WEBVTT - Mary Gauthier: Saved By A Song

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<v Speaker 1>Pushkin. Mary Goshet is a folk singer songwriter whose songs

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<v Speaker 1>have quite literally saved her life. Born a bastard child

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<v Speaker 1>in New Orleans, it's two old woman I have never seen.

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<v Speaker 1>I don't know if she ever held me. All I

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<v Speaker 1>nasees she like go me. Writing music didn't come easily.

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<v Speaker 1>To go shat. She began abusing drugs and alcohol as

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<v Speaker 1>a young girl growing up in Louisiana. After years of

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<v Speaker 1>struggling with addiction, Goshe got clean at age twenty seven

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<v Speaker 1>after getting arrested for a dui. She picked up a

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<v Speaker 1>dusty old guitar not long after and began to frequent

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<v Speaker 1>open mics around Boston, where she eventually found the community

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<v Speaker 1>in Connection she craved. Mary Gosche released her debut album,

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<v Speaker 1>Dixie Kitchen in nineteen ninety seven. She moved to Nashville

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<v Speaker 1>not long after, and a sense become known for her

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<v Speaker 1>ability to write vivid, literary style lyrics that pull from

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<v Speaker 1>her past trauma, loss, and heartbreak. Early this year, Goshe

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<v Speaker 1>published the book Saved by a Song, The Art and

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<v Speaker 1>Healing Power of Songwriting, which documents her process and inspiration.

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<v Speaker 1>On today's episode, Bruce Heath them talks to Mary Gosche

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<v Speaker 1>about how the same determination that once drove her to

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<v Speaker 1>drink now powers her songwriting. She also talks about how

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<v Speaker 1>conversations with young US veterans inspired her Grammy nominated album

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<v Speaker 1>Rifles and Rosary Beads, and Goshe recalls seeing one particularly moving,

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<v Speaker 1>open mic performance that inspired her to become the artist

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<v Speaker 1>she is today. This is broken record liner notes for

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<v Speaker 1>the digital age. I'm justin Richmond. Here's Bruce Utlam and

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<v Speaker 1>Mary Gotchet. Your great book Saved by a Song, the

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<v Speaker 1>art and healing power of songwriting. It is a great

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<v Speaker 1>guide to songwriting. However, when you flip it open and

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<v Speaker 1>you go to the epigraph, I'm going to read the epigraph.

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<v Speaker 1>So the epigraph is from the Gospel of Thomas. If

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<v Speaker 1>you bring forth what is within you, what you bring

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<v Speaker 1>forth will save you. If you do not bring forth

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<v Speaker 1>what is within you, what you do not bring forth

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<v Speaker 1>will destroy you. I thought way to take the pressure

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<v Speaker 1>off there. I interpret it as meaning is that music

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<v Speaker 1>and song is this opportunity to bring forth what's very

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<v Speaker 1>hard to articulate any other way. And a lot of

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<v Speaker 1>these things are deeply embedded in trauma. For me, I've

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<v Speaker 1>used music and song to move trauma through my cells

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<v Speaker 1>and out of my body. If we carry our trauma

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<v Speaker 1>without working through our trauma, we find often that it

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<v Speaker 1>gets heavier, not lighter. And so I see that passage

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<v Speaker 1>is hopeful. You didn't come to songwriting the way a

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<v Speaker 1>lot of people I interview. D tell me a little

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<v Speaker 1>bit about when songwriting really started for you. Yeah, I

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<v Speaker 1>didn't start writing songs until my thirties. I went to

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<v Speaker 1>chef's school and trained to be a better cook. While

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<v Speaker 1>I was in the restaurant business, I had found some

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<v Speaker 1>backers to open a place in Boston and then another

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<v Speaker 1>place in Boston. I got sober when I was twenty seven,

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<v Speaker 1>after getting arrested for drunk driving opening night at the

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<v Speaker 1>second restaurant. And after I got sober, I finished chef

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<v Speaker 1>school and I started to go to open mics. And

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<v Speaker 1>it started with one of my waitresses at the restaurant.

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<v Speaker 1>Had all this time on my hands. After I got sober,

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<v Speaker 1>I didn't. It felt like a day was forty years long.

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<v Speaker 1>Wait a second, you were running two restaurants, Yeah, but

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<v Speaker 1>still drinking and drugs took a lot of time. What

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<v Speaker 1>you're doing, it took it was the way I completed

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<v Speaker 1>my day, and without that completion ritual, I needed a

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<v Speaker 1>way to complete my day. And I was brought to

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<v Speaker 1>an open mic and it was a lightbulb moment for me.

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<v Speaker 1>I was like, ah, I want to do this. I

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<v Speaker 1>want to I want to write a song and get

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<v Speaker 1>on that stage and play here. It was at Club

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<v Speaker 1>Pass simon Hervard Square, and so I had an old

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<v Speaker 1>guitar that I'd been traveling around with for years, but

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<v Speaker 1>it was dusty and old and the strings were rusty,

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<v Speaker 1>and I needed to change the strings and rebuild callouses

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<v Speaker 1>and like put put it in my hands and find

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<v Speaker 1>my way to chords again. And it was homecoming of sorts,

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<v Speaker 1>and I took to it really passionately. And what happened was,

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<v Speaker 1>you know, I'm an addict. So I went at open

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<v Speaker 1>mics like an attic wood and what I found there

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<v Speaker 1>was kind of what I was looking for all along

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<v Speaker 1>with drugs and alcohol, which is community and connection, hanging

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<v Speaker 1>out with other songwriters and artists and performance poets and

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<v Speaker 1>just a bunch of wackos and misfits and beautiful crazy people.

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<v Speaker 1>I found my people. I found community, and I wasn't

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<v Speaker 1>drunk so I connected in a way that didn't disappear

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<v Speaker 1>the next morning. I was really rebuilding my life, and

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<v Speaker 1>music and song became the tap root, I think, to

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<v Speaker 1>my sobriety and recovery and to my life. And here

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<v Speaker 1>we are thirty one years later and it still is.

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<v Speaker 1>So tell me there are people, a lot of people

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<v Speaker 1>probably listening that have dusty guitars at home who can

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<v Speaker 1>play a few chords. Where did you start with writing

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<v Speaker 1>a song? That first day? I said, Okay, I'm gonna

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<v Speaker 1>do you remember that first day when I was like

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<v Speaker 1>kind of I didn't have any idea what I was

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<v Speaker 1>doing or how to do it or but I'd seen

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<v Speaker 1>a room full of people do it. And I started

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<v Speaker 1>going to that open mic every week, and I watched,

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<v Speaker 1>you know, nervous people, people who really weren't very good

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<v Speaker 1>at it, people who were just getting started, people who

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<v Speaker 1>were older than me, which was great relief to me

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<v Speaker 1>because I felt old at thirty one thirty two, however

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<v Speaker 1>old I was there for me. It was a matter

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<v Speaker 1>of finding a melody and some words and a handful

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<v Speaker 1>of chords that my handkerd shape and saying something. And

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<v Speaker 1>it took me quite a while to figure out what

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<v Speaker 1>it is I wanted to be saying. I finally made

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<v Speaker 1>up nine or ten songs and I made a little

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<v Speaker 1>demo record. When I look back on that, I think, well,

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<v Speaker 1>you know, I'm imitating my heroes like most people in

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<v Speaker 1>the beginning. In retrospect, if you listen to that first

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<v Speaker 1>Bob Dylan record, he's definitely imitating his heroes, from Dave

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<v Speaker 1>von Ronck to Raandland Jack Elliott to What He Got.

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<v Speaker 1>Three has one original Dylan song on that first record,

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<v Speaker 1>and you can see the promise that he has fulfilled.

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<v Speaker 1>And then some The beginning is I think naturally about

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<v Speaker 1>trying to figure out what you're supposed to be talking

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<v Speaker 1>about and what you're supposed to sound like. It's interesting

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<v Speaker 1>because you know, we're in Nashville. In fact, we're a

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<v Speaker 1>long music row where a lot of people, you know,

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<v Speaker 1>they really learned not by figuring out what they had

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<v Speaker 1>to say, but by just the craft of it. Like

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<v Speaker 1>I got to write a song because this is how

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<v Speaker 1>I make a living, and I'm going to try and

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<v Speaker 1>sell it to somebody. Right, that really didn't go through

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<v Speaker 1>that for you. It was it was the subject had

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<v Speaker 1>to come. Yeah, Well, two things One I didn't have

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<v Speaker 1>to make a living at it. I owned two restaurants

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<v Speaker 1>and I made a good living, so it wasn't about

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<v Speaker 1>money for me. And the other thing is I never

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<v Speaker 1>played in covers bands. I didn't have a large vocabulary

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<v Speaker 1>musically really G C, D, E, E A B. I mean,

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<v Speaker 1>there's just that one four or five chord progression over

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<v Speaker 1>and over again and get fancy to throw a minor in.

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<v Speaker 1>Have you pushed yourself since then? Because artists like Paul Simon,

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<v Speaker 1>particularly in the seventies when he was suddenly by himself,

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<v Speaker 1>he learned music theory because he thought, I just don't

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<v Speaker 1>have enough chords for what I want to do. Has

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<v Speaker 1>that been a kind of lifetime thing for you too? No?

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<v Speaker 1>I can work within my limitations and musically still continue

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<v Speaker 1>to find new melodies to wrap around where I really

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<v Speaker 1>want to go. That challenges me the most is lyrically,

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<v Speaker 1>the places I haven't been before. I want to articulate

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<v Speaker 1>what I'm going through. The challenge for me is to

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<v Speaker 1>not repeat myself. And some people will find that deepening

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<v Speaker 1>knowledge of music helps them to do that. For me,

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<v Speaker 1>deepening my knowledge of myself and the world and spirituality

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<v Speaker 1>and faith and in particularly love. That is a full

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<v Speaker 1>time job for me, as someone who has dealt with

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<v Speaker 1>a deep seated sense of unworthiness for most of my life,

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<v Speaker 1>learning how to love and be loved. Man, you know

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<v Speaker 1>I'll be doing that for whatever time I have left.

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<v Speaker 1>Is probably not enough to get real good at it.

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<v Speaker 1>It's going to take another lifetime. Probably. Let me ask

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<v Speaker 1>you when you say lyrics finding the right words, like,

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<v Speaker 1>how do you find these works? Are you either kind

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<v Speaker 1>of I've always got a notebook with me or are

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<v Speaker 1>you the kind of sit down every day type. I'm

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<v Speaker 1>on the computers now. Really? Yeah, I wrote on legal

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<v Speaker 1>pads for years and I still have just huge for

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<v Speaker 1>legal pads worth of edits that I bring sometimes to

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<v Speaker 1>my workshops when I'm working with songwriters to go, look,

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<v Speaker 1>this is how much I edited this song. You think

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<v Speaker 1>you think your first past is the one like this

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<v Speaker 1>is how much I had to get rid of to

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<v Speaker 1>get to that. When the computers came along and I

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<v Speaker 1>started writing on computers. Maybe some things get lost. I

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<v Speaker 1>don't just delete it. It's a long running document, but

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<v Speaker 1>I do cut and paste and use the laptop as

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<v Speaker 1>I write these days. Definitely, you're a healthy consumer of

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<v Speaker 1>Amazon Cloud Services. Is what you're telling a lot of stuff.

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<v Speaker 1>There got a lot of words. What allows you to

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<v Speaker 1>find those words? I have a thing in my gut

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<v Speaker 1>that my very first producer, Chrit Harman, identified as the

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<v Speaker 1>truth thometer. And I think if there's anything that that

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<v Speaker 1>I could point to that says this is where your

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<v Speaker 1>talent lies, that would be what I would claim is

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<v Speaker 1>I have a truth thometer, and that truth thometer tells

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<v Speaker 1>me when I'm not there yet. And so finding words

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<v Speaker 1>is not hard. Finding truth is always hard, and that's

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<v Speaker 1>what I challenge myself to do. And the truth I'm

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<v Speaker 1>referencing is not the facts, it's emotional truth. Like really

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<v Speaker 1>what we're talking about here, I'm always in this state

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<v Speaker 1>of unknowing when I write, I don't I don't know,

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<v Speaker 1>and I'm in a discovery process. What's that process? Like

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<v Speaker 1>it's getting rid of bullshit, like that's just not quite true,

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<v Speaker 1>or that sounds nice and you really want to sing

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<v Speaker 1>it because it has a razzle dazzle, but it's a

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<v Speaker 1>half truth. Sounds good, looks good, presents well out of party,

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<v Speaker 1>but then you leave and realize nothing was said and

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<v Speaker 1>nothing moved, and nothing really connected to all songs begin

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<v Speaker 1>with a little bit of that for you. Oh yeah,

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<v Speaker 1>I have to start with what I call the cocktail

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<v Speaker 1>party conversation and then work my way into something deeper

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<v Speaker 1>for me to finish the song. And I have a

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<v Speaker 1>lot of songs I've started that I didn't finish. I

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<v Speaker 1>have not finished. Do you think it's because those songs

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<v Speaker 1>didn't have a truth or because you just couldn't find

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<v Speaker 1>it didn't find it? I probably belonged to somebody else

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<v Speaker 1>somewhere else. It wouldn't mind to write. I'm interested. You know.

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<v Speaker 1>You say you've got a what did you say, a

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<v Speaker 1>truth truthometer? You know, the flip side of that, and

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<v Speaker 1>you said this would be the bullshit detector. Yep, uh.

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<v Speaker 1>Do you have that for other singers? Do you hear

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<v Speaker 1>songs and go, nice song, ain't true all the time?

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<v Speaker 1>Oh wow? It really? Yeah, I don't believe even with

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<v Speaker 1>famous songs, and yeah, I don't believe you. I guess

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<v Speaker 1>I'm less interested in what the truth is in how

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<v Speaker 1>they say it. You know, I like a lot of

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<v Speaker 1>rock music where frankly I don't I don't have a

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<v Speaker 1>clue what what the lyrics are even are about. I

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<v Speaker 1>don't kind of care. That's not where I tend to

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<v Speaker 1>put my ears. I want to hear some truth and

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<v Speaker 1>that I'm not asking for facts. Fiction is awesome, that's

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<v Speaker 1>actually a great way to get to the truth. What

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<v Speaker 1>I mean is I want to believe the singer, and

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<v Speaker 1>that is wrapped to me, wrapped around emotional truth. And

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<v Speaker 1>so I think that there's a certain amount of vulnerability involved,

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<v Speaker 1>a certain amount of taking a risk that's involved, and

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<v Speaker 1>those twos tend to be universal and they tend to

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<v Speaker 1>follow us through time. The song you guys warmed up on,

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<v Speaker 1>which was the War after the War, Now, I know

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<v Speaker 1>you co wrote that with people I believe whose spouses were, yeah,

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<v Speaker 1>military spouses and best Nilson Chapman, and you know that

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<v Speaker 1>line their landmines in the living room, eggshells on the floor. Well,

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<v Speaker 1>that's I mean, those are just great lines, That's what

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<v Speaker 1>those are. And you've got those throughout your songs. Is

0:14:02.516 --> 0:14:04.796
<v Speaker 1>that something you do? You hear little phrases and go,

0:14:04.876 --> 0:14:09.636
<v Speaker 1>oh that that works. Yeah, yeah, And That's what I'm

0:14:09.716 --> 0:14:16.836
<v Speaker 1>looking for when I write, is visual that makes you

0:14:16.956 --> 0:14:19.876
<v Speaker 1>see it and then feel it. Tell me the story

0:14:19.916 --> 0:14:22.396
<v Speaker 1>about the guy you signed an open mic night. It's

0:14:22.396 --> 0:14:23.796
<v Speaker 1>a story in your book, and I thought it was

0:14:23.836 --> 0:14:26.236
<v Speaker 1>so instructive. Yeah, I call it the Farmer in the

0:14:26.236 --> 0:14:30.276
<v Speaker 1>Hat story. When I was about a year or two

0:14:30.316 --> 0:14:33.436
<v Speaker 1>into open mics, just very much at the beginning of

0:14:33.516 --> 0:14:37.916
<v Speaker 1>learning how to write songs and play them on stage,

0:14:38.476 --> 0:14:42.636
<v Speaker 1>which was for me terrifying. For quite a while. I

0:14:42.756 --> 0:14:47.196
<v Speaker 1>just had serious stage fright and a sense of what

0:14:47.276 --> 0:14:48.996
<v Speaker 1>am I doing up here? Every time I got up there,

0:14:48.996 --> 0:14:51.156
<v Speaker 1>I was like, oh my god, well, the first time

0:14:51.196 --> 0:14:52.796
<v Speaker 1>you didn't play at all? Right, the first time I

0:14:52.796 --> 0:14:55.636
<v Speaker 1>couldn't even get a word out. I just completely failed.

0:14:55.996 --> 0:14:59.596
<v Speaker 1>But I was brought to an open mic where it

0:14:59.636 --> 0:15:01.636
<v Speaker 1>went for hours and hours and hours because it was

0:15:01.676 --> 0:15:05.036
<v Speaker 1>a very popular open mic in western Massachusetts at the

0:15:05.036 --> 0:15:08.796
<v Speaker 1>old Vienna Coffeehouse. One hundred and something people signed up.

0:15:09.276 --> 0:15:11.236
<v Speaker 1>If you do the math at five minutes, that's a

0:15:11.236 --> 0:15:13.916
<v Speaker 1>lot a lot of a lot of people and a

0:15:13.916 --> 0:15:16.476
<v Speaker 1>lot of hours. And so three or four hours into

0:15:16.516 --> 0:15:18.476
<v Speaker 1>this thing, waiting for our turn to play, a lot

0:15:18.516 --> 0:15:21.596
<v Speaker 1>of people left, but the people that remained were steadfast

0:15:21.676 --> 0:15:24.676
<v Speaker 1>and waiting for their turn on stage. And this guy

0:15:24.756 --> 0:15:29.036
<v Speaker 1>gets up and he's obese, he's an overalls, he's got

0:15:29.076 --> 0:15:33.436
<v Speaker 1>dirty work boots, he's wearing a straw hat, and he

0:15:33.596 --> 0:15:39.076
<v Speaker 1>looks as nervous as I've felt on stage, and when

0:15:39.116 --> 0:15:41.356
<v Speaker 1>they plug him in to get going, he just immediately

0:15:41.436 --> 0:15:45.436
<v Speaker 1>starts strumming without finesse, and and those of us left

0:15:45.436 --> 0:15:47.636
<v Speaker 1>in the audience we're like, oh, man, we're gonna have

0:15:47.716 --> 0:15:52.436
<v Speaker 1>to sit through another horrible song from playing plagued by

0:15:52.436 --> 0:15:56.676
<v Speaker 1>somebody who has no stage presence. And he was shaking

0:15:57.396 --> 0:16:01.076
<v Speaker 1>his face, went Crimson. He was hiding under his hat,

0:16:01.316 --> 0:16:05.956
<v Speaker 1>and it was not a great start. But when he

0:16:05.996 --> 0:16:08.556
<v Speaker 1>got to the chorus, he's saying, I got holes I

0:16:09.156 --> 0:16:12.676
<v Speaker 1>cain't fill and bills I can't pay. I'm gonna walk

0:16:12.916 --> 0:16:18.236
<v Speaker 1>in the water till my hat floats away, And something

0:16:18.836 --> 0:16:23.196
<v Speaker 1>went across the room. I think of it as an

0:16:23.236 --> 0:16:29.796
<v Speaker 1>emotional electricity, and we all immediately let go of our

0:16:29.876 --> 0:16:34.876
<v Speaker 1>judgment of this guy. And what I think occurred was empathy,

0:16:34.916 --> 0:16:40.396
<v Speaker 1>which is the most powerful experience I think that art

0:16:40.436 --> 0:16:43.596
<v Speaker 1>can give us, especially the art of song, is empathy.

0:16:43.636 --> 0:16:49.516
<v Speaker 1>We're suddenly not only being brought to the feeling of

0:16:49.596 --> 0:16:53.316
<v Speaker 1>what he's saying that we have had, but we're feeling

0:16:53.556 --> 0:16:56.956
<v Speaker 1>as if we are him. We become him in that moment.

0:16:57.516 --> 0:17:02.396
<v Speaker 1>And what happened was we understood instinctively he wasn't joking

0:17:03.836 --> 0:17:08.596
<v Speaker 1>like he was serious, and I don't know if he

0:17:08.676 --> 0:17:12.956
<v Speaker 1>was and playing suicide, but his narrator was, and we

0:17:13.036 --> 0:17:18.236
<v Speaker 1>believed him, and that believing him really really moved us.

0:17:18.956 --> 0:17:23.436
<v Speaker 1>When that happened, the room was his. He had us.

0:17:23.516 --> 0:17:26.036
<v Speaker 1>It didn't matter that he was obese, it didn't matter

0:17:26.156 --> 0:17:29.196
<v Speaker 1>that he was unwashed, it didn't matter he couldn't sing,

0:17:29.276 --> 0:17:32.196
<v Speaker 1>it didn't matter he couldn't play. And he got a

0:17:32.236 --> 0:17:35.436
<v Speaker 1>standing ovation from the people that were in the audience,

0:17:35.796 --> 0:17:39.036
<v Speaker 1>and that burned itself into my consciousness of what I'm

0:17:39.036 --> 0:17:41.156
<v Speaker 1>trying to do as a songwriter. I wanted to do

0:17:41.196 --> 0:17:43.556
<v Speaker 1>what that guy did. I wanted to make people feel

0:17:43.556 --> 0:17:48.236
<v Speaker 1>it and be unable to not feel it. And that's

0:17:48.316 --> 0:17:51.676
<v Speaker 1>still my goal. And he gave me a way of

0:17:51.996 --> 0:17:57.436
<v Speaker 1>seeing my job that wasn't contingent on music business values,

0:17:57.756 --> 0:17:59.676
<v Speaker 1>which you gotta be young, you gotta be sexy, you

0:17:59.676 --> 0:18:01.836
<v Speaker 1>gotta sing great, you gotta play great, you gotta be

0:18:02.076 --> 0:18:05.596
<v Speaker 1>uh no, that thing there. If I can do what

0:18:05.636 --> 0:18:09.436
<v Speaker 1>he did, I know I'll have a career. I know

0:18:09.516 --> 0:18:13.636
<v Speaker 1>I'll have people who will want to hear what I do.

0:18:14.316 --> 0:18:17.476
<v Speaker 1>But it was a great song quality, which is it

0:18:17.556 --> 0:18:20.876
<v Speaker 1>was so visual. Yep. And that is what I talk

0:18:20.956 --> 0:18:26.356
<v Speaker 1>about a lot, is that songs often in my way

0:18:26.356 --> 0:18:29.876
<v Speaker 1>of looking at it, or like cinematic moments. There's like

0:18:29.956 --> 0:18:32.876
<v Speaker 1>little films. You want to bring people into the movie

0:18:32.956 --> 0:18:36.756
<v Speaker 1>so they can see themselves in your story. That's always

0:18:36.796 --> 0:18:40.516
<v Speaker 1>what I'm trying to do, and then that creates emotion.

0:18:40.876 --> 0:18:43.316
<v Speaker 1>Can you think of songwriters who for you always create

0:18:43.356 --> 0:18:47.956
<v Speaker 1>those visual pictures? Oh god, there's so many. You talk

0:18:48.036 --> 0:18:52.276
<v Speaker 1>about Sam Stone being one of your friend John always always, Now,

0:18:52.276 --> 0:18:54.916
<v Speaker 1>that would be a good song, but everybody knows there's

0:18:54.916 --> 0:18:58.116
<v Speaker 1>a hole in Daddy's arm where I don't think that

0:18:58.196 --> 0:19:00.836
<v Speaker 1>song would be nearly as well known with that. That's

0:19:00.836 --> 0:19:02.956
<v Speaker 1>the line that there's a hole in Daddy's arm where

0:19:02.996 --> 0:19:06.396
<v Speaker 1>all the money goes. Yeah, oh my god, what a visual.

0:19:06.636 --> 0:19:09.036
<v Speaker 1>My friend Gretchen Peters has a song called on the

0:19:09.236 --> 0:19:12.956
<v Speaker 1>Us to Sink Cloud and it's about a divorce or

0:19:12.996 --> 0:19:20.156
<v Speaker 1>a breakup and she she's finds herself in the church

0:19:20.356 --> 0:19:23.996
<v Speaker 1>and Saint Cloud and she weeps in the arms of

0:19:24.076 --> 0:19:27.956
<v Speaker 1>Jesus for the choice you made that is so much

0:19:27.996 --> 0:19:30.436
<v Speaker 1>better than you broke my heart. And now I'm sad.

0:19:31.036 --> 0:19:36.036
<v Speaker 1>The recitation of I'm sad in blue does nothing. It

0:19:36.436 --> 0:19:39.756
<v Speaker 1>doesn't have the power. And that's just understanding how human

0:19:39.916 --> 0:19:42.556
<v Speaker 1>empathy gets triggered. Give me a couple of examples from

0:19:42.556 --> 0:19:46.476
<v Speaker 1>your own songwriting, where you are consciously or unconsciously thinking

0:19:46.516 --> 0:19:50.156
<v Speaker 1>of that moment, the until my hat floats away, your

0:19:50.276 --> 0:19:54.196
<v Speaker 1>your hat floating away moments. M Well, you know, I

0:19:54.516 --> 0:19:56.476
<v Speaker 1>try to get an imagery in every song. I got

0:19:56.516 --> 0:20:00.116
<v Speaker 1>one moving on through the pain. I'm waiting on another train,

0:20:01.396 --> 0:20:04.876
<v Speaker 1>like we we all know, I'm not really at the

0:20:04.916 --> 0:20:07.836
<v Speaker 1>train station waiting for on another train. It's a metaphor,

0:20:08.596 --> 0:20:12.516
<v Speaker 1>but the tra brains always lend themselves to these, to

0:20:12.636 --> 0:20:15.196
<v Speaker 1>these songs. That the train is a metaphor for so

0:20:15.236 --> 0:20:18.756
<v Speaker 1>many things, the comings and goings of everything in human life.

0:20:18.756 --> 0:20:23.916
<v Speaker 1>That's why there's I think, never enough trained songs. You know,

0:20:24.236 --> 0:20:27.796
<v Speaker 1>working with the veterans rifles and rosary beads, you hold

0:20:27.836 --> 0:20:30.636
<v Speaker 1>on to what you need, you know, I asked the

0:20:30.676 --> 0:20:32.356
<v Speaker 1>young man, I wrote that with what did you see

0:20:32.396 --> 0:20:34.876
<v Speaker 1>when you got off that plane? Nineteen years old kid

0:20:34.956 --> 0:20:37.996
<v Speaker 1>from Austin, Texas, gone through basic and find yourself in

0:20:38.076 --> 0:20:41.436
<v Speaker 1>Fallujah during the search He said, Well, there was guys

0:20:42.156 --> 0:20:47.316
<v Speaker 1>holding rifles with white knuckles, and there was guys holding

0:20:47.436 --> 0:20:50.996
<v Speaker 1>rosary beads and rolling them. He wasn't a Catholic, so

0:20:51.036 --> 0:20:53.836
<v Speaker 1>he didn't know that that's how I was raised Catholic.

0:20:53.876 --> 0:20:56.916
<v Speaker 1>You pray each bead. Each bead has a prayer attached.

0:20:57.116 --> 0:20:59.036
<v Speaker 1>He said, they were rolling the beats, and so I

0:20:59.156 --> 0:21:01.956
<v Speaker 1>just immediately wrote down rifles and rosary beads because that

0:21:02.036 --> 0:21:04.636
<v Speaker 1>imagery is so strong, and followed it up with you

0:21:04.676 --> 0:21:07.356
<v Speaker 1>hold on to what you need. And then I asked

0:21:07.436 --> 0:21:09.876
<v Speaker 1>him what was it that you held on too? And

0:21:10.276 --> 0:21:12.716
<v Speaker 1>there was a long pause, and I knew I had

0:21:12.716 --> 0:21:17.316
<v Speaker 1>asked a hard question. Then he slowly and somewhat hesitantly

0:21:17.356 --> 0:21:21.396
<v Speaker 1>said Vicadin, and I came right down into the song Vicadin,

0:21:21.716 --> 0:21:26.116
<v Speaker 1>Morphine dreams, rifles and rosary beats. We'll be right back

0:21:26.156 --> 0:21:32.956
<v Speaker 1>with more from Mary Goche. After a quick break, we're

0:21:32.996 --> 0:21:36.796
<v Speaker 1>back with Mary Goche and Bruce had them. So how

0:21:36.796 --> 0:21:40.356
<v Speaker 1>do you put it all together? Then? Like, when do

0:21:40.436 --> 0:21:43.396
<v Speaker 1>you know that I've got this, I've got the order

0:21:43.476 --> 0:21:47.196
<v Speaker 1>right or is it just work? It's work, yeah, and

0:21:47.276 --> 0:21:51.716
<v Speaker 1>hours and hours and hours. There's a sense of rightness

0:21:52.036 --> 0:21:55.956
<v Speaker 1>when it's really starting to feel done. You know. Usually

0:21:55.996 --> 0:21:59.036
<v Speaker 1>I'll sleep on it and check it the next day

0:21:59.036 --> 0:22:00.876
<v Speaker 1>and see if I still feel that way, and at

0:22:00.956 --> 0:22:03.836
<v Speaker 1>least ninety nine percent of the time I don't. Ultimately,

0:22:03.876 --> 0:22:06.796
<v Speaker 1>at the end of the day, it's a gut feeling

0:22:06.796 --> 0:22:10.156
<v Speaker 1>and very hard to articulate. I was in that it

0:22:10.156 --> 0:22:15.316
<v Speaker 1>took you two years to write I drink right about

0:22:15.396 --> 0:22:17.596
<v Speaker 1>two years. Yeah, I had to get I had to

0:22:17.596 --> 0:22:21.036
<v Speaker 1>get that bridge, and boy, that bridge took forever. The

0:22:21.356 --> 0:22:24.356
<v Speaker 1>character had to say something in that bridge so that

0:22:24.436 --> 0:22:27.596
<v Speaker 1>we knew the song wasn't comical, and that we knew

0:22:27.796 --> 0:22:30.516
<v Speaker 1>that that character was in trouble. And it took me

0:22:30.596 --> 0:22:33.596
<v Speaker 1>a while writing that song that before I realized the

0:22:33.676 --> 0:22:36.716
<v Speaker 1>character wasn't me. Even though it is me, it's not me.

0:22:36.996 --> 0:22:38.636
<v Speaker 1>And what I had to do is get everything out

0:22:39.476 --> 0:22:43.276
<v Speaker 1>that didn't belong. Example, the first verse was about my father,

0:22:43.796 --> 0:22:46.116
<v Speaker 1>but then it was just he in the end. Yeah,

0:22:46.276 --> 0:22:48.836
<v Speaker 1>like you too, and you understand it as as as

0:22:48.876 --> 0:22:51.916
<v Speaker 1>the narrator's father. Yeah, but you you cleared out a

0:22:51.916 --> 0:22:53.636
<v Speaker 1>lot of stuff from that song. Yeah, I had to.

0:22:53.836 --> 0:22:58.036
<v Speaker 1>I had to keep asking is this true? Is this true?

0:22:58.196 --> 0:23:01.196
<v Speaker 1>Is this true? Is this true? And if it's not true,

0:23:01.196 --> 0:23:03.276
<v Speaker 1>then get it out, make space, and try to put

0:23:03.316 --> 0:23:08.996
<v Speaker 1>something more true in there. Until everything in it I

0:23:09.316 --> 0:23:12.236
<v Speaker 1>could check the Yeah this is true, which again is

0:23:12.396 --> 0:23:16.756
<v Speaker 1>not a reference to factual, because the song is fiction.

0:23:16.916 --> 0:23:19.796
<v Speaker 1>But I believe it to be true in that I

0:23:19.876 --> 0:23:25.076
<v Speaker 1>believe the narrator it rings true. Well the other thing

0:23:25.596 --> 0:23:27.516
<v Speaker 1>and we haven't even talked about your music yet. We're

0:23:27.516 --> 0:23:33.476
<v Speaker 1>talking so much about lyrics. Is the pause for would

0:23:33.516 --> 0:23:36.196
<v Speaker 1>you mind even playing just the chorus just so people

0:23:36.196 --> 0:23:48.596
<v Speaker 1>will hear what I'm talking about? Yeah, Fish swam birds fly,

0:23:51.676 --> 0:24:16.116
<v Speaker 1>Daddy's you mom cry, old man something drink? Wow? Was

0:24:16.156 --> 0:24:19.556
<v Speaker 1>that pause always in that song? Yeah? Yeah, that is

0:24:19.556 --> 0:24:24.356
<v Speaker 1>so good. Yeah, yeah, it just makes it That delay is. Man,

0:24:24.476 --> 0:24:28.556
<v Speaker 1>it's weird because in some situations it comes off as comical.

0:24:28.876 --> 0:24:30.676
<v Speaker 1>Had you heard that in another song, that kind of

0:24:30.676 --> 0:24:33.636
<v Speaker 1>delay or it just that just seemed to be how

0:24:33.676 --> 0:24:40.276
<v Speaker 1>it fell in, Like I figured the the guy would

0:24:40.356 --> 0:24:44.556
<v Speaker 1>say it in a way that was again a matter

0:24:44.596 --> 0:24:49.436
<v Speaker 1>of fact. Look, here's what I am, and this is

0:24:49.476 --> 0:24:52.196
<v Speaker 1>just how it is. He would probably say it a

0:24:52.236 --> 0:24:55.196
<v Speaker 1>little softer. It wouldn't. He wouldn't go up on I drink.

0:24:55.236 --> 0:24:57.716
<v Speaker 1>He would say it a little softer. Fish swam birds fly,

0:24:57.996 --> 0:25:00.796
<v Speaker 1>daddy's yell, mom's cry, old man. They sit and think

0:25:00.876 --> 0:25:05.436
<v Speaker 1>and yeah, I drink. But you could have filled it

0:25:05.476 --> 0:25:07.956
<v Speaker 1>in with you know, I'm the kind of kind of drinks,

0:25:08.076 --> 0:25:09.916
<v Speaker 1>or you know, you could have felled been all those

0:25:10.316 --> 0:25:14.036
<v Speaker 1>missing syllables had you wanted right. But then it would

0:25:14.076 --> 0:25:16.476
<v Speaker 1>have felt as though it would be less a matter

0:25:16.556 --> 0:25:18.116
<v Speaker 1>of fact, if you filled it in with a bunch

0:25:18.116 --> 0:25:22.436
<v Speaker 1>of mumbo jumbo's. He just has acceptance of what's happening,

0:25:23.796 --> 0:25:27.036
<v Speaker 1>and then you realize in the bridge, wait a minute,

0:25:27.156 --> 0:25:32.236
<v Speaker 1>he's lying to himself. The song is emotionally complicated because

0:25:32.556 --> 0:25:36.436
<v Speaker 1>it is an actually it's an exploration of alcoholic denial,

0:25:37.076 --> 0:25:41.356
<v Speaker 1>which is a much deeper form of denial than just

0:25:41.796 --> 0:25:45.796
<v Speaker 1>knowing something to not be true, but but insisting that

0:25:45.836 --> 0:25:49.276
<v Speaker 1>it is. The alcoholic denial is you have no idea

0:25:49.276 --> 0:25:54.756
<v Speaker 1>of the severity of your situation. You really don't know.

0:25:55.476 --> 0:25:57.156
<v Speaker 1>When he says I know what I am and I

0:25:57.196 --> 0:26:00.356
<v Speaker 1>don't give a damn, the audience goes, Oh, he's in

0:26:00.436 --> 0:26:02.556
<v Speaker 1>trouble and he doesn't really know how bad it is.

0:26:02.756 --> 0:26:04.396
<v Speaker 1>You said that phrase, I don't give a damn it

0:26:04.476 --> 0:26:06.556
<v Speaker 1>is what That was the key to the song for you. Yep.

0:26:06.596 --> 0:26:09.316
<v Speaker 1>That was a key of the song. It was a

0:26:09.356 --> 0:26:12.356
<v Speaker 1>two year song. Win in that two years, did you

0:26:12.396 --> 0:26:15.996
<v Speaker 1>go wait a second, Well, I think I remember something happened.

0:26:15.996 --> 0:26:20.676
<v Speaker 1>A parallel thing happened where I had a manager. I

0:26:20.876 --> 0:26:23.956
<v Speaker 1>was over time, trusting them less and less. I had

0:26:23.996 --> 0:26:28.396
<v Speaker 1>evidence that my trust might have been misplaced in this guy.

0:26:28.596 --> 0:26:30.996
<v Speaker 1>And he kept saying, Hey, Mary, look trust me. I'm

0:26:30.996 --> 0:26:34.116
<v Speaker 1>a good guy. And somewhere along the way, I went,

0:26:34.276 --> 0:26:37.956
<v Speaker 1>wait a minute, I know zero good guys who say that. Shit,

0:26:41.516 --> 0:26:44.436
<v Speaker 1>I'm gonna stop saying that. Bruce, don't tell people you're

0:26:44.436 --> 0:26:49.636
<v Speaker 1>a good guy. And I realized it's the unreliable narrator thing.

0:26:49.756 --> 0:26:51.956
<v Speaker 1>It's like, I know what I am. I don't give

0:26:51.996 --> 0:26:55.956
<v Speaker 1>a damn. And everybody who hears an alcoholic say that

0:26:56.516 --> 0:27:00.596
<v Speaker 1>says to himself, I don't believe you. Yeah, because when

0:27:00.636 --> 0:27:02.956
<v Speaker 1>you shout I don't give a damn, it means you do.

0:27:03.716 --> 0:27:05.956
<v Speaker 1>What interested me is is the first song you felt

0:27:06.036 --> 0:27:08.196
<v Speaker 1>was your own. It was a song that was not

0:27:08.276 --> 0:27:11.876
<v Speaker 1>in your voice, and it was a goddamn HIV. Can

0:27:11.916 --> 0:27:14.876
<v Speaker 1>you tell me a bit about that? Yeah, thanks for asking. Yeah,

0:27:14.916 --> 0:27:17.436
<v Speaker 1>that was the song that was written from the perspective

0:27:17.516 --> 0:27:20.716
<v Speaker 1>of a young man with the virus in the early

0:27:20.836 --> 0:27:24.076
<v Speaker 1>nineties who knew that he was probably going to die.

0:27:25.076 --> 0:27:27.996
<v Speaker 1>And while it was his voice, it was actually the

0:27:28.036 --> 0:27:33.276
<v Speaker 1>first experience I had of my writer's voice. That was

0:27:33.436 --> 0:27:38.356
<v Speaker 1>my voice. I was speaking in first person from behind

0:27:38.476 --> 0:27:41.796
<v Speaker 1>his eyes, but everything about it was me. I think

0:27:41.836 --> 0:27:45.836
<v Speaker 1>that that is really an interesting thing to talk about

0:27:45.916 --> 0:27:52.076
<v Speaker 1>his writer's voice. I think writer's voice can come through characters.

0:27:52.276 --> 0:27:55.116
<v Speaker 1>Tooling apart. Who's the writer and who's the character is

0:27:55.156 --> 0:27:58.996
<v Speaker 1>always interesting, you know the old saying that all biographist

0:27:58.996 --> 0:28:03.556
<v Speaker 1>fiction and all fictionist biography, there's a lot of me

0:28:03.956 --> 0:28:08.836
<v Speaker 1>in that guy. I talk about how that song was

0:28:08.876 --> 0:28:12.236
<v Speaker 1>influenced by all my heroes, but they wouldn't have written it.

0:28:12.476 --> 0:28:15.356
<v Speaker 1>That one was for me to write. Interesting like so

0:28:15.436 --> 0:28:17.156
<v Speaker 1>you're thinking of Dylan or other people or what he

0:28:17.236 --> 0:28:19.956
<v Speaker 1>got three, but they would have written it, No, not

0:28:20.076 --> 0:28:22.756
<v Speaker 1>first person. I couldn't imagine Steve roll saying I've been

0:28:22.756 --> 0:28:25.836
<v Speaker 1>a queer since the day I was born. But I

0:28:25.876 --> 0:28:28.796
<v Speaker 1>was gonna say that because Michael needed to say that

0:28:28.876 --> 0:28:32.516
<v Speaker 1>the character, right. You know, my name is Michael Joe Alexandra.

0:28:32.716 --> 0:28:34.556
<v Speaker 1>I've been a queer since the day I was born,

0:28:35.436 --> 0:28:38.076
<v Speaker 1>and it's just unapologetics, a matter of fact, like, let's

0:28:38.076 --> 0:28:40.236
<v Speaker 1>just get this on the table so that you can

0:28:40.276 --> 0:28:42.596
<v Speaker 1>self select the hell out of here. If that's what

0:28:42.716 --> 0:28:44.716
<v Speaker 1>you feel as though you need to do, and if

0:28:44.756 --> 0:28:46.916
<v Speaker 1>you want to stay around for the rest of the story,

0:28:46.996 --> 0:28:49.116
<v Speaker 1>I'm here to tell it to you. This is interesting

0:28:49.156 --> 0:28:51.996
<v Speaker 1>because you know the two things that work for me.

0:28:52.596 --> 0:28:55.116
<v Speaker 1>And one is the political part of the song. I

0:28:55.156 --> 0:28:57.076
<v Speaker 1>guess it's the middle eight. It's a it's just a

0:28:57.116 --> 0:29:01.516
<v Speaker 1>little couplet. I'm gonna get it wrong, but it's I

0:29:01.556 --> 0:29:04.516
<v Speaker 1>don't know what it all means. I don't think it

0:29:04.556 --> 0:29:07.396
<v Speaker 1>means what it seems yep. And the other part is

0:29:07.436 --> 0:29:11.076
<v Speaker 1>the last first where he goes back and remember him

0:29:11.076 --> 0:29:13.036
<v Speaker 1>being scared as a kid and his mother would turn

0:29:13.076 --> 0:29:15.316
<v Speaker 1>on the light. When did that come to you? When

0:29:15.316 --> 0:29:20.996
<v Speaker 1>you're right, that's intentional. I wanted people to envision themselves

0:29:22.356 --> 0:29:25.436
<v Speaker 1>in the story. When I had Michael Joe reflect back

0:29:25.556 --> 0:29:28.276
<v Speaker 1>on him being a boy being scared at night and

0:29:28.356 --> 0:29:30.516
<v Speaker 1>his mama would come and turn on the light. I

0:29:30.636 --> 0:29:33.916
<v Speaker 1>want every mama and daddy who heard that song to

0:29:33.996 --> 0:29:38.396
<v Speaker 1>imagine their child crying and going to the room and

0:29:38.556 --> 0:29:40.276
<v Speaker 1>picking him up and say it's Okay, it's okay, it's

0:29:40.316 --> 0:29:44.956
<v Speaker 1>just a dream. Because back then came in with AIDS,

0:29:44.956 --> 0:29:49.836
<v Speaker 1>We're we're being dehumanized. They were being treated as disposable

0:29:50.476 --> 0:29:54.556
<v Speaker 1>as Pariah's. I had a friend with the virus who

0:29:54.716 --> 0:29:57.836
<v Speaker 1>ended up in the Baton Rouge General Hospital with crime

0:29:57.876 --> 0:30:00.196
<v Speaker 1>scene tape on his door. They wouldn't even put the

0:30:00.236 --> 0:30:04.196
<v Speaker 1>meals in the room. His parents didn't even go visit him.

0:30:04.396 --> 0:30:08.356
<v Speaker 1>The hope with that, with that couplet was that people

0:30:08.396 --> 0:30:11.476
<v Speaker 1>could envision, Wow, this could happen to my kid. Yeah.

0:30:11.476 --> 0:30:12.916
<v Speaker 1>I didn't want to go for the anger. I wanted

0:30:12.996 --> 0:30:17.116
<v Speaker 1>to go for the empathy. Paul Simon said to us

0:30:17.196 --> 0:30:20.716
<v Speaker 1>that a lot of his songs start out angry and

0:30:20.796 --> 0:30:25.076
<v Speaker 1>he writes them until the anger is gone. I really

0:30:25.076 --> 0:30:27.996
<v Speaker 1>relate to that. Really, you start with anger, I don't

0:30:28.036 --> 0:30:31.396
<v Speaker 1>think anger's the I think there's a deeper emotional under anger,

0:30:31.396 --> 0:30:35.756
<v Speaker 1>and it's almost always hurt or fear. Which isn't to

0:30:35.796 --> 0:30:38.036
<v Speaker 1>say I don't like angry songs, but I'm trying to

0:30:38.076 --> 0:30:43.476
<v Speaker 1>go underneath a lot of what might make me angry

0:30:43.516 --> 0:30:46.996
<v Speaker 1>at first and see what's underneath that, And almost always

0:30:47.036 --> 0:30:51.956
<v Speaker 1>it's fear or or hurt. You know it hurt me

0:30:52.036 --> 0:30:54.916
<v Speaker 1>that that my friend Joey was treated like that at

0:30:54.916 --> 0:31:00.276
<v Speaker 1>the hospital, and that was painful. Like I was angry,

0:31:00.316 --> 0:31:04.116
<v Speaker 1>but underneath it was more like, gosh, you know, I

0:31:04.156 --> 0:31:07.036
<v Speaker 1>want people not to do this, and being angry about

0:31:07.036 --> 0:31:10.516
<v Speaker 1>it's not gonna change that maybe make it make them

0:31:10.516 --> 0:31:12.716
<v Speaker 1>feel it like it could happen to them, to their

0:31:12.716 --> 0:31:16.116
<v Speaker 1>own kids, because of course it could. Do You ever

0:31:16.156 --> 0:31:18.716
<v Speaker 1>have writer's block? Oh yeah, what's that? How do you

0:31:18.716 --> 0:31:20.956
<v Speaker 1>work through that? I just wait it out? Oh? Really?

0:31:21.116 --> 0:31:23.756
<v Speaker 1>Does it always come back? Life will deliver something that

0:31:23.876 --> 0:31:27.396
<v Speaker 1>and that brings me back. I don't force myself to

0:31:27.436 --> 0:31:29.836
<v Speaker 1>the page or to the guitar. I feel it and

0:31:29.916 --> 0:31:34.436
<v Speaker 1>it comes back. I don't panic. I definitely am writing

0:31:34.556 --> 0:31:36.396
<v Speaker 1>less than I used to. I don't feel as though

0:31:36.396 --> 0:31:39.196
<v Speaker 1>I have a lot to prove anymore. The songs still come,

0:31:39.356 --> 0:31:42.756
<v Speaker 1>and every couple of years I'll keep making records. That's interesting,

0:31:42.756 --> 0:31:44.396
<v Speaker 1>But you don't say you don't worry so much if

0:31:44.396 --> 0:31:46.756
<v Speaker 1>you're if you're if you're away from the guitar for

0:31:46.876 --> 0:31:50.556
<v Speaker 1>three weeks, ay, oh that's common. Yeah, yeah, so you're

0:31:50.556 --> 0:31:52.556
<v Speaker 1>not the I gotta sit down every day with I

0:31:52.676 --> 0:31:54.716
<v Speaker 1>used to be I had a lot of catching up

0:31:54.716 --> 0:31:57.036
<v Speaker 1>to do because I started late. Yeah, but you know,

0:31:57.156 --> 0:32:00.476
<v Speaker 1>ten records in I'm kind of like, hmm, yeah, I don't.

0:32:00.516 --> 0:32:03.156
<v Speaker 1>I don't write for a publisher with with you know,

0:32:03.196 --> 0:32:05.396
<v Speaker 1>you have to write twenty one songs a year to

0:32:05.476 --> 0:32:07.356
<v Speaker 1>keep your publishing deal. I don't have any of that

0:32:07.436 --> 0:32:10.356
<v Speaker 1>hanging over me, So all right when I have something

0:32:10.396 --> 0:32:14.236
<v Speaker 1>to say. When you wrote I Think Sweet Words, for

0:32:14.276 --> 0:32:16.276
<v Speaker 1>a long time, you thought you were describing the other

0:32:16.316 --> 0:32:18.876
<v Speaker 1>personal relationship, and you seem to have a lot of

0:32:18.876 --> 0:32:22.676
<v Speaker 1>those kind of clarifying moments you realize you were describing yourself. Yeah,

0:32:23.076 --> 0:32:26.356
<v Speaker 1>and the song flipped for you. Yaha moment, that's what

0:32:26.436 --> 0:32:29.156
<v Speaker 1>you want. That's why it's so connected to purpose for me,

0:32:29.196 --> 0:32:34.156
<v Speaker 1>because the song always teaches me. The song is the teacher.

0:32:34.596 --> 0:32:39.036
<v Speaker 1>I'm the student. Always. It doesn't make sense. It seems paradoxical.

0:32:39.196 --> 0:32:41.716
<v Speaker 1>Yes I'm writing it, but it's also writing me. There's

0:32:41.716 --> 0:32:45.516
<v Speaker 1>that famous Flannery O'Connor quote. It goes something like, I

0:32:45.636 --> 0:32:48.596
<v Speaker 1>write so I can read it so I can make

0:32:48.636 --> 0:32:52.436
<v Speaker 1>sense of what I think. Well, songs, I write so

0:32:52.476 --> 0:32:53.996
<v Speaker 1>I can sing it so I can make sense of

0:32:53.996 --> 0:32:56.556
<v Speaker 1>what I feel. We've talked about a lot of songs.

0:32:56.596 --> 0:32:58.756
<v Speaker 1>Is that one you like to play to maybe demonstrate

0:32:58.796 --> 0:33:02.996
<v Speaker 1>some of the things we've talked about. Well, I'd love

0:33:03.036 --> 0:33:22.076
<v Speaker 1>to hear a new song. May Turnity hold you in

0:33:22.236 --> 0:33:33.036
<v Speaker 1>the hollow of her hand. May a soft wind infold

0:33:33.276 --> 0:33:45.956
<v Speaker 1>you as you travel distant lands. May the moon stars

0:33:45.996 --> 0:34:00.716
<v Speaker 1>delight you as the daylight dims, to the morning sun

0:34:00.996 --> 0:34:19.116
<v Speaker 1>warms your face. Till I see you again. May you

0:34:19.236 --> 0:34:32.756
<v Speaker 1>lay down your struggle beneath a silver sky. May a

0:34:32.916 --> 0:34:46.916
<v Speaker 1>summarine inside your jeans sang a lullabye. May that be

0:34:47.516 --> 0:35:01.636
<v Speaker 1>no more sorrow, no more pain. May you sleep inside

0:35:02.076 --> 0:35:35.036
<v Speaker 1>the stillness of the night, tilice you again. May you

0:35:35.196 --> 0:35:48.796
<v Speaker 1>never be a stranger. May you never feel alone. May

0:35:48.836 --> 0:35:55.476
<v Speaker 1>you read unit with family and friends. May they walk

0:35:55.516 --> 0:36:08.596
<v Speaker 1>you home. May love embrace you in a dance that

0:36:08.836 --> 0:36:23.716
<v Speaker 1>never May you rest engine long to Lassie You again.

0:36:29.956 --> 0:36:48.916
<v Speaker 1>May you rest ed? To Lassie You again. That's Mary

0:36:48.916 --> 0:36:52.076
<v Speaker 1>Gochet singing till I See You Again from her upcoming

0:36:52.116 --> 0:36:54.676
<v Speaker 1>album We're gonna take a quick break and then we'll

0:36:54.716 --> 0:37:00.876
<v Speaker 1>be back with more. We're back with the rest of

0:37:00.916 --> 0:37:05.476
<v Speaker 1>Bruce Hedlum's conversation with Mary Gochet. You are a storyteller.

0:37:05.516 --> 0:37:08.676
<v Speaker 1>You're like John Prine that that you know, the sentences

0:37:08.676 --> 0:37:12.276
<v Speaker 1>tend to can act. But in a couple of songs

0:37:12.276 --> 0:37:15.436
<v Speaker 1>you've done this where you just use phrases. And one

0:37:15.476 --> 0:37:20.156
<v Speaker 1>of my favorites is is Mommy Here, Mama Gone. It's

0:37:20.196 --> 0:37:22.996
<v Speaker 1>just it's almost like like David Byrne Wright songs that way.

0:37:23.036 --> 0:37:25.556
<v Speaker 1>He just they're just phrases he writes and he strings together.

0:37:25.796 --> 0:37:27.996
<v Speaker 1>Do you remember writing that? How did you choose that

0:37:28.076 --> 0:37:32.396
<v Speaker 1>for that song? That was a tough one that record cycle,

0:37:33.156 --> 0:37:36.516
<v Speaker 1>the songs of the Foundling, that took quite a while

0:37:36.676 --> 0:37:40.116
<v Speaker 1>to execute. I don't have a great memory of writing

0:37:40.116 --> 0:37:46.036
<v Speaker 1>that one. I know that the song was definitely inspired

0:37:46.076 --> 0:37:49.476
<v Speaker 1>by the John Lennon song Mother. What was inspirational about

0:37:49.476 --> 0:37:54.556
<v Speaker 1>that song for you? His absolute vulnerability that that song,

0:37:54.596 --> 0:37:56.876
<v Speaker 1>if you really listen to it, that's a frightening song.

0:37:57.956 --> 0:38:02.756
<v Speaker 1>It's an extremely unlikely single for a post Beatles record

0:38:02.876 --> 0:38:07.636
<v Speaker 1>from John Lennon. He was extremely vulnerable in that song.

0:38:08.716 --> 0:38:10.716
<v Speaker 1>And if you read the lyric, it's hard not to

0:38:10.756 --> 0:38:13.956
<v Speaker 1>cry mother, you had me, but I never had you.

0:38:14.796 --> 0:38:19.676
<v Speaker 1>I mean, that's sprutal, that's painful, and I just gotta

0:38:19.716 --> 0:38:22.996
<v Speaker 1>tell you goodbye. And then in the end he's screaming, Mama,

0:38:23.076 --> 0:38:27.236
<v Speaker 1>don't go, Daddy, come home. That little person inside him

0:38:28.676 --> 0:38:31.996
<v Speaker 1>is traumatizing what happened to him as a boy, and

0:38:32.716 --> 0:38:35.676
<v Speaker 1>he ended up in that therapy with Janov trying to

0:38:35.716 --> 0:38:40.156
<v Speaker 1>scream it out. And that showed me the way and

0:38:40.156 --> 0:38:43.716
<v Speaker 1>in my own work around my adoption trauma. I spent

0:38:43.756 --> 0:38:47.596
<v Speaker 1>my first year in an orphanage and didn't understand I

0:38:47.636 --> 0:38:51.356
<v Speaker 1>was traumatized at all until I understood in my mid

0:38:51.396 --> 0:38:55.596
<v Speaker 1>forties that, oh wow, this is what drove the addiction

0:38:57.276 --> 0:39:00.596
<v Speaker 1>that relinquishment. I think I'll be dealing with relinquishment my

0:39:00.636 --> 0:39:05.596
<v Speaker 1>whole life and the experience of being terrified of being abandoned.

0:39:06.076 --> 0:39:09.396
<v Speaker 1>And it's a gold mine for songs I've written that

0:39:09.436 --> 0:39:12.716
<v Speaker 1>plays a lot. So MoMA here, Mama gone kind of

0:39:12.836 --> 0:39:18.636
<v Speaker 1>encapsulates it, like, wait a minute, where are you? What

0:39:18.716 --> 0:39:22.676
<v Speaker 1>do you mean? It doesn't make sense that you're never

0:39:22.716 --> 0:39:26.676
<v Speaker 1>coming back. It's from the voice of an infant who

0:39:26.676 --> 0:39:30.596
<v Speaker 1>can't say such things. Oh so that's like the lack

0:39:30.636 --> 0:39:34.236
<v Speaker 1>of connection between it's just their little impressions. Almost. Yeah,

0:39:34.236 --> 0:39:36.716
<v Speaker 1>it need to be real simple in a way. A

0:39:36.796 --> 0:39:41.316
<v Speaker 1>baby is crying this. Yeah, Now, is there something wrong

0:39:41.316 --> 0:39:45.516
<v Speaker 1>with me that I actually prefer John Lennon's song Julia

0:39:45.636 --> 0:39:48.236
<v Speaker 1>to Mother because that's also about his mother. Well, mother's

0:39:48.596 --> 0:39:51.596
<v Speaker 1>painful song to listen to. It's a painful song to listen.

0:39:51.676 --> 0:39:54.276
<v Speaker 1>Maybe it's not. Maybe I find it almost a little embarrassing.

0:39:54.356 --> 0:39:56.516
<v Speaker 1>It's a little too painful for me. It's a lot.

0:39:56.916 --> 0:40:00.116
<v Speaker 1>I understand what he was doing. He wasn't doing the

0:40:00.236 --> 0:40:03.956
<v Speaker 1>music business in that song. He was trying not to drown,

0:40:04.436 --> 0:40:08.676
<v Speaker 1>and I get that. And it's a serious song. It's

0:40:08.756 --> 0:40:12.556
<v Speaker 1>not oh blade, oh blah da. It is help and

0:40:12.796 --> 0:40:14.956
<v Speaker 1>I love that he had the courage to do it,

0:40:15.236 --> 0:40:17.316
<v Speaker 1>and it's a roadmap for people who want to use

0:40:17.316 --> 0:40:21.316
<v Speaker 1>songs and music for more than entertainment. There's not a

0:40:21.316 --> 0:40:24.596
<v Speaker 1>lot of entertainment in that song, but I think that

0:40:24.636 --> 0:40:30.516
<v Speaker 1>the song is a manual to articulating things through song

0:40:31.156 --> 0:40:33.756
<v Speaker 1>that need to be said or they could kill you.

0:40:33.876 --> 0:40:36.676
<v Speaker 1>Back to the beginning of my book, which you do

0:40:36.756 --> 0:40:41.356
<v Speaker 1>not bring forth will kill you. He had to write it,

0:40:41.916 --> 0:40:44.636
<v Speaker 1>and I deeply respect it, and it gave me permission

0:40:44.716 --> 0:40:47.756
<v Speaker 1>to do the work I needed to do. You've mentioned

0:40:47.796 --> 0:40:50.556
<v Speaker 1>permission a couple of times even during your career. Have

0:40:50.636 --> 0:40:52.356
<v Speaker 1>you felt I don't have permission to do that. Do

0:40:52.356 --> 0:40:56.516
<v Speaker 1>you still feel that with songs? I think permission is nice.

0:40:56.596 --> 0:41:01.716
<v Speaker 1>I think having people come before me and point to

0:41:01.876 --> 0:41:06.436
<v Speaker 1>what's possible and show me the way is I think

0:41:06.436 --> 0:41:10.396
<v Speaker 1>that I'm I'm in a tradition. I follow in the

0:41:10.716 --> 0:41:15.476
<v Speaker 1>inside a tradition. One of the greats I think Nancy Griffith,

0:41:15.836 --> 0:41:20.636
<v Speaker 1>you know she, she I think was a trailblazer in

0:41:20.676 --> 0:41:24.996
<v Speaker 1>many ways. She followed behind a lot of men, Texas men.

0:41:26.156 --> 0:41:30.316
<v Speaker 1>The permission was granted sometimes in permission denied other times,

0:41:30.996 --> 0:41:35.436
<v Speaker 1>but her work gives young women permission to go places

0:41:35.476 --> 0:41:38.596
<v Speaker 1>where where they might not have gone before her. And

0:41:38.676 --> 0:41:42.996
<v Speaker 1>Loretta Lens music gave Nancy permission, I mean, think of

0:41:42.996 --> 0:41:46.516
<v Speaker 1>it in country music. There the women often were singers

0:41:46.756 --> 0:41:49.516
<v Speaker 1>and the songwriters wrote the songs. But Loretta wrote her

0:41:49.556 --> 0:41:52.876
<v Speaker 1>own songs. And I would venture to say Nancy would

0:41:52.916 --> 0:41:58.316
<v Speaker 1>say that gave me permission, like in a metaphorical way,

0:41:58.436 --> 0:42:03.156
<v Speaker 1>like like oh, we can do this. Are there other

0:42:03.436 --> 0:42:06.796
<v Speaker 1>songwriters that you feel gave you permission? You mentioned John Pryn,

0:42:06.916 --> 0:42:10.636
<v Speaker 1>John Lennon, Oh yeah, John Pryn, John Lennon, Bruce Springsteen,

0:42:10.916 --> 0:42:17.796
<v Speaker 1>Woody Gosh Yeah, Woody and Bruce and Leonard and Patti

0:42:17.876 --> 0:42:22.556
<v Speaker 1>Smith and Lucien to Steve Earle, still is is writing

0:42:22.556 --> 0:42:24.756
<v Speaker 1>at the top of his game. Um, you know, I

0:42:24.796 --> 0:42:29.516
<v Speaker 1>think something really happened when the Nobel Committee gave Dylan

0:42:30.036 --> 0:42:34.356
<v Speaker 1>the Nobel Prize for Literature. I know one thing that

0:42:34.396 --> 0:42:39.076
<v Speaker 1>happened is it made a lot of writers authors very angry.

0:42:39.316 --> 0:42:44.156
<v Speaker 1>But it also, I think acknowledged that songwriting can be literature.

0:42:44.396 --> 0:42:46.396
<v Speaker 1>I would argue maybe there needs to be a category

0:42:46.476 --> 0:42:49.676
<v Speaker 1>for songwriting because songwriters can be can be the author's

0:42:49.676 --> 0:42:52.356
<v Speaker 1>hands down over and over, because we have melody, and

0:42:52.556 --> 0:42:55.716
<v Speaker 1>melody is a highway to the heart. But I think

0:42:55.756 --> 0:43:02.036
<v Speaker 1>that there's a permission in that that yeah, yeah, right,

0:43:02.316 --> 0:43:07.636
<v Speaker 1>at a very high level, it is. It is, um

0:43:08.036 --> 0:43:11.636
<v Speaker 1>a form of literature. You actually had a great quote

0:43:11.676 --> 0:43:13.556
<v Speaker 1>in your book about songs, which I wrote down. The

0:43:13.636 --> 0:43:17.436
<v Speaker 1>songs were the most distilled of the arts, the most clarified.

0:43:18.036 --> 0:43:22.156
<v Speaker 1>That's your cooking background right there. Accessible and democratic. I

0:43:22.196 --> 0:43:24.596
<v Speaker 1>think you don't need a college education to go to

0:43:24.636 --> 0:43:27.796
<v Speaker 1>a show and listen to music, whereas walking into art

0:43:27.876 --> 0:43:31.236
<v Speaker 1>museum is a little intimidating. But with music, man, you

0:43:31.276 --> 0:43:32.916
<v Speaker 1>just put your money down and go to the show

0:43:33.716 --> 0:43:37.036
<v Speaker 1>and you get it because you feel it It's always

0:43:37.116 --> 0:43:39.396
<v Speaker 1>a little alarming when you go to a show and

0:43:39.476 --> 0:43:41.636
<v Speaker 1>you realize how many other people are reacting to the

0:43:41.636 --> 0:43:45.276
<v Speaker 1>song because you thought it was yours and it's everybody's thing. Yeah,

0:43:45.316 --> 0:43:47.996
<v Speaker 1>you mentioned listen to Williams and you talk about taking

0:43:47.996 --> 0:43:51.516
<v Speaker 1>a trick from her from her song change the Lots. Yeah,

0:43:51.876 --> 0:43:55.156
<v Speaker 1>in I think it's me now. Yeah, tell me about

0:43:55.316 --> 0:43:57.476
<v Speaker 1>tell me about that. Yeah. It was stuck with Mercy

0:43:57.476 --> 0:43:59.036
<v Speaker 1>now and I didn't know where to go from my

0:43:59.076 --> 0:44:04.676
<v Speaker 1>own sort of life. How did I how do I

0:44:04.796 --> 0:44:07.156
<v Speaker 1>move this song forward? I'm talking about my father, I'm

0:44:07.196 --> 0:44:09.596
<v Speaker 1>talking about my brother, I'm trying to work in my

0:44:09.636 --> 0:44:12.036
<v Speaker 1>mother and my sister, and they just kept bucking out.

0:44:12.076 --> 0:44:14.596
<v Speaker 1>It's like they don't really belong here. And I didn't

0:44:14.636 --> 0:44:16.876
<v Speaker 1>quite know where to go. So I went to lunch

0:44:17.396 --> 0:44:21.596
<v Speaker 1>and I thought, wait a minute, Lou has this song

0:44:21.756 --> 0:44:24.876
<v Speaker 1>Change the Locks, and I have my laptop with me,

0:44:24.916 --> 0:44:27.356
<v Speaker 1>so I look at it. I'm like, oh man, her

0:44:27.436 --> 0:44:30.996
<v Speaker 1>camera lens is on a dolly and it gets surreal.

0:44:31.116 --> 0:44:33.036
<v Speaker 1>Towards the end, she's going to change the name of

0:44:33.036 --> 0:44:36.756
<v Speaker 1>the town. She starts, I'm gonna change the locks on

0:44:36.796 --> 0:44:38.556
<v Speaker 1>the door so you can't come here. Anymore. And the

0:44:38.596 --> 0:44:40.316
<v Speaker 1>next thing you know, she's changing the tracks on the

0:44:40.316 --> 0:44:42.876
<v Speaker 1>train and the name of the town. And I realized

0:44:42.916 --> 0:44:46.196
<v Speaker 1>that camera lens backs up further and further, and the

0:44:47.076 --> 0:44:50.836
<v Speaker 1>perspective becomes wider and wider. It's like, that's what I

0:44:50.916 --> 0:44:53.236
<v Speaker 1>need to do. And so I went from my father

0:44:53.516 --> 0:44:57.516
<v Speaker 1>and brother, to my church, my country, to all of life,

0:44:57.556 --> 0:45:00.636
<v Speaker 1>every living thing, and then everyone the camera's on a dolly.

0:45:00.676 --> 0:45:02.756
<v Speaker 1>It backs up and it worked, And I want to

0:45:02.756 --> 0:45:05.516
<v Speaker 1>thank Lucy to Williams for that, who probably got that

0:45:05.636 --> 0:45:08.556
<v Speaker 1>technique from Robert Johnson or some bluesman because she's an

0:45:08.556 --> 0:45:11.996
<v Speaker 1>expert on the blues. Yeah. Oh, that's amazing. So it's

0:45:11.996 --> 0:45:15.316
<v Speaker 1>the same shot, if you're talking about just broadening it out, Yeah,

0:45:15.356 --> 0:45:18.956
<v Speaker 1>the same, the same shot, getting wider and wider. You

0:45:19.076 --> 0:45:21.276
<v Speaker 1>use another technique, and it does come out of folk music,

0:45:21.356 --> 0:45:24.116
<v Speaker 1>which is you'll repeat a single line. You don't do

0:45:24.156 --> 0:45:27.036
<v Speaker 1>it a lot, you do it beautifully in The Orphan King,

0:45:28.276 --> 0:45:32.956
<v Speaker 1>which is just a series of misfortunes that the orphan

0:45:32.996 --> 0:45:35.276
<v Speaker 1>goes through. And then I think every does every line

0:45:35.276 --> 0:45:38.836
<v Speaker 1>finish with Hail, Hail the Orphan King. Yeah, yeah, it

0:45:38.876 --> 0:45:41.796
<v Speaker 1>still ends, but it ends with but I still believe

0:45:41.796 --> 0:45:44.156
<v Speaker 1>in love. I still believe in love. Yeah, And I

0:45:44.196 --> 0:45:46.876
<v Speaker 1>think in that song, I was trying to convince myself.

0:45:47.196 --> 0:45:51.556
<v Speaker 1>Oh that's the need for repetition was because I was

0:45:51.596 --> 0:45:54.756
<v Speaker 1>trying to really convince myself. Yeah. I think that was

0:45:54.756 --> 0:45:56.836
<v Speaker 1>a motive for June, and I knew that it was.

0:45:58.316 --> 0:46:01.316
<v Speaker 1>It was needed. The records so intense and the songs

0:46:01.356 --> 0:46:05.316
<v Speaker 1>are so laced with trauma, like mother like, it's like

0:46:05.356 --> 0:46:09.196
<v Speaker 1>this is almost unlistenable. We need something that ends this

0:46:09.316 --> 0:46:12.556
<v Speaker 1>thing with faith. And so what am I going to

0:46:12.636 --> 0:46:17.996
<v Speaker 1>believe in? Well, I'm going to believe in love, I think. Okay.

0:46:18.036 --> 0:46:20.596
<v Speaker 1>So we talked a lot about your techniques, which I'm

0:46:20.596 --> 0:46:23.716
<v Speaker 1>fascinated by because I love that stuff, the healing power.

0:46:23.756 --> 0:46:26.636
<v Speaker 1>I mean you when you say saved by a song

0:46:28.076 --> 0:46:32.636
<v Speaker 1>that's the title of your book, you mean that, yes? Literally? Yeah.

0:46:32.636 --> 0:46:34.556
<v Speaker 1>Where would you have been if you didn't go to

0:46:34.636 --> 0:46:37.796
<v Speaker 1>that open mic night? I don't know, I don't know.

0:46:38.756 --> 0:46:43.596
<v Speaker 1>I know this that when you get sober, it becomes

0:46:43.596 --> 0:46:47.396
<v Speaker 1>harder and harder to stay sober. If you don't have purpose,

0:46:48.276 --> 0:46:52.236
<v Speaker 1>you gotta get sober and then fine purpose. You had

0:46:52.236 --> 0:46:55.436
<v Speaker 1>two restaurants, you were successful. Money didn't do it and

0:46:55.556 --> 0:47:00.356
<v Speaker 1>Jambalaia didn't do it. My purpose wasn't ever going to

0:47:00.436 --> 0:47:04.596
<v Speaker 1>be restaurant tour. I wasn't emotionally, it didn't go deep

0:47:04.716 --> 0:47:07.396
<v Speaker 1>enough for me. For a lot of people, it's it's

0:47:07.396 --> 0:47:10.196
<v Speaker 1>their purpose, and they have a great life owning running

0:47:10.236 --> 0:47:11.956
<v Speaker 1>restaurants and that's what they were put here to do.

0:47:12.076 --> 0:47:14.636
<v Speaker 1>And for me, it just wasn't going to be. It

0:47:14.756 --> 0:47:18.436
<v Speaker 1>didn't It didn't feel deep enough for me. Also, I

0:47:18.436 --> 0:47:21.156
<v Speaker 1>didn't like having a big, large staff that I had

0:47:21.196 --> 0:47:25.516
<v Speaker 1>to take care of. I wasn't a great boss, and

0:47:24.596 --> 0:47:29.276
<v Speaker 1>I'm still not a great boss. And I really am

0:47:29.356 --> 0:47:35.196
<v Speaker 1>better with fewer people. And so I like the independence

0:47:35.716 --> 0:47:40.596
<v Speaker 1>and the constant challenge of being a troubadour and always, always,

0:47:40.636 --> 0:47:43.516
<v Speaker 1>always the blank page. It's not like this job ever

0:47:43.556 --> 0:47:49.476
<v Speaker 1>gets done. My recovery is deeply attached to writing songs

0:47:49.516 --> 0:47:53.636
<v Speaker 1>and to writing and that is my purpose. My purposes

0:47:53.716 --> 0:47:58.236
<v Speaker 1>to tell stories and sing to people and make these

0:47:58.236 --> 0:48:01.636
<v Speaker 1>connections and so save by a song. I think also

0:48:01.716 --> 0:48:05.436
<v Speaker 1>the music has been therapeutic for me quite frankly. It's

0:48:05.476 --> 0:48:09.036
<v Speaker 1>given me ways to work through really hard and complex

0:48:09.196 --> 0:48:12.636
<v Speaker 1>trauma and emotion. It's a great book. Everybody read from

0:48:12.636 --> 0:48:18.756
<v Speaker 1>the start Yeah's just been wonderful. Thanks to Mary Gasche

0:48:19.076 --> 0:48:23.036
<v Speaker 1>for graciously talking us through her songwriting technique and inspiration.

0:48:23.556 --> 0:48:25.356
<v Speaker 1>You can check out a playlist of all the songs

0:48:25.436 --> 0:48:29.076
<v Speaker 1>mentioned in this episode at broken Record podcast dot com.

0:48:29.116 --> 0:48:32.596
<v Speaker 1>You can follow us on Twitter at broken Record broken Record.

0:48:32.596 --> 0:48:35.276
<v Speaker 1>It is produced with help from Leah Rose, Jason Gambrell,

0:48:35.596 --> 0:48:40.636
<v Speaker 1>Martin Gonzalez, Eric Sandler, and Jennifer Sanchez, with engineering help

0:48:40.676 --> 0:48:44.676
<v Speaker 1>from Nick Chafey. Our executive producer is Maio LaBelle Broken

0:48:44.716 --> 0:48:48.116
<v Speaker 1>Record is a production of Pushkin Industries. If you love

0:48:48.156 --> 0:48:52.236
<v Speaker 1>this show and others from Pushkin, consider subscribing to Pushkin Plus.

0:48:52.636 --> 0:48:56.236
<v Speaker 1>Pushkin Plus is a podcast subscription that offers bonus content

0:48:56.476 --> 0:48:59.716
<v Speaker 1>and uninterrupted ad free listening for fourning on a month.

0:49:00.036 --> 0:49:04.076
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0:49:04.116 --> 0:49:06.556
<v Speaker 1>remember to share, rate, and review us on your podcast.

0:49:06.636 --> 0:49:08.916
<v Speaker 1>To aff our theme musics by Kenny Beats, I'm Just

0:49:09.156 --> 0:49:09.516
<v Speaker 1>Image