WEBVTT - S03 Episode 9 Extra: Forever, forever, ever?

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<v Speaker 1>Nothing's better than feeling comfortable in your own shoes. Maybe

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<v Speaker 1>you're a parent raising a little rock star, or a

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<v Speaker 1>tech nomad working from anywhere. All Birds wants you to

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<v Speaker 1>be comfortable in your actual shoes too. They're wool runners, pipers,

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<v Speaker 1>and they're crafted from natural materials that tread lightly on

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<v Speaker 1>our planet. So get comfortable in your shoes. Get to

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<v Speaker 1>know the wool runners, pipers and loungers at Alberts dot com.

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<v Speaker 1>That's ALLLBI rds dot com. Welcome to Unexplained Extra with

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<v Speaker 1>me Richard McClane smith. For the weeks in between episodes,

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<v Speaker 1>we look at the stories that, for one reason or other,

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<v Speaker 1>didn't make it into the show. In last week's episode,

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<v Speaker 1>Come Talk to Me, we looked at the work of

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<v Speaker 1>Friederich Jerkinson, who, in nineteen to fifty eight, while trying

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<v Speaker 1>to record birdsong in his garden, inadvertently recorded a mysterious

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<v Speaker 1>human voice. Though Jurgenson assumed this to be a simple

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<v Speaker 1>radio transmission, similar voices later caught on tape led him

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<v Speaker 1>ultimately to believe he had found a way to receive

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<v Speaker 1>communications from the Dead, as explored in season three's episode

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<v Speaker 1>eight Extra. Some consider Jurgenson's recordings to be early examples

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<v Speaker 1>of instrumental transcommunication, the apparent capturing of the voices of

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<v Speaker 1>the dead on electronic devices. For me, Jurgenson's story is

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<v Speaker 1>particularly fascinating because, unlike many others who have carried out

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<v Speaker 1>similar paranormal endeavors, Jurgenson had not set out to prove

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<v Speaker 1>anything in particular, nor was he trying to validate any

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<v Speaker 1>religious belief. It is also, of course teasingly compelling, since,

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<v Speaker 1>like many people, I would like nothing more more than

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<v Speaker 1>to see irrefutable proof of a life after death. Humans

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<v Speaker 1>have long speculated on the concept of an afterlife, whether

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<v Speaker 1>we believe in it through a genuine religious conviction, or

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<v Speaker 1>whether we consider it merely an invention to dilute the

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<v Speaker 1>fear of death, or as a means to shape morality. However,

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<v Speaker 1>it is only fairly recently that we have attempted to

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<v Speaker 1>study the possibility of it scientifically. The oft mentioned Society

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<v Speaker 1>of Psychical Research, perhaps the first formal approach to such matters,

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<v Speaker 1>was established in eighteen eighty two for more or less

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<v Speaker 1>this precise reason. Interestingly, what motivated founding member Henry Sidgwick,

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<v Speaker 1>who was predominantly concerned with the validity of mediumship, was

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<v Speaker 1>his own in a turmoil at what proof of that

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<v Speaker 1>would mean. Having been raised an Anglican Christian, Sidgwick was

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<v Speaker 1>torn between his faith and his rational mind that knew

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<v Speaker 1>only too well there was no scientific evidence to validate

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<v Speaker 1>Christian doctrine. It was through his work with the SPR

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<v Speaker 1>that Sidgwick hoped to finally find evidence to support his

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<v Speaker 1>religious convictions. No doubt, for many of those early members

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<v Speaker 1>of the SPR, many scientific revelations of the day, from

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<v Speaker 1>the discovery of electromagnetism to radio waves and the thrill

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<v Speaker 1>of seeing a light bulb for the first time, did

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<v Speaker 1>much to stir the imagination at what worlds might yet

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<v Speaker 1>exist beyond the senses. Today, however, despite all the technological

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<v Speaker 1>advancements of the last one hundred and fifty years, it

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<v Speaker 1>might be surprising or revealing, even depending on how you

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<v Speaker 1>look at it, that the anecdotal evidence of the near

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<v Speaker 1>death experience has emerged as the key area of interest

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<v Speaker 1>for advocates of some form of life after the material

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<v Speaker 1>death of the body. Are you always taking care of

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<v Speaker 1>your family? Do you often take care of others and

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<v Speaker 1>not yourself. Now it's time to take care of yourself,

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<v Speaker 1>to make time for you. You deserve it. Teledoc gives

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<v Speaker 1>you access to a licensed therapist to help you get

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<v Speaker 1>back to feeling your best, to feeling like yourself again.

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<v Speaker 1>With teledoc, you can speak to a licensed therapist by

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<v Speaker 1>phone or video. Therapy appointments are available seven days a

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<v Speaker 1>week from seven am to nine pm local time. If

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<v Speaker 1>you feel overwhelmed sometimes, maybe you feel stressed or anxious,

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<v Speaker 1>depressed or lonely, or you might be struggling with a

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<v Speaker 1>personal or family issue, teledoc can help. Teledoc is committed

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<v Speaker 1>to facilitating great therapeutic matches, so they make it easy

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<v Speaker 1>to change counselors if needed. For free teledoc therapy is

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<v Speaker 1>available through most insurance or employers. Download the app or

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<v Speaker 1>visit teledoc dot com forward slash Unexplained podcast today to

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<v Speaker 1>get started. That's teladoc dot com slash Unexplained Podcast. What

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<v Speaker 1>makes ndease so compelling as evidence of an afterlife is

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<v Speaker 1>not only that they appear to have been recorded as

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<v Speaker 1>far back as ancient times, and that, as one two

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<v Speaker 1>thousand and five studies suggests as many as ninety five

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<v Speaker 1>percent of world cultures are familiar with them, but also

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<v Speaker 1>that regardless of time or culture, the many described experiences

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<v Speaker 1>appear so remarkably similar. Most NDEs will involve some form

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<v Speaker 1>of outer body experience, with the experiencer claiming to have

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<v Speaker 1>witnessed their dying bodies from above before finding themselves being

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<v Speaker 1>taken towards a bright light or to an unfamiliar but

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<v Speaker 1>calming place populated by dead friends and family members. Though

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<v Speaker 1>the ubiquity and uniformity of ndees isn't by any means

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<v Speaker 1>evidence of an afterlife, it has however provided researches, such

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<v Speaker 1>as Janice Holden, editor of the Journal of Near Death Studies,

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<v Speaker 1>a platform from which to base their research. In particular,

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<v Speaker 1>the apparent phenomenon of the outer body experience has had

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<v Speaker 1>some researches looking for ways to validate the claim that

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<v Speaker 1>this is more than a mere hallucination. Writing in the

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<v Speaker 1>two thousand and nine Handbook of Near Death Experiences Thirty

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<v Speaker 1>Years of Investigation, Holden notes thirty five cases out of

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<v Speaker 1>roughly a hundred that she claims were verified as having

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<v Speaker 1>accurately described events The individuals couldn't possibly have been aware

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<v Speaker 1>of one well known case of an apparently legitimate out

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<v Speaker 1>of body NDE was said to have taken place in

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<v Speaker 1>the United States in nineteen seventy six. It was in

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<v Speaker 1>April of that year that Kimberly Sharp, a social worker

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<v Speaker 1>at Harbor View Hospital in Seattle, Washington, was introduced to

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<v Speaker 1>a patient who had just survived a massive heart attack.

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<v Speaker 1>The woman, known only as Maria, was in an agitated

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<v Speaker 1>state and desperately wanted to share something with Kimberly. The woman,

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<v Speaker 1>according to Sharp, claimed that at some point, while she

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<v Speaker 1>was being resuscitated, she became aware that she was no

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<v Speaker 1>longer in her own body. Moments later, she began floating

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<v Speaker 1>upwards into the corner of the room, at which point

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<v Speaker 1>she was able to observe not only her prostrate body

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<v Speaker 1>on the hospital bed below her, but all the medical

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<v Speaker 1>staff too, as they tried to resuscitate her. Finding that

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<v Speaker 1>she was able to control her movements, she then floated

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<v Speaker 1>out at the building, where she apparently saw a scuffed up,

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<v Speaker 1>light blue canvas tennis shoe perched on a ledge outside

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<v Speaker 1>a window. Desperate to know if this had really happened,

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<v Speaker 1>Maria begged Kimberly to search for the mystery item. Although

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<v Speaker 1>Kimberly was familiar with reports of near death experiences, she

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<v Speaker 1>had never heard anything quite so specific, and was more

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<v Speaker 1>than happy to test out the theory. After scaring a

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<v Speaker 1>number of floors for any sign of the shoe, Kimberly

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<v Speaker 1>had all but given up when she wandered into a

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<v Speaker 1>ward on the third floor and approached the window at

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<v Speaker 1>the far side. Realizing with increasing certainty what she was seeing.

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<v Speaker 1>As she drew closer and closer, Kimberly was stunned to

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<v Speaker 1>find a light blue, scuffed up canvas tennis shoe perched

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<v Speaker 1>on the ledge outside the window, just as Maria had

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<v Speaker 1>described it. Due to the credibility of the witness, Kimberly Shah,

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<v Speaker 1>who later went on to join the faculty of the

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<v Speaker 1>University of Washington, the story has gained a lot of traction. Detractors, however,

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<v Speaker 1>have not unreasonably noted that the mysterious Maria was apparently

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<v Speaker 1>never heard from again, having never gone on record herself

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<v Speaker 1>to confirm the story. Whether we believe Maria's experience or not,

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<v Speaker 1>there are no shortage of people lining up to present

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<v Speaker 1>after life affirming accounts of their own endase, eager to

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<v Speaker 1>share their positive experiences of what awaits us after death.

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<v Speaker 1>Far less common, however, as pointed out by Gideon Lichfield

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<v Speaker 1>in a two and fifteen article for the Atlantic, are

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<v Speaker 1>those accounts as many as twenty three percent that were

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<v Speaker 1>wholly unpleasant experiences as suggested by Friedrich Jergensen's research. If

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<v Speaker 1>there were such a thing as an existence beyond the

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<v Speaker 1>material experience of life as we know it that didn't,

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<v Speaker 1>as many increasingly believe, it wouldn't conform to any religious ideals.

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<v Speaker 1>Would we be prepared for what that might mean exactly?

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<v Speaker 1>For example, in the most basic sense of what many

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<v Speaker 1>hope and after life to be, it would be somewhere

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<v Speaker 1>that conformed to our sense of self in life. After all,

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<v Speaker 1>what comfort would an after life be if you had

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<v Speaker 1>no recollection of your previous self, and yet granted such

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<v Speaker 1>a space existed, it would presumably be the fate of

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<v Speaker 1>all people that had ever lived, from those we consider

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<v Speaker 1>to be the most saintly to those whom we consider

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<v Speaker 1>to be the most depraved, and any other sentient animal

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<v Speaker 1>for that matter. Furthermore, presumably any artificially created intelligence that

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<v Speaker 1>had become self aware might also exist in that space,

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<v Speaker 1>not any of them having any compulsion to alter their

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<v Speaker 1>ways of life, attitudes, or opinions of both you and themselves.

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<v Speaker 1>At the end of his nineteen forty four play No Exit,

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<v Speaker 1>Jean Paul Sartre depicts the arrival of three characters into

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<v Speaker 1>a drawing room, from where they believe they will be

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<v Speaker 1>led into hell. As they wait, the characters are trying

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<v Speaker 1>to figure out just what they have done exactly to

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<v Speaker 1>deserve such a fate, when an awful realization dawns on them.

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<v Speaker 1>They are not waiting to be led into hell. They

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<v Speaker 1>are already there, trapped for eternity with each other and

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<v Speaker 1>in turn by the way they see each other. As

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<v Speaker 1>the character Garcan declaims, so this is hell, I'd never

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<v Speaker 1>have believed it. You remember all we were told about

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<v Speaker 1>the torture chambers, the fire and brimstone old wives tales.

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<v Speaker 1>There's no need for red hot pokers. Hell is other people.

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<v Speaker 1>A warning perhaps that, as ever, we should always be

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<v Speaker 1>careful what we wish for. If you enjoy listening to

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<v Speaker 1>Unexplained and would like to help supporters, you can now

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<v Speaker 1>go to Unexplained podcast dot com forward slash support. All donations,

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<v Speaker 1>no matter how large or small, are massively appreciated. All

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<v Speaker 1>elements of Unexplained are produced by me, Richard McClain smith.

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<v Speaker 1>Please subscribe and rate the show on I tune. Feel

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<v Speaker 1>free to get in touch with any thoughts or ideas

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<v Speaker 1>regarding the stories you've heard on the show. Perhaps you

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<v Speaker 1>have an explanation of your own you'd like to share.

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<v Speaker 1>You can reach us online at Unexplained podcast dot com

0:13:11.440 --> 0:13:24.320
<v Speaker 1>or on Twitter at Unexplained Pod. Now. It's time to

0:13:24.360 --> 0:13:28.640
<v Speaker 1>take care of yourself. To make time for you, teledoc

0:13:28.720 --> 0:13:31.720
<v Speaker 1>gives you access to a licensed therapist to help you

0:13:31.760 --> 0:13:35.120
<v Speaker 1>get back to feeling your best. Speak to a licensed

0:13:35.200 --> 0:13:39.199
<v Speaker 1>therapist by phone or video anytime between seven am to

0:13:39.320 --> 0:13:43.600
<v Speaker 1>nine pm local time, seven days a week. Teledoc Therapy

0:13:43.840 --> 0:13:47.800
<v Speaker 1>is available through most insurance or employers. Download the app

0:13:48.040 --> 0:13:52.240
<v Speaker 1>or visit telldoc dot com, Forward slash Unexplained Podcast Today

0:13:52.400 --> 0:13:56.640
<v Speaker 1>to get started. That's t e l a DC dot

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<v Speaker 1>com Slash Unexplained Podcast