WEBVTT - It Could Happen Here Weekly 118

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<v Speaker 1>Fo Zone Media.

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<v Speaker 2>Hey everybody, Robert Evans here and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions. Welcome to it could

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<v Speaker 2>happen here a podcast about things falling apart. And you know, folks,

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<v Speaker 2>season one of this, if you listened way back in

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<v Speaker 2>twenty nineteen, we focused a lot on my fears about

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<v Speaker 2>a massive coming civil conflict in the United States, you know,

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<v Speaker 2>along the lines of a civil war, but sort of

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<v Speaker 2>based around my experiences in civil conflicts in Ukraine and

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<v Speaker 2>Iraq and Syria a number of other parts of the

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<v Speaker 2>world prior to twenty twenty. And one of the reasons

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<v Speaker 2>I'm bringing this up right now is because you know,

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<v Speaker 2>what I experienced with the fighting in Isis in Iraq

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<v Speaker 2>was kind of instrumental in me understanding how conflict looked

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<v Speaker 2>in the modern era and how the United States was

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<v Speaker 2>closer to a conflict like that, then I think a

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<v Speaker 2>lot of folks would, normally, especially people who are kind

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<v Speaker 2>of obsessed with the idea of a civil war, as

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<v Speaker 2>two big armies in gray and blue marching at each other,

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<v Speaker 2>we're willing to kind of to contend with. And when

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<v Speaker 2>I was starting that reporting over there, you know, taking

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<v Speaker 2>my first trips to Iraq, one of the first things

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<v Speaker 2>that I did was watch every Isis beheading video and

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<v Speaker 2>some of the Al Qaida in Iraq beheading videos prior

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<v Speaker 2>to that, not as a voyeuristic thing, but because I

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<v Speaker 2>felt like if I was going to take myself and

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<v Speaker 2>another person into that situation, the responsible thing to do

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<v Speaker 2>was make myself very informed of what the stakes were.

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<v Speaker 2>And I'm bringing this all up not because we're talking

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<v Speaker 2>about the Middle East today, because we are talking about

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<v Speaker 2>a beheading video, probably the first beheading video directly tied

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<v Speaker 2>to the US CO Cuncture war that I can I

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<v Speaker 2>can name, and I'm gonna throw to Garrison Davis now.

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<v Speaker 3>All right, So last week, I believe most of this

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<v Speaker 3>went down. On January thirtieth, a thirty two year old

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<v Speaker 3>man named Justin Mohan shot his father in the head

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<v Speaker 3>with a handgun he bought the day previously, and then

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<v Speaker 3>used a kitchenknife and machete to allegedly again this is

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<v Speaker 3>all a quote unquote allegedly allegedly yes to allegedly.

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<v Speaker 2>Alleged by him in the video that he recorded, Yes

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<v Speaker 2>cut off his father's head in a bathtub.

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<v Speaker 3>He put it in a pot, and then recorded a

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<v Speaker 3>video which he posted publicly onto YouTube. It was about

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<v Speaker 3>fifteen minutes long titled Moan's Militia Called to Arms for

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<v Speaker 3>American Patriots, where he ranted about a number of things

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<v Speaker 3>and mostly called for the killing of federal employees. He fled.

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<v Speaker 3>I think he went a slightly upstate towards a National

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<v Speaker 3>Guard training camp and then was arrested a few hours

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<v Speaker 3>later after his mother found the severed head and body

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<v Speaker 3>of her husband in the house that they all lived

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<v Speaker 3>in together. This is one of the most bizarre acts

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<v Speaker 3>of extremist violence that I've come across in terms of

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<v Speaker 3>like the amount of research I've done to this, and

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<v Speaker 3>I think it kind of points at a this trend

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<v Speaker 3>of extremist acts of violence done by people who have

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<v Speaker 3>a lot of content on the internet, not just like

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<v Speaker 3>posting manifestos, but like are positioning themselves as some form

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<v Speaker 3>of like alternative content creator. This guy had a lot

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<v Speaker 3>of music, had a lot of self published books. In

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<v Speaker 3>lieu of leaving like a complete single manifesto, we get

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<v Speaker 3>these just years of writing and like artistic creations that

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<v Speaker 3>now live on archive dot org as kind of ghosts

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<v Speaker 3>of this guy's presence.

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<v Speaker 2>And I think what's interesting about that is that shift

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<v Speaker 2>between between and I think the christ Church shooter is

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<v Speaker 2>probably like the KT boundary of this particular evolutionary shift

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<v Speaker 2>from like the norm would be that you would produce

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<v Speaker 2>a specific manifesto as an act, like a political act,

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<v Speaker 2>as part of whatever of active violence you carried, and

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<v Speaker 2>the goal was both to inspire other people to act

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<v Speaker 2>and to, you know, partly just to frame yourself as

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<v Speaker 2>something besides alone maniac. And I think one of the

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<v Speaker 2>things that's really interesting about this shift to an increasing

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<v Speaker 2>number of these people representing what they're doing in fiction

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<v Speaker 2>in some way or in some other kind of creative

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<v Speaker 2>endeavor is that it sort of mirrors the idea that like,

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<v Speaker 2>in our culture, the thing that people most want to

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<v Speaker 2>be is some sort of like influencer content creator, Like

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<v Speaker 2>that's the top desired job among like a lot of

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<v Speaker 2>gen Z kids, and it's also just increasingly like the

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<v Speaker 2>thing that people creatively want to see themselves as, and

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<v Speaker 2>so like, I think this fits into this trend of violence,

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<v Speaker 2>that is that is foreshadowed by someone, not by a

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<v Speaker 2>work of like political thought, you know, which you may

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<v Speaker 2>not want to think of a manifesto as that, but

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<v Speaker 2>that is what it is, but is preceded instead by art.

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<v Speaker 3>Yeah, so I think I'll talk about a few kind

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<v Speaker 3>of semi similar or at least other cases that have

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<v Speaker 3>some curious linkages, probably close to the end of the episode,

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<v Speaker 3>but I have some writing here prepared about the about

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<v Speaker 3>the beheading video itself, and then a few other kind

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<v Speaker 3>of random stuff about the art that he's made, and

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<v Speaker 3>Robert will probably fill in some useful gaps because Robert

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<v Speaker 3>acquired a very special piece of literature recently.

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<v Speaker 2>So the night that this went down, as soon as

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<v Speaker 2>I found out this guy had written not just a book,

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<v Speaker 2>but multiple books, I was like, well, I kind of

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<v Speaker 2>want to read these, and I know they're going to

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<v Speaker 2>get pulled by tomorrow and Amazon will probably Amazon can

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<v Speaker 2>just take back the kindle books that you buy from them,

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<v Speaker 2>So I ordered a hard copy of the book that

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<v Speaker 2>seemed like the most meaningful to him. It's called The

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<v Speaker 2>Second Messiah, King of Earth by Justin Mohen. It is

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<v Speaker 2>distressingly thick, like four hundred and fifty pages or so.

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<v Speaker 2>It is so much book. And the weird thing about it,

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<v Speaker 2>I've read through a chunk of it, and we will

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<v Speaker 2>be getting to some of it. It's not badly written,

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<v Speaker 2>and I want to be clear, I'm not saying that

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<v Speaker 2>like he's a good writer in the commercial sense, or

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<v Speaker 2>that he's a good writer in that like he's a

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<v Speaker 2>skilled artist. I'm saying that, like it's clear writing. You're

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<v Speaker 2>always sure what he's trying to say. When he depicts

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<v Speaker 2>the vinces happening. Those events are crazy, but like he's

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<v Speaker 2>they're clearly depicted, which is interesting to me. And yeah,

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<v Speaker 2>we will be hearing about more of that in part too.

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<v Speaker 2>But I have learned a decent amount about him from

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<v Speaker 2>this book, The Second Messiah King of Earth.

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<v Speaker 3>So let's get into that fifteen minute video. He starts

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<v Speaker 3>by holding up what is alleged to be his father's

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<v Speaker 3>head inside a plastic bag. He holds up for a

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<v Speaker 3>few seconds and then starts talking. Now, my my initial

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<v Speaker 3>reaction to this video is just how unremarkable most of

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<v Speaker 3>this rant is. There's like calling for killing federal employees,

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<v Speaker 3>which is like the one thing people do that.

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<v Speaker 4>But also you can hear so.

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<v Speaker 3>Many of the sentiments that he talks about from Fox

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<v Speaker 3>News contributors, from popular right wing podcast hosts, and even

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<v Speaker 3>sitting politicians. They also talk about how quote America is

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<v Speaker 3>rotting from the inside out as far left woke mobs

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<v Speaker 3>rampage are once prosperous cities, turning them into lawless zones.

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<v Speaker 4>Unquote.

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<v Speaker 3>Yeah, use that term a lot, lawless zones. That's that

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<v Speaker 3>he's The term probably comes up like about ten times

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<v Speaker 3>across this whole video.

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<v Speaker 2>And I want to I think we need to start

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<v Speaker 2>before we get further into this with the elephant in

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<v Speaker 2>the room, which is like a lot and what a

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<v Speaker 2>lot of people say about this guy, Well, this man

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<v Speaker 2>was mentally ill, and that is absolutely the case. You know,

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<v Speaker 2>I add the disclaimer whenever we talk about mental illness

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<v Speaker 2>and mass shootings, people who are mentally ill, people who

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<v Speaker 2>are schizophrenic are not more likely to do this kind

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<v Speaker 2>of violence than anybody else. But that said, when they

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<v Speaker 2>do it, they're also not necessarily less responsible. And what

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<v Speaker 2>I mean by that is a person can be mentally

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<v Speaker 2>ill and engage in a shooting, and that doesn't mean

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<v Speaker 2>you shouldn't pay attention to what they are or another

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<v Speaker 2>act of violence. That doesn't mean you don't pay attention

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<v Speaker 2>to why they're saying they did it. The fact that

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<v Speaker 2>this guy is clearly I believe, schizophrenic does not mean

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<v Speaker 2>that his reasons for doing this are immaterial, because most

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<v Speaker 2>people who have whatever mental illness this guy did have

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<v Speaker 2>do not cut their dad's head off. So the fact

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<v Speaker 2>that he is justifying it with this very boilerplate set

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<v Speaker 2>of right wing culture war grievances is meaningful. And it's

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<v Speaker 2>meaningful because absent that influence in his life, perhaps he

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<v Speaker 2>either doesn't carry out an act of violence or it's

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<v Speaker 2>at least a very different looking one, And so I

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<v Speaker 2>think that is important to just get out to upfront.

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<v Speaker 3>He certainly had years of experiencing paranoia, some conspiratorial thinking,

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<v Speaker 3>but specifically the ayre directed towards his own conception of

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<v Speaker 3>the federal government and how it is leading to society

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<v Speaker 3>decay is what sparked this act of violence and is

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<v Speaker 3>why he called for copycat killings. So yes, inside this rant,

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<v Speaker 3>justin Mohan talks about taxes, inflation, and an economy that

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<v Speaker 3>no longer serves American citizens. He mentions how the traitorous

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<v Speaker 3>Biden regime is sending over American troops to fight in

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<v Speaker 3>a doomed war in the Russian winter, leaving America defenseless

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<v Speaker 3>against a quote fifth column army of illegal immigrants invading

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<v Speaker 3>our southern border to strike Americans on our own soil. Unquote.

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<v Speaker 3>That's another term he uses a lot, fifth column. Yeah,

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<v Speaker 3>probly says it like four or five times.

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<v Speaker 2>And that's a very old term. That's a term that

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<v Speaker 2>you would hear in a lot of John Birch materially

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<v Speaker 2>the middle of the last century, you know.

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<v Speaker 3>So Moan identified himself as quote the commander of America's

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<v Speaker 3>National Network of Militias, also known as Moan's Militia, which

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<v Speaker 3>seems to be mostly a delusion. He had no known

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<v Speaker 3>connections to actual militias in his state or any other states.

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<v Speaker 3>This seemed to be an idea that he got into

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<v Speaker 3>his own head. He then ordered all quote militias and

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<v Speaker 3>patriots across the country to quote hunt down and murder

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<v Speaker 3>every federal employee on site, and to sieze all courthouses, FBI,

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<v Speaker 3>i rs, and federal law enforcement offices, to kill and

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<v Speaker 3>capture all border patrol, US marshals, federal agents and judges

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<v Speaker 3>and quote, torture them for information and publicly execute them

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<v Speaker 3>for betraying the country unquote. He had this, really, he

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<v Speaker 3>had this line that stuck out to me. I didn't copy.

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<v Speaker 3>This is a long video. I did not copy every

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<v Speaker 3>single thing he said. He also is this is one

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<v Speaker 3>line he included, earn your place in heaven by sending

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<v Speaker 3>a traitor to hell early with just the cold, like,

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<v Speaker 3>very like emotionless way.

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<v Speaker 4>He said. That kind of stuck with me.

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<v Speaker 2>Yes, and that is not a belief that you have

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<v Speaker 2>to go to a guy experiencing mental health crisis to

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<v Speaker 2>find you can hear shades of this all over fucking Twitter,

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<v Speaker 2>among other places.

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<v Speaker 3>Can you hear this if you listen to certain right

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<v Speaker 3>wingers give public comment like yeah, in your local city

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<v Speaker 3>council like it's not.

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<v Speaker 5>So.

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<v Speaker 3>Moan asked that police, veterans, and National Guard join the fight,

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<v Speaker 3>or else cities like Philadelphia will turn into lawless zones

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<v Speaker 3>like Portland and San Francisco. He also asked local militias

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<v Speaker 3>to be his own personal security force so that federal

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<v Speaker 3>employees do not try to arrest him.

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<v Speaker 6>Yeah.

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<v Speaker 3>He said that state governments should be left alone unless

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<v Speaker 3>they intervene. In his revolution, quote, the federal government is

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<v Speaker 3>the enemy. Then Mohne declared that quote, Joe Biden is

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<v Speaker 3>no longer in power. I am now officially the acting

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<v Speaker 3>president under martial law unquote. He ordered military generals to

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<v Speaker 3>not deploy US troops against US militias and instead join

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<v Speaker 3>their fight to defend the constitution.

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<v Speaker 2>It would be fun if the constitution worked that way,

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<v Speaker 2>if like they'd put that in back in seventeen eighty seven,

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<v Speaker 2>like oh yeah, and if you know, if martial law

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<v Speaker 2>is declared. He's not around yet, but there's going to

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<v Speaker 2>be this guy just in Mode. He's a charge. So

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<v Speaker 2>this is one thing that I'm still slightly confused on. Well,

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<v Speaker 2>there's a few things that are obviously confusing. It seems confusing.

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<v Speaker 3>But Mode offered a one million dollar bounty on a

0:12:39.520 --> 0:12:42.680
<v Speaker 3>number of high level federal US employees and one hundred

0:12:42.720 --> 0:12:45.959
<v Speaker 3>thousand dollars for every federal judge and even docksed one

0:12:46.080 --> 0:12:50.079
<v Speaker 3>in Pennsylvania. He claimed to currently have ten million dollars

0:12:50.360 --> 0:12:55.959
<v Speaker 3>to exhaust on these bounties, and that is not that's.

0:12:55.800 --> 0:12:58.440
<v Speaker 4>Just not true. Yes, definitely not.

0:12:58.840 --> 0:13:01.160
<v Speaker 3>Man constantly can plain about how he's in a poor

0:13:01.240 --> 0:13:04.240
<v Speaker 3>financial situation as a result of a number of factors.

0:13:04.520 --> 0:13:08.200
<v Speaker 3>He does not have ten million dollars. Now, he ordered

0:13:08.280 --> 0:13:11.640
<v Speaker 3>all non military federal employees to resign before ending up

0:13:11.760 --> 0:13:14.679
<v Speaker 3>like his father. Now, his father was an employee at

0:13:14.679 --> 0:13:17.560
<v Speaker 3>the US Army Corps of Engineers for most twenty years.

0:13:17.640 --> 0:13:20.280
<v Speaker 3>He resigned, I think like last year or a few

0:13:20.320 --> 0:13:25.200
<v Speaker 3>years back. It's interesting he called for specifically non military

0:13:25.240 --> 0:13:28.480
<v Speaker 3>federal employees to resign. He was very pro military. I'm

0:13:28.520 --> 0:13:30.880
<v Speaker 3>not sure if his father working for the US Army

0:13:30.880 --> 0:13:35.760
<v Speaker 3>Corps Engineers exactly that fits in to his ideology here.

0:13:36.120 --> 0:13:39.640
<v Speaker 3>But we're not laying out a clear line of thinking.

0:13:39.679 --> 0:13:43.240
<v Speaker 2>Obviously it is. This is just slightly off topic. But

0:13:43.280 --> 0:13:48.000
<v Speaker 2>it's never not fascinating to me how strong the feeling

0:13:48.280 --> 0:13:52.520
<v Speaker 2>of emotional attachment to the US military is, Like that

0:13:52.600 --> 0:13:55.040
<v Speaker 2>even this guy would be like, this guy who was

0:13:55.080 --> 0:13:57.760
<v Speaker 2>so clearly deranged and violent about this kind of thing

0:13:57.760 --> 0:14:00.400
<v Speaker 2>would be like but they're the exception, Like there's obviously

0:14:00.440 --> 0:14:03.760
<v Speaker 2>still basically good. It's just interesting to me, what else

0:14:03.840 --> 0:14:07.079
<v Speaker 2>is interesting to me. Garrison is where our money comes from.

0:14:07.120 --> 0:14:08.880
<v Speaker 2>And you know where our money comes from.

0:14:09.760 --> 0:14:10.720
<v Speaker 4>The Federal Reserve.

0:14:11.400 --> 0:14:16.120
<v Speaker 2>Yes, actually we are sponsored entirely, entirely by the Federal Reserve.

0:14:16.280 --> 0:14:19.640
<v Speaker 2>So please, I mean literally, anything you do will I

0:14:19.680 --> 0:14:34.960
<v Speaker 2>guess help the Federal Reserve. So go exist in capitalism

0:14:35.000 --> 0:14:35.880
<v Speaker 2>and we're.

0:14:35.760 --> 0:14:41.400
<v Speaker 3>Back speaking of another federal agency. One agency that Moan

0:14:41.600 --> 0:14:45.360
<v Speaker 3>addressed directly was calling for the Postal Service to suspend

0:14:45.400 --> 0:14:48.120
<v Speaker 3>all services split from the federal government or else he

0:14:48.160 --> 0:14:52.640
<v Speaker 3>will not be able to offer protection. And Jesus Christ, no,

0:14:52.720 --> 0:14:55.440
<v Speaker 3>that's negotiating with the Postal Service.

0:14:55.520 --> 0:14:58.480
<v Speaker 4>That's very funny. I mean, this is serious, but that

0:14:58.600 --> 0:15:01.080
<v Speaker 4>is kind of funny. This guy is into Nazi. He's

0:15:01.120 --> 0:15:01.640
<v Speaker 4>not a Nazi.

0:15:01.680 --> 0:15:04.960
<v Speaker 3>He is a He's an extremist. He is a he

0:15:05.040 --> 0:15:06.480
<v Speaker 3>is a conservative extremist.

0:15:07.040 --> 0:15:10.080
<v Speaker 2>He does repeatedly in his book, by the way, also

0:15:10.280 --> 0:15:14.360
<v Speaker 2>talk about like racism being bad like that is like

0:15:14.600 --> 0:15:17.720
<v Speaker 2>very much a consistent through line.

0:15:18.680 --> 0:15:21.560
<v Speaker 3>But some of this like kill your local postman type

0:15:21.600 --> 0:15:26.040
<v Speaker 3>stuff certainly reflects a strain of extrememist, neo Nazi thinking.

0:15:26.800 --> 0:15:31.680
<v Speaker 3>That particularly James Mason's stuff from the eighties. Yes, so

0:15:32.440 --> 0:15:34.760
<v Speaker 3>he also said quote if the media spreads lives with

0:15:34.840 --> 0:15:37.920
<v Speaker 3>this revolution, I authorize the targeting of news stations, their

0:15:37.920 --> 0:15:43.520
<v Speaker 3>owners and employees general kind of conservative, anti anti news,

0:15:43.520 --> 0:15:45.040
<v Speaker 3>anti journalist rhetoric.

0:15:45.800 --> 0:15:46.240
<v Speaker 4>Quote.

0:15:46.680 --> 0:15:50.520
<v Speaker 3>The hunting, capturing, and killing of America's federal employees will

0:15:50.520 --> 0:15:54.080
<v Speaker 3>not stop until americans demands are met and the network

0:15:54.120 --> 0:15:57.600
<v Speaker 3>of America's traders is wiped out unquote. Now, some of

0:15:57.640 --> 0:16:00.840
<v Speaker 3>these demands that he called for includes closing the borders,

0:16:01.120 --> 0:16:04.280
<v Speaker 3>mass deportation of immigrants that have entered under the Biden regime,

0:16:04.800 --> 0:16:07.720
<v Speaker 3>ceasing all human trafficking of children and sex slaves, which

0:16:07.760 --> 0:16:12.600
<v Speaker 3>is obviously already illegal, canceling all public debt, an end

0:16:12.720 --> 0:16:17.040
<v Speaker 3>to the Federal Reserve, restore Congress's right to print interest

0:16:17.160 --> 0:16:23.080
<v Speaker 3>free money. Oh, and and ceasing all of the quote

0:16:23.280 --> 0:16:27.920
<v Speaker 3>woke and gender ideology propaganda in the schools unquote. So

0:16:28.040 --> 0:16:30.760
<v Speaker 3>we have a weird mix of like very like libertarian

0:16:30.760 --> 0:16:33.760
<v Speaker 3>stuff like the federal reserve, interest free money, and then

0:16:33.840 --> 0:16:36.920
<v Speaker 3>other more popular conservative stuff around like the border, and

0:16:36.960 --> 0:16:39.440
<v Speaker 3>then this thing about woke and gender ideology.

0:16:40.360 --> 0:16:43.640
<v Speaker 2>Yeah, there's even a little like nessah Jesra stuff in

0:16:43.680 --> 0:16:46.560
<v Speaker 2>there too, about like the whole like allow the government

0:16:46.600 --> 0:16:49.440
<v Speaker 2>to print interest free money again, like that's that's it's

0:16:49.480 --> 0:16:51.400
<v Speaker 2>interesting that that's mixed in tomatoe as well.

0:16:51.480 --> 0:16:54.200
<v Speaker 3>Yeah, yeah, you know, it's a it's a curious collection

0:16:54.920 --> 0:16:59.400
<v Speaker 3>of political thought. Now, traders to the country included not

0:16:59.440 --> 0:17:02.840
<v Speaker 3>just federal employees, but also quote bribed members of the

0:17:02.880 --> 0:17:06.639
<v Speaker 3>deep state, labor racketeers of the prison industrial complex, and

0:17:06.840 --> 0:17:11.280
<v Speaker 3>globalist leaders of assorted industries unquote. Now there's there's a

0:17:11.359 --> 0:17:13.960
<v Speaker 3>lot to unpacked there. Bribe members of the deep state.

0:17:14.040 --> 0:17:17.640
<v Speaker 3>I think it doesn't need any explanation. But Moan had

0:17:17.640 --> 0:17:22.639
<v Speaker 3>this idea that labor unions were working with corporations to

0:17:22.920 --> 0:17:28.679
<v Speaker 3>make straight white males have a hard time to find jobs,

0:17:28.680 --> 0:17:31.360
<v Speaker 3>so they would so that they would always be unemployed,

0:17:32.440 --> 0:17:35.480
<v Speaker 3>and unemployment leads to people being arrested and sent to

0:17:35.480 --> 0:17:38.159
<v Speaker 3>prison as a way to fund the court system. So

0:17:38.200 --> 0:17:40.679
<v Speaker 3>this is what he means by labor racketeers of the

0:17:40.680 --> 0:17:44.439
<v Speaker 3>prison industrial complex. It's that labor unions are colluding with

0:17:44.520 --> 0:17:47.280
<v Speaker 3>the government and businesses to keep certain sects of the

0:17:47.280 --> 0:17:51.199
<v Speaker 3>population unemployed to fill up prisons. Now, in terms of

0:17:51.200 --> 0:17:54.720
<v Speaker 3>globalist leaders of assorted industries, he specifically was talking about

0:17:54.840 --> 0:17:57.720
<v Speaker 3>big tech companies that commit tax evasion. He claimed that

0:17:57.760 --> 0:18:00.440
<v Speaker 3>he used to work for Microsoft and witnessed massive time eccivation.

0:18:01.240 --> 0:18:02.680
<v Speaker 3>I have not looked into that.

0:18:03.200 --> 0:18:06.960
<v Speaker 4>I don't believe he will definitely do. Like, yeah, they

0:18:07.000 --> 0:18:07.440
<v Speaker 4>all do.

0:18:07.800 --> 0:18:10.000
<v Speaker 2>It's not I don't think they break the law because

0:18:10.000 --> 0:18:11.800
<v Speaker 2>they have whole departments of people who are there to

0:18:11.800 --> 0:18:14.120
<v Speaker 2>make sure that at least they're not breaking the law

0:18:14.240 --> 0:18:16.600
<v Speaker 2>enough that it will matter. But like whatever, I mean again,

0:18:16.760 --> 0:18:17.520
<v Speaker 2>some of this does.

0:18:17.640 --> 0:18:18.480
<v Speaker 4>Some of all.

0:18:18.400 --> 0:18:22.000
<v Speaker 2>Grievances like this come from real things, like the corporations

0:18:22.080 --> 0:18:26.480
<v Speaker 2>like Microsoft that are tremendously wealthy do not pay their

0:18:26.520 --> 0:18:28.800
<v Speaker 2>fair share and in fact do a great deal to

0:18:28.880 --> 0:18:33.880
<v Speaker 2>allide their tax burden. He's just like, yeah, It's one

0:18:33.920 --> 0:18:37.040
<v Speaker 2>of the frustrating things about this is how all of

0:18:37.080 --> 0:18:41.720
<v Speaker 2>this actual malfeasance feeds into these delusions and feeds into

0:18:41.760 --> 0:18:44.639
<v Speaker 2>the conspiratorial narratives of the people that take advantage of

0:18:44.640 --> 0:18:46.720
<v Speaker 2>people like justin Yep.

0:18:47.520 --> 0:18:50.280
<v Speaker 3>He said that Marshal Law will continue as long as

0:18:50.320 --> 0:18:53.600
<v Speaker 3>Americans support him and until America is secured enough to

0:18:53.600 --> 0:18:57.040
<v Speaker 3>hold a legitimate election, and that Moan would authorize police

0:18:57.080 --> 0:18:59.720
<v Speaker 3>a military to use any force necessary to take back

0:19:00.040 --> 0:19:03.520
<v Speaker 3>because the city is from quote fifth column extremist organizations

0:19:03.560 --> 0:19:07.560
<v Speaker 3>such as the lgbt community, the BLM movement, and terrorist

0:19:07.640 --> 0:19:09.240
<v Speaker 3>organizations like Antifa.

0:19:09.359 --> 0:19:09.919
<v Speaker 4>Unquote.

0:19:10.840 --> 0:19:13.639
<v Speaker 3>This is where he went on a whole Antifa rant,

0:19:13.760 --> 0:19:16.960
<v Speaker 3>saying Antifa is a part of the Federal government's systematic,

0:19:17.000 --> 0:19:21.199
<v Speaker 3>top down, globalist and communist takeover of America. Moan stressed

0:19:21.240 --> 0:19:24.080
<v Speaker 3>the importance of capturing alive quote one of the key

0:19:24.160 --> 0:19:27.040
<v Speaker 3>players involved in this treason, or else they will never

0:19:27.040 --> 0:19:30.119
<v Speaker 3>be able to discover the entire network of evil. Unquote.

0:19:30.840 --> 0:19:36.080
<v Speaker 3>So Moan blamed Antifa, BLM, and the LGBTQ community for

0:19:36.400 --> 0:19:39.760
<v Speaker 3>stoking a division to create a race war and religious war.

0:19:40.720 --> 0:19:44.680
<v Speaker 3>It's it's just it's it's it's it's hard to hold

0:19:44.920 --> 0:19:47.600
<v Speaker 3>to hold the justification of your You're accusing people of

0:19:47.640 --> 0:19:50.359
<v Speaker 3>stoking division as you're holding up the severed head of

0:19:50.400 --> 0:19:53.560
<v Speaker 3>your father. Like, there's just that a complete disconnect here.

0:19:54.080 --> 0:19:54.520
<v Speaker 4>Quote.

0:19:54.640 --> 0:19:58.880
<v Speaker 3>The government has disallowed any peaceful solution. Violence is the

0:19:58.880 --> 0:20:01.760
<v Speaker 3>only solution to the Fed government's treason and the actions

0:20:01.840 --> 0:20:05.600
<v Speaker 3>of their fifth column terrorist organizations like Antifa. This is

0:20:05.640 --> 0:20:08.360
<v Speaker 3>an ideological and spiritual war unquote.

0:20:08.400 --> 0:20:12.959
<v Speaker 2>Yeah, very similar in some ways to what McVeigh was saying, right, Like,

0:20:13.320 --> 0:20:15.560
<v Speaker 2>this is the only way to communicate with the government.

0:20:15.600 --> 0:20:17.560
<v Speaker 2>It's the only language that they understand.

0:20:18.040 --> 0:20:18.800
<v Speaker 6>Yeah.

0:20:18.960 --> 0:20:19.240
<v Speaker 4>Yeah.

0:20:19.280 --> 0:20:22.399
<v Speaker 3>And then lastly, he kind of closes this video with

0:20:22.480 --> 0:20:26.560
<v Speaker 3>a further look into some of his own political delusions.

0:20:26.560 --> 0:20:29.520
<v Speaker 3>He said that before the twenty twenty elections, electors and

0:20:29.640 --> 0:20:34.160
<v Speaker 3>campaign contributors from both parties said that they saw Justin

0:20:34.160 --> 0:20:36.320
<v Speaker 3>Mohan as the best candidate for the president of America.

0:20:36.520 --> 0:20:40.520
<v Speaker 3>He's thirty two years old. He was like twenty eight

0:20:40.880 --> 0:20:41.879
<v Speaker 3>back in twenty twenty.

0:20:42.160 --> 0:20:42.560
<v Speaker 4>Quote.

0:20:42.760 --> 0:20:45.960
<v Speaker 3>I could have been the first unanimously elected president, but

0:20:46.040 --> 0:20:49.040
<v Speaker 3>I was betrayed by the FBI, federal courts, and my

0:20:49.160 --> 0:20:52.239
<v Speaker 3>own family because there are people that believe I am

0:20:52.280 --> 0:20:57.520
<v Speaker 3>the Messiah, which goes against the government's satanic communist ideology.

0:20:57.840 --> 0:21:00.440
<v Speaker 2>Quick note, if all of those groups didn't want you

0:21:00.520 --> 0:21:03.920
<v Speaker 2>to be president, how would you have been elected unanimously

0:21:05.080 --> 0:21:06.600
<v Speaker 2>or would the FBI have been like, well, now that

0:21:06.640 --> 0:21:08.880
<v Speaker 2>he's on the ballot, we got to vote for the guy.

0:21:09.680 --> 0:21:12.359
<v Speaker 3>So after saying there are many people that believe I

0:21:12.400 --> 0:21:15.040
<v Speaker 3>am the Messiah, he then said, quote, I would never

0:21:15.119 --> 0:21:18.720
<v Speaker 3>compare myself to Jesus Christ, unquote, which is not true.

0:21:18.920 --> 0:21:20.439
<v Speaker 3>He has many times.

0:21:20.760 --> 0:21:21.960
<v Speaker 4>Yeah, he sure has.

0:21:23.000 --> 0:21:25.680
<v Speaker 2>You know, most notably in the title of his book

0:21:25.840 --> 0:21:29.280
<v Speaker 2>The Second Messiah, King of Earth by Justin Mohan. Yeah,

0:21:29.320 --> 0:21:32.600
<v Speaker 2>although that is about his self insert character who he

0:21:32.640 --> 0:21:36.440
<v Speaker 2>says lives a life identical to his named Buster moon.

0:21:36.520 --> 0:21:38.400
<v Speaker 4>Buster moon Uh huh.

0:21:38.400 --> 0:21:40.840
<v Speaker 3>And then I will do the last little bit about

0:21:40.880 --> 0:21:44.199
<v Speaker 3>this video. Quote, if there is a federal employee in

0:21:44.240 --> 0:21:46.680
<v Speaker 3>your family, make it your New Year's resolution to kill

0:21:46.720 --> 0:21:49.560
<v Speaker 3>them in order to protect your own children unquote home

0:21:49.840 --> 0:21:54.000
<v Speaker 3>and then Moan followed that by quoting from Matthew ten

0:21:54.119 --> 0:21:56.840
<v Speaker 3>twenty one. This is a verse in the New Testament.

0:21:57.520 --> 0:21:59.960
<v Speaker 3>Brothers and sisters will betray one another and have you

0:22:00.000 --> 0:22:03.160
<v Speaker 3>each other put to death. Parents will betray their own children,

0:22:03.400 --> 0:22:05.800
<v Speaker 3>and children will turn against their parents and have them

0:22:05.880 --> 0:22:07.040
<v Speaker 3>killed unquote.

0:22:07.520 --> 0:22:10.720
<v Speaker 2>It's interesting because I've heard that sided before, and usually

0:22:10.760 --> 0:22:13.880
<v Speaker 2>it was in like older conspiracies of the New World Order,

0:22:13.920 --> 0:22:17.600
<v Speaker 2>and like, yeah, that's what they believed the evil anti

0:22:17.680 --> 0:22:20.520
<v Speaker 2>Christ you win regime was going to do to them.

0:22:20.800 --> 0:22:23.159
<v Speaker 2>It's fun to hear someone be like, that's what we

0:22:23.280 --> 0:22:25.720
<v Speaker 2>have to kill the families of the people who are.

0:22:25.960 --> 0:22:28.840
<v Speaker 3>I don't think that's what he's actually saying. He's saying

0:22:29.240 --> 0:22:32.040
<v Speaker 3>like he's talking about how he is felt betrayed by

0:22:32.080 --> 0:22:34.880
<v Speaker 3>his own family and by the government.

0:22:35.359 --> 0:22:38.440
<v Speaker 2>Oh gotcha, Okay, that makes sense.

0:22:38.840 --> 0:22:41.160
<v Speaker 3>This points to like this massive disconnect in his own head.

0:22:41.640 --> 0:22:43.760
<v Speaker 3>This is the betrayal he's talking about. He is he

0:22:43.840 --> 0:22:46.320
<v Speaker 3>is using this verse as a reference to like the

0:22:46.440 --> 0:22:50.040
<v Speaker 3>end times, but he's saying like, this is the betrayal

0:22:50.119 --> 0:22:52.919
<v Speaker 3>that we're seeing and in response, now we have to

0:22:52.960 --> 0:22:57.159
<v Speaker 3>do this. So on, I'm going to quote from ABC

0:22:57.200 --> 0:23:00.399
<v Speaker 3>News here. So, the US Marshall Service investigated Moan in

0:23:00.440 --> 0:23:03.040
<v Speaker 3>August or twenty twenty three after he allegedly made a

0:23:03.040 --> 0:23:05.600
<v Speaker 3>threat against a U. S. District Court judge. The case

0:23:05.680 --> 0:23:08.840
<v Speaker 3>was closed that same month. He was reported to police

0:23:08.880 --> 0:23:11.800
<v Speaker 3>pretty frequently for his bizarre behavior in his own neighborhood,

0:23:11.800 --> 0:23:14.000
<v Speaker 3>like sitting on manhole covers and staring at houses for

0:23:14.080 --> 0:23:18.359
<v Speaker 3>hours on end. Now Mon has held CONSPIRATORI and anti

0:23:18.359 --> 0:23:21.480
<v Speaker 3>government views for at least seven years and attempted to

0:23:21.560 --> 0:23:25.400
<v Speaker 3>recruit people to join his Moan's militia on Reddit and Discord,

0:23:25.800 --> 0:23:29.359
<v Speaker 3>though no one seemed to join, and then at least

0:23:29.359 --> 0:23:32.240
<v Speaker 3>one Discord server threw him out because of his repeated

0:23:32.280 --> 0:23:37.080
<v Speaker 3>recruitment attempts and after fleeing home after he posted that video,

0:23:37.400 --> 0:23:39.640
<v Speaker 3>he drove more than one hundred miles north and broke

0:23:39.640 --> 0:23:42.119
<v Speaker 3>into the Pennsylvania National Guard base with a gun, and

0:23:42.160 --> 0:23:44.679
<v Speaker 3>then was arrested after he was tracked there on his

0:23:44.720 --> 0:23:49.200
<v Speaker 3>cell phone. There is a song that Justin wrote about

0:23:49.240 --> 0:23:52.480
<v Speaker 3>three years ago about being arrested after being tracked on

0:23:52.520 --> 0:23:55.359
<v Speaker 3>his cell phone after doing violence against his family.

0:23:55.800 --> 0:23:57.520
<v Speaker 2>You think he would have like not had a cell

0:23:57.560 --> 0:23:59.359
<v Speaker 2>phone on him, given that he was aware of that

0:23:59.400 --> 0:23:59.960
<v Speaker 2>as a risk.

0:24:00.080 --> 0:24:02.359
<v Speaker 3>But I don't know if he was really thinking large

0:24:02.440 --> 0:24:04.600
<v Speaker 3>like yeah, if you watch the video, like he like

0:24:04.680 --> 0:24:07.520
<v Speaker 3>he thinks National Guard is going to like join him, Yeah,

0:24:07.560 --> 0:24:07.840
<v Speaker 3>he's not.

0:24:08.320 --> 0:24:10.480
<v Speaker 4>He's not thinking about it that way.

0:24:11.320 --> 0:24:14.840
<v Speaker 3>So yeah, I believe mon is published at this point

0:24:15.000 --> 0:24:19.280
<v Speaker 3>nine books. I'm going to read from his his Amazon

0:24:19.440 --> 0:24:23.560
<v Speaker 3>about page. Justimona is the author of seven books now nine,

0:24:23.960 --> 0:24:26.720
<v Speaker 3>and a musician of three albums and one single. His

0:24:26.760 --> 0:24:29.160
<v Speaker 3>life story is unbelievable and there may not be enough

0:24:29.200 --> 0:24:32.560
<v Speaker 3>words to describe him, but one may begin to understand

0:24:32.560 --> 0:24:36.760
<v Speaker 3>his complexity and experiences through his art. He only wishes

0:24:36.840 --> 0:24:40.600
<v Speaker 3>to bring positive change to the world. Now I will

0:24:40.640 --> 0:24:42.920
<v Speaker 3>I will talk about some of those some of those

0:24:42.960 --> 0:24:45.520
<v Speaker 3>other books after we take a quick ad break here

0:24:46.119 --> 0:24:48.800
<v Speaker 3>and learn about some important messages from our sponsors.

0:24:49.160 --> 0:25:00.640
<v Speaker 1>Yeah.

0:25:01.119 --> 0:25:06.040
<v Speaker 3>So justin Mohan's bibliography, here we go. So I think

0:25:06.119 --> 0:25:08.440
<v Speaker 3>Robert has one of his books, The Second Messiah, King

0:25:08.480 --> 0:25:11.440
<v Speaker 3>of Earth. Yeah, there is many other books he's published,

0:25:11.440 --> 0:25:11.919
<v Speaker 3>including a.

0:25:11.920 --> 0:25:13.720
<v Speaker 4>Book Startling Number.

0:25:13.400 --> 0:25:16.480
<v Speaker 3>A book called The Pink, a book called Poems I

0:25:16.520 --> 0:25:20.000
<v Speaker 3>Wrote Well Stoned, a collection of poems they will burn,

0:25:20.080 --> 0:25:25.680
<v Speaker 3>this book, The Punishing America's Coming Bloody Revolution, The Kingdom

0:25:25.760 --> 0:25:28.840
<v Speaker 3>of Darkness, dark Ages of the Future, a collection of

0:25:28.840 --> 0:25:35.080
<v Speaker 3>short stories, and finally, The Revolution Leader's Survival Guide. How schools, workplaces,

0:25:35.080 --> 0:25:38.080
<v Speaker 3>and social norms kill the genius inside us.

0:25:38.119 --> 0:25:42.600
<v Speaker 2>All not bad at titling, you know, so pretty pretty effective.

0:25:42.640 --> 0:25:43.639
<v Speaker 2>Good good for SEO.

0:25:44.520 --> 0:25:45.119
<v Speaker 4>I'm on board.

0:25:45.359 --> 0:25:48.479
<v Speaker 3>Let's start with that last book here, The Revolution Leader's

0:25:48.520 --> 0:25:53.560
<v Speaker 3>Survival Guide. It targets the quote constraints against education, creativity,

0:25:53.560 --> 0:25:57.399
<v Speaker 3>and human progress throughout history unquote, and the book is

0:25:57.400 --> 0:26:01.320
<v Speaker 3>mostly about Mohan's own inability to find a high paying

0:26:01.400 --> 0:26:05.000
<v Speaker 3>enough job after college. This is a reoccurring trend in

0:26:05.040 --> 0:26:07.040
<v Speaker 3>a lot of his books, including I Believe the one

0:26:07.040 --> 0:26:11.480
<v Speaker 3>that Robert has. Mon complains about student loans, how America's

0:26:11.560 --> 0:26:14.199
<v Speaker 3>education system is faulty, and talks about being bullied in

0:26:14.280 --> 0:26:17.639
<v Speaker 3>school as a kid. I'm going to quote from the

0:26:17.640 --> 0:26:20.919
<v Speaker 3>book subscription. The author views the world on the brink

0:26:21.000 --> 0:26:24.119
<v Speaker 3>of either a golden age of world peace and space colonization,

0:26:24.440 --> 0:26:27.600
<v Speaker 3>or instead a second dark age of global wars and

0:26:27.640 --> 0:26:31.119
<v Speaker 3>depopulation within the next couple of decades, if not sooner.

0:26:32.960 --> 0:26:35.080
<v Speaker 3>Included within the book is a transcript of a letter

0:26:35.200 --> 0:26:37.639
<v Speaker 3>Justin Mohan wrote to Donald Trump, warning that if America

0:26:37.680 --> 0:26:41.080
<v Speaker 3>does not go under some great changes, Moan himself will

0:26:41.080 --> 0:26:44.840
<v Speaker 3>have to lead a peaceful revolution. In another book titled

0:26:44.880 --> 0:26:47.880
<v Speaker 3>The Kingdom of Darkness, published on May thirteenth, twenty twenty,

0:26:48.000 --> 0:26:51.320
<v Speaker 3>it's a novel about Satan and fallen angels becoming quote

0:26:51.480 --> 0:26:55.480
<v Speaker 3>trapped inside Earth's slowliest creatures after being banished from heaven.

0:26:56.359 --> 0:26:58.800
<v Speaker 3>He has a whole bitch of other like fantasy and

0:26:58.960 --> 0:27:04.320
<v Speaker 3>sci fi type books like aliens space exploration, a weird

0:27:04.359 --> 0:27:07.520
<v Speaker 3>collection genre. In a pamphlet he self published on Amazon

0:27:07.560 --> 0:27:11.280
<v Speaker 3>in August of twenty twenty titled America's Coming Bloody Revolution,

0:27:12.280 --> 0:27:16.520
<v Speaker 3>The small book contains two chapters, one titled why a

0:27:16.760 --> 0:27:21.520
<v Speaker 3>violent revolution is inevitable and a second titled How revolution

0:27:21.640 --> 0:27:25.879
<v Speaker 3>can be successful, Moan wrote, quote, Americans will have to

0:27:25.920 --> 0:27:29.280
<v Speaker 3>weigh what is worse allowing themselves to lose freedom and

0:27:29.320 --> 0:27:35.040
<v Speaker 3>independence or killing their own family members, teachers, workers, bosses, judges,

0:27:35.080 --> 0:27:40.320
<v Speaker 3>elected leaders, and other older generations unquote. This is where

0:27:40.359 --> 0:27:45.360
<v Speaker 3>we get a lot of predictive writing around what he's

0:27:45.440 --> 0:27:49.359
<v Speaker 3>going to be doing. Mohne described older generations as quote

0:27:49.520 --> 0:27:52.639
<v Speaker 3>traders who wished to to take away the freedom and

0:27:52.800 --> 0:27:56.760
<v Speaker 3>independence that comes with America democracy and free market capitalism.

0:27:58.680 --> 0:28:01.920
<v Speaker 3>Which leads me then to the book that Robert has,

0:28:01.960 --> 0:28:04.840
<v Speaker 3>The Second to Messiah, which was published in January of

0:28:04.880 --> 0:28:07.679
<v Speaker 3>twenty twenty. It's about a man named Buster Moon who

0:28:07.760 --> 0:28:11.639
<v Speaker 3>moves from Ohio to Colorado and quote painfully learns the

0:28:11.680 --> 0:28:15.399
<v Speaker 3>dark secret of Colorado from everything containing satanic cults, the

0:28:15.400 --> 0:28:18.520
<v Speaker 3>Democratic Party, and the Cold War. Now we will get

0:28:18.520 --> 0:28:21.840
<v Speaker 3>more into this book, specifically in a later episode. I'm

0:28:21.880 --> 0:28:23.800
<v Speaker 3>going to read a little bit from the back cover.

0:28:24.680 --> 0:28:27.200
<v Speaker 3>The only thing more absurd in this fiction book is

0:28:27.240 --> 0:28:29.240
<v Speaker 3>the fact that it's loosely based on the life of

0:28:29.359 --> 0:28:32.280
<v Speaker 3>author and musician Justin Mohan, whose four years stay in

0:28:32.320 --> 0:28:35.919
<v Speaker 3>Colorado caused multiple lawsuits changed the possible outcome of the

0:28:35.920 --> 0:28:39.720
<v Speaker 3>twenty twenty US presidential election by exposing three presidential candidates

0:28:39.720 --> 0:28:42.040
<v Speaker 3>as corrupt, which forced them to drop out of the race.

0:28:43.440 --> 0:28:46.920
<v Speaker 3>We have more of these presidential delusions that he was

0:28:46.920 --> 0:28:49.160
<v Speaker 3>talking about at the end of his beheading video here,

0:28:50.240 --> 0:28:53.760
<v Speaker 3>and in terms of how this mirrors, like I said,

0:28:53.840 --> 0:28:55.640
<v Speaker 3>we'll learn more about this book later, but I will

0:28:55.640 --> 0:28:58.720
<v Speaker 3>talk now some about his actual personal life, which will

0:28:58.720 --> 0:29:01.800
<v Speaker 3>then become slightly reflect did in the book, like going

0:29:01.840 --> 0:29:04.920
<v Speaker 3>to Colorado Springs. He graduated from Penn State with a

0:29:04.920 --> 0:29:08.440
<v Speaker 3>business management degree and sued the federal government multiple times

0:29:08.440 --> 0:29:10.240
<v Speaker 3>for letting him take out student loans that he was

0:29:10.240 --> 0:29:12.960
<v Speaker 3>forced to pay back. The most recent case was last year,

0:29:12.960 --> 0:29:15.800
<v Speaker 3>where he sued for ten million dollars because despite getting

0:29:15.840 --> 0:29:18.240
<v Speaker 3>a degree with the loans, he was unable to quote

0:29:18.280 --> 0:29:21.680
<v Speaker 3>find a satisfactory job as an over educated white man

0:29:21.760 --> 0:29:24.719
<v Speaker 3>to repay the loan, claiming that he was a victim

0:29:24.760 --> 0:29:29.480
<v Speaker 3>of affirmative action and reverse discrimination unquote. In a previously

0:29:29.480 --> 0:29:32.440
<v Speaker 3>dismissed lawsuit against the Department of Education, he alleged that

0:29:32.480 --> 0:29:36.480
<v Speaker 3>they neglectfully and fraudulently induced him to borrow money to

0:29:36.480 --> 0:29:38.600
<v Speaker 3>pay for his education without sufficiently warning him of the

0:29:38.640 --> 0:29:40.680
<v Speaker 3>possibility that he would face a difficult job market and

0:29:40.720 --> 0:29:43.880
<v Speaker 3>could be unable to pay back his student loan. So

0:29:45.040 --> 0:29:47.920
<v Speaker 3>Mohan did move to Colorado, just like Buster Moon about

0:29:47.920 --> 0:29:51.080
<v Speaker 3>ten years ago, eventually getting a job at Progressive Insurance,

0:29:51.640 --> 0:29:53.920
<v Speaker 3>but was fired in twenty seventeen for kicking down a

0:29:53.920 --> 0:29:57.360
<v Speaker 3>door and quote breaking the company's code of conduct. Moan

0:29:57.480 --> 0:29:59.920
<v Speaker 3>then sued Progressive in twenty nineteen for not receiving PROMI

0:30:00.000 --> 0:30:03.640
<v Speaker 3>motions because he was a man. In his Violent Revolution pamphlet,

0:30:03.760 --> 0:30:05.880
<v Speaker 3>Man claims that he was a victim of discrimination from

0:30:05.960 --> 0:30:10.280
<v Speaker 3>quote being a top performing, over educated, and overqualified male

0:30:10.360 --> 0:30:14.400
<v Speaker 3>employee unquote, and in that same pamphlet, Mohan wrote that

0:30:14.440 --> 0:30:17.720
<v Speaker 3>his educational, employment and legal issues are evident that there

0:30:17.760 --> 0:30:21.040
<v Speaker 3>is quote no peaceful solution for the youth to escape

0:30:21.120 --> 0:30:26.160
<v Speaker 3>debt based enslavement, unemployment, and ultimately imprisonment. He compared his

0:30:26.200 --> 0:30:29.920
<v Speaker 3>experience to quote the Soviet unions feared goolog prison labor

0:30:29.920 --> 0:30:32.680
<v Speaker 3>system and in which entire states and countries were essentially

0:30:32.680 --> 0:30:37.120
<v Speaker 3>turned into concentration camps. Mohan wrote that educators and parents

0:30:37.160 --> 0:30:40.440
<v Speaker 3>who quote knowingly lie, brainwash and dumb down their youth

0:30:40.720 --> 0:30:43.920
<v Speaker 3>unquote must be killed to prevent the spread of quote

0:30:44.040 --> 0:30:48.400
<v Speaker 3>globalized communism. And corporate agendas. This is where we have

0:30:48.440 --> 0:30:52.200
<v Speaker 3>an interesting combination of like anti communism fears but also

0:30:52.280 --> 0:30:54.520
<v Speaker 3>anti corporatism that you see in some sects of like

0:30:54.560 --> 0:30:55.880
<v Speaker 3>libertarian conservatism.

0:30:56.240 --> 0:30:56.720
<v Speaker 4>You sure do.

0:30:57.720 --> 0:31:00.360
<v Speaker 3>He claims that communism is like a virus and that

0:31:00.400 --> 0:31:03.680
<v Speaker 3>America must treat it like a virus. Quote the only

0:31:03.800 --> 0:31:06.480
<v Speaker 3>logical way to do so is for every American born

0:31:06.680 --> 0:31:10.280
<v Speaker 3>in nineteen ninety one or later to kill anyone born

0:31:10.360 --> 0:31:11.960
<v Speaker 3>before nineteen ninety one.

0:31:12.320 --> 0:31:17.600
<v Speaker 4>Unquote. Well now he's cooking, Okay, okay, yeah, yeah, I'm

0:31:17.680 --> 0:31:19.640
<v Speaker 4>back on board. I'm back on board. You know, this

0:31:19.680 --> 0:31:22.120
<v Speaker 4>could work. So it just so happens. Said that was

0:31:22.200 --> 0:31:26.040
<v Speaker 4>the year that he was born. Uh huh yeah, yeah.

0:31:25.880 --> 0:31:28.520
<v Speaker 2>Logical logical point to divide it on. I'd respect it

0:31:28.520 --> 0:31:31.280
<v Speaker 2>more if he'd been born earlier, you know. But so

0:31:31.440 --> 0:31:33.800
<v Speaker 2>I already mentioned some of his music. It had similar

0:31:34.120 --> 0:31:38.240
<v Speaker 2>predictive elements of he was doing art in almost like

0:31:38.280 --> 0:31:40.120
<v Speaker 2>in practice of what he was then going to later

0:31:40.200 --> 0:31:43.040
<v Speaker 2>do in person in terms of carrying of violence, as

0:31:43.080 --> 0:31:45.760
<v Speaker 2>well as just evident of kind of delusional and paranoid thinking.

0:31:46.000 --> 0:31:48.440
<v Speaker 2>He has a song about being gang stocked. He has

0:31:48.480 --> 0:31:51.200
<v Speaker 2>a song about I Think like a girlfriend who broke

0:31:51.280 --> 0:31:53.600
<v Speaker 2>up with him. He has songs talking about how it's

0:31:53.600 --> 0:31:57.280
<v Speaker 2>okay to kill communists and how we're overall seeing a

0:31:57.320 --> 0:32:01.400
<v Speaker 2>decline in American society. So that that is most of

0:32:01.440 --> 0:32:03.000
<v Speaker 2>what I have to say about Justin Moune. I could

0:32:03.000 --> 0:32:06.160
<v Speaker 2>certainly say a whole lot more now on top of

0:32:06.200 --> 0:32:09.960
<v Speaker 2>my research onto him himself. I also wanted to look

0:32:10.000 --> 0:32:13.160
<v Speaker 2>at the sort of online chatter that neo Nazis and

0:32:13.200 --> 0:32:18.280
<v Speaker 2>other extremists were saying, and I put together, hey, a

0:32:18.440 --> 0:32:23.640
<v Speaker 2>large catalog of telegram conversations about Justin Moune, watching the

0:32:23.800 --> 0:32:26.640
<v Speaker 2>spread of certain conspiracy theories around this incident, and just

0:32:26.680 --> 0:32:29.240
<v Speaker 2>to see what their overall take was. Will I will

0:32:29.280 --> 0:32:33.520
<v Speaker 2>paraphrase my eighty page research document here by saying, it

0:32:33.560 --> 0:32:37.040
<v Speaker 2>seems most Nazis and other white supremacists or far right

0:32:37.040 --> 0:32:40.520
<v Speaker 2>extremists thought that the Justin Moone incident was quote fake

0:32:40.600 --> 0:32:45.880
<v Speaker 2>and gay unquote. They tend to keep up with these

0:32:46.120 --> 0:32:49.560
<v Speaker 2>these thought fluencers, really glad that they're kidding some of

0:32:49.600 --> 0:32:51.040
<v Speaker 2>their side.

0:32:51.640 --> 0:32:55.760
<v Speaker 3>Many other far right extremists took this to be a syop. Sure,

0:32:56.160 --> 0:32:57.920
<v Speaker 3>they thought it was an attempt to push forward this

0:32:57.960 --> 0:33:00.520
<v Speaker 3>anti militia bill. That's being talked about as well as

0:33:00.560 --> 0:33:03.400
<v Speaker 3>distract from the crisis at the southern border. Certain white

0:33:03.440 --> 0:33:07.680
<v Speaker 3>pharmacists were upset that he used the phrase to Judeo

0:33:07.760 --> 0:33:12.680
<v Speaker 3>Christian values because they are anti Semitic and Justin Moone

0:33:12.720 --> 0:33:17.120
<v Speaker 3>did not seem to be consciously anti Semitic. Yeah, and

0:33:18.040 --> 0:33:21.160
<v Speaker 3>had we had. These conspiracy theories travel everywhere, from standard

0:33:21.200 --> 0:33:25.440
<v Speaker 3>kind of neo Nazi telegram accounts to more conservative Boomer

0:33:25.560 --> 0:33:29.000
<v Speaker 3>Mega type stuff as well, mostly picking up on the

0:33:29.520 --> 0:33:32.440
<v Speaker 3>on the on the anti militia angle, how this is

0:33:32.440 --> 0:33:35.320
<v Speaker 3>probably a syop from the deep state to push forward

0:33:35.320 --> 0:33:40.080
<v Speaker 3>this anti militia bill. Some people thought thought they were

0:33:40.160 --> 0:33:42.960
<v Speaker 3>very clever in realizing this was a syop because they

0:33:42.960 --> 0:33:45.040
<v Speaker 3>thought justinmone was thirty three years old. And there's this

0:33:45.080 --> 0:33:47.680
<v Speaker 3>conspiracy theory around the number thirty three in a lot

0:33:47.680 --> 0:33:50.520
<v Speaker 3>of these circles, the conspiracies around how the number thirty

0:33:50.520 --> 0:33:52.920
<v Speaker 3>three is used a lot in like mass shooting incidents.

0:33:53.080 --> 0:33:55.440
<v Speaker 3>Now it's not this is just pattern recognition, but also

0:33:55.840 --> 0:33:59.000
<v Speaker 3>mon isn't thirty three, he's thirty two. So great, great

0:33:59.000 --> 0:34:02.280
<v Speaker 3>work there. And there's specifically one telegram channel that found

0:34:02.400 --> 0:34:04.240
<v Speaker 3>a prop head I believe on Etsy.

0:34:04.840 --> 0:34:07.840
<v Speaker 4>Yeah, like a prop severed head.

0:34:08.160 --> 0:34:11.440
<v Speaker 3>Yeah, we started seeing this spread all over Twitter, conservative

0:34:11.440 --> 0:34:14.120
<v Speaker 3>news sites. How this has to be fake because look

0:34:14.120 --> 0:34:16.439
<v Speaker 3>we found we found the fake head they used, which

0:34:16.480 --> 0:34:19.399
<v Speaker 3>is quite simply not the severed head that Justin Moan's

0:34:19.400 --> 0:34:21.359
<v Speaker 3>holding up in the video. I don't think it's really

0:34:21.440 --> 0:34:25.319
<v Speaker 3>much useful else to say about these conspiracy theories, but yeah,

0:34:25.360 --> 0:34:28.040
<v Speaker 3>they certainly were kind of laughing along at some of

0:34:28.080 --> 0:34:31.279
<v Speaker 3>like the gang Stocker e elements, thinking, you know, some

0:34:31.320 --> 0:34:34.400
<v Speaker 3>people obviously thought he was based and cool for actually

0:34:34.440 --> 0:34:37.200
<v Speaker 3>doing some of the ideological things that these Nazis believe in.

0:34:37.520 --> 0:34:40.160
<v Speaker 3>Others thought it was it's just fun to make fun

0:34:40.160 --> 0:34:43.720
<v Speaker 3>of a guy, so they decided it was a syop. Yeah,

0:34:43.760 --> 0:34:46.120
<v Speaker 3>that is That is most of what I had to

0:34:46.120 --> 0:34:47.000
<v Speaker 3>say about Justin Mohan.

0:34:48.960 --> 0:34:52.359
<v Speaker 2>Well, this has been quite an inspiring journey. We are

0:34:52.360 --> 0:34:55.920
<v Speaker 2>going to have more to say about Justin and finally

0:34:55.960 --> 0:34:59.440
<v Speaker 2>get into his book, The Second Messiah, King of Earth,

0:34:59.520 --> 0:35:03.080
<v Speaker 2>which is and in a way become my Bible. I

0:35:03.160 --> 0:35:06.080
<v Speaker 2>think I may I may keep this in my apocalypse

0:35:06.200 --> 0:35:07.680
<v Speaker 2>go bag, so I can do like a book of

0:35:07.719 --> 0:35:10.400
<v Speaker 2>Eli with this thing. If the world ends, just be

0:35:10.800 --> 0:35:15.480
<v Speaker 2>wandering alone across the wasteland telling everybody about this man's book.

0:35:16.280 --> 0:35:16.760
<v Speaker 4>I guess.

0:35:16.800 --> 0:35:19.200
<v Speaker 3>Finally, the last thing I'll say is that this reminds

0:35:19.239 --> 0:35:22.280
<v Speaker 3>me of two recent incidents. We had one mass shooting

0:35:22.280 --> 0:35:26.239
<v Speaker 3>done by a Nazi in Denver, Colorado, and he previously

0:35:26.280 --> 0:35:30.040
<v Speaker 3>wrote and made short films depicting the murder that he

0:35:30.080 --> 0:35:33.480
<v Speaker 3>would then do. We also had the Highland Park shooting

0:35:33.560 --> 0:35:36.600
<v Speaker 3>on July fourth a few years back. Who the person

0:35:36.640 --> 0:35:39.200
<v Speaker 3>who did that created a lot of music online in

0:35:39.239 --> 0:35:41.760
<v Speaker 3>this very like I would say the Highland Park music

0:35:41.800 --> 0:35:44.640
<v Speaker 3>was much more in like the Schizowave genre of extremist content.

0:35:44.960 --> 0:35:46.960
<v Speaker 3>I think the stuff, the stuff that Justin Mohan is

0:35:47.000 --> 0:35:50.000
<v Speaker 3>producing is honestly more like the stuff that schizo wave

0:35:50.120 --> 0:35:53.560
<v Speaker 3>is like parodying, Like Justin Moans was a lot more

0:35:54.400 --> 0:35:57.280
<v Speaker 3>like sincere, less less ironic.

0:35:57.719 --> 0:35:57.839
<v Speaker 5>Uh.

0:35:58.239 --> 0:35:59.359
<v Speaker 4>It was, it was, it was.

0:35:59.400 --> 0:36:02.160
<v Speaker 3>It was just like taking at face value these two

0:36:02.160 --> 0:36:04.759
<v Speaker 3>instances I was reminded of just because of how much

0:36:05.520 --> 0:36:09.279
<v Speaker 3>those acts of violence were predated by artistic expressions of

0:36:09.719 --> 0:36:12.200
<v Speaker 3>the later thing that they would end up doing. And yeh,

0:36:12.200 --> 0:36:14.400
<v Speaker 3>in Mohane's case, it's exactly the same. He has written

0:36:14.440 --> 0:36:17.719
<v Speaker 3>about killing family members, He's written about the exact way

0:36:17.719 --> 0:36:20.319
<v Speaker 3>he would be arrested and tracked down writing that goes

0:36:20.360 --> 0:36:23.560
<v Speaker 3>back like four or five years. This is there's so

0:36:23.600 --> 0:36:26.080
<v Speaker 3>many people online who have exact who are in this

0:36:26.160 --> 0:36:28.320
<v Speaker 3>same scenario, who are putting out this type of writing.

0:36:28.560 --> 0:36:30.919
<v Speaker 3>No one knows who they are. Moan had like five

0:36:30.960 --> 0:36:34.440
<v Speaker 3>listeners on Spotify. These people are unknown, and every once

0:36:34.440 --> 0:36:36.560
<v Speaker 3>in a while one of them decides that writing about

0:36:36.600 --> 0:36:38.360
<v Speaker 3>it isn't enough and they actually do it in the

0:36:38.400 --> 0:36:42.280
<v Speaker 3>real world. And it's just this, it's this interesting trend

0:36:42.640 --> 0:36:47.319
<v Speaker 3>of these people like almost like hyperstitioning these own acts

0:36:47.320 --> 0:36:51.080
<v Speaker 3>of violence by making art that predates it, almost in

0:36:51.400 --> 0:36:52.520
<v Speaker 3>some form of like preparation.

0:36:53.320 --> 0:36:53.720
<v Speaker 4>Yeah.

0:36:53.840 --> 0:36:57.160
<v Speaker 2>Yeah, And we talked about hyperstition as a concept a

0:36:57.160 --> 0:37:00.560
<v Speaker 2>bit in last weeks Behind the Bastards, but it is

0:37:00.640 --> 0:37:04.040
<v Speaker 2>it is a term for essentially the methods and ways

0:37:04.080 --> 0:37:07.719
<v Speaker 2>by which things that are fictional become real. And it

0:37:07.760 --> 0:37:12.520
<v Speaker 2>can be kind of as esoteric as the idea of

0:37:12.640 --> 0:37:17.000
<v Speaker 2>like preparing the way for a godlike AI by like

0:37:17.080 --> 0:37:19.319
<v Speaker 2>spreading belief and that sort of thing, or it can

0:37:19.360 --> 0:37:23.239
<v Speaker 2>be as direct, like as this as somebody envisioning the

0:37:23.360 --> 0:37:26.359
<v Speaker 2>acts they're going to carry out in fiction and then

0:37:26.440 --> 0:37:30.640
<v Speaker 2>carrying out those acts for real, like it on an

0:37:30.680 --> 0:37:33.239
<v Speaker 2>individual level, what you're doing when you're doing this is

0:37:33.239 --> 0:37:36.799
<v Speaker 2>you're kind of you are preparing yourself mentally for the

0:37:36.800 --> 0:37:39.279
<v Speaker 2>thing that you're going to do. And when I would

0:37:39.360 --> 0:37:43.239
<v Speaker 2>sort of lecture and talk about what to how to

0:37:43.239 --> 0:37:46.319
<v Speaker 2>know something is like a real threat versus somebody saying

0:37:46.320 --> 0:37:48.239
<v Speaker 2>shit on the internet, because that's obviously that's a real

0:37:48.320 --> 0:37:51.640
<v Speaker 2>problem when we talk about this, there's a huge quantity

0:37:51.680 --> 0:37:55.560
<v Speaker 2>of people saying stuff that could be them presaging like

0:37:55.800 --> 0:37:59.720
<v Speaker 2>an act of violence, and you simply can't go after everything.

0:38:00.000 --> 0:38:02.640
<v Speaker 2>One of the key things for me always is what

0:38:03.160 --> 0:38:05.680
<v Speaker 2>have they gone and done anything in the real world.

0:38:05.719 --> 0:38:08.360
<v Speaker 2>So for example, if a guy has like been going

0:38:08.400 --> 0:38:11.520
<v Speaker 2>out and like egging homeless people or like lighting their

0:38:11.560 --> 0:38:15.720
<v Speaker 2>shit on fire, and is also talking about murdering homeless people,

0:38:16.000 --> 0:38:18.640
<v Speaker 2>well that's probably a guy who's going to do something

0:38:18.800 --> 0:38:21.680
<v Speaker 2>right because he's actively going out in the real world

0:38:21.760 --> 0:38:24.640
<v Speaker 2>and taking steps. He's prepping himself. And I think this

0:38:24.840 --> 0:38:27.720
<v Speaker 2>kind of work. When somebody's written a whole novel about

0:38:27.760 --> 0:38:30.759
<v Speaker 2>their murder fantasies, obviously that's not a thing you can

0:38:30.800 --> 0:38:33.279
<v Speaker 2>invest your convict on, but like nor should it be.

0:38:33.760 --> 0:38:36.880
<v Speaker 2>But that is somebody who is doing more than bullshitting online.

0:38:36.920 --> 0:38:39.959
<v Speaker 2>That's somebody who has a fixation that they clearly can't

0:38:40.000 --> 0:38:42.440
<v Speaker 2>get over, and those do sometimes lead to violence. And

0:38:42.480 --> 0:38:46.840
<v Speaker 2>so yeah, I think I think it's really valid to

0:38:47.320 --> 0:38:51.560
<v Speaker 2>look at this as not just a couple of incidents

0:38:51.560 --> 0:38:54.080
<v Speaker 2>that are troubling, but as evidence of a troubling trend.

0:38:54.440 --> 0:38:59.040
<v Speaker 4>Yep, all right, well that does a frustrating comment. Yeah,

0:38:59.360 --> 0:38:59.920
<v Speaker 4>all right.

0:39:00.680 --> 0:39:02.760
<v Speaker 3>Please do not earn your place in heaven by sending

0:39:02.800 --> 0:39:05.360
<v Speaker 3>a trader to hell early. It does not need to

0:39:05.400 --> 0:39:06.160
<v Speaker 3>work out very well.

0:39:06.600 --> 0:39:08.759
<v Speaker 4>No, earn your place in heaven. Uh.

0:39:10.280 --> 0:39:12.319
<v Speaker 2>I don't actually have a joke to finish this episode with.

0:39:12.600 --> 0:39:13.719
<v Speaker 2>Don't don't commit murder?

0:39:14.000 --> 0:39:28.360
<v Speaker 5>Bye?

0:39:31.400 --> 0:39:36.400
<v Speaker 2>Oh, Welcome back to Podcast Man Sad, Bad People, the

0:39:36.480 --> 0:39:40.400
<v Speaker 2>podcast about bad people that make the podcast Man Sad.

0:39:40.640 --> 0:39:43.960
<v Speaker 2>I'm the podcast Man Robert Evans, and my co host

0:39:44.000 --> 0:39:47.600
<v Speaker 2>today is our friend Garrison Davids. Garrison, how are you

0:39:47.640 --> 0:39:52.320
<v Speaker 2>doing good? I thought it was one of my better intros.

0:39:52.560 --> 0:39:57.000
<v Speaker 3>It was unfortunately quite good for a topic about it's

0:39:57.000 --> 0:39:58.359
<v Speaker 3>abensively deranged shit.

0:39:58.480 --> 0:40:02.160
<v Speaker 2>Yeah yeah, So obviously this is part two of our

0:40:02.200 --> 0:40:07.600
<v Speaker 2>series on Justin Mohan, the author of our first politically.

0:40:08.280 --> 0:40:13.920
<v Speaker 3>The author first, just as author better known for his

0:40:14.040 --> 0:40:14.720
<v Speaker 3>other work.

0:40:15.080 --> 0:40:17.799
<v Speaker 2>Yeah, I think people should know that. When you make

0:40:17.880 --> 0:40:20.040
<v Speaker 2>that joke, as you did the other week on Behind

0:40:20.040 --> 0:40:24.480
<v Speaker 2>the Bastards Too, you are referring to a mathematics paper

0:40:24.560 --> 0:40:30.160
<v Speaker 2>that cites the Unibomber's other published mathematic theories. Is like

0:40:30.760 --> 0:40:33.880
<v Speaker 2>better known for his other work mailing bombs to people?

0:40:34.120 --> 0:40:35.120
<v Speaker 4>Oh, pretty funny.

0:40:35.320 --> 0:40:40.080
<v Speaker 2>Yeah, And like the Unabomber, Justin Mohan is deeply accomplished,

0:40:40.120 --> 0:40:41.799
<v Speaker 2>as in all he's written more books than I have.

0:40:44.160 --> 0:40:46.520
<v Speaker 4>Well, yes, that is true.

0:40:46.719 --> 0:40:48.080
<v Speaker 3>I'm not sure if you want to be writing the

0:40:48.080 --> 0:40:50.880
<v Speaker 3>types of books that Justin is but yeah.

0:40:50.520 --> 0:40:52.560
<v Speaker 4>No, but but he did write them, and you get

0:40:52.600 --> 0:40:54.319
<v Speaker 4>credit for that. Sure.

0:40:54.520 --> 0:40:57.840
<v Speaker 2>So this was, as you stated last episode, published in

0:40:57.880 --> 0:41:01.319
<v Speaker 2>twenty twenty, and I I need to start with the

0:41:01.360 --> 0:41:04.320
<v Speaker 2>cover of this thing, because it's it's something else.

0:41:04.080 --> 0:41:05.799
<v Speaker 4>We see, not a good cover.

0:41:06.719 --> 0:41:10.480
<v Speaker 2>No, it is taken. He appears to have taken it

0:41:11.800 --> 0:41:14.240
<v Speaker 2>or someone else took it from of him very close

0:41:14.320 --> 0:41:17.280
<v Speaker 2>up at a rest stop. And this is relevant because

0:41:17.360 --> 0:41:20.960
<v Speaker 2>rest stops play a critical critical role in some of

0:41:21.000 --> 0:41:23.360
<v Speaker 2>his beliefs about the world and some of his theories

0:41:23.400 --> 0:41:26.320
<v Speaker 2>about things that have happened to us. Yes, rest stops

0:41:26.320 --> 0:41:30.280
<v Speaker 2>are happening places for Justin Mohan. Okay, he is looking

0:41:30.320 --> 0:41:32.680
<v Speaker 2>behind him, He's like slightly disheveled. He's got like his

0:41:32.760 --> 0:41:37.080
<v Speaker 2>shirt open weirdly down like a button further than.

0:41:37.120 --> 0:41:39.320
<v Speaker 4>Yeah, I'm basically gang stocking vibes here.

0:41:39.640 --> 0:41:42.520
<v Speaker 2>Yeah, it's very much. Again, we'll explain gang stocking in

0:41:42.560 --> 0:41:44.920
<v Speaker 2>a second. But the pictures him, he's like looking behind

0:41:44.920 --> 0:41:48.120
<v Speaker 2>his shoulder. There's like two big lights behind him in

0:41:48.200 --> 0:41:51.000
<v Speaker 2>the distance in this photo, clearly taking it a rest stop.

0:41:51.239 --> 0:41:54.080
<v Speaker 2>And then there are like cartoon text bubbles over his

0:41:54.160 --> 0:41:57.279
<v Speaker 2>shoulder next to the lights that say get his picture, Hey,

0:41:57.480 --> 0:42:01.000
<v Speaker 2>there he is, and then like cartoon action bubbles that

0:42:01.040 --> 0:42:03.080
<v Speaker 2>say snap, snap, that I think are supposed to represent

0:42:03.120 --> 0:42:04.520
<v Speaker 2>people taking photos taking pictures.

0:42:04.640 --> 0:42:06.160
<v Speaker 4>Yeah, yeah, okay this.

0:42:06.440 --> 0:42:08.160
<v Speaker 2>As soon as I saw this, I had the same

0:42:08.200 --> 0:42:09.640
<v Speaker 2>reaction you had, which is like, oh, this is some

0:42:09.680 --> 0:42:12.720
<v Speaker 2>gang stocking shit. And if you're not aware of gang stocking,

0:42:12.840 --> 0:42:18.560
<v Speaker 2>gang stocking is kind of an er web two point

0:42:18.680 --> 0:42:23.359
<v Speaker 2>zero conspiratorial belief system. I don't know if a conspiracy

0:42:23.400 --> 0:42:25.040
<v Speaker 2>theory is even really the right way to frame it.

0:42:25.320 --> 0:42:27.640
<v Speaker 2>Gang Stalking is people who have I think these are

0:42:27.680 --> 0:42:30.759
<v Speaker 2>generally people with schizophrenia, and one of the things that

0:42:31.080 --> 0:42:33.880
<v Speaker 2>you can experience with schizophrenia is both this kind of

0:42:33.960 --> 0:42:38.640
<v Speaker 2>overwhelming sense of paranoia and also the stereotypical hearing voices right,

0:42:39.960 --> 0:42:43.240
<v Speaker 2>and some people become convinced that they are being followed.

0:42:43.520 --> 0:42:45.680
<v Speaker 2>You know, this is something that has happened probably as

0:42:45.719 --> 0:42:47.799
<v Speaker 2>long as that it has existed, that they are being

0:42:47.840 --> 0:42:49.640
<v Speaker 2>like tracked, that they are people who are listening in

0:42:49.640 --> 0:42:52.759
<v Speaker 2>on their thoughts. You hear variations of it. With the

0:42:52.840 --> 0:42:56.319
<v Speaker 2>internet and digital communities, A chunk of people experiencing this

0:42:57.000 --> 0:43:01.560
<v Speaker 2>started forming communities online, and I don't know the exact

0:43:01.560 --> 0:43:04.160
<v Speaker 2>I don't know if anyone has sort of like sketched

0:43:04.160 --> 0:43:08.160
<v Speaker 2>out how this happened in time, but the belief they

0:43:08.239 --> 0:43:10.359
<v Speaker 2>ended up at is that certain people are what are

0:43:10.400 --> 0:43:14.440
<v Speaker 2>called targeted individuals within the community, and those people are

0:43:14.480 --> 0:43:17.880
<v Speaker 2>being stalked at all times by large numbers of generally

0:43:18.000 --> 0:43:22.120
<v Speaker 2>government spies. Now when I say government spies, they are

0:43:22.120 --> 0:43:25.280
<v Speaker 2>not envisioning like a James Bond type operator. They believe

0:43:25.320 --> 0:43:28.279
<v Speaker 2>these are the regular people in the street around them,

0:43:28.680 --> 0:43:31.760
<v Speaker 2>like people in their neighborhood. Their neighbors are all spies

0:43:31.800 --> 0:43:33.880
<v Speaker 2>and are all stalking them all the time. And you

0:43:33.920 --> 0:43:36.800
<v Speaker 2>can watch hours of videos. These people will often film

0:43:37.200 --> 0:43:39.239
<v Speaker 2>eight hours of their life at a stretch, and you

0:43:39.239 --> 0:43:42.520
<v Speaker 2>can see them just like angrily shouting at their window

0:43:42.600 --> 0:43:44.879
<v Speaker 2>at like some dude walking past their house or whatever,

0:43:44.960 --> 0:43:46.560
<v Speaker 2>or like a car. You like see that blue cars

0:43:46.800 --> 0:43:49.160
<v Speaker 2>past three times, and that wouldn't happen if this wasn't

0:43:49.200 --> 0:43:52.960
<v Speaker 2>like that. And it's so one of the things that like,

0:43:54.280 --> 0:43:56.080
<v Speaker 2>one of the reasons that gang Stocking is kind of

0:43:56.280 --> 0:43:59.319
<v Speaker 2>interesting and valuable to study if you're interested in, like

0:43:59.360 --> 0:44:02.040
<v Speaker 2>how we got to our present moment of like reality

0:44:02.080 --> 0:44:04.680
<v Speaker 2>collapse in the United States, is that this is an

0:44:04.719 --> 0:44:07.719
<v Speaker 2>example of kind of feelings that have been associated with

0:44:07.880 --> 0:44:10.680
<v Speaker 2>certain mental illnesses. I'm not going to say it's just schizophreny,

0:44:10.719 --> 0:44:14.480
<v Speaker 2>but certain mental illnesses bring about severe bouts of paranoia

0:44:14.520 --> 0:44:16.799
<v Speaker 2>and a feeling that you are being stalked right or

0:44:16.840 --> 0:44:18.600
<v Speaker 2>people who are listening in on your thoughts or whatever.

0:44:19.280 --> 0:44:22.759
<v Speaker 2>Because of the way digital communities work, a number of

0:44:22.800 --> 0:44:25.840
<v Speaker 2>people experiencing this were able to not just get together

0:44:25.960 --> 0:44:29.400
<v Speaker 2>and share their experiences, but convince each other that they

0:44:29.440 --> 0:44:31.080
<v Speaker 2>were not the result of an illness and are in

0:44:31.080 --> 0:44:33.160
<v Speaker 2>fact the result of a conspiracy. And they have now

0:44:33.200 --> 0:44:36.319
<v Speaker 2>built a mythos around that conspiracy, and it has led

0:44:36.360 --> 0:44:39.319
<v Speaker 2>to killings before. People have killed folks they believed were

0:44:39.360 --> 0:44:42.560
<v Speaker 2>stalking them over gang stalking delusions. It's been happening for years.

0:44:43.080 --> 0:44:44.680
<v Speaker 2>So yeah, that was the first thing that occurred to

0:44:44.680 --> 0:44:47.120
<v Speaker 2>me when I saw this cover. And you can find

0:44:47.200 --> 0:44:49.919
<v Speaker 2>other art that Moan put out where it's like real

0:44:49.960 --> 0:44:52.719
<v Speaker 2>pictures of him and then fake art of like ghostly

0:44:52.800 --> 0:44:55.360
<v Speaker 2>figures stalking him with cameras and stuff.

0:44:55.640 --> 0:44:55.960
<v Speaker 4>Yeah.

0:44:57.200 --> 0:44:59.319
<v Speaker 3>A few months before he released his book, he put

0:44:59.360 --> 0:45:02.920
<v Speaker 3>out a song that's I called the Justin's Stalkers about

0:45:02.960 --> 0:45:03.720
<v Speaker 3>being gang stocked.

0:45:04.280 --> 0:45:04.480
<v Speaker 6>Yeah.

0:45:04.520 --> 0:45:09.120
<v Speaker 2>Yeah, and again, gangstock is not a political conspiracy theory

0:45:09.160 --> 0:45:11.400
<v Speaker 2>other than that you have to believe the government's evil,

0:45:11.400 --> 0:45:13.640
<v Speaker 2>but don't we all right, So it's very accessible.

0:45:14.040 --> 0:45:18.359
<v Speaker 3>There's certain gangstalking people who think they're like the Freemasons

0:45:18.360 --> 0:45:20.360
<v Speaker 3>are stocking here, like the Illuminati is stalking.

0:45:20.520 --> 0:45:22.440
<v Speaker 4>It's like random Antifa, you know.

0:45:22.520 --> 0:45:26.000
<v Speaker 2>And sure, yeah, shit gets grafted on as a result

0:45:26.000 --> 0:45:28.400
<v Speaker 2>of politics, but it did not inherently start as something

0:45:28.440 --> 0:45:30.799
<v Speaker 2>that was like a political thing, just kind of out

0:45:30.800 --> 0:45:33.719
<v Speaker 2>of this very ex filesy because the nineties is really

0:45:33.719 --> 0:45:36.640
<v Speaker 2>when this starts to form. I think late nineties.

0:45:36.239 --> 0:45:39.160
<v Speaker 3>And it's spread like wildfire are on. Like early Internet culture,

0:45:39.200 --> 0:45:41.719
<v Speaker 3>people were able to convince each other or like yeah,

0:45:42.000 --> 0:45:45.000
<v Speaker 3>have have their alreadies, like like a small delusion be

0:45:45.080 --> 0:45:48.080
<v Speaker 3>strengthened and grown stronger by other people in this community,

0:45:48.160 --> 0:45:49.919
<v Speaker 3>all kind of encouraging each other.

0:45:50.320 --> 0:45:52.200
<v Speaker 2>And I think it's relevant too that it's kind of

0:45:52.200 --> 0:45:54.759
<v Speaker 2>a Web two point zero early Web two point oh phenomenon,

0:45:54.760 --> 0:45:57.759
<v Speaker 2>because I don't think you get the same thing, and

0:45:57.800 --> 0:45:59.040
<v Speaker 2>I'm not going to say that what you would get

0:45:59.040 --> 0:46:02.160
<v Speaker 2>would be any healthier, but from the social media, because

0:46:02.160 --> 0:46:05.920
<v Speaker 2>the way most social media works is everyone's kind of

0:46:05.920 --> 0:46:08.440
<v Speaker 2>in a big pit together, and this was really the

0:46:08.480 --> 0:46:12.239
<v Speaker 2>result of a kind of community that was closed to outsiders,

0:46:12.239 --> 0:46:14.800
<v Speaker 2>that wasn't really being watched by people who weren't drawn

0:46:14.880 --> 0:46:17.840
<v Speaker 2>to it, building a culture in people like really, it

0:46:18.080 --> 0:46:21.280
<v Speaker 2>takes a lot of time for that to happen. Obviously,

0:46:21.320 --> 0:46:23.640
<v Speaker 2>YouTube is also a big place where this has grown,

0:46:23.680 --> 0:46:26.279
<v Speaker 2>but I think after it had its roots established that

0:46:26.400 --> 0:46:27.680
<v Speaker 2>was a bit of a digression. But I think it

0:46:27.719 --> 0:46:30.799
<v Speaker 2>is kind of necessary because this is definitely that is

0:46:30.800 --> 0:46:33.640
<v Speaker 2>definitely where justin comes out of you know, like that

0:46:33.760 --> 0:46:35.719
<v Speaker 2>is very clear to me. All of this is kind

0:46:35.719 --> 0:46:38.840
<v Speaker 2>of rooted fundamentally in Gang Stocking. I think that's like

0:46:38.920 --> 0:46:43.640
<v Speaker 2>the foundational keystone belief in what has become his like

0:46:43.719 --> 0:46:48.160
<v Speaker 2>conspiratorial milieu. So into the book itself, the first page,

0:46:48.280 --> 0:46:51.120
<v Speaker 2>after the page that lets us all know Kindled direct

0:46:51.120 --> 0:46:54.839
<v Speaker 2>publishing this responsible for this thing, says book Love.

0:46:54.920 --> 0:46:56.160
<v Speaker 4>Kindles right publish it.

0:46:56.280 --> 0:46:59.319
<v Speaker 3>Thanks, Amazon the best place to find all of the

0:46:59.400 --> 0:46:59.919
<v Speaker 3>wild extra.

0:47:00.760 --> 0:47:02.480
<v Speaker 4>Otherwise, never never.

0:47:02.360 --> 0:47:05.520
<v Speaker 2>Make They've they've really done us all a solid. This

0:47:05.560 --> 0:47:07.920
<v Speaker 2>book is dedicated to those who know who the real

0:47:08.040 --> 0:47:12.200
<v Speaker 2>enemy is and can still laugh even in the worst situations. Hope,

0:47:12.600 --> 0:47:15.160
<v Speaker 2>I don't know what I have that describes me. Yeah,

0:47:15.640 --> 0:47:19.560
<v Speaker 2>it's great. So there are ten chapters in this thing.

0:47:19.800 --> 0:47:23.040
<v Speaker 2>They are long chapters. Chapter one is thirty two pages,

0:47:23.320 --> 0:47:27.840
<v Speaker 2>Chapter two is almost sixty pages, Jesus. Chapter three is

0:47:27.840 --> 0:47:31.359
<v Speaker 2>like another sixty pages, like fifty pages for five. Yeah,

0:47:31.360 --> 0:47:34.480
<v Speaker 2>these are like long, long chapters. And yeah, it's about

0:47:34.520 --> 0:47:35.920
<v Speaker 2>four hundred and fifty pages.

0:47:36.200 --> 0:47:36.600
<v Speaker 6>Wow.

0:47:36.640 --> 0:47:40.239
<v Speaker 2>So chapter one opens and I'm just gonna read you

0:47:40.640 --> 0:47:42.960
<v Speaker 2>actually a decent little chunk here. So it starts with

0:47:43.000 --> 0:47:46.280
<v Speaker 2>like him talking to his parents, But why leave Buster,

0:47:46.480 --> 0:47:50.080
<v Speaker 2>You're a hometown hero, Missus Moon said. Missus Moon in

0:47:50.120 --> 0:47:52.520
<v Speaker 2>her late fifties, paced back and forth on the hardwood

0:47:52.520 --> 0:47:55.680
<v Speaker 2>floor of the living room. Yeah, Buster, you're popular. You

0:47:55.719 --> 0:47:57.520
<v Speaker 2>were at the top of your class in high school,

0:47:57.560 --> 0:47:59.719
<v Speaker 2>you were a star athlete. You can end up mayor

0:47:59.719 --> 0:48:02.520
<v Speaker 2>of this town someday. Why don't you stay around here

0:48:02.560 --> 0:48:05.040
<v Speaker 2>where everyone knows you and see what happens. You'll have

0:48:05.080 --> 0:48:08.680
<v Speaker 2>to start a new elsewhere, mister Moon said. And obviously,

0:48:09.000 --> 0:48:14.080
<v Speaker 2>Buster Moon is are the actual justin Mohan And we're

0:48:14.080 --> 0:48:16.040
<v Speaker 2>talking about his parents, and when we talk about mister Moon,

0:48:16.440 --> 0:48:17.440
<v Speaker 2>this is his dad who he.

0:48:17.520 --> 0:48:19.840
<v Speaker 4>Murdered and beheaded. Just you know, keep that in mind.

0:48:20.560 --> 0:48:22.879
<v Speaker 2>Mister Moon, in his early sixties, sat on a couch

0:48:22.920 --> 0:48:25.080
<v Speaker 2>in the living room watching television. A black and white

0:48:25.120 --> 0:48:27.600
<v Speaker 2>episode of The Twilight Zone was on. The sound on

0:48:27.640 --> 0:48:30.800
<v Speaker 2>the TV was muted. That's the point. I want to

0:48:30.840 --> 0:48:32.759
<v Speaker 2>start anew I want to meet new people, or at

0:48:32.800 --> 0:48:34.799
<v Speaker 2>least not associate with the people I grew up with

0:48:34.840 --> 0:48:36.600
<v Speaker 2>and went to school with my whole life. They're all

0:48:36.680 --> 0:48:38.879
<v Speaker 2>going nowhere in town, and they'll take me down with them.

0:48:39.320 --> 0:48:41.200
<v Speaker 2>And we get a little more of that where like

0:48:41.320 --> 0:48:43.560
<v Speaker 2>he's talking about why he wants he's not happy here.

0:48:43.600 --> 0:48:45.880
<v Speaker 2>There's no future for him. What's interesting to me is

0:48:46.160 --> 0:48:49.759
<v Speaker 2>why he depicts and we don't know that this is

0:48:49.800 --> 0:48:52.759
<v Speaker 2>accurate to his experience with his parents. But also I

0:48:52.840 --> 0:48:56.600
<v Speaker 2>don't necessarily think it is not, because what he depicts

0:48:56.640 --> 0:48:59.480
<v Speaker 2>his parents as saying is he shouldn't do this because

0:48:59.480 --> 0:49:03.440
<v Speaker 2>it's danger Leaving home is dangerous. You can't be safe

0:49:03.480 --> 0:49:05.440
<v Speaker 2>on your own in a new place or in the city,

0:49:05.719 --> 0:49:09.120
<v Speaker 2>and you will inevitably get murdered or have something horrible happen.

0:49:09.560 --> 0:49:12.520
<v Speaker 2>He puts these words in his dad's mouth right after

0:49:12.560 --> 0:49:15.160
<v Speaker 2>he like, first his mom tells him, like, you're gonna

0:49:15.200 --> 0:49:17.080
<v Speaker 2>die if you move out, and then he puts this

0:49:17.120 --> 0:49:19.760
<v Speaker 2>in his dad's mouth, Yeah, you're going to get kidnapped,

0:49:19.760 --> 0:49:22.480
<v Speaker 2>addicted to heroin, and sold into a sex trafficking rink.

0:49:22.520 --> 0:49:24.400
<v Speaker 2>Then five years from now, we'll find pictures of you

0:49:24.440 --> 0:49:27.000
<v Speaker 2>bound and gagged on some Russian website where you're up

0:49:27.000 --> 0:49:29.440
<v Speaker 2>for sale. So that's his dad, and then his mom ads,

0:49:29.600 --> 0:49:31.680
<v Speaker 2>why do you think your older siblings stayed within Ohio

0:49:31.719 --> 0:49:34.000
<v Speaker 2>when they moved out. It's dangerous out of state without

0:49:34.000 --> 0:49:38.720
<v Speaker 2>your family. So maybe that's just him putting words.

0:49:38.560 --> 0:49:39.040
<v Speaker 4>In their mouth.

0:49:39.040 --> 0:49:42.040
<v Speaker 2>But like, I have heard stuff like that from people

0:49:42.160 --> 0:49:46.400
<v Speaker 2>that is not an uncommon thing to express, especially among

0:49:46.440 --> 0:49:50.840
<v Speaker 2>conservative families. Cities are dangerous, people are getting human trafficked

0:49:50.880 --> 0:49:53.360
<v Speaker 2>all the time. It's not safe to be out on

0:49:53.440 --> 0:49:54.160
<v Speaker 2>your own.

0:49:54.560 --> 0:49:57.799
<v Speaker 3>And those are some things he talked about in his

0:49:58.520 --> 0:50:02.920
<v Speaker 3>beheading video. And yeah, I know that after he had

0:50:02.960 --> 0:50:05.439
<v Speaker 3>to move back home from Colorado after losing his job,

0:50:05.600 --> 0:50:08.600
<v Speaker 3>he did move back in with his parents in Pennsylvania. Yep,

0:50:08.840 --> 0:50:11.160
<v Speaker 3>he does have an older sister that just ran in

0:50:11.239 --> 0:50:14.359
<v Speaker 3>other things. I know his actual personal life and how

0:50:14.360 --> 0:50:15.680
<v Speaker 3>they could maybe tie in.

0:50:15.719 --> 0:50:18.760
<v Speaker 2>But yeah, yeah, yeah, And then you know, a little

0:50:18.760 --> 0:50:21.880
<v Speaker 2>bit later, as this argument goes on, there is a

0:50:21.920 --> 0:50:23.600
<v Speaker 2>note where his mom's like, maybe it would be for

0:50:23.640 --> 0:50:25.759
<v Speaker 2>the best if we took you to a psychiatrist. Buster,

0:50:25.840 --> 0:50:27.200
<v Speaker 2>you don't seem to be thinking straight.

0:50:27.400 --> 0:50:28.680
<v Speaker 4>Interesting. Unclear to me if.

0:50:28.600 --> 0:50:30.360
<v Speaker 2>They did, but I think that does kind of suggest

0:50:30.400 --> 0:50:33.640
<v Speaker 2>that was a thing his parents suggested often. And then

0:50:33.640 --> 0:50:36.359
<v Speaker 2>his dad says, yeah, you're talking crazy, Buster. If someone

0:50:36.360 --> 0:50:38.080
<v Speaker 2>doesn't mug you when you step out of the car,

0:50:38.160 --> 0:50:40.160
<v Speaker 2>you'll end up running out of money and being homeless,

0:50:40.160 --> 0:50:42.759
<v Speaker 2>and then you'll get put in prison for panhandling, trespassing

0:50:42.840 --> 0:50:45.360
<v Speaker 2>or stealing food and ended up making prison love to

0:50:45.400 --> 0:50:49.360
<v Speaker 2>Bubba the butcher, and that has the feeling of something

0:50:49.400 --> 0:50:53.680
<v Speaker 2>that he heard before. That that's pretty specific, like that

0:50:53.800 --> 0:50:56.759
<v Speaker 2>sounds like something somebody was told and is kind of

0:50:56.800 --> 0:50:59.640
<v Speaker 2>repeating here. You know, I don't know that, but that

0:50:59.719 --> 0:51:02.160
<v Speaker 2>is very much the feel it has. And there's a

0:51:02.160 --> 0:51:05.759
<v Speaker 2>couple other bits where it's like, I could see this

0:51:05.920 --> 0:51:09.840
<v Speaker 2>being something you heard from your very conservative family or

0:51:09.880 --> 0:51:12.080
<v Speaker 2>elsewise picked up in the media. Because there's another point

0:51:12.080 --> 0:51:14.319
<v Speaker 2>where his dad is like, you'll be all alone and

0:51:14.440 --> 0:51:17.800
<v Speaker 2>they know exactly how much money you have. It's all digital.

0:51:18.040 --> 0:51:21.520
<v Speaker 2>You can't beat the system. You can't beat dot dot dot.

0:51:22.000 --> 0:51:25.440
<v Speaker 2>And then in italics the machine missus Moon shot a

0:51:25.440 --> 0:51:26.400
<v Speaker 2>white eyed glance.

0:51:26.160 --> 0:51:26.799
<v Speaker 4>At mister Moon.

0:51:27.080 --> 0:51:29.800
<v Speaker 2>Huh, what do you mean, buster said, Mister Moon shook

0:51:29.840 --> 0:51:32.759
<v Speaker 2>his head. Oh, nothing, you'll have to find out for yourself.

0:51:33.280 --> 0:51:36.319
<v Speaker 2>And then at this point a cow screams. That's how

0:51:36.400 --> 0:51:39.839
<v Speaker 2>he describes the cow as screaming. And then their dog

0:51:39.880 --> 0:51:42.760
<v Speaker 2>barks and they all run outside. It's clear that something

0:51:42.760 --> 0:51:45.640
<v Speaker 2>has gone wrong, and mister Moon says, aw, hell not again,

0:51:45.880 --> 0:51:49.600
<v Speaker 2>those cult fucking commie bastards. He grabs a shotgun and

0:51:49.640 --> 0:51:52.960
<v Speaker 2>there they find the ex sanguinated and skinned corpse of

0:51:53.000 --> 0:51:54.879
<v Speaker 2>the family cow outside in the.

0:51:54.880 --> 0:51:58.560
<v Speaker 3>Yard because they're at like a farm in Ohio, I believe.

0:51:58.400 --> 0:52:01.400
<v Speaker 2>Yeah, they're at like the family. So he thinks at

0:52:01.440 --> 0:52:04.320
<v Speaker 2>first that this hide as a carpet. Then Buster realized

0:52:04.360 --> 0:52:06.359
<v Speaker 2>the carpet had black and white spots like a cow

0:52:06.400 --> 0:52:09.680
<v Speaker 2>and was hide material. The cow had been completely exsanguinated,

0:52:09.840 --> 0:52:12.440
<v Speaker 2>as the livestock industry would call an animal drained of blood.

0:52:12.640 --> 0:52:14.759
<v Speaker 2>The cow's eyes were missing, the bones were strewn in

0:52:14.800 --> 0:52:17.759
<v Speaker 2>a perfect circle around the cowhide in an almost ritualistic

0:52:18.000 --> 0:52:20.360
<v Speaker 2>or ceremonial manner, with a skull at the top of

0:52:20.360 --> 0:52:22.600
<v Speaker 2>the circle. Will twelve would be on a clock about

0:52:22.600 --> 0:52:24.759
<v Speaker 2>the same time it was. Then there was not one

0:52:24.840 --> 0:52:26.200
<v Speaker 2>drop of blood near the scene.

0:52:26.800 --> 0:52:27.520
<v Speaker 4>Huh.

0:52:27.600 --> 0:52:29.480
<v Speaker 2>Now, when I brought up x files earlier, that's kind

0:52:29.480 --> 0:52:31.440
<v Speaker 2>of why, because that's x files stuff.

0:52:31.520 --> 0:52:34.200
<v Speaker 3>That's a very x files opening up. The Twilight Zone

0:52:34.239 --> 0:52:36.160
<v Speaker 3>was playing on the TV in the room in the scene.

0:52:36.239 --> 0:52:37.399
<v Speaker 4>Yeah, yeah, yeah, And.

0:52:37.360 --> 0:52:39.640
<v Speaker 2>This is all obviously, by the way, if you listen

0:52:39.719 --> 0:52:41.160
<v Speaker 2>to a lot of or read a lot of like

0:52:41.440 --> 0:52:45.960
<v Speaker 2>this particularly kind of turn of the last century UFO stuff,

0:52:46.000 --> 0:52:48.799
<v Speaker 2>a lot of it focuses on animals being exanguinated, right,

0:52:48.880 --> 0:52:51.239
<v Speaker 2>cows killed in these like weird fashions. Now he is

0:52:51.280 --> 0:52:54.480
<v Speaker 2>talking about a ritual murder. And also the timing doesn't

0:52:54.480 --> 0:52:56.440
<v Speaker 2>work out because they hear the cow run outside and

0:52:56.440 --> 0:52:59.120
<v Speaker 2>it's been completely skin and excite. But well, I think

0:52:59.160 --> 0:53:01.600
<v Speaker 2>what's important is it's like you get an idea of

0:53:01.680 --> 0:53:04.440
<v Speaker 2>like this didn't come into his mind unbidden. Right, the

0:53:04.520 --> 0:53:07.840
<v Speaker 2>term exsanguinated as referred to a cow's corpse had not

0:53:07.840 --> 0:53:09.440
<v Speaker 2>come into his mind and bidden. That's evidence of like

0:53:09.440 --> 0:53:10.719
<v Speaker 2>the kind of media diety had.

0:53:10.840 --> 0:53:10.960
<v Speaker 6>Right.

0:53:11.480 --> 0:53:14.480
<v Speaker 3>I mean he was born in nineteen ninety one, that's like, yeah,

0:53:14.480 --> 0:53:17.040
<v Speaker 3>that's prime growing up with the XPS.

0:53:17.200 --> 0:53:20.520
<v Speaker 2>Oh absolutely, yeah. I mean I'm not that much older

0:53:20.520 --> 0:53:22.360
<v Speaker 2>than him, and that was definitely a big part of

0:53:22.360 --> 0:53:23.120
<v Speaker 2>my childhood.

0:53:23.320 --> 0:53:23.560
<v Speaker 4>Yeah.

0:53:23.560 --> 0:53:25.040
<v Speaker 2>But you know what could be a big part of

0:53:25.080 --> 0:53:27.920
<v Speaker 2>your childhood retroactively.

0:53:28.520 --> 0:53:30.239
<v Speaker 3>The products that can make your life better.

0:53:30.320 --> 0:53:31.239
<v Speaker 4>That's right, That's right.

0:53:31.600 --> 0:53:34.160
<v Speaker 2>Garrison time is a flat circle, and that means that

0:53:34.239 --> 0:53:37.080
<v Speaker 2>if you buy products that advertise on our show today,

0:53:37.480 --> 0:53:40.560
<v Speaker 2>anything bad that happened in your childhood can be healed.

0:53:41.200 --> 0:53:54.120
<v Speaker 2>So here's the at.

0:53:53.440 --> 0:53:54.160
<v Speaker 5>Ah.

0:53:54.320 --> 0:53:57.160
<v Speaker 2>We're back and we're reading from the Second Messiah, King

0:53:57.200 --> 0:53:59.319
<v Speaker 2>of Earth by our friend justin Mohan.

0:53:59.640 --> 0:54:01.920
<v Speaker 3>So it opened with what I would describe probably as

0:54:02.080 --> 0:54:04.719
<v Speaker 3>it's probably some kind of satanic ritual.

0:54:05.000 --> 0:54:05.560
<v Speaker 4>I'm guessing.

0:54:05.719 --> 0:54:07.920
<v Speaker 2>Yeah, yeah, we get a little more about what his

0:54:08.040 --> 0:54:11.160
<v Speaker 2>dad thinks here, because the next thing, you know, but

0:54:11.239 --> 0:54:13.960
<v Speaker 2>his dad starts crying and Buster tries to comfort him,

0:54:13.960 --> 0:54:17.319
<v Speaker 2>and his dad says, a cow that waits nearly a time, Well,

0:54:17.880 --> 0:54:20.479
<v Speaker 2>look the spelling's not perfect. A cow that weighs nearly

0:54:20.520 --> 0:54:22.760
<v Speaker 2>a ton gets completely drained of blood, and its bones

0:54:22.760 --> 0:54:24.920
<v Speaker 2>and organs are taken out perfectly, without one drop of

0:54:24.920 --> 0:54:27.400
<v Speaker 2>blood being spilled. And it all happens right here in

0:54:27.440 --> 0:54:29.319
<v Speaker 2>the middle of this field and less than an hour,

0:54:29.440 --> 0:54:31.600
<v Speaker 2>maybe even in just a couple of minutes. It's the

0:54:31.640 --> 0:54:33.880
<v Speaker 2>fifth cow this has happened to you this season, and Betsy

0:54:33.960 --> 0:54:36.200
<v Speaker 2>was my best cow. We just won't be able to

0:54:36.200 --> 0:54:37.359
<v Speaker 2>make a profit this year.

0:54:37.560 --> 0:54:38.120
<v Speaker 4>Oh my god.

0:54:38.560 --> 0:54:40.680
<v Speaker 2>He starts to cry, and then he says, don't tell

0:54:40.719 --> 0:54:42.719
<v Speaker 2>your mother I told you this, but you're right to

0:54:42.800 --> 0:54:45.279
<v Speaker 2>leave this place and go far away. There's nothing for

0:54:45.320 --> 0:54:47.600
<v Speaker 2>you here, and in fact, there's nothing for anyone here.

0:54:48.000 --> 0:54:50.239
<v Speaker 2>So at this point Buster's like, hey, don't say that, dad.

0:54:50.280 --> 0:54:52.160
<v Speaker 2>You know we've still got a farm, it'll be okay,

0:54:52.200 --> 0:54:54.799
<v Speaker 2>and his dad says, oh, buster, soon you will learn

0:54:54.840 --> 0:54:56.600
<v Speaker 2>if you move out west on your own. There is

0:54:56.640 --> 0:54:58.879
<v Speaker 2>an evil in this world which has found its way

0:54:58.880 --> 0:55:02.360
<v Speaker 2>into this country, to every country. It is an ugly evil.

0:55:02.640 --> 0:55:05.279
<v Speaker 2>Nearly all the family farms in this state and plenty

0:55:05.360 --> 0:55:07.160
<v Speaker 2>of other states have seen the same trend in the

0:55:07.160 --> 0:55:09.560
<v Speaker 2>past twenty years or so, a trend none of us

0:55:09.600 --> 0:55:14.320
<v Speaker 2>have seen before, unexplainable tragedies. Livestock gets mutilated or disappears,

0:55:14.320 --> 0:55:16.680
<v Speaker 2>crops get infested with bugs and disease, and then all

0:55:16.719 --> 0:55:19.120
<v Speaker 2>of a sudden, the farm is taking a financial loss,

0:55:19.280 --> 0:55:21.719
<v Speaker 2>the farm shrinks, and eventually the family goes bankrupt or

0:55:21.719 --> 0:55:24.160
<v Speaker 2>their land is bought out by a big corporation. More

0:55:24.160 --> 0:55:26.600
<v Speaker 2>farmers have committed suicide in the past decade than any

0:55:26.600 --> 0:55:29.160
<v Speaker 2>other profession and I can't blame them.

0:55:29.600 --> 0:55:29.920
<v Speaker 4>Now.

0:55:30.280 --> 0:55:34.319
<v Speaker 2>That ties into some very real and very powerful conspiracy

0:55:34.360 --> 0:55:37.520
<v Speaker 2>theories that this is a lot of this ties into

0:55:37.520 --> 0:55:39.799
<v Speaker 2>like Bill Gates stuff, you know, the idea he has

0:55:39.840 --> 0:55:42.480
<v Speaker 2>bought up a bought a bunch of farmland and among

0:55:42.520 --> 0:55:45.920
<v Speaker 2>conspiratorial sex he has bought all the farmland and China's

0:55:45.960 --> 0:55:47.759
<v Speaker 2>buying all of it or China and Bill Gates are

0:55:47.760 --> 0:55:49.759
<v Speaker 2>buying it together, and they want to because they want

0:55:49.760 --> 0:55:52.120
<v Speaker 2>to control the food supply and take out the ability

0:55:52.160 --> 0:55:55.719
<v Speaker 2>of Americans to feed themselves. Right Like, this is a

0:55:57.440 --> 0:55:59.880
<v Speaker 2>This is something he picked up from right wing media.

0:56:00.040 --> 0:56:02.200
<v Speaker 2>This is not an invention of his for this book.

0:56:02.480 --> 0:56:05.480
<v Speaker 2>This is probably something he was either raised to believe

0:56:05.560 --> 0:56:07.880
<v Speaker 2>or came to believe fairly early in life because of

0:56:07.920 --> 0:56:10.680
<v Speaker 2>what other people around him were saying. This is common stuff.

0:56:10.880 --> 0:56:12.680
<v Speaker 2>He has put a twist on it, but this is

0:56:12.719 --> 0:56:16.920
<v Speaker 2>not coming out of nowhere. So after this, he basically

0:56:16.960 --> 0:56:18.719
<v Speaker 2>tries to talk his dad and like, hey, can't you

0:56:18.760 --> 0:56:21.600
<v Speaker 2>call the FBI or the police, serve you survey them

0:56:21.600 --> 0:56:24.480
<v Speaker 2>to catch whoever's doing this? And his dad says, other

0:56:24.520 --> 0:56:27.080
<v Speaker 2>farmers have tried, they just lose all their money faster,

0:56:27.400 --> 0:56:29.839
<v Speaker 2>and the police and an FBI have investigated, But how

0:56:29.880 --> 0:56:32.320
<v Speaker 2>could they stop something like this from happening out of nowhere.

0:56:32.480 --> 0:56:34.239
<v Speaker 2>I've sold more than half the acres of the Moon

0:56:34.280 --> 0:56:36.279
<v Speaker 2>family farm over the past three years alone, and we

0:56:36.320 --> 0:56:39.359
<v Speaker 2>can still barely stay afloat. There's no fighting it. It's

0:56:39.360 --> 0:56:42.680
<v Speaker 2>too secretive, it's too consptantant, it's too well orchestrated. It's

0:56:42.800 --> 0:56:46.200
<v Speaker 2>just too evil. But why is this happening, Why is

0:56:46.239 --> 0:56:49.560
<v Speaker 2>the government letting America's farms get unfairly taken over? Well,

0:56:49.600 --> 0:56:51.360
<v Speaker 2>as my father once told me, if you want to

0:56:51.360 --> 0:56:53.600
<v Speaker 2>take over a country, you have to gain control of

0:56:53.640 --> 0:56:56.279
<v Speaker 2>their food supply. Remember, my father was an immigrant from

0:56:56.320 --> 0:56:58.560
<v Speaker 2>Germany and he fled the Nazis with your grandmother, who

0:56:58.640 --> 0:57:00.640
<v Speaker 2>was a Jew, to come to America. He used to

0:57:00.680 --> 0:57:03.360
<v Speaker 2>always say, there are the Germans, there are the Russians,

0:57:03.400 --> 0:57:06.120
<v Speaker 2>and then there are the Germans from Russia, and they

0:57:06.160 --> 0:57:09.240
<v Speaker 2>all came to America for the same reason land.

0:57:10.000 --> 0:57:13.040
<v Speaker 3>And this is that is Justin's family history, which is

0:57:13.080 --> 0:57:17.920
<v Speaker 3>also yeah, why some Nazis on telegram did not like him.

0:57:18.040 --> 0:57:20.840
<v Speaker 2>Yeah, he's very much not a Nazi. And at the

0:57:20.880 --> 0:57:24.720
<v Speaker 2>same time there's elements of like what he's saying here

0:57:24.760 --> 0:57:27.560
<v Speaker 2>that like, yeah, the Germans from Russia that moved here

0:57:28.200 --> 0:57:30.800
<v Speaker 2>very much John Birch, stuff that like a fifth column

0:57:30.800 --> 0:57:33.440
<v Speaker 2>of communists from Europe have moved here and are trying

0:57:33.480 --> 0:57:37.439
<v Speaker 2>to change this country. So the conversation ends, he goes

0:57:37.440 --> 0:57:39.280
<v Speaker 2>to sleep. He wakes up the next morning to like

0:57:39.400 --> 0:57:42.240
<v Speaker 2>leave his family forever to start a new life out west,

0:57:42.840 --> 0:57:45.600
<v Speaker 2>and he starts by going out to the farm, taking

0:57:45.640 --> 0:57:48.360
<v Speaker 2>out his pipe and his last bit of marijuana, a

0:57:48.400 --> 0:57:52.560
<v Speaker 2>few green buds that he says to himself, perfectly calculated,

0:57:52.920 --> 0:57:55.800
<v Speaker 2>and then he smokes his last bowl of marijuana, which

0:57:56.280 --> 0:57:59.400
<v Speaker 2>I'm sure he did regularly and certainly did not help.

0:57:59.240 --> 0:58:02.680
<v Speaker 3>His So Justin Mohan did have a medical marijuana card

0:58:02.680 --> 0:58:05.520
<v Speaker 3>that he had to give up on January twenty ninth

0:58:05.600 --> 0:58:08.000
<v Speaker 3>to go the handgun that he would then later use

0:58:08.040 --> 0:58:09.360
<v Speaker 3>one day later to kill his father.

0:58:09.920 --> 0:58:10.400
<v Speaker 4>Yeah.

0:58:10.760 --> 0:58:12.320
<v Speaker 2>I guess good that he had to give up his

0:58:12.360 --> 0:58:17.160
<v Speaker 2>medical marijuana card first. Yeah, that's keeping people saying yeah, yeah,

0:58:17.400 --> 0:58:20.080
<v Speaker 2>really stop the problem. So he says goodbye to his

0:58:20.120 --> 0:58:23.000
<v Speaker 2>parents and he gets on the road, right they seem.

0:58:23.000 --> 0:58:25.360
<v Speaker 2>He actually does not describe his dad as being very

0:58:25.400 --> 0:58:29.000
<v Speaker 2>mean in this He's pretty sympathetic in the book. But interesting, Yeah,

0:58:28.880 --> 0:58:31.760
<v Speaker 2>which is interesting. But you know, a few years went

0:58:31.800 --> 0:58:34.360
<v Speaker 2>by between this one and between him killing his father.

0:58:34.880 --> 0:58:38.000
<v Speaker 2>So why when I brought up earlier that highway rest

0:58:38.000 --> 0:58:40.080
<v Speaker 2>stops are a major part of this book, that's because

0:58:40.080 --> 0:58:42.479
<v Speaker 2>of what comes next. So he crosses from Ohio into

0:58:42.520 --> 0:58:46.960
<v Speaker 2>Indiana and he sees a rest area approaching Hmm, got

0:58:46.960 --> 0:58:49.880
<v Speaker 2>a piss and wouldn't mind a snack, Buster said. He

0:58:49.920 --> 0:58:52.160
<v Speaker 2>pulls off the highway. He gets into a parking lot,

0:58:52.640 --> 0:58:55.400
<v Speaker 2>and he describes most of the men and women wore overalls,

0:58:55.720 --> 0:58:58.080
<v Speaker 2>flannel shirts, and straw hats walking in and out of

0:58:58.080 --> 0:58:59.720
<v Speaker 2>the building to and from the parking lot. A few

0:58:59.720 --> 0:59:01.520
<v Speaker 2>people stood off to the sides of the building in

0:59:01.560 --> 0:59:04.040
<v Speaker 2>parking lot. In a grass area, a few men were

0:59:04.160 --> 0:59:07.240
<v Speaker 2>urinating outside near the trees. An old man was squatting

0:59:07.280 --> 0:59:09.640
<v Speaker 2>at the tree line taking a shit. I've never been

0:59:09.640 --> 0:59:11.120
<v Speaker 2>to I've been to a lot of rest drops. I've

0:59:11.120 --> 0:59:13.440
<v Speaker 2>actually not seen that happening at a rest stop. But

0:59:14.160 --> 0:59:16.560
<v Speaker 2>this is to set up something that's happening at the

0:59:16.600 --> 0:59:18.520
<v Speaker 2>rest stop, which he learns about when he goes into

0:59:18.600 --> 0:59:20.479
<v Speaker 2>the bathroom. And it turns out to be a bad

0:59:20.520 --> 0:59:22.880
<v Speaker 2>decision because as soon as he stands at the urinal,

0:59:23.080 --> 0:59:24.760
<v Speaker 2>he hears someone behind him saying.

0:59:24.640 --> 0:59:26.120
<v Speaker 4>Oh, yeah, that's real nice.

0:59:26.280 --> 0:59:28.480
<v Speaker 2>Just look at that. You want to try it? Another

0:59:28.560 --> 0:59:31.360
<v Speaker 2>voice whispered. Buster eyed with one eyebrow and raised towards

0:59:31.400 --> 0:59:33.960
<v Speaker 2>the stall on his left four legs stood in the stall,

0:59:34.280 --> 0:59:36.680
<v Speaker 2>and then he hears people snorting drugs and a bit

0:59:36.720 --> 0:59:39.080
<v Speaker 2>of white powder falls to the floor. And a guy

0:59:39.200 --> 0:59:41.760
<v Speaker 2>falls down and then is like, oh shit, that's good.

0:59:41.880 --> 0:59:44.800
<v Speaker 2>How much for an ounce I think they're selling. I'm

0:59:44.800 --> 0:59:48.400
<v Speaker 2>not sure if it's supposed to be fentanyl or cocaine, Yeah,

0:59:48.400 --> 0:59:51.760
<v Speaker 2>something like that. And then they realize he's listening to

0:59:51.760 --> 0:59:54.880
<v Speaker 2>them do cocaine or whatever in the rest stop bathroom.

0:59:55.560 --> 0:59:57.680
<v Speaker 2>Hold on a sec, I think someone's in here listening

0:59:57.720 --> 0:59:59.960
<v Speaker 2>to us. The other person whispered, should we kill him?

1:00:00.080 --> 1:00:03.040
<v Speaker 2>The first person whispered, at which point he fleets.

1:00:02.720 --> 1:00:05.200
<v Speaker 4>The rest stop. Yeah, quick escalation.

1:00:06.040 --> 1:00:10.000
<v Speaker 2>This is like such a like to take into a

1:00:10.120 --> 1:00:13.080
<v Speaker 2>humorous degree, but such a like oh what what the

1:00:13.120 --> 1:00:16.880
<v Speaker 2>Fox News viewing set thinks about? Like everything outside of

1:00:16.880 --> 1:00:17.600
<v Speaker 2>their suburbs.

1:00:18.120 --> 1:00:19.880
<v Speaker 3>Justin did not grow up in Ohio. He grew up

1:00:19.880 --> 1:00:24.560
<v Speaker 3>in Pennsylvania. I think his family lived about an hour

1:00:24.920 --> 1:00:27.520
<v Speaker 3>north of Philadelphia, So he grew up in a very

1:00:27.560 --> 1:00:31.320
<v Speaker 3>like suburban area outside of a big city. And that

1:00:31.360 --> 1:00:32.680
<v Speaker 3>all kind of grafts onto this.

1:00:33.320 --> 1:00:36.080
<v Speaker 2>Yeah, it makes sense. Now, there's an interesting bit here

1:00:36.120 --> 1:00:38.280
<v Speaker 2>when he's outside of I guess they decided not to

1:00:38.320 --> 1:00:40.120
<v Speaker 2>chase him out of the bathroom, but he's still walking

1:00:40.120 --> 1:00:41.880
<v Speaker 2>around the rest stop, and we get a little like

1:00:42.120 --> 1:00:45.360
<v Speaker 2>gang stalking bit here, people stared at Buster and kept

1:00:45.360 --> 1:00:47.680
<v Speaker 2>glancing at him, and he wondered why he didn't look

1:00:47.760 --> 1:00:49.680
<v Speaker 2>or dress too differently. And he was barely out of

1:00:49.720 --> 1:00:53.440
<v Speaker 2>Ohio than he realized everyone was with someone else, nobody

1:00:53.440 --> 1:00:58.000
<v Speaker 2>else was alone except him, And like, that's a delusion.

1:00:58.040 --> 1:01:00.560
<v Speaker 2>That's the kind of delusion leads to gangstik because number one,

1:01:01.240 --> 1:01:03.480
<v Speaker 2>I guarantee you there were other alone people that every

1:01:03.520 --> 1:01:06.120
<v Speaker 2>rest stop he ever went to. But also like people

1:01:06.160 --> 1:01:08.160
<v Speaker 2>don't pay attention to that sort of thing. That is

1:01:08.400 --> 1:01:11.360
<v Speaker 2>a voice in his head telling him to hyper focus

1:01:11.400 --> 1:01:11.720
<v Speaker 2>on this.

1:01:12.400 --> 1:01:13.240
<v Speaker 4>So he gets.

1:01:13.000 --> 1:01:16.600
<v Speaker 2>Freaked out by this. He describes himself having a panic attack. Right,

1:01:17.120 --> 1:01:19.400
<v Speaker 2>He describes like having a panic attack about the fact

1:01:19.440 --> 1:01:21.840
<v Speaker 2>that he's alone out here. Now it seemed as though

1:01:21.840 --> 1:01:23.920
<v Speaker 2>more people were glancing at him, even talking about him,

1:01:23.960 --> 1:01:26.400
<v Speaker 2>as if they sensed his feeling of vulnerability emanating from

1:01:26.440 --> 1:01:30.240
<v Speaker 2>his chest like sharp smelling fresh blood. So he finishes

1:01:30.280 --> 1:01:33.200
<v Speaker 2>eating and he gets back on the highway and he

1:01:33.280 --> 1:01:36.400
<v Speaker 2>drives for a bit more until he crosses he passes

1:01:36.920 --> 1:01:40.400
<v Speaker 2>Indiana and gets into Illinois, and then we have another

1:01:40.520 --> 1:01:43.640
<v Speaker 2>rest stop scene. This is like he spends a lot

1:01:43.640 --> 1:01:45.920
<v Speaker 2>of time on rest stops and this is I'm going

1:01:45.960 --> 1:01:48.400
<v Speaker 2>to need you're accult knowledge here, Garrison, so you can

1:01:48.520 --> 1:01:50.640
<v Speaker 2>let me know if he gets.

1:01:50.360 --> 1:01:51.200
<v Speaker 4>This stuff right.

1:01:52.000 --> 1:01:54.400
<v Speaker 2>So, as he's like walking through the rest stop area,

1:01:54.440 --> 1:01:57.240
<v Speaker 2>he sees that, like there's a poster on the wall

1:01:57.280 --> 1:01:59.480
<v Speaker 2>that says, this cabin was once an outpost for trading

1:01:59.520 --> 1:02:02.120
<v Speaker 2>with the Native Americans, used during the Civil War to

1:02:02.120 --> 1:02:05.280
<v Speaker 2>store guns and ammunition. Then he walks to another glass

1:02:05.320 --> 1:02:07.280
<v Speaker 2>casing on the adjacent wall and he reads the poster

1:02:07.360 --> 1:02:10.720
<v Speaker 2>inside considered haunted by locals after peg and witches lived

1:02:10.720 --> 1:02:12.600
<v Speaker 2>in the cabin who were later burned at the stake

1:02:12.640 --> 1:02:15.560
<v Speaker 2>for witchcraft. Abandoned for over one hundred years before being

1:02:15.560 --> 1:02:19.680
<v Speaker 2>restored as a rest area. So that's to set the scene.

1:02:19.960 --> 1:02:22.479
<v Speaker 2>And then he goes like gets himself some food or something,

1:02:22.480 --> 1:02:25.120
<v Speaker 2>and as he's looking outside at the surrounding forest, he

1:02:25.160 --> 1:02:27.240
<v Speaker 2>sees one hundred yards into the forest there are tiki

1:02:27.280 --> 1:02:30.720
<v Speaker 2>torches lit and it's four oh one pm in the afternoon.

1:02:31.200 --> 1:02:32.880
<v Speaker 2>What the fuck do they have torches lit in the

1:02:32.880 --> 1:02:34.520
<v Speaker 2>forest for if it's not going to be dark for

1:02:34.560 --> 1:02:37.760
<v Speaker 2>another two hours, Buster said, So he walks in and

1:02:37.800 --> 1:02:41.120
<v Speaker 2>he sees a few individuals dressed like vagabonds, dancing slowly

1:02:41.160 --> 1:02:43.760
<v Speaker 2>in circles around the fire, with their arms spread out

1:02:43.800 --> 1:02:46.640
<v Speaker 2>waving in the air. Buster quietly climbed through some bushes

1:02:46.640 --> 1:02:48.760
<v Speaker 2>to get a quiet closer look. There were two men

1:02:48.760 --> 1:02:51.080
<v Speaker 2>and a woman, all in dirty torn robes, dancing within

1:02:51.080 --> 1:02:53.959
<v Speaker 2>a circle of lit candles and tiki torches. One male

1:02:54.000 --> 1:02:57.040
<v Speaker 2>and female danced inside the circle, chanting and murmuring words

1:02:57.040 --> 1:02:59.600
<v Speaker 2>which Buster couldn't make out. The other male was kneeling

1:02:59.600 --> 1:03:02.320
<v Speaker 2>on the ground inside the circle, carving up pumpkin A

1:03:02.320 --> 1:03:05.240
<v Speaker 2>picture lay in front of him in a bed of flowers. Please,

1:03:05.280 --> 1:03:08.000
<v Speaker 2>spirits of nature and beyond, except this pumpkin carving and

1:03:08.040 --> 1:03:11.080
<v Speaker 2>our sacrifices on this day of sam Hayne, in remembrance

1:03:11.120 --> 1:03:14.000
<v Speaker 2>of our deceased loved ones, please ease their passage into

1:03:14.040 --> 1:03:17.720
<v Speaker 2>the other world. Okay, how's that sounding so far? Garrison?

1:03:17.800 --> 1:03:18.240
<v Speaker 4>Is that real?

1:03:21.680 --> 1:03:24.440
<v Speaker 3>Is this supposed to be around Halloween? Is this supposed

1:03:24.480 --> 1:03:24.720
<v Speaker 3>to be.

1:03:25.480 --> 1:03:28.000
<v Speaker 2>It's unclear, but based on the fact that it day

1:03:28.080 --> 1:03:28.960
<v Speaker 2>ends at six pm?

1:03:29.080 --> 1:03:33.520
<v Speaker 3>Probably yes, Oh yeah, okay, well yeah, I mean, dancing

1:03:33.560 --> 1:03:36.880
<v Speaker 3>around a fire is certainly uh certainly fire rest stop.

1:03:37.000 --> 1:03:39.200
<v Speaker 2>Sure, all right, Well, let's get to the let's get

1:03:39.200 --> 1:03:42.520
<v Speaker 2>to them finishing the ritual. So next a woman screams

1:03:42.560 --> 1:03:46.440
<v Speaker 2>the magic words ayaka, I don't know. Looked it up,

1:03:46.440 --> 1:03:48.160
<v Speaker 2>couldn't find anything.

1:03:47.840 --> 1:03:50.920
<v Speaker 3>That doesn't sound familiar to me either, but yeah, yeah.

1:03:50.440 --> 1:03:51.520
<v Speaker 4>So she screams.

1:03:51.520 --> 1:03:53.920
<v Speaker 2>And then another female emerged from behind a tree with

1:03:53.960 --> 1:03:55.960
<v Speaker 2>a donkey by a leash in one hand and a

1:03:56.000 --> 1:03:58.960
<v Speaker 2>stick carrying a decorated horse's skull on the other. The

1:03:59.000 --> 1:04:01.400
<v Speaker 2>horse's skull had read ornaments in its eye sockets and

1:04:01.440 --> 1:04:04.000
<v Speaker 2>a sheet draping over its head. She danced into the

1:04:04.000 --> 1:04:06.400
<v Speaker 2>center of the circle of candles with the others. The

1:04:06.440 --> 1:04:08.720
<v Speaker 2>man who was kneeling picked up a long curved sword

1:04:08.760 --> 1:04:11.400
<v Speaker 2>from the ground and stood up. Let the sacrifice of

1:04:11.440 --> 1:04:13.440
<v Speaker 2>this ass please the spirits of nature.

1:04:13.560 --> 1:04:15.800
<v Speaker 4>The man yelled, Yeah.

1:04:15.480 --> 1:04:17.600
<v Speaker 3>Well, you know, this is probably a little bit more

1:04:17.600 --> 1:04:21.480
<v Speaker 3>intense than your average wiccan soven ritual.

1:04:22.400 --> 1:04:26.480
<v Speaker 2>But sure, yeah, yeah, I don't know an ass. That's

1:04:26.480 --> 1:04:30.360
<v Speaker 2>a unique sacrifice story. Usually it's like a cow or

1:04:30.360 --> 1:04:32.840
<v Speaker 2>a chicken or something. But uh huh, I appreciate that.

1:04:32.880 --> 1:04:35.360
<v Speaker 2>So he raises the sword above his head. No buster

1:04:35.520 --> 1:04:39.280
<v Speaker 2>yelled heehaw, the donkey whine. The donkey got scared and

1:04:39.360 --> 1:04:42.600
<v Speaker 2>jerked away, just as the man swung the sword. Slush

1:04:42.680 --> 1:04:46.720
<v Speaker 2>blood spurted upwards and outwards. Ah, the female yelled. The

1:04:46.760 --> 1:04:49.160
<v Speaker 2>female fell to her knees, and the donkey ran away

1:04:49.160 --> 1:04:51.440
<v Speaker 2>from the forest. Her seffered arm, still.

1:04:51.640 --> 1:04:52.600
<v Speaker 4>Holding onto the leech.

1:04:53.040 --> 1:04:56.040
<v Speaker 2>The female raised her bleeding stump. You idiot, you cut

1:04:56.040 --> 1:04:58.760
<v Speaker 2>off my arm, she said, Well, the donkey got scared.

1:04:58.800 --> 1:05:00.919
<v Speaker 2>The man said, Now, what are we going to eat?

1:05:00.960 --> 1:05:03.400
<v Speaker 2>The woman said. The three others glanced at each other,

1:05:03.440 --> 1:05:05.880
<v Speaker 2>then looked at the woman on the ground with one arm. No,

1:05:06.080 --> 1:05:08.520
<v Speaker 2>don't even think about it, she said. The man holding

1:05:08.520 --> 1:05:11.160
<v Speaker 2>the sword raised it high up on his head again. Ah,

1:05:11.160 --> 1:05:15.080
<v Speaker 2>she screamed. Ah, Buster screamed. The woman held her remaining

1:05:15.160 --> 1:05:17.240
<v Speaker 2>arm up just as the man swung down the sword.

1:05:17.600 --> 1:05:19.520
<v Speaker 2>The sword cut her hand in half from top to

1:05:19.560 --> 1:05:22.400
<v Speaker 2>bottom between the middle finger and ring finger, slicing all

1:05:22.400 --> 1:05:26.800
<v Speaker 2>the way down her forearm. Now that's that's not where

1:05:26.800 --> 1:05:30.120
<v Speaker 2>I expected this passage to go. But it gets better

1:05:30.520 --> 1:05:34.440
<v Speaker 2>because they all realize Buster's there at this point and

1:05:34.600 --> 1:05:36.600
<v Speaker 2>give up on their plans to eat this woman, who

1:05:36.600 --> 1:05:39.240
<v Speaker 2>they have now hacked at twice, and instead she and

1:05:39.360 --> 1:05:42.200
<v Speaker 2>all of them start charging Buster, and he describes it

1:05:42.240 --> 1:05:45.120
<v Speaker 2>as they all turned directly towards Buster and began ranning

1:05:45.160 --> 1:05:47.600
<v Speaker 2>towards him. Even the woman with one arm, which was

1:05:47.600 --> 1:05:50.600
<v Speaker 2>divided in half like a lobster claw, ran towards Buster,

1:05:50.920 --> 1:05:53.720
<v Speaker 2>her arm flapping in halves as she sprinted towards him.

1:05:54.600 --> 1:05:59.880
<v Speaker 4>That is interesting, writing, Yeah, that's I didn't call that coming.

1:06:00.040 --> 1:06:03.720
<v Speaker 4>I love that. Yeah, she got lobster afied. Yeah, that's

1:06:03.760 --> 1:06:05.480
<v Speaker 4>a very eventful saw one.

1:06:05.880 --> 1:06:06.080
<v Speaker 6>Yeah.

1:06:06.480 --> 1:06:10.360
<v Speaker 4>Huh uh huh. I don't think that actually happened to Buster.

1:06:10.760 --> 1:06:14.120
<v Speaker 4>I don't think that. I don't believe.

1:06:14.240 --> 1:06:18.520
<v Speaker 3>On Justin's move from Pennsylvania to Colorado, he stumbled across

1:06:18.600 --> 1:06:23.280
<v Speaker 3>a pagan ritual where they dismembered a woman and gave

1:06:23.280 --> 1:06:24.360
<v Speaker 3>her a lobster claw.

1:06:24.720 --> 1:06:27.680
<v Speaker 2>I do suspect that maybe he saw someone walking their

1:06:27.760 --> 1:06:29.720
<v Speaker 2>dog near a rest stop and filled in the.

1:06:29.680 --> 1:06:35.360
<v Speaker 4>Rest That is certainly possible. Speaking of dog shit, you

1:06:35.400 --> 1:06:40.040
<v Speaker 4>know what's not dog shit? These ads? Uh huh, that's right,

1:06:40.400 --> 1:06:41.320
<v Speaker 4>these ads.

1:06:41.360 --> 1:06:44.080
<v Speaker 3>Aren't we sponsored by like the state of Ohio or something?

1:06:44.240 --> 1:06:47.200
<v Speaker 2>Huh oh, yeah, then in that case we probably should

1:06:47.240 --> 1:07:01.880
<v Speaker 2>just move on. Ah, we are back and having a

1:07:01.920 --> 1:07:05.200
<v Speaker 2>really good time learning some more about our old friend

1:07:05.480 --> 1:07:10.280
<v Speaker 2>Justin moan So Garrison. At this point, he flees from

1:07:10.360 --> 1:07:15.520
<v Speaker 2>the wickanists and their de handed friend, and he gets

1:07:15.560 --> 1:07:17.640
<v Speaker 2>back on the road again. Doesn't seem to call the

1:07:17.680 --> 1:07:20.480
<v Speaker 2>police over this, but I guess they probably were in

1:07:20.520 --> 1:07:22.880
<v Speaker 2>on it too. What could the police have done about

1:07:22.920 --> 1:07:26.440
<v Speaker 2>people dismembering a woman directly next to a crowded highway

1:07:26.440 --> 1:07:29.880
<v Speaker 2>rest stop? So he decides he gets to Saint Louis

1:07:29.920 --> 1:07:32.120
<v Speaker 2>he needs to find a place to eat. He finds

1:07:32.160 --> 1:07:35.720
<v Speaker 2>a cheap Italian restaurant and he parallel parked at the curb.

1:07:37.960 --> 1:07:41.160
<v Speaker 2>Buster walked inside the restaurant into the counter. A small

1:07:41.200 --> 1:07:43.920
<v Speaker 2>man stood beside the counter with a thick Italian accent.

1:07:44.320 --> 1:07:46.560
<v Speaker 4>I make a good bye for you like you find

1:07:46.600 --> 1:07:47.560
<v Speaker 4>on the East coast.

1:07:47.640 --> 1:07:51.240
<v Speaker 2>Yeah, no, West coast. And then he uses a slur

1:07:51.320 --> 1:07:57.560
<v Speaker 2>for gay people stuff. Okay, no, good thank you. Buster

1:07:57.720 --> 1:08:01.480
<v Speaker 2>said you ain't a slur, are you? The man said no, sir,

1:08:01.560 --> 1:08:04.160
<v Speaker 2>Buster said you sure you don't don't want us some

1:08:04.200 --> 1:08:06.680
<v Speaker 2>pineapples on this with no red sauce, all white and

1:08:06.760 --> 1:08:07.960
<v Speaker 2>a cheesy stuffed crust.

1:08:08.040 --> 1:08:11.040
<v Speaker 4>Huh. And then he calls him a slur again no

1:08:12.600 --> 1:08:17.280
<v Speaker 4>very stereotypical, but also big in an Italian chef character.

1:08:17.400 --> 1:08:20.160
<v Speaker 3>Here, you know, I actually I actually ate at an

1:08:20.200 --> 1:08:24.280
<v Speaker 3>Italian restaurant in Saint Louis last year. I was not

1:08:24.320 --> 1:08:25.639
<v Speaker 3>accosted for being gay.

1:08:25.760 --> 1:08:29.000
<v Speaker 4>But that's good. That's good. Did your guy have a

1:08:29.040 --> 1:08:30.479
<v Speaker 4>comedic Italian accent?

1:08:31.000 --> 1:08:31.160
<v Speaker 6>No?

1:08:31.200 --> 1:08:34.040
<v Speaker 4>I think I was being served by a lesbian. Actually, okay,

1:08:34.080 --> 1:08:36.320
<v Speaker 4>well that's probably why. That's probably why. Yeah.

1:08:36.360 --> 1:08:39.360
<v Speaker 2>So buster tells him that he just wants a plain pizza,

1:08:39.400 --> 1:08:41.479
<v Speaker 2>and the pizza man is willing to serve him, but

1:08:41.560 --> 1:08:44.559
<v Speaker 2>he does use the slur again. At this point, two

1:08:44.600 --> 1:08:47.360
<v Speaker 2>men barged into the restaurant wearing long black pea coats,

1:08:47.400 --> 1:08:49.600
<v Speaker 2>black pants and shoes and black fedoras.

1:08:50.080 --> 1:08:54.599
<v Speaker 4>Already paid my space. Here we go. This is this

1:08:54.640 --> 1:08:55.960
<v Speaker 4>is what I was signing up for.

1:08:56.040 --> 1:08:56.880
<v Speaker 5>This is rough.

1:08:56.960 --> 1:09:01.360
<v Speaker 4>Stops are fine, this is what I wanted. Yeah, I

1:09:01.400 --> 1:09:02.599
<v Speaker 4>already paid my dues.

1:09:02.640 --> 1:09:05.320
<v Speaker 2>Boys, the man behind the counter said. The man behind

1:09:05.320 --> 1:09:08.960
<v Speaker 2>the counter spun pizza dough in one hand. Look pet

1:09:09.000 --> 1:09:12.680
<v Speaker 2>tony unpazzo cone pizza, one man said. The other man

1:09:12.720 --> 1:09:15.120
<v Speaker 2>in the fedora laughs. The old fool thinks we're here

1:09:15.120 --> 1:09:17.840
<v Speaker 2>to collect dues. So what the hella do you want

1:09:17.920 --> 1:09:18.880
<v Speaker 2>a fucking pizza for?

1:09:19.000 --> 1:09:21.519
<v Speaker 4>And he just keeps using that he can't he cannot

1:09:21.560 --> 1:09:25.679
<v Speaker 4>mention pizza with that, dropping a slur. I am, I'll

1:09:25.680 --> 1:09:26.120
<v Speaker 4>tell you what.

1:09:26.200 --> 1:09:30.760
<v Speaker 2>I'm not sympathetic towards this Italian man's plight. Both men

1:09:30.800 --> 1:09:34.040
<v Speaker 2>and Fedoras laughed hysterically and turned towards Buster. They lifted

1:09:34.040 --> 1:09:38.280
<v Speaker 2>their pea coats and revealed Thompson's submachine guns. They can't

1:09:38.400 --> 1:09:39.480
<v Speaker 2>tell me guns.

1:09:40.000 --> 1:09:43.519
<v Speaker 4>Those are so much more expensive than modern crime guns.

1:09:43.920 --> 1:09:49.920
<v Speaker 4>Why are they spending thirty three hundred this? Yeah?

1:09:48.320 --> 1:09:50.240
<v Speaker 3>Yeah, where?

1:09:53.520 --> 1:09:57.519
<v Speaker 2>Oh it's good stuff, like in Chicago, baby, in Saint Les,

1:09:58.000 --> 1:09:59.160
<v Speaker 2>of course, Chicago.

1:09:59.280 --> 1:10:02.880
<v Speaker 4>Come on, Lewis, let's so you real here. The men

1:10:02.920 --> 1:10:07.320
<v Speaker 4>never explain why they're killing this guy. But as Buster's eyes,

1:10:10.000 --> 1:10:13.479
<v Speaker 4>yeah yeah, these are the These are the LGBT police.

1:10:14.320 --> 1:10:17.439
<v Speaker 2>So they they open fire. They each empty one hundred

1:10:17.479 --> 1:10:20.400
<v Speaker 2>bullets towards the man behind the counter. Then they turned

1:10:20.439 --> 1:10:24.680
<v Speaker 2>to leave. You saw nothing, kid, nothing got it? The

1:10:24.720 --> 1:10:28.920
<v Speaker 2>man said, I didn't see shit. Buster said, oh my god,

1:10:29.560 --> 1:10:32.200
<v Speaker 2>So the bigoted pizza man has been shot full of

1:10:32.240 --> 1:10:37.160
<v Speaker 2>holes and honestly, I'm fine, just leaves and goes back

1:10:37.200 --> 1:10:37.920
<v Speaker 2>to his car.

1:10:38.439 --> 1:10:42.360
<v Speaker 4>He finds, what a fascinating thing to include the story.

1:10:43.280 --> 1:10:48.040
<v Speaker 2>Like it's He's making a lot of choices here. I

1:10:48.080 --> 1:10:50.760
<v Speaker 2>wish I could ask him about some of his process,

1:10:50.880 --> 1:10:54.760
<v Speaker 2>like why did the pizza man have to be stereotypically Italian?

1:10:55.080 --> 1:10:57.280
<v Speaker 2>Why did the gangsters have to carry a gun that

1:10:57.320 --> 1:11:01.840
<v Speaker 2>has been outdated for nearly one hundred years. Anyway, he

1:11:01.880 --> 1:11:05.480
<v Speaker 2>goes to a cheap Asian restaurant next, and again parallel

1:11:05.479 --> 1:11:07.400
<v Speaker 2>parks at the curve. He really wants us to know

1:11:07.479 --> 1:11:09.599
<v Speaker 2>that he can parallel park. This is this is something

1:11:09.640 --> 1:11:11.240
<v Speaker 2>he's made a point of several times.

1:11:11.240 --> 1:11:11.719
<v Speaker 4>Interesting.

1:11:12.160 --> 1:11:14.800
<v Speaker 2>Oh no, Garrison, I'm not not excited to try to

1:11:14.840 --> 1:11:17.840
<v Speaker 2>read you. The next line, a small man stood behind

1:11:17.840 --> 1:11:20.000
<v Speaker 2>the counter with a thick Chinese accent.

1:11:20.560 --> 1:11:23.560
<v Speaker 4>Nope, nope, nope, you can do Italian.

1:11:23.960 --> 1:11:27.960
<v Speaker 2>I am not gonna try this. What's important, you know,

1:11:28.400 --> 1:11:30.960
<v Speaker 2>is that he says the same thing as the Italian man.

1:11:31.080 --> 1:11:33.519
<v Speaker 2>I make it racistly, but he says, I'll make you

1:11:33.560 --> 1:11:35.439
<v Speaker 2>good food like you get on the East coast, no

1:11:35.560 --> 1:11:38.519
<v Speaker 2>West coast. And then he also uses the same slur.

1:11:38.840 --> 1:11:41.240
<v Speaker 2>And then he asks several more times about it and

1:11:41.280 --> 1:11:45.960
<v Speaker 2>repeatedly calls him a slur. I don't understand why they

1:11:45.960 --> 1:11:49.439
<v Speaker 2>are both the same person, but the same two men

1:11:49.560 --> 1:11:54.000
<v Speaker 2>in long black pea coats fedoras come in and then

1:11:54.160 --> 1:11:55.800
<v Speaker 2>they shoot this guy repeatedly.

1:11:56.120 --> 1:12:00.000
<v Speaker 3>Huh yeah, yeah, that's actually more interesting than this whole

1:12:00.080 --> 1:12:03.880
<v Speaker 3>instant gets repeated, just a slightly different cultural backing.

1:12:04.520 --> 1:12:04.840
<v Speaker 4>It is.

1:12:04.880 --> 1:12:07.600
<v Speaker 2>It is compelling, right, and again the guys like you

1:12:07.680 --> 1:12:09.439
<v Speaker 2>saw nothing, But then they're like, oh, hey, aren't you

1:12:09.479 --> 1:12:11.880
<v Speaker 2>the same kid from the other restaurant where we just

1:12:12.000 --> 1:12:17.719
<v Speaker 2>machine gun demand and Buster, showing admirable bravery here, says, yeah,

1:12:17.760 --> 1:12:20.880
<v Speaker 2>what's going on. I'm just trying to find something to eat,

1:12:21.320 --> 1:12:25.040
<v Speaker 2>and the mafia man very nicely explains, Oi, kid, every

1:12:25.080 --> 1:12:27.840
<v Speaker 2>restaurant in Saint Louis is owned by the same gang.

1:12:27.920 --> 1:12:29.960
<v Speaker 2>That's why they all say the same script when you

1:12:30.000 --> 1:12:32.680
<v Speaker 2>walk in. But we're taking over their racket and we're

1:12:32.680 --> 1:12:35.120
<v Speaker 2>taking over their restaurant business in Saint Louis.

1:12:36.120 --> 1:12:39.280
<v Speaker 4>So that's why both the Chinese man and the Italian

1:12:39.320 --> 1:12:43.559
<v Speaker 4>man said the same things. Is they have a script.

1:12:45.920 --> 1:12:52.360
<v Speaker 4>Oh wow, huh yeah, that's compelling. That is compelling. Yeah.

1:12:52.439 --> 1:12:54.640
<v Speaker 2>So so Buster stops at a gas station to get

1:12:54.680 --> 1:12:56.719
<v Speaker 2>a pre made tuna sand which, which, to be honest,

1:12:56.960 --> 1:13:00.439
<v Speaker 2>seems like the decision to make after after going two

1:13:00.479 --> 1:13:04.120
<v Speaker 2>of these. Yeah, so he winds up driving again through

1:13:04.120 --> 1:13:08.960
<v Speaker 2>the countryside, he approaches Columbia, in between Saint Louis and

1:13:09.040 --> 1:13:11.720
<v Speaker 2>Kansas City, and he asks a guy if he can

1:13:11.840 --> 1:13:14.880
<v Speaker 2>use a public restroom. Yes, sir, just take this here key,

1:13:14.920 --> 1:13:17.160
<v Speaker 2>witches so you can get in the door. The man

1:13:17.200 --> 1:13:18.439
<v Speaker 2>held a key up towards Buster.

1:13:18.920 --> 1:13:19.240
<v Speaker 4>Hau.

1:13:19.960 --> 1:13:22.840
<v Speaker 2>The man laughed odd way to write laughter, not how

1:13:22.920 --> 1:13:25.479
<v Speaker 2>laughter sounds. Buster walked up to the man and took

1:13:25.520 --> 1:13:25.880
<v Speaker 2>the key.

1:13:26.160 --> 1:13:26.479
<v Speaker 4>Thanks.

1:13:26.520 --> 1:13:29.000
<v Speaker 2>Buster said, we'll say, mister, you're not from around here?

1:13:29.040 --> 1:13:30.920
<v Speaker 2>Is yeah, I don't recognize you. The man said, no,

1:13:31.000 --> 1:13:33.439
<v Speaker 2>I'm just passing through. Buster said, you're making your way

1:13:33.439 --> 1:13:36.200
<v Speaker 2>to Kansas City. Yes, sir, well you better be careful.

1:13:36.280 --> 1:13:38.720
<v Speaker 2>There are abandons on that bridge that goes over the

1:13:38.720 --> 1:13:44.360
<v Speaker 2>Missouri Rivers sometimes at night. Now that's not true.

1:13:44.520 --> 1:13:48.240
<v Speaker 3>But also I did run into bandits on my okay, okay,

1:13:48.320 --> 1:13:50.519
<v Speaker 3>on my road trip through through Kansas.

1:13:50.880 --> 1:13:52.519
<v Speaker 4>Yeah, okay, it's been a couple of years for me.

1:13:52.720 --> 1:13:55.120
<v Speaker 4>Yeah Saint Louis, Yeah, no, it was. It was intense.

1:13:55.600 --> 1:13:59.120
<v Speaker 2>So Buster's like, that's great. I'm gonna use the bathroom anyway,

1:13:59.200 --> 1:14:01.320
<v Speaker 2>and the man says, I'll be watching you, and so

1:14:01.439 --> 1:14:04.800
<v Speaker 2>Buster says, okay, maybe I won't go, and then the

1:14:04.840 --> 1:14:11.080
<v Speaker 2>man yells, I was gonna suck your dick. So I

1:14:11.080 --> 1:14:14.800
<v Speaker 2>think we've gotten a good picture of, h what's going

1:14:14.840 --> 1:14:18.760
<v Speaker 2>on with this guy. I'm not really sure why he

1:14:19.120 --> 1:14:21.960
<v Speaker 2>It's interesting, like even the absurdity does have kind of

1:14:21.960 --> 1:14:24.640
<v Speaker 2>its roots, and you can see some of these this

1:14:24.880 --> 1:14:29.719
<v Speaker 2>like everybody is programmed, like saying the same script or whatever,

1:14:29.800 --> 1:14:33.479
<v Speaker 2>like they're the Like that's why these interactions seem weird

1:14:33.520 --> 1:14:35.920
<v Speaker 2>to me, is that like, this isn't real people talking

1:14:35.920 --> 1:14:36.120
<v Speaker 2>to me.

1:14:36.160 --> 1:14:37.840
<v Speaker 4>These are people reading from a script. It's all.

1:14:37.920 --> 1:14:39.519
<v Speaker 2>Yeah, you can kind of tie it all back to

1:14:39.600 --> 1:14:42.120
<v Speaker 2>some of the delusional thinking I want cities.

1:14:42.160 --> 1:14:43.639
<v Speaker 4>Are these like lawless zones?

1:14:43.880 --> 1:14:47.120
<v Speaker 2>Yes, yes, there's bandits on the road and people just

1:14:47.160 --> 1:14:50.040
<v Speaker 2>getting machine gunned in there in their restaurants.

1:14:50.680 --> 1:14:50.920
<v Speaker 4>Yeah.

1:14:50.960 --> 1:14:53.599
<v Speaker 2>So this book ends. One of the last chapters about

1:14:53.640 --> 1:14:56.680
<v Speaker 2>this is the FBI and the CIA electrocuting Buster and

1:14:56.760 --> 1:14:59.320
<v Speaker 2>asking him questions. They're making him specifically, they want him

1:14:59.360 --> 1:15:01.240
<v Speaker 2>to tell them their sins, right.

1:15:01.400 --> 1:15:02.960
<v Speaker 4>Because he's the second Messiah.

1:15:03.120 --> 1:15:06.080
<v Speaker 2>Because he's the second Messiah, so one of the masks,

1:15:06.120 --> 1:15:09.000
<v Speaker 2>and they seem to know everything about his entire life, right,

1:15:09.080 --> 1:15:11.479
<v Speaker 2>which is again kind of ties back to the delusion.

1:15:11.560 --> 1:15:13.120
<v Speaker 2>So one of them is like, what about the time

1:15:13.160 --> 1:15:14.960
<v Speaker 2>you were drunken through a punching a guy who wasn't

1:15:14.960 --> 1:15:17.840
<v Speaker 2>looking during a group fight in college? Not really sure

1:15:17.840 --> 1:15:20.160
<v Speaker 2>what a group fight in college is, but we can

1:15:20.200 --> 1:15:23.360
<v Speaker 2>move right past that. What about all the cigarettes you've smoked,

1:15:23.360 --> 1:15:25.439
<v Speaker 2>an acid you've taken, and mushrooms in ecstasy and all

1:15:25.479 --> 1:15:27.320
<v Speaker 2>the other drugs you did. I only did them a

1:15:27.360 --> 1:15:29.760
<v Speaker 2>couple of times. It's not like I'm an addict. Still

1:15:29.800 --> 1:15:32.320
<v Speaker 2>serious damage to the body and putting your life at risk.

1:15:32.680 --> 1:15:35.040
<v Speaker 2>CIA is very concerned about his overall health.

1:15:35.320 --> 1:15:39.720
<v Speaker 3>Yeah, the CIA famously on the edge about usings like

1:15:39.720 --> 1:15:40.200
<v Speaker 3>at Las.

1:15:40.520 --> 1:15:40.880
<v Speaker 5>Yeah.

1:15:40.960 --> 1:15:43.320
<v Speaker 2>So this goes on for a while, and then the

1:15:43.320 --> 1:15:46.280
<v Speaker 2>CIA agent leaves and FBI agents put him into a

1:15:46.320 --> 1:15:49.040
<v Speaker 2>black suv and drive him to Andrews Air Force Base.

1:15:49.360 --> 1:15:52.200
<v Speaker 2>The FBI agent's Wheelbuster onto an air Force one and

1:15:52.439 --> 1:15:55.559
<v Speaker 2>air Force one jet also air force is one word,

1:15:56.000 --> 1:15:58.280
<v Speaker 2>and got on board with him. Then the jet took off.

1:15:58.439 --> 1:16:00.880
<v Speaker 2>By the time the jet landed in Moscow, Russia, Buster

1:16:01.000 --> 1:16:03.479
<v Speaker 2>no longer shook constantly, but every once in a while

1:16:03.479 --> 1:16:05.920
<v Speaker 2>he had a full body jerk. The FBI agents wheeled

1:16:06.000 --> 1:16:08.720
<v Speaker 2>him off the plane two Russian FSB agents waited on

1:16:08.760 --> 1:16:11.160
<v Speaker 2>the bottom of the ramp. The FBI agents nodded to

1:16:11.200 --> 1:16:14.920
<v Speaker 2>the FSB agents, who nodded back. Then THEBI agents got

1:16:14.960 --> 1:16:17.639
<v Speaker 2>back on board the jet. The FSB agents wheeled Buster

1:16:17.760 --> 1:16:20.400
<v Speaker 2>to a black rectangular suv and put him inside. Then

1:16:20.439 --> 1:16:23.000
<v Speaker 2>they drove to the Kremlin. Buster sat in a wheelchair

1:16:23.040 --> 1:16:25.400
<v Speaker 2>in the Krimlin. He was motionless, stared off into the

1:16:25.400 --> 1:16:28.400
<v Speaker 2>distance at nothing, and his jaw hung. Suddenly, his entire

1:16:28.439 --> 1:16:30.880
<v Speaker 2>body jerked, then he went back to being still. The

1:16:30.880 --> 1:16:34.439
<v Speaker 2>President of Russia walked up to Buster. King Moon there

1:16:34.600 --> 1:16:36.960
<v Speaker 2>is an uprising for more food in several parts of

1:16:37.000 --> 1:16:41.559
<v Speaker 2>Southeast Asia. The President of Russia said, gohea. Buster chuckled,

1:16:41.840 --> 1:16:45.160
<v Speaker 2>But do you recommend Zig Global Communist Confederation Due to

1:16:45.200 --> 1:16:48.760
<v Speaker 2>your majesty, the President of Russia said, go ha ha.

1:16:49.040 --> 1:16:53.040
<v Speaker 2>Buster chuckled. Buster stared off into the distance, sill genocide.

1:16:53.080 --> 1:16:56.040
<v Speaker 2>The President of Russia said, yeah, heh, I love that.

1:16:56.400 --> 1:16:59.200
<v Speaker 2>Buster smiled. The President of Russia turned around to face

1:16:59.280 --> 1:17:01.360
<v Speaker 2>representatives countries all over the world.

1:17:01.680 --> 1:17:02.400
<v Speaker 4>Kills them all.

1:17:02.680 --> 1:17:05.280
<v Speaker 2>Orders directly from the King of Earth, the President of

1:17:05.320 --> 1:17:08.439
<v Speaker 2>Russia said, Fighters, jets and bombers from the United Global

1:17:08.479 --> 1:17:12.000
<v Speaker 2>Force of China, Russia, America, and Europe, flew over Southeast Asia,

1:17:12.080 --> 1:17:15.160
<v Speaker 2>dropping bombs in every country, destroying every main city, burning

1:17:15.200 --> 1:17:17.960
<v Speaker 2>forests and villages, and killing hundreds of millions of people.

1:17:18.439 --> 1:17:20.680
<v Speaker 4>And that's how the book ends.

1:17:22.320 --> 1:17:25.760
<v Speaker 3>So I am fascinated about this middle chunk, yeah, where

1:17:25.800 --> 1:17:28.920
<v Speaker 3>he's align where he goes to Colorado and uncovers a

1:17:29.000 --> 1:17:34.479
<v Speaker 3>satanic conspiracy involving the Democratic Party. But that end bit

1:17:34.600 --> 1:17:38.080
<v Speaker 3>kind of got me thinking about there was all of

1:17:38.120 --> 1:17:41.960
<v Speaker 3>these like like all these like artistic things he was

1:17:42.000 --> 1:17:44.479
<v Speaker 3>doing that was almost preparing himself to do an act

1:17:44.520 --> 1:17:47.439
<v Speaker 3>of violence against a family member. But as much as

1:17:47.439 --> 1:17:49.200
<v Speaker 3>that was the future he was building for himself, you

1:17:49.240 --> 1:17:51.880
<v Speaker 3>also mentioned that he was being transported around by the FBI,

1:17:52.439 --> 1:17:55.400
<v Speaker 3>and like, I wonder how much that was a part

1:17:55.479 --> 1:17:58.080
<v Speaker 3>of the future he was building for himself. Like now

1:17:58.080 --> 1:18:01.080
<v Speaker 3>that he's arrested at an National Guard base, he's now

1:18:01.160 --> 1:18:04.679
<v Speaker 3>being taken from place to place by government officials. He's

1:18:04.720 --> 1:18:07.880
<v Speaker 3>constantly now surrounded by Feds, Like he has he has

1:18:07.960 --> 1:18:11.799
<v Speaker 3>built the reality for himself that now he is actually

1:18:11.840 --> 1:18:14.360
<v Speaker 3>always watched by the government because he's been arrested for

1:18:14.400 --> 1:18:17.679
<v Speaker 3>doing this things Like he's he has created this fantasy

1:18:17.720 --> 1:18:20.519
<v Speaker 3>world that he can now live in forever. Yeah, whether

1:18:20.560 --> 1:18:23.880
<v Speaker 3>he goes to trial, he's probably gonna I if his

1:18:23.920 --> 1:18:26.200
<v Speaker 3>defense is smart, they'll do some sort of insanity defense.

1:18:26.320 --> 1:18:28.479
<v Speaker 3>He'll be sent to a psychiatric place. Like he's now

1:18:28.479 --> 1:18:31.320
<v Speaker 3>always going to be watched. He is being moved around

1:18:31.640 --> 1:18:34.960
<v Speaker 3>by government agents, like he is living the thing that

1:18:35.479 --> 1:18:38.479
<v Speaker 3>he was writing about. And I find that that that

1:18:38.600 --> 1:18:42.240
<v Speaker 3>second half of like him being caught also a compelling

1:18:42.360 --> 1:18:45.599
<v Speaker 3>like a compelling thing that he was preparing himself for.

1:18:46.240 --> 1:18:48.960
<v Speaker 2>And it it I mean he is he expresses repeatedly

1:18:49.280 --> 1:18:51.920
<v Speaker 2>variations of like because the FBI and the CIA are

1:18:51.960 --> 1:18:55.040
<v Speaker 2>constantly in this book and also like constantly just like

1:18:55.120 --> 1:18:59.200
<v Speaker 2>people coming into his life around him, which again is

1:18:59.439 --> 1:19:01.920
<v Speaker 2>part of this illusion. But also you can see how

1:19:02.240 --> 1:19:05.280
<v Speaker 2>a lot of these common right wing tropes about like

1:19:05.400 --> 1:19:08.600
<v Speaker 2>everything is infiltrated by the Feds January sixth, with the

1:19:08.640 --> 1:19:10.680
<v Speaker 2>Federal op and stuff, how this is also going to

1:19:10.720 --> 1:19:12.960
<v Speaker 2>feed into the delusions of a guy like this right

1:19:14.280 --> 1:19:17.040
<v Speaker 2>like he's very much this is very much ripped from

1:19:17.040 --> 1:19:19.960
<v Speaker 2>the headlines, and that you can see how things he

1:19:20.040 --> 1:19:25.120
<v Speaker 2>was encountering and like conspiracy culture and popular media grafted

1:19:25.160 --> 1:19:28.439
<v Speaker 2>themselves on to the delusions that he had. Yeah, you

1:19:28.479 --> 1:19:31.320
<v Speaker 2>can also see I turned randomly to a page I

1:19:31.320 --> 1:19:33.800
<v Speaker 2>haven't gotten to yet in this book two sixty and

1:19:33.840 --> 1:19:35.439
<v Speaker 2>the first line I saw in the middle of the

1:19:35.439 --> 1:19:38.240
<v Speaker 2>page is, let's fucking kill them and then eat them

1:19:38.320 --> 1:19:40.759
<v Speaker 2>a midget and a wheelchair, yelled, holding an RPG.

1:19:41.400 --> 1:19:46.759
<v Speaker 4>So there's quite a lot in this book. All right, Well,

1:19:47.360 --> 1:19:48.280
<v Speaker 4>well then.

1:19:48.280 --> 1:19:50.800
<v Speaker 2>I don't know what the line of good taste and is, Like,

1:19:50.840 --> 1:19:53.559
<v Speaker 2>I think it's I don't think we'll keep going back

1:19:53.600 --> 1:19:55.559
<v Speaker 2>to this. I felt justified and like, well, I want

1:19:55.560 --> 1:19:57.519
<v Speaker 2>to know what's in this thing once. It seems kind

1:19:57.560 --> 1:20:01.439
<v Speaker 2>of bad to keep doing that, this guy who murdered

1:20:01.479 --> 1:20:04.160
<v Speaker 2>people's book. But man, there's a lot in here.

1:20:04.600 --> 1:20:07.439
<v Speaker 3>Oh, and there is a use in understanding how these

1:20:07.439 --> 1:20:13.799
<v Speaker 3>people think and under unpacking the sorts of large, large

1:20:13.840 --> 1:20:17.240
<v Speaker 3>swaths of of content that that people that are doing

1:20:17.240 --> 1:20:19.400
<v Speaker 3>these mass acts of violence or very targeted acts of

1:20:19.439 --> 1:20:22.559
<v Speaker 3>violence have been leaving online because it allows you to

1:20:22.560 --> 1:20:27.559
<v Speaker 3>actually get a better look at overarching patterns. Specifically, his

1:20:27.640 --> 1:20:30.759
<v Speaker 3>songs for Me are very very evident of that. Yeah,

1:20:30.800 --> 1:20:33.040
<v Speaker 3>Like they're very similar to a lot of stuff you

1:20:32.600 --> 1:20:36.360
<v Speaker 3>were you were reading the book, like he has the

1:20:36.360 --> 1:20:38.200
<v Speaker 3>The song about him being tracked on his phone is

1:20:38.240 --> 1:20:41.680
<v Speaker 3>called they Came for Justin Moan. Yeah, they found him

1:20:41.720 --> 1:20:45.599
<v Speaker 3>all alone, they tracked him on his phone. He talks

1:20:45.640 --> 1:20:48.519
<v Speaker 3>about the student loans that he couldn't pay off, the

1:20:48.560 --> 1:20:52.120
<v Speaker 3>payments made him grown, money controlled his life. They wanted

1:20:52.200 --> 1:20:55.200
<v Speaker 3>him to die just like this, all all of just

1:20:55.320 --> 1:20:59.200
<v Speaker 3>all this stuff. They said he was God. They came

1:20:59.240 --> 1:20:59.920
<v Speaker 3>for Justin Moan.

1:21:00.840 --> 1:21:02.080
<v Speaker 4>Yeah.

1:21:02.120 --> 1:21:05.799
<v Speaker 3>Anyway, it's well, it's it's it's not to like laugh

1:21:05.840 --> 1:21:09.519
<v Speaker 3>at him necessarily, No, it's it's about actually understanding this

1:21:09.960 --> 1:21:11.960
<v Speaker 3>and yeah, this is all fucked up. So a part

1:21:11.960 --> 1:21:14.040
<v Speaker 3>of a coping mechanism is kind of laughing at some

1:21:14.080 --> 1:21:17.160
<v Speaker 3>of the more ridiculous elements, but it is it is

1:21:17.240 --> 1:21:21.479
<v Speaker 3>an attempt to actually understand this, this growing trend in

1:21:21.520 --> 1:21:22.400
<v Speaker 3>American culture.

1:21:22.880 --> 1:21:26.160
<v Speaker 2>Yeah, because you can't just like and this is the

1:21:26.200 --> 1:21:29.519
<v Speaker 2>thing that the right often once it wants to do

1:21:29.600 --> 1:21:31.400
<v Speaker 2>with this, is like, well this is just a mental

1:21:31.400 --> 1:21:34.599
<v Speaker 2>illness problem, and like, no, it's not like you have

1:21:34.640 --> 1:21:39.240
<v Speaker 2>to understand it's American culture. Yeah, what's going into people's heads,

1:21:39.280 --> 1:21:43.040
<v Speaker 2>even if they also have, you know, are are mentally ill.

1:21:43.080 --> 1:21:46.439
<v Speaker 2>What's going into their heads? What they believe about the world,

1:21:46.520 --> 1:21:50.120
<v Speaker 2>influences how they act on those delusions, and the nature

1:21:50.160 --> 1:21:51.160
<v Speaker 2>of those delusions.

1:21:51.439 --> 1:21:53.960
<v Speaker 3>This is what happens to your brain when it entirely

1:21:54.000 --> 1:21:57.080
<v Speaker 3>becomes corrupted by the culture of war like this is.

1:21:57.120 --> 1:22:00.000
<v Speaker 3>This has now taking over his entire method of things.

1:22:00.680 --> 1:22:02.599
<v Speaker 3>This is the only way you can see the world.

1:22:02.960 --> 1:22:05.439
<v Speaker 3>And there's people who are paid to get people to

1:22:05.560 --> 1:22:06.560
<v Speaker 3>be like this like this is.

1:22:06.760 --> 1:22:06.960
<v Speaker 5>This is.

1:22:06.960 --> 1:22:09.799
<v Speaker 3>People's whole job is to get more and more people

1:22:10.160 --> 1:22:14.040
<v Speaker 3>to only think in these terms. And this is one

1:22:14.040 --> 1:22:16.920
<v Speaker 3>of the results of that of that effort by elements

1:22:16.920 --> 1:22:17.680
<v Speaker 3>of the American right.

1:22:18.360 --> 1:22:23.879
<v Speaker 4>Yeah, anyway, it's bad.

1:22:24.280 --> 1:22:28.040
<v Speaker 3>That'll be a good book to explain to a young

1:22:28.160 --> 1:22:31.800
<v Speaker 3>child in fifty years. Why why is this on your bookshelf?

1:22:32.200 --> 1:22:35.479
<v Speaker 4>Well, let me tell you. They've just in mode.

1:22:35.680 --> 1:22:37.559
<v Speaker 2>If I ever have a kid, Garrison, this will be

1:22:37.600 --> 1:22:38.599
<v Speaker 2>the first book they rate.

1:22:38.720 --> 1:22:43.160
<v Speaker 4>No, that's that's probably bad idea. Well, let's uh, let's

1:22:43.200 --> 1:22:44.719
<v Speaker 4>be done. Let's let's go away.

1:22:45.320 --> 1:23:04.040
<v Speaker 7>Goodbye, Hello, and welcome back to It Could Happen Here,

1:23:04.120 --> 1:23:07.599
<v Speaker 7>your favorite daily podcast about the studied dissolution of society as.

1:23:07.520 --> 1:23:07.920
<v Speaker 5>We know it.

1:23:08.120 --> 1:23:10.640
<v Speaker 7>I'm your guest host, Molly Conger, joined once again by

1:23:10.640 --> 1:23:11.479
<v Speaker 7>our friend Garrison.

1:23:11.880 --> 1:23:15.719
<v Speaker 3>Hello, happy to look at the abyss once again.

1:23:16.080 --> 1:23:18.320
<v Speaker 7>Yeah, try not to ruin your day too bad today,

1:23:18.840 --> 1:23:21.200
<v Speaker 7>So Garrison, today I want to talk to you about

1:23:21.240 --> 1:23:24.400
<v Speaker 7>some terrible guys that I know you're already pretty familiar with.

1:23:24.600 --> 1:23:30.840
<v Speaker 7>The Goyam Defense League the GDL. The GDL, there's sort

1:23:30.840 --> 1:23:33.880
<v Speaker 7>of a loose network of neo Nazi trolls, best known

1:23:33.920 --> 1:23:37.040
<v Speaker 7>for their anti Semitic flyers, headed up by a failed

1:23:37.120 --> 1:23:40.599
<v Speaker 7>rapper named John Minnedeo who calls himself Handsome Truth.

1:23:41.200 --> 1:23:43.400
<v Speaker 8>Handsome Handsome Truth.

1:23:43.920 --> 1:23:46.040
<v Speaker 7>So there's this sort of core cast of characters in

1:23:46.040 --> 1:23:49.320
<v Speaker 7>Minnedeo's orbit that shows up in person, mostly in Florida

1:23:49.360 --> 1:23:53.000
<v Speaker 7>and Georgia, but the group's real strength is online. They

1:23:53.000 --> 1:23:56.320
<v Speaker 7>have this decentralized network of thousands of followers nationwide who

1:23:56.320 --> 1:23:59.040
<v Speaker 7>are encouraged to download and print the anti Semitic flyers

1:23:59.040 --> 1:24:01.800
<v Speaker 7>and distribute them in their areas. It's not a new model,

1:24:01.880 --> 1:24:04.000
<v Speaker 7>right like the Klan has been doing this for decades,

1:24:04.040 --> 1:24:07.439
<v Speaker 7>and National Alliance was big into this in the early aughts.

1:24:07.920 --> 1:24:08.559
<v Speaker 8>But that's what they do.

1:24:08.680 --> 1:24:10.559
<v Speaker 7>Right in the news every few weeks, you know, your

1:24:10.600 --> 1:24:12.400
<v Speaker 7>local news wherever it is that you live, you know

1:24:12.479 --> 1:24:15.559
<v Speaker 7>somebody left these racist flyers on everyone's front lawn, and

1:24:15.640 --> 1:24:17.120
<v Speaker 7>I know you and I have talked about doing an

1:24:17.120 --> 1:24:19.720
<v Speaker 7>episode in the future about the sort of counter productive

1:24:19.760 --> 1:24:23.439
<v Speaker 7>responses to these in person demonstrations, the flying and the

1:24:23.439 --> 1:24:26.120
<v Speaker 7>banner drops. There's a new law in Florida and a

1:24:26.120 --> 1:24:29.719
<v Speaker 7>proposed law in Georgia that are sort of allegedly aimed

1:24:29.760 --> 1:24:32.240
<v Speaker 7>at countering anti Semitism, but are going to have some

1:24:32.280 --> 1:24:34.880
<v Speaker 7>sort of counterproductive knock on effects. And I hope we

1:24:34.920 --> 1:24:37.719
<v Speaker 7>can get to that at a later date. But today

1:24:37.800 --> 1:24:39.639
<v Speaker 7>I want to talk to you about a little project

1:24:39.680 --> 1:24:42.640
<v Speaker 7>some GDL members have going on the side called the

1:24:42.720 --> 1:24:44.559
<v Speaker 7>City Council Death Squad?

1:24:45.080 --> 1:24:48.600
<v Speaker 3>Are they going you around in Gilding City Council members,

1:24:48.720 --> 1:24:51.200
<v Speaker 3>because that's kind of what it sounds like.

1:24:52.120 --> 1:24:54.760
<v Speaker 8>It does sound like, that's kind of that's the energy here.

1:24:54.840 --> 1:24:58.920
<v Speaker 7>They haven't done that yet, yes, But Garrison, how would

1:24:58.920 --> 1:25:01.880
<v Speaker 7>you feel if I told you a former Juggalo calling

1:25:01.960 --> 1:25:06.920
<v Speaker 7>himself Scottie big Balls trying to trying to destroy the

1:25:06.960 --> 1:25:10.679
<v Speaker 7>thing I love most, which is civic engagement in municipal government.

1:25:11.520 --> 1:25:13.840
<v Speaker 3>I have such complicated feelings of Juggalos.

1:25:13.920 --> 1:25:16.680
<v Speaker 7>Oh God, No, I want to be clear I'm not

1:25:16.760 --> 1:25:19.719
<v Speaker 7>slandering the Juggalo community here, right, Like mister big Ball's

1:25:19.720 --> 1:25:22.400
<v Speaker 7>got his hatchetman tattoo covered up with a big snake

1:25:22.439 --> 1:25:24.960
<v Speaker 7>holding a gun a couple of years ago, So he's

1:25:25.000 --> 1:25:28.120
<v Speaker 7>no longer god that there's a cool name for their community.

1:25:28.120 --> 1:25:29.680
<v Speaker 7>He's no longer a part of the Juggalo community. I

1:25:29.680 --> 1:25:32.240
<v Speaker 7>don't think the Juggalos would buy this kind of behavior.

1:25:32.479 --> 1:25:35.679
<v Speaker 3>Generally, not. They are kind of semi cool.

1:25:36.160 --> 1:25:39.080
<v Speaker 7>No, I'm off for chicken hunting, I don't. I don't

1:25:39.080 --> 1:25:44.760
<v Speaker 7>think they abide No, I by just by a happenstance,

1:25:45.160 --> 1:25:47.400
<v Speaker 7>you know. Icps not my cup of tea. No, no, shade,

1:25:47.400 --> 1:25:48.760
<v Speaker 7>it's not my cup of tea. But I did see

1:25:48.800 --> 1:25:51.160
<v Speaker 7>them perform at the Lincoln Memorial a couple of years ago,

1:25:51.640 --> 1:25:55.480
<v Speaker 7>and it was the most polite crowd I've ever experienced

1:25:55.479 --> 1:25:56.519
<v Speaker 7>at a live music event.

1:25:56.600 --> 1:25:58.400
<v Speaker 8>So hats off to the Juggalos.

1:25:58.680 --> 1:26:01.000
<v Speaker 4>Yeah, yeah, yeah.

1:26:01.200 --> 1:26:04.519
<v Speaker 7>Now, if you're a city council meeting enthusiast like myself,

1:26:04.760 --> 1:26:06.759
<v Speaker 7>you may already be aware of the rash of racist

1:26:06.880 --> 1:26:09.559
<v Speaker 7>zoom bombings disrupting meetings around the country over the last

1:26:09.680 --> 1:26:13.360
<v Speaker 7>nine months or so. Remote participation in meetings became nearly

1:26:13.439 --> 1:26:15.880
<v Speaker 7>ubiquitous during the pandemic, and the opportunity to make a

1:26:15.880 --> 1:26:18.479
<v Speaker 7>public comment without having to devote an entire evening to

1:26:18.479 --> 1:26:21.240
<v Speaker 7>sitting in an uncomfortable chair at city hall has made

1:26:21.280 --> 1:26:24.040
<v Speaker 7>civic engagement more accessible for all kinds of people right,

1:26:24.080 --> 1:26:28.560
<v Speaker 7>not just because of contagion, but remote participation benefits everybody,

1:26:28.600 --> 1:26:31.280
<v Speaker 7>like parents who are managing a bedtime routine by the

1:26:31.320 --> 1:26:33.960
<v Speaker 7>time the public hearing opens at eight PM, or sure

1:26:34.040 --> 1:26:37.160
<v Speaker 7>don't work in nine to five, or people without reliable transportation.

1:26:38.320 --> 1:26:41.479
<v Speaker 7>So it's been a boon for local democracy, but it's

1:26:41.520 --> 1:26:44.559
<v Speaker 7>also created a unique opportunity for people who want to

1:26:44.680 --> 1:26:49.880
<v Speaker 7>ruin that. So last year, Scotty big Balls Mister big Balls,

1:26:51.040 --> 1:26:53.800
<v Speaker 7>the online pseudonym for a self described not see named

1:26:53.800 --> 1:26:57.280
<v Speaker 7>Harley Ray Petero Junior, started a group he calls the

1:26:57.320 --> 1:27:01.960
<v Speaker 7>City Council Death Squad organizes online to find government meetings,

1:27:02.000 --> 1:27:04.479
<v Speaker 7>mainly city and county council meetings all over the country

1:27:04.720 --> 1:27:07.160
<v Speaker 7>that allow public comment by a zoom, and then it

1:27:07.200 --> 1:27:10.519
<v Speaker 7>coordinates those members to sign up for speaking slots, crowding

1:27:10.520 --> 1:27:12.800
<v Speaker 7>out actual community members who are trying to speak on

1:27:12.880 --> 1:27:16.040
<v Speaker 7>you know, like actual matters of local concern, and when

1:27:16.040 --> 1:27:18.439
<v Speaker 7>the members of the group get through, the calls follow

1:27:18.600 --> 1:27:22.479
<v Speaker 7>a couple of predictable paths. Sometimes the caller just starts

1:27:22.520 --> 1:27:23.439
<v Speaker 7>screaming slurs.

1:27:23.880 --> 1:27:24.040
<v Speaker 4>Right.

1:27:24.040 --> 1:27:27.120
<v Speaker 7>It's just as soon as they connect, it's just screaming

1:27:27.160 --> 1:27:28.439
<v Speaker 7>the N word over and over and over and over

1:27:28.479 --> 1:27:30.240
<v Speaker 7>and over again until someone can hit the button to

1:27:30.280 --> 1:27:32.960
<v Speaker 7>cut it off. Sometimes they do what they call the

1:27:33.040 --> 1:27:35.400
<v Speaker 7>slow roll, where they start off trying to sound like

1:27:35.439 --> 1:27:36.960
<v Speaker 7>a real caller. You know, they'll say, like, you know,

1:27:37.000 --> 1:27:40.000
<v Speaker 7>I have concerns about zoning in my neighborhood, or I

1:27:40.120 --> 1:27:42.000
<v Speaker 7>you know, I think we should pay the police more,

1:27:42.280 --> 1:27:44.679
<v Speaker 7>and then it veers abruptly into some kind of bizarre

1:27:44.720 --> 1:27:48.599
<v Speaker 7>antisemitic conspiracy theory about crime or nine to eleven or

1:27:48.640 --> 1:27:50.240
<v Speaker 7>advocating for public lynchings.

1:27:50.920 --> 1:27:53.960
<v Speaker 3>Sure, yeah, yeah, yeah, where they it's like, spend a

1:27:53.960 --> 1:27:56.840
<v Speaker 3>few minutes eating up the city council time, and then

1:27:56.880 --> 1:28:01.120
<v Speaker 3>to curtail it with some unh hinge ramble.

1:28:01.320 --> 1:28:05.639
<v Speaker 7>Right, and then yell slurs yes, yes, yes. And another

1:28:05.720 --> 1:28:07.639
<v Speaker 7>favorite of the group is a call format where they

1:28:07.680 --> 1:28:11.040
<v Speaker 7>pretend to be gay or Jewish themselves and then ascribe

1:28:11.080 --> 1:28:15.000
<v Speaker 7>to themselves various traits associated with bigoted stereotypes of the girl.

1:28:15.040 --> 1:28:17.320
<v Speaker 4>Okay, okay, yeah, yeah yeah.

1:28:17.439 --> 1:28:20.640
<v Speaker 7>John Benedeo has participated a few times himself, and he

1:28:20.680 --> 1:28:22.759
<v Speaker 7>loves this one. He pretends to be a gay Jewish

1:28:22.760 --> 1:28:27.639
<v Speaker 7>person named Tammy and then says some pretty outrageous things. Sure,

1:28:27.640 --> 1:28:33.360
<v Speaker 7>I bet the callers give themselves inside joke names like

1:28:33.520 --> 1:28:37.160
<v Speaker 7>Rudy Hess or Sadie n word, which, when you say

1:28:37.160 --> 1:28:39.519
<v Speaker 7>it out loud, sounds like say the N word, So

1:28:39.520 --> 1:28:41.200
<v Speaker 7>it's like a Seymour Butts kind of thing. It's like

1:28:41.240 --> 1:28:44.160
<v Speaker 7>Bart calling most tavern except it's Nazis.

1:28:44.600 --> 1:28:47.719
<v Speaker 3>Wow, very very clever, on the cutting edge of comedy.

1:28:47.880 --> 1:28:48.840
<v Speaker 6>Yeah.

1:28:49.000 --> 1:28:51.759
<v Speaker 7>Or they'll name themselves after a mass shooter, like Dylan

1:28:51.840 --> 1:28:55.439
<v Speaker 7>Rue for Andraspravic or you know, sometimes it's like a

1:28:55.439 --> 1:28:58.400
<v Speaker 7>deep cut, like a more obscure killer whose name might

1:28:58.439 --> 1:29:01.280
<v Speaker 7>not arouse suspicion right off the bat, like Jim Adkisson,

1:29:01.400 --> 1:29:03.639
<v Speaker 7>a man who shot eight people at a Unitarian church

1:29:03.640 --> 1:29:06.240
<v Speaker 7>in Knoxville in two thousand and eight during a children's

1:29:06.240 --> 1:29:09.120
<v Speaker 7>production of the musical Annie because he was angry about

1:29:09.160 --> 1:29:14.200
<v Speaker 7>the church's liberal teachings. So you know, those good jokes.

1:29:14.840 --> 1:29:16.680
<v Speaker 3>Yeah, this is all like kind of like old like

1:29:16.760 --> 1:29:19.639
<v Speaker 3>old school kind of chan humor. It's it's not even

1:29:19.680 --> 1:29:22.839
<v Speaker 3>that popular anymore because it's kind of just out of vogue.

1:29:22.840 --> 1:29:25.000
<v Speaker 3>You're kind of you're kind of outing yourself as like

1:29:25.040 --> 1:29:29.599
<v Speaker 3>a bit of like a not an actual boomer, but

1:29:29.680 --> 1:29:32.280
<v Speaker 3>like it's become a boomer fied this type of humor.

1:29:32.680 --> 1:29:36.360
<v Speaker 3>It's not really this sort of thing that younger, more

1:29:36.439 --> 1:29:39.840
<v Speaker 3>hip neo Nazis are into. They they have, they have,

1:29:40.080 --> 1:29:43.840
<v Speaker 3>they have moved on, they have other other horizons of

1:29:44.200 --> 1:29:44.960
<v Speaker 3>bad jokes.

1:29:46.960 --> 1:29:50.040
<v Speaker 7>So ruining everybody's good time by shouting a racial slur

1:29:50.160 --> 1:29:53.080
<v Speaker 7>is hardly an innovation. But this particular operation has a

1:29:53.080 --> 1:29:57.000
<v Speaker 7>discernible origin point. In May of twenty twenty three, Potero,

1:29:57.160 --> 1:30:00.479
<v Speaker 7>that's mister big Balls, if you've forgotten already and friends

1:30:00.520 --> 1:30:02.960
<v Speaker 7>showed up in person to a Sacramento City council meeting

1:30:03.000 --> 1:30:06.280
<v Speaker 7>to show their support for Ryan Massano. If you're from

1:30:06.360 --> 1:30:09.719
<v Speaker 7>the Sacramento area, you probably know him. Masano, a former

1:30:09.720 --> 1:30:12.519
<v Speaker 7>Proud Boy with several failed runs for office under his belt,

1:30:12.600 --> 1:30:15.639
<v Speaker 7>already had a long history of being disruptive in public meetings.

1:30:16.080 --> 1:30:18.679
<v Speaker 7>In twenty eighteen, he's removed from chambers during a Valejo

1:30:18.800 --> 1:30:21.960
<v Speaker 7>City Council meeting after saying the city was quote infested

1:30:22.000 --> 1:30:24.880
<v Speaker 7>with homosexuals, and refusing to be called to order by

1:30:24.880 --> 1:30:27.439
<v Speaker 7>the mayor the meeting of the same body in twenty

1:30:27.479 --> 1:30:30.040
<v Speaker 7>twenty two, he was picked up and carried out after

1:30:30.080 --> 1:30:32.400
<v Speaker 7>refusing to end his remarks at the end of his time.

1:30:33.080 --> 1:30:35.400
<v Speaker 7>So in twenty twenty three, he's attending every meeting of

1:30:35.400 --> 1:30:37.519
<v Speaker 7>the Sacramento City Council. This has been going on for

1:30:37.560 --> 1:30:40.240
<v Speaker 7>almost two months. He shows up, he gets up, he

1:30:40.320 --> 1:30:45.479
<v Speaker 7>makes his homophobic, racist, and antisemitic remarks, but he's keeping

1:30:45.479 --> 1:30:47.200
<v Speaker 7>with the rules of the meeting and they're letting him

1:30:47.200 --> 1:30:47.879
<v Speaker 7>make his statements.

1:30:47.920 --> 1:30:50.280
<v Speaker 8>But people aren't happy about it. So activists are shooting

1:30:50.320 --> 1:30:51.280
<v Speaker 8>to show up to the meetings.

1:30:51.880 --> 1:30:54.439
<v Speaker 7>People are showing up with banners, people are booing him,

1:30:56.200 --> 1:30:58.720
<v Speaker 7>people are showing up to counter this, and so he

1:30:58.760 --> 1:31:01.559
<v Speaker 7>puts out a call for backup. So at this at

1:31:01.560 --> 1:31:04.520
<v Speaker 7>this point that Petero shows up with two masked associates

1:31:04.680 --> 1:31:07.360
<v Speaker 7>and a man named Jeffrey Perene, who, like Massano, was

1:31:07.400 --> 1:31:09.200
<v Speaker 7>a proud boy with a failed school board run to

1:31:09.280 --> 1:31:12.439
<v Speaker 7>his name at that time. In twenty twenty three, Parene

1:31:12.479 --> 1:31:14.639
<v Speaker 7>had recently been arrested outside the home of a youth

1:31:14.680 --> 1:31:17.320
<v Speaker 7>pastor after publicly calling for others to join him in

1:31:17.400 --> 1:31:20.000
<v Speaker 7>going to the pastor's home during a school board meeting

1:31:20.040 --> 1:31:23.320
<v Speaker 7>that had to be adjourned because of Parene's disruptive behavior.

1:31:23.360 --> 1:31:25.720
<v Speaker 7>So we're seeing a pattern emerging here, right, Like at

1:31:25.720 --> 1:31:28.000
<v Speaker 7>this point, we've got two proud boys who keep getting

1:31:28.040 --> 1:31:30.960
<v Speaker 7>kicked out of meetings and failing to run for school board.

1:31:31.120 --> 1:31:35.679
<v Speaker 7>These are people who are seeing the value in kicking

1:31:35.760 --> 1:31:37.479
<v Speaker 7>up some kind of disturbance at a meeting.

1:31:38.200 --> 1:31:41.719
<v Speaker 3>Yeah, and this was like during a time where school

1:31:41.720 --> 1:31:45.200
<v Speaker 3>board meeting disruptions were very popular. There was a lot

1:31:45.240 --> 1:31:48.679
<v Speaker 3>of like far right influencers trying to convince their followers

1:31:48.680 --> 1:31:51.920
<v Speaker 3>to run for school boards. This was kind of a

1:31:52.520 --> 1:31:55.120
<v Speaker 3>very particular cultural moment in like twenty twenty two to

1:31:55.160 --> 1:31:56.200
<v Speaker 3>twenty twenty three.

1:31:56.640 --> 1:31:58.839
<v Speaker 7>So they show up to this meeting to support Massano.

1:32:00.080 --> 1:32:03.240
<v Speaker 7>Doesn't go well. One of the guys throws a Hitler salute.

1:32:03.360 --> 1:32:06.400
<v Speaker 7>People react angrily, there's a bit of a scuffle, It devolves,

1:32:06.760 --> 1:32:08.920
<v Speaker 7>and the council ends up going into recess and clearing

1:32:08.960 --> 1:32:11.920
<v Speaker 7>the chambers entirely. Everybody has to leave. You just can't

1:32:11.920 --> 1:32:15.639
<v Speaker 7>be in here too much yelling. Everybody's mad nobody gets arrested,

1:32:15.640 --> 1:32:18.280
<v Speaker 7>but everybody has to leave, and the council ended up

1:32:18.280 --> 1:32:21.280
<v Speaker 7>continuing the meeting without the public's presence. So I think

1:32:21.280 --> 1:32:24.080
<v Speaker 7>there was a hearing that night on an ordinance involving

1:32:24.080 --> 1:32:26.439
<v Speaker 7>homelessness that people had showed up to speak on and

1:32:26.840 --> 1:32:29.360
<v Speaker 7>they weren't allowed to do that. Now council continues their business,

1:32:29.640 --> 1:32:32.799
<v Speaker 7>but nobody can be there. And Patera's alliance with Masano

1:32:32.840 --> 1:32:36.560
<v Speaker 7>didn't last. They actually butted heads almost immediately over optics.

1:32:36.960 --> 1:32:39.680
<v Speaker 7>Massano preferred to make his long winded speeches that at

1:32:39.760 --> 1:32:42.160
<v Speaker 7>least in his mind, were more palatable to the listener

1:32:42.479 --> 1:32:45.200
<v Speaker 7>and might more effectively spread his message and potentially red

1:32:45.200 --> 1:32:49.400
<v Speaker 7>pill the listeners. Who's actually angry that Potero's troll forward

1:32:49.439 --> 1:32:52.439
<v Speaker 7>tactic of just shouting slurs and obscenities was actually resulting

1:32:52.439 --> 1:32:55.559
<v Speaker 7>in avenues for public comment being closed off. In September

1:32:55.600 --> 1:32:58.160
<v Speaker 7>of twenty twenty three, he wrote, either out of ignorance

1:32:58.200 --> 1:33:01.439
<v Speaker 7>or deliberate sabotage, the GDL has no idea what they're doing.

1:33:02.000 --> 1:33:04.320
<v Speaker 7>So he was mad right because he was doing this

1:33:04.360 --> 1:33:06.280
<v Speaker 7>thing where every week he was showing up Megan's comment

1:33:06.360 --> 1:33:10.280
<v Speaker 7>and because of the different strategy of disruption that was

1:33:10.280 --> 1:33:13.479
<v Speaker 7>getting harder for him. Masano, for his part, continues his

1:33:13.479 --> 1:33:16.519
<v Speaker 7>one man battle against the Sacramento City Council. He's still

1:33:16.800 --> 1:33:22.400
<v Speaker 7>doing that. Oh, okay, He's a lone wolf out there

1:33:22.400 --> 1:33:25.840
<v Speaker 7>in Sacramento. But Petero saw the potential and trolling on

1:33:25.880 --> 1:33:30.360
<v Speaker 7>a larger scale, okay, almost immediately, he branched out. Over

1:33:30.400 --> 1:33:33.320
<v Speaker 7>the next few months, it developed into an organized trolling machine,

1:33:33.320 --> 1:33:37.160
<v Speaker 7>targeting meetings across the country, covering at least seventeen states,

1:33:37.160 --> 1:33:42.280
<v Speaker 7>from Alaska to Maine, Idaho, Wyoming, Georgia, Virginia. They're all

1:33:42.280 --> 1:33:45.640
<v Speaker 7>over the place, often hitting the same city repeatedly, and

1:33:45.680 --> 1:33:49.040
<v Speaker 7>in some cases showing up in person with flyers or banners,

1:33:49.439 --> 1:33:53.559
<v Speaker 7>either before or after the zoom bombing. After targeting meetings

1:33:53.600 --> 1:33:55.720
<v Speaker 7>in the city of Walnut Creek, California, the group hung

1:33:55.760 --> 1:33:59.160
<v Speaker 7>a racist banner in the area. Councilor Kevin Wilk commented

1:33:59.200 --> 1:34:00.960
<v Speaker 7>on the banner in the press, and the following week

1:34:01.200 --> 1:34:04.519
<v Speaker 7>the meeting was hit again, with members specifically addressing Wilk,

1:34:04.560 --> 1:34:07.920
<v Speaker 7>the locality's first Jewish city councilor, asking him how he

1:34:08.240 --> 1:34:11.559
<v Speaker 7>liked it. In a later stream, Potero laughed about that

1:34:11.600 --> 1:34:15.000
<v Speaker 7>personalized follow up saying that pissed him off, so I

1:34:15.080 --> 1:34:15.439
<v Speaker 7>had to.

1:34:15.479 --> 1:34:16.040
<v Speaker 8>Rub it in.

1:34:17.760 --> 1:34:20.880
<v Speaker 7>After targeting the city of Wooster, Massachusetts, the group didn't

1:34:20.960 --> 1:34:24.320
<v Speaker 7>just flyer. They mailed homophobic materials to the homes of

1:34:24.360 --> 1:34:28.200
<v Speaker 7>several councilors, including two nuen, the state's first openly non

1:34:28.240 --> 1:34:32.040
<v Speaker 7>binary elected official. And it isn't even just regular city

1:34:32.040 --> 1:34:35.360
<v Speaker 7>council meetings. Some of the targeted meetings are incredibly boring

1:34:35.439 --> 1:34:39.000
<v Speaker 7>governmental bodies like the Morristown, New Jersey Board.

1:34:38.720 --> 1:34:39.679
<v Speaker 8>Of Zoning Appeals.

1:34:40.000 --> 1:34:40.639
<v Speaker 4>Oh wow.

1:34:42.200 --> 1:34:44.519
<v Speaker 7>When PETERO posted a clip of their racist calls into

1:34:44.560 --> 1:34:47.360
<v Speaker 7>that meeting, a group member posted the board chairs home

1:34:47.400 --> 1:34:48.560
<v Speaker 7>address and the replies.

1:34:50.040 --> 1:34:52.800
<v Speaker 8>They've also and this doesn't even fit the pattern. I

1:34:52.800 --> 1:34:54.639
<v Speaker 8>think they just got the bug.

1:34:54.680 --> 1:34:58.000
<v Speaker 7>But they've posted several composition videos of the group disrupting

1:34:58.080 --> 1:34:59.000
<v Speaker 7>AA meetings.

1:35:01.600 --> 1:35:03.759
<v Speaker 4>All right, that's interesting.

1:35:04.360 --> 1:35:04.720
<v Speaker 9>I think that.

1:35:04.800 --> 1:35:08.200
<v Speaker 7>I think they just got into the idea of making

1:35:08.200 --> 1:35:11.759
<v Speaker 7>praying phone calls. So they target addiction support groups, often

1:35:12.240 --> 1:35:14.479
<v Speaker 7>geared towards members of the LGBTQ community.

1:35:14.600 --> 1:35:16.040
<v Speaker 4>So okay, all right, yeah, just.

1:35:16.000 --> 1:35:18.600
<v Speaker 7>Doing like homophobic attacks on people who are trying to

1:35:18.600 --> 1:35:19.120
<v Speaker 7>get sober.

1:35:19.720 --> 1:35:20.320
<v Speaker 4>Huh.

1:35:20.600 --> 1:35:23.639
<v Speaker 3>They're just like finding any any meeting they can and

1:35:23.760 --> 1:35:25.519
<v Speaker 3>just spamming this thing.

1:35:26.040 --> 1:35:27.599
<v Speaker 8>I don't know that they have other hobbies.

1:35:27.880 --> 1:35:30.519
<v Speaker 3>Yes, this seems like a lot of time between keeping

1:35:30.600 --> 1:35:34.400
<v Speaker 3>up on zoning board meetings and whatever local AA call

1:35:34.479 --> 1:35:36.519
<v Speaker 3>in there is. It seems seems to be a bit

1:35:36.640 --> 1:35:40.519
<v Speaker 3>uh childish and time consuming, right.

1:35:40.400 --> 1:35:42.400
<v Speaker 7>I mean this is it takes a lot of time,

1:35:42.439 --> 1:35:44.479
<v Speaker 7>and Potero is pretty clear about that. You know, he

1:35:44.800 --> 1:35:47.720
<v Speaker 7>runs these online spaces where he's organizing. He's you know,

1:35:47.920 --> 1:35:50.120
<v Speaker 7>making lists of meetings that they should check out. He's

1:35:50.200 --> 1:35:52.599
<v Speaker 7>complaining about how, you know, sometimes you have to wait

1:35:52.640 --> 1:35:55.200
<v Speaker 7>for hours while they're just doing like regular government stuff.

1:35:55.200 --> 1:35:56.840
<v Speaker 7>You have to just like wait for it to be

1:35:56.880 --> 1:35:59.519
<v Speaker 7>your turnity all the N word. It's time consuming.

1:36:00.120 --> 1:36:01.599
<v Speaker 4>Do you know what isn't time consuming?

1:36:04.520 --> 1:36:07.040
<v Speaker 7>Spending your harder in cash on the products and services

1:36:07.040 --> 1:36:07.920
<v Speaker 7>that support this show.

1:36:08.120 --> 1:36:08.559
<v Speaker 4>That's right.

1:36:08.960 --> 1:36:11.760
<v Speaker 3>We make it fast, easy and reliable by listening to

1:36:11.800 --> 1:36:25.080
<v Speaker 3>these products and services. Okay, we are back talking about

1:36:25.200 --> 1:36:29.280
<v Speaker 3>the Goyam Defense League, the GDL. So we were just

1:36:29.320 --> 1:36:33.200
<v Speaker 3>discussing how they were spending a lot of time disrupting

1:36:33.280 --> 1:36:36.720
<v Speaker 3>a lot of meetings with their little call in campaign.

1:36:36.800 --> 1:36:39.360
<v Speaker 7>Right, and it's tempting to dismiss this behavior as Oh,

1:36:39.400 --> 1:36:41.320
<v Speaker 7>it's just trolling, right, they're just trolls.

1:36:41.520 --> 1:36:44.320
<v Speaker 8>Sure, it's like this is so juvenile.

1:36:44.200 --> 1:36:46.639
<v Speaker 4>How bad can it be? It's just people calling in, right, But.

1:36:46.640 --> 1:36:49.519
<v Speaker 7>This has real world consequences, and they know that. They

1:36:49.600 --> 1:36:52.479
<v Speaker 7>revel in the reactions to their behavior. They're fully aware

1:36:52.520 --> 1:36:55.000
<v Speaker 7>of and celebrate the destruction that it leaves in its wake.

1:36:55.600 --> 1:36:58.960
<v Speaker 7>When the city of Portland suspended virtual public comment, commenters

1:36:58.960 --> 1:37:02.160
<v Speaker 7>in the group called it a big effing win when

1:37:02.200 --> 1:37:04.400
<v Speaker 7>there's other media coverage of cities who have limited or

1:37:04.439 --> 1:37:07.880
<v Speaker 7>even ended public comment altogether. The headlines are posted triumphantly

1:37:07.920 --> 1:37:12.000
<v Speaker 7>in the group, often captured only with loll comments like

1:37:12.040 --> 1:37:14.400
<v Speaker 7>the calls will continue until the Jews leave and shut

1:37:14.439 --> 1:37:16.639
<v Speaker 7>it down for the win and never let them regroup

1:37:16.720 --> 1:37:20.000
<v Speaker 7>arrest no comfort given literal the replies to posts about

1:37:20.080 --> 1:37:22.880
<v Speaker 7>city after city ceding ground to this harassment.

1:37:24.120 --> 1:37:28.160
<v Speaker 3>So it's not just causing little inconveniences, it is actually

1:37:28.200 --> 1:37:32.360
<v Speaker 3>shutting down city's ability to hold public comment and for

1:37:32.400 --> 1:37:35.479
<v Speaker 3>the public to actually speak on issues that are affecting

1:37:35.520 --> 1:37:36.920
<v Speaker 3>them and their city.

1:37:37.600 --> 1:37:37.760
<v Speaker 6>Right.

1:37:37.800 --> 1:37:40.479
<v Speaker 7>So, there have been meetings that, you know, when this occurs,

1:37:40.560 --> 1:37:43.680
<v Speaker 7>the meeting itself, that particular meeting just ends everyone just

1:37:43.840 --> 1:37:46.759
<v Speaker 7>leaves because they can't continue, or you know, the meeting

1:37:46.800 --> 1:37:49.320
<v Speaker 7>does continue, but they stop taking public comment, or they

1:37:49.439 --> 1:37:53.080
<v Speaker 7>change their policies and procedures to limit public comment moving forward.

1:37:54.520 --> 1:37:56.960
<v Speaker 7>So this is having real effects that are you know,

1:37:58.120 --> 1:38:00.400
<v Speaker 7>living on in these cities even after they moved on.

1:38:01.640 --> 1:38:04.920
<v Speaker 7>Group members suggest using burner phones and fake number generators

1:38:04.960 --> 1:38:08.120
<v Speaker 7>to avoid being caught or blocked. Potero has written online

1:38:08.120 --> 1:38:11.200
<v Speaker 7>that he's been quote banned on multiple devices, but I

1:38:11.240 --> 1:38:14.719
<v Speaker 7>have some tactics to prevent them from stopping me. Patero

1:38:14.800 --> 1:38:17.160
<v Speaker 7>noted on a recent stream that the ADL's estimate of

1:38:17.200 --> 1:38:19.760
<v Speaker 7>over one hundred and thirty disruptions is short changing them,

1:38:19.880 --> 1:38:23.479
<v Speaker 7>insisting they've done at least three times that many, sometimes

1:38:23.560 --> 1:38:26.760
<v Speaker 7>hitting dozens of meetings per week, and they're not just

1:38:27.400 --> 1:38:29.599
<v Speaker 7>doing it right. It's not just the act of doing

1:38:29.640 --> 1:38:32.360
<v Speaker 7>it that is the thrill to them. They then cut

1:38:32.400 --> 1:38:34.960
<v Speaker 7>the clips and then post them online for everyone to enjoy.

1:38:35.280 --> 1:38:38.599
<v Speaker 7>They're cutting promos and making highlight reels of their favorite moments.

1:38:38.920 --> 1:38:41.880
<v Speaker 7>There are compilations grouped by genre of hate right. There's

1:38:42.240 --> 1:38:44.720
<v Speaker 7>videos combining all the best moments of homophobia, all the

1:38:44.760 --> 1:38:48.360
<v Speaker 7>best moments of anti semitism. There are these promo videos

1:38:48.360 --> 1:38:51.040
<v Speaker 7>set to that sort of ugly electronic fash wave music

1:38:51.080 --> 1:38:52.120
<v Speaker 7>that they all love so much?

1:38:52.360 --> 1:38:53.240
<v Speaker 4>Yeah, yeah, yeah.

1:38:53.320 --> 1:38:55.519
<v Speaker 7>The promo videos have titles like this is our meeting

1:38:55.560 --> 1:38:57.280
<v Speaker 7>now or We're jacking your shit.

1:38:57.880 --> 1:39:01.000
<v Speaker 3>So these are being shared on like bitchu and Odyssey

1:39:01.040 --> 1:39:01.479
<v Speaker 3>and Telegram.

1:39:01.560 --> 1:39:04.640
<v Speaker 7>I'm guessing yeah, they're they're you know, GDL, they're on

1:39:04.680 --> 1:39:07.880
<v Speaker 7>They're on every platform that's opened to people like them, right, okay,

1:39:08.760 --> 1:39:11.920
<v Speaker 7>and following that GDL model, right, they're they're posting these

1:39:12.000 --> 1:39:17.280
<v Speaker 7>these videos and getting money. They're accepting donations to continue

1:39:17.320 --> 1:39:21.840
<v Speaker 7>doing this. And then on the anniversary of Kristall Knocked,

1:39:21.840 --> 1:39:25.160
<v Speaker 7>they targeted a planning commission in the Crescent City, California,

1:39:25.439 --> 1:39:30.080
<v Speaker 7>entitled the video CCDs goes Chrystall Knocked on Crescent City. Right,

1:39:30.120 --> 1:39:32.320
<v Speaker 7>So it's it's just a joke, right, They're not really

1:39:32.360 --> 1:39:36.479
<v Speaker 7>doing Christall Knocked, but they're using the language of this

1:39:36.560 --> 1:39:38.480
<v Speaker 7>sort of genocidal violence.

1:39:38.640 --> 1:39:41.720
<v Speaker 3>And it's like monetized. They're like making money off of it.

1:39:42.200 --> 1:39:46.679
<v Speaker 7>They are making those donos, as they say it. After

1:39:46.680 --> 1:39:50.439
<v Speaker 7>a recent ADL article about the operation, Patero posted, fuck

1:39:50.479 --> 1:39:53.920
<v Speaker 7>the ADL, We'll give those caselers something to covetch about

1:39:53.920 --> 1:39:56.920
<v Speaker 7>in twenty twenty four, and his wife Haley reposted that,

1:39:56.960 --> 1:39:58.519
<v Speaker 7>adding you think he's playing.

1:39:58.840 --> 1:40:02.960
<v Speaker 8>He lives for this. Yes, they don't work, They really

1:40:02.960 --> 1:40:03.960
<v Speaker 8>do live for this.

1:40:04.280 --> 1:40:07.439
<v Speaker 3>It does sound like this is like the most important

1:40:07.439 --> 1:40:10.120
<v Speaker 3>thing happening in their life, which is one quite sad.

1:40:10.439 --> 1:40:11.840
<v Speaker 3>That also shows that they have a lot of time

1:40:11.880 --> 1:40:13.800
<v Speaker 3>to dedicate to pulling off stuff like this.

1:40:14.320 --> 1:40:16.320
<v Speaker 8>Time that they should be dedicating to parenting.

1:40:16.400 --> 1:40:18.800
<v Speaker 3>Honestly, well, I don't know if you want them around

1:40:18.840 --> 1:40:23.880
<v Speaker 3>their kids. Honestly, the more time they spend away from

1:40:23.880 --> 1:40:25.559
<v Speaker 3>their children is probably better.

1:40:26.360 --> 1:40:27.040
<v Speaker 8>God damn.

1:40:27.680 --> 1:40:30.759
<v Speaker 7>During the zoo bombing in October, an official in Saucelito, California,

1:40:30.880 --> 1:40:33.879
<v Speaker 7>voice support for just cutting off the calls over objections

1:40:33.920 --> 1:40:36.479
<v Speaker 7>from other members of council that this could get them sued,

1:40:36.960 --> 1:40:39.639
<v Speaker 7>saying he would quote take the lawsuit if these people

1:40:39.640 --> 1:40:42.720
<v Speaker 7>can even get organized enough to sue us. And while

1:40:42.760 --> 1:40:45.439
<v Speaker 7>the group has made no progress on actually filing any

1:40:45.520 --> 1:40:48.720
<v Speaker 7>legal action there or anywhere else, they haven't forgotten it.

1:40:49.120 --> 1:40:51.559
<v Speaker 7>Just last week the group expressed an interest in seeking

1:40:51.560 --> 1:40:54.639
<v Speaker 7>some kind of retribution for that comment, saying they may

1:40:54.720 --> 1:40:58.000
<v Speaker 7>need a little visit, and the group is raising money

1:40:58.040 --> 1:41:00.760
<v Speaker 7>to start traveling to meetings in person. Fundraiser on the

1:41:00.800 --> 1:41:03.320
<v Speaker 7>platform of choice for right wing extremists, give Send Go,

1:41:03.840 --> 1:41:06.160
<v Speaker 7>has already raised one thousand dollars in donations to fund

1:41:06.200 --> 1:41:08.360
<v Speaker 7>travel and lodging for the group members to travel to

1:41:08.400 --> 1:41:12.240
<v Speaker 7>city council meetings for in person disruptions. On their weekly

1:41:12.240 --> 1:41:15.160
<v Speaker 7>live streams, Viewers can donate directly in the stream. On

1:41:15.240 --> 1:41:17.880
<v Speaker 7>the stream, Potero thanks viewers for donations, often in the

1:41:17.920 --> 1:41:20.200
<v Speaker 7>amount of fourteen dollars and eighty eight cents.

1:41:20.400 --> 1:41:21.559
<v Speaker 4>Hey yeah, that makes sense.

1:41:22.040 --> 1:41:22.439
<v Speaker 8>Oh yeah.

1:41:22.439 --> 1:41:25.559
<v Speaker 7>They they live for the memes, reminding them that every

1:41:25.560 --> 1:41:29.760
<v Speaker 7>donation goes directly towards funding their IRL activism, getting them

1:41:29.760 --> 1:41:32.360
<v Speaker 7>offline and inter real life traveling around the country to

1:41:32.400 --> 1:41:36.360
<v Speaker 7>engage in racial harassment in person. He also says the

1:41:36.360 --> 1:41:39.519
<v Speaker 7>donations fund a side project called postcard Waffen.

1:41:40.040 --> 1:41:42.040
<v Speaker 4>The nota SEENI way wait wait wait.

1:41:41.960 --> 1:41:45.320
<v Speaker 3>Wait wait wait wait say that one bird time, just

1:41:45.320 --> 1:41:48.320
<v Speaker 3>a little slower postcard waffen.

1:41:48.439 --> 1:41:50.240
<v Speaker 4>They love to add postcard waffen.

1:41:50.520 --> 1:41:52.640
<v Speaker 8>They love to add waffen to things. Right, that's just

1:41:52.680 --> 1:41:53.799
<v Speaker 8>the German word for weapon.

1:41:54.200 --> 1:41:57.000
<v Speaker 7>So this this is weaponized mailings, and this is the

1:41:57.080 --> 1:42:01.200
<v Speaker 7>nickname they've given to the work of mailing hateful materials

1:42:01.240 --> 1:42:04.040
<v Speaker 7>directly to the homes of the elected officials who preside

1:42:04.080 --> 1:42:06.960
<v Speaker 7>over the meetings they disrupt. This seems like a sort

1:42:06.960 --> 1:42:09.640
<v Speaker 7>of targeted harassment kind of campaign.

1:42:09.960 --> 1:42:14.000
<v Speaker 3>Sure, target harassment, intimidation. There's some with the other like mentions.

1:42:14.040 --> 1:42:16.639
<v Speaker 3>You know, it's like veiled threats. These types of neo

1:42:16.680 --> 1:42:21.200
<v Speaker 3>Nazis are not averse to actually doing violence on people.

1:42:22.200 --> 1:42:25.759
<v Speaker 3>So yeah, there's there's like a a pleasant threat implied

1:42:26.520 --> 1:42:29.560
<v Speaker 3>with these with this, with this sort of rhetoric and activity.

1:42:29.560 --> 1:42:31.880
<v Speaker 7>And because the decentralized nature of the GDL, and I

1:42:31.880 --> 1:42:33.439
<v Speaker 7>think this is something we can talk about in a

1:42:33.479 --> 1:42:35.759
<v Speaker 7>later episode about kind of what they're up to these days.

1:42:36.240 --> 1:42:40.400
<v Speaker 7>Is they don't have communication with or control over all

1:42:40.439 --> 1:42:43.519
<v Speaker 7>of the people who are consuming this content, So they

1:42:43.560 --> 1:42:46.280
<v Speaker 7>may not plan to follow up with these people in

1:42:46.320 --> 1:42:50.240
<v Speaker 7>a manner that would be criminal, but they're encouraging people

1:42:50.240 --> 1:42:54.160
<v Speaker 7>to think that that's an option and that sure has ramifications. Sure,

1:42:54.640 --> 1:42:57.559
<v Speaker 7>So this isn't just annoying prank calls. It's an organized

1:42:57.560 --> 1:43:01.760
<v Speaker 7>effort to ruin local democracy, to make meetings unproductive and unbearable,

1:43:01.800 --> 1:43:05.080
<v Speaker 7>to intimidate and humiliate local government employees, and elected officials

1:43:05.320 --> 1:43:08.240
<v Speaker 7>to make your city council chambers and intimidating an uncomfortable

1:43:08.240 --> 1:43:10.519
<v Speaker 7>place for you, closing off that avenue for you to

1:43:10.560 --> 1:43:12.840
<v Speaker 7>address and engage with your local government, and to take

1:43:12.880 --> 1:43:15.839
<v Speaker 7>away options for actually engaging with local government by forcing

1:43:15.840 --> 1:43:18.559
<v Speaker 7>cities to limit public comment. And we can't seed that

1:43:18.640 --> 1:43:20.000
<v Speaker 7>ground to them.

1:43:20.120 --> 1:43:22.720
<v Speaker 3>Ah man, that is I mean, I don't know. There's

1:43:22.760 --> 1:43:26.640
<v Speaker 3>just been so many instances with city council meetings and

1:43:27.920 --> 1:43:30.599
<v Speaker 3>various other kind of these big public forms, especially school

1:43:30.600 --> 1:43:33.599
<v Speaker 3>board meetings, where like they are like discussing extremely important

1:43:33.600 --> 1:43:39.280
<v Speaker 3>stuff around like trans people and forming policies that impact people.

1:43:39.320 --> 1:43:41.920
<v Speaker 3>And I know a lot of people do actually end

1:43:42.040 --> 1:43:44.800
<v Speaker 3>up going out to these and talking about their experiences

1:43:44.840 --> 1:43:48.519
<v Speaker 3>and why proposed laws or ordinances would be so harmful,

1:43:48.920 --> 1:43:51.400
<v Speaker 3>and just removing that option, whether or not you believe

1:43:51.439 --> 1:43:55.720
<v Speaker 3>in like the electoral process TM, removing that option from

1:43:55.720 --> 1:43:58.120
<v Speaker 3>people to actually speak on their own experiences does have

1:43:58.880 --> 1:44:01.320
<v Speaker 3>like real consequences.

1:44:01.439 --> 1:44:03.320
<v Speaker 7>Even if even if you're not a big believer in

1:44:03.840 --> 1:44:06.519
<v Speaker 7>it being a meaningful political action to engage with your

1:44:06.560 --> 1:44:09.280
<v Speaker 7>local government. I think we can all agree that it's

1:44:09.280 --> 1:44:12.080
<v Speaker 7>not okay for Nazis to make it unsafe for anyone

1:44:12.160 --> 1:44:16.400
<v Speaker 7>to do that. Yeah, you know who won't seed ground

1:44:16.400 --> 1:44:19.040
<v Speaker 7>to the nazis trying to take over your local school board.

1:44:20.400 --> 1:44:23.760
<v Speaker 3>The products and services sets, the forth this podcast, I hope.

1:44:23.800 --> 1:44:28.160
<v Speaker 3>So it depends capitalism is u is quite strong.

1:44:28.400 --> 1:44:30.000
<v Speaker 4>But we'll see how this develops.

1:44:39.920 --> 1:44:42.920
<v Speaker 3>Okay, we are back. So this is this is kind

1:44:42.920 --> 1:44:44.120
<v Speaker 3>of depressing, Molly.

1:44:44.200 --> 1:44:47.400
<v Speaker 4>What what? Uh huh ah?

1:44:47.960 --> 1:44:49.160
<v Speaker 8>What is to be done?

1:44:49.200 --> 1:44:50.000
<v Speaker 4>What is to be done?

1:44:50.000 --> 1:44:50.560
<v Speaker 8>Garrisoned?

1:44:50.720 --> 1:44:53.559
<v Speaker 7>Yes, So unfortunately a lot of the obvious solutions here

1:44:53.600 --> 1:44:54.320
<v Speaker 7>are bad ones.

1:44:54.520 --> 1:44:54.680
<v Speaker 4>Right.

1:44:54.760 --> 1:44:57.479
<v Speaker 7>The response that a lot of cities have had is that, well,

1:44:57.479 --> 1:45:00.000
<v Speaker 7>they're just going to eliminate remote public comment altogether.

1:45:00.160 --> 1:45:02.519
<v Speaker 8>You just can't participate remotely anymore, which.

1:45:02.400 --> 1:45:05.519
<v Speaker 3>Hurts people who are like disabled, hurts people who have

1:45:05.880 --> 1:45:09.439
<v Speaker 3>tough things with scheduling, parents, people who work at certain hours.

1:45:09.520 --> 1:45:12.360
<v Speaker 7>Yeah yeah, yeah, like most people can't spend six hours

1:45:12.400 --> 1:45:13.920
<v Speaker 7>sitting at city hall on a Monday night.

1:45:13.960 --> 1:45:14.840
<v Speaker 8>Most people can't.

1:45:14.880 --> 1:45:18.960
<v Speaker 7>And so having remote participation was really it opened up

1:45:19.000 --> 1:45:22.000
<v Speaker 7>local democracy to people with all kinds of life situations, right,

1:45:22.000 --> 1:45:24.520
<v Speaker 7>And that's what happened here in my own city of Charlottesville.

1:45:25.120 --> 1:45:28.960
<v Speaker 7>CCDs targeted us last October, and in response, the mayor

1:45:29.040 --> 1:45:33.760
<v Speaker 7>eliminated remote participation in all meetings. We didn't get to

1:45:33.800 --> 1:45:36.280
<v Speaker 7>revisit that. That's just how it works now. So they've

1:45:36.320 --> 1:45:39.040
<v Speaker 7>moved on. But now my entire city of over fifty

1:45:39.080 --> 1:45:41.920
<v Speaker 7>thousand people lives with the consequences of that action, and

1:45:41.960 --> 1:45:44.960
<v Speaker 7>we're left with a less accessible local democracy. They'd rather

1:45:45.000 --> 1:45:47.400
<v Speaker 7>prevent anyone from calling in than have to deal with

1:45:47.439 --> 1:45:50.200
<v Speaker 7>deciding whether they can do anything about it when someone

1:45:50.240 --> 1:45:53.840
<v Speaker 7>abuses that process. And there's some really basic steps that

1:45:53.880 --> 1:45:55.679
<v Speaker 7>cities can take right off the bat, like without even

1:45:55.680 --> 1:45:58.000
<v Speaker 7>overthinking it or getting into the legal complications of the

1:45:58.000 --> 1:46:01.200
<v Speaker 7>First Amendment. Cities like Lin would Walkhington responded to their

1:46:01.280 --> 1:46:04.120
<v Speaker 7>CCDA zoom bombing by adding a few basic layers of

1:46:04.120 --> 1:46:07.760
<v Speaker 7>security to their virtual meetings, like requiring commenters to sign

1:46:07.840 --> 1:46:11.760
<v Speaker 7>up the day before. So this group is organized in

1:46:11.840 --> 1:46:14.360
<v Speaker 7>a private telegram chat, and so like one person gets

1:46:14.360 --> 1:46:16.479
<v Speaker 7>into a meeting and just drops the link into the chat,

1:46:16.520 --> 1:46:18.760
<v Speaker 7>and so everyone just clicks that link. But if you

1:46:18.800 --> 1:46:20.679
<v Speaker 7>make it so everyone has to have a unique sign

1:46:20.760 --> 1:46:22.559
<v Speaker 7>in link that they signed up for with a real

1:46:22.600 --> 1:46:25.599
<v Speaker 7>email address the day prior, that makes a little bit

1:46:25.640 --> 1:46:26.160
<v Speaker 7>harder to.

1:46:26.400 --> 1:46:27.519
<v Speaker 8>Coordinate a dog pile.

1:46:27.880 --> 1:46:30.519
<v Speaker 7>Sure you know it isn't hard to make a fake

1:46:30.600 --> 1:46:32.840
<v Speaker 7>or temporary email address to sign up to get the link.

1:46:32.880 --> 1:46:35.960
<v Speaker 7>But if sometimes just adding one extra step is discouraging

1:46:36.080 --> 1:46:39.519
<v Speaker 7>enough that they'll pick somebody else this week. But this

1:46:39.560 --> 1:46:42.120
<v Speaker 7>behavior is escalating, right, and making it a little bit

1:46:42.120 --> 1:46:44.200
<v Speaker 7>harder to get into the zoom isn't going to solve

1:46:44.200 --> 1:46:44.759
<v Speaker 7>the problem.

1:46:45.040 --> 1:46:46.120
<v Speaker 8>It's going to keep happening.

1:46:46.160 --> 1:46:48.360
<v Speaker 7>And you can only make a public meeting so secure

1:46:48.479 --> 1:46:53.520
<v Speaker 7>without actually locking out the public. Elected officials are understandably

1:46:53.680 --> 1:46:56.599
<v Speaker 7>concerned about the legal ramifications of dealing with these kinds

1:46:56.600 --> 1:47:00.840
<v Speaker 7>of calls. With some exceptions, they can't prevent someone from

1:47:00.880 --> 1:47:04.320
<v Speaker 7>speaking based only on the content of the speech. I

1:47:04.360 --> 1:47:06.800
<v Speaker 7>actually found a two thousand and six letter. I guess

1:47:06.800 --> 1:47:08.760
<v Speaker 7>in two thousand and six, the LA City Council asked

1:47:08.760 --> 1:47:11.719
<v Speaker 7>their city attorney. I need to do a little research

1:47:11.720 --> 1:47:12.960
<v Speaker 7>on what was going on in two thousand and six

1:47:13.000 --> 1:47:15.120
<v Speaker 7>in La. But the LA City Council asked the city attorney,

1:47:15.520 --> 1:47:18.240
<v Speaker 7>can we make a rule that people can't say racial

1:47:18.240 --> 1:47:19.040
<v Speaker 7>slurs in here?

1:47:19.520 --> 1:47:23.000
<v Speaker 3>Which seems like an okay rule, like I don't know.

1:47:23.800 --> 1:47:27.719
<v Speaker 7>The answer was no, Legally, you can't limit speech based

1:47:27.720 --> 1:47:30.679
<v Speaker 7>on its content, right, because these are public forums put

1:47:30.680 --> 1:47:32.439
<v Speaker 7>on by the government. I mean, it's what's called a

1:47:32.439 --> 1:47:35.639
<v Speaker 7>designated public forum, but we don't. They can't limit speech

1:47:35.680 --> 1:47:38.400
<v Speaker 7>based on its content, right, But what they can do

1:47:38.920 --> 1:47:43.200
<v Speaker 7>is have rules of decorum. Their city attorney pulled some

1:47:43.320 --> 1:47:47.439
<v Speaker 7>language directly from a Ninth Circuit Court opinion that's in California,

1:47:47.479 --> 1:47:49.680
<v Speaker 7>So it's a federal Court of appeals that covers that

1:47:49.720 --> 1:47:53.439
<v Speaker 7>part of California. White versus City of Norwalk, and that

1:47:53.520 --> 1:47:56.679
<v Speaker 7>decision upheld a city ordinance that authorized the legislative body

1:47:57.000 --> 1:48:02.000
<v Speaker 7>to remove individuals who uttered quote personal, impertinent, slanderous, or

1:48:02.040 --> 1:48:07.639
<v Speaker 7>profane remarks if the remarks disrupted, disturbed, or otherwise impeded

1:48:07.640 --> 1:48:09.519
<v Speaker 7>the conduct of the meeting. So it's not just that

1:48:09.560 --> 1:48:13.280
<v Speaker 7>your remarks were nasty, it's that your behavior was disruptive.

1:48:13.320 --> 1:48:16.000
<v Speaker 7>The way that these remarks were delivered was interfering with

1:48:16.040 --> 1:48:19.200
<v Speaker 7>the conduct of the meeting. So the meeting is disrupted

1:48:19.240 --> 1:48:21.640
<v Speaker 7>because council is prevented from accomplishing its business in a

1:48:21.720 --> 1:48:26.400
<v Speaker 7>reasonably efficient manner. The court further wrote, indeed, such conduct

1:48:26.479 --> 1:48:29.080
<v Speaker 7>may interfere with the rights of other speakers, and that's

1:48:29.080 --> 1:48:31.719
<v Speaker 7>what's happening here, right that these disruptions are not only

1:48:32.040 --> 1:48:33.799
<v Speaker 7>not your right. You don't have a right to disrupt

1:48:33.840 --> 1:48:37.919
<v Speaker 7>the meeting, but that behavior also fundamentally infringes on everyone

1:48:37.960 --> 1:48:41.240
<v Speaker 7>else's rights to have the meeting. It keeps the meeting

1:48:41.280 --> 1:48:44.880
<v Speaker 7>from being conducted, and it's interfering with the conduct of

1:48:44.920 --> 1:48:48.160
<v Speaker 7>the government's business. So if they open a public forum,

1:48:48.640 --> 1:48:50.800
<v Speaker 7>anyone can speak in the public forum, and you can't

1:48:50.800 --> 1:48:52.480
<v Speaker 7>cut them off because of the content.

1:48:52.200 --> 1:48:52.799
<v Speaker 8>Of their speech.

1:48:52.880 --> 1:48:54.679
<v Speaker 7>But that doesn't mean there's no legal way to put

1:48:54.680 --> 1:48:57.839
<v Speaker 7>limits on public comment. If the rule is content neutral

1:48:57.880 --> 1:49:00.320
<v Speaker 7>and serves a legitimate government interest, the government can pose

1:49:00.479 --> 1:49:03.639
<v Speaker 7>some restrictions on your speech, right like requiring a permit

1:49:03.680 --> 1:49:07.040
<v Speaker 7>for a parade is a limit on speech, or saying

1:49:07.080 --> 1:49:09.120
<v Speaker 7>you can't yell in a courtroom is a limit on

1:49:09.160 --> 1:49:10.960
<v Speaker 7>your speech. But it's not a violation of your First

1:49:11.000 --> 1:49:14.760
<v Speaker 7>Amendment rights to say you can't disrupt a trial. But

1:49:14.760 --> 1:49:17.080
<v Speaker 7>more importantly, and the risk of getting too boring, right,

1:49:17.120 --> 1:49:21.479
<v Speaker 7>like a meeting is not a sidewalk there is. This

1:49:21.560 --> 1:49:23.800
<v Speaker 7>is not just any public place where you're speaking. This

1:49:23.920 --> 1:49:26.040
<v Speaker 7>is a meeting where business is being conductive. There's a

1:49:26.120 --> 1:49:29.120
<v Speaker 7>legitimate and compelling government interest in the ability to conduct

1:49:29.160 --> 1:49:33.200
<v Speaker 7>the meeting, and so the rules that they can make

1:49:34.120 --> 1:49:36.400
<v Speaker 7>in this space can vary state by state. You know,

1:49:36.479 --> 1:49:40.479
<v Speaker 7>some states do or don't allow you to limit speakers

1:49:40.479 --> 1:49:44.719
<v Speaker 7>to residents, or they can or can't limit the topics

1:49:44.760 --> 1:49:47.519
<v Speaker 7>that are Germane. So it's going to vary a little bit.

1:49:47.560 --> 1:49:50.040
<v Speaker 7>But the courts have repeatedly upheld, not just in the

1:49:50.080 --> 1:49:52.800
<v Speaker 7>Norwalk case, the ability of a council to adopt a

1:49:52.840 --> 1:49:55.760
<v Speaker 7>content neutral rule and use that rule to cut off

1:49:55.800 --> 1:50:00.200
<v Speaker 7>or remove speakers who are disruptive. And honestly, I have

1:50:00.240 --> 1:50:03.280
<v Speaker 7>to say, I think any city attorney worth assault knows this.

1:50:03.280 --> 1:50:06.320
<v Speaker 7>This is day one stuff. If your whole job, well

1:50:06.400 --> 1:50:08.160
<v Speaker 7>not your whole job, but your job on Monday nights

1:50:08.200 --> 1:50:11.280
<v Speaker 7>whenever the meeting is, is to provide legal advice to

1:50:11.320 --> 1:50:14.200
<v Speaker 7>a city council on how they're conducting their business. You

1:50:14.320 --> 1:50:16.880
<v Speaker 7>know this because disruptive behavior during a meeting isn't some

1:50:17.000 --> 1:50:21.120
<v Speaker 7>brand new phenomenon. But it's kind of remarkable. What I

1:50:21.200 --> 1:50:23.880
<v Speaker 7>watched like a hundred clips of this happening right and

1:50:24.040 --> 1:50:25.160
<v Speaker 7>over and over and over again.

1:50:25.200 --> 1:50:26.599
<v Speaker 8>You see these city attorneys saying.

1:50:26.439 --> 1:50:29.559
<v Speaker 7>Like, oh, we're powerless here, we're powerless here. We don't

1:50:29.560 --> 1:50:31.240
<v Speaker 7>want to get sued, there's nothing we can do, and

1:50:31.280 --> 1:50:33.200
<v Speaker 7>that's not true, and they know that.

1:50:33.640 --> 1:50:36.280
<v Speaker 3>Yeah, I mean, I've seen people get escorted out of

1:50:36.439 --> 1:50:39.320
<v Speaker 3>chambers for being disruptive in city council meetings before. Like

1:50:39.520 --> 1:50:46.000
<v Speaker 3>they it happens relatively frequently. It's not like an uncommon,

1:50:46.120 --> 1:50:47.640
<v Speaker 3>brand new occurrence.

1:50:47.840 --> 1:50:51.840
<v Speaker 7>Right, I mean, I've seen that discretion applied appropriately and fascistically.

1:50:51.920 --> 1:50:52.080
<v Speaker 4>Right.

1:50:52.600 --> 1:50:55.320
<v Speaker 7>Absolutely, it happens, but over and over and over again

1:50:55.320 --> 1:50:57.599
<v Speaker 7>in these situations, you see these city attorneys, the city

1:50:57.600 --> 1:50:58.439
<v Speaker 7>councils saying.

1:50:58.200 --> 1:51:00.880
<v Speaker 8>Like, I guess we just have to let them do it.

1:51:02.280 --> 1:51:04.360
<v Speaker 7>A commenter in one of the Sacramento meetings from last

1:51:04.360 --> 1:51:06.599
<v Speaker 7>summer actually pointed out that, you know, she was saying

1:51:06.600 --> 1:51:10.799
<v Speaker 7>to her city council, you had no hesitation removing black

1:51:10.920 --> 1:51:14.160
<v Speaker 7>members of the public from this room when they were

1:51:14.200 --> 1:51:17.920
<v Speaker 7>angry that your cops murdered Stefan Clark. So why are

1:51:17.960 --> 1:51:22.400
<v Speaker 7>you so nervous about infringing on the free speech rights

1:51:22.400 --> 1:51:24.759
<v Speaker 7>of literal Nazis? Like someone who's just in here screaming

1:51:24.800 --> 1:51:27.839
<v Speaker 7>the N word? Why is that worthy of more breathing

1:51:27.920 --> 1:51:30.720
<v Speaker 7>room and something? You know, as a resident of the

1:51:30.720 --> 1:51:33.920
<v Speaker 7>city of Charlottesville who watches our local government pretty carefully.

1:51:34.000 --> 1:51:36.120
<v Speaker 7>Something we've found over and over again here is that

1:51:36.160 --> 1:51:40.240
<v Speaker 7>if fear of litigation is your starting point for making

1:51:40.280 --> 1:51:44.520
<v Speaker 7>decisions on how to govern, you're going to make cowardly, dangerous,

1:51:44.920 --> 1:51:49.320
<v Speaker 7>stupid decisions every time, and you're probably gonna get sued anyway.

1:51:50.200 --> 1:51:53.679
<v Speaker 7>So make the choice to protect people. Get good legal advice. Sure,

1:51:53.720 --> 1:51:56.200
<v Speaker 7>consult with your city attorney, Consult the case law.

1:51:56.280 --> 1:51:57.160
<v Speaker 8>Don't be reckless.

1:51:57.560 --> 1:51:59.320
<v Speaker 7>But if you're faced with the opportunity to make a

1:51:59.320 --> 1:52:02.120
<v Speaker 7>decision that text people, a decision that serves the public good,

1:52:02.120 --> 1:52:04.599
<v Speaker 7>a decision that aligns with the values you claim to hold,

1:52:05.240 --> 1:52:08.240
<v Speaker 7>but might result in someone filing a lawsuit against you

1:52:08.280 --> 1:52:11.160
<v Speaker 7>that they're not going to win anyway, don't err on

1:52:11.200 --> 1:52:14.160
<v Speaker 7>the side of shielding yourself from nuisance litigation at the

1:52:14.160 --> 1:52:15.040
<v Speaker 7>expense of the public.

1:52:15.439 --> 1:52:17.720
<v Speaker 8>Don't just look at us in shrug. Your hands are

1:52:17.720 --> 1:52:18.519
<v Speaker 8>not tied here.

1:52:18.800 --> 1:52:20.759
<v Speaker 7>And if you're not comfortable making that kind of decision,

1:52:21.360 --> 1:52:25.160
<v Speaker 7>get off the diis. I mean, I'm not a city attorney,

1:52:25.160 --> 1:52:27.960
<v Speaker 7>but that would be my advice, right, And so again,

1:52:28.080 --> 1:52:30.519
<v Speaker 7>I think the bottom line here is that we can't

1:52:30.680 --> 1:52:34.519
<v Speaker 7>seed this ground. The end result here can't be well

1:52:34.680 --> 1:52:37.000
<v Speaker 7>local government just isn't a place where we can safely

1:52:37.040 --> 1:52:40.559
<v Speaker 7>and meaningfully engage with elected officials on the issues that matter. Right,

1:52:41.040 --> 1:52:44.080
<v Speaker 7>that can't be the answer here. Don't wait until this

1:52:44.240 --> 1:52:46.519
<v Speaker 7>is happening where you live to react to this, right

1:52:46.560 --> 1:52:49.519
<v Speaker 7>like it could happen here. It is happening in a

1:52:49.520 --> 1:52:52.160
<v Speaker 7>lot of places. You know, if you're inclined to do so,

1:52:52.200 --> 1:52:55.719
<v Speaker 7>you know, show up, engage, speak your mind on local issues.

1:52:55.880 --> 1:52:58.480
<v Speaker 7>Don't wait for your city hall to become a battleground

1:52:58.479 --> 1:53:00.519
<v Speaker 7>to show up to counter right wing inflows. Right like,

1:53:00.840 --> 1:53:05.320
<v Speaker 7>don't just react to reactionaries. Stake out that ground now,

1:53:05.880 --> 1:53:09.120
<v Speaker 7>that's our space. Right, make it clear that people are

1:53:09.120 --> 1:53:12.120
<v Speaker 7>engaged and that they insist on their right to engage,

1:53:12.479 --> 1:53:14.880
<v Speaker 7>so that your city council can't say, well, people aren't

1:53:14.880 --> 1:53:17.439
<v Speaker 7>really making public comments anyway, we just won't have it.

1:53:18.640 --> 1:53:20.160
<v Speaker 7>And let make sure that they know that you will

1:53:20.200 --> 1:53:23.280
<v Speaker 7>not accept the death of local democracy at the hands

1:53:23.320 --> 1:53:27.759
<v Speaker 7>of some Weasley paradox of tolerance bullshit about letting Nazis

1:53:27.920 --> 1:53:29.760
<v Speaker 7>dominate our spaces.

1:53:30.560 --> 1:53:33.240
<v Speaker 3>I know there's been other people who've been like talking

1:53:33.320 --> 1:53:38.439
<v Speaker 3>about and pointing out these instances of GDL zoom bombing

1:53:38.520 --> 1:53:41.000
<v Speaker 3>and shutting down these meetings, But there certainly has been

1:53:41.040 --> 1:53:45.320
<v Speaker 3>less discussion of this being a deliberate tactic that GDL

1:53:45.400 --> 1:53:48.960
<v Speaker 3>is doing specifically to actually like shutting down the democratic process,

1:53:49.439 --> 1:53:52.040
<v Speaker 3>like it has been so focused on, just like the

1:53:52.120 --> 1:53:54.760
<v Speaker 3>trolling and the spreading of anti Semitic rhetoric, which are

1:53:55.360 --> 1:53:58.760
<v Speaker 3>big problems, but I think there's been a little bit

1:53:58.800 --> 1:54:00.880
<v Speaker 3>less of a focus on the actually looking at this

1:54:01.400 --> 1:54:05.519
<v Speaker 3>as a deliberate tactic being employed to remove people's ability

1:54:05.520 --> 1:54:09.320
<v Speaker 3>to engage democratically in the city or school board or

1:54:09.520 --> 1:54:12.280
<v Speaker 3>wherever they live. And I think viewing it as a

1:54:12.280 --> 1:54:15.920
<v Speaker 3>deliberate tactic like that like you've been talking about, but

1:54:16.000 --> 1:54:17.880
<v Speaker 3>both gets like a better look at how these neo

1:54:17.960 --> 1:54:21.479
<v Speaker 3>Nazis are trying to organize. But also it's a more

1:54:21.840 --> 1:54:26.559
<v Speaker 3>holistic approach towards why is this happening, And it can

1:54:26.600 --> 1:54:28.040
<v Speaker 3>allow you to look at this as more of a

1:54:28.120 --> 1:54:33.120
<v Speaker 3>tactical decision less than just kind of random trolling slurs XD,

1:54:33.720 --> 1:54:36.640
<v Speaker 3>which it can be kind of reduced to, which is

1:54:36.760 --> 1:54:40.520
<v Speaker 3>at the very least incomplete way of looking at this phenomenon,

1:54:40.880 --> 1:54:42.720
<v Speaker 3>if not just kind of wholly inaccurate.

1:54:43.240 --> 1:54:44.720
<v Speaker 7>I mean, I don't want to give them too much credit,

1:54:44.800 --> 1:54:48.200
<v Speaker 7>right like they didn't have a brainstorming session where they

1:54:48.280 --> 1:54:52.080
<v Speaker 7>were thinking about ways to contribute to the death of democracy.

1:54:52.120 --> 1:54:55.400
<v Speaker 8>I think that's sort of a phenomenon.

1:54:54.800 --> 1:54:57.360
<v Speaker 7>That occurred as a result of their actions that they

1:54:57.400 --> 1:55:01.600
<v Speaker 7>then saw and appreciated. Right They don't understand it, but

1:55:01.640 --> 1:55:04.600
<v Speaker 7>I don't think they intended it from the outset. But

1:55:04.760 --> 1:55:06.800
<v Speaker 7>at this point it's hard to deny that that is

1:55:06.840 --> 1:55:07.960
<v Speaker 7>something they're doing on purpose.

1:55:08.240 --> 1:55:11.280
<v Speaker 3>And that's just been an interesting trend with the GDL specifically,

1:55:11.640 --> 1:55:15.640
<v Speaker 3>especially considering the legislation trying to crack down on political flying,

1:55:16.360 --> 1:55:19.680
<v Speaker 3>which we might talk about at a later date. But yeah,

1:55:19.680 --> 1:55:24.720
<v Speaker 3>it's been a interesting watching the GDLs as political FORCET, yes,

1:55:24.840 --> 1:55:27.680
<v Speaker 3>is like annoying and bad in the rhetoric they spread,

1:55:27.680 --> 1:55:32.320
<v Speaker 3>but also they've had this interesting ability to just either

1:55:32.440 --> 1:55:36.879
<v Speaker 3>affect legislation or like shut down people's ability to engage

1:55:36.880 --> 1:55:40.320
<v Speaker 3>with politics in their local area in a few notable ways.

1:55:40.400 --> 1:55:43.680
<v Speaker 7>So it's important to sort of sit for a minute

1:55:43.720 --> 1:55:45.720
<v Speaker 7>before you react to people like this, Right, Like you

1:55:45.720 --> 1:55:47.840
<v Speaker 7>were talking about that legislation that's going to end up

1:55:48.160 --> 1:55:50.440
<v Speaker 7>infringing on a lot of people's political speech, right, Like,

1:55:50.640 --> 1:55:53.120
<v Speaker 7>you can't just react to the troll. You have to

1:55:53.160 --> 1:55:54.960
<v Speaker 7>sort of think about the context in which this is

1:55:54.960 --> 1:55:58.600
<v Speaker 7>occurring and make a reasonable choice about how to react

1:55:58.640 --> 1:56:01.800
<v Speaker 7>so you don't end up giving them what they want

1:56:01.880 --> 1:56:05.040
<v Speaker 7>basically right, because they love the attention.

1:56:05.120 --> 1:56:05.920
<v Speaker 8>They love the attention.

1:56:06.000 --> 1:56:07.360
<v Speaker 7>Every time they do this, it ends up on the

1:56:07.360 --> 1:56:10.360
<v Speaker 7>local news. People are talking about it, people are repeating

1:56:10.360 --> 1:56:12.520
<v Speaker 7>their message, and you don't need to give them that.

1:56:15.160 --> 1:56:17.680
<v Speaker 3>Well, thank you Molly for putting this together. This has

1:56:17.680 --> 1:56:21.960
<v Speaker 3>been very enlightening, if slightly upsetting, but that is kind

1:56:22.000 --> 1:56:24.320
<v Speaker 3>of it's kind that's kind of the entire bit we

1:56:24.400 --> 1:56:28.600
<v Speaker 3>do here. That's sort of the show. Huh. Where can

1:56:28.640 --> 1:56:29.879
<v Speaker 3>people find your work online?

1:56:30.920 --> 1:56:33.480
<v Speaker 7>You can find me on Twitter. I will never call

1:56:33.520 --> 1:56:36.920
<v Speaker 7>it x socialist dog mom. And in keeping with the

1:56:36.920 --> 1:56:39.440
<v Speaker 7>spirit of this episode, most of what I use my

1:56:39.480 --> 1:56:42.960
<v Speaker 7>Twitter account for is live tweeting my local city government meetings.

1:56:43.000 --> 1:56:45.880
<v Speaker 7>I've been doing that for god seven years now, so

1:56:45.920 --> 1:56:47.920
<v Speaker 7>this is a subject that's near and dear to my heart.

1:56:47.960 --> 1:56:49.680
<v Speaker 7>I love engaging with municipal government.

1:56:51.640 --> 1:56:52.360
<v Speaker 4>Fantastic.

1:56:54.120 --> 1:56:56.960
<v Speaker 3>Yeah, I've attended more city council meetings the last year

1:56:57.040 --> 1:57:00.160
<v Speaker 3>than I have ever before in my life. It has

1:57:00.160 --> 1:57:03.400
<v Speaker 3>certainly been an experience a lot of wacky, wacky and

1:57:03.520 --> 1:57:05.960
<v Speaker 3>unusual things happen in city council meetings.

1:57:07.760 --> 1:57:10.080
<v Speaker 7>Thank you Garrison so much for joining me today, and

1:57:11.040 --> 1:57:15.120
<v Speaker 7>hopefully we can bring listeners something even worse someday soon.

1:57:15.880 --> 1:57:20.320
<v Speaker 3>Yeah yeah, stay tuned for more breaking Goham Defense League

1:57:20.360 --> 1:57:22.200
<v Speaker 3>news find Dark.

1:57:36.200 --> 1:57:40.080
<v Speaker 4>Hey everyone, this is it could happen here and I'm

1:57:40.120 --> 1:57:43.000
<v Speaker 4>your guest host, Matt Leeb. I'd say most of you

1:57:43.000 --> 1:57:46.840
<v Speaker 4>probably know me from Robert and Sophie's podcast Behind the Bastards,

1:57:46.960 --> 1:57:49.680
<v Speaker 4>which you know I've become kind of notorious for the

1:57:49.720 --> 1:57:52.760
<v Speaker 4>time that I use a jar Jar Bank soundboard during

1:57:52.760 --> 1:57:55.640
<v Speaker 4>a series about doctor Mangela. Yeah, I don't have that

1:57:55.720 --> 1:57:58.720
<v Speaker 4>soundboard with me today. Sorry. Fewer of you might know

1:57:58.840 --> 1:58:02.200
<v Speaker 4>me from having the world's only Sopranos Slash the Wire

1:58:02.320 --> 1:58:05.960
<v Speaker 4>rewatch podcast pod Yourself a Gun. But the fewest of

1:58:06.000 --> 1:58:11.240
<v Speaker 4>you might know me from my brand new podcast, Bad Hasbara,

1:58:11.480 --> 1:58:14.960
<v Speaker 4>the world's most moral podcast, in which me and some

1:58:15.040 --> 1:58:18.600
<v Speaker 4>of my other anti Zionist or non Zionist Jewish friends

1:58:19.000 --> 1:58:21.960
<v Speaker 4>and our other friends and our other guests guests who

1:58:22.200 --> 1:58:26.040
<v Speaker 4>you know you've maybe heard, like Charine here, we have

1:58:26.160 --> 1:58:32.440
<v Speaker 4>casual conversations about Israeli propaganda and Israeli propagandists. For some

1:58:32.520 --> 1:58:35.280
<v Speaker 4>of you, this might be your first time hearing the

1:58:35.320 --> 1:58:38.400
<v Speaker 4>word has bara, and that's why the homies at cool

1:58:38.440 --> 1:58:42.320
<v Speaker 4>Zone Media invited me here today. So this episode is

1:58:42.600 --> 1:58:49.400
<v Speaker 4>all about has balalah aka Israel's public relations and propaganda machine,

1:58:49.640 --> 1:58:52.560
<v Speaker 4>and I am thrilled to be joined by my friend

1:58:52.880 --> 1:58:57.000
<v Speaker 4>and one time cat sitter, churene Uness Hi Scheren.

1:58:57.200 --> 1:59:00.600
<v Speaker 9>Hi, Matt. What an intro. Yeah, I'm excited to learn

1:59:00.600 --> 1:59:03.840
<v Speaker 9>more about this. Actually, also excited to know how you

1:59:04.000 --> 1:59:07.320
<v Speaker 9>properly say hasbara, because I don't know I say it right.

1:59:07.520 --> 1:59:14.320
<v Speaker 4>But lah, Yeah, it's yeah, that's I mean, sound in

1:59:14.440 --> 1:59:17.720
<v Speaker 4>the yeah, the law, you know, within with the throat

1:59:18.480 --> 1:59:19.880
<v Speaker 4>has bah.

1:59:22.120 --> 1:59:23.640
<v Speaker 9>You heard it here first.

1:59:23.960 --> 1:59:26.880
<v Speaker 4>Yes, you heard it here first. I'm not I'm not

1:59:27.160 --> 1:59:30.040
<v Speaker 4>the greatest at doing you know, Israeli accents or whatnot.

1:59:30.120 --> 1:59:33.760
<v Speaker 4>So throughout this podcast, I'm probably going to be butchering

1:59:34.080 --> 1:59:37.280
<v Speaker 4>a lot of Hebrew words. Uh and uh you know,

1:59:37.920 --> 1:59:39.560
<v Speaker 4>just you're just gonna have to deal with it.

1:59:39.880 --> 1:59:42.560
<v Speaker 9>Yeah, and that's totally fine. That's just part of the game.

1:59:42.640 --> 1:59:46.240
<v Speaker 9>I've pronounced every every name I've ever said on this.

1:59:46.240 --> 1:59:49.120
<v Speaker 4>Show, So yeah, yeah, I mean you should hear me

1:59:49.320 --> 1:59:53.800
<v Speaker 4>trying to pronounce Arabic names like I can't do it.

1:59:53.720 --> 1:59:57.600
<v Speaker 4>It's I mean, I attempt, Yes, that would if there's

1:59:57.640 --> 2:00:01.600
<v Speaker 4>any that happened in this episode, please, But before we

2:00:01.720 --> 2:00:05.080
<v Speaker 4>get into talking about has Bah blah, I want to

2:00:05.120 --> 2:00:10.360
<v Speaker 4>start with a quick story, Sarin. Are you familiar with

2:00:10.920 --> 2:00:12.600
<v Speaker 4>the Birthright Trip?

2:00:13.280 --> 2:00:14.280
<v Speaker 9>Yes, I am.

2:00:14.680 --> 2:00:17.400
<v Speaker 4>It was one of those things where I was very

2:00:17.400 --> 2:00:20.080
<v Speaker 4>excited to one day do the Birthright Trip and I

2:00:20.120 --> 2:00:22.560
<v Speaker 4>didn't really even question. I knew, like you know, it

2:00:22.640 --> 2:00:24.960
<v Speaker 4>was a little bit, you know, they were trying to

2:00:25.560 --> 2:00:29.600
<v Speaker 4>whine and dine me to go there and you know,

2:00:29.760 --> 2:00:34.840
<v Speaker 4>maybe move or whatnot. But I didn't know how much

2:00:35.280 --> 2:00:38.560
<v Speaker 4>they wanted me to move there until I went. So

2:00:39.360 --> 2:00:41.960
<v Speaker 4>for me, my Birthright trip is kind of why I'm

2:00:42.000 --> 2:00:46.040
<v Speaker 4>here today talking about Hasbara. It's why I started a

2:00:46.080 --> 2:00:49.760
<v Speaker 4>freaking podcast about it. It's when I first started clocking

2:00:50.920 --> 2:00:57.560
<v Speaker 4>Israeli propaganda. So I went in January twenty twelve. If

2:00:57.600 --> 2:01:00.000
<v Speaker 4>you don't know Birthright, it's pretty much a two weeks,

2:01:00.160 --> 2:01:03.040
<v Speaker 4>all expenses paid trip for young Jews from all over

2:01:03.080 --> 2:01:05.640
<v Speaker 4>the world to go to the Holy Land, reconnect with

2:01:05.680 --> 2:01:08.440
<v Speaker 4>their Jewish roots, float in the dead seat. It is

2:01:08.800 --> 2:01:15.040
<v Speaker 4>a it is a propaganda tour of apartheid state. And

2:01:16.000 --> 2:01:17.840
<v Speaker 4>you know, I'm not going to get too much into

2:01:17.840 --> 2:01:20.200
<v Speaker 4>the history of Birthright, you know and all the like

2:01:20.320 --> 2:01:23.880
<v Speaker 4>far right wing funders like Sheldon Adelson and stuff. There's

2:01:23.880 --> 2:01:26.240
<v Speaker 4>like not enough time for that. But I'm mentioning it

2:01:26.280 --> 2:01:29.160
<v Speaker 4>because it was the first time I saw how hasbara

2:01:29.200 --> 2:01:33.480
<v Speaker 4>was more than just propaganda, and how in my opinion,

2:01:33.480 --> 2:01:40.160
<v Speaker 4>it more closely resembles like indoctrination, and the organizers at

2:01:40.240 --> 2:01:43.000
<v Speaker 4>Birthright did like a masterful job of this. Like I

2:01:43.080 --> 2:01:46.560
<v Speaker 4>went on a trip of American Jews who were like me,

2:01:46.920 --> 2:01:51.040
<v Speaker 4>like they were like secular from mixed or like intermarried families,

2:01:51.200 --> 2:01:54.440
<v Speaker 4>non bar mitzvud. It was all like other Matt Leib

2:01:54.560 --> 2:01:58.560
<v Speaker 4>type Jews, like ethnic Jews, right, And I realized this.

2:01:58.960 --> 2:02:02.680
<v Speaker 4>I think it was like day two of the trip.

2:02:03.080 --> 2:02:07.200
<v Speaker 4>One of the Israeli tour guides literally gave us a

2:02:07.240 --> 2:02:10.720
<v Speaker 4>bar mitzvah, like all at the same time we had

2:02:10.760 --> 2:02:14.520
<v Speaker 4>a group bar mitzvah. Yeah, And they did it by

2:02:14.560 --> 2:02:18.880
<v Speaker 4>saying like Okay, well now bab mitzvah. It just means

2:02:18.920 --> 2:02:21.480
<v Speaker 4>you're a man. Now, everyone here is a man. Now,

2:02:21.640 --> 2:02:26.200
<v Speaker 4>choose an Israeli name, and which was like for me,

2:02:26.320 --> 2:02:29.000
<v Speaker 4>I remember feeling a little you know, I was like, wait,

2:02:31.120 --> 2:02:36.760
<v Speaker 4>there's supposed to be a theme party and fucking like yeah,

2:02:36.760 --> 2:02:39.480
<v Speaker 4>I supposed to yeah, DJ, my dad's gonna buy me

2:02:39.560 --> 2:02:41.680
<v Speaker 4>a car, or at least me a like a Honda,

2:02:42.360 --> 2:02:44.440
<v Speaker 4>Like I thought it was more than that, at the

2:02:44.520 --> 2:02:46.560
<v Speaker 4>very least I thought I would have to like memorize

2:02:46.560 --> 2:02:48.720
<v Speaker 4>a tour portion. But no, you just go to Israel

2:02:48.960 --> 2:02:51.200
<v Speaker 4>and you know, a tour guy does it for you,

2:02:51.880 --> 2:02:55.000
<v Speaker 4>so like it really works though, like you really you

2:02:55.400 --> 2:02:59.400
<v Speaker 4>go there being like, you know, I'm European Jew, and

2:02:59.440 --> 2:03:03.120
<v Speaker 4>you leave this and you're like I invented falafel. So

2:03:03.920 --> 2:03:08.040
<v Speaker 4>the Hasbara highlight of the trip for me was this

2:03:08.160 --> 2:03:13.240
<v Speaker 4>like mega like birthright mega event. It was in Jerusalem

2:03:13.240 --> 2:03:19.480
<v Speaker 4>and a huge arena in which they had like Israeli speakers, donors, rappers,

2:03:19.960 --> 2:03:22.480
<v Speaker 4>and there was like a there were rappers at one

2:03:22.520 --> 2:03:27.080
<v Speaker 4>point who just started rapping about things that they claim

2:03:27.560 --> 2:03:32.160
<v Speaker 4>Israel invented, like iPhone, computer chips and like the cherry tomato,

2:03:33.160 --> 2:03:36.560
<v Speaker 4>which was you know, like you And by the way,

2:03:37.080 --> 2:03:41.000
<v Speaker 4>a not insubstantial amount of the trip was spent telling

2:03:41.080 --> 2:03:45.440
<v Speaker 4>us about how Israel invented the cherry tomato. Like we

2:03:45.520 --> 2:03:50.400
<v Speaker 4>went to places like you know, farms and stuff where

2:03:50.440 --> 2:03:54.520
<v Speaker 4>they showed us this like drip irrigation. Multiple people were

2:03:54.560 --> 2:03:57.280
<v Speaker 4>just like, man, we invented the cherry tomato. Here can

2:03:57.320 --> 2:03:59.720
<v Speaker 4>you believe it? And I was like, this seems like

2:03:59.720 --> 2:04:03.680
<v Speaker 4>a lot of effort for just this one particular thing,

2:04:04.680 --> 2:04:09.720
<v Speaker 4>which may or may not be true. But yeah, So

2:04:10.640 --> 2:04:14.720
<v Speaker 4>the headliner of the mega event of that night, the

2:04:14.840 --> 2:04:19.000
<v Speaker 4>cherry tomato on top, if you will, was a speech

2:04:19.640 --> 2:04:27.000
<v Speaker 4>by none other than Prime Minister Benjamin Bibi Netanyahu. Straight up,

2:04:27.360 --> 2:04:32.160
<v Speaker 4>the Prime Minister of Israel was the headline speaker of

2:04:32.200 --> 2:04:36.040
<v Speaker 4>this birthright event and an arena filled with like twenty

2:04:36.120 --> 2:04:41.760
<v Speaker 4>thousand teens and like early twenty somethings, which was kind

2:04:41.760 --> 2:04:47.040
<v Speaker 4>of like amazing, Like you know, listen, here's the thing

2:04:47.080 --> 2:04:50.240
<v Speaker 4>I knew Benjamin netnya who like I knew enough about

2:04:50.320 --> 2:04:54.640
<v Speaker 4>Israeli politics to know that, like he was a fucking

2:04:54.760 --> 2:04:58.800
<v Speaker 4>right winger and bad. But like I have to admit,

2:04:59.040 --> 2:05:01.480
<v Speaker 4>even I, you know, as a twenty six year old

2:05:01.520 --> 2:05:04.600
<v Speaker 4>who kind of was starting to get like woke on Palestine,

2:05:04.800 --> 2:05:06.840
<v Speaker 4>you know, so to speak, Like even I was like

2:05:06.920 --> 2:05:09.839
<v Speaker 4>kind of like, whoa this is. I'm a little charmed,

2:05:09.880 --> 2:05:12.360
<v Speaker 4>a little honored to see the Prime minister here. He

2:05:12.400 --> 2:05:16.040
<v Speaker 4>took time out of his busy schedule of doing crimes,

2:05:16.160 --> 2:05:21.280
<v Speaker 4>probably to address us. And you know, I actually found

2:05:21.920 --> 2:05:25.600
<v Speaker 4>the speech of that night. I actually have some clips

2:05:25.600 --> 2:05:26.760
<v Speaker 4>from it that I want to play.

2:05:27.000 --> 2:05:28.760
<v Speaker 9>That is incredible, that's great.

2:05:30.040 --> 2:05:33.320
<v Speaker 4>So yeah, he was, he was like casual, he was

2:05:33.400 --> 2:05:34.160
<v Speaker 4>off the cuff.

2:05:34.840 --> 2:05:36.400
<v Speaker 6>They wrote a speech for me. I'm not going to

2:05:36.440 --> 2:05:36.760
<v Speaker 6>read it.

2:05:41.320 --> 2:05:44.160
<v Speaker 4>Like he even did a little bit of crowd work.

2:05:45.120 --> 2:05:46.480
<v Speaker 6>Anyone here named Rachel.

2:05:47.400 --> 2:05:52.040
<v Speaker 4>So that right there is what we in the Jewish

2:05:52.080 --> 2:05:56.680
<v Speaker 4>community call rachel profiling. That's when you just star in

2:05:56.760 --> 2:05:59.040
<v Speaker 4>front of a group of Jews and you ask whose

2:05:59.160 --> 2:06:02.960
<v Speaker 4>name to Rachel. Shout out to Rachel Blumenthal for telling

2:06:02.960 --> 2:06:04.840
<v Speaker 4>me that joke. In college. It was it was like

2:06:04.880 --> 2:06:08.600
<v Speaker 4>a crash course in Hesbara. Like he told us we

2:06:08.600 --> 2:06:10.840
<v Speaker 4>were from Israel at one point.

2:06:11.920 --> 2:06:16.720
<v Speaker 6>You all come from great countries, great countries. Did you

2:06:16.760 --> 2:06:22.240
<v Speaker 6>all come from here? All of you? That's your birthright?

2:06:23.280 --> 2:06:26.160
<v Speaker 4>He was telling us that. Like you know, once again,

2:06:26.200 --> 2:06:30.120
<v Speaker 4>it was everything they invented, phone, you know, the cell phone, ships,

2:06:30.240 --> 2:06:32.680
<v Speaker 4>blah blah blah. He was telling us to make aliat

2:06:32.720 --> 2:06:35.320
<v Speaker 4>to Israel, which means to you know, move to return,

2:06:35.400 --> 2:06:39.360
<v Speaker 4>to come back. You know. Essentially what he was vying

2:06:39.400 --> 2:06:43.000
<v Speaker 4>for was like move to Israel and start a family.

2:06:43.040 --> 2:06:46.320
<v Speaker 4>It's very like sex based, like the way it works.

2:06:46.480 --> 2:06:49.360
<v Speaker 4>The big thing I took away was him telling us

2:06:49.960 --> 2:06:53.520
<v Speaker 4>that he wanted us to go back home and tell

2:06:53.600 --> 2:06:56.320
<v Speaker 4>people the truth about Israel.

2:06:56.840 --> 2:06:59.960
<v Speaker 6>But the most important battle that we have to find

2:07:00.200 --> 2:07:02.840
<v Speaker 6>is the battle for the truth. And all of you

2:07:02.880 --> 2:07:06.280
<v Speaker 6>can become ambassadors for the truth and ambassadors for Israel.

2:07:06.720 --> 2:07:11.080
<v Speaker 4>And of course you know, he then proceeded to tell

2:07:11.200 --> 2:07:13.720
<v Speaker 4>us what the truth about Israel was.

2:07:14.440 --> 2:07:19.680
<v Speaker 6>Go back your respective countries and tell the truth about Israel.

2:07:20.160 --> 2:07:22.160
<v Speaker 6>Only way to fight a lives who tell the truth.

2:07:22.840 --> 2:07:26.960
<v Speaker 6>Tell him about a country where people are free, free

2:07:27.000 --> 2:07:30.840
<v Speaker 6>to initiate, free to work, free to speak. It's a

2:07:30.880 --> 2:07:33.160
<v Speaker 6>country where you can criticize the Prime Minister although he

2:07:33.200 --> 2:07:37.360
<v Speaker 6>never makes mistakes. This is a country which has in

2:07:37.400 --> 2:07:41.600
<v Speaker 6>which Arabs have full right something they've been denied in

2:07:41.680 --> 2:07:44.520
<v Speaker 6>all the vast lands around us. And a woman in

2:07:44.560 --> 2:07:48.320
<v Speaker 6>this country can sit anywhere she wants. That's our position.

2:07:50.960 --> 2:07:52.880
<v Speaker 6>This is a free country.

2:07:53.560 --> 2:07:58.480
<v Speaker 4>So him going up there telling me that what he

2:07:58.560 --> 2:08:02.000
<v Speaker 4>wants from me is to go back home and be

2:08:02.040 --> 2:08:04.880
<v Speaker 4>an ambassador for Israel and tell the truth about Israel.

2:08:05.200 --> 2:08:07.800
<v Speaker 4>You know, it was the first time I realized that

2:08:08.040 --> 2:08:10.560
<v Speaker 4>he was giving me a job to do. And this

2:08:10.640 --> 2:08:13.520
<v Speaker 4>is a job that I think a lot of Jewish

2:08:13.520 --> 2:08:16.760
<v Speaker 4>people who may be listening to this podcast can relate

2:08:16.800 --> 2:08:21.240
<v Speaker 4>to the job of telling the truth about Israel and

2:08:21.600 --> 2:08:25.960
<v Speaker 4>the job of you know, stopping the slander that is

2:08:26.280 --> 2:08:30.080
<v Speaker 4>out there about Israel in the media and on the

2:08:30.120 --> 2:08:33.920
<v Speaker 4>internet and press and all that stuff. And it was

2:08:33.920 --> 2:08:36.280
<v Speaker 4>the first time I realized that, like, oh, part of

2:08:36.320 --> 2:08:40.600
<v Speaker 4>the hasbara isn't just you know, some government thing. It's

2:08:40.640 --> 2:08:44.280
<v Speaker 4>like my job. My job is to is to tell

2:08:44.320 --> 2:08:47.120
<v Speaker 4>the truth. And he said something in that clip, the

2:08:47.160 --> 2:08:51.160
<v Speaker 4>only way to fight allies with the truth. And so

2:08:51.320 --> 2:08:55.080
<v Speaker 4>I am going to follow his advice. That's what I'm

2:08:55.080 --> 2:08:57.640
<v Speaker 4>going to do, Shreen. I'm going to tell people the

2:08:57.760 --> 2:09:03.320
<v Speaker 4>truth about Israel. And I think it's time to do it.

2:09:03.360 --> 2:09:05.800
<v Speaker 4>So let's get into it. Let's talk about the truth.

2:09:16.400 --> 2:09:20.520
<v Speaker 4>Let's get into talking about hasbara. What is it? What

2:09:20.680 --> 2:09:25.040
<v Speaker 4>is it? And so loosely, hasbara is it's a modern

2:09:25.120 --> 2:09:31.920
<v Speaker 4>Hebrew word derived from the word las bier hasbier meaning

2:09:31.960 --> 2:09:36.680
<v Speaker 4>to explain or explanation. I say loosely because it's kind

2:09:36.680 --> 2:09:39.120
<v Speaker 4>of a made up word. So, you know, a lot

2:09:39.120 --> 2:09:42.880
<v Speaker 4>of words in modern Hebrew are sort of made up words. Remember,

2:09:42.920 --> 2:09:46.280
<v Speaker 4>Hebrew is like an ancient liturgical language, and modern Hebrew

2:09:46.360 --> 2:09:50.080
<v Speaker 4>was created by like Jewish linguist nerds who wanted to

2:09:50.120 --> 2:09:53.320
<v Speaker 4>revive the language to be a spoken one, and that's

2:09:53.360 --> 2:09:55.600
<v Speaker 4>how you got modern Hebrew, which is fine, there's nothing

2:09:55.960 --> 2:10:00.400
<v Speaker 4>wrong with reviving a dead language. But because of that,

2:10:00.520 --> 2:10:03.280
<v Speaker 4>a lot of the words in modern Hebrew are kind

2:10:03.320 --> 2:10:09.120
<v Speaker 4>of inventions. So, according to Mosaic Magazine, has bara is

2:10:09.680 --> 2:10:13.640
<v Speaker 4>strictly a twentieth centuryism. You won't find it in Eliezer

2:10:13.720 --> 2:10:18.440
<v Speaker 4>Benu Huda's a monumental Complete Dictionary of Ancient and Modern Hebrew,

2:10:18.680 --> 2:10:22.480
<v Speaker 4>whose second volume, in which Hasbara appears only as the

2:10:22.520 --> 2:10:26.960
<v Speaker 4>first word of hasbarat Panim, was published in nineteen oh two.

2:10:27.120 --> 2:10:30.240
<v Speaker 4>So it's not something that you see in kind of

2:10:30.280 --> 2:10:34.480
<v Speaker 4>like the original beginnings of you know, the creation of

2:10:34.520 --> 2:10:40.400
<v Speaker 4>modern Hebrew. Like colloquially, hisbara like refers to like media

2:10:40.600 --> 2:10:44.360
<v Speaker 4>pr branding, mud slinging. It's kind of a like a

2:10:44.440 --> 2:10:47.400
<v Speaker 4>sort of like catch all term for general propaganda used

2:10:47.400 --> 2:10:50.920
<v Speaker 4>to create a narrative based on Israeli government talking points

2:10:50.960 --> 2:10:55.720
<v Speaker 4>meant for a foreign, usually American or just generally Western audience.

2:10:56.640 --> 2:11:01.240
<v Speaker 4>People who deal in hasbara are called has barists has baristas,

2:11:01.360 --> 2:11:06.360
<v Speaker 4>which is fun's that's true. Yeah, yeah, I mean listen,

2:11:06.600 --> 2:11:09.240
<v Speaker 4>has barista, I think gives gives it a little bit

2:11:09.280 --> 2:11:12.360
<v Speaker 4>more flair. You know, kind of imagine someone kind of

2:11:12.360 --> 2:11:14.880
<v Speaker 4>like making you coffee, but instead of coffee, it's they

2:11:14.920 --> 2:11:15.600
<v Speaker 4>make you lies.

2:11:17.760 --> 2:11:18.560
<v Speaker 9>Nope, I'm not gonna do that.

2:11:18.600 --> 2:11:26.000
<v Speaker 10>Sorry, I like it. I wish I never was born. Okay, Well,

2:11:26.040 --> 2:11:28.720
<v Speaker 10>so there's all sorts of like has bars. Like some

2:11:28.800 --> 2:11:32.960
<v Speaker 10>of them have like official positions within the Israeli government,

2:11:33.040 --> 2:11:37.640
<v Speaker 10>such as the head of the IDF Spokesperson's unit, Daniel Hagari,

2:11:37.680 --> 2:11:40.280
<v Speaker 10>who you might remember is the guy from that video

2:11:40.320 --> 2:11:44.680
<v Speaker 10>taken at the you know, the children's hospital, you know,

2:11:44.760 --> 2:11:47.440
<v Speaker 10>in Gaza, and he's like pointing at what he thought

2:11:47.520 --> 2:11:51.000
<v Speaker 10>was a list of his Israeli hostages, but was like

2:11:51.160 --> 2:11:54.520
<v Speaker 10>literally just a calendar didn't have any names. It was

2:11:54.600 --> 2:11:56.840
<v Speaker 10>just he was pointing at days of the week thinking

2:11:57.000 --> 2:12:00.160
<v Speaker 10>they were names, because that's what a calendar has. And

2:12:00.280 --> 2:12:04.440
<v Speaker 10>also it's so fucking weird that they can't read Arabic, Like, yeah,

2:12:05.000 --> 2:12:07.960
<v Speaker 10>you're in the Middle East, you are the spokesperson.

2:12:08.480 --> 2:12:12.080
<v Speaker 9>I think something interesting about how Hebrew was revived as

2:12:12.120 --> 2:12:14.440
<v Speaker 9>well is that a lot of words were taken from Arabic.

2:12:14.520 --> 2:12:16.840
<v Speaker 9>A lot of words are very similar to Arabic. So

2:12:16.880 --> 2:12:20.720
<v Speaker 9>it's like even more funny that they would they can't

2:12:20.720 --> 2:12:23.040
<v Speaker 9>even read the language that they kind of took a

2:12:23.080 --> 2:12:24.640
<v Speaker 9>lot of words from.

2:12:25.040 --> 2:12:28.000
<v Speaker 4>But I'm saying that, like, yeah, in Israel, it's almost

2:12:28.040 --> 2:12:31.520
<v Speaker 4>like the appropriation is just part of the process of

2:12:31.640 --> 2:12:35.280
<v Speaker 4>the cleansing, you know, just like stealing something, saying it's

2:12:35.320 --> 2:12:39.240
<v Speaker 4>ours and then not even being able to identify an

2:12:39.280 --> 2:12:44.000
<v Speaker 4>Arabic word that you yourself say so, yeah, so there's him.

2:12:44.080 --> 2:12:47.160
<v Speaker 4>Then there's like everyone if you've been on Twitter, you've

2:12:47.160 --> 2:12:51.320
<v Speaker 4>seen a lot of Alon Levy who he's His official

2:12:51.360 --> 2:12:55.960
<v Speaker 4>title is the official Israeli government spokesperson, and that's through

2:12:56.560 --> 2:12:59.280
<v Speaker 4>the basically the office of the Prime Minister. He's a

2:12:59.280 --> 2:13:02.720
<v Speaker 4>British guy, like he raises his eyebrows. It's like the meme,

2:13:03.040 --> 2:13:08.000
<v Speaker 4>you know, like he goes like, oh, that's what he's

2:13:08.000 --> 2:13:11.520
<v Speaker 4>famous for. Then there's a lot of these like non

2:13:11.600 --> 2:13:16.520
<v Speaker 4>governmental like Israeli Civil Society, haspara organizations like Stand with

2:13:16.640 --> 2:13:21.320
<v Speaker 4>Us or like a PAK, the Washington Institute for Near

2:13:21.400 --> 2:13:25.720
<v Speaker 4>East Policy, the Anti Defamation League, Christians United for Israel,

2:13:25.840 --> 2:13:31.000
<v Speaker 4>the Israel on Campus Coalition. I mean, there are tons

2:13:31.040 --> 2:13:33.840
<v Speaker 4>of them, tons of them. And then of course there's

2:13:33.920 --> 2:13:35.400
<v Speaker 4>people who are just in it for the love of

2:13:35.440 --> 2:13:39.280
<v Speaker 4>the game, like celebrities, artists, you know, actors, you know,

2:13:39.320 --> 2:13:43.200
<v Speaker 4>who make like Israel public advocacy part of their thing.

2:13:43.360 --> 2:13:47.840
<v Speaker 4>It's a fascinating world filled with ghouls and goblins. So

2:13:48.120 --> 2:13:52.920
<v Speaker 4>the word his bara itself, interestingly is hasbara. So early

2:13:53.000 --> 2:13:57.240
<v Speaker 4>Zionists had no problem calling their pr campaigns and like

2:13:57.320 --> 2:14:01.160
<v Speaker 4>they're branding for a Jewish state and Palestine propaganda. They

2:14:01.200 --> 2:14:03.720
<v Speaker 4>would say, it's we got to do propaganda, because in

2:14:03.720 --> 2:14:08.000
<v Speaker 4>the early twentieth twentieth century, the term was generally considered

2:14:08.080 --> 2:14:10.960
<v Speaker 4>to be neutral, like people said they were doing propaganda

2:14:11.000 --> 2:14:14.800
<v Speaker 4>when they were doing propaganda. Once the word became a pejorative,

2:14:15.280 --> 2:14:17.360
<v Speaker 4>they created the word has borrow, which is a nicer

2:14:17.400 --> 2:14:21.200
<v Speaker 4>sounding word with more neutral connotations. And although it's now

2:14:21.600 --> 2:14:24.320
<v Speaker 4>used as a pejorative by critics of Israel and me

2:14:24.520 --> 2:14:27.160
<v Speaker 4>and stuff, the word is still used to this day

2:14:27.520 --> 2:14:31.240
<v Speaker 4>in Israel. It is still a fairly neutral sounding word.

2:14:31.280 --> 2:14:35.600
<v Speaker 4>There are has Borrow workshops sponsored by Israel. They have

2:14:35.840 --> 2:14:38.880
<v Speaker 4>has Barra Fellowships. That's the name of the fellowship. Like

2:14:38.920 --> 2:14:42.240
<v Speaker 4>you can get merch that says has bar A Fellowship

2:14:42.280 --> 2:14:45.440
<v Speaker 4>on it. And the reason is because it doesn't translate.

2:14:45.480 --> 2:14:48.720
<v Speaker 4>The word isn't translate to propaganda. It just means to explain,

2:14:48.840 --> 2:14:51.720
<v Speaker 4>which is you know, seems innocent enough. It's not about

2:14:52.320 --> 2:14:55.879
<v Speaker 4>doing propaganda. It's not about they don't call themselves liars.

2:14:55.920 --> 2:14:59.080
<v Speaker 4>They're not saying I'm going to lie. They say they're

2:14:59.120 --> 2:15:05.440
<v Speaker 4>merely just explaining. And I found this speech from the

2:15:05.480 --> 2:15:10.800
<v Speaker 4>Middle East Policy Council that goes into depth about what

2:15:11.040 --> 2:15:16.760
<v Speaker 4>has Bar is beyond. Just like propaganda, quote has Bar

2:15:16.960 --> 2:15:21.160
<v Speaker 4>links information warfare to the strategic efforts of the state

2:15:21.240 --> 2:15:24.000
<v Speaker 4>to bolster the unity of the home front, ensure the

2:15:24.160 --> 2:15:28.879
<v Speaker 4>support of allies, disrupt efforts to organize hostile coalitions, determine

2:15:28.880 --> 2:15:32.320
<v Speaker 4>the way issues are defined by the media, the intelligentsia,

2:15:32.400 --> 2:15:36.560
<v Speaker 4>the social networks. Established parameters of politically correct discourse, de

2:15:36.760 --> 2:15:40.600
<v Speaker 4>legitimize both critics and their arguments, and shape the common

2:15:40.680 --> 2:15:47.600
<v Speaker 4>understanding and interpretation of the results of international negotiations. So

2:15:47.720 --> 2:15:53.680
<v Speaker 4>behind this term is a large, well funded information warfare

2:15:53.720 --> 2:15:58.120
<v Speaker 4>apparatus dedicated to shaping Israeli discourse in the media and

2:15:58.160 --> 2:16:03.520
<v Speaker 4>the government and academic insutions everywhere. And they use all

2:16:03.560 --> 2:16:07.480
<v Speaker 4>of the tools in their toolbox to silence criticism of Israel,

2:16:07.640 --> 2:16:12.960
<v Speaker 4>and what they can't silence, they soften. Sometimes it's through

2:16:13.040 --> 2:16:18.200
<v Speaker 4>coordinated letter writing campaigns. Sometimes it's harassment. Sometimes it's dosing.

2:16:18.520 --> 2:16:21.680
<v Speaker 4>You know, people have been docked. So before I continue,

2:16:21.720 --> 2:16:24.360
<v Speaker 4>I want to address that uncomfortable feeling you had when

2:16:24.400 --> 2:16:27.560
<v Speaker 4>I talked about like Israel and the media. I want

2:16:27.600 --> 2:16:30.920
<v Speaker 4>to say that is that is not to say that

2:16:31.040 --> 2:16:35.320
<v Speaker 4>Israel or the Israel Lobby or Zionists quote control the media,

2:16:35.360 --> 2:16:39.720
<v Speaker 4>all right, So they do not. That's why hasbara exists,

2:16:40.360 --> 2:16:42.840
<v Speaker 4>you know, That's why the Israel lobby exists. If they

2:16:42.879 --> 2:16:47.200
<v Speaker 4>controlled the media, they wouldn't have groups like Camera, for example,

2:16:47.320 --> 2:16:50.720
<v Speaker 4>constantly day in and day out, harassing the New York

2:16:50.760 --> 2:16:54.160
<v Speaker 4>Times and CNN and PBS to get them to talk

2:16:54.200 --> 2:16:59.160
<v Speaker 4>about Israel correctly. Okay, So it's important when people hear

2:16:59.200 --> 2:17:02.760
<v Speaker 4>these criticisms of Israel that they don't try to see

2:17:02.800 --> 2:17:08.040
<v Speaker 4>them as like otherizing Israel or like you know a

2:17:08.080 --> 2:17:10.120
<v Speaker 4>lot of people, they get uncomfortable because a lot of

2:17:10.120 --> 2:17:14.320
<v Speaker 4>these things will match old anti Semitic tropes. But it's

2:17:14.360 --> 2:17:19.879
<v Speaker 4>important to remember that these lobbying groups exist in Israel.

2:17:20.080 --> 2:17:23.360
<v Speaker 4>They exist in the gun lobby, in the big oil lobby.

2:17:23.600 --> 2:17:27.240
<v Speaker 4>This is not unique to Israel. The unique thing about

2:17:27.280 --> 2:17:32.240
<v Speaker 4>it is how willing the American public is and the

2:17:32.240 --> 2:17:37.440
<v Speaker 4>West in general is to letting themselves be live to

2:17:38.080 --> 2:17:41.160
<v Speaker 4>That's why I'm interested in it. But let's talk about

2:17:41.200 --> 2:17:44.600
<v Speaker 4>Camera real quick, because this is a recent thing that happened.

2:17:45.560 --> 2:17:49.760
<v Speaker 4>Some news happened recently about the New York Times and

2:17:49.800 --> 2:17:53.240
<v Speaker 4>their connection to CAMERA. This is from a recent article

2:17:53.280 --> 2:17:57.720
<v Speaker 4>in The Intercept. The Committee for Accuracy in Middle East

2:17:57.760 --> 2:18:01.440
<v Speaker 4>Reporting and Analysis, or CAMERA, was founded in nineteen eighty

2:18:01.440 --> 2:18:04.880
<v Speaker 4>two in response to what it claims was anti Israel

2:18:04.959 --> 2:18:08.800
<v Speaker 4>bias in the Washington Post reporting on the Israeli invasion

2:18:08.800 --> 2:18:12.480
<v Speaker 4>of Lebanon. Since its inception, CAMERA has successfully lobbied for

2:18:12.840 --> 2:18:16.720
<v Speaker 4>hundreds of corrections in major media outlets seeking to streamline

2:18:16.760 --> 2:18:19.920
<v Speaker 4>a pro Israel line in news reports and editorials. It

2:18:20.000 --> 2:18:23.280
<v Speaker 4>is mere journalists whose work it disagrees with and launched

2:18:23.280 --> 2:18:27.600
<v Speaker 4>boycott campaigns against news organizations it believes are not responding

2:18:27.640 --> 2:18:31.560
<v Speaker 4>with enough deference to its requests. So the way this

2:18:31.760 --> 2:18:35.000
<v Speaker 4>group operates is that they go through any and every

2:18:35.080 --> 2:18:39.640
<v Speaker 4>article about Israel, looking for sentences, looking for terms, definitions,

2:18:39.680 --> 2:18:43.960
<v Speaker 4>anything they disagree with, and lobby for corrections to be issued.

2:18:44.000 --> 2:18:47.880
<v Speaker 4>Camera doesn't do this quietly. They openly brag about it

2:18:47.920 --> 2:18:51.879
<v Speaker 4>on their website. Like recently, Camera successfully lobbied The New

2:18:51.959 --> 2:18:55.160
<v Speaker 4>York Times to issue a correction removing the word occupation

2:18:56.160 --> 2:18:58.760
<v Speaker 4>from an article, and they wrote this on their website.

2:18:58.959 --> 2:19:02.920
<v Speaker 4>Quote the ask slipped for their New York Times reporters

2:19:03.000 --> 2:19:08.320
<v Speaker 4>Kum Hamas stenographers this week when they absolutely neglected to

2:19:08.400 --> 2:19:12.959
<v Speaker 4>done down Hamas's preferred language before passing off the terror

2:19:13.120 --> 2:19:18.440
<v Speaker 4>organization's talking points as original reporting. Take notice of the

2:19:18.480 --> 2:19:22.039
<v Speaker 4>framing of The New York Times and their mask slipping

2:19:22.240 --> 2:19:27.000
<v Speaker 4>and their reporters as being stenographers for Hamas. This is

2:19:27.080 --> 2:19:31.560
<v Speaker 4>like quite the accusation, given that The New York Times

2:19:31.600 --> 2:19:35.720
<v Speaker 4>is like has and continues to have coverage described as

2:19:35.800 --> 2:19:41.199
<v Speaker 4>biased in favor of Israel Like. According to an Intercept analysis,

2:19:41.200 --> 2:19:43.640
<v Speaker 4>it was found that in the first six weeks of

2:19:43.680 --> 2:19:49.039
<v Speaker 4>the war, New York Times consistently delegitimized Palestinian deaths and

2:19:49.080 --> 2:19:54.119
<v Speaker 4>cultivated a gross imbalance in coverage to pro Israeli sources

2:19:54.160 --> 2:19:58.440
<v Speaker 4>and voices. So the exact opposite of what Camera is

2:19:58.520 --> 2:20:02.160
<v Speaker 4>claiming is the truth here. You know, this is this

2:20:02.280 --> 2:20:05.080
<v Speaker 4>is actually a famous hes bar A tactic. It is

2:20:05.120 --> 2:20:09.880
<v Speaker 4>the I am rubber, you are glue tactic. And it's

2:20:09.959 --> 2:20:12.760
<v Speaker 4>really something to see it in action, Like I don't know,

2:20:13.080 --> 2:20:16.840
<v Speaker 4>suring if you've seen how often you've like read some

2:20:17.560 --> 2:20:22.400
<v Speaker 4>pro Israeli voices, you know, has Baris online and heard

2:20:22.440 --> 2:20:25.520
<v Speaker 4>them say stuff that you're like, I know for a fact,

2:20:25.720 --> 2:20:28.240
<v Speaker 4>the exact opposite of this thing is true, you know

2:20:28.320 --> 2:20:28.760
<v Speaker 4>what I mean?

2:20:29.000 --> 2:20:34.440
<v Speaker 9>Yeah, every accusation is a confession. It feels like that

2:20:34.600 --> 2:20:36.760
<v Speaker 9>is true all the time when it comes to the stuff.

2:20:36.760 --> 2:20:39.520
<v Speaker 9>And also the intercept article is very good. I'll put

2:20:39.560 --> 2:20:41.280
<v Speaker 9>in the description for those who to read the whole thing.

2:20:41.280 --> 2:20:43.320
<v Speaker 9>I'm glad you mentioned that because I didn't know that

2:20:43.400 --> 2:20:45.840
<v Speaker 9>much about Camera until I read that article, and I

2:20:45.879 --> 2:20:48.680
<v Speaker 9>was just like, what, like, of course I knew that

2:20:48.720 --> 2:20:51.080
<v Speaker 9>that was a thing that was that was done like

2:20:51.120 --> 2:20:53.440
<v Speaker 9>they would change words. Recently, The New York Times was

2:20:53.520 --> 2:20:55.920
<v Speaker 9>like a decline of death or life. Like they use

2:20:55.959 --> 2:20:58.080
<v Speaker 9>the word decline to describe.

2:20:58.040 --> 2:21:01.560
<v Speaker 4>To describe what was happening in Gaza. They decided the

2:21:01.720 --> 2:21:06.039
<v Speaker 4>articles headline was going to be like death's actually declining in.

2:21:06.160 --> 2:21:09.280
<v Speaker 9>Gaza exactly, and like the standard ones are always there,

2:21:09.320 --> 2:21:12.560
<v Speaker 9>like blast or conflict or whatever it is. Those are

2:21:13.160 --> 2:21:17.039
<v Speaker 9>unfortunately so normal now. But to see it all laid

2:21:17.080 --> 2:21:19.600
<v Speaker 9>out by the Intersect was really I'm really glad I

2:21:19.680 --> 2:21:21.400
<v Speaker 9>did that article so it will be in the description,

2:21:21.440 --> 2:21:23.240
<v Speaker 9>and I'm glad you mentioned it. But it does go

2:21:23.360 --> 2:21:26.560
<v Speaker 9>back to the idea that every accusation is a confession.

2:21:26.560 --> 2:21:28.480
<v Speaker 9>I think that's something to remember every time you see

2:21:28.959 --> 2:21:29.760
<v Speaker 9>a headline.

2:21:29.920 --> 2:21:34.360
<v Speaker 4>It's true, and it's something that you know. It's almost

2:21:34.360 --> 2:21:37.920
<v Speaker 4>become a cliche online because I've seen it so many

2:21:37.959 --> 2:21:41.959
<v Speaker 4>times people saying that, and I think it's important to

2:21:41.959 --> 2:21:46.640
<v Speaker 4>remember that this is sort of the tactic of hesbara.

2:21:46.840 --> 2:21:51.959
<v Speaker 4>Like what makes hesbara particularly notable and like often hilarious

2:21:52.040 --> 2:21:54.200
<v Speaker 4>is that it doesn't merely just spin narratives, but it

2:21:54.280 --> 2:21:59.480
<v Speaker 4>inverts them to essentially make like an alternate reality. It's

2:21:59.520 --> 2:22:03.280
<v Speaker 4>not just that has bara is information warfare. Has Bara

2:22:03.440 --> 2:22:08.800
<v Speaker 4>is straight up info wars like Alex Jones level shit

2:22:09.520 --> 2:22:13.440
<v Speaker 4>the same way. Alex Jones will run the same like

2:22:13.760 --> 2:22:19.840
<v Speaker 4>fantastical paranoid thread to every major news event that happens

2:22:19.879 --> 2:22:22.560
<v Speaker 4>in order to reinforce his worldview and prove that he's

2:22:22.640 --> 2:22:25.119
<v Speaker 4>right and everyone else is wrong. You know, Like that's

2:22:25.440 --> 2:22:28.360
<v Speaker 4>Israel does this, but with like far more money and

2:22:28.520 --> 2:22:31.680
<v Speaker 4>far greater success, and it kind of makes sense why

2:22:31.680 --> 2:22:36.160
<v Speaker 4>they're successful at it, Like Alex Jones Info Wars shit

2:22:36.320 --> 2:22:40.360
<v Speaker 4>like praise on white Christian paranoia that like the Blacks

2:22:40.360 --> 2:22:42.320
<v Speaker 4>are trying to take away our guns so they can

2:22:42.400 --> 2:22:46.800
<v Speaker 4>make our children trans or whatever, like total fantasy in

2:22:46.959 --> 2:22:49.840
<v Speaker 4>saying shit that you have to be like already far

2:22:49.959 --> 2:22:54.039
<v Speaker 4>right wing to believe, well, like Israeli info Wars praise

2:22:54.120 --> 2:22:57.880
<v Speaker 4>on a much more grounded in reality paranoia that of

2:22:58.000 --> 2:23:03.520
<v Speaker 4>anti Semitism, Like anti Semitism, it's historical, it's evil, it's pervasive,

2:23:03.560 --> 2:23:07.599
<v Speaker 4>it's pernicious. Like this kind of paranoia makes sense, and

2:23:07.640 --> 2:23:10.000
<v Speaker 4>not just for Jews, but like for anyone of conscience,

2:23:10.280 --> 2:23:16.120
<v Speaker 4>anyone who has empathy, you know, like that they understand

2:23:16.560 --> 2:23:19.360
<v Speaker 4>anti Semitism is bad and needs to be fought, and

2:23:19.400 --> 2:23:24.040
<v Speaker 4>that makes Hasbara very effective. You know, people want to

2:23:24.080 --> 2:23:27.320
<v Speaker 4>support Israel because people want to support the Jewish people

2:23:27.600 --> 2:23:30.080
<v Speaker 4>and they want to fight anti Semitism. And when the

2:23:30.120 --> 2:23:33.320
<v Speaker 4>IDF dismantles a children's hospital and says we had to

2:23:33.360 --> 2:23:37.119
<v Speaker 4>do it to stop Pomas. Look, here's a list of hostages.

2:23:37.959 --> 2:23:41.800
<v Speaker 4>People want to believe them. It's like Molder from the

2:23:42.000 --> 2:23:46.039
<v Speaker 4>X Files, like I want to believe, which is the

2:23:46.040 --> 2:23:49.360
<v Speaker 4>same impulse as Alex Jones believers. Essentially, like you don't

2:23:49.360 --> 2:23:52.320
<v Speaker 4>want Sandy Hook to be a possibility. You want it

2:23:52.360 --> 2:23:55.120
<v Speaker 4>to be a conspiracy to take your guns away. You

2:23:55.200 --> 2:23:59.680
<v Speaker 4>want those children to be secretly actors pretending to be dead.

2:24:00.240 --> 2:24:02.680
<v Speaker 4>So like when Israel says we aren't killing children, we're

2:24:02.760 --> 2:24:04.760
<v Speaker 4>killing hamas, people want to believe that.

2:24:05.920 --> 2:24:08.440
<v Speaker 9>And yeah, let's just say hate that you compared Fox

2:24:08.480 --> 2:24:11.280
<v Speaker 9>Mulder to the like you dragged him into this and

2:24:11.320 --> 2:24:12.200
<v Speaker 9>I'll get over it.

2:24:12.240 --> 2:24:16.640
<v Speaker 4>But I'm sorry to you know, to bring him into

2:24:16.680 --> 2:24:20.959
<v Speaker 4>this conversation. But you know, I'm just saying, Molder, if

2:24:20.959 --> 2:24:23.240
<v Speaker 4>he wants to believe that stuff, what else does he

2:24:23.280 --> 2:24:26.760
<v Speaker 4>want to believe? You just hope, you really hope and

2:24:26.800 --> 2:24:28.800
<v Speaker 4>pray that he's not going to fall for the hasbara,

2:24:28.959 --> 2:24:32.720
<v Speaker 4>but he might know you really don't, and it's like,

2:24:33.080 --> 2:24:35.440
<v Speaker 4>you know, it's his bar is effective because it gives

2:24:35.480 --> 2:24:40.480
<v Speaker 4>you something like a nice, legitimate sounding explanation for why

2:24:40.600 --> 2:24:44.000
<v Speaker 4>Israel needed to do something that you might usually think

2:24:44.120 --> 2:24:48.080
<v Speaker 4>is bad. Like that's how it's worked for decades, in

2:24:48.120 --> 2:24:50.840
<v Speaker 4>the same way that hesbara serves to explain things for

2:24:51.000 --> 2:24:55.119
<v Speaker 4>you to basically take the Israeli government at its word,

2:24:55.280 --> 2:24:57.000
<v Speaker 4>that's kind of how it works. It gives you a

2:24:57.040 --> 2:24:59.960
<v Speaker 4>believable explanation and not only sounds like kind of real,

2:25:00.240 --> 2:25:05.640
<v Speaker 4>but you know, conforms to your personal beliefs. And yeah,

2:25:05.680 --> 2:25:10.640
<v Speaker 4>but speaking of personal beliefs, if there's one thing, oh,

2:25:10.720 --> 2:25:12.960
<v Speaker 4>let's see if I can do this. If there's one

2:25:13.000 --> 2:25:19.039
<v Speaker 4>thing I'd love to believe in, it's commerce. And so yes,

2:25:19.160 --> 2:25:21.800
<v Speaker 4>I mean listen, people will have to make money somehow,

2:25:22.080 --> 2:25:25.960
<v Speaker 4>so it looks like we have some products and services

2:25:25.959 --> 2:25:30.160
<v Speaker 4>that we have to sell. And yeah, when they sell

2:25:30.200 --> 2:25:33.360
<v Speaker 4>you these these products and services, please believe them when

2:25:33.360 --> 2:25:47.039
<v Speaker 4>they say how good they are. And we are back.

2:25:48.320 --> 2:25:52.600
<v Speaker 4>So we were talking about hespara and how you know,

2:25:52.840 --> 2:25:57.119
<v Speaker 4>the explanations conform to your personal beliefs. The interesting thing

2:25:57.160 --> 2:26:01.520
<v Speaker 4>about asbara is that they have different types of hespara

2:26:01.640 --> 2:26:05.320
<v Speaker 4>for a wide range of personal beliefs. It's not one

2:26:05.360 --> 2:26:08.080
<v Speaker 4>size fits all. It depends on who you are. There's

2:26:08.120 --> 2:26:12.039
<v Speaker 4>a conservative version and there's a liberal version like Israel.

2:26:12.879 --> 2:26:16.720
<v Speaker 4>Israel has been very successful and their ability to brand

2:26:16.720 --> 2:26:20.879
<v Speaker 4>themselves is both a liberal democracy and a outpost for

2:26:20.959 --> 2:26:26.920
<v Speaker 4>Western values fighting the Muslim hordes. Usually these strategies have

2:26:27.000 --> 2:26:31.520
<v Speaker 4>been like pretty separated, right, you know, like you can't

2:26:31.840 --> 2:26:36.039
<v Speaker 4>claim you can't do them at the same time, it'll

2:26:36.080 --> 2:26:39.880
<v Speaker 4>sound weird. It's like Israel is the only gay friendly,

2:26:40.040 --> 2:26:43.560
<v Speaker 4>climate conscious, feminist democracy and that's why we got to

2:26:43.600 --> 2:26:50.120
<v Speaker 4>do genocide. Like that doesn't that doesn't sound right. Like

2:26:50.160 --> 2:26:55.000
<v Speaker 4>you tell the city dwelling liberal elites about the gay stuff,

2:26:55.440 --> 2:26:59.440
<v Speaker 4>you tell the conservative Christians about the Western civilization stuff.

2:26:59.480 --> 2:27:03.760
<v Speaker 4>That's kind of how it works. The basic conservative hissbara

2:27:03.760 --> 2:27:06.920
<v Speaker 4>doesn't actually interest me all that much because it's I

2:27:06.959 --> 2:27:08.840
<v Speaker 4>don't know, they don't have to work that hard at

2:27:08.840 --> 2:27:12.040
<v Speaker 4>getting conservatives to be okay with killing Muslims. You know,

2:27:12.200 --> 2:27:16.000
<v Speaker 4>it's like Muslims Arabs, you know, they they're they're fully

2:27:16.360 --> 2:27:18.879
<v Speaker 4>willing to You don't even have to like couch it

2:27:18.920 --> 2:27:19.480
<v Speaker 4>in something.

2:27:19.640 --> 2:27:21.080
<v Speaker 9>No, that's just what happens to us.

2:27:21.160 --> 2:27:24.560
<v Speaker 4>That's it's fine, right, And it's interesting too because like

2:27:24.600 --> 2:27:30.160
<v Speaker 4>this idea of of you know, being a Western outpost,

2:27:30.879 --> 2:27:34.080
<v Speaker 4>an outpost for Western values is not like that is

2:27:34.200 --> 2:27:40.879
<v Speaker 4>very much falling into the almost the whiteness thing of

2:27:40.959 --> 2:27:44.440
<v Speaker 4>Europeans where you kind of like because Jews, like European

2:27:44.440 --> 2:27:49.039
<v Speaker 4>Afy Semitism wasn't about how Jews had Western values. It

2:27:49.120 --> 2:27:52.440
<v Speaker 4>was about how Jews represented this other, this this thing

2:27:52.560 --> 2:27:54.840
<v Speaker 4>that you know, they don't they didn't share values. There

2:27:54.879 --> 2:27:59.160
<v Speaker 4>were some weird other thing and you know, this was

2:27:59.240 --> 2:28:03.560
<v Speaker 4>not the the charge of anti Semitism in Europe. And

2:28:03.600 --> 2:28:07.160
<v Speaker 4>now with like Israeli propaganda towards you know that's aimed

2:28:07.200 --> 2:28:12.160
<v Speaker 4>towards conservative Westerners, they're like, no, no, we're the most Western,

2:28:12.360 --> 2:28:14.920
<v Speaker 4>like we're so Western that we're gonna be the ones

2:28:15.040 --> 2:28:18.760
<v Speaker 4>who are on the front lines stopping the evil, you know,

2:28:18.959 --> 2:28:23.200
<v Speaker 4>Arab ports. And yeah, but it's like the that's interesting,

2:28:23.360 --> 2:28:25.840
<v Speaker 4>you know in some aspects, but it's the liberal stuff.

2:28:26.240 --> 2:28:31.320
<v Speaker 4>Sureen liberal hasbara is where the lies get so wild,

2:28:32.440 --> 2:28:34.640
<v Speaker 4>Like that's the stuff that I grew up with.

2:28:34.840 --> 2:28:39.920
<v Speaker 9>You know, yeah, no, it really the pink washing in

2:28:39.920 --> 2:28:42.600
<v Speaker 9>particular is like one of yes, it's just they're they're

2:28:42.640 --> 2:28:47.640
<v Speaker 9>so egregious in their use of using like the gay

2:28:47.680 --> 2:28:50.480
<v Speaker 9>struggle for their own agenda. It's really really gross.

2:28:51.080 --> 2:28:55.600
<v Speaker 4>Yeah, and it's and it's weird at how effective it

2:28:55.680 --> 2:28:58.440
<v Speaker 4>is or how effective it has been for so long,

2:28:58.600 --> 2:29:01.119
<v Speaker 4>because it is something that I think. I think it's

2:29:01.200 --> 2:29:04.600
<v Speaker 4>kind of like the first stop on the Hasbaratri. You know,

2:29:04.640 --> 2:29:07.959
<v Speaker 4>when you are hearing someone kind of like talking about

2:29:07.959 --> 2:29:10.320
<v Speaker 4>why we need to stand with Israel, they will start

2:29:10.640 --> 2:29:15.240
<v Speaker 4>right there with the you know, the pro gay rights stuff.

2:29:15.760 --> 2:29:18.840
<v Speaker 4>And it's like, the reason I find it interesting is

2:29:18.879 --> 2:29:25.160
<v Speaker 4>like Israel's so effectively been able to like brand itself

2:29:25.160 --> 2:29:28.280
<v Speaker 4>as representing and supporting all these positive liberal traits. Well,

2:29:28.720 --> 2:29:31.440
<v Speaker 4>well a lot of it is just not true. Like,

2:29:31.520 --> 2:29:34.879
<v Speaker 4>for example, liberals are pro LGBT rights, right, you know,

2:29:35.120 --> 2:29:39.080
<v Speaker 4>they they love gays, they love gay rights, and that's

2:29:39.120 --> 2:29:42.480
<v Speaker 4>a good thing, of course, and yet gay marriage is

2:29:42.520 --> 2:29:46.640
<v Speaker 4>illegal in Israel. It is illegal. It's also a mixed

2:29:46.680 --> 2:29:51.120
<v Speaker 4>faith marriages are also illegal in Israel. They will recognize

2:29:51.160 --> 2:29:54.120
<v Speaker 4>those marriages, but they will not perform them. You cannot

2:29:54.120 --> 2:29:57.520
<v Speaker 4>get gay married, you cannot get interfaith married in Israel.

2:29:57.879 --> 2:30:01.720
<v Speaker 4>If you're there performed abroad then and they will recognize them.

2:30:01.800 --> 2:30:06.199
<v Speaker 4>That's kind of the loophole. Also, by the way, Palestinians

2:30:06.240 --> 2:30:08.640
<v Speaker 4>from the West Bank or Gaza who Mariyan Israeli citizen

2:30:08.800 --> 2:30:12.760
<v Speaker 4>cannot then get Israeli citizenship through that marriage. You also

2:30:12.840 --> 2:30:16.800
<v Speaker 4>can't get Israeli citizenship if you marry in Israeli and

2:30:16.879 --> 2:30:21.320
<v Speaker 4>you are from a quote enemy state that read Arab.

2:30:21.480 --> 2:30:23.920
<v Speaker 4>If you want to know what the enemy states are,

2:30:24.640 --> 2:30:28.959
<v Speaker 4>they mean Arabs. So you know, I don't know. Liberals

2:30:28.959 --> 2:30:33.000
<v Speaker 4>should hate that. They should look at that and be like, well,

2:30:33.800 --> 2:30:37.200
<v Speaker 4>I don't like that, you'd think, right. Another example, like

2:30:37.360 --> 2:30:42.200
<v Speaker 4>liberals love democracy and they hate racism, yet believe Israel

2:30:42.440 --> 2:30:45.520
<v Speaker 4>when they say they are a democracy, because they'll be like,

2:30:45.560 --> 2:30:49.000
<v Speaker 4>we have you know, twenty percent Arab Muslim population, you know,

2:30:49.200 --> 2:30:54.160
<v Speaker 4>two million and all with the right to vote. Meanwhile,

2:30:54.240 --> 2:30:57.720
<v Speaker 4>they're like ignoring the five point three million Palestinians who

2:30:57.760 --> 2:31:00.440
<v Speaker 4>are currently living in the West Bank and Gaza under

2:31:00.600 --> 2:31:04.560
<v Speaker 4>military control by Israel. Like this is a situation was

2:31:04.680 --> 2:31:09.199
<v Speaker 4>which has explicitly been called apartheid by most major human

2:31:09.280 --> 2:31:13.640
<v Speaker 4>rights organizations, you know, human Rights Watch and it's the International,

2:31:13.920 --> 2:31:18.360
<v Speaker 4>the International Federation for Human Rights, and even including Human

2:31:18.440 --> 2:31:22.240
<v Speaker 4>Rights orgs in Israel, yesh Din and but sell them.

2:31:22.320 --> 2:31:26.240
<v Speaker 4>They have all called this an apartheid state, and apartheid

2:31:26.320 --> 2:31:30.440
<v Speaker 4>to you know, to be clear, is racist and I'm

2:31:30.480 --> 2:31:33.320
<v Speaker 4>against it, yes, and I think most liberals would say

2:31:33.320 --> 2:31:36.520
<v Speaker 4>they're against it. Don't you think sharam like something you

2:31:36.560 --> 2:31:39.320
<v Speaker 4>would hope. So that's kind of like part of the

2:31:39.480 --> 2:31:47.320
<v Speaker 4>thing with the liberal You're like, I don't like bad people, right, yeah, yeah,

2:31:47.480 --> 2:31:50.600
<v Speaker 4>but you know it's it's once again, it's this thing

2:31:50.640 --> 2:31:52.840
<v Speaker 4>where we're willing to be like, oh, they say they're

2:31:52.840 --> 2:31:57.520
<v Speaker 4>a democracy, and therefore I believe it, and I think

2:31:57.600 --> 2:32:00.920
<v Speaker 4>it's you know, you have to remember that like Israel's

2:32:01.480 --> 2:32:05.280
<v Speaker 4>got like a caveat for all this stuff. It's usually

2:32:05.280 --> 2:32:09.280
<v Speaker 4>they'll say, you know, their credentials are touted with this

2:32:09.560 --> 2:32:13.520
<v Speaker 4>like in the Middle East, the most gay friendly in

2:32:13.600 --> 2:32:16.480
<v Speaker 4>the Middle East, or the only democracy in the Middle East.

2:32:16.760 --> 2:32:18.760
<v Speaker 4>But like, once again, that kind of only serves to

2:32:19.000 --> 2:32:23.119
<v Speaker 4>implicitly condemn those enemy states you know, filled with Arabs,

2:32:23.160 --> 2:32:26.760
<v Speaker 4>is being racist and backwards and homophobic and anti democratic

2:32:26.800 --> 2:32:31.000
<v Speaker 4>and therefore unworthy of liberal sympathies. So it's you know,

2:32:31.040 --> 2:32:33.640
<v Speaker 4>you liberals will look at it and they'll go like, well,

2:32:33.680 --> 2:32:39.480
<v Speaker 4>I mean compared to Iraq, and you know they of course,

2:32:39.760 --> 2:32:44.959
<v Speaker 4>it's like forgetting why the Middle East is the way

2:32:45.000 --> 2:32:47.840
<v Speaker 4>the Middle East is. You know, they they will there's

2:32:47.879 --> 2:32:50.800
<v Speaker 4>a complete like vacuum, like everything exists in a vacuum

2:32:50.800 --> 2:32:53.800
<v Speaker 4>when it comes to American imperialism. So you don't but

2:32:54.080 --> 2:32:57.800
<v Speaker 4>you just want to believe that Arabs are backwards people

2:32:58.320 --> 2:33:02.960
<v Speaker 4>rather than looking at any kind of like Western imperial complicity.

2:33:03.360 --> 2:33:07.800
<v Speaker 9>But also like reinforcing this like racist backwards stereotype also

2:33:08.800 --> 2:33:12.080
<v Speaker 9>like dehumanizes Arabs and Muslims and Palestinians to such a

2:33:12.120 --> 2:33:15.080
<v Speaker 9>degree where people can't overlook genocide. Now, you know, like

2:33:15.160 --> 2:33:15.520
<v Speaker 9>it's all.

2:33:15.520 --> 2:33:17.880
<v Speaker 4>Part of that, it's all part of that.

2:33:18.240 --> 2:33:21.440
<v Speaker 9>Yes, they're different, they're not like us. They don't like

2:33:21.560 --> 2:33:24.520
<v Speaker 9>gay people, they don't women stand up or whatever the

2:33:24.520 --> 2:33:27.240
<v Speaker 9>fuck it is. It's just like it's it really is

2:33:27.280 --> 2:33:30.120
<v Speaker 9>infuriating because you wonder, like how can this happen? It's

2:33:30.120 --> 2:33:32.520
<v Speaker 9>because of little stuff like this that's not very little

2:33:32.520 --> 2:33:34.920
<v Speaker 9>when it's all together, and it just reinforces this like

2:33:35.440 --> 2:33:39.039
<v Speaker 9>barbaric trope, and then people just go on their go

2:33:39.120 --> 2:33:43.760
<v Speaker 9>about their lives being okay with genocide because today these

2:33:43.760 --> 2:33:44.920
<v Speaker 9>people are human anymore.

2:33:45.560 --> 2:33:49.600
<v Speaker 4>Right, you look at this like as part of a

2:33:49.640 --> 2:33:57.200
<v Speaker 4>pattern of like the delegitimization of the Arab being. In

2:33:57.240 --> 2:34:00.000
<v Speaker 4>a way, it's like all of this is a pattern

2:34:00.160 --> 2:34:03.880
<v Speaker 4>of like, what are things we can say about Arabs

2:34:04.200 --> 2:34:09.000
<v Speaker 4>in order to make them so far from us that

2:34:10.040 --> 2:34:13.720
<v Speaker 4>you just don't care if they live or die? Or

2:34:14.120 --> 2:34:17.359
<v Speaker 4>more so you you more, you're more willing to believe

2:34:17.959 --> 2:34:21.240
<v Speaker 4>that the people who are like us, the Israelis, are

2:34:21.760 --> 2:34:24.600
<v Speaker 4>the ones telling the truth that they're you know, they're

2:34:24.600 --> 2:34:28.400
<v Speaker 4>the ones who have the empathy. They're the ones who

2:34:29.000 --> 2:34:34.000
<v Speaker 4>you know, let women you know, sit wherever they want,

2:34:34.040 --> 2:34:38.920
<v Speaker 4>whatever the fuck that meant from BB's speech, But like,

2:34:39.600 --> 2:34:42.880
<v Speaker 4>you know, they're more like me Arabs. I don't know them,

2:34:43.120 --> 2:34:46.160
<v Speaker 4>and I guess, you know, if they say they're bad,

2:34:46.360 --> 2:34:48.680
<v Speaker 4>they're bad. You know, it's it's just part of it.

2:34:48.720 --> 2:34:50.920
<v Speaker 4>And I think what pisses me off about it is

2:34:51.959 --> 2:34:56.280
<v Speaker 4>the liberal willingness to believe it. And I think it's like,

2:34:57.240 --> 2:35:01.480
<v Speaker 4>I don't know, it's fascinating to me because especially right now,

2:35:01.560 --> 2:35:04.240
<v Speaker 4>in the last you know, four months or so of

2:35:04.280 --> 2:35:11.160
<v Speaker 4>this brutal incursion into Gaza, it's like so clearly illustrates

2:35:11.200 --> 2:35:15.240
<v Speaker 4>why people on the left fucking hate liberals. You know,

2:35:15.920 --> 2:35:20.160
<v Speaker 4>they're just so easy to manipulate if you know the

2:35:20.240 --> 2:35:24.280
<v Speaker 4>right words. You know, like if it were any other group,

2:35:24.920 --> 2:35:29.439
<v Speaker 4>if it were any other group instead of Jewish nation nationalists,

2:35:29.480 --> 2:35:33.760
<v Speaker 4>like if it were Christian nationalists, they'd be like clearly

2:35:33.800 --> 2:35:39.640
<v Speaker 4>condemning it, clearly. Like liberals have such a facile identity

2:35:39.840 --> 2:35:44.680
<v Speaker 4>and race essentialism that they either excuse the crimes committed

2:35:44.840 --> 2:35:47.800
<v Speaker 4>by the Jewish state because Israel asked them to do

2:35:47.879 --> 2:35:50.920
<v Speaker 4>it and they want to be like good allies or whatever,

2:35:51.040 --> 2:35:53.960
<v Speaker 4>or they ignore them because well, it's not my place

2:35:54.040 --> 2:35:57.160
<v Speaker 4>to say I'm not Jewish. I feel like I should like,

2:35:57.160 --> 2:36:00.240
<v Speaker 4>like they're just so squishy it like it. It kind

2:36:00.240 --> 2:36:03.760
<v Speaker 4>of reveals the modern American liberal for what they are,

2:36:03.760 --> 2:36:06.160
<v Speaker 4>which is like a tiny baby whose self perception is

2:36:06.240 --> 2:36:07.760
<v Speaker 4>at the root of their ideology.

2:36:07.920 --> 2:36:08.120
<v Speaker 6>Right.

2:36:08.800 --> 2:36:08.920
<v Speaker 5>Uh.

2:36:09.120 --> 2:36:13.240
<v Speaker 4>And it's just it's important to remember that Europeans doing

2:36:13.240 --> 2:36:18.959
<v Speaker 4>atrocities to indigenous populations has always come with the gift

2:36:19.000 --> 2:36:23.160
<v Speaker 4>wrapping of these savages don't share our values. It's always

2:36:23.320 --> 2:36:25.560
<v Speaker 4>been like that. So when you see an Israeli soldier

2:36:25.600 --> 2:36:29.560
<v Speaker 4>flying a Pride flag in the rubble of a raised

2:36:29.680 --> 2:36:35.800
<v Speaker 4>Palestinian city. Like just remember that's not liberation, that is

2:36:36.160 --> 2:36:41.959
<v Speaker 4>regular ass by the book colonialism, same shit, you know

2:36:41.959 --> 2:36:42.440
<v Speaker 4>what I mean?

2:36:42.760 --> 2:36:45.840
<v Speaker 9>Oh yeah, I mean I still am loving the description

2:36:46.000 --> 2:36:48.160
<v Speaker 9>of an American liberal as a tiny baby.

2:36:48.600 --> 2:36:53.000
<v Speaker 4>There are little babies. There's little tiny babies. You got,

2:36:53.040 --> 2:36:57.240
<v Speaker 4>They've got they can only hold like one sort of

2:36:57.280 --> 2:37:00.920
<v Speaker 4>political critique in their mind at once, and you know,

2:37:01.040 --> 2:37:06.800
<v Speaker 4>if they choose this kind of like identity essentialism, then

2:37:06.840 --> 2:37:09.879
<v Speaker 4>it's so much easier to just kind of go like, hey,

2:37:10.000 --> 2:37:12.879
<v Speaker 4>you know, I don't really think it's my place to

2:37:12.920 --> 2:37:16.240
<v Speaker 4>talk about this right now exactly.

2:37:16.400 --> 2:37:19.360
<v Speaker 9>It's just it's cowardly and like in retrospect, they're probably

2:37:19.360 --> 2:37:21.280
<v Speaker 9>going to change their story about what their stance was,

2:37:21.360 --> 2:37:22.920
<v Speaker 9>like you know what I mean, And it's just yes,

2:37:23.000 --> 2:37:25.320
<v Speaker 9>it's really infuriating, and I think it is important to

2:37:25.360 --> 2:37:29.000
<v Speaker 9>remember that what you're watching is reel Do and what

2:37:29.040 --> 2:37:31.480
<v Speaker 9>it has done for the past seventy five years, over

2:37:31.520 --> 2:37:34.879
<v Speaker 9>seventy five years, is just colonialism, and it was described

2:37:34.879 --> 2:37:37.520
<v Speaker 9>that way since the beginning. But that was that was

2:37:37.560 --> 2:37:40.640
<v Speaker 9>really Thank you for explaining all of that, Matt.

2:37:40.720 --> 2:37:43.480
<v Speaker 4>Yeah, and you know there will be more, uh. In

2:37:43.560 --> 2:37:46.560
<v Speaker 4>part two, we'll get down to some of these myths.

2:37:46.680 --> 2:37:50.120
<v Speaker 4>We'll get down to the way in which hasbar kind

2:37:50.120 --> 2:37:54.520
<v Speaker 4>of works to invert narratives to a degree that you know,

2:37:54.720 --> 2:37:58.840
<v Speaker 4>are almost so shocking that you have trouble believing the

2:37:59.080 --> 2:38:03.720
<v Speaker 4>historical truth and are more comfortable believing the ahistorical fiction.

2:38:04.240 --> 2:38:08.440
<v Speaker 4>But surine, what do we do now? Plugs? Or yeah?

2:38:08.480 --> 2:38:09.080
<v Speaker 4>What do I say?

2:38:09.280 --> 2:38:12.560
<v Speaker 9>Commercial breaks? That's the end of part one. You did

2:38:12.600 --> 2:38:13.240
<v Speaker 9>a great job.

2:38:13.920 --> 2:38:16.920
<v Speaker 4>Thank you. That's listen. I've never guess hosted a thing

2:38:16.920 --> 2:38:19.039
<v Speaker 4>here on cool Zone Media, but I'm very happy too.

2:38:19.640 --> 2:38:24.240
<v Speaker 4>And if you like you know me obviously you know,

2:38:24.680 --> 2:38:27.440
<v Speaker 4>listen about as Barrow, the World's Most Moral podcast. If

2:38:27.440 --> 2:38:30.440
<v Speaker 4>you like me and my wife, we're going to be

2:38:30.480 --> 2:38:34.160
<v Speaker 4>at the Sacramento Punchline March seventeenth at seven pm. That's

2:38:34.200 --> 2:38:38.840
<v Speaker 4>a Sunday. We're headlining together. I mean, you know, co headlining.

2:38:38.920 --> 2:38:41.440
<v Speaker 4>So I'll go up, she'll go. But it's really good.

2:38:41.480 --> 2:38:43.480
<v Speaker 4>It's a really good show. We did it in San Francisco.

2:38:43.560 --> 2:38:47.440
<v Speaker 4>Is so much fun. Please come out to it March seventeenth.

2:38:47.480 --> 2:38:51.640
<v Speaker 4>That's Sunday, March seventeenth, Sacramento Punchline. Come see Matt Leeb

2:38:51.800 --> 2:38:52.600
<v Speaker 4>Francisca Hearing.

2:38:53.040 --> 2:38:55.959
<v Speaker 9>Where can people follow you don't know, they should if.

2:38:55.920 --> 2:38:59.280
<v Speaker 4>You don't know, at matt Leeb on Twitter, at mett

2:38:59.360 --> 2:39:03.720
<v Speaker 4>leib jokes on Instagram, and uh yeah, check me out.

2:39:04.440 --> 2:39:06.400
<v Speaker 4>I'll post all the dates and stuff over there, and

2:39:06.440 --> 2:39:07.840
<v Speaker 4>all the podcasts over there too.

2:39:08.120 --> 2:39:08.600
<v Speaker 9>Awesome.

2:39:09.120 --> 2:39:10.280
<v Speaker 4>Oh yeah, great job.

2:39:10.720 --> 2:39:31.879
<v Speaker 11>Okay, goodbye, bye, Hey everyone, welcome to it could happen here.

2:39:32.240 --> 2:39:36.680
<v Speaker 4>I am your guest host, Matt Leeb back again with

2:39:37.320 --> 2:39:39.720
<v Speaker 4>Charene Unis. What's up, Cheren?

2:39:41.000 --> 2:39:44.120
<v Speaker 9>Nothing? This this is, this is this is what's no?

2:39:44.320 --> 2:39:46.959
<v Speaker 9>I happy to happy to be back. Hopefully you guys

2:39:46.959 --> 2:39:50.280
<v Speaker 9>listen to part one already of math. Yeah, really cool

2:39:50.560 --> 2:39:52.720
<v Speaker 9>little series we got going on here. But if you

2:39:52.760 --> 2:39:57.080
<v Speaker 9>haven't listened to that first, and then we're continuing this.

2:39:57.720 --> 2:40:05.320
<v Speaker 4>Haspara this journey. Yeah, this Hasbara train stops for no Man. Yeah.

2:40:05.360 --> 2:40:09.160
<v Speaker 4>So this is part two of this series about Hisbara

2:40:09.840 --> 2:40:15.600
<v Speaker 4>once again. Hesbara is basically just means to explain, and

2:40:15.760 --> 2:40:20.080
<v Speaker 4>we're talking about Israeli propaganda and beyond not just propaganda,

2:40:20.120 --> 2:40:23.240
<v Speaker 4>but so much more so. We're going to talk a

2:40:23.280 --> 2:40:26.360
<v Speaker 4>little bit about the myths about Israel that have kind

2:40:26.400 --> 2:40:31.680
<v Speaker 4>of like gained a foothold in Western public consciousness to

2:40:31.760 --> 2:40:35.080
<v Speaker 4>a degree that it's like not just a foothold, but

2:40:35.120 --> 2:40:39.400
<v Speaker 4>it's just kind of things that we commonly think are facts.

2:40:40.080 --> 2:40:43.200
<v Speaker 4>So like, if you grew up in Zionism, which is

2:40:43.240 --> 2:40:45.560
<v Speaker 4>like if you don't know that's a political ideology that

2:40:45.720 --> 2:40:48.680
<v Speaker 4>birth the state of Israel, you have probably heard a

2:40:48.680 --> 2:40:52.080
<v Speaker 4>lot of your teachers, your rabbis, your friends, your family,

2:40:53.000 --> 2:40:56.640
<v Speaker 4>your Israeli friends, your Israeli family talking about how it's

2:40:56.680 --> 2:41:01.280
<v Speaker 4>your responsibility to explain Israel to the people, and growing

2:41:01.360 --> 2:41:05.199
<v Speaker 4>up you don't actually know that what you're doing is propaganda,

2:41:05.800 --> 2:41:09.240
<v Speaker 4>Like you think you're just you know that you know

2:41:09.360 --> 2:41:12.680
<v Speaker 4>more than most people because everyone else is getting their

2:41:12.720 --> 2:41:17.520
<v Speaker 4>information from anti Semites. You know, you think like you've

2:41:17.560 --> 2:41:21.440
<v Speaker 4>got the real scoop and that most people are just

2:41:22.720 --> 2:41:27.720
<v Speaker 4>you know, born ignorant and biased against Jews. And you

2:41:27.720 --> 2:41:30.280
<v Speaker 4>don't have to be Jewish to have been exposed to espara.

2:41:30.680 --> 2:41:33.039
<v Speaker 4>Chances are that if you grew up in the West,

2:41:33.160 --> 2:41:36.120
<v Speaker 4>you probably hold several views about Israel that are the

2:41:36.240 --> 2:41:39.600
<v Speaker 4>result of decades long pr campaigns. So what I'm going

2:41:39.640 --> 2:41:42.840
<v Speaker 4>to do now is a lightning round of myth busting.

2:41:43.560 --> 2:41:47.840
<v Speaker 4>This is just like real quick getting into some of

2:41:47.879 --> 2:41:51.800
<v Speaker 4>the I don't know some of the most pervasive things

2:41:51.840 --> 2:41:56.160
<v Speaker 4>that I think each one could be an entire episode.

2:41:56.240 --> 2:41:58.720
<v Speaker 4>But you know, listen, this is your guys, pot this

2:41:58.760 --> 2:42:02.280
<v Speaker 4>isn't my podcast. I can't just take it away from you.

2:42:02.320 --> 2:42:04.320
<v Speaker 4>So I'm just going to do a lightning round with you.

2:42:04.600 --> 2:42:05.520
<v Speaker 4>Are you ready, Sharen?

2:42:06.120 --> 2:42:07.520
<v Speaker 9>Oh, bored? Ready, Let's do it.

2:42:07.560 --> 2:42:12.400
<v Speaker 4>Okay. Israel is not a land without a people for

2:42:12.480 --> 2:42:16.840
<v Speaker 4>a people without land. Okay, there were people there. I

2:42:16.840 --> 2:42:19.280
<v Speaker 4>don't know if you know that Palestinians were there and

2:42:19.440 --> 2:42:23.600
<v Speaker 4>seven hundred and fifty thousand were expelled in nineteen forty eight.

2:42:24.160 --> 2:42:27.160
<v Speaker 4>This whole conflict has not been going on for hundreds

2:42:27.200 --> 2:42:30.360
<v Speaker 4>of years. It is very very modern, and it has

2:42:30.440 --> 2:42:34.040
<v Speaker 4>nothing to do with an ancient religious rivalry. So when

2:42:34.040 --> 2:42:37.560
<v Speaker 4>someone says, oh, they've been killing each other for thousands

2:42:37.600 --> 2:42:41.840
<v Speaker 4>of yet, no, no, not even a little no, that

2:42:42.000 --> 2:42:45.400
<v Speaker 4>is not a thing. Israel quote lives in a tough

2:42:45.440 --> 2:42:49.400
<v Speaker 4>neighborhood and it must act tough to survive. That is

2:42:49.560 --> 2:42:54.039
<v Speaker 4>just regular ass racism and orientalism. The idea that they

2:42:54.320 --> 2:42:57.200
<v Speaker 4>just you know, you have to be tough, you know,

2:42:57.280 --> 2:43:01.400
<v Speaker 4>I mean, listen, a tough neighborhood is very much that

2:43:01.560 --> 2:43:04.640
<v Speaker 4>is translated for an American a white American audience. You

2:43:04.640 --> 2:43:07.480
<v Speaker 4>know what I mean, what is a tough neighborhood. It's

2:43:07.520 --> 2:43:11.320
<v Speaker 4>one with a lot of people of color. Here's another one.

2:43:11.560 --> 2:43:14.640
<v Speaker 4>There are plenty of Arab states. Why can't they just

2:43:14.680 --> 2:43:19.080
<v Speaker 4>go there again? This is a weird, racist, dehumanizing thing

2:43:19.120 --> 2:43:22.880
<v Speaker 4>to tell someone whose house you just bulldozed, like where

2:43:22.959 --> 2:43:25.880
<v Speaker 4>you know, whenever you see them, like doing a big

2:43:25.959 --> 2:43:29.440
<v Speaker 4>zoom ount where they go, Like there's only one Jewish

2:43:29.480 --> 2:43:31.560
<v Speaker 4>state and there's all these Arab states. You know, it's

2:43:31.560 --> 2:43:35.240
<v Speaker 4>like no, no, no, personally, what happened here? Don't don't

2:43:35.320 --> 2:43:40.320
<v Speaker 4>you know? It's like you guy had house, Army took house,

2:43:41.080 --> 2:43:45.360
<v Speaker 4>moved him to other area. That is wrong, period. You

2:43:45.400 --> 2:43:50.520
<v Speaker 4>can't just say go to another Arab country. That's that's

2:43:50.560 --> 2:43:55.039
<v Speaker 4>just racism. Here's another one. It's too complicated. No, it

2:43:55.120 --> 2:44:00.240
<v Speaker 4>is not. Switch the rolls in your head. Use your

2:44:00.240 --> 2:44:04.440
<v Speaker 4>brain for a second. Switch the roles of Jews and

2:44:04.520 --> 2:44:07.360
<v Speaker 4>Palestinians in your head, and you'll have an easier time

2:44:07.400 --> 2:44:13.080
<v Speaker 4>condemning the side that has powerful government and army whose

2:44:13.200 --> 2:44:18.760
<v Speaker 4>crimes include genocide, apartheid, ethnic cleansing, military occupation, and religious slash.

2:44:18.840 --> 2:44:23.440
<v Speaker 4>Racist settler terrorism. That is not complicated. If it were

2:44:23.480 --> 2:44:28.039
<v Speaker 4>the Jews who lived in Gaza getting bombed mercilessly, you

2:44:28.080 --> 2:44:31.720
<v Speaker 4>would not have a problem saying what was happening was genocide.

2:44:31.959 --> 2:44:35.879
<v Speaker 4>You just wouldn't just do that in your head. All right,

2:44:35.920 --> 2:44:39.879
<v Speaker 4>here's another one. Zionism is an indigenous rights movement. No,

2:44:40.000 --> 2:44:46.199
<v Speaker 4>it's fucking not. It's not. It is a settler colonialist movement.

2:44:46.840 --> 2:44:49.400
<v Speaker 4>That is something that was made explicitly clear by the

2:44:49.440 --> 2:44:53.280
<v Speaker 4>creators of modern Zionism. They not only talked about like

2:44:53.520 --> 2:44:57.840
<v Speaker 4>settling and colonizing Palestine, but they referred to the Arab

2:44:57.920 --> 2:45:03.640
<v Speaker 4>occupants there as the indigenous population. They they said indigenous

2:45:03.640 --> 2:45:08.160
<v Speaker 4>they God, it just pisses me off. And also the

2:45:08.200 --> 2:45:12.320
<v Speaker 4>indigenous argument is like, way, I just hate it in

2:45:12.400 --> 2:45:15.440
<v Speaker 4>general when people go back and forth about who is

2:45:15.440 --> 2:45:19.400
<v Speaker 4>indigenous there, because it's so academic. It's like it's dehumanizing

2:45:19.920 --> 2:45:23.360
<v Speaker 4>and it obfuscates the whole thing because once again it

2:45:23.480 --> 2:45:27.040
<v Speaker 4>is just Palestinians being like, I want to be able

2:45:27.040 --> 2:45:28.960
<v Speaker 4>to vote, I want to have my house back. I

2:45:29.040 --> 2:45:31.520
<v Speaker 4>literally have the key to my house. And yes, many

2:45:31.560 --> 2:45:33.680
<v Speaker 4>of them literally still have the keys to their house.

2:45:33.920 --> 2:45:39.519
<v Speaker 4>All right, there's there's so many, there's so many goddamn

2:45:39.560 --> 2:45:42.960
<v Speaker 4>myths and propaganda that I just like that. I started

2:45:42.959 --> 2:45:46.480
<v Speaker 4>a podcast about it. That's that's that's why. But like

2:45:46.600 --> 2:45:48.320
<v Speaker 4>much of the stuff that you take for granted as

2:45:48.400 --> 2:45:52.039
<v Speaker 4>fact is not only a historic but like wildly so.

2:45:53.000 --> 2:45:59.280
<v Speaker 4>Like the IDF outnumbered the Arab States armies during the

2:45:59.280 --> 2:46:02.680
<v Speaker 4>war forty eight. That is literally they say the opposite

2:46:03.360 --> 2:46:05.520
<v Speaker 4>in the you know, nineteen forty eight story of the

2:46:05.560 --> 2:46:09.120
<v Speaker 4>creation of Israel. It's like un created Israel. All the

2:46:09.160 --> 2:46:13.080
<v Speaker 4>Arab states attacked. That is not actually what happened were

2:46:13.120 --> 2:46:15.000
<v Speaker 4>not just that all the Arab states attacked, but that

2:46:15.440 --> 2:46:20.359
<v Speaker 4>Israel and the IDEF overcame this gigantic horde of Arab armies.

2:46:20.959 --> 2:46:24.240
<v Speaker 4>The Arab armies that were in this fight are far

2:46:24.320 --> 2:46:26.680
<v Speaker 4>fewer than have been reported. You know, they say it's

2:46:26.720 --> 2:46:29.520
<v Speaker 4>like seven, it was more like four, and only three

2:46:29.560 --> 2:46:32.240
<v Speaker 4>of them. Only one of them had any sort of

2:46:32.320 --> 2:46:36.400
<v Speaker 4>like modern military capabilities. The rest were not really armies.

2:46:37.600 --> 2:46:42.440
<v Speaker 4>And also they outnumbered the IDEF outnumbered these armies in

2:46:42.520 --> 2:46:45.680
<v Speaker 4>nineteen sixty seven. Here's another one. Israel attacked first in

2:46:45.760 --> 2:46:48.800
<v Speaker 4>nineteen sixty seven. It was a preemptive strike, like famously

2:46:49.240 --> 2:46:52.480
<v Speaker 4>and yet the you know, once again, the narrative around

2:46:52.920 --> 2:46:56.880
<v Speaker 4>the nineteen sixty seven Six Day War is that, you know,

2:46:57.000 --> 2:47:00.720
<v Speaker 4>Israel mining its own business and then Egypt along with

2:47:00.720 --> 2:47:06.440
<v Speaker 4>the people Arabs. Yeah, evil Arabs attacked. The Israeli army

2:47:06.560 --> 2:47:09.800
<v Speaker 4>struck first. That is a fact that they talk about.

2:47:09.959 --> 2:47:14.280
<v Speaker 4>And there's it's also very very much disputed as to

2:47:14.720 --> 2:47:19.160
<v Speaker 4>whether or not the Egyptian army was going to attack

2:47:19.320 --> 2:47:22.879
<v Speaker 4>at all. But you know, there's no room for that

2:47:23.000 --> 2:47:26.800
<v Speaker 4>narrative because it, you know, fucks up the the glorious

2:47:26.840 --> 2:47:31.320
<v Speaker 4>story of what became the occupation of the West Bank

2:47:31.360 --> 2:47:36.320
<v Speaker 4>and Gaza. Another one a whod Barack absolutely did not

2:47:36.560 --> 2:47:41.200
<v Speaker 4>offer the Palestinians estate during Oslo. He did not, Nor

2:47:41.280 --> 2:47:44.400
<v Speaker 4>did he offer ninety six percent of the West Bank.

2:47:44.640 --> 2:47:49.039
<v Speaker 4>And no, Israel did not invent the fucking cherry tomato.

2:47:49.520 --> 2:47:53.240
<v Speaker 4>Wait they did it. No, they did not. There was

2:47:53.879 --> 2:47:56.959
<v Speaker 4>a Haaretz article about it where they're like, no, we didn't.

2:47:57.320 --> 2:47:59.800
<v Speaker 4>Why do we keep saying this we didn't do that?

2:48:00.440 --> 2:48:03.240
<v Speaker 9>Oh my god, that's so funny. No, I mean, so

2:48:03.360 --> 2:48:05.600
<v Speaker 9>many of these talking points are some of the main

2:48:05.720 --> 2:48:08.080
<v Speaker 9>arguments that Zionist will use to be like, well, they

2:48:08.120 --> 2:48:10.680
<v Speaker 9>rejected this and this is what happened here, and it's

2:48:10.680 --> 2:48:16.199
<v Speaker 9>just like these are all incorrect. You just like regurgitating Hasbara.

2:48:16.360 --> 2:48:19.120
<v Speaker 4>Right, And it's because that his Bara has been so

2:48:19.640 --> 2:48:23.520
<v Speaker 4>widely repeated and so often that it just kind of

2:48:23.600 --> 2:48:27.600
<v Speaker 4>sinks in Huberac did not offer them a state in

2:48:27.680 --> 2:48:31.080
<v Speaker 4>terms of what you would consider the definition definition of

2:48:31.080 --> 2:48:34.599
<v Speaker 4>a state to be, you know, and that is autonomy,

2:48:34.720 --> 2:48:38.000
<v Speaker 4>that is sovereignty. They were not offering them sovereignty. They

2:48:38.000 --> 2:48:41.320
<v Speaker 4>weren't offering ninety six percent of the land. They had

2:48:41.400 --> 2:48:44.520
<v Speaker 4>taken such a large percentage of the of it, and

2:48:44.600 --> 2:48:48.400
<v Speaker 4>what they were offering was inn even smaller percentage of

2:48:48.680 --> 2:48:53.600
<v Speaker 4>what they had already taken. And they the thing they

2:48:53.600 --> 2:48:56.120
<v Speaker 4>were offering again, not a state, not a state, not

2:48:56.200 --> 2:49:02.119
<v Speaker 4>a sovereign autonomous state. But you know, this is things

2:49:02.120 --> 2:49:05.080
<v Speaker 4>people are willing to believe. And that's just that's the

2:49:05.080 --> 2:49:07.240
<v Speaker 4>whole thing. And again I prefer to say it's the

2:49:07.280 --> 2:49:10.039
<v Speaker 4>I am rubber, you are a glue tactic, but you

2:49:10.080 --> 2:49:11.199
<v Speaker 4>know it's the same shit.

2:49:11.720 --> 2:49:11.840
<v Speaker 6>You know.

2:49:11.920 --> 2:49:16.120
<v Speaker 4>His Bara likes to invert the victim and the victimizer.

2:49:17.040 --> 2:49:20.480
<v Speaker 4>And the reason is simple. They know that the West

2:49:20.520 --> 2:49:22.920
<v Speaker 4>is much more willing to believe that Jews are the

2:49:22.959 --> 2:49:25.400
<v Speaker 4>victims and Arabs are oppressors.

2:49:25.760 --> 2:49:26.000
<v Speaker 6>You know.

2:49:26.160 --> 2:49:33.920
<v Speaker 4>It's just it's playing on Western guilt and complicity in

2:49:33.959 --> 2:49:37.560
<v Speaker 4>Europe during the Holocaust, and it's playing on kind of

2:49:37.600 --> 2:49:41.360
<v Speaker 4>liberal sympathies in general. And honestly, it's playing on well,

2:49:41.360 --> 2:49:43.560
<v Speaker 4>who do you know if you're in the West. If

2:49:43.600 --> 2:49:46.880
<v Speaker 4>you're in the West, you know some Jews, maybe you

2:49:46.879 --> 2:49:49.840
<v Speaker 4>don't know Arabs. The Arabs you do know are on

2:49:49.959 --> 2:49:56.480
<v Speaker 4>TV doing bad, you know, And that is one of

2:49:56.520 --> 2:49:59.920
<v Speaker 4>the reasons for the effectiveness of it. And in terms

2:49:59.920 --> 2:50:02.680
<v Speaker 4>of like the inversion of everything, Like I think my

2:50:02.760 --> 2:50:06.879
<v Speaker 4>favorite example is the is the map, So like Israel

2:50:06.959 --> 2:50:12.400
<v Speaker 4>will often point to a map of the entire mina

2:50:12.480 --> 2:50:15.520
<v Speaker 4>region like Middle East North Africa, and they'll highlight all

2:50:15.560 --> 2:50:19.720
<v Speaker 4>of the Arab countries in green and Israel in blue

2:50:20.320 --> 2:50:23.280
<v Speaker 4>to show that like, oh, Israel just a tiny is

2:50:23.280 --> 2:50:25.000
<v Speaker 4>it just a tiny strip of land. It's just a

2:50:25.000 --> 2:50:29.240
<v Speaker 4>small bean, you know, surrounded by big green Arab monsters,

2:50:29.800 --> 2:50:34.360
<v Speaker 4>and I want to kill Israel like that. Hezbara map will

2:50:34.400 --> 2:50:36.959
<v Speaker 4>like often include the West Bank and the Gaza strip

2:50:37.080 --> 2:50:40.320
<v Speaker 4>in green as well, and it's a way to frame

2:50:40.480 --> 2:50:43.160
<v Speaker 4>the West Bank in Gaza is not just being like this,

2:50:43.480 --> 2:50:47.200
<v Speaker 4>you know, particular thing. They will be like, No, these

2:50:47.240 --> 2:50:52.360
<v Speaker 4>are part of the giant invading Arab green monster, because

2:50:52.440 --> 2:50:54.879
<v Speaker 4>what they're trying to do is show the power imbalance

2:50:54.920 --> 2:50:57.400
<v Speaker 4>is being completely inverted from the reality here, you know,

2:50:57.480 --> 2:51:01.199
<v Speaker 4>and anyone, anyone who knows you know, or anyone who's

2:51:01.280 --> 2:51:06.720
<v Speaker 4>like watched the news, knows that it's ridiculously false to

2:51:07.120 --> 2:51:12.320
<v Speaker 4>claim that Israel is somehow the less powerful agent here,

2:51:12.600 --> 2:51:15.320
<v Speaker 4>you know, like you you don't have to have a

2:51:15.360 --> 2:51:21.720
<v Speaker 4>PhD to plainly see the disproportionate power imbalance. Like there's Israel,

2:51:22.280 --> 2:51:27.680
<v Speaker 4>a modern, you know, well armed military, cutting edge technology,

2:51:28.000 --> 2:51:32.560
<v Speaker 4>backing and funding of the world's most powerful state, most

2:51:32.560 --> 2:51:36.960
<v Speaker 4>powerful superpower, the United States, and then there is Hamas.

2:51:37.280 --> 2:51:40.520
<v Speaker 4>That doesn't make Hamas the good guys or whatever I'm saying,

2:51:40.520 --> 2:51:44.160
<v Speaker 4>it's just a clear indication of the power imbalance. You know,

2:51:44.280 --> 2:51:48.640
<v Speaker 4>there is a clear power imbalance. And I think, like

2:51:49.400 --> 2:51:52.080
<v Speaker 4>to what you were saying, the last one hundred plus

2:51:52.200 --> 2:51:54.039
<v Speaker 4>days have made it perfectly clear that for all the

2:51:54.120 --> 2:51:57.959
<v Speaker 4>talk of like the Arab States supporting Palestinians, like, it's

2:51:58.000 --> 2:52:01.480
<v Speaker 4>clear Israel could literally genocide Palaestinians in broad daylight in

2:52:01.480 --> 2:52:04.000
<v Speaker 4>the Arab states who do nothing. There's no giant Arab

2:52:04.080 --> 2:52:08.160
<v Speaker 4>green monster that is protecting the Palestinian like the Palastinians.

2:52:08.240 --> 2:52:11.440
<v Speaker 4>Only Arab comrades right now are the Houthis in Yemen

2:52:12.000 --> 2:52:16.200
<v Speaker 4>and Hasbollah in Lebanon, both of which are non government

2:52:16.640 --> 2:52:19.959
<v Speaker 4>militant organizations. They are not like, it is not the

2:52:20.000 --> 2:52:25.160
<v Speaker 4>state of Yemen who is supporting the Palaestinians. It's not

2:52:25.160 --> 2:52:28.360
<v Speaker 4>the state of Lebanon. It is these militant states within

2:52:28.440 --> 2:52:32.039
<v Speaker 4>states pretty much. And yeah, so it's like you have

2:52:32.040 --> 2:52:34.800
<v Speaker 4>to remember when Israel claims were just they were a

2:52:34.840 --> 2:52:37.280
<v Speaker 4>small state the size of New Jersey, you know, in

2:52:37.320 --> 2:52:40.840
<v Speaker 4>a tough neighborhood, and trying to make you know, the

2:52:40.840 --> 2:52:45.640
<v Speaker 4>West Bank and Gaza look like the spear's tip of

2:52:45.680 --> 2:52:48.920
<v Speaker 4>an Arab invasion. You have to remember that's not the case.

2:52:49.800 --> 2:52:51.440
<v Speaker 4>The truth of it is is like you want to

2:52:51.440 --> 2:52:54.480
<v Speaker 4>talk about how small Israel is, look how small the

2:52:54.560 --> 2:52:58.879
<v Speaker 4>Gaza strip is, and that you know alone to like

2:52:59.000 --> 2:53:01.880
<v Speaker 4>look at that pick sure, to know they are surrounded

2:53:02.760 --> 2:53:07.000
<v Speaker 4>and to see that there's no way out. That I

2:53:07.040 --> 2:53:10.080
<v Speaker 4>think changes the narrative for people. And it's a narrative

2:53:10.120 --> 2:53:12.600
<v Speaker 4>that the Israelis don't like to show. They don't like

2:53:12.640 --> 2:53:16.200
<v Speaker 4>to show the West Bank, and you know, in terms

2:53:16.200 --> 2:53:20.320
<v Speaker 4>of how it is cut into cantons that are basically

2:53:20.520 --> 2:53:26.400
<v Speaker 4>everything is surrounded by Israeli settlements in Israeli military.

2:53:27.040 --> 2:53:29.920
<v Speaker 9>They took the best agricultural lands for themselves, you know

2:53:29.920 --> 2:53:32.720
<v Speaker 9>what I mean, Like they really And also I think

2:53:33.160 --> 2:53:36.360
<v Speaker 9>talking about seeing the Gaza on a map, it's really

2:53:37.200 --> 2:53:39.040
<v Speaker 9>infuriating to me because I feel like in the last

2:53:39.040 --> 2:53:41.959
<v Speaker 9>couple of months more people have seen what Gaza looks

2:53:42.000 --> 2:53:44.360
<v Speaker 9>like on a map than ever before. And we see

2:53:44.360 --> 2:53:46.680
<v Speaker 9>how fucking small it is, and it's described as being

2:53:46.760 --> 2:53:50.200
<v Speaker 9>five miles at one point, like from the sea to

2:53:50.280 --> 2:53:53.640
<v Speaker 9>the whatever, and it's still not enough able, you know,

2:53:53.760 --> 2:53:55.800
<v Speaker 9>it's to the wall, literally to the wall. But like

2:53:55.840 --> 2:53:59.360
<v Speaker 9>it's just even seeing how mini school it is is

2:53:59.400 --> 2:54:03.840
<v Speaker 9>still not enough for people to be like, oh, thirty

2:54:03.879 --> 2:54:06.320
<v Speaker 9>thousand people dying in this little strip of land.

2:54:06.640 --> 2:54:10.760
<v Speaker 4>We should think about that, right, Yeah, No, I mean no,

2:54:10.840 --> 2:54:16.320
<v Speaker 4>it's it is it is. My point is basically to

2:54:16.560 --> 2:54:21.920
<v Speaker 4>dispel the idea that, like the Hesbara has been Israel,

2:54:22.040 --> 2:54:28.279
<v Speaker 4>small therefore deserves support and people standing with it because small,

2:54:28.400 --> 2:54:33.120
<v Speaker 4>because it's small, scary because baby puppy because a little

2:54:33.240 --> 2:54:38.800
<v Speaker 4>little you know, please help, and that visual is just

2:54:38.879 --> 2:54:43.240
<v Speaker 4>such a it's such a gross lie. And you know,

2:54:43.600 --> 2:54:50.640
<v Speaker 4>you've anything to make the Palestinians, you know, seem bigger

2:54:50.680 --> 2:54:54.280
<v Speaker 4>than they are is helpful for Israel. And that's why

2:54:54.280 --> 2:54:57.080
<v Speaker 4>they do it. You know, this is this is a

2:54:57.120 --> 2:55:01.359
<v Speaker 4>way to invert the victim and the victimizer. And it's

2:55:01.360 --> 2:55:04.320
<v Speaker 4>clear as day. Other things that are clear as day,

2:55:04.720 --> 2:55:08.720
<v Speaker 4>these products and services that we're going to be selling.

2:55:09.000 --> 2:55:25.560
<v Speaker 4>So stick around, we'll be right back and we're back again.

2:55:26.720 --> 2:55:32.000
<v Speaker 4>People in the West, by and large, prefer the Israeli explanation.

2:55:33.040 --> 2:55:37.240
<v Speaker 4>They're fine living in this alternate reality. And you know,

2:55:37.280 --> 2:55:40.240
<v Speaker 4>people believe it for like a variety of reasons. Some

2:55:40.280 --> 2:55:43.160
<v Speaker 4>people because they were raised to believe it, some people

2:55:43.200 --> 2:55:46.560
<v Speaker 4>because they just want to believe it. But I think

2:55:46.600 --> 2:55:50.879
<v Speaker 4>mostly most people in the West just don't really care

2:55:51.040 --> 2:55:54.000
<v Speaker 4>enough about like Palestinians to like look into it, like

2:55:54.040 --> 2:55:57.200
<v Speaker 4>they're you know, they're just it's one of many news

2:55:57.200 --> 2:56:00.000
<v Speaker 4>stories too. I think a lot of people it's easy

2:56:00.200 --> 2:56:02.320
<v Speaker 4>to put in a box and to be honest, you know,

2:56:02.520 --> 2:56:07.160
<v Speaker 4>like wouldn't that be nice to be able to compartmentalize

2:56:07.200 --> 2:56:09.320
<v Speaker 4>like it would for me. Shit, it would make me

2:56:09.400 --> 2:56:12.840
<v Speaker 4>way less stressed if I could just not care. And

2:56:12.600 --> 2:56:15.240
<v Speaker 4>that's not to like call out anyone who doesn't care,

2:56:15.840 --> 2:56:19.720
<v Speaker 4>because I do think that it is absolutely human and

2:56:19.840 --> 2:56:24.080
<v Speaker 4>valid to have some things that you just don't have

2:56:24.160 --> 2:56:28.120
<v Speaker 4>emotional capacity to care about. I think my issue is

2:56:28.160 --> 2:56:33.760
<v Speaker 4>not whether or not people are, like, you know, supporting

2:56:33.800 --> 2:56:37.000
<v Speaker 4>Palisine on their social media or whatnot. My issue is

2:56:37.560 --> 2:56:40.000
<v Speaker 4>whether or not they're just going to allow themselves to

2:56:40.040 --> 2:56:45.000
<v Speaker 4>be manipulated and then end up defending the indefensible because

2:56:45.000 --> 2:56:47.200
<v Speaker 4>of it. Like if you're if you're not going to

2:56:47.240 --> 2:56:51.040
<v Speaker 4>say nothing, don't do hasbara. That's my that's my feeling

2:56:51.080 --> 2:56:54.080
<v Speaker 4>about it. But yeah, you know, people want to put

2:56:54.160 --> 2:56:57.240
<v Speaker 4>in a box. Beyond that, I think there's also no

2:56:57.320 --> 2:56:59.520
<v Speaker 4>incentive for a lot of people to believe in it.

2:56:59.560 --> 2:57:02.880
<v Speaker 4>In fact, even question who are the victims and the

2:57:02.959 --> 2:57:08.400
<v Speaker 4>victimizers in the whole Israeli Palestine quote unquote conflict, like

2:57:09.200 --> 2:57:11.840
<v Speaker 4>it brings up a dark, twisted irony that most people

2:57:11.879 --> 2:57:14.480
<v Speaker 4>don't even want to entertain. You know, people don't want

2:57:14.520 --> 2:57:18.800
<v Speaker 4>to think about that stuff. And it also it people

2:57:19.040 --> 2:57:23.000
<v Speaker 4>worry about whether or not they're going to get in trouble.

2:57:23.600 --> 2:57:28.160
<v Speaker 4>And that brings me to another part of this speech

2:57:28.200 --> 2:57:32.600
<v Speaker 4>I found from the Middle East Policy Council about haspara quote.

2:57:33.120 --> 2:57:37.200
<v Speaker 4>It also seeks to actively inculcate canons of political correctness

2:57:37.240 --> 2:57:41.000
<v Speaker 4>in Domesican foreign media and audiences that will promote self

2:57:41.160 --> 2:57:46.160
<v Speaker 4>censorship by them. It strives thereby to decrease the willingness

2:57:46.520 --> 2:57:51.560
<v Speaker 4>of audiences to consider information linked to politically unacceptable viewpoints,

2:57:51.879 --> 2:57:56.320
<v Speaker 4>individuals and groups, and to inhibit the circulation of adverse

2:57:56.360 --> 2:58:00.800
<v Speaker 4>information and social networks. It focuses on limiting the receptivity

2:58:00.959 --> 2:58:09.200
<v Speaker 4>of audiences to information. So Hasbar is fucking Orwellian, that is,

2:58:09.400 --> 2:58:12.520
<v Speaker 4>I think one of the things that interests me about

2:58:12.560 --> 2:58:16.480
<v Speaker 4>it a lot is how Orwellian it is. You know,

2:58:16.600 --> 2:58:20.640
<v Speaker 4>it goes beyond mere branding when the Israeli government and

2:58:20.680 --> 2:58:25.520
<v Speaker 4>pro Israel institutions like so effectively mold the parameters of

2:58:25.560 --> 2:58:28.200
<v Speaker 4>what is and isn't politically correct, not just like in

2:58:28.240 --> 2:58:31.400
<v Speaker 4>their own country, but in other countries in the West.

2:58:31.920 --> 2:58:35.400
<v Speaker 4>Like think about the self censorship that you the listener

2:58:35.800 --> 2:58:39.279
<v Speaker 4>do around this issue. Think about the times you wanted

2:58:39.320 --> 2:58:42.280
<v Speaker 4>to say something but didn't because you didn't know the

2:58:42.360 --> 2:58:45.320
<v Speaker 4>exact right way to say it, you know, like how

2:58:45.840 --> 2:58:47.840
<v Speaker 4>how to put it, And like, think about the times

2:58:47.840 --> 2:58:50.879
<v Speaker 4>that you were reading something critical of Israel by someone

2:58:51.120 --> 2:58:54.959
<v Speaker 4>you trust and agree with, and one sentence or one

2:58:55.000 --> 2:58:59.720
<v Speaker 4>word or one turn of phrase triggered you into questioning

2:58:59.760 --> 2:59:03.680
<v Speaker 4>not validity of the thing you were reading, but like

2:59:03.760 --> 2:59:06.959
<v Speaker 4>the nature of the person who wrote it. Think about

2:59:06.959 --> 2:59:10.280
<v Speaker 4>your reaction to me saying these things about Israel, and

2:59:10.320 --> 2:59:13.520
<v Speaker 4>about how you felt when Sharen made a lot of

2:59:13.560 --> 2:59:17.280
<v Speaker 4>these points on some other episode of this podcast, you know,

2:59:18.000 --> 2:59:23.520
<v Speaker 4>like think about why that changes things for you. And

2:59:23.640 --> 2:59:27.800
<v Speaker 4>like there was a time where I was also uncomfortable

2:59:28.440 --> 2:59:31.640
<v Speaker 4>and like I would only feel comfortable at hearing criticism

2:59:32.040 --> 2:59:35.880
<v Speaker 4>and doing criticism of Israel in the presence of other Jews,

2:59:36.000 --> 2:59:38.920
<v Speaker 4>Like it had to be in a you know, private

2:59:39.360 --> 2:59:43.400
<v Speaker 4>all Jewish Facebook group or in like in person or

2:59:43.440 --> 2:59:47.760
<v Speaker 4>through text messages. Like I was so suspicious of the

2:59:47.879 --> 2:59:53.440
<v Speaker 4>secret motives of non Jewish people criticizing Israel, right, Like,

2:59:53.440 --> 2:59:56.760
<v Speaker 4>like someone could literally say something that I one hundred

2:59:56.800 --> 3:00:00.240
<v Speaker 4>percent agreed with, something that I myself had said, and

3:00:00.240 --> 3:00:03.240
<v Speaker 4>then I would still get this icky feeling from them

3:00:03.320 --> 3:00:05.880
<v Speaker 4>saying it, like yeah, but why are they saying it

3:00:06.000 --> 3:00:10.800
<v Speaker 4>like why do you care? Like that is probably Hasbara's

3:00:10.840 --> 3:00:15.879
<v Speaker 4>greatest success to relegate the issue of Palestinian human and

3:00:15.920 --> 3:00:19.400
<v Speaker 4>civil rights to a niche subject that is best talked

3:00:19.400 --> 3:00:26.039
<v Speaker 4>about in private and only by Jews. So I mean, Sarene,

3:00:26.080 --> 3:00:30.080
<v Speaker 4>I know that, Like for you, you've got you get

3:00:30.080 --> 3:00:32.520
<v Speaker 4>shipped for this, you know, I do.

3:00:32.959 --> 3:00:36.240
<v Speaker 9>Yeah, I feel like I'm done qualifying in my real

3:00:36.240 --> 3:00:39.160
<v Speaker 9>life especially and also just like in work. I'm done

3:00:39.240 --> 3:00:43.200
<v Speaker 9>qualifying whether or not something I say is or is

3:00:43.320 --> 3:00:48.400
<v Speaker 9>not whatever, because I'm if I'm even entertaining the idea

3:00:48.520 --> 3:00:51.520
<v Speaker 9>that criticizing Israel is anti Semitic, that's like feeding the fire.

3:00:51.600 --> 3:00:54.040
<v Speaker 9>I don't want to even bring that into I don't

3:00:54.040 --> 3:00:57.400
<v Speaker 9>want to associate that religion and of course the state

3:00:57.400 --> 3:01:00.680
<v Speaker 9>of Israel. And I feel like the more we have

3:01:00.840 --> 3:01:04.560
<v Speaker 9>those disclaimers, the more it's conflated. And I've definitely, I mean,

3:01:05.480 --> 3:01:07.720
<v Speaker 9>I've had a lot of anti Zionist Jewish people on

3:01:07.760 --> 3:01:11.879
<v Speaker 9>the show, almost almost to like show people that like,

3:01:12.320 --> 3:01:14.920
<v Speaker 9>listen to these people with actual experience.

3:01:15.600 --> 3:01:19.320
<v Speaker 4>Yes, and that's not to it's not to you know,

3:01:20.840 --> 3:01:24.080
<v Speaker 4>say you shouldn't. None of this is me saying like, hey,

3:01:24.560 --> 3:01:28.480
<v Speaker 4>you shouldn't listen to anti Zionist Jews or whatnot, or

3:01:28.560 --> 3:01:31.400
<v Speaker 4>just like you know, like or you shouldn't be discerning

3:01:31.560 --> 3:01:34.080
<v Speaker 4>about who you're getting your information for, because yeah, there

3:01:34.080 --> 3:01:37.600
<v Speaker 4>are Nazis who are you know, wrap themselves in the

3:01:37.640 --> 3:01:42.080
<v Speaker 4>guise of being anti Israel or like you know, anti

3:01:42.120 --> 3:01:46.760
<v Speaker 4>occupation or whatnot. That none of this is putting down

3:01:46.959 --> 3:01:52.000
<v Speaker 4>anyone for being discerning or being careful, but it's to

3:01:52.040 --> 3:01:56.199
<v Speaker 4>say that like Hasbara has quite an effect on even

3:01:56.320 --> 3:02:01.240
<v Speaker 4>the most conscious of people. Like making zion and Judaism

3:02:01.360 --> 3:02:05.000
<v Speaker 4>synonymous and like practically indistinguishable is like one of his

3:02:05.080 --> 3:02:09.160
<v Speaker 4>Bar's like greatest achievements, presenting Jewish support of Israel as

3:02:09.280 --> 3:02:13.080
<v Speaker 4>monolithic save for like a few cranks you know, who

3:02:13.120 --> 3:02:16.480
<v Speaker 4>are the exception that proved the rule. You know, like

3:02:16.600 --> 3:02:20.039
<v Speaker 4>non Jews don't want to criticize criticize Israel because they

3:02:20.040 --> 3:02:23.480
<v Speaker 4>don't want to upset their Jewish friends, or they don't

3:02:23.480 --> 3:02:26.240
<v Speaker 4>want to be labeled an anti Semite. You know. It's like,

3:02:26.720 --> 3:02:30.920
<v Speaker 4>you know, after the large public outcry about Israel's brutal

3:02:31.000 --> 3:02:33.840
<v Speaker 4>response to the homosterous attacks of October seventh, there was

3:02:33.840 --> 3:02:37.120
<v Speaker 4>a big push among his Bars to frame all Jews

3:02:37.160 --> 3:02:40.560
<v Speaker 4>of the world as feeling abandoned by the left and

3:02:40.640 --> 3:02:44.439
<v Speaker 4>abandoned by their friends. You had people like Brett Gelman,

3:02:44.600 --> 3:02:47.800
<v Speaker 4>Oh my god, from a stranger walking dumps, I hate

3:02:47.879 --> 3:02:51.280
<v Speaker 4>him so much. Oh my god, fucking Wooly Willie over

3:02:51.320 --> 3:02:56.960
<v Speaker 4>here going on Instagram being like, hey, fake woke former friends,

3:02:56.959 --> 3:03:00.440
<v Speaker 4>and like he gave a speech at the like Stand

3:03:00.480 --> 3:03:04.080
<v Speaker 4>with Israel March that was something like the Jews don't

3:03:04.120 --> 3:03:09.600
<v Speaker 4>need you, like presenting the you know, the idea of

3:03:09.600 --> 3:03:13.080
<v Speaker 4>people criticizing Israel, or like not wanting at the very

3:03:13.160 --> 3:03:18.680
<v Speaker 4>least not wanting the complete obliteration of Palestinians in Gaza,

3:03:19.320 --> 3:03:22.800
<v Speaker 4>framing that as like, oh, well, all the Jews want that,

3:03:23.720 --> 3:03:27.520
<v Speaker 4>you know, like his whole thing of being like the

3:03:27.600 --> 3:03:32.840
<v Speaker 4>Jews don't need you, as if he and Israel represented

3:03:32.920 --> 3:03:35.920
<v Speaker 4>all Jews, like presenting the Jews of the world as

3:03:35.920 --> 3:03:39.360
<v Speaker 4>a monolith, as if non Zionist or anti Zionist Jews

3:03:39.720 --> 3:03:42.320
<v Speaker 4>don't even exist, as if we all felt this way,

3:03:42.959 --> 3:03:45.880
<v Speaker 4>Like you don't want to hate Jews, do you? Of course,

3:03:45.879 --> 3:03:48.600
<v Speaker 4>if you don't, then you gotta let Israel do whatever

3:03:48.640 --> 3:03:50.039
<v Speaker 4>the hell it wants.

3:03:49.959 --> 3:03:50.200
<v Speaker 6>You know.

3:03:50.800 --> 3:03:53.000
<v Speaker 9>I think what really bothers me about him, I mean

3:03:53.160 --> 3:03:56.240
<v Speaker 9>everything bothers me about him. But like people like him,

3:03:56.360 --> 3:03:59.960
<v Speaker 9>they'll sometimes preface what they're saying with, hey, I care

3:04:00.080 --> 3:04:03.880
<v Speaker 9>about Palestinians and then continue on their their whatever tirade.

3:04:03.920 --> 3:04:09.160
<v Speaker 9>There's ionis bullshit, and it's like, it's just it really

3:04:09.200 --> 3:04:11.280
<v Speaker 9>boggles my mind because I think he thinks he's a

3:04:11.280 --> 3:04:15.160
<v Speaker 9>good person. I really think that he believes he's a

3:04:15.200 --> 3:04:18.640
<v Speaker 9>good person, when really he's just a piece of shit

3:04:18.800 --> 3:04:20.840
<v Speaker 9>that does not see a huge group of people as

3:04:20.920 --> 3:04:21.520
<v Speaker 9>human beings.

3:04:21.600 --> 3:04:24.080
<v Speaker 4>Yes, does not see people as human. And this is

3:04:24.080 --> 3:04:28.879
<v Speaker 4>something that you I think that anyone who's like a

3:04:28.879 --> 3:04:32.440
<v Speaker 4>self described liberal or leftist or whatever would be able

3:04:32.480 --> 3:04:35.680
<v Speaker 4>to easily recognize in any other situation. But it's just

3:04:35.800 --> 3:04:41.320
<v Speaker 4>it's it's it's clouded in this particular situation because of

3:04:41.360 --> 3:04:47.480
<v Speaker 4>this conflation, because you are willing to believe that Jews

3:04:47.800 --> 3:04:51.600
<v Speaker 4>are sort of a mono like monolithically agree with Israel.

3:04:51.680 --> 3:04:53.920
<v Speaker 4>Like they may be like a little bit like liberal

3:04:54.000 --> 3:04:58.080
<v Speaker 4>Zionists or whatnot, but mostly you know, they all love Israel,

3:04:58.120 --> 3:05:02.959
<v Speaker 4>and that is is is not true, and it's it's

3:05:03.000 --> 3:05:07.920
<v Speaker 4>a way of like more so, it feeds into the

3:05:08.080 --> 3:05:13.200
<v Speaker 4>continuing conflation. It feeds into this hasbara that Israel represents

3:05:13.200 --> 3:05:15.960
<v Speaker 4>all Jews, and I am telling you right now it doesn't.

3:05:15.959 --> 3:05:18.680
<v Speaker 4>And I don't think I'm telling anyone something they don't

3:05:18.720 --> 3:05:22.520
<v Speaker 4>already know. Like I think people know, Zionism is not Judaism.

3:05:22.840 --> 3:05:24.840
<v Speaker 9>I think you've said that many times on this podcast,

3:05:24.840 --> 3:05:25.320
<v Speaker 9>trust me.

3:05:25.360 --> 3:05:27.360
<v Speaker 4>Yea, at this point you should know.

3:05:28.920 --> 3:05:31.720
<v Speaker 9>If you don't know that by now, please.

3:05:31.800 --> 3:05:37.000
<v Speaker 4>Yes, learn it now. But like you know, Jews, both

3:05:37.040 --> 3:05:40.160
<v Speaker 4>inside and outside of Israel, have a diverse range of

3:05:40.240 --> 3:05:42.720
<v Speaker 4>views about the Israeli government. That's not to say that

3:05:42.840 --> 3:05:46.720
<v Speaker 4>Jews in Israel do not, for the most part, you know,

3:05:46.879 --> 3:05:51.800
<v Speaker 4>support the government at least or support the project of Zionism.

3:05:52.120 --> 3:05:54.600
<v Speaker 4>But that is like, to me, that's to be expected.

3:05:54.800 --> 3:05:57.480
<v Speaker 4>It's to be expected that it's like fucking nine to eleven,

3:05:57.920 --> 3:06:02.640
<v Speaker 4>you know. I it weird to not expect the kind

3:06:02.720 --> 3:06:07.000
<v Speaker 4>of racist jingoism that you saw like after nine to eleven,

3:06:07.040 --> 3:06:09.600
<v Speaker 4>you know, in fucking America. And I feel like that

3:06:09.720 --> 3:06:12.480
<v Speaker 4>was the majority of people. Was that kind of like

3:06:12.480 --> 3:06:16.800
<v Speaker 4>like seething anti Arab hatred. And I'm not excusing it,

3:06:16.840 --> 3:06:20.560
<v Speaker 4>but what I'm saying is that Jews have a diverse

3:06:20.920 --> 3:06:23.840
<v Speaker 4>range of views inside and outside of Israel, and a

3:06:23.879 --> 3:06:26.840
<v Speaker 4>lot of it includes wanting a ceasefire. And that's why

3:06:26.879 --> 3:06:31.560
<v Speaker 4>you see it in these Jewish organizations that are trying

3:06:31.600 --> 3:06:35.160
<v Speaker 4>to end the occupation. They're trying they are openly critiquing Israel,

3:06:35.200 --> 3:06:38.879
<v Speaker 4>that are calling Zionism racism. You see it, and you

3:06:38.959 --> 3:06:44.240
<v Speaker 4>see it because they because we're honestly trying to change

3:06:44.240 --> 3:06:48.280
<v Speaker 4>this narrative. We're trying to stop people from believing this

3:06:48.400 --> 3:06:52.560
<v Speaker 4>lie that the Jewish people are synonymous with the state

3:06:52.640 --> 3:06:53.279
<v Speaker 4>of Israel.

3:06:53.720 --> 3:06:56.760
<v Speaker 9>Yeah, and I think that's why Jewish and I mean

3:06:56.760 --> 3:06:59.440
<v Speaker 9>I've said this many times as well, but Jewish antaisionists

3:06:59.480 --> 3:07:02.480
<v Speaker 9>are like a very integral part of the movement to

3:07:02.520 --> 3:07:06.440
<v Speaker 9>liberate Palestine because it's again, it's not a Palestinian issue,

3:07:06.440 --> 3:07:08.920
<v Speaker 9>it's not a Muslim issue. It's it's a very human

3:07:09.000 --> 3:07:13.560
<v Speaker 9>issue to care about people not being fucking genocided.

3:07:13.959 --> 3:07:17.800
<v Speaker 4>Yes, another thing that's pretty clear is how good the

3:07:17.920 --> 3:07:22.720
<v Speaker 4>products are that we sell here at Cool Zone. So

3:07:22.800 --> 3:07:26.440
<v Speaker 4>let's stick around, listen to these ads and we'll be

3:07:26.560 --> 3:07:42.680
<v Speaker 4>right back. And we're back. So I want to say

3:07:43.480 --> 3:07:49.520
<v Speaker 4>to everyone listening, I understand that the impulse to treat

3:07:49.520 --> 3:07:53.320
<v Speaker 4>the subject of Israel with more caution and care. Is

3:07:53.400 --> 3:07:57.200
<v Speaker 4>rooted in respect for the Jewish people and a desire

3:07:57.280 --> 3:08:02.160
<v Speaker 4>to stand firmly against anti Semitism, and that is that

3:08:02.280 --> 3:08:05.240
<v Speaker 4>is a good thing. I encourage that one hundred percent

3:08:06.080 --> 3:08:11.720
<v Speaker 4>you respecting Jewish people and wanting to stand firmly against

3:08:11.760 --> 3:08:14.520
<v Speaker 4>anti Semitism, wanting to fight it with every fiber of

3:08:14.560 --> 3:08:17.720
<v Speaker 4>your being. You are correct and feeling that way, and

3:08:17.760 --> 3:08:20.680
<v Speaker 4>I want to encourage it. And I also need you

3:08:20.720 --> 3:08:23.920
<v Speaker 4>to understand that it's for that very reason that I

3:08:24.160 --> 3:08:29.160
<v Speaker 4>urge people to speak out about Israel, because I believe

3:08:29.240 --> 3:08:33.480
<v Speaker 4>Israel and there has Baris mouthpieces and the project of

3:08:33.600 --> 3:08:38.800
<v Speaker 4>political Zionism are inherently anti Semitic, and not in like

3:08:38.879 --> 3:08:42.000
<v Speaker 4>the semantic sense where it's like Arabs are also semi

3:08:42.080 --> 3:08:44.160
<v Speaker 4>So it's an argument I've heard. I'm not talking about that.

3:08:44.600 --> 3:08:50.880
<v Speaker 4>I'm talking about anti Jewish, specifically anti Jewish. They actively

3:08:51.240 --> 3:08:56.640
<v Speaker 4>work to create fear amongst diaspora Jews, make us distrust

3:08:56.640 --> 3:09:02.279
<v Speaker 4>our friends, our neighbors, our co work, our fellow Jews.

3:09:02.280 --> 3:09:06.520
<v Speaker 4>Even they tell us that, you know, they tell Jews

3:09:06.560 --> 3:09:09.720
<v Speaker 4>that unless they support Israel, they are not real Jews,

3:09:10.080 --> 3:09:13.560
<v Speaker 4>you know, or they are self hating Jews. They use

3:09:13.600 --> 3:09:18.440
<v Speaker 4>our past traumas against us. They re traumatize us and

3:09:18.680 --> 3:09:23.560
<v Speaker 4>manipulate us like it's classic abuser shit. It is, it

3:09:23.600 --> 3:09:28.160
<v Speaker 4>is abuse. It's it's cult shit too, and they even

3:09:28.200 --> 3:09:31.959
<v Speaker 4>deal in Nazi revisionism. And it's it's so important to

3:09:31.959 --> 3:09:36.600
<v Speaker 4>point this out because you see the way that they,

3:09:37.040 --> 3:09:42.080
<v Speaker 4>the Israeli government uses the Nazi you know, accusation in

3:09:42.280 --> 3:09:46.000
<v Speaker 4>order to do a genocide. I mean you see constantly,

3:09:46.879 --> 3:09:51.000
<v Speaker 4>you know, in the last three four months, videos from

3:09:51.040 --> 3:09:55.640
<v Speaker 4>the IDF showing, you know, an iPad they found in

3:09:55.720 --> 3:09:58.760
<v Speaker 4>a teen girls bedroom, and you know, they open it

3:09:58.840 --> 3:10:02.440
<v Speaker 4>up and there's the wallpaper of the iPad is is

3:10:02.520 --> 3:10:05.760
<v Speaker 4>Hitler's face. And you look at that, and you're supposed

3:10:05.760 --> 3:10:08.080
<v Speaker 4>to go, oh my god, I can't I can't believe that,

3:10:08.600 --> 3:10:12.279
<v Speaker 4>and you forget to question what the fuck an Israeli

3:10:12.360 --> 3:10:17.760
<v Speaker 4>soldier is doing in a seventeen year old girls bedroom.

3:10:17.920 --> 3:10:20.880
<v Speaker 4>Why is it blown up? And why why is he

3:10:20.959 --> 3:10:26.120
<v Speaker 4>going through her stuff like that? You stop looking at

3:10:26.160 --> 3:10:29.360
<v Speaker 4>what is actually happening, and you start looking at what

3:10:30.400 --> 3:10:33.280
<v Speaker 4>the Hasbaris want you to look at. They want you

3:10:33.360 --> 3:10:36.120
<v Speaker 4>to see the Hitler thing and go like, oh man,

3:10:36.400 --> 3:10:41.480
<v Speaker 4>this is a whole society of little Hitlers, and I

3:10:41.800 --> 3:10:44.440
<v Speaker 4>you know, I look at that and I see the

3:10:44.440 --> 3:10:46.640
<v Speaker 4>way they cynically use that. While at the same time,

3:10:47.280 --> 3:10:51.960
<v Speaker 4>you know, Benjamin net Yahoo has been pushing this line

3:10:52.160 --> 3:10:56.160
<v Speaker 4>claiming that the Holocaust was essentially the Palestinian's idea. I mean,

3:10:56.200 --> 3:11:01.360
<v Speaker 4>this is something that has been gaining more and more

3:11:01.520 --> 3:11:06.920
<v Speaker 4>traction in like sort of this new Israel Palestine, like

3:11:07.000 --> 3:11:09.600
<v Speaker 4>a historical narrative that's been pushed about, like you know,

3:11:09.680 --> 3:11:14.440
<v Speaker 4>the Mufti and is and Hitler meeting up together and

3:11:14.920 --> 3:11:17.360
<v Speaker 4>being like, have you ever thought about killing the Jews?

3:11:17.360 --> 3:11:19.920
<v Speaker 4>And Hitler was like, I never thought about that before.

3:11:20.160 --> 3:11:25.800
<v Speaker 4>That's so smart. Wow, thank you Palestinians. Like total bullshit,

3:11:26.160 --> 3:11:32.960
<v Speaker 4>totally revising, like trying to do fucking like I don't

3:11:32.959 --> 3:11:38.160
<v Speaker 4>know apology of for literally, Hitler is anti Semitic. I

3:11:38.160 --> 3:11:42.400
<v Speaker 4>don't care how you slice it. It is. And that's

3:11:42.400 --> 3:11:45.520
<v Speaker 4>something that the Israeli government deals in. They deal in

3:11:45.560 --> 3:11:50.680
<v Speaker 4>anti Semitism all the time. I mean, essentially, Israel tells

3:11:51.400 --> 3:11:55.280
<v Speaker 4>the world that Jews are a third column, loyal to

3:11:55.360 --> 3:11:59.240
<v Speaker 4>Israel first and foremost, and tells Jews that our home

3:11:59.400 --> 3:12:03.280
<v Speaker 4>isn't our home. They say this to us, and you

3:12:03.280 --> 3:12:06.200
<v Speaker 4>know that due to our traditions and our blood, you know,

3:12:06.240 --> 3:12:10.840
<v Speaker 4>we are just merely guests in any other place. This

3:12:10.920 --> 3:12:15.640
<v Speaker 4>is like an old racist worldview from a previous century,

3:12:15.840 --> 3:12:19.800
<v Speaker 4>filled with blood and soil fascism, you know, and like

3:12:19.840 --> 3:12:23.240
<v Speaker 4>for me, like growing up in a mixed secular family,

3:12:23.440 --> 3:12:25.480
<v Speaker 4>you know, where I'm like, yeah, I'm like culturally Jewish

3:12:25.480 --> 3:12:28.760
<v Speaker 4>and I'm ethnically Jewish, but I'm like a blood jew essentially,

3:12:28.879 --> 3:12:32.959
<v Speaker 4>you know, like and as like the very fact of

3:12:33.000 --> 3:12:37.800
<v Speaker 4>me having Jewish blood was used by fascists to murder

3:12:37.959 --> 3:12:42.600
<v Speaker 4>us during the Holocaust. Now under Israel's Law of Return,

3:12:42.720 --> 3:12:45.240
<v Speaker 4>that very same Jewish blood is being used by fascists

3:12:45.320 --> 3:12:48.040
<v Speaker 4>as a passport to allow me to move to Israel

3:12:48.040 --> 3:12:51.680
<v Speaker 4>and displace an entire Palestinian family if I choose to, like,

3:12:51.920 --> 3:12:55.879
<v Speaker 4>you know, being religiously Jewish doesn't have anything to do

3:12:56.440 --> 3:12:59.120
<v Speaker 4>with my ability to do this, and my blood is

3:12:59.120 --> 3:13:03.840
<v Speaker 4>my passport to you apartheid. That's why I choose to

3:13:03.879 --> 3:13:05.720
<v Speaker 4>talk about this stuff. You know, if you're going to

3:13:05.800 --> 3:13:08.959
<v Speaker 4>use my blood to make me complicit in crimes, the

3:13:09.040 --> 3:13:11.240
<v Speaker 4>crimes of your state, then I'm gonna have something to

3:13:11.640 --> 3:13:15.800
<v Speaker 4>say about it. You know. So my final piece of

3:13:15.840 --> 3:13:18.760
<v Speaker 4>haspara has to do with something that has been said

3:13:18.800 --> 3:13:23.760
<v Speaker 4>over and over again by countless Zionis, including the current

3:13:23.840 --> 3:13:28.240
<v Speaker 4>President of these United States of America, Joe Biden. Folks,

3:13:29.040 --> 3:13:31.720
<v Speaker 4>were there no Israel, there wouldn't be a Jewish the

3:13:31.720 --> 3:13:34.920
<v Speaker 4>world was safe. The idea that the state of Israel

3:13:34.959 --> 3:13:38.520
<v Speaker 4>alone can keep the Jewish people safe is an insane

3:13:38.600 --> 3:13:44.320
<v Speaker 4>piece of haspara. It is a total, utter anti Semitic bullshit.

3:13:45.640 --> 3:13:50.880
<v Speaker 4>A Jewish state does not and cannot keep Jewish people safe.

3:13:51.120 --> 3:13:56.119
<v Speaker 4>Tying the fate of the Jewish state to the Jewish

3:13:56.160 --> 3:14:00.360
<v Speaker 4>people is a recipe for fucking disaster. The Jewish people

3:14:00.520 --> 3:14:04.680
<v Speaker 4>are a nation that has lasted thousands of years. Nations

3:14:04.720 --> 3:14:10.039
<v Speaker 4>meaning like a people with a common origin, history, language, culture, customs,

3:14:10.080 --> 3:14:13.080
<v Speaker 4>and religion and or religion. You know, it can be

3:14:13.280 --> 3:14:15.040
<v Speaker 4>any of those things. And for a long long time

3:14:15.080 --> 3:14:19.680
<v Speaker 4>we were one of many stateless nations that existed. And

3:14:19.720 --> 3:14:23.320
<v Speaker 4>that's not to say that, you know, Israel shouldn't exist

3:14:23.400 --> 3:14:26.560
<v Speaker 4>or whatever. But more importantly, what I'm saying is that

3:14:27.360 --> 3:14:33.640
<v Speaker 4>Jews should exist, whether they happen to be located anywhere,

3:14:33.920 --> 3:14:38.320
<v Speaker 4>like wherever they are, Jews should should exist. The existence

3:14:38.360 --> 3:14:40.800
<v Speaker 4>of the state of Israel, to me is not the question,

3:14:41.360 --> 3:14:44.760
<v Speaker 4>and that is not what Israel claims to do. They ensure,

3:14:44.959 --> 3:14:47.720
<v Speaker 4>they claim to ensure the existence of the Jewish people,

3:14:47.720 --> 3:14:49.720
<v Speaker 4>but they do not. All they do is try to

3:14:49.760 --> 3:14:53.440
<v Speaker 4>bolster the existence of their state. And it should not

3:14:54.080 --> 3:14:58.080
<v Speaker 4>be common thought that the existence of Israel and the

3:14:58.120 --> 3:15:01.600
<v Speaker 4>existence of Jews are the same thing is I can

3:15:01.640 --> 3:15:05.400
<v Speaker 4>personally think of nothing more dangerous for any people than

3:15:05.440 --> 3:15:10.920
<v Speaker 4>to tie their entire survival to something as impermanent as

3:15:10.959 --> 3:15:17.800
<v Speaker 4>a fucking state. And that is the truth about Israel.

3:15:18.320 --> 3:15:24.160
<v Speaker 4>So you know, all this to say that I'm a

3:15:24.320 --> 3:15:29.320
<v Speaker 4>I guess I'm an anarchist. Now there's one thing that

3:15:29.560 --> 3:15:32.119
<v Speaker 4>you know, getting into the whole Israel palasine thing will

3:15:32.120 --> 3:15:34.680
<v Speaker 4>do to you. It turns you very quickly into someone

3:15:34.720 --> 3:15:40.440
<v Speaker 4>who believes the existence of states is the problem. Yeah, yeah,

3:15:40.480 --> 3:15:44.760
<v Speaker 4>so that's that's me. That's how I feel about stuff.

3:15:45.400 --> 3:15:48.840
<v Speaker 9>I'm so glad you did this series for us. Where

3:15:49.200 --> 3:15:51.800
<v Speaker 9>can't people hear you do the same thing? But what

3:15:51.840 --> 3:15:53.240
<v Speaker 9>by yourself? With other people?

3:15:53.879 --> 3:15:57.560
<v Speaker 4>You can? You can hear me? Do you know these

3:15:58.080 --> 3:16:01.800
<v Speaker 4>talking about Israel and stuff? On my new podcast, bad

3:16:01.879 --> 3:16:05.000
<v Speaker 4>has Bara, The world's most moral podcast. It's a it's

3:16:05.040 --> 3:16:10.440
<v Speaker 4>a comedy podcast about hilarious Israeli propaganda that I that

3:16:10.520 --> 3:16:13.920
<v Speaker 4>I find that are you know, listeners find and you know,

3:16:14.000 --> 3:16:16.520
<v Speaker 4>I have on my friends like Charine, I had you on,

3:16:16.680 --> 3:16:20.840
<v Speaker 4>I had an on, I had all sorts of great

3:16:20.879 --> 3:16:25.440
<v Speaker 4>anti Zionist Jews and some really amazing Palestinian guests. Or

3:16:25.440 --> 3:16:28.119
<v Speaker 4>at least by the time this comes out, I assume

3:16:28.160 --> 3:16:31.080
<v Speaker 4>those episodes will have come out. I you know, I

3:16:31.080 --> 3:16:34.200
<v Speaker 4>don't know when those are coming out. But anyways, I've

3:16:34.200 --> 3:16:36.000
<v Speaker 4>only been doing the podcast for a month and it's

3:16:36.160 --> 3:16:38.920
<v Speaker 4>it's been a lot of fun. It's been cathartic, and

3:16:38.959 --> 3:16:42.520
<v Speaker 4>it's been hard, and it's definitely been you know, like

3:16:42.680 --> 3:16:45.360
<v Speaker 4>caused some stress in my life because you know, looking

3:16:45.440 --> 3:16:49.640
<v Speaker 4>for this content you have to dig through a lot

3:16:49.640 --> 3:16:53.160
<v Speaker 4>of really horrific shit. So yeah, check out bad as

3:16:53.160 --> 3:16:57.000
<v Speaker 4>Bara or you know, check me out met leave jokes

3:16:57.040 --> 3:17:02.760
<v Speaker 4>on Instagram, and go to sacrament Know punchline March seventeenth, Sunday,

3:17:03.320 --> 3:17:06.760
<v Speaker 4>seven pm, Me and my wife, my wife. Just if

3:17:06.800 --> 3:17:09.640
<v Speaker 4>you're in teeny we're gonna be co headlining there, So

3:17:09.760 --> 3:17:14.600
<v Speaker 4>get your tickets now. Link in the notes. Yay no

3:17:14.760 --> 3:17:15.480
<v Speaker 4>thank you so much.

3:17:15.560 --> 3:17:20.720
<v Speaker 9>I really enjoy your podcast, the most SPORL podcast, I

3:17:20.720 --> 3:17:21.560
<v Speaker 9>would say in the.

3:17:21.440 --> 3:17:24.800
<v Speaker 4>World for sure. Thank you for you know, give me

3:17:24.800 --> 3:17:27.760
<v Speaker 4>the opportunity to talk about this. And you know, I

3:17:29.840 --> 3:17:36.080
<v Speaker 4>promise you that the show, The Badass Bar Show is funny.

3:17:36.400 --> 3:17:37.760
<v Speaker 4>I swear to god, it's funny.

3:17:38.080 --> 3:17:40.360
<v Speaker 9>It's very cathartic. You are you're correct in that. It's

3:17:40.440 --> 3:17:42.720
<v Speaker 9>very cathartic to just like event with your friends and

3:17:42.879 --> 3:17:45.360
<v Speaker 9>people think the same things as you, especially if you're

3:17:45.360 --> 3:17:51.080
<v Speaker 9>surrounded by someone or people that are kind of purposely

3:17:51.080 --> 3:17:52.320
<v Speaker 9>ignorant or whatever.

3:17:52.400 --> 3:17:56.160
<v Speaker 4>You know. So, yeah, when you're surrounded by people who

3:17:57.000 --> 3:17:59.840
<v Speaker 4>don't want to either don't want to engage with this

3:18:00.080 --> 3:18:03.600
<v Speaker 4>at all, or I'm mad at you for even partially

3:18:03.640 --> 3:18:06.879
<v Speaker 4>engaging with it, it's nice to find the people that

3:18:06.959 --> 3:18:08.640
<v Speaker 4>you know in love and like to joke around with

3:18:08.720 --> 3:18:12.800
<v Speaker 4>and be like, we're we're not crazy, right exactly, and

3:18:13.160 --> 3:18:14.760
<v Speaker 4>then we go, yeah, we're not, and then we have

3:18:14.800 --> 3:18:17.280
<v Speaker 4>a good time. Yeah, check that out, and thank you

3:18:17.360 --> 3:18:19.160
<v Speaker 4>and thank you to everyone. A cool zon media.

3:18:19.240 --> 3:18:23.920
<v Speaker 9>Yay, Yeah, go follow Matt, Go see Matt and his

3:18:24.440 --> 3:18:28.360
<v Speaker 9>uh my crush his wife, don't tell her, and yeah

3:18:28.840 --> 3:18:32.720
<v Speaker 9>they're they're really doing the work and I really appreciate

3:18:32.760 --> 3:18:36.200
<v Speaker 9>both of you guys just being really outspoken always, and

3:18:36.280 --> 3:18:40.320
<v Speaker 9>so yeah, follow their lead, keep talking about Palestine. There's

3:18:40.360 --> 3:18:45.600
<v Speaker 9>still a fucking genocide happening. And that's the episode.

3:18:45.959 --> 3:18:52.080
<v Speaker 4>All right, bye everyone, Hi Pree Palestine pre Palestine.

3:18:53.200 --> 3:18:56.400
<v Speaker 2>Hey, we'll be back Monday with more episodes every week

3:18:56.440 --> 3:18:58.360
<v Speaker 2>from now until the heat death of the Universe.

3:18:58.959 --> 3:19:01.440
<v Speaker 8>It Could Happen here as production of cool Zone Media.

3:19:01.520 --> 3:19:04.199
<v Speaker 9>For more podcasts from cool Zone Media, visit our website

3:19:04.240 --> 3:19:07.360
<v Speaker 9>Coolzonemedia dot com, or check us out on the iHeartRadio app,

3:19:07.400 --> 3:19:10.560
<v Speaker 9>Apple Podcasts, or wherever you listen to podcasts. You can

3:19:10.600 --> 3:19:13.240
<v Speaker 9>find sources for It Could Happen Here, updated monthly at

3:19:13.320 --> 3:19:16.560
<v Speaker 9>Coolzonmedia dot com slash sources. Thanks for listening.