WEBVTT - Radicalization by Algorithm

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<v Speaker 1>Welcome to Tech Stuff, a production from my Heart Radio.

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<v Speaker 1>Hey there, and welcome to tech Stuff. I'm your host,

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<v Speaker 1>Jonathan Strickland. I'm an executive producer with our Heart Radio

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<v Speaker 1>and I love all things tech and I had to

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<v Speaker 1>rush through that intro. Ladies, gentlemen, everybody. I have to

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<v Speaker 1>talk to my good friend Bridget, host of There Are

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<v Speaker 1>No Girls on the Internet, who has joined the show

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<v Speaker 1>today to talk about a very serious topic. But before

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<v Speaker 1>we get into that, Bridget, it is so nice to

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<v Speaker 1>have you on the show. It's so nice to be here.

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<v Speaker 1>I'm so excited. You know, we connect every week just

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<v Speaker 1>via phone, and it's nice to be connecting in people's

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<v Speaker 1>ear buzz in podcast land. Yeah. So, Bridget has been

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<v Speaker 1>hosting an incredible show, There Are No Girls on the Internet.

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<v Speaker 1>If you haven't heard it already, you absolutely need to

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<v Speaker 1>seek it out. And specifically, I wanted to bring her

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<v Speaker 1>on the show to talk about a season two theme

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<v Speaker 1>that you've really done a lot of hard work on, Disinformed,

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<v Speaker 1>because we're going to be talking about misinformation, disinformation and

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<v Speaker 1>the promotion of that through algorithms. But Bridge on one,

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<v Speaker 1>in your own words, why don't you talk a bit

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<v Speaker 1>about there are no girls on the Internet in general

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<v Speaker 1>and disinformed particular. Yeah, so There Are No Girls on

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<v Speaker 1>the Internet was really born from this idea that we

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<v Speaker 1>know that marginalized people, underrepresented people, women, communities of color,

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<v Speaker 1>other folks from underrepresented backgrounds have had such a huge

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<v Speaker 1>impact on technology and honestly, just what makes the Internet

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<v Speaker 1>a fun, great place? Like how many times is there

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<v Speaker 1>hilarious hashtag or a hilarious vine or a hilarious video

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<v Speaker 1>on TikTok that goes viral that you're seeing everywhere and

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<v Speaker 1>the person behind it is a woman or a person

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<v Speaker 1>of color. And so I really wanted to carve out

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<v Speaker 1>a space where we could really highlight and sell brain

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<v Speaker 1>and amplify all the amazing impacts that people from underrepresented

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<v Speaker 1>backgrounds have had on the Internet. And so that's why

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<v Speaker 1>I started There Are No Girls on the Internet. It's

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<v Speaker 1>been a really fun journey to really talk about some

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<v Speaker 1>of the ways that underrepresenting folks either show up or

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<v Speaker 1>don't show up online. And from making that show, one

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<v Speaker 1>of the things that came up for me again and

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<v Speaker 1>again was the role that disinformation and distorted media stories,

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<v Speaker 1>fake news that you know, um things like online harassment radicalization.

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<v Speaker 1>How these same underrepresenting people who are showing up, making up,

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<v Speaker 1>making great content online, making the Internet such a fun place,

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<v Speaker 1>those same people are really at the forefront of a

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<v Speaker 1>lot of this stuff, right, You know, when it comes

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<v Speaker 1>to disinformation, communities of color are the most impacted, women

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<v Speaker 1>are the most impacted. But we are the same ones

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<v Speaker 1>who are doing a lot of the research and a

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<v Speaker 1>lot of the work to fight back. And I was

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<v Speaker 1>really fascinated by that. I was fascinated by the human

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<v Speaker 1>center of of disinformation. I think with a lot of tech,

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<v Speaker 1>it can be hard to remember that it's really about people.

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<v Speaker 1>You know, that people looked up at the other end

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<v Speaker 1>of screens or the other end of phones, and disinformation

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<v Speaker 1>was a situation where it really was important to meet

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<v Speaker 1>a center those people and to make sure that their

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<v Speaker 1>stories were at the forefront. You bring up a point

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<v Speaker 1>that I think is good for us to lay out

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<v Speaker 1>right at the very beginning, because while we're going to

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<v Speaker 1>be talking about social media platforms, specifically platforms like Facebook, YouTube, Twitter,

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<v Speaker 1>those sort of things, and to another extent, some of

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<v Speaker 1>the more uh extreme social networks that are out there

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<v Speaker 1>that are heavily promoting things like radicalization within the confines

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<v Speaker 1>of those own communities. While we're going to talk about that,

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<v Speaker 1>we have to remember that's one piece of a very big,

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<v Speaker 1>very complicated puzzle. UH. The the pathway to extremism or

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<v Speaker 1>radicalization is not a one lane highway where everybody goes

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<v Speaker 1>the exact same way. There's usually a lot of different

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<v Speaker 1>factors at play, and if we're being completely honest, we

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<v Speaker 1>still don't really have a full understanding of what weighted

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<v Speaker 1>UH factors are the most important, right like obviously being

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<v Speaker 1>in person with groups that are UH proselytizing extremist views

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<v Speaker 1>and are reinforcing when new people come into the community

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<v Speaker 1>that those extremist views are legitimate and and reinforcing. Whenever

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<v Speaker 1>someone expresses an extremist view, that's clearly very important, and

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<v Speaker 1>when it happens in a real space meet space, UH,

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<v Speaker 1>it can have a huge impact. But we also know

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<v Speaker 1>that online interactions also can play a big part, especially

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<v Speaker 1>as we have embraced them more wholeheartedly in the last decade,

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<v Speaker 1>and clearly in a situation like we are in now

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<v Speaker 1>where all of a lot of us are at home

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<v Speaker 1>and the only interactions were mostly having with other people

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<v Speaker 1>are online we're seeing that online radicalization is in fact

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<v Speaker 1>a factor as well, but to what extent it is

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<v Speaker 1>as effective or ineffective as others. That's something that's under

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<v Speaker 1>academic debate. So we're gonna have this discussion, but we

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<v Speaker 1>do want to make it clear that there are no

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<v Speaker 1>absolutes that we know of yet. These are all things

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<v Speaker 1>that are under study and consideration. It's more that we're

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<v Speaker 1>trying to kind of take stock of what's going on

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<v Speaker 1>and what elements could be playing a part in the

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<v Speaker 1>in the process of someone encountering extremist views and the

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<v Speaker 1>possibility of getting wrapped up in that um. So with

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<v Speaker 1>that in mind, let's talk about social media. One thing

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<v Speaker 1>I noticed I decided to do a quick search bridget

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<v Speaker 1>before we jumped on this call, and I found a

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<v Speaker 1>Pew Research survey from a couple of years ago that

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<v Speaker 1>was looking at, uh, what percentage of people were getting

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<v Speaker 1>some or most of their news through social networking sites,

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<v Speaker 1>primarily Facebook, And at this point it's around adults get

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<v Speaker 1>either some of their news through social media or practically

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<v Speaker 1>all of their news through social media. So obviously a

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<v Speaker 1>social platform plays a big part in the way we

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<v Speaker 1>access information that we then tried to incorporate into our lives. Yeah,

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<v Speaker 1>I think so. I know that study. I'm glad that

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<v Speaker 1>you grounded it in our conversation in that study. You know,

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<v Speaker 1>as someone who tracks and and talks and thinks a

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<v Speaker 1>lot about the way that platforms operate in the role

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<v Speaker 1>they have in our society. For a long time, platforms

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<v Speaker 1>like Facebook would say that they were just neutral plat forms,

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<v Speaker 1>you know, they did not need to take any kind

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<v Speaker 1>of editorial strategy because they're just neutral platforms. And I

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<v Speaker 1>think that Pew study that adults get some some aspect

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<v Speaker 1>of their news from from these platforms really shows how

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<v Speaker 1>that's not always the case. You know, you have to

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<v Speaker 1>I think that tech leaders should be thinking about their

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<v Speaker 1>platform policies based on the role they actually play in

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<v Speaker 1>their users lives. And if most users are saying, hey,

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<v Speaker 1>I use your platforms to get my news, then maybe

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<v Speaker 1>you do need to have a little bit of editorial strategy, right,

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<v Speaker 1>Maybe you do need to have policies in place to

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<v Speaker 1>make sure that it's that it's being used in safe

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<v Speaker 1>and responsible ways. I'm glad that we have moved away

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<v Speaker 1>from that thinking that's like, oh, it is not my

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<v Speaker 1>fire on a platform. It is not my responsibility to

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<v Speaker 1>have any kind of policing or policies around what is

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<v Speaker 1>on that platform, which I think was the conversation for

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<v Speaker 1>so long. Yeah, I think the interesting thing to me

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<v Speaker 1>is that, um, you will hear a lot of debate

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<v Speaker 1>in in the in America about Section to thirty, which

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<v Speaker 1>is a specific piece of legislation that provides online platforms

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<v Speaker 1>some legal immunity from the sort of stuff that their

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<v Speaker 1>users might post to those platforms, saying that they are

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<v Speaker 1>not responsible for the things that their users share. And

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<v Speaker 1>the hope of the people who actually drafted that legislation

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<v Speaker 1>was that it was going to be a two pronged thing.

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<v Speaker 1>It would allow platforms to establish themselves, because otherwise they

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<v Speaker 1>would constantly be under legal threat and nothing would ever

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<v Speaker 1>gain any traction, because this legislation was proposed in the

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<v Speaker 1>nineties when the Worldwide Web was very young, And the

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<v Speaker 1>second part was that they were really hoping it was

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<v Speaker 1>going to lead to uh to moderation practices on these platforms,

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<v Speaker 1>that the platforms would moderate the material that was being

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<v Speaker 1>posted to them without fear of legal action against them

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<v Speaker 1>for doing so, that they would be given that freedom.

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<v Speaker 1>And the problem or one of the problems is that

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<v Speaker 1>a lot of these platforms embraced the first part where

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<v Speaker 1>they're not held responsible for the stuff that people post

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<v Speaker 1>to them, but they didn't go so hard on the

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<v Speaker 1>second part, where they actually moderate the material. And we've

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<v Speaker 1>seen that time and again because we've seen it on Facebook,

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<v Speaker 1>we've seen it a lot on YouTube. I mean, the

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<v Speaker 1>the whole uh controversy a couple of years ago about

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<v Speaker 1>the the various bizarre and sometimes very disturbing videos that

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<v Speaker 1>were showing up on YouTube's children oriented service shows that, Uh,

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<v Speaker 1>they weren't really looking at it from that perspective for

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<v Speaker 1>multiple reasons. And we'll get into some of those a

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<v Speaker 1>little bit later, because it does tie into the algorithm

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<v Speaker 1>side too. Uh. The other part Pew study that I

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<v Speaker 1>saw that was interesting and disheartening is a separate study

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<v Speaker 1>found that people who gained most of their news from

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<v Speaker 1>social media of sites were in general less engaged and

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<v Speaker 1>less knowledgeable about the subject matter than those who were

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<v Speaker 1>consuming it from multiple sources. So if you were someone who, yeah,

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<v Speaker 1>you've got some of your news from social platforms, but

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<v Speaker 1>you also got some of your news from journals or

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<v Speaker 1>newspapers or television, or radio or whatever. You generally had

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<v Speaker 1>a better understanding of subject matter. And this to me

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<v Speaker 1>almost sounds like the problem of people reading a headline,

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<v Speaker 1>never clicking through to read and digest the content, and

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<v Speaker 1>basing their entire response on the headline and maybe comments

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<v Speaker 1>that are placed underneath an article that's been posted to Facebook,

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<v Speaker 1>let's say, which is really upsetting as someone who has

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<v Speaker 1>an English background, I mean especially and for us, like

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<v Speaker 1>we've worked in media, we know there's a special skill

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<v Speaker 1>in creating headlines that doesn't necessarily relate back to the

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<v Speaker 1>content of the piece that it's attached to, or it's

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<v Speaker 1>it's some minor element that's elevated in order to gain attention.

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<v Speaker 1>So this, to me is another issue. And this is

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<v Speaker 1>before we even get into purposeful misinformation. This can just

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<v Speaker 1>be a misunderstanding because you didn't take the time to

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<v Speaker 1>read the full material. Oh absolutely, I can. I'm I

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<v Speaker 1>can say so much about this. Um So, I got

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<v Speaker 1>my One of the places that I've worked in my

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<v Speaker 1>life was MSNBC. I was on their digital team and

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<v Speaker 1>so our job was essentially framing stories on social media

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<v Speaker 1>in ways that we're going to get them clicks, and

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<v Speaker 1>you know, attention online, and so we also had access

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<v Speaker 1>to metrics, so we could actually see how people were

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<v Speaker 1>engaging with this content. And the amount of times that

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<v Speaker 1>people share stories on Facebook that we can see on

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<v Speaker 1>the back end that they have not actually clicked in

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<v Speaker 1>to read would frighten you. But it was our job

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<v Speaker 1>to kind of explore that, and so we learned that,

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<v Speaker 1>you know, oh, people like to share articles where it

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<v Speaker 1>seems like they're trying to indicate something about themselves, like

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<v Speaker 1>this article makes them look thoughtful or um interesting or

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<v Speaker 1>unique or well read but really informed, um, and so

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<v Speaker 1>they want to project that to the best of their followers,

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<v Speaker 1>so they share it. But those same stories are the

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<v Speaker 1>ones that people aren't clicking in to read. And so

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<v Speaker 1>it really is not surprising to me that people who

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<v Speaker 1>get their media and news from social media primarily are

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<v Speaker 1>less informed and less engaged, because I think these media

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<v Speaker 1>ecosystems really prioritize that. I think that they built a

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<v Speaker 1>media landscape that prioritizes sharing without reading thoughtfully right, like

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<v Speaker 1>everything happened so quickly on the Internet, I feel like

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<v Speaker 1>that is what's really the priority. And I also think

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<v Speaker 1>just our our media landscape has really changed I grew

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<v Speaker 1>up in a household where we got the newspaper. We've

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<v Speaker 1>got multiple newspapers in my home and we have to,

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<v Speaker 1>you know, note the ways that are Our journalism industry

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<v Speaker 1>has really been you know, um decimated. And so it's

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<v Speaker 1>not surprising to me that as small local papers that

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<v Speaker 1>are putting out local, relevant, timely information right on your doorstep,

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<v Speaker 1>as those begin to shut their doors, more and more

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<v Speaker 1>people are turning to social media, which is in turn

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<v Speaker 1>and making them less informed. That this is not a

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<v Speaker 1>surprise to me. Right, I have a great example to

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<v Speaker 1>give you a bridget It's a very recent one and

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<v Speaker 1>I think it's one you'll appreciate, which is that, uh,

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<v Speaker 1>as I record this, I think we're like a day

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<v Speaker 1>out from when a trailer for a new Mortal Kombat

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<v Speaker 1>movie came out and over on Jezebel, a writer wrote

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<v Speaker 1>an article with the title, why isn't chun Lee in

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<v Speaker 1>the Mortal Kombat movie? And for those who aren't schooled

0:13:48.800 --> 0:13:52.120
<v Speaker 1>in Mortal Kombat, chun Ley is not a character from

0:13:52.160 --> 0:13:56.800
<v Speaker 1>Mortal Kombat. She's a character from Street Fighter, different different franchise, Right,

0:13:57.200 --> 0:14:00.640
<v Speaker 1>But that was the headline. If you at the article,

0:14:01.120 --> 0:14:03.680
<v Speaker 1>there were hints in the article that this was a joke,

0:14:04.080 --> 0:14:06.520
<v Speaker 1>that there's a point where she they say, if in

0:14:06.600 --> 0:14:09.720
<v Speaker 1>the ultimate street Fight, chun Lee needs to be there,

0:14:10.120 --> 0:14:14.480
<v Speaker 1>indicating yes, the author knows that chun Lee doesn't live

0:14:14.520 --> 0:14:17.079
<v Speaker 1>in Mortal Kombat world, that chun Ley lives in street

0:14:17.200 --> 0:14:20.680
<v Speaker 1>Fighter world. But it was almost like a like a

0:14:20.720 --> 0:14:25.760
<v Speaker 1>social experiment, and of course Twitter went nuts and everybody

0:14:25.800 --> 0:14:29.360
<v Speaker 1>started slamming this article, saying, look, how stupid this person is.

0:14:29.400 --> 0:14:31.000
<v Speaker 1>They don't even know that chun Ley is not in

0:14:31.160 --> 0:14:34.760
<v Speaker 1>Mortal Kombat. Which made me say, all this is telling

0:14:34.800 --> 0:14:38.320
<v Speaker 1>me is which of you guys failed to read the article,

0:14:38.480 --> 0:14:40.840
<v Speaker 1>Because if you had read the article, you would have

0:14:40.880 --> 0:14:43.440
<v Speaker 1>seen it was a joke, you would have recognized it

0:14:43.480 --> 0:14:46.920
<v Speaker 1>as satire, and you would know that that this was

0:14:46.960 --> 0:14:49.320
<v Speaker 1>a wind up the whole time. You're really just falling

0:14:49.360 --> 0:14:52.600
<v Speaker 1>into the trap that the writer set at this point.

0:14:52.880 --> 0:14:57.160
<v Speaker 1>And it's just the perfect microcosm of this this tendency.

0:14:57.600 --> 0:15:01.200
<v Speaker 1>And I think that po listing links to two news

0:15:01.280 --> 0:15:06.200
<v Speaker 1>articles has almost become a shortcut for a comment. It's

0:15:06.200 --> 0:15:09.400
<v Speaker 1>almost like a comment or a gift or an emoji. Right,

0:15:09.520 --> 0:15:12.840
<v Speaker 1>It's a way for someone to say, here is my thought,

0:15:13.120 --> 0:15:17.240
<v Speaker 1>on that, uh in headline form, even though you may

0:15:17.280 --> 0:15:20.000
<v Speaker 1>not have clicked through to read the actual article underneath,

0:15:20.080 --> 0:15:23.640
<v Speaker 1>or you're just you're looking for something that supports whatever

0:15:24.760 --> 0:15:28.640
<v Speaker 1>position you're taking on any particular topic, whether it's something

0:15:28.720 --> 0:15:31.880
<v Speaker 1>lighthearted in pop culture or it's something really serious and

0:15:31.920 --> 0:15:35.640
<v Speaker 1>it has to do with like politics or health. And

0:15:35.760 --> 0:15:38.000
<v Speaker 1>I see that a lot too, where people are clearly

0:15:38.280 --> 0:15:42.640
<v Speaker 1>grabbing articles. They're just doing the down in dirty Google

0:15:42.680 --> 0:15:45.200
<v Speaker 1>search to find something that looks like it supports their

0:15:45.240 --> 0:15:48.680
<v Speaker 1>position and uses that in place. So again, this is

0:15:48.720 --> 0:15:53.680
<v Speaker 1>all before you even get too purposeful misinformation or disinformation.

0:15:53.720 --> 0:15:55.920
<v Speaker 1>It may be that the sources that you pull from

0:15:56.040 --> 0:16:00.240
<v Speaker 1>our misinformation, but it may be that they're totally yet

0:16:00.280 --> 0:16:02.200
<v Speaker 1>you just don't know the context for it. So you're

0:16:02.200 --> 0:16:04.600
<v Speaker 1>just you're just throwing things at the wall to see

0:16:04.640 --> 0:16:08.000
<v Speaker 1>what sticks. And uh So we're doing a lot of

0:16:08.000 --> 0:16:10.640
<v Speaker 1>the work ourselves is part of it, Like we have

0:16:11.320 --> 0:16:16.240
<v Speaker 1>created a a kind of culture that supports the sharing

0:16:16.360 --> 0:16:19.600
<v Speaker 1>of misinformation. But the flip side of that coin is

0:16:20.600 --> 0:16:26.280
<v Speaker 1>these platforms are optimized for the sharing of misinformation and

0:16:26.320 --> 0:16:31.760
<v Speaker 1>the elevation of misinformation. And that's really the part that

0:16:31.800 --> 0:16:35.640
<v Speaker 1>we can look at more critically and say in what

0:16:35.760 --> 0:16:39.960
<v Speaker 1>ways is this happening? And uh and and how culpable

0:16:40.120 --> 0:16:45.440
<v Speaker 1>are these platforms for that process? Uh? Keeping in mind

0:16:45.440 --> 0:16:47.440
<v Speaker 1>that in most cases, I think we would argue that

0:16:48.040 --> 0:16:52.240
<v Speaker 1>ultimately there are other people not connected to the platforms

0:16:52.240 --> 0:16:56.880
<v Speaker 1>who are generating the content that's getting elevated there, but

0:16:56.960 --> 0:17:00.600
<v Speaker 1>the platforms are benefiting from that. Um. So let's talk

0:17:00.640 --> 0:17:03.600
<v Speaker 1>a little bit about that and and what is going

0:17:03.640 --> 0:17:05.800
<v Speaker 1>on with these platforms and why we want to even

0:17:05.840 --> 0:17:10.200
<v Speaker 1>talk about algorithms. Uh So, just so you guys out there, no,

0:17:10.359 --> 0:17:13.640
<v Speaker 1>and algorithm is essentially just a list of instructions. It's

0:17:13.680 --> 0:17:16.320
<v Speaker 1>a you can think of it like a program. Doesn't

0:17:16.320 --> 0:17:18.360
<v Speaker 1>have to be a program, but it's essentially a list

0:17:18.359 --> 0:17:21.919
<v Speaker 1>of instructions that guides some sort of process. And in

0:17:21.920 --> 0:17:25.200
<v Speaker 1>the case of social networks, essentially what we talk about

0:17:25.200 --> 0:17:28.240
<v Speaker 1>when we say algorithm is it's the bit of that

0:17:28.560 --> 0:17:33.080
<v Speaker 1>platform that decides what content you see in what order

0:17:33.160 --> 0:17:35.600
<v Speaker 1>you see it. So for YouTube, it could be the

0:17:35.680 --> 0:17:39.960
<v Speaker 1>recommendation engine where you're watching one video and then you've

0:17:39.960 --> 0:17:42.440
<v Speaker 1>got a whole bunch of other videos recommended along the side.

0:17:42.440 --> 0:17:46.399
<v Speaker 1>So for me, it's all, uh, cute animal videos. I

0:17:46.440 --> 0:17:49.080
<v Speaker 1>wish I could lie and say it wasn't. I'm a

0:17:49.119 --> 0:17:51.439
<v Speaker 1>punk rock kind of guy. But it's all kitten and

0:17:51.440 --> 0:17:56.960
<v Speaker 1>puppy videos sometimes a sloth um and Facebook. It's it's

0:17:57.040 --> 0:18:00.440
<v Speaker 1>which posts you see in which order. You know, everyone

0:18:00.480 --> 0:18:02.840
<v Speaker 1>gets frustrated that they're not seeing it in a reverse

0:18:02.920 --> 0:18:09.040
<v Speaker 1>chronological order. Well, that's by design, and if as users

0:18:09.040 --> 0:18:11.040
<v Speaker 1>we think of it as it's the algorithm that shows

0:18:11.119 --> 0:18:15.480
<v Speaker 1>us what is potentially next on our docket. For the platforms,

0:18:16.359 --> 0:18:21.639
<v Speaker 1>algorithms exist solely because the platform wants to keep people

0:18:21.800 --> 0:18:25.479
<v Speaker 1>on it for as long as possible, because that's how

0:18:25.520 --> 0:18:29.640
<v Speaker 1>the platforms make money. It's through advertising, Uh, it's through

0:18:29.880 --> 0:18:35.400
<v Speaker 1>the the commoditization of people's personal information that they generate

0:18:35.440 --> 0:18:38.240
<v Speaker 1>while they're on that platform. And the longer you're on it,

0:18:38.920 --> 0:18:42.720
<v Speaker 1>the more the platform makes So the algorithms are are

0:18:42.760 --> 0:18:46.840
<v Speaker 1>I would argue a moral they don't really care what

0:18:47.119 --> 0:18:49.880
<v Speaker 1>is they're serving up as long as it keeps you there,

0:18:50.200 --> 0:18:54.159
<v Speaker 1>and that I think is the core of the problem.

0:18:54.400 --> 0:18:59.200
<v Speaker 1>Absolutely a thousand percent correct. I think that tech platforms

0:18:59.640 --> 0:19:01.960
<v Speaker 1>need to be held accountable for the ways that their

0:19:02.000 --> 0:19:08.880
<v Speaker 1>algorithms have really just take an advantage of a lot

0:19:08.920 --> 0:19:13.480
<v Speaker 1>of human nature is not so great tendencies, right humans. Listen,

0:19:13.520 --> 0:19:16.280
<v Speaker 1>we all know humans are terrible, right. We are lazy.

0:19:16.520 --> 0:19:20.720
<v Speaker 1>We make rash, snap decisions, myself very much included. We

0:19:20.920 --> 0:19:24.240
<v Speaker 1>will smash that share button, smash that like button, smash

0:19:24.320 --> 0:19:26.639
<v Speaker 1>that comment button on an article that frankly, we have

0:19:26.680 --> 0:19:29.240
<v Speaker 1>not read, and we're just putting our uninformed opinion out there.

0:19:29.440 --> 0:19:33.960
<v Speaker 1>I am guilty of all of this. Right, Platforms Essentially,

0:19:34.000 --> 0:19:37.960
<v Speaker 1>algorithms have rewarded that kind of behavior, that kind of

0:19:38.080 --> 0:19:42.240
<v Speaker 1>quick behavior, snap decision making, and created this this media

0:19:42.359 --> 0:19:47.639
<v Speaker 1>landscape where the citizenry is less informed, less engaged, and

0:19:47.920 --> 0:19:50.959
<v Speaker 1>more prime for bad actors to disinform and misinform them.

0:19:51.000 --> 0:19:52.320
<v Speaker 1>And I think the way that you put it it

0:19:52.640 --> 0:19:57.199
<v Speaker 1>is completely correct. And I think you know I I

0:19:57.240 --> 0:19:59.560
<v Speaker 1>say this all the time on my own podcast. I

0:19:59.640 --> 0:20:01.800
<v Speaker 1>want to one of the reasons why I'm very interested

0:20:01.800 --> 0:20:03.920
<v Speaker 1>in disinformation is because I think it's a good example

0:20:03.960 --> 0:20:07.200
<v Speaker 1>of the way that algorithmic thinking has really failed us.

0:20:07.320 --> 0:20:10.600
<v Speaker 1>You know, I want to build an internet that prioritizes

0:20:10.640 --> 0:20:14.320
<v Speaker 1>and privileges things like thoughtfulness or you know, discourse, or

0:20:14.680 --> 0:20:17.720
<v Speaker 1>really engaging with opinions that are different from your own.

0:20:17.760 --> 0:20:20.840
<v Speaker 1>And I feel like algorithms and platforms have given us

0:20:20.880 --> 0:20:24.760
<v Speaker 1>the opposite. It's a media landscape that rewards quick decision

0:20:24.800 --> 0:20:29.360
<v Speaker 1>making and being less engaged and less thoughtful and engaging

0:20:29.440 --> 0:20:33.640
<v Speaker 1>less and thus leaving people really able to be exploited

0:20:33.680 --> 0:20:36.640
<v Speaker 1>by people who do want to push misinformation and disinformation.

0:20:36.720 --> 0:20:39.800
<v Speaker 1>And I think when platforms like Facebook get rich off

0:20:39.840 --> 0:20:42.000
<v Speaker 1>of it, we really have to ask some questions. You know,

0:20:42.400 --> 0:20:44.960
<v Speaker 1>Facebook's own internal report says that six or four percent

0:20:44.960 --> 0:20:47.400
<v Speaker 1>at a time, when somebody joins an extremist Facebook group,

0:20:47.480 --> 0:20:50.800
<v Speaker 1>it's because Facebook itself recommended it, right, They should not

0:20:50.920 --> 0:20:54.560
<v Speaker 1>then be getting more money based on something that they

0:20:54.600 --> 0:20:58.680
<v Speaker 1>admit has such a corrosive impact on our society. Hey, guys,

0:20:58.760 --> 0:21:00.920
<v Speaker 1>Jonathan from the future here is coming in to say,

0:21:00.920 --> 0:21:03.040
<v Speaker 1>we're going to take a quick break with our conversation

0:21:03.080 --> 0:21:05.560
<v Speaker 1>with bridget Todd of there are no girls on the Internet,

0:21:05.880 --> 0:21:16.280
<v Speaker 1>and we will be back right after this break. You

0:21:16.359 --> 0:21:22.520
<v Speaker 1>can't play both sides of the issue saying, uh, we

0:21:22.600 --> 0:21:26.960
<v Speaker 1>don't have any responsibility, We're we're neutral, We're just a

0:21:27.000 --> 0:21:31.639
<v Speaker 1>platform that people post to, and then also reaping the

0:21:31.880 --> 0:21:37.440
<v Speaker 1>billions of dollars generated through the process of radicalization. If

0:21:37.480 --> 0:21:42.280
<v Speaker 1>you are directly profiting from that process. You are at

0:21:42.359 --> 0:21:46.160
<v Speaker 1>least in some way culpable for it. You can't like

0:21:46.880 --> 0:21:49.679
<v Speaker 1>the idea of being able to wash your hands and

0:21:49.720 --> 0:21:55.200
<v Speaker 1>walk away is uh alien to me. I can't imagine

0:21:55.240 --> 0:22:00.280
<v Speaker 1>being able to shed that kind of responsibility. And you know,

0:22:00.320 --> 0:22:03.199
<v Speaker 1>we talk about Facebook revenue in the billions of dollars

0:22:03.240 --> 0:22:06.160
<v Speaker 1>every single quarter. It's not not billions of dollars per year.

0:22:06.240 --> 0:22:09.040
<v Speaker 1>Every quarter of that company is making billions and a

0:22:09.080 --> 0:22:13.479
<v Speaker 1>lot of this is because of these algorithms that you know,

0:22:13.880 --> 0:22:19.920
<v Speaker 1>Facebook's their value proposition is that they can put very

0:22:19.960 --> 0:22:23.880
<v Speaker 1>specific groups of people in front of very specific content.

0:22:24.720 --> 0:22:29.679
<v Speaker 1>And it's it's because the the the Facebook engine learns

0:22:29.840 --> 0:22:34.240
<v Speaker 1>so much about us and what how we interact that

0:22:34.359 --> 0:22:37.040
<v Speaker 1>it can start predicting the things that we're going to

0:22:37.119 --> 0:22:41.280
<v Speaker 1>react to next and thus serve up that stuff in

0:22:41.320 --> 0:22:44.960
<v Speaker 1>front of us, and sure enough, we're bound to act

0:22:45.000 --> 0:22:48.640
<v Speaker 1>on it. And in if this were a world where

0:22:48.720 --> 0:22:51.200
<v Speaker 1>radicalization wasn't a thing, that would mostly mean we would

0:22:51.200 --> 0:22:54.159
<v Speaker 1>all be buying more crap and that would be the

0:22:54.160 --> 0:22:57.840
<v Speaker 1>worst of it. But we're seeing in the same thing

0:22:57.960 --> 0:23:00.679
<v Speaker 1>is true of YouTube, right that YouTube Google when you

0:23:00.760 --> 0:23:03.879
<v Speaker 1>log into YouTube, not if you're just browsing it, like,

0:23:04.080 --> 0:23:07.320
<v Speaker 1>without being logged in. But if you're logged into YouTube,

0:23:07.800 --> 0:23:12.879
<v Speaker 1>it is constantly tweaking your profile of the sort of

0:23:12.880 --> 0:23:15.520
<v Speaker 1>things that you interact with, both on and off the site,

0:23:16.560 --> 0:23:20.119
<v Speaker 1>and building on that and determining what you want to

0:23:20.160 --> 0:23:22.560
<v Speaker 1>see next. In fact, there were there was a study

0:23:23.600 --> 0:23:27.080
<v Speaker 1>self published, not even pure reviewed. I hesitate to even

0:23:27.119 --> 0:23:29.680
<v Speaker 1>bring it up, but there was one report that was

0:23:29.680 --> 0:23:32.800
<v Speaker 1>published a couple of years ago where a pair of

0:23:33.040 --> 0:23:36.920
<v Speaker 1>researchers and I used the term lightly, argued that YouTube

0:23:37.119 --> 0:23:41.280
<v Speaker 1>wasn't contributing to radicalization. And they had this whole thing

0:23:41.280 --> 0:23:44.359
<v Speaker 1>where they talked about watching different styles of videos and

0:23:44.359 --> 0:23:48.400
<v Speaker 1>seeing what got recommended next. Except for one tiny little thing.

0:23:48.640 --> 0:23:52.040
<v Speaker 1>They didn't log into YouTube. They were they were watching

0:23:52.040 --> 0:23:55.960
<v Speaker 1>it without logging in, And it's the log in process

0:23:55.960 --> 0:23:59.479
<v Speaker 1>where Google starts to build that profile, figuring out, oh, well,

0:23:59.520 --> 0:24:01.639
<v Speaker 1>they're inter acting with a lot of content that's in

0:24:02.040 --> 0:24:04.439
<v Speaker 1>say the video game space. That's another one that I

0:24:04.480 --> 0:24:07.320
<v Speaker 1>watch a lot of. So now I get puppies and

0:24:07.400 --> 0:24:09.480
<v Speaker 1>kittens and video games, not all in the same video

0:24:09.560 --> 0:24:13.639
<v Speaker 1>there separate, but I get a good mix. Um. But

0:24:13.680 --> 0:24:18.000
<v Speaker 1>if I were if I were to start watching videos

0:24:18.040 --> 0:24:22.120
<v Speaker 1>that were let's say a little to the far right

0:24:22.200 --> 0:24:25.879
<v Speaker 1>or the far left of the spectrum. Uh, then the

0:24:26.160 --> 0:24:29.880
<v Speaker 1>those algorithms start working and start determining what other sort

0:24:29.920 --> 0:24:33.800
<v Speaker 1>of videos might I respond well to, and based upon

0:24:33.840 --> 0:24:38.000
<v Speaker 1>my activities on the site, it tweaks those waitings, right,

0:24:38.040 --> 0:24:40.919
<v Speaker 1>It says, it's like machine learning. It says, all right, well,

0:24:41.960 --> 0:24:44.920
<v Speaker 1>we saw that they that this person spent an hour

0:24:45.600 --> 0:24:48.240
<v Speaker 1>when we shared this kind of video, so let's push

0:24:48.240 --> 0:24:50.080
<v Speaker 1>even harder on that and see if we can get

0:24:50.119 --> 0:24:54.840
<v Speaker 1>that engagement up even more. And from the platform side,

0:24:54.880 --> 0:24:57.880
<v Speaker 1>they're just thinking, how can we maximize this person's time

0:24:57.880 --> 0:25:00.520
<v Speaker 1>on our platform and make the most money. But it's

0:25:00.560 --> 0:25:06.760
<v Speaker 1>it's the same general approach as trying to radicalize someone,

0:25:06.880 --> 0:25:11.320
<v Speaker 1>where you're trying to continually serve them up information from

0:25:11.320 --> 0:25:15.639
<v Speaker 1>a very specific ideology and to reinforce that over and over.

0:25:16.040 --> 0:25:18.720
<v Speaker 1>It just so happens that these two things are in

0:25:19.000 --> 0:25:23.840
<v Speaker 1>aligned with one another. And so from that algorithmic standpoint,

0:25:24.840 --> 0:25:29.680
<v Speaker 1>we see the process of radicalization somewhat automated, and that

0:25:29.880 --> 0:25:32.600
<v Speaker 1>is where the real concerns are, and we know that

0:25:32.600 --> 0:25:36.000
<v Speaker 1>this is still a thing. There was a report just

0:25:36.200 --> 0:25:41.080
<v Speaker 1>earlier this month about how researchers were still finding that

0:25:41.200 --> 0:25:45.040
<v Speaker 1>extremist videos would get pop up in the recommendation uh

0:25:45.160 --> 0:25:48.720
<v Speaker 1>sidebar if you were to to watch them, whereas YouTube

0:25:48.760 --> 0:25:52.480
<v Speaker 1>has been working pretty hard to to to call that,

0:25:52.720 --> 0:25:58.520
<v Speaker 1>but it's still happening. So this is I can't see

0:25:58.600 --> 0:26:03.240
<v Speaker 1>how if you run so shual media platform that has

0:26:03.280 --> 0:26:06.480
<v Speaker 1>an algorithm to determine what order you see stuff in,

0:26:07.119 --> 0:26:11.560
<v Speaker 1>how you can step back and say you're not responsible

0:26:11.960 --> 0:26:17.320
<v Speaker 1>for at least playing a role in leading people toward extremism.

0:26:17.359 --> 0:26:19.399
<v Speaker 1>I mean, I wish I had that ability to wash

0:26:19.440 --> 0:26:22.240
<v Speaker 1>my hands of responsibility of things that I don't want

0:26:22.400 --> 0:26:26.199
<v Speaker 1>you be responsible for. But it's difficult to see how people,

0:26:26.600 --> 0:26:29.879
<v Speaker 1>how tech leaders cannot see their culpability in this. Just

0:26:29.920 --> 0:26:32.800
<v Speaker 1>as you described, it's it's very difficult to make the

0:26:32.920 --> 0:26:36.680
<v Speaker 1>argument that they don't have a responsibility when these kinds

0:26:36.720 --> 0:26:40.000
<v Speaker 1>of things, by their own metrics, are happening on their platform.

0:26:40.040 --> 0:26:43.280
<v Speaker 1>It's very clear study after study after study, particularly on YouTube,

0:26:43.440 --> 0:26:46.720
<v Speaker 1>which frankly, you know, in all of the conversations we've

0:26:46.720 --> 0:26:49.520
<v Speaker 1>been happening about having about you know, platform accountability, I've

0:26:49.560 --> 0:26:53.280
<v Speaker 1>been surprised the way that YouTube has really been able

0:26:53.320 --> 0:26:55.240
<v Speaker 1>to kind of skirt a lot of that heat. Like

0:26:55.240 --> 0:26:57.280
<v Speaker 1>we talk a lot about Facebook, we talk about Twitter,

0:26:57.600 --> 0:26:59.520
<v Speaker 1>but YouTube. I don't know how they've done it, but

0:26:59.520 --> 0:27:02.720
<v Speaker 1>they've been a this sort of sidestep that conversation, which

0:27:02.760 --> 0:27:05.880
<v Speaker 1>I think is really not good considering the role they

0:27:05.960 --> 0:27:08.199
<v Speaker 1>do play in radicalization. You know, I think that we

0:27:08.320 --> 0:27:11.360
<v Speaker 1>really I'm very curious how they've been able to avoid

0:27:11.440 --> 0:27:15.480
<v Speaker 1>that kind of responsibility for so long. Your point about platforms,

0:27:15.520 --> 0:27:16.720
<v Speaker 1>I think it is such a good one, and that

0:27:17.359 --> 0:27:18.800
<v Speaker 1>if they're if if we didn't, if you lived in

0:27:18.840 --> 0:27:22.160
<v Speaker 1>a wrote that did not have radical views or extremist views,

0:27:22.600 --> 0:27:25.320
<v Speaker 1>even then I would I would want to ask questions

0:27:25.359 --> 0:27:29.120
<v Speaker 1>about whether or not these platforms are actually doing good

0:27:29.240 --> 0:27:31.679
<v Speaker 1>or doing harm. I remember this time. This is kind

0:27:31.720 --> 0:27:33.080
<v Speaker 1>of a weird story, but I was going through a

0:27:33.080 --> 0:27:36.160
<v Speaker 1>breakup and I was still following my ex on Facebook.

0:27:36.200 --> 0:27:37.879
<v Speaker 1>And it was one of those breakups where I was like,

0:27:38.000 --> 0:27:40.919
<v Speaker 1>you know, like it was really getting me down, and

0:27:40.960 --> 0:27:45.760
<v Speaker 1>I realized Facebook must have sensed that my relationship with

0:27:45.800 --> 0:27:48.560
<v Speaker 1>this other account was something was going on there. So

0:27:48.880 --> 0:27:51.600
<v Speaker 1>every little update that I got about my ex, Facebook

0:27:51.680 --> 0:27:53.680
<v Speaker 1>was like shoving it in my face. And I realized

0:27:54.000 --> 0:27:56.359
<v Speaker 1>a platform can make you feel bad about yourself. A

0:27:56.359 --> 0:27:58.440
<v Speaker 1>platform can make you if it has the power to

0:27:58.480 --> 0:28:01.240
<v Speaker 1>shape you to extremist ideality, to your extremist thinking or

0:28:01.280 --> 0:28:04.800
<v Speaker 1>political content. It has that power to really shape how

0:28:04.880 --> 0:28:07.000
<v Speaker 1>we feel in our day to day. I wish it

0:28:07.080 --> 0:28:10.120
<v Speaker 1>wasn't true, but it is. And so I think even

0:28:10.359 --> 0:28:13.200
<v Speaker 1>from that perspective, it is completely fair to step back

0:28:13.240 --> 0:28:16.960
<v Speaker 1>and ask, well, how are these platforms contributing to harm?

0:28:17.000 --> 0:28:19.720
<v Speaker 1>Whether it's extremist content or just how someone feels on

0:28:19.760 --> 0:28:21.480
<v Speaker 1>their day to day, like if they feel like they're

0:28:21.520 --> 0:28:25.040
<v Speaker 1>able to step away from platforms, if platforms have prioritized

0:28:25.359 --> 0:28:28.439
<v Speaker 1>amount of time on screen or amount of time on

0:28:28.480 --> 0:28:31.080
<v Speaker 1>a page, or what have you. Is that kind of

0:28:31.080 --> 0:28:34.080
<v Speaker 1>thinking doing harm in society? I think it's completely fair

0:28:34.119 --> 0:28:36.199
<v Speaker 1>to ask these questions. And I think, you know, I

0:28:36.240 --> 0:28:39.880
<v Speaker 1>would like platforms. I would like tech leaders and the

0:28:39.960 --> 0:28:42.840
<v Speaker 1>people that you know use these these technologies to have

0:28:43.000 --> 0:28:45.160
<v Speaker 1>that conversation. But I feel like getting to a point

0:28:45.160 --> 0:28:46.560
<v Speaker 1>where we're all on the same page it has been

0:28:46.600 --> 0:28:50.479
<v Speaker 1>so tough. Yeah, And I would say that the the

0:28:50.600 --> 0:28:55.520
<v Speaker 1>efforts we have seen kind of illustrate the point you're making,

0:28:55.520 --> 0:29:00.520
<v Speaker 1>Bridget in that we see these tech companies occasionally spawned

0:29:01.400 --> 0:29:04.280
<v Speaker 1>when things come to a point where there's no other option,

0:29:04.360 --> 0:29:08.240
<v Speaker 1>they have to respond right there, called before Congress. Perhaps

0:29:08.440 --> 0:29:12.960
<v Speaker 1>that's happened multiple times now, or they're under pressure because

0:29:13.240 --> 0:29:17.600
<v Speaker 1>of advertisers that don't want to be associated with things

0:29:17.640 --> 0:29:21.400
<v Speaker 1>that are spiraling out of control. Uh, we see that

0:29:21.680 --> 0:29:24.600
<v Speaker 1>those cases when I have things get to the extreme,

0:29:24.680 --> 0:29:30.760
<v Speaker 1>But often the responses are very uh, surface level. So

0:29:31.000 --> 0:29:35.760
<v Speaker 1>things like we now have a part of our app

0:29:35.840 --> 0:29:39.000
<v Speaker 1>where it will alert you if you've spent X amount

0:29:39.000 --> 0:29:41.200
<v Speaker 1>of time on the app, So it's a little screen

0:29:41.200 --> 0:29:46.080
<v Speaker 1>alert time. And you're thinking, well, I see how you're

0:29:46.080 --> 0:29:50.280
<v Speaker 1>trying to address the issue kind of, but you're not

0:29:50.400 --> 0:29:54.120
<v Speaker 1>getting at the underlying problem. You're just looking at a symptom.

0:29:54.160 --> 0:29:58.440
<v Speaker 1>It's like treating someone who is very, very sick, but

0:29:58.480 --> 0:30:00.640
<v Speaker 1>all you can do is alleviate the terms but not

0:30:00.840 --> 0:30:05.000
<v Speaker 1>cure the sickness. The same sort of issue. And uh,

0:30:05.400 --> 0:30:09.840
<v Speaker 1>when we're talking about platforms that have the capacity to

0:30:10.080 --> 0:30:16.600
<v Speaker 1>make massive changes in people's behavior over time, that's not

0:30:16.680 --> 0:30:22.280
<v Speaker 1>really good enough, right, That's it. We are We are

0:30:22.360 --> 0:30:27.480
<v Speaker 1>having countless people go down dark pathways where it's very

0:30:27.480 --> 0:30:31.400
<v Speaker 1>hard to turn back, and there's they're going into communities

0:30:31.480 --> 0:30:37.120
<v Speaker 1>where there's all this reinforcement that's again supplemented by the

0:30:37.640 --> 0:30:40.880
<v Speaker 1>wave platforms work in the first place. Now, one of

0:30:40.880 --> 0:30:43.000
<v Speaker 1>the other things I wanted to mention is that and

0:30:43.040 --> 0:30:45.120
<v Speaker 1>I we talked about at the very beginning about how

0:30:46.200 --> 0:30:50.440
<v Speaker 1>we don't know really the full scope of the effect

0:30:50.480 --> 0:30:52.880
<v Speaker 1>of this. We know what's happening, we know that it's

0:30:52.880 --> 0:30:58.560
<v Speaker 1>a problem. The interesting thing is seeing some disagreements among

0:30:59.000 --> 0:31:02.480
<v Speaker 1>researchers who have really looked into this as to the extent.

0:31:02.880 --> 0:31:06.600
<v Speaker 1>So one of the articles I referenced with you, Bridget

0:31:06.720 --> 0:31:10.320
<v Speaker 1>was one that an opinion piece and wired by Emma Bryant.

0:31:11.200 --> 0:31:15.080
<v Speaker 1>She was writing about the Oxford Institute. They had released

0:31:15.080 --> 0:31:19.840
<v Speaker 1>a study that was showing an increase in UH companies

0:31:19.880 --> 0:31:24.920
<v Speaker 1>participating in influenced. Influenced campaigns is the way they word it.

0:31:25.120 --> 0:31:28.480
<v Speaker 1>I hate these I hate these words that we use

0:31:29.080 --> 0:31:32.040
<v Speaker 1>where we take the staying out of what's happening. It's

0:31:32.040 --> 0:31:35.000
<v Speaker 1>an influence campaing. Although it does also bring give you

0:31:35.040 --> 0:31:37.440
<v Speaker 1>a new appreciation of what it means to be an influencer.

0:31:37.480 --> 0:31:43.560
<v Speaker 1>It makes it much more sinister, realistic, but sinister. Yeah,

0:31:44.280 --> 0:31:47.680
<v Speaker 1>campaign sounds like what a Instagram influencer does to get

0:31:47.720 --> 0:31:54.040
<v Speaker 1>you to buy coffee or something. Yeah. And now, granted

0:31:54.120 --> 0:31:58.080
<v Speaker 1>you could argue that the same same ideas that are

0:31:58.200 --> 0:32:00.800
<v Speaker 1>used by influencers to try and get their followers to

0:32:00.840 --> 0:32:04.720
<v Speaker 1>go and buy whatever brand is supporting them are it's

0:32:04.760 --> 0:32:07.240
<v Speaker 1>somewhat aligned with some of these other ideas. But I

0:32:07.280 --> 0:32:09.680
<v Speaker 1>think we could agree that there's a spectrum of harm

0:32:09.760 --> 0:32:14.240
<v Speaker 1>here from from oh man, this drink that I bought

0:32:14.360 --> 0:32:16.240
<v Speaker 1>is real nasty. I wish I hadn't bought it too.

0:32:16.720 --> 0:32:19.200
<v Speaker 1>Oh man, I found myself on the steps of the

0:32:19.240 --> 0:32:21.800
<v Speaker 1>Capitol on January six that boy, well, am I sorry

0:32:21.800 --> 0:32:25.240
<v Speaker 1>that I've done that? Um, that's a that's a spectrum

0:32:25.680 --> 0:32:28.720
<v Speaker 1>right there, That's what we call that. But what am

0:32:28.720 --> 0:32:31.040
<v Speaker 1>I Brant was writing about was that so Oxford Institut

0:32:31.080 --> 0:32:33.680
<v Speaker 1>who comes out and says that that there's been an

0:32:33.720 --> 0:32:39.000
<v Speaker 1>increase year over year of this form of of misinformation

0:32:39.120 --> 0:32:43.720
<v Speaker 1>campaigns and the role of the Internet, and uh, Bryant's

0:32:43.800 --> 0:32:48.920
<v Speaker 1>point was that we don't even understand the full scope

0:32:49.000 --> 0:32:51.920
<v Speaker 1>of this, and it's more like we're paying more attention,

0:32:52.080 --> 0:32:54.960
<v Speaker 1>so we're seeing more of this, but it doesn't tell

0:32:55.040 --> 0:32:57.480
<v Speaker 1>us that there's actually been an increase year over year.

0:32:57.560 --> 0:33:00.480
<v Speaker 1>What it tells us is that we're finally paying attention

0:33:00.520 --> 0:33:03.040
<v Speaker 1>to a very real problem that's been around for a while.

0:33:03.520 --> 0:33:05.800
<v Speaker 1>If I can make an analogy, it's kind of like

0:33:06.400 --> 0:33:09.680
<v Speaker 1>when people started to see, uh, what appeared to be

0:33:09.720 --> 0:33:13.320
<v Speaker 1>autism rates rise, but in reality it looked like it

0:33:13.400 --> 0:33:16.800
<v Speaker 1>was more that the definition and the way of diagnosing

0:33:16.840 --> 0:33:20.600
<v Speaker 1>autism had expanded to a point where we were just

0:33:20.760 --> 0:33:24.520
<v Speaker 1>realizing the number of cases that actually exist, as opposed

0:33:24.560 --> 0:33:28.200
<v Speaker 1>to it's increasing. It was more that, oh, no, it

0:33:28.320 --> 0:33:31.240
<v Speaker 1>was here, we just didn't recognize a lot of this

0:33:31.520 --> 0:33:35.080
<v Speaker 1>as autism. It was sort of the same argument that

0:33:35.360 --> 0:33:38.560
<v Speaker 1>Emma Brian is making in that if you if you

0:33:38.800 --> 0:33:41.200
<v Speaker 1>come back and you say, well, I looked at the ocean,

0:33:41.480 --> 0:33:44.320
<v Speaker 1>and we took a bucket out and we filled it

0:33:44.400 --> 0:33:46.360
<v Speaker 1>up five times, so we know there's at least five

0:33:46.400 --> 0:33:49.360
<v Speaker 1>buckets of water in the ocean. And you say, well, yes,

0:33:49.960 --> 0:33:51.840
<v Speaker 1>but there's a lot else that's there that we don't

0:33:51.880 --> 0:33:54.280
<v Speaker 1>know about yet, and we we haven't measured and we

0:33:54.320 --> 0:33:59.280
<v Speaker 1>haven't quantified. And to me, that is it's interesting. It

0:33:59.520 --> 0:34:04.080
<v Speaker 1>shows an opportunity for actual, real research and analysis and

0:34:04.120 --> 0:34:08.320
<v Speaker 1>study into what's actually there as opposed to what's being reported,

0:34:08.560 --> 0:34:13.320
<v Speaker 1>and it's frightening. It's so scary because we don't even

0:34:13.840 --> 0:34:16.239
<v Speaker 1>like like she says, you know, they looked at a

0:34:16.320 --> 0:34:20.320
<v Speaker 1>list of a couple of dozen different um UH platforms

0:34:20.360 --> 0:34:24.440
<v Speaker 1>that were actively pushing out misinformation back in twenty nineteen,

0:34:24.480 --> 0:34:28.000
<v Speaker 1>I think it was, And she said, listen in Cambridge,

0:34:28.000 --> 0:34:31.799
<v Speaker 1>Analytica was active in six different countries by itself, that

0:34:31.880 --> 0:34:34.600
<v Speaker 1>was just one and says I've I've just started and

0:34:34.640 --> 0:34:37.440
<v Speaker 1>I've made a list of more than six hundred companies

0:34:37.480 --> 0:34:44.960
<v Speaker 1>that are actively push pushing out influencer operations. So that's

0:34:45.120 --> 0:34:47.680
<v Speaker 1>why I wanted to set that ground early on. Is

0:34:47.840 --> 0:34:51.719
<v Speaker 1>it's not to say that what we're talking about UH

0:34:51.920 --> 0:34:56.520
<v Speaker 1>isn't relevant, but rather we can't speak in any any

0:34:56.640 --> 0:34:59.960
<v Speaker 1>definitive scope because we just don't know what that scope is.

0:35:00.719 --> 0:35:04.520
<v Speaker 1>And to that means that we've gotta be on the lookout. Yeah,

0:35:04.640 --> 0:35:07.480
<v Speaker 1>and and I'm sorry to say this, but that Oxford

0:35:07.520 --> 0:35:11.799
<v Speaker 1>study that that she references in that piece is incredibly influential, right,

0:35:11.840 --> 0:35:16.920
<v Speaker 1>and so it is it's upsetting to see, I mean,

0:35:17.000 --> 0:35:20.880
<v Speaker 1>the name like Oxford, you expect a level of rigor,

0:35:21.239 --> 0:35:23.040
<v Speaker 1>you know, in in the kind of research they're putting

0:35:23.040 --> 0:35:24.879
<v Speaker 1>out right, I'm not a researcher, so I I can't

0:35:24.880 --> 0:35:27.799
<v Speaker 1>really say. But the name Oxford, You're like, Okay, that's

0:35:27.800 --> 0:35:29.360
<v Speaker 1>going to be a very reputable you know, it's a

0:35:29.400 --> 0:35:34.160
<v Speaker 1>reputable place. But it's got some it's got some research

0:35:34.160 --> 0:35:38.799
<v Speaker 1>street cred. Yeah. Absolutely. Um. And it's upsetting that that

0:35:38.920 --> 0:35:43.120
<v Speaker 1>study was so influential in the disinformation space when a

0:35:43.200 --> 0:35:46.160
<v Speaker 1>lot of the points that it makes are really flawed.

0:35:46.239 --> 0:35:47.879
<v Speaker 1>And she also, I have to say, she points out

0:35:47.920 --> 0:35:50.480
<v Speaker 1>that there the study itself had a lot of typos

0:35:50.520 --> 0:35:53.239
<v Speaker 1>and like spelling errors, which I would be so embarrassed

0:35:53.440 --> 0:35:55.560
<v Speaker 1>if I put out an influential study and someone was like,

0:35:55.560 --> 0:35:59.279
<v Speaker 1>actually it was really sloppy, I would be like mortified.

0:35:59.480 --> 0:36:02.440
<v Speaker 1>Her point is that the work is largely without meaning

0:36:02.600 --> 0:36:07.600
<v Speaker 1>because it's creating a sense that we have metrics for

0:36:07.800 --> 0:36:12.879
<v Speaker 1>something where uh, you know, really it's it's it's such

0:36:12.920 --> 0:36:16.440
<v Speaker 1>a small subsection of the overall problem that her point

0:36:16.480 --> 0:36:18.600
<v Speaker 1>is that it doesn't really tell us anything, right, It

0:36:18.719 --> 0:36:23.399
<v Speaker 1>just it tells us of the reported incidents, But that,

0:36:23.840 --> 0:36:27.640
<v Speaker 1>unfortunately is not really meaningful if you're looking at a

0:36:27.680 --> 0:36:33.640
<v Speaker 1>holistic approach to misinformation, and in fact, you know, you know,

0:36:33.719 --> 0:36:36.520
<v Speaker 1>and in fact, she was also pointing out that the

0:36:36.520 --> 0:36:41.440
<v Speaker 1>study looked at countries where the reporting mechanism might not

0:36:41.520 --> 0:36:44.640
<v Speaker 1>be as vigorous as in others, like countries that don't

0:36:45.560 --> 0:36:48.000
<v Speaker 1>have the same sort of perspective on things like the

0:36:48.040 --> 0:36:51.640
<v Speaker 1>freedom of the press, maybe state controlled press. You have

0:36:51.680 --> 0:36:54.920
<v Speaker 1>places like China and Russia where the state has a

0:36:55.040 --> 0:36:57.680
<v Speaker 1>large amount of influence on the media that goes out

0:36:57.719 --> 0:37:02.359
<v Speaker 1>in those countries. Uh, It's it does show that that

0:37:03.000 --> 0:37:08.400
<v Speaker 1>it's dangerous to take any stance where you're making absolute

0:37:08.480 --> 0:37:12.520
<v Speaker 1>claims because we just don't have the study to really

0:37:13.239 --> 0:37:16.319
<v Speaker 1>do that justifiably. We we don't have the evidence to

0:37:16.360 --> 0:37:19.120
<v Speaker 1>back that up. You're exactly right, We don't know the

0:37:19.160 --> 0:37:21.319
<v Speaker 1>real scope of the problem and the sort of lay

0:37:21.320 --> 0:37:23.640
<v Speaker 1>of the land. I also think something that she points

0:37:23.640 --> 0:37:25.480
<v Speaker 1>out that's really important to keep in mind is that

0:37:25.920 --> 0:37:29.600
<v Speaker 1>a lot of folks from a media perspective just weren't

0:37:29.640 --> 0:37:33.319
<v Speaker 1>really talking about disinformation in a serious way prior to

0:37:33.360 --> 0:37:37.080
<v Speaker 1>like right, and so I think that an issue that

0:37:37.120 --> 0:37:39.719
<v Speaker 1>we do have is people kind of getting up to

0:37:39.760 --> 0:37:42.279
<v Speaker 1>speed with how we think about this issue in a

0:37:42.320 --> 0:37:46.840
<v Speaker 1>holistic way, because I think, you know, after and after

0:37:47.080 --> 0:37:50.560
<v Speaker 1>you know, the insurrection, I feel almost overnight, this was

0:37:50.600 --> 0:37:53.040
<v Speaker 1>an issue that was getting more buzz and more pressed

0:37:53.040 --> 0:37:55.640
<v Speaker 1>and people were talking about it more. But with that

0:37:55.760 --> 0:37:58.719
<v Speaker 1>really does come and need to take a take a

0:37:58.760 --> 0:38:01.840
<v Speaker 1>beat and would have analyzed how we've got to the

0:38:01.920 --> 0:38:04.759
<v Speaker 1>space and and what, you know, try to put some

0:38:04.800 --> 0:38:08.920
<v Speaker 1>more research around, you know, understanding what is actually going on.

0:38:08.960 --> 0:38:11.600
<v Speaker 1>And I agree that we haven't really gotten there yet. Um,

0:38:11.640 --> 0:38:14.880
<v Speaker 1>and I am happy that there are more people who

0:38:14.920 --> 0:38:16.800
<v Speaker 1>are interested in this issue, but I don't want it

0:38:16.840 --> 0:38:20.040
<v Speaker 1>to become an issue where people are claiming to have

0:38:20.120 --> 0:38:22.719
<v Speaker 1>more knowledge than they do, or people are claiming that

0:38:22.760 --> 0:38:25.120
<v Speaker 1>we know more than we do. Because this this is

0:38:25.400 --> 0:38:28.359
<v Speaker 1>very much still developing problem that we're still sort of

0:38:28.520 --> 0:38:31.600
<v Speaker 1>trying to get a hold on. I would say, yeah,

0:38:31.840 --> 0:38:34.279
<v Speaker 1>we don't want there to be misinformation about how much

0:38:34.360 --> 0:38:41.839
<v Speaker 1>misinformation there is. Yeah, hey, guys, Jonathan from the future. Again,

0:38:41.880 --> 0:38:43.880
<v Speaker 1>we're going to take a quick break, but we'll be

0:38:44.000 --> 0:38:50.320
<v Speaker 1>right back with more about social media platforms, algorithms and radicalization.

0:38:58.120 --> 0:39:03.480
<v Speaker 1>So this issue is getting to a point where the

0:39:03.520 --> 0:39:06.640
<v Speaker 1>concern is great, and yet you also look at the

0:39:06.760 --> 0:39:09.600
<v Speaker 1>tactics that are being used. You realize that the tactics

0:39:09.600 --> 0:39:12.920
<v Speaker 1>that are used are very old. I mean, you know,

0:39:13.000 --> 0:39:19.120
<v Speaker 1>the the approaches to extremism, to propaganda, to misinformation, that stuff.

0:39:19.160 --> 0:39:21.839
<v Speaker 1>We we've got a handle on that. I mean, you know,

0:39:21.920 --> 0:39:25.759
<v Speaker 1>you can see numerous documentaries from everything from people who

0:39:25.760 --> 0:39:28.839
<v Speaker 1>were experts in creating the propaganda during World War Two,

0:39:29.320 --> 0:39:32.960
<v Speaker 1>both on both sides of the conflict, up to you know,

0:39:33.040 --> 0:39:36.480
<v Speaker 1>the ad executives. I mean, that's what Madman was all about,

0:39:36.680 --> 0:39:40.040
<v Speaker 1>was the idea of framing. You know, how do you

0:39:40.040 --> 0:39:42.200
<v Speaker 1>frame information in a way to get people to do

0:39:42.239 --> 0:39:45.399
<v Speaker 1>what you want them to do. Um. You know, there's

0:39:45.560 --> 0:39:49.680
<v Speaker 1>the whole discussion about the advertising about cigarettes, was all

0:39:49.719 --> 0:39:53.080
<v Speaker 1>about that. So, like this is all old stuff. What's

0:39:53.120 --> 0:40:01.800
<v Speaker 1>new is this this method of compartmentalizing communities and reinforcing

0:40:01.880 --> 0:40:06.799
<v Speaker 1>the delivery system of that material. So it's the identifying

0:40:06.840 --> 0:40:13.080
<v Speaker 1>of a potential candidate, the introduction of material to that

0:40:13.200 --> 0:40:17.600
<v Speaker 1>candidate that will set them potentially down this pathway, and

0:40:17.640 --> 0:40:21.680
<v Speaker 1>then the methods of reinforcing that and indoctrinating that person

0:40:22.239 --> 0:40:27.840
<v Speaker 1>into more radical views. Interestingly, probably not surprisingly, some of

0:40:27.880 --> 0:40:30.960
<v Speaker 1>the studies I was looking at suggested that this is

0:40:31.040 --> 0:40:34.720
<v Speaker 1>most effective for people who kind of have the lone

0:40:34.760 --> 0:40:38.919
<v Speaker 1>wolf kind of approach to radicalism, that in cases where

0:40:38.920 --> 0:40:44.440
<v Speaker 1>you're looking at groups of extremists, typically the meat space

0:40:44.680 --> 0:40:48.160
<v Speaker 1>is where that kind of radicalization still happens primarily. So,

0:40:49.120 --> 0:40:52.920
<v Speaker 1>but I would also argue that the insurrection on January six,

0:40:53.440 --> 0:40:56.640
<v Speaker 1>that that was in large part a lot of different

0:40:56.680 --> 0:41:00.120
<v Speaker 1>individuals who all just sort of kind of converged on

0:41:00.160 --> 0:41:03.319
<v Speaker 1>the same point. That it wasn't as much let's all

0:41:03.400 --> 0:41:08.759
<v Speaker 1>join these online groups and then we start to plan

0:41:08.880 --> 0:41:11.319
<v Speaker 1>from there. It was that it was a bunch of

0:41:11.360 --> 0:41:18.640
<v Speaker 1>individuals who started slowly gravitating toward one another through methods

0:41:18.680 --> 0:41:21.920
<v Speaker 1>like this. And of course there are other communities I

0:41:22.000 --> 0:41:28.239
<v Speaker 1>mentioned before, communities like parlor or parley if you prefer, uh, which, hey,

0:41:28.320 --> 0:41:33.520
<v Speaker 1>they're back, that's great, um that where you know, there's

0:41:33.520 --> 0:41:35.839
<v Speaker 1>not so much the algorithm there. It's it's that it's

0:41:35.840 --> 0:41:40.560
<v Speaker 1>a community that is actively reinforcing beliefs. So in that case,

0:41:41.040 --> 0:41:45.440
<v Speaker 1>it's it's almost more like the traditional method of radicalization

0:41:46.040 --> 0:41:50.440
<v Speaker 1>in the sense that you have this this self um

0:41:50.800 --> 0:41:57.920
<v Speaker 1>selected community that is following this process. So it we

0:41:58.000 --> 0:42:00.160
<v Speaker 1>have we have the whole spectrum here. We still have

0:42:00.239 --> 0:42:03.680
<v Speaker 1>the meat space stuff. We have the online communities that

0:42:03.719 --> 0:42:08.239
<v Speaker 1>are specifically geared uh if not specifically geared overtly at

0:42:08.280 --> 0:42:13.120
<v Speaker 1>least effectively, they're geared towards radicalization. And then you've got

0:42:13.480 --> 0:42:18.000
<v Speaker 1>the stuff that everybody's using that can lead you to

0:42:18.080 --> 0:42:24.279
<v Speaker 1>that pathway. So, um, how you feeling, bridget I mean,

0:42:24.360 --> 0:42:27.520
<v Speaker 1>as you were describing the the issue, I almost felt

0:42:27.520 --> 0:42:30.200
<v Speaker 1>this this paying in the pit of my stomach because

0:42:30.680 --> 0:42:33.319
<v Speaker 1>we're up like, we are up against so much. There

0:42:33.360 --> 0:42:36.360
<v Speaker 1>are so many you know, we have we have the

0:42:36.480 --> 0:42:40.480
<v Speaker 1>in real life meat space organizing radicalizing people. We have

0:42:40.560 --> 0:42:44.840
<v Speaker 1>these platforms that are engineered to radicalized folks. That scope

0:42:44.840 --> 0:42:48.920
<v Speaker 1>of the problem is quite large. And I often wonder like,

0:42:49.120 --> 0:42:51.120
<v Speaker 1>and I'm actually will be curious to know your thoughts.

0:42:51.520 --> 0:42:54.080
<v Speaker 1>Do you think will ever tackle this? I do you

0:42:54.120 --> 0:42:55.880
<v Speaker 1>think that we will ever get to a place where

0:42:56.080 --> 0:42:58.000
<v Speaker 1>it is not just the norm for folks to be

0:42:58.080 --> 0:43:02.000
<v Speaker 1>having these kinds of experiences being rad clies online. I

0:43:02.080 --> 0:43:13.560
<v Speaker 1>think without without forcing the platforms through legislation, regulations, whatever

0:43:13.600 --> 0:43:18.600
<v Speaker 1>it may be, to take a truly active role and

0:43:18.680 --> 0:43:23.399
<v Speaker 1>to and also to be incredibly transparent with how their

0:43:23.440 --> 0:43:28.319
<v Speaker 1>algorithms work, we won't get there. And companies are going

0:43:28.360 --> 0:43:32.520
<v Speaker 1>to be extremely resistant to that, obviously, because the algorithm

0:43:32.880 --> 0:43:35.640
<v Speaker 1>is that's the secret sauce for making the money, so

0:43:35.719 --> 0:43:38.600
<v Speaker 1>you don't. The companies are very resistant to make that

0:43:38.640 --> 0:43:42.319
<v Speaker 1>a transparent process because, for one thing, it could give

0:43:42.520 --> 0:43:46.120
<v Speaker 1>a competitor the opportunity to beat them at their own game,

0:43:46.360 --> 0:43:48.960
<v Speaker 1>make a better algorithm that does essentially the same thing

0:43:49.040 --> 0:43:51.880
<v Speaker 1>but in a slightly different way, and then they're no

0:43:51.920 --> 0:43:55.279
<v Speaker 1>longer king of the hill. Uh. I think it's gonna

0:43:55.320 --> 0:43:58.440
<v Speaker 1>be really tricky. I think the moves we're seeing in

0:43:58.480 --> 0:44:01.920
<v Speaker 1>the US government where there's the potential of breaking up

0:44:01.960 --> 0:44:05.640
<v Speaker 1>some of these companies, I don't think that that's necessarily

0:44:05.680 --> 0:44:08.560
<v Speaker 1>going to solve this problem. There's going to be there.

0:44:08.640 --> 0:44:12.280
<v Speaker 1>There will need to be additional measures put in place

0:44:12.320 --> 0:44:17.080
<v Speaker 1>for that too to be effective. Otherwise, all you're doing

0:44:17.160 --> 0:44:19.239
<v Speaker 1>is taking one big piece and you're making a bunch

0:44:19.239 --> 0:44:21.439
<v Speaker 1>of smaller pieces. But if they're all working the same

0:44:21.480 --> 0:44:24.480
<v Speaker 1>way as the big piece was, we haven't really solved

0:44:24.480 --> 0:44:28.120
<v Speaker 1>any issues. Um. I think everyone recognizes the amount of

0:44:28.120 --> 0:44:32.160
<v Speaker 1>power these companies have there that's undeniable. The question is

0:44:32.160 --> 0:44:35.000
<v Speaker 1>how do we deal with that. My answer from my

0:44:35.000 --> 0:44:38.799
<v Speaker 1>my from a personal standpoint is not satisfying, because I

0:44:38.920 --> 0:44:44.280
<v Speaker 1>just disengaged. I quit Facebook, But that that's one person,

0:44:45.239 --> 0:44:48.000
<v Speaker 1>and I would never tell anyone else like, you've got

0:44:48.000 --> 0:44:51.719
<v Speaker 1>to quit Facebook. I might believe it really hard, but

0:44:51.800 --> 0:44:53.759
<v Speaker 1>I can't tell them that because that's the way a

0:44:53.760 --> 0:44:55.640
<v Speaker 1>lot of people stay in touch with their friends and family.

0:44:55.680 --> 0:44:57.720
<v Speaker 1>It's a way a lot of people rely on Facebook

0:44:57.760 --> 0:45:01.440
<v Speaker 1>for their own businesses. I am in a luxurious position

0:45:01.480 --> 0:45:06.520
<v Speaker 1>where I can disengage and uh, I got a dog.

0:45:06.600 --> 0:45:10.279
<v Speaker 1>I'm okay. I might not talked about friends anymore, but

0:45:10.320 --> 0:45:12.880
<v Speaker 1>I got a dog. Um, and I still got all

0:45:12.880 --> 0:45:15.200
<v Speaker 1>those dog videos on YouTube too, So really I'm living

0:45:15.239 --> 0:45:17.840
<v Speaker 1>it up. But but yeah, I mean, like that's the

0:45:17.880 --> 0:45:20.160
<v Speaker 1>that's the thing is that this is a huge problem,

0:45:20.239 --> 0:45:23.080
<v Speaker 1>and like a lot of huge problems, there may not

0:45:23.280 --> 0:45:27.200
<v Speaker 1>be a simple solution. There may not be one that

0:45:27.400 --> 0:45:32.080
<v Speaker 1>is uh completely satisfying, and it may be really messy

0:45:32.160 --> 0:45:36.279
<v Speaker 1>to implement solutions that themselves could have unintended consequences that

0:45:36.320 --> 0:45:40.960
<v Speaker 1>will have to deal with later. Um. The important thing

0:45:41.040 --> 0:45:46.200
<v Speaker 1>is really acknowledging that problem, putting more effort into understanding

0:45:47.200 --> 0:45:50.680
<v Speaker 1>the scope and impact of that problem, and making sure

0:45:50.719 --> 0:45:54.319
<v Speaker 1>that our our energy for solutions is directed in the

0:45:54.400 --> 0:45:57.560
<v Speaker 1>right place. Because without really understanding the scope and the

0:45:58.160 --> 0:46:01.480
<v Speaker 1>nature of the issue, the best we can do is

0:46:01.560 --> 0:46:04.719
<v Speaker 1>try random solutions and hope they work. But with a

0:46:04.840 --> 0:46:08.719
<v Speaker 1>deeper understanding, you can craft a pathway that is at

0:46:08.800 --> 0:46:11.920
<v Speaker 1>least has a better chance of making a positive impact.

0:46:12.480 --> 0:46:14.520
<v Speaker 1>That's kind of it's the lame way of saying it,

0:46:14.600 --> 0:46:17.560
<v Speaker 1>But the more I looked into this, the more I thought,

0:46:18.280 --> 0:46:21.839
<v Speaker 1>we just don't have a deep enough understanding, and it's

0:46:21.880 --> 0:46:25.319
<v Speaker 1>largely because we didn't take it seriously, like you were saying,

0:46:25.320 --> 0:46:30.160
<v Speaker 1>bridget I mean, before Brexit, people were aware that there

0:46:30.160 --> 0:46:33.960
<v Speaker 1>are lies posted on the internet because people lie. You know,

0:46:34.000 --> 0:46:38.280
<v Speaker 1>wherever people are, we're gonna find falsehoods. But when Brexit happened,

0:46:39.160 --> 0:46:44.400
<v Speaker 1>and after all the fallout about accusations that the support

0:46:44.400 --> 0:46:49.799
<v Speaker 1>for Brexit was largely based off of unsupportable claims, that's

0:46:49.840 --> 0:46:53.759
<v Speaker 1>where it kind of started, the snowball effect of Wow,

0:46:54.280 --> 0:46:57.400
<v Speaker 1>we've really let this get to a place where we

0:46:57.440 --> 0:47:00.360
<v Speaker 1>don't have a handle on it um and we honestly

0:47:00.400 --> 0:47:03.040
<v Speaker 1>don't even know how bad it is, and we still

0:47:03.080 --> 0:47:06.640
<v Speaker 1>don't five years later. So yeah, I mean I feel

0:47:06.719 --> 0:47:10.440
<v Speaker 1>very similarly, but I am hopeful that we are finally

0:47:10.520 --> 0:47:13.680
<v Speaker 1>taking it seriously. I wish we had gotten here three

0:47:13.760 --> 0:47:16.560
<v Speaker 1>years ago, five years ago, ten years ago about understanding

0:47:16.600 --> 0:47:18.839
<v Speaker 1>the impact that this has. But I'm glad that we're

0:47:18.840 --> 0:47:20.920
<v Speaker 1>here now, and I think what we need to do

0:47:20.960 --> 0:47:24.360
<v Speaker 1>now is have these honest conversations, put money behind the

0:47:24.480 --> 0:47:27.799
<v Speaker 1>research to actually understand what's going on, because I think

0:47:27.800 --> 0:47:29.799
<v Speaker 1>we're tackling it late. You know, I wish we had

0:47:29.800 --> 0:47:32.120
<v Speaker 1>gotten there earlier. But I'm glad we're here now. And

0:47:32.600 --> 0:47:35.520
<v Speaker 1>you know, you talked about how you deleted Facebook. I

0:47:35.560 --> 0:47:38.000
<v Speaker 1>still have Facebook. I need it for work. Um, But

0:47:38.040 --> 0:47:40.600
<v Speaker 1>I always say, you know, a lot of these issues

0:47:40.680 --> 0:47:44.680
<v Speaker 1>are big systemic. You know, we're talking about your Mark Zuckerberg,

0:47:44.800 --> 0:47:46.839
<v Speaker 1>so we're talking about policy level things that it's very

0:47:46.880 --> 0:47:49.359
<v Speaker 1>difficult to feel as an individual like you have any

0:47:49.400 --> 0:47:53.279
<v Speaker 1>impact over that. But and that's true, but I think

0:47:53.320 --> 0:47:56.600
<v Speaker 1>we can all take small steps in our individual lives

0:47:56.640 --> 0:47:59.279
<v Speaker 1>to assess and be critical of the role that platforms

0:47:59.280 --> 0:48:00.840
<v Speaker 1>play in our own to get diets and how we

0:48:00.920 --> 0:48:04.000
<v Speaker 1>use those platforms. And so you know, I would also

0:48:04.080 --> 0:48:06.760
<v Speaker 1>never tell anybody to delete Facebook, especially in a pandemic

0:48:06.760 --> 0:48:08.920
<v Speaker 1>where you might not have the ability to see your

0:48:08.960 --> 0:48:10.839
<v Speaker 1>friends every day but you want to feel connected. But

0:48:11.200 --> 0:48:13.480
<v Speaker 1>maybe you can delete Facebook from your phone so you're

0:48:13.520 --> 0:48:17.120
<v Speaker 1>not carrying around a physical reminder of its presence on

0:48:17.200 --> 0:48:19.640
<v Speaker 1>your person at all times. Right, maybe you only go

0:48:19.680 --> 0:48:22.600
<v Speaker 1>on the browser, and you and and on your laptop

0:48:22.680 --> 0:48:26.040
<v Speaker 1>or whatever, and you're deciding when you're gonna engage with Facebook. Right,

0:48:26.040 --> 0:48:28.680
<v Speaker 1>maybe you're like, I have a new rule in my house,

0:48:28.760 --> 0:48:31.400
<v Speaker 1>no phones and no phones in the bedroom. Right. You

0:48:31.440 --> 0:48:34.680
<v Speaker 1>can we can all find ways of having an impact

0:48:34.760 --> 0:48:37.720
<v Speaker 1>on the way that Facebook plays out in our personal

0:48:37.760 --> 0:48:40.160
<v Speaker 1>media diets and how we use it in our personal lives.

0:48:40.200 --> 0:48:42.560
<v Speaker 1>And so while we may not be able to have

0:48:42.719 --> 0:48:46.160
<v Speaker 1>a huge impact on the grip that platforms have on

0:48:46.200 --> 0:48:48.640
<v Speaker 1>our democracy and our discourse, those are small things that

0:48:48.680 --> 0:48:50.719
<v Speaker 1>we can all do. You know, if you're gonna share

0:48:50.760 --> 0:48:52.960
<v Speaker 1>something on Facebook, read it first. You know, before you

0:48:53.000 --> 0:48:54.719
<v Speaker 1>comment on something, make sure that you read it. You know,

0:48:54.760 --> 0:48:59.560
<v Speaker 1>just little things, little steps. Agreed, Agreed. I think also

0:49:00.120 --> 0:49:02.799
<v Speaker 1>we should point out the fact that you and I

0:49:02.840 --> 0:49:06.000
<v Speaker 1>also host shows where we get the opportunity to reach

0:49:06.000 --> 0:49:09.239
<v Speaker 1>out to our listeners and to suggest to them that

0:49:09.600 --> 0:49:13.880
<v Speaker 1>they incorporate qualities like critical thinking. I always partner critical

0:49:13.920 --> 0:49:16.560
<v Speaker 1>thinking with compassion. I think if you have one without

0:49:16.600 --> 0:49:19.080
<v Speaker 1>the other, things don't go so well. But when you

0:49:19.160 --> 0:49:22.600
<v Speaker 1>got both you don't go too wrong. You can't you

0:49:22.600 --> 0:49:25.040
<v Speaker 1>can't go wrong. Yeah, you really just got to employ

0:49:25.120 --> 0:49:28.879
<v Speaker 1>both of those things. And I am so thankful that

0:49:28.920 --> 0:49:31.799
<v Speaker 1>you joined me for this discussion, and I hope that

0:49:31.840 --> 0:49:35.759
<v Speaker 1>our listeners really get an understanding. Like, the reason we

0:49:35.840 --> 0:49:40.880
<v Speaker 1>talk about this is because the stakes are very high,

0:49:40.920 --> 0:49:45.480
<v Speaker 1>and clearly, if you recognize there are elements of friends

0:49:45.600 --> 0:49:49.680
<v Speaker 1>or family of yours who appear to be maybe going

0:49:49.840 --> 0:49:54.120
<v Speaker 1>down a path, you should seek out resources to help

0:49:54.200 --> 0:49:57.680
<v Speaker 1>you and perhaps help them. It's a very delicate thing.

0:49:58.040 --> 0:50:00.560
<v Speaker 1>I certainly am not an expert to all you how

0:50:00.640 --> 0:50:03.440
<v Speaker 1>to handle a situation in every situation is different, but

0:50:04.640 --> 0:50:08.399
<v Speaker 1>that I'm seeing this real impact on people. I know.

0:50:08.520 --> 0:50:11.239
<v Speaker 1>There was a person that I worked with years ago

0:50:11.800 --> 0:50:15.520
<v Speaker 1>in a theatrical production, and several years ago I saw

0:50:15.600 --> 0:50:18.560
<v Speaker 1>him making some statements that kind of had him going

0:50:18.560 --> 0:50:23.719
<v Speaker 1>down the men's rights pathway, and uh it, that was

0:50:24.000 --> 0:50:26.359
<v Speaker 1>a big warning sign at the beginning, but it has

0:50:26.760 --> 0:50:29.359
<v Speaker 1>since gotten worse, and I just wish that I had

0:50:29.640 --> 0:50:36.000
<v Speaker 1>recognized things earlier and perhaps been a a positive influence

0:50:36.040 --> 0:50:39.839
<v Speaker 1>on his life too, and not have him go down

0:50:39.840 --> 0:50:44.279
<v Speaker 1>that pathway quite so wholeheartedly. Um, people are their own people.

0:50:44.320 --> 0:50:46.680
<v Speaker 1>They'll make their own decisions, but we can always be

0:50:46.760 --> 0:50:50.600
<v Speaker 1>supportive and helpful in certain situations. And one way you

0:50:50.880 --> 0:50:54.040
<v Speaker 1>can be supportive and helpful for yourself and for others

0:50:54.520 --> 0:50:57.360
<v Speaker 1>is to subscribe to There Are No Girls on the Internet.

0:50:57.400 --> 0:51:00.319
<v Speaker 1>Because it's an incredible show. I don't just say that

0:51:00.360 --> 0:51:03.320
<v Speaker 1>because I am the executive producer of that show. I

0:51:03.400 --> 0:51:05.640
<v Speaker 1>say it because it's I say it because if I

0:51:05.719 --> 0:51:10.799
<v Speaker 1>had no involvement whatsoever, it's still an amazing show. In fact,

0:51:10.840 --> 0:51:13.480
<v Speaker 1>I should I should point out I have a very

0:51:13.560 --> 0:51:16.080
<v Speaker 1>light touch on that show. That show is amazing because

0:51:16.120 --> 0:51:20.560
<v Speaker 1>of Bridget, because of Tari, and because of the incredible

0:51:20.560 --> 0:51:23.319
<v Speaker 1>amount of work you you put into it. And uh,

0:51:23.520 --> 0:51:25.960
<v Speaker 1>definitely go and check out Bridget show. There Are No

0:51:26.080 --> 0:51:29.359
<v Speaker 1>Girls on the Internet. Um, see what all the all

0:51:29.400 --> 0:51:31.520
<v Speaker 1>the all the accolades are about. Because this is a

0:51:31.560 --> 0:51:34.080
<v Speaker 1>show that's received quite a few of them. Oh, I mean,

0:51:34.120 --> 0:51:35.880
<v Speaker 1>I couldn't. I couldn't do it without you, John at

0:51:35.880 --> 0:51:38.920
<v Speaker 1>that Entari. This means so much coming from you, you know,

0:51:39.120 --> 0:51:44.200
<v Speaker 1>the tech podcast Guru. I got a poster of myself

0:51:44.200 --> 0:51:47.880
<v Speaker 1>in the background. It's that's how important I am. I

0:51:47.920 --> 0:51:50.399
<v Speaker 1>don't know if you notice that Bridget but that's that's

0:51:50.440 --> 0:51:53.200
<v Speaker 1>me back there. That's if you ever wondered who's the

0:51:53.239 --> 0:51:55.399
<v Speaker 1>kind of guy who hangs a poster of himself up,

0:51:55.440 --> 0:51:58.280
<v Speaker 1>well it's it's me and apparently Donald Trump. I guess

0:51:58.360 --> 0:52:01.240
<v Speaker 1>that's I'm not in good I'm not in good company,

0:52:01.360 --> 0:52:04.920
<v Speaker 1>but I can't deny it. It's on the door. Uh,

0:52:05.120 --> 0:52:09.000
<v Speaker 1>thank you guys for listening. Make sure you again subscribe

0:52:09.000 --> 0:52:10.680
<v Speaker 1>to There Are No Girls on the Internet. Go check

0:52:10.719 --> 0:52:13.160
<v Speaker 1>that out. Look at the list of shows, because there

0:52:13.160 --> 0:52:17.160
<v Speaker 1>have been some really incredible episodes. You've had some amazing

0:52:17.239 --> 0:52:20.239
<v Speaker 1>guests on that show, and uh, it just makes me

0:52:20.280 --> 0:52:23.120
<v Speaker 1>want to become a better interviewer. So I thank you

0:52:23.200 --> 0:52:26.160
<v Speaker 1>for that too, because that's been very inspirational to me.

0:52:26.480 --> 0:52:29.280
<v Speaker 1>And if you guys have any suggestions for future topics

0:52:29.360 --> 0:52:32.040
<v Speaker 1>of tech stuff, you can reach out to me on Twitter.

0:52:32.360 --> 0:52:35.120
<v Speaker 1>Yes I'm I'm still active there and the handle to

0:52:35.239 --> 0:52:38.319
<v Speaker 1>use this text stuff h s W and I'll talk

0:52:38.360 --> 0:52:45.960
<v Speaker 1>to you again really soon. Text Stuff is an I

0:52:46.080 --> 0:52:49.560
<v Speaker 1>Heart Radio production. For more podcasts from My Heart Radio,

0:52:49.880 --> 0:52:53.080
<v Speaker 1>visit the I Heart Radio app, Apple Podcasts, or wherever

0:52:53.160 --> 0:52:54.680
<v Speaker 1>you listen to your favorite shows.