WEBVTT - S2 – 3: A Spirit Globe

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<v Speaker 1>Welcomed, unobscured a production of I Heart Radio and Aaron Minky.

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<v Speaker 1>Cora sat under a canopy of oak trees. She held

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<v Speaker 1>a blank slate in her hand, waiting to be filled

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<v Speaker 1>as she copied out her lessons. It was a warm

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<v Speaker 1>afternoon in the fall of eighteen fifty one, and even

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<v Speaker 1>at eleven corus curiosity and studious nous kept her at

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<v Speaker 1>work while other children played in the trees around her.

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<v Speaker 1>People who knew Cora said that she was much like

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<v Speaker 1>Andrew Jackson Davis, a relatively ordinary child. When her family

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<v Speaker 1>was still in New York, living at Aiden Blue's utopian

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<v Speaker 1>community Hopeedale. Aiden's daughter Abby was Corrus teacher, and her

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<v Speaker 1>notes from the time give us one small clue to

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<v Speaker 1>the future that was coming for Cora. Abbey wrote that

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<v Speaker 1>the girl was an excellent performer. She shone in the

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<v Speaker 1>theatricals they held at the community school even more frequently.

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<v Speaker 1>Friends and relatives remarked that Cora was sensitive. She was

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<v Speaker 1>always a well of emotion, apt to burst into tears

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<v Speaker 1>or laughter at a moment's notice. An unkind word, a

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<v Speaker 1>misunderstood expression, or any surprise affected her deeply. She wasn't

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<v Speaker 1>particularly precocious for her age. They said. She liked school,

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<v Speaker 1>but she wasn't over studious. Intelligent, but a bit of

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<v Speaker 1>a dreamer, they said. So it was no surprise on

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<v Speaker 1>that warm Wisconsin afternoon, with the sounds of other children

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<v Speaker 1>playing around her, and that she fell asleep, But in

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<v Speaker 1>doing so, she also fell into history. When she woke up,

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<v Speaker 1>Cora found that her slate was covered in writing. Guessing

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<v Speaker 1>that one of the other kids had done it as

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<v Speaker 1>a joke, she went into the house and asked her

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<v Speaker 1>mother to help her wipe it clean. Cora's mother took

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<v Speaker 1>the slate from her, but froze when she read the words.

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<v Speaker 1>It began, my dear sister, and at the bottom it

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<v Speaker 1>was signed with the name of Cora's aunt, who had

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<v Speaker 1>been dead for decades. What scared her mother, though, was

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<v Speaker 1>that some of the kids who had been outside with

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<v Speaker 1>Cora had knocked on the door an hour before. They

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<v Speaker 1>told her they'd seen something strange that Cora had been

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<v Speaker 1>writing in her sleep. She scrubbed off the slate and

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<v Speaker 1>handed it back to her daughter without a word, but

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<v Speaker 1>it put her on alert. Two days later, as Cora's

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<v Speaker 1>mother sat sewing, she saw the girl again start to

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<v Speaker 1>doze in the heat of the day. When she tried

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<v Speaker 1>to wake the girl up, Cora didn't respond. She started

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<v Speaker 1>to worry that Cora was coming down with some kind

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<v Speaker 1>of sickness, but she also noticed a strange trembling motion

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<v Speaker 1>in Cora's hand. Remembering the slate, she stopped trying to

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<v Speaker 1>wake Cora up, and instead she put a pencil in

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<v Speaker 1>the shaking fingers, and Cora began to write. One message

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<v Speaker 1>after another flowed out, signed by different members of the family,

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<v Speaker 1>all of them were dead. They shured her that Cora

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<v Speaker 1>wasn't being harmed, she was simply put the perfect vessel

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<v Speaker 1>for them their new means of communicating with those on earth.

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<v Speaker 1>This time, Cora's mother didn't keep the news to herself,

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<v Speaker 1>so in the house was crowded with visitors who all

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<v Speaker 1>came to see the girl who could write in her sleep.

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<v Speaker 1>One German doctor, who was familiar with mesmerism, proposed to

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<v Speaker 1>Cora's parents that he should put Cora into a magnetic

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<v Speaker 1>trance to see if she could speak with the spirits

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<v Speaker 1>on command. They must have agreed. In the following days,

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<v Speaker 1>Cora and the German doctor were working together for long

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<v Speaker 1>hours inside her parents home, treating patients and providing diagnoses,

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<v Speaker 1>sometimes for up to six hours a day. In the

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<v Speaker 1>blink of an eye, Wisconsin had its own miracle girl,

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<v Speaker 1>one who could open graves in her sleep. This is unobscured.

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<v Speaker 1>I'm Aaron Manky. The news spread like lightning. Of course,

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<v Speaker 1>after sitting in spiritualist seances at Hopedale, Cora's parents could

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<v Speaker 1>hardly be confused about what they were witnessing. As he

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<v Speaker 1>talked with the neighbors, her father, David realized that his

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<v Speaker 1>family were the first spiritualist to reach Wisconsin. He'd come

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<v Speaker 1>to launch the western branch of Aiden BLUs Hopedale Community,

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<v Speaker 1>but Cora's new spirit messages had become more important than

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<v Speaker 1>any utopian experiment, so he took up the mantle of

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<v Speaker 1>missionary for this new age of spirit revelation. David's teachings

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<v Speaker 1>kindled just as many flames of fear as it did

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<v Speaker 1>lamps of inspiration. For example, Mary Folsom, the eighteen year

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<v Speaker 1>old teacher at Cora's school, was deeply shocked by all

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<v Speaker 1>of it. She was a devout Christian, and in her view,

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<v Speaker 1>it was her lessons that should fill Cora's slate. Cast

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<v Speaker 1>from the seed of authority in favor of the girl.

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<v Speaker 1>Mary fumed from the sidelines. Surely there was only one

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<v Speaker 1>way to understand her displacement by mysterious intelligences from the

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<v Speaker 1>spirit world. Cora was in the grip of demonic possession,

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<v Speaker 1>so Mary took the prayer. She begged that the evil

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<v Speaker 1>influence over the girl would be cast out, and then

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<v Speaker 1>she waited for results. The stories kept coming, though in

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<v Speaker 1>fact it seemed like Cora's trances were happening more frequently now.

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<v Speaker 1>Even as Mary's anxiety grew, Cora's family moved forward and

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<v Speaker 1>embraced their new mission. One Sunday morning, most of Mary's

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<v Speaker 1>relatives decided that instead of attending church, they were going

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<v Speaker 1>to as Seiance with Cora to hear from the spirits.

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<v Speaker 1>It was everything the young teacher had feared. They apsed

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<v Speaker 1>out of the house, much to Mary's fury, leaving her

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<v Speaker 1>behind with her father. While they were gone, though, Mary

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<v Speaker 1>felt the spirit power for herself. She was in the

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<v Speaker 1>kitchen laboring over the dirty dishes when an invisible weight

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<v Speaker 1>slammed into her body, crushing her to the floor. Some

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<v Speaker 1>voice in a language she didn't know or understand, launched

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<v Speaker 1>from her mouth, The sound brought her father in, but

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<v Speaker 1>there was nothing he could do to break her free

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<v Speaker 1>from whatever pinned her down. In fact, Mary later said

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<v Speaker 1>that she felt it lift her off her knees and

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<v Speaker 1>lead her toward her father's Bible. Mary's hands flipped frantically

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<v Speaker 1>through the pages, where her fingers traced the words visions, dreams, signs, wonders, miracles.

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<v Speaker 1>When the grip of the power left her, Mary and

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<v Speaker 1>her father were both shaken, but her anxiety was also gone.

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<v Speaker 1>The spirit power hadn't driven her away from God, but

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<v Speaker 1>toward him. She was left with a fresh determination to

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<v Speaker 1>seek out Core and talk with the spirits. When she

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<v Speaker 1>finally sat down with a girl, things started the way

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<v Speaker 1>she expected. A strange voice was speaking rapidly from the

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<v Speaker 1>eleven year old in a language Mary couldn't understand. But

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<v Speaker 1>then her own moth started to move. Suddenly she was

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<v Speaker 1>talking with Cora in German. The two of them traded

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<v Speaker 1>comments while they're puzzled. Families watched from around the room.

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<v Speaker 1>Cora's German mesmerist translated for the crowd in wonder you See.

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<v Speaker 1>Mary didn't know German, and she certainly hadn't taught her

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<v Speaker 1>student to speak it. Soon enough, Mary was following in

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<v Speaker 1>Cora's footsteps around Waterloo, dispensing medical advice from the spirit world.

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<v Speaker 1>As far as they were concerned, the miracles that have

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<v Speaker 1>been promised and the Bible had finally arrived. But Mary

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<v Speaker 1>quickly found that she had simply stepped from one side

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<v Speaker 1>of the argument to the other. She knew she had

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<v Speaker 1>switched sides, but as far as the local churches went,

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<v Speaker 1>she had crossed a line. The churches in Waterloo held

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<v Speaker 1>a revival meeting. Pastors took turns preaching against the growing

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<v Speaker 1>interest in speaking with the dead. Even the local doctors

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<v Speaker 1>took a turn urging their neighbors to come to them

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<v Speaker 1>for medical advice rather than a pair of young girls

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<v Speaker 1>with no medical training claiming to get their messages from

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<v Speaker 1>spirit powers. But these warnings landed with a thud. After all,

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<v Speaker 1>the people they were shouting against were teenagers who said

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<v Speaker 1>they just wanted to be obedient and follow the truth.

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<v Speaker 1>What threat could these girls pose against the authorities and

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<v Speaker 1>their community. Here's historian and browdy. In some ways, the

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<v Speaker 1>spirit medium is like a mirror image of the ideal

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<v Speaker 1>Christian woman. At the same time that she pushes the

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<v Speaker 1>characteristics of the ideal nineteen century Christian woman to its extreme.

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<v Speaker 1>So you know, what's sometimes referred to as the cult

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<v Speaker 1>of true womanhood in the nineteen century posits the notion

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<v Speaker 1>and that women by nature are pure, passive, and pious.

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<v Speaker 1>If women have these spiritual qualities more than men do,

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<v Speaker 1>then they can sense spirits. They are perfectly suited to

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<v Speaker 1>be vehicles for divine knowledge. Cora, Mary, and their families

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<v Speaker 1>were too certain of this new power to be put

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<v Speaker 1>off by the outbursts of scared leaders who saw their

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<v Speaker 1>followers slipping out of their hands. The power that spoke

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<v Speaker 1>through the young girls was greater. David found himself in

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<v Speaker 1>a fight for his daughter's legitimacy. He spent every waking

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<v Speaker 1>moment of the next few months traveling the region and

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<v Speaker 1>proclaiming the amazing news of his daughter's contact with the dead,

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<v Speaker 1>often accompanied by Cora and her German Mesmerist, to demonstrate

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<v Speaker 1>that the dead were striving to reconnect with the living.

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<v Speaker 1>An outpouring of spirit voices followed in their awake, and

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<v Speaker 1>rather than catching the spirit of revival from their local churches,

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<v Speaker 1>the communities around Waterloo, Wisconsin, began to sprout with new

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<v Speaker 1>mediums at the horizons of American life. This exciting new

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<v Speaker 1>religion was finding a foothold. Wisconsin was just the beginning.

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<v Speaker 1>In fact, spiritualism was about to rush from local spectacle

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<v Speaker 1>into a global movement on a whirlwind world tour. That's

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<v Speaker 1>thanks in part to Daniel Hume. Daniel was from Scotland,

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<v Speaker 1>raised by his aunt and uncle. He traveled with them

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<v Speaker 1>to the United States when he was only a few

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<v Speaker 1>years old, where they settled in Connecticut. His mother was

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<v Speaker 1>finally able to join them when Daniel was seventeen, but

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<v Speaker 1>shortly after their reunion she died. We can imagine how

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<v Speaker 1>cruel a loss it was for Daniel too. Apparently his

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<v Speaker 1>mother thought it was cruel as well. On a night

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<v Speaker 1>soon after her death, when Daniel was looking into the

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<v Speaker 1>dimness of his bedroom mirror, a movement caught his eye

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<v Speaker 1>in the room behind him. In the reflection, he saw

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<v Speaker 1>an empty chair sliding slowly across the floor toward him.

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<v Speaker 1>He whipped around, only to find there was no one

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<v Speaker 1>else in the room. Other more familiar events began tapping

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<v Speaker 1>sounds on his headboard when he would lie down to sleep,

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<v Speaker 1>tapping that then followed him to breakfast in the morning. Soon,

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<v Speaker 1>anytime he sat down to eat with his aunt and uncle,

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<v Speaker 1>it was like someone was drumming on the table with

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<v Speaker 1>their fingers. Later, the table and sometimes the chairs started

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<v Speaker 1>to shift without being touched. Daniel's aunt, who had heard

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<v Speaker 1>about the rappings in Rochester and like so many others,

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<v Speaker 1>believed them to be the work of the devil, called

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<v Speaker 1>in all three of her towns ministers. When they observed

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<v Speaker 1>the phenomena around the boy, they confirmed her fears. She

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<v Speaker 1>was so terrified that Daniel simply had to leave. He

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<v Speaker 1>went to live with a friend nearby, who took the

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<v Speaker 1>news about the events with much us fear. He wasn't

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<v Speaker 1>the only one either. In fact, Daniel kept his head

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<v Speaker 1>through it all because he remembered what had always been

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<v Speaker 1>said about his mother. She had been a seer, She

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<v Speaker 1>had always had the second sight, and she reportedly knew

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<v Speaker 1>what was happening to her loved ones, no matter how

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<v Speaker 1>far away from her they were. So when the knocking began,

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<v Speaker 1>Daniel knew why she was still watching over him from

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<v Speaker 1>beyond the grave. And then Daniel's story hit the papers. Suddenly,

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<v Speaker 1>despite what the minister said, Daniel was in demand among

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<v Speaker 1>his neighbors. Soon enough, the homes of the curious in

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<v Speaker 1>his neighborhood were playing host to turning tables and rocking chairs.

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<v Speaker 1>His aunt may not have wanted him in her house,

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<v Speaker 1>but there were plenty who did so. Daniel went on

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<v Speaker 1>the road, and then in March of eighteen fifty one,

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<v Speaker 1>he took a fateful invitation to hold a seance in

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<v Speaker 1>the house of a woman named Maria Hayden. A group

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<v Speaker 1>that gathered that night settled themselves around a large, heavy

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<v Speaker 1>table and reached out for each other's hands. The pad

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<v Speaker 1>and of what we think of today as a seance

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<v Speaker 1>was already starting to come together. Here's historian John Busher.

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<v Speaker 1>They typically would sit around in a table and join

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<v Speaker 1>hand and wait for things to happen. Light tree usually

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<v Speaker 1>turned down fairly low, and one of them would act

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<v Speaker 1>as a medium. Sometimes things would happen that we're not

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<v Speaker 1>just what you might think of as messages. This was

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<v Speaker 1>one of those times. When Maria Hayden and her husband

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<v Speaker 1>William joined their guests in a circle. They laid their

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<v Speaker 1>hands flat on the surface of the table as they've

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<v Speaker 1>been taught, and hushed voices. They asked any nearby spirits

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<v Speaker 1>to come and show them what they could do through

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<v Speaker 1>Daniel's mediumship. Suddenly, the table started to turn beneath their hands.

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<v Speaker 1>Some of the guests were startled and ducked under the

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<v Speaker 1>table to see if anyone was pushing it around. Even

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<v Speaker 1>though the table was large and heavy, it rotated smoothly

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<v Speaker 1>until the group lifted their hands off of it, and

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<v Speaker 1>then it stopped. William Hayden, convinced it was a trick,

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<v Speaker 1>gripped the table with his hands and tried to turn

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<v Speaker 1>it using his own strength, but it wouldn't budge until

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<v Speaker 1>he let go. That is, then, even though no one

0:14:21.360 --> 0:14:25.000
<v Speaker 1>was touching it anymore, the table resumed spinning, this time

0:14:25.080 --> 0:14:28.240
<v Speaker 1>faster than before. William tried to grab the table to

0:14:28.320 --> 0:14:30.800
<v Speaker 1>make it stop, but when that didn't work, he climbed

0:14:30.880 --> 0:14:33.800
<v Speaker 1>underneath it and wrapped his arms around the table legs.

0:14:34.240 --> 0:14:37.040
<v Speaker 1>It dragged him in a slow circle across the floor.

0:14:38.720 --> 0:14:41.720
<v Speaker 1>There was such a world shaking experience that William Hayden

0:14:41.840 --> 0:14:45.160
<v Speaker 1>wrote a report that was published in the local paper. Again,

0:14:45.280 --> 0:14:49.200
<v Speaker 1>Daniel's profile was raised, and interest in the powerful manifestations

0:14:49.240 --> 0:14:52.960
<v Speaker 1>of spirit presence grew. But Daniel wasn't the only medium

0:14:52.960 --> 0:14:57.800
<v Speaker 1>to leave that seance. After that night, Maria Hayden herself

0:14:57.960 --> 0:15:00.280
<v Speaker 1>seemed to become more sensitive to the w old of

0:15:00.320 --> 0:15:03.600
<v Speaker 1>the spirits, a result of her encounter with a powerful

0:15:03.680 --> 0:15:08.240
<v Speaker 1>young Scott, no doubt. Soon enough the Hayden's were hosting

0:15:08.440 --> 0:15:12.680
<v Speaker 1>even more seances around that heavy table. But now it

0:15:12.800 --> 0:15:16.800
<v Speaker 1>was Maria who had become the instrument of the spirits.

0:15:26.800 --> 0:15:31.040
<v Speaker 1>They had crossed the greatest divide imaginable, the one between

0:15:31.080 --> 0:15:36.480
<v Speaker 1>life and death. News of Andrew Jackson Davis's harmonial philosophy

0:15:36.680 --> 0:15:40.440
<v Speaker 1>had reached England, and that news brought curious mesmerists to

0:15:40.520 --> 0:15:46.600
<v Speaker 1>American shores, men like George Stone. Stone was an electro biologist,

0:15:46.800 --> 0:15:49.160
<v Speaker 1>along with being a fan and follower of the J.

0:15:49.400 --> 0:15:52.880
<v Speaker 1>Stanley Grimes school of freno magnetism we talked about in

0:15:53.000 --> 0:15:56.440
<v Speaker 1>episode one, and George wanted to see for himself the

0:15:56.480 --> 0:16:00.480
<v Speaker 1>most striking success of Grimes methods. He wanted to witnessed

0:16:00.480 --> 0:16:05.640
<v Speaker 1>the power of the spirits speaking through American mediums. So

0:16:05.680 --> 0:16:08.680
<v Speaker 1>by the end of eighteen fifty two, Stone was in Connecticut,

0:16:08.800 --> 0:16:11.840
<v Speaker 1>where he was welcomed in by Maria Hayden. No one

0:16:11.920 --> 0:16:15.080
<v Speaker 1>recorded what took place at those sittings, but George was

0:16:15.120 --> 0:16:18.760
<v Speaker 1>clearly overcome, he urged Maria to return with him to

0:16:18.840 --> 0:16:22.360
<v Speaker 1>England and demonstrate her abilities. There. He told her that

0:16:22.400 --> 0:16:26.040
<v Speaker 1>the British public would rejoice to witness the new revelations.

0:16:27.640 --> 0:16:30.400
<v Speaker 1>Maria agreed, and when she arrived, she took a room

0:16:30.400 --> 0:16:34.760
<v Speaker 1>in London and sent out advertisements. An American spiritualist medium

0:16:34.760 --> 0:16:38.000
<v Speaker 1>had arrived, but she found that George Stone wasn't quite

0:16:38.040 --> 0:16:41.560
<v Speaker 1>so spot on about her reception, at least not in London,

0:16:42.000 --> 0:16:46.320
<v Speaker 1>where American newspapers had often treated spiritualism with skepticism. The

0:16:46.400 --> 0:16:50.920
<v Speaker 1>British press blasted it with outright scorn. The London Times

0:16:51.040 --> 0:16:54.720
<v Speaker 1>flat out declined to publish her advertisements, while other papers

0:16:54.760 --> 0:16:58.479
<v Speaker 1>lit into her with relish. It was, as a spiritualist

0:16:58.520 --> 0:17:02.720
<v Speaker 1>historian would later put it, a storm of ribaldry, persecution

0:17:02.960 --> 0:17:06.520
<v Speaker 1>and insult. And even though Maria was deeply hurt by

0:17:06.560 --> 0:17:09.840
<v Speaker 1>her handling in the British newspapers, she experienced the old

0:17:09.840 --> 0:17:15.439
<v Speaker 1>truism as well, that there's no such thing as bad press,

0:17:15.480 --> 0:17:18.359
<v Speaker 1>she also had connections to draw on. You see, she

0:17:18.520 --> 0:17:20.520
<v Speaker 1>was able to get a sitting with Robert Owen, the

0:17:20.640 --> 0:17:24.639
<v Speaker 1>Scottish industrialist. His utopian communes had been part of that

0:17:24.680 --> 0:17:28.680
<v Speaker 1>American Wave of social experiments a decade earlier. His travels

0:17:28.720 --> 0:17:31.439
<v Speaker 1>in the US had already earned a macrowd of American friends,

0:17:31.760 --> 0:17:34.840
<v Speaker 1>and his love for the Shakers opened his arms to Maria.

0:17:36.720 --> 0:17:39.119
<v Speaker 1>At eighty three, Robert was coming to the end of

0:17:39.119 --> 0:17:41.520
<v Speaker 1>his life, but when he sat with Maria Hayden to

0:17:41.600 --> 0:17:44.040
<v Speaker 1>hear from the spirits, it was no doubt because he'd

0:17:44.040 --> 0:17:48.399
<v Speaker 1>never lost his curiosity or pioneering spirit, and of course,

0:17:48.560 --> 0:17:50.880
<v Speaker 1>with old age taking hold of him, it would only

0:17:50.920 --> 0:17:52.760
<v Speaker 1>make sense that he would want to hear from those

0:17:52.760 --> 0:17:56.720
<v Speaker 1>who had crossed the threshold that he himself was quickly approaching.

0:17:58.640 --> 0:18:01.280
<v Speaker 1>He was convinced by the miss serious noises, and he

0:18:01.320 --> 0:18:05.480
<v Speaker 1>became Maria's most important British convert to spiritualism, and he

0:18:05.600 --> 0:18:07.639
<v Speaker 1>laid down a path that would lead his son to

0:18:07.680 --> 0:18:10.800
<v Speaker 1>the Fox Sisters in the coming decades. But let's not

0:18:10.840 --> 0:18:14.040
<v Speaker 1>get ahead of ourselves, shall we. Of course, it helped

0:18:14.080 --> 0:18:16.919
<v Speaker 1>that George Stone wasn't the only English doctor working with

0:18:16.960 --> 0:18:21.080
<v Speaker 1>the medical mesmerism and electro biology. In fact, the chief

0:18:21.119 --> 0:18:24.359
<v Speaker 1>medical magnetizer in all of England, a man named Dr

0:18:24.440 --> 0:18:28.359
<v Speaker 1>John Elliotson, had some very distinguished patients, many of whom

0:18:28.359 --> 0:18:33.679
<v Speaker 1>were British writers William Thackeray, Wilkie Collins, Charles Dickens, and

0:18:33.680 --> 0:18:39.240
<v Speaker 1>Elizabeth Barrett's father were among his clients. For Dickens in particular,

0:18:39.359 --> 0:18:43.320
<v Speaker 1>the arrival of American spiritualists was exciting. You see, he

0:18:43.400 --> 0:18:46.639
<v Speaker 1>had traveled through America in eighteen forty two and tried

0:18:46.640 --> 0:18:49.240
<v Speaker 1>to get an invitation to a Shaker meeting so that

0:18:49.280 --> 0:18:52.040
<v Speaker 1>he could hear from the spirits in those closed communities.

0:18:52.440 --> 0:18:56.159
<v Speaker 1>But Shakers weren't interested in becoming pop culture entertainment and

0:18:56.200 --> 0:18:58.879
<v Speaker 1>he was turned away. So Dickens and others in his

0:18:58.920 --> 0:19:02.120
<v Speaker 1>circle queued up eagerly to question the spirits when they

0:19:02.119 --> 0:19:06.160
<v Speaker 1>had heard American mediums were in London. Others had more

0:19:06.280 --> 0:19:10.160
<v Speaker 1>luck than Charles Dickens. An English shoemaker named David Richmond

0:19:10.200 --> 0:19:13.160
<v Speaker 1>had joined the Shakers in eighteen forty six and lived

0:19:13.160 --> 0:19:16.120
<v Speaker 1>in the community for five years. He wasn't a writer

0:19:16.320 --> 0:19:20.320
<v Speaker 1>looking to collect curiosities, though he himself became a Shaker.

0:19:21.280 --> 0:19:24.040
<v Speaker 1>In fact, when he returned to England in eighteen fifty three,

0:19:24.080 --> 0:19:27.040
<v Speaker 1>he came home as a Shaker missionary. He started in

0:19:27.119 --> 0:19:30.560
<v Speaker 1>his hometown of Darlington, preaching about the power of Shakerism

0:19:31.000 --> 0:19:36.200
<v Speaker 1>and contacting the dead. While American celebrities like Maria Hayden

0:19:36.240 --> 0:19:40.040
<v Speaker 1>were making inroads into London's upper crust, David Richmond was

0:19:40.080 --> 0:19:44.359
<v Speaker 1>welcomed by industrial workers and followers of Robert Owen, especially

0:19:44.400 --> 0:19:49.119
<v Speaker 1>in Yorkshire. Richmond's table turning manifestations won a host of converts,

0:19:49.359 --> 0:19:52.520
<v Speaker 1>especially among working people who had had enough of churches,

0:19:52.760 --> 0:19:56.399
<v Speaker 1>governments and bosses telling them what to do and what

0:19:56.560 --> 0:20:02.320
<v Speaker 1>to believe. Here's author and journalist Mary Gabriel. Europe was

0:20:02.359 --> 0:20:04.960
<v Speaker 1>on fire, for it was a movement called Springtime of

0:20:05.000 --> 0:20:09.120
<v Speaker 1>the people, and the people in Europe actually revolted against

0:20:09.320 --> 0:20:11.960
<v Speaker 1>their kings, their governments. They were happy enough to fill

0:20:12.000 --> 0:20:15.000
<v Speaker 1>their coffers with the proceeds of industrialization, but they didn't

0:20:15.000 --> 0:20:17.760
<v Speaker 1>want to make the social changes that were required. The

0:20:17.840 --> 0:20:22.960
<v Speaker 1>everyday folks, you know, the the farmers, the small trades people,

0:20:23.359 --> 0:20:25.440
<v Speaker 1>the people who were forced off their lands and moved

0:20:25.480 --> 0:20:28.560
<v Speaker 1>into cities, were being buffeted by forces that were so

0:20:28.640 --> 0:20:31.080
<v Speaker 1>much greater than them. They fled to the cities and

0:20:31.119 --> 0:20:37.880
<v Speaker 1>started filling tenements and factories with their work. Spiritualism inspired

0:20:37.920 --> 0:20:42.239
<v Speaker 1>one labor organizer to launch the Yorkshire Spiritual Telegraph, and

0:20:42.320 --> 0:20:46.080
<v Speaker 1>as David Richmond traveled from factory to factory. The newspaper

0:20:46.160 --> 0:20:49.639
<v Speaker 1>joined him and continued to attract readers to the seance table.

0:20:50.280 --> 0:20:53.359
<v Speaker 1>By the end of eighteen fifty three, some industrial towns

0:20:53.359 --> 0:20:56.200
<v Speaker 1>in Britain were drawing the same packed crowds to spirit

0:20:56.240 --> 0:21:01.560
<v Speaker 1>demonstrations that had filled the Corinthian Hall in Rochester. It

0:21:01.560 --> 0:21:03.879
<v Speaker 1>should come as no surprise that there were many communities

0:21:03.920 --> 0:21:08.040
<v Speaker 1>across Europe, places like Germany, Italy and elsewhere, that also

0:21:08.119 --> 0:21:11.480
<v Speaker 1>took up seances and spirit circles, sort of like family

0:21:11.600 --> 0:21:15.600
<v Speaker 1>welcoming home the offspring of an American cousin. Everywhere that

0:21:15.680 --> 0:21:19.439
<v Speaker 1>the news of spiritualism traveled, it followed audiences wrestling with

0:21:19.520 --> 0:21:22.720
<v Speaker 1>new ideas, just as they were in America. And it's

0:21:22.720 --> 0:21:25.800
<v Speaker 1>crucial to remember that many of the intellectual and scientific

0:21:25.840 --> 0:21:30.280
<v Speaker 1>novelties that laid the groundwork for American spiritualism originally came

0:21:30.320 --> 0:21:34.480
<v Speaker 1>from Europe in the first place. The spiritualist radicals believe

0:21:34.560 --> 0:21:37.639
<v Speaker 1>that Karl Marx had been mistaken when he wrote that

0:21:37.840 --> 0:21:41.359
<v Speaker 1>a specter is haunting Europe. He dispensed it as a

0:21:41.440 --> 0:21:46.280
<v Speaker 1>simple metaphor for spiritualists, though the statement was something more.

0:21:47.320 --> 0:22:01.000
<v Speaker 1>It was literal truth. Louis was an alchemist of religious thought.

0:22:01.680 --> 0:22:05.919
<v Speaker 1>Like Andrew Jackson Davis, he mingled Emmanuel Swedenborg's theology of

0:22:05.960 --> 0:22:08.879
<v Speaker 1>the spirit world with the electoral biology of men like

0:22:09.000 --> 0:22:13.320
<v Speaker 1>Stanley Grimes or John Elliotson. But Louis Alphonse Kiana had

0:22:13.320 --> 0:22:16.720
<v Speaker 1>a more privileged view on some of those ideas. You see,

0:22:16.760 --> 0:22:22.240
<v Speaker 1>he was in Paris, the heart of Mesmerism. Mesmer's magnetism

0:22:22.359 --> 0:22:25.240
<v Speaker 1>had been all the rage among the city's aristocrats during

0:22:25.280 --> 0:22:29.120
<v Speaker 1>the seventeen seventies. It survived the French Revolution that scattered

0:22:29.160 --> 0:22:32.359
<v Speaker 1>Mesmer's followers to the wind, and even managed to bounce

0:22:32.400 --> 0:22:35.840
<v Speaker 1>back from a government commission that condemned Mesmer's idea of

0:22:36.000 --> 0:22:41.240
<v Speaker 1>a universal fluid in seventeen eighty four. Louis was another

0:22:41.280 --> 0:22:43.800
<v Speaker 1>of the spiritualist to come from the working class. A

0:22:43.840 --> 0:22:46.280
<v Speaker 1>cabinet maker who earned his living by the sweat of

0:22:46.280 --> 0:22:49.920
<v Speaker 1>his brow, Louis crafted his theology and long weary nights

0:22:49.960 --> 0:22:53.040
<v Speaker 1>of study with a sawdust still clinging to his clothes.

0:22:54.000 --> 0:22:57.720
<v Speaker 1>Like Andrew Jackson Davis and England's David Richmond, he also

0:22:57.840 --> 0:23:01.200
<v Speaker 1>turned his powers of magnetism toward healing, but he focused

0:23:01.200 --> 0:23:07.359
<v Speaker 1>on a special category of ailments sleepwalking. Ever since France

0:23:07.440 --> 0:23:10.800
<v Speaker 1>mesmer Most French magnetizers had been interested in the ways

0:23:10.840 --> 0:23:13.800
<v Speaker 1>that charismatic men of the upper class could impose their

0:23:13.800 --> 0:23:17.760
<v Speaker 1>willpower and aggression on others. It was an ongoing battlefield

0:23:17.800 --> 0:23:21.320
<v Speaker 1>and the war of ideas for equality. Like the flip

0:23:21.359 --> 0:23:23.920
<v Speaker 1>side of the American religious idea that women were more

0:23:23.960 --> 0:23:27.440
<v Speaker 1>open to the spirits because of their passive, willing souls,

0:23:27.480 --> 0:23:31.720
<v Speaker 1>some French mesmerists continued experimenting with the idea that naturally strong,

0:23:31.800 --> 0:23:36.240
<v Speaker 1>willed men could dominate more passive minds by manipulating invisible

0:23:36.280 --> 0:23:41.040
<v Speaker 1>psychic forces. Louis was no aristocrat, but he was still

0:23:41.119 --> 0:23:44.200
<v Speaker 1>charmed by the idea of wielding power over more passive

0:23:44.280 --> 0:23:47.520
<v Speaker 1>Parisians and who could be more passive but also more

0:23:47.600 --> 0:23:51.119
<v Speaker 1>puzzling than a sleepwalker. He could shape oak and pine

0:23:51.200 --> 0:23:54.240
<v Speaker 1>to his will, but could he wield magnetism like a

0:23:54.320 --> 0:23:57.320
<v Speaker 1>chisel to sculpt the minds and bodies of other people.

0:23:59.240 --> 0:24:01.520
<v Speaker 1>He was in the early eighteen forties that Louise started

0:24:01.560 --> 0:24:05.000
<v Speaker 1>trying out magnetic trances on a childhood friend, Adele, who

0:24:05.040 --> 0:24:08.400
<v Speaker 1>had been a sleepwalker ever since she was young. At first,

0:24:08.520 --> 0:24:10.879
<v Speaker 1>it worked like a charm. In fact, Louis claimed that

0:24:10.960 --> 0:24:14.280
<v Speaker 1>he'd even cured her, but that's when the spirit started

0:24:14.280 --> 0:24:17.399
<v Speaker 1>speaking to her. Some of their revelations sounded like the

0:24:17.440 --> 0:24:19.920
<v Speaker 1>same sort of thing that Andrew Jackson Davis would hear.

0:24:20.240 --> 0:24:24.240
<v Speaker 1>The spirits helped Adle diagnosed diseases around her and even

0:24:24.280 --> 0:24:27.960
<v Speaker 1>prescribed cures. Others wanted to tell family members about the

0:24:28.000 --> 0:24:31.639
<v Speaker 1>way that they had died. But something more terrifying started

0:24:31.680 --> 0:24:34.840
<v Speaker 1>happening to adult during these seances. You see, when a

0:24:34.880 --> 0:24:37.560
<v Speaker 1>spirit would take hold of her and speak through her mouth,

0:24:38.040 --> 0:24:41.440
<v Speaker 1>other things would happen to her body as well. In fact,

0:24:41.480 --> 0:24:44.600
<v Speaker 1>as Louie would later write, the wounds and diseases that

0:24:44.680 --> 0:24:48.240
<v Speaker 1>had killed the spirits began to appear on Adele's body.

0:24:48.880 --> 0:24:52.399
<v Speaker 1>She would suffer from coughing fits, Terrible burns would bloom

0:24:52.440 --> 0:24:56.119
<v Speaker 1>on her skin once she started choking so hard she

0:24:56.160 --> 0:24:59.160
<v Speaker 1>couldn't breathe, and after another trance, a fit of thrashing

0:24:59.200 --> 0:25:01.560
<v Speaker 1>and screaming to over her body and left her out

0:25:01.560 --> 0:25:04.720
<v Speaker 1>of her mind for days. Nothing Louis tried would send

0:25:04.720 --> 0:25:08.119
<v Speaker 1>the spirits out. Finally, at his wits end, he prayed

0:25:08.160 --> 0:25:12.359
<v Speaker 1>to the spirit of Emmanuel Swedenborg. Adele finally relaxed and

0:25:12.440 --> 0:25:15.320
<v Speaker 1>lay at rest. It seems it took a power greater

0:25:15.359 --> 0:25:20.639
<v Speaker 1>than Louis to command the wild spirits. His book describing

0:25:20.640 --> 0:25:24.119
<v Speaker 1>these seances arrived on store shelves in eighteen forty eight,

0:25:24.600 --> 0:25:28.120
<v Speaker 1>just as a revolutionary spirit was gripping Paris for those

0:25:28.160 --> 0:25:30.280
<v Speaker 1>who felt the heartbeat of an age of freedom. The

0:25:30.400 --> 0:25:33.959
<v Speaker 1>nation had been sleepwalking under the influence of powerful leaders

0:25:34.040 --> 0:25:37.760
<v Speaker 1>for far too long. In February of that year, huge

0:25:37.760 --> 0:25:41.560
<v Speaker 1>crowds of demonstrators revolted, took the city and declared the

0:25:41.600 --> 0:25:46.160
<v Speaker 1>Second Republic. Revolutionaries struggled for power with government officials who

0:25:46.200 --> 0:25:50.280
<v Speaker 1>wanted to repeal reforms and returned to social hierarchy. It

0:25:50.400 --> 0:25:55.480
<v Speaker 1>was the perfect moment for spiritualism. Here's Emily Clark, Associate

0:25:55.520 --> 0:25:59.800
<v Speaker 1>professor of Religious Studies at Gonzaga University. There was something

0:26:00.160 --> 0:26:04.960
<v Speaker 1>very countercultural about spiritualism, especially in any place that had

0:26:05.000 --> 0:26:08.760
<v Speaker 1>a history of church and state being connected. Spiritualism really

0:26:08.760 --> 0:26:14.440
<v Speaker 1>issues denominational institutional structure, especially in a place like Great

0:26:14.440 --> 0:26:17.639
<v Speaker 1>Britain where there's a lot of spiritualists, or even in France,

0:26:17.680 --> 0:26:21.120
<v Speaker 1>these countries that have a much longer history of church

0:26:21.160 --> 0:26:25.000
<v Speaker 1>and state being connected. Here you've got this countercultural religious

0:26:25.040 --> 0:26:30.719
<v Speaker 1>movement in this combustible atmosphere. Louis organized the Society of

0:26:30.800 --> 0:26:35.639
<v Speaker 1>Spiritualist Magnetizers of Paris. For three years, they experimented together

0:26:35.840 --> 0:26:39.440
<v Speaker 1>and published reports of their amazing contacts. When news arrived

0:26:39.440 --> 0:26:41.560
<v Speaker 1>from the United States that the spirits had begun to

0:26:41.600 --> 0:26:45.760
<v Speaker 1>speak there as well, interest finally exploded even beyond French

0:26:45.800 --> 0:26:50.280
<v Speaker 1>borders for what they called the tablea tournant, the turning tables.

0:26:52.080 --> 0:26:55.440
<v Speaker 1>The wild freedom was short lived, though. Napoleon, the third

0:26:55.600 --> 0:26:59.560
<v Speaker 1>nephew of the infamous emperor Napoleon Bonaparte, retook the government

0:26:59.600 --> 0:27:02.240
<v Speaker 1>in the Middle Terry Coup. He joined the Catholic Church

0:27:02.320 --> 0:27:06.400
<v Speaker 1>in trying to ban publications and suppress social clubs clubs

0:27:06.600 --> 0:27:09.439
<v Speaker 1>Like Louise, it didn't help that the church authorities were

0:27:09.480 --> 0:27:14.320
<v Speaker 1>absolutely convinced that spiritualism was demonic. They even formed new

0:27:14.320 --> 0:27:18.320
<v Speaker 1>police forces to stamp out seances any source of inspiration

0:27:18.359 --> 0:27:22.119
<v Speaker 1>that might undermine the authority of tradition. But like Maria

0:27:22.200 --> 0:27:25.080
<v Speaker 1>Haydn's husband being dragged around the room beneath his spinning

0:27:25.119 --> 0:27:30.000
<v Speaker 1>oak table, government forces found themselves running in circles. Reports

0:27:30.000 --> 0:27:32.760
<v Speaker 1>had already started to filter back to Paris from German

0:27:32.760 --> 0:27:36.720
<v Speaker 1>newspapers that spiritualism was catching on there as well, far

0:27:36.800 --> 0:27:42.800
<v Speaker 1>beyond Young Napoleon's reach. Some French spiritualists even fled the country,

0:27:43.160 --> 0:27:47.360
<v Speaker 1>finding refuge beyond its borders, where they continued to turn tables.

0:27:48.040 --> 0:27:51.640
<v Speaker 1>Among them was France's own literary giant, a man who

0:27:51.680 --> 0:27:55.480
<v Speaker 1>shared Charles Dickens interest in the ghosts of the past, present,

0:27:56.080 --> 0:28:07.680
<v Speaker 1>and future, a man named Victor Hugo. In eighteen fifty three,

0:28:07.920 --> 0:28:11.800
<v Speaker 1>Victor Hugo was in exile when he fled the oppressive

0:28:11.840 --> 0:28:14.119
<v Speaker 1>regime back home, he found a safe place for his

0:28:14.200 --> 0:28:16.800
<v Speaker 1>family in the English Channel on the Isle of Jersey.

0:28:17.400 --> 0:28:21.240
<v Speaker 1>Victor's grief over France's squashed revolutions would echo through his

0:28:21.320 --> 0:28:24.439
<v Speaker 1>literature for the rest of his life. Sheltering on the

0:28:24.440 --> 0:28:27.000
<v Speaker 1>island with his family and some of his closest friends,

0:28:27.520 --> 0:28:32.679
<v Speaker 1>he struggled to find hope. That September, a visit from

0:28:32.760 --> 0:28:35.960
<v Speaker 1>another Parisian writer prompted him to turn his attention to

0:28:36.040 --> 0:28:40.120
<v Speaker 1>the new fire burning across Europe with condemnation from the Church.

0:28:40.400 --> 0:28:43.880
<v Speaker 1>Some French spiritualists and curious friends had taken up table

0:28:43.920 --> 0:28:48.400
<v Speaker 1>turning simply for the allure of the forbidden, But Hugo

0:28:48.680 --> 0:28:52.160
<v Speaker 1>wasn't just looking for an afternoon of taboo amusement. In fact,

0:28:52.160 --> 0:28:55.320
<v Speaker 1>when he first agreed to a science, nothing happened. If

0:28:55.320 --> 0:28:57.640
<v Speaker 1>he'd only been looking for entertainment, he would have given

0:28:57.720 --> 0:28:59.960
<v Speaker 1>up right then and there. But Hugo and his friend

0:29:00.120 --> 0:29:03.560
<v Speaker 1>tried seance after seance for weeks on end, despite never

0:29:03.640 --> 0:29:08.120
<v Speaker 1>receiving any message at all. That is until one afternoon

0:29:08.120 --> 0:29:11.080
<v Speaker 1>when the whole Hugo family sat for one final session,

0:29:11.360 --> 0:29:14.800
<v Speaker 1>which Victor's friend described in a later memoir. At first,

0:29:14.920 --> 0:29:17.920
<v Speaker 1>things were as silent as ever, but after a few minutes,

0:29:18.240 --> 0:29:21.040
<v Speaker 1>a sharp crack split the air. It was like some

0:29:21.160 --> 0:29:24.320
<v Speaker 1>ancient barrier to the spirit world had finally split open,

0:29:24.760 --> 0:29:29.200
<v Speaker 1>and a new power was ready to flow through. Under

0:29:29.240 --> 0:29:33.240
<v Speaker 1>the Hugo family's hands, the table began to tremble. Victor's

0:29:33.280 --> 0:29:37.240
<v Speaker 1>wife and children started wondering aloud, what was happening? Was

0:29:37.280 --> 0:29:40.640
<v Speaker 1>the spirit there in the room? In response, the table

0:29:40.720 --> 0:29:44.120
<v Speaker 1>tilted to one side and started tapping out answers on

0:29:44.160 --> 0:29:49.400
<v Speaker 1>the floor. The spirit identified itself. It was Victor's beloved daughter,

0:29:49.720 --> 0:29:52.800
<v Speaker 1>his favorite child in fact, who had drowned an aboding

0:29:52.840 --> 0:29:56.800
<v Speaker 1>accident years before. For Victor, when she passed away, the

0:29:56.920 --> 0:30:00.280
<v Speaker 1>future had died with her. But now she was seeking

0:30:00.320 --> 0:30:04.840
<v Speaker 1>to him again. Her mother wept. The spirit offered up

0:30:04.880 --> 0:30:08.160
<v Speaker 1>memories of beautiful times with the family and answered questions

0:30:08.200 --> 0:30:11.480
<v Speaker 1>that only she would know. Victor's friend, who had also

0:30:11.600 --> 0:30:13.840
<v Speaker 1>known the girl, agreed with the rest of the family

0:30:13.960 --> 0:30:19.040
<v Speaker 1>that he distinctly felt her presence. The tables tapping reassured

0:30:19.120 --> 0:30:22.560
<v Speaker 1>Victor that his daughter was at peace. She watched over him.

0:30:22.560 --> 0:30:24.840
<v Speaker 1>She saw that he still prayed for her every night,

0:30:25.320 --> 0:30:28.600
<v Speaker 1>and she was grateful. But she had another message for

0:30:28.640 --> 0:30:33.360
<v Speaker 1>her family too, one about politics and power. According to

0:30:33.360 --> 0:30:35.760
<v Speaker 1>the journal of Victor's friend, the spirit went on to

0:30:35.840 --> 0:30:39.560
<v Speaker 1>assure them that Napoleon the thirds Empire would be overthrown

0:30:39.840 --> 0:30:43.040
<v Speaker 1>and the Radical Republic would be restored, so they shouldn't

0:30:43.080 --> 0:30:45.640
<v Speaker 1>give up hope on their vision of a future liberty.

0:30:45.960 --> 0:30:50.200
<v Speaker 1>It was exactly the reassurance that Victor needed. After such

0:30:50.200 --> 0:30:53.400
<v Speaker 1>a compelling session, Victor and his family threw themselves into

0:30:53.480 --> 0:30:57.160
<v Speaker 1>seances for the next year. They held them constantly, and

0:30:57.200 --> 0:31:01.520
<v Speaker 1>the results were miraculous. Over the next twelve months, Victor

0:31:01.640 --> 0:31:04.960
<v Speaker 1>Hugo received messages from the spirits of all kinds of people,

0:31:05.520 --> 0:31:09.560
<v Speaker 1>not just family members either. Just like Isaac Post messages

0:31:09.600 --> 0:31:12.840
<v Speaker 1>started to come from those he most respected French writers

0:31:12.920 --> 0:31:17.600
<v Speaker 1>like playwrights Moliere and Jean Baptiste Racine. Even philosophers and

0:31:17.640 --> 0:31:21.520
<v Speaker 1>religious figures stopped by his table to talk. Shakespeare once

0:31:21.560 --> 0:31:24.760
<v Speaker 1>appeared and used the tedious system of table tapping to

0:31:24.840 --> 0:31:27.200
<v Speaker 1>dictate the first act of a new play for Victor.

0:31:27.880 --> 0:31:31.360
<v Speaker 1>Jesus himself appeared to him, giving his blessing to their work.

0:31:31.800 --> 0:31:36.560
<v Speaker 1>Here's Emily Clark once again. Spiritualists had a very keen

0:31:36.720 --> 0:31:40.920
<v Speaker 1>sense of history. They were receiving information direct from the source,

0:31:41.160 --> 0:31:45.840
<v Speaker 1>even if that source had died decades centuries before. Spiritualists

0:31:45.840 --> 0:31:49.440
<v Speaker 1>could become part of that story. They could become part

0:31:49.480 --> 0:31:53.080
<v Speaker 1>of that story of human progress, even if it was

0:31:53.160 --> 0:31:55.880
<v Speaker 1>just a small group that maybe no one would ever

0:31:55.920 --> 0:31:59.520
<v Speaker 1>hear of them. You know, Benjamin Franklin knew who they were,

0:31:59.600 --> 0:32:01.760
<v Speaker 1>or the spirit it of Benjamin Franklin knew who they were,

0:32:02.040 --> 0:32:03.680
<v Speaker 1>and so they got to feel like they were part

0:32:03.720 --> 0:32:09.200
<v Speaker 1>of something so much bigger than themselves. Like the reformers

0:32:09.200 --> 0:32:11.920
<v Speaker 1>in Rochester who found guidance and courage in the spirit

0:32:11.960 --> 0:32:16.320
<v Speaker 1>messages from George Washington or William Penn. Victor Hugo found

0:32:16.360 --> 0:32:19.200
<v Speaker 1>hope in the new wave of revelations from his own forebearers.

0:32:19.760 --> 0:32:22.480
<v Speaker 1>It was an assurance that things were never too far gone.

0:32:23.000 --> 0:32:26.440
<v Speaker 1>His beloved family could be regained, and so could his nation.

0:32:27.200 --> 0:32:30.200
<v Speaker 1>Despite the collapse of the Second Republic, Victor and the

0:32:30.280 --> 0:32:32.800
<v Speaker 1>radicals could be certain that they were on the right

0:32:32.840 --> 0:32:36.840
<v Speaker 1>side of history. By now, it's clear that spiritualism was

0:32:36.880 --> 0:32:40.960
<v Speaker 1>not just an insignificant historical fad. In Spain, it caught

0:32:41.040 --> 0:32:43.960
<v Speaker 1>the interest of the royal family, and Denmark, a book

0:32:44.000 --> 0:32:48.080
<v Speaker 1>published about Daniel Hume captured the public imagination and provoked

0:32:48.080 --> 0:32:51.920
<v Speaker 1>at least one leading politician into outright obsession. In fact,

0:32:52.040 --> 0:32:55.000
<v Speaker 1>it's easy to trot out these details about its rapid spread,

0:32:55.440 --> 0:32:58.600
<v Speaker 1>or about the interests of royal families and famous writers

0:32:58.640 --> 0:33:01.920
<v Speaker 1>to prove that point. But one of the things that's

0:33:01.920 --> 0:33:05.760
<v Speaker 1>so remarkable about spiritualism is what happened in England and

0:33:05.840 --> 0:33:09.720
<v Speaker 1>in Rochester through this movement. People who would otherwise have

0:33:09.760 --> 0:33:13.440
<v Speaker 1>been overlooked. Girls on a country farm and workers in

0:33:13.480 --> 0:33:18.440
<v Speaker 1>a Yorkshire factory were being heard across the world. Take

0:33:18.480 --> 0:33:21.880
<v Speaker 1>Emma Floyd. She was born to a simple London schoolmaster

0:33:22.040 --> 0:33:25.000
<v Speaker 1>in eight three. When she would later make a name

0:33:25.000 --> 0:33:27.400
<v Speaker 1>for herself, she would write that the neighborhood where she

0:33:27.440 --> 0:33:30.920
<v Speaker 1>grew up was the resort of thieves, murderers, and outcasts.

0:33:31.320 --> 0:33:34.440
<v Speaker 1>Not an auspicious place to start a life of worldwide renown,

0:33:35.760 --> 0:33:39.040
<v Speaker 1>and things only got worse when Emma's father died, the

0:33:39.080 --> 0:33:41.800
<v Speaker 1>oldest of four children. It wasn't long before Emma needed

0:33:41.800 --> 0:33:43.840
<v Speaker 1>to help support her family to keep them all out

0:33:43.840 --> 0:33:48.200
<v Speaker 1>of the workhouse. Emma later wrote that she was never young, joyous,

0:33:48.320 --> 0:33:53.000
<v Speaker 1>or happy. What she did have, though, was music. Like

0:33:53.160 --> 0:33:56.680
<v Speaker 1>Leah Fish, Emma started working life as a music tutor.

0:33:57.120 --> 0:33:59.440
<v Speaker 1>She was talented enough, though, that she didn't stick to

0:33:59.520 --> 0:34:03.440
<v Speaker 1>just teaching. Within a year, she was performing publicly on stage,

0:34:03.840 --> 0:34:05.800
<v Speaker 1>and that's what brought her to the attention of a

0:34:05.840 --> 0:34:08.960
<v Speaker 1>man named Pierre, the heir to a French piano empire.

0:34:09.400 --> 0:34:11.759
<v Speaker 1>His family had fled the dangers of Paris for the

0:34:11.800 --> 0:34:14.719
<v Speaker 1>safety of England. When he heard Emma play in his

0:34:14.800 --> 0:34:17.640
<v Speaker 1>London shop, Pierre offered to loan her an instrument of

0:34:17.680 --> 0:34:19.719
<v Speaker 1>her own if she would agree to spend some time

0:34:19.760 --> 0:34:22.520
<v Speaker 1>every day playing in his showroom. It was only a

0:34:22.520 --> 0:34:24.840
<v Speaker 1>matter of time before things had settled down enough for

0:34:24.920 --> 0:34:28.160
<v Speaker 1>him to return to Paris and to bring Emma along

0:34:28.200 --> 0:34:32.600
<v Speaker 1>with him. It was a faithful offer because Pierre brought

0:34:32.680 --> 0:34:36.200
<v Speaker 1>something else to his new family's music business, an interest

0:34:36.280 --> 0:34:39.880
<v Speaker 1>in the occult. During the day, Pierre started offering space

0:34:39.920 --> 0:34:42.280
<v Speaker 1>in his shops to a group called the Orphic Circle.

0:34:42.640 --> 0:34:47.240
<v Speaker 1>Their rituals included drawing transvisions from sleepwalkers and clairvoyant children.

0:34:47.360 --> 0:34:50.960
<v Speaker 1>In the tradition of French mesmerists, often they wanted someone

0:34:51.040 --> 0:34:54.960
<v Speaker 1>to set the mood. Soon enough, Emma was performing accompaniments

0:34:54.960 --> 0:34:58.240
<v Speaker 1>for their seances. It must have been quite the change

0:34:58.360 --> 0:35:00.600
<v Speaker 1>for Emma. One moment she woul Is working at a

0:35:00.640 --> 0:35:04.719
<v Speaker 1>piano shop to entice visitors to buy expensive instruments, and

0:35:04.760 --> 0:35:06.560
<v Speaker 1>the next she was being asked to help a group

0:35:06.560 --> 0:35:09.279
<v Speaker 1>of occultists channel spirits from the world of the dead.

0:35:10.280 --> 0:35:12.360
<v Speaker 1>But it didn't take long for the Orphic Circle to

0:35:12.400 --> 0:35:16.480
<v Speaker 1>determine that Emma was a suitable instrument herself. They figured

0:35:16.520 --> 0:35:19.160
<v Speaker 1>out that they could easily magnetize her, and once she

0:35:19.280 --> 0:35:21.600
<v Speaker 1>was in a trance, she could play any piece of

0:35:21.680 --> 0:35:26.840
<v Speaker 1>music they wanted on command. For a while, this became

0:35:26.920 --> 0:35:30.200
<v Speaker 1>Emma's routine, but word got back to Emma's mother with

0:35:30.239 --> 0:35:33.880
<v Speaker 1>an ominous tone. Her daughter was trapped in Paris under

0:35:33.920 --> 0:35:38.680
<v Speaker 1>an evil hand, satanic influence, and the physical evidence supported

0:35:38.680 --> 0:35:41.960
<v Speaker 1>their fears. The Orphic Circle was ringing her out like

0:35:42.000 --> 0:35:46.560
<v Speaker 1>an old rag. Injuries from over exertion during trances shredded

0:35:46.560 --> 0:35:51.760
<v Speaker 1>Emma's singing voice. Her mother demanded her return to England,

0:35:51.920 --> 0:35:54.439
<v Speaker 1>where she demanded her to get rest and then find

0:35:54.520 --> 0:35:57.640
<v Speaker 1>normal work on the stage again. But Emma would never

0:35:57.719 --> 0:36:01.680
<v Speaker 1>forget the power that had moved through her. So maybe

0:36:01.800 --> 0:36:04.920
<v Speaker 1>it's no surprise that when Maria Hayden arrived in London,

0:36:05.239 --> 0:36:09.040
<v Speaker 1>Emma soon started to make public appearances alongside her as

0:36:09.120 --> 0:36:13.200
<v Speaker 1>a second medium. Then, in eighteen fifty she would even

0:36:13.200 --> 0:36:17.359
<v Speaker 1>sail for America. Following an invitation to perform in one

0:36:17.360 --> 0:36:22.320
<v Speaker 1>of the grandest cities in the country, Emma was headed

0:36:22.360 --> 0:36:31.719
<v Speaker 1>to Broadway. Before we move forward, we need to take

0:36:31.719 --> 0:36:35.560
<v Speaker 1>a step back back, before Kate and Maggie Fox held

0:36:35.560 --> 0:36:39.320
<v Speaker 1>a seance in Rochester, before Cora Scott filled that blank

0:36:39.400 --> 0:36:42.799
<v Speaker 1>slate with other worldly writing, Before Emma sat at the

0:36:42.880 --> 0:36:46.919
<v Speaker 1>Orphic Circle's piano. Before all of that, there was bell

0:36:47.560 --> 0:36:50.080
<v Speaker 1>and like the girls we've met so far, she would

0:36:50.120 --> 0:36:53.279
<v Speaker 1>come to carry the mantle of modern spiritualism into the

0:36:53.320 --> 0:36:58.280
<v Speaker 1>eighteen fifties. Here's Margaret Washington, professor of History and American

0:36:58.360 --> 0:37:02.680
<v Speaker 1>Studies at Cornell Universe City. As she would say, she

0:37:02.840 --> 0:37:06.560
<v Speaker 1>was practicing it before she even knew that there was

0:37:06.600 --> 0:37:11.879
<v Speaker 1>something called spiritualism. Bell was born in the same land

0:37:11.880 --> 0:37:15.040
<v Speaker 1>where Andrew Jackson Davis would grow up in the eighteen twenties.

0:37:15.360 --> 0:37:18.640
<v Speaker 1>But Bell was older than Andrew too, and her experience

0:37:18.640 --> 0:37:20.799
<v Speaker 1>of life in the Hudson Valley couldn't have been more

0:37:20.840 --> 0:37:24.759
<v Speaker 1>different than his. She was born sometime just before the

0:37:24.880 --> 0:37:28.560
<v Speaker 1>year eighteen hundred, but the dates isn't recorded. You see

0:37:28.640 --> 0:37:31.680
<v Speaker 1>right there in New York. Bell was born into slavery.

0:37:32.120 --> 0:37:36.359
<v Speaker 1>Here's Margaret Washington again, she would say, and actually she

0:37:36.440 --> 0:37:39.440
<v Speaker 1>did say that when she was born, there were no ships,

0:37:39.600 --> 0:37:42.560
<v Speaker 1>there were no steamboats. It was a whole different world.

0:37:42.680 --> 0:37:46.680
<v Speaker 1>If you can imagine living in rural Hudson Valley, New

0:37:46.760 --> 0:37:51.120
<v Speaker 1>York in the wintertime and not having shoes. That was

0:37:51.200 --> 0:37:54.759
<v Speaker 1>the fate of the enslaved African Dutch people where she

0:37:54.800 --> 0:37:58.759
<v Speaker 1>grew up, and that was pretty much her fate. Bell

0:37:58.920 --> 0:38:02.200
<v Speaker 1>was never educated as a child. She never went to church,

0:38:02.640 --> 0:38:04.920
<v Speaker 1>but Belle's mother gave her a deep sense of faith

0:38:04.960 --> 0:38:08.200
<v Speaker 1>that was a mixture of pious Dutch Calvinism and the

0:38:08.280 --> 0:38:11.560
<v Speaker 1>traditions of her African heritage, and even from a very

0:38:11.600 --> 0:38:15.120
<v Speaker 1>young age, Bell had a second sense, clare of voyance

0:38:15.400 --> 0:38:17.759
<v Speaker 1>that seemed to guide her through life. And it was

0:38:17.800 --> 0:38:21.279
<v Speaker 1>through people like Bell that African spirituality would come to

0:38:21.320 --> 0:38:28.960
<v Speaker 1>be another major influence on American spiritualism. Spiritualism has interesting

0:38:29.239 --> 0:38:33.880
<v Speaker 1>connections to what we call africanity. The idea of people

0:38:34.520 --> 0:38:38.640
<v Speaker 1>connecting to the other world was something that Africans took

0:38:38.960 --> 0:38:42.000
<v Speaker 1>as just common. I mean, that's just the way it was.

0:38:42.480 --> 0:38:46.680
<v Speaker 1>There really was no break between the earthly life and

0:38:46.760 --> 0:38:51.800
<v Speaker 1>the life of the beyond. One of the formative experiences

0:38:51.840 --> 0:38:55.239
<v Speaker 1>for Bell, the one that confirmed her spiritual sensitivity and

0:38:55.320 --> 0:38:58.000
<v Speaker 1>set the course for her life in motion, was the

0:38:58.040 --> 0:39:01.759
<v Speaker 1>death of her beloved father, James. James had been the

0:39:01.800 --> 0:39:04.960
<v Speaker 1>headman for a powerful landowning family who for a time

0:39:05.200 --> 0:39:08.560
<v Speaker 1>owned two million acres of land in New York. But

0:39:08.600 --> 0:39:11.160
<v Speaker 1>as James got older and could no longer work, they

0:39:11.320 --> 0:39:14.000
<v Speaker 1>left him to fend for himself when he went blind,

0:39:14.040 --> 0:39:16.240
<v Speaker 1>though there was little he could do to care for himself,

0:39:16.520 --> 0:39:19.160
<v Speaker 1>after all, most of his children had been sold away

0:39:19.239 --> 0:39:22.640
<v Speaker 1>from New York. When she could slip away, Bell would

0:39:22.680 --> 0:39:24.440
<v Speaker 1>do what she could to care for him, but it

0:39:24.480 --> 0:39:27.840
<v Speaker 1>was hardly enough unable to build himself a fire. A

0:39:27.880 --> 0:39:32.480
<v Speaker 1>cold New York winter froze his isolated cabin and killed him.

0:39:32.520 --> 0:39:35.480
<v Speaker 1>When he died, the White family offered to provide a funeral.

0:39:36.600 --> 0:39:40.600
<v Speaker 1>The funeral consisted of this pine box and lots of rum,

0:39:40.640 --> 0:39:45.560
<v Speaker 1>and that was basically sort of a high falutint funeral

0:39:45.680 --> 0:39:49.920
<v Speaker 1>for a slave. For Bell, it was so disgusting. She

0:39:49.960 --> 0:39:54.239
<v Speaker 1>remembered that, and she took comfort in the feeling that

0:39:54.360 --> 0:39:57.080
<v Speaker 1>came over her afterwards, and it stayed with her the

0:39:57.120 --> 0:39:59.919
<v Speaker 1>rest of her life. It was the sense of her father,

0:40:00.160 --> 0:40:05.640
<v Speaker 1>his guiding presence. She always said that throughout her life

0:40:05.760 --> 0:40:09.640
<v Speaker 1>she and her father talked to each other. She maintained

0:40:09.680 --> 0:40:15.359
<v Speaker 1>that she was channeling her father on many occasions. That

0:40:15.440 --> 0:40:18.160
<v Speaker 1>was very important to her. He was her shining light.

0:40:18.600 --> 0:40:22.160
<v Speaker 1>She makes us very clear in her narrative how important

0:40:22.200 --> 0:40:25.799
<v Speaker 1>he was to her. So from the time that she

0:40:25.960 --> 0:40:28.840
<v Speaker 1>was young, Belle would turn to spirit voices when things

0:40:28.880 --> 0:40:31.560
<v Speaker 1>became difficult, whether it was the spirit of her father,

0:40:31.840 --> 0:40:35.839
<v Speaker 1>her shining light, or the Holy Spirit of God. One

0:40:35.880 --> 0:40:39.879
<v Speaker 1>of those difficult days came on July eighteen seven, when

0:40:39.880 --> 0:40:43.200
<v Speaker 1>the man who enslaved her broke his promise you see,

0:40:43.200 --> 0:40:45.120
<v Speaker 1>he had struck a deal with Bell the year before.

0:40:45.680 --> 0:40:48.520
<v Speaker 1>She'd been his captive for eighteen years, but he told

0:40:48.560 --> 0:40:51.160
<v Speaker 1>Bell that if she and her partner worked especially hard,

0:40:51.480 --> 0:40:55.040
<v Speaker 1>they would earn their freedom. When the day came, though,

0:40:55.160 --> 0:40:57.680
<v Speaker 1>he laughed in her face. He claimed that she hadn't

0:40:57.760 --> 0:41:00.600
<v Speaker 1>kept her side of the bargain, despite years of his

0:41:00.680 --> 0:41:04.080
<v Speaker 1>bragging to others about her strength and stamina, saying and

0:41:04.200 --> 0:41:08.600
<v Speaker 1>I quote, she's better to me than a man. Furious

0:41:08.640 --> 0:41:14.319
<v Speaker 1>with frustration, Bell looked for direction. She had created a

0:41:14.360 --> 0:41:18.000
<v Speaker 1>little island in the middle of the river, and that

0:41:18.080 --> 0:41:20.160
<v Speaker 1>was where she would go and talk to God. She

0:41:20.280 --> 0:41:23.320
<v Speaker 1>went to her little island area and she asked God

0:41:23.440 --> 0:41:26.320
<v Speaker 1>what she should do because he had broken his promise.

0:41:26.680 --> 0:41:30.920
<v Speaker 1>And God told her she should leave, And she said, well,

0:41:31.320 --> 0:41:34.240
<v Speaker 1>how can I leave? They'll see me? And God told

0:41:34.280 --> 0:41:39.640
<v Speaker 1>her to leave. Just before daybreak, when everyone was still asleep,

0:41:42.160 --> 0:41:45.279
<v Speaker 1>the household woke up to find the kitchen empty. Bell

0:41:45.440 --> 0:41:48.960
<v Speaker 1>was gone. She had walked away from her enslavement with

0:41:49.000 --> 0:41:52.720
<v Speaker 1>her infant child in her arms. It was her first

0:41:52.719 --> 0:41:55.880
<v Speaker 1>step towards becoming one of the most powerful and popular

0:41:56.040 --> 0:41:59.560
<v Speaker 1>spiritualist preachers in the decades leading up to the Civil War.

0:42:00.080 --> 0:42:02.480
<v Speaker 1>She was on her way to becoming a guiding light

0:42:02.560 --> 0:42:05.920
<v Speaker 1>for the abolitionist movement and a clear voice that called

0:42:05.960 --> 0:42:09.400
<v Speaker 1>the nation to live up to its promises, and it

0:42:09.480 --> 0:42:12.800
<v Speaker 1>was her first step toward becoming the woman that changed

0:42:12.840 --> 0:42:17.760
<v Speaker 1>the face of America, a woman that we know today

0:42:18.239 --> 0:42:25.600
<v Speaker 1>as Sojourner Truth. That's it for this week's episode of Unobscured.

0:42:26.200 --> 0:42:29.480
<v Speaker 1>Stick around after this short sponsor break for a preview

0:42:29.600 --> 0:42:35.080
<v Speaker 1>of what's in store for next week. Next time on Unobscured.

0:42:37.160 --> 0:42:39.600
<v Speaker 1>Bell would later talk about these divisions in New York

0:42:39.640 --> 0:42:43.680
<v Speaker 1>as a spiritual contest like the one between Babylon and Israel,

0:42:44.120 --> 0:42:46.840
<v Speaker 1>a contest for the soul of the nation. But for

0:42:46.920 --> 0:42:49.879
<v Speaker 1>too many women like Bell, that fight was not just

0:42:50.000 --> 0:42:54.240
<v Speaker 1>a metaphor. Her story makes clear what was at stake

0:42:54.280 --> 0:42:56.200
<v Speaker 1>in the battles she would fight for the rest of

0:42:56.239 --> 0:42:59.680
<v Speaker 1>her life, whether the next generation of black Americans would

0:42:59.680 --> 0:43:02.600
<v Speaker 1>continue you to be shuffled from bondage to bondage for

0:43:02.640 --> 0:43:06.520
<v Speaker 1>the profits of powerful slaveholders, or whether black families would

0:43:06.520 --> 0:43:10.240
<v Speaker 1>be able to break the system of channel slavery. Rebell

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<v Speaker 1>The fight was as personal as it gets, but Bell

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<v Speaker 1>didn't struggle alone. Together with her friends and the anti

0:43:19.920 --> 0:43:24.239
<v Speaker 1>slavery societies of the Northeast, including those in Rochester. She

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<v Speaker 1>became part of something bigger, a movement, a driving force

0:43:29.400 --> 0:43:34.720
<v Speaker 1>of radicalism and revolution, a force that was all too

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<v Speaker 1>familiar to someone else, the Spiritualists. Unobscured was created by

0:43:58.040 --> 0:44:01.640
<v Speaker 1>me Aaron Manky and produced by Frederick, Alex Williams and

0:44:01.760 --> 0:44:05.480
<v Speaker 1>Josh Thane in partnership with I Heart Radio. Research and

0:44:05.560 --> 0:44:07.600
<v Speaker 1>writing for this season is all the work of my

0:44:07.760 --> 0:44:10.720
<v Speaker 1>right hand man Carl Nellis and the brilliant Chad Lawson

0:44:10.840 --> 0:44:15.279
<v Speaker 1>composed the brand new soundtrack. Learn more about our contributing historians,

0:44:15.440 --> 0:44:18.560
<v Speaker 1>source material and links to our other shows over at

0:44:18.640 --> 0:44:23.520
<v Speaker 1>History unobscured dot com and until next time, thanks for

0:44:23.600 --> 0:44:33.360
<v Speaker 1>listening Unobscured as a production of I Heart Radio and

0:44:33.400 --> 0:44:35.919
<v Speaker 1>Aaron Monkey. For more podcasts for My Heart Radio, visit

0:44:35.960 --> 0:44:38.479
<v Speaker 1>the heart Radio app, Apple Podcasts, or wherever you listen

0:44:38.520 --> 0:44:39.400
<v Speaker 1>to your favorite shows.