WEBVTT - 6. Observations

0:00:00.360 --> 0:00:05.360
<v Speaker 1>Murder on Songbird Road is a production of iHeart Podcasts.

0:00:07.080 --> 0:00:09.520
<v Speaker 1>Previously on Murder on Songbird Road.

0:00:10.480 --> 0:00:12.799
<v Speaker 2>She found out she was pregnant in jail.

0:00:13.520 --> 0:00:17.480
<v Speaker 1>It was rough, the best possible blessing at the worst

0:00:17.520 --> 0:00:18.279
<v Speaker 1>possible time.

0:00:18.800 --> 0:00:23.440
<v Speaker 3>Yes, exactly, two million dollar bond and we went in

0:00:23.480 --> 0:00:28.040
<v Speaker 3>for a reduction and Judge Green denied it. So we

0:00:28.160 --> 0:00:32.600
<v Speaker 3>tried again when she was around eight months pregnant, and

0:00:32.720 --> 0:00:36.559
<v Speaker 3>he denied it again. There were no presumptions of innocence

0:00:36.600 --> 0:00:37.640
<v Speaker 3>while we were awaiting child.

0:00:37.960 --> 0:00:38.800
<v Speaker 2>There was none of that.

0:00:39.600 --> 0:00:42.640
<v Speaker 1>None of it, especially it would seem when it came

0:00:42.720 --> 0:00:44.680
<v Speaker 1>to Beverly's labor and delivery.

0:00:44.920 --> 0:00:48.120
<v Speaker 4>Malon Reynolds tells me that the judge ordered Thomas would

0:00:48.120 --> 0:00:50.760
<v Speaker 4>be taken as soon as the umbilical cord was cut.

0:00:51.200 --> 0:00:53.760
<v Speaker 2>I wanted to scream at that moment. I said, no

0:00:53.760 --> 0:00:54.600
<v Speaker 2>one told me this.

0:00:55.600 --> 0:01:09.160
<v Speaker 1>I'm Lauren Bright Pacheco, and this is Murder on Songbird Road.

0:01:20.640 --> 0:01:23.840
<v Speaker 1>Jade Beasley's murder left the blended family she was a

0:01:23.840 --> 0:01:28.520
<v Speaker 1>part of splintered with grief, anger, and confusion. That ripple

0:01:28.560 --> 0:01:31.959
<v Speaker 1>effect has reverberated throughout the extended family of her father,

0:01:32.319 --> 0:01:35.800
<v Speaker 1>Mike Beasley. But Bob and I were very hopeful the

0:01:35.840 --> 0:01:39.400
<v Speaker 1>family would eventually respond to our ongoing offers to sit

0:01:39.480 --> 0:01:40.560
<v Speaker 1>down for an interview.

0:01:40.880 --> 0:01:44.520
<v Speaker 5>I am Jade's great aunt. I am the sister of

0:01:44.560 --> 0:01:45.760
<v Speaker 5>her grandmother, Sheila.

0:01:46.400 --> 0:01:49.520
<v Speaker 1>That's Brenda, the sister of Sheila Beasley, who is Mike's

0:01:49.560 --> 0:01:51.520
<v Speaker 1>mother and Jade's paternal grandmother.

0:01:52.080 --> 0:01:56.720
<v Speaker 6>My name is Bailey, and Jade's father, Michael is my

0:01:56.920 --> 0:01:58.080
<v Speaker 6>first cousin.

0:01:58.080 --> 0:02:01.480
<v Speaker 1>And that's Bailey, the niece of Brenda. Sheila. Bailey and

0:02:01.480 --> 0:02:04.680
<v Speaker 1>Brenda work together to craft the victim impact statement that

0:02:04.760 --> 0:02:09.079
<v Speaker 1>Brenda delivered in court while addressing Julia Beverly before her sentencing.

0:02:09.400 --> 0:02:12.520
<v Speaker 1>For both Bob and me, it was incredibly important to

0:02:12.520 --> 0:02:13.240
<v Speaker 1>connect with them.

0:02:13.840 --> 0:02:18.240
<v Speaker 7>I'm so grateful that y'all have allowed us to speak

0:02:18.280 --> 0:02:22.520
<v Speaker 7>to you. I want to know every side of this tragedy,

0:02:22.720 --> 0:02:26.519
<v Speaker 7>and I'm half blind if I don't have these conversations

0:02:26.560 --> 0:02:29.040
<v Speaker 7>with you too, so I'm sure I'm sharing for Lauren

0:02:29.040 --> 0:02:29.399
<v Speaker 7>as well.

0:02:29.560 --> 0:02:32.919
<v Speaker 1>I am so appreciative that you've agreed to speak with us.

0:02:33.080 --> 0:02:35.720
<v Speaker 7>I'm very grateful that y'all are willing to do this

0:02:35.919 --> 0:02:38.720
<v Speaker 7>and kind enough to do this. But I can imagine

0:02:38.720 --> 0:02:41.120
<v Speaker 7>how difficult it is to rehash this stuff.

0:02:41.440 --> 0:02:45.160
<v Speaker 1>I noticed both of you ladies are wearing pink intentional.

0:02:45.680 --> 0:02:51.800
<v Speaker 5>This is Jay's favorite color. It's Jay's color. She just

0:02:51.840 --> 0:02:55.520
<v Speaker 5>absolutely loved pink, and it is the color we have

0:02:55.639 --> 0:02:59.520
<v Speaker 5>chosen for the foundation for Jake. Marie Beasley Speak Live

0:02:59.600 --> 0:03:05.320
<v Speaker 5>founding that spreads kindness in the community and helps children

0:03:05.560 --> 0:03:10.560
<v Speaker 5>express themselves. She expressed herself in her own unique way,

0:03:11.280 --> 0:03:16.160
<v Speaker 5>hence the Speak Life Foundation. She loved music, she loved

0:03:16.160 --> 0:03:19.280
<v Speaker 5>the arts, and she didn't get an opportunity to grow

0:03:19.360 --> 0:03:23.080
<v Speaker 5>and learn, so we are hoping to carry that on

0:03:23.440 --> 0:03:24.280
<v Speaker 5>for Jade.

0:03:24.800 --> 0:03:28.280
<v Speaker 1>Wearing pink became a symbol of solidarity with the Justice

0:03:28.320 --> 0:03:31.720
<v Speaker 1>for Jade movement, particularly during the lead up to and

0:03:31.800 --> 0:03:35.920
<v Speaker 1>throughout Beverly's trial. We'll explore the significance of this color,

0:03:36.320 --> 0:03:40.640
<v Speaker 1>especially its presence from the courtroom bench in future episodes.

0:03:40.920 --> 0:03:44.520
<v Speaker 1>Beyond wearing pink, both women share not only a familial

0:03:44.600 --> 0:03:49.440
<v Speaker 1>resemblance to Jade, but a profound grief over her tragic murder.

0:03:50.280 --> 0:03:53.400
<v Speaker 8>It's just it's never something you would think to experience.

0:03:54.440 --> 0:03:57.360
<v Speaker 6>I know for me, I'll never forget when I found

0:03:57.360 --> 0:04:01.000
<v Speaker 6>out and getting that phone call and how quickly it

0:04:01.120 --> 0:04:02.120
<v Speaker 6>changes your lives.

0:04:02.800 --> 0:04:05.200
<v Speaker 1>I know that this is a difficult topic for both

0:04:05.240 --> 0:04:08.280
<v Speaker 1>of you. If you could just tell me a little

0:04:08.360 --> 0:04:12.480
<v Speaker 1>bit about Jade and Bailey, I'll let you go first.

0:04:13.520 --> 0:04:14.040
<v Speaker 8>I would say.

0:04:14.080 --> 0:04:16.920
<v Speaker 6>The first thing I have to say about her was

0:04:17.360 --> 0:04:22.320
<v Speaker 6>that she was very eccentric and individualistic in the best way,

0:04:22.520 --> 0:04:25.800
<v Speaker 6>even for a child. If you look at pictures, you know,

0:04:25.960 --> 0:04:28.640
<v Speaker 6>you'll notice there may be a one pattern and a

0:04:28.680 --> 0:04:32.039
<v Speaker 6>headband and a completely different pattern and a shirt. She

0:04:32.240 --> 0:04:34.760
<v Speaker 6>loved to play with her own style and dress herself

0:04:34.920 --> 0:04:36.440
<v Speaker 6>and be expressive in that way.

0:04:37.200 --> 0:04:38.520
<v Speaker 8>Jade was very kind.

0:04:38.680 --> 0:04:42.680
<v Speaker 6>She loved all of her siblings and all of her

0:04:42.760 --> 0:04:43.960
<v Speaker 6>cousins very deeply.

0:04:44.960 --> 0:04:46.719
<v Speaker 8>Brenda, I think i'll let you go ahead.

0:04:47.680 --> 0:04:52.640
<v Speaker 5>From my perspective, Jade was just as sassy as she

0:04:52.920 --> 0:04:58.520
<v Speaker 5>was sweet. She was very kind. She loved animals. She'd

0:04:58.600 --> 0:05:03.080
<v Speaker 5>loved butterflies. She would come visit me, either at the lake,

0:05:03.560 --> 0:05:07.120
<v Speaker 5>then we would go boating, or her favorite place was

0:05:07.160 --> 0:05:09.840
<v Speaker 5>to go to the beach, to Orange Beach and golf shores,

0:05:10.720 --> 0:05:12.760
<v Speaker 5>and she would just love to get up and walk

0:05:12.800 --> 0:05:16.839
<v Speaker 5>on the beach and look at the tiniest little shell

0:05:17.360 --> 0:05:18.080
<v Speaker 5>or creature.

0:05:18.880 --> 0:05:21.160
<v Speaker 9>She just loved life period.

0:05:21.680 --> 0:05:25.120
<v Speaker 5>She was always kind, no matter if somebody was mean

0:05:25.160 --> 0:05:26.279
<v Speaker 5>to her.

0:05:27.000 --> 0:05:29.880
<v Speaker 9>She was kind, that was just her nature.

0:05:32.400 --> 0:05:37.200
<v Speaker 1>We are all used to reading awful stories in the

0:05:37.240 --> 0:05:42.040
<v Speaker 1>headlines and hearing them on the radio and television, But

0:05:42.880 --> 0:05:48.279
<v Speaker 1>could anything have prepared you, guys for experiencing this within

0:05:48.320 --> 0:05:48.960
<v Speaker 1>your family.

0:05:50.480 --> 0:05:55.960
<v Speaker 5>Absolutely not never, Never that happens to other families.

0:05:57.200 --> 0:06:01.680
<v Speaker 6>I was in shock and disbelief. Something you can't wrap

0:06:01.680 --> 0:06:04.960
<v Speaker 6>your head around. It's just it's something you can never

0:06:05.600 --> 0:06:10.000
<v Speaker 6>prepare for, and it's something you would never expect to

0:06:10.120 --> 0:06:12.760
<v Speaker 6>happen to your family, or do you or do your

0:06:12.839 --> 0:06:13.400
<v Speaker 6>loved one.

0:06:14.200 --> 0:06:18.000
<v Speaker 8>It's hard for somebody to say that Jade's dead or

0:06:18.040 --> 0:06:21.800
<v Speaker 8>that this person died. It's they're gone, and it's what

0:06:21.839 --> 0:06:24.479
<v Speaker 8>do you mean they're gone? Are they missing?

0:06:24.640 --> 0:06:25.000
<v Speaker 1>Gone?

0:06:25.279 --> 0:06:26.800
<v Speaker 8>You know what is gone?

0:06:29.720 --> 0:06:33.720
<v Speaker 7>I just first wanted to say, I'm I can't even

0:06:34.120 --> 0:06:40.320
<v Speaker 7>imagine the loss that your entire family has experienced and

0:06:40.400 --> 0:06:45.920
<v Speaker 7>will always experience. I can't even imagine it what that

0:06:46.000 --> 0:06:48.600
<v Speaker 7>feels like unless you're in it. You just can't, Like,

0:06:48.640 --> 0:06:51.599
<v Speaker 7>I could try to contemplate what it might be like,

0:06:51.640 --> 0:06:54.560
<v Speaker 7>but I could never know what you guys have experienced.

0:06:54.800 --> 0:06:58.799
<v Speaker 7>This is so valuable to us to hear from you, guys,

0:06:59.720 --> 0:07:04.520
<v Speaker 7>to learn about who Jade was as a human being,

0:07:05.000 --> 0:07:07.600
<v Speaker 7>who she was to you guys, what she meant to you,

0:07:08.360 --> 0:07:12.840
<v Speaker 7>and to give us your impressions of Julie. Because we

0:07:12.920 --> 0:07:16.440
<v Speaker 7>came into this not knowing anybody.

0:07:16.880 --> 0:07:21.480
<v Speaker 5>I felt strongly that Jade needed to have representation because

0:07:22.240 --> 0:07:25.040
<v Speaker 5>I'm sure you guys could go on with or without us,

0:07:25.320 --> 0:07:29.040
<v Speaker 5>And I get it. The biological mother and her father

0:07:29.200 --> 0:07:32.480
<v Speaker 5>they want at this point no part of a podcast

0:07:32.520 --> 0:07:36.360
<v Speaker 5>because they just specifically they can't even think about it anymore.

0:07:36.720 --> 0:07:38.600
<v Speaker 9>It's just too overwhelming.

0:07:39.200 --> 0:07:43.560
<v Speaker 1>A quick note that dynamic would eventually change. We are

0:07:43.800 --> 0:07:47.280
<v Speaker 1>deeply grateful for the ongoing conversations we've had with Jade's

0:07:47.280 --> 0:07:51.720
<v Speaker 1>family and are continually impressed by their openness and willingness

0:07:51.720 --> 0:07:54.120
<v Speaker 1>to engage. When we first spoke with Bailey and her

0:07:54.120 --> 0:07:57.320
<v Speaker 1>aunt Brenda, it was August of twenty twenty four. By then,

0:07:57.520 --> 0:08:00.760
<v Speaker 1>they had spent nearly four years processing the murder and

0:08:00.880 --> 0:08:05.200
<v Speaker 1>everything that had unfolded since, including Julia Beverly's arrest, trial,

0:08:05.360 --> 0:08:06.440
<v Speaker 1>and ultimate conviction.

0:08:07.440 --> 0:08:10.680
<v Speaker 7>When you first heard that it was Julie, was there

0:08:10.920 --> 0:08:13.720
<v Speaker 7>part of your mind that was like, no way, or

0:08:13.840 --> 0:08:16.000
<v Speaker 7>was there part of your mind where you're like that

0:08:16.120 --> 0:08:18.280
<v Speaker 7>totally makes sense for me.

0:08:18.360 --> 0:08:19.800
<v Speaker 8>I think I was somewhere in the middle.

0:08:20.480 --> 0:08:23.840
<v Speaker 6>I would say it was more of shock there because

0:08:23.880 --> 0:08:27.760
<v Speaker 6>it's somebody so close, somebody that had been around the family, obviously,

0:08:27.800 --> 0:08:29.320
<v Speaker 6>that had children with Michael.

0:08:29.840 --> 0:08:30.640
<v Speaker 8>There is a.

0:08:30.520 --> 0:08:33.760
<v Speaker 6>Shot there in that aspect, I would say. At the

0:08:33.840 --> 0:08:36.920
<v Speaker 6>same time, though, when I did hear that, it kind

0:08:36.960 --> 0:08:41.640
<v Speaker 6>of makes your brain start working backwards and thinking of

0:08:41.679 --> 0:08:47.000
<v Speaker 6>the times when she was so withdrawn from everybody else

0:08:47.080 --> 0:08:51.520
<v Speaker 6>around her, and that makes you start thinking, did she

0:08:51.640 --> 0:08:54.400
<v Speaker 6>have an issue that she didn't say, Was it suppressing

0:08:54.440 --> 0:08:57.880
<v Speaker 6>these emotions? Were you enjoying being around everybody or were

0:08:57.880 --> 0:08:58.200
<v Speaker 6>you not?

0:09:00.200 --> 0:09:06.160
<v Speaker 1>Happen pretty quickly after the murder five days later, and

0:09:06.280 --> 0:09:12.720
<v Speaker 1>at the time they had no confession, no murder weapon,

0:09:13.600 --> 0:09:17.160
<v Speaker 1>no DNA evidence. But the thing that Bob and I

0:09:17.160 --> 0:09:21.120
<v Speaker 1>have spoken about multiple times is that there's always a motive.

0:09:21.920 --> 0:09:25.280
<v Speaker 1>There's a motive that unless you're dealing with somebody like

0:09:25.280 --> 0:09:29.280
<v Speaker 1>a serial killer, where it's just irrational or driven by

0:09:29.320 --> 0:09:33.319
<v Speaker 1>things that we can't even imagine. But you mentioned something

0:09:33.640 --> 0:09:36.760
<v Speaker 1>in the victim impact statement that stuck with me, which

0:09:36.760 --> 0:09:39.840
<v Speaker 1>is why I wanted to ask you you'd use the

0:09:39.880 --> 0:09:43.880
<v Speaker 1>word jealousy. I believe, if I'm not mistaken and I

0:09:43.960 --> 0:09:46.640
<v Speaker 1>was wondering if you could expand upon that.

0:09:47.440 --> 0:09:52.319
<v Speaker 5>The limited times that the family came here collectively together,

0:09:53.320 --> 0:09:59.800
<v Speaker 5>Jade and I had had conversations, and so my perspective

0:10:00.040 --> 0:10:04.440
<v Speaker 5>of jealousy was Jade was the princess. She was her

0:10:04.559 --> 0:10:09.679
<v Speaker 5>daddy's little girl. She was from a different marriage. She

0:10:09.840 --> 0:10:13.959
<v Speaker 5>was loved dearly by both sides of her family. Her

0:10:14.000 --> 0:10:19.360
<v Speaker 5>biological mother, her biological father. They got along very well.

0:10:19.880 --> 0:10:23.520
<v Speaker 5>It was a textbook seven day on, seven day off,

0:10:23.640 --> 0:10:28.079
<v Speaker 5>joint custody situation. There was a lot for that child

0:10:28.200 --> 0:10:32.839
<v Speaker 5>since she was born and they divorced at quite a

0:10:32.920 --> 0:10:36.880
<v Speaker 5>young age, and they were young when they had Jay.

0:10:38.000 --> 0:10:44.000
<v Speaker 5>But you can be nice to someone but not really

0:10:44.000 --> 0:10:45.319
<v Speaker 5>care for them.

0:10:45.360 --> 0:10:48.559
<v Speaker 1>That duality stuck out to both Bob and myself immediately

0:10:48.880 --> 0:10:52.079
<v Speaker 1>because we'd not heard any examples of conflict or abuse

0:10:52.120 --> 0:10:56.760
<v Speaker 1>between Beverly and her stepdaughter. I know that Julie did

0:10:56.800 --> 0:11:00.920
<v Speaker 1>come down with Mike and the kids twice, not mistaken

0:11:01.440 --> 0:11:05.959
<v Speaker 1>to visit you in Alabama. Looking back, did you observe

0:11:06.000 --> 0:11:08.280
<v Speaker 1>anything about that dynamic that sticks out?

0:11:08.800 --> 0:11:13.199
<v Speaker 5>But I didn't really talk that much to her. And

0:11:13.240 --> 0:11:17.079
<v Speaker 5>then when she came with the family in any family event,

0:11:17.360 --> 0:11:22.000
<v Speaker 5>Julie never interacted with the family. She was very withdrawn

0:11:22.960 --> 0:11:26.439
<v Speaker 5>and she would withdraw herself from family situations.

0:11:26.960 --> 0:11:29.240
<v Speaker 9>So yes, over.

0:11:28.679 --> 0:11:31.080
<v Speaker 5>Seven and a half years, I guess they were together.

0:11:32.000 --> 0:11:34.720
<v Speaker 5>The family came to Alabama at least four times a year,

0:11:35.040 --> 0:11:39.959
<v Speaker 5>but not Michael and Julie and that family. Jade would come,

0:11:40.920 --> 0:11:44.400
<v Speaker 5>but she maintain So I mean, anything that I say

0:11:44.480 --> 0:11:49.480
<v Speaker 5>is clearly from my limited perspective with her and from

0:11:49.520 --> 0:11:53.200
<v Speaker 5>my conversations like I said, with Jade, and I do

0:11:53.400 --> 0:11:59.200
<v Speaker 5>know that Jay did not feel totally inclusive in the

0:11:59.280 --> 0:12:04.040
<v Speaker 5>Michael Julie pod, but she would not speak about things

0:12:04.120 --> 0:12:08.040
<v Speaker 5>that would make other people look better feel bad at all.

0:12:08.760 --> 0:12:12.520
<v Speaker 5>I wasn't there day to day with the family, but

0:12:12.640 --> 0:12:15.280
<v Speaker 5>I do know that the night that she spent the

0:12:15.360 --> 0:12:20.000
<v Speaker 5>night there with Michael and Julie at their home. On

0:12:20.120 --> 0:12:25.000
<v Speaker 5>Songbird wrote, the other children were with my sister, and

0:12:25.120 --> 0:12:29.240
<v Speaker 5>my sister did say, why don't you stay, Why do

0:12:29.320 --> 0:12:30.040
<v Speaker 5>you want to go?

0:12:30.559 --> 0:12:31.880
<v Speaker 9>Why do you want to go so bad?

0:12:32.200 --> 0:12:35.319
<v Speaker 5>The other kids are here, there's nobody home, you know,

0:12:35.720 --> 0:12:37.800
<v Speaker 5>And she says, well, I want to see my dad

0:12:37.920 --> 0:12:40.520
<v Speaker 5>because I have my sister's birthday party to go to

0:12:40.640 --> 0:12:41.480
<v Speaker 5>this week, so I.

0:12:41.360 --> 0:12:42.920
<v Speaker 9>Want to see my dad before I go.

0:12:44.640 --> 0:12:49.040
<v Speaker 5>And that's how she she says, not just because I'm

0:12:49.080 --> 0:12:50.720
<v Speaker 5>not going to be able to be with him that week,

0:12:51.480 --> 0:12:53.959
<v Speaker 5>because there was a lot going on and she wanted

0:12:54.000 --> 0:12:56.160
<v Speaker 5>to see her dad that eden.

0:12:57.360 --> 0:13:00.520
<v Speaker 1>It is of note that by all accounts, the before

0:13:00.559 --> 0:13:03.360
<v Speaker 1>the murder, Jade asked to come back to Songbird Road

0:13:03.720 --> 0:13:06.880
<v Speaker 1>and Julia Beverly willingly volunteered to stay home with her

0:13:06.880 --> 0:13:09.640
<v Speaker 1>that night while Mike went out back to Bailey.

0:13:10.320 --> 0:13:14.360
<v Speaker 6>Brenda mentioned with being with John, you know, we are

0:13:14.360 --> 0:13:17.360
<v Speaker 6>a big family. We are a pretty loud family. On

0:13:17.400 --> 0:13:19.360
<v Speaker 6>our side, there's a whole bunch of us. There's a

0:13:19.360 --> 0:13:22.080
<v Speaker 6>lot of kids. When you get everybody together, it is

0:13:22.200 --> 0:13:25.719
<v Speaker 6>loud and it is crazy. There was a year specifically

0:13:25.760 --> 0:13:29.320
<v Speaker 6>that sticks out to me now that everything's happened, And

0:13:29.360 --> 0:13:32.360
<v Speaker 6>it was around Christmas time and some of the kids

0:13:32.360 --> 0:13:35.839
<v Speaker 6>were opening up gifts and Kim and Michael were there,

0:13:35.960 --> 0:13:39.760
<v Speaker 6>and Julie and everybody was kind of in the living

0:13:39.840 --> 0:13:43.040
<v Speaker 6>room met Shea's house at Michael some others and some

0:13:43.080 --> 0:13:44.160
<v Speaker 6>people were kind of in the.

0:13:44.160 --> 0:13:47.920
<v Speaker 8>Kitchen and there's this chair that sits.

0:13:47.800 --> 0:13:50.560
<v Speaker 6>If you're looking at the fireplace and the TV to

0:13:50.600 --> 0:13:53.800
<v Speaker 6>the left of it, and Julie was sitting in that chair,

0:13:54.040 --> 0:13:58.720
<v Speaker 6>and when everybody else around her is engaged in opening

0:13:58.760 --> 0:14:02.679
<v Speaker 6>gifts and talking, she's very quiet, very reserved, and kind

0:14:02.679 --> 0:14:07.240
<v Speaker 6>of just sitting there and observing. And that is just

0:14:07.320 --> 0:14:10.360
<v Speaker 6>something that stuck with me from that one interaction.

0:14:11.679 --> 0:14:15.400
<v Speaker 1>What immediately struck Bob and me was the specific critique

0:14:15.640 --> 0:14:19.960
<v Speaker 1>Julia's family had of Mike was his quiet and somewhat

0:14:20.080 --> 0:14:25.000
<v Speaker 1>introverted demeanor at their family gatherings. Back to Brenda and Bailey.

0:14:25.400 --> 0:14:28.160
<v Speaker 6>I am awarees you all are that in court the

0:14:28.320 --> 0:14:33.160
<v Speaker 6>state did not go for a motive. Jennifer never presented

0:14:33.320 --> 0:14:36.520
<v Speaker 6>a motive or at least directly stated one that she thought.

0:14:37.320 --> 0:14:41.840
<v Speaker 1>Jennifer is Special Prosecutor Jennifer Mudge, who tried the case

0:14:41.880 --> 0:14:42.960
<v Speaker 1>against Julia Beverly.

0:14:44.000 --> 0:14:50.040
<v Speaker 6>My personal opinion is that sometimes people snap, and that

0:14:50.480 --> 0:14:50.920
<v Speaker 6>is what.

0:14:50.920 --> 0:14:52.680
<v Speaker 8>I believe happened in this case.

0:14:52.840 --> 0:14:56.960
<v Speaker 6>As Brenda said, you know, Jade was from a previous marriage.

0:14:56.960 --> 0:15:00.360
<v Speaker 6>She was the only child in their immediate family from

0:15:00.400 --> 0:15:04.440
<v Speaker 6>a different marriage, and that is where we believe the

0:15:04.520 --> 0:15:06.680
<v Speaker 6>jealousy came in and where we believe she.

0:15:06.840 --> 0:15:13.760
<v Speaker 1>Said murder on Songbird Road. We'll return after the break

0:15:16.240 --> 0:15:18.720
<v Speaker 1>here again is murder on Songbird Road.

0:15:23.040 --> 0:15:25.040
<v Speaker 7>I'm always trying to go through the psychology of it.

0:15:25.080 --> 0:15:30.600
<v Speaker 7>But in terms of Julie's version of what she claims happened,

0:15:31.280 --> 0:15:34.320
<v Speaker 7>when did you guys hear that, like how soon after

0:15:34.720 --> 0:15:38.800
<v Speaker 7>they say okay, Julie's the suspect. Was that right away?

0:15:39.040 --> 0:15:42.240
<v Speaker 7>Where you heard this story? Or is it a trial

0:15:42.560 --> 0:15:45.320
<v Speaker 7>or is the prosecutor? Let you know, we had.

0:15:45.280 --> 0:15:49.880
<v Speaker 5>Heard bits and pieces prior to the trial that she

0:15:50.560 --> 0:15:54.160
<v Speaker 5>had left the house, somebody was there or somebody ran out.

0:15:54.600 --> 0:15:57.800
<v Speaker 5>We of course had heard some pieces of it, but

0:15:58.400 --> 0:16:00.480
<v Speaker 5>we actually heart the full version.

0:16:00.600 --> 0:16:01.240
<v Speaker 9>At the trial.

0:16:01.720 --> 0:16:06.840
<v Speaker 5>We followed the information of which, by the way, was

0:16:06.960 --> 0:16:10.720
<v Speaker 5>Julie's statement as to where she went. And from my

0:16:10.880 --> 0:16:15.920
<v Speaker 5>perspective on jumping straight to it being Julie, I had

0:16:15.960 --> 0:16:20.920
<v Speaker 5>already told my sister and unlessened the shut the social

0:16:21.000 --> 0:16:25.800
<v Speaker 5>media off, shut the noise up. Let's find the facts first,

0:16:26.840 --> 0:16:31.080
<v Speaker 5>And I said, you will hear the facts, so you

0:16:32.480 --> 0:16:38.200
<v Speaker 5>follow the facts here Julie's story and verify.

0:16:38.560 --> 0:16:40.160
<v Speaker 9>So I trust, but verify.

0:16:40.840 --> 0:16:46.240
<v Speaker 5>And when the evidence was presented at the trial is

0:16:46.480 --> 0:16:51.880
<v Speaker 5>exactly when I made my mind up, because I've followed

0:16:51.920 --> 0:16:56.840
<v Speaker 5>the evidence. She told her story, she placed herself as

0:16:56.920 --> 0:16:59.960
<v Speaker 5>having her own cell phone with her, and they follow

0:17:00.240 --> 0:17:04.160
<v Speaker 5>the cell phone data. She told them she went to Hawks.

0:17:04.520 --> 0:17:08.680
<v Speaker 5>I never knew they dug up a dump, a garbage

0:17:08.760 --> 0:17:13.520
<v Speaker 5>dump and found what they found until the trial.

0:17:14.520 --> 0:17:17.159
<v Speaker 1>But in all fairness, what they found had nothing to

0:17:17.200 --> 0:17:18.119
<v Speaker 1>do with the case.

0:17:19.840 --> 0:17:23.959
<v Speaker 5>The coordinates were exactly where the dumpster had been and

0:17:24.080 --> 0:17:26.280
<v Speaker 5>exactly what they had dumped in.

0:17:27.200 --> 0:17:28.720
<v Speaker 9>There was two dumpsters she went to.

0:17:29.359 --> 0:17:33.720
<v Speaker 7>So anyway, wait, wait, tell me.

0:17:33.960 --> 0:17:36.440
<v Speaker 1>Explain that to us, because that's not something that we've

0:17:36.440 --> 0:17:36.760
<v Speaker 1>come up.

0:17:36.880 --> 0:17:39.360
<v Speaker 7>Yeah, we did not hear that. Like, the only thing

0:17:39.400 --> 0:17:44.400
<v Speaker 7>that we've heard was that she had stopped in the Hawks.

0:17:44.440 --> 0:17:46.719
<v Speaker 7>Her story was that she had made her way all

0:17:46.760 --> 0:17:49.440
<v Speaker 7>the way down to Carbondell to go to Walmart. Right,

0:17:49.560 --> 0:17:53.080
<v Speaker 7>so we have that lie that's in place. And now

0:17:53.560 --> 0:17:55.480
<v Speaker 7>when this video from Hawks.

0:17:55.240 --> 0:17:59.960
<v Speaker 1>Surfaces, a quick aside after Julie remembered making the stock,

0:18:00.359 --> 0:18:05.000
<v Speaker 1>Renee actually called in the Hucks tip before the video surfaced.

0:18:04.920 --> 0:18:07.360
<v Speaker 7>And so she says, okay, well, I'm at the light.

0:18:07.560 --> 0:18:10.560
<v Speaker 7>My gaslight pops on, I pull into the Hawks. I'm

0:18:10.560 --> 0:18:13.680
<v Speaker 7>going to get gas. I realize I don't have my cards.

0:18:15.000 --> 0:18:17.720
<v Speaker 7>So then that's when we see the thing which to

0:18:17.840 --> 0:18:22.000
<v Speaker 7>me sounds like it was a rather small package, like

0:18:22.040 --> 0:18:23.880
<v Speaker 7>and this is the stuff that I look at critically.

0:18:24.600 --> 0:18:29.040
<v Speaker 7>I wasn't at the trial, you guys, especially you Brenda,

0:18:29.200 --> 0:18:31.840
<v Speaker 7>because I'm assuming Billy, as you said, you were trying

0:18:31.840 --> 0:18:34.520
<v Speaker 7>to deal with your college life. You know, probably didn't attend.

0:18:35.880 --> 0:18:38.000
<v Speaker 9>He did not miss the so.

0:18:39.880 --> 0:18:40.119
<v Speaker 8>Like so.

0:18:40.240 --> 0:18:43.080
<v Speaker 7>But I have not heard anything about a second dumpster

0:18:44.000 --> 0:18:44.640
<v Speaker 7>at all.

0:18:44.720 --> 0:18:49.280
<v Speaker 5>Around the back of Hucks as a dumpster. So there

0:18:49.359 --> 0:18:53.639
<v Speaker 5>was something dumped here and then pulled to the I

0:18:53.680 --> 0:18:57.080
<v Speaker 5>believe I could be mispeaken, but there's a dumpster at.

0:18:56.920 --> 0:18:58.960
<v Speaker 9>The back that I had heard.

0:18:59.000 --> 0:19:02.359
<v Speaker 5>Something was put in, and there was the dumpster here,

0:19:02.560 --> 0:19:04.399
<v Speaker 5>and the only place I could have heard that was

0:19:04.440 --> 0:19:04.960
<v Speaker 5>at the try.

0:19:05.480 --> 0:19:08.760
<v Speaker 1>I only have that video of look at her throwing away.

0:19:09.119 --> 0:19:12.639
<v Speaker 5>Yeah, see where she drove, Which direction she drove first,

0:19:12.760 --> 0:19:17.440
<v Speaker 5>because to the backside of HUWKS as another dumpster, and

0:19:17.480 --> 0:19:22.480
<v Speaker 5>then she threw something in that package and there's an

0:19:22.520 --> 0:19:23.400
<v Speaker 5>additional dumpster.

0:19:23.560 --> 0:19:30.360
<v Speaker 1>Anyway, Remember this understanding or misunderstanding of what was discarded

0:19:30.480 --> 0:19:34.880
<v Speaker 1>at Hucks and that dumpster and what was discovered at

0:19:34.880 --> 0:19:38.560
<v Speaker 1>the landfill. It is crucial and will be clarified in

0:19:38.600 --> 0:19:42.960
<v Speaker 1>the court transcripts which we would soon possess back to Brenda.

0:19:43.400 --> 0:19:48.440
<v Speaker 5>I could be misspeaking, but honestly, the dumpster not even

0:19:49.080 --> 0:19:52.320
<v Speaker 5>that's I just had never seen so much law enforcement

0:19:52.840 --> 0:19:55.800
<v Speaker 5>come through garbage like that in my whole life. I

0:19:55.920 --> 0:19:58.800
<v Speaker 5>never knew they would even do that. I didn't even

0:19:58.920 --> 0:20:01.520
<v Speaker 5>realize they had the core in some new trash that

0:20:01.560 --> 0:20:02.200
<v Speaker 5>they did.

0:20:02.960 --> 0:20:08.359
<v Speaker 6>I would say for me with that, and during the trial,

0:20:10.119 --> 0:20:12.439
<v Speaker 6>you know, we know it was in a landfill, so

0:20:12.480 --> 0:20:15.600
<v Speaker 6>it was not tested for DNA. In my opinion, no

0:20:15.680 --> 0:20:18.440
<v Speaker 6>matter what, it would have been contaminated, and clearly that's

0:20:18.480 --> 0:20:22.879
<v Speaker 6>what they thought as well. However, if you kind of

0:20:22.880 --> 0:20:27.800
<v Speaker 6>go back to the mindset and kind of the talk

0:20:28.119 --> 0:20:32.640
<v Speaker 6>throughout the pre trials and leading up to the jury trial,

0:20:32.880 --> 0:20:37.359
<v Speaker 6>and what we knew that Julie's family and friends were

0:20:37.480 --> 0:20:41.080
<v Speaker 6>saying was that the police were not making an effort,

0:20:41.280 --> 0:20:43.480
<v Speaker 6>or they were not doing everything that they.

0:20:43.400 --> 0:20:46.880
<v Speaker 8>Could, or this or that, and it was.

0:20:46.880 --> 0:20:51.399
<v Speaker 6>All negative to how there wasn't a thorough investigation, or

0:20:51.440 --> 0:20:53.400
<v Speaker 6>this was not done or that was not done.

0:20:53.560 --> 0:20:54.440
<v Speaker 8>And for me.

0:20:55.400 --> 0:20:58.159
<v Speaker 6>Personally, and what I took from that moment during the

0:20:58.240 --> 0:21:01.959
<v Speaker 6>trial was.

0:20:59.840 --> 0:21:01.160
<v Speaker 8>The was thorough.

0:21:01.720 --> 0:21:05.560
<v Speaker 1>Again digging through the landfill for anything they could possibly

0:21:05.600 --> 0:21:08.119
<v Speaker 1>infer could be linked to the murder could also be

0:21:08.160 --> 0:21:12.040
<v Speaker 1>seen as desperation, not dedication back to Bailey.

0:21:12.680 --> 0:21:16.640
<v Speaker 6>And they did try to do everything that they could

0:21:16.720 --> 0:21:18.159
<v Speaker 6>do throughout this case.

0:21:18.600 --> 0:21:19.520
<v Speaker 8>And I think that's.

0:21:19.359 --> 0:21:21.919
<v Speaker 6>Spoken to in other ways as well, when they're going

0:21:22.040 --> 0:21:24.960
<v Speaker 6>through blood evidence and they're talking about all the different

0:21:24.960 --> 0:21:26.000
<v Speaker 6>people that worked.

0:21:25.720 --> 0:21:28.360
<v Speaker 8>On this case and how many hours went into it.

0:21:29.640 --> 0:21:33.800
<v Speaker 6>We've lived this for almost four years at this point,

0:21:33.880 --> 0:21:37.080
<v Speaker 6>obviously December fifth will be four years, and.

0:21:38.560 --> 0:21:40.480
<v Speaker 8>Going throughout the past.

0:21:40.240 --> 0:21:43.320
<v Speaker 6>Four years and attending pre trials and that week of

0:21:43.400 --> 0:21:48.120
<v Speaker 6>jury trial, and I where I sit today, I am

0:21:48.200 --> 0:21:52.159
<v Speaker 6>confident that Julie Beverley is guilty of this crime.

0:21:52.680 --> 0:21:56.720
<v Speaker 5>So I have two hundred percent convinced Julie is guilty.

0:21:58.760 --> 0:22:00.280
<v Speaker 9>I will go to my grave thank you that.

0:22:01.080 --> 0:22:06.200
<v Speaker 5>But on the other side, I believe in right and

0:22:06.280 --> 0:22:11.919
<v Speaker 5>I believe in forgiveness, and if somebody missed something and

0:22:12.119 --> 0:22:16.800
<v Speaker 5>somebody can show me the proof, I will be the

0:22:16.840 --> 0:22:19.720
<v Speaker 5>first one in line to say I am so sorry.

0:22:20.960 --> 0:22:25.000
<v Speaker 9>I would, I would and forgive.

0:22:24.680 --> 0:22:28.959
<v Speaker 5>Me for thinking what I've thought or and I just

0:22:29.160 --> 0:22:32.640
<v Speaker 5>took the only evidence that I have been presented with.

0:22:33.840 --> 0:22:38.359
<v Speaker 6>I am in the same Jesus, Brenda that if something

0:22:38.400 --> 0:22:41.520
<v Speaker 6>were to change in the case and she was to

0:22:41.520 --> 0:22:47.280
<v Speaker 6>be proven innocent or not guilty, we will apologize to her.

0:22:47.600 --> 0:22:50.880
<v Speaker 6>I can't say we would have a relationship with her necessarily.

0:22:51.359 --> 0:22:55.200
<v Speaker 6>I think everybody's a little too far gone for that

0:22:55.320 --> 0:23:00.080
<v Speaker 6>being realistic. But you know, we would apologize if that

0:23:00.280 --> 0:23:02.879
<v Speaker 6>was to be the case. I do not believe that

0:23:03.000 --> 0:23:07.080
<v Speaker 6>to be so, but I don't want it to come

0:23:07.400 --> 0:23:14.000
<v Speaker 6>across as blind animosity or just an ignorant will to

0:23:14.080 --> 0:23:16.520
<v Speaker 6>believe whatever is put in front of you, because I

0:23:16.560 --> 0:23:19.320
<v Speaker 6>do not believe that that was the case for any

0:23:19.400 --> 0:23:20.080
<v Speaker 6>of us.

0:23:20.920 --> 0:23:24.280
<v Speaker 1>The willingness of Jade Beasley's family to extend grace and

0:23:24.320 --> 0:23:27.919
<v Speaker 1>remain open minded even to the slightest possibility that the

0:23:27.960 --> 0:23:32.360
<v Speaker 1>investigation might have been flawed, speaks volumes about their integrity

0:23:32.480 --> 0:23:36.440
<v Speaker 1>and character, which aligns deeply with the Christian principles they referenced.

0:23:36.520 --> 0:23:40.480
<v Speaker 1>During our conversation, Bailey, you did mention that you're religious,

0:23:40.480 --> 0:23:43.639
<v Speaker 1>and I know Brenda that you are as well, and

0:23:43.680 --> 0:23:48.119
<v Speaker 1>that you worked on that victim impact statement together. One

0:23:48.119 --> 0:23:52.120
<v Speaker 1>thing that I remember was the children will be raised Christian. Yes,

0:23:52.800 --> 0:23:55.280
<v Speaker 1>if you could just explain that to me and why

0:23:55.359 --> 0:23:58.720
<v Speaker 1>that was of solace to you after all of this.

0:24:00.080 --> 0:24:03.000
<v Speaker 9>The family has a I know that a.

0:24:03.000 --> 0:24:07.680
<v Speaker 5>Family member owns a pagan store in Salem or whatever,

0:24:08.119 --> 0:24:12.960
<v Speaker 5>but they believe in witchery or witchcraft. I view that

0:24:13.040 --> 0:24:16.359
<v Speaker 5>as an occult. There ain't no good witch. There's not

0:24:16.440 --> 0:24:18.720
<v Speaker 5>a good witch in mind, although I did like the

0:24:18.800 --> 0:24:23.639
<v Speaker 5>witch growing up. But I would just say that, you know,

0:24:23.720 --> 0:24:27.879
<v Speaker 5>in the mother Renee, I mean, we hear rumors of

0:24:27.920 --> 0:24:31.680
<v Speaker 5>all this, okay, but out of the mouths of babes.

0:24:32.119 --> 0:24:35.800
<v Speaker 5>I will tell you that her own daughter said, I

0:24:35.840 --> 0:24:38.920
<v Speaker 5>don't like witches. I don't like witches. I don't want

0:24:38.960 --> 0:24:41.320
<v Speaker 5>to go back there. I don't like a witch. I

0:24:41.320 --> 0:24:45.479
<v Speaker 5>don't know what they were practicing or not practicing, but

0:24:45.600 --> 0:24:46.960
<v Speaker 5>Julie didn't really want them to.

0:24:46.920 --> 0:24:47.639
<v Speaker 9>Go to church.

0:24:48.520 --> 0:24:53.040
<v Speaker 1>That pagan relative of Julie's Brenda is referencing is actually

0:24:53.040 --> 0:24:56.679
<v Speaker 1>her cousin, Nicki. Nicki owns a metaphysical shop in Salem,

0:24:56.720 --> 0:25:01.080
<v Speaker 1>Massachusetts with her mother, Michelle Renee's sister. Their shop gained

0:25:01.160 --> 0:25:03.920
<v Speaker 1>attention on social media more than a full year before

0:25:03.920 --> 0:25:07.760
<v Speaker 1>the trial even began, when Mike Beasley's new girlfriend, Brooke,

0:25:08.080 --> 0:25:11.440
<v Speaker 1>shared a screenshot from the website of the Salem shop

0:25:11.520 --> 0:25:15.639
<v Speaker 1>Nicki and her mother own, showing several ceremonial daggers for sale,

0:25:16.040 --> 0:25:19.920
<v Speaker 1>with the caption quote, I know I've got a few

0:25:20.040 --> 0:25:24.199
<v Speaker 1>knife collectors on my page. I came across a website

0:25:24.240 --> 0:25:27.679
<v Speaker 1>that has some interesting blades if you're looking for a

0:25:27.720 --> 0:25:28.160
<v Speaker 1>new one.

0:25:28.560 --> 0:25:29.200
<v Speaker 2>Unquote.

0:25:29.600 --> 0:25:31.760
<v Speaker 1>Here's Beverly's cousin, Nicki.

0:25:32.280 --> 0:25:34.320
<v Speaker 10>She is the person who decided to go on to

0:25:34.440 --> 0:25:38.960
<v Speaker 10>our store website, take the picture out and share that picture.

0:25:39.359 --> 0:25:43.600
<v Speaker 10>I think is one incredibly in boord A.

0:25:44.400 --> 0:25:45.760
<v Speaker 2>Something doesn't stay right with me on that.

0:25:46.320 --> 0:25:50.200
<v Speaker 1>This was especially striking to Nicki, as Brooks post would

0:25:50.200 --> 0:25:54.720
<v Speaker 1>increasingly reveal she was raising Julia Beverly's three youngest children

0:25:55.000 --> 0:25:55.600
<v Speaker 1>as her own.

0:25:56.280 --> 0:26:01.240
<v Speaker 10>It's just it was a little too too weird that

0:26:01.280 --> 0:26:04.240
<v Speaker 10>she just wants to be involved in the drama. She

0:26:04.359 --> 0:26:07.760
<v Speaker 10>posts that Fisher from our site 'uring this time to

0:26:07.840 --> 0:26:10.080
<v Speaker 10>rehashing all these emotions and things that happened.

0:26:10.160 --> 0:26:11.679
<v Speaker 9>Your primary goal should.

0:26:11.400 --> 0:26:14.240
<v Speaker 10>Be there and you should be there for your partner,

0:26:14.680 --> 0:26:19.120
<v Speaker 10>rather than boeing online and making such tasteless hope. Because

0:26:19.160 --> 0:26:21.720
<v Speaker 10>of the way that she was marked in trying to

0:26:21.800 --> 0:26:24.200
<v Speaker 10>make that insinuation just to stir the pot.

0:26:24.920 --> 0:26:28.680
<v Speaker 4>It's disgusting and it's imperienced me that somebody like that

0:26:29.280 --> 0:26:35.560
<v Speaker 4>is a key role in both his life. I don't

0:26:35.600 --> 0:26:36.320
<v Speaker 4>know what's worriesome.

0:26:37.080 --> 0:26:39.960
<v Speaker 1>At the time this episode was recorded, I'd made multiple

0:26:40.040 --> 0:26:43.720
<v Speaker 1>unsuccessful attempts to connect with Brooke dating back to February

0:26:43.840 --> 0:26:47.600
<v Speaker 1>of twenty twenty four. She finally responded in January of

0:26:47.640 --> 0:26:52.440
<v Speaker 1>twenty twenty five, declining comment. But the link to witchcraft

0:26:52.640 --> 0:26:56.119
<v Speaker 1>also surfaced during the trial when Nikki testified as a

0:26:56.240 --> 0:27:00.520
<v Speaker 1>character witness on Julie's behalf. Special Prosecutor Jennifer or Mudge

0:27:00.680 --> 0:27:03.600
<v Speaker 1>made a point of bringing up the topic in her

0:27:03.640 --> 0:27:04.560
<v Speaker 1>cross examination.

0:27:05.480 --> 0:27:10.399
<v Speaker 11>She started focusing on my spiritual faith in my line

0:27:10.440 --> 0:27:13.399
<v Speaker 11>of employment, which I don't understand how has anything to

0:27:13.400 --> 0:27:16.919
<v Speaker 11>do with the trial. Me and my mom run a

0:27:17.000 --> 0:27:22.080
<v Speaker 11>witchcraft shop in Salem, Massachusetts. We are both practicing Pagans,

0:27:22.440 --> 0:27:25.760
<v Speaker 11>and that was the main focus on my line of

0:27:25.880 --> 0:27:30.400
<v Speaker 11>questioning from her was just the way to try to immediately,

0:27:31.359 --> 0:27:33.639
<v Speaker 11>I guess, shed a negative light on me.

0:27:33.960 --> 0:27:37.960
<v Speaker 10>Like I said, the community is very Christian, very very religious,

0:27:38.000 --> 0:27:41.440
<v Speaker 10>and a little hate these words, but a little dumb.

0:27:41.440 --> 0:27:44.200
<v Speaker 2>To other religions or spiritualities that.

0:27:44.160 --> 0:27:47.800
<v Speaker 10>Are not Christian They have the painted picture of what

0:27:47.840 --> 0:27:52.480
<v Speaker 10>they think witchcraft is and paganisms, and it seems like

0:27:52.520 --> 0:27:55.399
<v Speaker 10>they've watched a lot of Disney movies or regimeny grim

0:27:55.400 --> 0:27:57.919
<v Speaker 10>fairy tale. I mean, if they did any sort of

0:27:57.960 --> 0:28:00.159
<v Speaker 10>research into.

0:27:59.400 --> 0:28:01.760
<v Speaker 9>The city where we are, they put a witch on everything.

0:28:01.760 --> 0:28:03.800
<v Speaker 10>It's on the side of the police car, it's on

0:28:03.840 --> 0:28:05.440
<v Speaker 10>their badges, it's everywhere.

0:28:05.480 --> 0:28:07.480
<v Speaker 9>It's been turned into an entire fame of the city.

0:28:07.560 --> 0:28:09.800
<v Speaker 9>So it's really kind of normal here for us.

0:28:10.160 --> 0:28:12.800
<v Speaker 4>It was a just kind of odd that that was

0:28:12.840 --> 0:28:14.240
<v Speaker 4>level focus with me.

0:28:14.880 --> 0:28:19.119
<v Speaker 1>The vilification of pagans and witchcraft and the sensationalizing of Salem,

0:28:19.160 --> 0:28:22.280
<v Speaker 1>Massachusetts isn't overly odd to this woman though.

0:28:22.640 --> 0:28:25.639
<v Speaker 12>My name is Tricia Pione. I'm the project director for

0:28:25.720 --> 0:28:29.480
<v Speaker 12>New England Hidden Histories at the Congregational Library and Archive

0:28:29.600 --> 0:28:32.920
<v Speaker 12>in Boston, and I have a PhD in Early American

0:28:33.000 --> 0:28:35.800
<v Speaker 12>history and I specialize in the history of witchcraft in

0:28:35.840 --> 0:28:36.360
<v Speaker 12>New England.

0:28:37.119 --> 0:28:40.560
<v Speaker 1>If you could just give me an idea in terms

0:28:40.640 --> 0:28:48.080
<v Speaker 1>of historical, social, political, religious context, what the environment was

0:28:48.480 --> 0:28:52.120
<v Speaker 1>at the onset of the Salem witch trials.

0:28:52.800 --> 0:28:56.320
<v Speaker 12>Sure, so, in general, Massachusetts was in a real period

0:28:56.400 --> 0:28:59.600
<v Speaker 12>of turmoil in sixteen ninety two, they were in the

0:28:59.600 --> 0:29:03.880
<v Speaker 12>middle of war, they had overthrown their governor. So when

0:29:03.960 --> 0:29:07.600
<v Speaker 12>the crisis started, they did not have a legal system

0:29:07.640 --> 0:29:10.080
<v Speaker 12>that was functioning or a political system that was functioning,

0:29:10.680 --> 0:29:12.560
<v Speaker 12>and that meant that during the first few months of

0:29:12.560 --> 0:29:15.560
<v Speaker 12>the crisis, accusations were spreading quickly. They were able to

0:29:15.560 --> 0:29:18.160
<v Speaker 12>issue arrest warrants and put people in jail, but they

0:29:18.200 --> 0:29:21.520
<v Speaker 12>could not try them. They could not establish a court

0:29:21.880 --> 0:29:25.480
<v Speaker 12>until the new royal governor returned to Salem, and so

0:29:25.840 --> 0:29:28.400
<v Speaker 12>that meant they couldn't hold trials. So they just held

0:29:28.400 --> 0:29:32.080
<v Speaker 12>people in jail and started collecting evidence and witness statements,

0:29:32.560 --> 0:29:34.640
<v Speaker 12>which really kind of spiraled things.

0:29:35.280 --> 0:29:38.800
<v Speaker 1>Now. I know that there were witch hunts in other areas,

0:29:38.840 --> 0:29:41.840
<v Speaker 1>particularly in New England, and you know obviously throughout Europe

0:29:41.880 --> 0:29:45.479
<v Speaker 1>at the time as well, but in terms of the

0:29:45.520 --> 0:29:48.440
<v Speaker 1>scope of it in Salem, how many people are we

0:29:48.520 --> 0:29:51.600
<v Speaker 1>actually talking about in terms of being accused and actually

0:29:51.640 --> 0:29:52.480
<v Speaker 1>being executed.

0:29:53.040 --> 0:29:57.000
<v Speaker 12>So in Salem, about two hundred people are accused of witchcraft,

0:29:57.520 --> 0:30:00.960
<v Speaker 12>fifty people about fifty people actually can and said that

0:30:01.000 --> 0:30:03.840
<v Speaker 12>they had practiced witchcraft, they had signed a covenant with

0:30:03.880 --> 0:30:08.800
<v Speaker 12>the devil, and then nineteen people were convicted and executed,

0:30:09.360 --> 0:30:11.920
<v Speaker 12>and then there were several other people who died in

0:30:12.000 --> 0:30:14.040
<v Speaker 12>jail during the trials.

0:30:14.320 --> 0:30:16.720
<v Speaker 9>Five people died in jail, and one man.

0:30:16.640 --> 0:30:19.800
<v Speaker 12>Giles Corey, was pressed to death not as a sentence,

0:30:19.880 --> 0:30:23.200
<v Speaker 12>not as an execution, but as part of a fascinating

0:30:23.240 --> 0:30:27.120
<v Speaker 12>old timey legal system in which because he didn't enter

0:30:27.160 --> 0:30:29.520
<v Speaker 12>a plea, they tried to force his plea of guilty

0:30:29.600 --> 0:30:30.520
<v Speaker 12>or not guilty out of.

0:30:30.480 --> 0:30:33.360
<v Speaker 1>Him by stacking rocks on.

0:30:33.720 --> 0:30:35.080
<v Speaker 9>Yeah, it's so horrible.

0:30:35.080 --> 0:30:36.920
<v Speaker 2>And though, yeah, you know, it is.

0:30:36.960 --> 0:30:40.200
<v Speaker 1>Interesting because you said the number of people who confessed,

0:30:41.040 --> 0:30:44.600
<v Speaker 1>is it safe to say that these were coerced confessions?

0:30:44.920 --> 0:30:49.120
<v Speaker 12>Yeah, I think what we know now about false confessions,

0:30:49.360 --> 0:30:51.760
<v Speaker 12>I think is really interesting to consider how that might

0:30:51.760 --> 0:30:54.280
<v Speaker 12>have played out in Salem today. It would be illegal

0:30:54.320 --> 0:30:58.080
<v Speaker 12>to torture someone to get a confession. It's technically illegal

0:30:58.120 --> 0:31:00.400
<v Speaker 12>to do that, but there are all sorts of version

0:31:00.440 --> 0:31:04.280
<v Speaker 12>that can happen, and actually torture to produce a confession

0:31:04.320 --> 0:31:07.120
<v Speaker 12>was also illegal under law at the time in sixteen

0:31:07.200 --> 0:31:10.520
<v Speaker 12>ninety two, but their idea of torture and version.

0:31:10.360 --> 0:31:11.200
<v Speaker 9>Was different from ours.

0:31:11.320 --> 0:31:13.800
<v Speaker 12>So we do have some evidence that some people were

0:31:13.920 --> 0:31:16.400
<v Speaker 12>beaten and things that we would consider to be physical

0:31:16.400 --> 0:31:20.000
<v Speaker 12>torture as well as mental torture, and then confessed.

0:31:20.000 --> 0:31:22.880
<v Speaker 1>I tracked doctor Pone down after being struck by a

0:31:22.960 --> 0:31:26.520
<v Speaker 1>quote she'd given. You said, the seventeenth century is a

0:31:26.520 --> 0:31:29.760
<v Speaker 1>lot different than today, but people are essentially the same.

0:31:30.400 --> 0:31:33.320
<v Speaker 1>It tells us what could happen in a community where

0:31:33.360 --> 0:31:36.719
<v Speaker 1>someone is hated and seen as a target for frustration

0:31:37.080 --> 0:31:37.680
<v Speaker 1>and anger.

0:31:38.200 --> 0:31:40.600
<v Speaker 12>Yeah, I still think that's true. I agree with myself,

0:31:40.880 --> 0:31:43.200
<v Speaker 12>but it is. It's very difficult to understand the past.

0:31:43.280 --> 0:31:45.760
<v Speaker 12>I think it might actually be impossible for us to

0:31:45.800 --> 0:31:50.040
<v Speaker 12>ever truly know or understand why people did the things

0:31:50.040 --> 0:31:52.840
<v Speaker 12>they did. I think that's a tough question, and so

0:31:53.040 --> 0:31:55.959
<v Speaker 12>because of that, people often prefer a very simple explanation

0:31:56.080 --> 0:31:59.760
<v Speaker 12>for Salem. They'll often blame teenage girls, and they'll often

0:32:00.080 --> 0:32:02.320
<v Speaker 12>try to create these heroes or these villains in the story.

0:32:02.480 --> 0:32:05.200
<v Speaker 12>But it's not that easy. I think all that we

0:32:05.240 --> 0:32:07.880
<v Speaker 12>can really do is try to interpret the evidence. Those

0:32:07.920 --> 0:32:11.880
<v Speaker 12>interpretations can change. But what we can also do is

0:32:11.960 --> 0:32:15.120
<v Speaker 12>just consider that people are still essentially the same. People

0:32:15.160 --> 0:32:19.640
<v Speaker 12>often have the same motivations, people experience grief, people still

0:32:19.920 --> 0:32:22.080
<v Speaker 12>like to scapegoat each other. So we can look to

0:32:22.120 --> 0:32:24.720
<v Speaker 12>the past for clues about things that are happening today,

0:32:25.280 --> 0:32:27.080
<v Speaker 12>and I think we can look at Salem as an

0:32:27.080 --> 0:32:30.520
<v Speaker 12>example that can tell us some things about what happens

0:32:30.520 --> 0:32:33.120
<v Speaker 12>when someone becomes a target or a group of people

0:32:33.160 --> 0:32:36.960
<v Speaker 12>become a target for community frustration or anger. We still

0:32:37.000 --> 0:32:39.800
<v Speaker 12>have a dominant culture that values some people's lives more

0:32:39.800 --> 0:32:43.280
<v Speaker 12>than others. We still live in a patriarchal society. Some

0:32:43.320 --> 0:32:46.800
<v Speaker 12>people today still believe pretty similar ideas about women as

0:32:46.800 --> 0:32:49.240
<v Speaker 12>they did in the seventeenth century, and they express it.

0:32:49.840 --> 0:32:51.240
<v Speaker 12>So I think we can kind of look at some

0:32:51.320 --> 0:32:54.040
<v Speaker 12>of those parallel It's hard to draw exact parallels. Actually,

0:32:54.080 --> 0:32:55.720
<v Speaker 12>In some of the writing from the time, people like

0:32:55.720 --> 0:32:59.880
<v Speaker 12>Cotton Mather had this kind of tendency towards conspiratorial thinking,

0:33:00.280 --> 0:33:02.400
<v Speaker 12>which I think we can also see today and makes

0:33:02.440 --> 0:33:03.520
<v Speaker 12>this still relevant today.

0:33:03.840 --> 0:33:07.600
<v Speaker 1>For those not familiar, Cotton Mather was a somewhat controversial

0:33:07.680 --> 0:33:11.360
<v Speaker 1>purit enclergyman and author in colonial New England who wrote

0:33:11.400 --> 0:33:15.840
<v Speaker 1>extensively on theological, historical, and scientific subjects.

0:33:16.400 --> 0:33:19.880
<v Speaker 12>Cotton either talked about witchcraft as a conspiracy, and I

0:33:19.880 --> 0:33:23.200
<v Speaker 12>think sometimes today still like people would rather believe in

0:33:23.200 --> 0:33:27.000
<v Speaker 12>a conspiracy than try to actually solve issues or make

0:33:27.120 --> 0:33:28.120
<v Speaker 12>changes in.

0:33:28.160 --> 0:33:32.000
<v Speaker 1>Terms of Salem, Massachusetts. However, there have been profound changes

0:33:32.120 --> 0:33:34.160
<v Speaker 1>in terms of the way in which witchcraft and the

0:33:34.160 --> 0:33:35.760
<v Speaker 1>Salem witch Trials are framed.

0:33:36.160 --> 0:33:39.640
<v Speaker 12>Since the late nineteenth century, Salem has started to dip

0:33:39.720 --> 0:33:43.080
<v Speaker 12>their toe into using this history as a way to

0:33:43.120 --> 0:33:44.040
<v Speaker 12>promote tourism.

0:33:45.320 --> 0:33:49.160
<v Speaker 1>When did that start? Because you know, Salem, Massachusetts is

0:33:49.200 --> 0:33:55.280
<v Speaker 1>to witchcraft and witch hunts what colonial Williamsburg is to colonization.

0:33:56.200 --> 0:33:56.440
<v Speaker 9>Yep.

0:33:56.800 --> 0:34:00.840
<v Speaker 12>Yeah, So I think really the efforts kicked off starting

0:34:00.880 --> 0:34:04.200
<v Speaker 12>in the nineteen seventies to make it really a big business.

0:34:04.240 --> 0:34:06.640
<v Speaker 12>And that's had a little bit to do with Salem

0:34:06.880 --> 0:34:09.520
<v Speaker 12>constantly being portrayed in movies. There's movies from the nineteen

0:34:09.560 --> 0:34:12.520
<v Speaker 12>thirties that talk about sit the Salem witch Trials. But

0:34:12.960 --> 0:34:15.960
<v Speaker 12>by the nineteen seventies in the early eighties is when

0:34:16.000 --> 0:34:18.760
<v Speaker 12>the first museums start to open up in Salem dedicated

0:34:18.760 --> 0:34:21.000
<v Speaker 12>to the history of witchcraft and the witch trials. I

0:34:21.000 --> 0:34:23.880
<v Speaker 12>think it's nineteen eighty two where the Salem Chamber of

0:34:23.920 --> 0:34:27.759
<v Speaker 12>Commerce starts this Haunted Happenings, which is tourists come to

0:34:27.800 --> 0:34:31.920
<v Speaker 12>Salem for Halloween. I know that last year Salem tourism

0:34:32.000 --> 0:34:35.640
<v Speaker 12>hit a new record, and over a million people visited

0:34:35.680 --> 0:34:40.320
<v Speaker 12>Salem in the month of October. So it's big business today.

0:34:40.800 --> 0:34:41.040
<v Speaker 2>Really.

0:34:41.080 --> 0:34:44.879
<v Speaker 12>Since the eighties, maybe the late seventies too, people who

0:34:44.920 --> 0:34:48.400
<v Speaker 12>practice modern witchcraft, whether they're wickan or pagan or some

0:34:48.520 --> 0:34:52.000
<v Speaker 12>other form of modern witchcraft, have been drawn to Salem

0:34:52.560 --> 0:34:53.920
<v Speaker 12>and have set up there.

0:34:54.680 --> 0:34:56.920
<v Speaker 9>Nineteen ninety two was probably a watershed.

0:34:56.480 --> 0:34:58.759
<v Speaker 12>Year for Salem in terms of this because that's the

0:34:58.840 --> 0:35:01.240
<v Speaker 12>year it was the three hundred anniversary of the witch Trials.

0:35:01.640 --> 0:35:05.279
<v Speaker 12>A lot of historians were unpublishing books, new books, new

0:35:05.360 --> 0:35:08.760
<v Speaker 12>histories of what happened, so changing our understanding of what happened.

0:35:09.239 --> 0:35:11.759
<v Speaker 12>That's the year that they dedicated Witch Trials Memorial Park

0:35:12.200 --> 0:35:15.840
<v Speaker 12>in downtown Salem. Some of the modern witches, modern practicing,

0:35:15.840 --> 0:35:18.080
<v Speaker 12>which is who had come to Salem and started living there,

0:35:18.520 --> 0:35:22.080
<v Speaker 12>protested this new memorial because they felt like it was

0:35:22.800 --> 0:35:25.239
<v Speaker 12>giving this idea of witchcraft as sinful and wicked and

0:35:25.280 --> 0:35:27.920
<v Speaker 12>demonic this historical ideas. So they objected to some of

0:35:27.920 --> 0:35:31.240
<v Speaker 12>the language that it was unfairly stereotyping their beliefs.

0:35:32.480 --> 0:35:39.839
<v Speaker 1>Murder on Songbird Road will continue after this. Now back

0:35:39.880 --> 0:35:45.120
<v Speaker 1>to Murder on Songbird Road. Curious I made the road

0:35:45.160 --> 0:35:48.200
<v Speaker 1>trip to Salem to visit the Covens Cottage. The shop,

0:35:48.320 --> 0:35:51.239
<v Speaker 1>Nikki shares with her mother, Michelle, who is Renee high

0:35:51.239 --> 0:35:52.440
<v Speaker 1>Tower's younger sister.

0:35:54.239 --> 0:35:56.560
<v Speaker 9>Hi, how are you nice to meet you?

0:35:56.600 --> 0:35:58.320
<v Speaker 2>Oh my gosh, she looked like your sister. Sorry for

0:35:58.400 --> 0:35:59.240
<v Speaker 2>my freezing Cohn.

0:36:00.120 --> 0:36:03.120
<v Speaker 1>Michelle shares a strong resemblance to her older sister Renee,

0:36:03.440 --> 0:36:05.760
<v Speaker 1>though a bit more fair in terms of her coloring

0:36:05.880 --> 0:36:09.600
<v Speaker 1>and clothing, but their voices and intonations are similar.

0:36:10.360 --> 0:36:11.799
<v Speaker 9>This is beautiful.

0:36:12.640 --> 0:36:17.520
<v Speaker 1>What a magical shop? No unintended in person, The family

0:36:17.560 --> 0:36:21.640
<v Speaker 1>owned shop resembles the sort of English apothecary you'd imagine

0:36:21.680 --> 0:36:25.560
<v Speaker 1>spotting in a scene from Bridgerton or Harry Potter. Dried flowers,

0:36:25.680 --> 0:36:29.680
<v Speaker 1>organic herbs, and artisanal trinkets adorn the walls and ceilings,

0:36:29.880 --> 0:36:32.040
<v Speaker 1>creating an enchanting atmosphere.

0:36:32.239 --> 0:36:35.200
<v Speaker 9>Oh it's awesome, listen to you too. I don't know

0:36:35.360 --> 0:36:36.359
<v Speaker 9>what anyone use.

0:36:37.120 --> 0:36:40.840
<v Speaker 1>According to the store's website, they offer a range of Norse, Germanic,

0:36:41.000 --> 0:36:45.000
<v Speaker 1>Celtic and nature based traditions, with items handcrafted by the owners,

0:36:45.320 --> 0:36:50.960
<v Speaker 1>local artisans and practitioners. Selections include all natural teas, oils, balms,

0:36:51.000 --> 0:36:54.200
<v Speaker 1>soaps and salves in addition to themed gifts, de core,

0:36:54.400 --> 0:36:58.759
<v Speaker 1>and books, the shop exudes a magical vibe that's more whimsical,

0:36:58.920 --> 0:37:02.200
<v Speaker 1>fairy like charm than ominous. I was going to teach

0:37:02.239 --> 0:37:04.000
<v Speaker 1>you when we first met. I was going to say, so,

0:37:04.120 --> 0:37:05.800
<v Speaker 1>are you a good witch or a bad witch?

0:37:07.040 --> 0:37:09.840
<v Speaker 2>You must get that all the time sometimes. Yeah.

0:37:10.080 --> 0:37:12.120
<v Speaker 13>I think the best way to respond to that is,

0:37:12.239 --> 0:37:15.359
<v Speaker 13>witches are people. So it's just like you have good

0:37:15.360 --> 0:37:19.560
<v Speaker 13>people and bad people. It's not black magic, white magic.

0:37:19.680 --> 0:37:24.000
<v Speaker 13>That kind of thing is just magic. Whatever the person

0:37:24.040 --> 0:37:28.480
<v Speaker 13>decides to do with it is that person. Under those guidelines,

0:37:28.520 --> 0:37:29.560
<v Speaker 13>I would be a good witch.

0:37:29.600 --> 0:37:30.080
<v Speaker 2>I suppose.

0:37:30.440 --> 0:37:33.520
<v Speaker 1>The shop is nestled on Essex Street, a historic retail

0:37:33.520 --> 0:37:36.920
<v Speaker 1>stretch in downtown Salem. If you've never visited the small

0:37:36.960 --> 0:37:41.640
<v Speaker 1>Massachusetts city, as Nikki described, it's thoroughly steeped in witchcraft

0:37:41.680 --> 0:37:44.959
<v Speaker 1>themed tourism. It's no exaggeration to say you'd be hard

0:37:44.960 --> 0:37:48.160
<v Speaker 1>pressed to cast a stone without hitting a broomstick or

0:37:48.200 --> 0:37:51.200
<v Speaker 1>a pointy black hat. That said, you'd also be hard

0:37:51.239 --> 0:37:55.760
<v Speaker 1>pressed to find anything overly touristy or cheesy in this shop.

0:37:56.200 --> 0:37:58.440
<v Speaker 1>That's a choice. According to Michelle, we.

0:37:58.560 --> 0:38:00.960
<v Speaker 2>Always wanted to own a shop with my daughter.

0:38:01.120 --> 0:38:04.600
<v Speaker 13>So our ideal would be to be a nice, peaceful

0:38:04.600 --> 0:38:06.520
<v Speaker 13>store and help you each person that comes in.

0:38:06.560 --> 0:38:09.920
<v Speaker 2>But in October it can be really chaotic. It's it's

0:38:10.000 --> 0:38:10.840
<v Speaker 2>I mean, it's beautiful.

0:38:10.840 --> 0:38:11.720
<v Speaker 8>There's there's something.

0:38:12.680 --> 0:38:14.280
<v Speaker 2>This is our brand of witchcraft.

0:38:14.480 --> 0:38:17.520
<v Speaker 1>Yeah, but it's very earthy, very kind of organic feeling.

0:38:17.880 --> 0:38:21.560
<v Speaker 1>It has absolutely a magical feel to it, but in

0:38:21.600 --> 0:38:26.520
<v Speaker 1>a very artisan way. And it has a timelessness to it.

0:38:26.640 --> 0:38:28.520
<v Speaker 1>You feel like you've walked back in time when you

0:38:28.520 --> 0:38:29.120
<v Speaker 1>walk it.

0:38:29.719 --> 0:38:33.400
<v Speaker 13>Yeah, it's like walking into another world, is how people

0:38:33.440 --> 0:38:34.000
<v Speaker 13>describe it.

0:38:34.400 --> 0:38:38.480
<v Speaker 1>And it's very very much feels like a celebration of nature.

0:38:39.040 --> 0:38:42.439
<v Speaker 2>Which is what basically what paganism is. That's my side.

0:38:42.480 --> 0:38:45.000
<v Speaker 2>If people read a book, they.

0:38:44.960 --> 0:38:48.759
<v Speaker 13>Would see it has nothing to do with worshiping the

0:38:48.800 --> 0:38:51.480
<v Speaker 13>devil and all that. It's very much nature based and

0:38:51.760 --> 0:38:53.000
<v Speaker 13>agricultural based.

0:38:54.080 --> 0:38:57.480
<v Speaker 1>As for the association of witchcraft and Salem being used

0:38:57.480 --> 0:39:00.680
<v Speaker 1>against her niece Julia Beverly and in relay to Jade

0:39:00.680 --> 0:39:03.840
<v Speaker 1>Beasley's murder, Michelle believes it comes with the territory.

0:39:04.120 --> 0:39:07.040
<v Speaker 13>Literally, we moved to southern Illinois when I was eleven.

0:39:07.640 --> 0:39:10.359
<v Speaker 13>My husband is born and raised in southern Illinois, and

0:39:10.400 --> 0:39:13.839
<v Speaker 13>then We lived there until two thousand and nine, so

0:39:13.880 --> 0:39:15.160
<v Speaker 13>our kids went to school.

0:39:14.840 --> 0:39:18.239
<v Speaker 2>There, grew up there. So yeah, we have known the

0:39:18.320 --> 0:39:19.160
<v Speaker 2>whole area.

0:39:19.360 --> 0:39:22.279
<v Speaker 1>For someone who hasn't been there or not familiar with

0:39:22.320 --> 0:39:26.440
<v Speaker 1>the area, how would you categorize it in terms of

0:39:27.160 --> 0:39:32.840
<v Speaker 1>just the overall mindset of the community. Is it liberal?

0:39:33.120 --> 0:39:34.200
<v Speaker 1>Is it conservative?

0:39:34.560 --> 0:39:38.399
<v Speaker 13>Political wise? Tends to lean more conservative. It is very

0:39:38.560 --> 0:39:41.560
<v Speaker 13>much a Bible belt area when it comes to religion.

0:39:42.239 --> 0:39:45.920
<v Speaker 13>I think they're very closed minded, extremely closed minded, and

0:39:46.000 --> 0:39:46.399
<v Speaker 13>that is.

0:39:46.400 --> 0:39:47.880
<v Speaker 2>Part of why we moved away.

0:39:50.040 --> 0:39:52.800
<v Speaker 13>I'm a practicing which I have been since I was sixteen,

0:39:53.400 --> 0:39:56.319
<v Speaker 13>and it's misunderstood by a lot of people. Not just

0:39:56.400 --> 0:39:58.640
<v Speaker 13>people in that area, but a lot of people in

0:39:58.640 --> 0:40:01.520
<v Speaker 13>that area. Won't say all, but a lot of them

0:40:02.600 --> 0:40:06.520
<v Speaker 13>are unwilling to educate themselves otherwise they are set.

0:40:06.400 --> 0:40:07.080
<v Speaker 2>In their ways.

0:40:07.120 --> 0:40:10.600
<v Speaker 13>You know, it's Satanic, even though the whole concept of

0:40:10.600 --> 0:40:14.080
<v Speaker 13>Satan is a Christian belief. It's not pagan in any way,

0:40:14.560 --> 0:40:16.760
<v Speaker 13>So that guy belongs to them.

0:40:16.760 --> 0:40:17.160
<v Speaker 2>Not us.

0:40:17.880 --> 0:40:23.319
<v Speaker 1>Religious debate aside, Michelle's emotions became authentically overwhelming for her

0:40:23.360 --> 0:40:27.280
<v Speaker 1>when the topic turned to Jade. How do you describe

0:40:27.320 --> 0:40:30.480
<v Speaker 1>your emotion and where does it come from? What is

0:40:30.520 --> 0:40:32.840
<v Speaker 1>the feeling that you have about all of this.

0:40:35.000 --> 0:40:40.200
<v Speaker 2>Uh? Yeah, I would say it's.

0:40:44.719 --> 0:40:57.160
<v Speaker 13>Absolute horror and sympathy for Jade.

0:40:58.960 --> 0:40:59.440
<v Speaker 5>I was not.

0:41:06.400 --> 0:41:09.120
<v Speaker 13>I wasn't super close to Jade because of the distance

0:41:09.200 --> 0:41:11.440
<v Speaker 13>we live, but she's an eleven year old girl.

0:41:14.160 --> 0:41:17.000
<v Speaker 2>And that is absolutely horrible.

0:41:21.880 --> 0:41:25.160
<v Speaker 1>During the trial, Michelle stayed back in Salem to watch

0:41:25.280 --> 0:41:28.920
<v Speaker 1>Nicki's three children while her daughter traveled to testify on

0:41:29.000 --> 0:41:33.360
<v Speaker 1>behalf of her cousin, Julia Beverley's character. They didn't realize

0:41:33.360 --> 0:41:37.200
<v Speaker 1>their efforts would backfire and be used against Beverly.

0:41:37.680 --> 0:41:40.839
<v Speaker 13>It all hinged on the shop that we own, where

0:41:40.880 --> 0:41:42.799
<v Speaker 13>the shop is, what kind of shop it is.

0:41:43.320 --> 0:41:44.480
<v Speaker 2>I don't know how a shop.

0:41:44.200 --> 0:41:46.520
<v Speaker 13>In Salem, Massachusetts has anything to do with a trial

0:41:46.520 --> 0:41:49.400
<v Speaker 13>in southern Illinois that Nicki is not a part of

0:41:49.440 --> 0:41:53.440
<v Speaker 13>other than being a character witness. Our shop and her profession,

0:41:53.560 --> 0:41:56.200
<v Speaker 13>her occupation has nothing to do with that. But they

0:41:56.560 --> 0:41:59.440
<v Speaker 13>seem to harp on that, and that struck Nicki as

0:41:59.560 --> 0:42:00.000
<v Speaker 13>very odd.

0:42:01.200 --> 0:42:04.080
<v Speaker 2>But she knew what was going on. What do you

0:42:04.080 --> 0:42:04.879
<v Speaker 2>think was going on?

0:42:05.080 --> 0:42:08.920
<v Speaker 13>I think that they were trying to another swaying of opinions.

0:42:09.080 --> 0:42:11.759
<v Speaker 13>They're trying to make people believe that Julie is associated

0:42:11.800 --> 0:42:15.759
<v Speaker 13>with witchcraft in some way, but their idea of what

0:42:15.840 --> 0:42:21.080
<v Speaker 13>witchcraft is. The people down there associate witchcraft with something evil,

0:42:21.239 --> 0:42:24.520
<v Speaker 13>So they're trying to associate evil with Julie.

0:42:24.960 --> 0:42:29.799
<v Speaker 1>And negate Nikki's character reference because she's a witch. And

0:42:29.840 --> 0:42:32.400
<v Speaker 1>then when you hear witchcraft murdered eleven year.

0:42:32.239 --> 0:42:35.560
<v Speaker 13>Old, right, well, she had to have done it because

0:42:35.600 --> 0:42:37.640
<v Speaker 13>she's an evil witch. I mean, I think that was

0:42:37.680 --> 0:42:42.120
<v Speaker 13>their goal there. She's been raised in this. Look, her

0:42:42.160 --> 0:42:44.360
<v Speaker 13>cousin is a witch. They own a shop and sale

0:42:44.360 --> 0:42:47.239
<v Speaker 13>on that kind of thing. They don't realize that on

0:42:47.280 --> 0:42:50.640
<v Speaker 13>a grander scale, this isn't a big thing to people.

0:42:51.360 --> 0:42:55.399
<v Speaker 13>It's another religion. It's protected in.

0:42:55.360 --> 0:42:58.640
<v Speaker 1>The absence of actual evidence.

0:42:58.920 --> 0:42:59.920
<v Speaker 9>It's in you and.

0:43:02.120 --> 0:43:05.360
<v Speaker 1>Could have been used to railroad a potentially innocent woman.

0:43:05.520 --> 0:43:10.279
<v Speaker 2>Right, which a lot of people seem to be okay with.

0:43:15.960 --> 0:43:19.480
<v Speaker 1>On the next murder on Songbird Road, access to the

0:43:19.520 --> 0:43:23.279
<v Speaker 1>dispatch records from the day of the murder raises new questions.

0:43:23.560 --> 0:43:27.040
<v Speaker 14>It's important if we can find out if, in fact,

0:43:27.200 --> 0:43:31.360
<v Speaker 14>they had sent officers out to that area based on

0:43:31.440 --> 0:43:36.000
<v Speaker 14>the other fall saying dude just ran through my backyard

0:43:36.000 --> 0:43:37.040
<v Speaker 14>and all black.

0:43:37.080 --> 0:43:41.480
<v Speaker 1>As does another description of an alleged intruder given to authorities.

0:43:41.840 --> 0:43:46.520
<v Speaker 10>Well it struck me is this description of whoever called in.

0:43:47.280 --> 0:43:50.960
<v Speaker 7>They were looking for a person in a dark hoodie

0:43:51.360 --> 0:43:52.840
<v Speaker 7>and dark ants.

0:43:53.320 --> 0:43:57.200
<v Speaker 1>And Julia Beverly lands on the radar of a formidable activist.

0:43:57.760 --> 0:44:02.480
<v Speaker 1>Jason Flom Bob, Bob, Jason, Nice to meet you. Man.

0:44:04.640 --> 0:44:08.040
<v Speaker 1>Murder on Songbird Road is a production of iHeart Podcasts.

0:44:08.560 --> 0:44:12.200
<v Speaker 1>Our executive producers are Taylor Chackoine and Lauren Bright Pacheco.

0:44:12.760 --> 0:44:17.120
<v Speaker 1>Research writing and hosting by Lauren Bright Pacheco. Investigative reporting

0:44:17.160 --> 0:44:21.120
<v Speaker 1>by Bob Matta and Lauren Bright Pacheco. Editing, sound design

0:44:21.200 --> 0:44:25.160
<v Speaker 1>and original music by Evan Tyre and Taylor Chaqoine. Additional

0:44:25.239 --> 0:44:29.000
<v Speaker 1>music by Asher Kurtz. Please like, subscribe, and leave us

0:44:29.000 --> 0:44:32.120
<v Speaker 1>a review. Wherever you're listening, You can follow me on

0:44:32.239 --> 0:44:35.399
<v Speaker 1>all platforms at Lauren Bright Pacheco and email the show

0:44:35.440 --> 0:44:40.279
<v Speaker 1>with thought, suggestions or tips at Investigating Murder at iHeartMedia

0:44:40.320 --> 0:45:04.440
<v Speaker 1>dot com. For more iHeart podcasts, visit the iHeartRadio app,

0:45:04.520 --> 0:45:08.479
<v Speaker 1>Apple Podcasts, or wherever you get your favorite shows. Thanks

0:45:08.560 --> 0:45:09.120
<v Speaker 1>for listening.