WEBVTT - It Could Happen Here Weekly 42

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<v Speaker 1>Hey everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Take it away. Robert Evans, gosh,

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<v Speaker 1>it could happen here. I did it brilliant. Thank you. Yeah,

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<v Speaker 1>I love I love that really, thank you. You're Robert Evans.

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<v Speaker 1>We also have Christopher Long, Garrison Davis, and we have

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<v Speaker 1>Andrew here with us. We'll be leading this episode. Hi Andrew, Hello,

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<v Speaker 1>Hello everyone. Hell is the with in Portland? It is cold.

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<v Speaker 1>Everywhere else in the continentally United States, it is a

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<v Speaker 1>boiling hell storm. Actually today today, today it's only eighty four.

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<v Speaker 1>But yeah, we we have three days where it's merely

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<v Speaker 1>in the eighties and then it goes back to being

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<v Speaker 1>like again. It's very very excited your temperature measurements. But angeles,

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<v Speaker 1>it's lovely today. We're lovely for the next couple of

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<v Speaker 1>days and then we'll be burning sixty six. It's gonna

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<v Speaker 1>be perfect here forever. Climate change is over in Northern Oregon.

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<v Speaker 1>I have declared it, Well have you declared it? It

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<v Speaker 1>must be true exactly. So today, once I have a

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<v Speaker 1>bit of a discussion, an open discussion about my favorite

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<v Speaker 1>kind of discourse, and that is dead discourse. I wanted

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<v Speaker 1>to talk about discussion code that people have been having

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<v Speaker 1>a couple of weeks ago about restaurants, a restaurant discourse,

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<v Speaker 1>this whole idea that people heard about five minutes ago

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<v Speaker 1>and got super rare lap over and sparked to a

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<v Speaker 1>bunch of like drama, because that's what social media and centervizes.

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<v Speaker 1>But I figured, you know, we could have a nice

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<v Speaker 1>roundtable discussionaire about code and code restaurant abolition, and show

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<v Speaker 1>our thoughts on the ideas presented in the zine that

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<v Speaker 1>inspired it for those those who read it, Abolish Restaurants

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<v Speaker 1>by prola in Food. But first of all, I wanted

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<v Speaker 1>to share it about my experience in the food industry.

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<v Speaker 1>It was quite brief, and by brief, I mean like

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<v Speaker 1>four days I started working at this this winery slash

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<v Speaker 1>cafe that was UM owned and run by this trust

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<v Speaker 1>fund baby, and it was very clear that she had

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<v Speaker 1>failed up for most of her life. Um. It was

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<v Speaker 1>very disorganized and very stressful experience. I quit like a

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<v Speaker 1>few days after I got it because instead of you know,

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<v Speaker 1>making coffees and preparing wines and stuff, I got a

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<v Speaker 1>job pushing paper in an office, which is only marginally better.

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<v Speaker 1>And I mean everyone want to speak over like food

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<v Speaker 1>to his people or anything, because like my experience is

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<v Speaker 1>very limited, but in my own limited experience, it sucked.

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<v Speaker 1>I mean my blood too into water trying to keep

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<v Speaker 1>up with everything. It was one of those kind of

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<v Speaker 1>under the table jobs, so you don't have a contract

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<v Speaker 1>or a specific job description. It's just like you're doing everything.

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<v Speaker 1>So you're sorting and taking off recycling, and you're organized

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<v Speaker 1>and stock, you're making coffee, busing tables and cashion products.

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<v Speaker 1>You're handling accounting for some reason, like lady, I just

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<v Speaker 1>got here, but I'm already doing accounting, um, and so

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<v Speaker 1>on and so forth. I didn't have an official break either,

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<v Speaker 1>and I wasn't allowed to sit at all. Um. I

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<v Speaker 1>mean my boss said that I could stop for lunch

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<v Speaker 1>what I needed to, But because of this, these constant responsibility.

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<v Speaker 1>Shue was piling onto me. We never got a chance

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<v Speaker 1>to take a breath. The one time I did take

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<v Speaker 1>a lunch break, she rushed me out to lunch break

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<v Speaker 1>because I was taken too long and she was busy

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<v Speaker 1>taking care of her other real estate. I only consistent

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<v Speaker 1>customers with her friends. And yet somehow, you know, she

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<v Speaker 1>kept the doors opening, the lights on because you know,

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<v Speaker 1>trust fund baby. But yeah, to reiterate, it was a

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<v Speaker 1>very sucky experience I had. Any Yeah, I worked at

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<v Speaker 1>a restaurant for starting when I was in high school,

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<v Speaker 1>I was fifteen and a half for three or four

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<v Speaker 1>years part of college, the baby learn a lot about

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<v Speaker 1>how awful people are. But it was like you did

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<v Speaker 1>learn how to work in a team and things like that.

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<v Speaker 1>Helpful goals there, But management was terrible. Ah, not exactly

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<v Speaker 1>easy work, not exactly fun work. Um. Yeah, it was like,

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<v Speaker 1>I honestly feel like a lot of people should have

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<v Speaker 1>to do some type of job like that so that

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<v Speaker 1>they learn, you know, how how to treat people who

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<v Speaker 1>work in that in that kind of position. Um, because

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<v Speaker 1>mostly my memories of it is terrible, horrible customers who

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<v Speaker 1>just treated people like scum. Yeah, but I needed the job,

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<v Speaker 1>so yeah, yeah, my only experience in food service was

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<v Speaker 1>working at a sonic not for a crazy long time,

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<v Speaker 1>but it was terrible, um, and it left me with

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<v Speaker 1>an abiding like respect for people who have to do that.

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<v Speaker 1>And I you know, we can talk, we'll talk more

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<v Speaker 1>about the restaurant thing, but I certainly don't think fast

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<v Speaker 1>food restaurant or a thing that exists in my ideal future,

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<v Speaker 1>because I don't know how you could possibly operate those

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<v Speaker 1>without a tremendous amount of human suffering and wasted potential,

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<v Speaker 1>because they're just they're bad things. Now that said, any

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<v Speaker 1>utopian society will have a way to acquire Popeyes, but

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<v Speaker 1>perhaps not at like midnight in every city of the

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<v Speaker 1>country whenever you wanted. My utopian society is a wool

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<v Speaker 1>in which KFC has been abolished and everything else to

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<v Speaker 1>like exist. Yes, yes, well again this is it could

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<v Speaker 1>happen here sponsored by I'm perfectly okay with imperialism, but like, yeah,

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<v Speaker 1>and what kind of like can I ask, like, what

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<v Speaker 1>kind of restaurant I know? Robert said his was fast food,

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<v Speaker 1>Mine was very like casual food. What what kind of

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<v Speaker 1>restaurant did you work at? Right? It wasn't. It was

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<v Speaker 1>like a winery slash caffee and it also served food.

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<v Speaker 1>It was like a touch to a hotel. Oh yeah,

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<v Speaker 1>and the whole the hotel part of it probably made

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<v Speaker 1>it appearance. Yeah, yeah, I'm sorry, Yeah, kurs, scare either

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<v Speaker 1>of you rather work in the food fruit food service

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<v Speaker 1>industry at all? Yeah. I worked at a bakery for

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<v Speaker 1>like a year and a half, mostly back of the house. Um.

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<v Speaker 1>But I mean I would you know, would end up

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<v Speaker 1>washing washing dishes and taking out recycling and all that

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<v Speaker 1>kind of stuff. But most of my work was designing

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<v Speaker 1>recipes because I was more on like the food science angle.

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<v Speaker 1>I don't know, Yeah, I mean it's I have a

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<v Speaker 1>complicated uh feelings on like cafes specifically. I mean I

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<v Speaker 1>I love anarchist cafes and like the idea of anarchist cafe.

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<v Speaker 1>I would love to love to like have one at

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<v Speaker 1>some point. It's like operated by the workers quote quote

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<v Speaker 1>owned by the workers, um, with a shooting range out back.

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<v Speaker 1>But obviously the guns and buns. We call it guns

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<v Speaker 1>and buns. You can the croissan and you can shoot

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<v Speaker 1>fard by cafe by all me inside your right. Guns

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<v Speaker 1>and buns is a breakfast cafe, gun range, strip club

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<v Speaker 1>and apparently as long as as long as you fund it,

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<v Speaker 1>you can have whatever you want. But the people will

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<v Speaker 1>funded Garrison. Obviously, the food service industry has just make

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<v Speaker 1>it a cooperative that makes everything. Sorry, please continue. Yeah,

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<v Speaker 1>like the food service industry has a lot of problems.

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<v Speaker 1>But if if I were if I were able to

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<v Speaker 1>go into a bakery like maybe like two or three

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<v Speaker 1>times a week to just bake food for people and

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<v Speaker 1>that helps me live the rest of the week, I

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<v Speaker 1>would totally do that, right, So, like it depends on

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<v Speaker 1>a lot of factors, but it's like there's ideas around,

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<v Speaker 1>like an anarchist cafe, work around cafe that would be

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<v Speaker 1>like totally chilled to work to like be there a

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<v Speaker 1>few days of the week making food because I enjoy

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<v Speaker 1>making food, I enjoy baking, and I like food science. Um.

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<v Speaker 1>But you know, when you would start we start tying

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<v Speaker 1>that into labor and exploited the labor practices and the

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<v Speaker 1>notion of like having to serve other people, then it

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<v Speaker 1>gets a little bit more tricky. Um, and you know,

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<v Speaker 1>less less less good, less cash money in a sign,

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<v Speaker 1>Yeah exactly, you know it was was was kind of

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<v Speaker 1>funny about it. Um I would say it is like

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<v Speaker 1>kind of lost guada. Let me just think for a second. Well, so,

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<v Speaker 1>I mean one of the things that I have noticed

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<v Speaker 1>over the years, because I've had a lot of friends

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<v Speaker 1>work as bartenders, as waiters and waitresses, there are there's

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<v Speaker 1>a chunk of people who really like the work. They

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<v Speaker 1>usually don't like their employer, they often have issues with

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<v Speaker 1>like their manager or whatever, but like they like their

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<v Speaker 1>co workers and they enjoy the the act of like

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<v Speaker 1>doing restaurants stuff. Um I and I know that. Like,

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<v Speaker 1>so one of the things that I did recreationally for years,

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<v Speaker 1>as I was going to I would go to these

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<v Speaker 1>regional burning Man events and one of the rules there's

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<v Speaker 1>like everyone pays the same thing to get in. There's

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<v Speaker 1>no like get there's no like talent, so there's nobody

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<v Speaker 1>who's like paid to be there as an act, and

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<v Speaker 1>there's no like exchange of currency lab But there are restaurants.

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<v Speaker 1>There are people who like bake food and and and

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<v Speaker 1>give out and like make and give out coffee. There's

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<v Speaker 1>there's multiple bars and a number of the people I

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<v Speaker 1>knew who were like the most who would spend the

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<v Speaker 1>most of their time which is again totally their own.

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<v Speaker 1>At these events volunteering as bartenders were people who worked

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<v Speaker 1>as bartenders, and we're like, look, I like serving drinks.

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<v Speaker 1>I hate a lot of what goes along with being

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<v Speaker 1>in a bar, but I enjoy making and serving drinks.

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<v Speaker 1>There was this one really cool dude out in the

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<v Speaker 1>middle of he was out because it's a spread out

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<v Speaker 1>over acres of woodlands. There's just this guy I found

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<v Speaker 1>one night alone in the woods at like a podium sized,

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<v Speaker 1>little booth lit up bar he'd made, and he was like, look,

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<v Speaker 1>I am a very good bartender. What I do not

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<v Speaker 1>like is making the same things every night for drunk

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<v Speaker 1>people who don't know anything about a good mixed drink.

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<v Speaker 1>So you and I are gonna have like a five

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<v Speaker 1>minute conversation and then I'm gonna tell you what I'm

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<v Speaker 1>gonna make you. Yeah. Yeah, it was really cool like that.

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<v Speaker 1>More stuff like that, more like restaurant pop ups that

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<v Speaker 1>are like those types of things are are just are

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<v Speaker 1>divorced from like this notion of like, you know, being

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<v Speaker 1>served by a lower class member of society. Instead it's

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<v Speaker 1>people like sharing actual interests that they have and they're

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<v Speaker 1>not obligated to be there or else they get you know,

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<v Speaker 1>or else they're not able to pay their rent. Right,

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<v Speaker 1>there's lots of things like a utopian society or be like, yeah,

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<v Speaker 1>I would totally be down with doing some some kind

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<v Speaker 1>of you know, some kind of thing related to giving

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<v Speaker 1>food to other people are preparing food or you know,

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<v Speaker 1>drink like mixed strengths. Uh. I like making coffee a

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<v Speaker 1>lot like espressove and the ship. Um it's like I

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<v Speaker 1>can totally see that, but right now, you know, it's

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<v Speaker 1>just a totally different field. Um, by and large for

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<v Speaker 1>most people in you know, the food service industry, and

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<v Speaker 1>it sucks work. By and large, it really sucks to

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<v Speaker 1>work in the foods service industry. Yeah, the food service

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<v Speaker 1>industry is one of the most explicitve industries in the country.

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<v Speaker 1>That said, the idea of gathering in public to consume

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<v Speaker 1>food and beverages is fundamental to human beings and we're

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<v Speaker 1>never not going to have that as society's so there

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<v Speaker 1>has to be ways in which to have versions of that.

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<v Speaker 1>And again, probably not the every ten minutes you get

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<v Speaker 1>the same three fast food restaurants that are open all night.

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<v Speaker 1>That probably that definitely does not exist in an ideal society,

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<v Speaker 1>but in any any better society, human beings will gather

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<v Speaker 1>to eat and drink around each other because it's something

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<v Speaker 1>we've done in every civilization that has ever existed. So,

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<v Speaker 1>Andrew do you do? Do you want to talk a

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<v Speaker 1>bit more about the actual zine, because I feel like

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<v Speaker 1>a lot of people's course around the zine is not

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<v Speaker 1>about the zine itself. It's about what the title of

0:12:47.360 --> 0:12:50.600
<v Speaker 1>the zene is, because people should read the actual zene.

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<v Speaker 1>If you read it makes very reasonable arguments. Um. The

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<v Speaker 1>titles just intentionally provocative. Um. Yeah. And what I've realized

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<v Speaker 1>about intentionally provocative slogans is that the people who who

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<v Speaker 1>want to get it, you know, they tend to be

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<v Speaker 1>drawn into those kinds of things. And then there's some

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<v Speaker 1>people who see something provocative and it kind of shuts

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<v Speaker 1>them down. Yes, some people see it, see something so

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<v Speaker 1>provocative and see it's like I want to learn more.

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<v Speaker 1>And other people see it and they have that kind

0:13:17.800 --> 0:13:19.719
<v Speaker 1>of a gut reaction to It's like it's like the

0:13:19.760 --> 0:13:24.880
<v Speaker 1>backfire affect type thing. Yeah. So I mean to get

0:13:24.880 --> 0:13:28.360
<v Speaker 1>into the kind of the history of it and just

0:13:28.440 --> 0:13:33.760
<v Speaker 1>the idea of restaurants as as the Zene Explorers. According

0:13:33.800 --> 0:13:36.680
<v Speaker 1>to the discourse, a restaurant is just a place to eat.

0:13:37.480 --> 0:13:39.680
<v Speaker 1>If you sit down in the middle of a desert

0:13:39.760 --> 0:13:42.000
<v Speaker 1>with a table and a chair and you eat something

0:13:42.040 --> 0:13:45.079
<v Speaker 1>that's apparently a restaurant, that's not a restaurant. That it's

0:13:45.120 --> 0:13:49.319
<v Speaker 1>not a restaurant. But okay, the definition of a restaurant

0:13:50.200 --> 0:13:54.040
<v Speaker 1>is a place where people pay to sit and eat

0:13:54.120 --> 0:14:00.600
<v Speaker 1>meals that are cooked and served on the premises. Commerce

0:14:00.920 --> 0:14:04.320
<v Speaker 1>is a part of the definition of a restaurant. Why

0:14:04.320 --> 0:14:09.640
<v Speaker 1>do we universalize and naturalize things that are neither That

0:14:09.800 --> 0:14:12.600
<v Speaker 1>is my question. It's like what people do with the state,

0:14:12.760 --> 0:14:15.640
<v Speaker 1>or with capitalism, with police or agender. I mean, just

0:14:15.720 --> 0:14:19.000
<v Speaker 1>like those things. The restaurant is an invention, but it's

0:14:19.040 --> 0:14:24.080
<v Speaker 1>been crystallized and induced into our mind as something that

0:14:24.240 --> 0:14:28.080
<v Speaker 1>is you know, that is natural, it is universal. You

0:14:28.080 --> 0:14:32.120
<v Speaker 1>know when when Kronk brought his buddy Brock a piece

0:14:32.160 --> 0:14:35.000
<v Speaker 1>of chicken, that was a restaurant. You know, it's like,

0:14:35.400 --> 0:14:37.720
<v Speaker 1>we take we take these things that come from very

0:14:37.720 --> 0:14:41.840
<v Speaker 1>specific modern capitalist context and we stretch them out over

0:14:41.880 --> 0:14:46.800
<v Speaker 1>the entire human experience. If you look into the history restaurants,

0:14:47.120 --> 0:14:49.600
<v Speaker 1>the first restaurants began to appear in Paris in the

0:14:49.640 --> 0:14:54.280
<v Speaker 1>seventeen sixties, un as leaders in the eighteen fifties. Majority

0:14:54.360 --> 0:14:57.760
<v Speaker 1>the restaurants that will be located in Paris, and I mean,

0:14:58.520 --> 0:15:00.200
<v Speaker 1>for those who know a little bit about his three,

0:15:00.240 --> 0:15:02.200
<v Speaker 1>Paris is kind of an interesting place where a lot

0:15:02.240 --> 0:15:08.720
<v Speaker 1>of things happen, especially during that rough time period, a

0:15:08.760 --> 0:15:12.200
<v Speaker 1>lot of stuff going on there exactly, I mean elsewhere

0:15:12.280 --> 0:15:15.120
<v Speaker 1>on the world, communal meals were quite common. People cooked

0:15:15.160 --> 0:15:18.440
<v Speaker 1>community and the eight community, and they were new restaurants,

0:15:19.000 --> 0:15:24.840
<v Speaker 1>specifically before the invention of restaurants, and in Paris around

0:15:24.920 --> 0:15:28.080
<v Speaker 1>Europe at least where people had servants who cooked for them.

0:15:28.400 --> 0:15:30.880
<v Speaker 1>Travelers had ins where their meal was included with the

0:15:30.920 --> 0:15:32.760
<v Speaker 1>price of the room and they ate for the innkeeper

0:15:32.800 --> 0:15:35.960
<v Speaker 1>and his family, and peasants they ate their meals at home,

0:15:36.640 --> 0:15:38.880
<v Speaker 1>and of course they were also caterers free events and

0:15:38.920 --> 0:15:43.200
<v Speaker 1>special occasions. And there were taverns and wineries and coffees

0:15:43.280 --> 0:15:47.440
<v Speaker 1>and bakeries for certain foods and drinks. Of course, later

0:15:47.520 --> 0:15:50.400
<v Speaker 1>on all of those things, the taverns, the wineries, the

0:15:50.440 --> 0:15:54.360
<v Speaker 1>cake the caffes, and the bakeries. After restaurants came about,

0:15:54.960 --> 0:15:58.760
<v Speaker 1>those other institutions to shape and bend into this sort

0:15:58.800 --> 0:16:03.480
<v Speaker 1>of the mold of the restaurants was established. Restaurant based

0:16:03.480 --> 0:16:08.920
<v Speaker 1>on the name of it. Um comes from this this

0:16:09.000 --> 0:16:11.800
<v Speaker 1>idea that they were meant to restore health to sick people.

0:16:12.160 --> 0:16:16.080
<v Speaker 1>Restaurant restaurant, all right, and they used to sue these

0:16:16.120 --> 0:16:19.360
<v Speaker 1>small meat stews. So by by that, by that metric,

0:16:19.440 --> 0:16:25.480
<v Speaker 1>Taco Bell cannot be a restaurant. I I would argue

0:16:25.520 --> 0:16:29.560
<v Speaker 1>that it is the only restaurant. It's, well, it's going

0:16:29.600 --> 0:16:31.720
<v Speaker 1>to restore bowel movement if you have any kind of

0:16:31.760 --> 0:16:35.840
<v Speaker 1>blockage that that that it will restore that. But besides that,

0:16:35.920 --> 0:16:37.720
<v Speaker 1>I cannot, I can do not think it's going to

0:16:37.800 --> 0:16:41.080
<v Speaker 1>restore Yeah, Taco Bell, It's probably something like a laxatant.

0:16:43.280 --> 0:16:48.320
<v Speaker 1>I don't know. But yeah, So why France, Why Paris?

0:16:48.880 --> 0:16:53.680
<v Speaker 1>Why restaurants? It kind of occurred after the food craft

0:16:53.760 --> 0:16:56.880
<v Speaker 1>kills were abolished by the Revolution. It was like this

0:16:56.960 --> 0:17:00.160
<v Speaker 1>attempt to kind of democratize the food industry. You know,

0:17:00.280 --> 0:17:06.080
<v Speaker 1>Liberty got a home all that jazz, so restaurants and

0:17:06.119 --> 0:17:09.119
<v Speaker 1>it began spree enough because all these former cooks of

0:17:09.160 --> 0:17:11.760
<v Speaker 1>the now be headed king and aristocrats, they wanted to

0:17:11.800 --> 0:17:15.800
<v Speaker 1>work somewhere. Sure, so you know, in a restaurant, if

0:17:15.800 --> 0:17:17.800
<v Speaker 1>you get a meal at any time the businesses open,

0:17:17.960 --> 0:17:20.600
<v Speaker 1>anyone with money could get a meal. The customers would

0:17:20.600 --> 0:17:23.800
<v Speaker 1>come and they would eat an individual tables, eat individual

0:17:23.840 --> 0:17:26.760
<v Speaker 1>plates and bowls of food. They get to choose from

0:17:26.760 --> 0:17:30.040
<v Speaker 1>another option, a number of options, and they grew in

0:17:30.160 --> 0:17:32.240
<v Speaker 1>size and complexity as they went on. They got a

0:17:32.320 --> 0:17:40.440
<v Speaker 1>fixed menu and eventually all day. We invented the bacon eator. Yes, yeah,

0:17:40.800 --> 0:17:44.200
<v Speaker 1>that's the end fact. The Bacon was the first book

0:17:44.400 --> 0:17:50.200
<v Speaker 1>I had when I went to the US. I would apologize,

0:17:50.200 --> 0:17:52.000
<v Speaker 1>but this country has done so much worse than that

0:17:53.359 --> 0:17:58.359
<v Speaker 1>of fun facts about Andrew. Yeah, you know, it's a

0:17:58.600 --> 0:18:00.280
<v Speaker 1>thing to tune in and you get a litt new

0:18:00.320 --> 0:18:02.719
<v Speaker 1>fact that you could. I don't know adds my Wikia

0:18:02.760 --> 0:18:10.639
<v Speaker 1>page or something, but yeah, yeah, it was. It was.

0:18:10.400 --> 0:18:14.639
<v Speaker 1>It was mid. Honestly, my brother makes better bogas. But

0:18:15.560 --> 0:18:19.399
<v Speaker 1>that's besides the plane. Yeah, nearly every burger that you

0:18:19.400 --> 0:18:24.119
<v Speaker 1>can get at a fast food restaurant is is mid. Yeah,

0:18:24.720 --> 0:18:31.560
<v Speaker 1>t g I Friday's had some good Friday. That is

0:18:31.600 --> 0:18:33.879
<v Speaker 1>the place when you're in a town you've never been before,

0:18:34.359 --> 0:18:36.160
<v Speaker 1>that's where you want to just show up and get

0:18:36.200 --> 0:18:39.679
<v Speaker 1>absolutely ship house drunk until two am with like a

0:18:39.680 --> 0:18:42.000
<v Speaker 1>bunch of strangers at the t g I Friday's Bar,

0:18:42.280 --> 0:18:45.560
<v Speaker 1>which is the boulevard of broken dreams, Like it's only

0:18:45.680 --> 0:18:48.280
<v Speaker 1>people who can't hack it in a regular bar and

0:18:48.400 --> 0:18:51.080
<v Speaker 1>weirdos traveling through town. I love a t g I

0:18:51.119 --> 0:18:59.520
<v Speaker 1>A Friday's Bark. I was not aware of that sertiod type.

0:18:59.560 --> 0:19:01.639
<v Speaker 1>I mean there's aid t g I here in Trinidad

0:19:01.880 --> 0:19:05.639
<v Speaker 1>and me last time I knew they had like some

0:19:05.720 --> 0:19:12.000
<v Speaker 1>kind of karaoke thing going on. Yeah, it's probably the vibe.

0:19:12.359 --> 0:19:15.359
<v Speaker 1>I haven't been too many times anyway, I think this

0:19:15.480 --> 0:19:21.240
<v Speaker 1>is enough product place month for for one episode, like

0:19:22.600 --> 0:19:28.959
<v Speaker 1>out a lot of different here's ads. Sure, why not?

0:19:30.280 --> 0:19:34.560
<v Speaker 1>So the growth of the restaurant came the growth of

0:19:34.560 --> 0:19:36.879
<v Speaker 1>the market. With the growth of the restaurant came the

0:19:36.920 --> 0:19:40.679
<v Speaker 1>growth of the market. Needs that will you know fulfilled

0:19:40.840 --> 0:19:44.520
<v Speaker 1>either through a direct relationship with domination like between a

0:19:44.600 --> 0:19:47.800
<v Speaker 1>lord or a king and his silvants, or a private

0:19:47.840 --> 0:19:51.119
<v Speaker 1>relationship like within the family. They were all being fulfilled

0:19:51.200 --> 0:19:55.320
<v Speaker 1>on the open market. It was once a direct oppressive relationship,

0:19:55.840 --> 0:20:00.399
<v Speaker 1>now became the relationship between buyer and seller now came in.

0:20:00.560 --> 0:20:08.800
<v Speaker 1>Didn't direct oppressive exactly, a diffused oppressive relationship foremost because

0:20:08.800 --> 0:20:11.040
<v Speaker 1>no one person, I would say it could really carry

0:20:11.080 --> 0:20:14.440
<v Speaker 1>the blame. A similar expansion the market took place over

0:20:14.480 --> 0:20:17.400
<v Speaker 1>a century later with the rise of fast food because

0:20:17.480 --> 0:20:20.280
<v Speaker 1>as the nineteen fifties housewife was on her way out,

0:20:20.760 --> 0:20:23.200
<v Speaker 1>you know, being undermined, and as you women started to

0:20:23.240 --> 0:20:26.240
<v Speaker 1>move into the open labor market, many of the tasks

0:20:26.280 --> 0:20:29.400
<v Speaker 1>that were done by women traditionally were being transferred onto

0:20:29.440 --> 0:20:31.840
<v Speaker 1>the market. Not to say that women still don't do

0:20:31.880 --> 0:20:36.040
<v Speaker 1>the majority of care work in modern society, but as

0:20:36.080 --> 0:20:41.840
<v Speaker 1>women started moving into the office into the workplace, things

0:20:41.840 --> 0:20:46.600
<v Speaker 1>started to shift with regard to eating and eating patterns.

0:20:47.440 --> 0:20:49.959
<v Speaker 1>An important point to notice that, of course, you know,

0:20:50.880 --> 0:20:54.520
<v Speaker 1>the whole woman moving into the workplace thing is kind

0:20:54.520 --> 0:20:58.600
<v Speaker 1>of a white woman phenomenon, because you know, people of color,

0:20:58.640 --> 0:21:03.320
<v Speaker 1>women of color were inward places before then in large numbers. Yeah,

0:21:03.320 --> 0:21:04.919
<v Speaker 1>And and there's there's a thing I think it's important

0:21:04.920 --> 0:21:07.479
<v Speaker 1>to note here too, which is like part part of

0:21:07.480 --> 0:21:11.600
<v Speaker 1>what's happening here, is that like some of the care

0:21:11.720 --> 0:21:13.960
<v Speaker 1>labor that white women were doing gets transferred on to

0:21:14.040 --> 0:21:15.720
<v Speaker 1>non white women. And this this is this has been

0:21:15.720 --> 0:21:17.920
<v Speaker 1>one of the things that, Like, I think we talked

0:21:17.920 --> 0:21:19.560
<v Speaker 1>about this a long time ago in an interview I

0:21:19.640 --> 0:21:22.840
<v Speaker 1>did with it with a nurse. But like, like, for example,

0:21:22.880 --> 0:21:24.800
<v Speaker 1>you see this with healthcare a lot where like a

0:21:24.840 --> 0:21:26.879
<v Speaker 1>lot of like union workers get these goods, you know,

0:21:26.880 --> 0:21:28.720
<v Speaker 1>they get really good healthcare plans from the unions, but

0:21:28.720 --> 0:21:31.840
<v Speaker 1>those healthcare plans are basically subsidized by not paying women

0:21:31.920 --> 0:21:35.280
<v Speaker 1>of color like ship. And there's this whole sort of

0:21:35.320 --> 0:21:39.480
<v Speaker 1>like trend around this is sort of like like you can,

0:21:39.560 --> 0:21:41.960
<v Speaker 1>you know, if if you're witching, if you're rich enough,

0:21:42.000 --> 0:21:46.080
<v Speaker 1>you can escape housework. But you escape housework by essentially

0:21:46.080 --> 0:21:48.760
<v Speaker 1>thrusting it on somewhere, on someone else who's like further

0:21:48.800 --> 0:21:51.679
<v Speaker 1>down the social ladder venue. Yeah, it's kind of like

0:21:51.680 --> 0:21:54.320
<v Speaker 1>a form of that um that phenomenon. People have been

0:21:54.320 --> 0:21:57.240
<v Speaker 1>talking about the the idea of choice feminism, as in

0:21:57.320 --> 0:22:00.399
<v Speaker 1>any choice that woman to sneak that a woman makes

0:22:00.760 --> 0:22:04.400
<v Speaker 1>part of the feminist sort of movement. So I saw

0:22:04.440 --> 0:22:09.320
<v Speaker 1>some discourse happened recently. People are talking about, um, how

0:22:10.200 --> 0:22:14.040
<v Speaker 1>oh one should have a right if she's a housewife,

0:22:14.080 --> 0:22:16.000
<v Speaker 1>that she should still be able to you know, pursue

0:22:16.000 --> 0:22:19.440
<v Speaker 1>her interests, which is of course agreed and the solution

0:22:19.520 --> 0:22:24.840
<v Speaker 1>being proposed, so that was that the man, the breadwinner,

0:22:25.680 --> 0:22:29.840
<v Speaker 1>would pay for a domestic servants to come and work

0:22:29.880 --> 0:22:33.800
<v Speaker 1>for the woman so that she can pursue her other responsibilities,

0:22:34.240 --> 0:22:36.600
<v Speaker 1>her other interests and desires. And so it's just kind

0:22:36.600 --> 0:22:41.920
<v Speaker 1>of this perfect what a close to license exactly because

0:22:41.960 --> 0:22:44.800
<v Speaker 1>then this woman is working away from her family, and

0:22:44.840 --> 0:22:48.840
<v Speaker 1>then you know, it's just like this is a the

0:22:48.920 --> 0:22:56.440
<v Speaker 1>messed up system. But yes, so as fast food restaurants

0:22:56.480 --> 0:23:00.359
<v Speaker 1>began to grow rapidly, people began being paid weed is

0:23:00.560 --> 0:23:04.400
<v Speaker 1>for what used to be hostwork. And of course, as

0:23:04.400 --> 0:23:08.639
<v Speaker 1>we know, capitalism could not exist without the billions of

0:23:08.680 --> 0:23:12.960
<v Speaker 1>dollars of unpaid labor that women perform on a yearly basis.

0:23:15.840 --> 0:23:21.960
<v Speaker 1>Modern restaurants emerged in the nineteenth century under specific conditions.

0:23:22.760 --> 0:23:27.240
<v Speaker 1>They had to be businessmen with capital to invest in restaurants.

0:23:27.400 --> 0:23:30.640
<v Speaker 1>They had to be customers who are expected to satisfy

0:23:30.680 --> 0:23:32.959
<v Speaker 1>their need for food in the open market by buying it.

0:23:33.600 --> 0:23:35.919
<v Speaker 1>And they had to be workers with no way to

0:23:35.960 --> 0:23:40.080
<v Speaker 1>live but by working for someone else. As these conditions developed,

0:23:40.119 --> 0:23:45.840
<v Speaker 1>as capitalism developed, sorted restaurants and so at the root

0:23:45.920 --> 0:23:49.520
<v Speaker 1>of this whole abolished restaurants discourse needs to be an

0:23:49.560 --> 0:23:53.879
<v Speaker 1>understanding of where restaurants came from their historical development. You

0:23:53.960 --> 0:23:58.320
<v Speaker 1>cannot take them in isolation and project them, like I said,

0:23:58.320 --> 0:24:02.040
<v Speaker 1>across all of humanity, because it's only through understanding, through

0:24:02.040 --> 0:24:05.879
<v Speaker 1>its specific circumstances that we can transform it as we

0:24:05.960 --> 0:24:09.399
<v Speaker 1>transform society as a whole. As we were saying, you know,

0:24:09.480 --> 0:24:13.600
<v Speaker 1>there's a lot of things that are hell about restaurants.

0:24:14.040 --> 0:24:17.280
<v Speaker 1>The way that work comes in like waves and rushes,

0:24:17.440 --> 0:24:20.240
<v Speaker 1>a lot of slow time in between. We either really

0:24:20.240 --> 0:24:23.440
<v Speaker 1>stressed out, the really bored. Remember working they had the

0:24:23.480 --> 0:24:26.520
<v Speaker 1>winery and like for mostly day, I just have to

0:24:26.520 --> 0:24:32.159
<v Speaker 1>be like shifting around bottles on the shelves. I couldn't

0:24:32.160 --> 0:24:34.160
<v Speaker 1>sit down and chill or be on my phone or anything.

0:24:34.160 --> 0:24:38.280
<v Speaker 1>I just had to busy myself until a customer came.

0:24:38.520 --> 0:24:40.439
<v Speaker 1>I guess it was never came because it was a

0:24:40.480 --> 0:24:44.520
<v Speaker 1>failed business propped up only by her parents money. But

0:24:45.240 --> 0:24:47.320
<v Speaker 1>did you ever get told the phrase if you can lean,

0:24:47.359 --> 0:24:53.840
<v Speaker 1>you can clean, not in not in those exactly words, Yes,

0:24:53.920 --> 0:24:59.040
<v Speaker 1>in those exact words, God, and every fucking manager who

0:24:59.119 --> 0:25:02.120
<v Speaker 1>says it to you think that like it's their cool

0:25:02.200 --> 0:25:10.840
<v Speaker 1>line was anyway? Yep? Yeah, So you have to just

0:25:11.000 --> 0:25:13.080
<v Speaker 1>you have this this constant thing of trying to look

0:25:13.119 --> 0:25:16.280
<v Speaker 1>busy while having got nothing to do, while you're trying

0:25:16.280 --> 0:25:19.360
<v Speaker 1>not to fall behind because they have tendings to do. Yeah,

0:25:19.480 --> 0:25:22.240
<v Speaker 1>everyone's always working harder and faster, and of course the

0:25:22.280 --> 0:25:25.480
<v Speaker 1>boss wants to squeeze as much workout in the same

0:25:25.560 --> 0:25:30.159
<v Speaker 1>number of people out as possible, you know, like you

0:25:30.280 --> 0:25:33.159
<v Speaker 1>pushing people to these ridiculous extremes, which is why it's

0:25:33.160 --> 0:25:36.360
<v Speaker 1>a kind of stereotype now of like restaurant workers all

0:25:36.400 --> 0:25:42.439
<v Speaker 1>being on drugs. You know, there's also this whole in

0:25:42.560 --> 0:25:48.480
<v Speaker 1>humanity to like employees being paid in tips. Now, as

0:25:48.520 --> 0:25:51.560
<v Speaker 1>far as I know nowhere is that as severe as

0:25:51.600 --> 0:25:55.680
<v Speaker 1>it is in the US um. But of course around

0:25:55.680 --> 0:26:00.399
<v Speaker 1>the world there are tipping cultures of varying degrees. And

0:26:00.440 --> 0:26:04.200
<v Speaker 1>so when you have that sort of work where you

0:26:05.320 --> 0:26:08.119
<v Speaker 1>sure you're living your subsistence is so directly tied to

0:26:08.240 --> 0:26:13.280
<v Speaker 1>like tips, Not only do you have this sort of

0:26:13.280 --> 0:26:15.800
<v Speaker 1>divide being created between the workers between like, for example,

0:26:15.920 --> 0:26:20.080
<v Speaker 1>the waiters who make the tips and the cooks who

0:26:20.080 --> 0:26:22.800
<v Speaker 1>don't make any tips, And it's just the sort of

0:26:22.840 --> 0:26:25.800
<v Speaker 1>had to compete against each other because the way it's

0:26:25.800 --> 0:26:28.199
<v Speaker 1>trying to get as much done as possible so they

0:26:28.200 --> 0:26:29.879
<v Speaker 1>can make their tips quickly so they could have their

0:26:29.920 --> 0:26:32.320
<v Speaker 1>you know, quick service. Where as the cooks they have

0:26:32.359 --> 0:26:37.680
<v Speaker 1>no interesting motivation to push themselves harder and just becomes stressful.

0:26:38.160 --> 0:26:40.359
<v Speaker 1>I never got tips from baking in the back of

0:26:40.359 --> 0:26:42.119
<v Speaker 1>the house unless some of the people in front of

0:26:42.119 --> 0:26:44.560
<v Speaker 1>the house would like share the tips at the end

0:26:44.560 --> 0:26:47.399
<v Speaker 1>of the day by their own like. Yeah, and I

0:26:47.440 --> 0:26:50.720
<v Speaker 1>know folks who worked in places where all tips were

0:26:50.760 --> 0:26:52.960
<v Speaker 1>shared with the way the kitchen staff, and it seemed

0:26:52.960 --> 0:26:55.520
<v Speaker 1>to be a fifty fifty breakdown of this is really

0:26:55.520 --> 0:26:59.040
<v Speaker 1>good and everyone gets paid fairly, and this is actually

0:26:59.080 --> 0:27:01.400
<v Speaker 1>some scam by man management to deny people a bunch

0:27:01.440 --> 0:27:03.960
<v Speaker 1>of tips by like pulling them and a certain factory

0:27:04.000 --> 0:27:08.000
<v Speaker 1>that gets done so like It's like any formulation of

0:27:08.000 --> 0:27:12.879
<v Speaker 1>this inherently winds up being pretty abusive. Yeah, and dividing

0:27:13.359 --> 0:27:19.640
<v Speaker 1>you know another interesting and I mean, as you guys

0:27:19.640 --> 0:27:22.800
<v Speaker 1>mentioned stressful components about you know, this line of workers.

0:27:22.840 --> 0:27:28.520
<v Speaker 1>Of course, the customers, which customer service for in general,

0:27:28.680 --> 0:27:31.200
<v Speaker 1>tend to you know, whether you're working at a bar

0:27:31.600 --> 0:27:34.840
<v Speaker 1>or you're working at a you know, a restaurant, even

0:27:34.880 --> 0:27:38.240
<v Speaker 1>working in like sales and some sort of like retail.

0:27:38.920 --> 0:27:43.399
<v Speaker 1>Still their whole subread is dedicated to how terrible customers

0:27:43.400 --> 0:27:46.760
<v Speaker 1>are two workers, and so that that's sort of dynamic

0:27:46.960 --> 0:27:54.280
<v Speaker 1>of service. It it really changes people. I mean, customers

0:27:54.320 --> 0:27:56.840
<v Speaker 1>can just as easily be working class as the people

0:27:56.960 --> 0:28:03.440
<v Speaker 1>working in the restaurant. It there's still that dynamic that's

0:28:03.480 --> 0:28:06.600
<v Speaker 1>created when you are the one being seated and soothed

0:28:06.680 --> 0:28:10.360
<v Speaker 1>on the other police and on their feet soothing you.

0:28:11.600 --> 0:28:14.680
<v Speaker 1>Some of the worst customers in America at least are

0:28:15.960 --> 0:28:19.800
<v Speaker 1>working class and poorer folks who it's like their chance

0:28:19.960 --> 0:28:24.119
<v Speaker 1>to be above somebody like when they go out to

0:28:24.160 --> 0:28:27.320
<v Speaker 1>a restaurant, so they can be extra shitty. Yeah, that

0:28:27.680 --> 0:28:30.880
<v Speaker 1>is a thing that happens. Surprisingly that even like restaurant

0:28:30.880 --> 0:28:33.560
<v Speaker 1>weekers who treat restaurant workers batly when they go to

0:28:33.600 --> 0:28:37.439
<v Speaker 1>a restaurant. Yeah, yeah, yes, it's like someone gets the

0:28:37.480 --> 0:28:41.280
<v Speaker 1>opportunity to be to exert the power and they're like

0:28:42.080 --> 0:28:44.160
<v Speaker 1>do it in the short, short, short, short amount of time.

0:28:44.240 --> 0:28:46.720
<v Speaker 1>But although I will say I'm sure those are also

0:28:46.800 --> 0:28:49.640
<v Speaker 1>the restaurant workers who treat people badly at the restaurant

0:28:49.720 --> 0:28:53.840
<v Speaker 1>they work at, including like some of the some of

0:28:53.880 --> 0:28:56.720
<v Speaker 1>the things that have ever been said to beered by

0:28:56.800 --> 0:29:02.200
<v Speaker 1>customers at the restaurant job. I had, yeah, not surprising,

0:29:03.200 --> 0:29:06.520
<v Speaker 1>and I was like no, I was like I was

0:29:06.560 --> 0:29:08.840
<v Speaker 1>like in high school, I was a kid and these

0:29:08.840 --> 0:29:14.960
<v Speaker 1>are like grown ups being horreendous. So like I think,

0:29:15.000 --> 0:29:16.920
<v Speaker 1>I think it's like I don't know, like when people

0:29:17.120 --> 0:29:20.520
<v Speaker 1>talk about this, like when people talk about restaurants, like

0:29:20.720 --> 0:29:23.040
<v Speaker 1>in the discourses, it's it's in a way that's like

0:29:23.120 --> 0:29:27.240
<v Speaker 1>it's incredibly abstract and doesn't like it don't it doesn't

0:29:28.000 --> 0:29:31.720
<v Speaker 1>think about the fact that like the relationship between the

0:29:31.720 --> 0:29:35.840
<v Speaker 1>customer and the people who have to interact with the customers, host, etcetera,

0:29:35.880 --> 0:29:37.600
<v Speaker 1>like that that is a social relation. It's a social

0:29:37.600 --> 0:29:41.440
<v Speaker 1>relation that like that, like like the the power dynamic

0:29:41.480 --> 0:29:46.600
<v Speaker 1>inherent to it abscribes sort of different kind It describes

0:29:46.600 --> 0:29:48.440
<v Speaker 1>different kinds of behavior to the people who are like

0:29:48.520 --> 0:29:50.320
<v Speaker 1>who are like on either side of it, like it

0:29:50.800 --> 0:29:54.080
<v Speaker 1>it controls like what you have to do as a server,

0:29:54.240 --> 0:29:56.200
<v Speaker 1>like what the performances you have to give to like

0:29:56.200 --> 0:29:57.960
<v Speaker 1>the smile you have to put on, which is actually

0:29:58.000 --> 0:30:00.600
<v Speaker 1>like that's the original thing of what emotional he is, right,

0:30:00.680 --> 0:30:02.200
<v Speaker 1>is like the labor you have to do to make

0:30:02.240 --> 0:30:04.880
<v Speaker 1>the person who you're serving, like I think that you're

0:30:04.920 --> 0:30:07.560
<v Speaker 1>like happy and enjoying it, like having a good time.

0:30:07.600 --> 0:30:09.680
<v Speaker 1>But then you know on the customer's en too, it's

0:30:09.720 --> 0:30:11.800
<v Speaker 1>like you get this sort of you know, I was like, oh,

0:30:11.840 --> 0:30:13.680
<v Speaker 1>this is your one chance to to be on top

0:30:13.720 --> 0:30:16.200
<v Speaker 1>of a sort of power relation and like that like

0:30:16.360 --> 0:30:20.760
<v Speaker 1>that like that specific thing is so fucking evil. It's

0:30:20.800 --> 0:30:22.440
<v Speaker 1>like that there there, there's there's a story I think

0:30:22.480 --> 0:30:25.640
<v Speaker 1>about a lot from Run and Schwang. Originally was it

0:30:25.640 --> 0:30:29.000
<v Speaker 1>was about um like one one of the last emperors

0:30:29.000 --> 0:30:32.400
<v Speaker 1>of the Tang dynasty, like his his concubine like loved

0:30:32.480 --> 0:30:34.520
<v Speaker 1>legia and like, okay, I get it as lesia that

0:30:34.720 --> 0:30:37.680
<v Speaker 1>gets really good, but like leeches grown leaches only grown

0:30:37.720 --> 0:30:39.040
<v Speaker 1>in this in the south of China. You can't really

0:30:39.040 --> 0:30:41.240
<v Speaker 1>grow in the north. It doesn't like it's too cold,

0:30:41.320 --> 0:30:43.840
<v Speaker 1>too arid. And so in order to get her leash,

0:30:44.040 --> 0:30:46.440
<v Speaker 1>like every morning, they would send like the fastest writers

0:30:46.440 --> 0:30:49.640
<v Speaker 1>like in China would like be sent by horse like

0:30:49.720 --> 0:30:52.320
<v Speaker 1>to southern China and then back so that you get

0:30:52.360 --> 0:30:54.920
<v Speaker 1>the lechia there in time like for for it still

0:30:54.960 --> 0:30:58.080
<v Speaker 1>to be like ripe and like edible, and you know

0:30:58.120 --> 0:30:59.600
<v Speaker 1>that that's the kind of that's the kind of power

0:30:59.680 --> 0:31:02.800
<v Speaker 1>that you to only literally the Emperor of China had

0:31:02.840 --> 0:31:05.280
<v Speaker 1>this ability, right, like the like the Emperor of fucking

0:31:05.360 --> 0:31:08.760
<v Speaker 1>China could get this commodity and like force everyone in

0:31:08.760 --> 0:31:10.160
<v Speaker 1>a change to go do something for them. And now

0:31:10.280 --> 0:31:12.640
<v Speaker 1>like everyone has that Like literally everyone has that power.

0:31:12.680 --> 0:31:14.280
<v Speaker 1>Like every time you use Amazon, you have that power.

0:31:14.320 --> 0:31:16.320
<v Speaker 1>Every time you go to a rusturant, you have the

0:31:16.360 --> 0:31:18.560
<v Speaker 1>power to do this, and it it turns people into

0:31:18.600 --> 0:31:21.720
<v Speaker 1>monsters because like that's you know, the Chinese emperors are

0:31:21.760 --> 0:31:24.040
<v Speaker 1>like these are some of the worst people who've ever lived. Now,

0:31:24.080 --> 0:31:27.520
<v Speaker 1>like everyone everyone like just like like the fundamental basis

0:31:27.960 --> 0:31:29.640
<v Speaker 1>of the society is there was a place where you

0:31:29.640 --> 0:31:32.480
<v Speaker 1>can go and you can become the emperor of fucking China.

0:31:33.080 --> 0:31:36.440
<v Speaker 1>The problem with the idea of instant gratification being reliant

0:31:36.440 --> 0:31:39.880
<v Speaker 1>on the exploitation of other people. Yeah, and and like that, yeah,

0:31:39.880 --> 0:31:45.840
<v Speaker 1>and that doesn't seem right Garrison, Oh yeah, don't worry now,

0:31:46.680 --> 0:31:49.520
<v Speaker 1>watch me as I order next day delivery on a

0:31:50.440 --> 0:31:54.160
<v Speaker 1>dollar drone just to just to funk around in my backyard.

0:31:54.360 --> 0:31:57.960
<v Speaker 1>Like yes, it's it's everything is fine in America. I

0:31:58.160 --> 0:32:01.240
<v Speaker 1>I do. I am like of the opinion that the

0:32:01.240 --> 0:32:05.480
<v Speaker 1>grocery store is like the primary artistic achievement of capitalism

0:32:05.480 --> 0:32:10.120
<v Speaker 1>as a system. Um. They are objectively marvels, um. And

0:32:10.160 --> 0:32:12.880
<v Speaker 1>they're they're built on a river of blood deeper and

0:32:12.920 --> 0:32:16.000
<v Speaker 1>wider than is. It's like it's a hyper object, right,

0:32:16.000 --> 0:32:20.040
<v Speaker 1>It's like impossible to comprehend the full scale of cruelty

0:32:20.120 --> 0:32:23.880
<v Speaker 1>that goes into being able to like, well, it is November.

0:32:24.520 --> 0:32:26.440
<v Speaker 1>I'm gonna go get a fresh bag of grapes that

0:32:26.480 --> 0:32:30.880
<v Speaker 1>have been genetically modified to taste like cotton candy, picked

0:32:30.920 --> 0:32:34.240
<v Speaker 1>by people making sense an hour in Yes, in the

0:32:34.360 --> 0:32:36.560
<v Speaker 1>country that's on the other side of the world. Yeah, yes,

0:32:36.560 --> 0:32:41.160
<v Speaker 1>whose relatives are shot for attempting to scramble over the border. Yeah.

0:32:41.320 --> 0:32:45.360
<v Speaker 1>That the grapes passed through easily. Yes. And I think

0:32:45.400 --> 0:32:47.560
<v Speaker 1>like like that that points to another Like I think

0:32:48.200 --> 0:32:50.480
<v Speaker 1>part of the dynamic safely with restaurants that happens, which

0:32:50.480 --> 0:32:54.640
<v Speaker 1>is that like, okay, like cooking takes time, right, and

0:32:54.760 --> 0:32:58.080
<v Speaker 1>the less and less time that you have, the more

0:32:58.400 --> 0:33:01.400
<v Speaker 1>like the more reliant you become, um on like on

0:33:01.440 --> 0:33:04.280
<v Speaker 1>these services. And so you see this with like you know,

0:33:04.480 --> 0:33:08.360
<v Speaker 1>like China has like a like a particularly horrible like

0:33:08.440 --> 0:33:11.880
<v Speaker 1>delivery culture, like you can like you can have someone

0:33:11.920 --> 0:33:15.680
<v Speaker 1>deliver food to you, like to the train, like like

0:33:16.080 --> 0:33:17.960
<v Speaker 1>a sub Like a train will stop at a stop

0:33:17.960 --> 0:33:19.720
<v Speaker 1>and you can have someone run a bag of food

0:33:19.760 --> 0:33:22.160
<v Speaker 1>to you and then like leave and you just like

0:33:22.400 --> 0:33:23.800
<v Speaker 1>you go to the next stop and you get off.

0:33:24.760 --> 0:33:27.680
<v Speaker 1>And that happens because everyone's working nine nine six, and

0:33:27.760 --> 0:33:29.640
<v Speaker 1>it's like, Okay, you're working. You're working nine am the

0:33:29.680 --> 0:33:33.000
<v Speaker 1>nine pm, six six days a week, and you know

0:33:33.040 --> 0:33:34.680
<v Speaker 1>you don't you literally do not have time to cook

0:33:34.720 --> 0:33:37.240
<v Speaker 1>because you're working. You're working twelve hours a day. And

0:33:37.440 --> 0:33:40.240
<v Speaker 1>like an example of this is like restaurant wrap. People

0:33:40.240 --> 0:33:44.480
<v Speaker 1>who work restaurants, like line cooks and chefs hardly ever

0:33:44.520 --> 0:33:47.480
<v Speaker 1>cook for themselves. They always get food from other restaurants

0:33:47.880 --> 0:33:51.440
<v Speaker 1>because they're cooking eight to ten hours a day. They're

0:33:51.440 --> 0:33:54.120
<v Speaker 1>not going to go home then cook for themselves. They

0:33:54.440 --> 0:33:57.800
<v Speaker 1>it's like, yeah, it's this system almost it makes it

0:33:57.880 --> 0:34:01.280
<v Speaker 1>makes the things that prop it up come necessary to

0:34:01.400 --> 0:34:04.160
<v Speaker 1>keep the whole thing going. It's all like balancings super

0:34:04.240 --> 0:34:09.120
<v Speaker 1>like precariously on its own weight. It's it's equivalent to

0:34:09.239 --> 0:34:14.160
<v Speaker 1>like if you're in a criminal syndicate, making somebody you're

0:34:14.160 --> 0:34:16.520
<v Speaker 1>working with tangentially shoot a man in the back of

0:34:16.520 --> 0:34:19.200
<v Speaker 1>the head so that you both have blood on your hands.

0:34:19.239 --> 0:34:22.960
<v Speaker 1>Like everyone is everyone just by by virtue of existing

0:34:23.040 --> 0:34:27.560
<v Speaker 1>under it. Like if you're working sixty hours a week

0:34:28.200 --> 0:34:30.880
<v Speaker 1>is a fucking nurse during COVID or as a fucking

0:34:30.960 --> 0:34:34.279
<v Speaker 1>line cook dealing with this surge of delivery ship and

0:34:34.320 --> 0:34:36.399
<v Speaker 1>then on your way home, you just want to pick

0:34:36.480 --> 0:34:40.359
<v Speaker 1>up some like sushi from a fucking grocery store that

0:34:40.400 --> 0:34:43.040
<v Speaker 1>requires ingredients from all around the world and is made

0:34:43.040 --> 0:34:45.279
<v Speaker 1>by people who are not getting enough money to make

0:34:45.320 --> 0:34:48.320
<v Speaker 1>it and is horrible for the environments and the fisheries

0:34:48.360 --> 0:34:51.160
<v Speaker 1>and all that kind of ship um, And but like

0:34:52.040 --> 0:34:53.799
<v Speaker 1>what are you supposed to do? Like you you just

0:34:53.920 --> 0:34:56.120
<v Speaker 1>you just finished like a ten hour shift, Like do

0:34:56.160 --> 0:34:59.520
<v Speaker 1>you not deserve like one one nice thing at the

0:34:59.600 --> 0:35:03.840
<v Speaker 1>end of the like Like Like so it's if you people

0:35:04.040 --> 0:35:09.200
<v Speaker 1>can't like either you becomeing like a complete aesthetic right

0:35:09.320 --> 0:35:12.560
<v Speaker 1>and and reject and go kind of ted k and

0:35:12.600 --> 0:35:14.799
<v Speaker 1>live in a shack in Montana and reject all of

0:35:14.840 --> 0:35:18.920
<v Speaker 1>these these kind of modern conveniences, or you accept that,

0:35:18.960 --> 0:35:21.040
<v Speaker 1>like you're going to spend some time waiting into the

0:35:21.080 --> 0:35:24.279
<v Speaker 1>river of blood because otherwise the things you have to

0:35:24.280 --> 0:35:28.879
<v Speaker 1>do to stay alive in this society are completely emotionally unsustainable. Yeah,

0:35:29.360 --> 0:35:31.759
<v Speaker 1>this was this was the original, like before it kind

0:35:31.760 --> 0:35:35.759
<v Speaker 1>of became this cop out for like just doing whatever

0:35:35.800 --> 0:35:37.439
<v Speaker 1>you want. Like this was the original. There's no ethnical

0:35:37.440 --> 0:35:40.000
<v Speaker 1>consumption under capitalism is about this was about like this

0:35:40.040 --> 0:35:43.600
<v Speaker 1>specific problem that everything in the society, Like even even

0:35:43.600 --> 0:35:45.600
<v Speaker 1>if you're living in the woods and Montana, it's like yeah,

0:35:45.640 --> 0:35:47.600
<v Speaker 1>like where where where did where? Like where where did

0:35:47.640 --> 0:35:49.600
<v Speaker 1>your cabin come from? Like where did your nails come from?

0:35:49.640 --> 0:35:53.640
<v Speaker 1>Who made the hammers? Like everyone's like completely dependent for

0:35:53.760 --> 0:35:57.120
<v Speaker 1>everything on the exploitation of other people. And it it is.

0:35:57.200 --> 0:35:59.719
<v Speaker 1>It is a mean. The one thing that gives me

0:35:59.719 --> 0:36:01.759
<v Speaker 1>a little to hope is when Andrew was explaining how

0:36:01.800 --> 0:36:06.920
<v Speaker 1>like restaurants came arise because of people who used to

0:36:07.160 --> 0:36:10.080
<v Speaker 1>work for Kings and ship who then started working at

0:36:10.120 --> 0:36:12.600
<v Speaker 1>restaurants because they still want to make food. It's like

0:36:12.840 --> 0:36:15.319
<v Speaker 1>that evolution. Taking it to the next step is people

0:36:15.320 --> 0:36:18.279
<v Speaker 1>who work at restaurants now no longer having to work

0:36:18.360 --> 0:36:21.919
<v Speaker 1>under capitalist exploitation and realizing, hey, I know how to cook, well,

0:36:22.400 --> 0:36:25.680
<v Speaker 1>I'll just set up like ways to feed the community

0:36:25.719 --> 0:36:28.920
<v Speaker 1>outside of this system of commerce. Right, that is the

0:36:28.960 --> 0:36:31.920
<v Speaker 1>next evolution if you start with people cooking for the

0:36:32.040 --> 0:36:34.400
<v Speaker 1>king people, then cooking in places where you pay to

0:36:34.440 --> 0:36:37.880
<v Speaker 1>eat in this exploitative system, and then people cooking for

0:36:37.920 --> 0:36:41.279
<v Speaker 1>people so that there's food around into like a community setting. Right,

0:36:41.320 --> 0:36:43.799
<v Speaker 1>if you if you follow that trajectory, that's actually kind

0:36:43.800 --> 0:36:47.520
<v Speaker 1>of hopeful. It's almost like we've come full circle. I

0:36:47.520 --> 0:36:50.160
<v Speaker 1>mean in some ways. Yeah, Like right, it's if if

0:36:50.160 --> 0:36:54.600
<v Speaker 1>you just go back to like beings, Yeah, like communicating.

0:36:54.600 --> 0:36:57.319
<v Speaker 1>If there's places around different communities, different towns, different like

0:36:57.640 --> 0:37:02.400
<v Speaker 1>urban centers that have have the capacity to feed people

0:37:02.440 --> 0:37:05.280
<v Speaker 1>who are not able to cook, cook, cook for themselves

0:37:05.360 --> 0:37:08.680
<v Speaker 1>that night or that day, that's something that if if

0:37:08.719 --> 0:37:11.759
<v Speaker 1>it's there is ways of setting that up which I

0:37:11.800 --> 0:37:15.319
<v Speaker 1>can see being so much better than how restaurants work.

0:37:15.440 --> 0:37:18.239
<v Speaker 1>You know, maybe maybe people wash their own dishes afterwards,

0:37:18.239 --> 0:37:21.359
<v Speaker 1>maybe people do something to help with like prep or something. Right,

0:37:21.360 --> 0:37:25.320
<v Speaker 1>like there's there's there's ways to make this that gives

0:37:25.320 --> 0:37:28.160
<v Speaker 1>you the parts of restaurants that are actually really convenient,

0:37:28.920 --> 0:37:31.560
<v Speaker 1>um without the exploitation, and so that that type of

0:37:31.560 --> 0:37:34.399
<v Speaker 1>like community cooking is something I mean, you know that's

0:37:34.680 --> 0:37:36.880
<v Speaker 1>even similar to like how like a good dinner party

0:37:36.920 --> 0:37:40.799
<v Speaker 1>operates um just that kind of extended out across you know,

0:37:41.040 --> 0:37:42.919
<v Speaker 1>more of like a pop up setting and say, hey, yeah,

0:37:43.239 --> 0:37:45.680
<v Speaker 1>this this month, we're using all of these ingredients that

0:37:45.719 --> 0:37:49.360
<v Speaker 1>are grown in our general local area. Right, We're not

0:37:49.360 --> 0:37:53.760
<v Speaker 1>getting shipped. We're not getting like strawberries in December shipped

0:37:53.760 --> 0:37:56.440
<v Speaker 1>from halfway around the world. Will make stuff that is available,

0:37:56.960 --> 0:37:59.560
<v Speaker 1>um as it you know, as it's grown, or we

0:37:59.600 --> 0:38:01.719
<v Speaker 1>can pick, we can store food, right and yeah, and

0:38:01.760 --> 0:38:05.160
<v Speaker 1>maybe we we've we've turned the old defunct Walmart into

0:38:05.200 --> 0:38:08.040
<v Speaker 1>a grows shelter. So once or twice during the winter

0:38:08.400 --> 0:38:11.120
<v Speaker 1>there are some strawberries and everybody comes together and shares

0:38:11.120 --> 0:38:13.960
<v Speaker 1>this marvel that the community came like worked as a

0:38:14.000 --> 0:38:17.239
<v Speaker 1>team to ensure would be available. But you can't just

0:38:17.280 --> 0:38:20.040
<v Speaker 1>go and buy four pounds of strawberries that are produced

0:38:20.080 --> 0:38:22.920
<v Speaker 1>with their like twice the weight of the strawberries and

0:38:22.960 --> 0:38:25.279
<v Speaker 1>pesticide in order to keep them alive in fields that

0:38:25.320 --> 0:38:27.640
<v Speaker 1>were never meant to grow straw Like maybe that's not

0:38:27.719 --> 0:38:33.040
<v Speaker 1>available all year round. Like yeah, just give back to

0:38:33.080 --> 0:38:36.400
<v Speaker 1>the point being raised to vote um about like the

0:38:36.480 --> 0:38:40.239
<v Speaker 1>wethical consumption of the capitalism, because that's a really important

0:38:40.280 --> 0:38:44.760
<v Speaker 1>point the whole poopas of that seeing has been lastidized.

0:38:44.920 --> 0:38:48.200
<v Speaker 1>But it really is crucial to have a duance and

0:38:48.239 --> 0:38:51.279
<v Speaker 1>the signing of it. What frustrates me is that it's

0:38:51.280 --> 0:38:55.520
<v Speaker 1>been taken and it's been tuned into this justification and

0:38:55.520 --> 0:38:58.520
<v Speaker 1>that it's okay that I buy from Sheen. It's okay

0:38:58.520 --> 0:39:01.040
<v Speaker 1>that I buy a three thousand the whole from Sheen

0:39:01.239 --> 0:39:04.719
<v Speaker 1>because no ethical consumption on the couple is on. Was

0:39:04.840 --> 0:39:09.600
<v Speaker 1>like with where somebody goes on, they engage in something

0:39:09.640 --> 0:39:14.640
<v Speaker 1>that is not is Andrew, you're talking around my two

0:39:14.640 --> 0:39:16.600
<v Speaker 1>and a half pound a day veal habit and I

0:39:16.640 --> 0:39:23.920
<v Speaker 1>don't appreciate. Yeah, that sounds like a problem. That's like

0:39:23.960 --> 0:39:26.640
<v Speaker 1>something Joe Roken dot sets like, I eat two and

0:39:26.640 --> 0:39:29.000
<v Speaker 1>to a half pads of veal every day and that

0:39:29.080 --> 0:39:35.719
<v Speaker 1>keeps my brain running smoothly. The cavemen, so I mean exactly,

0:39:35.760 --> 0:39:42.520
<v Speaker 1>it did work for Georgie Peterson, he's doing great. Christ

0:39:42.600 --> 0:39:49.600
<v Speaker 1>at the mirror notion of Antifa, I would do an

0:39:49.600 --> 0:40:00.160
<v Speaker 1>impression middle of hood my throat, so that's I would see.

0:40:00.960 --> 0:40:04.040
<v Speaker 1>I would say that as we were saying, you know

0:40:04.080 --> 0:40:08.359
<v Speaker 1>that there really is is potential we see even under

0:40:08.360 --> 0:40:13.080
<v Speaker 1>these conditions that people find ways to survive, you know,

0:40:13.239 --> 0:40:17.759
<v Speaker 1>they create like these informal work groups that are not

0:40:17.800 --> 0:40:21.279
<v Speaker 1>only able to come together and push back against management,

0:40:22.120 --> 0:40:26.759
<v Speaker 1>were able to work together to create trust within each other.

0:40:28.520 --> 0:40:30.880
<v Speaker 1>You know, you have like for example, waiters who would

0:40:31.320 --> 0:40:33.839
<v Speaker 1>try to hand in the kitchen on a slow day,

0:40:34.640 --> 0:40:38.640
<v Speaker 1>or a cleaner or who might pick up a thing

0:40:38.719 --> 0:40:41.160
<v Speaker 1>or two a dishwasher. We're trying to move up to

0:40:41.200 --> 0:40:46.640
<v Speaker 1>become like a align cook. All these different workers, they

0:40:47.360 --> 0:40:50.239
<v Speaker 1>they do things certainly to try to undermine the unnatural

0:40:50.280 --> 0:40:55.319
<v Speaker 1>divisions and hierarchies and between the skill and unskilled um

0:40:55.360 --> 0:40:58.000
<v Speaker 1>in the restaurants. Certain of course it doesn't always work

0:40:58.080 --> 0:41:02.560
<v Speaker 1>because there are you know settings were in the manager

0:41:02.719 --> 0:41:07.600
<v Speaker 1>successfully created divisions. You know, whether it be the manager

0:41:07.640 --> 0:41:14.759
<v Speaker 1>creating a division between um teen different nationalities of immigrants,

0:41:14.760 --> 0:41:21.759
<v Speaker 1>so you know, playing upon someone's queer phobia against like

0:41:22.000 --> 0:41:29.640
<v Speaker 1>queer staff, or someone's biases against I don't know, I

0:41:29.640 --> 0:41:31.879
<v Speaker 1>can't think of a third example. But there are ways

0:41:31.920 --> 0:41:37.920
<v Speaker 1>a managers try to like sew these divisions between workers,

0:41:38.000 --> 0:41:43.600
<v Speaker 1>and they always at workers try to push back. They're

0:41:43.600 --> 0:41:46.279
<v Speaker 1>alsoways ad managers trying to do the opposite to create

0:41:46.320 --> 0:41:50.480
<v Speaker 1>a community within the restaurant and includes themselves, so instead

0:41:50.520 --> 0:41:54.759
<v Speaker 1>of fostering isolation and prejudice, they create a community that

0:41:55.120 --> 0:42:00.320
<v Speaker 1>especially in small restaurants, that involves them that talk about

0:42:01.040 --> 0:42:03.480
<v Speaker 1>that's you know, the boss might share with them how

0:42:03.560 --> 0:42:07.360
<v Speaker 1>difficult it is working and organizing for the business of

0:42:07.440 --> 0:42:12.720
<v Speaker 1>the restaurant. And or they might create like a special

0:42:12.800 --> 0:42:17.040
<v Speaker 1>kind of restaurant focused on their identity. So they might

0:42:17.080 --> 0:42:20.759
<v Speaker 1>create a restaurant for for queer youth with all the

0:42:20.800 --> 0:42:23.520
<v Speaker 1>staff a queer, you know, you have a restaurant for

0:42:24.520 --> 0:42:27.520
<v Speaker 1>you know, a black owned restaurant world workers and black

0:42:27.600 --> 0:42:29.680
<v Speaker 1>and try to create community based on this identity. But

0:42:29.719 --> 0:42:38.560
<v Speaker 1>it kind of erases the unavoidable class interests between workers

0:42:38.760 --> 0:42:44.640
<v Speaker 1>and management. Its smooths over that dimension. So it becomes

0:42:44.640 --> 0:42:47.319
<v Speaker 1>more difficult to organize and to speak up for your

0:42:47.400 --> 0:42:52.240
<v Speaker 1>rights because you're you're aware that the managers are human

0:42:52.360 --> 0:42:55.839
<v Speaker 1>and they too are struggling, Which kind of brings me

0:42:55.920 --> 0:42:58.920
<v Speaker 1>to the idea of restaurants with no managers and the

0:42:58.960 --> 0:43:07.160
<v Speaker 1>idea of cooperative The assume cooperative restaurants is that they

0:43:07.200 --> 0:43:10.600
<v Speaker 1>basically have to collectively take on the rule of managers

0:43:10.920 --> 0:43:17.960
<v Speaker 1>managing themselves, creating those pressures and pushing those pressures upon themselves.

0:43:18.960 --> 0:43:21.279
<v Speaker 1>They enforced the work on each other, and they have

0:43:21.360 --> 0:43:24.080
<v Speaker 1>to work longer in some cases and work harder in

0:43:24.080 --> 0:43:29.360
<v Speaker 1>some cases. Because the structure of a restaurant is designed

0:43:29.440 --> 0:43:31.400
<v Speaker 1>to make money, and if it is not making money,

0:43:31.440 --> 0:43:36.480
<v Speaker 1>then everybody loses their jobs. So, due to this pressure,

0:43:38.200 --> 0:43:43.160
<v Speaker 1>bosses in a position where they have to pushed workers

0:43:43.160 --> 0:43:45.080
<v Speaker 1>to get as much out of the workers as possible.

0:43:45.600 --> 0:43:48.200
<v Speaker 1>You raise the boss on the occasion from the equation,

0:43:48.360 --> 0:43:51.200
<v Speaker 1>but you keep the rest of the concept of a restaurant,

0:43:51.920 --> 0:43:56.319
<v Speaker 1>and line between work and boss becomes blue to the

0:43:56.360 --> 0:44:02.239
<v Speaker 1>extent where it's almost like image of a person with

0:44:02.280 --> 0:44:05.359
<v Speaker 1>a boot on their hand pulling a boot on their head.

0:44:07.200 --> 0:44:13.280
<v Speaker 1>Where this oppression there was one external becomes internalized because

0:44:14.400 --> 0:44:18.759
<v Speaker 1>that is how a restaurant survives through pressure, through exploitation.

0:44:19.120 --> 0:44:22.080
<v Speaker 1>It's kind of like with how self employed people are

0:44:22.160 --> 0:44:24.880
<v Speaker 1>on the capitalism. Yes, you're working for yourself and you

0:44:24.920 --> 0:44:29.560
<v Speaker 1>have some freedom that regard, but you're still restricted by

0:44:29.560 --> 0:44:34.439
<v Speaker 1>the broader system. You haven't escaped it, You've just had

0:44:34.480 --> 0:44:37.560
<v Speaker 1>to navigate it. And I have to make quarterly payments

0:44:37.600 --> 0:44:43.399
<v Speaker 1>to the I R S. Yeah, I mean what I say,

0:44:43.440 --> 0:44:47.120
<v Speaker 1>I think work for ourselves in some capacity a certain

0:44:47.200 --> 0:44:54.040
<v Speaker 1>level of freedom, and it um you still have those pressures,

0:44:54.160 --> 0:44:57.440
<v Speaker 1>and it's just you have to inflict them on yourself.

0:44:58.120 --> 0:45:02.120
<v Speaker 1>You know. You don't have like a break that has

0:45:02.160 --> 0:45:05.799
<v Speaker 1>been mandated, and so at least in my case, I

0:45:05.800 --> 0:45:10.440
<v Speaker 1>don't take breaks because that's just how I am. You know.

0:45:10.520 --> 0:45:14.440
<v Speaker 1>You work longer hours, you push yourself harder and harder,

0:45:14.480 --> 0:45:17.040
<v Speaker 1>you work on days when you should be resting, and

0:45:17.080 --> 0:45:23.120
<v Speaker 1>it's just it illustrates the fact that liberation is not

0:45:23.200 --> 0:45:26.400
<v Speaker 1>to be found under this system, and it's something totally

0:45:26.440 --> 0:45:31.760
<v Speaker 1>new with a totally different metric of success, a totally

0:45:31.760 --> 0:45:37.200
<v Speaker 1>different metric of sustenance, totally different bare minimum and totally

0:45:37.200 --> 0:45:41.240
<v Speaker 1>different motivation needs to be foundation upon which society is built,

0:45:41.680 --> 0:45:49.479
<v Speaker 1>because there's profiting a worken. Yeah, And I think there's

0:45:49.520 --> 0:45:52.480
<v Speaker 1>a like I think the reason this debate happens like this,

0:45:52.640 --> 0:45:54.440
<v Speaker 1>this whole discourse happened in the first place, is just

0:45:54.480 --> 0:46:00.000
<v Speaker 1>that like like just like a lot of it really

0:46:00.520 --> 0:46:06.120
<v Speaker 1>was just a complete inability to imagine like literally any

0:46:06.120 --> 0:46:08.560
<v Speaker 1>other way of like even just like like any other

0:46:08.600 --> 0:46:10.640
<v Speaker 1>way of getting food that has not involved you going

0:46:10.680 --> 0:46:12.400
<v Speaker 1>to a place and telling someone to make it for

0:46:12.480 --> 0:46:22.239
<v Speaker 1>you and like that. I don't know, Like, yeah, it's

0:46:23.400 --> 0:46:28.200
<v Speaker 1>like the fact that there have already been sort of

0:46:28.360 --> 0:46:32.600
<v Speaker 1>seismic shifts in the way that like food production happens, right,

0:46:32.719 --> 0:46:34.080
<v Speaker 1>I think is evidence of like, no, we don't have

0:46:34.080 --> 0:46:35.319
<v Speaker 1>to do it like that, like we just we just

0:46:35.520 --> 0:46:38.640
<v Speaker 1>do not It wasn't like this for most of human history.

0:46:38.920 --> 0:46:40.960
<v Speaker 1>We could do something better than whatever they were doing

0:46:41.000 --> 0:46:46.239
<v Speaker 1>before it. Yeah, a lot of people might you know,

0:46:46.760 --> 0:46:50.799
<v Speaker 1>wish for like in this. So it's a shift over

0:46:50.840 --> 0:46:55.040
<v Speaker 1>into the abolition section of it, the restaurant abolition. A

0:46:55.040 --> 0:46:58.600
<v Speaker 1>lot of people look to, for example, a union as

0:46:58.640 --> 0:47:00.840
<v Speaker 1>a path by which a short too, you know, we

0:47:00.880 --> 0:47:03.680
<v Speaker 1>make certain gains and belong to where we can take

0:47:03.760 --> 0:47:11.360
<v Speaker 1>over and radically transforming. The difficulty comes in how unions

0:47:11.360 --> 0:47:17.120
<v Speaker 1>have traditionally operated in the restaurants fair they tend to

0:47:17.680 --> 0:47:22.239
<v Speaker 1>be significantly less successful. I mean, restaurants usually have very

0:47:22.320 --> 0:47:25.920
<v Speaker 1>high turnover people in the last couple of months um.

0:47:25.960 --> 0:47:28.359
<v Speaker 1>They often employed like a lot of young people who

0:47:28.400 --> 0:47:32.359
<v Speaker 1>are just looking for part time or temporary employment. Well,

0:47:32.400 --> 0:47:35.480
<v Speaker 1>people do work, they are constantly looking to move on

0:47:35.520 --> 0:47:38.000
<v Speaker 1>to better things, and so it makes it difficult to

0:47:38.000 --> 0:47:41.319
<v Speaker 1>create a stable union with a stable membership that can

0:47:43.480 --> 0:47:49.960
<v Speaker 1>buckle down and really negotiate and push for the interests

0:47:50.000 --> 0:47:52.680
<v Speaker 1>of the people working. Because people working and constantly changing.

0:47:53.600 --> 0:47:54.960
<v Speaker 1>I think one of the like one of the really

0:47:55.000 --> 0:47:57.800
<v Speaker 1>great things has led you is that like like especially

0:47:57.840 --> 0:48:00.360
<v Speaker 1>when fast food took over, like the major unions that

0:48:00.360 --> 0:48:01.680
<v Speaker 1>even do exist, which is like that we don't like

0:48:01.680 --> 0:48:03.600
<v Speaker 1>we're just not gonna bother even trying to organize these

0:48:03.600 --> 0:48:07.399
<v Speaker 1>people because they just assumed it was impossible, and so

0:48:07.480 --> 0:48:10.200
<v Speaker 1>like there are there are very very few fast food unions.

0:48:10.239 --> 0:48:11.560
<v Speaker 1>I mean, like I think one of the only like

0:48:13.640 --> 0:48:18.160
<v Speaker 1>even sort of functional ones is the ww like organized Burgerville.

0:48:18.160 --> 0:48:20.200
<v Speaker 1>But that's that's been like it like the like the

0:48:20.360 --> 0:48:24.520
<v Speaker 1>big unions when they've done campaigns for fast food workers,

0:48:24.520 --> 0:48:27.000
<v Speaker 1>it's like it will was clean like five or fifteen,

0:48:27.040 --> 0:48:29.960
<v Speaker 1>but it's like they're not actually trying to like form

0:48:30.160 --> 0:48:32.400
<v Speaker 1>unions of the freshmand workers, Like they don't they're not

0:48:32.440 --> 0:48:34.640
<v Speaker 1>even trying. They're just trying to They're they're using them

0:48:34.680 --> 0:48:41.560
<v Speaker 1>for sort of like a lot being an advocacy. Yeah,

0:48:41.960 --> 0:48:46.640
<v Speaker 1>and difficulty also commins when un it's established itself, you know,

0:48:46.760 --> 0:48:56.080
<v Speaker 1>because a union structurally it's not always by all the Lucas.

0:48:56.960 --> 0:49:00.759
<v Speaker 1>You know, there's still sort of a hierarchy bureaucracy that

0:49:00.840 --> 0:49:03.400
<v Speaker 1>may establish itself and try to maintain itself, even if

0:49:03.400 --> 0:49:07.640
<v Speaker 1>it starts off benignly. No, just for all of the

0:49:07.719 --> 0:49:10.480
<v Speaker 1>radical history that unions do have, quite a few unions

0:49:10.480 --> 0:49:13.239
<v Speaker 1>in the particularly the United States, have also been conservative

0:49:13.280 --> 0:49:16.560
<v Speaker 1>bastions and bastions of different attitudes about like stuff like

0:49:16.600 --> 0:49:18.719
<v Speaker 1>white supremacy. You know, there's there's a lot of the

0:49:18.840 --> 0:49:21.480
<v Speaker 1>union movement is as much Blair Mountain as it is

0:49:21.520 --> 0:49:23.399
<v Speaker 1>trying to stop black people from being able to work

0:49:23.440 --> 0:49:25.520
<v Speaker 1>on trains. You know, like all of those things are

0:49:25.560 --> 0:49:30.600
<v Speaker 1>part of the history. Yeah, I mean, I'll speak briefly

0:49:30.680 --> 0:49:34.279
<v Speaker 1>on like the union situation in the Caribbean, particularly in

0:49:34.280 --> 0:49:42.400
<v Speaker 1>turned out the trade union movement was intrinsically inextricably tied

0:49:42.480 --> 0:49:45.800
<v Speaker 1>with the anti colonial movements in the movement for independence.

0:49:46.600 --> 0:49:51.359
<v Speaker 1>Yours to became that the unions became tied up with

0:49:51.760 --> 0:49:56.000
<v Speaker 1>the political parties that are rules after independence and well

0:49:56.080 --> 0:49:59.040
<v Speaker 1>during the process of independence. But I know, happening with

0:49:59.280 --> 0:50:01.359
<v Speaker 1>the UNI and so was that they end up being

0:50:01.400 --> 0:50:05.200
<v Speaker 1>tied to deeply with the political parties. So that ended

0:50:05.280 --> 0:50:12.000
<v Speaker 1>up being that the established unions. You know, the higher

0:50:12.120 --> 0:50:15.719
<v Speaker 1>ups in those established unions, they have these relationships of

0:50:15.880 --> 0:50:20.160
<v Speaker 1>favors and obligations with the politicians. A lot of politicians

0:50:20.200 --> 0:50:23.080
<v Speaker 1>come out of these union movements and end up establishing

0:50:23.080 --> 0:50:26.960
<v Speaker 1>their own political careers. And because it's also tied up

0:50:26.960 --> 0:50:31.240
<v Speaker 1>when you workers get into these industries that do have union,

0:50:31.719 --> 0:50:36.000
<v Speaker 1>that have been unionized, there's a very clear separation between

0:50:36.320 --> 0:50:39.880
<v Speaker 1>the union and the workers because while the union is

0:50:39.960 --> 0:50:42.000
<v Speaker 1>able to you know, push for the workers rights, and

0:50:43.160 --> 0:50:49.600
<v Speaker 1>you know, they're still separate from the workers. The unions

0:50:49.640 --> 0:50:54.080
<v Speaker 1>still exists as a new negotiator between the workers and

0:50:54.280 --> 0:50:57.440
<v Speaker 1>the management. And so you have the workers which to

0:50:57.480 --> 0:51:02.640
<v Speaker 1>go beyond just negotiating. The union exists almost as a

0:51:05.080 --> 0:51:09.000
<v Speaker 1>release five for any sort of class antagonists. So any

0:51:09.080 --> 0:51:13.360
<v Speaker 1>kind of pressure, any kind of real pressure against the

0:51:13.480 --> 0:51:17.600
<v Speaker 1>start at school. I mean, it's not just unique to

0:51:17.960 --> 0:51:20.200
<v Speaker 1>to turn that outlet to the Caribean I means it's

0:51:20.239 --> 0:51:23.799
<v Speaker 1>globally cross history. You've seen union struggles kind of go

0:51:23.840 --> 0:51:26.760
<v Speaker 1>over the same sort of dynamic. You know, new generations

0:51:26.760 --> 0:51:29.160
<v Speaker 1>of workers, they build up the movements, they build up

0:51:29.160 --> 0:51:36.400
<v Speaker 1>the unions, and the unions begin to change and perhaps

0:51:36.920 --> 0:51:40.040
<v Speaker 1>new union leaders spring up to replace the old union leaders,

0:51:40.680 --> 0:51:43.240
<v Speaker 1>one put on the same position and the same pressure

0:51:43.239 --> 0:51:45.880
<v Speaker 1>as the reacting the same way as the bureaucracy and

0:51:46.400 --> 0:51:49.600
<v Speaker 1>being rejuvenated. Unions are reformed and they end up going

0:51:49.640 --> 0:51:51.760
<v Speaker 1>back to the same abay as that they had been before.

0:51:53.840 --> 0:51:57.120
<v Speaker 1>And in some cases, the fight to reform the union

0:51:57.640 --> 0:51:59.839
<v Speaker 1>takes the place of the fight against the boss because

0:51:59.840 --> 0:52:04.080
<v Speaker 1>of all the bureaucracy and system of obligations and just

0:52:04.640 --> 0:52:11.399
<v Speaker 1>deeply rooted ideas about the place of the union. Because well,

0:52:11.520 --> 0:52:15.880
<v Speaker 1>unionizing is a difficult process. Union leaders to tend to

0:52:16.000 --> 0:52:22.239
<v Speaker 1>enjoy certain benefits from their position, and as we are

0:52:22.280 --> 0:52:27.920
<v Speaker 1>aware of, you know, certain hierarchies self justifying those are

0:52:27.920 --> 0:52:31.400
<v Speaker 1>the top tend to want to perpetuated. It's kind of

0:52:31.440 --> 0:52:35.359
<v Speaker 1>like and so this idea that this is kind of

0:52:35.360 --> 0:52:38.040
<v Speaker 1>an unsettled thought of mind, but it's kind of like

0:52:38.080 --> 0:52:42.200
<v Speaker 1>the idea of you know, using the state to establish

0:52:42.200 --> 0:52:45.720
<v Speaker 1>workers power and then abolishing it afterwards, you know, using

0:52:46.960 --> 0:52:50.560
<v Speaker 1>the union to get some shift workers po But then

0:52:50.560 --> 0:52:57.680
<v Speaker 1>it's expecting this union of a certain structure that exists

0:52:58.160 --> 0:53:02.040
<v Speaker 1>towards negotiating, ends to somehow pushing these sort of more

0:53:02.120 --> 0:53:09.800
<v Speaker 1>radical directions. There's a saying that that um, but the

0:53:09.960 --> 0:53:13.719
<v Speaker 1>zine um the rights of the zine says, it's like

0:53:14.360 --> 0:53:20.000
<v Speaker 1>restaurant unions needed to be restaurants and we don't. I

0:53:20.000 --> 0:53:22.640
<v Speaker 1>think that sort of applies more broadly because when we

0:53:22.680 --> 0:53:25.839
<v Speaker 1>get into the whole idea of like work apbulation, it's

0:53:25.880 --> 0:53:34.400
<v Speaker 1>just concept of workers are people outside of work, but

0:53:34.520 --> 0:53:39.399
<v Speaker 1>a workers union exists within the confines of work as

0:53:39.400 --> 0:53:44.640
<v Speaker 1>we understand it. So I think that's where the difficulty lies.

0:53:46.960 --> 0:53:49.600
<v Speaker 1>The zine goes on to say later on that every

0:53:49.600 --> 0:53:52.840
<v Speaker 1>time we attack the system, but we don't destroy it,

0:53:52.840 --> 0:53:55.719
<v Speaker 1>it changes and in turn changes us, and the train

0:53:55.760 --> 0:53:59.200
<v Speaker 1>of the next fight gains are tuned against us, and

0:53:59.239 --> 0:54:02.360
<v Speaker 1>we are stuck back in the same situation at work.

0:54:03.320 --> 0:54:05.120
<v Speaker 1>The boss to try to keep us looking for individual

0:54:05.160 --> 0:54:08.560
<v Speaker 1>solutions or solutions within an individual workplace or an individual trade.

0:54:09.120 --> 0:54:10.920
<v Speaker 1>But the only way that we can free ourselves is

0:54:10.960 --> 0:54:14.120
<v Speaker 1>to broaden and deepen our fight. We involve worcause from

0:54:14.160 --> 0:54:17.640
<v Speaker 1>other workplaces, other industries, and other regions. We attack more

0:54:17.640 --> 0:54:22.280
<v Speaker 1>and more fundamental things. The desire to destroy restaurants becomes

0:54:22.280 --> 0:54:27.840
<v Speaker 1>a desire to destroy the conditions that create restaurants. We

0:54:27.880 --> 0:54:31.080
<v Speaker 1>aren't just fighting for representation in or control over the

0:54:31.080 --> 0:54:34.560
<v Speaker 1>production process or fighters and against the act of chopping

0:54:34.640 --> 0:54:37.640
<v Speaker 1>vegetables and washing dishes, or poor and bear or even

0:54:37.640 --> 0:54:40.560
<v Speaker 1>serving foods other people. Is with the way all of

0:54:40.560 --> 0:54:43.440
<v Speaker 1>these acts are brought together in a restaurant, separated from

0:54:43.440 --> 0:54:46.200
<v Speaker 1>other acts, become part of the economy. And I used

0:54:46.200 --> 0:54:49.719
<v Speaker 1>to expand capital. The starting and ending point to this

0:54:49.800 --> 0:54:53.120
<v Speaker 1>process is a society of capitalists and people forced to

0:54:53.120 --> 0:54:56.200
<v Speaker 1>work for them. We want an enter this. We want

0:54:56.239 --> 0:54:59.359
<v Speaker 1>to destroy the production process or something outside and against us.

0:55:00.040 --> 0:55:02.360
<v Speaker 1>We're fighting for a world of productive activity, fulfills. The

0:55:02.440 --> 0:55:05.719
<v Speaker 1>need is an expression of our lives, not forced on

0:55:05.800 --> 0:55:09.080
<v Speaker 1>us in exchange for a wage. A world were produce

0:55:09.200 --> 0:55:11.319
<v Speaker 1>for each other directly, and I don't know where to

0:55:11.360 --> 0:55:14.600
<v Speaker 1>sell to each other. The struggle of restaurant workers is

0:55:14.680 --> 0:55:19.320
<v Speaker 1>ultimately for a world without restaurants or workers. And I

0:55:19.360 --> 0:55:21.839
<v Speaker 1>mean so, I think people are still going to call

0:55:21.920 --> 0:55:29.319
<v Speaker 1>small degensives restaurants restaurants anyway, probably, But I hope this

0:55:29.800 --> 0:55:37.400
<v Speaker 1>discussion as cause equals kind of deepen approach to this.

0:55:56.239 --> 0:56:00.160
<v Speaker 1>Welcome to it could happen here. I am Robert d

0:56:00.680 --> 0:56:04.040
<v Speaker 1>uh and this is a podcast about things falling apart

0:56:04.080 --> 0:56:06.520
<v Speaker 1>and sometimes how to put them all together. And you know,

0:56:06.719 --> 0:56:09.120
<v Speaker 1>today we're actually going to be talking more about the ladder,

0:56:09.160 --> 0:56:12.040
<v Speaker 1>which I know is revolutionary for us. We're usually just

0:56:12.160 --> 0:56:14.880
<v Speaker 1>kind of like getting way more into the doom er stuff.

0:56:14.920 --> 0:56:17.279
<v Speaker 1>But I think there's been more than enough of that,

0:56:17.320 --> 0:56:20.720
<v Speaker 1>particularly in the wake of several horrific Supreme Court rulings

0:56:20.719 --> 0:56:22.440
<v Speaker 1>that I don't really need feel the need to go

0:56:22.480 --> 0:56:24.160
<v Speaker 1>into detail on, but one of the things that has

0:56:24.160 --> 0:56:26.239
<v Speaker 1>happened in the wake of these rulings this this like

0:56:27.160 --> 0:56:29.960
<v Speaker 1>kind of liberal reaction to the fact that to the

0:56:29.960 --> 0:56:31.719
<v Speaker 1>fact and they're right to be angry about the fact

0:56:31.800 --> 0:56:35.080
<v Speaker 1>that they're being essentially governed by a small minority of

0:56:35.080 --> 0:56:38.760
<v Speaker 1>people who are very densely geographically located in the South,

0:56:38.800 --> 0:56:41.040
<v Speaker 1>that is where like the bulk of the support for

0:56:41.120 --> 0:56:44.600
<v Speaker 1>the the hard rights policies comes from. Um and it's

0:56:44.640 --> 0:56:49.359
<v Speaker 1>led to this like fuck Texas, Fuck Florida, Fuck uh,

0:56:49.400 --> 0:56:52.560
<v Speaker 1>these these quote unquote like red states, these regressive states,

0:56:52.600 --> 0:56:55.440
<v Speaker 1>which is this deeply problematic for a number of reasons,

0:56:55.440 --> 0:56:57.759
<v Speaker 1>including the fact that you know, if you just want

0:56:57.760 --> 0:57:00.239
<v Speaker 1>to look at it in terms of party politics, there

0:57:00.239 --> 0:57:02.920
<v Speaker 1>were more people who voted for a Democrat in Texas

0:57:02.960 --> 0:57:05.759
<v Speaker 1>in the election than live in either the state of

0:57:05.760 --> 0:57:10.200
<v Speaker 1>Oregon or Washington. UM. These are densely populated places with

0:57:10.200 --> 0:57:12.399
<v Speaker 1>a tremendous amount of people who are people of color,

0:57:12.440 --> 0:57:15.239
<v Speaker 1>who are trans who are you know, in some way

0:57:15.280 --> 0:57:19.160
<v Speaker 1>threatened by this weird Cristo fascist bullshit that is increasingly

0:57:19.240 --> 0:57:21.200
<v Speaker 1>clamping down on the country. And so today I wanted

0:57:21.240 --> 0:57:24.360
<v Speaker 1>to talk with some folks who will live in and

0:57:24.440 --> 0:57:28.680
<v Speaker 1>around the Dallas, Texas what we call the DFW areat

0:57:28.720 --> 0:57:31.880
<v Speaker 1>Dallas Fort Worth, UM, and who have lately been organizing

0:57:31.960 --> 0:57:35.600
<v Speaker 1>to kind of both confront this, uh, this rising Cristo

0:57:35.640 --> 0:57:38.400
<v Speaker 1>fascist like the street aggression portion of it, and to

0:57:38.480 --> 0:57:41.960
<v Speaker 1>provide support in defense um for people who are are

0:57:41.960 --> 0:57:44.360
<v Speaker 1>being victimized by it. So I'd like to welcome some

0:57:44.480 --> 0:57:47.440
<v Speaker 1>representatives of the Elm Fork John Brown Gun Club to

0:57:47.840 --> 0:57:51.280
<v Speaker 1>the show. Hey, y'all, boy, Yeah, do you want to

0:57:51.320 --> 0:57:53.720
<v Speaker 1>kind of introduce yourselves to to start? However you'd like

0:57:53.800 --> 0:58:00.000
<v Speaker 1>to be known on the show? I'm Satan, I'm bubble

0:58:00.600 --> 0:58:04.800
<v Speaker 1>Satan and bubble um And how long have y'all been

0:58:05.520 --> 0:58:09.400
<v Speaker 1>like doing Because there's there's two specific things that kind

0:58:09.440 --> 0:58:12.280
<v Speaker 1>of I don't know, I became aware of y'all, and

0:58:12.280 --> 0:58:14.439
<v Speaker 1>and we had some brief interactions, right, It's a brief

0:58:14.440 --> 0:58:17.960
<v Speaker 1>interaction that some of your folks during the the snow

0:58:18.000 --> 0:58:23.200
<v Speaker 1>thing that that destroyed everything, um. And so I've been

0:58:23.280 --> 0:58:26.600
<v Speaker 1>kind of watching y'all socials ever since. And there were

0:58:26.600 --> 0:58:29.479
<v Speaker 1>a couple of things recently that struck me as very

0:58:30.360 --> 0:58:34.760
<v Speaker 1>uh worth discussion actions that you y'all were a part of.

0:58:34.760 --> 0:58:37.680
<v Speaker 1>One of them was there's a neighborhood in Dallas called

0:58:37.680 --> 0:58:40.560
<v Speaker 1>Oak Lawn that is kind of colloquially known as the gighborhood.

0:58:40.560 --> 0:58:44.440
<v Speaker 1>It is like the um the gay neighborhood in Dallas obviously,

0:58:44.480 --> 0:58:46.720
<v Speaker 1>and so it's a place that you know, even before

0:58:46.880 --> 0:58:52.160
<v Speaker 1>kind of things got a little easier after twenty um,

0:58:52.200 --> 0:58:54.640
<v Speaker 1>it was kind of a safe place and a little

0:58:54.640 --> 0:58:57.160
<v Speaker 1>bit like of a of a of a fortress for

0:58:57.280 --> 0:59:00.040
<v Speaker 1>like people who are not you know, straight and this

0:59:00.200 --> 0:59:05.360
<v Speaker 1>gender which is and kind of are you know, for

0:59:05.400 --> 0:59:07.920
<v Speaker 1>for an idea of how aspects of the df W

0:59:08.080 --> 0:59:09.760
<v Speaker 1>area can be. The town I grew up in, Plano,

0:59:09.880 --> 0:59:12.480
<v Speaker 1>had a condoms to go move in, and within like

0:59:12.600 --> 0:59:15.680
<v Speaker 1>two nights of setting up shop and Plano, somebody fired

0:59:15.720 --> 0:59:17.880
<v Speaker 1>a nine millimeter handgun through the window like it's not

0:59:17.960 --> 0:59:20.840
<v Speaker 1>a it's a place where it could be difficult. UM.

0:59:20.920 --> 0:59:26.280
<v Speaker 1>And so obviously repression and kind of violence and fears

0:59:26.320 --> 0:59:30.120
<v Speaker 1>of vigilante violence um from folks who are queer has

0:59:30.800 --> 0:59:33.120
<v Speaker 1>is understandably amped up in the wake of everything that's

0:59:33.120 --> 0:59:35.680
<v Speaker 1>been happening. And y'all carried out an action where a

0:59:36.040 --> 0:59:41.120
<v Speaker 1>sizeable group of leftists marched armed through the gaghborhood. Um.

0:59:41.760 --> 0:59:43.640
<v Speaker 1>The one of the there were a couple of different

0:59:43.720 --> 0:59:46.440
<v Speaker 1>chants that that I was hearing. One of them was,

0:59:46.600 --> 0:59:48.920
<v Speaker 1>um about bashing back something like that. You want to

0:59:48.920 --> 0:59:50.640
<v Speaker 1>talk a little bit about like that action and what

0:59:50.680 --> 0:59:56.760
<v Speaker 1>actually went down. Um. Sure. So at the beginning of

0:59:57.080 --> 0:59:59.920
<v Speaker 1>Pride Month, we had a large group of fascists come

1:00:00.040 --> 1:00:04.680
<v Speaker 1>to the gighborhood. Um, you know, they were shouting groomer,

1:00:04.840 --> 1:00:07.440
<v Speaker 1>they were telling us the fist of Christ is coming

1:00:07.480 --> 1:00:11.360
<v Speaker 1>down on you soon and um, you know, making really

1:00:11.360 --> 1:00:16.240
<v Speaker 1>out their threats. So we discussed, um, you know, what

1:00:16.280 --> 1:00:19.360
<v Speaker 1>we could do to be proactive to make sure that

1:00:19.400 --> 1:00:23.600
<v Speaker 1>doesn't happen again. Um. And we ended up getting together

1:00:23.720 --> 1:00:27.200
<v Speaker 1>some groups who were interested in an armed demonstration, which

1:00:27.640 --> 1:00:32.480
<v Speaker 1>even here in Texas is not something you see too often. UM.

1:00:32.520 --> 1:00:37.800
<v Speaker 1>And we decided to march through the gabhborhood. You know, Um,

1:00:37.880 --> 1:00:39.720
<v Speaker 1>I would say a majority of the people that we

1:00:39.800 --> 1:00:47.920
<v Speaker 1>know are LGBT and h it's our neighborhood. So you know,

1:00:48.120 --> 1:00:51.520
<v Speaker 1>we put on this demonstration there and it was, you know,

1:00:51.640 --> 1:00:53.800
<v Speaker 1>kind of incredible. We got some looks, but we also

1:00:53.840 --> 1:00:56.960
<v Speaker 1>got a lot of support. Um, we had a lot

1:00:57.000 --> 1:01:02.280
<v Speaker 1>of great chance. Um. You know, bottoms tops we all

1:01:02.280 --> 1:01:08.560
<v Speaker 1>hate cops. There we go. Yeah, yeah, that was the

1:01:08.720 --> 1:01:11.640
<v Speaker 1>that was the one that was in the video. Um.

1:01:11.680 --> 1:01:15.680
<v Speaker 1>And so what was the I'm interested in kind of

1:01:16.640 --> 1:01:18.480
<v Speaker 1>because I think this is the kind of thing that

1:01:18.680 --> 1:01:22.080
<v Speaker 1>is potentially very useful. We we have seen. One of

1:01:22.120 --> 1:01:24.000
<v Speaker 1>the things that I have personally observed and that has

1:01:24.040 --> 1:01:26.680
<v Speaker 1>been observed by a number of folks, is that when

1:01:26.920 --> 1:01:30.880
<v Speaker 1>these kind of right wing mobs who primarily want people

1:01:30.920 --> 1:01:33.120
<v Speaker 1>who cannot defend themselves, who don't have the numbers to

1:01:33.160 --> 1:01:35.720
<v Speaker 1>defend themselves, they want to like beat the ship out

1:01:35.760 --> 1:01:37.560
<v Speaker 1>of people in a gang, right Like, that's that's the

1:01:37.840 --> 1:01:39.960
<v Speaker 1>proud boy thing, that's the Patriot prayer thing. That's all

1:01:40.000 --> 1:01:44.040
<v Speaker 1>these weird little groups. Primarily what they want to do.

1:01:44.080 --> 1:01:46.920
<v Speaker 1>They don't want a fair fight. And when they are

1:01:46.960 --> 1:01:51.200
<v Speaker 1>confronted with organized people on the left who are armed,

1:01:51.680 --> 1:01:53.760
<v Speaker 1>that tends to scare the ship out of them. And

1:01:54.640 --> 1:01:56.840
<v Speaker 1>if I'm not mistaken, during that day where you had

1:01:56.840 --> 1:02:01.360
<v Speaker 1>those Christian fascists kind of coming after um that Queer

1:02:01.400 --> 1:02:03.439
<v Speaker 1>family event, like one of the one of the live

1:02:03.480 --> 1:02:05.200
<v Speaker 1>streams that one of the right wingers had, people were

1:02:05.280 --> 1:02:06.920
<v Speaker 1>some of them were like commenting on the fact that

1:02:06.960 --> 1:02:10.600
<v Speaker 1>there were people leftist open carrying and like how unsettling

1:02:10.600 --> 1:02:14.120
<v Speaker 1>they found that. Um So I'm interested in kind of

1:02:14.160 --> 1:02:17.760
<v Speaker 1>how the idea too, we're going to do this, have

1:02:17.920 --> 1:02:20.040
<v Speaker 1>this kind of a march, you know, through this neighborhood,

1:02:20.040 --> 1:02:21.840
<v Speaker 1>we're going to make sort of a show beforce. How

1:02:21.840 --> 1:02:24.920
<v Speaker 1>that idea kind of came together? And then what logistically

1:02:24.960 --> 1:02:27.560
<v Speaker 1>did y'all like feel the need to set up, Like

1:02:28.040 --> 1:02:30.120
<v Speaker 1>I'm gonna guess it wasn't as simple as like hey,

1:02:30.120 --> 1:02:32.200
<v Speaker 1>everybody with a gun, like come come meet here and

1:02:32.200 --> 1:02:35.240
<v Speaker 1>we're gonna have us a walk. Um So I'm interested

1:02:35.280 --> 1:02:36.920
<v Speaker 1>in kind of what the logistics are because I think

1:02:36.960 --> 1:02:39.560
<v Speaker 1>this is the kind of thing that people other people

1:02:39.560 --> 1:02:42.360
<v Speaker 1>are going to want, like find useful to do, like

1:02:42.520 --> 1:02:45.000
<v Speaker 1>statements of we are here, we have the tools to

1:02:45.080 --> 1:02:48.280
<v Speaker 1>defend ourselves and we're not going to just passively let

1:02:48.280 --> 1:02:54.240
<v Speaker 1>you run through our neighborhoods fucking with us. I think logistically,

1:02:54.320 --> 1:02:57.439
<v Speaker 1>one of the big things was just making sure that,

1:02:58.000 --> 1:03:02.720
<v Speaker 1>you know, everyone who was carrying was carrying properly, and

1:03:02.760 --> 1:03:05.440
<v Speaker 1>then also to protect our own selves, making sure that

1:03:05.480 --> 1:03:08.920
<v Speaker 1>whoever was carrying was also protecting our identity by wearing

1:03:09.680 --> 1:03:13.880
<v Speaker 1>essentially full black walk UM, which that in itself sends

1:03:13.880 --> 1:03:17.080
<v Speaker 1>a message. You know, a bunch of queer people marching

1:03:17.120 --> 1:03:19.760
<v Speaker 1>through the streets of Dallas and full black block with

1:03:19.960 --> 1:03:24.000
<v Speaker 1>guns UM sends a message like we're not going to

1:03:24.040 --> 1:03:26.880
<v Speaker 1>take your ship. We're done. You know, you're not gonna

1:03:26.920 --> 1:03:30.680
<v Speaker 1>mess with our bodily autonomy. UM. That march happened, We

1:03:30.720 --> 1:03:34.200
<v Speaker 1>had planned it to be on that day originally, and

1:03:34.280 --> 1:03:37.480
<v Speaker 1>that happened to be the day that Robie Wade was

1:03:37.560 --> 1:03:42.720
<v Speaker 1>overturned UM, and it essentially just evolved that morning to

1:03:43.000 --> 1:03:48.240
<v Speaker 1>a more intersectional body bodily autonomy march. But really logistically

1:03:48.280 --> 1:03:52.120
<v Speaker 1>it was mostly about protecting ourselves and making sure that

1:03:52.320 --> 1:03:55.400
<v Speaker 1>people who weren't carrying the firearms were also so protected

1:03:55.480 --> 1:03:59.040
<v Speaker 1>from our firearms. Yeah, I want to dive into that

1:03:59.080 --> 1:04:01.240
<v Speaker 1>a little bit, because that's so an important aspect of

1:04:01.280 --> 1:04:04.600
<v Speaker 1>it is the ensuring saying. I have seen a lot

1:04:04.640 --> 1:04:06.760
<v Speaker 1>of marches, and I will be honest, I've seen a

1:04:06.760 --> 1:04:10.840
<v Speaker 1>lot of people being armed on on both sides politically,

1:04:10.880 --> 1:04:13.440
<v Speaker 1>who have done things with guns that I would consider reckless.

1:04:13.800 --> 1:04:16.440
<v Speaker 1>Probably the top moment in my mind is during a

1:04:16.440 --> 1:04:19.520
<v Speaker 1>big march in Portland somebody leaned over and a glock

1:04:19.640 --> 1:04:21.520
<v Speaker 1>fell out of the front pouch of their hoodie that

1:04:21.560 --> 1:04:26.280
<v Speaker 1>they were just head loose in there. Um yeah, UM,

1:04:26.320 --> 1:04:28.520
<v Speaker 1>So obviously it is not as it should not be

1:04:28.560 --> 1:04:30.840
<v Speaker 1>as simple as like, you know, load up on guns

1:04:30.840 --> 1:04:33.640
<v Speaker 1>and bring your friends, so to speak. How do you

1:04:34.200 --> 1:04:37.120
<v Speaker 1>attempt to ensure like how like how do you actually

1:04:37.400 --> 1:04:41.560
<v Speaker 1>go about handling the safety aspect? Is it? Like? Are

1:04:41.560 --> 1:04:44.400
<v Speaker 1>you appointing essentially kind of like range officers. Before the march,

1:04:44.440 --> 1:04:45.880
<v Speaker 1>we were keeping an eye on ship, like what does

1:04:45.880 --> 1:04:48.800
<v Speaker 1>that actually look like? Um? I want to I want

1:04:48.800 --> 1:04:51.240
<v Speaker 1>to give two examples for the march we did in

1:04:51.240 --> 1:04:54.680
<v Speaker 1>the gighborhood. Um, it was different in that it wasn't

1:04:54.680 --> 1:04:59.000
<v Speaker 1>publicly announced wearing um it was going to be, so

1:04:59.040 --> 1:05:02.760
<v Speaker 1>it was kind of a by invitation only demonstration, so

1:05:02.800 --> 1:05:05.880
<v Speaker 1>we knew pretty much everybody that was coming, except for

1:05:05.920 --> 1:05:09.760
<v Speaker 1>people in the neighborhood who kind of joined ad hawc UM.

1:05:09.840 --> 1:05:13.560
<v Speaker 1>So that's one way that we've done things. When we

1:05:13.640 --> 1:05:20.040
<v Speaker 1>do more of like uh protest security for other actions. UM.

1:05:20.080 --> 1:05:23.080
<v Speaker 1>You know, there are different people who will feel motivated

1:05:23.120 --> 1:05:28.800
<v Speaker 1>to bring UM arms and usually they know what they're

1:05:28.800 --> 1:05:31.520
<v Speaker 1>doing pretty well. In a couple of instances where someone

1:05:31.640 --> 1:05:34.240
<v Speaker 1>is being unsafe, UM, you know, one of us will

1:05:34.280 --> 1:05:36.400
<v Speaker 1>just go over there and talk to them, you know,

1:05:36.560 --> 1:05:40.640
<v Speaker 1>like hey, you you you really need a sling uh

1:05:40.680 --> 1:05:43.800
<v Speaker 1>for this, or you know, don't don't be uh pointing

1:05:43.840 --> 1:05:46.959
<v Speaker 1>it in any way at a building. UM. Just little

1:05:47.000 --> 1:05:51.560
<v Speaker 1>tips like that too, you know, resolve the behavior. So

1:05:51.600 --> 1:05:55.680
<v Speaker 1>when it actually comes to like uh because because one

1:05:55.720 --> 1:05:57.320
<v Speaker 1>of the things like whenever you have sort of a

1:05:57.320 --> 1:06:00.560
<v Speaker 1>gathering like this is is de escalation and even within

1:06:00.680 --> 1:06:04.600
<v Speaker 1>people within the march potentially like dispute resolution and that

1:06:04.680 --> 1:06:07.200
<v Speaker 1>sort of thing. What was the how how did you

1:06:07.280 --> 1:06:09.640
<v Speaker 1>kind of organize for that? Like what was the planning

1:06:09.640 --> 1:06:11.960
<v Speaker 1>on that? And like, um, I think that's a really

1:06:11.960 --> 1:06:14.880
<v Speaker 1>important question. One of the first things that we decided

1:06:14.880 --> 1:06:18.240
<v Speaker 1>pretty early on is that we are not there to

1:06:18.320 --> 1:06:22.720
<v Speaker 1>police any protesters. So you know if someone is is

1:06:22.800 --> 1:06:26.439
<v Speaker 1>doing something illegal. Uh, And no, at no point where

1:06:26.440 --> 1:06:28.640
<v Speaker 1>we you know, tell them to stop or try to

1:06:28.680 --> 1:06:31.000
<v Speaker 1>make them stop. We may move away from the area

1:06:31.440 --> 1:06:35.240
<v Speaker 1>or something like that, but we're not there too police

1:06:35.240 --> 1:06:38.600
<v Speaker 1>our people at all. When it comes to like counters

1:06:38.640 --> 1:06:42.080
<v Speaker 1>coming up in antagonizing, the main thing we do is

1:06:42.080 --> 1:06:46.720
<v Speaker 1>try to put ourselves between them and any people they're targeting. Um.

1:06:46.760 --> 1:06:48.920
<v Speaker 1>And you know, we have cameras, we have less than lethal,

1:06:49.000 --> 1:06:52.680
<v Speaker 1>we have different tools to try to de escalate that. Yeah,

1:06:52.760 --> 1:06:57.360
<v Speaker 1>And so when it comes to like, uh, I guess

1:06:57.400 --> 1:06:59.680
<v Speaker 1>training on that end, did you kind did you have

1:06:59.720 --> 1:07:04.720
<v Speaker 1>any sort of like um um infrastructure, human infrastructure whatnot

1:07:04.800 --> 1:07:07.280
<v Speaker 1>set up prior to this to like make sure people

1:07:07.280 --> 1:07:09.840
<v Speaker 1>who were like doing de escalation were folks that you knew,

1:07:10.360 --> 1:07:12.480
<v Speaker 1>you know, had some level of understanding of it, or

1:07:12.520 --> 1:07:14.520
<v Speaker 1>folks that you could trust. Like how was the actual

1:07:14.560 --> 1:07:17.080
<v Speaker 1>how do you actually because I mean, it strikes me

1:07:17.120 --> 1:07:19.240
<v Speaker 1>that there is a great deal of like trust that's

1:07:19.280 --> 1:07:21.560
<v Speaker 1>necessary to put together something like this, To be able

1:07:21.600 --> 1:07:24.680
<v Speaker 1>to meet up with folks and and like march armed

1:07:24.720 --> 1:07:27.920
<v Speaker 1>together requires probably a little bit more in in the

1:07:27.960 --> 1:07:30.480
<v Speaker 1>way of of of trust than you know, just showing

1:07:30.560 --> 1:07:35.640
<v Speaker 1>up at a protest. UM, that's kind of more conventional. Um.

1:07:35.880 --> 1:07:38.400
<v Speaker 1>Was there sort of some in any kind of like

1:07:38.480 --> 1:07:42.400
<v Speaker 1>I don't know, system or or like yeah, training or

1:07:42.400 --> 1:07:45.720
<v Speaker 1>whatnot that y'all had for specifically like how to behave

1:07:45.760 --> 1:07:47.520
<v Speaker 1>how to de escalate all that kind of stuff. Or

1:07:47.560 --> 1:07:49.240
<v Speaker 1>was it just like folks that kind of you knew

1:07:49.280 --> 1:07:52.280
<v Speaker 1>from from prior events were good at that sort of thing.

1:07:53.040 --> 1:07:56.680
<v Speaker 1>I mean, as far as our group goes, UM, I

1:07:56.720 --> 1:07:59.480
<v Speaker 1>can speak to myself personally and say that I trust

1:08:00.080 --> 1:08:04.680
<v Speaker 1>one of our people with my life. UM. And I

1:08:04.720 --> 1:08:07.800
<v Speaker 1>think because of that, and because we were really the

1:08:07.840 --> 1:08:10.680
<v Speaker 1>ones putting it on, like we knew that if something

1:08:10.720 --> 1:08:13.560
<v Speaker 1>were to go down, one of us would get in

1:08:13.560 --> 1:08:16.360
<v Speaker 1>the middle of it, and we all trust each other.

1:08:16.479 --> 1:08:20.759
<v Speaker 1>I think that in any sort of organizing environment, trusting

1:08:20.920 --> 1:08:24.360
<v Speaker 1>trusting the people that you're working with is one of

1:08:24.360 --> 1:08:27.519
<v Speaker 1>the most vital things that you can do because they're

1:08:27.520 --> 1:08:30.240
<v Speaker 1>going to be the ones beside you when a proud

1:08:30.280 --> 1:08:33.360
<v Speaker 1>boy rolls up and you want the person decide you

1:08:33.400 --> 1:08:36.160
<v Speaker 1>to be someone that you can trust. UM, And we

1:08:36.200 --> 1:08:39.720
<v Speaker 1>do that. We do have you know, we we do practice,

1:08:39.800 --> 1:08:42.960
<v Speaker 1>and we do train together, and UM, we also have

1:08:43.120 --> 1:08:47.240
<v Speaker 1>fun together and having that certain level of trust means

1:08:47.280 --> 1:08:51.360
<v Speaker 1>the world when you're putting yourself out there in that way.

1:08:51.479 --> 1:08:53.720
<v Speaker 1>And how long of the folks that are kind of

1:08:53.760 --> 1:08:57.880
<v Speaker 1>like you're, we're most affiliated with like making this happen.

1:08:57.920 --> 1:09:00.120
<v Speaker 1>How long have you all been sort of organizing and

1:09:00.120 --> 1:09:03.759
<v Speaker 1>and doing stuff together. I would say most of us met,

1:09:04.280 --> 1:09:09.920
<v Speaker 1>since all of us met in organizing different facilities during

1:09:11.200 --> 1:09:15.600
<v Speaker 1>after the FOD protests and then just to boom in

1:09:15.760 --> 1:09:20.120
<v Speaker 1>mutual aid that happened in DFW after that, Whether it

1:09:20.240 --> 1:09:25.040
<v Speaker 1>was through Homeless Outreach or um, you know, bell bonds

1:09:25.280 --> 1:09:28.120
<v Speaker 1>or however we met each other, it was mostly through

1:09:28.160 --> 1:09:30.720
<v Speaker 1>that mutual aid community and getting out in the our

1:09:30.800 --> 1:09:35.080
<v Speaker 1>communities and organizing ourselves and trying to find like minded

1:09:35.080 --> 1:09:40.280
<v Speaker 1>people who wanted to see the same change happened. Now. UM,

1:09:40.320 --> 1:09:42.760
<v Speaker 1>I think one of the uh, one of the things

1:09:42.800 --> 1:09:45.200
<v Speaker 1>that's been on my mind a lot lately, and that

1:09:45.200 --> 1:09:49.400
<v Speaker 1>that y'all particularly bring up, is the challenges of organizing

1:09:49.560 --> 1:09:53.320
<v Speaker 1>in parts of the country where not just you know,

1:09:53.360 --> 1:09:56.880
<v Speaker 1>the police who are always pretty regressive, but the entire

1:09:57.000 --> 1:10:01.240
<v Speaker 1>legal structure is set up to as Florida has increasing,

1:10:01.240 --> 1:10:05.120
<v Speaker 1>thevential number states have done like punished protests. Penalized activism

1:10:05.240 --> 1:10:08.920
<v Speaker 1>make things more dangerous for for for people who are

1:10:09.000 --> 1:10:11.920
<v Speaker 1>like going out there in public in addition to doing

1:10:11.960 --> 1:10:15.040
<v Speaker 1>things to try and criminalize you know, people who are

1:10:15.080 --> 1:10:20.160
<v Speaker 1>are are not uh straight, you know, white Christians. UM.

1:10:20.240 --> 1:10:22.759
<v Speaker 1>So when you look at like kind of the challenges

1:10:22.800 --> 1:10:25.040
<v Speaker 1>of organizing in a place where it's more dangerous, and

1:10:25.040 --> 1:10:27.920
<v Speaker 1>obviously it's it's not particularly safe to be organizing against

1:10:27.960 --> 1:10:29.439
<v Speaker 1>you know, the l A p D. But the court

1:10:29.479 --> 1:10:35.200
<v Speaker 1>system in California is broadly speaking less stacked against you. UM.

1:10:35.360 --> 1:10:37.719
<v Speaker 1>So if you had advice to give to people who

1:10:38.080 --> 1:10:40.760
<v Speaker 1>had don't have this group of friends and people they've

1:10:40.760 --> 1:10:43.040
<v Speaker 1>been organizing with for a couple of years already, but

1:10:43.120 --> 1:10:45.080
<v Speaker 1>they want to have that, they want to build that

1:10:45.120 --> 1:10:49.160
<v Speaker 1>in their community, where would you suggest they start? UM.

1:10:49.200 --> 1:10:52.720
<v Speaker 1>I always tell people that it starts by showing up

1:10:53.320 --> 1:10:56.559
<v Speaker 1>um to all kinds of events, you know, supporting a

1:10:56.560 --> 1:11:01.200
<v Speaker 1>broad range of groups. And you know, you're at the protests,

1:11:01.280 --> 1:11:05.880
<v Speaker 1>if you are at the feedings, the distributions, UM, You're

1:11:05.920 --> 1:11:09.479
<v Speaker 1>gonna meet people and you're gonna build trust um, mutual

1:11:09.520 --> 1:11:12.280
<v Speaker 1>trust there UM So that you know, when you want

1:11:12.320 --> 1:11:14.040
<v Speaker 1>to start a project, you want to start a group,

1:11:14.520 --> 1:11:18.120
<v Speaker 1>you'll have those people that know you. Um, it is

1:11:18.240 --> 1:11:22.160
<v Speaker 1>very dangerous. Uh. I think it's always important to tell

1:11:22.200 --> 1:11:24.840
<v Speaker 1>people to watch your op set. You know, don't be

1:11:25.360 --> 1:11:28.559
<v Speaker 1>re sharing all kinds of activist stuff with your personal

1:11:29.120 --> 1:11:31.800
<v Speaker 1>profile that has your name and your birthday and all

1:11:31.840 --> 1:11:34.320
<v Speaker 1>of that. But yeah, it really goes to meeting people

1:11:34.320 --> 1:11:39.000
<v Speaker 1>in person, I think. Yeah, And um, I mean that's

1:11:39.000 --> 1:11:40.640
<v Speaker 1>such a difficult part of it because I think for

1:11:40.760 --> 1:11:42.960
<v Speaker 1>a lot of people, particularly who maybe are living in

1:11:43.120 --> 1:11:46.320
<v Speaker 1>rural areas, who are living, um, kind of outside of

1:11:46.800 --> 1:11:50.920
<v Speaker 1>places that have well formed protest communities, social media and

1:11:50.960 --> 1:11:53.639
<v Speaker 1>the internet is is a lifeline for them and often

1:11:53.640 --> 1:11:55.720
<v Speaker 1>in a lot of cases like how they came to

1:11:55.800 --> 1:11:57.720
<v Speaker 1>a lot of the political beliefs in a desire to

1:11:57.760 --> 1:12:02.920
<v Speaker 1>do something. Um, but you're like, you can't. You have

1:12:03.000 --> 1:12:05.360
<v Speaker 1>to actually get like face to face on the ground

1:12:05.360 --> 1:12:07.760
<v Speaker 1>with people to actually build the kind of relationships that

1:12:07.800 --> 1:12:10.080
<v Speaker 1>can lead to the sort of activism that y'all are doing.

1:12:10.120 --> 1:12:12.040
<v Speaker 1>And that's that is a tough needle for a lot

1:12:12.080 --> 1:12:14.200
<v Speaker 1>of people to threat I think, and you know, in

1:12:14.240 --> 1:12:19.000
<v Speaker 1>those more rural communities, if there's not already those systems

1:12:19.000 --> 1:12:24.040
<v Speaker 1>in place, you know, set up a monthly mail distribution

1:12:24.520 --> 1:12:28.960
<v Speaker 1>with the local homeless shelter, the local homeless camp. And

1:12:29.200 --> 1:12:31.800
<v Speaker 1>if you you know, can get a few friends, more

1:12:31.880 --> 1:12:35.000
<v Speaker 1>people will show up and you can build that community yourself,

1:12:35.120 --> 1:12:39.240
<v Speaker 1>even where it's not existing already. UM. It's more about

1:12:39.360 --> 1:12:42.959
<v Speaker 1>just finding those like minded individuals that are already existing

1:12:43.000 --> 1:12:46.599
<v Speaker 1>in your community and getting to know your neighbors. Yeah,

1:12:46.880 --> 1:12:49.400
<v Speaker 1>to trust your neighbors. I think that's a great as

1:12:49.439 --> 1:12:51.200
<v Speaker 1>far as the plan of action goes as good as

1:12:51.200 --> 1:12:54.679
<v Speaker 1>you can get for at least starting down that road. UM.

1:12:54.720 --> 1:12:56.960
<v Speaker 1>Before we kind of move on from this specific action,

1:12:57.000 --> 1:12:58.280
<v Speaker 1>I did want to talk a little bit about the

1:12:58.320 --> 1:13:01.600
<v Speaker 1>conversations you had both with like people who lived in

1:13:01.640 --> 1:13:07.360
<v Speaker 1>Oaklawn and also with um, you know, passers by. I'm wondering, like, UM,

1:13:07.560 --> 1:13:09.680
<v Speaker 1>did you have any that particularly surprised you or that

1:13:10.080 --> 1:13:13.320
<v Speaker 1>particularly stick out to you right now? I personally was

1:13:13.520 --> 1:13:17.559
<v Speaker 1>a little bit more surprised with the amount of support

1:13:17.640 --> 1:13:21.640
<v Speaker 1>that we received, um, just because while Oaklawn is the

1:13:21.680 --> 1:13:28.160
<v Speaker 1>gighborhood is generally more blue liberal, yes, park Town very

1:13:28.240 --> 1:13:32.920
<v Speaker 1>anti gun typically yea, very yea. And to see you know,

1:13:33.000 --> 1:13:35.920
<v Speaker 1>people sitting on the patios of the bars carrying for

1:13:36.160 --> 1:13:41.320
<v Speaker 1>us while we were walking by. Especially as someone who

1:13:41.680 --> 1:13:44.240
<v Speaker 1>has been you know, grown up in that area, it

1:13:44.720 --> 1:13:47.760
<v Speaker 1>meant a lot. You know. It really shows almost like

1:13:47.840 --> 1:13:50.439
<v Speaker 1>the cultural shift that we're going as far as left

1:13:50.439 --> 1:13:53.480
<v Speaker 1>this politics go. If people are going to be supportive

1:13:53.520 --> 1:13:56.640
<v Speaker 1>of us. Yeah, that's really interesting to hear. And now

1:13:56.640 --> 1:13:59.680
<v Speaker 1>I were there, did you have any kind of interactions

1:13:59.680 --> 1:14:02.000
<v Speaker 1>with out of I don't know people who were who

1:14:02.040 --> 1:14:05.200
<v Speaker 1>were more conservative or more on the on the center

1:14:05.320 --> 1:14:07.880
<v Speaker 1>right side of things. I think we had a couple

1:14:07.920 --> 1:14:11.320
<v Speaker 1>of people who were kind of filming and frowning. It's

1:14:11.320 --> 1:14:14.320
<v Speaker 1>always hard to tell, yeah, in that case, but no

1:14:14.360 --> 1:14:20.880
<v Speaker 1>one really said anything to us. That's interesting. Yeah, And

1:14:20.960 --> 1:14:22.600
<v Speaker 1>now that was that what that kind of brings me

1:14:22.640 --> 1:14:25.680
<v Speaker 1>to the next topic, which is how how how did

1:14:25.760 --> 1:14:30.120
<v Speaker 1>Dallas how to DPD handle this? Un hardly out of

1:14:30.160 --> 1:14:35.080
<v Speaker 1>our cars and multiple police cars surrounding us while we

1:14:35.080 --> 1:14:40.320
<v Speaker 1>were just unloading um. They were constantly trying to guess

1:14:40.360 --> 1:14:43.719
<v Speaker 1>where we were going with the mark um by cutting

1:14:43.720 --> 1:14:48.599
<v Speaker 1>off streets and trying to like escort us and like

1:14:49.200 --> 1:14:53.559
<v Speaker 1>you know, blocking traffic and things like that. But but

1:14:53.720 --> 1:14:57.160
<v Speaker 1>we were there less than five minutes before I would

1:14:57.200 --> 1:15:01.799
<v Speaker 1>say at least four police cars were surrounding us, asking

1:15:01.920 --> 1:15:04.920
<v Speaker 1>us questions. They were pulling out their guns like we

1:15:04.920 --> 1:15:10.160
<v Speaker 1>were a threat. Geez. Um, Well, I mean yeah, that's

1:15:10.560 --> 1:15:13.720
<v Speaker 1>that doesn't surprise me. Um. Did you have any kind

1:15:13.760 --> 1:15:16.320
<v Speaker 1>of like direct is did they send like the p

1:15:16.479 --> 1:15:18.679
<v Speaker 1>I O s up to try and you know, talk

1:15:18.720 --> 1:15:22.280
<v Speaker 1>with organizers or whatever? Um? So they did right at

1:15:22.320 --> 1:15:25.479
<v Speaker 1>the beginning, and I think that interaction went really well,

1:15:25.920 --> 1:15:28.960
<v Speaker 1>um because they approached us as we were getting ready,

1:15:29.360 --> 1:15:32.759
<v Speaker 1>and they said, you know, what group is this, Who's

1:15:32.800 --> 1:15:36.880
<v Speaker 1>in charge, who's who's leading? What are your plans? And

1:15:37.120 --> 1:15:40.880
<v Speaker 1>you know, every single person who was there was disciplined

1:15:41.000 --> 1:15:43.639
<v Speaker 1>enough to either say nothing or say no plans. There's

1:15:43.640 --> 1:15:47.000
<v Speaker 1>no group, there's no leaders. And you know after that,

1:15:47.040 --> 1:15:53.160
<v Speaker 1>they kept their distance. They did not really interfere more. Yeah,

1:15:53.360 --> 1:15:57.240
<v Speaker 1>I mean that that is one of those things um,

1:15:57.400 --> 1:16:02.400
<v Speaker 1>that police know. I've always found it useful too when

1:16:02.400 --> 1:16:04.720
<v Speaker 1>you are having when you have to have an interaction

1:16:04.760 --> 1:16:09.640
<v Speaker 1>with a police officer and um, sometimes it is unavoidable,

1:16:10.000 --> 1:16:12.120
<v Speaker 1>like you need to kind of focus on like what

1:16:12.160 --> 1:16:13.760
<v Speaker 1>are the things that they need to hear for this

1:16:13.840 --> 1:16:17.280
<v Speaker 1>interaction to like end, um and end you know, not

1:16:17.400 --> 1:16:21.040
<v Speaker 1>in them getting violent. Um. And I think it sounds like, yeah,

1:16:21.120 --> 1:16:23.439
<v Speaker 1>you you you'll handled it perfectly like that that was

1:16:23.479 --> 1:16:26.519
<v Speaker 1>the right way for everyone to react, like you were.

1:16:27.320 --> 1:16:29.360
<v Speaker 1>It is Texas, Like it's not like it is at

1:16:29.360 --> 1:16:33.519
<v Speaker 1>all illegal to walk around with guns. Um, so yeah,

1:16:33.520 --> 1:16:37.160
<v Speaker 1>I mean that's that sounds that sounds again. I'm impressed

1:16:37.160 --> 1:16:41.040
<v Speaker 1>by kind of both the boldness of the action but

1:16:41.080 --> 1:16:44.240
<v Speaker 1>also the discipline that that was required to actually that

1:16:44.320 --> 1:16:47.240
<v Speaker 1>was required like from the ground up right, not not

1:16:47.320 --> 1:16:49.639
<v Speaker 1>because like the there was some sort of like vanguard

1:16:49.720 --> 1:16:53.800
<v Speaker 1>leadership exerting force downward in order to actually make this

1:16:53.920 --> 1:16:56.959
<v Speaker 1>work safely and in a way that that left hopefully

1:16:56.960 --> 1:16:59.400
<v Speaker 1>and it seems like this is the case people who

1:16:59.439 --> 1:17:02.640
<v Speaker 1>live in the area feeling broadly speaking pretty good about it.

1:17:03.160 --> 1:17:07.160
<v Speaker 1>I would say that, you know, since the march, in particular,

1:17:07.400 --> 1:17:11.760
<v Speaker 1>just in DFW in its entirety, the support that we

1:17:11.840 --> 1:17:17.040
<v Speaker 1>have received has been almost overwhelming. Um. You know, people

1:17:17.720 --> 1:17:22.120
<v Speaker 1>now recognize the people in black Walk as being safe

1:17:22.360 --> 1:17:24.880
<v Speaker 1>and they're going to help us. If I need something,

1:17:24.960 --> 1:17:28.160
<v Speaker 1>I can go to them. And that's the whole purpose

1:17:28.200 --> 1:17:32.760
<v Speaker 1>of community defenses. Having Michael would be to have everyone

1:17:33.000 --> 1:17:36.920
<v Speaker 1>be that person. Uh. Now, the other thing I would wonder,

1:17:36.960 --> 1:17:40.240
<v Speaker 1>because it's I you know, I've spent a lot of

1:17:40.240 --> 1:17:43.400
<v Speaker 1>time at black block protests, but generally in Portland, Oregon,

1:17:43.439 --> 1:17:47.160
<v Speaker 1>where a hot day is like eighty degrees, UM, y'all

1:17:47.200 --> 1:17:50.960
<v Speaker 1>are in fucking DFW UM. Those those summers are no joke.

1:17:51.120 --> 1:17:53.800
<v Speaker 1>And wearing the gear that y'all are wearing is is

1:17:54.200 --> 1:17:57.800
<v Speaker 1>UM a potentially dangerous thing? Right? Like? Was there was there?

1:17:58.040 --> 1:18:00.360
<v Speaker 1>Was it kind of individual or left up to infinity

1:18:00.400 --> 1:18:02.559
<v Speaker 1>groups to like figure out hydration and stuff, or did

1:18:02.600 --> 1:18:05.080
<v Speaker 1>you have people who are kind of watching folks and

1:18:05.120 --> 1:18:07.240
<v Speaker 1>reminding them and like trying to ensure that like that

1:18:07.280 --> 1:18:08.960
<v Speaker 1>part of it was handled. Because that does strike me

1:18:09.000 --> 1:18:11.800
<v Speaker 1>as a specific risk in this case. Most of us

1:18:12.000 --> 1:18:16.360
<v Speaker 1>do have UM at least minor street medic training UM,

1:18:16.400 --> 1:18:19.240
<v Speaker 1>as well as our own hydration kits, and we all

1:18:19.320 --> 1:18:23.599
<v Speaker 1>carry extra electrolytes and things like that for people who

1:18:23.640 --> 1:18:26.040
<v Speaker 1>may not be part of our group who may also

1:18:26.080 --> 1:18:29.639
<v Speaker 1>need assistance. UM. That's a big part of it here

1:18:29.720 --> 1:18:32.760
<v Speaker 1>in Texas is that's that's the main risk with protesting

1:18:32.760 --> 1:18:37.880
<v Speaker 1>in the summer is dehydration, heat exhaustion, he stroke. You know,

1:18:38.000 --> 1:18:40.679
<v Speaker 1>we do recommend that the people who are in black

1:18:40.720 --> 1:18:46.280
<v Speaker 1>blog where moisture within loose layers. Yeah, yeah, yeah, Marino

1:18:46.479 --> 1:18:48.880
<v Speaker 1>is your friend if you can get it, Yeah, exactly.

1:18:49.960 --> 1:18:53.160
<v Speaker 1>But you know, we all of us are you know,

1:18:53.200 --> 1:18:56.160
<v Speaker 1>at least trained enough to recognize those symptoms. We make

1:18:56.240 --> 1:18:59.759
<v Speaker 1>scenes that we can pass out to people, UM about

1:18:59.800 --> 1:19:03.400
<v Speaker 1>how to protest safely in the summer, in the heat specifically.

1:19:04.000 --> 1:19:08.080
<v Speaker 1>That's great, much more dangerous. Now. One of the things

1:19:08.120 --> 1:19:10.479
<v Speaker 1>I've been seeing recently, and this is I'm guessing from

1:19:10.479 --> 1:19:13.160
<v Speaker 1>a more recent march, was that the photo going around

1:19:13.160 --> 1:19:15.880
<v Speaker 1>that's kind of kind of viral on right wing social

1:19:15.920 --> 1:19:19.360
<v Speaker 1>media of UM. It's a black and white photo. There's

1:19:19.680 --> 1:19:22.960
<v Speaker 1>uh an individual UM with a plate carrier and an

1:19:22.960 --> 1:19:26.479
<v Speaker 1>a r UM and another individual with UM like a

1:19:26.560 --> 1:19:29.400
<v Speaker 1>chest rig and what I think is a baretta um

1:19:29.520 --> 1:19:33.760
<v Speaker 1>carbine um and uh, both of them are at a

1:19:33.840 --> 1:19:38.280
<v Speaker 1>reproductive rights march UM. And there's a mix of really

1:19:38.320 --> 1:19:41.760
<v Speaker 1>interesting reactions from the right like on this UM and

1:19:41.920 --> 1:19:44.960
<v Speaker 1>I'm interested in kind of yeah your thoughts there. Yeah,

1:19:44.960 --> 1:19:47.760
<v Speaker 1>so it's it's been really weird. UM. We try to

1:19:47.840 --> 1:19:51.120
<v Speaker 1>track whatever is being posted about us UM. Sometimes they

1:19:51.160 --> 1:19:53.280
<v Speaker 1>can give us intel on people who might want to

1:19:53.280 --> 1:19:56.360
<v Speaker 1>target us UM. But we've been noticing, you know, it's

1:19:56.360 --> 1:20:00.800
<v Speaker 1>like a solid third of right wing comments are kind

1:20:00.800 --> 1:20:03.600
<v Speaker 1>of broadly supportive. I think it really throws them for

1:20:03.600 --> 1:20:09.479
<v Speaker 1>a loop. Um, you know, we we've even seen people saying, actually,

1:20:09.520 --> 1:20:12.599
<v Speaker 1>bodily autonomy is a lot like gun rights and things

1:20:12.640 --> 1:20:18.880
<v Speaker 1>like that, and it's been really weird. I think, um,

1:20:18.920 --> 1:20:21.559
<v Speaker 1>being armed might kind of humanize us for some of

1:20:21.560 --> 1:20:24.639
<v Speaker 1>those people in a way. It's been a weird thing.

1:20:26.040 --> 1:20:28.120
<v Speaker 1>I have thought a couple of times that, I mean

1:20:28.120 --> 1:20:29.720
<v Speaker 1>a number of times. I talked about this on the

1:20:29.720 --> 1:20:31.400
<v Speaker 1>first season of It could Happen here. I think that

1:20:31.880 --> 1:20:35.360
<v Speaker 1>there is some potential to bridge some divides there with

1:20:35.560 --> 1:20:38.120
<v Speaker 1>kind of the existence of of a of an increasingly

1:20:38.120 --> 1:20:39.920
<v Speaker 1>prominent left wing gun culture. You know. One of the

1:20:39.960 --> 1:20:43.759
<v Speaker 1>comments I saw was somebody like going through the gear

1:20:43.960 --> 1:20:46.160
<v Speaker 1>display and be like, actually, no, they're they're reasonably well

1:20:46.160 --> 1:20:48.280
<v Speaker 1>set up, and like everything seems like this is this

1:20:48.360 --> 1:20:50.719
<v Speaker 1>is exactly how you'd you know, want to have it done,

1:20:50.760 --> 1:20:54.479
<v Speaker 1>and just people being like actually appreciative. And I guess

1:20:54.520 --> 1:20:57.040
<v Speaker 1>maybe there's a degree to which, like if you're if

1:20:57.040 --> 1:20:59.160
<v Speaker 1>you're in that community from a right wing side but

1:20:59.240 --> 1:21:02.400
<v Speaker 1>not like a straight up fascist side, maybe there's a

1:21:02.400 --> 1:21:05.280
<v Speaker 1>potential for like more commonality and like you said, the

1:21:05.320 --> 1:21:08.439
<v Speaker 1>idea that like, oh maybe some of them will actually

1:21:08.760 --> 1:21:12.360
<v Speaker 1>broaden their support for reproductive rights, um, you know, or

1:21:12.360 --> 1:21:14.360
<v Speaker 1>at least consider it. You know, I don't know that

1:21:14.360 --> 1:21:16.160
<v Speaker 1>that doesn't strike me as like a negative move and

1:21:16.200 --> 1:21:21.760
<v Speaker 1>it it um, particularly in a place like Texas, you

1:21:21.880 --> 1:21:25.400
<v Speaker 1>have to try to at least um have some sort

1:21:25.439 --> 1:21:27.439
<v Speaker 1>of common ground with people who are are more on

1:21:27.479 --> 1:21:28.920
<v Speaker 1>the right wing side of things, because they're so damn

1:21:28.960 --> 1:21:32.600
<v Speaker 1>many of them. Yeah, so I think, um, it's one

1:21:32.640 --> 1:21:36.720
<v Speaker 1>of those cases where when ideological where when ideology gets

1:21:36.720 --> 1:21:40.320
<v Speaker 1>atomized to just like guns good, you know, that is

1:21:40.320 --> 1:21:43.680
<v Speaker 1>like a core belief for some people. Um, that can

1:21:43.760 --> 1:21:47.439
<v Speaker 1>draw them to being supportive of pro choice marches in

1:21:47.479 --> 1:21:49.960
<v Speaker 1>a in a weird way. It's it's kind of a

1:21:50.000 --> 1:21:54.720
<v Speaker 1>pretty specific kind of brain worms. But seeing it a lot, Yeah,

1:21:54.720 --> 1:21:57.280
<v Speaker 1>I wouldn't like call it necessarily a positive like it's

1:21:57.280 --> 1:21:59.479
<v Speaker 1>a it's an aspect of things that are negative, but

1:21:59.520 --> 1:22:03.000
<v Speaker 1>it's something that also can be like useful and and

1:22:03.120 --> 1:22:06.679
<v Speaker 1>potentially positive. Like even though if you get into what's

1:22:06.760 --> 1:22:09.599
<v Speaker 1>leading someone to like, oh, I really I re examined

1:22:09.600 --> 1:22:12.240
<v Speaker 1>my beliefs on reproductive rights because I saw some people

1:22:12.280 --> 1:22:15.840
<v Speaker 1>marching with guns. That's not like a sign of of

1:22:16.160 --> 1:22:18.280
<v Speaker 1>a series of thought process that I think is like

1:22:18.360 --> 1:22:22.360
<v Speaker 1>wildly positive. But at least somebody maybe came around on

1:22:22.439 --> 1:22:29.200
<v Speaker 1>something better than going the other way. You know, we've

1:22:29.240 --> 1:22:32.559
<v Speaker 1>been talking about the effects of getting all this right

1:22:32.560 --> 1:22:36.639
<v Speaker 1>wing attention and uh, you know, in a way, that's

1:22:36.680 --> 1:22:39.320
<v Speaker 1>what we want. We want to advertise that we have

1:22:40.120 --> 1:22:43.120
<v Speaker 1>strong community defense, and on the flip side, you get

1:22:43.120 --> 1:22:46.200
<v Speaker 1>all these supportive comments and hopefully those people don't want

1:22:46.200 --> 1:22:51.800
<v Speaker 1>to kill me anymore. So it's it's just positive. We think, Yeah,

1:22:51.880 --> 1:22:53.639
<v Speaker 1>you're I mean, one of the ways in which these

1:22:53.680 --> 1:22:56.880
<v Speaker 1>kind of protests can increase security for a community, Like

1:22:56.960 --> 1:22:59.080
<v Speaker 1>one way is that maybe there are people who will

1:22:59.120 --> 1:23:02.320
<v Speaker 1>get scared off because they don't want to risk getting shot.

1:23:02.760 --> 1:23:04.600
<v Speaker 1>And the other is that maybe some people will re

1:23:04.720 --> 1:23:07.240
<v Speaker 1>examine their opinions on that community because it's now more

1:23:07.240 --> 1:23:10.519
<v Speaker 1>familiar to them because there probably way too into guns.

1:23:10.560 --> 1:23:16.360
<v Speaker 1>But yeah, absolutely, so let's talk about um. There there

1:23:16.439 --> 1:23:19.280
<v Speaker 1>was a specific action um that kind of the thing

1:23:19.320 --> 1:23:22.160
<v Speaker 1>that was going around on Twitter was these proud boys

1:23:22.160 --> 1:23:23.799
<v Speaker 1>trying to get into it, believe it was a library,

1:23:23.840 --> 1:23:25.960
<v Speaker 1>and like a line of parents squaring off with them

1:23:25.960 --> 1:23:29.200
<v Speaker 1>to like stop them. Um. Can we talk a little

1:23:29.200 --> 1:23:33.080
<v Speaker 1>bit about that. Yeah, that was in McKinney. Um. It

1:23:33.240 --> 1:23:37.200
<v Speaker 1>was the day after through V. Wade got overturned, And

1:23:38.160 --> 1:23:41.400
<v Speaker 1>we honestly didn't know what to expect when we got

1:23:41.439 --> 1:23:43.680
<v Speaker 1>there because of McKinny. We were like, are we going

1:23:43.720 --> 1:23:49.320
<v Speaker 1>to be very much so outnumbered in this? And when

1:23:49.320 --> 1:23:53.559
<v Speaker 1>we arrived there was already about thirty to forty people

1:23:53.640 --> 1:23:56.840
<v Speaker 1>who were either parents or friends of the library there

1:23:57.040 --> 1:24:01.200
<v Speaker 1>in support and maybe only the teen or twenty people

1:24:01.240 --> 1:24:04.439
<v Speaker 1>in opposition. Um. So it was, you know, a pretty

1:24:04.439 --> 1:24:09.920
<v Speaker 1>good welcoming, supportive environment. Um. And about thirty minutes after

1:24:10.000 --> 1:24:13.320
<v Speaker 1>we got there is when the Proud Boys arrived, and

1:24:13.360 --> 1:24:16.440
<v Speaker 1>we just really only had to tell two people, hey,

1:24:16.520 --> 1:24:21.320
<v Speaker 1>they're Proud Boys. And before I before we couldn't even

1:24:21.320 --> 1:24:24.360
<v Speaker 1>get over there to like block them off ourselves. There

1:24:24.360 --> 1:24:28.960
<v Speaker 1>were like eight to ten soccer moms in their flip flops,

1:24:29.040 --> 1:24:33.120
<v Speaker 1>Nike shorts and handmade signs standing in front of them

1:24:33.160 --> 1:24:36.800
<v Speaker 1>and blocking them from coming any closer. Um. And of

1:24:36.800 --> 1:24:40.040
<v Speaker 1>course they did get closer as people were leaving the

1:24:40.120 --> 1:24:42.800
<v Speaker 1>library and the event was ending and things like that.

1:24:42.960 --> 1:24:45.760
<v Speaker 1>But it was one of those things where it just

1:24:46.000 --> 1:24:51.240
<v Speaker 1>organically happened, and it was it was beautiful, like in

1:24:51.000 --> 1:24:53.800
<v Speaker 1>in a place like McKinney of all places, like I

1:24:53.840 --> 1:24:57.479
<v Speaker 1>gw up in North Texas, like place I would expect

1:24:57.920 --> 1:25:02.000
<v Speaker 1>to find, like a soccer mom in Nike shorts asked like,

1:25:02.080 --> 1:25:07.800
<v Speaker 1>thanking me for bringing my gun to the library. Yeah,

1:25:08.080 --> 1:25:10.559
<v Speaker 1>that's that's wonderful to hear. I mean, and I people

1:25:10.560 --> 1:25:12.559
<v Speaker 1>who are not in the d F w U area

1:25:12.680 --> 1:25:14.960
<v Speaker 1>won't understand this, but like, yeah, I spent a significant

1:25:15.000 --> 1:25:16.960
<v Speaker 1>chunk of my early life in McKinney, and I would

1:25:16.960 --> 1:25:21.799
<v Speaker 1>not have expected that reaction there. Um, yeah, that's really

1:25:21.840 --> 1:25:24.800
<v Speaker 1>really good to hear. And it also is you know,

1:25:24.800 --> 1:25:28.080
<v Speaker 1>I'm I'm. I obviously have been supportive of a number

1:25:28.080 --> 1:25:31.040
<v Speaker 1>of tactics to confront fascism, including people showing up in

1:25:31.080 --> 1:25:34.560
<v Speaker 1>block and stuff and and protesting or or or confronting

1:25:34.560 --> 1:25:37.599
<v Speaker 1>them physically. But I don't think there's any more durable

1:25:37.720 --> 1:25:40.760
<v Speaker 1>kind of community self defense than than that, than than

1:25:40.960 --> 1:25:44.280
<v Speaker 1>a than a group of people who are just kind

1:25:44.320 --> 1:25:48.120
<v Speaker 1>of live in an area and around and curious, realizing

1:25:48.160 --> 1:25:51.679
<v Speaker 1>there's a threat and immediately acting against it. Like that's

1:25:51.720 --> 1:25:56.080
<v Speaker 1>such a that's such a powerful thing. Yeah, saying no,

1:25:56.240 --> 1:26:00.200
<v Speaker 1>not in my neighborhood. And you know, again, like we

1:26:00.280 --> 1:26:04.000
<v Speaker 1>didn't expect to have that reaction, which made it that

1:26:04.160 --> 1:26:07.400
<v Speaker 1>much better when we saw it. And you know, having

1:26:07.680 --> 1:26:11.000
<v Speaker 1>those people for the first time in their life maybe

1:26:11.080 --> 1:26:16.160
<v Speaker 1>even can face to face correctly with fascists probably has

1:26:16.240 --> 1:26:19.120
<v Speaker 1>a lasting impact on them as well. Like I hope

1:26:19.160 --> 1:26:21.519
<v Speaker 1>that they keep going to more events like that and

1:26:21.600 --> 1:26:24.920
<v Speaker 1>keep going and protecting their community from these people. Now,

1:26:25.080 --> 1:26:26.680
<v Speaker 1>let me ask you, when you have these kind of

1:26:26.680 --> 1:26:30.040
<v Speaker 1>interactions with folks, and when you had these specific interactions

1:26:30.040 --> 1:26:33.280
<v Speaker 1>with those specific folks, is there kind of is there

1:26:33.280 --> 1:26:36.479
<v Speaker 1>sort of an information spreading thing afterwards? Is they're like, hey,

1:26:36.560 --> 1:26:38.479
<v Speaker 1>here's who we are, and like where you can find

1:26:38.479 --> 1:26:41.559
<v Speaker 1>out more about us? Um, like kind of attempts to

1:26:42.960 --> 1:26:44.519
<v Speaker 1>like let people know who you are and what you're

1:26:44.520 --> 1:26:47.160
<v Speaker 1>doing and how they can you know, follow you and whatnot.

1:26:47.200 --> 1:26:50.000
<v Speaker 1>Like is that a is that is that a part

1:26:50.040 --> 1:26:51.760
<v Speaker 1>of the activism or was it more just like we're

1:26:51.760 --> 1:26:54.360
<v Speaker 1>showing up to kind of provide a barrier for these

1:26:54.360 --> 1:26:56.120
<v Speaker 1>people and like that's not this is not the time

1:26:56.200 --> 1:26:59.320
<v Speaker 1>or place for that. It's a little bit of both. Um.

1:27:00.120 --> 1:27:04.360
<v Speaker 1>A lot of these actions we are invited to. We

1:27:04.439 --> 1:27:07.360
<v Speaker 1>have kind of made it a point to be known

1:27:07.600 --> 1:27:11.360
<v Speaker 1>as we are here to help UM. So a lot

1:27:11.360 --> 1:27:14.080
<v Speaker 1>of times we will get invited or people will send

1:27:14.160 --> 1:27:17.080
<v Speaker 1>us an event and we will We do usually try

1:27:17.120 --> 1:27:19.799
<v Speaker 1>to get in touch with you ever's organizing the event

1:27:20.280 --> 1:27:22.840
<v Speaker 1>to make sure that they are comfortable with us, either

1:27:23.280 --> 1:27:26.120
<v Speaker 1>open carrying or what they prefers to can still carry

1:27:26.280 --> 1:27:31.080
<v Speaker 1>and things like that, UM, because it is still necessary

1:27:31.080 --> 1:27:36.160
<v Speaker 1>to be polite UM. But then also when we do,

1:27:36.439 --> 1:27:39.880
<v Speaker 1>we always meet people at these actions who are wanting

1:27:39.880 --> 1:27:42.880
<v Speaker 1>to get more involved than just that one time, and

1:27:42.920 --> 1:27:46.800
<v Speaker 1>we do have ways for them to get involved in

1:27:46.840 --> 1:27:51.840
<v Speaker 1>their community and learn from us. Obviously, Dallas is um

1:27:51.920 --> 1:27:54.160
<v Speaker 1>It's nickname for a long time has been the City

1:27:54.160 --> 1:27:57.439
<v Speaker 1>of Hate UM, and it is a place that is

1:27:57.720 --> 1:28:00.639
<v Speaker 1>I mean the city itself is fairly blue, but there

1:28:00.720 --> 1:28:03.160
<v Speaker 1>is I mean, even within the Dallas area proper a

1:28:03.160 --> 1:28:06.679
<v Speaker 1>tremendous amount of people who are like extremely conservative. Obviously,

1:28:06.760 --> 1:28:08.479
<v Speaker 1>I mean we I don't want to be harping on

1:28:08.520 --> 1:28:11.599
<v Speaker 1>this too much, but is there a degree to which

1:28:11.600 --> 1:28:14.840
<v Speaker 1>you are concerned about like attempts at at infiltration and

1:28:14.880 --> 1:28:18.200
<v Speaker 1>whatnot or attempts to yeah, like kind of like you know,

1:28:18.439 --> 1:28:20.760
<v Speaker 1>to do sort of the the fascist equivalent of what

1:28:20.800 --> 1:28:22.759
<v Speaker 1>a lot of anti fascists do with right wing groups.

1:28:23.439 --> 1:28:26.120
<v Speaker 1>There is a lot of concern about that. UM. We

1:28:26.240 --> 1:28:28.080
<v Speaker 1>just you know, we do the best we can. We

1:28:28.080 --> 1:28:32.160
<v Speaker 1>think we've done a pretty good job already, clearly very

1:28:32.200 --> 1:28:36.720
<v Speaker 1>careful with um, you know, who were who were in

1:28:36.800 --> 1:28:39.760
<v Speaker 1>contact with, who were working with UM. We've had to

1:28:40.760 --> 1:28:44.240
<v Speaker 1>you know, stop working with abusers a few times. That

1:28:44.400 --> 1:28:47.920
<v Speaker 1>is a tough one. We don't expand nearly as much

1:28:47.920 --> 1:28:51.120
<v Speaker 1>as we could given all the people who want to

1:28:51.200 --> 1:28:55.559
<v Speaker 1>be part of this particular group. We believe more in

1:28:56.320 --> 1:29:00.559
<v Speaker 1>you know, many strong groups and uh try to help

1:29:00.600 --> 1:29:07.000
<v Speaker 1>people do that. Um. But yeah, it's a tough struggle. Yeah,

1:29:07.000 --> 1:29:09.200
<v Speaker 1>I mean that's a that's an interesting because I think

1:29:09.200 --> 1:29:12.080
<v Speaker 1>maybe a better question for me to ask is is

1:29:12.120 --> 1:29:14.680
<v Speaker 1>not like, how do you avoid that? But how do

1:29:14.720 --> 1:29:17.639
<v Speaker 1>you avoid like? Because because the if you look back

1:29:17.640 --> 1:29:19.559
<v Speaker 1>at the actual history of co Intel pro right and

1:29:19.560 --> 1:29:22.200
<v Speaker 1>the ship that like Hoover and his his goons were

1:29:22.400 --> 1:29:25.280
<v Speaker 1>saying to each other, like, the goal was not to

1:29:25.439 --> 1:29:28.559
<v Speaker 1>infiltrate every left wing movement. The goal was to make

1:29:28.600 --> 1:29:31.800
<v Speaker 1>people be so afraid of infiltration that they weren't able

1:29:31.840 --> 1:29:35.240
<v Speaker 1>to effectively organize, and so that that is I guess

1:29:35.320 --> 1:29:38.040
<v Speaker 1>kind of the real trick is this. Obviously there's a

1:29:38.080 --> 1:29:39.639
<v Speaker 1>degree to which you want to be on your guard.

1:29:39.640 --> 1:29:41.600
<v Speaker 1>You need to be careful. It's it's it's important to

1:29:41.600 --> 1:29:44.800
<v Speaker 1>be not just ethical, but but like responsible in your

1:29:44.800 --> 1:29:48.040
<v Speaker 1>op set. But you also can't let like fear of

1:29:48.080 --> 1:29:51.000
<v Speaker 1>that sort of thing happening just because you're you know,

1:29:51.400 --> 1:29:53.840
<v Speaker 1>kind of surrounded in a place like North Texas. You

1:29:53.840 --> 1:29:57.400
<v Speaker 1>can't let that fear stop you from from trying, right.

1:29:58.000 --> 1:30:01.160
<v Speaker 1>I think a big part of that is it goes

1:30:01.240 --> 1:30:05.040
<v Speaker 1>back to the trust thing. You know, we don't really

1:30:06.200 --> 1:30:10.800
<v Speaker 1>let people into the close folds until they've come to

1:30:10.920 --> 1:30:14.519
<v Speaker 1>a few actions with us and they've you know, proven

1:30:14.560 --> 1:30:17.519
<v Speaker 1>that they're not you know, spilling the beans all over

1:30:17.560 --> 1:30:21.320
<v Speaker 1>Twitter and yeah that you know, um, we know who

1:30:21.360 --> 1:30:24.400
<v Speaker 1>they are and know what they're about, and then we

1:30:24.439 --> 1:30:27.559
<v Speaker 1>involved them a little bit more. Um. It's all about

1:30:27.600 --> 1:30:30.080
<v Speaker 1>building that trust with the people you're working with. It

1:30:30.160 --> 1:30:32.880
<v Speaker 1>just goes right back to that is you know, trust

1:30:33.040 --> 1:30:36.559
<v Speaker 1>is built over time, um, And the longer we all

1:30:36.600 --> 1:30:39.200
<v Speaker 1>know each other, the more we trust each other, and

1:30:39.240 --> 1:30:42.640
<v Speaker 1>then you know, we are able to have those conversations

1:30:42.680 --> 1:30:46.360
<v Speaker 1>about welcoming more people in and um, you know, setting

1:30:46.400 --> 1:30:50.400
<v Speaker 1>up the processes for that now has just on a

1:30:50.400 --> 1:30:54.719
<v Speaker 1>logistical standpoint, that kind of notoriety i'll have have gained

1:30:54.760 --> 1:30:57.280
<v Speaker 1>because of some of these actions. Has it sort of

1:30:57.360 --> 1:31:01.040
<v Speaker 1>led to like difficulty in terms of we were dealing

1:31:01.080 --> 1:31:03.280
<v Speaker 1>with like so many much interest, so many people reaching

1:31:03.280 --> 1:31:05.200
<v Speaker 1>out to us, like how do you how do you

1:31:05.200 --> 1:31:08.360
<v Speaker 1>actually like organize kind of that, like how you how

1:31:08.400 --> 1:31:11.439
<v Speaker 1>you respond to people when ship goes viral? You know,

1:31:11.560 --> 1:31:15.000
<v Speaker 1>I I know how overwhelming that can be. Yeah, that's

1:31:15.000 --> 1:31:19.000
<v Speaker 1>been pretty new to us. Um. We've been more used

1:31:19.040 --> 1:31:22.719
<v Speaker 1>to being kind of your local crew that does things

1:31:22.720 --> 1:31:26.320
<v Speaker 1>no one ever talks about. And uh, having a larger

1:31:26.360 --> 1:31:30.800
<v Speaker 1>profile now is a challenge because we do know, you know,

1:31:31.720 --> 1:31:36.520
<v Speaker 1>attracting a lot more attention you know, put some constraints

1:31:36.560 --> 1:31:39.200
<v Speaker 1>on us. Um, but I think that goes back to

1:31:39.240 --> 1:31:41.479
<v Speaker 1>why it's important to have a lot of different groups

1:31:41.560 --> 1:31:44.160
<v Speaker 1>doing a lot of different stuff. Um. You know, you

1:31:44.200 --> 1:31:49.240
<v Speaker 1>can't just have one uh group, uh doing all the

1:31:49.360 --> 1:31:51.360
<v Speaker 1>organizing that needs to be done in an area. It's

1:31:51.400 --> 1:31:55.559
<v Speaker 1>just a bad idea. You know, if a group gets

1:31:55.560 --> 1:31:58.960
<v Speaker 1>taken out for a variety of reasons you don't want

1:31:58.960 --> 1:32:02.320
<v Speaker 1>everything to fall apart. Yeah, so I guess kind of

1:32:02.640 --> 1:32:04.920
<v Speaker 1>as we come to probably close to the end of

1:32:04.920 --> 1:32:06.519
<v Speaker 1>this where there were there are things that I didn't

1:32:06.520 --> 1:32:08.360
<v Speaker 1>get into that you wanted to talk to about what

1:32:08.439 --> 1:32:11.120
<v Speaker 1>y'all are doing and kind of what you want other

1:32:11.160 --> 1:32:13.920
<v Speaker 1>people know, particularly folks who I don't know we're in

1:32:13.920 --> 1:32:17.280
<v Speaker 1>in Louisville or and you know, fucking Idabelle, Oklahoma, and

1:32:17.560 --> 1:32:22.759
<v Speaker 1>UM kind of want to feel want to build UM

1:32:22.880 --> 1:32:26.240
<v Speaker 1>or at least help to help to protect their community

1:32:26.640 --> 1:32:32.719
<v Speaker 1>in a place that UM, there's additional challenges in doing so. Yeah,

1:32:32.960 --> 1:32:36.280
<v Speaker 1>I've seen that recurring events no matter what it is,

1:32:36.439 --> 1:32:39.600
<v Speaker 1>you know, book club distribution, if there's a place that

1:32:39.640 --> 1:32:42.960
<v Speaker 1>people can find you regularly, that's a great way to

1:32:43.040 --> 1:32:44.960
<v Speaker 1>have the kind of people you want to meet, you know,

1:32:45.080 --> 1:32:49.559
<v Speaker 1>just just walk up and talk to you, UM for

1:32:49.600 --> 1:32:51.639
<v Speaker 1>me what you know, watching your ops set and also

1:32:51.680 --> 1:32:54.920
<v Speaker 1>compartmentalizing your information, like if I don't need to know something,

1:32:54.920 --> 1:32:57.640
<v Speaker 1>I don't want to know it, UM, And that's a

1:32:57.680 --> 1:33:01.719
<v Speaker 1>good way to stay safe while also you know, being

1:33:01.760 --> 1:33:05.559
<v Speaker 1>able to organize and take action because like you said earlier,

1:33:05.880 --> 1:33:08.200
<v Speaker 1>the most important thing is the will to do something.

1:33:08.600 --> 1:33:11.000
<v Speaker 1>If you're just you know, the safest thing you can

1:33:11.040 --> 1:33:14.280
<v Speaker 1>do is stay in your basement, but then no one

1:33:14.280 --> 1:33:18.240
<v Speaker 1>will do anything. Yeah, exactly right. Um, was there anything

1:33:18.280 --> 1:33:20.240
<v Speaker 1>else either of you all wanted to get into. I

1:33:20.240 --> 1:33:22.800
<v Speaker 1>guess I also want to plug passing on training. So

1:33:22.840 --> 1:33:28.639
<v Speaker 1>whatever skills you have, we've taught, um medical stuff, how

1:33:28.680 --> 1:33:32.959
<v Speaker 1>to do an oil change, um, how to fire gun stuff,

1:33:33.120 --> 1:33:37.559
<v Speaker 1>martial arts you know, unarmed fighting is also important. Um,

1:33:38.880 --> 1:33:41.519
<v Speaker 1>share knowledge with each other, you know, make each other

1:33:41.560 --> 1:33:45.519
<v Speaker 1>more powerful in that way. Yeah, that is a I

1:33:45.640 --> 1:33:47.800
<v Speaker 1>think a great line to end on. Um, thank you

1:33:47.840 --> 1:33:52.160
<v Speaker 1>everybody else and um yeah, um you can check out. Actually,

1:33:52.200 --> 1:33:55.880
<v Speaker 1>you guys want to plug your your your socials, you

1:33:55.880 --> 1:33:59.360
<v Speaker 1>could follow me at bubble break on Twitter and um

1:34:00.479 --> 1:34:02.799
<v Speaker 1>it's kind of out now, but you can follow Anarco

1:34:02.880 --> 1:34:09.720
<v Speaker 1>air softest we have trained on there excellent, and then

1:34:09.760 --> 1:34:13.599
<v Speaker 1>of course, uh Domeport John Brown Gun Club on pretty

1:34:13.680 --> 1:34:19.439
<v Speaker 1>much all platforms currently. Yeah. I never got into TikTok

1:34:19.520 --> 1:34:40.479
<v Speaker 1>either one of these days. All right, everybody, that's the episode.

1:34:41.560 --> 1:34:53.559
<v Speaker 1>What uh inspiring networks of violent accelerationism my nihilistic loss

1:34:53.600 --> 1:35:00.600
<v Speaker 1>of faith in the possibility of human progress, And I

1:35:00.600 --> 1:35:02.200
<v Speaker 1>don't I don't. I don't know. That's probably not a

1:35:02.240 --> 1:35:05.080
<v Speaker 1>good way to Yeah, I'd be like that sometimes, Garrison,

1:35:05.200 --> 1:35:06.760
<v Speaker 1>what are we What are we talking about today? This

1:35:06.800 --> 1:35:09.639
<v Speaker 1>is it could happen here podcast, Bad Things, World falling apart.

1:35:09.760 --> 1:35:12.240
<v Speaker 1>There's just been a big shooting in Boston. You probably

1:35:12.280 --> 1:35:21.439
<v Speaker 1>about Chicago, not Boston. Boston, not Boston, not this. I

1:35:21.479 --> 1:35:23.920
<v Speaker 1>was thinking about the Boston bombing. Oh, there we go.

1:35:24.280 --> 1:35:27.000
<v Speaker 1>It's also not really in Chicago. We should know. It's

1:35:27.040 --> 1:35:32.280
<v Speaker 1>like thirty right, Yeah, yeah, it's like it's it's it's

1:35:32.320 --> 1:35:35.479
<v Speaker 1>it's a it's a northern suburb. Yeah, it's like it's

1:35:36.000 --> 1:35:38.400
<v Speaker 1>and yeah, because I've heard a bunch of people say

1:35:38.439 --> 1:35:40.960
<v Speaker 1>it's like a super rich neighborhood, and then I've heard

1:35:41.000 --> 1:35:43.360
<v Speaker 1>other Chicago folks say that, like, no, it's like an

1:35:43.400 --> 1:35:47.080
<v Speaker 1>upper middle class neighborhood that used to be richer. And anyway, whatever,

1:35:47.160 --> 1:35:52.080
<v Speaker 1>it's not like Chicago that and yeah, we'll be talking

1:35:52.120 --> 1:35:56.200
<v Speaker 1>about it because it's It is an incident that fits

1:35:56.280 --> 1:36:01.240
<v Speaker 1>within a pattern of behavior that very few people understand

1:36:01.320 --> 1:36:05.280
<v Speaker 1>nor really prepared to think about. And it's part of

1:36:05.320 --> 1:36:08.960
<v Speaker 1>why is because if you actually understand what's going on

1:36:09.000 --> 1:36:12.240
<v Speaker 1>with this shooting, there is no political utility in what happened.

1:36:12.760 --> 1:36:14.200
<v Speaker 1>Um And I mean that the number of ways there

1:36:14.280 --> 1:36:17.200
<v Speaker 1>is no if you are someone who is supportive of

1:36:17.840 --> 1:36:21.240
<v Speaker 1>more stringent gun control, there is not political utility in

1:36:21.240 --> 1:36:23.160
<v Speaker 1>the shooting for a number of reasons, including the fact

1:36:23.200 --> 1:36:25.120
<v Speaker 1>that Illinois has strict gun laws, and while a lot

1:36:25.160 --> 1:36:27.120
<v Speaker 1>of Illinois gun crime has to do with weapons that

1:36:27.160 --> 1:36:29.280
<v Speaker 1>coming from other states, he bought his legally in the

1:36:29.320 --> 1:36:32.360
<v Speaker 1>state of Illinois. Um. And even though like this guy

1:36:32.479 --> 1:36:34.960
<v Speaker 1>was on police radar, he had made threats before they

1:36:35.000 --> 1:36:38.000
<v Speaker 1>had confiscated all of his knives, and he's still allowed

1:36:38.040 --> 1:36:40.400
<v Speaker 1>to buy guns, even though Illinois has a red flag

1:36:40.479 --> 1:36:43.599
<v Speaker 1>law that very easily if you can confiscate demands knives

1:36:43.600 --> 1:36:45.920
<v Speaker 1>they could have confiscated, has stopped him from buying guns

1:36:45.960 --> 1:36:47.960
<v Speaker 1>or whatever. Plenty of laws on the books to have

1:36:48.080 --> 1:36:51.360
<v Speaker 1>stopped this. And it's useless in a left right political

1:36:51.439 --> 1:36:54.800
<v Speaker 1>sense of the word, because there are this guy does

1:36:54.840 --> 1:36:57.639
<v Speaker 1>not graph onto any of that I have. I think

1:36:57.640 --> 1:37:00.439
<v Speaker 1>it is there's a value and kind of putting out

1:37:00.439 --> 1:37:02.919
<v Speaker 1>some of the Trump imagery he's put on only because

1:37:03.320 --> 1:37:06.800
<v Speaker 1>the right has immediately left on calling him a transgender

1:37:06.840 --> 1:37:10.000
<v Speaker 1>anti for shooter. And I guess in terms of a

1:37:10.040 --> 1:37:12.439
<v Speaker 1>social media thing, sharing him draped in a Trump flag

1:37:12.520 --> 1:37:15.280
<v Speaker 1>is the quickest way to like rebut that, but that

1:37:15.360 --> 1:37:18.320
<v Speaker 1>doesn't mean he's not it's it's not not for actually

1:37:18.520 --> 1:37:26.479
<v Speaker 1>understanding what's going on. Yeah, there's very this is it's

1:37:26.760 --> 1:37:29.800
<v Speaker 1>it's in a pattern of shootings that are becoming more

1:37:29.840 --> 1:37:33.240
<v Speaker 1>common the past few years. We saw it at the

1:37:33.840 --> 1:37:36.839
<v Speaker 1>UH there's a school shooting last like October or November

1:37:37.400 --> 1:37:41.640
<v Speaker 1>that the shooter had a very similar profile. Um, and

1:37:41.680 --> 1:37:46.400
<v Speaker 1>it's a it's a part of this growing online trend

1:37:47.680 --> 1:37:53.520
<v Speaker 1>using imagery related to mental illness too encourage and justify

1:37:54.840 --> 1:38:00.599
<v Speaker 1>mass acts of violence in some rebellion from how our

1:38:00.600 --> 1:38:04.200
<v Speaker 1>regular society is structured and how people usually think of reality.

1:38:04.600 --> 1:38:08.000
<v Speaker 1>So it's it's something that we generally people who spent

1:38:08.040 --> 1:38:11.320
<v Speaker 1>a lot of time researching this, myself included trying to

1:38:11.360 --> 1:38:13.600
<v Speaker 1>be very careful about how we talk about this, right

1:38:13.640 --> 1:38:16.120
<v Speaker 1>because we we don't want the wrong things boosted. But

1:38:16.200 --> 1:38:19.599
<v Speaker 1>also everyone just being in the dark isn't great either, Right,

1:38:19.720 --> 1:38:22.679
<v Speaker 1>That's that's frustrating. Right, if people are curious, they want

1:38:22.720 --> 1:38:26.000
<v Speaker 1>us start to look stuff up, and it's better that

1:38:26.520 --> 1:38:29.080
<v Speaker 1>they have someone who knows what they're talking about explaining

1:38:29.120 --> 1:38:31.320
<v Speaker 1>to them then then just have them being the wild

1:38:31.320 --> 1:38:34.879
<v Speaker 1>West of the Internet on site image boards or forms

1:38:35.000 --> 1:38:40.040
<v Speaker 1>learning about these nonsense propaganda styles. There's there's a few

1:38:40.080 --> 1:38:42.760
<v Speaker 1>things that are unique about this guy. I mean, he

1:38:42.960 --> 1:38:45.439
<v Speaker 1>was not only making the propaganda, but he also did

1:38:45.600 --> 1:38:48.880
<v Speaker 1>he also did a violet act that is actually more

1:38:48.960 --> 1:38:52.080
<v Speaker 1>unique than usual. Usually the people who are involved in

1:38:52.160 --> 1:38:54.800
<v Speaker 1>making this type of propaganda that he was making, he

1:38:54.840 --> 1:38:58.960
<v Speaker 1>made YouTube videos, music, he he was he was very

1:38:59.000 --> 1:39:01.840
<v Speaker 1>prolific in what he was putting out content wise into

1:39:01.840 --> 1:39:04.960
<v Speaker 1>the Internet. And usually the people who put stuff out

1:39:05.000 --> 1:39:08.639
<v Speaker 1>in this style of propaganda and this style of like

1:39:08.760 --> 1:39:14.479
<v Speaker 1>of a very very like meme driven violent mental illness

1:39:14.880 --> 1:39:19.479
<v Speaker 1>fetishization subcultures, they don't generally the people who make the

1:39:19.520 --> 1:39:22.160
<v Speaker 1>stuff don't go and do the stuff. This is what

1:39:22.240 --> 1:39:26.080
<v Speaker 1>instance where this this did happen. So that's actually unique

1:39:26.120 --> 1:39:28.080
<v Speaker 1>for a few reasons. Yeah, I mean, I think one

1:39:28.120 --> 1:39:30.640
<v Speaker 1>of the things that's interesting about that is that and

1:39:30.680 --> 1:39:34.120
<v Speaker 1>this is something that has not been discussed nearly as

1:39:34.160 --> 1:39:35.519
<v Speaker 1>much as I think it ought to have. In the

1:39:35.520 --> 1:39:38.000
<v Speaker 1>wake of the shooting, this guy basically released an a

1:39:38.160 --> 1:39:40.080
<v Speaker 1>r G at the same time as he carried out

1:39:40.080 --> 1:39:42.000
<v Speaker 1>his shooting, Like we're basically we're going to get to that.

1:39:42.479 --> 1:39:45.040
<v Speaker 1>I mean because in some ways this is a really

1:39:45.040 --> 1:39:48.280
<v Speaker 1>good explanation, not explanation. This is really an example of

1:39:48.680 --> 1:39:55.599
<v Speaker 1>the post manifesto, like post manifesto terrorism UM, where there's

1:39:55.640 --> 1:39:59.880
<v Speaker 1>not there's not a written manifesto. It's someone's entire all

1:40:00.080 --> 1:40:05.599
<v Speaker 1>line presence and their entire online documentation is is that

1:40:05.600 --> 1:40:10.200
<v Speaker 1>that serves as their manifesto. The whole image of them online,

1:40:10.320 --> 1:40:13.920
<v Speaker 1>everything they've put out, it represents the thing that they

1:40:14.000 --> 1:40:17.320
<v Speaker 1>want spread. It's people these types of people are are

1:40:17.400 --> 1:40:20.479
<v Speaker 1>less likely to write, you know, like a ten page

1:40:20.520 --> 1:40:23.839
<v Speaker 1>thing about how about why they hate X minority. Instead,

1:40:24.160 --> 1:40:28.480
<v Speaker 1>they're gonna leave piles and piles of clues and puzzle pieces,

1:40:28.720 --> 1:40:33.240
<v Speaker 1>music videos and content that lead people into what they

1:40:33.280 --> 1:40:36.640
<v Speaker 1>want to project as their mental state to be. UM.

1:40:36.680 --> 1:40:38.920
<v Speaker 1>So it's like everything is and everything is part of

1:40:38.960 --> 1:40:42.719
<v Speaker 1>what they want to put out. Yeah, and I think both.

1:40:42.880 --> 1:40:46.479
<v Speaker 1>You can see the act itself, the shooting itself as

1:40:46.560 --> 1:40:49.960
<v Speaker 1>an attempt to spread the art that he was making

1:40:50.000 --> 1:40:52.280
<v Speaker 1>and to spread this like profile that he had built.

1:40:52.280 --> 1:40:54.959
<v Speaker 1>There's a reason why that logo that he had for himself,

1:40:55.760 --> 1:40:58.840
<v Speaker 1>UM was all over everything there's a reason why unique logo,

1:40:59.240 --> 1:41:02.439
<v Speaker 1>very unique. Ago. He put out some of the videos,

1:41:02.439 --> 1:41:05.360
<v Speaker 1>one from ten months ago showed the location he's believed

1:41:05.360 --> 1:41:08.000
<v Speaker 1>to have started shooting from. It looks like, um, so

1:41:08.040 --> 1:41:10.479
<v Speaker 1>he was planning this for a while, and he I

1:41:10.520 --> 1:41:13.160
<v Speaker 1>think this was this was meant both as almost as

1:41:13.160 --> 1:41:15.840
<v Speaker 1>like an advertising campaign for this guy's EP, if you

1:41:15.840 --> 1:41:17.920
<v Speaker 1>want to look at it that way, but in a

1:41:17.960 --> 1:41:21.960
<v Speaker 1>broader sense, like like like it's it's it's it's more

1:41:22.000 --> 1:41:24.439
<v Speaker 1>circular than that. Right. He wasn't just trying to spread

1:41:24.479 --> 1:41:26.880
<v Speaker 1>his stuff, but he was trying to spread his stuff

1:41:26.880 --> 1:41:29.920
<v Speaker 1>in this this imagery and branding that he had created

1:41:29.960 --> 1:41:32.400
<v Speaker 1>for himself and in order to put other people in

1:41:32.439 --> 1:41:34.720
<v Speaker 1>that same mind state. It was. It was also very

1:41:34.760 --> 1:41:38.360
<v Speaker 1>personal to him. Um, he's I've spent the past few

1:41:38.360 --> 1:41:44.440
<v Speaker 1>hours watching watching hours of the stuff that he's put out. Um,

1:41:44.479 --> 1:41:48.440
<v Speaker 1>and I mean he's there's there's videos that he's animated

1:41:48.560 --> 1:41:52.479
<v Speaker 1>of him doing a suicide by cop. Um, there's there's

1:41:52.640 --> 1:41:55.960
<v Speaker 1>music videos he's made about doing a school shooting. Um.

1:41:56.000 --> 1:41:58.080
<v Speaker 1>These are these are d as and Pot has been

1:41:58.080 --> 1:42:01.120
<v Speaker 1>grappling with for a long time and he finally did

1:42:01.160 --> 1:42:04.439
<v Speaker 1>the thing. I'm I'm unsure currently if he always knew

1:42:04.479 --> 1:42:05.640
<v Speaker 1>that he was going to do this or if he

1:42:05.640 --> 1:42:08.599
<v Speaker 1>was actually trying to fight it now that's that's honestly

1:42:08.640 --> 1:42:11.400
<v Speaker 1>not even worth debating because it's not useful to what's

1:42:11.439 --> 1:42:15.120
<v Speaker 1>going on because he did it, because because he didn't.

1:42:15.240 --> 1:42:17.240
<v Speaker 1>But we've had you can see the types of stuff

1:42:17.240 --> 1:42:19.040
<v Speaker 1>he's been putting out, Like yes, the string that he

1:42:19.080 --> 1:42:23.400
<v Speaker 1>did the shooting on, he has a long, along zooming

1:42:23.439 --> 1:42:26.400
<v Speaker 1>clip of that same street in videos that was posted

1:42:26.600 --> 1:42:30.200
<v Speaker 1>like over a year ago. Um, he's been he's been

1:42:30.240 --> 1:42:32.280
<v Speaker 1>thinking in this way for a long time. This isn't

1:42:32.320 --> 1:42:35.080
<v Speaker 1>like a fast radicalization. This is someone who has been

1:42:35.120 --> 1:42:40.400
<v Speaker 1>heavily steeped in very very small niche online some cultures

1:42:40.400 --> 1:42:42.439
<v Speaker 1>for a long time. Like the guy is twenty two

1:42:42.520 --> 1:42:45.800
<v Speaker 1>years old, he's he's had his Twitter account since two

1:42:45.800 --> 1:42:51.000
<v Speaker 1>thousand eleven. He's been online so much. Um, it's deeply

1:42:51.040 --> 1:42:57.560
<v Speaker 1>online person, deeply alienated, uh, socially isolated, uh, deeply like disassociative.

1:42:58.160 --> 1:43:00.439
<v Speaker 1>And this is this is by the way, can assistant

1:43:00.479 --> 1:43:03.280
<v Speaker 1>with what his friends have said, consistent with what people

1:43:03.320 --> 1:43:06.080
<v Speaker 1>who knew him and worked with him and put music

1:43:06.120 --> 1:43:09.639
<v Speaker 1>and albums together with him have have repeatedly. A number

1:43:09.640 --> 1:43:11.600
<v Speaker 1>of them at this point come out and said variations

1:43:11.600 --> 1:43:15.559
<v Speaker 1>of like, yeah, man, he he got like really weird,

1:43:15.960 --> 1:43:17.640
<v Speaker 1>like it was it not not like and not in

1:43:17.680 --> 1:43:19.479
<v Speaker 1>the way that like, oh he got super into que

1:43:19.640 --> 1:43:22.639
<v Speaker 1>or like he became a Nazi, but like he got

1:43:22.680 --> 1:43:25.360
<v Speaker 1>weird in a way I didn't understand and I stopped

1:43:25.360 --> 1:43:28.280
<v Speaker 1>associating with he got he got detached from parts of

1:43:28.560 --> 1:43:30.720
<v Speaker 1>of like modern reality in ways that are really hard

1:43:30.720 --> 1:43:33.559
<v Speaker 1>for people to understand. Um, and I think it's it

1:43:33.640 --> 1:43:36.400
<v Speaker 1>is important to emphasize just that the deeply online nature

1:43:36.400 --> 1:43:38.360
<v Speaker 1>of this he he had. He made a whole music

1:43:38.439 --> 1:43:41.880
<v Speaker 1>video titled I Rely on the Internet, um that you

1:43:42.360 --> 1:43:45.040
<v Speaker 1>can't find anywhere, so that don't even try to love

1:43:45.040 --> 1:43:46.600
<v Speaker 1>of God. You don't need to. You don't need to.

1:43:46.600 --> 1:43:48.559
<v Speaker 1>But like, but it opens, but it opens by him

1:43:48.600 --> 1:43:52.240
<v Speaker 1>saying I get mad when other people are more popular

1:43:52.240 --> 1:43:55.720
<v Speaker 1>than me on the internet. And the mass shooting is

1:43:55.800 --> 1:43:58.200
<v Speaker 1>in line with this, With this style of thinking, right,

1:43:58.240 --> 1:44:01.719
<v Speaker 1>he's he is he is trying to reify himself into

1:44:01.720 --> 1:44:04.880
<v Speaker 1>a into a memetic image to spread around the same

1:44:04.920 --> 1:44:07.280
<v Speaker 1>way many mass shooters try to do this same thing

1:44:07.640 --> 1:44:11.360
<v Speaker 1>that he is doing this extremely intentionally Um, he wants

1:44:11.400 --> 1:44:13.799
<v Speaker 1>to be the thing that represents a very specific idea,

1:44:14.680 --> 1:44:17.320
<v Speaker 1>and I'm it's again we are always trying to be

1:44:17.320 --> 1:44:18.960
<v Speaker 1>carey careful, but like how much we get into this

1:44:18.960 --> 1:44:20.880
<v Speaker 1>because you don't want to boost the wrong thing. But

1:44:21.920 --> 1:44:24.000
<v Speaker 1>it's no one of the important to talk about because

1:44:24.080 --> 1:44:26.040
<v Speaker 1>it's costing a lot of people in their lives, and

1:44:26.360 --> 1:44:28.320
<v Speaker 1>no one really knows how to deal with this problem

1:44:28.400 --> 1:44:31.719
<v Speaker 1>right now. One of the beautiful things about our current

1:44:32.160 --> 1:44:34.960
<v Speaker 1>age is that if you are someone like if you

1:44:35.000 --> 1:44:39.760
<v Speaker 1>are someone who researches terrorism, extremism, violence, particularly in the

1:44:39.760 --> 1:44:42.920
<v Speaker 1>American context, although certainly not exclusively christ Church and the

1:44:42.960 --> 1:44:45.040
<v Speaker 1>whole Germany, I don't need to go into it. But

1:44:45.080 --> 1:44:48.799
<v Speaker 1>if you are someone who focuses on this stuff, um,

1:44:48.800 --> 1:44:51.519
<v Speaker 1>you will repeatedly have the experience of encountering a new

1:44:51.600 --> 1:44:55.880
<v Speaker 1>subculture online or a new trend, a new like species

1:44:55.960 --> 1:45:00.479
<v Speaker 1>of meme and find yourself wondering, like when the shooting

1:45:00.560 --> 1:45:03.519
<v Speaker 1>is going to be? Um. I made a significant chunk

1:45:03.520 --> 1:45:05.559
<v Speaker 1>of my career because I was paying attention to one

1:45:05.600 --> 1:45:08.919
<v Speaker 1>particular group of folks online when they did their shooting.

1:45:09.080 --> 1:45:11.719
<v Speaker 1>And I am not primarily I've not been in the

1:45:11.840 --> 1:45:14.000
<v Speaker 1>you know, We've talked a little bit about schizo wave,

1:45:14.040 --> 1:45:17.200
<v Speaker 1>which is kind of broadly speaking, the thing that this

1:45:17.240 --> 1:45:21.440
<v Speaker 1>guy most embodied. Um that is that is the propaganda

1:45:21.479 --> 1:45:26.519
<v Speaker 1>style which has a bad name. Yes it's obviously we're

1:45:26.560 --> 1:45:29.599
<v Speaker 1>not endorsing its name. This is the style that people

1:45:29.640 --> 1:45:32.240
<v Speaker 1>who are involved in this only community use. It's about

1:45:32.280 --> 1:45:38.879
<v Speaker 1>fetishizing parts, or fetishizing media driven aspects of mental illness

1:45:39.040 --> 1:45:43.439
<v Speaker 1>to encourage violence. It's about obviously mental illness, yes, the

1:45:43.439 --> 1:45:47.120
<v Speaker 1>aesthetics and mental illness. Right, People who are who actually

1:45:47.360 --> 1:45:50.479
<v Speaker 1>you know, deal with mental illnesses are much less likely

1:45:50.680 --> 1:45:53.040
<v Speaker 1>to commit violent acts. They're actually more likely to be

1:45:53.080 --> 1:45:58.000
<v Speaker 1>the recipient of of of violent acts not documented. So

1:45:58.120 --> 1:46:00.280
<v Speaker 1>like this is this is like I think it portant

1:46:00.280 --> 1:46:03.320
<v Speaker 1>to actually get people to like understand because this is

1:46:03.360 --> 1:46:04.680
<v Speaker 1>one of the things that if you look at like

1:46:04.720 --> 1:46:07.160
<v Speaker 1>Tucker Carlson for example, like how Alex Jones bind to

1:46:07.160 --> 1:46:08.720
<v Speaker 1>all these shooters, the thing they pivoted, one of the

1:46:08.720 --> 1:46:11.360
<v Speaker 1>things they pivoted to is, oh, it's because all these

1:46:11.360 --> 1:46:15.880
<v Speaker 1>people are on antidepressants. And it's like, no, I'm gonna

1:46:15.920 --> 1:46:18.880
<v Speaker 1>I'm gonna talk about So there was there was this tweet,

1:46:18.920 --> 1:46:21.360
<v Speaker 1>but I mean, I hate talking about Marjorie Taylor Greens.

1:46:21.400 --> 1:46:22.800
<v Speaker 1>I think it's useless to talk about her, and it

1:46:22.880 --> 1:46:26.080
<v Speaker 1>only gives her inflates the thing that she represents. But

1:46:26.080 --> 1:46:30.879
<v Speaker 1>but but uh, she had this tweet about a picture

1:46:31.000 --> 1:46:33.440
<v Speaker 1>of of him that that that that he that he posted,

1:46:34.000 --> 1:46:36.719
<v Speaker 1>and she's asking is he in jail or a rehab

1:46:36.760 --> 1:46:39.160
<v Speaker 1>center or a psychiatric center in this photo that's on

1:46:39.200 --> 1:46:43.320
<v Speaker 1>his bedroom? What drugs are psychiatric drugs or both? Does

1:46:43.360 --> 1:46:47.639
<v Speaker 1>he use? And the image here is of an image

1:46:47.760 --> 1:46:52.120
<v Speaker 1>very clearly photoshopped of this person sitting in like of it,

1:46:52.240 --> 1:46:55.120
<v Speaker 1>sitting in like a mental institution, holding a Bible. And

1:46:55.160 --> 1:46:57.360
<v Speaker 1>it's part of this thing that is like a fetishizing

1:46:57.400 --> 1:47:00.559
<v Speaker 1>the aesthetics of mental illness. Right, It's like, look at me,

1:47:00.680 --> 1:47:04.040
<v Speaker 1>I'm I am so detached from reality, I be I

1:47:04.520 --> 1:47:09.640
<v Speaker 1>belong inside a mental institution and the aesthetics of Christian fascism,

1:47:09.680 --> 1:47:11.760
<v Speaker 1>which is also a weird part of it. There's a

1:47:11.760 --> 1:47:15.160
<v Speaker 1>photo one of the like images he posted in four chan.

1:47:15.560 --> 1:47:17.760
<v Speaker 1>I think it was fortunately I may be mistaken about

1:47:17.760 --> 1:47:20.360
<v Speaker 1>the exact location, but it was like it was a

1:47:20.400 --> 1:47:25.360
<v Speaker 1>Catholic saint with like the sacred heart like in her hands,

1:47:25.720 --> 1:47:29.400
<v Speaker 1>with the head replaced by like some anime girl. I've i've,

1:47:29.479 --> 1:47:33.920
<v Speaker 1>I have not seen that yet. But yeah, this image

1:47:34.320 --> 1:47:36.920
<v Speaker 1>that he made of of inside this this mental hospital,

1:47:37.280 --> 1:47:39.639
<v Speaker 1>that that is, that is part of the joke to him, right,

1:47:39.920 --> 1:47:43.599
<v Speaker 1>the joke, Like I don't think he would actually assume

1:47:43.800 --> 1:47:46.160
<v Speaker 1>that someone would think this is an unphotoshopped image. I

1:47:46.160 --> 1:47:50.679
<v Speaker 1>think he would he hilarious obvious, like like Margine Taylor

1:47:50.720 --> 1:47:53.080
<v Speaker 1>Grey is just like just like unable to determine the

1:47:53.080 --> 1:47:55.320
<v Speaker 1>most basic photoshop that you can see the edge marks

1:47:55.439 --> 1:47:57.840
<v Speaker 1>very clearly. So but but this, but like this is

1:47:57.880 --> 1:48:00.720
<v Speaker 1>part of the joke, right, And everything getting into what

1:48:00.800 --> 1:48:04.799
<v Speaker 1>he actually believes about reality and stuff isn't important because

1:48:05.240 --> 1:48:08.360
<v Speaker 1>everything about this is has to do with like post

1:48:08.400 --> 1:48:13.720
<v Speaker 1>to ironic violence and post ironic like comedy, post ironic

1:48:14.000 --> 1:48:17.160
<v Speaker 1>like ideas of reality. It's the difference between this what

1:48:17.320 --> 1:48:20.280
<v Speaker 1>is sincere and what is real and what is ironic

1:48:20.320 --> 1:48:22.760
<v Speaker 1>and what is fake don't matter. They as long as

1:48:22.800 --> 1:48:25.080
<v Speaker 1>they're happening, that's what's happening. So it's all as real

1:48:25.320 --> 1:48:28.840
<v Speaker 1>as anything else. So getting into specific ideas about what

1:48:28.840 --> 1:48:32.320
<v Speaker 1>he personally believes doesn't actually matter because one we don't

1:48:32.320 --> 1:48:34.400
<v Speaker 1>know if that's genuine at all. He's he's putting everything

1:48:34.400 --> 1:48:37.840
<v Speaker 1>out intentionally. And two it doesn't matter on the actual

1:48:37.880 --> 1:48:41.400
<v Speaker 1>material circumstances. What are producing effects inside our world right now,

1:48:41.520 --> 1:48:44.840
<v Speaker 1>like these types of like acts of violence, but it's

1:48:45.000 --> 1:48:48.519
<v Speaker 1>it's everything is put out, should be but it'll seem

1:48:48.520 --> 1:48:52.639
<v Speaker 1>like contradictory, it'll seem confusing. Right. He opened a video

1:48:52.640 --> 1:48:54.479
<v Speaker 1>of his that he was like doing a live stream

1:48:54.560 --> 1:48:56.719
<v Speaker 1>like like I think, like over like a year ago,

1:48:57.040 --> 1:49:00.200
<v Speaker 1>and he he calls everyone who's watching his live stream

1:49:00.560 --> 1:49:04.480
<v Speaker 1>like he calls them communists. He's like, hey, communists, um.

1:49:04.520 --> 1:49:06.720
<v Speaker 1>And it's not because they're actually communists, not because he

1:49:06.760 --> 1:49:09.880
<v Speaker 1>likes communism. It's not because he's necessarily fascist either. It's

1:49:09.920 --> 1:49:12.320
<v Speaker 1>that all these things are so blurred and you use

1:49:12.320 --> 1:49:16.800
<v Speaker 1>them interchangeably to produce this sense of meaninglessness and the

1:49:16.880 --> 1:49:21.120
<v Speaker 1>reaction to this meaningless world that he's constructed for himself

1:49:21.200 --> 1:49:24.160
<v Speaker 1>and these types of online subcultures try to construct. The

1:49:24.200 --> 1:49:27.800
<v Speaker 1>only sensible reaction to this meaningless world is for them

1:49:27.800 --> 1:49:30.120
<v Speaker 1>to do these types of acts of violence. That is,

1:49:30.280 --> 1:49:32.840
<v Speaker 1>that is the point. So the actual details what they're

1:49:32.840 --> 1:49:35.840
<v Speaker 1>saying aren't important, because it's all about constructing this world

1:49:35.880 --> 1:49:40.960
<v Speaker 1>that is utterly meaningless and self contradictory and confusing and

1:49:41.080 --> 1:49:43.760
<v Speaker 1>nothing makes sense and the only way to respond to

1:49:43.840 --> 1:49:46.320
<v Speaker 1>that is to get out of it. And that's part

1:49:46.360 --> 1:49:49.280
<v Speaker 1>of what they're they're trying to do. And there are

1:49:49.320 --> 1:49:52.800
<v Speaker 1>I mean, and again part of the frustrating things that

1:49:52.840 --> 1:49:55.600
<v Speaker 1>there are all of these things that people try to

1:49:55.720 --> 1:49:58.760
<v Speaker 1>kind of simply affix to this our pieces of it. Yeah,

1:49:58.760 --> 1:50:03.160
<v Speaker 1>American gun culture, the fetishization of violence as the way

1:50:03.160 --> 1:50:05.800
<v Speaker 1>to achieve positive ends in our culture is a part

1:50:05.840 --> 1:50:08.559
<v Speaker 1>of this. It's why, it's part of why the natural

1:50:08.600 --> 1:50:12.240
<v Speaker 1>response to everything is meaningless and confusing is going a

1:50:12.320 --> 1:50:16.920
<v Speaker 1>galling spray exactly. Um. And likewise, the fact that politics

1:50:17.040 --> 1:50:18.840
<v Speaker 1>is where it is where you have like this one

1:50:18.920 --> 1:50:22.560
<v Speaker 1>party that's the Republican Party that is almost entirely dedicated

1:50:22.600 --> 1:50:26.400
<v Speaker 1>to like owning the Libs and just purely attacking people

1:50:26.479 --> 1:50:28.880
<v Speaker 1>rather than trying to do anything because their policies have

1:50:28.960 --> 1:50:32.000
<v Speaker 1>been unmitigated disasters for the country, and the other side

1:50:32.040 --> 1:50:33.920
<v Speaker 1>just kind of blindly tells people to vote like that

1:50:34.000 --> 1:50:38.599
<v Speaker 1>hopelessness that like that, that kind of nihilistic aggression on

1:50:38.640 --> 1:50:41.439
<v Speaker 1>the right all feeds into this. And you could say

1:50:41.439 --> 1:50:45.000
<v Speaker 1>that like a great deal of right wing media, particularly

1:50:45.120 --> 1:50:47.719
<v Speaker 1>right wing ault media, is kind of firms a heavy

1:50:47.720 --> 1:50:51.160
<v Speaker 1>component of like the milieu that this guy was radicalized in.

1:50:51.640 --> 1:50:54.720
<v Speaker 1>But it's more like that kind of stuff provided a

1:50:54.800 --> 1:50:56.840
<v Speaker 1>language for him than it is that that kind of

1:50:56.840 --> 1:50:59.840
<v Speaker 1>stuff was specifically like his motivating things. The same thing

1:50:59.840 --> 1:51:05.120
<v Speaker 1>with Trumpism, right, Like he he engaged with Trumpism only

1:51:05.680 --> 1:51:08.840
<v Speaker 1>in a way that it helps kind of destabilize things.

1:51:08.880 --> 1:51:12.360
<v Speaker 1>And is this like orbit of chaos, right, That's that's

1:51:12.400 --> 1:51:14.599
<v Speaker 1>why it that that that's why it's into it. Right,

1:51:14.600 --> 1:51:18.840
<v Speaker 1>He was deeply into stuff run conspiracy theories, paranormal deep nihilism, um,

1:51:19.080 --> 1:51:22.240
<v Speaker 1>getting cut off from consensus reality, getting awakened to some

1:51:22.360 --> 1:51:25.720
<v Speaker 1>like greater truth. Everything that he's actually into is all

1:51:25.960 --> 1:51:29.040
<v Speaker 1>just to serve to serve those types of means. Politics

1:51:29.439 --> 1:51:31.879
<v Speaker 1>aren't the core part of that, but it's a reaction

1:51:32.040 --> 1:51:34.000
<v Speaker 1>to politics. And then he's going to use it as

1:51:34.040 --> 1:51:38.960
<v Speaker 1>just as just another tool. It's because yeah, many of

1:51:38.960 --> 1:51:41.040
<v Speaker 1>them are racist. Maybe they can share racist memes, but

1:51:41.360 --> 1:51:44.599
<v Speaker 1>that's not actually the the the center point of of

1:51:44.920 --> 1:51:48.599
<v Speaker 1>what's going on um. And you know, in some ways

1:51:48.600 --> 1:51:50.120
<v Speaker 1>to be easier if it would be, because that gives

1:51:50.160 --> 1:51:53.160
<v Speaker 1>you something actually easy to target otherwise right now, you know,

1:51:53.320 --> 1:51:55.920
<v Speaker 1>when you're trying to address this whole propaganda style that

1:51:56.000 --> 1:51:58.400
<v Speaker 1>is encouraging these things to happen, it's a harder thing

1:51:58.400 --> 1:52:00.240
<v Speaker 1>to climb down on because it's it's an like an

1:52:00.320 --> 1:52:02.800
<v Speaker 1>endless game of whack a mole trying to find out,

1:52:02.840 --> 1:52:05.519
<v Speaker 1>you know, who's the big people pushing content like this

1:52:05.640 --> 1:52:08.040
<v Speaker 1>right now and like these weird niche communities, how can

1:52:08.080 --> 1:52:10.080
<v Speaker 1>we get them taken down? And they just always pop

1:52:10.120 --> 1:52:12.080
<v Speaker 1>back up, right It's always it's it's this end this game.

1:52:12.120 --> 1:52:15.640
<v Speaker 1>So it's hard to target, and that leaves you with

1:52:15.720 --> 1:52:18.360
<v Speaker 1>the feeling of like hopelessness on how this situation will

1:52:18.400 --> 1:52:20.200
<v Speaker 1>be solved, which is like also part of the point

1:52:20.240 --> 1:52:22.080
<v Speaker 1>of why these attacks happen is to is to get

1:52:22.120 --> 1:52:25.960
<v Speaker 1>that reaction. Um, but it sucks, like it's it's it's

1:52:26.120 --> 1:52:28.280
<v Speaker 1>it's always bad to just have the like the only

1:52:28.280 --> 1:52:30.240
<v Speaker 1>thing you think about is like, oh wow, I don't

1:52:30.280 --> 1:52:33.360
<v Speaker 1>see a way to solve this. It's just terrible. But

1:52:33.400 --> 1:52:37.360
<v Speaker 1>that's part of the intention here, and man, it's it's

1:52:37.360 --> 1:52:40.800
<v Speaker 1>not good because you know, you this this isn't the

1:52:40.840 --> 1:52:45.080
<v Speaker 1>first shooting that has happened from this skits awave aesthetic.

1:52:45.160 --> 1:52:48.519
<v Speaker 1>There there. There has been other ones, but these things

1:52:48.520 --> 1:52:51.920
<v Speaker 1>are norms are gonna start hearing more and more about this,

1:52:52.720 --> 1:52:57.000
<v Speaker 1>and that sucks. Um, It's gonna become more of a

1:52:57.280 --> 1:52:58.960
<v Speaker 1>of a thing that people are going to be aware of.

1:52:59.040 --> 1:53:01.439
<v Speaker 1>Right as soon as as soon as MPR starts talking

1:53:01.479 --> 1:53:03.960
<v Speaker 1>about it, you're like, Okay, this is this is fully

1:53:04.000 --> 1:53:06.400
<v Speaker 1>this is this is fully escaped the box. It's it's

1:53:06.880 --> 1:53:09.800
<v Speaker 1>it's one of those things when um, because I was

1:53:09.840 --> 1:53:12.639
<v Speaker 1>just I was saying earlier, like what it's like when

1:53:12.680 --> 1:53:16.479
<v Speaker 1>you finally when you find yourself staring at it something

1:53:16.520 --> 1:53:18.799
<v Speaker 1>that is going to blow up in a violent way

1:53:19.080 --> 1:53:21.920
<v Speaker 1>and just not knowing when you are one of a

1:53:22.000 --> 1:53:24.320
<v Speaker 1>number of folks who I've known who are kind of

1:53:24.600 --> 1:53:27.320
<v Speaker 1>particularly dealing with this space. And it's been like two

1:53:27.400 --> 1:53:29.840
<v Speaker 1>years that folks have been saying like there is there

1:53:29.840 --> 1:53:32.519
<v Speaker 1>will have it like and the thing that is most

1:53:32.640 --> 1:53:36.519
<v Speaker 1>almost as frightening as like anything else is that. And

1:53:36.560 --> 1:53:40.280
<v Speaker 1>then fucking Brett Bear is going to be talking about

1:53:40.320 --> 1:53:43.040
<v Speaker 1>Schizo wave on the news like we're gonna have to

1:53:43.280 --> 1:53:45.240
<v Speaker 1>We're gonna have to deal with like Joe Rogan trying

1:53:45.280 --> 1:53:48.639
<v Speaker 1>to parse this ship out while stoned um, while stoned

1:53:48.720 --> 1:53:51.400
<v Speaker 1>and well, talking about the Cally Yuka and we're talking

1:53:51.439 --> 1:53:54.400
<v Speaker 1>about the fucking calli Uga, which does lead us into

1:53:54.439 --> 1:53:57.040
<v Speaker 1>the board Apiacht Club Gas. So are we gonna are

1:53:57.040 --> 1:54:00.479
<v Speaker 1>we gonna set? So we'renna talk about one thing dealing

1:54:00.479 --> 1:54:02.519
<v Speaker 1>with skits. We were finished talking about one thing dealing

1:54:02.520 --> 1:54:04.880
<v Speaker 1>with skits away and then when I enter into other

1:54:04.920 --> 1:54:09.080
<v Speaker 1>thing that the only accurate way I can describe describe

1:54:09.080 --> 1:54:13.760
<v Speaker 1>this is that my my dives into this, into this

1:54:13.880 --> 1:54:16.600
<v Speaker 1>theory are the equivalent of what it feels like to

1:54:16.640 --> 1:54:19.400
<v Speaker 1>have a psychotic episode. And that's not that's not disparaging

1:54:19.439 --> 1:54:22.120
<v Speaker 1>at all. It's about the actual thing is your brain

1:54:22.200 --> 1:54:25.439
<v Speaker 1>does when that happens. How you take one meaningless piece

1:54:25.439 --> 1:54:28.200
<v Speaker 1>of information and project meaning onto it to make it

1:54:28.240 --> 1:54:31.200
<v Speaker 1>super important. Um, and how that kind of cascades down.

1:54:32.280 --> 1:54:36.920
<v Speaker 1>Oh boy, So the board the board a fiacht club

1:54:37.840 --> 1:54:39.880
<v Speaker 1>a k A. Now, I guess the board ape Nazi

1:54:39.920 --> 1:54:43.320
<v Speaker 1>Club because people online have decided that they're really good

1:54:43.360 --> 1:54:46.839
<v Speaker 1>at researching Nazis. I guess somebody hopp into the fucking

1:54:46.960 --> 1:54:49.400
<v Speaker 1>subreddit and tell us that we we needed to be

1:54:50.120 --> 1:54:52.720
<v Speaker 1>all right, we needed to be dealing with this. Yeah,

1:54:53.080 --> 1:54:55.880
<v Speaker 1>So I was like, like, randomly, I like visited some

1:54:55.920 --> 1:54:58.640
<v Speaker 1>of my friends in Chicago who are like normies and

1:54:58.680 --> 1:55:01.760
<v Speaker 1>like they were telling me about this video. Yeah, it's

1:55:01.840 --> 1:55:03.760
<v Speaker 1>it is. It is again. It has fully escaped the

1:55:03.800 --> 1:55:06.880
<v Speaker 1>box now and that's part of the problem. So there

1:55:06.960 --> 1:55:11.280
<v Speaker 1>is this YouTuber who made a video in partnership with

1:55:11.360 --> 1:55:15.560
<v Speaker 1>a quote unquote internet artist um about how the Board

1:55:15.600 --> 1:55:21.200
<v Speaker 1>Apiacht Club friends of the pod are secretly this Nazi

1:55:21.360 --> 1:55:28.080
<v Speaker 1>op to troll everyone into spreading esoteric Nazism. That's that's

1:55:28.120 --> 1:55:31.600
<v Speaker 1>the claim. Now, first I'm gonna say that the guy

1:55:31.640 --> 1:55:33.760
<v Speaker 1>who made this video was in partnership with this internet

1:55:33.840 --> 1:55:37.200
<v Speaker 1>artist who at the same time launched a rival ape

1:55:37.200 --> 1:55:40.280
<v Speaker 1>based n f T project, and this video served as

1:55:40.360 --> 1:55:43.160
<v Speaker 1>an ad for his rival ape n f T project.

1:55:43.440 --> 1:55:46.280
<v Speaker 1>And to be clear, his Ape n f T project

1:55:46.440 --> 1:55:49.000
<v Speaker 1>was taking the art that the Board Apiacht Club used

1:55:49.000 --> 1:55:51.840
<v Speaker 1>for their apes, making no changes to it, and just

1:55:51.920 --> 1:55:54.720
<v Speaker 1>selling it to people on a different platform, which is

1:55:54.800 --> 1:55:58.120
<v Speaker 1>like intellectual property theft right, right, Like, I never want

1:55:58.120 --> 1:55:59.760
<v Speaker 1>to be the guy saying the board apes are leading

1:56:00.000 --> 1:56:03.000
<v Speaker 1>on the right. I can't believe, like we are not

1:56:03.120 --> 1:56:06.520
<v Speaker 1>defending Board Ape Yacht Club and I want them to

1:56:06.520 --> 1:56:08.560
<v Speaker 1>be hit with a brick. But we're talking about this

1:56:08.600 --> 1:56:14.920
<v Speaker 1>because people are appropriating the term, appropriating the almost like

1:56:14.960 --> 1:56:17.880
<v Speaker 1>the aesthetics of anti fascist research that he started selling

1:56:17.880 --> 1:56:21.240
<v Speaker 1>their own products. They are appropriating the aesthetics of anti

1:56:21.560 --> 1:56:26.000
<v Speaker 1>of scholarship focused on extremism, um, in order to sell

1:56:26.120 --> 1:56:28.200
<v Speaker 1>n f T s. That's what's happening with this. The

1:56:28.240 --> 1:56:31.240
<v Speaker 1>board Ape Yacht Club or Nazis video so agains. So

1:56:31.280 --> 1:56:33.560
<v Speaker 1>all the inporation comes from this from this guy who's

1:56:33.560 --> 1:56:37.360
<v Speaker 1>a rival arrival n f T internet art. What's his name,

1:56:37.720 --> 1:56:40.840
<v Speaker 1>hig writer Rips? I think, yeah, writer Rips. Yeah, because

1:56:40.840 --> 1:56:43.760
<v Speaker 1>he's being sued now by the Board Apes or whatever,

1:56:43.800 --> 1:56:48.920
<v Speaker 1>and like, good god, I and I mean everything, I

1:56:48.920 --> 1:56:51.280
<v Speaker 1>I'm not gonna if you watch the video that we're

1:56:51.280 --> 1:56:54.160
<v Speaker 1>referring to, I'm not disparaging you in case you thought

1:56:54.160 --> 1:56:55.760
<v Speaker 1>it was convincing, because I mean that was part of

1:56:55.800 --> 1:56:57.720
<v Speaker 1>the editing, because he was trying to make it seem convincing.

1:56:57.920 --> 1:57:00.280
<v Speaker 1>But every every single thing is like cherry pick and

1:57:00.440 --> 1:57:04.640
<v Speaker 1>squished together to resemble meaning. But once you actually open

1:57:04.680 --> 1:57:07.120
<v Speaker 1>it up, you're like, oh, this is actually nothing. Um.

1:57:07.160 --> 1:57:10.000
<v Speaker 1>The whole thirty minute section on the cipher is about

1:57:10.080 --> 1:57:13.520
<v Speaker 1>them doing cipher's badly to get a result out of

1:57:13.560 --> 1:57:15.640
<v Speaker 1>the clues that they were given. They're looking for specific

1:57:15.640 --> 1:57:18.840
<v Speaker 1>results to match whatever they want to see um. And

1:57:18.920 --> 1:57:23.760
<v Speaker 1>everything else is the connections are so tangential um and

1:57:24.040 --> 1:57:27.840
<v Speaker 1>it's it's like synchronicity gone bad. Right. It's people who

1:57:27.880 --> 1:57:30.960
<v Speaker 1>take these things and protect meaning onto them, when in

1:57:31.040 --> 1:57:33.720
<v Speaker 1>reality that's just how everything in the world works, and

1:57:33.760 --> 1:57:36.000
<v Speaker 1>it's not actually meaningful or important. It's just because you're

1:57:36.000 --> 1:57:38.000
<v Speaker 1>focusing on it, so you're gonna see it everywhere. It

1:57:38.040 --> 1:57:39.680
<v Speaker 1>is the same thing we were talking about in our

1:57:39.720 --> 1:57:43.920
<v Speaker 1>food factories, conspiracy videos, a podcast sorry, and and it's

1:57:44.720 --> 1:57:46.760
<v Speaker 1>basically one of the things that has made this, I

1:57:46.760 --> 1:57:49.880
<v Speaker 1>think spread so viral e is that there's a germ

1:57:49.880 --> 1:57:53.320
<v Speaker 1>of not truth. But there's there's a single convincing point

1:57:53.440 --> 1:57:56.080
<v Speaker 1>that it all starts from. And the single convincing point

1:57:56.160 --> 1:58:00.480
<v Speaker 1>is that the board Apiat club logo was from that

1:58:00.520 --> 1:58:04.120
<v Speaker 1>other Nazi logo. Absolutely, yeah, very is very much patterned

1:58:04.160 --> 1:58:06.400
<v Speaker 1>off of like the the old s s Death's Head

1:58:06.680 --> 1:58:09.280
<v Speaker 1>because you shouldn't, yeah, because the number of things going

1:58:09.280 --> 1:58:12.040
<v Speaker 1>on there, because the Nazis were really good at graphic design,

1:58:12.120 --> 1:58:15.600
<v Speaker 1>and because also that's not originally a Nazi thing. It

1:58:15.640 --> 1:58:18.440
<v Speaker 1>has its origins and a Prussian military unit, and there's

1:58:18.480 --> 1:58:20.640
<v Speaker 1>a reason why the death's head went so far. And

1:58:20.680 --> 1:58:22.800
<v Speaker 1>it is generally like, for example, when you see a

1:58:22.840 --> 1:58:25.800
<v Speaker 1>death's head on in the Ukrainian soldier in like Ukraine,

1:58:25.960 --> 1:58:29.240
<v Speaker 1>that dude's probably got some pretty Nazi fucking beliefs. It's

1:58:29.280 --> 1:58:32.240
<v Speaker 1>not a it's it's not a again, So the fact

1:58:32.240 --> 1:58:34.120
<v Speaker 1>that you see something that looks like it may have

1:58:34.160 --> 1:58:37.800
<v Speaker 1>an inspiration in that um but like is a worthwhile

1:58:37.880 --> 1:58:42.240
<v Speaker 1>point to start looking at stuff. Absolutely, But once you

1:58:42.280 --> 1:58:44.480
<v Speaker 1>go at it with a conclusion in mind, then find

1:58:44.520 --> 1:58:46.720
<v Speaker 1>things just to back up your own conclusion. That's not

1:58:46.720 --> 1:58:49.840
<v Speaker 1>how you do good research because man, like one of

1:58:49.880 --> 1:58:52.120
<v Speaker 1>the founders is Jewish, not saying Jewish people can't be

1:58:52.160 --> 1:58:54.720
<v Speaker 1>fascist or whatever, but like half the people who started

1:58:54.720 --> 1:58:59.480
<v Speaker 1>it are ethnic minorities. They're really bad writers, and they

1:58:59.480 --> 1:59:02.400
<v Speaker 1>put together this thing that's complete nonsense, and people are

1:59:02.400 --> 1:59:05.440
<v Speaker 1>now assuming it's this, yeah, make a conspiracy, and it's not.

1:59:05.520 --> 1:59:07.400
<v Speaker 1>It's just because it's so And I think part of

1:59:07.400 --> 1:59:09.720
<v Speaker 1>why people are so so. I think part of why

1:59:09.720 --> 1:59:12.480
<v Speaker 1>a chunk of the people who hate it want there

1:59:12.520 --> 1:59:15.240
<v Speaker 1>to be a conspiracy is because this thing has made

1:59:15.280 --> 1:59:18.640
<v Speaker 1>so much money, and it is utterly banal and an idiotic,

1:59:18.680 --> 1:59:20.720
<v Speaker 1>and it is utterly been all in idiotic and part

1:59:20.760 --> 1:59:22.840
<v Speaker 1>of the thing A lot of this comes out of

1:59:22.880 --> 1:59:25.920
<v Speaker 1>and a lot of the strength that kind of this individual,

1:59:26.040 --> 1:59:29.080
<v Speaker 1>this thing has, this this video has comes out of

1:59:29.080 --> 1:59:32.120
<v Speaker 1>the fact that years ago a number of folks, some

1:59:32.200 --> 1:59:34.920
<v Speaker 1>of whom our present company here, started warning people about

1:59:35.000 --> 1:59:37.280
<v Speaker 1>the ways in which fascists would hide things like fourteen

1:59:37.360 --> 1:59:41.720
<v Speaker 1>and eight and all of dog whistles, hidden imagory, all

1:59:41.720 --> 1:59:44.320
<v Speaker 1>that kind of stuff here is and and so people

1:59:44.360 --> 1:59:46.480
<v Speaker 1>started to get primed to the fact that that happens,

1:59:46.480 --> 1:59:48.920
<v Speaker 1>that the Nazis hide ship, and that that that you

1:59:48.920 --> 1:59:51.680
<v Speaker 1>should be on the lookout for it. But one of

1:59:51.760 --> 1:59:53.960
<v Speaker 1>the things that has been forgotten, I think, in kind

1:59:54.000 --> 1:59:57.080
<v Speaker 1>of the rush to do that for ship like this,

1:59:57.200 --> 2:00:00.400
<v Speaker 1>is that it's not just the fact that there hiding

2:00:00.480 --> 2:00:01.960
<v Speaker 1>like and in the in the specific case of people

2:00:02.000 --> 2:00:04.040
<v Speaker 1>are putting fourteens and eighty eights and ship. When I

2:00:04.080 --> 2:00:06.120
<v Speaker 1>was discussing that was nearly always in the context of

2:00:06.160 --> 2:00:08.640
<v Speaker 1>like members of Patriot Prayer and the Proud Boys and

2:00:08.680 --> 2:00:12.000
<v Speaker 1>affiliated groups who were beating people in the streets. Right,

2:00:12.160 --> 2:00:14.360
<v Speaker 1>So you're not you don't just have the imagery you

2:00:14.440 --> 2:00:16.880
<v Speaker 1>have someone going out and doing things that like they

2:00:16.880 --> 2:00:18.760
<v Speaker 1>are claiming I have nothing to do with fashions, but

2:00:18.840 --> 2:00:22.720
<v Speaker 1>like no, you can see like you haven't and there. Yeah,

2:00:22.800 --> 2:00:26.120
<v Speaker 1>if you have an ape that's numbered one eight, which

2:00:26.120 --> 2:00:29.720
<v Speaker 1>is a video, it's because there's like ten thous these

2:00:29.720 --> 2:00:33.480
<v Speaker 1>apes and they're all numbered in numerical order. Yeah, it's

2:00:33.520 --> 2:00:35.800
<v Speaker 1>like the fact that in a group of a set

2:00:35.800 --> 2:00:38.600
<v Speaker 1>of ten thousand apes, one of them is a number

2:00:38.600 --> 2:00:42.560
<v Speaker 1>of four eight is not Nazi dog whistling even anymore

2:00:42.600 --> 2:00:44.560
<v Speaker 1>than it would be Satanic dog whistling that there's gonna

2:00:44.560 --> 2:00:46.280
<v Speaker 1>be a six six six in there. You know. It's

2:00:46.640 --> 2:00:49.440
<v Speaker 1>just like there's one that's six nine six nine, just

2:00:49.560 --> 2:00:53.760
<v Speaker 1>like there's one that's two three four seven. Whatever. Yeah,

2:00:53.760 --> 2:00:55.440
<v Speaker 1>it's it's like that thing people used to do were

2:00:55.480 --> 2:00:58.320
<v Speaker 1>like I don't know if people still do this, but

2:00:58.360 --> 2:01:00.000
<v Speaker 1>like they were when I was like kid. People would

2:01:00.080 --> 2:01:02.120
<v Speaker 1>like you get someone who'd like pull out a grid

2:01:02.200 --> 2:01:04.960
<v Speaker 1>of a city and they start drawing pentagrams on it. Yeah, exactly,

2:01:05.000 --> 2:01:07.040
<v Speaker 1>and it's like, well, yeah, there's a bunch of random

2:01:07.120 --> 2:01:12.120
<v Speaker 1>lines if you can. But the other thing that's that's

2:01:12.160 --> 2:01:13.880
<v Speaker 1>a really problem. That's a big problem about this. It's

2:01:13.880 --> 2:01:17.120
<v Speaker 1>not only it's passing off bad extremism research to sell

2:01:17.240 --> 2:01:18.840
<v Speaker 1>their own n f T product, which is bad and

2:01:18.960 --> 2:01:23.560
<v Speaker 1>of itself. It's also saying the stuff that doesn't need

2:01:23.600 --> 2:01:26.160
<v Speaker 1>to be said out loudly to a huge audience, all

2:01:26.200 --> 2:01:30.120
<v Speaker 1>while using the fast wave image style, and that sucks

2:01:30.400 --> 2:01:33.520
<v Speaker 1>because it's talking about things like traditionalism. It's talking about

2:01:33.680 --> 2:01:37.000
<v Speaker 1>types of esoteric Nazism that usually we don't want to

2:01:37.040 --> 2:01:39.520
<v Speaker 1>put a giant megaphone on because when people get really

2:01:39.520 --> 2:01:42.040
<v Speaker 1>into this, you get stuff like the shooting that happened

2:01:42.360 --> 2:01:44.960
<v Speaker 1>a few days ago. That's that's Those are the same

2:01:45.040 --> 2:01:47.640
<v Speaker 1>Internet communities that this stuff is really fostered in, So

2:01:47.680 --> 2:01:50.000
<v Speaker 1>we don't like to amplify it because the more people

2:01:50.000 --> 2:01:52.880
<v Speaker 1>who are in these communities, the more their brains slowly

2:01:52.880 --> 2:01:55.800
<v Speaker 1>get chipped away at by these people making this making

2:01:55.840 --> 2:01:59.480
<v Speaker 1>these types of like hypnotic propaganda. So when we have

2:01:59.720 --> 2:02:02.560
<v Speaker 1>a tuber that has a video with millions of views

2:02:02.800 --> 2:02:06.640
<v Speaker 1>talking about the Caluga, talking about Julius A. Vola talking

2:02:06.760 --> 2:02:10.440
<v Speaker 1>about a whole bunch of stuff around like extremely niche

2:02:10.480 --> 2:02:13.640
<v Speaker 1>occult Nazism, that's not great, especially when they're using the

2:02:13.640 --> 2:02:16.320
<v Speaker 1>fastave style. Of video editing to make it seem really

2:02:16.320 --> 2:02:19.560
<v Speaker 1>cool and scary, and when they're doing it ultimately to

2:02:19.720 --> 2:02:22.720
<v Speaker 1>make money in an n f T scheme, right, It's

2:02:22.760 --> 2:02:24.920
<v Speaker 1>it's it's more than just this is not just somebody

2:02:24.960 --> 2:02:29.120
<v Speaker 1>did research that was like bad um. This is somebody

2:02:29.160 --> 2:02:34.040
<v Speaker 1>crafted a viral thing using the aesthetics of research um

2:02:34.120 --> 2:02:38.560
<v Speaker 1>and dropping some really dangerous shit into the consciousness in

2:02:38.560 --> 2:02:41.800
<v Speaker 1>an irresponsible way to sell the same ape drawings they

2:02:41.800 --> 2:02:46.440
<v Speaker 1>were attacking. Extremely frustrating because even the whole cipher section

2:02:46.480 --> 2:02:49.440
<v Speaker 1>of the video I'll still reel against because it's about

2:02:49.480 --> 2:02:54.040
<v Speaker 1>people using a bad jillion cipher methodologies to get specific

2:02:54.040 --> 2:02:56.080
<v Speaker 1>results out of it that they want, and all the

2:02:56.120 --> 2:02:58.840
<v Speaker 1>results they get out of it also are like not

2:02:59.160 --> 2:03:01.760
<v Speaker 1>problematic and kind of explainable, Like all of them refer

2:03:01.800 --> 2:03:04.480
<v Speaker 1>to something about monkeys anyways, even if they are true,

2:03:04.880 --> 2:03:07.280
<v Speaker 1>it's not. It's it doesn't necessarily need to be referencing

2:03:07.320 --> 2:03:10.000
<v Speaker 1>this obscure thing in traditionalism. It's like, oh no, that's

2:03:10.000 --> 2:03:14.480
<v Speaker 1>because it's the name of a fucking monkey. And I

2:03:14.520 --> 2:03:16.560
<v Speaker 1>don't again, I don't. I don't have any actual opinion

2:03:16.640 --> 2:03:20.320
<v Speaker 1>on whether the Bourne Apiat Club has someone working for

2:03:20.400 --> 2:03:23.480
<v Speaker 1>it that is hiding in secret references because honestly, I

2:03:23.520 --> 2:03:26.880
<v Speaker 1>don't care, because all because what it's viewed publicly as

2:03:27.160 --> 2:03:29.920
<v Speaker 1>is a stupid n f T thing. I mean, it's not.

2:03:30.000 --> 2:03:32.280
<v Speaker 1>It's not viewed publicly with people who use it as

2:03:32.320 --> 2:03:35.320
<v Speaker 1>a Secretnacy conspiracy because if it is, what's the impact,

2:03:35.400 --> 2:03:37.880
<v Speaker 1>What's what's the impact that it's had? Like, how how

2:03:37.880 --> 2:03:40.200
<v Speaker 1>would it matter if it's a secret Nazi conspiracy theory?

2:03:40.240 --> 2:03:43.839
<v Speaker 1>What's it? What's it doing? It's it's selling bad pictures

2:03:43.840 --> 2:03:47.240
<v Speaker 1>of monkeys. When when we talk about the first wave

2:03:47.280 --> 2:03:49.040
<v Speaker 1>of this and like they need to explain, you know,

2:03:49.080 --> 2:03:51.160
<v Speaker 1>the symbols that people were hiding in these like right

2:03:51.160 --> 2:03:53.360
<v Speaker 1>wing street movements of a bunch of whom wound up

2:03:53.400 --> 2:03:56.240
<v Speaker 1>feeding into Jam six, It's easy to say, well, what

2:03:56.360 --> 2:03:58.440
<v Speaker 1>the harm was? They were going out, they were beating people,

2:03:58.480 --> 2:04:01.320
<v Speaker 1>they were planning terrorists a tax, right like that. Yeah,

2:04:01.920 --> 2:04:05.040
<v Speaker 1>it's doing terrorists to I have I again, I fucking

2:04:05.080 --> 2:04:07.560
<v Speaker 1>hate these Board eight motherfucker's. I think this is the

2:04:07.720 --> 2:04:11.920
<v Speaker 1>stupidest fucking I don't know trend I've seen in my

2:04:12.040 --> 2:04:16.320
<v Speaker 1>entire goddamn life. I cannot point to anything even vaguely Nazi.

2:04:16.400 --> 2:04:20.360
<v Speaker 1>They have supported or done like and among other things.

2:04:20.480 --> 2:04:22.720
<v Speaker 1>If you want to know if something is a dangerous

2:04:22.800 --> 2:04:27.240
<v Speaker 1>conspiracy or a stupid grift, one question you should ask

2:04:27.280 --> 2:04:29.200
<v Speaker 1>yourself and this isn't always relevant, but one question you

2:04:29.240 --> 2:04:32.800
<v Speaker 1>should ask yourself is is Jimmy Fallon involved? Because if

2:04:32.880 --> 2:04:36.120
<v Speaker 1>Jimmy Fallon is involved, it's probably just a dumb grift.

2:04:36.480 --> 2:04:39.800
<v Speaker 1>Because I mean, the whole, the whole, the watching this

2:04:39.840 --> 2:04:42.640
<v Speaker 1>guy break down how you get secret messages out of

2:04:42.680 --> 2:04:45.920
<v Speaker 1>these ciphers is it's it's the same. It's the same

2:04:45.960 --> 2:04:48.640
<v Speaker 1>thing as like to and on ship. It's people wanting

2:04:48.680 --> 2:04:51.280
<v Speaker 1>to get an answer out of numbers and things and

2:04:51.320 --> 2:04:53.600
<v Speaker 1>then pushing that answer as truth even if it's like

2:04:54.280 --> 2:04:58.440
<v Speaker 1>not not based in any form of reality. Yeah, it's

2:04:58.520 --> 2:05:00.880
<v Speaker 1>it's so it's it's really frustrating to watch people basically

2:05:01.040 --> 2:05:05.400
<v Speaker 1>start using Q and ON style research tactics to justify

2:05:05.480 --> 2:05:08.200
<v Speaker 1>their hatred of an n f T project, which is like, no,

2:05:08.560 --> 2:05:10.200
<v Speaker 1>you can just dislike it from being an n f

2:05:10.240 --> 2:05:13.000
<v Speaker 1>T thing. You don't need to rapid in a in

2:05:13.040 --> 2:05:17.280
<v Speaker 1>this package that is just really bad extremism research. Part

2:05:17.280 --> 2:05:19.880
<v Speaker 1>of one of the things that scares me about this

2:05:19.960 --> 2:05:22.400
<v Speaker 1>attack and about like what's going to happen kind of

2:05:22.440 --> 2:05:25.760
<v Speaker 1>in the media after it is that. Um, I think

2:05:25.840 --> 2:05:28.600
<v Speaker 1>kind of inevitably these aesthetics are just going to get

2:05:28.600 --> 2:05:31.200
<v Speaker 1>co opted on a wider and wider basis. That's what's

2:05:31.240 --> 2:05:34.560
<v Speaker 1>happening on TikTok right now, is that these these types

2:05:34.600 --> 2:05:37.880
<v Speaker 1>of fast, waven, schizweve aesthetics are just becoming a core

2:05:38.000 --> 2:05:42.400
<v Speaker 1>part of the zoomer online aesthetic. And that sucks. The

2:05:42.400 --> 2:05:44.560
<v Speaker 1>The other point I wanted to mention about the Highland

2:05:44.560 --> 2:05:46.800
<v Speaker 1>Park thing is like this, this guy that did this

2:05:47.000 --> 2:05:52.240
<v Speaker 1>is such a perfect profile of this type of de

2:05:52.440 --> 2:05:58.720
<v Speaker 1>attached like gen Z like almost I like like post

2:05:58.760 --> 2:06:02.720
<v Speaker 1>politics terrorism, um that Like he is such a perfect

2:06:02.760 --> 2:06:05.640
<v Speaker 1>example of someone who has been online since he was

2:06:05.680 --> 2:06:08.880
<v Speaker 1>a very very little kid trying to make content online. Right,

2:06:08.920 --> 2:06:11.000
<v Speaker 1>everyone in gen Z needs to be performing all of

2:06:11.040 --> 2:06:13.200
<v Speaker 1>the time, right, Your whole life is a performance for

2:06:13.240 --> 2:06:15.640
<v Speaker 1>the internet. Um. He was doing that same thing. He's

2:06:15.640 --> 2:06:19.080
<v Speaker 1>been making them, making music and videos and ships since

2:06:19.080 --> 2:06:23.200
<v Speaker 1>he was he was like younger than me. Like he's

2:06:23.200 --> 2:06:26.120
<v Speaker 1>been doing this for a long long time. Um. And

2:06:26.400 --> 2:06:29.840
<v Speaker 1>the types of like you know, like nested communities that

2:06:29.880 --> 2:06:33.080
<v Speaker 1>you get like that you like fall into. It's such

2:06:33.560 --> 2:06:37.000
<v Speaker 1>it's such like a clear example of the very types

2:06:37.040 --> 2:06:39.240
<v Speaker 1>of things that you know, me and others have been

2:06:39.280 --> 2:06:43.080
<v Speaker 1>talking about and warning about for a while. Um. And

2:06:43.120 --> 2:06:46.960
<v Speaker 1>it's the whole like muddled nous of reality that we

2:06:47.000 --> 2:06:49.600
<v Speaker 1>even get with this like board a Nazi clip video. Right,

2:06:49.680 --> 2:06:52.120
<v Speaker 1>They're all part of this same problem with the Internet,

2:06:52.200 --> 2:06:55.000
<v Speaker 1>Like our brains weren't designed for this much information coming

2:06:55.040 --> 2:06:57.160
<v Speaker 1>at us at the same time, we cannot sort it

2:06:57.200 --> 2:07:02.480
<v Speaker 1>all out. Um. And it's not ideal. Um, I was,

2:07:02.680 --> 2:07:05.600
<v Speaker 1>it's not It's not great. I would rather it not

2:07:05.720 --> 2:07:08.200
<v Speaker 1>be like this. I don't know how to like comment

2:07:08.280 --> 2:07:10.720
<v Speaker 1>people with a solution to this, because this is an

2:07:10.880 --> 2:07:13.960
<v Speaker 1>unsolved problem. It's like, come up with a solution for

2:07:15.200 --> 2:07:20.640
<v Speaker 1>the fucking um the fact that emissions like are not

2:07:20.800 --> 2:07:22.880
<v Speaker 1>going to be reduced, you know, because the world, because

2:07:22.920 --> 2:07:27.400
<v Speaker 1>the world does suck. But the very be very cognizant

2:07:27.600 --> 2:07:32.760
<v Speaker 1>of video propaganda styles and anyone that uses flashing like

2:07:33.120 --> 2:07:37.920
<v Speaker 1>classic or catholic um like imagery. Be very very careful,

2:07:37.920 --> 2:07:40.800
<v Speaker 1>be very careful of people who fetishize these tetics of

2:07:41.120 --> 2:07:45.280
<v Speaker 1>mental illness. Be very careful about about people that that

2:07:45.720 --> 2:07:49.480
<v Speaker 1>you wrap these aesthetics of of mental mental illness and

2:07:49.520 --> 2:07:52.480
<v Speaker 1>like a very violent package because like that that's what

2:07:52.520 --> 2:07:55.240
<v Speaker 1>we get with with with the shooter. He was like

2:07:55.680 --> 2:07:58.400
<v Speaker 1>doing doing videos about about, you know, these types of

2:07:58.640 --> 2:08:01.200
<v Speaker 1>mental illness that end with him just like a picture

2:08:01.200 --> 2:08:03.959
<v Speaker 1>of like a drawing of him holding a gun. Um.

2:08:03.960 --> 2:08:05.720
<v Speaker 1>You know, way before he bought a gun, he was

2:08:05.920 --> 2:08:09.600
<v Speaker 1>making art about about this. UM. I think the one

2:08:09.640 --> 2:08:12.400
<v Speaker 1>that's stuck out to me most was him repeatedly referring

2:08:12.440 --> 2:08:16.920
<v Speaker 1>to himself as a sleepwalker, UM, which which I don't know,

2:08:16.960 --> 2:08:19.840
<v Speaker 1>like obviously that is very much in line with the

2:08:20.320 --> 2:08:23.640
<v Speaker 1>Skitzawave aesthetic stuff that like you have been talking about.

2:08:24.000 --> 2:08:26.360
<v Speaker 1>It also kind of makes me think, I mean it.

2:08:26.560 --> 2:08:30.560
<v Speaker 1>It brought me to thinking about Barbara Tuckman, who is

2:08:30.720 --> 2:08:32.800
<v Speaker 1>a historian who wrote a book called The Guns of

2:08:32.800 --> 2:08:36.040
<v Speaker 1>August that's a history of World War One. UM that

2:08:36.040 --> 2:08:39.120
<v Speaker 1>that describes kind of the machinery that got set up

2:08:39.120 --> 2:08:46.040
<v Speaker 1>and marched everybody into that situation exploding like sleep sleepwalkers, right. Um,

2:08:46.080 --> 2:08:51.080
<v Speaker 1>Like this system has been set up and the people

2:08:51.120 --> 2:08:56.080
<v Speaker 1>are kind of so unwilling to see where it's leading that, Uh,

2:08:56.240 --> 2:08:59.440
<v Speaker 1>everything is just kind of marching with a with a

2:08:59.480 --> 2:09:01.760
<v Speaker 1>sense of an inevitability towards a worse and a worse

2:09:01.880 --> 2:09:05.040
<v Speaker 1>end point. And that's that's what scares me most about this.

2:09:05.600 --> 2:09:08.560
<v Speaker 1>I've I've listened to many of his horrible songs and

2:09:08.560 --> 2:09:11.600
<v Speaker 1>there's nerric and there's lyrics very similar to that idea.

2:09:11.680 --> 2:09:16.800
<v Speaker 1>UM about that kind of inevitable, like faked driven nature

2:09:17.000 --> 2:09:21.840
<v Speaker 1>of our current situation and how reality has become so

2:09:21.920 --> 2:09:25.240
<v Speaker 1>muddled with the internet. Um, and like we there's been

2:09:25.600 --> 2:09:30.520
<v Speaker 1>uh an intentional, top down effort to destroy any nature

2:09:30.640 --> 2:09:34.440
<v Speaker 1>of consensus reality and make everything up for debate of

2:09:34.960 --> 2:09:37.880
<v Speaker 1>there's there is, there is Facts no longer are a thing,

2:09:38.040 --> 2:09:41.240
<v Speaker 1>like they just don't exist. And this is the world

2:09:41.280 --> 2:09:44.160
<v Speaker 1>that results from that happening. When there's people in power

2:09:44.480 --> 2:09:46.280
<v Speaker 1>who put are pushing for this, like you know, like

2:09:46.520 --> 2:09:49.760
<v Speaker 1>Steve Bannon is among you know, one of many people

2:09:49.760 --> 2:09:52.880
<v Speaker 1>who are pushing for this type of world. Um, this

2:09:52.920 --> 2:09:54.480
<v Speaker 1>is the result that we get, and this is the

2:09:54.800 --> 2:09:56.280
<v Speaker 1>that they kind of want us to get. It's it's

2:09:56.320 --> 2:09:59.200
<v Speaker 1>it's yeah, I mean because if everything is true and

2:09:59.240 --> 2:10:01.880
<v Speaker 1>that's fine fun mentally, like what they're going for is

2:10:01.920 --> 2:10:05.640
<v Speaker 1>this idea that like everything is true and nothing is everything? Yeah,

2:10:05.760 --> 2:10:07.920
<v Speaker 1>and if every like and if you hit that state,

2:10:08.600 --> 2:10:11.800
<v Speaker 1>you can do anything right, like to to steal a quote.

2:10:11.800 --> 2:10:15.200
<v Speaker 1>Who was that? Was that fucking Crowley? Um? The but

2:10:15.200 --> 2:10:19.640
<v Speaker 1>but like that's very much nothing is true. Everything is permitted. Yeah,

2:10:19.640 --> 2:10:26.560
<v Speaker 1>I mean that goes all the way back to the assassins. Yes, sure, sure, sure,

2:10:27.440 --> 2:10:29.480
<v Speaker 1>um but no, but it is like that is that

2:10:29.640 --> 2:10:32.480
<v Speaker 1>is the thing, right if you mean even the even

2:10:32.520 --> 2:10:39.120
<v Speaker 1>the shooter guy had numerous Discordian references in in his ship. Yeah. Yeah,

2:10:39.120 --> 2:10:41.480
<v Speaker 1>it's all about the same stuff. It's all it's all

2:10:41.520 --> 2:10:44.840
<v Speaker 1>dealing with these same problems. And you're right, obviously, if

2:10:44.880 --> 2:10:47.320
<v Speaker 1>if you know, if you deal with dissociation as I

2:10:47.440 --> 2:10:49.800
<v Speaker 1>sometimes do, if you you know like parts about the

2:10:49.800 --> 2:10:51.960
<v Speaker 1>Discordian aesthetics and like like the kind of ideas they

2:10:51.960 --> 2:10:54.880
<v Speaker 1>play with, that does not make you an inherently dangerous person.

2:10:55.000 --> 2:10:59.760
<v Speaker 1>That's that's not the problem here, um the right, Like

2:10:59.800 --> 2:11:02.080
<v Speaker 1>you get like, I'm you know in some ways, but

2:11:02.280 --> 2:11:04.040
<v Speaker 1>I I think about a lot of a lot of

2:11:04.040 --> 2:11:05.880
<v Speaker 1>these same topics because I look at all of this

2:11:07.200 --> 2:11:09.440
<v Speaker 1>I'm I look at all of this research all the time.

2:11:09.680 --> 2:11:11.840
<v Speaker 1>So it is my brains in a similar is isn't

2:11:11.840 --> 2:11:14.840
<v Speaker 1>a isn't a similar place? That's that's that doesn't make

2:11:14.840 --> 2:11:18.000
<v Speaker 1>you a bad person. That doesn't make you dangerous. Um,

2:11:18.080 --> 2:11:20.760
<v Speaker 1>but I think it's important to be cognizant of the

2:11:20.800 --> 2:11:24.320
<v Speaker 1>type of propaganda that people are pushing, the types of propaganda,

2:11:24.320 --> 2:11:28.040
<v Speaker 1>trends and styles that are producing material effects in the world,

2:11:28.560 --> 2:11:34.440
<v Speaker 1>like these types of shootings. Yeah, and so I don't

2:11:34.480 --> 2:11:38.680
<v Speaker 1>know what else to say, honestly, because it's bad. Yeah,

2:11:38.720 --> 2:11:43.520
<v Speaker 1>it's it's a problem. I would say, if anyone ever

2:11:43.600 --> 2:11:46.000
<v Speaker 1>tells you about something they saw on the internet, hit

2:11:46.040 --> 2:11:48.920
<v Speaker 1>them and runaway screaming. That's a good that's a good

2:11:48.960 --> 2:11:52.600
<v Speaker 1>way to move forward. Um, and please don't don't start

2:11:52.640 --> 2:11:55.000
<v Speaker 1>the other things like you know, we're gonna, we're gonna

2:11:55.200 --> 2:11:57.600
<v Speaker 1>the right is going to have two possible reactions to

2:11:57.640 --> 2:12:00.800
<v Speaker 1>stuff like this, Right, They're gonna one do a satanic panic.

2:12:00.800 --> 2:12:02.240
<v Speaker 1>They be like, oh, look at these people doing a

2:12:02.320 --> 2:12:05.720
<v Speaker 1>cult shit. Um, let's do another. Let's do another satanic panic,

2:12:05.800 --> 2:12:08.880
<v Speaker 1>which would suck. There, there's there's there's there's that option

2:12:08.920 --> 2:12:11.080
<v Speaker 1>obviously that would tie you into like transphobia, that would

2:12:11.080 --> 2:12:13.440
<v Speaker 1>tie into a whole bunch of whole much of bullshit. Um.

2:12:13.600 --> 2:12:16.720
<v Speaker 1>The other option is that people start, you know, using

2:12:16.720 --> 2:12:19.080
<v Speaker 1>mentally ill people as a scapegoat that start of saying

2:12:19.080 --> 2:12:21.760
<v Speaker 1>we should lock up people who deal with mental illness

2:12:22.280 --> 2:12:25.680
<v Speaker 1>is also not that would suck, wouldn't solve the problem either,

2:12:26.080 --> 2:12:28.080
<v Speaker 1>wouldn't do it. Yeah, Like that's the thing I've I've

2:12:28.120 --> 2:12:31.720
<v Speaker 1>actually been seeing this in the last really like probably

2:12:31.800 --> 2:12:34.200
<v Speaker 1>three months, is there's been a bunch of people who

2:12:34.240 --> 2:12:36.440
<v Speaker 1>have been calling for like bringing like bringing sort of

2:12:36.440 --> 2:12:39.840
<v Speaker 1>old school asylums back. That's that's exactly what the people,

2:12:40.080 --> 2:12:42.400
<v Speaker 1>the people who make this propaganda, that's exactly what they want.

2:12:42.520 --> 2:12:45.240
<v Speaker 1>That's that they want you to have that reaction that

2:12:45.280 --> 2:12:47.840
<v Speaker 1>would make things so much worse. If you put people

2:12:47.840 --> 2:12:49.640
<v Speaker 1>like this in an asylum for ten days then they

2:12:49.640 --> 2:12:52.200
<v Speaker 1>get out there, they are so much more likely to

2:12:52.360 --> 2:12:54.760
<v Speaker 1>to do these types of things. Not because they're actually

2:12:54.800 --> 2:12:56.400
<v Speaker 1>like not because like not nothing to do with their

2:12:56.400 --> 2:12:58.840
<v Speaker 1>actual whatever like mental things they have going on. It's

2:12:58.840 --> 2:13:01.720
<v Speaker 1>because of the set. The aesthetic styling is right. They

2:13:01.720 --> 2:13:04.120
<v Speaker 1>want to be a character in a story. If they

2:13:04.160 --> 2:13:05.920
<v Speaker 1>feel like their life is going in a direction that

2:13:05.920 --> 2:13:07.520
<v Speaker 1>they are a character in a story, they're getting put

2:13:07.520 --> 2:13:11.640
<v Speaker 1>in these situations that they've memed about. Right, this guy's pictures,

2:13:11.680 --> 2:13:15.400
<v Speaker 1>he's photostrapher of himself inside mental institutions, right, It's it's

2:13:15.400 --> 2:13:17.760
<v Speaker 1>a character in a story. If you do that, you're

2:13:17.800 --> 2:13:20.320
<v Speaker 1>playing right into their hands. It is that is not

2:13:20.400 --> 2:13:22.400
<v Speaker 1>what that that should not be the focused of what

2:13:22.480 --> 2:13:26.120
<v Speaker 1>we are doing. Um and like carsonal problems are not

2:13:26.160 --> 2:13:29.480
<v Speaker 1>the solution to these types of things, especially for people

2:13:29.480 --> 2:13:32.800
<v Speaker 1>who are who are like just making music online, Like

2:13:32.840 --> 2:13:36.080
<v Speaker 1>what are you gonna do? Fucking arrest people for the

2:13:36.200 --> 2:13:40.320
<v Speaker 1>like for the music they make like, that is not

2:13:40.360 --> 2:13:44.080
<v Speaker 1>the solution. Don't let people turn this into targeting people

2:13:44.080 --> 2:13:47.960
<v Speaker 1>who have actual like mental like mental things that they

2:13:48.000 --> 2:13:51.680
<v Speaker 1>deal with. Don't make them the scapegoat of this. Um

2:13:51.720 --> 2:13:53.960
<v Speaker 1>and be very careful if anyone tries to do any

2:13:54.040 --> 2:13:57.720
<v Speaker 1>kind of satanic panic nonsense about secret occultists who are

2:13:57.720 --> 2:14:01.520
<v Speaker 1>trying to alter your kids reality or whatever, or very

2:14:01.520 --> 2:14:04.240
<v Speaker 1>careful because anyone who uses that type of framing for

2:14:04.280 --> 2:14:07.000
<v Speaker 1>this problem is not genuine. They do not actually care.

2:14:07.200 --> 2:14:11.280
<v Speaker 1>They are pushing something that they want. Yeah, I mean.

2:14:11.320 --> 2:14:14.800
<v Speaker 1>And I think one of the reasons why the idea

2:14:14.840 --> 2:14:16.800
<v Speaker 1>that these people are kind of seeing themselves as part

2:14:16.840 --> 2:14:18.720
<v Speaker 1>of a narrative is important is because it represents a

2:14:18.760 --> 2:14:22.760
<v Speaker 1>discontinuity with the way mass shootings have worked for most

2:14:22.800 --> 2:14:24.600
<v Speaker 1>of the time that people listening to this has been

2:14:24.600 --> 2:14:27.640
<v Speaker 1>alive in the United States prior to a couple of

2:14:27.680 --> 2:14:30.200
<v Speaker 1>years ago. Really twenty nineteen was the big break year

2:14:30.240 --> 2:14:33.160
<v Speaker 1>for this. The vast majority of mass shooters were also

2:14:33.200 --> 2:14:36.040
<v Speaker 1>committing suicide. That was part of the goal. That was

2:14:36.120 --> 2:14:39.200
<v Speaker 1>what happened. UM. And if you are an individual with

2:14:39.240 --> 2:14:42.120
<v Speaker 1>a gun who has just committed a series of murders,

2:14:42.120 --> 2:14:44.280
<v Speaker 1>it is very easy to make sure you die in

2:14:44.280 --> 2:14:47.240
<v Speaker 1>that attack. It's extremely easy. Um. That is why so

2:14:47.280 --> 2:14:50.200
<v Speaker 1>many of them did it. That has that has stopped

2:14:50.240 --> 2:14:52.240
<v Speaker 1>being given in the way that it used to be.

2:14:52.360 --> 2:14:54.520
<v Speaker 1>The change I think was christ Church was the main

2:14:54.560 --> 2:14:57.040
<v Speaker 1>inflection point for this. But a lot of these guys

2:14:57.120 --> 2:15:01.840
<v Speaker 1>go down alive. The Buffalo shooter taken alive, the last

2:15:01.880 --> 2:15:04.560
<v Speaker 1>the last skitz Awave shooter from a few months ago,

2:15:05.040 --> 2:15:08.480
<v Speaker 1>I was taken in alive. UM. Just intriguing because if

2:15:08.520 --> 2:15:11.360
<v Speaker 1>I was to watch all this video propaganda beforehand, I

2:15:11.360 --> 2:15:14.080
<v Speaker 1>would have assumed that this guy wanted to die within

2:15:14.120 --> 2:15:17.000
<v Speaker 1>the act. A lot of the stuff was written about

2:15:17.080 --> 2:15:19.720
<v Speaker 1>him doing this to kind of end his life and

2:15:19.920 --> 2:15:22.360
<v Speaker 1>escape into whatever is next. That that's the kind of

2:15:22.560 --> 2:15:26.520
<v Speaker 1>feeling I get a lot of his writing, and yet

2:15:26.600 --> 2:15:32.320
<v Speaker 1>he didn't of the imagery he was putting out, particularly

2:15:32.400 --> 2:15:35.600
<v Speaker 1>the ship with him in in the asylum, as kind

2:15:35.640 --> 2:15:38.640
<v Speaker 1>of evidence of where like part of it was part

2:15:38.680 --> 2:15:40.720
<v Speaker 1>of why I suspected like he had he intended to

2:15:40.720 --> 2:15:43.600
<v Speaker 1>get taken alive. That is, that is that is very possible.

2:15:43.640 --> 2:15:46.400
<v Speaker 1>I mean like because in some ways, yeah, I'm not

2:15:46.400 --> 2:15:50.640
<v Speaker 1>going to speculate, not necessarily the most useful. I'm not

2:15:50.680 --> 2:15:53.760
<v Speaker 1>gonna I'm not gonna speculate further. But there's a lot

2:15:53.760 --> 2:15:56.640
<v Speaker 1>of a lot of possible things to to think about there,

2:15:56.680 --> 2:15:59.520
<v Speaker 1>which I will do so because I have all the stuff.

2:15:59.560 --> 2:16:03.200
<v Speaker 1>Don't know what else, Please, it's you don't don't look

2:16:03.240 --> 2:16:05.720
<v Speaker 1>at this stuff because it's like forbidden, right, don't don't

2:16:06.120 --> 2:16:08.040
<v Speaker 1>don't seek it out because it's like, oh, it's forbidden

2:16:08.080 --> 2:16:10.160
<v Speaker 1>knowledge that they don't want you to see. It's dangerous.

2:16:10.160 --> 2:16:13.080
<v Speaker 1>Oh that's that's not the point. The point is it's bad.

2:16:13.200 --> 2:16:15.000
<v Speaker 1>And now it's also hard to find. So like, just like,

2:16:15.120 --> 2:16:17.000
<v Speaker 1>don't not watching like it's not it's not even it's

2:16:17.040 --> 2:16:20.560
<v Speaker 1>not worth watching. It's not like stuff like like in

2:16:20.600 --> 2:16:23.440
<v Speaker 1>the immediate wake of it, and like, my what happened

2:16:23.480 --> 2:16:25.520
<v Speaker 1>to me? Was I got a fucking headache. You get

2:16:25.560 --> 2:16:30.000
<v Speaker 1>a headache, you feel bad. It's it waste. It wastes

2:16:30.000 --> 2:16:32.720
<v Speaker 1>your time. Like if you if you want to get this,

2:16:33.080 --> 2:16:35.560
<v Speaker 1>like the experience of this without having to like do

2:16:35.720 --> 2:16:37.600
<v Speaker 1>this ship like fucking eat a bunch of like eat

2:16:37.640 --> 2:16:42.480
<v Speaker 1>a ship ton of candy, watch watching Watch, watch Pink

2:16:42.520 --> 2:16:47.280
<v Speaker 1>Floyd's The Wall Jesus Christ, except except if you're eating

2:16:47.280 --> 2:16:49.800
<v Speaker 1>a bunch of candier watching the Wall like it's actually

2:16:49.879 --> 2:16:54.000
<v Speaker 1>before every good, whereas this is just like it's it's

2:16:54.040 --> 2:16:56.600
<v Speaker 1>only the bad parts of that. But I only look

2:16:56.600 --> 2:16:59.760
<v Speaker 1>at this because it's my fucking job and it sucks.

2:17:00.240 --> 2:17:05.640
<v Speaker 1>H Yeah, all right, well, um you know I'm gonna

2:17:05.840 --> 2:17:11.120
<v Speaker 1>I'm gonna say we're probably done here. Um, so I

2:17:11.160 --> 2:17:14.560
<v Speaker 1>don't know until next time. Again, if anyone tries to

2:17:14.640 --> 2:17:17.520
<v Speaker 1>tell you about something that happened on the internet, strike

2:17:17.640 --> 2:17:23.080
<v Speaker 1>them and flee. Remember run hide, fight from people trying

2:17:23.120 --> 2:17:26.120
<v Speaker 1>to tell you about things happening on social media. These

2:17:26.120 --> 2:17:28.960
<v Speaker 1>are this is this is the good strategy going forward.

2:17:47.640 --> 2:17:51.280
<v Speaker 1>All right, podcast it could happen here. It's a podcast

2:17:51.360 --> 2:17:53.840
<v Speaker 1>about the terrible things that are happening going around the

2:17:53.879 --> 2:17:57.760
<v Speaker 1>world and the wonderful people who are trying to fix them.

2:17:58.720 --> 2:18:03.240
<v Speaker 1>What it is today is a podcast with Harek Lubani

2:18:03.520 --> 2:18:06.840
<v Speaker 1>of Glia. And what really inspired me about the story

2:18:06.879 --> 2:18:10.160
<v Speaker 1>and maybe want to share it with you, is that

2:18:10.720 --> 2:18:13.920
<v Speaker 1>it came out of a really dark place. Terek was

2:18:14.400 --> 2:18:18.040
<v Speaker 1>on the ground in Gaza treating gunshot wound victims, and

2:18:18.160 --> 2:18:21.640
<v Speaker 1>a lot of gunshot wound victims, Like I remember reading

2:18:22.120 --> 2:18:25.920
<v Speaker 1>his field testing of the device and just being appalled

2:18:26.320 --> 2:18:28.200
<v Speaker 1>by the number of people who have been shot, a

2:18:28.280 --> 2:18:31.880
<v Speaker 1>lots of them children, and some of the reporting he

2:18:32.000 --> 2:18:34.400
<v Speaker 1>was doing right like, oh, I had this this torniquet

2:18:34.600 --> 2:18:37.200
<v Speaker 1>and we were reusing them and they don't work very

2:18:37.240 --> 2:18:41.400
<v Speaker 1>well on the pediatric application because kids shouldn't be shot, right.

2:18:41.680 --> 2:18:45.400
<v Speaker 1>But instead of getting down, he was able to make

2:18:45.440 --> 2:18:47.360
<v Speaker 1>a solution. And I think that's really important. And I

2:18:47.440 --> 2:18:51.000
<v Speaker 1>really like that even through like this dark and terrible

2:18:51.040 --> 2:18:54.279
<v Speaker 1>stuff that we've all had to experience and he experienced

2:18:54.320 --> 2:18:57.600
<v Speaker 1>in Gaza, he was able to see a positive solution

2:18:57.760 --> 2:19:00.200
<v Speaker 1>away to look after people, to move forward in this case,

2:19:00.240 --> 2:19:04.119
<v Speaker 1>to prevent death and preserve life. And I think it's

2:19:04.160 --> 2:19:06.160
<v Speaker 1>easy to focus on the dark stuff, that's enough of

2:19:06.200 --> 2:19:09.440
<v Speaker 1>it happening, but I think it's important to focus on

2:19:09.640 --> 2:19:12.920
<v Speaker 1>the great people who are doing great things to protect

2:19:13.000 --> 2:19:15.120
<v Speaker 1>and care for other people as well. So that's a

2:19:15.120 --> 2:19:16.720
<v Speaker 1>little bit of what we got today and I hope

2:19:16.720 --> 2:19:20.760
<v Speaker 1>you enjoy it. So I'm here with Tarak Lubani. He's

2:19:20.800 --> 2:19:23.480
<v Speaker 1>from Glia. Their company came across when I was writing

2:19:23.520 --> 2:19:27.520
<v Speaker 1>about three D printed tournic case. Would you like to

2:19:27.560 --> 2:19:29.280
<v Speaker 1>introduce yourself to us a little bit about GLEA and

2:19:29.320 --> 2:19:32.320
<v Speaker 1>what you do there. Thank you so much for having me.

2:19:32.840 --> 2:19:35.000
<v Speaker 1>My name is terrickle Banny. As you had mentioned, I'm

2:19:35.080 --> 2:19:38.920
<v Speaker 1>an emergency physician. I work in Canada in a city

2:19:38.959 --> 2:19:41.480
<v Speaker 1>in Canada called London, and I also work in the

2:19:41.560 --> 2:19:45.640
<v Speaker 1>Gaza strip as an emergency physician as well. Glia was

2:19:45.760 --> 2:19:49.560
<v Speaker 1>really an answer to a problem, the problem being that

2:19:49.879 --> 2:19:52.960
<v Speaker 1>when I see patients in Gaza they don't get the

2:19:53.080 --> 2:19:56.120
<v Speaker 1>same quality of service that I can give to my nations.

2:19:57.040 --> 2:19:59.920
<v Speaker 1>Of course, that's multi factorial, but a big part of

2:20:00.160 --> 2:20:03.640
<v Speaker 1>that has to do with the way in which we

2:20:04.040 --> 2:20:08.920
<v Speaker 1>as uh that the medical profession have medical devices we

2:20:09.040 --> 2:20:12.600
<v Speaker 1>don't release that we don't give access to other people

2:20:12.680 --> 2:20:15.760
<v Speaker 1>to use. And so Glia's purpose was to take the

2:20:15.840 --> 2:20:19.600
<v Speaker 1>most medical devices that doctors use and to make sure

2:20:20.000 --> 2:20:22.959
<v Speaker 1>that they were accessible and available to doctors all over

2:20:23.000 --> 2:20:27.440
<v Speaker 1>the world. Okay, yeah, yeah, that's very cool. And you

2:20:27.520 --> 2:20:29.480
<v Speaker 1>make a number of devices, right, Like I know that

2:20:30.160 --> 2:20:32.080
<v Speaker 1>I first called to you about the torn Q, but

2:20:32.959 --> 2:20:36.480
<v Speaker 1>you make also a stethoscope. Is that right? The stethoscope

2:20:36.760 --> 2:20:39.680
<v Speaker 1>is the calling card of medicine. And so it was

2:20:39.800 --> 2:20:42.680
<v Speaker 1>the first project that we started working on to test

2:20:42.720 --> 2:20:45.080
<v Speaker 1>out the theory. I mean, we started with the theory

2:20:45.400 --> 2:20:48.160
<v Speaker 1>that hey, we can probably make a device that's just

2:20:48.400 --> 2:20:52.040
<v Speaker 1>as good as a three D device, but the costs

2:20:52.240 --> 2:20:55.640
<v Speaker 1>let's say three dollars or even thirty dollars. And that

2:20:55.800 --> 2:20:58.760
<v Speaker 1>was the stuf scope. We tested it, we published the results,

2:20:58.840 --> 2:21:01.240
<v Speaker 1>We proved it was as as good as the Gold

2:21:01.320 --> 2:21:05.000
<v Speaker 1>Standards the Litman Cardiology three at the time, and often

2:21:05.640 --> 2:21:08.640
<v Speaker 1>using it both in our own practices, also making it

2:21:08.720 --> 2:21:12.680
<v Speaker 1>available other people to make for theirs. Okay, yeah, And

2:21:12.800 --> 2:21:15.240
<v Speaker 1>so that's what's really interesting about your company as opposed

2:21:15.240 --> 2:21:19.680
<v Speaker 1>to other companies, right, you're not necessarily like manufacturing and distributing.

2:21:20.040 --> 2:21:25.160
<v Speaker 1>You are providing the designs that allow other people to

2:21:25.240 --> 2:21:26.920
<v Speaker 1>make them, right, And so can you talk about some

2:21:27.000 --> 2:21:30.240
<v Speaker 1>of their like, uh, I know that you use three

2:21:30.280 --> 2:21:32.160
<v Speaker 1>D printing, and I want to talk about that. But also,

2:21:32.280 --> 2:21:35.200
<v Speaker 1>like I remember seeing that the tubing and the setoscope

2:21:35.240 --> 2:21:38.040
<v Speaker 1>comes from the a Coca Cola machine, right, for some

2:21:38.200 --> 2:21:41.880
<v Speaker 1>of those considerations, Yeah, absolutely, the purposes to make these

2:21:42.200 --> 2:21:47.680
<v Speaker 1>devices available to other people for the lowest as possible,

2:21:47.920 --> 2:21:51.080
<v Speaker 1>but also like actually be available. It's no good if

2:21:51.120 --> 2:21:53.480
<v Speaker 1>you can make it for twenty cents, but parts that

2:21:53.560 --> 2:21:57.840
<v Speaker 1>required are nowhere. So that's why we much with a

2:21:58.040 --> 2:22:01.640
<v Speaker 1>basket of items that are more or less earsily available,

2:22:01.959 --> 2:22:04.560
<v Speaker 1>and we made the stuffoscopes out of that. For example,

2:22:05.120 --> 2:22:09.040
<v Speaker 1>you can probably get the very specific kind of earpieces

2:22:09.160 --> 2:22:13.120
<v Speaker 1>that most stuffoscopes have, but they are naturally going to

2:22:13.200 --> 2:22:15.720
<v Speaker 1>be less available and less abundant than if you were

2:22:15.840 --> 2:22:19.520
<v Speaker 1>to use regular earbuds the contact phones. There are way

2:22:19.600 --> 2:22:22.960
<v Speaker 1>more headphones out there than there are stuffoscopes. Therefore, those

2:22:23.040 --> 2:22:26.480
<v Speaker 1>parts are more available, even if, of course there they

2:22:26.520 --> 2:22:29.480
<v Speaker 1>are less expensive. But even if they were slightly more expensive,

2:22:29.959 --> 2:22:33.199
<v Speaker 1>it would be worth it. What we really take away

2:22:33.840 --> 2:22:39.560
<v Speaker 1>is the monopoly and the profit motive. And so by

2:22:39.680 --> 2:22:44.120
<v Speaker 1>doing that, or rather let's say the exorbitant profit that

2:22:44.600 --> 2:22:47.360
<v Speaker 1>medical device companies are making, and by doing that, we're

2:22:47.440 --> 2:22:51.840
<v Speaker 1>really able to to realize the promise of patents. All

2:22:51.920 --> 2:22:54.440
<v Speaker 1>of the devices that we make were patented at one point.

2:22:54.920 --> 2:22:57.959
<v Speaker 1>The promise of patents is that when the patent is over,

2:22:58.080 --> 2:23:01.520
<v Speaker 1>you'll get a chief device. But that promise is not realized.

2:23:01.560 --> 2:23:04.439
<v Speaker 1>The stutoscope is a three hundred year old device basically,

2:23:05.040 --> 2:23:07.600
<v Speaker 1>and the fact that it is not available at the

2:23:07.720 --> 2:23:11.640
<v Speaker 1>highest quality except for three kind of nuts. So that's

2:23:11.680 --> 2:23:13.960
<v Speaker 1>why we started there, and of course moved on to

2:23:14.200 --> 2:23:17.040
<v Speaker 1>more and more complicated devices, much more complicated even than

2:23:17.080 --> 2:23:22.400
<v Speaker 1>the turniket. By now, okay, yeah, can you I remember

2:23:22.480 --> 2:23:24.920
<v Speaker 1>reading because you you you kept a blog. I remember

2:23:24.959 --> 2:23:29.039
<v Speaker 1>on medium where you talked about testing the tourniquate when

2:23:29.200 --> 2:23:32.840
<v Speaker 1>when you were in Gaza and it just a like,

2:23:33.560 --> 2:23:36.520
<v Speaker 1>you know, if you read medical literature then did this

2:23:36.760 --> 2:23:39.560
<v Speaker 1>was just the shocking I remember being absolutely shocked by

2:23:39.560 --> 2:23:43.520
<v Speaker 1>the number of casualties you were in counting and countering,

2:23:43.600 --> 2:23:46.920
<v Speaker 1>and then also like you were saying, like the the

2:23:47.120 --> 2:23:50.800
<v Speaker 1>lack of available tools. So perhaps you could explain like

2:23:51.959 --> 2:23:54.720
<v Speaker 1>a little bit of what you saw there and then

2:23:55.640 --> 2:23:59.440
<v Speaker 1>how these tournicates have been able to help you address

2:23:59.560 --> 2:24:02.880
<v Speaker 1>that like massive disparity and access to care. The tourniquet

2:24:02.959 --> 2:24:07.720
<v Speaker 1>project really started in Gaza because we noticed that after

2:24:07.879 --> 2:24:10.560
<v Speaker 1>one of the wars, the war in two thousand fourteen,

2:24:11.200 --> 2:24:14.680
<v Speaker 1>that we had a particularly high casualty rate, of course,

2:24:15.120 --> 2:24:18.080
<v Speaker 1>but of that there were many deaths that we would

2:24:18.120 --> 2:24:23.160
<v Speaker 1>classify as preventable death's where we felt that had tourniquets

2:24:23.200 --> 2:24:28.080
<v Speaker 1>been available, those patients likely wouldn't have died. Um When

2:24:28.120 --> 2:24:29.880
<v Speaker 1>we started working on it, of course, we knew at

2:24:29.959 --> 2:24:32.160
<v Speaker 1>some point there'd be another war. It is it is

2:24:32.320 --> 2:24:34.920
<v Speaker 1>very common in Gaza for there to be attacked by

2:24:34.959 --> 2:24:38.560
<v Speaker 1>the Israelis. We didn't anticipate for it to happen so fast,

2:24:39.200 --> 2:24:40.960
<v Speaker 1>and for it to happen in a way where the

2:24:41.040 --> 2:24:44.960
<v Speaker 1>tourniquet was so necessary. That, of course, was what what's

2:24:45.000 --> 2:24:49.000
<v Speaker 1>called the Great March of Return, where Palestinians protested on

2:24:49.240 --> 2:24:53.480
<v Speaker 1>mass and one of the Israeli responses was to shoot

2:24:53.560 --> 2:24:57.240
<v Speaker 1>live fire at the protesters, often targeting About eight percent

2:24:57.360 --> 2:24:59.800
<v Speaker 1>of the hits were targeting the arms and the likes,

2:25:00.080 --> 2:25:03.640
<v Speaker 1>which is where turnickets are the most effective. So the

2:25:03.840 --> 2:25:06.960
<v Speaker 1>high number really is going to the way in which

2:25:07.040 --> 2:25:09.040
<v Speaker 1>the Israeli has decided to deal with this protests, and

2:25:09.080 --> 2:25:11.440
<v Speaker 1>the fact that it was a protest rather than a

2:25:11.520 --> 2:25:15.560
<v Speaker 1>specific war, and that meant also that we could predict

2:25:15.680 --> 2:25:18.360
<v Speaker 1>with the relative degree of accuracy where the injuries would be,

2:25:19.000 --> 2:25:22.520
<v Speaker 1>which meant that it was even more important to have

2:25:22.640 --> 2:25:25.680
<v Speaker 1>the right equipment of the right training. It was part

2:25:25.720 --> 2:25:28.440
<v Speaker 1>of an overall strategy. So of course it's not like

2:25:28.680 --> 2:25:32.039
<v Speaker 1>turnickets were the thing that saved lives. Turnickets were part

2:25:32.080 --> 2:25:35.560
<v Speaker 1>of a campaign to train paramedics and to train doctors

2:25:35.720 --> 2:25:38.000
<v Speaker 1>and how to stop bleeding in these kinds of injuries,

2:25:38.560 --> 2:25:40.880
<v Speaker 1>and they were one of the most important tools in

2:25:40.959 --> 2:25:44.680
<v Speaker 1>that campaign, but only part of that campaign. Yeah, of course,

2:25:44.760 --> 2:25:47.000
<v Speaker 1>of course you need ed tools and obviously the education,

2:25:47.080 --> 2:25:49.000
<v Speaker 1>and you can't just slap it on and in the

2:25:49.040 --> 2:25:51.360
<v Speaker 1>person's fine, right, Obviously there's a lot of care afterwards

2:25:51.400 --> 2:25:55.120
<v Speaker 1>which is important too. And can you maybe talk us

2:25:55.200 --> 2:25:58.040
<v Speaker 1>through and you talked about like the promise of patents, right,

2:25:58.080 --> 2:26:00.360
<v Speaker 1>and I think this is important in in exactly what

2:26:00.400 --> 2:26:03.400
<v Speaker 1>we're talking about in torniicates because it's a little different

2:26:03.600 --> 2:26:08.040
<v Speaker 1>to like medic medicines, right, It's a little different with

2:26:08.120 --> 2:26:12.760
<v Speaker 1>medical devices. And so there are existing TORNI kits on

2:26:12.800 --> 2:26:15.680
<v Speaker 1>the market, right, and I think that sort of market

2:26:15.760 --> 2:26:19.600
<v Speaker 1>leading one is it's the cat. Can you explain like

2:26:19.680 --> 2:26:23.760
<v Speaker 1>why and those not getting to people who need them

2:26:23.840 --> 2:26:27.960
<v Speaker 1>desperately in these areas. The problem with the turnickets that

2:26:27.959 --> 2:26:31.119
<v Speaker 1>are available right now kind of falls into a few

2:26:31.160 --> 2:26:34.520
<v Speaker 1>different categories. North American Rescue. The makers of CAT have

2:26:34.760 --> 2:26:39.320
<v Speaker 1>two key patents on the Cat, and as far as

2:26:39.520 --> 2:26:42.879
<v Speaker 1>we can tell, just based on the posture of the company,

2:26:42.920 --> 2:26:46.440
<v Speaker 1>if anybody else were to make exact Cat replicas, they

2:26:46.440 --> 2:26:51.000
<v Speaker 1>will be suited. The people who are willing to then

2:26:51.120 --> 2:26:53.680
<v Speaker 1>make exact Cat replicas tend to be people who are

2:26:53.760 --> 2:26:58.120
<v Speaker 1>unaccountable and largely have not much to lease, and so

2:26:58.360 --> 2:27:02.119
<v Speaker 1>that's why we saw a gla initially um for example,

2:27:02.200 --> 2:27:07.800
<v Speaker 1>with the Ukraine campaign of tourniquets that that were relatively

2:27:07.879 --> 2:27:11.200
<v Speaker 1>low quality, and so you can't just make the device.

2:27:11.320 --> 2:27:13.560
<v Speaker 1>You also have to know that the device will work,

2:27:14.000 --> 2:27:16.360
<v Speaker 1>because you don't want to discover that when you put

2:27:16.400 --> 2:27:19.960
<v Speaker 1>it on armor like and then it fails. Gaza is

2:27:20.360 --> 2:27:22.640
<v Speaker 1>an acid test of all of these things, because not

2:27:22.920 --> 2:27:29.160
<v Speaker 1>only our devices generally not available or expensive, it's kind

2:27:29.200 --> 2:27:31.600
<v Speaker 1>of at the bottom of any purchase list, for example,

2:27:32.240 --> 2:27:37.800
<v Speaker 1>but also in Gaza there's a complete international blockade Israeli led,

2:27:37.879 --> 2:27:40.080
<v Speaker 1>of course, but there are other countries that are that

2:27:40.160 --> 2:27:45.879
<v Speaker 1>are contributory, and that blockade means that equipment can't get

2:27:45.920 --> 2:27:48.160
<v Speaker 1>in so long as the Israelis deem it to be

2:27:48.280 --> 2:27:52.240
<v Speaker 1>of military value. Um. This is where things like dual

2:27:52.360 --> 2:27:56.480
<v Speaker 1>use devices and so on come into play. The tourniquet

2:27:56.600 --> 2:27:58.960
<v Speaker 1>is a medical device. It is it can only be

2:27:59.080 --> 2:28:02.160
<v Speaker 1>a medical device. There is no second use, and so

2:28:02.320 --> 2:28:07.600
<v Speaker 1>it should be exempt. However, even if the Palestinians could

2:28:07.640 --> 2:28:10.160
<v Speaker 1>afford fifty U S dollars per unit, which should be

2:28:10.200 --> 2:28:13.640
<v Speaker 1>the cost to get one in, the Israelis won't let

2:28:13.680 --> 2:28:15.920
<v Speaker 1>them in. So de facto, even though they shouldn't be banned,

2:28:15.920 --> 2:28:19.040
<v Speaker 1>they are de facto banned, and that means that not

2:28:19.440 --> 2:28:23.960
<v Speaker 1>only can we depend on cheap Chinese retailers. Let's say,

2:28:24.480 --> 2:28:28.640
<v Speaker 1>to give us replica turniquets, we actually have to manufacture

2:28:28.640 --> 2:28:32.800
<v Speaker 1>them ourselves. When we open sourced our designs, it was

2:28:33.400 --> 2:28:36.880
<v Speaker 1>with an eye to two things. One making it available

2:28:36.920 --> 2:28:40.039
<v Speaker 1>so that the replica makers can make higher quality replicas.

2:28:40.520 --> 2:28:43.120
<v Speaker 1>They're already making replicas. We may as well give them

2:28:43.160 --> 2:28:46.520
<v Speaker 1>a legal replica rather than a patent break busting replica.

2:28:46.600 --> 2:28:48.680
<v Speaker 1>Not that I think there's anything wrong with that in

2:28:48.760 --> 2:28:54.400
<v Speaker 1>these cases where there's emergencies, but just the same Glia's

2:28:54.480 --> 2:28:58.440
<v Speaker 1>tourniquet doesn't break any patents. And at the same time,

2:28:59.200 --> 2:29:01.440
<v Speaker 1>in addition to think them the ability to make high

2:29:01.520 --> 2:29:04.800
<v Speaker 1>quality turnikets, we can also make high quality turnkets locally

2:29:04.840 --> 2:29:10.280
<v Speaker 1>and domestically. Because of course, national liberation, as it were

2:29:10.480 --> 2:29:12.840
<v Speaker 1>in the medical device space can't come if you can't

2:29:12.879 --> 2:29:16.040
<v Speaker 1>make your own devices. We discovered that during COVID. The

2:29:16.120 --> 2:29:20.080
<v Speaker 1>Palestines have known that for decades now, and we're kind

2:29:20.080 --> 2:29:23.119
<v Speaker 1>of rediscovering it in Ukraine where there just aren't enough

2:29:23.160 --> 2:29:28.520
<v Speaker 1>turniates and so they are forced to improvise or except

2:29:28.560 --> 2:29:31.280
<v Speaker 1>tourniquets that they don't want to accept, right, Yeah, Like

2:29:31.440 --> 2:29:34.480
<v Speaker 1>I think I think COVID was this great example that

2:29:34.560 --> 2:29:37.240
<v Speaker 1>we can't continue to rely on the sort of winds

2:29:37.280 --> 2:29:40.320
<v Speaker 1>of global capital to provide things that we need to survive.

2:29:40.879 --> 2:29:46.680
<v Speaker 1>I think you're manufacturing is fascinating because you're using essentially

2:29:47.440 --> 2:29:50.760
<v Speaker 1>commonly available materials in the three D printer, Is that right? Yeah,

2:29:50.840 --> 2:29:53.400
<v Speaker 1>that's correct. I mean, we're not against using other things,

2:29:53.480 --> 2:29:55.480
<v Speaker 1>they just have to be very simple. For example, are

2:29:55.520 --> 2:29:59.680
<v Speaker 1>electronics use PCBs. You can't three D print electronic circuits

2:29:59.800 --> 2:30:03.280
<v Speaker 1>just yeah, so we use PCBs. But when we design

2:30:03.320 --> 2:30:05.960
<v Speaker 1>our PCBs. There are a couple of ways to design it.

2:30:06.040 --> 2:30:08.280
<v Speaker 1>You can design an eight layer board that can only

2:30:08.360 --> 2:30:10.920
<v Speaker 1>be manufactured in one or two places in the world,

2:30:11.840 --> 2:30:15.160
<v Speaker 1>or you can design a board that's three times the

2:30:15.240 --> 2:30:17.960
<v Speaker 1>size but can be manufactured anywhere in the world. And

2:30:18.080 --> 2:30:21.320
<v Speaker 1>when you're talking about credit card sized devices, if it's

2:30:21.400 --> 2:30:24.400
<v Speaker 1>notebook size instead of credit card size, it doesn't really

2:30:24.520 --> 2:30:28.160
<v Speaker 1>matter that much. For example, the example I'm thinking of

2:30:28.240 --> 2:30:31.880
<v Speaker 1>here as an electric cardiogram, where we took a device

2:30:31.959 --> 2:30:36.000
<v Speaker 1>that had failed UM in the sort of market that

2:30:36.360 --> 2:30:39.640
<v Speaker 1>they the makers open source and they had intended it

2:30:39.760 --> 2:30:42.440
<v Speaker 1>to be a fitness device, and then it didn't work.

2:30:42.520 --> 2:30:44.680
<v Speaker 1>Their company went bankrupt and so they open sourced it.

2:30:45.360 --> 2:30:47.959
<v Speaker 1>So we looked at their schematics all of the problems

2:30:48.000 --> 2:30:50.640
<v Speaker 1>that they had already solved. We said, okay, the problem

2:30:50.680 --> 2:30:52.600
<v Speaker 1>we're going to solve is to make it so that

2:30:52.680 --> 2:30:55.920
<v Speaker 1>this can be manufactured in a high school electronics lab.

2:30:56.840 --> 2:30:59.280
<v Speaker 1>And we were able to achieve that it was bigger.

2:30:59.360 --> 2:31:02.480
<v Speaker 1>It was twice as big, but who cares. The old

2:31:02.520 --> 2:31:04.680
<v Speaker 1>one was half the size of a credit card. You know,

2:31:04.800 --> 2:31:06.960
<v Speaker 1>who cares? You make get a little bit bigger. But

2:31:07.200 --> 2:31:10.560
<v Speaker 1>at the same time, UM you make it much more accessible,

2:31:10.879 --> 2:31:14.400
<v Speaker 1>twice as big, twenty times more accessible. And if some

2:31:14.520 --> 2:31:17.480
<v Speaker 1>of your staff like your tourniquets, it's really um. There's

2:31:17.520 --> 2:31:20.280
<v Speaker 1>not much or any really of a performance trade off

2:31:20.959 --> 2:31:23.000
<v Speaker 1>from what you've seen, right. Indeed, they might be better

2:31:23.200 --> 2:31:27.720
<v Speaker 1>for some pediatric applications if I remember correctly that that's right.

2:31:27.879 --> 2:31:31.119
<v Speaker 1>So when you think of the way in which corporate

2:31:31.200 --> 2:31:33.880
<v Speaker 1>devices are made, they are made to the specifications of

2:31:33.959 --> 2:31:37.800
<v Speaker 1>particular buyers, and the buyers are the people who have

2:31:37.879 --> 2:31:40.280
<v Speaker 1>the money. Who's the buyer for tourniquets? When you think

2:31:40.320 --> 2:31:43.840
<v Speaker 1>about who needs tourniquets consistently, who do you who has

2:31:43.920 --> 2:31:46.360
<v Speaker 1>money to give you turnickets? Who should you market too?

2:31:46.720 --> 2:31:50.280
<v Speaker 1>There's only one sane answer, and that is First world militaries,

2:31:50.720 --> 2:31:55.000
<v Speaker 1>especially occupation militaries or militaries that are engaged in UH

2:31:55.240 --> 2:31:58.560
<v Speaker 1>ground level warfare, who are expected to take small arms

2:31:58.640 --> 2:32:02.080
<v Speaker 1>or i e. D s. And so there are not

2:32:02.240 --> 2:32:04.200
<v Speaker 1>many children who you have to sell to in that

2:32:04.280 --> 2:32:07.560
<v Speaker 1>particular market. There aren't many small women, or even women

2:32:07.600 --> 2:32:09.600
<v Speaker 1>at all they have to sell to in that market.

2:32:10.120 --> 2:32:13.640
<v Speaker 1>So I don't think that North American rescues engineers would

2:32:13.680 --> 2:32:16.720
<v Speaker 1>have any trouble making sure that their TURNI gets worked

2:32:16.760 --> 2:32:20.680
<v Speaker 1>amazingly well for children, But why why would they spend

2:32:21.440 --> 2:32:26.640
<v Speaker 1>one to million dollars doing that work and research when

2:32:27.000 --> 2:32:30.160
<v Speaker 1>that's not their audience and that's not their buyer. For us,

2:32:30.920 --> 2:32:35.680
<v Speaker 1>the normal person, the civilian is the in quotation marks buire.

2:32:36.080 --> 2:32:38.320
<v Speaker 1>They're not the ones buying, but they're the ones who

2:32:38.360 --> 2:32:41.240
<v Speaker 1>are the main consumer, and so they're the ones who

2:32:41.280 --> 2:32:46.120
<v Speaker 1>we target. In Gaza, specifically, of the population is under

2:32:46.160 --> 2:32:49.040
<v Speaker 1>the age of fourteen. You'd have to be crazy to

2:32:49.160 --> 2:32:51.080
<v Speaker 1>go out there and put a tourniquet out that only

2:32:51.160 --> 2:32:54.640
<v Speaker 1>works on big, burly men. So that's that's why we

2:32:54.720 --> 2:32:57.200
<v Speaker 1>were we were driven to do that. And as for

2:32:57.280 --> 2:33:01.200
<v Speaker 1>the performance trade offs, yeah, you're right. The the what

2:33:01.320 --> 2:33:03.959
<v Speaker 1>we learned about spec sheets on lots of these devices

2:33:04.640 --> 2:33:08.120
<v Speaker 1>is that they're made up. There isn't really a great

2:33:08.160 --> 2:33:11.440
<v Speaker 1>way to know how well elternic it works. Unfortunately, there

2:33:11.560 --> 2:33:15.160
<v Speaker 1>isn't a really great way to know how well stetoscope works.

2:33:15.760 --> 2:33:18.120
<v Speaker 1>And so some of the first work we did was

2:33:18.200 --> 2:33:21.560
<v Speaker 1>actually designing some tests so that we can say, okay, well,

2:33:21.680 --> 2:33:23.880
<v Speaker 1>here's how you prove that the stutoscope works as well

2:33:23.920 --> 2:33:27.280
<v Speaker 1>as that stutoscope, or here's how you prove that you

2:33:27.320 --> 2:33:30.360
<v Speaker 1>know this works as well as that, and those testing

2:33:30.400 --> 2:33:33.680
<v Speaker 1>protocols we made them open source and easily available too.

2:33:34.200 --> 2:33:36.440
<v Speaker 1>For example, if you want to test the stethoscope, you

2:33:36.520 --> 2:33:39.440
<v Speaker 1>can do that with a pair of headphones, a microphone,

2:33:39.840 --> 2:33:42.279
<v Speaker 1>and the Hello Kitty balloon. That's how we did it originally.

2:33:42.920 --> 2:33:46.959
<v Speaker 1>Could we have spent ten dollars making that test right, Yeah,

2:33:47.040 --> 2:33:50.200
<v Speaker 1>we could have, but that wouldn't have helped us in

2:33:50.400 --> 2:33:54.320
<v Speaker 1>terms of helping other people make stuftoscopes wherever they are. Yeah,

2:33:54.520 --> 2:33:57.640
<v Speaker 1>that's very cool. And then by open sourcing that test,

2:33:57.760 --> 2:34:00.840
<v Speaker 1>you allow for other people who have ideas or sort

2:34:00.840 --> 2:34:03.680
<v Speaker 1>of models for their own improvements or different designs, that

2:34:03.840 --> 2:34:06.200
<v Speaker 1>they can then use that test right and continue to

2:34:06.320 --> 2:34:09.360
<v Speaker 1>improve and share their improvements with others. I do not

2:34:09.520 --> 2:34:12.840
<v Speaker 1>want to work on stethoscopes anymore. I want to people

2:34:12.840 --> 2:34:15.080
<v Speaker 1>to take it up. And it doesn't mean that I won't,

2:34:15.160 --> 2:34:18.879
<v Speaker 1>of course I will. But my favorite thing is when

2:34:18.920 --> 2:34:21.840
<v Speaker 1>somebody sends a message and says, hey, I like what

2:34:21.959 --> 2:34:24.480
<v Speaker 1>you've done. Here's how I think it could be better.

2:34:24.879 --> 2:34:27.960
<v Speaker 1>I love those messages. I love them, and you know what,

2:34:28.200 --> 2:34:31.200
<v Speaker 1>nine out of ton of those ideas don't work out.

2:34:31.280 --> 2:34:36.840
<v Speaker 1>They don't pan out. But like our stethoscope since two

2:34:36.840 --> 2:34:39.400
<v Speaker 1>thousands seventeen, all of the improvements have been from other

2:34:39.480 --> 2:34:41.880
<v Speaker 1>people because we haven't had the time and money to

2:34:41.959 --> 2:34:44.520
<v Speaker 1>work on it. But we have been open minded, have

2:34:44.640 --> 2:34:47.680
<v Speaker 1>incorporated lots of design changes that other people in the

2:34:47.760 --> 2:34:51.960
<v Speaker 1>community have suggested. That's a good thing. It's good for everybody. Yeah,

2:34:52.240 --> 2:34:54.080
<v Speaker 1>and I think it does an excellent job at getting it.

2:34:54.240 --> 2:34:59.440
<v Speaker 1>They like the fundamental conceit of a Dragon device development model, right,

2:34:59.480 --> 2:35:04.080
<v Speaker 1>which is uh, which isn't true. Actually, that there's massive

2:35:04.200 --> 2:35:05.840
<v Speaker 1>R and D costs and those R and D costs

2:35:05.879 --> 2:35:08.200
<v Speaker 1>have to be recouped by charging a massive amount for

2:35:08.280 --> 2:35:11.119
<v Speaker 1>a period of time and making access to that medicinal

2:35:11.200 --> 2:35:14.560
<v Speaker 1>device a privilege, not right, and then eventually the cost

2:35:14.640 --> 2:35:16.720
<v Speaker 1>will come down. They often don't, and then everyone will

2:35:16.760 --> 2:35:19.560
<v Speaker 1>have activities thing And it's like, it's been my experience

2:35:19.600 --> 2:35:21.520
<v Speaker 1>that it doesn't work that way. But what you've shown

2:35:21.640 --> 2:35:24.320
<v Speaker 1>is an alternative right that people want to help and

2:35:24.520 --> 2:35:26.760
<v Speaker 1>that that they don't that there's not a need for

2:35:26.879 --> 2:35:30.800
<v Speaker 1>this like price gouging to facilitate the improvement in this technology.

2:35:31.120 --> 2:35:35.480
<v Speaker 1>Is that fair? We're not taking a purely altruistic model here.

2:35:36.040 --> 2:35:39.720
<v Speaker 1>People are generally improving the stethoscope for their own uses,

2:35:40.240 --> 2:35:43.000
<v Speaker 1>so there is a self interested aspect, if you want

2:35:43.040 --> 2:35:46.240
<v Speaker 1>to present it that way. What we realized is that

2:35:46.640 --> 2:35:51.880
<v Speaker 1>actually the most useful way to develop a device is

2:35:51.920 --> 2:35:53.680
<v Speaker 1>to make it as good as possible and release it

2:35:54.200 --> 2:35:56.680
<v Speaker 1>and then have other people who want to improve it

2:35:56.959 --> 2:36:00.720
<v Speaker 1>have a capacity to share back to you. So as

2:36:00.800 --> 2:36:04.120
<v Speaker 1>much as I I believe in altruism and I do

2:36:04.280 --> 2:36:07.760
<v Speaker 1>think every time that I've seen people collaborate, I've seen

2:36:07.800 --> 2:36:12.240
<v Speaker 1>a tremendous amount of it, this more resembles the open

2:36:12.320 --> 2:36:15.440
<v Speaker 1>source software model, where which is actually the world I

2:36:15.560 --> 2:36:19.400
<v Speaker 1>came from. I came from the free software model, where yes,

2:36:19.840 --> 2:36:22.480
<v Speaker 1>you do things just for the fun of it, but

2:36:22.640 --> 2:36:25.600
<v Speaker 1>also very large corporations are involved. For example, some of

2:36:25.640 --> 2:36:28.840
<v Speaker 1>the stuffoscope's improvements happened because the lab needed to use

2:36:28.959 --> 2:36:32.360
<v Speaker 1>it for some experiments on animals, and so they made

2:36:32.440 --> 2:36:37.520
<v Speaker 1>modifications and they fed them back. Amazing, that's fantastic, And

2:36:37.879 --> 2:36:40.280
<v Speaker 1>but that that was totally self interested. That they knew

2:36:40.360 --> 2:36:42.480
<v Speaker 1>that it would cost them significantly less to build on

2:36:42.560 --> 2:36:45.080
<v Speaker 1>our work and it would cost them nothing to share

2:36:45.120 --> 2:36:50.640
<v Speaker 1>back their their contributions. So it's you know, we're not

2:36:50.760 --> 2:36:54.560
<v Speaker 1>going out there trying to to prove that everybody is

2:36:54.680 --> 2:36:57.600
<v Speaker 1>good at heart, even though I do actually think that's

2:36:57.680 --> 2:37:02.800
<v Speaker 1>fundamentally true. What what we're doing is showing through this

2:37:03.000 --> 2:37:07.920
<v Speaker 1>model the devices can advance with relatively little upfront costs

2:37:08.520 --> 2:37:13.040
<v Speaker 1>and with the contribution of many, many members. Yeah, yeah,

2:37:13.080 --> 2:37:14.880
<v Speaker 1>that's a view phrase it really well. I think that

2:37:15.080 --> 2:37:17.480
<v Speaker 1>people have this self interest which also serves out of

2:37:17.560 --> 2:37:21.800
<v Speaker 1>people's interests, and and it's like, yeah, I've seen it

2:37:21.800 --> 2:37:24.840
<v Speaker 1>in all kinds of open source communities, like we've reported

2:37:24.879 --> 2:37:27.960
<v Speaker 1>before on three D printed guns, which is obviously it's

2:37:28.040 --> 2:37:31.400
<v Speaker 1>kind of a different end of the spectrum. But it's

2:37:31.440 --> 2:37:34.960
<v Speaker 1>fascinating to see this global exchange. And I'm sure you

2:37:35.040 --> 2:37:37.680
<v Speaker 1>have people. You've mentioned that there are people in Myanma

2:37:37.680 --> 2:37:41.320
<v Speaker 1>who are who are printing your tornic case. Right. We

2:37:41.440 --> 2:37:45.680
<v Speaker 1>were amazed when people from Myanmar had reached out and

2:37:45.800 --> 2:37:49.840
<v Speaker 1>said that we've senior tourniquet and we want to implement that.

2:37:49.879 --> 2:37:53.080
<v Speaker 1>We have situation that's very similar to Gaza. We thought

2:37:53.520 --> 2:37:57.960
<v Speaker 1>that's exactly what we want. What they did was two things. One,

2:37:58.520 --> 2:38:02.720
<v Speaker 1>they took our instructions and they used them, but then

2:38:02.800 --> 2:38:06.120
<v Speaker 1>they also fed back to us how those instructions were incomplete,

2:38:06.600 --> 2:38:09.200
<v Speaker 1>how they could be better, and some design changes that

2:38:09.240 --> 2:38:14.360
<v Speaker 1>made their lives better again amazing by them using it,

2:38:15.000 --> 2:38:21.920
<v Speaker 1>by them taking, they also gave. And that's the sort

2:38:21.959 --> 2:38:25.440
<v Speaker 1>of relationship, the kind of solidarity that we've seen. Whatever

2:38:25.600 --> 2:38:30.880
<v Speaker 1>other people have used our devices, we've noticed that they take,

2:38:31.200 --> 2:38:33.480
<v Speaker 1>and it's it's not a problem if people in and

2:38:33.600 --> 2:38:36.160
<v Speaker 1>me and mar had just taken and not given anything back,

2:38:36.280 --> 2:38:39.000
<v Speaker 1>that's fine too, because it doesn't take anything away from

2:38:39.120 --> 2:38:42.160
<v Speaker 1>us to share. This is this is a kind of

2:38:42.280 --> 2:38:45.800
<v Speaker 1>sharing where the more you share, the more there's potential

2:38:45.879 --> 2:38:49.000
<v Speaker 1>for benefit, but there's never a loss. You never lose

2:38:49.080 --> 2:38:52.600
<v Speaker 1>by sharing in that sense. We're not also trying to

2:38:52.680 --> 2:38:56.240
<v Speaker 1>present it as though we need people to share for

2:38:56.360 --> 2:38:59.000
<v Speaker 1>us to feel that this model works. We don't. But

2:38:59.320 --> 2:39:01.879
<v Speaker 1>we're already may king it anyway. We're already using it anyway.

2:39:01.959 --> 2:39:04.560
<v Speaker 1>We're sharing, and some people help out by contributing black

2:39:04.640 --> 2:39:07.600
<v Speaker 1>and some people don't. It's it seems to me to

2:39:07.680 --> 2:39:11.160
<v Speaker 1>be the most effective way to develop devices for low

2:39:11.240 --> 2:39:13.360
<v Speaker 1>costs and make sure that they get out to where

2:39:13.360 --> 2:39:17.240
<v Speaker 1>they need to be. Yeah, because they can century and

2:39:17.400 --> 2:39:19.240
<v Speaker 1>people who need them can find them. As you found

2:39:19.280 --> 2:39:21.960
<v Speaker 1>out right like people across the world, do you have

2:39:22.040 --> 2:39:25.039
<v Speaker 1>a sense of where else they're being used? The turnickets

2:39:25.120 --> 2:39:27.960
<v Speaker 1>right now are being used in Gaza, in Ukraine and

2:39:28.400 --> 2:39:31.560
<v Speaker 1>in me and mar if they're being used in other places.

2:39:31.680 --> 2:39:33.959
<v Speaker 1>Were not really aware of it, but people aren't compelled

2:39:34.000 --> 2:39:38.080
<v Speaker 1>to make us aware of it. Um and and all

2:39:38.200 --> 2:39:43.080
<v Speaker 1>three of those locations have moved forward the project tremendously.

2:39:43.520 --> 2:39:49.840
<v Speaker 1>For example, for Ukraine, Uh, the Ukrainian support people weren't

2:39:50.000 --> 2:39:53.360
<v Speaker 1>really able to contribute so much their own ability to

2:39:53.480 --> 2:39:56.480
<v Speaker 1>construct and make, but they were able to contribute really

2:39:56.560 --> 2:40:01.840
<v Speaker 1>important research, financial and testing capabilit lidaes and so of

2:40:02.000 --> 2:40:05.440
<v Speaker 1>course a project like this costs money. They're like, hey, look,

2:40:05.480 --> 2:40:08.600
<v Speaker 1>you know, we don't have farms print farms, but we

2:40:08.720 --> 2:40:10.800
<v Speaker 1>do have some cash that we want to put into it.

2:40:11.040 --> 2:40:14.440
<v Speaker 1>And we were able to use that money very very effectively,

2:40:14.440 --> 2:40:16.400
<v Speaker 1>more effectively than if they would have bought the pieces

2:40:16.959 --> 2:40:20.080
<v Speaker 1>to then create the capacity for them to go and

2:40:20.160 --> 2:40:23.520
<v Speaker 1>make their own turn accounts. Okay, so yeah, let's talk

2:40:23.520 --> 2:40:26.480
<v Speaker 1>about that. That's fascinating and uh, and we could maybe

2:40:26.560 --> 2:40:31.560
<v Speaker 1>contrasted to a sort of another model, right like if

2:40:32.040 --> 2:40:34.240
<v Speaker 1>UM because you you understand you're able to go to

2:40:34.400 --> 2:40:38.959
<v Speaker 1>Ukraine and help them set up as opposed to Yeah,

2:40:39.000 --> 2:40:40.880
<v Speaker 1>it would have taken months, I imagine to do that

2:40:41.120 --> 2:40:44.160
<v Speaker 1>with I don't know how they make the cats, but

2:40:44.360 --> 2:40:47.720
<v Speaker 1>they like they molded or something. But with with a

2:40:47.800 --> 2:40:51.440
<v Speaker 1>non sort of with a non open source, non printed model,

2:40:51.480 --> 2:40:53.680
<v Speaker 1>like to set up a tournicate factory in Ukraine or

2:40:53.720 --> 2:40:56.640
<v Speaker 1>Poland would take months. Right, yes, absolutely, but you're not

2:40:56.760 --> 2:41:00.680
<v Speaker 1>going to. There's two reasons why Northern I can rescue.

2:41:00.959 --> 2:41:03.280
<v Speaker 1>I'll just call them now from here on out, won't

2:41:03.280 --> 2:41:07.320
<v Speaker 1>do that. One of them is that that conflict at

2:41:07.400 --> 2:41:10.480
<v Speaker 1>some point will end. It's very expensive to set up

2:41:10.480 --> 2:41:13.800
<v Speaker 1>production lines. And the other thing is the more tourniquets

2:41:13.840 --> 2:41:16.320
<v Speaker 1>you put into the market, the cheaper tourniquets get, you know,

2:41:16.440 --> 2:41:18.880
<v Speaker 1>supply and demand. Like we learned that one pretty well

2:41:18.959 --> 2:41:23.600
<v Speaker 1>from capitalism. And so they have an inherent disincentive, whether

2:41:23.680 --> 2:41:26.200
<v Speaker 1>they recognize it or not, whether it's conscious or not.

2:41:26.879 --> 2:41:29.520
<v Speaker 1>North American Rescue and all these companies have an inherent

2:41:29.640 --> 2:41:34.720
<v Speaker 1>disincentive in flooding the market with tourniquets, whereas we do not.

2:41:35.600 --> 2:41:37.840
<v Speaker 1>For us, it's the opposite. The more people we lose,

2:41:38.400 --> 2:41:41.960
<v Speaker 1>pretty much, GLIA loses about ten to twenty dollars per

2:41:42.000 --> 2:41:46.039
<v Speaker 1>tourniquet that we manufacture, we have no incentive to keep

2:41:46.080 --> 2:41:48.040
<v Speaker 1>doing it, and we want other people to do it

2:41:48.680 --> 2:41:53.040
<v Speaker 1>because we want as many tourniquets to be provided as possible.

2:41:53.680 --> 2:41:56.519
<v Speaker 1>What we do then is we heavily subsidize the tourniquets

2:41:56.760 --> 2:42:00.080
<v Speaker 1>using our own internal funds and and fundraising. That that

2:42:00.200 --> 2:42:02.800
<v Speaker 1>we do with the goal of getting them out there

2:42:02.840 --> 2:42:06.600
<v Speaker 1>so that deaths can be prevented. And so we want

2:42:06.800 --> 2:42:09.880
<v Speaker 1>other people producing. When I go there, every tourniquet somebody

2:42:09.920 --> 2:42:12.800
<v Speaker 1>else makes instead of me is less headache for me,

2:42:13.080 --> 2:42:16.040
<v Speaker 1>is less pain for me, and is less financial loss

2:42:16.080 --> 2:42:20.680
<v Speaker 1>for me and for glee. Of course, so our incentives

2:42:20.720 --> 2:42:25.880
<v Speaker 1>are different. They want a shortage, consciously you're not, and

2:42:26.040 --> 2:42:29.800
<v Speaker 1>we want an abundance. We want everybody to turnique in

2:42:29.879 --> 2:42:34.160
<v Speaker 1>their pocket. Now, that's that's our goal. Can you talk

2:42:34.200 --> 2:42:36.520
<v Speaker 1>a little bit about your experiences in Ukraine? Give with

2:42:36.560 --> 2:42:39.879
<v Speaker 1>that pretty recently? Right, Ukraine is a very very complicated

2:42:39.920 --> 2:42:45.080
<v Speaker 1>subject when it comes to tourniquets, because the tourniquet wasn't

2:42:46.560 --> 2:42:52.119
<v Speaker 1>this h I'm gonna mind my words very carefully. I'm

2:42:52.160 --> 2:42:56.560
<v Speaker 1>not Ukrainian, I'm not a Ukrainian doctor, and my experience,

2:42:56.600 --> 2:43:00.160
<v Speaker 1>there is very limited. I am in solidarity with the

2:43:00.240 --> 2:43:04.160
<v Speaker 1>medical community in Ukraine, and part of being in solidarity

2:43:05.040 --> 2:43:10.280
<v Speaker 1>with a medical community is recognizing that even when there

2:43:10.320 --> 2:43:14.480
<v Speaker 1>are weaknesses, it is not my place to insert myself

2:43:14.520 --> 2:43:18.959
<v Speaker 1>into their processes. And so the way that the Ukrainians

2:43:19.000 --> 2:43:24.400
<v Speaker 1>have approached tourniquets is at the outset to ban all

2:43:24.480 --> 2:43:29.240
<v Speaker 1>three D printed tourniquets and two basically make it so

2:43:29.360 --> 2:43:33.280
<v Speaker 1>that only what they considered to be high quality tournike its,

2:43:33.360 --> 2:43:36.800
<v Speaker 1>mainly the CAT and another another one or two models

2:43:37.600 --> 2:43:42.520
<v Speaker 1>were available in there. This unfortunately created a tremendous shortage,

2:43:43.400 --> 2:43:46.519
<v Speaker 1>and the other thing that functionally happened was a disconnect

2:43:47.040 --> 2:43:50.440
<v Speaker 1>between the policy makers within the medical community and the

2:43:50.520 --> 2:43:53.680
<v Speaker 1>people on the ground. The people on the ground, of course,

2:43:54.160 --> 2:43:58.560
<v Speaker 1>are doing whatever they can to provide care wherever they can,

2:43:59.360 --> 2:44:02.280
<v Speaker 1>and the policymakers are a little bit more disconnected from

2:44:02.320 --> 2:44:08.040
<v Speaker 1>that and so have different considerations. The shortage then creates

2:44:08.200 --> 2:44:13.440
<v Speaker 1>this um difficulty. You know, there are of course three

2:44:13.480 --> 2:44:17.879
<v Speaker 1>D printed turnikeates aren't accepted officially in Ukraine, but there

2:44:17.959 --> 2:44:21.000
<v Speaker 1>are an abundance of three D printed tourniquets in Ukraine

2:44:21.560 --> 2:44:24.920
<v Speaker 1>because the people on the ground are accepting them um,

2:44:25.520 --> 2:44:29.599
<v Speaker 1>and what we see is a kind of grassroots experimentation

2:44:29.800 --> 2:44:34.320
<v Speaker 1>with how it is that we can prevent deaths. The

2:44:34.440 --> 2:44:38.680
<v Speaker 1>other difficulty is that tourniquets are a tool, and in

2:44:38.800 --> 2:44:42.040
<v Speaker 1>bad hands, this tool isn't going to work, even if

2:44:42.080 --> 2:44:45.560
<v Speaker 1>it's a great tool. And so one of the things

2:44:45.680 --> 2:44:48.280
<v Speaker 1>that I realized, and I think everybody at this point,

2:44:48.720 --> 2:44:51.439
<v Speaker 1>I'm not saying anything that's new or unknown to the community,

2:44:52.320 --> 2:44:57.040
<v Speaker 1>we all realize that without appropriate training and how to

2:44:57.160 --> 2:45:00.400
<v Speaker 1>use a tourniquet, they're not going to work. Um. And

2:45:00.560 --> 2:45:03.360
<v Speaker 1>so even high quality tourniquets out there in the field

2:45:03.360 --> 2:45:07.880
<v Speaker 1>are failing because they're being used improperly. It's causing unnecessary deaths.

2:45:09.200 --> 2:45:10.640
<v Speaker 1>So I don't know how deep you want to get

2:45:10.680 --> 2:45:13.760
<v Speaker 1>into that experience in Ukraine, but I think what we

2:45:13.879 --> 2:45:17.480
<v Speaker 1>can say is that it's important to be in solidarity

2:45:17.560 --> 2:45:21.160
<v Speaker 1>with that community, and as such, we're providing them all

2:45:21.280 --> 2:45:23.760
<v Speaker 1>of the experience that we have and all of the

2:45:23.840 --> 2:45:28.720
<v Speaker 1>capability that we have to produce tourniquets that the Ukrainians themselves,

2:45:28.959 --> 2:45:33.640
<v Speaker 1>both officially and on the UH in the front lines,

2:45:34.120 --> 2:45:37.760
<v Speaker 1>are able to use and and feel are actually safe

2:45:37.800 --> 2:45:41.560
<v Speaker 1>for their patients. Yeah. Yeah, that's a difficult situation. I think.

2:45:41.879 --> 2:45:44.880
<v Speaker 1>Obviously a lot of what's happening in Ukraine has been

2:45:45.640 --> 2:45:50.120
<v Speaker 1>necessarily like like rushed, and it's somewhat graps chaotic is

2:45:50.160 --> 2:45:52.360
<v Speaker 1>in it's their own word, but it took a while

2:45:52.440 --> 2:45:57.400
<v Speaker 1>for people to fully sort of understand that the necessities

2:45:57.440 --> 2:46:00.200
<v Speaker 1>of the scale and the scale of the conflict, or

2:46:00.200 --> 2:46:03.440
<v Speaker 1>perhaps understand this is still the wrong word, but yet

2:46:03.520 --> 2:46:05.280
<v Speaker 1>to come up with the most of the way to

2:46:05.320 --> 2:46:07.720
<v Speaker 1>do the least harm. I guess that's such a great

2:46:07.760 --> 2:46:09.680
<v Speaker 1>way of to frame it. And I think even from

2:46:09.720 --> 2:46:11.920
<v Speaker 1>your experience as you see that very often in these

2:46:12.000 --> 2:46:14.760
<v Speaker 1>situations that's the name of the game. It's not even

2:46:14.840 --> 2:46:17.560
<v Speaker 1>doing what you know is best, but rather figuring out

2:46:17.640 --> 2:46:21.640
<v Speaker 1>what the least horst scenario was. Yeah, yeah, so often,

2:46:22.000 --> 2:46:26.160
<v Speaker 1>I think, and it's very easier I think, to to

2:46:26.360 --> 2:46:30.760
<v Speaker 1>like backseat drive these things right from from our positions

2:46:30.800 --> 2:46:35.320
<v Speaker 1>of safety and sort of plenty, you know, to say, oh,

2:46:35.360 --> 2:46:37.480
<v Speaker 1>what should them, they should do that, which I think

2:46:37.520 --> 2:46:39.400
<v Speaker 1>you did very well to explain that the first and

2:46:39.480 --> 2:46:41.480
<v Speaker 1>most important thing is to be instolid arity with the

2:46:41.560 --> 2:46:47.720
<v Speaker 1>people there and to hopefully allow their experience to guide

2:46:47.760 --> 2:46:50.040
<v Speaker 1>us in how we can best help them to to

2:46:50.480 --> 2:46:53.879
<v Speaker 1>prevent death, prevent harm, and so can you talk about

2:46:53.920 --> 2:46:55.640
<v Speaker 1>what you were able to do there, what sort of

2:46:56.400 --> 2:46:59.880
<v Speaker 1>interventions could you make to hopefully help prevent more dying.

2:47:00.360 --> 2:47:02.760
<v Speaker 1>The main thing that that we did in terms of

2:47:02.920 --> 2:47:05.760
<v Speaker 1>so I I kind of was there in with two

2:47:05.879 --> 2:47:08.960
<v Speaker 1>hats on. One of them was the tourniquet manufacturing hat

2:47:09.640 --> 2:47:12.040
<v Speaker 1>and the other one was as an emergency doctor. Because remember,

2:47:12.120 --> 2:47:15.959
<v Speaker 1>fundamentally what brought me to medical devices in the first

2:47:15.959 --> 2:47:18.880
<v Speaker 1>place was that I was an emergency doctor having problems

2:47:19.440 --> 2:47:25.480
<v Speaker 1>actually uh caring for my patients. As a tourniquet manufacturer

2:47:26.560 --> 2:47:30.520
<v Speaker 1>basically was about engaging with other people who are making

2:47:30.560 --> 2:47:33.959
<v Speaker 1>and using tourniquets to understand some of the roadblocks and problems.

2:47:34.800 --> 2:47:36.720
<v Speaker 1>One of the biggest ones is that there isn't a

2:47:36.840 --> 2:47:41.960
<v Speaker 1>great way to test units of tournikets. So traditionally tourniquets

2:47:41.959 --> 2:47:45.160
<v Speaker 1>are tested by design. Uh Nar says, here's our design

2:47:45.240 --> 2:47:47.520
<v Speaker 1>and here's how we tested it, and then we accept

2:47:47.640 --> 2:47:50.320
<v Speaker 1>that this particular company will make this particular device to

2:47:50.400 --> 2:47:54.560
<v Speaker 1>this particular standard. But in the Ukraine, especially with the

2:47:54.600 --> 2:47:57.160
<v Speaker 1>presence of replicas and three D to tourniquets, there became

2:47:57.200 --> 2:48:01.000
<v Speaker 1>a new problem how do you test each unit rather

2:48:01.120 --> 2:48:06.400
<v Speaker 1>than a specific line, and working on that, I don't

2:48:06.440 --> 2:48:07.840
<v Speaker 1>know how into the leads you want me to get,

2:48:07.879 --> 2:48:11.760
<v Speaker 1>but working on that is still a problem that is unsolved,

2:48:11.800 --> 2:48:13.840
<v Speaker 1>but has been one of the biggest issues that we've

2:48:13.879 --> 2:48:19.800
<v Speaker 1>been dealing with on the emergency medicine side. Of course,

2:48:20.000 --> 2:48:22.440
<v Speaker 1>when I provide direct care to patients, I was in

2:48:22.520 --> 2:48:25.800
<v Speaker 1>a hospital on one of the communities, on the front line,

2:48:25.879 --> 2:48:29.040
<v Speaker 1>on one of the fronts, and so providing direct care

2:48:29.240 --> 2:48:33.720
<v Speaker 1>became important. And working with the doctors, many of whom

2:48:33.840 --> 2:48:37.800
<v Speaker 1>didn't really experience that much have that much experience with

2:48:37.879 --> 2:48:42.400
<v Speaker 1>trauma patients, so working with them to share our experiences

2:48:42.480 --> 2:48:46.120
<v Speaker 1>from GAZA in low resource trauma medicine, and also to

2:48:46.280 --> 2:48:49.920
<v Speaker 1>gain from them their experiences because of course their scenarios

2:48:49.959 --> 2:48:53.400
<v Speaker 1>and situations are different. It's more artillery based rather than

2:48:53.640 --> 2:48:58.000
<v Speaker 1>small arms fire or um sort of bombing based, so

2:48:58.160 --> 2:49:00.480
<v Speaker 1>they're they're different scenarios. I had a ought to learn

2:49:00.560 --> 2:49:03.600
<v Speaker 1>from them. I did, and um I tried to contribute

2:49:03.640 --> 2:49:07.200
<v Speaker 1>some of our experiences as well. The training I think

2:49:07.440 --> 2:49:10.119
<v Speaker 1>is probably the number one problem right now, but that's

2:49:10.640 --> 2:49:12.880
<v Speaker 1>my personal opinion. Is one doctor who was there for

2:49:12.879 --> 2:49:16.200
<v Speaker 1>a limited period of time so that that individual unit

2:49:16.280 --> 2:49:19.320
<v Speaker 1>tests that you're you're working towards is um because I

2:49:19.400 --> 2:49:22.640
<v Speaker 1>know in theory, at least a CAT is a single

2:49:22.800 --> 2:49:27.040
<v Speaker 1>use device, right and so in theory, if you if

2:49:27.080 --> 2:49:29.440
<v Speaker 1>you just slapped it on something that could measure pressure,

2:49:29.440 --> 2:49:32.920
<v Speaker 1>and Titan did that, devices and being used and shouldn't

2:49:32.920 --> 2:49:36.119
<v Speaker 1>be used again to provide care. Is that the bottom

2:49:36.160 --> 2:49:38.040
<v Speaker 1>that you're running up against or is it sort of

2:49:38.120 --> 2:49:40.960
<v Speaker 1>making a way to test things it's replicable and cheap

2:49:41.040 --> 2:49:45.040
<v Speaker 1>and accessible. Reusability was the number one problem that we

2:49:45.200 --> 2:49:49.200
<v Speaker 1>tried to tackle in Gaza because we couldn't print turniquets

2:49:49.200 --> 2:49:52.200
<v Speaker 1>as fast as they're being used, and so we use

2:49:52.320 --> 2:49:55.120
<v Speaker 1>them up to ten times. And when I was in

2:49:55.280 --> 2:50:00.080
<v Speaker 1>the hospital, I walked by this I V poll with

2:50:00.160 --> 2:50:03.040
<v Speaker 1>a bunch of tourniquets hanging from it. To night instantly

2:50:03.160 --> 2:50:06.680
<v Speaker 1>recognized what I was looking at. That was a tourniquet

2:50:06.800 --> 2:50:10.400
<v Speaker 1>rewashed station in which tourniquets that came off of patients

2:50:10.440 --> 2:50:13.800
<v Speaker 1>who are being rewashed, dried, and then sent back out

2:50:13.840 --> 2:50:17.560
<v Speaker 1>into the field. Whatever you think the standards are for

2:50:17.600 --> 2:50:21.640
<v Speaker 1>a tourniquet. When there's this level of of shortage, that's

2:50:21.680 --> 2:50:24.360
<v Speaker 1>what's going to happen. That's what happened in Gaza, and

2:50:24.440 --> 2:50:26.600
<v Speaker 1>that's what happened in the Ukraine. That's what I saw

2:50:26.640 --> 2:50:29.560
<v Speaker 1>in my own eyes. Of course, we don't need to

2:50:29.720 --> 2:50:32.560
<v Speaker 1>stretch that far anymore to recognize this. What were people

2:50:32.600 --> 2:50:35.320
<v Speaker 1>doing with the ninety five masks two years ago in

2:50:35.480 --> 2:50:38.520
<v Speaker 1>my hospital. We were holding them, storing them, washing them,

2:50:38.600 --> 2:50:42.160
<v Speaker 1>reusing them. So this is something that we see whenever

2:50:42.240 --> 2:50:45.520
<v Speaker 1>there's a shortage, and it makes the unit testing that

2:50:45.680 --> 2:50:47.920
<v Speaker 1>much more important because if you could take an already

2:50:48.000 --> 2:50:51.160
<v Speaker 1>used tourniquet and assure that it will succeed the next

2:50:51.200 --> 2:50:54.800
<v Speaker 1>time it's being used, that is so valuable, so valuable,

2:50:54.800 --> 2:50:56.960
<v Speaker 1>and it cuts down every tourniquet you can reuse as

2:50:56.959 --> 2:50:59.200
<v Speaker 1>a tourniquet. You don't have to import, you don't have

2:50:59.280 --> 2:51:00.800
<v Speaker 1>to buy, you don't have to package, you don't have

2:51:00.920 --> 2:51:06.360
<v Speaker 1>to ship over all of these lines. Yeah, yeah, of course,

2:51:06.680 --> 2:51:09.560
<v Speaker 1>And I think it's probably we should probably address like

2:51:09.800 --> 2:51:15.280
<v Speaker 1>the the ways in which they can fail because I think, uh, look,

2:51:15.480 --> 2:51:17.440
<v Speaker 1>just people in the United to date, if in an

2:51:17.520 --> 2:51:23.000
<v Speaker 1>extremely like resource rich setting, right, we'll probably have knownly

2:51:23.040 --> 2:51:26.600
<v Speaker 1>are unknowingly acquired trying to get on Amazon or somewhere

2:51:26.640 --> 2:51:29.600
<v Speaker 1>else eBay that that might not be a real one,

2:51:29.840 --> 2:51:33.520
<v Speaker 1>and so I want it's real, but we might not

2:51:33.600 --> 2:51:37.440
<v Speaker 1>be a reliable one. Can you explain like like how

2:51:37.520 --> 2:51:40.280
<v Speaker 1>they fail and what the consequences of that failure are.

2:51:40.920 --> 2:51:43.680
<v Speaker 1>There are two kinds of failures when we talk about

2:51:43.720 --> 2:51:45.720
<v Speaker 1>turnick outs. One of them is what we would call

2:51:45.840 --> 2:51:49.600
<v Speaker 1>a technical failure, and the other one is a clinical failure.

2:51:50.360 --> 2:51:54.199
<v Speaker 1>A technical failure is the easiest one for most people

2:51:54.280 --> 2:51:58.640
<v Speaker 1>to spot. The tourniquet literally breaks in your hand. And

2:51:59.080 --> 2:52:02.160
<v Speaker 1>that said, you hear a crack, you see something crack,

2:52:02.360 --> 2:52:06.360
<v Speaker 1>you see a break, things fall apart the end, and

2:52:06.560 --> 2:52:11.200
<v Speaker 1>so one of the things that we we want is

2:52:11.360 --> 2:52:15.880
<v Speaker 1>to minimize these by over engineering. So, for example, the

2:52:16.000 --> 2:52:20.880
<v Speaker 1>first GLIA tourniquet was engineered to spec you're supposed to

2:52:20.920 --> 2:52:22.520
<v Speaker 1>be able to turn it three times, and so we

2:52:22.600 --> 2:52:24.760
<v Speaker 1>made it so you can turn it three times. And

2:52:24.879 --> 2:52:27.480
<v Speaker 1>then what I realized is that even I, who is

2:52:27.560 --> 2:52:30.360
<v Speaker 1>like super well trained, I would be in the field

2:52:30.560 --> 2:52:33.440
<v Speaker 1>running while my eyes were full of tear gas while

2:52:33.520 --> 2:52:36.640
<v Speaker 1>people are shooting, and I didn't I'd forget did I

2:52:36.720 --> 2:52:39.360
<v Speaker 1>turn it two times? Three times? So we over we

2:52:39.440 --> 2:52:43.280
<v Speaker 1>started over engineering the tourniquets at a certain point. Of course,

2:52:43.360 --> 2:52:45.440
<v Speaker 1>every turnikid is going to break. You turn it enough times,

2:52:45.560 --> 2:52:49.800
<v Speaker 1>every turniquet is going to break. But that's not necessarily

2:52:50.200 --> 2:52:51.920
<v Speaker 1>going to be the case if you have even a

2:52:52.000 --> 2:52:54.160
<v Speaker 1>moderate amount of training. I'm going to turn it for

2:52:54.360 --> 2:52:56.360
<v Speaker 1>five times, but I'm not going to turn it twenty times.

2:52:57.800 --> 2:53:03.080
<v Speaker 1>So the technical failures are one kind of failure. The

2:53:03.160 --> 2:53:06.120
<v Speaker 1>other one is clinical failure. Now here's something that I

2:53:06.280 --> 2:53:11.760
<v Speaker 1>wonder if you knew about tourniquets from the gold Standard

2:53:11.800 --> 2:53:16.320
<v Speaker 1>Company fail They fail on application, and that number goes

2:53:16.400 --> 2:53:20.960
<v Speaker 1>up to if you were to check sixty seconds after application.

2:53:22.080 --> 2:53:24.560
<v Speaker 1>So what does this tell us? What this tells us

2:53:24.640 --> 2:53:27.680
<v Speaker 1>is a clinical failure is actually the important marker here,

2:53:28.640 --> 2:53:31.160
<v Speaker 1>because we know turniquets break, and we know turniquets fail

2:53:31.240 --> 2:53:34.000
<v Speaker 1>in general, especially turnickets that have been in some g

2:53:34.320 --> 2:53:39.760
<v Speaker 1>i's pocket in Afghanistan for six months, those ones that

2:53:39.800 --> 2:53:43.400
<v Speaker 1>their failure rate can go even higher. And so what

2:53:43.600 --> 2:53:47.480
<v Speaker 1>we train people to do is to recognize clinical success.

2:53:47.959 --> 2:53:52.480
<v Speaker 1>Put on a tourniquet, did the blood stop? No? Put

2:53:52.560 --> 2:53:57.160
<v Speaker 1>on a second turniquet, did the blood stop No? Try

2:53:57.160 --> 2:54:00.560
<v Speaker 1>a third one if you have them, obviously, And so

2:54:01.000 --> 2:54:04.560
<v Speaker 1>the routine training involves applying a second turniket, and one

2:54:04.600 --> 2:54:08.680
<v Speaker 1>of the like happiest moments for me. I mean, this

2:54:08.840 --> 2:54:11.160
<v Speaker 1>is obviously better sweet, but it was when I saw

2:54:11.879 --> 2:54:15.560
<v Speaker 1>a patient who was brought in by a medic who

2:54:15.600 --> 2:54:18.000
<v Speaker 1>I had I had been in the training four and

2:54:18.080 --> 2:54:21.040
<v Speaker 1>he had applied to turnickets to a guy who certainly

2:54:21.080 --> 2:54:24.080
<v Speaker 1>would have died had he had he not had the

2:54:24.160 --> 2:54:27.119
<v Speaker 1>turniquet applied to him. You know, I was exaguinating so much,

2:54:27.280 --> 2:54:30.800
<v Speaker 1>injury so severe that he needed a couple of turnickets

2:54:30.840 --> 2:54:35.320
<v Speaker 1>to really get it under control. So it's it's where

2:54:36.040 --> 2:54:39.039
<v Speaker 1>we have to recognize that there is no magic tool.

2:54:39.480 --> 2:54:42.760
<v Speaker 1>This is part of an overall program. There's no three

2:54:42.840 --> 2:54:45.480
<v Speaker 1>D printer that's going to train people just gonna make

2:54:45.520 --> 2:54:47.440
<v Speaker 1>you stuff and then you have to do the rest

2:54:47.480 --> 2:54:51.880
<v Speaker 1>of it, right, Yeah, Yeah, So I think if we, uh,

2:54:52.400 --> 2:54:54.880
<v Speaker 1>we should look maybe at the fact that like I

2:54:54.959 --> 2:54:57.160
<v Speaker 1>live in the United States and you're in Canada, and

2:54:58.280 --> 2:55:01.680
<v Speaker 1>I think there were like three mass shooting is yesterday, right,

2:55:01.760 --> 2:55:06.600
<v Speaker 1>that they that the threat of violence is certainly at

2:55:06.720 --> 2:55:11.440
<v Speaker 1>a high for recent times in h for why a

2:55:11.520 --> 2:55:14.520
<v Speaker 1>more diverse range of people. Right, There's always been violence

2:55:14.560 --> 2:55:16.880
<v Speaker 1>in this country. There's always been violence against certain groups

2:55:16.920 --> 2:55:20.720
<v Speaker 1>of people disproportion in this country, but people are probably

2:55:20.800 --> 2:55:24.040
<v Speaker 1>more concerned with treating down to your wounds, and they

2:55:24.040 --> 2:55:26.920
<v Speaker 1>would have been ten years ago. So if someone was

2:55:27.040 --> 2:55:32.600
<v Speaker 1>looking to make one of your devices, how can they

2:55:32.720 --> 2:55:35.200
<v Speaker 1>do that? And they ensure or do their best to

2:55:35.360 --> 2:55:37.240
<v Speaker 1>ensure that they are doing so in a way which

2:55:37.280 --> 2:55:39.920
<v Speaker 1>gives them the best chance of success. At the moment,

2:55:40.000 --> 2:55:42.600
<v Speaker 1>I would say to the individual maker, don't do it,

2:55:43.120 --> 2:55:47.240
<v Speaker 1>not for a life threatening situation. If then, do individual

2:55:47.320 --> 2:55:50.400
<v Speaker 1>makers want to make turnikuts, then they're going to have

2:55:50.520 --> 2:55:53.800
<v Speaker 1>to be proficient at three big things. One of them

2:55:53.879 --> 2:55:56.840
<v Speaker 1>is plastics three D printing, ensuring that the quality of

2:55:56.879 --> 2:56:00.280
<v Speaker 1>the plastic is good. The other one is sewing, that

2:56:00.480 --> 2:56:05.600
<v Speaker 1>is to say, assembling sod stuff. And the third one

2:56:06.200 --> 2:56:10.240
<v Speaker 1>is is quality assurance, because even done perfectly, a certain

2:56:10.320 --> 2:56:12.840
<v Speaker 1>number of tourniquets aren't going to make it. And that

2:56:13.000 --> 2:56:16.240
<v Speaker 1>quality assurance is both at the moment of manufacture and

2:56:16.400 --> 2:56:21.480
<v Speaker 1>then over time, because of course all devices deteriorate over time,

2:56:22.000 --> 2:56:26.120
<v Speaker 1>but tourniquets have such an important role that you have

2:56:26.240 --> 2:56:28.840
<v Speaker 1>to check them periodically to make sure everything is okay.

2:56:29.680 --> 2:56:33.480
<v Speaker 1>So I would say to the individual maker, don't or

2:56:33.560 --> 2:56:36.080
<v Speaker 1>if you do do it as an exercise rather than

2:56:36.200 --> 2:56:40.200
<v Speaker 1>as an actual tool. If somebody is in an emergency situation,

2:56:40.280 --> 2:56:43.320
<v Speaker 1>there's nothing they can do except to do it then

2:56:43.720 --> 2:56:47.240
<v Speaker 1>be in touch with us. So, for example, there are

2:56:47.280 --> 2:56:49.840
<v Speaker 1>makers in in countries that have been in touch and

2:56:49.959 --> 2:56:52.480
<v Speaker 1>have said, okay, look, I have to do this because

2:56:52.840 --> 2:56:57.039
<v Speaker 1>the situation here is bad. We support them as best

2:56:57.120 --> 2:56:59.480
<v Speaker 1>as we can. We try to send people out to them,

2:56:59.600 --> 2:57:01.560
<v Speaker 1>or we try to have them ship units to us.

2:57:02.040 --> 2:57:05.120
<v Speaker 1>We try to get them up and going. Glia is

2:57:05.280 --> 2:57:09.920
<v Speaker 1>not a medical device manufacturer. GLIA is a access to

2:57:10.040 --> 2:57:14.360
<v Speaker 1>medicines and access to medical devices company, and part of

2:57:14.440 --> 2:57:17.280
<v Speaker 1>that is making sure that people who are making medical

2:57:17.360 --> 2:57:20.800
<v Speaker 1>devices are doing them to the highest possible quality. So

2:57:21.160 --> 2:57:24.800
<v Speaker 1>if you are forced to make them be in touch

2:57:24.840 --> 2:57:29.160
<v Speaker 1>with us, we will help in any way that we can. However,

2:57:30.000 --> 2:57:34.320
<v Speaker 1>there's another category of people, and that is manufacturers who

2:57:34.400 --> 2:57:37.720
<v Speaker 1>already know how to make medical devices. To those people,

2:57:38.360 --> 2:57:44.520
<v Speaker 1>we say, take our stuff, please use it. Please. It

2:57:44.720 --> 2:57:47.240
<v Speaker 1>is there for the taking, and it is high quality,

2:57:47.280 --> 2:57:50.240
<v Speaker 1>it works really well, and if it's missing something, tell

2:57:50.360 --> 2:57:53.280
<v Speaker 1>us we'll make it better for you and for us. Yeah,

2:57:53.400 --> 2:57:56.560
<v Speaker 1>that's great. I think that's really excellent. Advice. Uh, perhaps

2:57:57.160 --> 2:57:59.039
<v Speaker 1>a good note for us to finish on where can

2:57:59.160 --> 2:58:01.160
<v Speaker 1>people find you they want to get in touch, if

2:58:01.200 --> 2:58:02.760
<v Speaker 1>they if they want to look at some of the

2:58:02.840 --> 2:58:06.240
<v Speaker 1>devices like making a stethoscope, I imagine could be like

2:58:06.320 --> 2:58:10.640
<v Speaker 1>a fun project and put a lot less potential risk there.

2:58:10.720 --> 2:58:13.440
<v Speaker 1>So where can they find that stuff? Absolutely, the stethoscope

2:58:13.520 --> 2:58:17.279
<v Speaker 1>is such a fun project. It's fun because any everybody

2:58:17.360 --> 2:58:20.920
<v Speaker 1>has a heart in general, and um, you can listen

2:58:21.000 --> 2:58:24.000
<v Speaker 1>to your family and friends and loved ones. And it's

2:58:24.080 --> 2:58:26.400
<v Speaker 1>one of my favorite things when I'm in practice and

2:58:26.520 --> 2:58:29.600
<v Speaker 1>I listen for sometimes patient will be there with their

2:58:30.000 --> 2:58:33.440
<v Speaker 1>son or daughter or child, and I'll tell the kid,

2:58:33.480 --> 2:58:35.560
<v Speaker 1>you want to listen to mommy's heart, your daddy's heart.

2:58:36.520 --> 2:58:39.280
<v Speaker 1>It's one of the best things. So the stethoscope is

2:58:39.320 --> 2:58:42.320
<v Speaker 1>a great fun, low risk project. Please go ahead and

2:58:42.400 --> 2:58:45.080
<v Speaker 1>do it. Make it. You can find our stuff anywhere

2:58:45.120 --> 2:58:48.520
<v Speaker 1>you can find principle stuff. It's on thinking versuss, on printiples,

2:58:48.720 --> 2:58:54.360
<v Speaker 1>it's basically everywhere or through our geth hub or on

2:58:54.560 --> 2:58:58.720
<v Speaker 1>the Glia site. So that's clia dot org. And if

2:58:58.800 --> 2:59:02.080
<v Speaker 1>people want to participe paid, they're very welcome to. We

2:59:02.240 --> 2:59:06.480
<v Speaker 1>always want need and love, help and of course, it's

2:59:06.480 --> 2:59:09.000
<v Speaker 1>a community. You can never have too many friends, so

2:59:09.240 --> 2:59:12.280
<v Speaker 1>we're always looking for more friends and love to see

2:59:12.320 --> 2:59:15.880
<v Speaker 1>more people. We have a matter most obviously, it's not

2:59:16.080 --> 2:59:18.080
<v Speaker 1>just our devices that are open source. We try to

2:59:18.160 --> 2:59:21.400
<v Speaker 1>make our tire stack open source so people can join

2:59:21.480 --> 2:59:23.640
<v Speaker 1>and chat with us and you know, hang out with

2:59:23.959 --> 2:59:27.040
<v Speaker 1>people who are doing really, really cool and super impressive stuff.

2:59:27.560 --> 2:59:31.160
<v Speaker 1>At this point, I love to recognize the fact that

2:59:31.360 --> 2:59:34.760
<v Speaker 1>I'm one of the least productive, least impressive people at

2:59:34.800 --> 2:59:39.240
<v Speaker 1>clear Really the work that's happening is amazing, and it's

2:59:39.320 --> 2:59:44.560
<v Speaker 1>led by lots of smart, dedicated, visionary people. Yeah, that's

2:59:44.600 --> 2:59:46.200
<v Speaker 1>great to hear that. It's really cool that you can

2:59:46.560 --> 2:59:48.640
<v Speaker 1>we can work with people as well, So hopefully people

2:59:48.680 --> 2:59:50.440
<v Speaker 1>do get in touch. I'm sure there'll be someone who's

2:59:50.480 --> 2:59:52.640
<v Speaker 1>interested in what you're doing but has something to contribute

2:59:52.680 --> 2:59:54.880
<v Speaker 1>in some fashion. Yeah, thank you so much for giving

2:59:55.000 --> 2:59:57.000
<v Speaker 1>us some of your evening. Is there anything else you'd

2:59:57.000 --> 2:59:58.600
<v Speaker 1>like to say before we finish up. I think the

2:59:58.680 --> 3:00:01.960
<v Speaker 1>most important thing to say is that there's this mystique

3:00:02.400 --> 3:00:05.600
<v Speaker 1>that people develop. You alluded to it earlier. There's a

3:00:05.640 --> 3:00:09.800
<v Speaker 1>mystique people develop around medical devices. Medical devices are solutions

3:00:09.879 --> 3:00:14.560
<v Speaker 1>to problems and they were made by people like me

3:00:14.720 --> 3:00:17.400
<v Speaker 1>who don't know what the hell they're doing sometimes, and

3:00:17.560 --> 3:00:22.160
<v Speaker 1>so let's not you know, aggrandize or like separate ourselves

3:00:22.240 --> 3:00:24.160
<v Speaker 1>from the people who are doing this work. Yes we

3:00:24.240 --> 3:00:26.400
<v Speaker 1>have to be cautious, Yes we have to be vigorous,

3:00:27.040 --> 3:00:29.280
<v Speaker 1>but at the same time we can all contribute to

3:00:29.400 --> 3:00:31.840
<v Speaker 1>be a part of us. Very cool. And can people

3:00:31.879 --> 3:00:34.160
<v Speaker 1>find you personally anyway? Do you have social media that

3:00:34.360 --> 3:00:36.680
<v Speaker 1>that people could follow. Yeah, if people look at my

3:00:36.800 --> 3:00:39.720
<v Speaker 1>name Terrik Labanny, I'm on all the all the socials,

3:00:39.920 --> 3:00:42.280
<v Speaker 1>as is Glia as well, so you can contact me

3:00:42.560 --> 3:00:45.640
<v Speaker 1>or Glia and participate in anything that you want. And

3:00:45.920 --> 3:00:49.879
<v Speaker 1>like I said, we we always welcome friends. Great, wonderful,

3:00:50.080 --> 3:00:52.640
<v Speaker 1>Thanks so much man, Thank you so much. That was

3:00:52.920 --> 3:01:00.480
<v Speaker 1>such a pleasure. Hey, exackday with more episode this every

3:01:00.520 --> 3:01:02.680
<v Speaker 1>week from now until the heat death of the Universe.

3:01:03.360 --> 3:01:05.720
<v Speaker 1>It Could Happen Here is a production of cool Zone Media.

3:01:05.959 --> 3:01:08.600
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

3:01:08.680 --> 3:01:10.760
<v Speaker 1>cool zone media dot com, or check us out on

3:01:10.840 --> 3:01:13.320
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

3:01:13.440 --> 3:01:16.200
<v Speaker 1>listen to podcasts. You can find sources for It Could

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<v Speaker 1>Happen Here. Updated monthly at cool Zone media dot com

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<v Speaker 1>slash Sources thanks for listening.