WEBVTT - Bonus Episode: Ben Zeller

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<v Speaker 1>Strange Arrivals is a production of iHeartRadio in gren and

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<v Speaker 1>Mild from Aaron Manky. For the best experience, listen with headphones.

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<v Speaker 2>This is the second of two interviews I did while

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<v Speaker 2>researching Heaven's Gate for season three of Strange Arrivals. In

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<v Speaker 2>the end, I did not include Heaven's Gate in the

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<v Speaker 2>main episodes of season three for a variety of reasons,

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<v Speaker 2>but wanted people to be able to hear these interviews.

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<v Speaker 2>The first one dropped last week. You can listen to

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<v Speaker 2>them in either order. This is an interview with Ben Zeller,

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<v Speaker 2>who is a professor of religious studies at Lake Forest

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<v Speaker 2>College in Illinois.

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<v Speaker 1>My name is Ben Zeller. I'm a professor of religious

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<v Speaker 1>studies at lake Forest College outside of Chicago, Illinois.

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<v Speaker 2>Could you talk about apple White and Nettle's backgrounds, both,

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<v Speaker 2>you know, religiously and otherwise.

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<v Speaker 1>Marshall Hurt Applewhite, who is the leader of Heaven's Gate

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<v Speaker 1>at the end, but only one of the two co

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<v Speaker 1>founders at the beginning, came from a pretty conventional Christian background.

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<v Speaker 1>His father was a Presbyterian minister, and apple White was

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<v Speaker 1>raised basically in the church, so for him, Christianity was

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<v Speaker 1>just sort of the assumed background. He went to college.

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<v Speaker 1>He actually considered becoming a minister himself, and he started

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<v Speaker 1>at seminary, so he actually has some training as a

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<v Speaker 1>Christian minister. He left seminary because he felt drawn into

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<v Speaker 1>music as a career. It's sometimes hypothesized he also left

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<v Speaker 1>because he realized that he was bisexual. We don't have

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<v Speaker 1>any hard evidence of that, but it's certainly plausible that

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<v Speaker 1>a closeted bisexual would have not felt comfortable in a

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<v Speaker 1>Presbyterian seminary at the time. Either way, he leaves seminary,

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<v Speaker 1>but he sticks with it long enough to really pick

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<v Speaker 1>up the details of Christian theology. Even at the very

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<v Speaker 1>very end of Heaven's Gate, he talks about questions about

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<v Speaker 1>predestination and election, which are Christian theological terms which make

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<v Speaker 1>sense within the particular denomination he was trained in. So

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<v Speaker 1>you can see he sort of never left it behind

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<v Speaker 1>and he brings that Christianity with him.

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<v Speaker 2>Interesting.

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<v Speaker 1>Bonnie lue Nettle's, by contrast, was raised a Baptist but

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<v Speaker 1>was not particularly drawn into the tradition. A childhood friend

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<v Speaker 1>said an interview much later that she only went because

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<v Speaker 1>the family went, so she was sort of your typical

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<v Speaker 1>once a week at most, maybe once a month attendant

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<v Speaker 1>in keeping with sord of broader society. She was in Texas,

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<v Speaker 1>so she was Southern Baptist and nothing surprising there. As

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<v Speaker 1>an adult, she became deeply interested in alternative spiritualities. She

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<v Speaker 1>briefly joined the Theosophical Society. She was interested in spiritualism, interested

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<v Speaker 1>in channeling, and she was far more religiously eclectic than

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<v Speaker 1>her than apple White was.

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<v Speaker 2>How did they run into each other? How did they meet?

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<v Speaker 1>There are different stories for how he how apple White

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<v Speaker 1>and Bonnie Lune Nettles met. The only commonality that we

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<v Speaker 1>know for certain based on what they said, what their

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<v Speaker 1>friends said, but their family said as they met in

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<v Speaker 1>the hospital. The reasons that Nettles was in the hospital,

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<v Speaker 1>that's pretty clear. She was working there. Why Appley was

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<v Speaker 1>in the hospital, there's a couple of different answers. He

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<v Speaker 1>says he was visiting a friend. One of his family

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<v Speaker 1>members said that he was suffering heart palpitations and was

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<v Speaker 1>in there for treatment, And much later on after the

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<v Speaker 1>Heaven's Gate suicide, there's the claim that he was a

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<v Speaker 1>mental patient. We can dismiss that last one because Nettles

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<v Speaker 1>was not a psychiatric nurse, so there's no chance they

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<v Speaker 1>would have met in a psyche hospital.

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<v Speaker 3>She wasn't working in much. She was working i think

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<v Speaker 3>in obgy in rotation at the time, so not likely

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<v Speaker 3>that he was in for that. I've always assumed, because

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<v Speaker 3>we have sort of the two different stories, that yes,

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<v Speaker 3>he was in for heart palpitations, but then he went

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<v Speaker 3>to visit a friend afterwards. That's always sort of assumed

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<v Speaker 3>that they're both corrected. It makes sense either way. He

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<v Speaker 3>ends up running into Nettle's in the hospital, and at

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<v Speaker 3>this point in his life, Marshall Hurf apple White feels

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<v Speaker 3>like he's at a moment of transition. He's been experiencing

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<v Speaker 3>these sort of spiritual encounters. He has these, he sort

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<v Speaker 3>of hears these voices and feels this religious, spiritual calling.

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<v Speaker 3>He thinks like he has some sort of fate is

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<v Speaker 3>calling him to do something. He doesn't know what though,

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<v Speaker 3>but he feels like he's at this sudden moment of transition.

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<v Speaker 3>We should note where he's been recently divorced, he's been

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<v Speaker 3>fired from his job. He's sort of at this sudden

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<v Speaker 3>moment of transition in his life. Nettles is also in

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<v Speaker 3>a transition. She is also separated or in the process

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<v Speaker 3>of separating, and when they meet, the story goes and

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<v Speaker 3>we have only their story to go with that. She

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<v Speaker 3>said to him, well, let me do your chart. She's

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<v Speaker 3>an astrologer, so she does his chart and she says, actually, yeah,

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<v Speaker 3>you do have a fate. You actually do have a destiny,

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<v Speaker 3>but it's tied up with mine. The two of us

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<v Speaker 3>together are bound for a journey, and off they go,

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<v Speaker 3>and that's the story of the origin of Heaven's Gate.

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<v Speaker 2>Interesting what is sort of the origin of the interest

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<v Speaker 2>in UFOs.

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<v Speaker 1>Both Nettles and apple White were interested in UFOs even

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<v Speaker 1>before they met. Nettles Is interest in UFOs was bound

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<v Speaker 1>up with her sort of neo theosophical interest in channeling.

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<v Speaker 1>Traditional theosophy involves sort of receiving information from the beyond,

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<v Speaker 1>usually from humans or from spiritually advanced beings a generally

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<v Speaker 1>human that sort of send messages. Neo theosophy sort of

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<v Speaker 1>twentieth century theosophy. These ascended masters they come to be called,

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<v Speaker 1>are often considered space aliens or angelic beings or supernatural beings.

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<v Speaker 1>Today we would call it new Age. At the time,

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<v Speaker 1>it was sort of predates New Age, but within her

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<v Speaker 1>alternative spiritual miliu, it made sense as a channeler that

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<v Speaker 1>she would receive wisdom from extraterrestrials as well. We know

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<v Speaker 1>that she received contact or claim to receive contact from

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<v Speaker 1>deceased humans, so from the spiritual realm, so it would

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<v Speaker 1>have made sense she had looked at extraterrestrials as well.

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<v Speaker 1>But she was also interested in just sort of UFOs

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<v Speaker 1>as a phenomenon, so not just sort of the beings

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<v Speaker 1>to communicate with her spiritually, but also the claims about

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<v Speaker 1>sightings and crashes and things like that. Apple White was

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<v Speaker 1>a little more conventionally Christian in that way. He was

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<v Speaker 1>open to Nettles's interpretation, but he came into it really

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<v Speaker 1>trying to make sense of the Bible, and he used

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<v Speaker 1>UFOs and space aliens to make sense of the Bible.

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<v Speaker 1>But it was really Nettles Bndingland Nettles who brought UFOs

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<v Speaker 1>and ufology to him.

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<v Speaker 2>This is something I was looking at with other people,

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<v Speaker 2>is that there are people who kind of look at

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<v Speaker 2>UFOs as being the sort of the spiritual almost like

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<v Speaker 2>you know, paranormal type thing, and then there's others who are,

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<v Speaker 2>you know, look at that thing in the sky, they

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<v Speaker 2>landed at left marks, and then you know the people

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<v Speaker 2>who try and sort of synthesize it or at least

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<v Speaker 2>are willing to accept like both aspects of it as

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<v Speaker 2>being real. I think it's kind of an interesting step

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<v Speaker 2>that they have to take.

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<v Speaker 1>Both Nettles and apple White really did try to harmonize

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<v Speaker 1>that spiritual approach to UFO's neuthology and also then the

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<v Speaker 1>more sort of scientific approach. They certainly didn't come out

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<v Speaker 1>of that. So basically the same time they were starting

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<v Speaker 1>their work as when like Moufon, like the mutual ufhone

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<v Speaker 1>network was starting, although it was the Midwestern ufhone network

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<v Speaker 1>at first, So there were sort of secular scientific UFO

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<v Speaker 1>watchers and those who saw themselves as studying the evidence

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<v Speaker 1>on the ground, literally on the ground, right the imprints

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<v Speaker 1>and such. They did not come from that world, but

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<v Speaker 1>they were interested in engaging that, and they were interested

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<v Speaker 1>in speaking to those who had a secular approach to

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<v Speaker 1>UFOs because they really did believe that ultimately the UFOs

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<v Speaker 1>were real and that the beings who the Bible referred

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<v Speaker 1>to as angels and gods and things like that are

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<v Speaker 1>just biological extraterrestrial entities and that all the miracles of

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<v Speaker 1>the Bibles are simply UFO technology misunderstood. So they did

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<v Speaker 1>ultimately agree that science and technology and sort of a

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<v Speaker 1>secular approach was the way to understand UFOs and upology

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<v Speaker 1>and sightings and such. It's just that they were coming

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<v Speaker 1>out out of a religious miliu, and that's what they

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<v Speaker 1>really created as a religion. They really try to have

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<v Speaker 1>it both ways, if that makes sense.

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<v Speaker 2>What sort of novel ways did they use to integrate

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<v Speaker 2>sort of the reality of UFOs and their view into

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<v Speaker 2>sort of the theological and you know, spiritual concerns they

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<v Speaker 2>had coming into their partnership.

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<v Speaker 1>There's a couple of angles to what they tried to do.

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<v Speaker 1>One is the sort of the Vondonic and Chariots of

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<v Speaker 1>the Gods style approach, where they simply looked at ancient material.

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<v Speaker 1>In this case, the Bible is evidence of ancient aliens

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<v Speaker 1>and astronauts who had visited the Earth, and this was

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<v Speaker 1>recorded by primitive humans or comparatively primitive humans and as

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<v Speaker 1>religious as opposed to it actually being you know, space aliens,

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<v Speaker 1>so that they were part of the vanguard of them.

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<v Speaker 1>And this is the nineteen seventies, so they were ahead

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<v Speaker 1>of the curve in terms of that approach. I mean, now,

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<v Speaker 1>of course that's pretty you know, pretty standard, sort of

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<v Speaker 1>within one aspect of peupology. What they also did, though,

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<v Speaker 1>which was really different from that, is they tried to

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<v Speaker 1>interpret the Bible and particularly the prophetic passages of Revelation

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<v Speaker 1>with reference to this. So not just was it aliens

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<v Speaker 1>visited the Earth in the past, but they're going to

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<v Speaker 1>come back, and the Book of Revelation describes how they're

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<v Speaker 1>going to come back, and how the end of our

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<v Speaker 1>societies we know it is going to occur, and how

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<v Speaker 1>those who have hopes of leaving our planet are going

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<v Speaker 1>to be able to do that. And in particular, they

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<v Speaker 1>took the idea of the rapture, which is a Christian

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<v Speaker 1>and Evangelical Christian idea about how the save the elect

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<v Speaker 1>will be lifted up off the planet and what will

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<v Speaker 1>go into heaven. Within the traditional Christian idea, it's Jesus

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<v Speaker 1>meets them sort of halfway up and sort of lifts

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<v Speaker 1>them up into heaven, and everyone else is sort of

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<v Speaker 1>left behind and in fact left behind. It there's a

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<v Speaker 1>series of books called Left Behind, which were a fictional

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<v Speaker 1>version of this right for them though, it's a UFO

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<v Speaker 1>and Jesus is a space alien and it's a tractor being,

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<v Speaker 1>and it's not heaven, it's the literal heavens, it's outer space,

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<v Speaker 1>so that that's their interpretation. And they fused this with

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<v Speaker 1>what today we would call a New Age focus on

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<v Speaker 1>self transformation and healing and self development. So the initial

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<v Speaker 1>idea was that you would go on bodily form onto

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<v Speaker 1>the UFO, and you would perfect your bodily being in

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<v Speaker 1>your consciousness and you'd sort of elevate yourself to a

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<v Speaker 1>new level of being and sort of raise your vibratory frequency.

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<v Speaker 1>It was very sort of new Age language. They're really

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<v Speaker 1>pulling from Christian biblical prophecy, new Age healing and self transformation,

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<v Speaker 1>and the very sort of early upology and sort of

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<v Speaker 1>combining it all in a really fascinating way. I get.

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<v Speaker 2>There's two questions. One is like, who were the people

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<v Speaker 2>who responded to this message and what about the message

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<v Speaker 2>was compelling to them?

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<v Speaker 1>Most of the converts, most of the people who either

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<v Speaker 1>attended the meeting. So they had these massive public meetings

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<v Speaker 1>all up and down the West coast from Los Angeles

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<v Speaker 1>up through the Bay Area up through Oregon and Washington.

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<v Speaker 1>Most of the people who attended the meetings and most

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<v Speaker 1>of those who actually joined, were what I would call

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<v Speaker 1>spiritual seekers. Those who who stayed and those who left

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<v Speaker 1>generally had tried other spiritual pursuits, and that ranged from

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<v Speaker 1>actual other new religious movements like scientology or transcendental meditation,

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<v Speaker 1>two sort of quasi religious forms of living, like commune.

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<v Speaker 1>There was one number who had gone to Israel, Joenika Buotz.

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<v Speaker 1>There was a lot of interest in psychedelia, in drug

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<v Speaker 1>use and drug trips, so they'd all tried different things

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<v Speaker 1>to sort of, you know, break out of the norm.

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<v Speaker 1>Not all, I should say that there were a few

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<v Speaker 1>who bucked the trend, but by and large, vast majority

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<v Speaker 1>were spiritual seekers. Of those who attended their meetings, and

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<v Speaker 1>they had these large meetings with fifty sixty, one hundred people,

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<v Speaker 1>two hundred people at some of them, they usually wouldn't

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<v Speaker 1>get any more a few, you know, a dozen at

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<v Speaker 1>most to join. So this didn't appeal to everyone, but

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<v Speaker 1>for those who did feel attracted to it. What was

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<v Speaker 1>generally new was the UFO angle, from the way in

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<v Speaker 1>which it connected to the Biblical prophecy because most of

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<v Speaker 1>the folks who joined were probably already aware of sort

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<v Speaker 1>of the New Age self transformation elements of it. There

0:11:59.520 --> 0:12:01.679
<v Speaker 1>were somedividuals who joined for one reason or another who

0:12:01.679 --> 0:12:03.600
<v Speaker 1>don't fit that pattern. So there were some people who

0:12:03.640 --> 0:12:07.000
<v Speaker 1>were very, very Christian in orientation, and what really grabbed

0:12:07.040 --> 0:12:10.520
<v Speaker 1>them was that this was a new way to interpret

0:12:10.520 --> 0:12:13.120
<v Speaker 1>the Christian Bible and it made sense to them. There

0:12:13.120 --> 0:12:15.079
<v Speaker 1>were also at least a few examples of people who

0:12:15.120 --> 0:12:17.400
<v Speaker 1>came in really through the UFO angle. What they were

0:12:17.400 --> 0:12:20.439
<v Speaker 1>interested in was making sense of UFO sightings and landings,

0:12:20.920 --> 0:12:24.600
<v Speaker 1>and the religious spiritual stuff was sort of secondary. But

0:12:24.880 --> 0:12:27.240
<v Speaker 1>most of the members were grabbed by sort of initially

0:12:27.280 --> 0:12:30.280
<v Speaker 1>that spiritual seeking. But what kept them in, because most

0:12:30.320 --> 0:12:33.360
<v Speaker 1>people who joined left, their nutrition rate was it was huge.

0:12:34.280 --> 0:12:38.800
<v Speaker 1>The people who stuck around found that combination somehow appealing,

0:12:39.280 --> 0:12:40.840
<v Speaker 1>and it was never a large number of people. There

0:12:40.840 --> 0:12:43.920
<v Speaker 1>were never more than fifty sixty seventy people at most,

0:12:44.120 --> 0:12:46.360
<v Speaker 1>even early on, and of course it ends with with

0:12:46.400 --> 0:12:49.400
<v Speaker 1>approximately forty, but even at its peak it was no

0:12:49.480 --> 0:12:52.440
<v Speaker 1>more than twice that size, So this was never a

0:12:52.559 --> 0:12:56.480
<v Speaker 1>mass appeal. But for some people that combination New Age

0:12:56.480 --> 0:13:01.040
<v Speaker 1>self transformation, biblical prophecy and making ends out of UFO

0:13:01.120 --> 0:13:04.520
<v Speaker 1>settings and sort of broader uphology for some people that

0:13:04.640 --> 0:13:05.720
<v Speaker 1>was very appealing.

0:13:07.040 --> 0:13:09.240
<v Speaker 2>Was this sort of set up beliefs. Was it fairly

0:13:09.360 --> 0:13:13.319
<v Speaker 2>static over time or were there changes as they members

0:13:13.360 --> 0:13:17.439
<v Speaker 2>came and when and they sort of you know, apple

0:13:17.480 --> 0:13:20.640
<v Speaker 2>white nettles sort of thought things over or had revelations

0:13:20.720 --> 0:13:21.120
<v Speaker 2>or whatever.

0:13:22.240 --> 0:13:25.560
<v Speaker 1>The central beliefs both were consistent and radically changing the

0:13:25.720 --> 0:13:28.560
<v Speaker 1>entire time. So this is really what's quite fascinating about them.

0:13:28.640 --> 0:13:31.160
<v Speaker 1>On the one hand, it's totally consistent from beginning to end.

0:13:31.520 --> 0:13:33.360
<v Speaker 1>The point of the group that we come to call

0:13:33.360 --> 0:13:35.679
<v Speaker 1>Heaven's Gate, and it hit other names too, was human

0:13:35.720 --> 0:13:39.640
<v Speaker 1>individual metamorphosis things. From beginning to end, their goal was

0:13:39.679 --> 0:13:41.920
<v Speaker 1>to get off the planet. It was to leave Earth

0:13:42.000 --> 0:13:44.959
<v Speaker 1>and ascend to a higher level of being, a higher

0:13:45.040 --> 0:13:48.000
<v Speaker 1>level of existence what they come to call the next

0:13:48.080 --> 0:13:51.280
<v Speaker 1>level or the evolutionary level above human on a UFO.

0:13:51.400 --> 0:13:54.640
<v Speaker 1>So from beginning to end, that's consistent. The details changed

0:13:54.640 --> 0:13:58.640
<v Speaker 1>over time, and the huge massive change was whether they

0:13:58.640 --> 0:14:02.520
<v Speaker 1>would go on bodily form. Initially they told their followers

0:14:02.720 --> 0:14:04.520
<v Speaker 1>at these sort of not even their fowers at these

0:14:04.520 --> 0:14:08.240
<v Speaker 1>mass meetings they said publicly, you don't have to die.

0:14:08.440 --> 0:14:10.319
<v Speaker 1>What we're offering is a trip to get onto the

0:14:10.400 --> 0:14:12.360
<v Speaker 1>UFO and to go to heaven in your bodily form.

0:14:12.360 --> 0:14:15.520
<v Speaker 1>There is no death required. You're gonna transform your body

0:14:15.559 --> 0:14:19.160
<v Speaker 1>like a caterpillar into a butterfly. Cataflars don't die to

0:14:19.240 --> 0:14:23.040
<v Speaker 1>become butterflies, they transform, And that was the metaphor they use.

0:14:23.080 --> 0:14:26.200
<v Speaker 1>The other metaphor they use was graduation. Students don't die

0:14:26.400 --> 0:14:30.000
<v Speaker 1>to graduate. They graduate and it's in their bodies. So

0:14:30.200 --> 0:14:32.560
<v Speaker 1>these were their metaphors. So you will graduate like a student,

0:14:32.640 --> 0:14:35.200
<v Speaker 1>or you will transform like a caterpillar and go into

0:14:35.200 --> 0:14:37.600
<v Speaker 1>the next level, and you will then be a perfected

0:14:38.080 --> 0:14:40.680
<v Speaker 1>extraterrestrial being. You're gonna live forever and never get sick,

0:14:40.760 --> 0:14:44.320
<v Speaker 1>never need to eat. You're not going to be suffer

0:14:44.400 --> 0:14:46.320
<v Speaker 1>sort of the frailties at the flesh, and you get

0:14:46.320 --> 0:14:48.520
<v Speaker 1>to take care of the universe. You're gonna sail around

0:14:48.560 --> 0:14:52.640
<v Speaker 1>in UFOs and manage the universe and manage planets. By

0:14:52.720 --> 0:14:56.760
<v Speaker 1>the end, that transition was no longer bodily, it was

0:14:56.800 --> 0:14:58.520
<v Speaker 1>your soul. Will go on and do that. You're gonna

0:14:58.520 --> 0:15:00.840
<v Speaker 1>get a new body and going to leave the frail,

0:15:00.880 --> 0:15:03.440
<v Speaker 1>broken human body behind, and that that is a radical transition.

0:15:04.360 --> 0:15:07.000
<v Speaker 1>There are other changes over time too, their particular biblical

0:15:07.040 --> 0:15:10.640
<v Speaker 1>interpretations change things like that, but that's the big one.

0:15:10.720 --> 0:15:12.000
<v Speaker 1>Everything else follows from there.

0:15:13.320 --> 0:15:17.440
<v Speaker 2>My conversation with ben Zellar will continue after the break.

0:15:33.800 --> 0:15:40.960
<v Speaker 2>My sense is that Nettle's death is like a major

0:15:41.240 --> 0:15:43.640
<v Speaker 2>kind of turning point in the trajectory of the group.

0:15:44.840 --> 0:15:48.520
<v Speaker 1>My interpretation is that when Nettles died, that's when that

0:15:48.600 --> 0:15:53.120
<v Speaker 1>transition occurs. That's when they go from understanding and believing

0:15:53.120 --> 0:15:55.840
<v Speaker 1>and assuming they're all going to go in bodily form

0:15:55.920 --> 0:15:58.480
<v Speaker 1>unto the UFO two. And then she dies and her

0:15:58.480 --> 0:16:01.160
<v Speaker 1>body doesn't go anywhere. UFO comes to pick it up,

0:16:01.200 --> 0:16:04.000
<v Speaker 1>and she know, nothing hatches out of her. You know,

0:16:04.160 --> 0:16:06.520
<v Speaker 1>there's not you know, it's not like alien right, So

0:16:06.560 --> 0:16:09.720
<v Speaker 1>there's no evidence that she, in any meaningful way, in

0:16:09.800 --> 0:16:12.560
<v Speaker 1>any bodily way, is going into the next level. So

0:16:12.600 --> 0:16:16.520
<v Speaker 1>they come to adapt and to adopt this idea of

0:16:17.440 --> 0:16:19.160
<v Speaker 1>the soul. And they don't call it the soul, they

0:16:19.160 --> 0:16:23.800
<v Speaker 1>call it the other things. But it's basically the consciousness.

0:16:23.800 --> 0:16:26.280
<v Speaker 1>It's an upload process. They use computer terminology. It's an

0:16:27.120 --> 0:16:30.360
<v Speaker 1>upload the consciousness. But whatever it is that that is

0:16:30.480 --> 0:16:34.480
<v Speaker 1>body Lunettle's leaves her human body and returns to utter space.

0:16:35.000 --> 0:16:37.280
<v Speaker 1>And in her case it's a return because they understand

0:16:37.280 --> 0:16:39.200
<v Speaker 1>her as having come from the next level, from outer

0:16:39.240 --> 0:16:42.040
<v Speaker 1>space to begin with, and from there then that expands

0:16:42.080 --> 0:16:43.920
<v Speaker 1>and that becomes the way eventually for all of them.

0:16:44.840 --> 0:16:47.360
<v Speaker 1>There are ex members I should note who can test

0:16:47.400 --> 0:16:51.600
<v Speaker 1>me on this who disagree with this argument, who say, no,

0:16:51.760 --> 0:16:54.680
<v Speaker 1>this was not the moment of transition. It was much later,

0:16:54.800 --> 0:16:58.080
<v Speaker 1>and there was not sort of a theological problem at

0:16:58.120 --> 0:17:01.160
<v Speaker 1>the moment of her death. But I would never dispute

0:17:01.200 --> 0:17:04.960
<v Speaker 1>those who were there. I understand, you know, their particular experiences.

0:17:05.000 --> 0:17:08.080
<v Speaker 1>But for my interpretation, this was the pivotal moment. And

0:17:08.119 --> 0:17:11.600
<v Speaker 1>it may have taken a decade until this was publicly

0:17:11.600 --> 0:17:14.600
<v Speaker 1>discussed and until they decided to embrace suicide, which as

0:17:14.600 --> 0:17:16.399
<v Speaker 1>we know, that's how it ends in nineteen ninety seven.

0:17:16.840 --> 0:17:19.720
<v Speaker 1>But the seeds of that were planted the moment that

0:17:19.720 --> 0:17:20.760
<v Speaker 1>Bonnie ln Nettles died.

0:17:21.119 --> 0:17:22.040
<v Speaker 2>What year was that.

0:17:22.359 --> 0:17:26.320
<v Speaker 1>Bonnielin Nettles passed away in June nineteen eighty five. The

0:17:26.480 --> 0:17:30.080
<v Speaker 1>rough chnology of the group is that T and do

0:17:30.240 --> 0:17:33.480
<v Speaker 1>of bodylue Nettle's Marshal Herfapawhites meet in nineteen seventy two.

0:17:34.080 --> 0:17:37.360
<v Speaker 1>The group itself begins in seventy four and seventy five

0:17:37.400 --> 0:17:40.680
<v Speaker 1>and seventy six as they're expanding out. That huge moment

0:17:40.680 --> 0:17:43.960
<v Speaker 1>of transition is when Nettles passes away, and then in

0:17:44.040 --> 0:17:46.240
<v Speaker 1>nineteen eighty seven is when the group ends. So that

0:17:46.240 --> 0:17:48.399
<v Speaker 1>that's your rough chronology. You have it sort of a

0:17:48.440 --> 0:17:50.520
<v Speaker 1>ten year period with her and then sort of a

0:17:50.560 --> 0:17:52.880
<v Speaker 1>ten year period afterwards, roughly plus or minus a couple

0:17:52.880 --> 0:17:53.520
<v Speaker 1>of years.

0:17:54.160 --> 0:17:57.639
<v Speaker 2>There was sort of an acceleration of you know, I

0:17:57.640 --> 0:18:00.119
<v Speaker 2>don't know if saying that it was sort of of

0:18:01.280 --> 0:18:08.040
<v Speaker 2>performative devotion, but like sort of an intensity of showing

0:18:08.160 --> 0:18:14.120
<v Speaker 2>how and I'm particularly talking about castration and you know, abstinence,

0:18:14.480 --> 0:18:18.120
<v Speaker 2>like extreme abstinence, I guess. And was that something that

0:18:18.280 --> 0:18:23.760
<v Speaker 2>in your view is a result of Nettles passing away

0:18:23.800 --> 0:18:26.360
<v Speaker 2>and Apple Whites trying to kind of deal with it

0:18:26.480 --> 0:18:28.679
<v Speaker 2>and keep the group together. I was trying to get

0:18:28.680 --> 0:18:29.440
<v Speaker 2>a handle on that.

0:18:30.560 --> 0:18:33.440
<v Speaker 1>In that case, I would disagree. All of those practices

0:18:33.480 --> 0:18:37.960
<v Speaker 1>have their roots very early on the group founded was founded.

0:18:38.600 --> 0:18:41.239
<v Speaker 1>The basic teaching was you had to move beyond your

0:18:41.280 --> 0:18:44.080
<v Speaker 1>human existence. And you had to abandon your human practices

0:18:44.440 --> 0:18:48.399
<v Speaker 1>that included sexuality, included drugs, and included attachments to the

0:18:48.440 --> 0:18:50.760
<v Speaker 1>people around you. So you had to sort of give

0:18:50.800 --> 0:18:54.480
<v Speaker 1>up all of those those human level addictions and attractions

0:18:54.520 --> 0:18:56.920
<v Speaker 1>and ways of being because you were trying to give

0:18:57.000 --> 0:18:58.960
<v Speaker 1>up your human way of being. And again they use

0:18:59.000 --> 0:19:01.119
<v Speaker 1>the metaphor they set up, a caterpillar can't be a

0:19:01.160 --> 0:19:03.640
<v Speaker 1>butterfly if it wants to cling to its caterpillar ways,

0:19:03.640 --> 0:19:06.000
<v Speaker 1>it has to embrace its new life as a butterfly.

0:19:06.359 --> 0:19:08.440
<v Speaker 1>So they taught very early on you had to be abstinent,

0:19:08.520 --> 0:19:11.040
<v Speaker 1>you had to give up drugs and alcohol. You had

0:19:11.040 --> 0:19:15.840
<v Speaker 1>to give up attachments to loved ones, to your birth family.

0:19:16.720 --> 0:19:18.600
<v Speaker 1>You couldn't get too attached to your job. All these

0:19:18.640 --> 0:19:21.159
<v Speaker 1>things go all the way back. They didn't enforce it

0:19:21.320 --> 0:19:24.560
<v Speaker 1>for the first year because they were very poorly run

0:19:24.600 --> 0:19:27.240
<v Speaker 1>for the first couple of years. Metals and apple Whites

0:19:27.359 --> 0:19:29.680
<v Speaker 1>had all these ideas, but they took no lead in

0:19:29.720 --> 0:19:32.440
<v Speaker 1>managing the group. So individuals did all sorts of stuff

0:19:32.440 --> 0:19:34.520
<v Speaker 1>and then eventually t and do as they come to

0:19:34.520 --> 0:19:37.359
<v Speaker 1>call themselves. Finally, Nettle's Marshall, clap boyd Bow and t

0:19:37.440 --> 0:19:40.960
<v Speaker 1>Andell send people. So eventually T and Do say no,

0:19:41.080 --> 0:19:43.560
<v Speaker 1>we have to follow the rules. Understandably, people leave, so

0:19:43.600 --> 0:19:46.800
<v Speaker 1>they lose a bunch of people. Everyone who stays agrees

0:19:46.880 --> 0:19:48.359
<v Speaker 1>this is how they want to live their life. They

0:19:48.359 --> 0:19:50.359
<v Speaker 1>want to basically be a monastic and that was again

0:19:50.840 --> 0:19:53.800
<v Speaker 1>a term they used. They said were basically monastics. So

0:19:53.840 --> 0:19:57.360
<v Speaker 1>they embraced the monastic lifestyle. And after that, well, there

0:19:57.359 --> 0:19:59.800
<v Speaker 1>were some people who left because they couldn't handle that.

0:20:01.119 --> 0:20:03.280
<v Speaker 1>The ex member Sawyer, for example, who who was very

0:20:03.280 --> 0:20:05.280
<v Speaker 1>explicit about this, and he said he just he couldn't

0:20:05.280 --> 0:20:08.240
<v Speaker 1>handle the abstinence. This is what wasn't him, so he

0:20:08.359 --> 0:20:10.520
<v Speaker 1>left for that reason. But there were others who left

0:20:10.520 --> 0:20:11.960
<v Speaker 1>for other reasons as well, so that that wasn't the

0:20:12.000 --> 0:20:15.520
<v Speaker 1>only reason people left. So that really those extreme practices

0:20:15.520 --> 0:20:17.879
<v Speaker 1>we see at the end the castorrations and such, go

0:20:18.000 --> 0:20:22.520
<v Speaker 1>all the way back to the beginning after Te's death.

0:20:22.640 --> 0:20:24.359
<v Speaker 1>So the question is was there a sort of a

0:20:24.440 --> 0:20:27.760
<v Speaker 1>hyper focus on apple White and on sort of dedication

0:20:27.880 --> 0:20:31.520
<v Speaker 1>to him in the group. We do see the group

0:20:31.680 --> 0:20:36.200
<v Speaker 1>sort of focus narrow. However, I think given that there

0:20:36.240 --> 0:20:38.439
<v Speaker 1>was now one leader instead of two, that simply that

0:20:38.600 --> 0:20:40.600
<v Speaker 1>just follow us from if the group hadn't known that

0:20:40.640 --> 0:20:41.440
<v Speaker 1>they would have dissolved.

0:20:42.480 --> 0:20:45.760
<v Speaker 2>Yeah, so it's a group dynamic that's not specific to them.

0:20:46.160 --> 0:20:48.120
<v Speaker 1>We have to remember Heaven's Kate, although it eventually died

0:20:48.280 --> 0:20:51.719
<v Speaker 1>in nineteen ninety seven, that the group ended, they were successful,

0:20:52.160 --> 0:20:55.240
<v Speaker 1>so that means they're going to be marked by certain

0:20:55.240 --> 0:20:59.080
<v Speaker 1>social characteristics. They did things effectively to keep going. We

0:20:59.080 --> 0:21:02.359
<v Speaker 1>could imagine the world in which after Nettle's died, apple

0:21:02.359 --> 0:21:04.560
<v Speaker 1>White was incapable of a leadership of the group, in

0:21:04.560 --> 0:21:06.840
<v Speaker 1>which case we wouldn't be having this conversation. They would

0:21:06.840 --> 0:21:09.440
<v Speaker 1>have dissolved in the nineteen eighties. It's only because apple

0:21:09.440 --> 0:21:14.080
<v Speaker 1>White was able to transform the understanding of salvation, of

0:21:14.119 --> 0:21:16.439
<v Speaker 1>getting to the next level and who Nettles was and

0:21:16.440 --> 0:21:19.040
<v Speaker 1>who he was. Only because because he was able to

0:21:19.040 --> 0:21:21.760
<v Speaker 1>transform that did the group survive ten more years. There's

0:21:21.920 --> 0:21:24.880
<v Speaker 1>plenty of new religious movements UFO focused, and otherwise it's

0:21:24.920 --> 0:21:28.359
<v Speaker 1>just disappear when the founder dies or loses interest or

0:21:28.359 --> 0:21:31.480
<v Speaker 1>is arrested or something like that. It's the rare one

0:21:31.800 --> 0:21:34.320
<v Speaker 1>where the founder a co founder dies and they keep going.

0:21:34.640 --> 0:21:37.480
<v Speaker 1>Heaven's Gate's really unique in that way. Not unique, I

0:21:37.480 --> 0:21:40.720
<v Speaker 1>mean the classic nineteenth century cases the Mormons right when

0:21:40.720 --> 0:21:45.240
<v Speaker 1>they kept going, but it's unlikely that a new religious

0:21:45.240 --> 0:21:48.720
<v Speaker 1>movement keeps going after one of the founders dies unexpectedly.

0:21:50.000 --> 0:21:52.000
<v Speaker 2>Can you talk a little bit about sort of leading

0:21:52.080 --> 0:21:55.480
<v Speaker 2>up to the suicide and what the dynamic there.

0:21:55.960 --> 0:22:00.760
<v Speaker 1>Was the suicides or in nineteen ninety seven. Build up

0:22:00.760 --> 0:22:03.159
<v Speaker 1>to the suicides is really nineteen ninety four, So for

0:22:03.240 --> 0:22:05.520
<v Speaker 1>the first time in nineteen ninety four, the suicide is

0:22:05.520 --> 0:22:09.080
<v Speaker 1>discussed openly as an idea. And there's different stories about

0:22:09.080 --> 0:22:11.720
<v Speaker 1>how this came up. But the most frequently told story

0:22:11.760 --> 0:22:14.480
<v Speaker 1>I've been told by ex members who were present was

0:22:14.520 --> 0:22:17.680
<v Speaker 1>that this was at a warehouse in California, and that

0:22:17.800 --> 0:22:21.080
<v Speaker 1>it was nineteen ninety four, and that Doe apple White

0:22:21.720 --> 0:22:25.200
<v Speaker 1>had a group meeting and said, how would you all

0:22:25.280 --> 0:22:29.880
<v Speaker 1>feel if we left our human vehicles? That was their

0:22:29.920 --> 0:22:32.560
<v Speaker 1>term for their body, So if we left our human

0:22:32.640 --> 0:22:36.600
<v Speaker 1>vehicles voluntarily? According to those who were present, there was

0:22:36.600 --> 0:22:38.520
<v Speaker 1>at least one person who said, I'm not intered in

0:22:38.560 --> 0:22:41.280
<v Speaker 1>the left, but the rest of them said they were willing,

0:22:42.040 --> 0:22:44.000
<v Speaker 1>and actually we do know over the coming three years

0:22:44.000 --> 0:22:46.600
<v Speaker 1>there were other people who said, I'm not understanding going

0:22:46.640 --> 0:22:49.040
<v Speaker 1>to leave. So Rio D'Angelo famously he's the one who

0:22:49.080 --> 0:22:51.240
<v Speaker 1>finds the bodies. He had said that. He said, no,

0:22:51.240 --> 0:22:53.320
<v Speaker 1>I'm not into this. I'm not going to I don't

0:22:53.320 --> 0:22:54.960
<v Speaker 1>want to commit suicide. I feel like I have a

0:22:54.960 --> 0:22:57.959
<v Speaker 1>recent to stay here. There were others as well. In

0:22:58.000 --> 0:23:01.600
<v Speaker 1>that three year time period. This was three years before

0:23:01.600 --> 0:23:05.400
<v Speaker 1>the actual suicides. They vacillated over whether they actually were

0:23:05.480 --> 0:23:08.119
<v Speaker 1>going to do this or not. They still hoped the

0:23:08.280 --> 0:23:10.600
<v Speaker 1>UFO was going to pick them up in bodily form,

0:23:11.200 --> 0:23:14.320
<v Speaker 1>but it was an open possibility over whether that was

0:23:14.359 --> 0:23:15.840
<v Speaker 1>going to happen and if they would have to leave

0:23:15.880 --> 0:23:19.399
<v Speaker 1>their human vehicles as they called them behind. They also

0:23:19.480 --> 0:23:21.520
<v Speaker 1>for a while were wondering if they would be murdered.

0:23:22.200 --> 0:23:24.879
<v Speaker 1>So this is around the same time as the Branch

0:23:24.920 --> 0:23:27.119
<v Speaker 1>Davidian assault, so for those who know their sort of

0:23:27.200 --> 0:23:30.960
<v Speaker 1>history of American government relations with New religions.

0:23:31.000 --> 0:23:31.560
<v Speaker 3>So this was.

0:23:31.520 --> 0:23:36.479
<v Speaker 1>The over month long siege of the Branch Davidians in Waco,

0:23:36.880 --> 0:23:40.800
<v Speaker 1>which ended with the fire, which it's still extremely contentious

0:23:40.800 --> 0:23:44.119
<v Speaker 1>whether that fire was set by the Branch Davidians or

0:23:44.160 --> 0:23:46.280
<v Speaker 1>by the government, whether it was an accident, no one

0:23:46.320 --> 0:23:50.560
<v Speaker 1>really knows, but they almost all died. The Branch Davidians

0:23:50.760 --> 0:23:52.720
<v Speaker 1>so the members of Heaven's Gate thought for a while,

0:23:52.840 --> 0:23:54.960
<v Speaker 1>maybe the government's going to come kill us, you know,

0:23:54.960 --> 0:23:56.639
<v Speaker 1>they're going to besiege us, and we're all going to

0:23:56.640 --> 0:23:59.440
<v Speaker 1>get shot or burned to death, and that's how we're

0:23:59.520 --> 0:24:01.720
<v Speaker 1>conscious will be freed from our human bodies to go

0:24:01.760 --> 0:24:04.159
<v Speaker 1>into the UFO. Of course, that didn't happen, so they

0:24:04.160 --> 0:24:05.439
<v Speaker 1>had to sort of figure out how we going to

0:24:05.440 --> 0:24:07.560
<v Speaker 1>get from point A Earth to point B outer space.

0:24:08.840 --> 0:24:11.560
<v Speaker 2>Why the hail bop comet, How did that sort of

0:24:11.880 --> 0:24:16.600
<v Speaker 2>relate to the theology, if it did at all.

0:24:16.920 --> 0:24:20.679
<v Speaker 1>Members of Heaven's Gate had become quite attuned to a

0:24:20.880 --> 0:24:24.359
<v Speaker 1>conspiratorial subculture. This actually was coming from the bottom up.

0:24:24.400 --> 0:24:26.879
<v Speaker 1>I don't actually think apple White himself was initially into this,

0:24:27.000 --> 0:24:29.840
<v Speaker 1>but there were several members of Heaven's Gate who were

0:24:29.880 --> 0:24:32.879
<v Speaker 1>quite into sort of Internet culture or proto internet culture.

0:24:32.920 --> 0:24:34.919
<v Speaker 1>Actually it wasn't even the Internet, it was dial up

0:24:34.960 --> 0:24:37.080
<v Speaker 1>BBS's and they were part of sort of these chat

0:24:37.119 --> 0:24:40.960
<v Speaker 1>groups that was into government conspiracies. And that makes sense

0:24:41.000 --> 0:24:44.280
<v Speaker 1>because they believed in UFOs. So they believe the government

0:24:44.480 --> 0:24:48.080
<v Speaker 1>was conspiring to hide the presence of UFOs and the

0:24:48.080 --> 0:24:51.560
<v Speaker 1>presence of extraterrestrials on Earth, and they believed that there

0:24:51.600 --> 0:24:56.879
<v Speaker 1>were nefarious extraterrestrials who they called the Luciferians. For those

0:24:56.960 --> 0:24:59.399
<v Speaker 1>who know sort of pop culture gothology, think sort of

0:24:59.440 --> 0:25:01.880
<v Speaker 1>the reptiles. I think the Reptilian hypothesis here. So there's

0:25:02.720 --> 0:25:05.160
<v Speaker 1>David Ike and such like that. So there's there're these

0:25:05.200 --> 0:25:09.000
<v Speaker 1>reptilian evil space aliens who are conspiring against us, and

0:25:09.040 --> 0:25:12.600
<v Speaker 1>there's crashed UFOs and things. So there's there's conspiracies against us.

0:25:12.880 --> 0:25:16.520
<v Speaker 1>So they get plugged into the conspiratorial world and they

0:25:17.280 --> 0:25:19.800
<v Speaker 1>get connected to this claim that the government is hiding

0:25:19.840 --> 0:25:23.840
<v Speaker 1>the presence of a UFO behind helpop comet and that

0:25:23.960 --> 0:25:28.160
<v Speaker 1>all of the publicly released photos have been doctored. And

0:25:28.520 --> 0:25:31.440
<v Speaker 1>then this breaks into the mainstream with the Art Bell

0:25:31.680 --> 0:25:33.640
<v Speaker 1>radio show. So Art Bell Coast to Coast AM Coast

0:25:33.680 --> 0:25:36.240
<v Speaker 1>to Coast. Yeah, there's conspiratorial stuff, but that was actually

0:25:36.240 --> 0:25:38.320
<v Speaker 1>pretty mainstream. Art Bell was not sort of just a

0:25:38.359 --> 0:25:39.959
<v Speaker 1>nut job. Art Bell was listened to by a lot

0:25:40.000 --> 0:25:42.800
<v Speaker 1>of people. So Art Bell has this very popular late

0:25:42.880 --> 0:25:45.960
<v Speaker 1>night AM radio show and he gets a call in

0:25:46.000 --> 0:25:49.680
<v Speaker 1>that says, yeah, I've seen it, and I have photographic

0:25:49.720 --> 0:25:53.159
<v Speaker 1>evidence that there is a UFO. Following Helpop comments, and

0:25:53.200 --> 0:25:55.400
<v Speaker 1>then a couple of days later there's another call in

0:25:55.880 --> 0:25:59.359
<v Speaker 1>from a distance viewer who says, yeah, I was able

0:25:59.359 --> 0:26:01.520
<v Speaker 1>to project my consciousness and I was able to see it,

0:26:01.560 --> 0:26:04.520
<v Speaker 1>and I was able to tour this UFO trailing help

0:26:04.600 --> 0:26:07.200
<v Speaker 1>up comment. So there's claims that there's evidence that it's there,

0:26:08.000 --> 0:26:10.359
<v Speaker 1>and they really bought into this. Now they head to

0:26:10.400 --> 0:26:13.119
<v Speaker 1>their benefit. They said, well, even if there's not a

0:26:13.240 --> 0:26:16.080
<v Speaker 1>UFO there, that doesn't matter. This is the marker we're

0:26:16.080 --> 0:26:18.679
<v Speaker 1>looking for. The commet itself is the markers. Even if

0:26:18.680 --> 0:26:21.760
<v Speaker 1>there's not a UFO behind Helpop, we know the UFO

0:26:21.840 --> 0:26:24.119
<v Speaker 1>is up there anyways. It maybe somewhere else, but the

0:26:24.200 --> 0:26:27.240
<v Speaker 1>whole world is paying attention. This is our chance to

0:26:27.359 --> 0:26:29.359
<v Speaker 1>demonstrate to the world the truth of what we've been

0:26:29.359 --> 0:26:32.120
<v Speaker 1>saying for twenty plus years. And now is our chance,

0:26:32.160 --> 0:26:35.800
<v Speaker 1>with the world watching for us, to show the truth

0:26:35.840 --> 0:26:37.879
<v Speaker 1>of our message and to get our word out. You know,

0:26:37.920 --> 0:26:41.120
<v Speaker 1>they made a website, they had a book, they made videos,

0:26:41.160 --> 0:26:45.120
<v Speaker 1>they had transcripts, they had basically a press release. They

0:26:45.440 --> 0:26:49.000
<v Speaker 1>really in some ways, we're trying quite intentionally to get

0:26:49.000 --> 0:26:51.960
<v Speaker 1>our attention. They'd be in some ways thrilled we're still

0:26:52.000 --> 0:26:56.760
<v Speaker 1>talking about them twenty five plus years later. That was

0:26:56.800 --> 0:27:00.640
<v Speaker 1>their intentions.

0:27:00.680 --> 0:27:04.680
<v Speaker 2>I think I've talked about how they regret not having

0:27:04.760 --> 0:27:07.840
<v Speaker 2>been there and taken that leap what is sort of

0:27:07.840 --> 0:27:08.680
<v Speaker 2>the afterlife.

0:27:09.520 --> 0:27:13.439
<v Speaker 1>There were several members, and sometimes we call them X

0:27:13.480 --> 0:27:17.760
<v Speaker 1>members members. When people leave these groups, sometimes they rejoined.

0:27:17.760 --> 0:27:19.359
<v Speaker 1>So there were ex members who left the group in

0:27:19.400 --> 0:27:21.840
<v Speaker 1>the seventies or eighties and came back in the nineties.

0:27:21.840 --> 0:27:24.240
<v Speaker 1>And there were people who left because they couldn't follow

0:27:24.240 --> 0:27:26.879
<v Speaker 1>the rules, but they still believed the basic principles the

0:27:26.920 --> 0:27:29.880
<v Speaker 1>ideas of the group. And this is true across lots

0:27:29.920 --> 0:27:33.280
<v Speaker 1>of you know, lots of moments, big and small, old

0:27:33.320 --> 0:27:35.439
<v Speaker 1>and new, in the number of sort of Catholics who

0:27:35.520 --> 0:27:36.600
<v Speaker 1>sort of you know, they go to the church, but

0:27:36.600 --> 0:27:37.879
<v Speaker 1>they sort of like, you know, they still do some

0:27:37.880 --> 0:27:40.400
<v Speaker 1>Catholic stuff, right. So Heaven's Gate was the same way.

0:27:40.400 --> 0:27:43.679
<v Speaker 1>So there were people who had left the fold, but

0:27:43.760 --> 0:27:47.480
<v Speaker 1>they were still basically accepting the premise of the group.

0:27:48.280 --> 0:27:52.560
<v Speaker 1>And several of them did commit suicide or in their terminology,

0:27:52.640 --> 0:27:58.359
<v Speaker 1>they performed their exits and abandoned their vehicles. Wayne Cook,

0:27:58.480 --> 0:28:01.119
<v Speaker 1>who went by the name of just Justodie within the

0:28:01.119 --> 0:28:04.040
<v Speaker 1>group in May nineteen ninety seven, so that was just

0:28:04.280 --> 0:28:08.320
<v Speaker 1>a few months afterwards, committed an exit and Chuck Humphrey,

0:28:08.359 --> 0:28:10.200
<v Speaker 1>who was his check partner, so they always worked in

0:28:10.240 --> 0:28:13.080
<v Speaker 1>groups of two, he attempted to and his attempt failed,

0:28:13.160 --> 0:28:16.400
<v Speaker 1>and then later on he attempted it then and successfully

0:28:16.440 --> 0:28:19.720
<v Speaker 1>committed suicide or performed an exit. There were several other

0:28:19.760 --> 0:28:23.920
<v Speaker 1>members as well who had ex members. They're all gone now,

0:28:24.040 --> 0:28:26.200
<v Speaker 1>and there's there's still a few sort of true believers

0:28:26.280 --> 0:28:30.280
<v Speaker 1>left who are present on the internet. You can you

0:28:30.320 --> 0:28:32.440
<v Speaker 1>can find them around. So Sawyer is probably the best

0:28:32.440 --> 0:28:34.800
<v Speaker 1>example of sort of a true believer who's left and

0:28:34.800 --> 0:28:36.840
<v Speaker 1>still talked about his time in the group and in

0:28:36.880 --> 0:28:39.840
<v Speaker 1>fact has expanded and tried to sort of explain what

0:28:39.920 --> 0:28:42.480
<v Speaker 1>the group was about. And he has a pretty active

0:28:42.480 --> 0:28:45.200
<v Speaker 1>web presence, and you can find him on last I checked,

0:28:45.200 --> 0:28:47.040
<v Speaker 1>he's on YouTube, he's on Twitter, he's all over the place.

0:28:48.320 --> 0:28:51.840
<v Speaker 2>What important thing, haven't I asked you about?

0:28:53.880 --> 0:28:57.360
<v Speaker 1>So many misconceptions about Heaven's Gate. So the first is

0:28:57.600 --> 0:29:00.480
<v Speaker 1>sort of this idea that they were brainwashed jobs, that

0:29:00.480 --> 0:29:03.160
<v Speaker 1>there was something wrong with these people. They all left

0:29:03.320 --> 0:29:05.520
<v Speaker 1>or not all, and nearly all of them left either

0:29:05.600 --> 0:29:08.200
<v Speaker 1>video testimony or written testimony about why they did what

0:29:08.240 --> 0:29:11.680
<v Speaker 1>they did, about why they thought suicide made sense. We

0:29:11.680 --> 0:29:14.040
<v Speaker 1>may disagree, and I disagree. I don't support suicide, and

0:29:14.040 --> 0:29:15.760
<v Speaker 1>I'm not a believer and have it's skate, so it's

0:29:15.800 --> 0:29:17.880
<v Speaker 1>not my not what I would do, and it's not

0:29:18.000 --> 0:29:21.560
<v Speaker 1>my beliefs. But then again, there's lots of religions out there.

0:29:21.600 --> 0:29:23.840
<v Speaker 1>They're not what I would do, and not my beliefs

0:29:23.840 --> 0:29:27.440
<v Speaker 1>and not my community. And some of them are pretty extreme.

0:29:28.000 --> 0:29:30.280
<v Speaker 1>And while Heavens Get may to be more extreme because

0:29:30.320 --> 0:29:33.360
<v Speaker 1>of the suicide, I don't think we can immediately assume

0:29:33.800 --> 0:29:36.840
<v Speaker 1>people who do extreme things are crazy or are diluted.

0:29:36.880 --> 0:29:39.680
<v Speaker 1>They had reasons for what they did and a lot

0:29:39.680 --> 0:29:42.320
<v Speaker 1>of that. Actually, your listeners can can just go to

0:29:42.400 --> 0:29:44.400
<v Speaker 1>their website. It's still up there. It's maintained by x members.

0:29:44.440 --> 0:29:46.000
<v Speaker 1>You can read some of their exit statements. You can

0:29:46.040 --> 0:29:49.040
<v Speaker 1>see why it made sense to them, and there's there

0:29:49.080 --> 0:29:51.440
<v Speaker 1>was video exits as well, and they're they're floating around.

0:29:51.600 --> 0:29:54.640
<v Speaker 1>They were on Vimeo one point. You can if you

0:29:54.800 --> 0:29:56.960
<v Speaker 1>search for Heaven's Gate exit videos you'll find them there.

0:29:56.960 --> 0:29:59.720
<v Speaker 1>They're floating around. I find these very powerful to listen

0:29:59.760 --> 0:30:03.520
<v Speaker 1>to because it really humanizes them for me. Again, I

0:30:03.560 --> 0:30:05.480
<v Speaker 1>don't agree with what they did, and I don't believe

0:30:05.480 --> 0:30:08.560
<v Speaker 1>as they do, but I want to take them seriously

0:30:08.560 --> 0:30:12.040
<v Speaker 1>as human beings, ironically, because they did not want to

0:30:12.040 --> 0:30:13.840
<v Speaker 1>be human beings. So I always say this when I

0:30:13.880 --> 0:30:16.160
<v Speaker 1>talk about that. It humanizes them for me. But I

0:30:16.240 --> 0:30:18.920
<v Speaker 1>recognize they didn't want to be human. That's the last

0:30:18.960 --> 0:30:21.400
<v Speaker 1>thing they wanted to be. I, as a human, see

0:30:21.400 --> 0:30:24.080
<v Speaker 1>them like me. They in fact wanted nothing to do

0:30:24.160 --> 0:30:27.160
<v Speaker 1>with our planet or people like you and me because

0:30:27.160 --> 0:30:29.640
<v Speaker 1>they wanted to transcend that. But again, I'm a scholar

0:30:29.640 --> 0:30:32.320
<v Speaker 1>for religion, so that's okay. I'm okay disagreeing with the

0:30:32.320 --> 0:30:35.400
<v Speaker 1>people I'm studying. I try to recognize the community in them,

0:30:35.400 --> 0:30:38.040
<v Speaker 1>even if they don't recognize it themselves.

0:30:43.960 --> 0:30:47.800
<v Speaker 2>Strange Rivals is a production of iHeartRadio and Grimm and

0:30:47.880 --> 0:30:52.280
<v Speaker 2>Mild from Aaron Mankey. This episode was hosted by Toby

0:30:52.320 --> 0:30:57.120
<v Speaker 2>Ball and produced by Rima L. Kayali Jesse Funk, and

0:30:57.200 --> 0:31:03.000
<v Speaker 2>Noemi Griffin, with executive producers Alexander Williams, Matt Frederick and

0:31:03.120 --> 0:31:09.000
<v Speaker 2>Aaron Manke, and supervising producer Josh Thain. Learn more about

0:31:09.000 --> 0:31:13.240
<v Speaker 2>the show at Grimminmile dot com slash Strange Arrivals, and

0:31:13.320 --> 0:31:17.560
<v Speaker 2>find more podcasts from iHeartRadio by visiting the iHeartRadio app,

0:31:17.880 --> 0:31:21.640
<v Speaker 2>Apple Podcasts, or wherever you listen to your favorite shows.

0:32:00.080 --> 0:32:00.280
<v Speaker 2>Yeah