WEBVTT - When We Think About Cyborgs

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from housetop work

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<v Speaker 1>dot com. Hey you wasn't the stuff to blow your mind.

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<v Speaker 1>My name is Robert Lamb and I am Christian Sager.

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<v Speaker 1>So Robert sideboard the words cyborg. You hear that, What

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<v Speaker 1>does it mean to you? What is it? What pops

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<v Speaker 1>up immediately? Well, you know, I'm it kind of depends

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<v Speaker 1>on how far back in my own time when I

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<v Speaker 1>go like, I can't help but instantly go back to

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<v Speaker 1>being a kid, where cyborg meant terminator, cyborg meant RoboCop.

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<v Speaker 1>And so you and I are both children of the eighties,

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<v Speaker 1>and that's cyborgs were at their height of popularity, probably right, Yeah,

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<v Speaker 1>this idea that like, there's a machine, but it's it's

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<v Speaker 1>got at least a little bit of humanity to it,

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<v Speaker 1>but nothing nothing that's going to hold it back too

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<v Speaker 1>much from being like a you know, a terrorizing robot

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<v Speaker 1>or this this this brutal metal, all badass. Yeah, I

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<v Speaker 1>U and I tease this a little bit on social media,

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<v Speaker 1>but for me, I immediately go to a comic book

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<v Speaker 1>character named Cyborg, and it's a character that it was

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<v Speaker 1>first created in the seventies, and that's you know, seventies eighties,

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<v Speaker 1>that's when I was reading these comic books. Uh. He

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<v Speaker 1>is an African American character who becomes a cyborg because

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<v Speaker 1>he's in some kind of like athletic accident or a

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<v Speaker 1>car accident or something, and his dad is like a

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<v Speaker 1>cyber next genius and rebuilds his body and he becomes

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<v Speaker 1>a superhero and joins the Teen Titans. A lot of

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<v Speaker 1>people out there may know this character from the Teen

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<v Speaker 1>Titans cartoon show in the last decade. Yeah, my nephew

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<v Speaker 1>was telling me all about Cyborg and I was hanging

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<v Speaker 1>out with him in the past few months, and it

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<v Speaker 1>was kind of I was impressed because it sounds like

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<v Speaker 1>Teen Titans has done a good job of sort of

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<v Speaker 1>giving a thoughtful treatment of Cyborg, Like what does it

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<v Speaker 1>mean that this character is a little bit machine and

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<v Speaker 1>a little bit human kind of middle it's kind of

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<v Speaker 1>I mean, the cartoon is more of a comedy. But

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<v Speaker 1>so the caveat I wanted to place on this is,

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<v Speaker 1>you know, d C is rolling out its big summer

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<v Speaker 1>blockbuster universe of superhero movies, and Cyborg is going to

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<v Speaker 1>have his own movie and he's going to be in

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<v Speaker 1>the Justice League. Movies and I haven't seen it, but

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<v Speaker 1>I guess that Batman v. Superman movie spoilers like hints

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<v Speaker 1>at him in somewhere. Uh So, I kept thinking as

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<v Speaker 1>we were doing the research for this episode, which if

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<v Speaker 1>you guys out there haven't guessed by now, is about cyborgs,

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<v Speaker 1>uh it, I kept thinking, you know, the people who

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<v Speaker 1>are writing and doing all the pre production on that

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<v Speaker 1>cyborg tent pole movie right now, I really hope they

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<v Speaker 1>listened to this episode because we've got a lot of

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<v Speaker 1>interesting themes going on here with the idea of cyborgs

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<v Speaker 1>in general, and and that is what this episode is

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<v Speaker 1>going to revolve around. Now. Certainly, we've had episodes in

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<v Speaker 1>the past that have dealt with sort of like mind

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<v Speaker 1>machine interfaces, including Joe and I did one in the

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<v Speaker 1>past few months. I'll make sure we linked to that

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<v Speaker 1>on the landing page for this episode, and it will

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<v Speaker 1>be doing episodes in the future. I'm sure about cybernetic enhancements,

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<v Speaker 1>prosthetic loombs, etcetera. But this episode is, as the title implies,

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<v Speaker 1>it's about what do we think about when we think

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<v Speaker 1>about cyboards. What is the meaning of cyborg as a

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<v Speaker 1>word and as a trope and as a metaphor for

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<v Speaker 1>understanding the human experience. Yeah, and what I especially got

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<v Speaker 1>out of it is that cyborg in general, there's a

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<v Speaker 1>lot of philosophical arguments to make that we're already cyborgs,

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<v Speaker 1>and that it is sort of like the natural evolution

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<v Speaker 1>towards trans humanism, which is another thing we talked about

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<v Speaker 1>on this show quite a bit. Uh. And I want

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<v Speaker 1>to read a quote by Donna Harroway, who we're going

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<v Speaker 1>to talk about later, but this really struck me as

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<v Speaker 1>being crucial to us kind of thinking throughout the episode

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<v Speaker 1>about she says, technology is not neutral. We are inside

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<v Speaker 1>of what we make, and it is inside of us.

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<v Speaker 1>We're living in a world of connections, and it mat

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<v Speaker 1>rs which ones get made and unmade. So she's not

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<v Speaker 1>just talking about like you know, pop sci fi, you

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<v Speaker 1>plug a USB poured into your ear, cyborg, that kind

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<v Speaker 1>of connection. She's talking about like cultural connections as well,

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<v Speaker 1>and sort of how we define reality based on that. Yeah,

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<v Speaker 1>So I think that that is just in general, let's

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<v Speaker 1>try to hold onto that while we're talking about all

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<v Speaker 1>this stuff. You two out there think now that unt mean,

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<v Speaker 1>you know, cast aside your sci fi ideas as well,

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<v Speaker 1>because yeah, I think she even I can't remember she

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<v Speaker 1>if she mentioned RoboCop in her money, and she definitely

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<v Speaker 1>mentions some of the sci fi visions of cyborg because

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<v Speaker 1>that's part of the metaphor. And we will, you know,

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<v Speaker 1>if we haven't thoroughly satiated your pop culture cyborg references,

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<v Speaker 1>will make them more throughout the episode. But there's too many,

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<v Speaker 1>I think, maybe to get them all. Yeah, yeah, they're

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<v Speaker 1>just they're rampant, especially in the wake of Terminator and RoboCop.

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<v Speaker 1>Just just dealing with films alone, there's so many fabulously

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<v Speaker 1>horrible be movies with cyboards and yeah, totally. But before

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<v Speaker 1>we get into the the word cyborg and where that

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<v Speaker 1>comes from, uh, let's talk a little bit about cybernetics,

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<v Speaker 1>which one of the core papers here. It comes from

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<v Speaker 1>m T mathematician Norbert Liner, who wrote Cybernetics or Control

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<v Speaker 1>and Communication in the Animal and Machine Back And this

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<v Speaker 1>is a work to dealt with information theory with a

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<v Speaker 1>focus on feedback and the similarities between a vast group

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<v Speaker 1>of different phenomena from everything from throwing a ball to

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<v Speaker 1>running a company to launching launching a missile. It's all

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<v Speaker 1>about you're doing things, you're getting feedback, and that allows

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<v Speaker 1>you to uh for rational control of everything from machines

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<v Speaker 1>to economic systems to communities. Uh, and even a way

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<v Speaker 1>to arguably tackle WI coul problems. UM use the term

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<v Speaker 1>we could problems, but essentially that was kind of the

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<v Speaker 1>area was getting into. Yeah. And I think one thing

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<v Speaker 1>that's important to keep in mind about Weiner's research, or

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<v Speaker 1>I guess just it's not really research as much as

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<v Speaker 1>just sort of like a general like pitch for the future,

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<v Speaker 1>saying like this is a field, this is an approach

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<v Speaker 1>that we can use to advance and to understand. He's

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<v Speaker 1>coming right on the heels of World War two. Uh,

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<v Speaker 1>and he is very much in particular considering cybernetics systems

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<v Speaker 1>as being constituted by flows of information. And there's a

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<v Speaker 1>really great article by a woman named Katherine Hales uh

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<v Speaker 1>and she's she's at it, or at least this is

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<v Speaker 1>hosted at u c l A. She may not be

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<v Speaker 1>there anymore, but just faculty and uh. She's basically looking

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<v Speaker 1>at like the idea of Winer's like version of cyborg

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<v Speaker 1>ism and how it mixes with sort of liberal humanism

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<v Speaker 1>as well. And she is my understanding, maybe not a

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<v Speaker 1>student of but a disciple of Donna Harroway, who we're

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<v Speaker 1>going to talk about extensively later. Um. But basically, the

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<v Speaker 1>Winer version goes like this, right, and we're we're gonna

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<v Speaker 1>use this analogy a lot. I think if a blind

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<v Speaker 1>man is used in a cane, is he a cyborg?

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<v Speaker 1>And the Winer argument would say yes, because it's about

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<v Speaker 1>the flow of information, right. The flow of information going

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<v Speaker 1>through the cane is building reality for the blind man,

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<v Speaker 1>therefore it makes him a cyborg. The other argument he

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<v Speaker 1>would probably make is a deaf person using a hearing

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<v Speaker 1>aid is a cyborg? Right, yeah, And that is going

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<v Speaker 1>to be a recurring theme, like to what to what

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<v Speaker 1>extent is this individual cyborg? And I think this strong

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<v Speaker 1>case to be made that, Yeah, when you are even

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<v Speaker 1>basic tool use use cybernetic, it's inherently cybernetic. And when

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<v Speaker 1>we're inherently cybernetic organism. I'm wearing contact lenses right now,

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<v Speaker 1>that probably makes me a cyborg. Yeah yeah, So, and

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<v Speaker 1>that also involves like dental low work. You know, you're

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<v Speaker 1>wearing a time piece on your farm, wearable computing, um.

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<v Speaker 1>And you can of course get into This isn't even

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<v Speaker 1>getting into the smartphone. Yeah. The whole smartphone thing is

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<v Speaker 1>just like mind blowing lee cybernetic. I should also throw

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<v Speaker 1>in it. He took the name Cybernettics from the Greek

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<v Speaker 1>word kuber mettes, which means steersman. Uh. And you can

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<v Speaker 1>think of just sort of the classic image of you know,

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<v Speaker 1>a helmsman at a boat, uh, you know, taking the

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<v Speaker 1>taking the old raft across the river sticks. Right. Yeah,

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<v Speaker 1>that's what I was thinking of immediately. Why is that

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<v Speaker 1>like the first helmsman I go to his death? Yeah,

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<v Speaker 1>I mean it's a great helmsman. He has an important

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<v Speaker 1>because he always gets across. Yeah, the Coxswain of the dead. Uh.

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<v Speaker 1>But it's essentially here, the steersman is depending on a

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<v Speaker 1>constant flow of information and that governs the interface. So yeah,

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<v Speaker 1>one of Winer's you know, big arguments is uh. And

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<v Speaker 1>he doesn't I don't think maybe make this explicitly, but

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<v Speaker 1>you know, basically it comes across as our cyborgs modifications

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<v Speaker 1>that are intended to compensate for deficiencies. So I just

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<v Speaker 1>mentioned my contacts deficient eyesight, so I wear contacts, right,

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<v Speaker 1>Or are they interventions that are designed to enhance our

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<v Speaker 1>normal functioning. Right, So I'm you know, I don't know

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<v Speaker 1>of this, but are there a lot of people who

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<v Speaker 1>wear contact lenses to give themselves better than vision? Um, well,

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<v Speaker 1>it's not necessarily good if that happens, because my my

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<v Speaker 1>eyesight changed, and it apparently occasionally, like I fight gets

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<v Speaker 1>like it improves, which throws your contacts out of whack.

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<v Speaker 1>And so that's what happened to me. So I'd actually

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<v Speaker 1>get my prescription taken down a little bit. Okay, Yeah,

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<v Speaker 1>well that's interesting. Okay, So but yeah, so basically we're

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<v Speaker 1>looking at this as like, is it is it both?

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<v Speaker 1>I think it is. I think it's both. It's both

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<v Speaker 1>enhancing our our pre existing abilities but also compensating for

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<v Speaker 1>deficiencies that we have. Yeah, and there's like a blur somewhere.

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<v Speaker 1>But because deficiency and how do you define what's like

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<v Speaker 1>the what is the ideal human experience that we are

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<v Speaker 1>either correcting for or going beyond? Uh that Like there's

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<v Speaker 1>no there's no just a template for the human. There's

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<v Speaker 1>no basic human, right, so that line is just always

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<v Speaker 1>going to be distorted. Yeah, and Haroway, who we're going

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<v Speaker 1>to talk about later, it's very important to this, uh,

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<v Speaker 1>she adds in a distinction that is beyond you know,

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<v Speaker 1>cybernetics is beyond anything that fuses the device with a

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<v Speaker 1>biological organism. It replaces cognition and neural feedback, so it

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<v Speaker 1>challenges the difference between us as humans and us as animals.

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<v Speaker 1>So maybe that's a way that we can draw the

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<v Speaker 1>deficiency enhancement line, although again depends on what animal you're

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<v Speaker 1>comparing yourself. Plenty of examples of animals that use tools,

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<v Speaker 1>and including many primates crows, Jo and I are discussed

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<v Speaker 1>in recent episodes. So so yeah, even when when you

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<v Speaker 1>start applying tool use to the scenario, you can make

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<v Speaker 1>a case that there are plenty of cybernetical um, you know,

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<v Speaker 1>animals out there. Absolutely. Yeah. Yeah, that's something to keep

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<v Speaker 1>in mind as well. It's not just a human phenomenon.

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<v Speaker 1>So the last bit from Hails that I think is

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<v Speaker 1>important to consider when you're looking at Weiner is she

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<v Speaker 1>makes the argument that Weiner is sort of conflicted between

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<v Speaker 1>his uh somewhat humanistic endeavor that he envisions for cybernetics

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<v Speaker 1>and his use or proposal of use of them as

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<v Speaker 1>being effective killing machines for the military. So there's a

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<v Speaker 1>little bit of a contradiction there that she points out,

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<v Speaker 1>and again I would say, well, can they be both?

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<v Speaker 1>And clearly the Department of Defense would hope so, because,

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<v Speaker 1>as we'll talk about, millions and millions of dollars have

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<v Speaker 1>gone into us developing cyborgs for warfare. Well, it kind

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<v Speaker 1>of gets down to the fact if you were if

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<v Speaker 1>you're going to repair or you know, or augment human

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<v Speaker 1>form your change, you're also augmenting everything that is human,

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<v Speaker 1>both the good stuff and the bad stuff. So so, hey,

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<v Speaker 1>a blind man can read a book again perhaps, but

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<v Speaker 1>also maybe a blind man can shoot lasers out of

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<v Speaker 1>his eyes at the enemy. Oh yeah, absolutely. I mean,

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<v Speaker 1>like a lot of the research that we're seeing that's

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<v Speaker 1>sort of in its infancy with brain computer interfaces, that's

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<v Speaker 1>where it's at right now, right where it's like, we're

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<v Speaker 1>developing this so that like maybe a person who's missing

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<v Speaker 1>a limb can move a robotic limb with their mind,

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<v Speaker 1>but the application moves on from there. Right there, a

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<v Speaker 1>person with their mind could control a missile or something. Now,

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<v Speaker 1>it's important note that nowadays very few people call themselves

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<v Speaker 1>cyberneticists in the you know, the original sense of the word,

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<v Speaker 1>because cybernetics kind of petered out as a scientific discipline

0:12:23.480 --> 0:12:26.400
<v Speaker 1>for a few different reasons. So it branched off into

0:12:26.400 --> 0:12:30.280
<v Speaker 1>more promising fields of cognitive science and robotics, but it

0:12:30.320 --> 0:12:33.480
<v Speaker 1>also lost on funding. It couldn't deal with the ultimate

0:12:33.559 --> 0:12:38.040
<v Speaker 1>gap between organic and mechanic mechanisms of control and communication.

0:12:38.760 --> 0:12:42.760
<v Speaker 1>And the first cyborg recorded in history was a white

0:12:42.920 --> 0:12:46.880
<v Speaker 1>lab rat that was experimented on at New York's Rockland

0:12:46.920 --> 0:12:49.720
<v Speaker 1>State Hospital in the late fifties, so that's a good

0:12:49.720 --> 0:12:53.920
<v Speaker 1>ten years after Winer's making his proposals, uh, And basically

0:12:53.960 --> 0:12:57.000
<v Speaker 1>it had a tiny osmatic pump that was implanted inside

0:12:57.040 --> 0:13:00.880
<v Speaker 1>its body that injected controlled the control old doses of

0:13:00.960 --> 0:13:03.679
<v Speaker 1>chemicals into it to sort of regulate its physical systems.

0:13:03.720 --> 0:13:05.720
<v Speaker 1>And of course this is interesting though because it then

0:13:05.760 --> 0:13:08.040
<v Speaker 1>again draws this back to what is a cyboard because

0:13:08.280 --> 0:13:11.560
<v Speaker 1>perhaps you could because just mentioning the pharmaceuticals, like the

0:13:11.679 --> 0:13:14.400
<v Speaker 1>first human to take a drug, be it you know,

0:13:14.480 --> 0:13:17.520
<v Speaker 1>something that I've found in woods or certainly are our

0:13:17.559 --> 0:13:21.840
<v Speaker 1>modern pharmacological world, like that is kind of inherently cybernetic.

0:13:21.880 --> 0:13:25.200
<v Speaker 1>You're changing who you are and and creating this new,

0:13:25.280 --> 0:13:28.720
<v Speaker 1>perhaps ideal, idealized version of who you are. So I'm

0:13:28.720 --> 0:13:32.160
<v Speaker 1>on a penny dreadful kick, as as you guys out

0:13:32.160 --> 0:13:33.920
<v Speaker 1>there might know, I've been talking about it a lot

0:13:33.960 --> 0:13:37.320
<v Speaker 1>on the show lately. And uh, there's this great quote

0:13:37.360 --> 0:13:40.160
<v Speaker 1>where the Victor Frankenstein on the show is a drug

0:13:40.200 --> 0:13:43.120
<v Speaker 1>addict and he's I'm assuming it's harrowin or some opiate

0:13:43.200 --> 0:13:46.000
<v Speaker 1>that he's constantly injecting into himself. He gives this big

0:13:46.040 --> 0:13:49.040
<v Speaker 1>speech about why it's okay because basically the body is

0:13:49.080 --> 0:13:52.120
<v Speaker 1>just a bunch of biological and chemicot chemical processes and

0:13:52.160 --> 0:13:56.479
<v Speaker 1>all he's doing is either accelerating or decelerating those processes

0:13:57.040 --> 0:14:00.880
<v Speaker 1>with the you know, the narcotics. He's a lying to himself.

0:14:01.120 --> 0:14:03.360
<v Speaker 1>So you can sort of look at drug use in

0:14:03.400 --> 0:14:06.920
<v Speaker 1>general as cybernetics. As you're saying, Yeah, indeed, all right,

0:14:06.960 --> 0:14:09.240
<v Speaker 1>now at this point in the narrative, we're going to

0:14:10.000 --> 0:14:14.400
<v Speaker 1>fast forward to nineteen sixty. Now important note here this

0:14:14.480 --> 0:14:17.040
<v Speaker 1>is a year before Earth put the first human being

0:14:17.080 --> 0:14:20.240
<v Speaker 1>in space, or more specifically, you know, Soviet Union put

0:14:20.240 --> 0:14:22.840
<v Speaker 1>the first thing in space. But yeah, it's especially important

0:14:22.880 --> 0:14:25.640
<v Speaker 1>because what we're going to be talking about is a

0:14:25.760 --> 0:14:31.120
<v Speaker 1>paper proposed by manfred E Kleines and Nathan S. Klein.

0:14:31.360 --> 0:14:34.880
<v Speaker 1>They have very similar lesson insformer with the C ladder

0:14:34.920 --> 0:14:37.880
<v Speaker 1>with a K and it's called cyb worgs in space.

0:14:38.240 --> 0:14:39.800
<v Speaker 1>And I know that sounds like it would be a joke,

0:14:39.880 --> 0:14:42.120
<v Speaker 1>but hey, it was in nineteen sixty and they were

0:14:42.160 --> 0:14:45.840
<v Speaker 1>pitching a legitimate idea for making space travel easier. Yeah,

0:14:45.960 --> 0:14:50.320
<v Speaker 1>and pitching an overall idea, specific ideas and sort of

0:14:50.480 --> 0:14:54.200
<v Speaker 1>a philosophy of how to approach taking humans into space.

0:14:54.400 --> 0:14:56.840
<v Speaker 1>Because the model that ultimately one out and the model

0:14:56.880 --> 0:15:00.000
<v Speaker 1>we're still using today, we've put sending humans to stay.

0:15:00.000 --> 0:15:02.160
<v Speaker 1>It is like, all right, look at the human being,

0:15:02.320 --> 0:15:05.200
<v Speaker 1>Look at Homo sapiens. This is an organism that is

0:15:05.240 --> 0:15:07.600
<v Speaker 1>evolved not only to live on Earth, but to live

0:15:07.800 --> 0:15:11.800
<v Speaker 1>in a very slim layer of Earth's atmosphere under certain conditions.

0:15:11.960 --> 0:15:14.320
<v Speaker 1>We can't. There's places on Earth where we go and

0:15:14.360 --> 0:15:18.160
<v Speaker 1>we die. So the environmental constraints are very important for

0:15:18.240 --> 0:15:21.040
<v Speaker 1>human life. So what we've been doing is we've been

0:15:21.040 --> 0:15:24.880
<v Speaker 1>taking humans and sending them into space in a capsualized

0:15:25.000 --> 0:15:27.400
<v Speaker 1>version of their own environment, or as much as one

0:15:27.440 --> 0:15:32.120
<v Speaker 1>as we can manage to replicate Earth's environment, and take

0:15:32.240 --> 0:15:35.280
<v Speaker 1>that replication with us. Yeah, it's and in a way,

0:15:35.280 --> 0:15:39.840
<v Speaker 1>it's kind of like I'm gonna move from Ohio to Florida,

0:15:40.800 --> 0:15:43.560
<v Speaker 1>but I'm going to make sure that I have all

0:15:43.720 --> 0:15:45.800
<v Speaker 1>I'm bringing Ohio with me, and it's going to be

0:15:45.880 --> 0:15:49.800
<v Speaker 1>like an encapsulated Ohio in flier. Yeah. You dig up

0:15:49.840 --> 0:15:52.720
<v Speaker 1>like a chunk of Ohio and then move it to

0:15:52.760 --> 0:15:56.200
<v Speaker 1>Florida and plant it there. My thermostat is always going

0:15:56.240 --> 0:15:59.840
<v Speaker 1>to keep things Ohio. Um so what clines incline where

0:15:59.840 --> 0:16:02.600
<v Speaker 1>are doing here? Is that? Well? How about we we

0:16:02.720 --> 0:16:05.800
<v Speaker 1>do the the opposite. How about instead of bringing Ohio

0:16:05.920 --> 0:16:09.680
<v Speaker 1>to Florida, what is as much as is humanly possible

0:16:10.280 --> 0:16:15.160
<v Speaker 1>or or trans humanly possible, you become a Floridian? What events?

0:16:15.640 --> 0:16:18.320
<v Speaker 1>To what extent can we take a human send them

0:16:18.320 --> 0:16:22.320
<v Speaker 1>into space and change the human so that they can

0:16:22.360 --> 0:16:25.280
<v Speaker 1>actually live in space, or at least they can better

0:16:25.360 --> 0:16:31.160
<v Speaker 1>manage what is an imperfect representation of Earth's environment and

0:16:31.160 --> 0:16:34.160
<v Speaker 1>what we're getting at here too. And those of you

0:16:34.200 --> 0:16:36.560
<v Speaker 1>out there who are sci fi fans are probably well

0:16:36.600 --> 0:16:39.320
<v Speaker 1>aware of this, But this is a trope that has

0:16:39.360 --> 0:16:42.960
<v Speaker 1>been used in science fiction, probably before these guys pitched

0:16:42.960 --> 0:16:46.240
<v Speaker 1>this idea. But but sort of the am I man

0:16:46.320 --> 0:16:49.320
<v Speaker 1>or am I machine? Conundrum? And where you know, where

0:16:49.360 --> 0:16:53.000
<v Speaker 1>do I begin? And where does the machine and kind

0:16:53.040 --> 0:16:56.720
<v Speaker 1>of thing that we've seen in pop culture fiction for

0:16:56.880 --> 0:17:00.240
<v Speaker 1>decades now, right. But but these guys, what's fast adating

0:17:00.280 --> 0:17:02.000
<v Speaker 1>to me about this is they pitched this whole thing

0:17:02.040 --> 0:17:03.960
<v Speaker 1>about like this is a great way to go to space,

0:17:04.000 --> 0:17:06.800
<v Speaker 1>and there's not one moment where they think about the

0:17:06.840 --> 0:17:09.639
<v Speaker 1>ethical quandary of like what's left over of the human

0:17:09.680 --> 0:17:12.920
<v Speaker 1>being that they're putting all this stuff. Well, they do,

0:17:13.000 --> 0:17:14.760
<v Speaker 1>and I think part of it is, you know, you

0:17:14.760 --> 0:17:17.679
<v Speaker 1>have to to to bear in mind like the time period,

0:17:17.760 --> 0:17:21.879
<v Speaker 1>you know, because putting humans in space was instill it

0:17:21.960 --> 0:17:27.720
<v Speaker 1>still is a just tremendously difficult endeavor. And they were saying, hey,

0:17:28.000 --> 0:17:30.280
<v Speaker 1>you want to climb the mountain, here's a way, here

0:17:30.280 --> 0:17:32.359
<v Speaker 1>are some possibilities. This is these are some ways you

0:17:32.400 --> 0:17:35.560
<v Speaker 1>can climb the mountain. And you know, it's it's very

0:17:35.760 --> 0:17:39.000
<v Speaker 1>matter of fact. Now granted we've we've steered away from

0:17:39.000 --> 0:17:42.040
<v Speaker 1>from what they outlined, but but you know, I still

0:17:42.080 --> 0:17:44.320
<v Speaker 1>think it's a it's a valid argument. Um, maybe it's

0:17:44.359 --> 0:17:48.560
<v Speaker 1>an argument that ultimately defeats the idea of sending humans

0:17:48.560 --> 0:17:52.199
<v Speaker 1>into space. Uh, you know, long term, but are they

0:17:52.359 --> 0:17:55.360
<v Speaker 1>human anymore? Right or right side word? Or if you're

0:17:55.359 --> 0:17:57.480
<v Speaker 1>having to make all these changes to the human body,

0:17:57.800 --> 0:17:59.639
<v Speaker 1>like does it? Then why are you doing it? To

0:17:59.640 --> 0:18:01.600
<v Speaker 1>begin with? They're saying that this is a means to

0:18:01.680 --> 0:18:04.639
<v Speaker 1>an end, that if you want humans to go into space,

0:18:04.680 --> 0:18:08.520
<v Speaker 1>if you want us to expand beyond this world, then

0:18:09.080 --> 0:18:10.960
<v Speaker 1>you have to change what humans are. And this is

0:18:10.960 --> 0:18:12.960
<v Speaker 1>a means to an end. Not that we want to

0:18:12.960 --> 0:18:15.439
<v Speaker 1>become cyborgs, but if this is what you want to be,

0:18:15.840 --> 0:18:19.240
<v Speaker 1>this is what you have to Transcending Earth's boundaries are

0:18:19.240 --> 0:18:21.159
<v Speaker 1>the most important thing for us, and we should be

0:18:21.160 --> 0:18:25.040
<v Speaker 1>willing to commit these acts. Um. And the way that

0:18:25.119 --> 0:18:29.680
<v Speaker 1>they start is with a very basic idea, which is respiration. Right,

0:18:29.800 --> 0:18:33.199
<v Speaker 1>we we breathe uh, And they say, well, you know,

0:18:33.640 --> 0:18:36.200
<v Speaker 1>for instance, you wear scuba masks when you go swimming underwater.

0:18:36.320 --> 0:18:39.399
<v Speaker 1>Why wouldn't you you know, change your respiration somehow for

0:18:39.480 --> 0:18:43.320
<v Speaker 1>outer space. Their example or metaphor, I guess, is what

0:18:43.400 --> 0:18:47.520
<v Speaker 1>if a fish was intelligent enough to engineer itself something

0:18:47.560 --> 0:18:50.280
<v Speaker 1>that allowed it to live on land and breathe air.

0:18:50.880 --> 0:18:54.600
<v Speaker 1>And what was fascinating to me about that was I

0:18:54.720 --> 0:18:56.640
<v Speaker 1>probably talked about this on the show before at least

0:18:56.640 --> 0:19:00.000
<v Speaker 1>talk to you about it. There's this really great Japanese

0:19:00.119 --> 0:19:04.359
<v Speaker 1>manga horror called Geo that's all about fish climbing up

0:19:04.400 --> 0:19:07.600
<v Speaker 1>out of the ocean and they're like strapped into these

0:19:07.600 --> 0:19:11.200
<v Speaker 1>exoskeletons that like keep them alive, and they scuttle around

0:19:11.560 --> 0:19:14.640
<v Speaker 1>and attack people, and it is one of the most

0:19:14.680 --> 0:19:18.280
<v Speaker 1>horrifying images I can ever think of. So these guys

0:19:18.320 --> 0:19:21.800
<v Speaker 1>back in nineteen sixty, we're basically pitching that and saying like, yeah,

0:19:21.920 --> 0:19:26.040
<v Speaker 1>let's do that. But but to human beings, uh. And

0:19:27.320 --> 0:19:29.960
<v Speaker 1>it comes down to efficiency, right, Like these guys were

0:19:30.119 --> 0:19:34.440
<v Speaker 1>ultimately about efficiently getting into space, especially when you consider,

0:19:34.480 --> 0:19:36.600
<v Speaker 1>and we've talked about this before, especially on our Space

0:19:36.640 --> 0:19:40.720
<v Speaker 1>Mirrors episode or or also our episode about space weapons,

0:19:41.119 --> 0:19:44.119
<v Speaker 1>how tremendously expensive it is to propel any mass in

0:19:44.200 --> 0:19:47.840
<v Speaker 1>outer space, right, And they talk about human fuel as

0:19:47.880 --> 0:19:51.240
<v Speaker 1>being sort of a detriment. And when they say human fuel,

0:19:51.320 --> 0:19:55.919
<v Speaker 1>what they mean is precisely ten pounds per day, and

0:19:55.960 --> 0:19:59.159
<v Speaker 1>that's two pounds of oxygen to breathe, four pounds of

0:19:59.200 --> 0:20:02.600
<v Speaker 1>fluids to dre and four pounds of food to eat.

0:20:03.160 --> 0:20:04.959
<v Speaker 1>So that's the way that they look at it is

0:20:05.000 --> 0:20:07.320
<v Speaker 1>like the same way that you would look at like, well,

0:20:07.359 --> 0:20:10.000
<v Speaker 1>we need fuel for our space shuttle, right, and how

0:20:10.080 --> 0:20:11.520
<v Speaker 1>much that way is and how much it will cost

0:20:11.600 --> 0:20:15.000
<v Speaker 1>to fly that up. They're considering the human fuel. Yeah,

0:20:15.040 --> 0:20:17.679
<v Speaker 1>and it's ultimately like the human engineering problem. It's not

0:20:17.680 --> 0:20:19.600
<v Speaker 1>only the engineering problem of the vessel, but the just

0:20:19.640 --> 0:20:24.440
<v Speaker 1>the engineering problem of the human. Yeah, and space. I mean,

0:20:24.480 --> 0:20:26.439
<v Speaker 1>I gotta say, like I wrote an episode for our

0:20:26.520 --> 0:20:29.399
<v Speaker 1>video series brain Stuff one time that was all about

0:20:30.000 --> 0:20:32.120
<v Speaker 1>what space would do to the human body and all

0:20:32.119 --> 0:20:34.520
<v Speaker 1>the horrible ways in which you would die if you

0:20:34.560 --> 0:20:37.639
<v Speaker 1>were just exposed to uh space without a suit or

0:20:37.680 --> 0:20:41.720
<v Speaker 1>anything like that. And it's it's pretty vicious. Uh So

0:20:41.760 --> 0:20:43.560
<v Speaker 1>for them, what they were looking at was not just

0:20:43.600 --> 0:20:47.760
<v Speaker 1>the purpose of the cyborg as being to mitigate those effects,

0:20:48.000 --> 0:20:52.000
<v Speaker 1>but also to take care of those problems automatically and unconsciously,

0:20:52.160 --> 0:20:55.679
<v Speaker 1>right that the cyborg wouldn't be thinking about doing it

0:20:55.760 --> 0:20:58.560
<v Speaker 1>as they were doing it. And this is this paper

0:20:58.600 --> 0:21:01.639
<v Speaker 1>is where the word si board comes from. They coined it.

0:21:01.800 --> 0:21:04.440
<v Speaker 1>So um as we're talking about their their work here,

0:21:04.480 --> 0:21:08.240
<v Speaker 1>realized that these guys are the granddaddies of all the

0:21:08.960 --> 0:21:12.639
<v Speaker 1>ridiculous or um you know, real world ideas that come

0:21:12.680 --> 0:21:14.600
<v Speaker 1>out of it. But we can see that we're already

0:21:14.600 --> 0:21:18.600
<v Speaker 1>getting away from Winer's idea of cyborg just being about

0:21:18.600 --> 0:21:21.400
<v Speaker 1>the flow of information. So I'm gonna read a quick

0:21:21.480 --> 0:21:24.840
<v Speaker 1>quote from Cyborgs and Space to just give you a

0:21:24.840 --> 0:21:33.080
<v Speaker 1>taste here, Uh feel like muppet style like Cyborgs and Space, Well,

0:21:33.119 --> 0:21:35.320
<v Speaker 1>maybe no one can put some sort of echo hopefully.

0:21:36.040 --> 0:21:39.000
<v Speaker 1>Quote what are some of the devices necessary for creating

0:21:39.080 --> 0:21:43.040
<v Speaker 1>self regulating man machine systems. This self regulation must function

0:21:43.080 --> 0:21:45.919
<v Speaker 1>without the benefit of consciousness in order to cooperate with

0:21:45.960 --> 0:21:52.359
<v Speaker 1>the body's own autonomous homeostatic controls. For the exo genuously

0:21:52.440 --> 0:21:58.040
<v Speaker 1>extended organizational complex functioning as an integrated homeostatic system unconsciously,

0:21:58.320 --> 0:22:02.560
<v Speaker 1>we propose the term cyboord work. The cyborg deliberately incorporates

0:22:02.600 --> 0:22:07.000
<v Speaker 1>exogeneous components, extending the self regulatory control function of the

0:22:07.119 --> 0:22:11.440
<v Speaker 1>organism in order to adapt to new environments. So that's

0:22:11.440 --> 0:22:14.240
<v Speaker 1>basically their thesis statement. They're starting off and saying like,

0:22:14.280 --> 0:22:16.480
<v Speaker 1>all right, this is what we're proposing. May seem a

0:22:16.520 --> 0:22:19.200
<v Speaker 1>little outlandish, but here, let us give you some examples.

0:22:19.200 --> 0:22:22.199
<v Speaker 1>And when you read through the document, they they go

0:22:22.359 --> 0:22:25.160
<v Speaker 1>through one by one of like, here's some cool things

0:22:25.160 --> 0:22:27.159
<v Speaker 1>we could do to the human body. Right. Yeah, it's

0:22:27.200 --> 0:22:30.439
<v Speaker 1>a very readable document, so i'mcouraged one that's interested to

0:22:30.440 --> 0:22:32.119
<v Speaker 1>seek it out for themselves. Include a link on the

0:22:32.200 --> 0:22:34.800
<v Speaker 1>landing page of this episode. But some of the ideas

0:22:34.800 --> 0:22:38.280
<v Speaker 1>that they roll out involved the following. First off, drug

0:22:38.320 --> 0:22:41.119
<v Speaker 1>induced wakefulness, which is actually this is one of the

0:22:41.119 --> 0:22:45.440
<v Speaker 1>things that we see utilized in modern human space travel.

0:22:45.720 --> 0:22:48.119
<v Speaker 1>Uh and and this next one calls back to that

0:22:48.200 --> 0:22:52.040
<v Speaker 1>white rat. They want to implant osmatic pressure pump capsules

0:22:52.480 --> 0:22:54.919
<v Speaker 1>in the body that could sense and control mechanisms to

0:22:55.000 --> 0:23:00.080
<v Speaker 1>automatically administer everything from astronauts speed to hibernation in dou

0:23:00.080 --> 0:23:04.600
<v Speaker 1>seeing pituitary drugs. So and it's and certainly some of these,

0:23:04.720 --> 0:23:10.560
<v Speaker 1>um these pharmaceutical products are are utilized by astronauts, but

0:23:10.640 --> 0:23:12.320
<v Speaker 1>this would be a situation where they wouldn't have to

0:23:12.359 --> 0:23:14.480
<v Speaker 1>think about taking it. It It would just happen to their body.

0:23:14.880 --> 0:23:19.080
<v Speaker 1>What astronauts speed is, um I just sounds like the

0:23:19.680 --> 0:23:23.919
<v Speaker 1>best speed, but it's dried. It's like it's like astronite

0:23:23.920 --> 0:23:26.240
<v Speaker 1>ice cream. Yeah, well they're gonna get the good stuff.

0:23:26.359 --> 0:23:28.280
<v Speaker 1>Um I get a blog post years back off, I

0:23:28.280 --> 0:23:30.399
<v Speaker 1>have to link to it on the landing page for

0:23:30.400 --> 0:23:33.840
<v Speaker 1>this episode because there was a list available of the

0:23:33.920 --> 0:23:37.280
<v Speaker 1>various pharmaceuticals that are available, say on board a space

0:23:37.320 --> 0:23:42.080
<v Speaker 1>shuttle or then space Shuttle or the I S s okay, alright.

0:23:42.240 --> 0:23:46.560
<v Speaker 1>The next recommendation replaced the lung with inverse fuel cells.

0:23:46.240 --> 0:23:50.720
<v Speaker 1>They also talked about altering plumbing our bodies plumbing. I'm assuming,

0:23:51.119 --> 0:23:53.800
<v Speaker 1>uh so that wastewater goes through a filter and right

0:23:53.840 --> 0:23:55.879
<v Speaker 1>back into your blood. Sounds kind of like a still

0:23:55.920 --> 0:24:00.000
<v Speaker 1>suit to me. Yeah, yeah, definitely, like a like a bioengineer.

0:24:00.000 --> 0:24:03.480
<v Speaker 1>It's still suit. They also talked about enzyme tinkering to

0:24:03.560 --> 0:24:08.520
<v Speaker 1>create anaerobic organisms, in other words, astronauts that don't require

0:24:08.600 --> 0:24:12.280
<v Speaker 1>air or can live in different atmospheres. They would also

0:24:12.359 --> 0:24:15.840
<v Speaker 1>drain your ear fluid or fill them up to cope

0:24:15.840 --> 0:24:22.480
<v Speaker 1>with weightlessness. Also electronic electric slash drug cardigo, vascular control

0:24:23.040 --> 0:24:26.080
<v Speaker 1>drugs that would prevent muscle atrophy. I wonder if that's

0:24:26.280 --> 0:24:28.120
<v Speaker 1>I don't know enough about that topic, but I wonder

0:24:28.160 --> 0:24:32.200
<v Speaker 1>if that's something they do. Um, I haven't. I looked

0:24:32.200 --> 0:24:34.400
<v Speaker 1>at the research recently, but it's still that's the course,

0:24:34.400 --> 0:24:36.800
<v Speaker 1>still very much in an area of interest. It seems

0:24:36.800 --> 0:24:38.359
<v Speaker 1>like it would be, especially those guys who are up

0:24:38.359 --> 0:24:40.800
<v Speaker 1>there for like a year at a time. Uh. They've

0:24:40.840 --> 0:24:44.840
<v Speaker 1>also talked about lower press body pressure engineering lower body

0:24:44.840 --> 0:24:47.919
<v Speaker 1>pressure in the human body kind of I like to

0:24:47.920 --> 0:24:51.639
<v Speaker 1>think to facilitate naked spacewalks kind of sort of but

0:24:51.760 --> 0:24:55.040
<v Speaker 1>essentially saying, all right, we can't maybe we can't actually

0:24:55.040 --> 0:24:56.639
<v Speaker 1>put a person out there in the void because the

0:24:56.720 --> 0:24:59.119
<v Speaker 1>void is just I mean, the void is death. Uh,

0:24:59.200 --> 0:25:02.040
<v Speaker 1>and it's maybe we can make the human body a

0:25:02.080 --> 0:25:06.479
<v Speaker 1>little less you know, explosion e god. Yeah, yeah, space

0:25:06.600 --> 0:25:11.520
<v Speaker 1>does not space will kill you. Uh. Engineering of a

0:25:11.720 --> 0:25:16.240
<v Speaker 1>light sensitive, chemically regulated system which would adjust to its

0:25:16.280 --> 0:25:20.240
<v Speaker 1>own reflectance so as to maintain the temperature desires. We're

0:25:20.240 --> 0:25:26.320
<v Speaker 1>basically talking about like a uh light regulation system of

0:25:26.320 --> 0:25:28.840
<v Speaker 1>of of the temperature of the body. And that's another thing,

0:25:28.880 --> 0:25:31.760
<v Speaker 1>because like space can go from like being like incredibly

0:25:31.840 --> 0:25:35.439
<v Speaker 1>hot to being so cold it'll freeze you dead. Uh

0:25:35.560 --> 0:25:37.800
<v Speaker 1>it just in the blink of a shadow, right. Yeah.

0:25:37.880 --> 0:25:41.720
<v Speaker 1>You need to be able to absorb solar radiation when necessary,

0:25:41.720 --> 0:25:43.800
<v Speaker 1>but also to reflect it when it's just going to

0:25:43.880 --> 0:25:47.160
<v Speaker 1>cook it. Yeah. Wow, I'm trying to imagine what this

0:25:47.600 --> 0:25:50.240
<v Speaker 1>cyborg would look like. I wonder if I wonder if

0:25:50.280 --> 0:25:53.160
<v Speaker 1>over the years, if anybody has like taken their recipe

0:25:53.760 --> 0:25:57.160
<v Speaker 1>for the space cyborg and like developed that out somehow

0:25:57.200 --> 0:25:59.520
<v Speaker 1>and to some fan art or something like that. I

0:25:59.520 --> 0:26:01.239
<v Speaker 1>don't know, I would I would love to see it.

0:26:02.200 --> 0:26:05.000
<v Speaker 1>One piece of fiction that that always comes to mind

0:26:05.000 --> 0:26:07.280
<v Speaker 1>when I when I think about this paper was a

0:26:07.320 --> 0:26:11.680
<v Speaker 1>Clifford Semic novel that came out called The Werewolf Principle

0:26:12.359 --> 0:26:17.160
<v Speaker 1>Um And it's essentially a space werewolf story. But the

0:26:17.160 --> 0:26:20.960
<v Speaker 1>the idea here is that we engineered human that would

0:26:21.000 --> 0:26:24.040
<v Speaker 1>go into space and would rapidly adapt to life on

0:26:24.080 --> 0:26:27.480
<v Speaker 1>other worlds. And uh so the space traveler goes to

0:26:27.520 --> 0:26:30.840
<v Speaker 1>other worlds, adapts into these different forms that allow him

0:26:30.880 --> 0:26:34.040
<v Speaker 1>to live in these strange environments, and then when he

0:26:34.080 --> 0:26:37.600
<v Speaker 1>returns to Earth, he will sometimes shift into these forms.

0:26:37.840 --> 0:26:40.520
<v Speaker 1>So he's changing into a quote unquote werewolf. But the

0:26:40.520 --> 0:26:43.720
<v Speaker 1>werewolf is actually a form that he adapted in another

0:26:43.760 --> 0:26:45.959
<v Speaker 1>world another in order to live there, and it's no

0:26:46.040 --> 0:26:50.720
<v Speaker 1>longer acceptable in Earth's environment and society, right like because

0:26:50.720 --> 0:26:53.520
<v Speaker 1>he probably makes them eat people or something. Yeah, it's

0:26:53.520 --> 0:26:54.800
<v Speaker 1>been a while since I've read it, but it's a

0:26:54.880 --> 0:26:59.520
<v Speaker 1>pretty trippy book. It has also has flying houses and

0:26:59.600 --> 0:27:04.240
<v Speaker 1>brown as in like the little fairies, those brownies, because

0:27:04.240 --> 0:27:07.280
<v Speaker 1>it just turns out that, oh yeah, brownies exist. Like

0:27:07.280 --> 0:27:09.320
<v Speaker 1>it's like like humans advanced to the point where they

0:27:09.359 --> 0:27:11.520
<v Speaker 1>realize they realize, oh yeah, there are brownies. They live

0:27:11.560 --> 0:27:14.360
<v Speaker 1>out there in the woods and occasionally we can glimpse them. Yeah,

0:27:14.359 --> 0:27:19.600
<v Speaker 1>this does sound fascinating. All right, all right, so needles

0:27:19.600 --> 0:27:23.080
<v Speaker 1>to say, as we already pointed out, NASA did not

0:27:23.160 --> 0:27:27.040
<v Speaker 1>take all these recommendations to heart. And um, so there's

0:27:27.040 --> 0:27:30.840
<v Speaker 1>a certain amount of space between cyborgs and space and

0:27:30.880 --> 0:27:35.280
<v Speaker 1>where we are in the Atlantic magazines Alexis c Magical

0:27:35.359 --> 0:27:38.560
<v Speaker 1>caught up with the co author Manford Eclines back in

0:27:38.640 --> 0:27:42.560
<v Speaker 1>two thousand ten, and by the way, as of this recording,

0:27:42.720 --> 0:27:45.800
<v Speaker 1>Clients is still kicking at age ninety. This climbs with

0:27:45.840 --> 0:27:48.879
<v Speaker 1>a c uh. One of the things that Madigal points

0:27:48.880 --> 0:27:52.760
<v Speaker 1>out is that many uses of cyborgs seem to view

0:27:52.840 --> 0:27:56.040
<v Speaker 1>that the human machine hybrid as as an end point,

0:27:56.119 --> 0:27:58.040
<v Speaker 1>so like we're gonna get to the point where we

0:27:58.160 --> 0:28:02.480
<v Speaker 1>become the cyborg uh and and and maybe as a

0:28:02.520 --> 0:28:05.080
<v Speaker 1>compromise as well. But Clients saw it as as that

0:28:05.160 --> 0:28:07.760
<v Speaker 1>means to the to an end quote a way of

0:28:07.920 --> 0:28:12.600
<v Speaker 1>enlarging the human experience. Yeah, I highly recommend if you're

0:28:12.760 --> 0:28:14.919
<v Speaker 1>interested in what we're talking about in this episode, go

0:28:15.040 --> 0:28:18.800
<v Speaker 1>hunt down Madrigals Atlantic piece. It's really interesting basically what

0:28:18.880 --> 0:28:21.440
<v Speaker 1>he gets out from talking with clients that Kleins saw

0:28:21.600 --> 0:28:25.800
<v Speaker 1>cybe words as a means to enlarging the human experience.

0:28:25.920 --> 0:28:28.359
<v Speaker 1>It wasn't just about space for him, and he was

0:28:28.400 --> 0:28:32.880
<v Speaker 1>focused in particular on expanding our brains relationship with the world.

0:28:33.080 --> 0:28:35.160
<v Speaker 1>And to me, like I wrote in my notes, isn't

0:28:35.200 --> 0:28:37.600
<v Speaker 1>that trans humanism? Like this guy sounds like he's the

0:28:37.640 --> 0:28:41.560
<v Speaker 1>father of trans humanism to me. Uh And and I

0:28:41.600 --> 0:28:43.720
<v Speaker 1>know out there a lot of people have been asking

0:28:43.800 --> 0:28:45.680
<v Speaker 1>us to do an episode. I think we're gonna if

0:28:45.720 --> 0:28:47.120
<v Speaker 1>we do, we're gonna have to do a two parter

0:28:47.200 --> 0:28:49.960
<v Speaker 1>on trans humanism. It's just such a deep topic just

0:28:50.880 --> 0:28:54.920
<v Speaker 1>out and it's like this clearly interests us uh And

0:28:55.000 --> 0:28:58.880
<v Speaker 1>so his focus after the whole you know, space proposal,

0:28:59.040 --> 0:29:04.640
<v Speaker 1>was on humans communicating without words, because, as he put it,

0:29:04.800 --> 0:29:08.440
<v Speaker 1>language is messy and ambiguous. And what struck me about

0:29:08.480 --> 0:29:11.880
<v Speaker 1>this is if if you know anything about like in

0:29:11.920 --> 0:29:16.000
<v Speaker 1>the sixties, around this time that he was making these proposals.

0:29:16.240 --> 0:29:20.280
<v Speaker 1>This is when post structuralism really erupted in communications studies

0:29:20.320 --> 0:29:24.440
<v Speaker 1>and linguistics. And it's essentially, you know, it's oh god.

0:29:24.480 --> 0:29:28.360
<v Speaker 1>I can't simplify post structuralism into one sentence, but I

0:29:28.400 --> 0:29:31.320
<v Speaker 1>would say his statement of because language is messy and

0:29:31.360 --> 0:29:35.200
<v Speaker 1>ambiguous is a nice lead in for post structuralism. So

0:29:35.440 --> 0:29:38.480
<v Speaker 1>he was thinking about cyborg ways to get us there,

0:29:38.520 --> 0:29:42.440
<v Speaker 1>and that leads us to Donna Harroway eventually. But he

0:29:42.480 --> 0:29:44.800
<v Speaker 1>also did he invented this machine that he talks to

0:29:44.880 --> 0:29:49.400
<v Speaker 1>Madrigal about called the Computer of Average Transience. And apparently

0:29:49.440 --> 0:29:54.400
<v Speaker 1>what this thing did was cancel noise impulses in the

0:29:54.520 --> 0:30:00.000
<v Speaker 1>brain and translated them into averages of their impulses. Um.

0:30:00.080 --> 0:30:04.000
<v Speaker 1>And the argument is basically like when we're talking about

0:30:04.000 --> 0:30:07.520
<v Speaker 1>these electrical impulses that he means language, like how language

0:30:07.520 --> 0:30:11.320
<v Speaker 1>is encoded in the brain. Uh, but words don't have averages, right.

0:30:11.400 --> 0:30:15.840
<v Speaker 1>You can't say, like, the word cyborg is five point six,

0:30:15.880 --> 0:30:19.440
<v Speaker 1>so let's round it up to six, right, or or

0:30:19.560 --> 0:30:23.400
<v Speaker 1>or the average of you know, in between whatever two

0:30:23.440 --> 0:30:26.520
<v Speaker 1>different numbers gives you a number in between, it gives

0:30:26.520 --> 0:30:30.440
<v Speaker 1>you a word in between two words. Right. Um, So

0:30:31.320 --> 0:30:34.000
<v Speaker 1>he's not only does it seem like he is talking

0:30:34.040 --> 0:30:37.400
<v Speaker 1>about trans humanism at a very early age, and he's

0:30:37.400 --> 0:30:41.280
<v Speaker 1>talking about post structuralism, but then he's talking about math

0:30:41.600 --> 0:30:45.920
<v Speaker 1>as language, which is really interesting. Yeah, and and certainly

0:30:46.000 --> 0:30:50.840
<v Speaker 1>essential to any kind of bridge between organic So yeah, definitely, yeah,

0:30:50.880 --> 0:30:54.520
<v Speaker 1>which leads us it both connects back to Weiner's whole

0:30:54.560 --> 0:30:57.720
<v Speaker 1>flow of information thing about being a cyborg, but then

0:30:57.880 --> 0:31:00.560
<v Speaker 1>leads us further down the road of sort of the

0:31:00.600 --> 0:31:04.160
<v Speaker 1>philosophy of what it would mean to be a cyborg. Indeed,

0:31:04.280 --> 0:31:06.920
<v Speaker 1>so we've already touched on, you know, a little bit

0:31:06.920 --> 0:31:08.920
<v Speaker 1>on on what we call a cyborg. You know, the

0:31:09.160 --> 0:31:12.160
<v Speaker 1>blind man with a cane, a monkey with the stick, glasses,

0:31:12.200 --> 0:31:16.080
<v Speaker 1>contact lenses. Um I would, And as I said, virtually

0:31:16.120 --> 0:31:18.600
<v Speaker 1>all tool use counts, like not only because we're picking

0:31:18.680 --> 0:31:20.760
<v Speaker 1>up and using something, but it all a lot of

0:31:20.760 --> 0:31:23.400
<v Speaker 1>it comes down to our body scheme, our brains conception

0:31:23.640 --> 0:31:26.520
<v Speaker 1>of our body's position in space. Uh, you know, just

0:31:26.600 --> 0:31:29.880
<v Speaker 1>that alone entails some pretty complex mental processing, you know,

0:31:29.960 --> 0:31:31.960
<v Speaker 1>just to say this is where I am, this is

0:31:32.360 --> 0:31:34.160
<v Speaker 1>this is the space around me, and I have kind

0:31:34.200 --> 0:31:35.960
<v Speaker 1>of like this virtual version of it in my head

0:31:36.440 --> 0:31:38.800
<v Speaker 1>of and a virtual idea of what my body consists of,

0:31:38.920 --> 0:31:41.400
<v Speaker 1>what are its limits? Uh? You know, what are my

0:31:41.480 --> 0:31:45.640
<v Speaker 1>limits of control? So our brains are constantly processing sense

0:31:45.720 --> 0:31:48.880
<v Speaker 1>feedback to establish where our limbs are at any given moment.

0:31:49.400 --> 0:31:51.520
<v Speaker 1>And here's the crazy part. When we wield a hammer,

0:31:51.960 --> 0:31:54.880
<v Speaker 1>when we wield a sword, when we you know, use

0:31:54.920 --> 0:31:57.600
<v Speaker 1>one of those reachy clothing e's to get a can

0:31:57.680 --> 0:32:01.760
<v Speaker 1>off of a shelf extensions, Yeah, our body scheme updates

0:32:01.800 --> 0:32:05.480
<v Speaker 1>to include that as part of our bodies. So on

0:32:05.520 --> 0:32:10.760
<v Speaker 1>a very like neuroscientific level, we're we're already cyborgs. And likewise,

0:32:10.880 --> 0:32:15.040
<v Speaker 1>our memory adapts to use the internet via transactive memory,

0:32:15.120 --> 0:32:19.280
<v Speaker 1>we effortlessly outsource the remembrance of data. This is something

0:32:19.320 --> 0:32:21.880
<v Speaker 1>that I thought about a lot as we were researching

0:32:21.880 --> 0:32:26.040
<v Speaker 1>this episode that, uh, I don't know about you or

0:32:26.120 --> 0:32:29.280
<v Speaker 1>the listeners, but I have definitely found in the last

0:32:29.280 --> 0:32:34.320
<v Speaker 1>ten to fifteen years that like, not only do I

0:32:34.400 --> 0:32:37.480
<v Speaker 1>have more information available at my fingertips than I ever

0:32:37.600 --> 0:32:41.640
<v Speaker 1>would have before, but at the same time, like, because

0:32:41.680 --> 0:32:43.880
<v Speaker 1>my brain only has so much RAM, I have to

0:32:43.960 --> 0:32:46.840
<v Speaker 1>offload some of that into the cloud, right And I'm like, well,

0:32:46.880 --> 0:32:49.320
<v Speaker 1>I can't particularly remember that right now, I'll put it

0:32:49.400 --> 0:32:53.240
<v Speaker 1>in Google Docs, or I'll I'll let Wikipedia hold onto

0:32:53.240 --> 0:32:55.920
<v Speaker 1>that for me for now, and I won't memorize. I

0:32:55.920 --> 0:33:01.520
<v Speaker 1>don't know, like, uh, you know where Rod Stewart's from

0:33:01.880 --> 0:33:05.280
<v Speaker 1>something some like casual bit of trivial knowledge. Yeah, it's

0:33:05.320 --> 0:33:09.120
<v Speaker 1>the same phenomenon that would have that allows or enables

0:33:09.160 --> 0:33:12.760
<v Speaker 1>like one member of a you know, romantic compulse. The

0:33:12.840 --> 0:33:16.160
<v Speaker 1>couple say to forget like an important date. They forget

0:33:16.160 --> 0:33:18.560
<v Speaker 1>it because I'm like a subconscious level they know the

0:33:18.600 --> 0:33:21.720
<v Speaker 1>other individual will remember it. So why should It's just

0:33:21.760 --> 0:33:25.600
<v Speaker 1>pure economics, right, Why should all members of this group

0:33:25.680 --> 0:33:29.480
<v Speaker 1>of of interconnected humans a part of this network? Why

0:33:29.480 --> 0:33:32.800
<v Speaker 1>should all nodes on the network carry that data? It

0:33:32.840 --> 0:33:36.120
<v Speaker 1>doesn't make sense they should collectively carry it. Yeah. Absolutely,

0:33:36.160 --> 0:33:39.840
<v Speaker 1>And subsequently we end up with ICL or Google Calendar

0:33:39.920 --> 0:33:43.440
<v Speaker 1>or whatever your your platform of choice. Yes. Right. If

0:33:43.440 --> 0:33:44.480
<v Speaker 1>you want to know what it's like to have a

0:33:44.520 --> 0:33:47.120
<v Speaker 1>cybernetic implant in your brain, you already have it. It's

0:33:47.160 --> 0:33:48.920
<v Speaker 1>called spell check. I was on my way to work

0:33:48.960 --> 0:33:51.520
<v Speaker 1>this morning. I'm on the train riding and my phone

0:33:51.560 --> 0:33:54.200
<v Speaker 1>buzzes and I pick it up, like, oh, this is

0:33:54.200 --> 0:33:56.520
<v Speaker 1>a text message. Nope, it was my phone reminding me

0:33:56.560 --> 0:33:58.800
<v Speaker 1>that we were recording this episode this morning because it's

0:33:58.840 --> 0:34:00.800
<v Speaker 1>on my calendar. And of course this isn't even getting

0:34:00.800 --> 0:34:04.240
<v Speaker 1>into the whole realm of say, biomedical implants, etcetera. Yeah,

0:34:04.280 --> 0:34:09.200
<v Speaker 1>I mean Cline's Incline had a very particular obsession. And

0:34:09.400 --> 0:34:11.000
<v Speaker 1>again we go back to this. We talked about it

0:34:11.040 --> 0:34:14.880
<v Speaker 1>with with Minor right, that there's an obsession for science

0:34:15.120 --> 0:34:19.640
<v Speaker 1>in the military with this combination of machine and man,

0:34:20.200 --> 0:34:22.520
<v Speaker 1>and what it comes down to is how can we

0:34:22.680 --> 0:34:26.960
<v Speaker 1>escape our annoying bodies? Basically, right, and uh and man,

0:34:27.160 --> 0:34:31.800
<v Speaker 1>this was a great time for ideas. Uh. Not only

0:34:32.080 --> 0:34:34.759
<v Speaker 1>does their paper coincide with the you know what I

0:34:34.760 --> 0:34:37.560
<v Speaker 1>was talking about with post structuralism, but it also coincides

0:34:37.600 --> 0:34:39.719
<v Speaker 1>with something so completely on the other side of it,

0:34:39.760 --> 0:34:42.480
<v Speaker 1>which is the Silver Age of comic books. Uh. And

0:34:43.280 --> 0:34:45.239
<v Speaker 1>in particular, you know, I'm not going to go into

0:34:45.239 --> 0:34:48.439
<v Speaker 1>a whole rant about the Silver Age and explain comics,

0:34:48.480 --> 0:34:52.319
<v Speaker 1>but the Silver Age was very much about superheroes that

0:34:52.360 --> 0:34:56.800
<v Speaker 1>were science oriented, that we're sort of above and beyond

0:34:57.080 --> 0:34:59.200
<v Speaker 1>what the human body could do, right, and so like

0:34:59.239 --> 0:35:02.080
<v Speaker 1>the first Silver Age superhero character is often cited as

0:35:02.080 --> 0:35:05.400
<v Speaker 1>being the Flash, and of course the the dream of

0:35:05.440 --> 0:35:07.880
<v Speaker 1>the flash, right, is that he can move faster. He

0:35:07.920 --> 0:35:11.040
<v Speaker 1>can do everything faster than we can because oh, these

0:35:11.080 --> 0:35:14.879
<v Speaker 1>bodies are so slow, they're limited, right. Uh. And it's

0:35:14.920 --> 0:35:17.680
<v Speaker 1>bringing industry and man together in a way that it

0:35:17.760 --> 0:35:20.440
<v Speaker 1>sounds like the military was very interested in this was

0:35:20.480 --> 0:35:24.799
<v Speaker 1>when we get into uh clients incline. Their paper had

0:35:24.840 --> 0:35:27.960
<v Speaker 1>a lot of influence in millions of US Air Force

0:35:28.000 --> 0:35:33.680
<v Speaker 1>dollars were spent developing exoskeletons, robot arms, biofeedback devices, and more.

0:35:33.760 --> 0:35:36.879
<v Speaker 1>I mean, we are obsessed with this dream. That's why

0:35:37.040 --> 0:35:41.480
<v Speaker 1>it showed up in our pop culture over and over again. Uh,

0:35:41.680 --> 0:35:45.239
<v Speaker 1>the six million dollar Man, the Bionic Woman. Right. I

0:35:45.239 --> 0:35:47.399
<v Speaker 1>think if we were both a little older, like those

0:35:47.400 --> 0:35:50.239
<v Speaker 1>would be the examples. Yeah, yeah for me, Like, uh,

0:35:50.480 --> 0:35:53.480
<v Speaker 1>you know you mentioned RoboCop. I think of like, um,

0:35:53.520 --> 0:35:56.680
<v Speaker 1>surely Star Trek and Doctor who had their own iterations

0:35:56.719 --> 0:35:59.719
<v Speaker 1>of cyborgs. But and again, like it was, it ultimately

0:36:00.000 --> 0:36:03.000
<v Speaker 1>comes down to that whole like uh, like they're they're

0:36:03.000 --> 0:36:06.000
<v Speaker 1>agonizing over the am I Man or am I Machine.

0:36:06.040 --> 0:36:09.399
<v Speaker 1>Where do I you know, where do I exist? In comics? Uh?

0:36:09.640 --> 0:36:12.240
<v Speaker 1>This character that was just recently portrayed by Paul Bettany

0:36:12.239 --> 0:36:15.680
<v Speaker 1>in the Avengers movie, the Vision is an android and

0:36:15.719 --> 0:36:19.560
<v Speaker 1>he there's this classic comic book cover with the Vision

0:36:19.960 --> 0:36:26.200
<v Speaker 1>and it says even an android can cry. Uh. Yeah,

0:36:26.200 --> 0:36:27.719
<v Speaker 1>I mean it all comes down to, you know, to

0:36:27.719 --> 0:36:30.880
<v Speaker 1>to what extent is a is a cyborg either an

0:36:30.880 --> 0:36:34.240
<v Speaker 1>advancement of the human condition, a lessening of the human condition,

0:36:34.440 --> 0:36:37.480
<v Speaker 1>or somewhere nicely neutral in the middle. Yeah. I want

0:36:37.480 --> 0:36:39.879
<v Speaker 1>to mention one more thing from that Atlantic piece. Uh.

0:36:40.960 --> 0:36:44.600
<v Speaker 1>The authors spoke with Clins and Climbs presented just another

0:36:44.680 --> 0:36:47.480
<v Speaker 1>wonderful example of what it might mean to be a

0:36:47.520 --> 0:36:50.760
<v Speaker 1>cyborg and what it means to perhaps you know, already

0:36:50.760 --> 0:36:54.239
<v Speaker 1>be a cyborg. And that he presented the example of

0:36:54.280 --> 0:36:58.359
<v Speaker 1>a cyborg implant that's part of our naturally occurring anatomy.

0:36:58.520 --> 0:37:00.880
<v Speaker 1>I'd never heard of this before. This is really I

0:37:00.960 --> 0:37:03.640
<v Speaker 1>was like, oh, wow, that's creepy. I'll give you a

0:37:03.640 --> 0:37:05.800
<v Speaker 1>second to see if you can guess what it does. Listeners,

0:37:06.800 --> 0:37:09.480
<v Speaker 1>it's the lens of the eye. I'm going to read

0:37:09.480 --> 0:37:13.160
<v Speaker 1>the quote. The lens is not in any way part

0:37:13.200 --> 0:37:16.000
<v Speaker 1>of the body except that it happens to be there.

0:37:16.200 --> 0:37:19.600
<v Speaker 1>In fact, it has no normal blood supply. It does

0:37:19.680 --> 0:37:22.600
<v Speaker 1>have liquid surrounding it, but there's no blood supply, because

0:37:22.640 --> 0:37:25.400
<v Speaker 1>if you had blood going through the lens, you wouldn't

0:37:25.400 --> 0:37:28.120
<v Speaker 1>see too well. Nature has taken care of it. The

0:37:28.200 --> 0:37:31.960
<v Speaker 1>biological control and invention of the lens is a beautiful

0:37:32.000 --> 0:37:36.880
<v Speaker 1>and fantastic thing. Yeah. And he the way he talks

0:37:36.920 --> 0:37:39.000
<v Speaker 1>about it, he and I don't know if this is

0:37:39.320 --> 0:37:42.480
<v Speaker 1>the author of the Atlantic piece or Clients himself, but

0:37:42.560 --> 0:37:46.120
<v Speaker 1>basically says that our control over the lens of our

0:37:46.200 --> 0:37:52.000
<v Speaker 1>eye is the nearest thing that we have to telekinesis. Wow. Yeah,

0:37:52.080 --> 0:37:55.600
<v Speaker 1>because we're talking. You know, it's a conscious movement of

0:37:55.640 --> 0:37:58.279
<v Speaker 1>the body, but it's the only one not tied to

0:37:58.320 --> 0:38:01.200
<v Speaker 1>the brain by neural feedback. You see either results of thinking.

0:38:01.200 --> 0:38:03.640
<v Speaker 1>It's something you're thinking at it and it happens, but

0:38:03.680 --> 0:38:07.560
<v Speaker 1>there's no muscular feedback from from those muscles that activate

0:38:07.600 --> 0:38:09.839
<v Speaker 1>the curvature of the lens. It's exactly what they were

0:38:09.840 --> 0:38:12.319
<v Speaker 1>talking about with their whole space proposal, right, that we

0:38:12.360 --> 0:38:15.560
<v Speaker 1>have no knowledge of it operating automatically on its own,

0:38:16.120 --> 0:38:18.399
<v Speaker 1>and just because we think a thing, it happens. There's

0:38:18.440 --> 0:38:21.400
<v Speaker 1>no feedback, and it's just it just does it thinks

0:38:21.600 --> 0:38:24.879
<v Speaker 1>and that big gun pops out of it, right, Yeah,

0:38:25.000 --> 0:38:26.520
<v Speaker 1>all right, we're gonna take a quick break and when

0:38:26.560 --> 0:38:30.200
<v Speaker 1>we come back we will launch into some ethical quandaries

0:38:30.200 --> 0:38:34.160
<v Speaker 1>about cyborgs and into even indeed into the idea of

0:38:34.200 --> 0:38:44.920
<v Speaker 1>cyborg feminism. All right, we're back and we're gonna talk

0:38:44.920 --> 0:38:49.440
<v Speaker 1>a little bit about cyborg ethics. Um, there is a

0:38:49.480 --> 0:38:53.000
<v Speaker 1>British cyberneticist by the name of Kevin Warwick, and a

0:38:53.120 --> 0:38:56.320
<v Speaker 1>number of you that follow sort of trans human topics,

0:38:56.680 --> 0:38:58.880
<v Speaker 1>you may be familiar with him thanks to his series

0:38:58.920 --> 0:39:03.040
<v Speaker 1>of Captain cyborg experiments, and he's generally involved like placing

0:39:03.120 --> 0:39:05.839
<v Speaker 1>chips in his body and sort of exploring you know,

0:39:06.040 --> 0:39:08.040
<v Speaker 1>early examples of what it is to be a human

0:39:08.160 --> 0:39:11.480
<v Speaker 1>cyborg based on you know, curcuitry. But he's also done

0:39:11.520 --> 0:39:15.040
<v Speaker 1>some thinking about the ethics of it. Particularly he's he's

0:39:15.080 --> 0:39:18.840
<v Speaker 1>asked if humans will one day be required to upgrade

0:39:18.880 --> 0:39:22.160
<v Speaker 1>to a cybernetic state to become cyborgs, or if they'll

0:39:22.160 --> 0:39:25.359
<v Speaker 1>be be able to live their lives in a primitive state,

0:39:25.400 --> 0:39:28.239
<v Speaker 1>which he likens to that of a chimpanzee living in

0:39:28.239 --> 0:39:30.640
<v Speaker 1>the shadow of a human. I imagine that that is

0:39:30.719 --> 0:39:34.239
<v Speaker 1>probably like the the heart flutter that a lot of

0:39:34.239 --> 0:39:36.759
<v Speaker 1>people had when Google Glass hit the scene a couple

0:39:36.800 --> 0:39:40.200
<v Speaker 1>of years ago. I remember like, oh god, I'm gonna

0:39:40.280 --> 0:39:43.799
<v Speaker 1>have to wear that to interact with society. No, no,

0:39:44.000 --> 0:39:46.279
<v Speaker 1>I'll go live on a farm somewhere and I will

0:39:46.320 --> 0:39:48.839
<v Speaker 1>not participate in Google Glass. And luckily it didn't pan

0:39:48.880 --> 0:39:51.080
<v Speaker 1>out for anybody. It's kind of like when you encounter

0:39:51.160 --> 0:39:55.239
<v Speaker 1>somebody who doesn't have a smartphone, and which is to

0:39:55.280 --> 0:39:58.279
<v Speaker 1>a large extent, I applaud those individuals who who do that,

0:39:58.880 --> 0:40:01.759
<v Speaker 1>but you also you sort of act yourself like how

0:40:01.760 --> 0:40:04.080
<v Speaker 1>do you how do you live your life like that? How?

0:40:04.480 --> 0:40:07.319
<v Speaker 1>You know? How? Like we grow so accustomed to being

0:40:07.320 --> 0:40:09.799
<v Speaker 1>just constantly plugged in, and when we're not plugged in,

0:40:10.440 --> 0:40:12.160
<v Speaker 1>it it takes something out of you. Like when I

0:40:12.160 --> 0:40:15.200
<v Speaker 1>went on vacation at the beginning of the year and

0:40:15.320 --> 0:40:18.040
<v Speaker 1>my smartphone didn't work for a week. It was a

0:40:18.040 --> 0:40:21.400
<v Speaker 1>little panicky. I was. I felt a little panicky at first.

0:40:21.560 --> 0:40:24.880
<v Speaker 1>I had to sort of adjust to this new freedom

0:40:24.880 --> 0:40:28.319
<v Speaker 1>of not being shackled to this device and all augmentation.

0:40:28.560 --> 0:40:31.000
<v Speaker 1>I remember being in my early twenties and I didn't

0:40:31.040 --> 0:40:33.840
<v Speaker 1>have a cell phone, and I was like, I hate

0:40:33.880 --> 0:40:35.960
<v Speaker 1>that everybody's on these cell phones all the time and

0:40:35.960 --> 0:40:38.600
<v Speaker 1>they just walk around and talk in and texting and

0:40:38.640 --> 0:40:41.080
<v Speaker 1>not paying attention to the world around them. And I

0:40:41.120 --> 0:40:43.279
<v Speaker 1>said something to a friend one time, like I'll never

0:40:43.360 --> 0:40:45.600
<v Speaker 1>get a cell phone until they can implant them in

0:40:45.600 --> 0:40:49.520
<v Speaker 1>your skull. And then like, you know, cut to fifteen

0:40:49.600 --> 0:40:52.320
<v Speaker 1>years later, and I've got a smartphone just like everybody else,

0:40:52.640 --> 0:40:56.439
<v Speaker 1>and it is kind of implanting exactly. It pretty much is. Yeah,

0:40:56.640 --> 0:40:59.239
<v Speaker 1>but a lot of individuals have have have studied, have

0:40:59.360 --> 0:41:02.600
<v Speaker 1>written about idea of cyborg ethics. One cool paper that

0:41:02.640 --> 0:41:06.640
<v Speaker 1>we ran across is one titled Cyborgs and Moral Identity

0:41:06.760 --> 0:41:09.800
<v Speaker 1>by Grant Gillette, published in two thousand six in the

0:41:09.880 --> 0:41:13.920
<v Speaker 1>Journal of Medical Ethics, and it explored several different ethical

0:41:14.200 --> 0:41:17.600
<v Speaker 1>cyborg quandaries. Uh, it's a fun paper, very redal. The

0:41:17.640 --> 0:41:22.080
<v Speaker 1>author lays out some quote unquote fanciful cases. They often

0:41:22.160 --> 0:41:24.400
<v Speaker 1>kind of tread into black mirror kind of territory. I'm

0:41:24.480 --> 0:41:26.520
<v Speaker 1>glad that you noticed that as well. Yeah. As I

0:41:26.560 --> 0:41:28.600
<v Speaker 1>was reading through it, I was like, man, this guy

0:41:28.680 --> 0:41:32.839
<v Speaker 1>is just pitching Black Mirror episode after episode. Yeah, yeah, yeah,

0:41:32.960 --> 0:41:35.480
<v Speaker 1>And they all kind of come down to the same question,

0:41:35.600 --> 0:41:39.920
<v Speaker 1>if we cybernetically enhance a human, if we cybernetically enhance

0:41:39.960 --> 0:41:43.080
<v Speaker 1>the brain. Then to what extent is the resulting mind,

0:41:43.760 --> 0:41:47.600
<v Speaker 1>the resulting person still human some of the some of

0:41:47.600 --> 0:41:50.040
<v Speaker 1>the exam I'm gonna roll through some of the examples here. Um,

0:41:50.360 --> 0:41:52.160
<v Speaker 1>I'm not your favorite. One is the last one. Yeah,

0:41:52.160 --> 0:41:53.440
<v Speaker 1>the last one is the one we'll talk about in

0:41:53.520 --> 0:41:56.719
<v Speaker 1>more death because that's the problem, right. So he discussed

0:41:56.760 --> 0:42:00.200
<v Speaker 1>discusses neuro reconstruction of a three year old. Sever your

0:42:00.200 --> 0:42:02.719
<v Speaker 1>brain injury. It ends up changing who the three year

0:42:02.719 --> 0:42:05.000
<v Speaker 1>old is, but the three old, the three year old

0:42:05.040 --> 0:42:07.839
<v Speaker 1>gets tooked to live, okay, And I think most people

0:42:07.880 --> 0:42:09.880
<v Speaker 1>can get okay with that one because it's like you

0:42:10.000 --> 0:42:13.400
<v Speaker 1>saved a life, right, and it's not perfect, but you

0:42:13.480 --> 0:42:16.799
<v Speaker 1>saved alright. The next one cybernetic eyes for the blind,

0:42:16.800 --> 0:42:20.920
<v Speaker 1>the Jordy leafage scenario. Everybody's cool with Jordy. Another one,

0:42:20.960 --> 0:42:25.120
<v Speaker 1>extensive brain injury and then replacement with micro networks. So

0:42:25.280 --> 0:42:30.000
<v Speaker 1>this is like the natural evolution of brain computer interfaces. Yeah,

0:42:30.080 --> 0:42:31.759
<v Speaker 1>and saying like, oh, there's damage to the brain, but

0:42:31.800 --> 0:42:35.080
<v Speaker 1>we can fix it with with this new technology, all right,

0:42:35.120 --> 0:42:39.160
<v Speaker 1>And again we're treating the wound, we're treating an injury.

0:42:39.400 --> 0:42:43.759
<v Speaker 1>Everybody's generally okay with that. An unborn child with an

0:42:43.760 --> 0:42:47.600
<v Speaker 1>incompletely formed brain, and then doctors grow that brain out

0:42:47.719 --> 0:42:50.799
<v Speaker 1>with cybernetic techniques to ensure the child is born with

0:42:50.800 --> 0:42:53.799
<v Speaker 1>a working brain. This one's a lot that sounds like

0:42:53.840 --> 0:42:56.160
<v Speaker 1>the beginning of a horror story to me. Well, yeah,

0:42:56.320 --> 0:42:58.799
<v Speaker 1>I guess it could be. But or but you could

0:42:58.840 --> 0:43:01.879
<v Speaker 1>also say that it forced dolls the the real life

0:43:01.880 --> 0:43:05.680
<v Speaker 1>horror story, right, yeah, absolutely, Yeah, So I think this

0:43:05.719 --> 0:43:08.879
<v Speaker 1>one this, Yeah, this is a little more problematic because

0:43:08.920 --> 0:43:13.719
<v Speaker 1>you're you're changing the the human in utero, creating a

0:43:13.719 --> 0:43:17.160
<v Speaker 1>cyborg in utero, and then and then you have to

0:43:17.200 --> 0:43:21.800
<v Speaker 1>ask to what extent is the resulting child still the child? Yeah? Right,

0:43:22.600 --> 0:43:25.239
<v Speaker 1>But then there's the the Peggy story, and you want

0:43:25.239 --> 0:43:27.839
<v Speaker 1>to take this one, sure, yeah, this is so this

0:43:27.920 --> 0:43:30.040
<v Speaker 1>is the one that the most felt like a black

0:43:30.080 --> 0:43:33.680
<v Speaker 1>mirror episode to me. And and genuinely, as I'm reading

0:43:33.680 --> 0:43:39.399
<v Speaker 1>this academic article the twist to this story, I went, oh, like,

0:43:39.440 --> 0:43:41.560
<v Speaker 1>it's it's sent shivers. That might spend like the twist

0:43:41.560 --> 0:43:44.759
<v Speaker 1>to one of those old, like nine fifties horror comics.

0:43:45.000 --> 0:43:48.880
<v Speaker 1>All right, so, uh, basically, the idea here is that

0:43:49.239 --> 0:43:52.759
<v Speaker 1>Bob and Peggy are a couple and they have problems. Uh,

0:43:53.040 --> 0:43:57.920
<v Speaker 1>Peggy's depressed, right, and uh so they rent Cybo help,

0:43:58.080 --> 0:44:01.160
<v Speaker 1>which isn't like an android that's customized to come in

0:44:01.200 --> 0:44:03.719
<v Speaker 1>and be compassionate and take care of Peggy and kind

0:44:03.719 --> 0:44:07.560
<v Speaker 1>of like help her get beyond her depression. Her presence

0:44:07.600 --> 0:44:13.759
<v Speaker 1>cheers everybody up, and Peggy undergoes neuropsychi psychiatric treatments and

0:44:13.840 --> 0:44:16.520
<v Speaker 1>becomes her old self. Right. And one of the keys

0:44:16.560 --> 0:44:20.000
<v Speaker 1>here is that the the android has these like symbols

0:44:20.000 --> 0:44:22.000
<v Speaker 1>on the back of her skull that show like which

0:44:22.239 --> 0:44:24.759
<v Speaker 1>which features she's been loaded with. And I think it's

0:44:25.320 --> 0:44:28.359
<v Speaker 1>like there's some for like artistic abilities, and the most

0:44:28.360 --> 0:44:32.840
<v Speaker 1>important one is is is one that allows the android

0:44:33.000 --> 0:44:38.839
<v Speaker 1>to to show compassion. Yeah, So Bob and Peggy they say, hey,

0:44:38.880 --> 0:44:44.640
<v Speaker 1>everything's fine. Now Peggy's fine, she had this procedure. Yeah,

0:44:44.680 --> 0:44:46.840
<v Speaker 1>so they'll say, well, we don't need the android anymore.

0:44:46.840 --> 0:44:50.759
<v Speaker 1>They send her back to the plant. Uh. And at

0:44:50.760 --> 0:44:53.480
<v Speaker 1>the end of it, Bob is like stroking Peggy's hair

0:44:53.600 --> 0:44:56.439
<v Speaker 1>or something like that, and he notices that she's got

0:44:56.440 --> 0:45:00.560
<v Speaker 1>the raised embossed indentations of lettering the same way that

0:45:00.600 --> 0:45:02.960
<v Speaker 1>the android did on the back of her head. So

0:45:03.000 --> 0:45:05.400
<v Speaker 1>it's implied wait, what did that android do to my

0:45:05.480 --> 0:45:07.440
<v Speaker 1>wife when I wasn't home? Right? Oh yeah, there's like

0:45:07.440 --> 0:45:10.040
<v Speaker 1>a thing in there where he takes an extended business

0:45:10.080 --> 0:45:12.680
<v Speaker 1>trip and that's when and when he gets back is

0:45:12.719 --> 0:45:14.680
<v Speaker 1>when he notices that. So it's a little a little

0:45:14.680 --> 0:45:17.960
<v Speaker 1>bit like Stepford Wives. There's a very very like a

0:45:18.040 --> 0:45:22.600
<v Speaker 1>sexist theme here as well, But ultimately this one is

0:45:22.600 --> 0:45:25.719
<v Speaker 1>more problematic, right, because what happened to Peggy? Yeah, what

0:45:25.800 --> 0:45:28.040
<v Speaker 1>happened to the old Peggy? Was that the real Peggy?

0:45:28.080 --> 0:45:32.000
<v Speaker 1>And is the new Peggy the new Peggy? Yeah? Where's Peggy?

0:45:32.200 --> 0:45:34.360
<v Speaker 1>Also says something And I don't know if this is

0:45:34.440 --> 0:45:37.680
<v Speaker 1>just Grant Gelette or us how we approach this topic,

0:45:37.760 --> 0:45:41.080
<v Speaker 1>but like how we think of depression too, as like

0:45:41.520 --> 0:45:44.840
<v Speaker 1>that's a thing you cure. Yeah, we have a robot

0:45:44.840 --> 0:45:49.280
<v Speaker 1>come in and just fix it. Yeah. He makes two

0:45:49.360 --> 0:45:52.200
<v Speaker 1>main observations with all of these. At one, we are

0:45:52.320 --> 0:45:55.239
<v Speaker 1>less concerned with the cybernetic components of the the of

0:45:55.239 --> 0:45:58.400
<v Speaker 1>the person if they seemed peripheral or somewhat incidental to

0:45:58.440 --> 0:46:03.160
<v Speaker 1>their psychological identity a character. Okay, so we're cool with augmentations.

0:46:03.320 --> 0:46:06.239
<v Speaker 1>That's no big deal because certainly you apply that to

0:46:06.280 --> 0:46:08.640
<v Speaker 1>real life. We augment ourselves all the time. The cup

0:46:08.680 --> 0:46:11.799
<v Speaker 1>of coffee is an augmentation, pair of glasses an augmentation,

0:46:12.040 --> 0:46:14.880
<v Speaker 1>But generally you don't. People may joke about their not

0:46:14.960 --> 0:46:17.720
<v Speaker 1>themselves until they have that cup of coffee, but nobody

0:46:17.800 --> 0:46:20.279
<v Speaker 1>actually believes that. You know, what's cyber netic for me

0:46:20.680 --> 0:46:23.319
<v Speaker 1>taking a shower? Yeah, Like I was thinking about that

0:46:23.400 --> 0:46:27.239
<v Speaker 1>this weekend, Like what did people do before showers? Because

0:46:27.239 --> 0:46:30.919
<v Speaker 1>if I don't have a shower, I feel exhausted and

0:46:30.960 --> 0:46:34.480
<v Speaker 1>tired and gross. But then like you're getting that shower

0:46:34.560 --> 0:46:36.480
<v Speaker 1>and it's just boom, I'm ready for the day. I

0:46:36.480 --> 0:46:40.040
<v Speaker 1>don't know what it is. The same way. His second

0:46:40.080 --> 0:46:43.719
<v Speaker 1>observation is that quote we are more concerned where a

0:46:43.760 --> 0:46:47.600
<v Speaker 1>non human mode of relationship or reaction or response to

0:46:47.640 --> 0:46:52.080
<v Speaker 1>others emergence. So that's pretty basic, right when when you're

0:46:53.160 --> 0:46:57.120
<v Speaker 1>when when the result seems non human or the relationship

0:46:57.239 --> 0:46:59.720
<v Speaker 1>is not seems non human, then we're saying, Okay, what's

0:47:00.080 --> 0:47:02.640
<v Speaker 1>what's wrong? This is not a cybernetic scenario I can

0:47:02.680 --> 0:47:06.040
<v Speaker 1>get behind. So Gillette like proposing all of these fictional

0:47:06.080 --> 0:47:09.759
<v Speaker 1>scenarios is basically getting at his big question, which is

0:47:09.920 --> 0:47:14.200
<v Speaker 1>how should we morally treat a cyborg. Right, we still

0:47:14.239 --> 0:47:16.879
<v Speaker 1>treat each other well, we like to think we do

0:47:17.160 --> 0:47:20.240
<v Speaker 1>as moral agents when we're interacting with each other through

0:47:20.640 --> 0:47:25.279
<v Speaker 1>diaries or computers or even antidepressants. Right now, again, I say,

0:47:25.440 --> 0:47:27.400
<v Speaker 1>I like to think we two and then like go

0:47:27.520 --> 0:47:29.719
<v Speaker 1>take a look at some YouTube comments. Sometimes I don't

0:47:29.719 --> 0:47:33.239
<v Speaker 1>know that they're necessarily moral agencies at play there. But

0:47:34.520 --> 0:47:38.520
<v Speaker 1>his argument is, if we're ethical and moral to one

0:47:38.520 --> 0:47:41.239
<v Speaker 1>another through those things, shouldn't we do the same thing

0:47:41.280 --> 0:47:45.360
<v Speaker 1>if our brain is somehow connected to technology? Yeah, it's

0:47:46.080 --> 0:47:49.239
<v Speaker 1>it's uh, the Peggy example, especially at the morning, you

0:47:49.360 --> 0:47:51.880
<v Speaker 1>chew on it because you have the android who is

0:47:51.920 --> 0:47:54.080
<v Speaker 1>fake and it's just you know, a servant that is

0:47:54.080 --> 0:47:57.279
<v Speaker 1>then turned back over. But if the same things that

0:47:57.680 --> 0:48:00.560
<v Speaker 1>that that make her seem genuine, like the same sort

0:48:00.560 --> 0:48:04.360
<v Speaker 1>of uh, you know, emotional programming. If that same programming

0:48:04.400 --> 0:48:08.439
<v Speaker 1>is used to quote unquote fix Peggy, then is Peggy

0:48:08.560 --> 0:48:11.520
<v Speaker 1>fake now too? And then by but then if the

0:48:11.560 --> 0:48:14.760
<v Speaker 1>reverse is true, then was the android a real person

0:48:14.800 --> 0:48:16.400
<v Speaker 1>as well? What does it mean to be human? What

0:48:16.400 --> 0:48:18.640
<v Speaker 1>does it mean to be non human? You know what?

0:48:19.200 --> 0:48:25.440
<v Speaker 1>This is a perfect segue into the Donna Harroway uh conundrum.

0:48:25.640 --> 0:48:30.279
<v Speaker 1>The Cyborg Manifesto. We're talking about Peggy and her depression

0:48:30.440 --> 0:48:34.000
<v Speaker 1>and her female identity and whether or not it changes

0:48:34.160 --> 0:48:37.600
<v Speaker 1>or is the same if she gets somehow computerized. That

0:48:37.680 --> 0:48:41.600
<v Speaker 1>leads right into Harroway. Yes, we are now somewhere around

0:48:41.680 --> 0:48:47.600
<v Speaker 1>nineteen eighty five and we're talking about a cyborg Manifesto

0:48:47.680 --> 0:48:52.440
<v Speaker 1>by Donna J. Harraway. She is Distinguished Professor Emerita of

0:48:52.480 --> 0:48:56.239
<v Speaker 1>the History of Consciousness Department and Feminist Studies Department at

0:48:56.280 --> 0:48:59.200
<v Speaker 1>the University of California, Santa Cruz. They have a History

0:48:59.239 --> 0:49:03.319
<v Speaker 1>of conscious this department, or they did, who knows if

0:49:03.320 --> 0:49:06.600
<v Speaker 1>they're funding is still available. But that's pretty cool. So

0:49:07.680 --> 0:49:10.080
<v Speaker 1>let's just get this out of the way. We both

0:49:10.760 --> 0:49:14.239
<v Speaker 1>read or in my case, attempted to read the Cyborg Manifesto.

0:49:14.400 --> 0:49:18.560
<v Speaker 1>It's dense reading. I will warn you out there people. Uh.

0:49:18.719 --> 0:49:22.720
<v Speaker 1>Hairway has written this in a very kind of postmodern

0:49:22.800 --> 0:49:27.040
<v Speaker 1>philosophical styling that it doesn't necessarily read like your traditional

0:49:27.080 --> 0:49:29.960
<v Speaker 1>academic paper in that it, you know, it doesn't set

0:49:30.040 --> 0:49:32.640
<v Speaker 1>up a methodology for you and then walking through an

0:49:32.640 --> 0:49:35.719
<v Speaker 1>experiment and tell you what the conclusions were. A lot

0:49:35.760 --> 0:49:40.000
<v Speaker 1>of it is her riffing on the ideas of what

0:49:40.160 --> 0:49:42.719
<v Speaker 1>being a cyborg means. Yeah, and you kind of have

0:49:42.760 --> 0:49:46.239
<v Speaker 1>to unravel what she means and what her argument here

0:49:46.320 --> 0:49:50.439
<v Speaker 1>is as well. But ultimately it's uh, it's a very

0:49:50.520 --> 0:49:55.160
<v Speaker 1>compelling argument and one that that probably beautifully transforms and

0:49:55.239 --> 0:49:59.040
<v Speaker 1>illuminates the idea of cyborder. We've been discussing this whole episode. Yeah,

0:49:59.080 --> 0:50:04.520
<v Speaker 1>I find it particularly useful. Uh. And in seven uh,

0:50:04.640 --> 0:50:07.840
<v Speaker 1>Robert found an article in Wired Is written by Harry

0:50:08.160 --> 0:50:17.040
<v Speaker 1>kuns Rue that basically deconstructs Hairways cyborg manifesto and explains

0:50:17.080 --> 0:50:19.799
<v Speaker 1>it much better. Uh. Let's see if we can take

0:50:19.840 --> 0:50:21.480
<v Speaker 1>a stab at it here. But you know what, let's

0:50:21.520 --> 0:50:23.560
<v Speaker 1>start with that quote, just to give our listeners an

0:50:23.600 --> 0:50:26.920
<v Speaker 1>idea of what kind of reading material it is. Quote

0:50:26.920 --> 0:50:30.280
<v Speaker 1>by the late twentieth century, our time a mythic time.

0:50:30.600 --> 0:50:35.800
<v Speaker 1>We're all chimeras, theorized and fabricated hybrids of machine and organism.

0:50:35.800 --> 0:50:40.160
<v Speaker 1>In short, we're cyborgs. The cyborg is our ontology. It

0:50:40.160 --> 0:50:43.520
<v Speaker 1>gives us our politics. The cyborg is a condensed image

0:50:43.520 --> 0:50:49.040
<v Speaker 1>of both imagination and material reality. The relations between organism

0:50:49.080 --> 0:50:53.560
<v Speaker 1>and machine has been a border war. Yeah, okay, I

0:50:53.560 --> 0:50:55.440
<v Speaker 1>think it's fair to say. And this is written in

0:50:55.440 --> 0:50:59.520
<v Speaker 1>the notes here, What the hell does that mean? Uh?

0:50:59.840 --> 0:51:01.960
<v Speaker 1>This is what I got out of reading it directly.

0:51:02.080 --> 0:51:04.200
<v Speaker 1>But then let's turn to that Wired article to see

0:51:04.200 --> 0:51:05.880
<v Speaker 1>if we can unpack it a little bit more so.

0:51:05.960 --> 0:51:09.319
<v Speaker 1>First of all, she sees cyborgs everywhere, and keep in

0:51:09.360 --> 0:51:12.520
<v Speaker 1>mind share out this in which you know, as we

0:51:12.560 --> 0:51:14.800
<v Speaker 1>talked about earlier, that's when we were growing up seeing

0:51:14.800 --> 0:51:17.800
<v Speaker 1>them in pop culture everywhere. But she sees them in war,

0:51:18.239 --> 0:51:22.080
<v Speaker 1>she sees them in sex, she sees them in medicine. Uh.

0:51:22.120 --> 0:51:25.960
<v Speaker 1>And her thesis is essentially that cyborgs are a fiction

0:51:26.640 --> 0:51:31.120
<v Speaker 1>that maps out our social and bodily reality that that

0:51:31.200 --> 0:51:35.600
<v Speaker 1>can suggest what she calls fruitful couplings. And I think

0:51:35.680 --> 0:51:38.200
<v Speaker 1>what she means by fruitful couplings are sort of like

0:51:38.239 --> 0:51:43.040
<v Speaker 1>a redefinition of identity in such a way that is

0:51:43.120 --> 0:51:46.359
<v Speaker 1>beneficial to the individual. We'll see, we'll see if I'm

0:51:46.400 --> 0:51:49.799
<v Speaker 1>right about that or not. But yeah, we're all chimeras, right,

0:51:49.840 --> 0:51:52.080
<v Speaker 1>and in particular that's important to her. And this is

0:51:52.120 --> 0:51:55.600
<v Speaker 1>where it's not a cyber feminism or cyborg feminism is

0:51:55.600 --> 0:51:57.640
<v Speaker 1>not her term, but it comes out of this paper.

0:51:58.320 --> 0:52:01.640
<v Speaker 1>Cyborgs are post gender beings, right, or at least they're

0:52:01.640 --> 0:52:06.080
<v Speaker 1>capable of being so uh and going back all the

0:52:06.120 --> 0:52:10.200
<v Speaker 1>way to us talking about Winer and Catherine Hayes paper

0:52:10.239 --> 0:52:16.040
<v Speaker 1>about him, Harraway sees cyborgs as being inherently a confluence

0:52:16.080 --> 0:52:20.759
<v Speaker 1>of both militarism and capitalism, and she breaks down. She says,

0:52:20.800 --> 0:52:24.200
<v Speaker 1>there's three boundaries that come into play when we're talking

0:52:24.239 --> 0:52:28.799
<v Speaker 1>about cyborgs. There's the human versus animal boundary, There's the

0:52:28.960 --> 0:52:32.680
<v Speaker 1>organism versus machine boundary, and then there's the physical and

0:52:32.840 --> 0:52:35.319
<v Speaker 1>non physical boundary. And I guess like that one to

0:52:35.440 --> 0:52:39.560
<v Speaker 1>me gets us back to that like flow of information thing, right, Yeah,

0:52:39.600 --> 0:52:43.719
<v Speaker 1>that's the non physical Yeah, the flow of information, the

0:52:43.840 --> 0:52:47.319
<v Speaker 1>network of information. That's very essential to all of this.

0:52:47.960 --> 0:52:49.719
<v Speaker 1>But again a lot of you are probably wondering what

0:52:49.800 --> 0:52:52.560
<v Speaker 1>the hell does that mean? And so let's turn to

0:52:52.640 --> 0:52:56.319
<v Speaker 1>that come through article h He profiled and chatted it

0:52:56.360 --> 0:53:00.200
<v Speaker 1>with Haraway for that piece and the one of the

0:53:00.280 --> 0:53:02.520
<v Speaker 1>more useful examples that he brings up, and this is

0:53:02.520 --> 0:53:04.960
<v Speaker 1>one where he's talking to her about this is the

0:53:05.000 --> 0:53:09.480
<v Speaker 1>example of doping and sports. Okay, So Haraway sees this

0:53:09.560 --> 0:53:14.600
<v Speaker 1>as just revelent because training, quote, training and technology make

0:53:14.680 --> 0:53:20.040
<v Speaker 1>every olympian a node in an in an international technoculture network.

0:53:20.320 --> 0:53:23.360
<v Speaker 1>So winning an Olympic foot race isn't just about running

0:53:23.400 --> 0:53:27.960
<v Speaker 1>fast or running faster because you took this particular medication.

0:53:28.320 --> 0:53:32.880
<v Speaker 1>It's about quote, the interaction of medicine, diet, training practices,

0:53:33.160 --> 0:53:38.520
<v Speaker 1>clothing and equipment, manufacturer and manufacture, visualization and timekeeping. In

0:53:38.520 --> 0:53:41.719
<v Speaker 1>other words, like that that that Olympic runner is the

0:53:41.760 --> 0:53:46.840
<v Speaker 1>product of just this vast interconnected system, these ideas of

0:53:46.920 --> 0:53:48.799
<v Speaker 1>what a runner is, and all of these technologies that

0:53:48.840 --> 0:53:51.759
<v Speaker 1>make it possible. And it's all artificial to her, right,

0:53:51.880 --> 0:53:54.680
<v Speaker 1>like all of that is an example of being a cybworg.

0:53:54.840 --> 0:53:56.920
<v Speaker 1>She even goes so far as to point out that

0:53:57.000 --> 0:53:59.520
<v Speaker 1>before the Civil War, I didn't know this. Before the

0:53:59.600 --> 0:54:03.480
<v Speaker 1>Civil War, there weren't right and left shoes. You just

0:54:03.560 --> 0:54:07.160
<v Speaker 1>had shoes, uh, And that the the invention of a

0:54:07.320 --> 0:54:11.799
<v Speaker 1>right shoe and a left shoe, you know, was essentially, yes,

0:54:11.880 --> 0:54:14.400
<v Speaker 1>it was for comfortability, but also to you know, maximize

0:54:14.440 --> 0:54:19.080
<v Speaker 1>walking and running. Yeah, to say nothing of reboke pomps exactly,

0:54:19.320 --> 0:54:23.000
<v Speaker 1>all those all those sweet hoops that you're and so

0:54:23.080 --> 0:54:27.760
<v Speaker 1>Harroway actually addresses the feminism thing here, and it basically

0:54:27.760 --> 0:54:30.640
<v Speaker 1>comes down to that she doesn't buy into that version

0:54:30.719 --> 0:54:35.359
<v Speaker 1>of feminism, that is, she calls quote goddess feminism, where man,

0:54:35.440 --> 0:54:38.160
<v Speaker 1>I really want Kristen and Caroline away on this, our

0:54:38.239 --> 0:54:40.320
<v Speaker 1>our colleagues who do stuff. Mom. Now, I thought about that.

0:54:40.440 --> 0:54:42.400
<v Speaker 1>I did a quick search. I don't think they've covered

0:54:42.400 --> 0:54:45.000
<v Speaker 1>this topic before, but I think it would be awesome.

0:54:45.200 --> 0:54:47.719
<v Speaker 1>Uh So, anyway, she doesn't. She didn't buy into that

0:54:48.080 --> 0:54:51.440
<v Speaker 1>the the the kind of idea that you you shake

0:54:51.480 --> 0:54:55.640
<v Speaker 1>off the modern world and somehow connect to Mother Earth. Right. Instead,

0:54:55.800 --> 0:54:59.759
<v Speaker 1>she sees that the realities of modern life include a

0:55:00.000 --> 0:55:04.240
<v Speaker 1>relationship between people and technology, and this is such an

0:55:04.280 --> 0:55:08.279
<v Speaker 1>intimate relationship between those things that it's impossible to tell

0:55:08.320 --> 0:55:10.520
<v Speaker 1>where we begin and they end. So again we're getting

0:55:10.560 --> 0:55:14.359
<v Speaker 1>back to that science fiction cyborg and thinking of like

0:55:14.640 --> 0:55:17.279
<v Speaker 1>episodes of Star Trek the Next Generation with data right,

0:55:17.560 --> 0:55:19.759
<v Speaker 1>he was like, am I human? Am I in android?

0:55:20.600 --> 0:55:22.960
<v Speaker 1>As opposed to the borg model, which is very much

0:55:23.000 --> 0:55:25.200
<v Speaker 1>like look, you can see the human part is the

0:55:25.200 --> 0:55:28.080
<v Speaker 1>white skin stuff and then the rest is just all

0:55:28.440 --> 0:55:33.480
<v Speaker 1>you know, trip to lows madness. So yeah, so for her,

0:55:34.160 --> 0:55:37.920
<v Speaker 1>one of the fundamentals about cyborgs and how we're connected

0:55:37.920 --> 0:55:41.320
<v Speaker 1>to modern society is one of our most important commodities.

0:55:41.360 --> 0:55:43.560
<v Speaker 1>It's a commodity that you're listening to right now, and

0:55:43.600 --> 0:55:47.680
<v Speaker 1>that Robert and I make a living off of information. Uh.

0:55:48.000 --> 0:55:51.040
<v Speaker 1>Cyborgs are information machines. Right. So I think like in

0:55:51.040 --> 0:55:53.799
<v Speaker 1>a way we could say, like, if you out there

0:55:53.880 --> 0:55:55.839
<v Speaker 1>right now are listening to podcasts like I do. You've

0:55:55.840 --> 0:55:58.200
<v Speaker 1>got your phone, there's some kind of platform on it,

0:55:58.560 --> 0:56:02.640
<v Speaker 1>it's running, uh the MP three file, and you're listening

0:56:02.680 --> 0:56:06.800
<v Speaker 1>to us talk about cyborgs while you're doing whatever, your laundry,

0:56:06.880 --> 0:56:12.040
<v Speaker 1>your commute. Uh, you know, whatever you're exercising. Uh. That

0:56:12.200 --> 0:56:15.680
<v Speaker 1>is making you into an information machine. And we're part

0:56:15.680 --> 0:56:19.279
<v Speaker 1>of that information machine. Yeah, indeed. Um. So, like one

0:56:19.280 --> 0:56:21.080
<v Speaker 1>of the ideas here too is that there's there's no

0:56:21.120 --> 0:56:24.280
<v Speaker 1>longer a dichotomy of natural and artificial in our world.

0:56:24.320 --> 0:56:27.960
<v Speaker 1>Everything is camera, everything is cyborg. And here's the thing.

0:56:28.120 --> 0:56:31.719
<v Speaker 1>There's no natural order. There's only the order of reinvention.

0:56:32.200 --> 0:56:34.880
<v Speaker 1>We're all the new Peggy, um, and we can be

0:56:34.920 --> 0:56:38.080
<v Speaker 1>any version of Peggy that we want to be. Yeah.

0:56:38.160 --> 0:56:42.279
<v Speaker 1>And this, uh, this is where it gets really relevant

0:56:42.320 --> 0:56:46.320
<v Speaker 1>I think, to modern day society. Right. So, Haroway further

0:56:46.440 --> 0:56:50.799
<v Speaker 1>goes into it by talking about erotic fascination with cyborgs.

0:56:51.200 --> 0:56:54.440
<v Speaker 1>She refers to quote the violation of boundaries by a

0:56:54.520 --> 0:56:58.799
<v Speaker 1>cyborg as a pleasurable tight coupling between parts that are

0:56:58.840 --> 0:57:02.040
<v Speaker 1>not supposed to touch. And I read that and I

0:57:02.080 --> 0:57:04.000
<v Speaker 1>thought of and I hope you haven't seen this, and

0:57:04.040 --> 0:57:05.840
<v Speaker 1>I don't wish it upon any of our audience. But

0:57:05.880 --> 0:57:09.280
<v Speaker 1>the episode of Torchwood, the TV show that is called

0:57:09.880 --> 0:57:13.839
<v Speaker 1>cyber Woman. Have you seen this? I have watched this one.

0:57:14.520 --> 0:57:20.080
<v Speaker 1>It's just like, first second, yeah, first season's terrible. Yeah, yeah,

0:57:20.120 --> 0:57:22.720
<v Speaker 1>I did watch and it's and it's you know, basically

0:57:22.800 --> 0:57:26.840
<v Speaker 1>the premises in the Doctor Hugh universe or these cyborgs

0:57:26.880 --> 0:57:30.120
<v Speaker 1>called cybermen, and they just look like big kind of

0:57:30.320 --> 0:57:33.880
<v Speaker 1>like robots, but they've got like human brains in them

0:57:34.000 --> 0:57:37.040
<v Speaker 1>or some some organic parts in them. And uh, somewhere

0:57:37.040 --> 0:57:39.960
<v Speaker 1>along the line they this woman was made into a

0:57:40.080 --> 0:57:44.480
<v Speaker 1>cyber woman, and so she's like conflicted with between man

0:57:44.600 --> 0:57:47.200
<v Speaker 1>and machine. But the design that they did for this

0:57:47.360 --> 0:57:51.160
<v Speaker 1>episode is so insulting to this poor actress's basically wearing

0:57:51.240 --> 0:57:55.439
<v Speaker 1>like a cyborg bikini. Uh and and and it really

0:57:55.640 --> 0:57:58.240
<v Speaker 1>to me, I was like, oh, there's that erotic fascination

0:57:59.200 --> 0:58:03.000
<v Speaker 1>with the measurable type coupling of the cyborg right, Like, Like,

0:58:03.680 --> 0:58:07.800
<v Speaker 1>clearly somebody who had access to the BBC's UH finances

0:58:07.880 --> 0:58:10.760
<v Speaker 1>was like, this is what our viewers want. They want

0:58:10.800 --> 0:58:14.320
<v Speaker 1>to see this half naked cyborg lady. And to me,

0:58:15.120 --> 0:58:18.720
<v Speaker 1>that leads us to the real heart of it, the

0:58:19.080 --> 0:58:22.720
<v Speaker 1>heart of Harroway's argument, the trans humanism everything we've been

0:58:22.720 --> 0:58:26.360
<v Speaker 1>talking about here today, And this comes via Hales and

0:58:26.480 --> 0:58:30.320
<v Speaker 1>she says, the cyborg becomes the stage on which are

0:58:30.440 --> 0:58:36.080
<v Speaker 1>performed contestation about body boundaries that have often marked class,

0:58:36.520 --> 0:58:41.000
<v Speaker 1>ethnic and cultural differences. So we're looking at a complex

0:58:41.080 --> 0:58:45.320
<v Speaker 1>hybridization that's going to get rid of our old fashioned

0:58:45.440 --> 0:58:49.560
<v Speaker 1>concepts of what is natural versus what is artificial? Right Like,

0:58:50.120 --> 0:58:53.160
<v Speaker 1>so again like this is what I imagined Harroway was

0:58:53.200 --> 0:58:55.640
<v Speaker 1>thinking of. Breast implants was probably what she was thinking

0:58:55.680 --> 0:58:57.520
<v Speaker 1>of when she was thinking about the like the erotic

0:58:57.560 --> 0:59:03.680
<v Speaker 1>fascination of cyborgs. Uh. But it throws away binary concepts

0:59:03.800 --> 0:59:07.480
<v Speaker 1>like gender right And as we're we're recording this, it

0:59:07.640 --> 0:59:10.520
<v Speaker 1>made me think of what's going on in North Carolina

0:59:10.680 --> 0:59:13.240
<v Speaker 1>right now with this law that's got a lot of

0:59:13.280 --> 0:59:19.520
<v Speaker 1>people upset on both sides about transgender people and public restrooms. Uh.

0:59:19.720 --> 0:59:24.000
<v Speaker 1>And you know wherever you fall on that that is

0:59:24.120 --> 0:59:29.720
<v Speaker 1>a transition from a binary duality that is totally freaking

0:59:29.840 --> 0:59:35.320
<v Speaker 1>people out right. Uh. And that's just the beginning. Like

0:59:35.480 --> 0:59:40.280
<v Speaker 1>when you think about the cyborg transition that our whole

0:59:40.320 --> 0:59:44.520
<v Speaker 1>world is going through right now, get ready for infinite identities,

0:59:44.720 --> 0:59:49.640
<v Speaker 1>like any possible combination. We're just squeamish right now about

0:59:50.280 --> 0:59:53.480
<v Speaker 1>something that doesn't fit into one of our two categories,

0:59:53.720 --> 1:00:00.360
<v Speaker 1>right for restrooms, cyborg Ism makes an infinite possible ability

1:00:00.480 --> 1:00:05.080
<v Speaker 1>of identities available or genders available, right Yeah, indeed. I

1:00:05.160 --> 1:00:08.440
<v Speaker 1>mean it also reminds me of the recent episode that

1:00:08.520 --> 1:00:11.120
<v Speaker 1>we did on hyper religions. Uh. And some of I

1:00:11.240 --> 1:00:14.640
<v Speaker 1>think we've had conversations about this as well, about religious

1:00:14.680 --> 1:00:16.320
<v Speaker 1>beliefs that are, you know, kind of the salad bar

1:00:16.360 --> 1:00:19.240
<v Speaker 1>approach to religion. It's like a lot of us are

1:00:19.280 --> 1:00:22.600
<v Speaker 1>engaging in a kind of cybernetic religion instead of saying like,

1:00:22.840 --> 1:00:25.600
<v Speaker 1>this is an absolute truth. And instead of saying this

1:00:25.760 --> 1:00:28.440
<v Speaker 1>is an absolute truth, we're saying, you know, I'm going

1:00:28.520 --> 1:00:31.160
<v Speaker 1>to build my truth out of this element and this

1:00:31.280 --> 1:00:34.440
<v Speaker 1>element and this element and create the kind of cyber

1:00:34.560 --> 1:00:40.280
<v Speaker 1>cyborg um worldview that makes the most sense to me, yeah, totally. Uh.

1:00:40.400 --> 1:00:43.439
<v Speaker 1>And and Harroway actually has a quote that actually makes

1:00:43.480 --> 1:00:47.640
<v Speaker 1>sense to me, uh, with regards to this, especially to absolutes.

1:00:48.000 --> 1:00:52.000
<v Speaker 1>She says, good or bad nature or nurture right or wrong,

1:00:52.600 --> 1:00:55.840
<v Speaker 1>it's messier than that. And that's that's a great way

1:00:55.920 --> 1:00:58.440
<v Speaker 1>to put it, Like, it's messier than that. So if

1:00:58.520 --> 1:01:01.720
<v Speaker 1>you're nashing of teeth one way or the other over

1:01:02.040 --> 1:01:05.040
<v Speaker 1>what's going on in North Carolina right now, it's messier

1:01:05.120 --> 1:01:09.160
<v Speaker 1>than that. And then there's the networked aspect of all

1:01:09.200 --> 1:01:12.320
<v Speaker 1>of this, So we're not isolated individuals within our own

1:01:12.400 --> 1:01:15.800
<v Speaker 1>skulls were essentially part of the matrix. We're we're all

1:01:15.880 --> 1:01:18.880
<v Speaker 1>part of that massive battery and that's that's not a

1:01:18.960 --> 1:01:20.760
<v Speaker 1>bad thing. That's one of the things that she drives

1:01:20.800 --> 1:01:22.840
<v Speaker 1>home is that we are we are we we are

1:01:22.880 --> 1:01:26.360
<v Speaker 1>all networked together and that's something that should, uh that

1:01:26.760 --> 1:01:30.760
<v Speaker 1>we should pay more attention to and not the district card. Yeah.

1:01:30.920 --> 1:01:34.920
<v Speaker 1>So that subsequently, out of all of Harroway's ideas, is

1:01:34.960 --> 1:01:38.120
<v Speaker 1>where we get cyber feminism from. And this is not

1:01:38.360 --> 1:01:41.160
<v Speaker 1>her term, that's right, and this means that there is

1:01:41.400 --> 1:01:45.200
<v Speaker 1>no natural role quote unquote natural for a female in

1:01:45.320 --> 1:01:48.080
<v Speaker 1>society that we're past that, and that we're already kind

1:01:48.120 --> 1:01:51.240
<v Speaker 1>of post human in that respect, and I think kanz

1:01:51.280 --> 1:01:54.840
<v Speaker 1>Ru sums it up nicely in that Wired paper from quote,

1:01:55.000 --> 1:01:58.560
<v Speaker 1>feminists around the world have seized on this possibility. Cyber

1:01:58.640 --> 1:02:02.720
<v Speaker 1>feminism is based on the idea that in conjunction with technology,

1:02:02.840 --> 1:02:07.040
<v Speaker 1>it's possible to construct your identity, your sexuality, even your gender,

1:02:07.400 --> 1:02:11.040
<v Speaker 1>just as you please. And that is kind of, I

1:02:11.120 --> 1:02:14.080
<v Speaker 1>think the appeal of trans humanism. This is the point

1:02:14.120 --> 1:02:17.760
<v Speaker 1>where I think we're moving from cyborg to trans human, right,

1:02:18.000 --> 1:02:21.840
<v Speaker 1>or at least the conceptions. Maybe they're the same thing

1:02:22.200 --> 1:02:24.520
<v Speaker 1>when you get down to it, right. I'd be curious

1:02:24.560 --> 1:02:26.960
<v Speaker 1>what Harroways take is on that, But yeah, that's what

1:02:27.040 --> 1:02:30.520
<v Speaker 1>we're talking about, is really kind of evolving your identity

1:02:30.640 --> 1:02:33.920
<v Speaker 1>beyond what is considered your natural state. Right. And of

1:02:34.000 --> 1:02:36.400
<v Speaker 1>course this also ties into the whole area of race

1:02:36.640 --> 1:02:40.600
<v Speaker 1>and racial identity um which is certainly certainly falls under

1:02:40.680 --> 1:02:44.560
<v Speaker 1>that messy category that Haroway laid out in her paper,

1:02:44.640 --> 1:02:48.960
<v Speaker 1>Because you know, there are aspects of racial and transracial

1:02:49.040 --> 1:02:52.760
<v Speaker 1>identity that we're very open to exploring and in our

1:02:52.840 --> 1:02:55.960
<v Speaker 1>our modern culture, there are other areas that are a

1:02:56.000 --> 1:03:00.000
<v Speaker 1>lot more taboo. Like, for instance, identifying as African America

1:03:00.040 --> 1:03:03.840
<v Speaker 1>and if you are in fact of Caucasian descent, Like

1:03:03.960 --> 1:03:08.080
<v Speaker 1>this brings to mind, uh the story of appum leader

1:03:08.160 --> 1:03:11.880
<v Speaker 1>Rachel DOLLASLT that came out in recent years. Yeah, the

1:03:12.080 --> 1:03:15.960
<v Speaker 1>specific example here being that but she was born Caucasian

1:03:16.000 --> 1:03:20.040
<v Speaker 1>to a Caucasian family, but that she was portraying herself yea,

1:03:20.200 --> 1:03:23.600
<v Speaker 1>and said that she identified as African American. Uh. Yeah,

1:03:23.760 --> 1:03:27.080
<v Speaker 1>and this was an idea that note basically nobody was

1:03:27.120 --> 1:03:31.240
<v Speaker 1>comfortable with. Yeah, everybody in the media and and so harroway,

1:03:31.560 --> 1:03:35.360
<v Speaker 1>you know, she says, well, but everything can be reconstructed

1:03:36.200 --> 1:03:39.880
<v Speaker 1>between technology and biology, right, so then everything's up for

1:03:39.960 --> 1:03:45.600
<v Speaker 1>grabs identity wise, So all basic assumptions about quote unquote

1:03:45.760 --> 1:03:50.040
<v Speaker 1>how things are come into question. So she you know,

1:03:50.200 --> 1:03:53.440
<v Speaker 1>whether we're talking about identity, ethnicity, gender, all of it

1:03:53.600 --> 1:03:56.840
<v Speaker 1>is fluid. And here's the part, right, like like we

1:03:56.960 --> 1:03:59.600
<v Speaker 1>see examples like that pop up or the North Carolina

1:03:59.720 --> 1:04:02.120
<v Speaker 1>rest stroom thing pop up, and and it's like they

1:04:02.160 --> 1:04:06.000
<v Speaker 1>seem like they're blips. We cannot escape this. This is

1:04:06.160 --> 1:04:09.840
<v Speaker 1>where humanity is heading. And it's just these are kind

1:04:09.880 --> 1:04:13.560
<v Speaker 1>of like I guess, growing pains along the way. Yeah,

1:04:13.760 --> 1:04:17.240
<v Speaker 1>I mean it makes me think of pretty much any

1:04:17.280 --> 1:04:20.520
<v Speaker 1>kind of trans human topic makes me think of in

1:04:20.720 --> 1:04:25.000
<v Speaker 1>in Banks Culture series. In in that setting, the humans

1:04:25.040 --> 1:04:28.280
<v Speaker 1>of the culture they live these extra long lives. There

1:04:28.960 --> 1:04:33.280
<v Speaker 1>they're able to consciously and perhaps subconsciously administer various levels

1:04:33.280 --> 1:04:36.120
<v Speaker 1>of pharmaceuticals into their own body to meet whatever their

1:04:36.160 --> 1:04:38.520
<v Speaker 1>needs are. But they also throughout their long lives, they'll

1:04:38.600 --> 1:04:41.760
<v Speaker 1>change their own gender. Uh, they will change their they

1:04:41.840 --> 1:04:43.800
<v Speaker 1>may decide they need wings, They might want to sort

1:04:43.840 --> 1:04:46.480
<v Speaker 1>of change species. They might want to live in a

1:04:46.560 --> 1:04:49.760
<v Speaker 1>virtual environment instead of a physical one. And uh, I

1:04:49.880 --> 1:04:52.600
<v Speaker 1>can I can't remember remember a specific example, but I

1:04:52.640 --> 1:04:55.880
<v Speaker 1>can well imagine an individual in the culture changing their

1:04:55.960 --> 1:04:59.840
<v Speaker 1>race and it being no big deal either. But we're

1:04:59.840 --> 1:05:03.160
<v Speaker 1>not quite there yet for a number of reasons. Maybe

1:05:03.200 --> 1:05:05.240
<v Speaker 1>that'll Yeah, I don't know, maybe I'm stretching a little

1:05:05.280 --> 1:05:07.320
<v Speaker 1>too far here, but maybe that will be We we

1:05:07.480 --> 1:05:09.640
<v Speaker 1>visit this idea often on the show. A couple of

1:05:09.720 --> 1:05:11.800
<v Speaker 1>hundred years from now, people will look back at us

1:05:11.840 --> 1:05:14.840
<v Speaker 1>and be like, they were just so uptight. Yeah, they

1:05:14.880 --> 1:05:19.680
<v Speaker 1>were so stuck on their identities, their singular identities. Uh,

1:05:20.520 --> 1:05:23.920
<v Speaker 1>and now we're all cyborgs. Well put, well, put Now,

1:05:24.480 --> 1:05:26.360
<v Speaker 1>we don't have time to go into into all these

1:05:26.400 --> 1:05:28.400
<v Speaker 1>in this episode, but I do want to mention that

1:05:28.600 --> 1:05:32.360
<v Speaker 1>har Waits work has been tremendously influential on individuals and

1:05:32.400 --> 1:05:36.200
<v Speaker 1>a number of different different disciplines. She's an influenced views

1:05:36.240 --> 1:05:41.200
<v Speaker 1>on science, economics, computer development, thermodynamics, information theory. So yeah,

1:05:41.240 --> 1:05:42.840
<v Speaker 1>you can you can go online and you can look

1:05:42.920 --> 1:05:45.840
<v Speaker 1>up cyborg economics and it is a thing that people

1:05:45.920 --> 1:05:50.520
<v Speaker 1>have written about, um rather exhaustively. Yeah, and so you know,

1:05:50.880 --> 1:05:52.200
<v Speaker 1>here's how I want. I want to close it out

1:05:52.240 --> 1:05:57.040
<v Speaker 1>how we started off. So somebody out there is writing

1:05:57.120 --> 1:06:02.720
<v Speaker 1>screenplay right now for DC's Cyborg movie. Uh, and I

1:06:02.840 --> 1:06:06.200
<v Speaker 1>think that there's a lot of potential there. I don't knowing,

1:06:06.320 --> 1:06:09.040
<v Speaker 1>knowing what I know about superhero movies, and in particular

1:06:09.080 --> 1:06:11.720
<v Speaker 1>Warner Brothers superhero movies, I'm not you know, I don't

1:06:11.760 --> 1:06:13.360
<v Speaker 1>have a lot of high hopes that they're going to

1:06:13.400 --> 1:06:17.479
<v Speaker 1>particularly address Donna Harroway's themes, for instance, in the Cyborg movie.

1:06:17.840 --> 1:06:20.080
<v Speaker 1>But hey, if you're listening and you're working on the

1:06:20.120 --> 1:06:24.480
<v Speaker 1>Cyborg movie, maybe think about the fluidity I've identity that

1:06:24.560 --> 1:06:28.600
<v Speaker 1>Cyborg could have, or the flow of information that seems

1:06:28.640 --> 1:06:30.919
<v Speaker 1>to me like something that they'll probably tap into their

1:06:30.960 --> 1:06:35.280
<v Speaker 1>like real excited about the idea of humanity connecting with

1:06:35.480 --> 1:06:39.919
<v Speaker 1>machines and using information is like power in a way. Yeah,

1:06:39.960 --> 1:06:42.040
<v Speaker 1>I mean, correct me if I'm wrong. But the character

1:06:42.360 --> 1:06:45.240
<v Speaker 1>is African American? Right? Is that explored at all in

1:06:45.280 --> 1:06:48.520
<v Speaker 1>the comics? Like the idea that like the transformation of really,

1:06:49.120 --> 1:06:53.160
<v Speaker 1>I don't I don't remember it ever being explored as like, uh,

1:06:53.480 --> 1:06:57.320
<v Speaker 1>it's not specifically like ethnically, No, there is a point

1:06:57.400 --> 1:07:01.760
<v Speaker 1>where he transcends being human and he sort of becomes

1:07:02.400 --> 1:07:04.920
<v Speaker 1>like the T one thousand, he turns into this like

1:07:05.160 --> 1:07:09.520
<v Speaker 1>gold liquid metal. Uh. And that I think that I

1:07:09.640 --> 1:07:12.520
<v Speaker 1>think was maybe somebody's saying like, oh well, the natural

1:07:12.640 --> 1:07:15.480
<v Speaker 1>extension for the cyborg thing would be that it would

1:07:15.480 --> 1:07:19.680
<v Speaker 1>be beyond the identity of of of being African American

1:07:19.840 --> 1:07:22.480
<v Speaker 1>or of being even human. Right, But he was so

1:07:22.680 --> 1:07:25.439
<v Speaker 1>recognizable in the other form that they brought him back

1:07:25.520 --> 1:07:27.960
<v Speaker 1>around to the to the form that will be in

1:07:28.000 --> 1:07:30.880
<v Speaker 1>the movie. You gotta put something on the comic book cover.

1:07:31.040 --> 1:07:33.880
<v Speaker 1>Oh yeah, yeah, exactly. Um. I wonder if he's going

1:07:33.920 --> 1:07:35.680
<v Speaker 1>to go into outer space, if there's gonna be a

1:07:35.720 --> 1:07:39.760
<v Speaker 1>little nod declines inclined there with the outer space stuff,

1:07:39.800 --> 1:07:42.919
<v Speaker 1>and then you know, surely I would imagine they would

1:07:42.960 --> 1:07:46.480
<v Speaker 1>talk about the ethics uh, surrounding it, how he will

1:07:46.480 --> 1:07:49.400
<v Speaker 1>be treated. And what I'm concerned about though, is that

1:07:49.480 --> 1:07:52.120
<v Speaker 1>it's going to end up being like all that nineteen

1:07:52.240 --> 1:07:54.680
<v Speaker 1>eighties cyborg fiction we grow up with, which is just

1:07:55.280 --> 1:08:00.200
<v Speaker 1>you know, agonizing over humanity. Is human anymore? Is he? Uh?

1:08:00.640 --> 1:08:02.920
<v Speaker 1>And a gun comes out of his legs? Right exactly?

1:08:03.520 --> 1:08:05.760
<v Speaker 1>All right, Well we will see, we will see. Yeah. Yeah,

1:08:05.760 --> 1:08:07.480
<v Speaker 1>I hope they incorporate some of those ideas that would

1:08:07.480 --> 1:08:09.800
<v Speaker 1>be that would be very cool. Well, uh, you know,

1:08:10.080 --> 1:08:12.840
<v Speaker 1>I think we've done a pretty good job of tackling

1:08:13.080 --> 1:08:18.519
<v Speaker 1>the theory the philosophy of cyborgs. We maybe didn't get

1:08:18.560 --> 1:08:22.040
<v Speaker 1>into the technology that you might be interested in, but

1:08:22.280 --> 1:08:24.560
<v Speaker 1>you know, out there, let us know, let us know

1:08:24.640 --> 1:08:28.439
<v Speaker 1>what you know about cyborgs that we missed. Uh, you know,

1:08:28.520 --> 1:08:32.720
<v Speaker 1>what do you think about harroway and uh, cyberfeminism or

1:08:32.920 --> 1:08:37.040
<v Speaker 1>the ethics surrounding this, uh, the black mirror style Peggy

1:08:37.200 --> 1:08:41.920
<v Speaker 1>android as wife scenario? Yeah? Indeed. And one thing I

1:08:41.960 --> 1:08:44.720
<v Speaker 1>would love to hear is, first of all, I would

1:08:44.760 --> 1:08:46.880
<v Speaker 1>love to hear people take what you what we've talked

1:08:46.920 --> 1:08:49.439
<v Speaker 1>about in this episode and apply that to like a

1:08:49.600 --> 1:08:52.600
<v Speaker 1>night bad nineteen eighties cyborg and give us a like

1:08:52.760 --> 1:08:57.439
<v Speaker 1>nice intelligent read on that simple character. Or likewise, if

1:08:57.520 --> 1:08:59.959
<v Speaker 1>you can think of an example of a really intelligent

1:09:00.120 --> 1:09:04.599
<v Speaker 1>treatment of cyborgs in fiction does tie into this material,

1:09:04.960 --> 1:09:08.080
<v Speaker 1>I would definitely want to hear about that. Man, there's

1:09:08.120 --> 1:09:11.000
<v Speaker 1>a there was a missed opportunity when they remade RoboCop.

1:09:11.360 --> 1:09:13.439
<v Speaker 1>They had a lot of opportunity to dive into some

1:09:13.560 --> 1:09:15.479
<v Speaker 1>of this stuff, but they just kind of remade it.

1:09:15.520 --> 1:09:17.439
<v Speaker 1>Oh yeah, I haven't seen that one yet. It's not bad,

1:09:17.640 --> 1:09:20.880
<v Speaker 1>but it's just you know, it's pretty much just a remake.

1:09:20.920 --> 1:09:22.559
<v Speaker 1>And then they have more c g I, so there's

1:09:22.560 --> 1:09:24.720
<v Speaker 1>a lot more crazy gun play because I remember the

1:09:24.760 --> 1:09:27.240
<v Speaker 1>original exported a little bit like the whole bit. Maybe

1:09:27.280 --> 1:09:28.760
<v Speaker 1>it was in the sequel where they were like, oh,

1:09:28.760 --> 1:09:30.800
<v Speaker 1>well this isn't him, this is just this is a

1:09:30.880 --> 1:09:33.439
<v Speaker 1>tribute to him. Yeah, yeah, yeah, totally, that wasn't there.

1:09:33.880 --> 1:09:35.040
<v Speaker 1>So hey, you want to get in touch with this,

1:09:35.160 --> 1:09:37.960
<v Speaker 1>pull that cybernetic enhancement out of your pocket. Head on

1:09:38.000 --> 1:09:39.680
<v Speaker 1>over to stuff to Blow your mind dot com. That's

1:09:39.680 --> 1:09:42.080
<v Speaker 1>where we'll find all the episodes. You'll find videos, you'll

1:09:42.080 --> 1:09:44.320
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1:09:44.400 --> 1:09:48.800
<v Speaker 1>media accounts like Twitter, Tumbler, Facebook, and Instagram. And you

1:09:48.840 --> 1:09:51.800
<v Speaker 1>could use the old fashion cybernetic way of getting in

1:09:51.880 --> 1:09:54.519
<v Speaker 1>touch with us, write us an email. You could use

1:09:54.560 --> 1:09:57.200
<v Speaker 1>it on a desktop computer or a mobile device, or

1:09:57.320 --> 1:10:00.840
<v Speaker 1>maybe with your mind. We are at blow the mind

1:10:01.040 --> 1:10:12.880
<v Speaker 1>at how stuff works dot com for more on this

1:10:13.080 --> 1:10:15.559
<v Speaker 1>and thousands of other topics. Is it how stuff works

1:10:15.600 --> 1:10:16.000
<v Speaker 1>dot com.