WEBVTT - CLASSIC: The Malleus Maleficarum: A Real-life Witch Hunter's Bible

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<v Speaker 1>So Villa Ridiculous Historians. As you know, nobody fact checked this.

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<v Speaker 1>We used to be witches and witch hunters before we

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<v Speaker 1>started podcasting.

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<v Speaker 2>That's how we met. Yeah, we're a regular van helsing.

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<v Speaker 2>Between the two of us, we create one whole van

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<v Speaker 2>helsing exactly.

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<v Speaker 1>Yes, this is a classic episode as we're moving toward

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<v Speaker 1>the autumnal Halloween season that we wanted to share with you.

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<v Speaker 1>It is about one of the most famous books about

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<v Speaker 1>hunting witches.

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<v Speaker 2>And as you might imagine, it has an incredible name,

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<v Speaker 2>the Malleus Mela.

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<v Speaker 1>Fakara, The Hammer of the Witches. Hell.

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<v Speaker 2>Yeah, let's get to it.

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<v Speaker 1>Ridiculous History is a production of iHeartRadio. Let's cut straight

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<v Speaker 1>to the chase with some fairly terrifying numbers. During the

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<v Speaker 1>early modern period of European history that stretches from around

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<v Speaker 1>fourteen fifty to seventeen fifty, somewhere in the neighborhood of

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<v Speaker 1>one hundred thousand people, the overwhelming majority of them being women,

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<v Speaker 1>were tried for the crime of witchcraft, and about half

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<v Speaker 1>of these folks fifty thousand, were executed, usually by being

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<v Speaker 1>burned alive. But why man, why Because they were suspected

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<v Speaker 1>of being witches nol Ah.

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<v Speaker 2>Yes, the great witch panic of those years you mentioned.

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<v Speaker 1>Yeah, the great three hundred year witch panic.

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<v Speaker 2>Yeah, that I was a big one.

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<v Speaker 1>That's a big one. That was a big one.

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<v Speaker 2>It was. That's why it's the great witch panic. And

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<v Speaker 2>with the mediocre, the other lesser witch panic.

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<v Speaker 1>Hey, let's give a shout out to our super producer,

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<v Speaker 1>Casey Pegram, who, too our knowledge, has never in fact

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<v Speaker 1>hunted witches. That's true, right, Casey, that is correct.

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<v Speaker 2>Yes, no witch hunting in my past, Casey on the

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<v Speaker 2>case that's good. That's good to know because it's not

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<v Speaker 2>a very noble pursuit. No. Yeah, we read about it

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<v Speaker 2>in history, some of the most famous ones being like

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<v Speaker 2>the Salem witch Trials, the one that was famously depicted

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<v Speaker 2>in The Crucible, the play by Arthur Miller, and it

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<v Speaker 2>typically involves a bunch of over zealous religious nuts looking

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<v Speaker 2>for something that just is not there.

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<v Speaker 1>Right. It's strange because I had studied this in the past.

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<v Speaker 1>There's a book I want to recommend called The Devil

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<v Speaker 1>in the Shape of a Woman. Witchcraft in colonial New England,

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<v Speaker 1>and one of the most interesting things about the witch

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<v Speaker 1>hunting hysteria and the practice that continued for so long

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<v Speaker 1>in Central Europe, well most of Europe, and in the

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<v Speaker 1>colonial US or what would become the US, is that

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<v Speaker 1>in many cases there were people who genuinely believe that

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<v Speaker 1>some occult or supernatural event was occurring. But there were

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<v Speaker 1>also people who were prosecuting these cases out of a

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<v Speaker 1>more cynical self interested motivation, because you see, if you

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<v Speaker 1>could prove that someone was a witch in a lot

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<v Speaker 1>of jurisdictions, their belongings and their estate would.

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<v Speaker 2>Later go to you. I did not know that, ben.

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<v Speaker 1>So its a way to disenfranchise women.

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<v Speaker 2>Oh not only disenfranchised women, it was a way to

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<v Speaker 2>persecute women for their sexuality. And a lot of the

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<v Speaker 2>language in the book we're going to talk about today,

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<v Speaker 2>the Melias Maleficarum, revolves around women being temptresses in some

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<v Speaker 2>way or some how using their sexuality to lure men

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<v Speaker 2>to be tools of Satan, in some way making them

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<v Speaker 2>more open to Satanic influence. So it's in large part

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<v Speaker 2>a way of punishing women for their sexuality because a

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<v Speaker 2>lot of these men were either used to just controlling

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<v Speaker 2>women in the form of a wife or in the

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<v Speaker 2>form of being some sort of higher up in a

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<v Speaker 2>community and having expecting to be kowtowed too at all

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<v Speaker 2>times members of the opposite sex in any sense that

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<v Speaker 2>a woman had some kind of power that they could

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<v Speaker 2>not understand it and maybe made them uncomfortable, they wanted

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<v Speaker 2>to kind of squash it.

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<v Speaker 1>Absolutely, absolutely, and not even kind of. They definitively wanted

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<v Speaker 1>this status quo he had established to remain the same.

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<v Speaker 1>The crime of witchcraft, as it was defined during this

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<v Speaker 1>period of time, consisted of two main sort of branches.

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<v Speaker 1>The first was the obvious one, the practice of harmful magic,

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<v Speaker 1>using some sort of mysterious other worldly power to bring

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<v Speaker 1>misfortune on other people in your community. This could be

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<v Speaker 1>the infliction of a disease. Everybody gets sick. Let's blame

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<v Speaker 1>that a elderly person who lives alone over by the

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<v Speaker 1>edge of the woods. It could be the death of

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<v Speaker 1>human beings or livestock. It could also often going back

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<v Speaker 1>to your note about sexuality, knowal, it could be the

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<v Speaker 1>crime of making men sexually impotent, and so they're like, oh,

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<v Speaker 1>I can't get aroused anymore. You know what, It's not me,

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<v Speaker 1>It's that elderly person who lives alone on the other

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<v Speaker 1>side of town.

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<v Speaker 2>Yeah, but didn't have to be elderly at all. Right,

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<v Speaker 2>it could be anyone.

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<v Speaker 1>It could be anyone. And these these hunts were incredibly

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<v Speaker 1>extensive at times. In Germany. In fifteen eighty nine, in

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<v Speaker 1>a place named Kuedlenburg, one hundred and thirty three women

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<v Speaker 1>were executed in one day and there was a witch

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<v Speaker 1>hunt fifteen eighty five. Germany is very bad about this.

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<v Speaker 1>That left two German villages we get this, only one

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<v Speaker 1>female resident each.

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<v Speaker 2>It's insane.

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<v Speaker 1>So that's the that's the context we want to lay

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<v Speaker 1>out here. This stuff was tragic, horrific, and looking back

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<v Speaker 1>from our time in the modern day, it could seem

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<v Speaker 1>like some sort of group insanity. But we have to

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<v Speaker 1>remember the people who were prosecuting these cases didn't just

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<v Speaker 1>believe that they were acting logically. They wanted to, I guess,

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<v Speaker 1>formalize this, and that leads us to the book you mentioned, Noel.

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<v Speaker 1>The proper name is what malleus maleficarum, that's right, and

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<v Speaker 1>also known as the hammer of the witches.

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<v Speaker 2>Or in German. I love this, de hexin hamma. There

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<v Speaker 2>we go, de hexinama hexa.

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<v Speaker 1>So what is this?

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<v Speaker 2>It is, as you said, ben a codify book of

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<v Speaker 2>all of these things that we just mentioned. Okay, so

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<v Speaker 2>the writers of this book didn't just invent this stuff

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<v Speaker 2>out of whole cloth. It was kind of in the

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<v Speaker 2>zeitgeist already. Witches do exist in the Bible, right, I

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<v Speaker 2>mean this idea of black magic or of you know, Antichrist,

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<v Speaker 2>sort of some kind of anti god entity.

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<v Speaker 1>Right, sorcery as an infernal power?

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<v Speaker 2>Exactly? Is the word witch in the Bible?

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<v Speaker 1>Ben It's a fascinating question, no, because there are various

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<v Speaker 1>kinds of things that we call witchcraft and divination in

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<v Speaker 1>the in the Hebrew Bible, and it's generally mentioned in

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<v Speaker 1>a disapproving tone. But the problem that we run into

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<v Speaker 1>is a problem of translation, because somebody might translate something

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<v Speaker 1>that just says like sorcery or soothsaying into witchcraft.

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<v Speaker 2>Yeah. I've got one here from Leviticus nineteen thirty one

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<v Speaker 2>that uses the word spiritists. It says, do not turn

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<v Speaker 2>to mediums or seek out spiritists, for you will be

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<v Speaker 2>defiled by them. I am the Lord your God. Or

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<v Speaker 2>from Chronicles thirty three six, he sacrificed his children in

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<v Speaker 2>the valley of ben Hennon practiced divination and witchcraft sought

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<v Speaker 2>omens and consulted mediums and spiritists. He did much evil

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<v Speaker 2>in the eyes of the Lord, arousing his anger. So

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<v Speaker 2>to your point, been translation, but very interesting to google

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<v Speaker 2>this and see, Yes, witchcraft is in that form in

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<v Speaker 2>the Bible in such ways.

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<v Speaker 1>If not the W word itself, the privuses, yeah, the

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<v Speaker 1>tone like Galatians five nineteen mentions it. It's there are

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<v Speaker 1>several places where you can find Bible verses about witchcraft.

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<v Speaker 1>But to your point, Noel, which I think is a

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<v Speaker 1>very important point, the authors of this book, who are

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<v Speaker 1>understood to be two Dominicans, a guy named Johann Sprenger

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<v Speaker 1>and a guy named Heinrich Kramer, they weren't just saying,

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<v Speaker 1>let's give people our pace of witches. They were pulling,

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<v Speaker 1>as you said, from a tradition and a system of

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<v Speaker 1>beliefs that it existed long before them. The book, or

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<v Speaker 1>the document as some people prefer to call it, was

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<v Speaker 1>written around fourteen eighty six, and when they were writing it,

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<v Speaker 1>they were essentially compiling all these other things into sort

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<v Speaker 1>of a one stop shop.

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<v Speaker 2>But not without their own editorializing. Right, That's a big

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<v Speaker 2>part of it, because this guy, Heinrich Kramer, was sort

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<v Speaker 2>of like a failed witch hunter, and he never really

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<v Speaker 2>got the respect that he felt he was due and

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<v Speaker 2>was kind of a bitter man, and decided he wanted

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<v Speaker 2>to spread the word and kind of get people thinking

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<v Speaker 2>about these things that were very dear to him, persecuting

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<v Speaker 2>potentially wicked women for whatever reason. You know, he wanted

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<v Speaker 2>to influence that and kind of have his say on

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<v Speaker 2>how people were going to look at this, and he

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<v Speaker 2>put all this in a book along with his partner

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<v Speaker 2>Jacob Spranger. M hmm.

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<v Speaker 1>That's correct. And there's an interesting part of Kramer's motivation

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<v Speaker 1>that we have to examine here. You know how some

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<v Speaker 1>unscrupulous people on a get rich quick scheme will self

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<v Speaker 1>publish a book on Amazon and then use that book

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<v Speaker 1>as sort of a bona fide or a mark of

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<v Speaker 1>their own credibility, totally expertise, Like, you know, the best

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<v Speaker 1>way to become a self help expert is just to

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<v Speaker 1>write a book that purports to teach people to help themselves.

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<v Speaker 1>Kramer also wanted, in addition to warning the general public,

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<v Speaker 1>or at least the literate public, against the danger of witchcraft,

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<v Speaker 1>he also wanted this book to give him the official

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<v Speaker 1>authority to hunt witches. And again, this guy has somewhat

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<v Speaker 1>of a myopic focus, but it also has some alarmist

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<v Speaker 1>nature to it. It doesn't. Over the what two hundred

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<v Speaker 1>and fifty six pages, it attempts to do several things. First,

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<v Speaker 1>it wants to prove that witches and witchcraft are real.

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<v Speaker 1>Don't be deceived, they are real. They are out to

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<v Speaker 1>get you. Second, building from that and says these witches

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<v Speaker 1>are real, they are infernal, they work with demonic forces,

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<v Speaker 1>so therefore they must be killed. And then third, it

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<v Speaker 1>wants to convince readers that not only are witches real,

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<v Speaker 1>not only are they dangerous, but they are signed of

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<v Speaker 1>the apocalypse, the end of the world.

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<v Speaker 2>And it does a really interesting thing that creates a

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<v Speaker 2>real conundrum for when these witch trials start going completely bonkers.

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<v Speaker 2>It points out that the Bible says there are witches. Therefore,

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<v Speaker 2>if you don't believe in witches, you are an accessory

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<v Speaker 2>to their evil crimes. Yeah, similar to that old Edmund

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<v Speaker 2>Burke quote the only thing necessary for the triumph of

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<v Speaker 2>evil is for good men to do nothing, only even

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<v Speaker 2>further right, Because this is literally saying if you think

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<v Speaker 2>it means you know, if you're standing up for the

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<v Speaker 2>truth and saying that this is not real, this there

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<v Speaker 2>is no witchcraft, or this person definitely is not a witch.

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<v Speaker 2>Then they can accuse you of being a heretic yourself

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<v Speaker 2>simply for not believing what you're supposed to believe.

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<v Speaker 1>If you're not with us, you're against this, totally against us.

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<v Speaker 2>Okay.

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<v Speaker 1>So if we divide the book, we talked about kind

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<v Speaker 1>of three aims of the book, we can also divide

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<v Speaker 1>the work into three rough sections. The first is, as

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<v Speaker 1>we said, this explanation that witches are real, they are dangerous.

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<v Speaker 1>The second is a guide for the experts the clergy

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<v Speaker 1>on how to recognize a witch, and they get pretty specific,

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<v Speaker 1>you know, like devil's marks, which could be anything from

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<v Speaker 1>a mole to a scar, right certain types of behavior

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<v Speaker 1>or things that occur in their communities. And then the

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<v Speaker 1>third part, the final part, is a legal manual for

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<v Speaker 1>how to properly accuse and persecute a witch and if

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<v Speaker 1>finding them guilty spoiler alert, very few people were found

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<v Speaker 1>innocent to give them the death penalty. And in the work,

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<v Speaker 1>there's a really interesting bit of double think here because

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<v Speaker 1>the authors say that you shouldn't be deceived if someone

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<v Speaker 1>appears to be weak, they say, in fact, the weak

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<v Speaker 1>people are the most dangerous witches. And what this meant

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<v Speaker 1>is that a lot of times people who lived on

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<v Speaker 1>the fringes of society because they were say mentally ill,

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<v Speaker 1>or they were very poor, they became the number one targets.

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<v Speaker 1>And then also we have to face the facts. I'm

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<v Speaker 1>pulling some of this from a really excellent podcast called

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<v Speaker 1>fifteen Minute History, with an episode on witch hunting in Europe.

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<v Speaker 1>The guests on this episode is guy named John E. Green,

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<v Speaker 1>professor in history at the University of Texas and Austin,

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<v Speaker 1>and he points out that a lot of times persecuting

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<v Speaker 1>witches made things even worse for the community because people

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<v Speaker 1>who would be considered witches would be like medical practitioners

0:14:13.320 --> 0:14:16.040
<v Speaker 1>literally the only healthcare in the village or in the town,

0:14:16.679 --> 0:14:21.040
<v Speaker 1>or midwives and you know, let's say a birth goes

0:14:21.120 --> 0:14:25.280
<v Speaker 1>wrong through no fault of the midwife, if you know,

0:14:25.400 --> 0:14:27.640
<v Speaker 1>depending on their luck, they may be accused of purposely

0:14:27.760 --> 0:14:30.680
<v Speaker 1>killing the child. Or if you're treating someone who has

0:14:30.720 --> 0:14:33.440
<v Speaker 1>a disease and they don't get better because hey, it's

0:14:33.440 --> 0:14:37.080
<v Speaker 1>an incurable disease, then they flip the script and say

0:14:37.560 --> 0:14:41.360
<v Speaker 1>they're not better, not because leprosy is incurable at the time,

0:14:41.560 --> 0:14:42.720
<v Speaker 1>but because you're a witch.

0:14:44.000 --> 0:14:46.320
<v Speaker 2>What a horrible position to be in to literally being

0:14:46.480 --> 0:14:50.560
<v Speaker 2>the first line of defense for helping people and opening

0:14:50.600 --> 0:14:53.200
<v Speaker 2>yourself up to this kind of scrutiny and ridicule. It

0:14:53.240 --> 0:14:55.520
<v Speaker 2>reminds me of that scene we're talking about the tests

0:14:55.760 --> 0:14:57.440
<v Speaker 2>and like the things that were contained in this book,

0:14:57.520 --> 0:15:00.120
<v Speaker 2>which is also the kinds of tortures and how now

0:15:00.760 --> 0:15:03.120
<v Speaker 2>you should go about torturing a witch to get a

0:15:03.120 --> 0:15:05.800
<v Speaker 2>proper confession. But it reminds me of that scene in

0:15:05.840 --> 0:15:08.240
<v Speaker 2>Monty Python the Holy Grail where they're trying to see

0:15:08.240 --> 0:15:11.160
<v Speaker 2>if it's a witch, and they're like, does wood sink

0:15:11.200 --> 0:15:13.440
<v Speaker 2>in water? No, it floats, So then throw her in

0:15:13.440 --> 0:15:15.560
<v Speaker 2>the water and see if she floats. What else floats

0:15:15.560 --> 0:15:18.000
<v Speaker 2>in water? A duck? And then the king is like,

0:15:18.240 --> 0:15:21.080
<v Speaker 2>so if she weighs the same as a duck, then

0:15:21.120 --> 0:15:24.000
<v Speaker 2>she's a witch. It's like this kind of circular logic.

0:15:24.760 --> 0:15:26.960
<v Speaker 2>You know, this is satire, obviously, but that's the kind

0:15:27.000 --> 0:15:28.520
<v Speaker 2>of stuff that was in this book.

0:15:28.760 --> 0:15:33.320
<v Speaker 1>In this book, although maybe it started out as somewhat

0:15:33.360 --> 0:15:37.040
<v Speaker 1>of a specialized tool, this book becomes wildly popular, right

0:15:37.360 --> 0:15:40.760
<v Speaker 1>it goes through what twenty eight editions. I think there

0:15:40.760 --> 0:15:44.720
<v Speaker 1>are more than thirty thousand copies circulated throughout Europe.

0:15:45.040 --> 0:15:48.000
<v Speaker 2>Yeah, I think it's sold more copies than any book

0:15:48.080 --> 0:15:51.200
<v Speaker 2>but the Bible up until sixteen seventy.

0:15:50.840 --> 0:15:54.800
<v Speaker 1>Eight, which is insane, especially when you consider what a

0:15:54.840 --> 0:15:58.240
<v Speaker 1>pain it was to make a book at that time.

0:15:58.960 --> 0:16:04.240
<v Speaker 1>So this also get some endorsement from the papacy itself.

0:16:04.640 --> 0:16:07.680
<v Speaker 1>The Pope issues a papal bull, it's document that the

0:16:07.720 --> 0:16:10.920
<v Speaker 1>Pope signs themselves stating the official church opinion.

0:16:11.520 --> 0:16:14.640
<v Speaker 2>And this is pre publication though, right, It's like he

0:16:14.760 --> 0:16:17.240
<v Speaker 2>kind of sanctioned them to do this research. And this

0:16:17.400 --> 0:16:20.040
<v Speaker 2>bull was included in the in the printing.

0:16:20.480 --> 0:16:24.680
<v Speaker 1>Yes, yeah, and this book it's a hexellen Hammo is

0:16:24.760 --> 0:16:29.360
<v Speaker 1>the only thanks man. This book is the only work

0:16:29.400 --> 0:16:33.200
<v Speaker 1>of its kind to receive the official approval of the

0:16:33.280 --> 0:16:38.160
<v Speaker 1>Catholic Church. Now, people will tell you that there's some

0:16:38.440 --> 0:16:44.040
<v Speaker 1>fairly convincing, circumstantial evidence that Kramer bribed the Pope to

0:16:44.120 --> 0:16:45.840
<v Speaker 1>condone the Hammer of the Witches.

0:16:46.440 --> 0:16:50.680
<v Speaker 2>Yeah. I also read somewhere that it's not even specifically

0:16:50.920 --> 0:16:54.320
<v Speaker 2>about the Hammer of the Witches, that they sort of

0:16:54.360 --> 0:16:56.480
<v Speaker 2>almost like fudged it a little bit to make it

0:16:56.520 --> 0:16:58.840
<v Speaker 2>seem like it was more about that, but it was

0:16:58.880 --> 0:17:03.360
<v Speaker 2>actually a little broader and not specifically condoning everything that

0:17:03.400 --> 0:17:06.560
<v Speaker 2>they were putting forth in this book. But it's like

0:17:06.720 --> 0:17:09.680
<v Speaker 2>the best New York Times book review you could possibly get,

0:17:09.880 --> 0:17:13.040
<v Speaker 2>or the best celebrity endorsement you can ever imagine having,

0:17:13.320 --> 0:17:15.760
<v Speaker 2>is having this thing included inside your book jacket cover.

0:17:16.160 --> 0:17:19.679
<v Speaker 2>Pope says, good to go. You know, this is this

0:17:19.800 --> 0:17:20.879
<v Speaker 2>is the this is the one.

0:17:21.320 --> 0:17:24.719
<v Speaker 1>Yeah, it's kind of like having writing a book about

0:17:24.760 --> 0:17:27.959
<v Speaker 1>how to be a better person and having h an

0:17:28.080 --> 0:17:31.880
<v Speaker 1>endorsement from mister Rogers or something. Not quite because we're

0:17:31.880 --> 0:17:35.560
<v Speaker 1>talking about God, you know, in divinity. But while we're

0:17:35.560 --> 0:17:38.840
<v Speaker 1>talking about fudging this, there's an interesting thing. We we

0:17:39.000 --> 0:17:43.240
<v Speaker 1>mentioned Jacob Springer or Johann Springer as he's often called.

0:17:44.000 --> 0:17:48.600
<v Speaker 1>He was in later editions mentioned as a collaborator, but

0:17:48.840 --> 0:17:51.639
<v Speaker 1>nowadays a lot of historians believe that his name was

0:17:51.760 --> 0:17:55.880
<v Speaker 1>just added as kind of an endorsement. Yeah, that's right,

0:17:56.040 --> 0:17:58.560
<v Speaker 1>that's right. I read that too, and that he didn't

0:17:58.600 --> 0:18:03.240
<v Speaker 1>actually have much to do with the creation of the book,

0:18:03.320 --> 0:18:08.800
<v Speaker 1>sort of like how Quentin Tarantino air quote presented the

0:18:08.840 --> 0:18:11.960
<v Speaker 1>man with the Iron Fist directed by Rizza, and Tarantino

0:18:12.040 --> 0:18:14.560
<v Speaker 1>didn't really have anything to do with how he hung out.

0:18:14.880 --> 0:18:16.520
<v Speaker 1>I'm sure, yeah, I'm sure he They.

0:18:16.440 --> 0:18:18.800
<v Speaker 2>Probably had n't share with his name on it on set.

0:18:18.800 --> 0:18:21.600
<v Speaker 1>And he probably made a rant about something in pop culture.

0:18:21.680 --> 0:18:22.560
<v Speaker 2>But that's just what he does.

0:18:22.720 --> 0:18:25.280
<v Speaker 1>Yeah, that's just kind of how Quinton is totally.

0:18:25.280 --> 0:18:26.680
<v Speaker 2>So what was the bone? What were the bona fides

0:18:26.720 --> 0:18:29.120
<v Speaker 2>of Springer? Again, Ben, I'm sorry if you said it

0:18:28.840 --> 0:18:31.240
<v Speaker 2>just helped me out. I want to understand a little better.

0:18:31.480 --> 0:18:36.160
<v Speaker 1>Yeah, he was dean of the University of Cologne in Germany,

0:18:36.400 --> 0:18:41.600
<v Speaker 1>and he was also a friar of some note.

0:18:41.720 --> 0:18:45.399
<v Speaker 2>And here's the thing the bull itself, it was more

0:18:45.560 --> 0:18:51.720
<v Speaker 2>intended to confirm powers that inquisitors, or that a guy

0:18:51.800 --> 0:18:56.680
<v Speaker 2>named Henry instatoris and James Springer, who were inquisitors, already

0:18:56.720 --> 0:18:59.800
<v Speaker 2>have to quote deal with persons of every class and

0:19:00.160 --> 0:19:04.680
<v Speaker 2>every form of crime, for example, with witchcraft as being heresy.

0:19:04.800 --> 0:19:09.879
<v Speaker 2>And it called upon the Bishop of Strasburg to lend

0:19:10.520 --> 0:19:12.720
<v Speaker 2>this is a quote from the from the Bull, lend

0:19:13.240 --> 0:19:18.640
<v Speaker 2>inquisitors all possible support. And the reason that Kramer enlisted

0:19:18.680 --> 0:19:22.200
<v Speaker 2>Springer was because Spranger's name is actually in the bul

0:19:22.440 --> 0:19:24.040
<v Speaker 2>but it had nothing to do with the book. It

0:19:24.080 --> 0:19:28.720
<v Speaker 2>was more about seeking out witchcraft and prosecuting it in general,

0:19:29.200 --> 0:19:32.000
<v Speaker 2>because the law had changed where I believe it used

0:19:32.000 --> 0:19:37.639
<v Speaker 2>to be more a church specifically a church duty to

0:19:37.920 --> 0:19:40.000
<v Speaker 2>seek these things out, but then it kind of became

0:19:40.160 --> 0:19:43.280
<v Speaker 2>more of a municipal thing. And when we start seeing

0:19:43.359 --> 0:19:48.359
<v Speaker 2>the crazy panic of witch hunt pandemonium, that's because it

0:19:48.400 --> 0:19:49.840
<v Speaker 2>became a lot easier to do.

0:19:51.000 --> 0:19:54.400
<v Speaker 1>Yeah, that's that's the thing, and I think that's that's

0:19:54.480 --> 0:19:58.040
<v Speaker 1>well put. We would be remiss if we didn't mention

0:19:58.240 --> 0:20:01.720
<v Speaker 1>that one of the things clear condoned by the book

0:20:01.840 --> 0:20:02.720
<v Speaker 1>is torture.

0:20:02.920 --> 0:20:04.880
<v Speaker 2>Oh yeah, horrific torture. Yeah.

0:20:05.000 --> 0:20:09.280
<v Speaker 1>Kramer's favorite was something called the strepato, which is a

0:20:09.320 --> 0:20:12.760
<v Speaker 1>device that attaches to the wrist and pulls them upwards

0:20:12.920 --> 0:20:15.840
<v Speaker 1>so the victims hang by their arms until their arms dislocate.

0:20:15.960 --> 0:20:18.000
<v Speaker 2>Yeah, anytime we talk about this kind of stuff, I

0:20:18.080 --> 0:20:22.080
<v Speaker 2>just get the hebe gv's so bad, Like the thumb screws,

0:20:22.160 --> 0:20:24.919
<v Speaker 2>the ones that would literally shred your hands, you know,

0:20:25.119 --> 0:20:27.160
<v Speaker 2>by like these vices that your hands would go in.

0:20:27.440 --> 0:20:29.199
<v Speaker 2>And there was one that was some kind of like

0:20:30.000 --> 0:20:32.480
<v Speaker 2>helmet you would put on with like a drill that

0:20:32.520 --> 0:20:37.800
<v Speaker 2>would go right into your forehead. Just barbaric stuff. And

0:20:37.920 --> 0:20:40.360
<v Speaker 2>another thing that was in the in the book was

0:20:40.560 --> 0:20:44.080
<v Speaker 2>a caveat saying you don't have to tell the person

0:20:44.160 --> 0:20:46.159
<v Speaker 2>you're accusing who accused them.

0:20:46.600 --> 0:20:51.719
<v Speaker 1>Right. It also recommends, oddly enough, deception in order to

0:20:51.800 --> 0:20:56.600
<v Speaker 1>obtain confessions. So there's a quote here where it says,

0:20:56.840 --> 0:20:59.639
<v Speaker 1>and when the implements of torture been prepared to judge,

0:20:59.640 --> 0:21:02.000
<v Speaker 1>both in person and through other good men zealous in

0:21:02.040 --> 0:21:04.800
<v Speaker 1>the faith, tries to persuade the prisoner to confess the

0:21:04.840 --> 0:21:08.919
<v Speaker 1>truth freely. But if he will not confess, he bid attendance,

0:21:09.000 --> 0:21:12.280
<v Speaker 1>make the prisoner fast to the strepado or other implement

0:21:12.400 --> 0:21:17.120
<v Speaker 1>of torture. The attendants obey forthwith yet with feigned agitation.

0:21:17.680 --> 0:21:19.679
<v Speaker 1>Then at the prayer of some of those present, the

0:21:19.680 --> 0:21:22.520
<v Speaker 1>prisoner is loosed again and taken aside, and once more

0:21:22.600 --> 0:21:26.240
<v Speaker 1>persuaded to confess, being led to believe that he will,

0:21:26.280 --> 0:21:29.480
<v Speaker 1>in that case not be put to death. That's why

0:21:29.560 --> 0:21:32.600
<v Speaker 1>so many people confessed, because they got tortured for some

0:21:32.680 --> 0:21:35.159
<v Speaker 1>amount of time, and then they got pulled aside and

0:21:35.200 --> 0:21:38.320
<v Speaker 1>someone said, hey, look, if you just come clean about this,

0:21:38.400 --> 0:21:41.359
<v Speaker 1>stop it can end. Now, of course you don't have

0:21:41.440 --> 0:21:41.800
<v Speaker 1>to die.

0:21:41.840 --> 0:21:46.480
<v Speaker 2>And we already know this about military interrogation, that interrogation

0:21:46.640 --> 0:21:51.000
<v Speaker 2>under torture does not yield results that are reliable because

0:21:51.000 --> 0:21:53.800
<v Speaker 2>people will say anything if you'll stop doing the horrible

0:21:53.840 --> 0:21:54.640
<v Speaker 2>thing to them.

0:21:54.920 --> 0:21:59.520
<v Speaker 1>Right exactly, And that's I mean, it's the I hate

0:21:59.560 --> 0:22:02.000
<v Speaker 1>to say it. Tortures of tale is old as time.

0:22:02.960 --> 0:22:06.359
<v Speaker 1>And didn't they also talk about the quote unquote more

0:22:06.600 --> 0:22:09.080
<v Speaker 1>carnal inherent nature of women.

0:22:09.440 --> 0:22:11.720
<v Speaker 2>Absolutely, that's what we're talking about the top of the show. Yeah,

0:22:11.920 --> 0:22:14.520
<v Speaker 2>I feel like that's something it's inherent in this whole

0:22:14.720 --> 0:22:18.480
<v Speaker 2>persecution of women for witchcraft. But yes, it carries over

0:22:18.600 --> 0:22:22.040
<v Speaker 2>into this codified you know, book of all of these

0:22:22.040 --> 0:22:26.040
<v Speaker 2>different techniques. I was watching a documentary on this book

0:22:26.119 --> 0:22:28.760
<v Speaker 2>on History Channel, and I forget the guy's name, but

0:22:28.800 --> 0:22:31.760
<v Speaker 2>he was a scholar who specifically studies this work, and

0:22:31.840 --> 0:22:35.119
<v Speaker 2>he pointed out all of these very charged words that

0:22:35.160 --> 0:22:38.199
<v Speaker 2>were used in the text, the words that didn't have

0:22:38.280 --> 0:22:40.840
<v Speaker 2>to use and they were Latin obviously, but words that

0:22:40.880 --> 0:22:44.760
<v Speaker 2>would mean something like disgusting or filth, you know, as

0:22:44.800 --> 0:22:49.280
<v Speaker 2>opposed to just you know, not good, like very charged

0:22:49.359 --> 0:22:53.159
<v Speaker 2>language or a word that meant a temptress or some

0:22:53.280 --> 0:22:55.680
<v Speaker 2>kind of adulteress, you know, where it was like, this

0:22:55.880 --> 0:22:58.920
<v Speaker 2>is what these women will turn men into through their

0:22:59.800 --> 0:23:04.240
<v Speaker 2>you know, witchly wiles or whatever. So very charged language,

0:23:04.359 --> 0:23:07.280
<v Speaker 2>very much within it with a position, you know.

0:23:07.680 --> 0:23:10.800
<v Speaker 1>And additionally, it's important to note there's a different definition

0:23:11.119 --> 0:23:16.920
<v Speaker 1>of seduction at play here. It's completely possible, for instance,

0:23:17.000 --> 0:23:22.760
<v Speaker 1>for someone to have sexually assaulted an innocent person in

0:23:22.800 --> 0:23:26.320
<v Speaker 1>a village and then say, I'm a good Christian man.

0:23:27.000 --> 0:23:30.439
<v Speaker 1>She seduced me through the use of witchcraft, of course,

0:23:30.560 --> 0:23:33.840
<v Speaker 1>so in addition to me attacking her as a punishment

0:23:34.359 --> 0:23:36.560
<v Speaker 1>her powers, she should be put to death.

0:23:36.640 --> 0:23:39.080
<v Speaker 2>It reminds me of the story we did about women

0:23:39.200 --> 0:23:42.960
<v Speaker 2>being incarcerated for having sexually transmitted diseases, where that was

0:23:43.040 --> 0:23:46.600
<v Speaker 2>flipped as well and used by men to treat like

0:23:46.720 --> 0:23:49.840
<v Speaker 2>men would give women these sexually transmitted diseases and then

0:23:49.880 --> 0:23:52.639
<v Speaker 2>act like they had given it to them, or use

0:23:52.720 --> 0:23:54.840
<v Speaker 2>it to ostracize them in some way. There was one

0:23:54.840 --> 0:23:56.680
<v Speaker 2>story I believe where a man like left a woman

0:23:56.720 --> 0:23:58.200
<v Speaker 2>on the side of the road or something like that.

0:23:58.520 --> 0:24:02.040
<v Speaker 2>It's another one of these really fed up power dynamics

0:24:02.040 --> 0:24:04.159
<v Speaker 2>that is again tail as old as time, and we

0:24:04.240 --> 0:24:06.760
<v Speaker 2>see it all codified in this book here, like this

0:24:06.800 --> 0:24:07.840
<v Speaker 2>is the way to do it.

0:24:13.320 --> 0:24:18.320
<v Speaker 1>There's a pretty interesting argument from Atlas Obscure by Sarah

0:24:18.440 --> 0:24:23.399
<v Speaker 1>Lascau about about the hammer of the Witches, which, you know,

0:24:23.520 --> 0:24:25.320
<v Speaker 1>while we're at it, shouldn't it be the hammer for

0:24:25.400 --> 0:24:29.000
<v Speaker 1>the witches? Just grammatically the witches do not have the power, right.

0:24:29.400 --> 0:24:34.280
<v Speaker 1>So what they found was that The Malice Maleficarum was

0:24:34.960 --> 0:24:38.280
<v Speaker 1>once thought to be the handbook for witch hunters, but

0:24:38.680 --> 0:24:43.240
<v Speaker 1>more recent research has found that maybe it wasn't as

0:24:43.400 --> 0:24:47.920
<v Speaker 1>influential as we initially thought, because you're right, you know

0:24:47.920 --> 0:24:51.919
<v Speaker 1>all that Papal Bull from fourteen eighty four and the

0:24:51.920 --> 0:24:54.520
<v Speaker 1>book was written in fourteen eighty six, published in fourteen

0:24:54.560 --> 0:24:59.280
<v Speaker 1>eighty seven, that Papal Bull allows witchcraft prosecutions, but as

0:24:59.320 --> 0:25:01.640
<v Speaker 1>you said, doesn't specifically say this is.

0:25:01.600 --> 0:25:03.840
<v Speaker 2>The book, but it named that guy Springer, which is

0:25:03.880 --> 0:25:05.960
<v Speaker 2>the reason that Kramer needed to have him as his

0:25:06.040 --> 0:25:08.960
<v Speaker 2>co author, because that allowed him to use that as

0:25:08.960 --> 0:25:11.639
<v Speaker 2>a manipulation. And I think we've made it clear. But

0:25:11.720 --> 0:25:14.159
<v Speaker 2>this thing caught on like wildfire and spread even to

0:25:14.240 --> 0:25:16.560
<v Speaker 2>like the New World, you know, which is where the

0:25:16.600 --> 0:25:19.200
<v Speaker 2>Salem stuff comes in. I mean, this became a thing,

0:25:19.720 --> 0:25:22.720
<v Speaker 2>and it was literally this like best seller, but not

0:25:22.840 --> 0:25:25.119
<v Speaker 2>just one that people were talking about around the water cooler.

0:25:25.160 --> 0:25:28.639
<v Speaker 2>This actually caused the deaths of what was that figure

0:25:28.680 --> 0:25:32.400
<v Speaker 2>at the top of the show bends the women.

0:25:32.320 --> 0:25:35.679
<v Speaker 1>The early modern period, approximately one hundred thousand and fifty

0:25:35.720 --> 0:25:38.399
<v Speaker 1>thousand of whom that's excuse me, I've ever stated the

0:25:38.440 --> 0:25:39.760
<v Speaker 1>number of no, you got it, you got it.

0:25:40.000 --> 0:25:41.520
<v Speaker 2>I think I said hundreds of them, but hundreds of

0:25:41.560 --> 0:25:45.880
<v Speaker 2>thousands of women who were persecuted, and a lesser number

0:25:45.920 --> 0:25:49.119
<v Speaker 2>who were actually killed, but in the most gruesome and

0:25:49.720 --> 0:25:50.400
<v Speaker 2>horrific ways.

0:25:50.440 --> 0:25:54.480
<v Speaker 1>And to the point about the perceived importance of the book,

0:25:55.000 --> 0:25:58.159
<v Speaker 1>as it was catching on with the public, it looks

0:25:58.200 --> 0:26:02.639
<v Speaker 1>like some members of the clergy were becoming increasingly, I

0:26:02.640 --> 0:26:05.600
<v Speaker 1>don't know, skeptical of the book would be, oddly enough,

0:26:05.600 --> 0:26:09.280
<v Speaker 1>a good word. Leaders of the Spanish Inquisition didn't put

0:26:09.320 --> 0:26:12.080
<v Speaker 1>too much stock in the Hammer, and by at least

0:26:12.119 --> 0:26:15.560
<v Speaker 1>the fifteen thirties they were actively warning their own officials

0:26:15.760 --> 0:26:19.600
<v Speaker 1>away from it because maybe they saw it as sort

0:26:19.640 --> 0:26:23.880
<v Speaker 1>of a personal mission of Kramer's, maybe a little more

0:26:23.920 --> 0:26:27.800
<v Speaker 1>self interest than public interest. But it was still influential

0:26:27.920 --> 0:26:32.040
<v Speaker 1>enough that people would commission specific copies of it, and

0:26:32.560 --> 0:26:34.000
<v Speaker 1>I guess it is important for us to mention that

0:26:34.040 --> 0:26:37.560
<v Speaker 1>while the vast majority of people prosecuted for witchcraft were women,

0:26:37.960 --> 0:26:41.520
<v Speaker 1>there were dudes in there too, and they were also

0:26:41.640 --> 0:26:44.359
<v Speaker 1>put to death. Absolutely, it was kind of anything goes.

0:26:44.960 --> 0:26:47.960
<v Speaker 2>I've got a couple of resources that I'd like to

0:26:47.960 --> 0:26:50.320
<v Speaker 2>plug really quick, sure, and I'm interested in finding out

0:26:50.320 --> 0:26:53.000
<v Speaker 2>more about this stuff. I know you and I both

0:26:53.080 --> 0:26:56.040
<v Speaker 2>love the a twenty four film The Witch. I feel

0:26:56.080 --> 0:26:59.760
<v Speaker 2>like that displays these attitudes very strongly. There's a young

0:26:59.800 --> 0:27:04.000
<v Speaker 2>girl character who kind of represents that sexuality that we're

0:27:04.000 --> 0:27:06.439
<v Speaker 2>talking about, and there's some kind of telling shots that

0:27:06.480 --> 0:27:08.840
<v Speaker 2>show that that's not only an issue for the man,

0:27:09.440 --> 0:27:12.520
<v Speaker 2>it's an issue for the mother, because the mother is

0:27:13.000 --> 0:27:18.000
<v Speaker 2>almost even as much threatened by that as any you know,

0:27:18.400 --> 0:27:21.200
<v Speaker 2>authority figure male might be. And that becomes a theme,

0:27:21.680 --> 0:27:26.639
<v Speaker 2>and this idea of a witch harming crops or livestock

0:27:26.800 --> 0:27:29.240
<v Speaker 2>is represented, and just the kind of idea of this

0:27:29.320 --> 0:27:32.480
<v Speaker 2>witch being is it real? Is it not real? Is

0:27:32.520 --> 0:27:35.199
<v Speaker 2>it just religious zelotry? Run a muck. That's the thing

0:27:35.200 --> 0:27:36.240
<v Speaker 2>that's fun about that movie.

0:27:36.359 --> 0:27:42.000
<v Speaker 1>But there's also the subtle argument for air got poisoning.

0:27:42.040 --> 0:27:44.919
<v Speaker 2>That's right. It's right that they're all hallucinating on some

0:27:45.040 --> 0:27:49.880
<v Speaker 2>kind of poisoned crop, poisoned corn that has hootinogenic effects,

0:27:50.359 --> 0:27:55.800
<v Speaker 2>which is one of the possible explanations for the Salem

0:27:55.800 --> 0:27:58.560
<v Speaker 2>witch trials, which here in How Stuff Works. Our buddy

0:27:58.560 --> 0:28:01.639
<v Speaker 2>Matt works on a show about Salem called Unobscure with

0:28:01.680 --> 0:28:05.080
<v Speaker 2>Aaron Mankey of lore fame, and our pal Alex Williams,

0:28:05.119 --> 0:28:06.000
<v Speaker 2>who composed our theme.

0:28:07.480 --> 0:28:13.679
<v Speaker 1>And now, thankfully this book is surprise, surprise, no longer

0:28:13.720 --> 0:28:19.320
<v Speaker 1>considered an authoritative an authoritative guide to persecuting people for

0:28:19.560 --> 0:28:21.400
<v Speaker 1>perceived supernatural abilities.

0:28:21.520 --> 0:28:25.000
<v Speaker 2>Yeah, you don't hear so much about people burning witches anymore, thankfully,

0:28:25.040 --> 0:28:29.280
<v Speaker 2>But you know there are still which hunts of other varieties,

0:28:29.400 --> 0:28:32.359
<v Speaker 2>and all this stuff is very interesting to learn from

0:28:32.400 --> 0:28:36.879
<v Speaker 2>and apply to modern day politics and things, which is

0:28:36.920 --> 0:28:39.360
<v Speaker 2>something that they parallel in that show. And I'm scured

0:28:39.360 --> 0:28:40.160
<v Speaker 2>that we're talking about.

0:28:41.040 --> 0:28:44.880
<v Speaker 1>And for his part, Kramer kept writing and preaching until

0:28:44.880 --> 0:28:50.200
<v Speaker 1>he died in Bohemia in fifteen o five. His gambit

0:28:50.680 --> 0:28:55.640
<v Speaker 1>to increase his reputation, or maybe to justify his failed

0:28:55.640 --> 0:29:01.400
<v Speaker 1>attempts at which hunting did seem to succeed because we

0:29:01.520 --> 0:29:06.440
<v Speaker 1>said the Papal bull on persecution witchcraft was published in

0:29:06.520 --> 0:29:10.640
<v Speaker 1>the fourteen eighty seven edition. We didn't mention that by

0:29:10.880 --> 0:29:16.360
<v Speaker 1>fourteen ninety the Church had officially condemned the Hammer of

0:29:16.400 --> 0:29:21.160
<v Speaker 1>the Witches. Was it because they were genuinely concerned for

0:29:21.280 --> 0:29:24.479
<v Speaker 1>the damage it was doing to communities? Or was it

0:29:24.520 --> 0:29:28.200
<v Speaker 1>because he was late with yet another bribe that we

0:29:28.280 --> 0:29:28.640
<v Speaker 1>don't know?

0:29:29.400 --> 0:29:31.040
<v Speaker 2>Well, what we do know is that there was rampant

0:29:31.080 --> 0:29:34.840
<v Speaker 2>corruption in the Catholic Church and the papacy, and you know,

0:29:35.080 --> 0:29:37.080
<v Speaker 2>likely still is given what we know about some of

0:29:37.120 --> 0:29:40.040
<v Speaker 2>the scandals that keep coming to light. So it's uh,

0:29:40.440 --> 0:29:42.520
<v Speaker 2>you know, the more things change and all that. And

0:29:42.600 --> 0:29:45.200
<v Speaker 2>this brings us to where's the silver lining here? Yeah,

0:29:45.280 --> 0:29:48.120
<v Speaker 2>we need a silver lining. I have a comic recommendation.

0:29:48.240 --> 0:29:51.200
<v Speaker 2>Oh good, let's see. That's why the comic recommendation is helpful.

0:29:51.320 --> 0:29:54.600
<v Speaker 1>It's our insurance plan. Yeah yeah, okay. So I'm a

0:29:54.640 --> 0:29:58.440
<v Speaker 1>fan of murky and dark stuff, and I would like

0:29:58.520 --> 0:30:03.920
<v Speaker 1>to recommend today the commic Sir Edward Gray, Witchfinder. So Noel,

0:30:04.040 --> 0:30:07.880
<v Speaker 1>you you know hell Boy and maybe Baltimore and all

0:30:07.920 --> 0:30:08.560
<v Speaker 1>those other things.

0:30:08.640 --> 0:30:09.320
<v Speaker 2>I know hell Boy.

0:30:09.480 --> 0:30:14.160
<v Speaker 1>Okay, So Witchfinder is a spin off from hell Boy,

0:30:14.240 --> 0:30:17.800
<v Speaker 1>and it concerns a guy named Sir Edward Gray, who

0:30:18.120 --> 0:30:26.640
<v Speaker 1>is the Queen's official expert on all things supernatural because

0:30:26.960 --> 0:30:32.840
<v Speaker 1>of various interactions he has had saving people from the

0:30:32.880 --> 0:30:38.720
<v Speaker 1>nefarious activities of witches. Edward Gray does not spoiler alert

0:30:38.920 --> 0:30:42.520
<v Speaker 1>use the Hammer of the Witches the hex Mohammah. But

0:30:43.080 --> 0:30:44.680
<v Speaker 1>it's a great story as a matter of fact. Man,

0:30:44.680 --> 0:30:46.280
<v Speaker 1>if you want to borrow some of the trades, I

0:30:46.320 --> 0:30:46.880
<v Speaker 1>have them.

0:30:46.720 --> 0:30:48.480
<v Speaker 2>Sure, as soon as I return Locking Key to you.

0:30:48.680 --> 0:30:51.960
<v Speaker 2>Oh that's right, can't be double dutch to you. Comic

0:30:51.960 --> 0:30:54.240
<v Speaker 2>book wise, Oh, Lock and Key is so great. But

0:30:54.320 --> 0:30:57.160
<v Speaker 2>that's my comic recommendation for today. As far as we know,

0:30:57.280 --> 0:31:02.000
<v Speaker 2>there is not Thank Goodness a graphic novel adaptation of

0:31:02.120 --> 0:31:06.640
<v Speaker 2>the Nalius Maleficara. I think the Constantine comics are really fun.

0:31:06.760 --> 0:31:08.760
<v Speaker 1>That's great, and it involves a.

0:31:08.720 --> 0:31:13.440
<v Speaker 2>Lot of different supernatural exploration and things like that. I've

0:31:13.480 --> 0:31:16.520
<v Speaker 2>always been a huge fan of Sandman and Neil Gamon's work,

0:31:16.560 --> 0:31:19.920
<v Speaker 2>and Constantine was in that briefly, and he has his

0:31:19.960 --> 0:31:23.600
<v Speaker 2>own series that's really great and has Witchcraft and Devilry

0:31:23.640 --> 0:31:27.480
<v Speaker 2>and uh Lucifer and all of these great deities, but

0:31:27.520 --> 0:31:30.440
<v Speaker 2>they have real personality, so that that's a fun one.

0:31:31.280 --> 0:31:33.400
<v Speaker 2>I wouldn't bother with the movie with Keanu Reeves.

0:31:33.440 --> 0:31:35.800
<v Speaker 1>I would. I would watch the movie after reading the comics,

0:31:35.840 --> 0:31:37.680
<v Speaker 1>so just recognize it's a very different thing.

0:31:37.720 --> 0:31:39.520
<v Speaker 2>And I have heard that the TV series that got

0:31:39.520 --> 0:31:42.440
<v Speaker 2>canceled was okay, but I was I didn't see it.

0:31:42.600 --> 0:31:44.960
<v Speaker 1>I liked it. To whomever they picked to be the

0:31:45.080 --> 0:31:47.480
<v Speaker 1>lead actor for that the protagonist.

0:31:46.920 --> 0:31:49.240
<v Speaker 2>He's got to be real Cockney. He can't be Keanu.

0:31:48.960 --> 0:31:52.280
<v Speaker 1>Reeves genuinely looks like Johnny Constitute.

0:31:52.320 --> 0:31:54.720
<v Speaker 2>Yeah, cont of Reeves is a weird choice. Here's a

0:31:54.760 --> 0:31:56.800
<v Speaker 2>weird choice. I hear he's a great guy though he

0:31:56.800 --> 0:31:59.080
<v Speaker 2>seems like a lovely dude. That's sad. Keanu on the

0:31:59.080 --> 0:32:01.719
<v Speaker 2>bench meme is is just delightful. There we go.

0:32:01.800 --> 0:32:03.360
<v Speaker 1>Now we're inting on a better note.

0:32:03.520 --> 0:32:05.720
<v Speaker 2>We just had to make ourselves cheer up. I think

0:32:05.760 --> 0:32:08.000
<v Speaker 2>that's what it was. We hope that it worked for

0:32:08.040 --> 0:32:10.920
<v Speaker 2>you as well. Ridiculous Historians, thank you so much for

0:32:11.000 --> 0:32:15.680
<v Speaker 2>tuning in. Thanks to our super producer and avowed opponent

0:32:15.760 --> 0:32:19.080
<v Speaker 2>of witch hunts, Casey Pegrew. Thanks to our research pal

0:32:19.280 --> 0:32:22.440
<v Speaker 2>Gabe Lucier for hipping us to some of the details

0:32:22.440 --> 0:32:25.240
<v Speaker 2>in this kind of depressing but incredible story.

0:32:26.280 --> 0:32:29.040
<v Speaker 1>We already thanked Alex, we did, but we get to

0:32:29.040 --> 0:32:29.880
<v Speaker 1>think you do it again.

0:32:29.960 --> 0:32:31.520
<v Speaker 2>It was weird thinking him out of context.

0:32:31.640 --> 0:32:34.520
<v Speaker 1>No, I think it was great. Still, I feel like

0:32:34.560 --> 0:32:36.840
<v Speaker 1>we should let him know that we still do this

0:32:36.920 --> 0:32:38.680
<v Speaker 1>because you said he just nodded once.

0:32:38.960 --> 0:32:39.840
<v Speaker 2>That's just what he does.

0:32:40.000 --> 0:32:41.040
<v Speaker 1>He's just he's a nodter.

0:32:41.160 --> 0:32:41.720
<v Speaker 2>He's a nodter.

0:32:41.840 --> 0:32:42.880
<v Speaker 1>I mean that as a compliment.

0:32:43.040 --> 0:32:48.120
<v Speaker 2>But both he and our long suffering buddy Matt both

0:32:48.160 --> 0:32:50.840
<v Speaker 2>work on this Salem show Unobscured with Aaron Mangy, So

0:32:50.920 --> 0:32:52.840
<v Speaker 2>check that out if you want to do a deep

0:32:52.920 --> 0:32:55.120
<v Speaker 2>dive into the Salem witch trials and how it kind

0:32:55.120 --> 0:32:58.520
<v Speaker 2>of dovetails a bit with American politics right now. It's

0:32:58.520 --> 0:33:01.280
<v Speaker 2>a very interesting show. Thanks to you, Ben for being

0:33:01.280 --> 0:33:01.680
<v Speaker 2>a friend.

0:33:02.080 --> 0:33:06.880
<v Speaker 1>Thanks to you Noel, and thanks to everyone in society

0:33:07.080 --> 0:33:13.640
<v Speaker 1>ever who decided to stop burning people alive. Yeah yeah,

0:33:13.680 --> 0:33:16.080
<v Speaker 1>I think that deserves it. Thank you, and stay tuned

0:33:16.080 --> 0:33:19.000
<v Speaker 1>for our next episode. We can't tell you what it

0:33:19.080 --> 0:33:21.240
<v Speaker 1>is yet for various reasons.

0:33:21.560 --> 0:33:22.280
<v Speaker 2>Is it because we don't know.

0:33:22.400 --> 0:33:25.480
<v Speaker 1>Primarily it's because we haven't picked one yet, but we

0:33:25.640 --> 0:33:29.160
<v Speaker 1>can promise that. We hope it will be interested.

0:33:29.200 --> 0:33:39.680
<v Speaker 2>It'll be an episode. See it n folks. For more

0:33:39.720 --> 0:33:43.240
<v Speaker 2>podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts, or

0:33:43.240 --> 0:33:45.360
<v Speaker 2>wherever you listen to your favorite shows.