WEBVTT - Into the Ossuary: Consult the Bones - Part 2

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<v Speaker 1>Welcome to stuff to Blow Your mind from how stuff

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<v Speaker 1>Works dot com. Hey, welcome to stuff to blow your

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<v Speaker 1>my My My name is Robert Lamb and I'm Julie Douglas,

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<v Speaker 1>and we are joining you once more from the House

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<v Speaker 1>Stuff Works Awsuary, the the catacombs beneath the House Stuff

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<v Speaker 1>Works Headquarters, the bone choked hallways, beneath the bone chandeliers,

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<v Speaker 1>and under the gaze, the watchful gaze of of of

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<v Speaker 1>countless human skulls. Indeed, and we're going to rethink bones today.

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<v Speaker 1>We think of them just propping up the meat bags

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<v Speaker 1>that we inhabit. That hey, they're doing a lot more

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<v Speaker 1>than that, they sure are. We're going to discuss the

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<v Speaker 1>bones of Santa Claus himself. Oh when we're talking about

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<v Speaker 1>Santa Claus here, and we're not talking about the mythical

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<v Speaker 1>jolly fat man that lives in the North Pole and

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<v Speaker 1>brings gifts more of what we're talking about the origin

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<v Speaker 1>of this a bit the the actual living human being

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<v Speaker 1>who himself is wrapped in myth up to this day. Um,

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<v Speaker 1>But we're talking about St. Nicholas uh born marchis tenth

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<v Speaker 1>in the year to seventy CE, died in the year

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<v Speaker 1>three forty three on December six, fourth century Christian Saint

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<v Speaker 1>Greek Bishop of Mira, which is in modern day Turkey,

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<v Speaker 1>also known as Nicholas the wonder Worker because he has

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<v Speaker 1>all these various miracles attributed to him as a reputation

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<v Speaker 1>as a gift giver. And two of the stories are

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<v Speaker 1>pretty great because they tie in nicely with what we

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<v Speaker 1>just discussed about Benjamin Franklin, because one of the stories

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<v Speaker 1>involves essentially a serial killer and the other one involves prostitutes. Um,

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<v Speaker 1>would would you like to tell the prostitute story? Well,

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<v Speaker 1>the prostitute would be like sort of would be prostitutes?

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<v Speaker 1>Possibly there was there was a man and his three daughters,

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<v Speaker 1>and he didn't have the money to provide dowries for

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<v Speaker 1>his daughters, which meant that they were about to be

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<v Speaker 1>sold into slavery, which is probably mean they're about to

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<v Speaker 1>become prostitutes. So what does old good st Nick do?

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<v Speaker 1>He himself from a wealthy family, which in accounts for

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<v Speaker 1>that he gave away a lot of his money. Is

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<v Speaker 1>that he took bags of gold and tossed them through

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<v Speaker 1>the windows of these three daughters on three consecutive nights.

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<v Speaker 1>Uh thereby saving them from a life of wretched prostitution. There.

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<v Speaker 1>So there we have gift giving and also some sort

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<v Speaker 1>of innate understanding of what's going on with people's lives

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<v Speaker 1>that he knows that you've been naughty or nice or

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<v Speaker 1>indeed what you really need this Christmas? And also uh,

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<v Speaker 1>sort of breaking the parameters of someone's house and yeah,

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<v Speaker 1>breaking in and just and uh and getting done when

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<v Speaker 1>needs to getting done. Another story, the serial killer story,

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<v Speaker 1>if you want to frame it that way, is that,

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<v Speaker 1>according to legend, there was a famine, and what happens

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<v Speaker 1>in famine there's not enough food to go around. And

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<v Speaker 1>if your business is that of a butcher, what are

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<v Speaker 1>you gonna do? You need meat to sell, people need

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<v Speaker 1>meat to eat. Sometimes you got to improvise. Sometimes you

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<v Speaker 1>have to lure three children into your house, kill them,

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<v Speaker 1>slice them up, and put their meat in a barrel

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<v Speaker 1>to cure them. His Ham well St Nick cole w

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<v Speaker 1>into this, so because he was in talent at the time,

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<v Speaker 1>you know. And so what did he do. He raised

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<v Speaker 1>the Ham brothers from the dead using only the power

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<v Speaker 1>of prayer, like unhanded them and rehumed them right there,

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<v Speaker 1>presumably right there in the butcher's shop. And and I

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<v Speaker 1>don't know what happened in the butcher's business. I assume

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<v Speaker 1>it ruined him. Um, that was the Barbara Fleet Street

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<v Speaker 1>right it wasn't. Yeah, but yeah, as you can see,

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<v Speaker 1>this guy St. Nick St. Nicholas is full of do goodery,

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<v Speaker 1>literally full of do goodery. Yes, because we're about to

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<v Speaker 1>discuss St. Nick himself is arguably the gift that keeps

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<v Speaker 1>on giving. That's right. When he died, he was buried

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<v Speaker 1>and his remains were revered as holy relics. And the

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<v Speaker 1>years after his death, his tomb was said to give

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<v Speaker 1>off a sweet smell and to weep a mysterious liquid

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<v Speaker 1>which would cure those who touched it. Yes, and this liquid,

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<v Speaker 1>according to those who collected and uh and those who

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<v Speaker 1>spend the myths around it, is supposedly manna. Uh. And

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<v Speaker 1>for for those of you are not versed in your

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<v Speaker 1>biblical studies, manna is the edible substance provided by God

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<v Speaker 1>to the wandering Israelites. Uh. Precious stuff that again just

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<v Speaker 1>manner from heaven. You've all heard that phrase, and that

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<v Speaker 1>the ideas this was literally some sort of a food

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<v Speaker 1>substance that came from God and just fell right into

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<v Speaker 1>their laps. Uh, what that food substance actually was. You know,

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<v Speaker 1>you can just go like a completely supernatural route and

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<v Speaker 1>say it's just something magical that sustains you. You can

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<v Speaker 1>you can go along with a certain rabbinical writings that

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<v Speaker 1>say that no one pooped from eating manna, and in fact,

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<v Speaker 1>it wasn't until several decades later when the manna ceased

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<v Speaker 1>to fall that people began pooping. I don't know, now,

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<v Speaker 1>I'm not not sure that means that there was no

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<v Speaker 1>pooping from mana at all, and then when they had

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<v Speaker 1>to eat other things then they started pooping in or

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<v Speaker 1>if there's like a block of build up of poop

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<v Speaker 1>over those decades until the manna ran out, I'm not

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<v Speaker 1>sure you can. Yeah, these are things that are lost

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<v Speaker 1>in history. Yeah they're they're lost in history. But but

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<v Speaker 1>then there are just there have been scientists that have

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<v Speaker 1>argued that manna might have actually been something like locusts um,

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<v Speaker 1>that it could have been an appetite suppressing cactus sap

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<v Speaker 1>or even appetite suppressing psychedelic mushrooms, which would have been

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<v Speaker 1>perfect because then you also have you know, something like

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<v Speaker 1>psilocybin that's that's playing into some sort of spiritual experience

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<v Speaker 1>as well. Now, for hundreds of years now, the manna

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<v Speaker 1>has been collected, mixed with holy water, embottled in small

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<v Speaker 1>glass vials, decorated with icons of the saint, and put

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<v Speaker 1>up for sale to pilgrims, people who were visiting St.

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<v Speaker 1>Nick's manna for sale to the pilgrim And I would

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<v Speaker 1>like to say, if if you have some of this,

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<v Speaker 1>or are habitedt on hand, or or can obtain it,

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<v Speaker 1>do send it to us. I would love to have

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<v Speaker 1>some of this nana so you don't so you would

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<v Speaker 1>never have to poop again. I'm I'm willing to give

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<v Speaker 1>it a shot. I'm not really a fan of pooping.

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<v Speaker 1>So you know, if there's some sort of holy a lick, sir,

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<v Speaker 1>that seeped from the bones of a dead saint, that

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<v Speaker 1>I can take and stave that off for a decade

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<v Speaker 1>or so, I'm all in. As much as I'd like

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<v Speaker 1>to delve into a rich poop conversation, I'm going to

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<v Speaker 1>back away from it. And I'm going to point out

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<v Speaker 1>that this manner was produced in a couple of locations,

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<v Speaker 1>so it was in in modern Turkey what we now

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<v Speaker 1>is modern Turkey and also in Bari, Italy, because in

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<v Speaker 1>ten eighties seven Italian soldiers moved St. Nicholas's bones to Italy,

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<v Speaker 1>citing invading Seljuk Turks as a concern for the bones welfare.

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<v Speaker 1>And here to the bones were found to have a

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<v Speaker 1>liquid around them. So there's all such a different encount

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<v Speaker 1>it's here of what that liquid was actually composed of.

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<v Speaker 1>There was one analysis of a bottle that was just water.

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<v Speaker 1>There was another one where it was vegetable oil from

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<v Speaker 1>a long, long time ago. Yeah, because it can essentially

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<v Speaker 1>be anything if you just you wrap it in a

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<v Speaker 1>nice story and enough belief, then it doesn't matter. Now

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<v Speaker 1>when we start asking the hard questions of what is

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<v Speaker 1>it really and is there really some sort of liquid

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<v Speaker 1>it's seeping out of this box that and then people

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<v Speaker 1>are bottling and drinking um, the answer is a little

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<v Speaker 1>less fantastic but but but also kind of disgusting. So

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<v Speaker 1>it's it's a win win. Do you think it's gross?

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<v Speaker 1>I mean, it's a little bit we're talking about I mean,

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<v Speaker 1>we're still talking about bone water um, because essentially we're

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<v Speaker 1>talking about condensation burries a port town. It's a marble

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<v Speaker 1>tomb it's below sea level. And there was a two

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<v Speaker 1>thousand and four documentary titled The Real Face of Santa

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<v Speaker 1>in which they actually took a small camera and they

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<v Speaker 1>jabbed it into the tomb so they can actually look

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<v Speaker 1>at the bones, and the bones are deteriorating. They're they're

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<v Speaker 1>lying in pools of shallow water. So this presumably is

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<v Speaker 1>the source of the manner the condensation, bones soaking in

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<v Speaker 1>the condensation and the leaking out. Yeah, because really, as

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<v Speaker 1>you said, it's underground, you have seawater being redistributed around

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<v Speaker 1>it in these capillaries, so that is a really dank area,

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<v Speaker 1>and of course condensation happens. Um, I'm not trying to

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<v Speaker 1>poop poo the holy water that allows you not to

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<v Speaker 1>poo poo waiting for that. It's still magical bone water.

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<v Speaker 1>So I'm I'm I'm happy with it either way. Indeed,

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<v Speaker 1>and here's a little historical side note on husband killing

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<v Speaker 1>poisons that used throughout the centuries, because a lot of

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<v Speaker 1>times that was the only way to get out of

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<v Speaker 1>a bad relationship. Yeah, you're in a crappy relationship. You

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<v Speaker 1>have a bottle of this manna sitting around with a

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<v Speaker 1>little icon of st Nicholas on it. Maybe your husband

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<v Speaker 1>has a cold, Maybe you slip in a little bit

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<v Speaker 1>of poison in there and say, ah, you should really

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<v Speaker 1>take this. I think it's going to cure you. This

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<v Speaker 1>happened more than once with these vials. And actually there's

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<v Speaker 1>a pretty big history of arsenic being used as a

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<v Speaker 1>husband killer as well that we could go into, but

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<v Speaker 1>I just wanted to mention that in terms of St. Nicholas. Okay, well,

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<v Speaker 1>if you, if you do send a bottle of man

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<v Speaker 1>to us, please don't put any poison in it, or

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<v Speaker 1>go ahead and put poison in it, because now I'm

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<v Speaker 1>gonna be a little hesitant about drinking it. Yeah, all right,

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<v Speaker 1>we're gonna take a quick break and when we come

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<v Speaker 1>back more bones. Now, if you walk down the hall

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<v Speaker 1>here of the hs W headquarters asso Harry Basement, you

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<v Speaker 1>will see another specimen. Yes, a very curious specimen, because

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<v Speaker 1>the the skull is is elongated, kind of swollen looking,

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<v Speaker 1>almost kind of a cone head looking skull. And you know,

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<v Speaker 1>if you didn't know anybody, you might look at this

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<v Speaker 1>and say, this is clearly some sort of non human

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<v Speaker 1>hominid ancest here, some sort of weird cone head ape

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<v Speaker 1>that predated human human civilization, or you might look at

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<v Speaker 1>the stars for anning for an explanation. Yeah, Child's deformed skull,

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<v Speaker 1>later dubbed the star Child skull, was found in the

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<v Speaker 1>early nineteen thirties in the arid region around Chihuahua. Now,

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<v Speaker 1>at the time, little was known about Meso American civilizations

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<v Speaker 1>or really any other sort of extenuating circumstances that might

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<v Speaker 1>shape a skull in such an unusual manner. But this

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<v Speaker 1>guy found the skull, looked at it and thought, hmm,

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<v Speaker 1>this could be some sort of ancient alien civilization relic.

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<v Speaker 1>And people thought, hey, this is evidence here that that

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<v Speaker 1>aliens are around, they exist. Yeah. Indeed, I mean if

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<v Speaker 1>you if you look at enough skulls that that seem

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<v Speaker 1>to be deformed, you can begin to pull out any

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<v Speaker 1>number of ideas about what's going on here. You you

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<v Speaker 1>constantly see pictures of weird skulls throwing showing up on

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<v Speaker 1>the internet, be it something that presumably has horns or

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<v Speaker 1>it's or some sort of weird deformation that makes it

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<v Speaker 1>appear less human and uh, and you'll see the explanations

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<v Speaker 1>ranging from the you know, the the realistic and scientific

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<v Speaker 1>all the way into the cryptozoological and uh and cosmic.

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<v Speaker 1>But when it comes to elongated skulls, these these tall skulls,

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<v Speaker 1>these kind of cone head skulls, um you see these

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<v Speaker 1>around the world. You see these popping up just about everywhere.

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<v Speaker 1>And then and then you have to ask these questions,

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<v Speaker 1>what's going on here? Who are these co netted individuals? Right?

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<v Speaker 1>And I had mentioned meso American civilizations. Well, this is

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<v Speaker 1>where you see a lot of examples of this. And

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<v Speaker 1>of course this would need to be done in childhood

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<v Speaker 1>because the bones of the skull are much more malleable

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<v Speaker 1>than and at birth the heads of babies were tightly

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<v Speaker 1>wrapped with cloth in order to give their heads that

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<v Speaker 1>kind of streamlined, elongated look. Of course, the question is why.

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<v Speaker 1>And archaeologist Christina Garcia Moreno, director of the research project

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<v Speaker 1>that looked into this, said that quote, cranial deformation in

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<v Speaker 1>Mesoamerican cultures was used to differentiate one social group from

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<v Speaker 1>another and for ritual purposes. So this is also a

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<v Speaker 1>largely esthetic thing. Yeah, I mean aesthetics is key here.

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<v Speaker 1>The the idea that a larger skull, a taller skull,

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<v Speaker 1>brings you closer to heaven or it gives you a

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<v Speaker 1>higher social status, or that it means you're smarter, you

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<v Speaker 1>have a bigger brain. In there um and UH and

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<v Speaker 1>so you you see variations of this in the in

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<v Speaker 1>various cultures around the world. You see it in UH

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<v Speaker 1>in Meso American cultures, you see it in African cultures.

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<v Speaker 1>You see it UH in some of the Pacific island cultures.

0:13:08.920 --> 0:13:11.040
<v Speaker 1>I mean, you even see it in in cultures where

0:13:11.080 --> 0:13:14.560
<v Speaker 1>there's UH, there's there's there's not necessarily any evidence of

0:13:14.640 --> 0:13:20.680
<v Speaker 1>existing or even recent UH skull deformation rituals. For instance,

0:13:21.240 --> 0:13:23.800
<v Speaker 1>you look in in Chinese culture. If you've ever been

0:13:23.840 --> 0:13:26.440
<v Speaker 1>to a Chinese hotel or even like a Chinese home

0:13:26.520 --> 0:13:30.680
<v Speaker 1>or Chinese restaurant, you may have seen UH statues of

0:13:30.760 --> 0:13:33.440
<v Speaker 1>these three little men or sometimes there's three big men,

0:13:33.480 --> 0:13:35.400
<v Speaker 1>depending on the size of the statues, of course, but

0:13:35.960 --> 0:13:39.520
<v Speaker 1>their Foo, Lou, and Show Um and they each stand

0:13:39.600 --> 0:13:43.400
<v Speaker 1>for a different cosmic entity UH. And you have food

0:13:43.400 --> 0:13:45.920
<v Speaker 1>that represents good fortune, and he's seen in a scholars

0:13:46.000 --> 0:13:48.120
<v Speaker 1>dress holding a baby. And then there's a Lou that

0:13:48.360 --> 0:13:51.000
<v Speaker 1>represents prosperity. But then there's this old man named Show

0:13:51.520 --> 0:13:54.319
<v Speaker 1>and he's holding the peach of immortality and he has

0:13:54.360 --> 0:13:57.280
<v Speaker 1>this giant head, and he's this old man with a

0:13:57.400 --> 0:14:00.280
<v Speaker 1>giant head because he's old and he's wise, and he

0:14:00.360 --> 0:14:03.080
<v Speaker 1>presumably spent that teen years in his mother's room before

0:14:03.080 --> 0:14:06.439
<v Speaker 1>he was born. I'm sure that was a happy day

0:14:06.480 --> 0:14:09.360
<v Speaker 1>for her. Yeah, well she should be proud. He's old

0:14:09.400 --> 0:14:11.439
<v Speaker 1>and wise and uh, you know he he used to

0:14:11.440 --> 0:14:14.680
<v Speaker 1>be venerated with a giant head that she gave birth to.

0:14:15.440 --> 0:14:19.920
<v Speaker 1>Now the January in March nineteen sixty seven issue of

0:14:19.960 --> 0:14:25.360
<v Speaker 1>the French fashion magazine Official featured the Mangbatwo people of

0:14:25.440 --> 0:14:29.520
<v Speaker 1>Congo and they practiced lapombo at the time. Again, this

0:14:29.760 --> 0:14:33.960
<v Speaker 1>this head elongation, although the practice began dying out in

0:14:33.960 --> 0:14:37.240
<v Speaker 1>the nineteen fifties with your arrival of more Europeans in westernization,

0:14:37.360 --> 0:14:42.640
<v Speaker 1>but it's an example of it occurring um in recent history.

0:14:43.360 --> 0:14:47.680
<v Speaker 1>And because of this distinctive look too, you'll often recognize

0:14:47.680 --> 0:14:51.600
<v Speaker 1>it in Magbatwo figures. In African art. You see depictions

0:14:51.680 --> 0:14:55.000
<v Speaker 1>of the daughter of Pharaoh amatep the fourth, and you

0:14:55.040 --> 0:14:58.600
<v Speaker 1>can note a definite elongated skull present in both both

0:14:58.600 --> 0:15:02.360
<v Speaker 1>the art and in the Mamma fid remains uh of

0:15:02.360 --> 0:15:06.120
<v Speaker 1>of both the Amatet the fourth and his son famous

0:15:06.160 --> 0:15:09.720
<v Speaker 1>son Tuton, common king Tut and Uh. It really depends

0:15:09.720 --> 0:15:14.320
<v Speaker 1>on who you ask regarding why those skulls are so shape.

0:15:14.360 --> 0:15:16.720
<v Speaker 1>Some people will go straight up star child on you

0:15:16.800 --> 0:15:20.200
<v Speaker 1>and say that they was because clearly, uh, the ancient

0:15:20.200 --> 0:15:25.160
<v Speaker 1>Egyptians were interbred with extraterrestrials. Others will say that there

0:15:25.200 --> 0:15:29.200
<v Speaker 1>was probably some some sort of skull deformation ritual going

0:15:29.240 --> 0:15:32.160
<v Speaker 1>on to give them that that appearance, or that it's

0:15:32.200 --> 0:15:35.640
<v Speaker 1>just mere heredity. Um, you can sort of pick and

0:15:35.680 --> 0:15:38.680
<v Speaker 1>shoes as far as the star talk goes. That skull

0:15:39.000 --> 0:15:41.560
<v Speaker 1>um was actually tested the DNA hay and it was

0:15:41.600 --> 0:15:45.200
<v Speaker 1>confirmed that it is in fact a human skull, and

0:15:45.800 --> 0:15:48.680
<v Speaker 1>in fact it was a male child who likely suffered

0:15:48.800 --> 0:15:52.200
<v Speaker 1>from hydrocephalus, which is a condition that leads to skull

0:15:52.240 --> 0:15:56.760
<v Speaker 1>elongation in deformation. So that one's out now in other

0:15:56.840 --> 0:16:01.120
<v Speaker 1>people that actually still practice skull deformation to this day

0:16:01.280 --> 0:16:06.840
<v Speaker 1>are the Vana two people. And Vana two people associate

0:16:06.880 --> 0:16:10.320
<v Speaker 1>elongated heads with the folk hero and that who had

0:16:10.400 --> 0:16:13.920
<v Speaker 1>higher intelligence, greater social status, and closer proximity to the

0:16:13.920 --> 0:16:16.400
<v Speaker 1>world of the spirits. And as according to an excellent

0:16:16.440 --> 0:16:18.840
<v Speaker 1>article from the Australian Museum that I'll link to, at

0:16:18.840 --> 0:16:22.000
<v Speaker 1>the bottom of this landing page for this episode. Now,

0:16:22.000 --> 0:16:24.560
<v Speaker 1>this might seem kind of strange as practice, but really

0:16:24.600 --> 0:16:27.280
<v Speaker 1>this is body modification, and if you look at it

0:16:27.320 --> 0:16:32.120
<v Speaker 1>this way, it's not really any stranger than taking say

0:16:32.400 --> 0:16:36.200
<v Speaker 1>your skin on your face and stretching it back so

0:16:36.280 --> 0:16:40.640
<v Speaker 1>it's smooth over your bones, or filling your breast with

0:16:41.120 --> 0:16:44.080
<v Speaker 1>you know, material to make them larger, your peanuts, or

0:16:44.400 --> 0:16:48.680
<v Speaker 1>but for that matter, I mean, there's we've been modifying

0:16:48.680 --> 0:16:51.600
<v Speaker 1>our bodies for a very long time. This is just

0:16:51.920 --> 0:16:54.520
<v Speaker 1>a different expression of it. Yeah, and more to the point,

0:16:54.760 --> 0:16:56.680
<v Speaker 1>this is this is not in the same league as

0:16:56.720 --> 0:16:59.840
<v Speaker 1>something say like foot binding. Uh. This is even the

0:17:00.120 --> 0:17:02.920
<v Speaker 1>sometimes see this referred to as skull binding. Uh. There's

0:17:02.920 --> 0:17:04.600
<v Speaker 1>no evidence to show that this is in any way

0:17:04.640 --> 0:17:08.359
<v Speaker 1>painful for the child. It's generally done by you have

0:17:08.400 --> 0:17:10.960
<v Speaker 1>to have something to wrap around the child's skull during

0:17:10.960 --> 0:17:14.840
<v Speaker 1>that during that time period when the skull is still solidifying,

0:17:14.920 --> 0:17:17.640
<v Speaker 1>and get into that in just a second. But but yeah,

0:17:17.640 --> 0:17:21.239
<v Speaker 1>there's no pain. And then once they have actually grown up,

0:17:21.280 --> 0:17:25.160
<v Speaker 1>there's no there's no known detrimental aspect to having a

0:17:25.240 --> 0:17:28.840
<v Speaker 1>different shaped skull. So it's you know, it's totally starbellied

0:17:28.880 --> 0:17:32.879
<v Speaker 1>sneeches in terms of that it's an aesthetic of beauty

0:17:32.920 --> 0:17:35.040
<v Speaker 1>in that culture, not exactly, and who's to say that

0:17:35.119 --> 0:17:37.240
<v Speaker 1>it's it's not beautiful. I mean, certainly you look at

0:17:37.280 --> 0:17:41.560
<v Speaker 1>these images of you know, Egyptian queens and it looks

0:17:41.560 --> 0:17:44.720
<v Speaker 1>pretty there, and that any weirder than anything else we do,

0:17:45.080 --> 0:17:49.120
<v Speaker 1>uh in terms of of the actual ability the window

0:17:49.160 --> 0:17:52.080
<v Speaker 1>in which we can manipulate that skull. Uh. This of

0:17:52.080 --> 0:17:54.159
<v Speaker 1>course comes back to the fact that babies have soft

0:17:54.400 --> 0:17:59.040
<v Speaker 1>heads because essentially because we decided to become bipeds. Uh,

0:17:58.960 --> 0:18:01.280
<v Speaker 1>well we didn't decide, it happened. And in doing so

0:18:01.520 --> 0:18:05.399
<v Speaker 1>there was a certain amount there's a certain problems came up.

0:18:05.400 --> 0:18:07.880
<v Speaker 1>It had to do with the size of the pelvis,

0:18:07.920 --> 0:18:09.680
<v Speaker 1>and then the head has to squit has to fit

0:18:09.800 --> 0:18:14.800
<v Speaker 1>through uh that uh, that pelvis uh and allow and

0:18:14.840 --> 0:18:17.280
<v Speaker 1>then also you need to allow breathing room for a

0:18:17.359 --> 0:18:20.239
<v Speaker 1>large brain to girl in there. So you have this

0:18:20.560 --> 0:18:23.159
<v Speaker 1>this window where the bones in the in the in

0:18:23.200 --> 0:18:25.919
<v Speaker 1>the skull don't completely fuse together and during that time

0:18:26.160 --> 0:18:29.840
<v Speaker 1>you can change the shape uh and and therefore um

0:18:30.520 --> 0:18:33.600
<v Speaker 1>alter the finished form of the skull. Yeah. Indeed, and

0:18:33.600 --> 0:18:36.119
<v Speaker 1>that's why you say it's it's not something that is

0:18:36.680 --> 0:18:40.879
<v Speaker 1>harmful to the child or painful. Again, these bones are

0:18:40.880 --> 0:18:43.160
<v Speaker 1>malleable at that point. Yeah, And I mean you see

0:18:43.240 --> 0:18:46.119
<v Speaker 1>this too as as well with infants. Sometimes if infant

0:18:46.160 --> 0:18:48.159
<v Speaker 1>sleeps too much in the same position, you'll get kind

0:18:48.160 --> 0:18:51.760
<v Speaker 1>of a flat part on the back of the skull. Um. Uh.

0:18:51.760 --> 0:18:55.040
<v Speaker 1>And there was actually you actually had something called to

0:18:55.160 --> 0:18:59.880
<v Speaker 1>loose deformities caused by infant headbands in pre twentieth century France,

0:19:00.240 --> 0:19:01.879
<v Speaker 1>wrapping all the babies in these head bands and it

0:19:02.000 --> 0:19:04.360
<v Speaker 1>just ends up changing the shape of the skull. Well,

0:19:04.440 --> 0:19:06.840
<v Speaker 1>just even think about a child who's in their seat

0:19:06.880 --> 0:19:09.159
<v Speaker 1>carrier a lot, a lot of times the back of

0:19:09.160 --> 0:19:12.040
<v Speaker 1>their heads will flatten. Um. I'm sure any parents out

0:19:12.040 --> 0:19:15.439
<v Speaker 1>there who have experiences can say yes, and you know

0:19:15.560 --> 0:19:17.919
<v Speaker 1>that does happen, and you have to try to shift

0:19:17.960 --> 0:19:20.240
<v Speaker 1>their head around a lot when they're sleeping to try

0:19:20.240 --> 0:19:23.440
<v Speaker 1>to even it out. So apparently in some cases, there

0:19:23.480 --> 0:19:26.280
<v Speaker 1>there have been cases where doctors have used headgear to

0:19:26.440 --> 0:19:31.520
<v Speaker 1>try and help readjust skulls that seem to be taking

0:19:31.560 --> 0:19:36.320
<v Speaker 1>on a less desired form. But the research is kind

0:19:36.320 --> 0:19:40.080
<v Speaker 1>of on both sides to whether it actually makes a difference. Uh.

0:19:40.160 --> 0:19:42.040
<v Speaker 1>To if you actually need to put a headgear on

0:19:42.080 --> 0:19:44.000
<v Speaker 1>the child, or if you just basically make sure the

0:19:44.040 --> 0:19:47.359
<v Speaker 1>child is in some different positions to even it out. Now,

0:19:47.520 --> 0:19:50.800
<v Speaker 1>the next example we're going to cover is actually something

0:19:50.840 --> 0:19:53.400
<v Speaker 1>that is that we have here is it's in um

0:19:53.440 --> 0:19:56.320
<v Speaker 1>a jar from aldehyde. It's at Jonathan Strickland's desk. You

0:19:56.320 --> 0:19:59.439
<v Speaker 1>won't let anybody move it, but we still can go

0:20:00.359 --> 0:20:04.280
<v Speaker 1>Jonathan Strickland's desk all the way down here in the ossuary. Um.

0:20:04.320 --> 0:20:06.560
<v Speaker 1>You know, well, it's just one of his locations. He's

0:20:06.600 --> 0:20:09.520
<v Speaker 1>got several satellite Well, I think he works well. I

0:20:09.560 --> 0:20:12.840
<v Speaker 1>guess with the skeletons, you know he does. He needs

0:20:12.840 --> 0:20:15.040
<v Speaker 1>his you know, quiet time, and I guess this provides it.

0:20:15.119 --> 0:20:17.400
<v Speaker 1>It is quiet down here. But what we're talking about

0:20:17.600 --> 0:20:24.480
<v Speaker 1>is a bizarre harry frog that has catlike extendable claws,

0:20:24.560 --> 0:20:28.400
<v Speaker 1>except for they're not like claws. Their their bones. Indeed,

0:20:28.640 --> 0:20:32.560
<v Speaker 1>these bones really put any human bones to shame. And

0:20:32.560 --> 0:20:34.720
<v Speaker 1>and really they're enough to make any I think any

0:20:34.760 --> 0:20:37.439
<v Speaker 1>comic book fan also a little jealous, because this is

0:20:37.480 --> 0:20:41.840
<v Speaker 1>we're talking wolverine s powers here. Um. The harry frog,

0:20:41.880 --> 0:20:46.119
<v Speaker 1>the Trictobaractus robust us of Cameroon has this unique ubility

0:20:46.160 --> 0:20:49.199
<v Speaker 1>ability to flex a few muscles and in doing so

0:20:49.400 --> 0:20:53.679
<v Speaker 1>break sharp bits of bone off in its hind legs

0:20:53.800 --> 0:20:57.200
<v Speaker 1>and drive them through the skin. So at this point,

0:20:57.240 --> 0:21:00.240
<v Speaker 1>each toe has what looks like a thorn or acts

0:21:00.280 --> 0:21:04.000
<v Speaker 1>claw emerging from the skin. Uh. But it's but it's not.

0:21:04.160 --> 0:21:07.040
<v Speaker 1>It's not a claw, it's not a tooth, it's not keraton,

0:21:07.080 --> 0:21:10.760
<v Speaker 1>it's not enamel. It's good old broken bone. Uh, which

0:21:10.800 --> 0:21:14.120
<v Speaker 1>is gonna jab. It's a amace with I mean, it's

0:21:14.160 --> 0:21:18.639
<v Speaker 1>breaking its own bones and piercing its own flesh to

0:21:18.800 --> 0:21:22.000
<v Speaker 1>make a weapon come out of it. It's amazing, Like

0:21:22.040 --> 0:21:24.200
<v Speaker 1>we couldn't do it because we're talking about a compound fracture.

0:21:24.200 --> 0:21:27.560
<v Speaker 1>If we get a compound fracture, it's it's horrific and

0:21:27.760 --> 0:21:31.159
<v Speaker 1>it needs it needs medical attention right away. Um, and

0:21:31.200 --> 0:21:33.199
<v Speaker 1>you're certainly not going to go stabbing people in the

0:21:33.240 --> 0:21:37.320
<v Speaker 1>neck with it, right But but biologists suspect that these

0:21:37.359 --> 0:21:41.040
<v Speaker 1>bone claws with the with the hairy frog simply slide

0:21:41.040 --> 0:21:45.560
<v Speaker 1>back into place and everything just regenerates. How cool is that.

0:21:46.280 --> 0:21:49.159
<v Speaker 1>Here's here are the specifics at rest. The claws of T.

0:21:49.359 --> 0:21:52.199
<v Speaker 1>Robust Us are found on the hind feet only and

0:21:52.240 --> 0:21:56.000
<v Speaker 1>they're they're nestled inside a mass of connective tissue, and

0:21:56.040 --> 0:21:58.520
<v Speaker 1>a chunk of collagen forms a bomb between the claws

0:21:58.560 --> 0:22:00.440
<v Speaker 1>short point and a small piece of bone at the

0:22:00.480 --> 0:22:03.679
<v Speaker 1>tip of the frog's toe. So the other end of

0:22:03.680 --> 0:22:06.000
<v Speaker 1>the claw is connected to a muscle, and when the

0:22:06.040 --> 0:22:09.840
<v Speaker 1>animal is attacked or threatened, it contracts this muscle which

0:22:09.880 --> 0:22:13.600
<v Speaker 1>pulls the claw downwards, and then the sharp point then

0:22:13.680 --> 0:22:16.439
<v Speaker 1>breaks away from the bony tip and cuts through the stone,

0:22:16.560 --> 0:22:23.600
<v Speaker 1>the toepad emerging on the underside. Now to that well

0:22:23.800 --> 0:22:26.040
<v Speaker 1>or can you? I don't know, because we have another

0:22:26.040 --> 0:22:30.120
<v Speaker 1>specimen here, also in Jonathan Strickland's desk, which the desk

0:22:30.240 --> 0:22:32.280
<v Speaker 1>is also made out of bones, just in case anyone

0:22:32.320 --> 0:22:33.639
<v Speaker 1>was wondering. By the way, we need to move the

0:22:33.720 --> 0:22:37.440
<v Speaker 1>jar back into the little round circle that he drew underneath,

0:22:37.600 --> 0:22:41.560
<v Speaker 1>or else he gets really upset this Uh. This second

0:22:41.560 --> 0:22:45.600
<v Speaker 1>specimen is the Spanish ribbed newt and wind threatened, the

0:22:45.640 --> 0:22:50.639
<v Speaker 1>slimy amphibian strange its ribs until they break through the

0:22:50.760 --> 0:22:54.200
<v Speaker 1>skin and emerge like a row of sharp claws along

0:22:54.200 --> 0:22:57.760
<v Speaker 1>its side. Uh. And then if this isn't enough, it

0:22:57.880 --> 0:23:02.680
<v Speaker 1>also secretes a powerful toxin. UH. So you really don't

0:23:02.720 --> 0:23:04.760
<v Speaker 1>want to eat this guy. It like makes it, It

0:23:04.840 --> 0:23:08.440
<v Speaker 1>makes itself appear to be like the boniest, most toxic

0:23:08.520 --> 0:23:11.560
<v Speaker 1>piece of fish on the plate. You know, I'm not impressed.

0:23:11.600 --> 0:23:17.280
<v Speaker 1>I've seen this at a Victoria's Secret Angel show. Yeah,

0:23:17.320 --> 0:23:19.119
<v Speaker 1>you do see some underwear models that do look like

0:23:19.160 --> 0:23:26.639
<v Speaker 1>their bones are about to just pop out. Um God,

0:23:26.680 --> 0:23:30.520
<v Speaker 1>it's just do you ever imagine if you've had a

0:23:30.600 --> 0:23:33.199
<v Speaker 1>leg cramp before, right where you're kind of stretching and

0:23:33.200 --> 0:23:36.840
<v Speaker 1>then suddenly cramps. And I wonder sometimes like if you

0:23:36.920 --> 0:23:40.440
<v Speaker 1>just try to injure yourself through sheer flexing of muscles,

0:23:41.720 --> 0:23:43.600
<v Speaker 1>you know, could what how much harm could you do

0:23:43.640 --> 0:23:45.760
<v Speaker 1>to yourself? And then I think of this example and

0:23:45.800 --> 0:23:47.840
<v Speaker 1>it makes me crampe. Not that not that you can

0:23:47.840 --> 0:23:50.119
<v Speaker 1>do this, but I'm saying, here's an animal that just

0:23:50.200 --> 0:23:53.200
<v Speaker 1>by thinking about it and straining it may not even

0:23:53.200 --> 0:23:55.320
<v Speaker 1>thinking about it, depending on how you look at animal cognition,

0:23:55.520 --> 0:23:57.920
<v Speaker 1>it just makes its bones pop out of its body. Well.

0:23:57.920 --> 0:24:00.400
<v Speaker 1>It used to be really impressed by the seats cucumber,

0:24:00.480 --> 0:24:03.320
<v Speaker 1>which can take all of its internal organs and eject

0:24:03.359 --> 0:24:06.040
<v Speaker 1>it from its anus at people, right, But this is

0:24:06.160 --> 0:24:09.440
<v Speaker 1>I mean that it doesn't have anything on this guy,

0:24:09.640 --> 0:24:12.760
<v Speaker 1>you know, and much like the hairy frog, this new

0:24:12.880 --> 0:24:15.800
<v Speaker 1>can simply retract its ribs back into its body and

0:24:15.800 --> 0:24:20.119
<v Speaker 1>then regenerate the damage tissue. Easy, peasy, let me squeezy,

0:24:20.520 --> 0:24:22.800
<v Speaker 1>So that you have it. A couple of of non

0:24:22.920 --> 0:24:27.120
<v Speaker 1>human skeletal examples that are definitely worth looking at, definitely

0:24:27.160 --> 0:24:30.959
<v Speaker 1>worth envying even if you if you look at your

0:24:30.960 --> 0:24:35.000
<v Speaker 1>own skeletal system and it's it's relative inability to break

0:24:35.040 --> 0:24:37.480
<v Speaker 1>out of your body and harm people. But as we

0:24:37.520 --> 0:24:39.879
<v Speaker 1>discussed earlier that the fist itself is a is a

0:24:39.960 --> 0:24:44.800
<v Speaker 1>highly evolved punching skeletal system, so you know, it all

0:24:44.840 --> 0:24:47.959
<v Speaker 1>works out. Yeah, So this is kind of rethinking of bones,

0:24:48.000 --> 0:24:51.359
<v Speaker 1>how we house them, how we use them, Uh, just

0:24:51.480 --> 0:24:54.840
<v Speaker 1>a whole little uh poo poo platter. Yeah, yeah, Yeah.

0:24:54.880 --> 0:24:57.879
<v Speaker 1>The ossuary is pretty expansive down here. There are various

0:24:57.880 --> 0:25:00.280
<v Speaker 1>other specimens we could have discussed, and you know, maybe

0:25:00.280 --> 0:25:03.920
<v Speaker 1>we'll we'll return in the future and discuss more of them,

0:25:04.160 --> 0:25:06.280
<v Speaker 1>but for now, it looks like we're out of time.

0:25:06.560 --> 0:25:08.960
<v Speaker 1>I think I hear John, Do you hear Jo? Here

0:25:09.000 --> 0:25:11.879
<v Speaker 1>is what? Okay, we need to get out of here. Yeah,

0:25:12.000 --> 0:25:14.879
<v Speaker 1>before he finds us walk carefully because there's some bones

0:25:14.920 --> 0:25:18.240
<v Speaker 1>littered on the floor. That wasn't us. That wasn't us. Okay,

0:25:18.280 --> 0:25:20.440
<v Speaker 1>we better get out of here, hey. In the meantime,

0:25:21.280 --> 0:25:23.000
<v Speaker 1>be sure to check out stuff to Blow your Mind

0:25:23.040 --> 0:25:25.280
<v Speaker 1>dot com. That's where we'll find all the articles that

0:25:25.400 --> 0:25:28.960
<v Speaker 1>we've written, all the blog posts, all the podcast episodes,

0:25:29.000 --> 0:25:31.320
<v Speaker 1>all the videos. Links out to our social media accounts.

0:25:31.600 --> 0:25:34.200
<v Speaker 1>You name it, it's there. And if you'd like to

0:25:34.280 --> 0:25:36.640
<v Speaker 1>drop us a letter, please do so. And you can

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