WEBVTT - The Science of Our Inner Voice

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<v Speaker 1>Pushkin. Just last night, we were at the dinner table

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<v Speaker 1>and one of my two daughters was telling me about

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<v Speaker 1>a problem that she experienced with another person at school.

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<v Speaker 1>It was really bugging her the way this other student

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<v Speaker 1>behaved towards her, and she kept on going over the problem,

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<v Speaker 1>repeating it seventeen thousand different ways, and she wasn't making

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<v Speaker 1>any progress towards actually finding a way to think about

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<v Speaker 1>this thing that would make her feel better, and instead

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<v Speaker 1>it just kept all of those negative feelings alive. That's

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<v Speaker 1>what I call chatter. You keep on trying to think

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<v Speaker 1>and work through the problem, but you don't make any progress.

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<v Speaker 1>Ethan Us is a professor of psychology at the University

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<v Speaker 1>of Michigan, and he wrote the book Chatter, The Voice

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<v Speaker 1>in Our Heads, Why It Matters, and How to Harness It.

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<v Speaker 1>Ethan's an expert on the science of introspection, and his

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<v Speaker 1>research focuses on those moments when our inner voice turns negative,

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<v Speaker 1>and he gives us strategies for how to tame it

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<v Speaker 1>when it does. One of the things we know about

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<v Speaker 1>chatter is it zooms us in on our problems. We

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<v Speaker 1>get stuck thinking in a very narrow way about only

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<v Speaker 1>this issue right, we're not thinking about the bigger picture.

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<v Speaker 1>Are alternative ways of making sense of that circumstance, And

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<v Speaker 1>what we've learned over the years is that being able

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<v Speaker 1>to step back, just take a little step back in

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<v Speaker 1>your mind, get some psychological distance from your problems, can

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<v Speaker 1>be really useful for broadening our perspective and helping us

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<v Speaker 1>work through the situation more objectively. On today's episode, how

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<v Speaker 1>to Control our Inner Voice to help us live happier,

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<v Speaker 1>healthier lives, I'm Maya Shunker and this is a slight

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<v Speaker 1>change of plans, a show about who we are and

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<v Speaker 1>who we become in the face of a big change.

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<v Speaker 1>We're all familiar with our inner voice. It's that running

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<v Speaker 1>monologue in our heads that sometimes serves us well and

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<v Speaker 1>at other times, was the case with Ethan's daughter, totally

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<v Speaker 1>drives us nuts, and when it does, it can really

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<v Speaker 1>affect our well being. The good news science shows we

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<v Speaker 1>can change the way we engage with our inner voice,

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<v Speaker 1>and Ethan is here to help. But before we dive

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<v Speaker 1>into all that, I asked Ethan to give us an

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<v Speaker 1>overview of the positive aspects of this uniquely human ability.

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<v Speaker 1>I like to think about this inner voice as a

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<v Speaker 1>kind of Swiss army knife of the human mind that

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<v Speaker 1>lets us achieve a number of important things. So at

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<v Speaker 1>the most basic end of the spectrum, your inner voice

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<v Speaker 1>lets you just keep information active in your heads. This

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<v Speaker 1>may not be the most glamorous feature of it, but

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<v Speaker 1>my oh my, is it an important one. So if

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<v Speaker 1>you go to the grocery store, for example, and you're

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<v Speaker 1>like me, you know, my wife tells me what we need,

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<v Speaker 1>and thirty seconds later I forget what those things are.

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<v Speaker 1>I'm walking down the groceryil. Then I'm thinking to myself

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<v Speaker 1>what do I have to order? And I go over

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<v Speaker 1>the list in my head Cheese, granola, fruit. I'm using

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<v Speaker 1>words silently to repeat those items. It's part of our

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<v Speaker 1>working memory system, basic system of the human mind that

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<v Speaker 1>is fundamental to our ability to navigate the world. So

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<v Speaker 1>you're in a voice lets you do that, but then

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<v Speaker 1>it lets you do lots of other arguably, I don't know,

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<v Speaker 1>sexier things like like tell stories. Right, So we experienced

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<v Speaker 1>adversity in our lives. Oh my god, my paper was rejected,

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<v Speaker 1>My my, My kid didn't do well on the soccer field.

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<v Speaker 1>I didn't have a great conversation with a colleague yesterday.

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<v Speaker 1>When that happens, we turn our attention inward to make

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<v Speaker 1>sense of what happen to us, and we use our

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<v Speaker 1>inner voice to create those stories. That's a really important capacity. Yeah.

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<v Speaker 1>I love another one you mentioned in your book, which

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<v Speaker 1>is that our inability to escape our minds is also

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<v Speaker 1>a driver of human ingenuity. It's like the fact that

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<v Speaker 1>we can't escape our minds is giving us this fertile

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<v Speaker 1>soil for creative ideas to come into existence, right, I

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<v Speaker 1>mean those the thoughts you have in the shower and

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<v Speaker 1>you're taking a walk and you don't even notice it,

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<v Speaker 1>but your mind is drifting off and then all of

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<v Speaker 1>a sudden you come up with a new idea. Yeah, totally.

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<v Speaker 1>I mean I think this is the source of human innovation,

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<v Speaker 1>which is why I think we actually want to give

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<v Speaker 1>ourselves latitude to let our introspective capacities run wild. So,

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<v Speaker 1>you know, it's interesting. There's some research which suggests that

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<v Speaker 1>we spend between one half and one third of our

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<v Speaker 1>waking hours not focused on the present, and sometimes those

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<v Speaker 1>data are used to suggest that there's a huge problem, right,

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<v Speaker 1>because we should always be in the present, but this

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<v Speaker 1>ability to travel in time in our minds, so to

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<v Speaker 1>turn our attention and where to think about our past

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<v Speaker 1>and anticipate the future. This lets us do a number

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<v Speaker 1>of remarkable things. Yeah, so let's dig in right to

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<v Speaker 1>this live in the present more mantra. Right, that is

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<v Speaker 1>very much in the zeitgeist. I want to hear what

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<v Speaker 1>your reaction is to this, because it strikes me that

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<v Speaker 1>we are we are forgetting the benefits of allowing our

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<v Speaker 1>minds to wander. And my personal view is that we

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<v Speaker 1>are failing to appreciate how remarkable it is that we

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<v Speaker 1>even have this ability in the first place. So just

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<v Speaker 1>a personal anecdote is I remember my good friend from college, Dane.

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<v Speaker 1>He got onto the Mindfulness Meditation Present mind Inness train

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<v Speaker 1>and he got really enamored with this particular spiritual grew.

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<v Speaker 1>I remember Dane telling me, oh, yeah, Maya like you

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<v Speaker 1>gotta stay more in the present, And he sends me

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<v Speaker 1>a video of this grew and the Grew's going on

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<v Speaker 1>and on about the importance of staying in the present,

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<v Speaker 1>and then at one point he calls out a member

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<v Speaker 1>of the audience and he kind of gives like him

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<v Speaker 1>a stern lecture and he's like, what have you found

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<v Speaker 1>yourself thinking about and the guy's like, well, actually, I

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<v Speaker 1>was kind of imagining that I was going to go

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<v Speaker 1>to lunch after this, and I was kind of imagining

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<v Speaker 1>what I was going to order at the restaurant and

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<v Speaker 1>what it was going to taste like. And you know,

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<v Speaker 1>he gets the audience member gets scolded by the grew

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<v Speaker 1>for having these thoughts, and I'm thinking to myself, first

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<v Speaker 1>of all, this Grew's very boring to me. So it's

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<v Speaker 1>wonderful that this audience member had an escape route from

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<v Speaker 1>the lecture that was happening. But two, it's amazing that

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<v Speaker 1>we have this faculty that allows us at times to

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<v Speaker 1>escape our present environment and think about other things, to daydream,

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<v Speaker 1>to think about the future, to anticipate things like that

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<v Speaker 1>is a rich part of the human experience that I

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<v Speaker 1>don't want to be lost on people. And so I think,

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<v Speaker 1>I think reframing our relationship with our inner monologue chatter

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<v Speaker 1>it can be in the long term a productive way

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<v Speaker 1>of actually solving some of the challenges that accompany the

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<v Speaker 1>inner voice. Yeah, I totally agree. You know, I use

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<v Speaker 1>the title Harness our Inner Voice for the title for

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<v Speaker 1>the book. The subtitle I didn't I didn't say silence,

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<v Speaker 1>and that was a very strategic decision. A lot of

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<v Speaker 1>people that I speak to when we're talking about, you know,

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<v Speaker 1>the inner voice, run a muck, which is essentially chatter

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<v Speaker 1>when you're getting stuck in those thought loops that you

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<v Speaker 1>can't escape, and they are, for lack of a better term,

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<v Speaker 1>driving you nuts. Right. They're so oppressive and stifling and

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<v Speaker 1>really not fun. So many people ask me, Okay, what

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<v Speaker 1>can I do to get rid of it? I just

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<v Speaker 1>want to shut it up. I don't. I don't want

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<v Speaker 1>to have an inner voice, and I there's a story

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<v Speaker 1>telling the book. It's one of my favorite stories. It's

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<v Speaker 1>of a woman named Jill Bolt Taylor who was a

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<v Speaker 1>Harvard neuroanatomist working at the very top of her game,

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<v Speaker 1>and like so many of us, she experienced chatter from

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<v Speaker 1>time to time, and she thought this same thing to herself.

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<v Speaker 1>She would ask, how can I silence this in her voice?

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<v Speaker 1>And she got an answer to that question one morning

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<v Speaker 1>when she was exercising on a chreadmill, because she suffered

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<v Speaker 1>a stroke that temporarily wiped out her ability to use

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<v Speaker 1>language not only to communicate with other people, but also

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<v Speaker 1>with herselves and Initially, she described this experiences wait for it, strangely,

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<v Speaker 1>you fork, Now, that's remarkable to me. Right, She's just

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<v Speaker 1>had a massive stroke. It's targeted language centers in her brain.

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<v Speaker 1>She cannot speak to other people or to herself. And

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<v Speaker 1>what's the emotion relief because all the chatter is gone,

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<v Speaker 1>all that chatter that was weighing her down. But as

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<v Speaker 1>the days and weeks went on, she began to describe

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<v Speaker 1>this this experience as quite debilitating because although the chatter

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<v Speaker 1>is gone, so were all of the good things that

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<v Speaker 1>her inner voice allowed her to do, like plan for

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<v Speaker 1>the future and control ourselves and create stories and keep

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<v Speaker 1>things in mind and so and improves as a person,

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<v Speaker 1>by the way, like the negative chatter is productive, it's

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<v Speaker 1>very helpful. It's data to ourselves about how we can

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<v Speaker 1>become better people, all right, and take feedback in and

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<v Speaker 1>work at things that touches on another I think are

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<v Speaker 1>important reframe for listeners, which is we often strive to

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<v Speaker 1>lead lives free of negative emotions, but in fact, all

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<v Speaker 1>emotions are useful when experienced in small doses. When I

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<v Speaker 1>experienced a small ping of anxiety before a big presentation,

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<v Speaker 1>that's really really a useful response, because what it does

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<v Speaker 1>is it says, hey, you know, start preparing and don't

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<v Speaker 1>just walk in there and think you could wing it.

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<v Speaker 1>There have been a few occasions where I haven't experienced

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<v Speaker 1>any emotion before presentation. Those presentations actually didn't turn out

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<v Speaker 1>as well as the ones that I was a little

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<v Speaker 1>bit on edge four. And the same is true for

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<v Speaker 1>all the negative emotions we experience. What makes them useful

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<v Speaker 1>is that they are painful. They do draw our attention

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<v Speaker 1>in you just don't want to bathe in them endlessly.

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<v Speaker 1>That's when they become counterproductive. Yeah, So with that in mind,

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<v Speaker 1>let's get into the kind of the darker sides of

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<v Speaker 1>this ability. As we've discussed, so much of our lived

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<v Speaker 1>experience is the thoughts that are happening in our heads,

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<v Speaker 1>and so it's important for us to learn how to

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<v Speaker 1>better manage those thoughts, right, to better manage that monologue.

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<v Speaker 1>And this is especially true because another thing you point

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<v Speaker 1>out in your book is that our inner voice is

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<v Speaker 1>more predictive of our happiness than what we're actually doing.

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<v Speaker 1>And man, is this going to be salient for so

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<v Speaker 1>many people who are listening, Like I'm on the luxury

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<v Speaker 1>vacation I'm on the beach. I'm supposed to be having

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<v Speaker 1>the time of my life, and yet I'm anxious about

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<v Speaker 1>something that's happening back home, and my mind is not

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<v Speaker 1>even present and fully sabotages what's otherwise supposed to be

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<v Speaker 1>a great experience. When does our inner voice become harmful

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<v Speaker 1>and transform into what you call chatter? So it becomes

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<v Speaker 1>harmful when we experience something in our life that accuse

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<v Speaker 1>us to try to use this tool that we have

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<v Speaker 1>to make sense of our feelings, but the tool gets

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<v Speaker 1>jammed up, so something bad happens. We turn our attention

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<v Speaker 1>in where to try to make sense of the problem,

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<v Speaker 1>but we get stuck in a negative thought loop. That's

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<v Speaker 1>what I call chatter. You keep on trying to think

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<v Speaker 1>and work through the problem, but you don't make any progress.

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<v Speaker 1>And there are lots of different terms that scientists have

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<v Speaker 1>used to describe this state. If it's chatter about the past,

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<v Speaker 1>we tend to call that ruminating. If it's about the

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<v Speaker 1>future or present, we call that worrying. Sometimes we call

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<v Speaker 1>it perseverating. But the common idea here is you're trying

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<v Speaker 1>to make sense of a problem with language, but you're

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<v Speaker 1>not making any forward progress. It's kind of like the

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<v Speaker 1>visual is one of a hamster on an exercise wheel.

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<v Speaker 1>We fall prey to this illusion when we were actively

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<v Speaker 1>repeating those loops in our mind, that we are actually

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<v Speaker 1>making progress because just merely indulging in that topic, right,

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<v Speaker 1>like staying in that space. I think it fools our

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<v Speaker 1>brains into thinking I am in fact advancing because look

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<v Speaker 1>at how much airtime this topic is getting in my mind.

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<v Speaker 1>And then only maybe hours later, do you realize, oh crap,

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<v Speaker 1>I'm in exactly the same position that I was in

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<v Speaker 1>at the beginning. But I've been seduced by that this

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<v Speaker 1>feeling of oh, you know, I'm gonna be real resolved

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<v Speaker 1>if I just kind of keep it marinating in there.

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<v Speaker 1>And then without really sophisticated strategies like from cognitive behavioral

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<v Speaker 1>therapy and whatnot, you know, oftentimes it's not that productive. Well,

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<v Speaker 1>and think about how much experience you have succeeding in

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<v Speaker 1>the usage of this tool. Like most of the time,

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<v Speaker 1>this tool, this ability to use language to think analytically

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<v Speaker 1>about a problem, it serves you really really will. I mean,

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<v Speaker 1>this is undoubtedly why you have been able to achieve

0:13:27.756 --> 0:13:30.716
<v Speaker 1>the things that you have accomplished in your life, and

0:13:30.996 --> 0:13:32.836
<v Speaker 1>the same is true for so many other people. So

0:13:33.436 --> 0:13:37.516
<v Speaker 1>you've got this tool that often works, really really should

0:13:37.556 --> 0:13:41.596
<v Speaker 1>work here it's not working. I'm a I don't give up.

0:13:41.876 --> 0:13:44.116
<v Speaker 1>I'm going to keep going. And so that's when you

0:13:44.156 --> 0:13:47.076
<v Speaker 1>really need this ability to step back, if you will,

0:13:47.596 --> 0:13:52.956
<v Speaker 1>and just recognize weight this approach isn't working. Let me

0:13:52.956 --> 0:13:55.836
<v Speaker 1>shift perspective or do any number of other things to

0:13:55.916 --> 0:13:59.396
<v Speaker 1>help reconcile the situation. So you know, it's something that

0:13:59.436 --> 0:14:02.596
<v Speaker 1>we all fall victim too at times. Yeah, can you

0:14:02.636 --> 0:14:06.276
<v Speaker 1>say more about how that inner monologue can lead us

0:14:06.276 --> 0:14:10.196
<v Speaker 1>astray in these moments or what the negative consequences can be? Yeah,

0:14:10.276 --> 0:14:13.676
<v Speaker 1>happy too. So when the inner voice morphs into chatter,

0:14:13.956 --> 0:14:17.276
<v Speaker 1>it sinks us in three domains of life that I

0:14:17.276 --> 0:14:20.156
<v Speaker 1>think are three domains that we care a lot about

0:14:20.236 --> 0:14:22.636
<v Speaker 1>and really make life worth living. And that's why I

0:14:22.636 --> 0:14:26.796
<v Speaker 1>think it's such a huge problem. First, chatter consumes our

0:14:26.836 --> 0:14:29.716
<v Speaker 1>attention to the point where we have very little left

0:14:29.796 --> 0:14:32.636
<v Speaker 1>over to focus on other things. And so the example

0:14:32.676 --> 0:14:35.396
<v Speaker 1>I like to give people is to think about a

0:14:35.436 --> 0:14:37.676
<v Speaker 1>time when you're worried about something, you're ruminating, and you

0:14:37.716 --> 0:14:39.156
<v Speaker 1>sit down, you try to read a couple of pages

0:14:39.156 --> 0:14:41.876
<v Speaker 1>in a book or a magazine, and you read the pages,

0:14:41.916 --> 0:14:45.556
<v Speaker 1>you are sure, like under oath, you would swear that

0:14:45.636 --> 0:14:48.756
<v Speaker 1>the information has past your gaze, but you don't remember

0:14:48.916 --> 0:14:52.676
<v Speaker 1>anything that you have read. It is an incredibly common experience,

0:14:52.676 --> 0:14:56.036
<v Speaker 1>and the idea is very, very simple. We only have

0:14:56.076 --> 0:14:59.116
<v Speaker 1>so much attention. If all of it is being consumed

0:14:59.116 --> 0:15:01.556
<v Speaker 1>by your chatter, that means not much is left over

0:15:01.636 --> 0:15:04.876
<v Speaker 1>to do your job. Not a good thing. We also

0:15:04.956 --> 0:15:08.676
<v Speaker 1>know that chatter can undo our habits, and the way

0:15:08.716 --> 0:15:12.676
<v Speaker 1>this work is like what is a habit? A habit

0:15:12.756 --> 0:15:16.916
<v Speaker 1>is a complex set of behaviors that are strung together

0:15:16.996 --> 0:15:20.236
<v Speaker 1>through repeated practice. So when I get up on stage

0:15:20.276 --> 0:15:23.396
<v Speaker 1>to give a presentation, I've given hundreds and hundreds of talks.

0:15:24.116 --> 0:15:26.596
<v Speaker 1>I've learned to do things without thinking, like to move

0:15:26.636 --> 0:15:29.436
<v Speaker 1>my hands in particular ways and vary my vocal tone,

0:15:29.556 --> 0:15:32.676
<v Speaker 1>and smile and look at different people in the audience.

0:15:33.316 --> 0:15:37.116
<v Speaker 1>If I start to worry about what I'm doing, oh

0:15:37.116 --> 0:15:40.156
<v Speaker 1>my god, am I giving a good presentation? What happens

0:15:40.276 --> 0:15:43.716
<v Speaker 1>is I zoom in on all the individual behaviors. Am

0:15:43.756 --> 0:15:47.076
<v Speaker 1>I smiling enough? Yeah? Am I using the stage appropriate?

0:15:47.316 --> 0:15:51.516
<v Speaker 1>And once you start doing that the whole script explodes,

0:15:51.556 --> 0:15:53.436
<v Speaker 1>the behavior explodes, and you don't do do well. And

0:15:53.836 --> 0:15:57.076
<v Speaker 1>we saw this happen on the grandest stage in the Olympics,

0:15:57.116 --> 0:16:00.276
<v Speaker 1>when Simone Biles dropped out because of what she called

0:16:00.316 --> 0:16:04.436
<v Speaker 1>the twisties. The twisties are another name for chatter, sometimes

0:16:04.476 --> 0:16:09.596
<v Speaker 1>are called the yips. And if you think about Simone's situation,

0:16:09.756 --> 0:16:14.556
<v Speaker 1>I think it really highlights just how toxic this can be.

0:16:14.676 --> 0:16:19.476
<v Speaker 1>Here you have someone who is on the peak. You know,

0:16:19.836 --> 0:16:22.516
<v Speaker 1>she's at the peak of her career on the grandest stage,

0:16:22.636 --> 0:16:25.316
<v Speaker 1>and she appropriate the best in human history as well,

0:16:25.476 --> 0:16:28.196
<v Speaker 1>best in human history, and she has to drop out

0:16:28.276 --> 0:16:31.716
<v Speaker 1>appropriately because it was dangerous. And so that's what chatter

0:16:31.796 --> 0:16:35.396
<v Speaker 1>can do to us when it comes to our individual performance.

0:16:36.676 --> 0:16:38.956
<v Speaker 1>If we shift to the second domain, we know that

0:16:39.076 --> 0:16:42.716
<v Speaker 1>chatter undermines our relationships. That can create friction, and there

0:16:42.756 --> 0:16:45.436
<v Speaker 1>are a couple of ways that works too. One thing

0:16:45.516 --> 0:16:48.676
<v Speaker 1>that that chatter can do is it can push other

0:16:48.676 --> 0:16:51.156
<v Speaker 1>people who care about us away. And here the ideas,

0:16:51.556 --> 0:16:55.436
<v Speaker 1>you've got a problem and you're motivated to share it

0:16:55.476 --> 0:16:58.036
<v Speaker 1>with other people for a variety of reasons. You want

0:16:58.036 --> 0:17:01.116
<v Speaker 1>to get support. But what happens is you talk to

0:17:01.156 --> 0:17:03.596
<v Speaker 1>the other person about the problem, and then you keep

0:17:03.636 --> 0:17:07.076
<v Speaker 1>talking about it over and over and over again, and

0:17:07.476 --> 0:17:09.756
<v Speaker 1>for most of us, is only so much we can

0:17:09.796 --> 0:17:14.556
<v Speaker 1>listen to before we ourselves start to get brought down.

0:17:15.076 --> 0:17:17.596
<v Speaker 1>And so that's one of the ways that that chatter

0:17:17.636 --> 0:17:20.236
<v Speaker 1>can alienate us from others, lead us to feel socially

0:17:20.236 --> 0:17:25.956
<v Speaker 1>rejected and alone. These are not healthy states. Boy, I'm

0:17:25.956 --> 0:17:28.916
<v Speaker 1>getting I'm getting depressed just talking about this maya But

0:17:29.196 --> 0:17:31.836
<v Speaker 1>let me quickly just mention the final domain, which is

0:17:31.836 --> 0:17:35.356
<v Speaker 1>our physical health, that I think is really important to highlight.

0:17:36.636 --> 0:17:41.476
<v Speaker 1>Many people think that experience stress like stress kills. This

0:17:41.516 --> 0:17:44.676
<v Speaker 1>is a very popular idea. It turns out that is

0:17:44.756 --> 0:17:48.596
<v Speaker 1>not exactly correct. What we know is that the ability

0:17:48.636 --> 0:17:55.316
<v Speaker 1>to experience a stress response is an amazingly useful biological

0:17:55.716 --> 0:17:59.236
<v Speaker 1>reaction to a confronting threat. It is really useful to

0:17:59.276 --> 0:18:02.356
<v Speaker 1>know that if we see a threat in our world,

0:18:02.956 --> 0:18:05.956
<v Speaker 1>we have a system that is designed to get us

0:18:05.956 --> 0:18:08.996
<v Speaker 1>to approach or avoid it in a split second. What

0:18:09.196 --> 0:18:12.636
<v Speaker 1>make stress toxic is when the stress response goes up

0:18:13.116 --> 0:18:17.556
<v Speaker 1>and remains chronically elevated over time, over days, over weeks.

0:18:17.636 --> 0:18:21.036
<v Speaker 1>That's what chatter does. Because we experience a threat in

0:18:21.076 --> 0:18:24.116
<v Speaker 1>our world, and then we keep replaying it in our minds,

0:18:24.196 --> 0:18:27.516
<v Speaker 1>sometimes even making it worse, and that keeps the whole

0:18:27.556 --> 0:18:31.676
<v Speaker 1>stress machinery going in ways that lead stress to predict

0:18:31.756 --> 0:18:35.236
<v Speaker 1>things like cardiovascular disease and certain forms of cancer and

0:18:35.316 --> 0:18:42.036
<v Speaker 1>other unpleasant physical states to talk about. So thinking, performing relationships,

0:18:42.076 --> 0:18:45.756
<v Speaker 1>health chatter wraps its tentacles around all of those domains,

0:18:45.756 --> 0:18:48.036
<v Speaker 1>and it's why I think it's one of the big

0:18:48.036 --> 0:18:51.116
<v Speaker 1>problems we face. I promise hope is on the way.

0:18:51.276 --> 0:18:54.596
<v Speaker 1>Don't worry. When we return, Ethan will give us some

0:18:54.636 --> 0:18:57.836
<v Speaker 1>science based strategies to help us harness our inner voice.

0:18:58.916 --> 0:19:08.676
<v Speaker 1>We'll be right back with a slight change of plans. Okay,

0:19:08.756 --> 0:19:12.956
<v Speaker 1>so we need some hope, Ethan. You've got to help

0:19:12.996 --> 0:19:14.996
<v Speaker 1>us out here, all right. I'd love to do a

0:19:14.996 --> 0:19:17.156
<v Speaker 1>deep dive in some of the strategies we can use

0:19:17.236 --> 0:19:20.556
<v Speaker 1>for better managing our chatter. Yeah, So, just to give

0:19:20.876 --> 0:19:23.756
<v Speaker 1>give everyone a framework for thinking about these tools and

0:19:23.836 --> 0:19:27.276
<v Speaker 1>also being hopeful for managing their chatter. I want to

0:19:27.316 --> 0:19:30.156
<v Speaker 1>be super clear, there are lots and lots of tools

0:19:30.156 --> 0:19:33.076
<v Speaker 1>that exist for managing our chatter, and so like when

0:19:33.116 --> 0:19:36.316
<v Speaker 1>I think about the potential that is out there, there

0:19:36.396 --> 0:19:39.556
<v Speaker 1>is a lot of it. So where do you find

0:19:39.596 --> 0:19:41.316
<v Speaker 1>these tools you can You could think of them as

0:19:41.356 --> 0:19:44.676
<v Speaker 1>falling into three different domains or buckets. Things you could

0:19:44.676 --> 0:19:48.316
<v Speaker 1>do on your own, relationship tools ways of talking or

0:19:48.356 --> 0:19:50.276
<v Speaker 1>interacting with other people that can be helpful, and then

0:19:50.676 --> 0:19:53.276
<v Speaker 1>what I call environmental or physical tools out there in

0:19:53.276 --> 0:19:55.956
<v Speaker 1>the world. If we start with the first category, things

0:19:55.956 --> 0:19:58.196
<v Speaker 1>you could do on your own, one of the things

0:19:58.196 --> 0:20:00.596
<v Speaker 1>we know about chatter is it zooms us in on

0:20:00.596 --> 0:20:04.196
<v Speaker 1>our problems. We get stuck thinking in a very narrow

0:20:04.356 --> 0:20:08.916
<v Speaker 1>way about only this issue, right, We're not thinking about

0:20:08.916 --> 0:20:11.556
<v Speaker 1>the bigger picture, all alternative ways of making sense of

0:20:11.596 --> 0:20:15.836
<v Speaker 1>that circumstance. And what we've learned over the years is

0:20:15.876 --> 0:20:19.556
<v Speaker 1>that being able to step back, just take a little

0:20:19.596 --> 0:20:22.556
<v Speaker 1>step back in your mind, get some psychological distance from

0:20:22.596 --> 0:20:26.316
<v Speaker 1>your problems, can be really useful for broadening our perspective

0:20:26.756 --> 0:20:31.156
<v Speaker 1>and helping us work through the situation more objectively. One

0:20:31.196 --> 0:20:37.596
<v Speaker 1>of the findings that my colleagues and I found several

0:20:37.636 --> 0:20:39.756
<v Speaker 1>years ago that I always come back to is this

0:20:40.836 --> 0:20:44.516
<v Speaker 1>we are much much better at giving advice to other

0:20:44.516 --> 0:20:47.276
<v Speaker 1>people than we are following our own advice. I find

0:20:47.316 --> 0:20:50.716
<v Speaker 1>this really remarkable. You know a friend or a loved

0:20:50.716 --> 0:20:53.236
<v Speaker 1>one who is struggling with the same problem that you

0:20:53.356 --> 0:20:57.316
<v Speaker 1>might have experienced at some point when they come to them. Sorry, sorry,

0:20:57.356 --> 0:20:59.316
<v Speaker 1>sorry interrupted. I just want to clarify because I think,

0:21:00.316 --> 0:21:02.996
<v Speaker 1>is it about we're better at giving advice to other

0:21:02.996 --> 0:21:04.796
<v Speaker 1>people than following our own, or we're better at giving

0:21:04.796 --> 0:21:09.716
<v Speaker 1>advice to others than we are at giving advice to ourselves. Well,

0:21:10.276 --> 0:21:13.356
<v Speaker 1>I would say giving advice to others, we're better doing

0:21:13.396 --> 0:21:17.676
<v Speaker 1>that than following our own advice. Okay, because it also

0:21:17.716 --> 0:21:20.396
<v Speaker 1>seems like we sometimes give ourselves bad advice as well

0:21:20.436 --> 0:21:23.276
<v Speaker 1>when it's the first person thing, because emotions cloud our judgments. Well,

0:21:23.316 --> 0:21:26.076
<v Speaker 1>you know that, I would say it's probably both actually,

0:21:26.356 --> 0:21:31.116
<v Speaker 1>so we give better, we give ourselves often poorer advice,

0:21:31.356 --> 0:21:35.316
<v Speaker 1>and we have trouble following the more effective pieces when

0:21:35.436 --> 0:21:38.156
<v Speaker 1>we when we think about them. And it's a pretty

0:21:38.276 --> 0:21:42.196
<v Speaker 1>pretty pervasive phenomenon. And what we've learned is that there

0:21:42.236 --> 0:21:46.716
<v Speaker 1>are lots of different psychological tools people can use to

0:21:46.876 --> 0:21:49.116
<v Speaker 1>shift their perspective and get them to think about their

0:21:49.156 --> 0:21:52.276
<v Speaker 1>problems like they were weighing in on someone else's problems.

0:21:52.276 --> 0:21:55.796
<v Speaker 1>And when you do that, you often find less chatter,

0:21:56.356 --> 0:22:00.636
<v Speaker 1>more objective thinking. What we might even call wiser reasoning

0:22:00.796 --> 0:22:04.036
<v Speaker 1>about about issues that we're facing. I'll tell you about

0:22:04.356 --> 0:22:07.676
<v Speaker 1>two of my favorites, which also happen to be two

0:22:07.796 --> 0:22:11.476
<v Speaker 1>tools that I use myself if I experience shadow. They're

0:22:11.516 --> 0:22:15.316
<v Speaker 1>my first lines of defense. I love it. The first

0:22:15.316 --> 0:22:20.636
<v Speaker 1>one is maybe counterintuitive to folks. What it involves doing

0:22:21.156 --> 0:22:25.316
<v Speaker 1>is trying to coach yourself through a problem using your

0:22:25.316 --> 0:22:28.476
<v Speaker 1>own name or the second person pronoun you. So, if

0:22:28.516 --> 0:22:33.916
<v Speaker 1>I'm really upset about something and spinning alread ethan, here's

0:22:33.956 --> 0:22:35.396
<v Speaker 1>what you're going to do. Here's how you're going to

0:22:35.396 --> 0:22:40.036
<v Speaker 1>manage the situation. I'm basically talking to myself like I

0:22:40.076 --> 0:22:43.716
<v Speaker 1>would speak to another person, right, the second person pronoun

0:22:43.716 --> 0:22:45.836
<v Speaker 1>on you. This is a part of speech that we

0:22:45.956 --> 0:22:49.876
<v Speaker 1>almost exclusively use when we think about and refer to

0:22:49.916 --> 0:22:53.636
<v Speaker 1>other people. That shifts your perspective. It puts you into

0:22:53.676 --> 0:22:56.276
<v Speaker 1>this different mode of thinking about your problems. It's like

0:22:56.276 --> 0:22:58.836
<v Speaker 1>you're giving advice to your best friend, and when you're

0:22:58.916 --> 0:23:02.076
<v Speaker 1>in that in that mode of advice giving, you come

0:23:02.156 --> 0:23:05.196
<v Speaker 1>up with much better solutions to your problems. So that's

0:23:05.236 --> 0:23:08.716
<v Speaker 1>a really simple thing that people can do to switch

0:23:08.716 --> 0:23:10.876
<v Speaker 1>your factives. And that's the first thing that I'll do.

0:23:11.716 --> 0:23:14.876
<v Speaker 1>Another distancing tool that is really easy and works for

0:23:14.956 --> 0:23:19.036
<v Speaker 1>many situations is something that we call temporal distancing, or

0:23:19.796 --> 0:23:23.396
<v Speaker 1>thinking about how you're going to feel about something that's

0:23:23.436 --> 0:23:25.156
<v Speaker 1>causing you chatter right now? How are you going to

0:23:25.196 --> 0:23:28.076
<v Speaker 1>feel about this a week from now, or a month

0:23:28.116 --> 0:23:30.356
<v Speaker 1>from now, or a year from now. Right you could

0:23:30.396 --> 0:23:32.196
<v Speaker 1>You could stretch out the time window as much as

0:23:32.236 --> 0:23:36.396
<v Speaker 1>you want. What engaging in that in that little mental

0:23:36.436 --> 0:23:39.676
<v Speaker 1>time travel exercise does for us is it often makes

0:23:39.716 --> 0:23:42.796
<v Speaker 1>clear that whatever we're dealing with, as awful as it is,

0:23:43.676 --> 0:23:47.116
<v Speaker 1>it will eventually fade, because most of the trials and

0:23:47.156 --> 0:23:50.996
<v Speaker 1>tribulations we experienced do eventually fade with time, and that

0:23:51.036 --> 0:23:54.756
<v Speaker 1>gives us hope, which is really useful for managing chatter.

0:23:54.916 --> 0:23:56.636
<v Speaker 1>This is actually what I do when I wake up

0:23:56.836 --> 0:24:01.516
<v Speaker 1>on occasion at two am and gripp it, Oh my god,

0:24:01.516 --> 0:24:03.316
<v Speaker 1>why did I send that email? And what are they

0:24:03.356 --> 0:24:05.436
<v Speaker 1>going to think? Did they read? So, I will just

0:24:05.476 --> 0:24:09.076
<v Speaker 1>remind myself Ethan, you're going to feel better about this

0:24:09.196 --> 0:24:12.116
<v Speaker 1>in six hours. I'm hearing you say that, and I'm

0:24:12.116 --> 0:24:15.036
<v Speaker 1>thinking to myself that, in my most anxious moments, if

0:24:15.036 --> 0:24:17.116
<v Speaker 1>you had asked me, how are you going to feel

0:24:17.156 --> 0:24:20.476
<v Speaker 1>about this in six months or five years or ten years,

0:24:20.556 --> 0:24:22.956
<v Speaker 1>I would have said, I'm going to feel exactly the

0:24:23.036 --> 0:24:25.836
<v Speaker 1>same damn way, ethan. And so what's occurring to me

0:24:25.916 --> 0:24:28.636
<v Speaker 1>in this moment is that potentially another helpful thought experiment

0:24:29.316 --> 0:24:32.796
<v Speaker 1>is to think about past experiences where we felt a

0:24:32.796 --> 0:24:35.676
<v Speaker 1>certain way and we're absolutely convinced that that was going

0:24:35.676 --> 0:24:39.556
<v Speaker 1>to be a immutable state of the world, but looking back,

0:24:39.596 --> 0:24:41.596
<v Speaker 1>we now know we no longer feel that same way

0:24:41.596 --> 0:24:45.436
<v Speaker 1>about it today. Well you got me before, I could

0:24:45.436 --> 0:24:48.356
<v Speaker 1>do mental time travel the Martnie mcflyway in the past

0:24:49.476 --> 0:24:51.996
<v Speaker 1>completely agree. Right. So that's the second piece of it,

0:24:52.036 --> 0:24:54.716
<v Speaker 1>which is so if you think about COVID as a

0:24:55.036 --> 0:24:59.116
<v Speaker 1>great example of this, right, So COVID things are on

0:24:59.156 --> 0:25:01.036
<v Speaker 1>the whole, I think, getting better, but you know, we

0:25:01.036 --> 0:25:02.676
<v Speaker 1>don't know when the end is going to happen, So

0:25:02.956 --> 0:25:06.716
<v Speaker 1>going into the future is somewhat murky. So what we

0:25:06.716 --> 0:25:08.836
<v Speaker 1>can also do, exactly as you're describing, is we can

0:25:08.876 --> 0:25:11.036
<v Speaker 1>p into the past. And this is what I do.

0:25:11.116 --> 0:25:12.956
<v Speaker 1>This is how I use mental time travel for dealing

0:25:12.956 --> 0:25:16.516
<v Speaker 1>with COVID. I'll think about the Spanish flu pandemic of

0:25:16.636 --> 0:25:20.436
<v Speaker 1>nineteen I think it was nineteen eighteen, that was really

0:25:20.476 --> 0:25:23.596
<v Speaker 1>bad and we got through it. Sometimes though, that doesn't

0:25:23.596 --> 0:25:25.076
<v Speaker 1>even take the edge off. So then I'll go back

0:25:25.116 --> 0:25:28.556
<v Speaker 1>further in time. I'll think about the bubonic plague that

0:25:28.796 --> 0:25:32.156
<v Speaker 1>decimated Europe right like, that was much much worse than this,

0:25:32.556 --> 0:25:35.036
<v Speaker 1>went on for a really long but we got through it.

0:25:35.076 --> 0:25:40.036
<v Speaker 1>We are still standing. So that shows you the flexibility

0:25:40.156 --> 0:25:44.716
<v Speaker 1>through which you can use mental time travel to help yourself. Yeah,

0:25:44.836 --> 0:25:47.756
<v Speaker 1>I'm just remembering how there was a thing that I

0:25:47.796 --> 0:25:50.516
<v Speaker 1>was worrying about in my early twenties, and I was

0:25:51.196 --> 0:25:53.596
<v Speaker 1>imposing a lot of negativity of my brother, who was

0:25:53.596 --> 0:25:56.836
<v Speaker 1>on the receiving end of all this anxiety to your

0:25:56.836 --> 0:26:00.756
<v Speaker 1>earlier point, and I remember him saying, I promise you,

0:26:00.876 --> 0:26:02.556
<v Speaker 1>this is not going to be a topic you're worried

0:26:02.556 --> 0:26:05.196
<v Speaker 1>about in ten years. And I was absolutely resolute in

0:26:05.196 --> 0:26:07.036
<v Speaker 1>my convictions that it was going to be something that

0:26:07.076 --> 0:26:10.836
<v Speaker 1>I continue to worry about. And you know, older brother,

0:26:10.956 --> 0:26:13.636
<v Speaker 1>wiser than me, he's right. I no longer i'm worried

0:26:13.636 --> 0:26:16.876
<v Speaker 1>about this issue. And I keep that in my mind

0:26:16.956 --> 0:26:21.796
<v Speaker 1>often as a personal anecdote of how I engaged in

0:26:21.876 --> 0:26:25.396
<v Speaker 1>bad cognitive forecasting. I was wrong about myself and my

0:26:25.436 --> 0:26:27.596
<v Speaker 1>own ability to be able to move on from certain

0:26:27.676 --> 0:26:31.076
<v Speaker 1>challenges or anxieties, and I think it's helpful, potentially helpful

0:26:31.116 --> 0:26:33.836
<v Speaker 1>for listeners to identify, you know, there's the Spanish flu,

0:26:33.956 --> 0:26:36.196
<v Speaker 1>which is like the global thing, but you know, we

0:26:36.236 --> 0:26:40.076
<v Speaker 1>all have some element of narcissism in us that leads

0:26:40.156 --> 0:26:42.596
<v Speaker 1>us to want to know that actually narcisism is the

0:26:42.636 --> 0:26:45.636
<v Speaker 1>wrong word here. I think we can feel sometimes like

0:26:46.476 --> 0:26:48.916
<v Speaker 1>society might be able to deal with this, but I

0:26:49.116 --> 0:26:51.676
<v Speaker 1>maya won't be able to because I'm not as cognitively

0:26:51.716 --> 0:26:53.196
<v Speaker 1>strong as other people. And so I think it can

0:26:53.236 --> 0:26:56.796
<v Speaker 1>be helpful to just find even one instance, one case

0:26:56.836 --> 0:27:00.196
<v Speaker 1>study from your own life where you did actually exit

0:27:00.436 --> 0:27:03.996
<v Speaker 1>a state of mental chatter successfully and think differently about

0:27:03.996 --> 0:27:05.996
<v Speaker 1>it so that you can hold onto because it helps

0:27:05.996 --> 0:27:07.636
<v Speaker 1>me in in present day moments where I'm like, no,

0:27:07.636 --> 0:27:09.356
<v Speaker 1>I'm still gonna be worried about this thing now in

0:27:09.396 --> 0:27:11.596
<v Speaker 1>ten years, and I'm like, ah, you're wrong about this,

0:27:11.636 --> 0:27:16.836
<v Speaker 1>at least once you've actually touched on something that is.

0:27:16.876 --> 0:27:19.636
<v Speaker 1>I think another message of hope for listeners, which is

0:27:20.236 --> 0:27:21.916
<v Speaker 1>there's a lot of research which shows that as we

0:27:21.956 --> 0:27:26.156
<v Speaker 1>get older, we actually get happier barring negative health conditions.

0:27:26.196 --> 0:27:28.476
<v Speaker 1>And one of the explanations for why that happens is

0:27:28.996 --> 0:27:31.916
<v Speaker 1>we're learning how to regulate ourselves better. And part of

0:27:31.956 --> 0:27:34.956
<v Speaker 1>how that works is we're learning from our experiences. And

0:27:34.956 --> 0:27:37.236
<v Speaker 1>I think this is exactly what you've described. When you're younger,

0:27:38.036 --> 0:27:41.596
<v Speaker 1>you don't have the same quantity of experiences. You don't

0:27:41.756 --> 0:27:44.196
<v Speaker 1>know that you're not going to be worried about this

0:27:44.316 --> 0:27:47.396
<v Speaker 1>ten years later because you may not have been around

0:27:47.396 --> 0:27:49.956
<v Speaker 1>for that long. And so I think we accrue that

0:27:50.076 --> 0:27:54.716
<v Speaker 1>wisdom with age. And what's exciting about some of these

0:27:54.716 --> 0:27:58.116
<v Speaker 1>tools is they have the potential to give us that

0:27:58.276 --> 0:28:03.836
<v Speaker 1>insight without having to wait to be forty sixty, seventy

0:28:03.916 --> 0:28:06.356
<v Speaker 1>years old, right, So we can have the insight that, oh, wait,

0:28:06.396 --> 0:28:09.476
<v Speaker 1>it will get better with time without having to, you know,

0:28:09.556 --> 0:28:11.756
<v Speaker 1>just wait the whole stretch of time for that to happen.

0:28:12.796 --> 0:28:15.876
<v Speaker 1>So it's a really valuable exercise for folks to think about.

0:28:18.036 --> 0:28:20.636
<v Speaker 1>I love this concept of what you call the universal you.

0:28:21.276 --> 0:28:24.316
<v Speaker 1>This is related to the idea of referring to ourselves

0:28:24.476 --> 0:28:26.756
<v Speaker 1>in the third person, but it's slightly different in terms

0:28:26.756 --> 0:28:29.756
<v Speaker 1>of how it's implemented. So can you just share more

0:28:29.756 --> 0:28:33.476
<v Speaker 1>about the universal you? Yeah? I love this research. What

0:28:33.516 --> 0:28:37.076
<v Speaker 1>we noticed is that sometimes when people are trying to

0:28:37.756 --> 0:28:41.276
<v Speaker 1>make sense of really difficult, chatter provoking situations in their life,

0:28:41.316 --> 0:28:45.036
<v Speaker 1>they do something that is very odd linguistically if you

0:28:45.116 --> 0:28:48.676
<v Speaker 1>actually stop and think about it. They talk about their

0:28:48.676 --> 0:28:52.916
<v Speaker 1>own experiences using the word you, but not to refer

0:28:52.956 --> 0:28:55.756
<v Speaker 1>to another person, but to refer to the world in general.

0:28:55.836 --> 0:28:59.636
<v Speaker 1>So let me give you a concrete example. Cheryl Sandbergs,

0:28:59.836 --> 0:29:04.196
<v Speaker 1>as many listeners know, tragically lost her husband while they

0:29:04.196 --> 0:29:07.556
<v Speaker 1>were on vacation several years ago, and she went in mourning.

0:29:07.716 --> 0:29:10.956
<v Speaker 1>And when she came out of mourning several weeks later

0:29:10.996 --> 0:29:15.236
<v Speaker 1>after the loss, she wrote a really emotional post on

0:29:15.236 --> 0:29:17.076
<v Speaker 1>her Facebook page on which she described what she was

0:29:17.116 --> 0:29:19.836
<v Speaker 1>going through, and she said something to the effect of,

0:29:20.636 --> 0:29:23.596
<v Speaker 1>when you lose someone you love, you just don't know

0:29:23.636 --> 0:29:26.276
<v Speaker 1>what to do. Your heart jumps out from your skin.

0:29:26.676 --> 0:29:31.556
<v Speaker 1>The idea she was talking about her own deeply personal

0:29:31.596 --> 0:29:37.516
<v Speaker 1>experience using a word you that is the verbal equivalent

0:29:37.956 --> 0:29:41.756
<v Speaker 1>of talking about the world in general. She's essentially saying,

0:29:42.396 --> 0:29:46.436
<v Speaker 1>when anyone loses their husband, anyone would be devastated, right.

0:29:46.636 --> 0:29:48.916
<v Speaker 1>And what that does for us is it gives us

0:29:48.916 --> 0:29:52.196
<v Speaker 1>a little bit of distance from our problems, right because

0:29:52.196 --> 0:29:55.196
<v Speaker 1>it's saying it's not just me, this is anyone who's

0:29:55.236 --> 0:29:57.996
<v Speaker 1>dealing with it. And what we've learned through lots of

0:29:58.396 --> 0:30:01.356
<v Speaker 1>science is that this can be an effective tool for

0:30:01.396 --> 0:30:05.356
<v Speaker 1>helping people make meaning out of negative experiences. It helps

0:30:05.356 --> 0:30:08.196
<v Speaker 1>them normalize what they're going through, get some space from

0:30:08.196 --> 0:30:11.916
<v Speaker 1>their experience. And it also does something that I just

0:30:11.956 --> 0:30:16.676
<v Speaker 1>find so cool. It draws other people into our world.

0:30:17.236 --> 0:30:22.916
<v Speaker 1>Because if I'm saying, anyone and everyone would experience, guess what, you,

0:30:23.076 --> 0:30:26.716
<v Speaker 1>the person I'm speaking to, you are part of anyone

0:30:26.756 --> 0:30:30.476
<v Speaker 1>and everyone. So it enhances the resonance that people have,

0:30:30.916 --> 0:30:34.396
<v Speaker 1>people who are listening with our ideas, and as really

0:30:34.436 --> 0:30:37.396
<v Speaker 1>a useful tool in all of those ways. Oh I

0:30:37.476 --> 0:30:41.396
<v Speaker 1>love that. Yeah, I love how inclusive the language is.

0:30:41.876 --> 0:30:46.236
<v Speaker 1>You're participating with the person who's in distress, let's say,

0:30:46.276 --> 0:30:48.436
<v Speaker 1>because you can empathize with them, and you're also like, hey,

0:30:48.476 --> 0:30:51.156
<v Speaker 1>I probably have a few lessons I can learn from this,

0:30:51.356 --> 0:30:53.676
<v Speaker 1>because it might just be a matter of time before

0:30:53.716 --> 0:30:57.116
<v Speaker 1>a similar situation hits my life or strikes me totally.

0:30:58.076 --> 0:31:00.716
<v Speaker 1>So I think that leads to your next kind of

0:31:00.716 --> 0:31:05.916
<v Speaker 1>pillar right of strategies, and that is around relationships and

0:31:06.316 --> 0:31:09.396
<v Speaker 1>how we can engage with others when we're in the

0:31:09.396 --> 0:31:13.116
<v Speaker 1>middle of the angst of mental chatter. Yeah, so other

0:31:13.276 --> 0:31:17.916
<v Speaker 1>people are an incredible potential tool that we have at

0:31:17.956 --> 0:31:20.596
<v Speaker 1>our disposal for helping us manage our chatter. But they

0:31:20.636 --> 0:31:23.196
<v Speaker 1>can also be a huge liability. And this is why

0:31:23.556 --> 0:31:26.636
<v Speaker 1>I really like talking about the science that governs how

0:31:26.676 --> 0:31:29.516
<v Speaker 1>all this works, because what we know about chatter is

0:31:29.556 --> 0:31:32.596
<v Speaker 1>that with a few exceptions, you know, if you're experiencing

0:31:32.676 --> 0:31:36.356
<v Speaker 1>chatter about shame or certain forms of trauma, you're not

0:31:36.396 --> 0:31:38.716
<v Speaker 1>going to be that motivated usually to talk about with

0:31:38.716 --> 0:31:41.156
<v Speaker 1>other people. But for all the other kinds of chatter

0:31:41.196 --> 0:31:44.796
<v Speaker 1>that we experience, chatter about anger and anxiety and depression,

0:31:45.196 --> 0:31:48.836
<v Speaker 1>we're often highly motivated to talk to other people about it.

0:31:49.196 --> 0:31:52.916
<v Speaker 1>But many people think that the route to get in

0:31:52.996 --> 0:31:55.996
<v Speaker 1>good support from other people is to just find someone

0:31:56.076 --> 0:32:00.116
<v Speaker 1>to vent our emotions, to just let it out express onload.

0:32:00.436 --> 0:32:02.476
<v Speaker 1>And there's been a lot of research on venting over

0:32:02.516 --> 0:32:05.036
<v Speaker 1>the years, and what we know is that, on the

0:32:05.036 --> 0:32:09.676
<v Speaker 1>one hand, venting can be useful for strengthening the friendship

0:32:09.676 --> 0:32:13.236
<v Speaker 1>bonds between two individuals. It feels good to know that

0:32:13.236 --> 0:32:16.076
<v Speaker 1>there's someone out there who is willing to take the

0:32:16.156 --> 0:32:19.156
<v Speaker 1>time to listen to us and spend time learning about

0:32:19.156 --> 0:32:22.596
<v Speaker 1>our lives. But if all you do is vent about

0:32:22.636 --> 0:32:26.716
<v Speaker 1>a problem, it just keeps the fire burning inside because

0:32:26.756 --> 0:32:30.796
<v Speaker 1>you're just rehearsing all of the things that are driving

0:32:30.796 --> 0:32:33.476
<v Speaker 1>you nuts. The key to getting good support for our

0:32:33.556 --> 0:32:38.596
<v Speaker 1>chatter involves doing two things. Finding a person who will

0:32:38.596 --> 0:32:41.156
<v Speaker 1>take the time to hear you out, to learn about

0:32:41.196 --> 0:32:44.796
<v Speaker 1>your situation, to empathize, but at a certain point in

0:32:44.836 --> 0:32:50.676
<v Speaker 1>the conversation they start trying to help you broaden your perspective.

0:32:51.196 --> 0:32:53.636
<v Speaker 1>Right to do what we just talked about. We're capable

0:32:53.676 --> 0:32:55.596
<v Speaker 1>of doing it on our own broadening our perspective, but

0:32:55.596 --> 0:32:59.316
<v Speaker 1>other people are often in a prime position to help

0:32:59.396 --> 0:33:02.196
<v Speaker 1>us see that bigger picture because the problems not happening

0:33:02.196 --> 0:33:05.516
<v Speaker 1>to them. That's the formula for getting good chatter support.

0:33:05.596 --> 0:33:10.556
<v Speaker 1>Someone who listens, connects, but then helps broaden. Now, there

0:33:10.676 --> 0:33:14.516
<v Speaker 1>is one critically important caveat to this whole equation, which

0:33:14.596 --> 0:33:18.156
<v Speaker 1>is there is an art to doing this well. And

0:33:18.236 --> 0:33:19.996
<v Speaker 1>the reason I say there's an art to doing this

0:33:20.076 --> 0:33:24.516
<v Speaker 1>well is depending on the person in the situation, it's

0:33:24.556 --> 0:33:29.556
<v Speaker 1>not always clear when to transition from just listening to

0:33:29.556 --> 0:33:33.116
<v Speaker 1>to start providing advice and So sometimes sometimes my wife

0:33:33.116 --> 0:33:36.116
<v Speaker 1>will come to me with a problem and you know,

0:33:36.196 --> 0:33:42.036
<v Speaker 1>she'll start unloading and I'm there, I'm receptive, I'm empathic,

0:33:42.036 --> 0:33:45.236
<v Speaker 1>And then a certain point this sounds off. I totally

0:33:45.236 --> 0:33:47.876
<v Speaker 1>get it. I can I have a piece of advice?

0:33:47.916 --> 0:33:51.476
<v Speaker 1>Can I offer you? And sometimes she'll just you know,

0:33:51.756 --> 0:33:57.556
<v Speaker 1>pause and say, no, I'm not done, just listen, and

0:33:57.596 --> 0:34:00.316
<v Speaker 1>then she keeps going and going, and it's okay. At

0:34:00.436 --> 0:34:04.996
<v Speaker 1>other times she'll be like, yes, please tell me, tell

0:34:05.036 --> 0:34:06.796
<v Speaker 1>me what to do. That's why I'm talking. So you

0:34:06.836 --> 0:34:10.196
<v Speaker 1>want to be gentle as you as you feel that out.

0:34:10.316 --> 0:34:13.276
<v Speaker 1>That is the art involved in all of this. Yeah. No,

0:34:13.396 --> 0:34:17.516
<v Speaker 1>I relish this part of your book because I think

0:34:17.516 --> 0:34:21.916
<v Speaker 1>we are living in a time where everyone is being

0:34:22.036 --> 0:34:26.356
<v Speaker 1>encouraged to vocalize all of the things that are happening

0:34:26.356 --> 0:34:28.436
<v Speaker 1>in their minds. Right, it's like, oh, that's that's the

0:34:28.476 --> 0:34:32.436
<v Speaker 1>definition of vulnerability, you know, that's the but pointing out

0:34:32.556 --> 0:34:36.236
<v Speaker 1>that it can be counterproductive, and pointing out that when

0:34:36.316 --> 0:34:38.996
<v Speaker 1>you come to someone and you're you're venting to them,

0:34:39.276 --> 0:34:41.196
<v Speaker 1>and you know, you presume in the situation the person

0:34:41.236 --> 0:34:44.356
<v Speaker 1>cares about you, they will be more focused on satisfying

0:34:44.476 --> 0:34:48.516
<v Speaker 1>your emotional needs first, and your cognitive needs second. Right,

0:34:48.556 --> 0:34:52.596
<v Speaker 1>the practical solutions side of things that will actually lead

0:34:52.636 --> 0:34:56.956
<v Speaker 1>to long term growth and mental progress. You know, you

0:34:56.996 --> 0:34:59.316
<v Speaker 1>and I are familiar with cognitive behavioral therapy and some

0:34:59.316 --> 0:35:00.996
<v Speaker 1>of the techniques, but I want to give some color

0:35:01.316 --> 0:35:03.796
<v Speaker 1>to what it means to go from emotional We all

0:35:03.796 --> 0:35:06.276
<v Speaker 1>know what emotional mode feels like. That is very intuitive.

0:35:06.596 --> 0:35:11.316
<v Speaker 1>What does cognitive mode feel like. Cognitive mode is broadening

0:35:11.316 --> 0:35:14.236
<v Speaker 1>your perspective. Let's put this in context. Let's think about

0:35:14.236 --> 0:35:20.716
<v Speaker 1>the bigger picture. Cognitive mode is sharing information that can

0:35:20.796 --> 0:35:24.396
<v Speaker 1>be useful for helping the person deal with the problem

0:35:24.396 --> 0:35:27.716
<v Speaker 1>at hand, like instrumental information. So, hey, I was in

0:35:27.716 --> 0:35:31.916
<v Speaker 1>this situation, exactly this situation, and here's how I dealt

0:35:31.956 --> 0:35:36.196
<v Speaker 1>with it. Cognitive mode is pointing out sometimes the blind

0:35:36.236 --> 0:35:41.396
<v Speaker 1>spots that may exist that are governing people's emotion reactions.

0:35:41.676 --> 0:35:44.036
<v Speaker 1>But it is important you want to strike the balance.

0:35:44.116 --> 0:35:46.276
<v Speaker 1>Right if you just so, what are the hazards? What

0:35:46.356 --> 0:35:49.796
<v Speaker 1>if we just skipped emotion mode altogether? That often comes

0:35:49.836 --> 0:35:52.836
<v Speaker 1>across as patronizing and uncaring, and so you want to

0:35:52.876 --> 0:35:56.276
<v Speaker 1>strike that appropriate, that appropriate balance. So what I love

0:35:56.316 --> 0:36:01.556
<v Speaker 1>about this science is there's like a double whammy benefit

0:36:01.716 --> 0:36:04.916
<v Speaker 1>it provides people. On the one hand, knowing about how

0:36:04.956 --> 0:36:08.956
<v Speaker 1>this works, it allows people to be much more deliberate

0:36:09.236 --> 0:36:12.676
<v Speaker 1>about who they call when they're struggling with chatter. So

0:36:12.716 --> 0:36:15.756
<v Speaker 1>there are many people who I'm really really close to,

0:36:16.596 --> 0:36:18.636
<v Speaker 1>I'm related to. Some of them, I don't call them

0:36:18.636 --> 0:36:21.876
<v Speaker 1>about my chatter. There's no ill intention on their part,

0:36:21.916 --> 0:36:25.116
<v Speaker 1>but they're just not skilled at helping me shift from

0:36:25.156 --> 0:36:28.636
<v Speaker 1>emotion to cognitive mode. There are a couple of people

0:36:28.676 --> 0:36:30.996
<v Speaker 1>I know who are good at this. And you know

0:36:31.036 --> 0:36:34.236
<v Speaker 1>what I've experienced happening in my own life with this

0:36:34.476 --> 0:36:38.156
<v Speaker 1>little board that I've put together is people know when

0:36:38.156 --> 0:36:40.796
<v Speaker 1>they're on that board, and they actually value it, like

0:36:40.876 --> 0:36:42.916
<v Speaker 1>they feel privileged. Not because it's like, oh, you can

0:36:42.996 --> 0:36:45.876
<v Speaker 1>put you on the way, it's actually what it's communicating

0:36:46.156 --> 0:36:49.996
<v Speaker 1>is that I really value you as a friend and

0:36:50.476 --> 0:36:54.956
<v Speaker 1>life advisor. That's who I rely on, and it's really effective.

0:36:55.036 --> 0:36:59.116
<v Speaker 1>So that's one benefit. The other benefit is when someone

0:36:59.196 --> 0:37:03.636
<v Speaker 1>comes to me with their chatter, I've got a playbook.

0:37:03.676 --> 0:37:07.596
<v Speaker 1>I know what to do to help effectively coach them

0:37:07.636 --> 0:37:10.636
<v Speaker 1>through that situation. And so so it's useful on both

0:37:10.676 --> 0:37:14.356
<v Speaker 1>sides of the equation. Yeah, what's striking me in this

0:37:14.396 --> 0:37:16.756
<v Speaker 1>moment is that we can do a service to the

0:37:16.796 --> 0:37:19.996
<v Speaker 1>people that we choose to vent two by giving by

0:37:20.036 --> 0:37:22.316
<v Speaker 1>almost engaging in a pre commitment of sorts, which is

0:37:22.316 --> 0:37:25.396
<v Speaker 1>at the outside of the conversation, say, I'm really upset

0:37:25.436 --> 0:37:28.236
<v Speaker 1>about this situation, and I'm going to tell you all

0:37:28.236 --> 0:37:29.996
<v Speaker 1>about it, but I want you to know I really

0:37:30.036 --> 0:37:32.836
<v Speaker 1>do want some reframing strategies so I can think differently

0:37:32.836 --> 0:37:36.796
<v Speaker 1>about the situation. And this serves two benefits, right. One,

0:37:37.356 --> 0:37:41.036
<v Speaker 1>it's signaling to the person that you're engaging with, maybe

0:37:41.036 --> 0:37:43.916
<v Speaker 1>who you're training to enter that board of advisors, to

0:37:43.956 --> 0:37:46.636
<v Speaker 1>know that is appropriate at some point to make that pivot.

0:37:47.076 --> 0:37:49.396
<v Speaker 1>And before you get two into the heat of the moment,

0:37:49.396 --> 0:37:52.756
<v Speaker 1>as you're replaying the negative episode, you're mentally committing to

0:37:52.796 --> 0:37:54.876
<v Speaker 1>the fact that you do want to leave the conversation

0:37:55.156 --> 0:37:59.596
<v Speaker 1>with some degree of enlightenment about your situation in terms

0:37:59.596 --> 0:38:02.876
<v Speaker 1>of you know, bigger picture, broad contexts, maybe things that

0:38:02.876 --> 0:38:08.156
<v Speaker 1>you misinterpreted totally. All right, So let's move into the

0:38:08.236 --> 0:38:13.716
<v Speaker 1>environment and these these seemingly subtle aspects of our environment

0:38:13.756 --> 0:38:17.996
<v Speaker 1>that can actually have a profound impact on the mental chatter. Sure,

0:38:18.236 --> 0:38:20.876
<v Speaker 1>so one of the things we've learned over the years

0:38:20.996 --> 0:38:25.236
<v Speaker 1>is that nature, or are exposing ourselves to green spaces

0:38:25.316 --> 0:38:28.116
<v Speaker 1>can provide us with a tool to manage our chatter.

0:38:28.316 --> 0:38:31.356
<v Speaker 1>And I love this work and it's actually it's changed

0:38:31.396 --> 0:38:34.676
<v Speaker 1>the way I live my life. And this does not

0:38:34.716 --> 0:38:37.676
<v Speaker 1>mean I've, like, you know, become one with nature. And

0:38:37.716 --> 0:38:39.836
<v Speaker 1>for those who can't see them, Ethan's actually taking this

0:38:39.916 --> 0:38:43.596
<v Speaker 1>interview from the jungle, but it's excellent audio quality, that's right.

0:38:43.716 --> 0:38:48.196
<v Speaker 1>So the way this research has changed my life is

0:38:48.236 --> 0:38:51.156
<v Speaker 1>I actually go to work a different way each day.

0:38:51.196 --> 0:38:54.596
<v Speaker 1>I take a slightly longer walk to work, which is

0:38:54.716 --> 0:38:57.196
<v Speaker 1>a walk down a tree line path rather than a

0:38:57.276 --> 0:38:59.876
<v Speaker 1>walk down the streets of ann Arbor. And the reason

0:38:59.916 --> 0:39:01.556
<v Speaker 1>I do this is what we know about nature is

0:39:01.596 --> 0:39:07.716
<v Speaker 1>this nature provides an opportunity to restore that precious attention

0:39:07.756 --> 0:39:11.236
<v Speaker 1>we have that our chat or depletes. And the way

0:39:11.276 --> 0:39:13.516
<v Speaker 1>this works is when you're going for a walk in

0:39:13.556 --> 0:39:16.796
<v Speaker 1>a natural setting, there are all these interesting things around

0:39:16.876 --> 0:39:20.676
<v Speaker 1>us that we become fascinated by, so our attention gently

0:39:20.796 --> 0:39:24.836
<v Speaker 1>drifts on those surroundings. And when it's gently drifts and

0:39:24.956 --> 0:39:29.556
<v Speaker 1>is captured by our surroundings, that allows our attentional resources

0:39:29.556 --> 0:39:33.316
<v Speaker 1>to restore, and they often can be really useful for

0:39:33.396 --> 0:39:36.356
<v Speaker 1>managing our chatter. So that's one way it helps. The

0:39:36.476 --> 0:39:40.876
<v Speaker 1>other thing that nature does is something that I find

0:39:40.956 --> 0:39:46.236
<v Speaker 1>just beautiful, which is nature gives us the opportunity to

0:39:46.276 --> 0:39:50.476
<v Speaker 1>experience the emotion of awe. And awe is an emotion

0:39:50.556 --> 0:39:53.036
<v Speaker 1>we experience when we're in the presence of something vast

0:39:53.116 --> 0:39:57.796
<v Speaker 1>and indescribable, like a beautiful sunset, or you know. I

0:39:57.836 --> 0:39:59.596
<v Speaker 1>go for the walk in the arboretum right by my

0:39:59.636 --> 0:40:01.596
<v Speaker 1>house and I see these trees that have been here

0:40:01.716 --> 0:40:05.116
<v Speaker 1>for literally hundreds of years, and I think, how do

0:40:05.156 --> 0:40:08.516
<v Speaker 1>I even contemplate, like I'm just struggling to get through

0:40:08.556 --> 0:40:12.596
<v Speaker 1>my forty you know, pandemic and back aches, and hundreds

0:40:12.636 --> 0:40:16.356
<v Speaker 1>of years these trees have survived. That feels me with awe.

0:40:16.676 --> 0:40:20.436
<v Speaker 1>When you are contemplating something vast and indescribable, you feel

0:40:20.516 --> 0:40:24.516
<v Speaker 1>smaller by comparison, and when you feel smaller, so do

0:40:24.596 --> 0:40:29.076
<v Speaker 1>your worries and ruminations. So as this powerful experience, it

0:40:29.236 --> 0:40:32.676
<v Speaker 1>really is in some ways, it's like the ultimate perspective broadener,

0:40:33.036 --> 0:40:36.236
<v Speaker 1>the way of putting ourselves and we're a spec in

0:40:36.436 --> 0:40:41.236
<v Speaker 1>this much broader, beautiful universe that is out there. There's

0:40:41.276 --> 0:40:43.956
<v Speaker 1>so many different ways that you can get a healthy

0:40:43.996 --> 0:40:47.396
<v Speaker 1>amount of distance from your problems, and drawing on that

0:40:48.156 --> 0:40:52.076
<v Speaker 1>set of skills I think can be helpful for allowing

0:40:52.116 --> 0:41:00.636
<v Speaker 1>people to skillfully manage your chatter. Hey, thanks for listening.

0:41:01.236 --> 0:41:04.316
<v Speaker 1>On next week's episode, we'll hear from Scott Manky. When

0:41:04.356 --> 0:41:06.996
<v Speaker 1>Scott was a contestant on the game show Jeopardy, he

0:41:07.156 --> 0:41:10.556
<v Speaker 1>was surprised when the audience responded not just to his performance,

0:41:10.796 --> 0:41:13.396
<v Speaker 1>but to who he was as a person. One of

0:41:13.476 --> 0:41:17.076
<v Speaker 1>the first comments that I remember seeing was this person saying,

0:41:17.436 --> 0:41:21.316
<v Speaker 1>I really like Scott's demeanor on the show. I didn't

0:41:21.356 --> 0:41:25.876
<v Speaker 1>expect that reaction. It seemed to be like they liked

0:41:25.916 --> 0:41:29.116
<v Speaker 1>who I was, and they thought I'd seemed like a

0:41:29.196 --> 0:41:40.516
<v Speaker 1>nice person and a good, good hang or whatever. A

0:41:40.636 --> 0:41:43.596
<v Speaker 1>Slight Change of Plans is created written an executive produce

0:41:43.676 --> 0:41:47.516
<v Speaker 1>by me Maya Schunker. The Slight Change family includes Tyler Green,

0:41:47.636 --> 0:41:51.316
<v Speaker 1>our senior producer, Emily Rosteck, our producer and fact checker,

0:41:51.796 --> 0:41:55.396
<v Speaker 1>Jen Guera, our senior editor, Ben Tolliday, our sound engineer,

0:41:55.676 --> 0:41:59.516
<v Speaker 1>and Neil la Belle, our executive producer. Louise Scara wrote

0:41:59.516 --> 0:42:02.236
<v Speaker 1>our theme song, and Ginger Smith helped arrange the vocals.

0:42:02.956 --> 0:42:05.876
<v Speaker 1>A Slight Change of Plans is a production of Pushkin Industries,

0:42:06.076 --> 0:42:10.196
<v Speaker 1>so big thanks to everyone there, including the colmer, Maggie Taylor,

0:42:10.516 --> 0:42:14.556
<v Speaker 1>Eric Sandler, Heather Faint and Carly Niggliori, and of course

0:42:14.796 --> 0:42:18.116
<v Speaker 1>a very special thanks to Jimmy Lee. You can follow

0:42:18.156 --> 0:42:21.276
<v Speaker 1>A Slight Change of Plans on Instagram at doctor Maya Schunker.

0:42:36.836 --> 0:42:39.396
<v Speaker 1>I could have a person come to me and say, hey,

0:42:39.836 --> 0:42:42.556
<v Speaker 1>I experienced chatter here. What should I do? Tell me

0:42:42.676 --> 0:42:45.436
<v Speaker 1>exactly which tools to use and to what degree I

0:42:45.516 --> 0:42:49.996
<v Speaker 1>should be using them. I cannot give that prescription. You know,

0:42:50.116 --> 0:42:53.076
<v Speaker 1>the six tools that I use to manage my chatter

0:42:53.196 --> 0:42:56.516
<v Speaker 1>may be very different from the seventeen that you use,

0:42:57.396 --> 0:43:00.036
<v Speaker 1>or or the four. Okay, I see how you feel.

0:43:00.076 --> 0:43:04.236
<v Speaker 1>Even my chatter can run laps around your chatter, okay,

0:43:04.316 --> 0:43:05.076
<v Speaker 1>And I'm proud of that