WEBVTT - When God Goes In

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<v Speaker 1>Hey, this is Stephen Fernick. I'm the pastor of Elevation Church,

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<v Speaker 1>and this is our podcast. Be sure to subscribe so

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<v Speaker 1>we can get you these new sermons every week. I

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<v Speaker 1>hope you're blessed today. With hands lifted all over this

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<v Speaker 1>room listening to him. God is more. Oh, God is

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<v Speaker 1>put on your mind? What your love? It's too hard

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<v Speaker 1>for him? God is mony. God who went by to

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<v Speaker 1>the gun. What the Let the way back then through,

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<v Speaker 1>Let the light back on through. That's somebody's watch the

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<v Speaker 1>story shouts. Let them pull through. Let the way they

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<v Speaker 1>may come through. Why you made me knowing what they

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<v Speaker 1>want to. Let the way make him through shore then

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<v Speaker 1>Dunny the said they can't do it him. Let the

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<v Speaker 1>way Hager through. Let awad I got you to. That's

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<v Speaker 1>how you kinda know that's somebody's due. This star Chad

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<v Speaker 1>out come through? Who did not? When let's go. I

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<v Speaker 1>want to tell you right now that God is able

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<v Speaker 1>to do immeasurably more. Can you ask, think, or think

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<v Speaker 1>or imagine according to his power? Somebody sud his power.

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<v Speaker 1>That's what I want to preach about today. I want

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<v Speaker 1>to breach about his power. The title of this message

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<v Speaker 1>are you ready. When God goes in, Gary cor conset

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<v Speaker 1>lead you. Jacob come heracle worker. God goes in. Thank

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<v Speaker 1>you Lord for your spirit. Thank you for your anointing

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<v Speaker 1>to break chains, liberate those who are captive, to raise

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<v Speaker 1>up those who are broken, to heal those who are hurting,

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<v Speaker 1>to save those who are lost, to free those who

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<v Speaker 1>are addicted. That anointing is in this house right now,

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<v Speaker 1>and we release you to do what you want to do.

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<v Speaker 1>Mighty God, miracle Worker, have your way in this place.

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<v Speaker 1>You are more than able. In Jesus' name. Somebody's shout, Amen,

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<v Speaker 1>come here. I'll start my sermon this way. I'll just

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<v Speaker 1>go right in. You're ready to go right in, Let's

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<v Speaker 1>go right in. This one of my favorite songwriting partners

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<v Speaker 1>in the world, Chandler More. We have an enterprise called

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<v Speaker 1>Morphurdic Enterprises. I kissed his sweaty cheek because he has

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<v Speaker 1>brought so many wonderful gifts to my life and to

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<v Speaker 1>our church. We have a long story. You could go

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<v Speaker 1>back and watch me telling those stories. They're all online.

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<v Speaker 1>One thing that makes us good songwriting partners is that

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<v Speaker 1>we both respect one another's strengths, and we have different strengths.

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<v Speaker 1>And I've never met anybody more intuitive than Chandler. So

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<v Speaker 1>what I do to get him to sing? Now, hold on,

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<v Speaker 1>let me tell you what I do a little trick,

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<v Speaker 1>Because you ever want to write a song with Chandler,

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<v Speaker 1>get him to think you're done writing the song, and

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<v Speaker 1>then he'll do something more amazing than he did while

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<v Speaker 1>you're writing the song, and then take that and write

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<v Speaker 1>the song around that little trick. The songwriting trick true Christian,

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<v Speaker 1>very true. One of the things that makes us good

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<v Speaker 1>in collaboration, I think, is at he is very strong

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<v Speaker 1>where I'm not as strong, and I'm very cool to

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<v Speaker 1>be vulnerable in the way to say, hey, that's better,

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<v Speaker 1>or he might say to me, oh that's better. And

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<v Speaker 1>that's very important in a creative partnership. But you are

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<v Speaker 1>in a partnership with God to bring about his purpose

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<v Speaker 1>in the earth. Even if you're a single mom, you're

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<v Speaker 1>in a partnership with God raising your child. You're not alone.

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<v Speaker 1>And just like Chandler has strengths that I don't think

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<v Speaker 1>about God and you, and what makes you and God

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<v Speaker 1>good partners is that he's really good at what you're

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<v Speaker 1>not good at. And that's a lot of stuff I've

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<v Speaker 1>been checking on y'all. That's a lot of things that

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<v Speaker 1>he can do that you can't do. And so today

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<v Speaker 1>I want to preach about that, and I want to

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<v Speaker 1>share continue We've been preaching off the song that we wrote,

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<v Speaker 1>more than Able. It's out now, you can go download it.

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<v Speaker 1>How many of you have already been riding around singing

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<v Speaker 1>it with the windows down? It's been warm, Charlotte Weather.

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<v Speaker 1>I'm scared people are hearing you sing that thing loud,

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<v Speaker 1>and I'm scared you can't sing. And I'm scared you're

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<v Speaker 1>scaring them. You're right around, and you start thinking you

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<v Speaker 1>sound like Chandler to sounds just like him. Sounds just

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<v Speaker 1>like him. But I've been preaching off of a thought

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<v Speaker 1>in that song that said, there's so much more to

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<v Speaker 1>the story. And I'm believing that in faith for everybody

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<v Speaker 1>who might have been tempted to give up in the

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<v Speaker 1>last few years, or even in the last few weeks,

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<v Speaker 1>for the last few days. You know. I met a

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<v Speaker 1>lady this weekend. She said, I was sitting in the

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<v Speaker 1>hospital parking lot trying to decide whether I needed to

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<v Speaker 1>check myself in. She was standing there with her son.

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<v Speaker 1>She said, I was trying to decide whether to check

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<v Speaker 1>myself into the hospital because lately I feel like I'm

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<v Speaker 1>going crazy, and I've made an appointment to see about that.

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<v Speaker 1>But she said, but I was sitting in the parking

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<v Speaker 1>lot listening to your sermons all day. I sat there

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<v Speaker 1>for two hours. When I finished, I said, God, I

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<v Speaker 1>need another sign that it's going to be all right.

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<v Speaker 1>And then she saw me in the thing, and I

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<v Speaker 1>was like, I think this counts as a sign, don't you?

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<v Speaker 1>Don't you? I don't believe God has to bring me

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<v Speaker 1>or any other individual in your life to give you

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<v Speaker 1>a sign that he's with you. The fact that you've

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<v Speaker 1>survived all that you've survived, and that he brought you

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<v Speaker 1>to this point and that you still have breath in

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<v Speaker 1>your lungs, he's not done with you yet. Say it.

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<v Speaker 1>He's not done with me yet. He's not done with

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<v Speaker 1>me yet. So let's go. You go dry off or something.

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<v Speaker 1>You got me soaking wet. Now that was disgusting, And

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<v Speaker 1>I'm going to give one scripture while you're standing. I'll

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<v Speaker 1>let you sit down in just a moment, but I

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<v Speaker 1>want to share one scripture from Judges, chapter six, verse fourteen,

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<v Speaker 1>and then out of this verse. This will be a

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<v Speaker 1>two week sermon. How many of you will commit to

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<v Speaker 1>come back next next week? If I can get fifty

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<v Speaker 1>percent of you to say you'll come back next week,

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<v Speaker 1>I won't have to keep you here till three pm.

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<v Speaker 1>Raise your hand. If you commit to come back next week,

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<v Speaker 1>that's good. And then we'll be at Easter. And then

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<v Speaker 1>we got to come on Easter. Even if we don't

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<v Speaker 1>come any other time, we got to come to Easter.

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<v Speaker 1>Go to hell, you go to double hell if you

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<v Speaker 1>don't come on Easter. You know I'm teasing. Judges Chapter six,

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<v Speaker 1>verse fourteen says something very powerful, and it's going to

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<v Speaker 1>get more and more powerful as I preach it today

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<v Speaker 1>and then as I preach it again next week. And

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<v Speaker 1>it's just going to build momentum in your spirit. And

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<v Speaker 1>you're going to see a breakthrough on Easter Sunday. And

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<v Speaker 1>it's going to start right now. Judges, Chapter six, verse fourteen.

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<v Speaker 1>The Lord turned to him and said, go in the

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<v Speaker 1>strength you have and save Israel out of Midian's hand?

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<v Speaker 1>Am I not sending you when God goes in and Father,

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<v Speaker 1>have your way in Jesus' name, Hey man, touch somebody,

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<v Speaker 1>say he's coming in. He's coming in. Let the way

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<v Speaker 1>maker through. He's coming in. He's coming in to your home,

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<v Speaker 1>to your heart, to your brokenness, to your questions, to

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<v Speaker 1>your weeping. Right now, just make that confession online in

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<v Speaker 1>the chat, say he's coming in. Come through. Lord, do

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<v Speaker 1>what you want to do. When you think about the Bible.

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<v Speaker 1>I want you to think about all of the strange

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<v Speaker 1>elevations in the Bible. This is not the first strange

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<v Speaker 1>elevation in history. This church. I know we're a little weird.

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<v Speaker 1>I know it's a little different. How many of you

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<v Speaker 1>the first time you came here, we scared you a

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<v Speaker 1>little bit. Just raise your hand, even like they're too happy.

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<v Speaker 1>This can't be real. This feels culted. Why because everybody

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<v Speaker 1>seems really into it. Oh yeah, God forgive we be

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<v Speaker 1>into Jesus and this kingdom. That would be weird make

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<v Speaker 1>much more sense. It felt like a funeral when God

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<v Speaker 1>is alive. I digress. My point is not that. My

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<v Speaker 1>point is not about our church being strange. Although we

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<v Speaker 1>are proudly strange and getting stranger every day. We hadn't

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<v Speaker 1>even gotten weird yet. Let me tell you how weird

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<v Speaker 1>it's gonna get we're gonna release a whole album on

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<v Speaker 1>May nineteenth, Holly's birthday. It's called Can You Imagine? And

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<v Speaker 1>on that night that we released those songs, we're gonna

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<v Speaker 1>record eight more and I'm announcing it now because that's weird,

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<v Speaker 1>but that's what we're gonna do, because we got to

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<v Speaker 1>get the word of God out into as many hearts

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<v Speaker 1>as we can. And if God gives it, we can't

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<v Speaker 1>be stingy. We got to give it and release it

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<v Speaker 1>so we can receive it and repeat it and do

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<v Speaker 1>it again. So that's how weird we are. And we're

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<v Speaker 1>weird in other ways too. We're not divided in ways

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<v Speaker 1>that some churches are divided, and we don't have black

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<v Speaker 1>songs and white songs. We just have songs songs about God.

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<v Speaker 1>We don't do ministry to rich people or poor people.

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<v Speaker 1>We just do ministry everybody needs Jesus. One thing that

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<v Speaker 1>encourages me in my study of God's word is all

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<v Speaker 1>of the people that God raised that from a human

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<v Speaker 1>perspective wouldn't have been recognized as likely candidates to be

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<v Speaker 1>vessels for the purpose of God. Clap on that. If

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<v Speaker 1>you're an unlikely candidate too, Yeah, that's good. I called

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<v Speaker 1>it a strange elevation because definitely, if you want to

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<v Speaker 1>see that, look at what Paul says in First Corinthians one,

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<v Speaker 1>verse twenty three. Check this out. Might be twenty four.

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<v Speaker 1>I don't remember, but whatever scripture it is, put it

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<v Speaker 1>up because I'm stolen. But to those whom God has

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<v Speaker 1>called touch your neighbors, say, that's me he's talking about.

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<v Speaker 1>Paul never met me, but he's describing me right there.

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<v Speaker 1>But to those whom God has called, both Jews and Greeks,

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<v Speaker 1>Christ the power of God and the wisdom of God

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<v Speaker 1>next verse. For the foolishness of God is wiser than

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<v Speaker 1>human wisdom, and the weakness of God is stronger than

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<v Speaker 1>human strength. More, brothers and sisters, think of what you

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<v Speaker 1>were when you were called. Don't flash back too far.

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<v Speaker 1>I might not get you back to church today. If

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<v Speaker 1>you think about where you were, what you were, and

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<v Speaker 1>where you were. Think of what you were when you

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<v Speaker 1>were called. Many of your wives by human standards, not

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<v Speaker 1>many were influential, Not many were of noble birth. Next verse.

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<v Speaker 1>But God chose the foolish things of the world to

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<v Speaker 1>shame the wise. Don't clap too hard. They might think

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<v Speaker 1>you're the foolish one. I'm past the point of caring, ma'am.

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<v Speaker 1>I'd rather somebody think I was foolish than actually be

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<v Speaker 1>a fool. And the fool has said in his heart

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<v Speaker 1>there is no God, but God shows the weak things

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<v Speaker 1>of the world to shame the strong. So the subject

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<v Speaker 1>I want to talk to you today about revolves kind

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<v Speaker 1>of around this thought. The problem that you're having in

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<v Speaker 1>your life right now, to align with what God spoke

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<v Speaker 1>about you, has a very discernible diagnosis from the word

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<v Speaker 1>of God. I'm going to give it to you upfront

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<v Speaker 1>and then we'll unpack it together. It's that sometimes you

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<v Speaker 1>get who you are confused with where you are. That's

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<v Speaker 1>a lot of what you've been having severe and even

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<v Speaker 1>crippling anxiety about is that you keep getting who you

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<v Speaker 1>are confused with where you are, and God knows the

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<v Speaker 1>difference even when you don't. I'm not going to fill

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<v Speaker 1>this sermon with anecdotes from people that I met, but

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<v Speaker 1>it just so happened going through Krispy Kreme the other night.

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<v Speaker 1>I wasn't eating them, I was getting them for the

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<v Speaker 1>sleepover gram. What's happened. Just want to tell you that

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<v Speaker 1>right now because I can't eat one of those. And

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<v Speaker 1>I pulled through, and I felt like it was a

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<v Speaker 1>good test for me against temptation to have two dozen

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<v Speaker 1>Krispy Kreme donuts in the car and just drive home

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<v Speaker 1>and not touch them. And I did it, and I

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<v Speaker 1>got a quest cookie and I called it even it

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<v Speaker 1>took me a while to get to that place, or

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<v Speaker 1>I could do that, So don't give up. There's hope

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<v Speaker 1>for all of us. Anyway, the guy said, hey, man,

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<v Speaker 1>I know who you are. You are? I said, cool,

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<v Speaker 1>what's your name? He said, I used to go to elevation.

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<v Speaker 1>I said, great, what's your name? He said, no, I

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<v Speaker 1>don't go anymore. I said, what does that have to

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<v Speaker 1>do with what's your name? I didn't ask where you

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<v Speaker 1>go to church? I asked who you are. In Judges

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<v Speaker 1>chapter six, we meet a man who is being raised

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<v Speaker 1>up by God, who is unlikely, being that he's from

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<v Speaker 1>the tribe of Manassa, which is looked down upon among

0:15:36.680 --> 0:15:39.720
<v Speaker 1>the nation of Israel in some ways for good reason.

0:15:39.840 --> 0:15:45.720
<v Speaker 1>They were kind of messy tribe, but also within that designation,

0:15:46.520 --> 0:15:49.000
<v Speaker 1>he saw himself as being the youngest in his family

0:15:49.080 --> 0:15:53.120
<v Speaker 1>because he was biologically but God had chosen him for greatness.

0:15:54.000 --> 0:15:55.760
<v Speaker 1>If you go through the Book of Judges, you'll see

0:15:55.800 --> 0:16:00.280
<v Speaker 1>all kinds of strange elevations. What I mean is God

0:16:00.320 --> 0:16:04.280
<v Speaker 1>will reach down and raise up somebody who no one

0:16:04.400 --> 0:16:08.400
<v Speaker 1>else had noticed, and do something really great through them

0:16:09.160 --> 0:16:13.480
<v Speaker 1>while nobody's looking. One of the stories is about Ehud,

0:16:13.720 --> 0:16:16.800
<v Speaker 1>who was a left handed judge, and the good thing

0:16:16.880 --> 0:16:19.720
<v Speaker 1>about him being left handed was he reached over to

0:16:19.840 --> 0:16:23.440
<v Speaker 1>his right thigh and stabbed a fat king, and the

0:16:23.520 --> 0:16:26.160
<v Speaker 1>attendants were outside thinking the king was in the bathroom,

0:16:26.200 --> 0:16:28.840
<v Speaker 1>but he actually had a blade sucked into his cellulight,

0:16:29.320 --> 0:16:32.160
<v Speaker 1>and he snuck out and saved the nation because he

0:16:32.320 --> 0:16:35.960
<v Speaker 1>was left handed. Now, the tribe that he was from Benjamin.

0:16:36.320 --> 0:16:38.520
<v Speaker 1>That means son on my right hand. So he was

0:16:38.600 --> 0:16:42.160
<v Speaker 1>a left handed dude in a right handed tribe. But

0:16:42.400 --> 0:16:46.360
<v Speaker 1>God raised him up at just the right time. Humble

0:16:46.480 --> 0:16:49.600
<v Speaker 1>yourself under the mighty hand of God, that He may

0:16:49.760 --> 0:16:58.200
<v Speaker 1>lift you up in due time. Of course, you never

0:16:58.240 --> 0:17:01.400
<v Speaker 1>heard of Ehud because it's kind of nasty scriptures, so

0:17:01.480 --> 0:17:04.280
<v Speaker 1>they don't teach it over there in Sunday school class

0:17:04.440 --> 0:17:08.760
<v Speaker 1>very much. However, you have heard of Gideon, who I

0:17:08.840 --> 0:17:11.040
<v Speaker 1>read about in Judges Chapter six. I think you have.

0:17:12.480 --> 0:17:17.119
<v Speaker 1>I think you've heard about what he did, how he

0:17:17.240 --> 0:17:19.880
<v Speaker 1>saved the nation with just three hundred men. My plan

0:17:20.040 --> 0:17:23.200
<v Speaker 1>is to attack that next week and to show you

0:17:23.680 --> 0:17:26.760
<v Speaker 1>how everything that has left your life is not needed

0:17:26.840 --> 0:17:29.040
<v Speaker 1>for the next season that God is bringing you into.

0:17:30.040 --> 0:17:32.800
<v Speaker 1>If you got him, you're going to do great things

0:17:33.040 --> 0:17:37.520
<v Speaker 1>and greater things in the future. Yeah, I see it,

0:17:37.880 --> 0:17:44.120
<v Speaker 1>got you now. Gideon is the least likely. He calls

0:17:44.200 --> 0:17:46.760
<v Speaker 1>himself that in just a moment which we'll see his

0:17:46.880 --> 0:17:51.440
<v Speaker 1>conversation with God. He calls himself the least, and he

0:17:51.520 --> 0:17:56.960
<v Speaker 1>calls himself the weakest. He calls himself the least, and

0:17:57.080 --> 0:17:59.879
<v Speaker 1>he calls himself the weakest. In fact, he calls the

0:18:00.080 --> 0:18:02.399
<v Speaker 1>plan that he's from within his family the least, and

0:18:02.480 --> 0:18:04.480
<v Speaker 1>he calls himself, well, he calls them the weakest, and

0:18:04.520 --> 0:18:08.000
<v Speaker 1>he calls himself the least within that family. So the

0:18:08.080 --> 0:18:13.400
<v Speaker 1>weakest in the least, and he goes on to save

0:18:13.520 --> 0:18:16.879
<v Speaker 1>the nation. But before he does, before we talk about

0:18:17.800 --> 0:18:21.680
<v Speaker 1>what Gideon did, or before we even talk about who

0:18:21.760 --> 0:18:26.359
<v Speaker 1>Gideon is, I think we need to remember where he was,

0:18:27.960 --> 0:18:29.840
<v Speaker 1>because I think that's where a lot of us are.

0:18:31.359 --> 0:18:34.600
<v Speaker 1>I know it's where I've been and I spent a

0:18:34.640 --> 0:18:39.080
<v Speaker 1>lot of my time in life in this place where

0:18:39.160 --> 0:18:43.280
<v Speaker 1>Gideon was when God called him to do something amazing

0:18:43.720 --> 0:18:47.840
<v Speaker 1>and raised him up. It's a strange elevation. It's God

0:18:47.960 --> 0:18:52.920
<v Speaker 1>raising up an imperfect person. As Paul said, the foolish

0:18:53.040 --> 0:18:57.040
<v Speaker 1>things of the world to shame the strong and the

0:18:57.119 --> 0:19:02.359
<v Speaker 1>weak things to confound the wise. The Bible says in

0:19:02.880 --> 0:19:07.080
<v Speaker 1>Judges chapter six, verse seven, when the Israelites cried out

0:19:07.119 --> 0:19:10.480
<v Speaker 1>to the Lord because of Midian, he sent them a

0:19:10.640 --> 0:19:13.520
<v Speaker 1>prophet who said, this is what the Lord, the God

0:19:13.560 --> 0:19:18.600
<v Speaker 1>of Israel, says. I brought you up out of Egypt elevation,

0:19:19.760 --> 0:19:23.960
<v Speaker 1>out of the land of slavery. I rescued you from

0:19:24.040 --> 0:19:28.600
<v Speaker 1>the hand of the Egyptians, and I delivered you from

0:19:28.640 --> 0:19:33.080
<v Speaker 1>the hand of all your oppressors. I drove them out

0:19:33.880 --> 0:19:38.200
<v Speaker 1>before you and gave you their lamb. I said to you,

0:19:38.520 --> 0:19:41.720
<v Speaker 1>I am the Lord your God. Do not worship the

0:19:41.840 --> 0:19:46.760
<v Speaker 1>gods of the emrits. Do not worship the gods of comparison.

0:19:47.440 --> 0:19:51.520
<v Speaker 1>Do not worship the gods of status. Do not worship

0:19:51.720 --> 0:19:55.639
<v Speaker 1>the worship the gods of sexual expression at the expense

0:19:55.960 --> 0:19:59.840
<v Speaker 1>of addiction and entanglement and bondage. I said to you.

0:20:00.000 --> 0:20:04.800
<v Speaker 1>You don't do it, don't become like where you are.

0:20:08.520 --> 0:20:14.000
<v Speaker 1>Don't confuse who I made you to be with what

0:20:14.200 --> 0:20:20.000
<v Speaker 1>you see in the place where I put you. The

0:20:20.080 --> 0:20:24.600
<v Speaker 1>prophet said that, he said that. We don't even know

0:20:24.720 --> 0:20:29.399
<v Speaker 1>his name, but he said that. But you have not

0:20:29.560 --> 0:20:33.680
<v Speaker 1>listened to me. Now, I promise I'm gonna raise you

0:20:33.800 --> 0:20:36.760
<v Speaker 1>up first. I got gonna start where we gotta start. Okay,

0:20:37.600 --> 0:20:45.760
<v Speaker 1>because that's true about a lot of us. How hard

0:20:45.840 --> 0:20:47.720
<v Speaker 1>you make me work is how deep I'm gonna go.

0:20:47.920 --> 0:20:51.920
<v Speaker 1>So just let's make a deal. You've been there before.

0:20:53.040 --> 0:20:59.200
<v Speaker 1>I call it predictable misery. You know it's not where

0:20:59.280 --> 0:21:01.760
<v Speaker 1>you need to go to get what you need to have,

0:21:02.160 --> 0:21:08.760
<v Speaker 1>But you do it. Predictable misery, predictable pleasure. You do

0:21:08.920 --> 0:21:11.240
<v Speaker 1>the thing, you get the thing, you lose the thing.

0:21:11.440 --> 0:21:14.040
<v Speaker 1>Now you got nothing, and you cry out to God. Now,

0:21:14.160 --> 0:21:18.680
<v Speaker 1>what I love about him is that he still lifts me.

0:21:22.520 --> 0:21:25.720
<v Speaker 1>That's what I love about him is that he still

0:21:25.800 --> 0:21:29.080
<v Speaker 1>lifts me. The question isn't will he lift you out

0:21:29.160 --> 0:21:33.800
<v Speaker 1>of it? The question is how long do you insist

0:21:34.440 --> 0:21:37.639
<v Speaker 1>on staying in it before you ask him to do

0:21:38.359 --> 0:21:43.719
<v Speaker 1>what he said he would do. Now, for the Israelites,

0:21:43.880 --> 0:21:47.600
<v Speaker 1>It was a seven year cycle, this time seven years

0:21:47.640 --> 0:21:51.240
<v Speaker 1>of being oppressed by the Midianites. It would get really

0:21:51.359 --> 0:21:54.480
<v Speaker 1>bad when they tried to plant. When they tried to plant,

0:21:54.840 --> 0:21:58.080
<v Speaker 1>the Midianites would come, and the Bible says they came

0:21:58.160 --> 0:22:01.359
<v Speaker 1>on camels, and the Bible says they were like swarms

0:22:01.400 --> 0:22:05.800
<v Speaker 1>of locusts. That's how many there were. It was overwhelming,

0:22:06.240 --> 0:22:10.560
<v Speaker 1>like swarms of locusts. They would come and raid and invade.

0:22:11.040 --> 0:22:14.720
<v Speaker 1>Every time the Israelites got ready to grow and do

0:22:15.000 --> 0:22:20.000
<v Speaker 1>something forward thinking and progress and put something in the ground,

0:22:20.480 --> 0:22:25.800
<v Speaker 1>here came the Midianites. The Bible says, like swarms of locusts.

0:22:26.119 --> 0:22:29.920
<v Speaker 1>Every time they went to sew into their future, here

0:22:30.000 --> 0:22:33.760
<v Speaker 1>came a swarm of enemies to drive them back into

0:22:33.880 --> 0:22:40.080
<v Speaker 1>their past. Every time they went to sew, here came

0:22:40.119 --> 0:22:44.320
<v Speaker 1>a swarm. I'm setting this up so when I tell

0:22:44.400 --> 0:22:48.680
<v Speaker 1>you where Gideon was, you won't judge him, because you

0:22:48.760 --> 0:22:51.480
<v Speaker 1>will judge him if you just meet him where he is.

0:22:53.320 --> 0:22:57.680
<v Speaker 1>But if you know what he's been warring against, maybe

0:22:57.760 --> 0:23:00.440
<v Speaker 1>you can relate to this guy a little bit. Maybe

0:23:00.520 --> 0:23:03.280
<v Speaker 1>you won't call him a whimp if you see why

0:23:03.359 --> 0:23:06.800
<v Speaker 1>he's hidden. Maybe if you realize that every time he's

0:23:06.960 --> 0:23:10.240
<v Speaker 1>tried to plant, every time he's tried to read, every

0:23:10.320 --> 0:23:13.320
<v Speaker 1>time I tried to go for a job interview, every

0:23:13.400 --> 0:23:16.560
<v Speaker 1>time I tried to move forward, every time I tried

0:23:16.640 --> 0:23:19.080
<v Speaker 1>to get my feet under me, every time I tried

0:23:19.160 --> 0:23:23.119
<v Speaker 1>to talk to him, every time I tried to apologize.

0:23:24.680 --> 0:23:30.200
<v Speaker 1>So now we have Gideon who is hidden but he's

0:23:30.240 --> 0:23:34.880
<v Speaker 1>a hero. But he's hidden but he's a hero. Which

0:23:35.000 --> 0:23:41.480
<v Speaker 1>one It's both, And so it is with you. I'm

0:23:41.560 --> 0:23:46.240
<v Speaker 1>preaching today to a hidden hero. I'm preaching today to

0:23:46.400 --> 0:23:50.760
<v Speaker 1>somebody who is stronger than your life has been suggesting

0:23:50.880 --> 0:23:54.600
<v Speaker 1>that you are. I'm preaching today to somebody who has

0:23:54.760 --> 0:23:59.119
<v Speaker 1>more potential than you've been given yourself credit for. And

0:23:59.320 --> 0:24:02.960
<v Speaker 1>God said, I'm coming in to show you who I am.

0:24:03.440 --> 0:24:09.560
<v Speaker 1>I am the Lord, your God. Now let's go. Here

0:24:09.600 --> 0:24:13.920
<v Speaker 1>comes the Angel. In verse number eleven, the Angel of

0:24:14.040 --> 0:24:17.639
<v Speaker 1>the Lord came and sat down under the oak in

0:24:18.280 --> 0:24:22.200
<v Speaker 1>uh Orfra. This is before she had her talk show.

0:24:22.240 --> 0:24:24.760
<v Speaker 1>I like to point that out, she'd been doing it

0:24:24.840 --> 0:24:27.160
<v Speaker 1>a long time. I always throw that joke in there

0:24:27.160 --> 0:24:32.200
<v Speaker 1>because that's really good, really good little preature joke. Sorry

0:24:32.200 --> 0:24:35.440
<v Speaker 1>about it. The Angel of the Lord came and sat

0:24:35.520 --> 0:24:39.560
<v Speaker 1>down under the oak in Ophrah that belonged to joe

0:24:39.600 --> 0:24:45.399
<v Speaker 1>Ash the abbys right, shock of shock, horrors of horrors.

0:24:47.040 --> 0:24:51.159
<v Speaker 1>Where his son Gideon was threshing wheat in a wine

0:24:51.240 --> 0:24:56.160
<v Speaker 1>press to keep it from the Midian eyes. And when

0:24:56.200 --> 0:24:58.879
<v Speaker 1>the Angel of the Lord appeared to Gideon, he said,

0:24:59.600 --> 0:25:04.680
<v Speaker 1>the Lord word is with you, mighty warrior. Now somebody's lying.

0:25:08.680 --> 0:25:15.680
<v Speaker 1>These cannot coexist. You cannot be threshing wheat in a

0:25:15.760 --> 0:25:20.280
<v Speaker 1>wine press and be a warrior while you're in a

0:25:20.359 --> 0:25:24.880
<v Speaker 1>wine press threshing wheat hiding from the big bad Midianites.

0:25:26.040 --> 0:25:32.840
<v Speaker 1>Somebody's lying, somebody's wrong, somebody is not seeing something correctly.

0:25:33.840 --> 0:25:37.800
<v Speaker 1>One is an angel and one is Gideon. One is

0:25:37.920 --> 0:25:41.520
<v Speaker 1>the messenger of God, and one is Gideon, a human

0:25:41.600 --> 0:25:44.440
<v Speaker 1>from the tribe of Nnassa. So I'm asking you a question.

0:25:45.240 --> 0:25:50.800
<v Speaker 1>If it's God and Gideon saying two different things about

0:25:50.840 --> 0:25:56.680
<v Speaker 1>the same situation, which one is wrong? That is not

0:25:56.760 --> 0:26:00.960
<v Speaker 1>a trick question. Shout this out loud. God is not wrong,

0:26:03.560 --> 0:26:06.760
<v Speaker 1>So why are you hiding? If God is not wrong?

0:26:11.480 --> 0:26:16.240
<v Speaker 1>So why are you worried about tomorrow? If God said

0:26:16.280 --> 0:26:23.080
<v Speaker 1>He's already there? So why have you given up on yourself?

0:26:23.600 --> 0:26:27.560
<v Speaker 1>When he didn't give up on you yet. So why

0:26:27.640 --> 0:26:31.159
<v Speaker 1>do you talk to yourself like your trash when he

0:26:31.320 --> 0:26:38.920
<v Speaker 1>spilt his blood for you, like your treasure. Why do

0:26:39.040 --> 0:26:41.879
<v Speaker 1>you keep going into a dark place. I'll tell you

0:26:42.040 --> 0:26:46.760
<v Speaker 1>why you are hiding, Because you've been hit hard. I

0:26:46.840 --> 0:26:49.479
<v Speaker 1>understood the more I studied about the Midianites. They were

0:26:49.560 --> 0:26:53.920
<v Speaker 1>hit harder than any other tribe. When the Midianites, or

0:26:53.960 --> 0:26:56.760
<v Speaker 1>excuse me, the tribe of Manassa, they were hit harder

0:26:56.840 --> 0:26:59.320
<v Speaker 1>than any of the other tribes. When the Midianites would

0:26:59.320 --> 0:27:03.200
<v Speaker 1>come in on their camels like locust. They hit midian

0:27:03.640 --> 0:27:07.879
<v Speaker 1>the hardest. And and so Gideon has this little spirit

0:27:07.960 --> 0:27:12.159
<v Speaker 1>on him. Why is everybody always picking on me? And

0:27:12.280 --> 0:27:18.320
<v Speaker 1>that's because the enemy only picks on what he perceives

0:27:18.400 --> 0:27:24.080
<v Speaker 1>to be powerful. You see why it's gonna take me

0:27:24.160 --> 0:27:28.600
<v Speaker 1>two weeks to do this the right way. But he's

0:27:28.640 --> 0:27:32.520
<v Speaker 1>in a wine press threshing weed. Nothing wrong with wine press.

0:27:32.560 --> 0:27:35.679
<v Speaker 1>He's not down there getting drunk. He's not down there

0:27:35.800 --> 0:27:43.560
<v Speaker 1>making making meth. Mister White, it's not that it's not

0:27:44.800 --> 0:27:48.320
<v Speaker 1>it's not exactly that he's in the wrong place. It's

0:27:48.400 --> 0:27:52.480
<v Speaker 1>that he's he's doing the thing that he's doing in

0:27:52.560 --> 0:27:55.760
<v Speaker 1>a place that is not most appropriate for who he is.

0:27:57.760 --> 0:28:00.280
<v Speaker 1>When you thresh wheat, and trust me, I've done it lot.

0:28:01.920 --> 0:28:04.879
<v Speaker 1>Never thresh weet, but I understand from people who have

0:28:04.960 --> 0:28:08.359
<v Speaker 1>done these things. When you thresh weet, the goal is

0:28:08.520 --> 0:28:13.280
<v Speaker 1>to thresh it up on a hill in an elevated place,

0:28:14.560 --> 0:28:17.960
<v Speaker 1>as high as you can get. Because if you thresh

0:28:18.000 --> 0:28:20.600
<v Speaker 1>your wheat in a high place, and let's again remember

0:28:20.640 --> 0:28:25.920
<v Speaker 1>what threshing is is separating what's useful the wheat, from

0:28:26.000 --> 0:28:30.520
<v Speaker 1>what's useless, the chaff. And when you're threshing wheat, they say,

0:28:30.880 --> 0:28:33.400
<v Speaker 1>if you throw it up and the wind is there,

0:28:34.000 --> 0:28:39.360
<v Speaker 1>then the wind will take what's invaluable and blow it away. Well,

0:28:39.360 --> 0:28:42.120
<v Speaker 1>I can appreciate this about the Holy Spirit. The wind

0:28:42.200 --> 0:28:44.360
<v Speaker 1>will take you know, the Holy Spirit is like wind

0:28:44.480 --> 0:28:48.000
<v Speaker 1>right num the breath of God. When God does what

0:28:48.160 --> 0:28:52.080
<v Speaker 1>he does, it blows useless stuff away. I see chaff

0:28:52.200 --> 0:28:55.240
<v Speaker 1>flying out of your mind today. I see chaff flying

0:28:55.280 --> 0:28:58.560
<v Speaker 1>out of your emotions today. But you gotta get where

0:28:58.680 --> 0:29:04.720
<v Speaker 1>the wind is is. But it's hard to be where

0:29:04.800 --> 0:29:10.520
<v Speaker 1>the wind is when you're in a low place. That's

0:29:10.600 --> 0:29:13.600
<v Speaker 1>what's wrong with the wine press. It's a low place.

0:29:14.240 --> 0:29:17.920
<v Speaker 1>That's what's wrong with the wine press. It's a depressed place.

0:29:18.440 --> 0:29:21.520
<v Speaker 1>That's what's wrong with the wine press. It feels like

0:29:21.640 --> 0:29:25.080
<v Speaker 1>a safe place, but the wind can't blow there. That's

0:29:25.200 --> 0:29:28.960
<v Speaker 1>what's wrong with pornography. It's a low place, makes you

0:29:29.120 --> 0:29:32.240
<v Speaker 1>feel certain for a few minutes, but it really puts

0:29:32.280 --> 0:29:35.280
<v Speaker 1>you in shame's in the end. It's not a safe place.

0:29:35.840 --> 0:29:39.040
<v Speaker 1>That's what's wrong with states of anger and rage is

0:29:39.080 --> 0:29:42.000
<v Speaker 1>that when you're in that state, you're crazy and you

0:29:42.120 --> 0:29:45.640
<v Speaker 1>can't remember who you are because all you can deal

0:29:45.720 --> 0:29:56.360
<v Speaker 1>with is where you are. Are you confused? Have you

0:29:56.560 --> 0:30:04.400
<v Speaker 1>started conflating who you are with where you are? Because

0:30:04.440 --> 0:30:07.760
<v Speaker 1>Gideon did? And maybe you got it than Gideon. That's possible.

0:30:08.320 --> 0:30:12.680
<v Speaker 1>It is possible that you are holier being Gideon. I'm

0:30:12.760 --> 0:30:16.160
<v Speaker 1>not so I get this guy. When I say I

0:30:16.240 --> 0:30:19.440
<v Speaker 1>get him, and watch this, he doesn't even know he's

0:30:19.480 --> 0:30:22.600
<v Speaker 1>going to be. I would put Gideon as the goat

0:30:22.800 --> 0:30:25.280
<v Speaker 1>of all the judges that God raised up. I would

0:30:25.280 --> 0:30:27.760
<v Speaker 1>say he is the greatest of all time, the greatest

0:30:27.800 --> 0:30:31.160
<v Speaker 1>ever to do it. He had tacked diplomacy. He could

0:30:31.160 --> 0:30:33.240
<v Speaker 1>talk people down who wanted to fight. But if you

0:30:33.320 --> 0:30:38.200
<v Speaker 1>wanted to fight, if you want to fight, do you

0:30:38.320 --> 0:30:41.040
<v Speaker 1>really want to do this. I'm warning you, Buck. We

0:30:41.080 --> 0:30:43.320
<v Speaker 1>went to the wrestling tournament, all the guys with their

0:30:43.360 --> 0:30:45.920
<v Speaker 1>ears all color flowered up. I was real nice to

0:30:46.000 --> 0:30:48.880
<v Speaker 1>them because I know you've been through something. Man, whatever

0:30:49.240 --> 0:30:50.840
<v Speaker 1>you did to get your ear like that, I don't

0:30:50.840 --> 0:30:54.600
<v Speaker 1>want you to do it to me. So how you doing? Yes,

0:30:54.760 --> 0:30:56.680
<v Speaker 1>go first, go right ahead, A hold the door for you.

0:30:58.120 --> 0:31:01.240
<v Speaker 1>So Gideon, with rough talk, is depressed, and I'll watch this.

0:31:02.560 --> 0:31:12.160
<v Speaker 1>Stop confusing yourself with your state. It's easy to do.

0:31:14.240 --> 0:31:20.240
<v Speaker 1>It's easy to do. Gideon is threshing wheat in a

0:31:20.320 --> 0:31:26.160
<v Speaker 1>wine press. He's a warrior. Come on, we just have

0:31:26.280 --> 0:31:28.840
<v Speaker 1>to stop him. Marvel at this, that he could be

0:31:28.960 --> 0:31:34.440
<v Speaker 1>a warrior in a wine press. That you could be

0:31:34.520 --> 0:31:39.440
<v Speaker 1>a great man trapped in a really bad habit, That

0:31:39.600 --> 0:31:43.240
<v Speaker 1>you could be a great woman going through a period

0:31:43.280 --> 0:31:47.400
<v Speaker 1>of chronic pain followed by depression, but you could still

0:31:47.520 --> 0:31:54.160
<v Speaker 1>be something and not see it in yourself because of

0:31:54.920 --> 0:31:58.720
<v Speaker 1>where you are where you are. I don't even think

0:31:58.720 --> 0:32:00.880
<v Speaker 1>I knew what that line meant when we wrote it. Chandler,

0:32:01.760 --> 0:32:04.760
<v Speaker 1>I know who I am, but I can't stay where

0:32:04.800 --> 0:32:08.440
<v Speaker 1>I'm at Now. I get it when I read Gideon,

0:32:09.480 --> 0:32:12.960
<v Speaker 1>because the Lord says, mighty warrior, the Lord is with you.

0:32:13.800 --> 0:32:19.920
<v Speaker 1>And Gideon look at verse number thirteen. He says, pardon me, sir,

0:32:20.400 --> 0:32:23.480
<v Speaker 1>big strong, scary looking angel. Oh, by the way, angels

0:32:23.480 --> 0:32:25.920
<v Speaker 1>aren't cute and comforting. You ever see what they're right

0:32:25.920 --> 0:32:28.239
<v Speaker 1>about the angels in the Bible. The angel will make

0:32:28.280 --> 0:32:30.800
<v Speaker 1>you throw up and pee your pants. Pee your pants?

0:32:30.840 --> 0:32:33.480
<v Speaker 1>Why you're throwing up? The angels are scary, so the

0:32:33.560 --> 0:32:35.760
<v Speaker 1>first instinct sometimes when the angel came, they'd be like,

0:32:35.760 --> 0:32:38.920
<v Speaker 1>don't be afraid. It's like, if the angel look cuddly

0:32:39.040 --> 0:32:40.520
<v Speaker 1>like that little one you have up there on your

0:32:40.600 --> 0:32:42.959
<v Speaker 1>mental piece, then why would he say don't be afraid?

0:32:44.480 --> 0:32:47.680
<v Speaker 1>Angels got cauliflower ear, angels looking rough coming up in there.

0:32:47.960 --> 0:32:50.360
<v Speaker 1>And Gideon it's like, hey, man, pardon me. I don't

0:32:50.400 --> 0:32:53.760
<v Speaker 1>want to start anything because you're you're a bad man.

0:32:55.080 --> 0:32:59.880
<v Speaker 1>But if the Lord is with us, why is all

0:32:59.880 --> 0:33:05.000
<v Speaker 1>this happened to us? Where are all his wonders that

0:33:05.120 --> 0:33:08.240
<v Speaker 1>our ancestors told us about when they said, did the

0:33:08.280 --> 0:33:09.880
<v Speaker 1>Lord not bring us out of Egypt? And now the

0:33:09.960 --> 0:33:12.040
<v Speaker 1>Lord has abandoned us and given us into the hand

0:33:12.080 --> 0:33:13.600
<v Speaker 1>of the Midia. And you know that's not what the

0:33:13.640 --> 0:33:15.840
<v Speaker 1>prophet said when I read you verse seven, that's not

0:33:15.960 --> 0:33:19.280
<v Speaker 1>what the prophet said. The prophet said, you abandon God.

0:33:21.200 --> 0:33:26.240
<v Speaker 1>That is not what the prophet said. Gideon's wrong. Somebody

0:33:26.240 --> 0:33:32.720
<v Speaker 1>say he's wrong. He's a warrior but he's wrong. He's

0:33:32.840 --> 0:33:40.800
<v Speaker 1>gifted but he's wrong. He's anointed, but he's wrong. He's strong,

0:33:41.720 --> 0:33:46.400
<v Speaker 1>but he's wrong. He has confused where he is with

0:33:46.560 --> 0:33:50.160
<v Speaker 1>who he is, to the point when the angel calls

0:33:50.240 --> 0:33:54.959
<v Speaker 1>him what he really is, He's like, who is there

0:33:55.040 --> 0:33:57.240
<v Speaker 1>somebody else in this wine press that I haven't seen?

0:33:57.520 --> 0:34:00.480
<v Speaker 1>He just said, mighty warrior? And here I am down

0:34:00.560 --> 0:34:03.680
<v Speaker 1>here in a depressed place. You know, when you've been

0:34:03.720 --> 0:34:05.520
<v Speaker 1>in a situation long enough, I don't care if it

0:34:05.600 --> 0:34:07.240
<v Speaker 1>was done to you or if it was done through you.

0:34:07.560 --> 0:34:10.960
<v Speaker 1>When you've been in it long enough, you begin to

0:34:11.040 --> 0:34:16.560
<v Speaker 1>get the negative thing so embedded into your mind that

0:34:16.680 --> 0:34:20.560
<v Speaker 1>you can no longer see anything but that, am I right.

0:34:21.880 --> 0:34:25.440
<v Speaker 1>When you've been in it that long, the negativity becomes embedded,

0:34:26.239 --> 0:34:29.680
<v Speaker 1>so you are no longer choosing to be negative. You

0:34:29.920 --> 0:34:36.320
<v Speaker 1>now think that's normal to be negative. You have names

0:34:36.400 --> 0:34:42.279
<v Speaker 1>for it. You call it keeping it one hundred, or

0:34:42.320 --> 0:34:45.160
<v Speaker 1>when you do something really rude and out of pocket,

0:34:45.280 --> 0:34:48.920
<v Speaker 1>you go, I just gotta be me, and I've been

0:34:48.960 --> 0:34:54.920
<v Speaker 1>teaching you all year. That's not you anymore. God is

0:34:55.040 --> 0:34:57.920
<v Speaker 1>raising you up out of that. God is calling you

0:34:58.080 --> 0:35:00.480
<v Speaker 1>up out of that. God is saying, come up a

0:35:00.520 --> 0:35:03.480
<v Speaker 1>little higher. I got something for you to do. It

0:35:03.680 --> 0:35:10.520
<v Speaker 1>is not just a value. We're almost the verse fourteen.

0:35:10.560 --> 0:35:12.560
<v Speaker 1>I believe we can get there by six o'clock if

0:35:12.560 --> 0:35:19.080
<v Speaker 1>you pay attention. But God says to get in. You're

0:35:19.080 --> 0:35:24.920
<v Speaker 1>a mighty warrior. He identifies him by something that he sees,

0:35:25.960 --> 0:35:30.200
<v Speaker 1>which made me wonder, is Gideon the only one who

0:35:30.320 --> 0:35:36.360
<v Speaker 1>is sifting in this passage? Or is God sifting to

0:35:40.600 --> 0:35:43.160
<v Speaker 1>the first picture I saw in the passage? Was Gideon

0:35:43.280 --> 0:35:48.040
<v Speaker 1>sifting right down? Sifting? That's my first point. That's only

0:35:48.160 --> 0:35:54.440
<v Speaker 1>your first point. I'm gonna go quick writing down like

0:35:54.560 --> 0:36:05.080
<v Speaker 1>this before lifting comes sifting. It better. If God raises

0:36:05.160 --> 0:36:08.680
<v Speaker 1>you up to something and he hasn't sifted from your life,

0:36:08.760 --> 0:36:11.520
<v Speaker 1>some of the attitudes you will sabotage what he brings

0:36:11.600 --> 0:36:16.440
<v Speaker 1>you into. How many witnesses do I have that you

0:36:16.560 --> 0:36:19.719
<v Speaker 1>tried to skip the sifting? You just thought, well, I'll

0:36:19.800 --> 0:36:23.600
<v Speaker 1>just go ahead and do it anyway. Mm hmmm, how

0:36:23.640 --> 0:36:25.640
<v Speaker 1>did that work for you. When you said, I know,

0:36:25.760 --> 0:36:28.640
<v Speaker 1>I got seventeen warning bells going off. One of my

0:36:28.719 --> 0:36:31.160
<v Speaker 1>buddies said, the other day, I was asking God should

0:36:31.160 --> 0:36:33.359
<v Speaker 1>I marry this woman? He said she was so hot,

0:36:33.680 --> 0:36:35.440
<v Speaker 1>he said, I didn't want to hear what God said.

0:36:35.680 --> 0:36:37.400
<v Speaker 1>He said, we got in a fight. I reached in

0:36:37.480 --> 0:36:39.160
<v Speaker 1>the window tried to take the car keys so she

0:36:39.200 --> 0:36:41.840
<v Speaker 1>wouldn't drive off. She rolled my arm up in the

0:36:41.920 --> 0:36:47.759
<v Speaker 1>window and squeezed it for a good ten seconds, and

0:36:47.960 --> 0:36:57.399
<v Speaker 1>I married her. Anyway, we make some weird decisions when

0:36:57.480 --> 0:37:02.160
<v Speaker 1>we really want something so bad and we just decide, oh, oh,

0:37:02.239 --> 0:37:04.759
<v Speaker 1>this is what I want. I just decided, you better

0:37:04.880 --> 0:37:08.719
<v Speaker 1>let God sift that thing. You better. I don't like

0:37:08.840 --> 0:37:12.239
<v Speaker 1>being single. You better let God sift that thing. I'd

0:37:12.360 --> 0:37:17.640
<v Speaker 1>rather be single and sifted than married and miserable. I

0:37:17.840 --> 0:37:25.759
<v Speaker 1>want God to sift them out. You better let him

0:37:25.760 --> 0:37:31.120
<v Speaker 1>sift it, all right, Be good, Be good. He's sifting it.

0:37:31.480 --> 0:37:34.760
<v Speaker 1>He's sifting it, just like Gideon is sifting the weak.

0:37:35.200 --> 0:37:39.440
<v Speaker 1>God is sifting Gideon. He's blowing out all the worthless thoughts,

0:37:39.880 --> 0:37:43.200
<v Speaker 1>all the vile imaginations, all of the things that I

0:37:43.320 --> 0:37:45.600
<v Speaker 1>think I am that I'm really not, all of the

0:37:45.680 --> 0:37:47.960
<v Speaker 1>things that I think I need. That God is more

0:37:48.040 --> 0:37:50.719
<v Speaker 1>than enough to cover for all of the ways I

0:37:50.920 --> 0:37:53.239
<v Speaker 1>used to do it when I was a child. I

0:37:53.480 --> 0:37:56.359
<v Speaker 1>spoke as a child, but when He raised me up

0:37:56.480 --> 0:37:59.799
<v Speaker 1>to become a man, I'm coming into a season now

0:38:00.360 --> 0:38:09.480
<v Speaker 1>where I gotta be the real thing for Jesus. I

0:38:09.640 --> 0:38:13.520
<v Speaker 1>am so passionate about that, because if your faith does

0:38:13.640 --> 0:38:17.160
<v Speaker 1>not survive the sifting, you will miss the best parts

0:38:17.200 --> 0:38:25.080
<v Speaker 1>of being you. So I've been down before and thought

0:38:25.080 --> 0:38:29.800
<v Speaker 1>about quit preaching. Sorry, but I have It's hard to

0:38:29.880 --> 0:38:31.600
<v Speaker 1>get the wind of the Holy Spirit to get a

0:38:31.680 --> 0:38:33.279
<v Speaker 1>word to give to you when I'm in a wine

0:38:33.320 --> 0:38:37.880
<v Speaker 1>press of my own weakness, and I've been there many times.

0:38:38.960 --> 0:38:40.840
<v Speaker 1>Makes me want to cry when I think about all

0:38:40.880 --> 0:38:44.160
<v Speaker 1>the times that I tried to quit, but He sifted

0:38:44.280 --> 0:38:51.800
<v Speaker 1>me to show me I don't even need a feeling

0:38:51.960 --> 0:38:56.000
<v Speaker 1>to do this, that the word of God is powerful

0:38:56.160 --> 0:38:59.200
<v Speaker 1>enough without my feelings for me to stand up and

0:38:59.320 --> 0:39:03.759
<v Speaker 1>preach it. Let it flow, God, I don't care. I

0:39:03.800 --> 0:39:06.440
<v Speaker 1>don't look at those notes anyway. Don't get nervous. It's

0:39:06.520 --> 0:39:09.160
<v Speaker 1>in my spirit. I've been sitting with this for three

0:39:09.200 --> 0:39:12.360
<v Speaker 1>weeks and God's been sifting it and getting there ready

0:39:12.640 --> 0:39:15.600
<v Speaker 1>to feed you for the fight you're in, for the

0:39:15.719 --> 0:39:18.480
<v Speaker 1>future that he sees. And it's not gonna look like

0:39:18.600 --> 0:39:21.560
<v Speaker 1>where you are. It's gonna look like what he said.

0:39:24.520 --> 0:39:35.560
<v Speaker 1>Oh so mighty water. See if you lact, that's the

0:39:35.680 --> 0:39:41.880
<v Speaker 1>wind that response, that's the wind blowing out all that

0:39:42.080 --> 0:39:46.480
<v Speaker 1>condemnation you've been putting on yourself. He died for you,

0:39:47.160 --> 0:39:52.440
<v Speaker 1>be bled for you, be ruled against. He's a strange elevation,

0:39:53.120 --> 0:40:02.640
<v Speaker 1>but he will let you. He's lifting me Hi five seven.

0:40:02.719 --> 0:40:05.800
<v Speaker 1>People say, he's lifting me right now. He's lifting me

0:40:05.960 --> 0:40:09.239
<v Speaker 1>right now. He's lifting me right now. It seems like

0:40:09.320 --> 0:40:12.480
<v Speaker 1>a bad time. It seems like it's over. It's a

0:40:12.600 --> 0:40:16.719
<v Speaker 1>strange elevation, but he said it's two times. You will

0:40:16.800 --> 0:40:23.399
<v Speaker 1>reap that you don't say right now, right now, right now,

0:40:23.920 --> 0:40:27.160
<v Speaker 1>right now, right now, right now, right now, right now.

0:40:27.680 --> 0:40:31.160
<v Speaker 1>I might be down right now, but I'm mighty in God.

0:40:31.719 --> 0:40:34.440
<v Speaker 1>I might be sick right now, but I'm healed by

0:40:34.520 --> 0:40:37.800
<v Speaker 1>his stripes. I might be broke right now, but my

0:40:38.000 --> 0:40:41.799
<v Speaker 1>God shalls a fly. Oh my knees. I know who

0:40:41.960 --> 0:40:44.840
<v Speaker 1>I am, and I'm not staying in this wine pressed,

0:40:45.200 --> 0:40:48.239
<v Speaker 1>So take down they trust be called two men in

0:40:48.320 --> 0:40:59.120
<v Speaker 1>a truck hones sit here. That's what a breakthrough feels life,

0:40:59.719 --> 0:41:02.600
<v Speaker 1>what the wind feels like. This is what the spirit

0:41:02.760 --> 0:41:09.480
<v Speaker 1>feels like. If I die in this wine press. My

0:41:09.640 --> 0:41:12.640
<v Speaker 1>kids don't get this word. Do you understand how important

0:41:12.680 --> 0:41:19.040
<v Speaker 1>it is? What you're fighting for right now? And the

0:41:19.239 --> 0:41:21.840
<v Speaker 1>devil will send every little locust to get you in

0:41:21.960 --> 0:41:26.200
<v Speaker 1>that hole? How many had the locusts come in this week?

0:41:26.239 --> 0:41:30.120
<v Speaker 1>The locus the locust? I heard it called ANTS one time.

0:41:30.239 --> 0:41:34.520
<v Speaker 1>Ants automatic negative thinking syndrome. Ain't that good. I didn't

0:41:34.520 --> 0:41:37.680
<v Speaker 1>make that up. I read it one time on a

0:41:37.719 --> 0:41:42.919
<v Speaker 1>paid subscription website to psychology today. They said ANTS, I said,

0:41:42.960 --> 0:41:45.960
<v Speaker 1>that is it. It's automatic negative thinking syndrome. It becomes

0:41:46.080 --> 0:41:48.920
<v Speaker 1>just who I think I am because my automatic response

0:41:48.960 --> 0:41:52.960
<v Speaker 1>to anything God wants to do a hide sifting. I'm

0:41:53.000 --> 0:41:54.400
<v Speaker 1>only going to get the point one this week. But

0:41:54.480 --> 0:41:56.399
<v Speaker 1>let's just do it, Lord, let's just do it. Let's

0:41:56.440 --> 0:41:58.799
<v Speaker 1>just do this one so good that they go home

0:41:59.160 --> 0:42:03.720
<v Speaker 1>and realize that you are with them, sending your word

0:42:04.040 --> 0:42:08.799
<v Speaker 1>into their wine press. God saw his people oppressed by

0:42:08.840 --> 0:42:11.839
<v Speaker 1>the hand of Midian. He saw you oppressed by sin,

0:42:12.239 --> 0:42:14.920
<v Speaker 1>he saw you oppressed by shame. And you know what

0:42:15.000 --> 0:42:17.919
<v Speaker 1>he has to do before God can get you out.

0:42:19.280 --> 0:42:28.279
<v Speaker 1>He has to get in. He's getting in, He's getting in.

0:42:28.400 --> 0:42:30.040
<v Speaker 1>You tried to keep him out. You tried to do

0:42:30.120 --> 0:42:32.200
<v Speaker 1>everything you could do. You tried to push them away.

0:42:32.440 --> 0:42:34.480
<v Speaker 1>You tried not answer on your phone. You tried not

0:42:34.560 --> 0:42:37.359
<v Speaker 1>texting the healthy people back, you texted to other people back.

0:42:37.560 --> 0:42:40.520
<v Speaker 1>You tried everything you could do to love the locusts.

0:42:44.880 --> 0:42:49.040
<v Speaker 1>But you know why it didn't work, because you got

0:42:49.120 --> 0:42:57.160
<v Speaker 1>a lion inside. I'm about to up the doses. Are

0:42:57.200 --> 0:43:10.680
<v Speaker 1>you ready? Lions don't hide from locusts. Mighty warrior, miserable situation,

0:43:11.880 --> 0:43:16.400
<v Speaker 1>predictable systems of enslavement. God is not confused about you.

0:43:18.520 --> 0:43:22.120
<v Speaker 1>You don't fool him with all that fake crap that

0:43:22.200 --> 0:43:26.319
<v Speaker 1>fools people at them like this is just how I am.

0:43:26.480 --> 0:43:31.400
<v Speaker 1>This is just how I'm gonna stay. You can't. I'm sorry,

0:43:31.520 --> 0:43:36.200
<v Speaker 1>but you can't because God is about to go in.

0:43:37.800 --> 0:43:41.520
<v Speaker 1>And when God goes in, it's not like you know

0:43:41.560 --> 0:43:43.359
<v Speaker 1>how you're getting a fight with somebody and you're like, oh,

0:43:43.440 --> 0:43:46.680
<v Speaker 1>they're going in right now. This is crazy. But they

0:43:46.719 --> 0:43:53.919
<v Speaker 1>can only do so much. When God goes in, He's

0:43:54.040 --> 0:43:57.200
<v Speaker 1>coming into the house that he built to remodel it.

0:43:58.080 --> 0:44:02.759
<v Speaker 1>When God goes in, he's coming into something that only

0:44:02.920 --> 0:44:06.920
<v Speaker 1>he knows the blueprint for. When God comes in, he

0:44:07.080 --> 0:44:10.720
<v Speaker 1>knows where every busted pipe is. He knows where every

0:44:10.880 --> 0:44:14.680
<v Speaker 1>traumatic event is. He knows where every fault line lies.

0:44:15.160 --> 0:44:19.439
<v Speaker 1>He knows where everything is busted. He knows where you're disgusted.

0:44:19.920 --> 0:44:22.440
<v Speaker 1>He knows where you're just about to give up. And

0:44:22.520 --> 0:44:26.480
<v Speaker 1>he says, good. This is going to make a great partnership.

0:44:29.960 --> 0:44:32.800
<v Speaker 1>Just like me and Chandler write good songs together, you

0:44:32.920 --> 0:44:36.400
<v Speaker 1>and God are about to do good work together, because

0:44:36.440 --> 0:44:42.680
<v Speaker 1>once you're not, he is, After all, that's his name.

0:44:43.560 --> 0:44:47.080
<v Speaker 1>Moses said, I don't have good speech. God said, I am,

0:44:47.640 --> 0:44:49.680
<v Speaker 1>I am. What does that have to do with good speech?

0:44:49.760 --> 0:44:52.400
<v Speaker 1>That's not even good grammar? No, No, just plug in

0:44:52.520 --> 0:44:55.680
<v Speaker 1>whatever you need behind the name of God, take it

0:44:55.800 --> 0:44:58.960
<v Speaker 1>for yourself and walk in it for a purpose. And

0:44:59.200 --> 0:45:03.160
<v Speaker 1>we are gonna get you up out of this in

0:45:03.320 --> 0:45:13.680
<v Speaker 1>the name of Jesus I the career, because we've got to.

0:45:15.440 --> 0:45:19.360
<v Speaker 1>We've got to. You've got to come out of that.

0:45:19.840 --> 0:45:23.760
<v Speaker 1>You've got to stop deciding stuff in your depressed state.

0:45:25.400 --> 0:45:29.400
<v Speaker 1>You keep cutting off the life of God. Man. You

0:45:29.480 --> 0:45:31.040
<v Speaker 1>know all the things I would have missed. If I

0:45:31.080 --> 0:45:34.920
<v Speaker 1>would have made my decisions based on where I was emotionally,

0:45:37.600 --> 0:45:42.080
<v Speaker 1>best things that ever happened in my life, you are

0:45:42.440 --> 0:45:46.879
<v Speaker 1>more than able. I didn't feel like writing music that day,

0:45:47.200 --> 0:45:53.560
<v Speaker 1>and neither did Chandler. People say sometime I love to

0:45:53.600 --> 0:45:56.560
<v Speaker 1>watch a song be written, though you wouldn't. It's the

0:45:56.680 --> 0:46:00.479
<v Speaker 1>most horribly boring, vulnerable thing of people with ego trying

0:46:00.560 --> 0:46:02.720
<v Speaker 1>to eke out their idea in a room, and everybody's

0:46:02.760 --> 0:46:05.080
<v Speaker 1>egos fighting everybody's ego, and until everybody shuts up and

0:46:05.200 --> 0:46:09.000
<v Speaker 1>let's go and just try something. Nothing happens, But boy, Chandler,

0:46:09.040 --> 0:46:11.800
<v Speaker 1>start playing this thing. We wrote it, and you know what,

0:46:13.480 --> 0:46:17.680
<v Speaker 1>Chris had to make me do it. In church, he said,

0:46:17.719 --> 0:46:20.920
<v Speaker 1>more than Abele's awesome. I said, I don't know. It's

0:46:21.000 --> 0:46:30.239
<v Speaker 1>kind of Broadway? Is it trendy? Chris said, come on, man,

0:46:30.320 --> 0:46:32.320
<v Speaker 1>the people would need it. I write around listening to it.

0:46:32.400 --> 0:46:35.560
<v Speaker 1>I need it. Let's do it, and then we released it.

0:46:35.640 --> 0:46:37.640
<v Speaker 1>Now I just use it as an example. I'm not

0:46:37.760 --> 0:46:42.360
<v Speaker 1>up here doing a class on communication, songwriting, fitness, donuts

0:46:42.440 --> 0:46:46.080
<v Speaker 1>or anything else like that. Everything I bring you today

0:46:46.160 --> 0:46:48.799
<v Speaker 1>I bring you to serve to you something that God

0:46:48.840 --> 0:46:53.080
<v Speaker 1>has helped me to understand that a lot of times

0:46:54.239 --> 0:46:57.959
<v Speaker 1>in my life I let the wrong thing be sifted out,

0:47:00.400 --> 0:47:07.520
<v Speaker 1>and I kept the wrong things sitting in three weeks,

0:47:08.600 --> 0:47:11.080
<v Speaker 1>four weeks? How long are we gonna need with this word?

0:47:12.520 --> 0:47:14.719
<v Speaker 1>I'll be here in twenty twenty nine, saying there's so

0:47:14.920 --> 0:47:20.120
<v Speaker 1>much more to the story. May not done with me yet,

0:47:20.239 --> 0:47:23.640
<v Speaker 1>and he's not done with you yet. He's not finished fifty.

0:47:25.920 --> 0:47:29.960
<v Speaker 1>It must have felt horrible for Peter saying I failed Jesus,

0:47:31.120 --> 0:47:34.759
<v Speaker 1>but Jesus told him Satan's gonna sift you, and Jesus

0:47:34.760 --> 0:47:39.640
<v Speaker 1>sai I'm letting. I'm gonna let him. The only way

0:47:39.640 --> 0:47:42.080
<v Speaker 1>I can let you know that you have a lion

0:47:42.200 --> 0:47:49.279
<v Speaker 1>inside and you won't turn it into pride is if

0:47:49.320 --> 0:47:55.440
<v Speaker 1>I let the locusts come for a little while, but

0:47:55.560 --> 0:47:58.239
<v Speaker 1>then comes a word from God. And it may be

0:47:58.360 --> 0:48:04.080
<v Speaker 1>for you today that the Lord said he's about to

0:48:04.160 --> 0:48:11.480
<v Speaker 1>go in to your insecurities, to your inadequacy, to your incapacity.

0:48:11.880 --> 0:48:15.080
<v Speaker 1>I told the Lord one time, I'm not capable, and

0:48:15.160 --> 0:48:17.640
<v Speaker 1>he said, I'm able, and I wear the cape, So

0:48:17.760 --> 0:48:21.239
<v Speaker 1>you just do it. Isn't that cool how the Lord

0:48:21.280 --> 0:48:23.600
<v Speaker 1>gives me wordplay because he knows that's my love language.

0:48:23.920 --> 0:48:25.960
<v Speaker 1>I'm like, Oh, Lord, talk clean to me. I love

0:48:26.040 --> 0:48:33.200
<v Speaker 1>that wordplay what's wrong with me today? Y'all? I just

0:48:33.360 --> 0:48:36.200
<v Speaker 1>decided now I'm gonna be me in this pulpit and

0:48:36.360 --> 0:48:39.439
<v Speaker 1>everywhere I go. So we're just gonna have a good

0:48:39.640 --> 0:48:43.400
<v Speaker 1>time in church. Y'all, can clip me, mean me, do

0:48:43.520 --> 0:48:45.960
<v Speaker 1>whatever you want to do. But I gotta be me.

0:48:46.360 --> 0:48:49.840
<v Speaker 1>I gotta go home with me. And Holly thinks it's okay.

0:48:50.000 --> 0:48:54.719
<v Speaker 1>She thinks this attractive. Now I've almost got us to

0:48:54.800 --> 0:48:58.560
<v Speaker 1>the point of verse fourteen, which is really what I

0:48:58.600 --> 0:49:03.759
<v Speaker 1>stood up to tell you today. Almost there where the

0:49:03.840 --> 0:49:10.279
<v Speaker 1>Lord said the Lord said, wait, wait, wait, wait, wait,

0:49:10.760 --> 0:49:15.120
<v Speaker 1>I gotta do this verse fourteen. Before the Lord said

0:49:16.800 --> 0:49:19.920
<v Speaker 1>anything to get in look at verse fourteen. I'll almost

0:49:19.960 --> 0:49:22.520
<v Speaker 1>skip this. Oh glad I saw it. Verse fourteen. Come on, y'all,

0:49:23.320 --> 0:49:31.880
<v Speaker 1>before the Lord said it, give you a minute to

0:49:32.520 --> 0:49:37.000
<v Speaker 1>think about this. Why were they in this situation to

0:49:37.120 --> 0:49:45.040
<v Speaker 1>begin with? Because they turned away from the Lord. And

0:49:45.160 --> 0:49:48.840
<v Speaker 1>so the Lord says, even if you have a will

0:49:49.920 --> 0:49:55.719
<v Speaker 1>to turn away, I've got a word to turn you back.

0:50:01.880 --> 0:50:07.120
<v Speaker 1>This is a turning word today it's go in the

0:50:07.239 --> 0:50:14.880
<v Speaker 1>strength you have. But before you can go in the

0:50:15.000 --> 0:50:20.279
<v Speaker 1>strength that you have. You've got to stop worshiping your weaknesses.

0:50:22.920 --> 0:50:25.880
<v Speaker 1>And you have spent enough time in your life in

0:50:26.000 --> 0:50:29.360
<v Speaker 1>the form of the excuses that you made worshiping your weakness.

0:50:29.840 --> 0:50:32.799
<v Speaker 1>For every time you make an excuse about something God

0:50:32.920 --> 0:50:39.040
<v Speaker 1>called you to do, you worship the weakness instead of

0:50:39.120 --> 0:50:44.160
<v Speaker 1>worshiping the God who gives you strength. I love the

0:50:44.239 --> 0:50:50.760
<v Speaker 1>scripture that says I can do all things through Christ,

0:50:51.840 --> 0:50:56.080
<v Speaker 1>who strengthens me. Well, that's just the New Testament version

0:50:56.120 --> 0:50:59.000
<v Speaker 1>of what the Angel said to Gideon. He said, go

0:51:00.239 --> 0:51:02.920
<v Speaker 1>in the strength that you have, and I'll be with

0:51:03.120 --> 0:51:04.920
<v Speaker 1>you and you'll strike him down. Am I not sending

0:51:04.960 --> 0:51:09.600
<v Speaker 1>you in? Gideon is like, I'm still not really convinced

0:51:09.800 --> 0:51:13.120
<v Speaker 1>about this, but you don't have to be convinced to

0:51:13.239 --> 0:51:17.080
<v Speaker 1>commit to it. I know that sounds controversial because we

0:51:17.160 --> 0:51:19.680
<v Speaker 1>think it takes full surrender to God in order to

0:51:19.719 --> 0:51:22.480
<v Speaker 1>be used by God. It doesn't start with full surrender.

0:51:23.800 --> 0:51:28.040
<v Speaker 1>It starts with you. Watch this. It starts with you

0:51:28.200 --> 0:51:34.040
<v Speaker 1>saying if God is strong and He's in me, then

0:51:34.120 --> 0:51:37.440
<v Speaker 1>where I am is not who I am, and it

0:51:37.680 --> 0:51:42.200
<v Speaker 1>can change because God doesn't. So if God called me

0:51:42.280 --> 0:51:45.719
<v Speaker 1>a warrior, that didn't change because of decisions that I made.

0:51:46.920 --> 0:51:49.720
<v Speaker 1>If God said that I can be free and pure

0:51:50.080 --> 0:51:53.160
<v Speaker 1>and new, and God said I can be fresh, and

0:51:53.320 --> 0:51:56.760
<v Speaker 1>God called me creative, and God is calling me forward.

0:51:58.040 --> 0:52:02.680
<v Speaker 1>Whatever the locusts are saying is a lie. And God

0:52:02.840 --> 0:52:07.480
<v Speaker 1>is true and God is right, and God is sovereign

0:52:08.040 --> 0:52:11.440
<v Speaker 1>and God is judge. And God is still speaking to

0:52:11.560 --> 0:52:14.160
<v Speaker 1>some of you, and he's stirring something up in this

0:52:14.320 --> 0:52:17.920
<v Speaker 1>season of your life. And it hasn't been comfortable. Sifting

0:52:18.080 --> 0:52:21.400
<v Speaker 1>isn't meant to be comfortable. It's meant to be profitable,

0:52:21.840 --> 0:52:24.919
<v Speaker 1>so that when you get through this season, what's left

0:52:25.000 --> 0:52:31.799
<v Speaker 1>over is His strength, not yours. Whatever's keeping me from

0:52:31.880 --> 0:52:35.319
<v Speaker 1>seeing you, Get it out, God, whatever's keeping me from

0:52:35.400 --> 0:52:39.000
<v Speaker 1>connecting with you, Get it out, God, whatever's keeping me

0:52:39.120 --> 0:52:43.560
<v Speaker 1>from believing again, from having childlike faith, from speaking to

0:52:43.800 --> 0:52:48.640
<v Speaker 1>mountains instead of bowing to them. Get it out, Get

0:52:48.680 --> 0:52:52.960
<v Speaker 1>it out. I gotta grow up. I gotta be I'm

0:52:53.000 --> 0:52:56.239
<v Speaker 1>not a kid anymore. Gideon, You're not a kid anymore.

0:52:56.520 --> 0:52:59.719
<v Speaker 1>You're not a child anymore. God is raising you up now.

0:53:00.040 --> 0:53:03.240
<v Speaker 1>You're not immature anymore. You're not a slave to that anymore.

0:53:03.520 --> 0:53:06.400
<v Speaker 1>You're not in the hands of Midian anymore. The hand

0:53:06.480 --> 0:53:09.160
<v Speaker 1>of God is on you, the spirit of God is

0:53:09.280 --> 0:53:11.920
<v Speaker 1>in you. You are not under the law. You are

0:53:12.080 --> 0:53:14.920
<v Speaker 1>under grace, and you can do anything he says you

0:53:15.040 --> 0:53:22.880
<v Speaker 1>can do. But you need a reminder because sometimes you

0:53:23.040 --> 0:53:26.759
<v Speaker 1>lose your mind and you hide because you don't want

0:53:26.760 --> 0:53:29.799
<v Speaker 1>to fight. I don't want to fight, so I'll just hide.

0:53:30.000 --> 0:53:33.759
<v Speaker 1>I'll just shrink my life down to the level of

0:53:33.920 --> 0:53:38.120
<v Speaker 1>this problem. I'll just shrink my life down into this bottle.

0:53:39.680 --> 0:53:44.919
<v Speaker 1>I'll just shrink my life down into this cynicism. I'll

0:53:45.040 --> 0:53:50.040
<v Speaker 1>just shrink my life down into this stupid iPhone, and

0:53:50.160 --> 0:53:55.480
<v Speaker 1>I will scroll my life away, hiding from real relationships

0:53:55.920 --> 0:54:01.960
<v Speaker 1>because I'm scared of rejection. But it's a strange elevation

0:54:02.160 --> 0:54:07.480
<v Speaker 1>happening today. Even as I preached this word, even as

0:54:07.560 --> 0:54:14.799
<v Speaker 1>we worshiped, God was going in. You think God has

0:54:14.880 --> 0:54:16.880
<v Speaker 1>to bring you out of prison for you to praise.

0:54:17.239 --> 0:54:19.840
<v Speaker 1>Let me tell you a little secret. When you praise

0:54:20.040 --> 0:54:24.680
<v Speaker 1>in a prison, God goes in. No, I'm saying God

0:54:24.840 --> 0:54:29.719
<v Speaker 1>goes in. And when God goes in, fear has to

0:54:29.840 --> 0:54:33.440
<v Speaker 1>go out when God goes in. Depression has to go

0:54:33.600 --> 0:54:37.160
<v Speaker 1>out when God goes in. Every excuse we made, let

0:54:37.200 --> 0:54:39.480
<v Speaker 1>me give you an illustration of how much of a

0:54:39.680 --> 0:54:42.160
<v Speaker 1>warrior I can be and how much of a weakling

0:54:42.280 --> 0:54:44.440
<v Speaker 1>I can be. I'll give you an illustration from my

0:54:44.560 --> 0:54:47.759
<v Speaker 1>own life. About four or five years ago, we were

0:54:47.880 --> 0:54:51.480
<v Speaker 1>driving home from church. I was fried. Man. I preached

0:54:51.760 --> 0:54:55.120
<v Speaker 1>that week. That same week in three other churches, came

0:54:55.160 --> 0:54:58.680
<v Speaker 1>home preached here. I know I'm in a wine press.

0:54:58.800 --> 0:55:03.520
<v Speaker 1>I'm whining and I'm depressed. I'm in a wine press.

0:55:03.680 --> 0:55:06.720
<v Speaker 1>Why me, Lord, because you accepted too many invitations, dummy.

0:55:06.960 --> 0:55:09.640
<v Speaker 1>But I don't want to take responsibility for my decisions.

0:55:09.680 --> 0:55:14.560
<v Speaker 1>I just want miraculous deliverance. Illustration resumed. I'm so fried.

0:55:14.880 --> 0:55:17.520
<v Speaker 1>I'm going home and I have no voice. I've been

0:55:17.600 --> 0:55:20.879
<v Speaker 1>screaming at y'all for an hour, like I do. Why

0:55:20.920 --> 0:55:23.759
<v Speaker 1>do you scream? The microphone works perfectly fine, Pastor, Let's

0:55:23.760 --> 0:55:25.400
<v Speaker 1>take a microphone off frings so you don't have to

0:55:25.480 --> 0:55:27.960
<v Speaker 1>holler so much. I know the microphone is fine, but

0:55:28.040 --> 0:55:30.520
<v Speaker 1>there's something in me, like a fire, some up in

0:55:30.640 --> 0:55:34.919
<v Speaker 1>my bones. I gotta get it out. But then, after

0:55:34.960 --> 0:55:37.320
<v Speaker 1>all that mighty fire in the pulpit, all these different places,

0:55:37.600 --> 0:55:40.040
<v Speaker 1>I'm riding home, I'm like, Holly, you gotta drive normally

0:55:40.120 --> 0:55:41.960
<v Speaker 1>she drives home because I'm still so in my head

0:55:41.960 --> 0:55:44.040
<v Speaker 1>about the message and what did I say that. I

0:55:44.080 --> 0:55:45.640
<v Speaker 1>don't want to get in a wreck, so I let

0:55:45.680 --> 0:55:48.680
<v Speaker 1>her drive. I'm smart enough to have discernment. And then

0:55:48.920 --> 0:55:51.360
<v Speaker 1>and then I tell her to go faster and slower,

0:55:51.440 --> 0:55:53.680
<v Speaker 1>which is really annoying. And then I try to She's like,

0:55:53.760 --> 0:55:55.160
<v Speaker 1>do you want to drive? I'm like, no, no, no,

0:55:55.640 --> 0:55:57.600
<v Speaker 1>just thank you so much. And so we're driving home

0:55:57.760 --> 0:56:00.040
<v Speaker 1>and I'm tired, right and the kids, the boys, I

0:56:00.080 --> 0:56:01.960
<v Speaker 1>don't remember if Abbey was in the car, if she

0:56:02.080 --> 0:56:04.080
<v Speaker 1>was just being angelic, or if she wasn't there. Probably

0:56:04.080 --> 0:56:06.319
<v Speaker 1>she just wasn't there. But the boys are fighting back

0:56:06.360 --> 0:56:08.520
<v Speaker 1>and forth bum boao bom, and I'm like, y'all shut up.

0:56:08.560 --> 0:56:10.200
<v Speaker 1>I can't take it right now. I can't take it

0:56:10.320 --> 0:56:14.640
<v Speaker 1>right now. My last nerve is still in Toledo from

0:56:14.680 --> 0:56:17.640
<v Speaker 1>Thursday night preaching. I don't have my last nerve. It's

0:56:17.680 --> 0:56:20.040
<v Speaker 1>in Toledo. Y'all got to shut up. I'm telling you,

0:56:20.120 --> 0:56:22.279
<v Speaker 1>please shut up. Please, in the name of Jesus, please

0:56:22.360 --> 0:56:25.920
<v Speaker 1>be quiet, peace, be still. I'm speaking to the storm.

0:56:26.160 --> 0:56:29.680
<v Speaker 1>Nothing's working. So finally, you ever just get so overcome

0:56:29.800 --> 0:56:33.000
<v Speaker 1>you do something that you're watching yourself do. You're not

0:56:33.080 --> 0:56:36.440
<v Speaker 1>doing it anymore, You're watching yourself do it. I tell

0:56:36.520 --> 0:56:44.680
<v Speaker 1>Holly on Providence Road, let me out where to stop? Like,

0:56:44.800 --> 0:56:48.920
<v Speaker 1>I said, let me out? She said, babe. Now let's

0:56:48.920 --> 0:56:51.160
<v Speaker 1>say we're only a couple miles mile half from home.

0:56:51.440 --> 0:56:53.160
<v Speaker 1>I said, let me out. I said, I'm telling you,

0:56:53.440 --> 0:56:55.800
<v Speaker 1>if you don't let me out of this car, someone's

0:56:55.800 --> 0:56:58.000
<v Speaker 1>about to come out of me. And I don't know

0:56:58.120 --> 0:57:00.200
<v Speaker 1>what it is, and I don't want to know, and

0:57:00.280 --> 0:57:02.239
<v Speaker 1>I don't want anybody to know. I just want us

0:57:02.320 --> 0:57:04.239
<v Speaker 1>to guess the rest of our life. What would have

0:57:04.360 --> 0:57:09.200
<v Speaker 1>happened if I stayed in this car? Let out? And

0:57:09.320 --> 0:57:11.120
<v Speaker 1>see I don't even have my voice, so I can't

0:57:11.160 --> 0:57:14.440
<v Speaker 1>scream at the kids. I can't scream. I feel just trapped.

0:57:14.480 --> 0:57:24.480
<v Speaker 1>They won't stop. I get out. She drives off. I'm walking,

0:57:26.640 --> 0:57:31.000
<v Speaker 1>but I'm walking like I have a right to be

0:57:31.080 --> 0:57:35.160
<v Speaker 1>walking on this road. I'm a taxpayer. And then I

0:57:35.240 --> 0:57:37.520
<v Speaker 1>start thinking, well, if somebody from the church sees me,

0:57:37.840 --> 0:57:40.200
<v Speaker 1>what are they gonna think? And then I think they'll

0:57:40.200 --> 0:57:44.240
<v Speaker 1>probably think. Man. He is he is, he is NonStop.

0:57:44.600 --> 0:57:47.600
<v Speaker 1>He preaches the word and walks home praying for us.

0:57:47.880 --> 0:57:51.600
<v Speaker 1>What a man of God. God don't know any better.

0:57:53.520 --> 0:57:56.240
<v Speaker 1>Just use the illusion, you know what I'm saying. I'm

0:57:56.280 --> 0:57:58.920
<v Speaker 1>walking and that mid didn't take me about thirty seconds

0:57:58.960 --> 0:58:04.440
<v Speaker 1>a minute until I'm regrets and the whole decision and

0:58:04.560 --> 0:58:09.480
<v Speaker 1>what should come back my way. But Holly s Denali

0:58:12.360 --> 0:58:17.080
<v Speaker 1>came back down toward me on Providence and I'm thinking, woman,

0:58:17.160 --> 0:58:19.680
<v Speaker 1>I'm telling you, I can't do this right now. I

0:58:19.960 --> 0:58:22.960
<v Speaker 1>don't want to be a bad role model and me

0:58:23.120 --> 0:58:25.520
<v Speaker 1>and that chlorinym is not a good thing. And so

0:58:25.680 --> 0:58:29.560
<v Speaker 1>she comes, she pulls up, she pulls around, and I'm

0:58:29.640 --> 0:58:32.000
<v Speaker 1>opening the door to tell her I can't right now.

0:58:32.120 --> 0:58:36.640
<v Speaker 1>I'm walking it off, which isn't a bad strategy, could

0:58:36.680 --> 0:58:40.040
<v Speaker 1>be worse. But when I opened the door, I noticed

0:58:40.080 --> 0:58:43.360
<v Speaker 1>something different than when she left. It was only her

0:58:43.400 --> 0:58:50.800
<v Speaker 1>in the car. Hell yeah, hell yeah, hell yeah, hell ya.

0:58:54.200 --> 0:59:05.880
<v Speaker 1>I said, where are the kids? She said, they're walking. Well, oh, revelation.

0:59:08.920 --> 0:59:12.000
<v Speaker 1>Look what she said. I'm gonna release it in the spirit.

0:59:12.480 --> 0:59:19.280
<v Speaker 1>She said, you don't get out, they do. I came

0:59:19.440 --> 0:59:23.920
<v Speaker 1>to tell every devil that's been forcing you out of

0:59:24.000 --> 0:59:33.560
<v Speaker 1>your right mind, you don't get out. Say zoom Henry there,

0:59:35.440 --> 0:59:45.960
<v Speaker 1>Camry Henry trade, henry trade. I'm not getting out of

0:59:46.040 --> 0:59:50.280
<v Speaker 1>the well. You don't get out, get out, get out,

0:59:50.320 --> 0:59:52.760
<v Speaker 1>get out, get out, get out, get out, get out,

0:59:53.080 --> 0:59:56.840
<v Speaker 1>mark come somewhere to don't. I got some funny to see.

0:59:57.280 --> 1:00:00.480
<v Speaker 1>I've got some finding out out. I got I fear

1:00:00.680 --> 1:00:12.760
<v Speaker 1>saying you don't get out. Fear does you don't get out?

1:00:13.120 --> 1:00:17.360
<v Speaker 1>Panic attack dolls. You don't kill yourself. You run that

1:00:17.520 --> 1:00:20.080
<v Speaker 1>devil out of your life in the power of God,

1:00:20.440 --> 1:00:24.520
<v Speaker 1>and you live to declare his goodness, and you build

1:00:24.560 --> 1:00:29.080
<v Speaker 1>a testimonious and you sing a song. He's not done

1:00:29.200 --> 1:00:35.960
<v Speaker 1>with me yet. There's more than my story. I'm just

1:00:36.200 --> 1:00:42.040
<v Speaker 1>getting started. I'm not staying in this wide Christ telling

1:00:42.160 --> 1:00:49.520
<v Speaker 1>me locus, what got a lion inside? And lions don't

1:00:49.640 --> 1:00:55.200
<v Speaker 1>hide from locusts? And the lion of the tribe of

1:00:55.440 --> 1:01:00.200
<v Speaker 1>Suda is just about ready to roar, to break your

1:01:00.360 --> 1:01:05.400
<v Speaker 1>seven year cycle, to break every cycle that has kept

1:01:05.520 --> 1:01:09.439
<v Speaker 1>you stuck in sin and stuck in same and stuck

1:01:09.520 --> 1:01:14.800
<v Speaker 1>in a situation, a predictable misery. But God is about

1:01:15.320 --> 1:01:19.440
<v Speaker 1>to go in, and all you gotta do, I'm telling you,

1:01:19.800 --> 1:01:23.040
<v Speaker 1>by grace, we are saying all you gotta do get

1:01:23.120 --> 1:01:33.120
<v Speaker 1>in is let the wind blow and let the waymaker through. Yeah,

1:01:34.240 --> 1:01:40.120
<v Speaker 1>because I know who I am. I know who you are.

1:01:42.280 --> 1:01:49.360
<v Speaker 1>You are Jehovah chiro. So my needs are provided. You

1:01:49.480 --> 1:01:57.480
<v Speaker 1>don't get out, God limitation gets out. You are Jehovah shalom.

1:01:58.200 --> 1:02:02.560
<v Speaker 1>You are my peace. Your peace is not going out

1:02:02.600 --> 1:02:06.080
<v Speaker 1>of my life this week. My thought patterns that keep

1:02:06.160 --> 1:02:10.520
<v Speaker 1>me in a place of panic. R you don't get out,

1:02:12.520 --> 1:02:19.800
<v Speaker 1>they do as I've come a long way. I've seen

1:02:20.000 --> 1:02:27.200
<v Speaker 1>how you were. There's so much should it's a great

1:02:29.400 --> 1:02:33.120
<v Speaker 1>much more than jesuz if it has no meaning here

1:02:33.720 --> 1:02:37.560
<v Speaker 1>because I know who the Lord is turning towards you

1:02:37.720 --> 1:02:42.360
<v Speaker 1>right now, and I can't say where I see you

1:02:42.440 --> 1:02:49.040
<v Speaker 1>walking forward. We've come this far laughing. Let's go. And

1:02:49.720 --> 1:02:52.760
<v Speaker 1>Good is looking for a partner. He's looking for you.

1:02:53.520 --> 1:02:59.400
<v Speaker 1>Should not done with me? Believes that you're not done

1:02:59.520 --> 1:03:03.160
<v Speaker 1>with me. Here comes your second win, Man of God.

1:03:03.960 --> 1:03:08.120
<v Speaker 1>There's so much more to the store. Declare it over

1:03:08.200 --> 1:03:12.720
<v Speaker 1>your life. You're not turn with Sing it to your neighbor, somebody,

1:03:13.280 --> 1:03:17.200
<v Speaker 1>he's not up with you. I'll sing it till the

1:03:17.240 --> 1:03:20.680
<v Speaker 1>person next to you he's not turn with you. Sing

1:03:20.800 --> 1:03:23.960
<v Speaker 1>it to the person next to your co pay so

1:03:24.240 --> 1:03:30.680
<v Speaker 1>much more to your so he's not talk with that.

1:03:30.960 --> 1:03:33.600
<v Speaker 1>You're in the way they go, so that a way

1:03:34.000 --> 1:03:43.560
<v Speaker 1>I could do, God, go back up, come on, they're

1:03:43.720 --> 1:03:53.960
<v Speaker 1>so much. Shall let the law shall say that back

1:03:54.080 --> 1:03:58.320
<v Speaker 1>up through he's covered in your white horse left away?

1:03:59.320 --> 1:04:22.520
<v Speaker 1>Please coming up, in, coming in, please coming, please come in,

1:04:23.680 --> 1:04:31.440
<v Speaker 1>Come in, Please come in. Hey. I hope you enjoyed

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<v Speaker 1>the podcast, and if you did, make sure to share

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<v Speaker 1>it and subscribe so we can get you all of

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<v Speaker 1>these new messages as soon as they're available. I also

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<v Speaker 1>want to take a moment and thank all of you

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<v Speaker 1>who are a part of Elevation. Whether you support us financially,

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<v Speaker 1>or serve with us, or just share these messages, it's

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<v Speaker 1>because of you that we're able to reach people all

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<v Speaker 1>around the world. And if you want more information on

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<v Speaker 1>how to be a part of Elevation, click the link

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<v Speaker 1>in the description. Thanks again for listening. Make sure to

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<v Speaker 1>leave a review, share the message, and subscribe. God bless you.