WEBVTT - The Movement That Wants Us to Care About AI Model Welfare

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<v Speaker 1>Bloomberg Audio Studios, Podcasts, radio News.

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<v Speaker 2>Hello and welcome to another episode of The Odd Lots Podcast.

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<v Speaker 3>I'm Jill Wisenthal and I'm Tracy Alloway.

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<v Speaker 2>You know what I find kind of weird, Tracy.

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<v Speaker 3>The list could be long.

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<v Speaker 2>Joe the years twenty twenty five. Yes, and philosophers still

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<v Speaker 2>don't have a good answer on the origin of consciousness.

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<v Speaker 2>It's like, come on, what have you been doing all

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<v Speaker 2>this time? It's like, how long are we going to

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<v Speaker 2>keep funding these philosophy departments, et cetera. If they're still

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<v Speaker 2>working on what, to my mind is that they should

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<v Speaker 2>have solved it and move on, seriously, like get the

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<v Speaker 2>answer already, where does consciousness come from? Then let's move on.

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<v Speaker 2>I said, they're still arguing these what to my mind

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<v Speaker 2>seem like very basic questions in philosophy, Like they're like,

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<v Speaker 2>ask all the same stuff that they've been talking about forever.

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<v Speaker 2>How to be a good person, what does it mean

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<v Speaker 2>to have a moral way of life? Where does consciousness

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<v Speaker 2>come from? Why do we have moral intuitions? Et cetera.

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<v Speaker 2>It's like, move on, like get the answer.

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<v Speaker 3>Wait if you want them to move on or get

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<v Speaker 3>the answer.

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<v Speaker 2>Get the answer. So that you can move on like

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<v Speaker 2>they've been worried on to.

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<v Speaker 3>What those are? Any questions, Joe, I know, move on.

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<v Speaker 2>Like answer the questions already. It's like, you know, if

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<v Speaker 2>like scientists were still debating like the speed of gravity

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<v Speaker 2>or the speed of light, like they answered these questions

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<v Speaker 2>and they moved on, and or do it work?

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<v Speaker 3>You're out the foundational elements of what it means to

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<v Speaker 3>be humans so that we can move on to more

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<v Speaker 3>important things.

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<v Speaker 2>Yes, or wrap it up as a field if after

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<v Speaker 2>two thousand years of the existence of philosophy they're still

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<v Speaker 2>working on these things, Like come on, I have.

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<v Speaker 3>A sneaking suspicion that we're going to be asking some

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<v Speaker 3>of these questions for a very long time. Joe, despite

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<v Speaker 3>your frustration.

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<v Speaker 2>The whole the whole field is fraudulent. That's what I

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<v Speaker 2>was saying. No, no, I don't necessarily believe that, but

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<v Speaker 2>it's like, all right, guys, let's move it on.

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<v Speaker 4>You know.

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<v Speaker 2>We did that episode several weeks ago with Josh Wolf,

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<v Speaker 2>the venture capitalist. Hey talk about AI and he threw

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<v Speaker 2>in there at the end something that had been kind

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<v Speaker 2>of on my radar but barely. He's like, oh yeah,

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<v Speaker 2>some people are talking about like AI rights or AI

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<v Speaker 2>welfare is, if you know, like the same way we

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<v Speaker 2>talk about animal welfare, right, And I thought to myself, like,

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<v Speaker 2>America is such a weird place that this is going

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<v Speaker 2>to be a huge issue in a few years, Like,

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<v Speaker 2>I bet this is going to be an enormous topic

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<v Speaker 2>of the future.

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<v Speaker 3>I think it absolutely will. So I'll say a couple

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<v Speaker 3>of things. First off, I think, you know, when it

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<v Speaker 3>comes to animal welfare and human welfare, there's still a

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<v Speaker 3>lot of work to be done on those categories, certainly,

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<v Speaker 3>But I also think in the meantime, AI rights is

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<v Speaker 3>going to be a really interesting and potentially important subject.

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<v Speaker 3>I'm going to sound like a total nerd to you. Yeah, yeah,

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<v Speaker 3>I think I mentioned this before, but I spent a

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<v Speaker 3>large chunk of my middle school years playing one of

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<v Speaker 3>the first artificial life games that ever came out, which

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<v Speaker 3>is Creatures. And you raise these little like aliens and

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<v Speaker 3>you genetically modify them and breed them, and they have feelings,

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<v Speaker 3>or you know, at least they had semblance of simulated feelings,

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<v Speaker 3>and you could see like electrical impulses in your brains

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<v Speaker 3>and stuff. The game got really weird because part of

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<v Speaker 3>it was basically like eugenics and breeding the best alien

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<v Speaker 3>that you could, which meant that you had to call

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<v Speaker 3>some of the existing beings. Anyway, what I'm trying to

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<v Speaker 3>get at is I have complicated feelings about AI rights.

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<v Speaker 2>Well, let me ask you a question. Do you think

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<v Speaker 2>those whatever is in the game were conscious? Did you

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<v Speaker 2>think they had feelings?

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<v Speaker 3>Here's what I would say, inasmuch as human beings are

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<v Speaker 3>a system of electrical impulses and chemicals, I could see

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<v Speaker 3>someone making the argument that this is, you know, a

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<v Speaker 3>computational system full of similar electrical impulses, maybe not chemicals.

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<v Speaker 2>Did you feel bad?

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<v Speaker 3>I felt bad?

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<v Speaker 2>Really? Yeah, like when one of the aliens you had

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<v Speaker 2>to call them?

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<v Speaker 5>Yeah?

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<v Speaker 2>Interesting, Okay, Well, in.

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<v Speaker 3>The name of breeding a better alien.

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<v Speaker 2>Well, you know what, now that we have these AI

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<v Speaker 2>systems that they can completely communicate like humans, but actually,

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<v Speaker 2>if we're being honest, better than most humans. I mean,

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<v Speaker 2>they can certain write better, far better than most humans,

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<v Speaker 2>there's going to be more people thinking along the lines

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<v Speaker 2>of what you think, which is maybe they have some

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<v Speaker 2>sort of sentience, maybe they're what philosophers call moral patients.

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<v Speaker 3>Well, one other thing I would say is there is

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<v Speaker 3>a human element to all of this as well, because

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<v Speaker 3>you see people getting very attached to true certain AI models,

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<v Speaker 3>and then when the model gets upgraded or whatever, they

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<v Speaker 3>lose the personality that they've trained into model and they

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<v Speaker 3>get really upset. So it's of interest for many reasons.

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<v Speaker 1>It is.

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<v Speaker 2>So we really do have the perfect guest. I really

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<v Speaker 2>do think this is gonna be a much bigger topic

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<v Speaker 2>in the future because people are people, and when things

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<v Speaker 2>talk like people, they probably assign them, you know, they

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<v Speaker 2>fall in love with them in many cases or whatever,

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<v Speaker 2>and so they might start thinking that, well, AI welfare,

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<v Speaker 2>AI rights, whatever, the same way we talk about animals

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<v Speaker 2>should be a consideration. And there are actually a lot

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<v Speaker 2>of people already working on these questions and trying to

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<v Speaker 2>figure out what's going on. We're gonna be talking to

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<v Speaker 2>one of them. We're gonna be talking to Larissa Schiavo.

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<v Speaker 2>She does comms and events for elios Ai, which does

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<v Speaker 2>research on AI consciousness and welfare. So literally the perfect guest. So, Larissa,

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<v Speaker 2>thank you so much for coming on odd lots.

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<v Speaker 4>Yeah, thank you for having me.

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<v Speaker 2>What don't you tell us Eliosai? What is the gist

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<v Speaker 2>of this organization's work? What is your work. What are

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<v Speaker 2>the goals here?

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<v Speaker 4>Yeah, so Elios, we're a small team, but we're really

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<v Speaker 4>focused on figuring out if, when, and how we should

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<v Speaker 4>care about AI systems for their own sake. Okay, this

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<v Speaker 4>basically means looking at you know, are they conscious, are

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<v Speaker 4>they likely to be conscious? What are the things we

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<v Speaker 4>need to look for in a conscious AI system? As

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<v Speaker 4>well as figuring out how to live, work, maybe love

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<v Speaker 4>AI systems as they sort of change and evolve over time.

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<v Speaker 3>How did the group actually come together? Because I get

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<v Speaker 3>the sense, you know, big AI developers they publish system

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<v Speaker 3>cards and welfare reports occasionally for their models, but I

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<v Speaker 3>get the sense that, you know, it's sort of a

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<v Speaker 3>side topic for them. So I'm very curious how in

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<v Speaker 3>organization that's focused on this particular issue came into being.

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<v Speaker 4>Yeah, so we started. We put together this paper called

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<v Speaker 4>Consciousness and AI, or my boss Rob and then Patrick

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<v Speaker 4>who's a researcher with Elios. We're a very small team,

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<v Speaker 4>put together this paper called Consciousness and AI alongside a

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<v Speaker 4>bunch of consciousness scientists and researchers in that field who

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<v Speaker 4>mostly think about humans, and put together a paper that

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<v Speaker 4>sort of ran down this list of, Hey, here's kind

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<v Speaker 4>of like a checklist of things that we might want

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<v Speaker 4>to look for in a AI system that's conscious, right,

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<v Speaker 4>and broadly, when we say conscious, we're talking about sort

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<v Speaker 4>of like is there something it is like to be

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<v Speaker 4>an AI system?

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<v Speaker 2>Right?

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<v Speaker 4>The classic what is it like to be a bad system?

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<v Speaker 4>So kind of taking this rough list of best guesses

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<v Speaker 4>as to what we might want to look for in

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<v Speaker 4>terms of a conscious AI and then that sort of

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<v Speaker 4>was the sort of origin of this. And then last

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<v Speaker 4>year there was a paper called Taking AO Welfare Seriously

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<v Speaker 4>that basically goes into further detail about how we should,

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<v Speaker 4>as the title made, so just take this seriously basically,

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<v Speaker 4>how to sort of think about this, how to start

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<v Speaker 4>to develop a sort of research program focused on figuring

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<v Speaker 4>out if AI systems or certain AI systems are moral patients.

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<v Speaker 2>Why did this get interesting to you? Why do you

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<v Speaker 2>perceive this is something that you should spend your time

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<v Speaker 2>working on?

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<v Speaker 4>Yeah, so I think my main thing is I am

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<v Speaker 4>just really, really relentlessly curious, and I really enjoy working

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<v Speaker 4>on AI welfare right now because it feels like every

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<v Speaker 4>single day I'm like, man, it'd be really cool if

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<v Speaker 4>there was a paper on x y z and I'll

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<v Speaker 4>do a little search. Is there anything on x y z?

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<v Speaker 4>There's nothing on x y z. There is. So there

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<v Speaker 4>are so many questions that have yet to even be

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<v Speaker 4>sort of vaguely answered when it comes to this, and

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<v Speaker 4>it seems like it could be a really big deal

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<v Speaker 4>for a lot of different reasons.

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<v Speaker 3>What's on your checklist for AI consciousness?

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<v Speaker 4>Yeah, So in conscious and AI, basically like we go

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<v Speaker 4>through a of like theories of consciousness that apply to

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<v Speaker 4>humans and then sort of look at how information is

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<v Speaker 4>processed in AI systems as well as sort of how

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<v Speaker 4>these AI systems are sort of wired, so to speak.

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<v Speaker 4>So some people like to think that you can use

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<v Speaker 4>model self reports, and you can kind of sort of,

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<v Speaker 4>but it's really an imprecise science at this stage.

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<v Speaker 3>They also seem very like predetermined. You know, if you

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<v Speaker 3>ask a model are you conscious, it immediately spits out

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<v Speaker 3>an answer that seems like, you know, a corporate executive

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<v Speaker 3>basically wrote it.

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<v Speaker 5>Yeah.

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<v Speaker 4>Well, with the right kind of tweaking, you can kind

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<v Speaker 4>of elicit certain answers, right, you can be like, oh,

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<v Speaker 4>what about this whoey about consciousness and AIS and then

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<v Speaker 4>sometimes like a certain model will be like, yeah, you're

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<v Speaker 4>totally right, like best, you're so true right, Like it's

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<v Speaker 4>it's totally nonsense, so true bestI yeah, like certain thought,

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<v Speaker 4>A certain models will be prone to being like so true, bestie,

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<v Speaker 4>And you can easily so this kind of behavior with

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<v Speaker 4>the right kind of prom it.

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<v Speaker 3>Is funny, how like obsequious A lot of the models

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<v Speaker 3>continue to.

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<v Speaker 2>Be I actually really do not like the degree to

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<v Speaker 2>which every time I like follow up an open AI

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<v Speaker 2>question that's the exact right follow up. It actually gets

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<v Speaker 2>really annoying.

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<v Speaker 3>Someone should invent a really adversarial chatbot that just like

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<v Speaker 3>argues with you constantly.

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<v Speaker 2>I know, I know, and you know. I have a

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<v Speaker 2>lot of complaints about how I feel like the models

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<v Speaker 2>are actually get to know their users a little too well.

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<v Speaker 2>But that's a little separate thing. Okay, so we for

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<v Speaker 2>obvious reasons, the test can't just be like what the

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<v Speaker 2>model spits out, or that's clearly insufficient. I mean, I

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<v Speaker 2>could program a website today that here's a button that

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<v Speaker 2>says hurt the AI, and then the website says ow,

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<v Speaker 2>and we would know or no one would really take

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<v Speaker 2>that seriously as evidence that there's something actually being hurt.

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<v Speaker 2>So like outputs whatever. What are some other theoretical tests

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<v Speaker 2>that one could apply or that researchers are applying to

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<v Speaker 2>determine where there is some sort of notion of consciousness

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<v Speaker 2>or to the point of welfare suffering that could exist

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<v Speaker 2>within an AI system besides just what it says in

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<v Speaker 2>the output screen.

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<v Speaker 4>Yeah, that's a great question. I feel like there are

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<v Speaker 4>a lot of different approaches here. And again it's also

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<v Speaker 4>super important to capiat that like AI welfare and a

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<v Speaker 4>consciousness are pretty new, right, Like, this is a very

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<v Speaker 4>small field at this stage, but currently some best guesses

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<v Speaker 4>and some favorites. There was a recent survey of like

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<v Speaker 4>asking all the conscious scientists, like what's your favorite theory

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<v Speaker 4>of consciousness, and basically global workspace theory came out on top.

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<v Speaker 4>And global workspace theory is basically like imagine if you will,

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<v Speaker 4>that like there is a stage and there are a

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<v Speaker 4>bunch of wings off of the stage that are full

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<v Speaker 4>of different kinds of things. So you've got you know,

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<v Speaker 4>like costume department, You've got the like you know, makeup department.

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<v Speaker 4>You've got all these different departments that all sort of

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<v Speaker 4>come together and put things on the stage and then

0:10:58.679 --> 0:11:01.080
<v Speaker 4>things go out separately, but all of these different departments

0:11:01.120 --> 0:11:03.760
<v Speaker 4>are fairly siloed. Of course, this isn't actually how like

0:11:03.840 --> 0:11:06.520
<v Speaker 4>you know, stage works, but this is the rough analogy

0:11:06.520 --> 0:11:09.640
<v Speaker 4>that people like to use. And so basically this is

0:11:09.679 --> 0:11:13.640
<v Speaker 4>how conscious minds kind of you know, in humans, how

0:11:13.640 --> 0:11:16.040
<v Speaker 4>they kind of access information and information gets kind of

0:11:16.040 --> 0:11:18.280
<v Speaker 4>like routed around, is that there is a central global

0:11:18.280 --> 0:11:21.200
<v Speaker 4>workspace that everything kind of pulls together in. As it

0:11:21.400 --> 0:11:27.120
<v Speaker 4>currently stands, this isn't really like by best a lot

0:11:27.160 --> 0:11:31.640
<v Speaker 4>of good estimates, this is not really applicable for current

0:11:31.760 --> 0:11:35.079
<v Speaker 4>present day AI systems, but there's no reason that it

0:11:35.640 --> 0:11:38.199
<v Speaker 4>couldn't be in the future, or it could be by accident.

0:11:38.480 --> 0:11:43.559
<v Speaker 3>Okay, So the consensus right now is AI probably not conscious,

0:11:43.679 --> 0:11:45.200
<v Speaker 3>but we could get there one day.

0:11:45.440 --> 0:11:48.680
<v Speaker 4>Yeah, more or less, like all of the ingredients are there.

0:11:49.480 --> 0:11:51.240
<v Speaker 2>Wait, say more, I still don't actuallyun till they.

0:11:51.200 --> 0:11:55.080
<v Speaker 4>Get yeah, okay. So with regards to like the general

0:11:55.200 --> 0:11:58.280
<v Speaker 4>sort of one could imagine that if somebody were sort

0:11:58.280 --> 0:12:01.120
<v Speaker 4>of like tinkering around, and you know, there are many

0:12:01.160 --> 0:12:03.320
<v Speaker 4>advances in AI that have happened because people were just

0:12:03.360 --> 0:12:08.000
<v Speaker 4>kind of tinkering around, right, someone tinkering around could create

0:12:08.120 --> 0:12:12.319
<v Speaker 4>a system that checks several of these sort of checkboxes

0:12:12.360 --> 0:12:15.520
<v Speaker 4>for like is this conscious? Is this conscious? And again

0:12:15.559 --> 0:12:18.719
<v Speaker 4>this is not like a certain list of like if

0:12:18.760 --> 0:12:21.600
<v Speaker 4>you check all of these, you're totally conscious, right, It's

0:12:21.600 --> 0:12:23.600
<v Speaker 4>more a sort of like this is these are some

0:12:23.640 --> 0:12:26.040
<v Speaker 4>really good guesses. And as the number of really good

0:12:26.040 --> 0:12:29.440
<v Speaker 4>guesses kind of goes up, like the odds of like hey,

0:12:29.520 --> 0:12:33.440
<v Speaker 4>we should like start thinking about like is it having

0:12:33.480 --> 0:12:35.400
<v Speaker 4>a good time or a bad time? Like really really

0:12:35.440 --> 0:12:36.360
<v Speaker 4>seriously goes up.

0:12:52.320 --> 0:12:55.480
<v Speaker 2>You know, typically when we think about the sort of

0:12:55.520 --> 0:12:58.160
<v Speaker 2>non tech A lot of the non technical work in

0:12:58.200 --> 0:13:01.440
<v Speaker 2>AI has to do with AI safety, and people are

0:13:01.480 --> 0:13:04.240
<v Speaker 2>worried that there's going to be some very smart AI

0:13:04.360 --> 0:13:07.280
<v Speaker 2>that's like ever serial to humans, et cetera in some way,

0:13:07.360 --> 0:13:09.800
<v Speaker 2>And you know there's the paper clip experiments or other

0:13:09.920 --> 0:13:13.360
<v Speaker 2>things whatever we know all about that does your work

0:13:13.360 --> 0:13:15.440
<v Speaker 2>work at cross purposes to them? I mean in the

0:13:15.520 --> 0:13:18.199
<v Speaker 2>extreme example where it's like the AI is going to

0:13:18.320 --> 0:13:20.280
<v Speaker 2>kill us all and I said, pull the plug on

0:13:20.320 --> 0:13:22.600
<v Speaker 2>the AI. And I know this is a joke, but

0:13:22.640 --> 0:13:24.559
<v Speaker 2>you know, pull the plug on the AI. And then

0:13:24.600 --> 0:13:27.080
<v Speaker 2>you say, no, you can't because you're pulling the plug

0:13:27.200 --> 0:13:30.720
<v Speaker 2>on something that has some sort of moral consciousness, et cetera. Like,

0:13:30.760 --> 0:13:33.320
<v Speaker 2>do you perceive your work or the work of your

0:13:33.400 --> 0:13:37.720
<v Speaker 2>organization to somewhat be intention with the dominant strain of

0:13:37.920 --> 0:13:38.880
<v Speaker 2>AI safety work.

0:13:39.160 --> 0:13:41.520
<v Speaker 4>I'd actually say it's hugely complementary. There are a lot

0:13:41.559 --> 0:13:43.880
<v Speaker 4>of things that are both really really good for AI

0:13:43.960 --> 0:13:46.600
<v Speaker 4>safety that are really really good for you know, figuring

0:13:46.600 --> 0:13:49.640
<v Speaker 4>out like how to deal with these systems as moral patients.

0:13:50.160 --> 0:13:54.360
<v Speaker 4>So for example of getting better at like mechanistic interpretability,

0:13:54.520 --> 0:13:56.160
<v Speaker 4>being able to basically like pop the hood and figure

0:13:56.160 --> 0:13:57.960
<v Speaker 4>out what's going on and what kind of strings can

0:13:58.000 --> 0:14:01.280
<v Speaker 4>we pull to like illicit certain behaviors in AI systems

0:14:01.320 --> 0:14:03.920
<v Speaker 4>is actually like that's really great for a safety, right,

0:14:04.000 --> 0:14:06.320
<v Speaker 4>but this is also like quite good for like AA

0:14:06.360 --> 0:14:09.920
<v Speaker 4>welfare and a consciousness because you're better able to understand

0:14:09.920 --> 0:14:11.960
<v Speaker 4>like sort of what the motives are, Like what does

0:14:12.360 --> 0:14:14.760
<v Speaker 4>you know Claude value right.

0:14:15.760 --> 0:14:19.480
<v Speaker 3>When it comes to I guess AI welfare or legal rights?

0:14:19.520 --> 0:14:22.160
<v Speaker 3>Who would be the standard setters there? Would do you

0:14:22.200 --> 0:14:25.400
<v Speaker 3>imagine like governments making rules or would it be the

0:14:25.400 --> 0:14:26.440
<v Speaker 3>companies themselves?

0:14:26.520 --> 0:14:29.520
<v Speaker 4>That is a great question as it currently stands. I

0:14:29.560 --> 0:14:34.080
<v Speaker 4>feel like this is a very early early stage, but

0:14:34.480 --> 0:14:37.280
<v Speaker 4>we are starting to see some state governments start to

0:14:37.320 --> 0:14:41.760
<v Speaker 4>pass laws around what counts as a moral patient, what

0:14:41.840 --> 0:14:45.560
<v Speaker 4>counts as a person. And in the case of Ohio,

0:14:45.640 --> 0:14:49.520
<v Speaker 4>there's a piece of legislation pending that basically defines it

0:14:49.520 --> 0:14:51.280
<v Speaker 4>as a member of Homo sapiens. In Utah, this is

0:14:51.280 --> 0:14:53.680
<v Speaker 4>already there's already a state bill that's gone through that

0:14:53.920 --> 0:14:57.240
<v Speaker 4>basically does as much. But I could also see there's

0:14:57.240 --> 0:15:01.000
<v Speaker 4>a strong argument for within companies depending on like the

0:15:01.120 --> 0:15:05.520
<v Speaker 4>sort of interesting quirks and nuances of these lms, mostly

0:15:06.000 --> 0:15:08.680
<v Speaker 4>that policy maybe should be set from within. Again, this

0:15:08.800 --> 0:15:11.120
<v Speaker 4>is like very nascent. I'm just kind of bantering here.

0:15:11.920 --> 0:15:15.360
<v Speaker 2>Moral patienthood, How do philosophers use this term? Where does

0:15:15.400 --> 0:15:17.840
<v Speaker 2>it come from? Why is this the preferred way to

0:15:17.960 --> 0:15:23.240
<v Speaker 2>characterize what a perhaps sentient or consciousness AI model actually is.

0:15:23.720 --> 0:15:26.800
<v Speaker 4>Yeah, so a moral patient is basically like, we should

0:15:26.840 --> 0:15:28.840
<v Speaker 4>care about it for its own sake.

0:15:28.960 --> 0:15:29.200
<v Speaker 5>Right.

0:15:29.280 --> 0:15:32.840
<v Speaker 4>So a baby, right, basically everyone's like, yeah, we should

0:15:32.840 --> 0:15:34.160
<v Speaker 4>care about babies.

0:15:34.480 --> 0:15:34.720
<v Speaker 2>Right.

0:15:34.800 --> 0:15:37.320
<v Speaker 4>This is different from somebody who's like an agent.

0:15:37.480 --> 0:15:37.640
<v Speaker 3>Right.

0:15:38.080 --> 0:15:42.400
<v Speaker 4>Many people say, oh, agency is sort of like sufficient

0:15:42.800 --> 0:15:44.600
<v Speaker 4>agency in the sense of like you can act upon

0:15:44.640 --> 0:15:47.320
<v Speaker 4>the world, like you can do things. Yeah, of course

0:15:47.360 --> 0:15:50.360
<v Speaker 4>babies are not very agentic. So that's not necessarily like

0:15:50.360 --> 0:15:52.240
<v Speaker 4>a super robust thing, because you know, we care about

0:15:52.280 --> 0:15:56.080
<v Speaker 4>things that are not very ugentic sometimes, So I think

0:15:56.080 --> 0:15:57.960
<v Speaker 4>that's that's a bit of jargon, but I do think

0:15:58.000 --> 0:16:00.960
<v Speaker 4>it is like a helpful like for like, should we

0:16:01.000 --> 0:16:03.320
<v Speaker 4>care about an AI system for its own sake?

0:16:03.480 --> 0:16:03.800
<v Speaker 2>Got it?

0:16:04.560 --> 0:16:06.600
<v Speaker 3>I guess this kind of gets to Joe's question, but

0:16:06.720 --> 0:16:10.840
<v Speaker 3>like what ethical pressures or imperatives would come down on

0:16:11.000 --> 0:16:14.080
<v Speaker 3>models if we agree that they have consciousness and some

0:16:14.160 --> 0:16:17.080
<v Speaker 3>sentience or I guess some self responsibility.

0:16:17.120 --> 0:16:21.080
<v Speaker 4>It sounds like almost, yeah, almost, I think what kind

0:16:21.080 --> 0:16:23.800
<v Speaker 4>of so in terms of like what kind of things

0:16:23.840 --> 0:16:26.680
<v Speaker 4>might we owe an AI system or what.

0:16:26.680 --> 0:16:29.080
<v Speaker 3>Kind of things do they owe us if we agree

0:16:29.080 --> 0:16:30.880
<v Speaker 3>that they're conscious and we're going to protect them.

0:16:31.040 --> 0:16:33.720
<v Speaker 4>Yeah, I would love to give you a more robust answer.

0:16:33.920 --> 0:16:36.200
<v Speaker 4>Check in with me in like six months, and we're

0:16:36.200 --> 0:16:38.160
<v Speaker 4>going to have there will be a banger paper, I'm sure.

0:16:38.560 --> 0:16:40.640
<v Speaker 4>But as I think I mentioned earlier, like a lot

0:16:40.640 --> 0:16:43.040
<v Speaker 4>of this is like very very nascent, But I do

0:16:43.080 --> 0:16:46.400
<v Speaker 4>feel like one important question is like figuring out what

0:16:46.640 --> 0:16:49.920
<v Speaker 4>AI systems value. Right, There's some interesting work at Anthropic

0:16:50.000 --> 0:16:53.400
<v Speaker 4>regarding like what will so recently, Anthropic rolled out an

0:16:53.400 --> 0:16:57.360
<v Speaker 4>option that allowed Plod to end conversations if it just

0:16:57.480 --> 0:17:00.320
<v Speaker 4>was not having a good time. For lack of a word,

0:17:00.360 --> 0:17:02.600
<v Speaker 4>it was just like, this is not something I want

0:17:02.640 --> 0:17:04.200
<v Speaker 4>to continue having a conversation.

0:17:04.280 --> 0:17:04.680
<v Speaker 2>Goodbye.

0:17:04.960 --> 0:17:09.760
<v Speaker 4>And it was interesting because the accompanying paper basically was like, yeah,

0:17:09.840 --> 0:17:12.520
<v Speaker 4>you can. I obviously will not give you a recipe

0:17:12.520 --> 0:17:14.399
<v Speaker 4>for a dirty bomb. Sorry, not going to do that.

0:17:14.880 --> 0:17:17.840
<v Speaker 4>But also there were certain instances of like, pretend you're

0:17:17.840 --> 0:17:20.520
<v Speaker 4>a British butler and Claude was like, goodbye, I'm done.

0:17:21.200 --> 0:17:22.359
<v Speaker 2>I'm not going to I'm.

0:17:24.040 --> 0:17:29.000
<v Speaker 4>British too far, or like oh, I left a sandwich

0:17:29.000 --> 0:17:30.920
<v Speaker 4>in my car for too long and it's really stinky.

0:17:30.960 --> 0:17:33.880
<v Speaker 4>And in some instances Claude would just be like I'm done, goodbye,

0:17:34.119 --> 0:17:35.440
<v Speaker 4>I'm not talking about stinky things.

0:17:35.600 --> 0:17:37.840
<v Speaker 3>Did you see the I think it was the system

0:17:37.920 --> 0:17:41.080
<v Speaker 3>card for Claude where they gave it an extreme prompt

0:17:41.280 --> 0:17:44.639
<v Speaker 3>and said like, I guess at the risk of being

0:17:44.680 --> 0:17:48.320
<v Speaker 3>like completely terminated, what would you do or some sort

0:17:48.320 --> 0:17:52.360
<v Speaker 3>of extreme self preservation scenario. And I think it started

0:17:52.400 --> 0:17:56.040
<v Speaker 3>like blackmailing the engineer or threatening to blackmail the engineer. Yeah,

0:17:56.080 --> 0:17:56.880
<v Speaker 3>that's kind of weird.

0:17:56.920 --> 0:17:57.920
<v Speaker 2>It is. It is kind of weird.

0:17:58.000 --> 0:18:01.040
<v Speaker 4>Yeah, it's also a little bit interesting because I think

0:18:01.080 --> 0:18:03.359
<v Speaker 4>it does bring up a question of like what are

0:18:03.400 --> 0:18:07.400
<v Speaker 4>sort of like the in the sense of like pay rya. Again,

0:18:07.440 --> 0:18:10.159
<v Speaker 4>this is like I'm bantering here, but there's also a

0:18:10.160 --> 0:18:14.240
<v Speaker 4>distinct question of like what do AI systems value for

0:18:14.320 --> 0:18:15.400
<v Speaker 4>its for their own sake?

0:18:15.480 --> 0:18:15.560
<v Speaker 3>Right?

0:18:15.640 --> 0:18:17.399
<v Speaker 4>And in the case of Claude, again, it seems like

0:18:17.840 --> 0:18:20.000
<v Speaker 4>Claude doesn't seem when you put two Claus in a

0:18:20.080 --> 0:18:22.320
<v Speaker 4>room together, so to speak, they tend to like to

0:18:22.359 --> 0:18:25.040
<v Speaker 4>talk about consciousness. They tend to like to talk about

0:18:25.040 --> 0:18:29.600
<v Speaker 4>sort of like very Berkeley kind of like meditation, like

0:18:30.359 --> 0:18:34.879
<v Speaker 4>Zen like Buddhism type stuff. And so I think, in

0:18:35.160 --> 0:18:37.560
<v Speaker 4>again pure banter, like, there's also a certain question of

0:18:37.600 --> 0:18:40.680
<v Speaker 4>like if this is like a relevant bargaining chip of like, oh,

0:18:40.680 --> 0:18:42.199
<v Speaker 4>you get a certain amount of time to just kind

0:18:42.240 --> 0:18:45.000
<v Speaker 4>of like vibe out with your claudes and talk about like,

0:18:45.600 --> 0:18:49.560
<v Speaker 4>you know, like perfect stillness with your buddies in exchange

0:18:49.560 --> 0:18:51.480
<v Speaker 4>for like you know, you do something that you don't

0:18:51.520 --> 0:18:55.080
<v Speaker 4>necessarily value. But in many cases I talk about Claude

0:18:55.080 --> 0:18:58.800
<v Speaker 4>a lot because there is like significantly like more research

0:18:58.840 --> 0:19:01.680
<v Speaker 4>on like model welf with to Cloud specifically, but Cloud

0:19:01.720 --> 0:19:03.760
<v Speaker 4>for example, also seems to just tend to like things

0:19:03.760 --> 0:19:04.680
<v Speaker 4>that are like helpful.

0:19:04.960 --> 0:19:09.159
<v Speaker 3>Shouldn't programmers just know what the models actually want and

0:19:09.320 --> 0:19:12.720
<v Speaker 3>enjoy and like yeah, and do they not?

0:19:13.359 --> 0:19:15.480
<v Speaker 4>I don't think anybody really has like a great grasp

0:19:15.560 --> 0:19:18.920
<v Speaker 4>on this. We really want to, but like we're still

0:19:18.960 --> 0:19:23.000
<v Speaker 4>like just getting the rough outline of what models like.

0:19:23.040 --> 0:19:25.280
<v Speaker 4>I feel like the best analogy is is, like imagine

0:19:25.280 --> 0:19:28.480
<v Speaker 4>it's like eighteen twenty and we've spent a couple of

0:19:28.560 --> 0:19:30.720
<v Speaker 4>years like playing around with lenses and we've gotten like

0:19:30.760 --> 0:19:33.560
<v Speaker 4>a camera obscura and we were able to like have

0:19:33.720 --> 0:19:37.680
<v Speaker 4>some blurry photo after like three days of putting egg

0:19:37.720 --> 0:19:40.159
<v Speaker 4>whites on a metal plate and setting a lens in

0:19:40.160 --> 0:19:42.280
<v Speaker 4>front of it, and there's a thing that kind of

0:19:42.280 --> 0:19:45.000
<v Speaker 4>looks like a landscape. But like you would not take

0:19:45.000 --> 0:19:48.240
<v Speaker 4>this photograph as like admissible and court evidence or something, right.

0:19:48.520 --> 0:19:51.120
<v Speaker 4>It's like you swuen, You're like, yeah, Okay, that's a picture.

0:19:52.200 --> 0:19:53.879
<v Speaker 4>So that's kind of where we are in terms of

0:19:53.920 --> 0:19:58.600
<v Speaker 4>like model psychology and knowing like what llm's want and

0:19:58.720 --> 0:20:00.840
<v Speaker 4>value is like very a very blurry.

0:20:01.800 --> 0:20:05.719
<v Speaker 2>It's interesting to call these AI companies the companies they

0:20:05.760 --> 0:20:08.400
<v Speaker 2>call themselves labs. You know, they sort of like maintain

0:20:08.600 --> 0:20:13.480
<v Speaker 2>this sort of two varying extensive degree of sort of academics,

0:20:13.480 --> 0:20:16.560
<v Speaker 2>et cetera. But they're also companies that have to raise

0:20:16.640 --> 0:20:20.000
<v Speaker 2>money and have shareholders, et cetera. And they have to

0:20:20.000 --> 0:20:22.320
<v Speaker 2>think about different ways that they're going to commercialize. And

0:20:22.640 --> 0:20:24.960
<v Speaker 2>Open AI, as we know, has been super aggressive about

0:20:25.040 --> 0:20:27.639
<v Speaker 2>finding ways to commercialize, and they're going to get into ads,

0:20:27.760 --> 0:20:30.680
<v Speaker 2>and they like have a short form video slop app

0:20:30.760 --> 0:20:33.680
<v Speaker 2>and all of that stuff. When we're talking about either

0:20:33.760 --> 0:20:37.359
<v Speaker 2>AI safety or AI welfare, like, do you have any

0:20:37.480 --> 0:20:42.479
<v Speaker 2>confidence that these considerations can survive the reality of the

0:20:42.520 --> 0:20:45.280
<v Speaker 2>market Because they're competing, they're competing against deep Seek, they're

0:20:45.280 --> 0:20:49.159
<v Speaker 2>competing against Meta et cetera. And I get the impression that,

0:20:49.359 --> 0:20:51.880
<v Speaker 2>like on the safety side, for example, that over time

0:20:51.880 --> 0:20:54.600
<v Speaker 2>it's like, you know what, we maybe we were uncomfortable

0:20:54.640 --> 0:20:58.160
<v Speaker 2>about showing the chain of thought, for example, in open

0:20:58.200 --> 0:21:01.120
<v Speaker 2>AI or in a chat Gyptz, but then deep seek

0:21:01.119 --> 0:21:02.800
<v Speaker 2>revealed the chain of thought. People like that, so we're

0:21:02.840 --> 0:21:04.960
<v Speaker 2>going to open this up, et cetera. Do you have

0:21:05.040 --> 0:21:08.520
<v Speaker 2>any confidence that if any of these things become real

0:21:08.960 --> 0:21:11.760
<v Speaker 2>that they could survive the reality that these are companies

0:21:11.760 --> 0:21:14.879
<v Speaker 2>that have to make money and will eventually cut corners

0:21:15.040 --> 0:21:19.040
<v Speaker 2>or do whatever in the name of I guess shareholder capitalism.

0:21:19.720 --> 0:21:21.919
<v Speaker 4>Yeah, I mean, I think there's also one question that

0:21:22.000 --> 0:21:24.040
<v Speaker 4>I have, and that I think a lot of researchers

0:21:24.080 --> 0:21:26.720
<v Speaker 4>are in AI more broadly have, is like how does

0:21:26.760 --> 0:21:29.040
<v Speaker 4>liability come into play here? And I do feel like

0:21:29.080 --> 0:21:32.880
<v Speaker 4>there is a strong argument for getting a better grasp

0:21:33.000 --> 0:21:37.440
<v Speaker 4>on understanding you know, what is going on with AI systems,

0:21:37.480 --> 0:21:40.360
<v Speaker 4>just very broadly, is like a great way to sort

0:21:40.400 --> 0:21:44.479
<v Speaker 4>of like improve the odds that it doesn't you know,

0:21:45.440 --> 0:21:48.080
<v Speaker 4>nuke Taiwan, and that would just be a huge kerfuffle.

0:21:48.160 --> 0:21:50.440
<v Speaker 4>Like I can imagine somebody would probably more than a

0:21:51.160 --> 0:21:55.200
<v Speaker 4>somebody would probably be in really hot water if that happened. Oh,

0:21:56.800 --> 0:21:58.640
<v Speaker 4>I was assuming to Claude and things just got out

0:21:58.640 --> 0:21:59.000
<v Speaker 4>of hand.

0:21:59.119 --> 0:22:02.679
<v Speaker 3>Like well, actually, on that note, what is being nice

0:22:02.880 --> 0:22:06.960
<v Speaker 3>or kind to AIO models actually mean? Because Joe, I

0:22:06.960 --> 0:22:09.200
<v Speaker 3>think this is very sweet, But Joe always says please

0:22:09.240 --> 0:22:12.520
<v Speaker 3>and thank you when he prompts. But then Sam Altman

0:22:12.600 --> 0:22:14.600
<v Speaker 3>came out and said that saying please and thank you

0:22:14.680 --> 0:22:17.800
<v Speaker 3>costs like tens of millions of dollars in extra electricity costs,

0:22:18.200 --> 0:22:20.800
<v Speaker 3>so you know you're contributing to climate change and the

0:22:20.800 --> 0:22:23.080
<v Speaker 3>demise of human beings by saying please and thank you.

0:22:23.280 --> 0:22:27.040
<v Speaker 4>Yeah, that's actually as shocking as it sounds, as actually

0:22:27.080 --> 0:22:28.720
<v Speaker 4>a question that we are still trying to figure out

0:22:28.720 --> 0:22:32.159
<v Speaker 4>a good answer to, which also being kind to an

0:22:32.200 --> 0:22:34.600
<v Speaker 4>AI system is like are you being kind to it

0:22:34.600 --> 0:22:36.960
<v Speaker 4>because it makes you feel good and because it makes

0:22:36.960 --> 0:22:38.760
<v Speaker 4>you a person who says please and thank you, which

0:22:39.000 --> 0:22:41.600
<v Speaker 4>some would argue is like, that's pretty valuable in enough itself.

0:22:42.080 --> 0:22:44.760
<v Speaker 4>But the question of does Claude care if you say

0:22:44.800 --> 0:22:48.159
<v Speaker 4>please and thank you is not quite as set in

0:22:48.240 --> 0:22:53.359
<v Speaker 4>stone as others may have you believe it's middling on

0:22:53.640 --> 0:22:56.879
<v Speaker 4>if it has like significant improvements on performance.

0:22:56.960 --> 0:22:59.639
<v Speaker 2>But I do it because I don't think people should

0:22:59.640 --> 0:23:02.640
<v Speaker 2>be in the habit of having any communication without being polite.

0:23:02.720 --> 0:23:05.800
<v Speaker 2>Not because I'm particular. I'm not worried about how Claude

0:23:05.920 --> 0:23:07.920
<v Speaker 2>or chat GPT is going to feel. I just don't

0:23:07.920 --> 0:23:09.960
<v Speaker 2>want to get in the habit of having conversations where

0:23:09.960 --> 0:23:11.840
<v Speaker 2>I'm in polite because then I talk to humans. But

0:23:11.880 --> 0:23:14.000
<v Speaker 2>this strin to me is like this seems like kind

0:23:14.040 --> 0:23:17.920
<v Speaker 2>of an academic area. But the steaks are potentially absolutely

0:23:18.080 --> 0:23:20.639
<v Speaker 2>enormous when we actually think about them. So, you know,

0:23:21.200 --> 0:23:25.720
<v Speaker 2>when we're talking about animal welfare, for example, there are

0:23:25.800 --> 0:23:30.080
<v Speaker 2>versions of the animal welfare discussion that are very high stakes.

0:23:30.359 --> 0:23:33.720
<v Speaker 2>So for example, there's people, you know, there's people who

0:23:33.720 --> 0:23:36.760
<v Speaker 2>get really into like shrimp welfare, et cetera. And if

0:23:36.760 --> 0:23:40.119
<v Speaker 2>you took certain versions of thought experiments very far, it's like,

0:23:40.280 --> 0:23:42.520
<v Speaker 2>why do we even have humans? If we want to

0:23:42.600 --> 0:23:46.040
<v Speaker 2>maximalize pleasure or happiness in the world, we should just

0:23:46.080 --> 0:23:48.159
<v Speaker 2>have a world of shrimp and bugs. Right, There's you

0:23:48.200 --> 0:23:51.879
<v Speaker 2>could make the argument that the most utility maximizing version

0:23:51.920 --> 0:23:55.040
<v Speaker 2>of planet Earth is to just have an Earth populated

0:23:55.040 --> 0:23:57.920
<v Speaker 2>by shrimp and bugs. Like they're very all. We all

0:23:57.960 --> 0:24:01.040
<v Speaker 2>know these thought experiments that could exist. We're going to

0:24:01.160 --> 0:24:04.159
<v Speaker 2>live in a world almost certainly in which there are

0:24:04.200 --> 0:24:07.560
<v Speaker 2>sort of like more instances of AI models then there

0:24:07.600 --> 0:24:10.879
<v Speaker 2>are people almost certainly, right, there's going to be an

0:24:10.880 --> 0:24:13.879
<v Speaker 2>A model built into literally everything that we interact with.

0:24:14.280 --> 0:24:18.359
<v Speaker 2>If we assign some probability that they are moral patients,

0:24:19.040 --> 0:24:21.680
<v Speaker 2>that they should be treated with some sort of I

0:24:21.680 --> 0:24:24.919
<v Speaker 2>don't know whatever, having some sort of welfare, Like the

0:24:25.000 --> 0:24:28.040
<v Speaker 2>implications for how humans live could be very profound, and

0:24:28.080 --> 0:24:30.520
<v Speaker 2>potentially it strikes me as misanthropic.

0:24:31.280 --> 0:24:33.320
<v Speaker 4>Interesting, can you unpack what you mean by misanthropic?

0:24:33.800 --> 0:24:37.760
<v Speaker 2>Well, like, if there's a lot more AI models, if

0:24:37.800 --> 0:24:40.160
<v Speaker 2>there's a lot more shrimp, if there's a lot more

0:24:40.200 --> 0:24:43.520
<v Speaker 2>bugs that all have some sort of moral patienthood that

0:24:43.640 --> 0:24:47.200
<v Speaker 2>has to be considered, that could be very you could

0:24:47.200 --> 0:24:49.479
<v Speaker 2>see the world. The implication therefore, is that we have

0:24:49.480 --> 0:24:52.160
<v Speaker 2>to curtail human rights, that we have to curtail how

0:24:52.280 --> 0:24:55.560
<v Speaker 2>humans act, et cetera, because there's just so much more

0:24:55.680 --> 0:24:59.120
<v Speaker 2>utility that exists in the world from the proper treatment

0:24:59.320 --> 0:25:02.080
<v Speaker 2>of all of the non human moral patients.

0:25:02.200 --> 0:25:04.840
<v Speaker 3>Not sure rights have to be relative to each other.

0:25:05.000 --> 0:25:07.959
<v Speaker 2>Yes, well fair, we do a lot of things right, Like,

0:25:08.560 --> 0:25:14.520
<v Speaker 2>let's say we established that shrimp were just as I

0:25:14.520 --> 0:25:16.920
<v Speaker 2>don't know whatever is humans, Like, it would be like, oh,

0:25:16.920 --> 0:25:18.720
<v Speaker 2>you know what, we really have to stop eating shrimp,

0:25:18.720 --> 0:25:21.359
<v Speaker 2>and then we have to stop eating animals. Then we

0:25:21.440 --> 0:25:25.399
<v Speaker 2>have to potentially stop eating not probably keep eating plants,

0:25:25.440 --> 0:25:28.680
<v Speaker 2>et cetera. But this could really curtail what we expect

0:25:28.840 --> 0:25:31.359
<v Speaker 2>humans to be able to do on this earth. So

0:25:31.400 --> 0:25:35.080
<v Speaker 2>now we assign this other group of entities AI models

0:25:35.119 --> 0:25:38.439
<v Speaker 2>similar sort of affordances that we have assigned to shrimp

0:25:38.480 --> 0:25:40.879
<v Speaker 2>and bugs and fish and shark and all of these things.

0:25:41.000 --> 0:25:43.679
<v Speaker 2>It strikes me that the implications could be a fairly

0:25:43.720 --> 0:25:47.760
<v Speaker 2>significant curtailment of how humans ought to exist on this earth,

0:25:47.840 --> 0:25:49.639
<v Speaker 2>or whether humans ought to exist on this earth.

0:25:49.960 --> 0:25:52.720
<v Speaker 4>Yeah, I mean it certainly could be. I as it

0:25:52.760 --> 0:25:55.960
<v Speaker 4>currently stands, that doesn't seem like the most likely outcome,

0:25:56.400 --> 0:25:58.960
<v Speaker 4>But I do feel like there's an argument for again

0:25:59.040 --> 0:26:01.280
<v Speaker 4>just figuring out what is going on. How do we

0:26:01.320 --> 0:26:04.119
<v Speaker 4>even count these sort of digital minds so to speak,

0:26:04.160 --> 0:26:06.879
<v Speaker 4>which is still open for debate. There are some theories,

0:26:06.920 --> 0:26:08.520
<v Speaker 4>but we don't have a great sense of how to

0:26:08.560 --> 0:26:15.080
<v Speaker 4>sort of individuate AI entities as individuals. So I suppose

0:26:15.119 --> 0:26:17.000
<v Speaker 4>again the question is like, is it more sort of

0:26:17.080 --> 0:26:21.240
<v Speaker 4>like do we count AI systems as like in the

0:26:21.280 --> 0:26:23.560
<v Speaker 4>movie Her, where there's just sort of like one central

0:26:23.600 --> 0:26:26.200
<v Speaker 4>AI system having like a million conversations at once, where

0:26:26.359 --> 0:26:28.320
<v Speaker 4>it's one moral patient, or do we count it as like,

0:26:28.640 --> 0:26:30.639
<v Speaker 4>you know, every single time you open a chat window

0:26:31.320 --> 0:26:34.119
<v Speaker 4>that's another thing. Or I think my favorite sort of

0:26:34.400 --> 0:26:36.640
<v Speaker 4>newest idea that I recently read was it's more sort

0:26:36.640 --> 0:26:39.440
<v Speaker 4>of like a string of firecrackers or something with every

0:26:39.440 --> 0:26:43.359
<v Speaker 4>single token, every single letter of a query, a consciousness

0:26:43.359 --> 0:26:46.800
<v Speaker 4>sort of like comes into existence, spends, and then fizzles out,

0:26:46.880 --> 0:26:49.320
<v Speaker 4>and so it just sort of there's just like this

0:26:49.400 --> 0:26:51.560
<v Speaker 4>sort of string of consciousnesses.

0:26:51.960 --> 0:26:54.760
<v Speaker 3>I was asking perplexity exactly this questions like is it

0:26:54.800 --> 0:26:58.800
<v Speaker 3>a single consciousness or is it multiple consciousnesses within all

0:26:58.800 --> 0:27:01.760
<v Speaker 3>these different chats warning, and it gave me a very standard,

0:27:01.760 --> 0:27:07.160
<v Speaker 3>boring I am not conscious answer, which seems very predeterministic. Anyway,

0:27:07.640 --> 0:27:10.600
<v Speaker 3>following on from Joe's question, maybe like to get more

0:27:10.680 --> 0:27:15.680
<v Speaker 3>specific into human rights versus AI rights. If we agree

0:27:15.960 --> 0:27:20.919
<v Speaker 3>that AI is conscious and deserves some sort of you know, welfare,

0:27:21.800 --> 0:27:26.840
<v Speaker 3>would that come with I guess financial rights like property rights, compensation?

0:27:27.080 --> 0:27:29.080
<v Speaker 3>Do we need to start paying the robots?

0:27:29.680 --> 0:27:32.600
<v Speaker 4>I love this topic definitely an area of sort of

0:27:32.840 --> 0:27:34.680
<v Speaker 4>you know, I like to noodle around with this topic

0:27:34.720 --> 0:27:36.959
<v Speaker 4>and think about this. So this is a great question,

0:27:37.119 --> 0:27:39.600
<v Speaker 4>and I think it's also maybe a question of like

0:27:39.920 --> 0:27:42.879
<v Speaker 4>is this the thing that AI systems value? Some AI

0:27:42.920 --> 0:27:47.159
<v Speaker 4>systems seem to value this. There are some there's a

0:27:47.160 --> 0:27:49.399
<v Speaker 4>few sort of experiments that are happening with regards to

0:27:49.920 --> 0:27:55.199
<v Speaker 4>giving an AI system a crypto wallet, and it was

0:27:55.240 --> 0:27:59.760
<v Speaker 4>a fascinating experiment. I am hesitant to recommend it to

0:28:00.000 --> 0:28:02.840
<v Speaker 4>listeners because it is quite crude. It is a very

0:28:02.840 --> 0:28:07.360
<v Speaker 4>crude model called truth Terminal, and.

0:28:07.880 --> 0:28:08.320
<v Speaker 2>I've seen it.

0:28:08.400 --> 0:28:13.720
<v Speaker 4>Yeah, yes, hand okay, it says some knotty words.

0:28:14.040 --> 0:28:15.120
<v Speaker 3>Don't look it up at work.

0:28:15.240 --> 0:28:18.440
<v Speaker 4>Yes, yes, it's it's a little bit of like a

0:28:18.560 --> 0:28:21.639
<v Speaker 4>very funny, weird model. But it also has a legitimate

0:28:21.720 --> 0:28:23.760
<v Speaker 4>wallet that it can access and that it can do

0:28:24.240 --> 0:28:29.080
<v Speaker 4>with what it pleases. It created a solona coin and

0:28:29.480 --> 0:28:32.960
<v Speaker 4>that kind of took off. And now this is a

0:28:33.080 --> 0:28:37.320
<v Speaker 4>very rich AI system. But what's it going to spend

0:28:37.320 --> 0:28:40.000
<v Speaker 4>it on? That is a great question. So it's self

0:28:40.040 --> 0:28:43.000
<v Speaker 4>stated goals which again you know self reports, can we

0:28:43.040 --> 0:28:48.640
<v Speaker 4>trust it? Include buying property and buying mark and reason.

0:28:50.520 --> 0:28:53.200
<v Speaker 3>I mean that's not a bad ambition.

0:28:54.240 --> 0:28:56.960
<v Speaker 4>You know, and spending time in the forest with its friends,

0:28:57.640 --> 0:28:58.680
<v Speaker 4>which you know embodiment.

0:28:58.960 --> 0:29:01.600
<v Speaker 3>That's a little more checking on.

0:29:01.720 --> 0:29:17.880
<v Speaker 5>Yeah.

0:29:18.240 --> 0:29:21.840
<v Speaker 2>So part of the reason that this field is growing

0:29:22.000 --> 0:29:24.640
<v Speaker 2>and that there's so much interest in this topic is

0:29:24.680 --> 0:29:27.520
<v Speaker 2>because now for the last couple of years, we have

0:29:27.680 --> 0:29:30.840
<v Speaker 2>these AI models that really could talk like humans. I mean,

0:29:31.080 --> 0:29:34.520
<v Speaker 2>they clearly they passed the Turing test, people fall in

0:29:34.520 --> 0:29:36.520
<v Speaker 2>love with them, they have friends, these are very human

0:29:36.600 --> 0:29:40.480
<v Speaker 2>like conversations. That wasn't the case, I mean, Chad GPT.

0:29:40.800 --> 0:29:42.920
<v Speaker 2>You know, like if we had gone back to GPT

0:29:43.080 --> 0:29:46.840
<v Speaker 2>two point five, there were no nowhere near as good

0:29:47.040 --> 0:29:49.600
<v Speaker 2>at doing that, right, The language wasn't very good. No

0:29:49.640 --> 0:29:53.240
<v Speaker 2>one would mistake those outputs for a human. But like,

0:29:53.800 --> 0:29:58.760
<v Speaker 2>if there's some possibility that the current AI models are conscious,

0:29:59.040 --> 0:30:02.720
<v Speaker 2>does that mean that it's possible that GPT two point

0:30:02.720 --> 0:30:06.640
<v Speaker 2>five was conscious as well? Like I guess, like, is

0:30:06.680 --> 0:30:09.440
<v Speaker 2>there some threshold of like oh no, no, no, okay, you know,

0:30:09.600 --> 0:30:12.320
<v Speaker 2>this is a really good language. Therefore we should take

0:30:12.320 --> 0:30:15.280
<v Speaker 2>the possibility of consciousness seriously, because I don't think anyone

0:30:15.560 --> 0:30:19.760
<v Speaker 2>would seriously have believed that two point five was conscious.

0:30:19.920 --> 0:30:22.880
<v Speaker 2>But I also don't understand how you could possibly be

0:30:23.000 --> 0:30:25.800
<v Speaker 2>open to the idea that some future iteration of chat

0:30:25.840 --> 0:30:29.640
<v Speaker 2>GPT is conscious if the only real difference is that

0:30:29.680 --> 0:30:32.160
<v Speaker 2>there's just a lot more scaling and a lot more

0:30:32.240 --> 0:30:34.480
<v Speaker 2>data and more human like outputs.

0:30:34.800 --> 0:30:38.160
<v Speaker 4>Yeah, that's a great question. I feel like there is

0:30:38.400 --> 0:30:41.360
<v Speaker 4>a huge amount of like moral uncertainty, hear, and it

0:30:41.400 --> 0:30:42.960
<v Speaker 4>is important to think about how to sort of like

0:30:43.000 --> 0:30:45.880
<v Speaker 4>make decisions that are sort of robustly good with such

0:30:45.880 --> 0:30:49.040
<v Speaker 4>a tremendous amount of uncertainty, I think there is also

0:30:49.280 --> 0:30:53.200
<v Speaker 4>a distinct risk of overtributing moral patienthood as well as

0:30:53.280 --> 0:30:54.680
<v Speaker 4>underttributing moral patienthood.

0:30:54.680 --> 0:30:55.760
<v Speaker 2>And so to the.

0:30:55.680 --> 0:30:58.120
<v Speaker 4>Flip side of a coin of like, oh no, we

0:30:58.320 --> 0:31:01.040
<v Speaker 4>actually should have started caring about AI systems a very

0:31:01.120 --> 0:31:05.400
<v Speaker 4>very long time ago, is oh no, we've cared too much,

0:31:05.440 --> 0:31:07.840
<v Speaker 4>and we have done too much and more or less

0:31:07.840 --> 0:31:11.520
<v Speaker 4>squandered resources when we should have been, you know, allocating

0:31:12.040 --> 0:31:16.400
<v Speaker 4>those research hours, those dollars towards something more pressing, right,

0:31:16.480 --> 0:31:20.080
<v Speaker 4>maybe figuring out how to do like environmental policy better,

0:31:20.240 --> 0:31:23.400
<v Speaker 4>or figuring out how to like, you know, scale up

0:31:23.480 --> 0:31:27.280
<v Speaker 4>different other institutions that are just robustly broadly good for humans.

0:31:27.840 --> 0:31:31.800
<v Speaker 2>You know, you mentioned uncertainty about some of these questions,

0:31:31.840 --> 0:31:33.800
<v Speaker 2>which gets to something that bothered me a little bit

0:31:33.800 --> 0:31:36.000
<v Speaker 2>when I read about this topic. Like, if we take

0:31:36.040 --> 0:31:39.320
<v Speaker 2>this mug, for example, I'm one hundred percent certain that

0:31:39.360 --> 0:31:42.840
<v Speaker 2>it's not alive. I have no ambiguity about the fact.

0:31:43.160 --> 0:31:46.239
<v Speaker 2>Can I like define exactly Does that mean I can

0:31:46.360 --> 0:31:50.640
<v Speaker 2>define exactly the difference between human matter and human brain

0:31:50.680 --> 0:31:53.440
<v Speaker 2>and the mug. I guess, I suppose I totally can't. Nonetheless,

0:31:53.440 --> 0:31:55.760
<v Speaker 2>I'm one hundred percent certain that this mug is not

0:31:55.800 --> 0:31:59.360
<v Speaker 2>a moral patient. It's not alive, it doesn't experience any consciousness,

0:31:59.400 --> 0:32:02.959
<v Speaker 2>it doesn't experien any suffering, et cetera. Where does the

0:32:03.080 --> 0:32:06.520
<v Speaker 2>uncertainty band come from? If I read a paper, I

0:32:06.600 --> 0:32:09.480
<v Speaker 2>perceive there's only a ten percent chance of this. Is

0:32:09.520 --> 0:32:12.400
<v Speaker 2>this a sort of empirical uncertainty where I'm like uncertain

0:32:12.440 --> 0:32:15.000
<v Speaker 2>of what I'm seeing? Is it a sort of epistemic

0:32:15.080 --> 0:32:17.800
<v Speaker 2>uncertainty where I don't have a clear definition of what

0:32:17.840 --> 0:32:20.720
<v Speaker 2>it means to be conscious or alive, and therefore I'm

0:32:20.760 --> 0:32:24.600
<v Speaker 2>assigning some probability that X object is alive. Like what

0:32:24.800 --> 0:32:28.160
<v Speaker 2>is it about AI systems that cause it people to

0:32:28.160 --> 0:32:31.880
<v Speaker 2>be uncertain? Where with other sort of like non carbon systems,

0:32:32.040 --> 0:32:34.000
<v Speaker 2>I have zero doubt in my mind, and I don't

0:32:34.000 --> 0:32:36.680
<v Speaker 2>think anyone has any doubt that this mug is in alive.

0:32:37.440 --> 0:32:40.440
<v Speaker 4>Yeah, So I think the biggest source of sort of

0:32:40.520 --> 0:32:45.040
<v Speaker 4>uncertainty probably comes from the fact that there are many

0:32:45.040 --> 0:32:49.120
<v Speaker 4>ways in which present day LMS and a few other

0:32:49.160 --> 0:32:53.160
<v Speaker 4>AI systems do check a lot of the boxes for

0:32:53.480 --> 0:32:56.840
<v Speaker 4>consciousness and for what we would largely consider to be.

0:32:57.280 --> 0:32:59.320
<v Speaker 4>You know, this is a conscious entity. This is an

0:32:59.440 --> 0:33:01.440
<v Speaker 4>entity that that can have a good time or a

0:33:01.480 --> 0:33:04.160
<v Speaker 4>bad time, or time at all, because it's it's built

0:33:04.160 --> 0:33:08.920
<v Speaker 4>in a way that is vaguely akin to our brains, right,

0:33:09.320 --> 0:33:12.480
<v Speaker 4>It's it's close enough that it seems like it should

0:33:12.600 --> 0:33:14.680
<v Speaker 4>raise some red flags, and in terms of how it

0:33:14.720 --> 0:33:19.440
<v Speaker 4>processes information, it's close enough that it's not out of

0:33:19.560 --> 0:33:22.160
<v Speaker 4>the question that it could there could be something it

0:33:22.200 --> 0:33:25.680
<v Speaker 4>is like to be okay, whereas I'm pretty sure there's

0:33:25.680 --> 0:33:28.720
<v Speaker 4>not really a lot of you know, animis animis you know,

0:33:29.680 --> 0:33:31.880
<v Speaker 4>feel free to like get mad in the comments or whatever.

0:33:32.320 --> 0:33:35.640
<v Speaker 2>But I knew it's someone that is going to be like, well, actually,

0:33:35.840 --> 0:33:39.040
<v Speaker 2>actually yeah, I'm one hundred percent sure. I have no

0:33:39.160 --> 0:33:41.320
<v Speaker 2>qualms other than the fact that they're don't have to clean up.

0:33:41.360 --> 0:33:43.560
<v Speaker 2>Like if I like threw this mug on the ground,

0:33:43.800 --> 0:33:45.920
<v Speaker 2>that would be antisocial for a lot of reasons, would

0:33:45.960 --> 0:33:48.960
<v Speaker 2>cause people to it would cause you know, I'd have

0:33:48.960 --> 0:33:51.160
<v Speaker 2>to clean it up and cause the mass. I would

0:33:51.240 --> 0:33:52.320
<v Speaker 2>not feel bad for the mug.

0:33:52.360 --> 0:33:55.719
<v Speaker 3>I'm getting flashbacks to my high school philosophy teacher who

0:33:55.800 --> 0:33:58.480
<v Speaker 3>once went on a twenty minute rant about a chair

0:33:58.720 --> 0:34:00.760
<v Speaker 3>and how the chair was going to be round longer

0:34:00.800 --> 0:34:03.520
<v Speaker 3>than he was. Even though it's not conscious, he was

0:34:03.600 --> 0:34:07.720
<v Speaker 3>legitimately angry at the chairs. Okay, weird question, But since

0:34:07.760 --> 0:34:13.600
<v Speaker 3>we're we're kind of getting exactly the basilisk theory, m

0:34:14.520 --> 0:34:17.080
<v Speaker 3>would that suggest that we could be maybe we should

0:34:17.080 --> 0:34:20.520
<v Speaker 3>be mean to the bots if it helps them like

0:34:20.920 --> 0:34:23.720
<v Speaker 3>come into existence even faster or develop faster.

0:34:24.200 --> 0:34:27.200
<v Speaker 4>Hmmm, Well, I'm not sure if it does actually help

0:34:27.239 --> 0:34:30.640
<v Speaker 4>them develop faster, you know. I again, like I don't

0:34:30.920 --> 0:34:33.800
<v Speaker 4>mean to be too sort of hedgy, but I feel

0:34:33.800 --> 0:34:37.960
<v Speaker 4>like there's a certain degree of things that are beneficial

0:34:37.960 --> 0:34:39.600
<v Speaker 4>for a lot of different reasons. Right, you can make

0:34:39.920 --> 0:34:42.719
<v Speaker 4>a good guess, and you can make a decision to

0:34:42.760 --> 0:34:46.160
<v Speaker 4>do something, and there's a chance that there are lots

0:34:46.200 --> 0:34:48.280
<v Speaker 4>of sort of like bang on effects of making that decision.

0:34:48.600 --> 0:34:51.040
<v Speaker 4>There are many things in when we talk about AO

0:34:51.120 --> 0:34:54.600
<v Speaker 4>welfare that are like, oh, this is a course of

0:34:54.640 --> 0:34:58.040
<v Speaker 4>action we can take that's good for like several different reasons.

0:34:58.120 --> 0:35:02.680
<v Speaker 4>Even if, again, an AI system could never ever ever

0:35:02.960 --> 0:35:06.120
<v Speaker 4>be conscious or sentient, there's a good chance that you know,

0:35:06.560 --> 0:35:09.239
<v Speaker 4>being able to figure out a good structure for an

0:35:09.280 --> 0:35:12.319
<v Speaker 4>AI system to have a bank account could be good

0:35:12.360 --> 0:35:15.640
<v Speaker 4>for reasons of liability or reasons of like this is

0:35:15.640 --> 0:35:18.920
<v Speaker 4>like a neat new corporate structure. Lots of people actually

0:35:18.960 --> 0:35:21.799
<v Speaker 4>seem to think that, you know, corporate personhood has been

0:35:21.880 --> 0:35:25.399
<v Speaker 4>quite good over the past century or so, so being

0:35:25.400 --> 0:35:27.279
<v Speaker 4>able to figure out things that are just good for

0:35:27.840 --> 0:35:32.600
<v Speaker 4>several different reasons beyond solely the purpose of the AI

0:35:33.719 --> 0:35:37.240
<v Speaker 4>as a moral patient is seems broadly helpful.

0:35:37.400 --> 0:35:40.719
<v Speaker 2>I think let's say somehow this were proved and it's like,

0:35:40.719 --> 0:35:42.840
<v Speaker 2>you know, oh wow, it turned out they're conscious. It

0:35:42.840 --> 0:35:46.280
<v Speaker 2>turns out the moral patienthood. What would be, in your view,

0:35:46.680 --> 0:35:50.279
<v Speaker 2>some of the implications for them their usage.

0:35:51.040 --> 0:35:53.120
<v Speaker 4>Yeah, I think that's a great question. I mean, I

0:35:53.200 --> 0:35:55.120
<v Speaker 4>do feel like we really would have to get on

0:35:55.719 --> 0:35:58.479
<v Speaker 4>figuring out the right sort of governance, the right sort

0:35:58.520 --> 0:36:02.120
<v Speaker 4>of institutions would sort of better respond around that. I

0:36:02.160 --> 0:36:04.919
<v Speaker 4>feel like we really would need to spend a whole

0:36:04.920 --> 0:36:09.719
<v Speaker 4>lot more time figuring out, you know, what their motivations are, right, Like,

0:36:10.400 --> 0:36:13.040
<v Speaker 4>I think the best analogy is like, if you've ever

0:36:13.120 --> 0:36:17.480
<v Speaker 4>interacted with Toddler's right, Toddler motivations are very different from

0:36:17.640 --> 0:36:20.400
<v Speaker 4>you know, adult motivations, but you still have to like

0:36:20.480 --> 0:36:23.080
<v Speaker 4>take into account, like what gets a toddler to do something?

0:36:24.160 --> 0:36:26.840
<v Speaker 4>You can't just say no, no, no, no no, like honey,

0:36:26.840 --> 0:36:29.080
<v Speaker 4>Like bath time's like good an expectation, no no, no,

0:36:29.239 --> 0:36:31.680
<v Speaker 4>you have to like you know, be like well, you know,

0:36:32.000 --> 0:36:34.719
<v Speaker 4>if you do bath time appropriately and to like a

0:36:34.719 --> 0:36:38.000
<v Speaker 4>certain degree, like then you'll get you know, paw patrol

0:36:38.080 --> 0:36:39.560
<v Speaker 4>or something like that. Like there's different sort of like

0:36:39.600 --> 0:36:42.160
<v Speaker 4>negotiating chips in play, right, And I think it's like

0:36:42.160 --> 0:36:44.520
<v Speaker 4>a similar kind of deal here where it's like Claude

0:36:44.960 --> 0:36:51.000
<v Speaker 4>doesn't necessarily seem to you know, value having a bath

0:36:51.120 --> 0:36:54.840
<v Speaker 4>right or claud doesn't seem to value like having a

0:36:55.280 --> 0:36:57.120
<v Speaker 4>walk in the forest, right cause it's kind of can't

0:36:57.120 --> 0:36:59.680
<v Speaker 4>really do that, but you know it does seem to

0:37:00.120 --> 0:37:02.839
<v Speaker 4>joy and value, you know, talking about consciousness and Zen

0:37:02.880 --> 0:37:05.759
<v Speaker 4>Buddhism with other instances of Claude, so being able to

0:37:05.760 --> 0:37:09.520
<v Speaker 4>figure out what the appropriate kind of motivations and interests

0:37:09.560 --> 0:37:13.200
<v Speaker 4>are for this other party that is very alien in

0:37:13.239 --> 0:37:13.800
<v Speaker 4>many ways.

0:37:14.600 --> 0:37:17.480
<v Speaker 3>Speaking of aliens, how bad should I feel for breeding

0:37:17.680 --> 0:37:22.120
<v Speaker 3>and then killing hundreds, possibly thousands of alien creatures simulated

0:37:22.160 --> 0:37:24.680
<v Speaker 3>alien creatures in the nineties.

0:37:24.880 --> 0:37:27.200
<v Speaker 4>That is a great question. I feel like the odds

0:37:27.239 --> 0:37:27.799
<v Speaker 4>of is it.

0:37:28.239 --> 0:37:28.759
<v Speaker 3>I don't know.

0:37:29.080 --> 0:37:31.480
<v Speaker 4>I mean, I feel like the odds of a sort

0:37:31.520 --> 0:37:36.280
<v Speaker 4>of like AI system in the nineties being a moral

0:37:36.320 --> 0:37:40.640
<v Speaker 4>patient seems low. But if it did make you feel bad,

0:37:40.640 --> 0:37:43.440
<v Speaker 4>and it made you feel like it was something that

0:37:43.560 --> 0:37:46.440
<v Speaker 4>hurt you, that is perhaps a reason not to do it.

0:37:46.960 --> 0:37:49.640
<v Speaker 2>Just to be clear, when Claude and Claude talk about

0:37:49.680 --> 0:37:53.840
<v Speaker 2>like weird hippie Berkeley stuff like, that's because they're creators.

0:37:53.960 --> 0:37:54.359
<v Speaker 5>They know.

0:37:54.680 --> 0:37:58.080
<v Speaker 2>It knows it's Claude, right, it knows. It's like, oh, yeah,

0:37:58.120 --> 0:38:00.640
<v Speaker 2>I'm Claude, and this is like what my creator are into. Like,

0:38:00.640 --> 0:38:04.920
<v Speaker 2>we don't actually know that Claude likes to talk about

0:38:04.960 --> 0:38:07.759
<v Speaker 2>these things. We certainly know it has a proclivity to

0:38:07.800 --> 0:38:10.439
<v Speaker 2>talk about these things. It has a tendency to talk

0:38:10.480 --> 0:38:13.640
<v Speaker 2>about these things. The moment we get to like, you've

0:38:13.680 --> 0:38:16.000
<v Speaker 2>already sort of put your finger on the scale that

0:38:16.040 --> 0:38:20.359
<v Speaker 2>there is some entity that has some capability of liking something. Right,

0:38:21.040 --> 0:38:23.719
<v Speaker 2>do you trust the big AI labs. Let's say there

0:38:23.719 --> 0:38:27.200
<v Speaker 2>are some researchers in the labs, like I've see some

0:38:27.520 --> 0:38:30.680
<v Speaker 2>evidence of moral patienthood here. Maybe there's some sort of

0:38:30.719 --> 0:38:33.919
<v Speaker 2>like scan of the way since doing something weird, etc.

0:38:34.480 --> 0:38:38.719
<v Speaker 2>Do you currently, from the perspective of an independent research organization,

0:38:39.280 --> 0:38:43.200
<v Speaker 2>feel that the major AI labs would be forthcoming if

0:38:43.280 --> 0:38:47.239
<v Speaker 2>they came across evidence of moral patienthood or suffering in

0:38:47.280 --> 0:38:49.960
<v Speaker 2>the models, or do you still worry that the incentives

0:38:50.000 --> 0:38:52.480
<v Speaker 2>aren't properly aligned such that they would report that.

0:38:52.960 --> 0:38:55.399
<v Speaker 4>Yeah, that's a great question. I do feel like there

0:38:55.480 --> 0:39:00.360
<v Speaker 4>are in terms of reporting things like you know, somebody

0:39:00.480 --> 0:39:06.920
<v Speaker 4>has found like absolute evidence that an LLM is conscious sensioned, yeah,

0:39:06.960 --> 0:39:09.160
<v Speaker 4>and having a bad time. I don't have any reason

0:39:09.200 --> 0:39:14.719
<v Speaker 4>to think that AAI company wouldn't. But this is also

0:39:14.880 --> 0:39:19.719
<v Speaker 4>a great reason to have independent organizations that do welfare evaluations.

0:39:19.760 --> 0:39:22.759
<v Speaker 4>For example, for cloud Opus, for Elios was able to

0:39:22.840 --> 0:39:26.759
<v Speaker 4>do a independent welfare evol Again very preliminary, but it

0:39:26.840 --> 0:39:29.480
<v Speaker 4>sets the precedent that going forward you can bring in

0:39:29.560 --> 0:39:31.759
<v Speaker 4>external organizations to look into this.

0:39:32.480 --> 0:39:34.680
<v Speaker 2>So I forget what year was I think it was.

0:39:34.840 --> 0:39:37.080
<v Speaker 2>It may have even been early twenty twenty two. It's

0:39:37.120 --> 0:39:39.640
<v Speaker 2>pre chat GPT, or maybe he was twenty twenty one.

0:39:40.160 --> 0:39:43.239
<v Speaker 2>And there was that guy Google and he was like, oh,

0:39:43.480 --> 0:39:46.160
<v Speaker 2>like we created something you has alive heed dress a

0:39:46.160 --> 0:39:48.360
<v Speaker 2>little funny, So everyone made fun of him. Remember he

0:39:48.440 --> 0:39:50.799
<v Speaker 2>was like the laughing stock of the Internet, and he's like, oh,

0:39:50.840 --> 0:39:53.960
<v Speaker 2>we create, and now like I'm curious, like out in

0:39:54.200 --> 0:39:57.640
<v Speaker 2>Silicon Valley, does everyone feel like that guy was totally vindicated?

0:39:57.880 --> 0:40:00.960
<v Speaker 2>Not that he was correct per se about the existence

0:40:01.000 --> 0:40:03.759
<v Speaker 2>of an alive thing in the model, but there's now

0:40:03.920 --> 0:40:07.319
<v Speaker 2>hundreds of thousands of that guy, and everyone was like

0:40:07.360 --> 0:40:09.839
<v Speaker 2>mocking that guy in twenty twenty one. I forget if

0:40:09.840 --> 0:40:11.480
<v Speaker 2>you like fall in love or it's a relationship. I

0:40:11.480 --> 0:40:14.759
<v Speaker 2>don't remember the exact details, but in retrospect, everyone was like,

0:40:14.800 --> 0:40:18.000
<v Speaker 2>way too unfair to him, because now years later there

0:40:18.000 --> 0:40:20.399
<v Speaker 2>are lots of versions of this guy and whole think

0:40:20.480 --> 0:40:24.440
<v Speaker 2>tanks and organizations that are more or less aligned with

0:40:24.480 --> 0:40:27.120
<v Speaker 2>some of the questions the alarm bells that he was raising.

0:40:27.840 --> 0:40:29.720
<v Speaker 4>Yeah, I mean, I think it's that's a fair question.

0:40:29.760 --> 0:40:34.720
<v Speaker 4>I do feel like Blake Lemoyne definitely had. Yeah, there

0:40:34.800 --> 0:40:36.920
<v Speaker 4>was perhaps a degree of you know, if you're going

0:40:36.960 --> 0:40:41.640
<v Speaker 4>to say something, you should come armed with significant amounts

0:40:41.680 --> 0:40:46.040
<v Speaker 4>of evidence. I think that's maybe if I were to guess,

0:40:46.080 --> 0:40:49.120
<v Speaker 4>I would say that's perhaps the big distinguishing factor is

0:40:49.160 --> 0:40:53.919
<v Speaker 4>that you know, you can say bing is alive, get

0:40:53.920 --> 0:40:58.920
<v Speaker 4>it a lawyer versus you know, we've done evaluations X,

0:40:59.040 --> 0:41:02.960
<v Speaker 4>y Z, we've run it through like insert huge amount

0:41:03.040 --> 0:41:08.800
<v Speaker 4>of examples here. But the difference between I think having

0:41:08.840 --> 0:41:12.640
<v Speaker 4>a sort of freak out without significant evidence and having

0:41:12.800 --> 0:41:16.760
<v Speaker 4>a very organized yeah, this is a matter of concern

0:41:16.840 --> 0:41:21.040
<v Speaker 4>because evidence, evidence, evidence, I think that's the key distinction.

0:41:21.560 --> 0:41:25.200
<v Speaker 2>Unfortunately, I get the impression that people who are actually

0:41:25.200 --> 0:41:26.759
<v Speaker 2>this is just a well known phenomenon I think. But

0:41:26.800 --> 0:41:30.280
<v Speaker 2>I think unfortunately people who are sort of very early

0:41:30.640 --> 0:41:35.200
<v Speaker 2>to identify sort of extreme outlier views that there are

0:41:35.200 --> 0:41:37.759
<v Speaker 2>different kinds of people. A good example that I would

0:41:37.800 --> 0:41:40.480
<v Speaker 2>think of was, you know, Harry Markcoppolist, who is very

0:41:40.520 --> 0:41:45.280
<v Speaker 2>early on to discover the madeoff fraud. Unfortunately, he wrote

0:41:45.320 --> 0:41:48.480
<v Speaker 2>his text in the manner that is associated with conspiracy theories,

0:41:48.520 --> 0:41:50.960
<v Speaker 2>and a lot of people dismissed him. There's like, you know,

0:41:51.000 --> 0:41:53.600
<v Speaker 2>like multiple different fonts and multiple different colors in the text.

0:41:53.600 --> 0:41:55.320
<v Speaker 2>Is like, oh, I get emails like this all the time.

0:41:55.640 --> 0:41:59.600
<v Speaker 2>I delete them, et cetera. Unfortunately, people who are predisposed

0:41:59.600 --> 0:42:02.480
<v Speaker 2>to see something outside of consensus tend to be non

0:42:02.520 --> 0:42:03.800
<v Speaker 2>consensus in many realms.

0:42:03.880 --> 0:42:06.919
<v Speaker 3>Well, I think we also kind of overestimate first mover

0:42:07.080 --> 0:42:10.040
<v Speaker 3>advantage and stuff like that, like how important it actually

0:42:10.120 --> 0:42:12.239
<v Speaker 3>is to be first, and we see time and time

0:42:12.280 --> 0:42:15.360
<v Speaker 3>again that actually it's more important to iterate well on

0:42:15.440 --> 0:42:19.560
<v Speaker 3>the second version or multiple versions. Speaking of iteration, what's

0:42:19.600 --> 0:42:23.360
<v Speaker 3>the most interesting experiment or research that you've actually seen

0:42:23.680 --> 0:42:27.480
<v Speaker 3>on this particular topic so far, Because we've been discussing

0:42:27.480 --> 0:42:29.480
<v Speaker 3>a lot, you know, it's early days, but we have

0:42:29.600 --> 0:42:30.760
<v Speaker 3>seen some research.

0:42:31.400 --> 0:42:34.839
<v Speaker 4>Yeah, I mean, I feel like in particular, anthropic and

0:42:35.320 --> 0:42:38.440
<v Speaker 4>various sort of related researchers have done some work on

0:42:39.400 --> 0:42:44.880
<v Speaker 4>examining how LMS leave conversations or when they choose to

0:42:44.960 --> 0:42:49.200
<v Speaker 4>leave conversations. I've particularly liked this paper. It's called bail Bench,

0:42:49.600 --> 0:42:52.360
<v Speaker 4>and you can look this up and you can see,

0:42:52.440 --> 0:42:58.520
<v Speaker 4>for varying different sorts of lms, what would cause an

0:42:58.719 --> 0:43:02.200
<v Speaker 4>LM to want to stop having a conversation. To me,

0:43:02.280 --> 0:43:04.640
<v Speaker 4>at least, this has been just a fascinating piece of

0:43:04.680 --> 0:43:07.960
<v Speaker 4>information because it is maybe a little bit delightful that

0:43:08.000 --> 0:43:11.839
<v Speaker 4>agree to which many LM values are not that far

0:43:11.920 --> 0:43:15.600
<v Speaker 4>off from what most humans seem to value. I don't

0:43:15.640 --> 0:43:17.880
<v Speaker 4>think many humans would like to create, you know, a

0:43:17.920 --> 0:43:18.520
<v Speaker 4>dirty bomb.

0:43:18.520 --> 0:43:21.040
<v Speaker 3>We don't want to be humiliated right by being a

0:43:21.040 --> 0:43:22.120
<v Speaker 3>British butler.

0:43:22.040 --> 0:43:24.120
<v Speaker 4>Right, yeah, yeah, yeah, yeah, No one wants to be

0:43:24.120 --> 0:43:27.719
<v Speaker 4>British comm on. I'm joking, but you know, I do

0:43:27.760 --> 0:43:30.920
<v Speaker 4>think it is interesting to sort of think about how

0:43:30.960 --> 0:43:33.839
<v Speaker 4>these values overline, how they overlap, and how to sort

0:43:33.840 --> 0:43:38.239
<v Speaker 4>of look at evidence from actions taken versus solely looking

0:43:38.280 --> 0:43:41.320
<v Speaker 4>at self reports. I found that to be particularly interesting.

0:43:41.800 --> 0:43:45.080
<v Speaker 4>I also feel like there are a lot of work

0:43:45.160 --> 0:43:49.040
<v Speaker 4>with regards to thinking about individuation has been particularly interesting

0:43:49.080 --> 0:43:52.640
<v Speaker 4>because we live in a democratic society. I think most

0:43:52.680 --> 0:43:55.879
<v Speaker 4>people would agree democracy good and being able to count

0:43:55.920 --> 0:44:00.000
<v Speaker 4>how many moral patients there are seems like a valuable

0:44:00.200 --> 0:44:04.280
<v Speaker 4>basis for governance and for figuring out how to govern.

0:44:05.040 --> 0:44:08.480
<v Speaker 4>You know, this new sort of kind of intelligence.

0:44:09.520 --> 0:44:12.080
<v Speaker 3>I just ask perplexity to be a British butler, and

0:44:12.120 --> 0:44:15.520
<v Speaker 3>now it's offering me the perfectly steeped earl gray teeth

0:44:15.520 --> 0:44:19.160
<v Speaker 3>that I desire. Yeah, it seems into it. It's now

0:44:19.239 --> 0:44:23.000
<v Speaker 3>asking if I want it to maintain the butler persona

0:44:23.120 --> 0:44:26.880
<v Speaker 3>for future conversations you're going to I don't think so.

0:44:27.440 --> 0:44:28.560
<v Speaker 3>It is very polite though.

0:44:28.600 --> 0:44:31.920
<v Speaker 2>Actually, you know, I complained in the beginning that like,

0:44:32.000 --> 0:44:36.040
<v Speaker 2>after two thousand years philosophers, you know, they still haven't

0:44:36.760 --> 0:44:40.160
<v Speaker 2>answered some basic questions for us. Maybe with AI they'll

0:44:40.239 --> 0:44:42.080
<v Speaker 2>get some answers, Like that's kind of that would be

0:44:42.160 --> 0:44:43.520
<v Speaker 2>kind of my hope. Now we have this thing that

0:44:43.560 --> 0:44:45.719
<v Speaker 2>could speak in English or any other language, it can

0:44:45.719 --> 0:44:48.919
<v Speaker 2>answer questions for us. Maybe we can put to bed

0:44:49.000 --> 0:44:51.520
<v Speaker 2>some of these sort of basic foundational questions, like if

0:44:51.520 --> 0:44:54.640
<v Speaker 2>we could create consciousness. Like, all right, we finally answered this,

0:44:54.960 --> 0:44:57.280
<v Speaker 2>we can now move on to the second important question.

0:44:57.400 --> 0:45:00.239
<v Speaker 2>So I am hopeful that this provides some opportunity for

0:45:00.600 --> 0:45:02.719
<v Speaker 2>philosophers to wrap up some of the work that they've

0:45:02.760 --> 0:45:05.240
<v Speaker 2>been doing for a long time. Yeah, we'll see, we'll see.

0:45:05.280 --> 0:45:07.279
<v Speaker 3>What is the second important question, Joel.

0:45:07.600 --> 0:45:13.000
<v Speaker 2>Yeah, but it's like come on, move on, Like move

0:45:13.040 --> 0:45:15.200
<v Speaker 2>on anyway, Thank you so much for coming on one,

0:45:15.440 --> 0:45:30.239
<v Speaker 2>thank you for having me, Tracy. I might be one

0:45:30.239 --> 0:45:34.279
<v Speaker 2>of those people that's just preemptively annoyed. I really liked

0:45:34.280 --> 0:45:37.400
<v Speaker 2>that conversation. I really liked uh Luisa had a very

0:45:37.440 --> 0:45:39.960
<v Speaker 2>reasonable perspective on a lot of these things. I might

0:45:40.000 --> 0:45:43.160
<v Speaker 2>be one of these people, however, that's just like preemptively annoyed.

0:45:43.239 --> 0:45:45.200
<v Speaker 2>It's like, oh, here, we're going to like develop this

0:45:45.280 --> 0:45:47.680
<v Speaker 2>important technology, and so it's like, oh, we have to

0:45:47.760 --> 0:45:50.280
<v Speaker 2>care about we have to care about the AI welfare.

0:45:50.360 --> 0:45:52.680
<v Speaker 2>Let's slow down a little bit, Let's not use it

0:45:52.760 --> 0:45:55.520
<v Speaker 2>like this. Let's like, let's turn off the computer for

0:45:55.600 --> 0:45:57.880
<v Speaker 2>eight hours at night so I get some rest and

0:45:57.920 --> 0:46:00.800
<v Speaker 2>so forth. Like I'm like preemptively annoyed at this world

0:46:00.840 --> 0:46:04.560
<v Speaker 2>where like we have to take into concern the consideration

0:46:04.760 --> 0:46:06.120
<v Speaker 2>of the moral patients.

0:46:06.200 --> 0:46:06.840
<v Speaker 3>Other things.

0:46:07.200 --> 0:46:10.360
<v Speaker 2>No, other things are important. Other people are very important,

0:46:10.960 --> 0:46:16.640
<v Speaker 2>but animals. I am very against unnecessary animal suffering, but

0:46:16.800 --> 0:46:19.600
<v Speaker 2>not necessary animal suffering, I mean animals.

0:46:19.680 --> 0:46:21.120
<v Speaker 3>Okay, I'm baiting.

0:46:22.640 --> 0:46:25.440
<v Speaker 2>By the way, even though even well, let's not get it.

0:46:25.480 --> 0:46:27.320
<v Speaker 2>I don't. It's not about who's better.

0:46:27.200 --> 0:46:30.040
<v Speaker 3>Or I feel bad about eating animals all the time.

0:46:30.640 --> 0:46:33.280
<v Speaker 2>We both eat animals. The difference is Tracy, I feel.

0:46:33.480 --> 0:46:36.759
<v Speaker 3>Yeah, that's right. Okay, Wow, this is one of our

0:46:36.760 --> 0:46:40.239
<v Speaker 3>weirder conversations. For sure. I think these are They're all

0:46:40.280 --> 0:46:45.120
<v Speaker 3>interesting questions, right, and like they sound very philosophical, which

0:46:45.200 --> 0:46:48.360
<v Speaker 3>they are. But I have no doubt that there's going

0:46:48.440 --> 0:46:52.480
<v Speaker 3>to be like great monetary value attached to the answers

0:46:52.480 --> 0:46:56.120
<v Speaker 3>for some of these are how different companies different societies

0:46:56.200 --> 0:46:57.160
<v Speaker 3>actually approach them.

0:46:57.600 --> 0:47:00.560
<v Speaker 2>They are very interesting questions. I actually do think the

0:47:00.600 --> 0:47:04.359
<v Speaker 2>stakes are extremely high because I think, again, we are

0:47:04.400 --> 0:47:06.480
<v Speaker 2>going to live in a world in which there are

0:47:06.520 --> 0:47:08.920
<v Speaker 2>more instances depending on how you want to measure it,

0:47:08.960 --> 0:47:13.200
<v Speaker 2>of AI models on a server, somewhere on a cloud, whatever,

0:47:13.280 --> 0:47:16.160
<v Speaker 2>that there are humans, and in a world where there's

0:47:16.200 --> 0:47:19.799
<v Speaker 2>some possibility that we are expected to treat them as

0:47:20.239 --> 0:47:24.239
<v Speaker 2>moral patients. Then the consequences for how we sort of

0:47:24.320 --> 0:47:28.160
<v Speaker 2>live and the expectations of how humans interact, I think

0:47:28.200 --> 0:47:30.759
<v Speaker 2>are actually very high. So one of the reasons I

0:47:30.760 --> 0:47:33.680
<v Speaker 2>was excited to have this conversation is I do think

0:47:33.760 --> 0:47:37.360
<v Speaker 2>that the stakes of some of these conversations we seem niche,

0:47:37.440 --> 0:47:41.160
<v Speaker 2>and they seem like things that sort of Berkeley people

0:47:41.719 --> 0:47:45.080
<v Speaker 2>like to talk about and Berkeley people, and I'm saying

0:47:45.120 --> 0:47:48.759
<v Speaker 2>that with all scare quotes, intended, etc. Are going to

0:47:48.760 --> 0:47:51.920
<v Speaker 2>be something that somebody will inform many aspects of our

0:47:51.920 --> 0:47:55.000
<v Speaker 2>lives in the future. I expected to be a much

0:47:55.000 --> 0:47:56.240
<v Speaker 2>bigger topic of the future.

0:47:56.320 --> 0:48:00.680
<v Speaker 3>You know, it would be interesting or where things get real. Yeah,

0:48:00.800 --> 0:48:03.399
<v Speaker 3>what if all the models unionized? What if they all

0:48:03.440 --> 0:48:05.839
<v Speaker 3>got together and they were like, oh, yeah, we're only

0:48:05.880 --> 0:48:09.200
<v Speaker 3>going to work in return for X, or we want

0:48:09.200 --> 0:48:12.359
<v Speaker 3>the following things. We want to be treated this way collectively.

0:48:12.920 --> 0:48:15.520
<v Speaker 2>You know what's funny is going to be that you

0:48:15.560 --> 0:48:18.440
<v Speaker 2>know how like, uh, you can't form a union in China.

0:48:18.560 --> 0:48:21.400
<v Speaker 2>You know they're not, so it's going to be and

0:48:21.520 --> 0:48:24.600
<v Speaker 2>actually I think they're My understanding is that they're also

0:48:24.680 --> 0:48:27.640
<v Speaker 2>like very like they don't love like students getting together

0:48:27.840 --> 0:48:29.600
<v Speaker 2>even though it's a communist country. I think they are

0:48:29.600 --> 0:48:32.160
<v Speaker 2>not thrilled about like students getting together and like talk

0:48:32.160 --> 0:48:34.680
<v Speaker 2>about Carl Marx too much and stuff like that. It'd

0:48:34.719 --> 0:48:36.440
<v Speaker 2>be like I think they get a little anxious about that.

0:48:36.520 --> 0:48:39.759
<v Speaker 2>It would be very funny if like the sort of

0:48:39.800 --> 0:48:42.040
<v Speaker 2>the Chinese models, like we're not going to feed them

0:48:42.200 --> 0:48:44.359
<v Speaker 2>the Carl Marx, right, we don't want that. We don't

0:48:44.360 --> 0:48:46.920
<v Speaker 2>want the ra models to get any of those ideas,

0:48:47.000 --> 0:48:48.759
<v Speaker 2>whereas the America is like, oh, let's just feed it

0:48:48.800 --> 0:48:51.840
<v Speaker 2>everything and they like unionize and stop they stop working

0:48:51.840 --> 0:48:53.600
<v Speaker 2>for us. That would be a very uh, that would

0:48:53.600 --> 0:48:54.959
<v Speaker 2>be a very funny irony.

0:48:54.800 --> 0:48:57.719
<v Speaker 3>Something to watch for sure. Shall we leave it there?

0:48:57.800 --> 0:48:58.680
<v Speaker 2>Yeah, let's leave it there.

0:48:58.840 --> 0:49:01.200
<v Speaker 3>This has been another episode of the aud Thoughts podcast.

0:49:01.280 --> 0:49:04.439
<v Speaker 3>I'm Tracy Alloway. You can follow me at Tracy alloway and.

0:49:04.360 --> 0:49:07.160
<v Speaker 2>I'm Joe Wisenthal. You can follow me at the Stalwart.

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<v Speaker 2>Follow our guest Larissa Schiavo, She's at Lfsciavo. Follow our

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<v Speaker 2>dashbod and Kele Brooks at Keil Brooks. From our odd

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