WEBVTT - The Greenbrier Ghost

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<v Speaker 1>Welcome to Stuff You Missed in History Class, a production

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<v Speaker 1>of I Heart Radios How Stuff Works. Hello, and welcome

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<v Speaker 1>to the podcast. I'm Holly Fry and I'm Tracy V. Wilson.

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<v Speaker 1>And now we're in the thick of Halloween happenings, which

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<v Speaker 1>means it is time for a ghost story. Who doesn't

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<v Speaker 1>love a ghost story? Although this one is problematic in

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<v Speaker 1>a variety of ways. You may recall an episode that

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<v Speaker 1>Sarah and Deblina did in twelve about London's Cocklane ghost

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<v Speaker 1>who accused a living person of murder that is also

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<v Speaker 1>going to come up as a classic uh in the

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<v Speaker 1>not too distant future. So if you didn't listen to

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<v Speaker 1>it in twelve and don't feel like looking for it,

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<v Speaker 1>you're going to get it automatically in your feed very soon. Uh.

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<v Speaker 1>And this one is in a similar vein, but it

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<v Speaker 1>is a West Virginia story of a ghost who gave

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<v Speaker 1>details about her murder and uh, we are about to

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<v Speaker 1>go on tour, as we've said so, uh, we were

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<v Speaker 1>considering this as as possibly one of the topics that

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<v Speaker 1>we would cover in one leg of our our upcoming tour,

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<v Speaker 1>but as I started doing the research on it, it

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<v Speaker 1>pretty quickly became apparent that this is a little too

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<v Speaker 1>unsettling for our no bummer's rule for live shows. Uh.

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<v Speaker 1>And there is are some aspects to this story that

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<v Speaker 1>just would not be fun bantery things to talk about

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<v Speaker 1>in a live show. Uh. That means this is also

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<v Speaker 1>your warning that this story features multiple instances of spousal abuse,

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<v Speaker 1>specifically a man abusing his wives. So if that is

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<v Speaker 1>something that you would rather not hear about, that is understandable,

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<v Speaker 1>and this one might be best to skip over. We

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<v Speaker 1>are talking today about the Greenbrier Ghost. It's spousal abuse

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<v Speaker 1>up to and potentially including murder. So yeah, it's uh

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<v Speaker 1>not to be a spoiler, but there's a lot going on.

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<v Speaker 1>There's a plaque which is a state historical marker that

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<v Speaker 1>stands near a West Virginia cemetery and tells an incredible tale.

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<v Speaker 1>Here's what it says. Quote Greenbrier Ghost, interred in nearby

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<v Speaker 1>cemetery is na houster shoe. Her death in eight was

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<v Speaker 1>presumed natural until her spirit appeared to her mother to

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<v Speaker 1>describe how she was killed by her husband. Trout autopsy

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<v Speaker 1>on the exhumed body verified the apparition's account. Trout found

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<v Speaker 1>guilty of murder was sentenced to the state prison. Only

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<v Speaker 1>known case in which testimony from ghost helped convict a murderer.

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<v Speaker 1>So first we are going to talk about Mr Shoe.

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<v Speaker 1>His full name was Erasmus Stribbling Trout Shoe, and he

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<v Speaker 1>had a problematic past long before he met Zona. When

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<v Speaker 1>he changed his name from Erasmus to Edward is unknown,

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<v Speaker 1>although it could have been connected to one of the

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<v Speaker 1>times he had some legal trouble, but he went by

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<v Speaker 1>Trout to most people. Shoe had a history of abuse,

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<v Speaker 1>Like we alluded to earlier, in the winter of eighteen

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<v Speaker 1>eighty six to eighty seven, there were stories of incidents

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<v Speaker 1>in which he had whipped his first wife, Her name

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<v Speaker 1>was ali Estelene cut Lip McMillan, and those stories had

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<v Speaker 1>spread and become so common that a number of teenagers

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<v Speaker 1>and their teacher decided to go do something about it.

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<v Speaker 1>According to an account by one of the boys involved, G. S. McKeever,

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<v Speaker 1>the group went to the Shoe cabin on Rock Camp Run,

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<v Speaker 1>which was an offshoot of Spring Creek, late one night

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<v Speaker 1>and they knocked on the door. Obviously, we should say

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<v Speaker 1>this account was given many many years after all of

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<v Speaker 1>this took place to just keep that in mind. But

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<v Speaker 1>when Shoe answered, several of the youths jumped him and

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<v Speaker 1>they took him to a watering hole and they dunked

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<v Speaker 1>him in the icy water. The temperature that night was

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<v Speaker 1>below freezing, and they told him they were doing it

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<v Speaker 1>because he was known to beat his wife. And the

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<v Speaker 1>next morning Shoe pressed charges against the three boys who

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<v Speaker 1>were his primary attackers. So there was a minor bit

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<v Speaker 1>of addressing the charges and bringing the first of the

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<v Speaker 1>defendants to court, but there were plenty of people willing

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<v Speaker 1>to serve as witnesses for all the young people involved.

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<v Speaker 1>All three warrants were abandoned by the court. Shoe's wife,

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<v Speaker 1>Ali moved back to her family home and later divorced him,

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<v Speaker 1>and she did that while he was incarcerated for horse theft. Yeah, basically,

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<v Speaker 1>when the first of the young men, who they were teenagers,

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<v Speaker 1>so the boys involved, went before the court, there were

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<v Speaker 1>like three people ready to go No, he wasn't, he

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<v Speaker 1>wasn't where they're saying he is. And they realized like

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<v Speaker 1>there was never going to be anything to come of it,

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<v Speaker 1>So that's why they dismissed all of those others. Um

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<v Speaker 1>I think probably also the judge knew what was up

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<v Speaker 1>and was like, I'm not going to punish these kids

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<v Speaker 1>for trying to do something right. Shoe got married again,

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<v Speaker 1>in this time to Lucy and Tritt, and Lucy was

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<v Speaker 1>only sixteen when she and Trout married. She did not

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<v Speaker 1>live to see seventeen. Eight months into the marriage, she

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<v Speaker 1>fell and died when she hit her head on a rock.

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<v Speaker 1>At least that was trout story. There was some doubt

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<v Speaker 1>in the community about whether that was true, but Trout

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<v Speaker 1>was never charged with any wrongdoing in her death, and

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<v Speaker 1>her death was written up in the paper as just

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<v Speaker 1>a sudden death. And then in the On of You

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<v Speaker 1>met Elva Zona Heaster, who went by Zona. Before long

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<v Speaker 1>they were married. Trout Shoe had only recently started working

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<v Speaker 1>in Greenbrier County and he drew a lot of attention.

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<v Speaker 1>He was handsome and cocky, and Zona really fell for him,

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<v Speaker 1>and their wedding itself was a peculiarity. When the Methodist

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<v Speaker 1>minister are are Little arrived at the Shoe home for

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<v Speaker 1>the ceremony, The bride and the guests were there, but

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<v Speaker 1>trout Shoe was not. He had gone to get the

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<v Speaker 1>marriage license, is what the minister was told, and, according

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<v Speaker 1>to an account that was given by Reverent Little again

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<v Speaker 1>much later after the fact, they all sat there and

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<v Speaker 1>waited a very long time for Trout to return. He

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<v Speaker 1>left them waiting from early afternoon until approximately midnight. Then

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<v Speaker 1>when Trout finally did get there, there was a problem

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<v Speaker 1>with the marriage license itself. It had been issued in

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<v Speaker 1>Greenbrier County, but the shoe home was located in Pocahonas County.

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<v Speaker 1>Little refused to perform the ceremony in any other county

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<v Speaker 1>than the one where the license had been issued. I

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<v Speaker 1>don't know how West Virginia law works, but that is

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<v Speaker 1>how the law works some places. She convinced everybody in

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<v Speaker 1>attendance to walk a mile down the road so that

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<v Speaker 1>they would be in Greenbrier County, and then the ceremony

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<v Speaker 1>started there on the road. So here is what happened next,

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<v Speaker 1>according to Reverend Little's account, quote, when I came to

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<v Speaker 1>the part of the ceremony where it says, if anyone

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<v Speaker 1>has objections, speak now or forever hold your peace. I waited,

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<v Speaker 1>and after some time I said I object I told

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<v Speaker 1>him for the reason that the girl he wished to

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<v Speaker 1>marry was a mere child. None of her people are present.

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<v Speaker 1>It is now one o'clock in the morning, and we

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<v Speaker 1>are all here on a country road. A marriage ceremony

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<v Speaker 1>is a sacred rite and should at least be performed

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<v Speaker 1>under ordinary circumstances. I cannot help but think there is

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<v Speaker 1>something not right in this case, and I will go

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<v Speaker 1>no further. So there will be no wedding, so far

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<v Speaker 1>as I am concerned. The minister said that he later

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<v Speaker 1>learned that Zonah was very young, just fifteen years old.

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<v Speaker 1>You'll recall that Trout's previous wife, Lucy, had only been sixteen.

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<v Speaker 1>It was probably not accurate, though she was probably closer

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<v Speaker 1>to twenty. Her exact birthdate is unknown, and different accounts

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<v Speaker 1>of how old she was are really all over the map. Yeah,

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<v Speaker 1>there are a lot of question marks surrounding Zona and

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<v Speaker 1>her personality and who she was. There are some stories

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<v Speaker 1>that will tell you that she had actually had a

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<v Speaker 1>child out of wedlock the year before, which would have

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<v Speaker 1>been very um scandalous at the time. The year before

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<v Speaker 1>she met she, others will paint a completely different picture

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<v Speaker 1>of her. And because there are so little records, it's

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<v Speaker 1>really hard to know. What is just country community gossip

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<v Speaker 1>that has spread versus what is truth, which is part

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<v Speaker 1>of why this story is tricky to begin with. But

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<v Speaker 1>we know that trout Shoe had gotten this young woman

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<v Speaker 1>away from her family and had rushed this wedding. And

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<v Speaker 1>even though Reverend Little refused to perform the ceremony, the

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<v Speaker 1>next morning, Trout just took Zona to another town in

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<v Speaker 1>Greenbrier County and they got married there. Trout and Zonah

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<v Speaker 1>were together only a couple of months, It's between two

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<v Speaker 1>and three months before she died. In early January of

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<v Speaker 1>eighteen nine seven, Zona became ill with something that's not

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<v Speaker 1>totally clear. The local doctor, doctor George W. Knap, called

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<v Speaker 1>on the Shoes to check on Zonah regularly and to

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<v Speaker 1>monitor her health. On January two, Trout paid a visit

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<v Speaker 1>to the home of a woman known as Aunt Martha Jones.

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<v Speaker 1>Martha had a son named Anderson who was eleven at

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<v Speaker 1>the time, and trout Shoe asked if Anderson could go

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<v Speaker 1>to the Shoe home and take care of some chores

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<v Speaker 1>for Zona. Anderson had done this kind of work for

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<v Speaker 1>them before, and he was told that Anderson had some

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<v Speaker 1>other errands that he needed to do first, but that

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<v Speaker 1>he would eventually make his way there, and over the

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<v Speaker 1>course of the morning, in the very early afternoon, Trout

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<v Speaker 1>stopped at the Jones home four different times to repeat

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<v Speaker 1>that request. Anderson Jones did. Eventually, I get to Trout

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<v Speaker 1>and Zona's home, and we'll get to the particulars of

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<v Speaker 1>what he found there. After we paused for a quick

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<v Speaker 1>sponsor break. According to an account given by Anderson Jones

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<v Speaker 1>decades later, when he was a grown man, he finally

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<v Speaker 1>got to the Shoe home a little after one pm,

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<v Speaker 1>and he felt that there was something off about the

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<v Speaker 1>house as he approached it, and as he got to

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<v Speaker 1>the porch, he said that he saw blood. He knocked

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<v Speaker 1>on the door, but he got no answer, and then

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<v Speaker 1>he tried the door, which was unlocked, and he entered

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<v Speaker 1>the house. He followed the trail of blood through the

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<v Speaker 1>kitchen to the door to the dining room, and as

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<v Speaker 1>with the exterior door, that dining room door was closed,

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<v Speaker 1>and he knocked and got no answer, and then he

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<v Speaker 1>opened the door himself. When he did this, Anderson Jones

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<v Speaker 1>stumbled over the body of Zona, lying face up on

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<v Speaker 1>the floor with her eyes open. He shook her and

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<v Speaker 1>found that she was cold to the touch. Immediately realized

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<v Speaker 1>she was dead. He ran from the house and yelled

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<v Speaker 1>to his mother as he made his way home that

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<v Speaker 1>Mrs Shoe was dead, and then he went onto the

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<v Speaker 1>blacksmith shop where Trout she worked to tell him this

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<v Speaker 1>terrible news about his wife. According to Anderson Jones, Shoe

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<v Speaker 1>ran home and he Anderson went to fetch Dr. Nap,

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<v Speaker 1>and by the time they got to the Shoe home

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<v Speaker 1>that meaning Anderson and the doctor, Trout had moved his

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<v Speaker 1>wife from the floor to the bed and dressed her

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<v Speaker 1>in address with a high collar and a scarf, and

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<v Speaker 1>was sitting on the bed cradling her body. Trout allegedly

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<v Speaker 1>held her head close to his chest and wasn't willing

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<v Speaker 1>to let go of it even as the doctor tried

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<v Speaker 1>to examine the body. Nap determined that Zonah had experienced

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<v Speaker 1>heart failure and said that her death was quote everlasting faint.

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<v Speaker 1>Zona had died on a Friday, and on Saturday, her

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<v Speaker 1>body was taken to her mother's home, which was on

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<v Speaker 1>a nearby mountain, where there was a period of visitation

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<v Speaker 1>before the burial on Monday, January. During the visitation, Trout

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<v Speaker 1>was similarly unwilling to step away from Zona or her coffin,

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<v Speaker 1>choosing to stay seated at the head of it rather

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<v Speaker 1>than stand to greet visitors, and any time there was

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<v Speaker 1>someone there, Trout was there at the coffin and allegedly

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<v Speaker 1>did not allow anyone to approach it. So now we

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<v Speaker 1>need to take a moment to talk about Zona's mother.

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<v Speaker 1>Her name was Mrs Mary Jane Heister, and she was

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<v Speaker 1>not a fan of Trout. That cause of death, recorded

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<v Speaker 1>as everlasting feint, did not sit well with her. To

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<v Speaker 1>Mary Heaster, that didn't sound like a valid reason for

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<v Speaker 1>her young, previously pretty healthy daughter to have died. And

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<v Speaker 1>beginning a few days after Zona was buried, Mrs Heaster

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<v Speaker 1>had what is sometimes characterized as four dreams, also sometimes

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<v Speaker 1>described as some other event in which her daughter appeared

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<v Speaker 1>to her. These became very significant events uh. Mrs Heaster

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<v Speaker 1>describes them as her daughter being real and corporeal and

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<v Speaker 1>able to be touched. And that first night, Mrs Easter

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<v Speaker 1>felt that she had awakened when she heard a noise

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<v Speaker 1>in her room, and as her eyes grew accustomed to

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<v Speaker 1>the darkness, she made out the shape of her daughter Zona.

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<v Speaker 1>But when Mary reached out on that first night, her

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<v Speaker 1>daughter disappeared On the second night, after Mary prayed repeatedly

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<v Speaker 1>that she wanted to see Zonah again, she said that

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<v Speaker 1>the deceased daughter appeared to her again, and this time

0:12:26.080 --> 0:12:29.920
<v Speaker 1>the apparition spoke to her, wanting her mother to understand

0:12:29.960 --> 0:12:33.840
<v Speaker 1>what had really happened. Zona made a third appearance on

0:12:33.920 --> 0:12:36.240
<v Speaker 1>the following night, and then a fourth the night after that,

0:12:36.360 --> 0:12:39.520
<v Speaker 1>and it was during that final night that Zona really

0:12:39.559 --> 0:12:42.199
<v Speaker 1>told her mother all of the details of her death.

0:12:42.880 --> 0:12:45.840
<v Speaker 1>The most significant part of Mary Heaster's account of Zonah's

0:12:45.880 --> 0:12:51.440
<v Speaker 1>dream communications with her involved details of the murder, specifically

0:12:51.520 --> 0:12:55.040
<v Speaker 1>how Trout had broken her neck. Mrs Easter did not

0:12:55.160 --> 0:12:58.280
<v Speaker 1>keep these communications from Zona to herself. She told people

0:12:58.400 --> 0:13:02.640
<v Speaker 1>all about it. They're initial reaction to Mary telling friends

0:13:02.679 --> 0:13:06.440
<v Speaker 1>and neighbors about these dreams and subsequent suspicion of her

0:13:06.440 --> 0:13:10.880
<v Speaker 1>son in law's involvement in Zona's death was pretty polite disbelief.

0:13:11.480 --> 0:13:14.600
<v Speaker 1>The general opinion seemed to be that grief was leading

0:13:14.720 --> 0:13:17.640
<v Speaker 1>Mrs Hoister to come to wild conclusions and to just

0:13:17.800 --> 0:13:21.600
<v Speaker 1>cling to some sort of explanation for her daughter's untimely death,

0:13:22.040 --> 0:13:24.120
<v Speaker 1>one that would offer her a chance at some kind

0:13:24.120 --> 0:13:28.480
<v Speaker 1>of retribution. But Mary Heister was adamant that her daughter

0:13:28.640 --> 0:13:31.800
<v Speaker 1>was actively communicating with her, so much that she started

0:13:31.840 --> 0:13:34.480
<v Speaker 1>to convince people that that was what was happening. A

0:13:34.520 --> 0:13:37.400
<v Speaker 1>few people at a time, and once Mary convinced her

0:13:37.440 --> 0:13:41.360
<v Speaker 1>brother in law, Johnson Heister, things really started to change.

0:13:41.600 --> 0:13:44.719
<v Speaker 1>So first the pair actually went to visit Shoe. They

0:13:44.720 --> 0:13:47.679
<v Speaker 1>were trying not to tip their hand, but they wanted

0:13:47.720 --> 0:13:50.760
<v Speaker 1>to talk about what had happened when Zona died, and

0:13:50.760 --> 0:13:53.600
<v Speaker 1>they came away from that visit believing with certainty that

0:13:53.720 --> 0:13:56.920
<v Speaker 1>he had killed his young wife. They also spoke to

0:13:57.000 --> 0:14:00.120
<v Speaker 1>Anderson Jones and several other people in the community d

0:14:00.200 --> 0:14:02.319
<v Speaker 1>who had been at the house the day Zona's body

0:14:02.400 --> 0:14:06.559
<v Speaker 1>was discovered. With Johnson's involvement and not nearly that of

0:14:06.600 --> 0:14:09.240
<v Speaker 1>a distraught mother who people were happy to kind of

0:14:09.280 --> 0:14:12.439
<v Speaker 1>write off, the Easters were able to move their suspicions

0:14:12.440 --> 0:14:16.280
<v Speaker 1>into action. First, they met with John A. Preston, who

0:14:16.280 --> 0:14:19.320
<v Speaker 1>was the Louisbourg prosecutor who had already heard plenty of

0:14:19.400 --> 0:14:22.640
<v Speaker 1>rumors going on about Zona's mother trying to have Trout

0:14:22.680 --> 0:14:26.800
<v Speaker 1>convicted for murder. As news had spread, various people offered

0:14:26.880 --> 0:14:30.000
<v Speaker 1>up examples of what they perceived after the fact. Who

0:14:30.000 --> 0:14:33.560
<v Speaker 1>have been strange behavior on Trout's part and the fact

0:14:33.560 --> 0:14:36.359
<v Speaker 1>that he had been unwilling to let Dr Nap examine

0:14:36.520 --> 0:14:40.280
<v Speaker 1>Zonah's head started to seem less like a deeply aggrieved

0:14:40.520 --> 0:14:43.160
<v Speaker 1>husband who could not bear to let go of his

0:14:43.280 --> 0:14:46.600
<v Speaker 1>last beloved and maybe more like somebody who was trying

0:14:46.640 --> 0:14:50.120
<v Speaker 1>to cover something up. After meeting with Mary and Johnson, Heaster,

0:14:50.760 --> 0:14:53.240
<v Speaker 1>Preston took things to the next step. He went to

0:14:53.280 --> 0:14:56.280
<v Speaker 1>speak with Dr Napp, and Dr Napp admitted that he

0:14:56.400 --> 0:14:59.160
<v Speaker 1>might have been wrong in ruling Zona's death a heart failure.

0:15:00.040 --> 0:15:02.920
<v Speaker 1>He mentioned that in the moment, and not thinking with

0:15:02.960 --> 0:15:06.240
<v Speaker 1>any sort of suspicious thoughts, he had seen Trout as

0:15:06.280 --> 0:15:08.240
<v Speaker 1>a man in shock, and he didn't want to press

0:15:08.280 --> 0:15:12.200
<v Speaker 1>the matter to examine Zona's body more thoroughly. Preston and

0:15:12.360 --> 0:15:14.840
<v Speaker 1>Nap came to the conclusion that the only way to

0:15:14.960 --> 0:15:18.800
<v Speaker 1>truly learn the facts the case was to autopsy Zona's body,

0:15:18.880 --> 0:15:21.560
<v Speaker 1>and the two of them gathered Anderson Jones and Aunt

0:15:21.640 --> 0:15:25.200
<v Speaker 1>Martha Jones and Trout to the next morning. They informed

0:15:25.240 --> 0:15:28.320
<v Speaker 1>to that they intended to exhume Zona, and then the

0:15:28.480 --> 0:15:31.360
<v Speaker 1>entire party made their way to the grave site. Trout

0:15:31.560 --> 0:15:35.320
<v Speaker 1>was insistent that they would find nothing. He said that

0:15:35.440 --> 0:15:38.920
<v Speaker 1>over and over throughout the remainder of this story. Uh

0:15:38.960 --> 0:15:41.880
<v Speaker 1>When they reached the grave, several men who lived nearby

0:15:42.000 --> 0:15:44.680
<v Speaker 1>were ordered by the prosecutor to assist and dig up

0:15:44.680 --> 0:15:47.400
<v Speaker 1>the coffin, and once it had been removed from the ground,

0:15:47.400 --> 0:15:50.640
<v Speaker 1>it was taken to a nearby schoolhouse for examination. And

0:15:50.760 --> 0:15:54.360
<v Speaker 1>Shoe and Anderson Jones both witnessed the autopsy. So we

0:15:54.400 --> 0:15:57.880
<v Speaker 1>should have a quick sidebar here about Anderson Jones, because

0:15:57.880 --> 0:16:01.400
<v Speaker 1>he was eleven and watching an auto popsy. It also

0:16:01.680 --> 0:16:03.920
<v Speaker 1>seems like he was used as kind of a pawn

0:16:04.000 --> 0:16:08.240
<v Speaker 1>to discover Zona's body, and this is because of an

0:16:08.240 --> 0:16:11.320
<v Speaker 1>element of racism that was here Trout Shoe was white

0:16:11.360 --> 0:16:14.880
<v Speaker 1>and Anderson was black. And back in tween, the American

0:16:14.920 --> 0:16:19.880
<v Speaker 1>Psychological Association's Journal of Personality and Social Psychology featured a

0:16:19.920 --> 0:16:22.680
<v Speaker 1>study from U. C. L A that stated, quote, children

0:16:22.680 --> 0:16:25.440
<v Speaker 1>in most societies are considered to be in a distinct

0:16:25.520 --> 0:16:29.000
<v Speaker 1>group with characteristics such is innocence and the need for protection.

0:16:29.520 --> 0:16:32.280
<v Speaker 1>Our research found that black boys can be seen as

0:16:32.320 --> 0:16:35.240
<v Speaker 1>responsible for their actions at an age when white boys

0:16:35.280 --> 0:16:38.560
<v Speaker 1>still benefit from the assumption that children are essentially innocent.

0:16:39.040 --> 0:16:41.120
<v Speaker 1>That is, of course, not a new thing, even though

0:16:41.160 --> 0:16:45.400
<v Speaker 1>that research was conducted five years ago, and I think

0:16:45.400 --> 0:16:48.480
<v Speaker 1>it's fair to assume that Anderson was probably not treated

0:16:48.520 --> 0:16:51.080
<v Speaker 1>with the care and concern for his well being that

0:16:51.160 --> 0:16:54.440
<v Speaker 1>a white child probably would have received. Um. That is

0:16:54.480 --> 0:16:56.720
<v Speaker 1>something that does not come up very often when you

0:16:56.760 --> 0:17:00.240
<v Speaker 1>hear about this story. People will mention that the ownes

0:17:00.240 --> 0:17:02.960
<v Speaker 1>as were black, but they will not really nobody really

0:17:03.000 --> 0:17:05.320
<v Speaker 1>addresses the fact that, like, this child was in the

0:17:05.359 --> 0:17:09.679
<v Speaker 1>middle of all of this potentially very disturbing stuff. And

0:17:09.720 --> 0:17:11.960
<v Speaker 1>even when he talks about finding the body, which he

0:17:12.040 --> 0:17:14.520
<v Speaker 1>did many years later, he sort of says like, I

0:17:14.560 --> 0:17:17.040
<v Speaker 1>don't I don't know how I did it. I don't

0:17:17.040 --> 0:17:19.720
<v Speaker 1>know how I reached down and shook her because it

0:17:19.880 --> 0:17:22.600
<v Speaker 1>was clear she was dead, And he doesn't really speak

0:17:22.640 --> 0:17:25.800
<v Speaker 1>at length about his experience with the autopsy. It's almost

0:17:25.840 --> 0:17:29.359
<v Speaker 1>like he compartmentalizes. Tracy and I talked about this beforehand,

0:17:29.359 --> 0:17:31.679
<v Speaker 1>and it's like there is that thing where like in

0:17:31.680 --> 0:17:34.040
<v Speaker 1>in country communities, kids that grow up in the country

0:17:34.119 --> 0:17:37.320
<v Speaker 1>or in rural areas around farms are often exposed to

0:17:37.359 --> 0:17:39.480
<v Speaker 1>things that city kids would not be, some of which

0:17:39.880 --> 0:17:43.760
<v Speaker 1>might uh seem a little bit gruesome. I grew up

0:17:43.800 --> 0:17:47.960
<v Speaker 1>on a farm. I watched animals get slaughtered. I think

0:17:48.040 --> 0:17:50.320
<v Speaker 1>my Again, it's a different time period, obviously, but I

0:17:50.359 --> 0:17:52.040
<v Speaker 1>think my parents would not have been cool with me

0:17:52.080 --> 0:17:57.400
<v Speaker 1>seeing a human person be autopsied or dissected. But it's

0:17:57.440 --> 0:18:00.280
<v Speaker 1>one of those things that um is not just gust

0:18:00.320 --> 0:18:01.920
<v Speaker 1>as we said, but it just seems like it would

0:18:01.960 --> 0:18:04.800
<v Speaker 1>be remiss not to call attention to that particular angle

0:18:05.280 --> 0:18:07.399
<v Speaker 1>of the whole thing, at least briefly, and just make

0:18:07.440 --> 0:18:09.879
<v Speaker 1>it something that people think about. We'll get back to

0:18:09.960 --> 0:18:13.399
<v Speaker 1>what happened after Zona's body was autopsy, but first we

0:18:13.440 --> 0:18:23.040
<v Speaker 1>will take a breather for a little sponsor break. Over

0:18:23.080 --> 0:18:25.360
<v Speaker 1>the course of the next three days, Dr Nap carefully

0:18:25.440 --> 0:18:29.000
<v Speaker 1>examined the body and eventually found that Zona's neck had

0:18:29.040 --> 0:18:32.240
<v Speaker 1>been snapped, and in fact, it was broken in exactly

0:18:32.280 --> 0:18:34.879
<v Speaker 1>the place that Mary Heaster had described. That was the

0:18:34.920 --> 0:18:38.040
<v Speaker 1>place that Zonah told her it had been broken. Trout

0:18:38.080 --> 0:18:41.080
<v Speaker 1>was arrested, charged with murder, and put on trial. The

0:18:41.119 --> 0:18:44.520
<v Speaker 1>pocahon Iss Times reported the story of the exlimation and

0:18:44.560 --> 0:18:47.879
<v Speaker 1>the horrific findings of the autopsy. Quote on the throat

0:18:47.880 --> 0:18:51.280
<v Speaker 1>were marks of fingers, indicating that she had been choken.

0:18:51.720 --> 0:18:55.280
<v Speaker 1>That the neck was dislocated between the first and second vertebrae.

0:18:55.760 --> 0:18:59.200
<v Speaker 1>The ligaments were torn and ruptured. The wind pipe had

0:18:59.200 --> 0:19:01.480
<v Speaker 1>been crushed at a point in front of the neck.

0:19:01.800 --> 0:19:06.160
<v Speaker 1>Trout's defense, led by William Parks Rucker and James P. D. Gardner,

0:19:06.640 --> 0:19:09.000
<v Speaker 1>actually decided that in the midst of the trial they

0:19:09.040 --> 0:19:11.520
<v Speaker 1>would call Mary Heaster to the stand. They thought it

0:19:11.560 --> 0:19:14.679
<v Speaker 1>was going to help their case. Their strategy was to

0:19:14.680 --> 0:19:17.560
<v Speaker 1>show that she was clearly a grieving mother, out of

0:19:17.560 --> 0:19:20.199
<v Speaker 1>touch with reality due to the shock and sorrow of

0:19:20.280 --> 0:19:23.920
<v Speaker 1>losing her daughter. But she was very steadfast in her testimony,

0:19:24.000 --> 0:19:28.199
<v Speaker 1>and that approach failed miserably. When the defense asked her, quote,

0:19:28.240 --> 0:19:31.080
<v Speaker 1>I have heard that you had some dream or vision

0:19:31.200 --> 0:19:35.000
<v Speaker 1>which led to this post mortem examination, she replied, quote,

0:19:35.400 --> 0:19:38.080
<v Speaker 1>they saw enough their selves without me telling them. It

0:19:38.200 --> 0:19:41.200
<v Speaker 1>was no dream. She came back and told me that

0:19:41.240 --> 0:19:43.639
<v Speaker 1>he was mad that she didn't have no meat cooked

0:19:43.640 --> 0:19:47.320
<v Speaker 1>for supper. But she said she had plenty, and said

0:19:47.359 --> 0:19:50.639
<v Speaker 1>that she had butter and apple butter apples, and named

0:19:50.640 --> 0:19:53.560
<v Speaker 1>over two or three kinds of jellies, pears and cherries

0:19:53.600 --> 0:19:57.160
<v Speaker 1>and raspberry jelly. And she says, I had plenty. She says,

0:19:57.520 --> 0:19:59.960
<v Speaker 1>don't you think that he was mad and just took

0:20:00.040 --> 0:20:02.320
<v Speaker 1>down all my nice things and packed them away and

0:20:02.359 --> 0:20:04.680
<v Speaker 1>just ruined them. And she told me where I could

0:20:04.720 --> 0:20:07.239
<v Speaker 1>look down back of Aunt Martha Jones, is in the

0:20:07.280 --> 0:20:09.720
<v Speaker 1>meadow in a rocky place that I could look in

0:20:09.760 --> 0:20:12.680
<v Speaker 1>a cellar behind some loose plank and see it was

0:20:12.720 --> 0:20:15.440
<v Speaker 1>a square log house. It was hued up to the square.

0:20:15.760 --> 0:20:17.919
<v Speaker 1>And she said for me to go look right at

0:20:17.920 --> 0:20:19.800
<v Speaker 1>the right hand side, at the door as you go in,

0:20:19.960 --> 0:20:22.439
<v Speaker 1>and at the right hand corner as you go in. Well,

0:20:22.600 --> 0:20:24.679
<v Speaker 1>I saw the place just exactly as she told me,

0:20:24.720 --> 0:20:26.720
<v Speaker 1>and I saw blood right there where she told me,

0:20:27.080 --> 0:20:30.720
<v Speaker 1>And she told me something about that meat. Every night

0:20:30.760 --> 0:20:33.760
<v Speaker 1>she came just as she did the first night. She

0:20:33.880 --> 0:20:37.280
<v Speaker 1>came four times and four nights. But the second night

0:20:37.359 --> 0:20:39.679
<v Speaker 1>she told me that her neck was squeezed off at

0:20:39.680 --> 0:20:43.840
<v Speaker 1>the first joint, and it was just as she told me. So, Um,

0:20:43.880 --> 0:20:46.399
<v Speaker 1>that is a little bit different than the version of

0:20:46.440 --> 0:20:49.200
<v Speaker 1>progression that we mentioned earlier, in terms of like her

0:20:49.320 --> 0:20:52.720
<v Speaker 1>coming the first night in disappearing and then coming the

0:20:52.720 --> 0:20:54.840
<v Speaker 1>second night in the fourth night being the one. I

0:20:54.880 --> 0:20:57.159
<v Speaker 1>included both of those, and part of that is is

0:20:57.200 --> 0:20:58.760
<v Speaker 1>something we're going to talk about at the very end

0:20:58.800 --> 0:21:02.119
<v Speaker 1>of the episode about how much this story has become

0:21:02.119 --> 0:21:04.440
<v Speaker 1>a legend and it has shifted, and even when you're

0:21:04.480 --> 0:21:09.159
<v Speaker 1>looking at historians documents and accounts of people there in

0:21:09.200 --> 0:21:11.639
<v Speaker 1>the midst of it, because there's a book written about

0:21:11.760 --> 0:21:14.159
<v Speaker 1>forty years after all of this took place, and and

0:21:14.240 --> 0:21:18.040
<v Speaker 1>accounts of the surviving people involved were interviewed. It's just

0:21:18.160 --> 0:21:21.280
<v Speaker 1>very interesting to me to hear how even though Mrs

0:21:21.320 --> 0:21:24.080
<v Speaker 1>Heaster was was pretty adamant about the whole thing throughout

0:21:24.840 --> 0:21:26.920
<v Speaker 1>those facts, and I have to use the air quotes

0:21:26.960 --> 0:21:29.560
<v Speaker 1>there change a little bit in the telling, even by

0:21:29.600 --> 0:21:31.760
<v Speaker 1>people who were first hand witnesses to the whole thing.

0:21:32.560 --> 0:21:35.240
<v Speaker 1>The questioning of Mrs Heaster went on to ask her

0:21:35.280 --> 0:21:39.280
<v Speaker 1>repeatedly if she really saw her daughter, eventually posing the

0:21:39.280 --> 0:21:42.320
<v Speaker 1>possibility that these visions may have been quote nothing more

0:21:42.440 --> 0:21:46.119
<v Speaker 1>or less than four dreams founded upon your distress. But

0:21:46.200 --> 0:21:49.440
<v Speaker 1>Mary Jane Heaster replied confidently and repeatedly that these were

0:21:49.440 --> 0:21:52.639
<v Speaker 1>not mere dreams, but true visitations from her daughter's ownA.

0:21:53.000 --> 0:21:55.280
<v Speaker 1>When trout she took the stand, he stayed there for

0:21:55.359 --> 0:21:59.639
<v Speaker 1>almost an entire day. He denied everything any witness had

0:21:59.640 --> 0:22:02.000
<v Speaker 1>said it against him. He rambled on in a lot

0:22:02.000 --> 0:22:05.399
<v Speaker 1>of detail about odd particulars of his life that weren't

0:22:05.440 --> 0:22:08.280
<v Speaker 1>really directly related to the case, and told the jury

0:22:08.320 --> 0:22:11.240
<v Speaker 1>that he truly loved his wife. He asked them to

0:22:11.240 --> 0:22:13.800
<v Speaker 1>look into his eyes and then decide if he was guilty,

0:22:13.920 --> 0:22:17.240
<v Speaker 1>and he came off very poorly, so much so that

0:22:17.320 --> 0:22:21.560
<v Speaker 1>when the Greenbrier Independent reported on his testimony, the article

0:22:21.600 --> 0:22:24.480
<v Speaker 1>insisted that the jury had to find him guilty. Yeah

0:22:24.520 --> 0:22:27.000
<v Speaker 1>that that peace came out very quickly. They were essentially

0:22:27.080 --> 0:22:31.200
<v Speaker 1>running like real time extras to cover the case because

0:22:31.520 --> 0:22:34.560
<v Speaker 1>the jury only had a pretty short deliberation. They came

0:22:34.600 --> 0:22:37.439
<v Speaker 1>back that same day and they returned a guilty verdict

0:22:37.480 --> 0:22:40.440
<v Speaker 1>with a recommendation of life imprisonment. And while most of

0:22:40.480 --> 0:22:43.879
<v Speaker 1>the community agreed that he was guilty, imprisonment rather than

0:22:43.880 --> 0:22:46.840
<v Speaker 1>the death penalty was seen as a miscarriage of justice

0:22:46.880 --> 0:22:50.639
<v Speaker 1>by many. A vigilante mob formed to storm the county

0:22:50.720 --> 0:22:53.359
<v Speaker 1>jail and hang Shoe before he could be transferred to

0:22:53.400 --> 0:22:57.320
<v Speaker 1>the penitentiary, but the sheriff interceded and talked them out

0:22:57.320 --> 0:23:00.960
<v Speaker 1>of their plan. Edward Trout Shoe was moved by train

0:23:01.040 --> 0:23:03.320
<v Speaker 1>to the Mounds Built Penitentiary and he died there in

0:23:03.359 --> 0:23:06.199
<v Speaker 1>March of nineteen dred. So again, this is one of

0:23:06.200 --> 0:23:08.840
<v Speaker 1>those historical stories whereas I was just saying, the details

0:23:08.880 --> 0:23:12.399
<v Speaker 1>get fudged or shifted around pretty frequently. Some of that

0:23:12.480 --> 0:23:15.080
<v Speaker 1>is simply because original records of things like births and

0:23:15.119 --> 0:23:17.960
<v Speaker 1>deaths from that time are not always available, and also

0:23:18.000 --> 0:23:21.520
<v Speaker 1>because some records have simply been lost, and as I said,

0:23:21.760 --> 0:23:24.040
<v Speaker 1>firsthand accounts shift. We talked about this on the show

0:23:24.040 --> 0:23:26.760
<v Speaker 1>all the time that, especially four decades later, people are

0:23:26.800 --> 0:23:28.720
<v Speaker 1>going to tell the story maybe a little differently than

0:23:28.720 --> 0:23:31.280
<v Speaker 1>they were telling it at the time that it was

0:23:31.320 --> 0:23:34.880
<v Speaker 1>actually going on. But the inaccuracy of reporting on this

0:23:34.920 --> 0:23:38.560
<v Speaker 1>case was actually happening from the very beginning. So here's

0:23:38.560 --> 0:23:40.960
<v Speaker 1>the brief ride up of the murder and the trial,

0:23:41.040 --> 0:23:45.199
<v Speaker 1>as reported by the Baltimore American on July under the

0:23:45.200 --> 0:23:49.280
<v Speaker 1>headline mother in Law's visions as evidence quote. Some time ago,

0:23:49.359 --> 0:23:51.480
<v Speaker 1>the wife of E. S. Shoe was found dead in

0:23:51.520 --> 0:23:55.040
<v Speaker 1>her home. A coroner's jury rendered a verdict death by

0:23:55.119 --> 0:23:59.040
<v Speaker 1>heart disease. Neighbors were not satisfied, and the woman's body

0:23:59.119 --> 0:24:02.760
<v Speaker 1>was exhumed at her was found broken. She was indicted, convicted,

0:24:02.800 --> 0:24:06.160
<v Speaker 1>and sentenced to the penitentiary for life. The principal evidence

0:24:06.240 --> 0:24:08.600
<v Speaker 1>was that if she was mother in law who testified

0:24:08.600 --> 0:24:10.560
<v Speaker 1>that her daughter's spirit had come to her at a

0:24:10.680 --> 0:24:13.960
<v Speaker 1>seance and said she had killed her by breaking her neck,

0:24:14.320 --> 0:24:18.000
<v Speaker 1>all other evidence was purely circumstantial. So while the broad

0:24:18.040 --> 0:24:21.639
<v Speaker 1>strokes of that account are correct, uh, the mention of

0:24:21.680 --> 0:24:25.280
<v Speaker 1>the neighbors initiating the investigation and the appearance of Zona

0:24:25.320 --> 0:24:29.480
<v Speaker 1>at a seance stand out as problematic and incorrect, And

0:24:29.560 --> 0:24:31.960
<v Speaker 1>even the framing of the case as an instance of

0:24:31.960 --> 0:24:36.600
<v Speaker 1>a ghost's account convicting a murderer isn't really accurate. The

0:24:36.720 --> 0:24:40.160
<v Speaker 1>markings and damage to Zona's neck and shoes odd behavior

0:24:40.320 --> 0:24:44.440
<v Speaker 1>probably went farther in the jury's decision than Mrs heasters testimony,

0:24:44.520 --> 0:24:47.600
<v Speaker 1>even though it was her insistence that catalyzed the re

0:24:47.680 --> 0:24:51.320
<v Speaker 1>examination of the case. This is one that I love

0:24:51.400 --> 0:24:55.560
<v Speaker 1>this story because even though it is not pleasant, UH,

0:24:55.560 --> 0:24:59.560
<v Speaker 1>it's a good example of of where factual history and

0:24:59.640 --> 0:25:03.440
<v Speaker 1>mytho g start to become a very blurry space together.

0:25:04.560 --> 0:25:06.560
<v Speaker 1>Because it is one of those things that's like a

0:25:07.119 --> 0:25:10.000
<v Speaker 1>classic ghost story of West Virginia, and it gets told

0:25:10.040 --> 0:25:12.200
<v Speaker 1>in a lot of different ways. One thing that also

0:25:12.320 --> 0:25:14.280
<v Speaker 1>comes up all the time when you're reading it is

0:25:14.320 --> 0:25:17.679
<v Speaker 1>that Sho died eight years later in prison, but his

0:25:17.840 --> 0:25:20.400
<v Speaker 1>death is reported as nineteen hundred, which is only three

0:25:20.480 --> 0:25:22.760
<v Speaker 1>years later. I don't know if that's just a record

0:25:22.800 --> 0:25:24.800
<v Speaker 1>where three looked like an eight. Someone ran with it

0:25:24.840 --> 0:25:27.000
<v Speaker 1>and everybody else picked it up. That kind of stuff

0:25:27.040 --> 0:25:31.159
<v Speaker 1>happens all the time. Yeah, it's it's why we always

0:25:31.240 --> 0:25:35.240
<v Speaker 1>encourage everybody to, you know, really look at any account

0:25:35.280 --> 0:25:39.760
<v Speaker 1>of any event in history. Uh, just with a sense

0:25:39.800 --> 0:25:42.560
<v Speaker 1>of knowing that you know, primary sources are your best.

0:25:42.920 --> 0:25:46.040
<v Speaker 1>But even then, like we said, interviews with with people

0:25:46.040 --> 0:25:48.119
<v Speaker 1>who were there at the time aren't always accurate and

0:25:48.160 --> 0:25:51.800
<v Speaker 1>they don't always reflect the exact same details, especially when

0:25:51.840 --> 0:25:55.760
<v Speaker 1>they're conducted a lot later, as was the case some

0:25:55.800 --> 0:25:58.200
<v Speaker 1>of the ones in this story. Uh So that is

0:25:58.240 --> 0:26:02.520
<v Speaker 1>the Greenbrier ghost, who's fascinating uh and a good a

0:26:02.520 --> 0:26:07.159
<v Speaker 1>good ghost story for Halloween, but also a good example of, uh,

0:26:07.200 --> 0:26:10.800
<v Speaker 1>the scariness of how information can get cloudy and change

0:26:10.840 --> 0:26:15.040
<v Speaker 1>pretty rapidly in the historical record. Uh So, hopefully that

0:26:15.160 --> 0:26:18.960
<v Speaker 1>was an enjoyable ride. Um, I have a listener mail

0:26:19.000 --> 0:26:22.280
<v Speaker 1>that I love from our listener and uh Chris Deer,

0:26:22.280 --> 0:26:24.880
<v Speaker 1>Holly and Tracy. I was delighted by your double podcast

0:26:24.920 --> 0:26:27.440
<v Speaker 1>on the history of commercial aviation in the United States.

0:26:27.720 --> 0:26:30.080
<v Speaker 1>Is a huge fan of John Hodgment and an aviatrix

0:26:30.119 --> 0:26:32.080
<v Speaker 1>I was. It was a double whammy for me. I

0:26:32.119 --> 0:26:35.160
<v Speaker 1>am a pilot at a major US airline headquartered in Atlanta,

0:26:35.240 --> 0:26:39.720
<v Speaker 1>and I especially appreciated your nod to the female pioneers. Unfortunately,

0:26:39.760 --> 0:26:42.560
<v Speaker 1>female pilots still only make up less than five percent

0:26:42.600 --> 0:26:45.879
<v Speaker 1>of pilots holding an Airline Transport Certificate a t P.

0:26:46.119 --> 0:26:49.760
<v Speaker 1>That's the certificate needed to fly large transport jets. Hopefully

0:26:49.840 --> 0:26:53.439
<v Speaker 1>the statistic will continue to improve. Besides having the ultimate

0:26:53.480 --> 0:26:55.320
<v Speaker 1>office with a view, my favorite part of my job

0:26:55.400 --> 0:26:57.399
<v Speaker 1>is the unique benefit of being able to see the

0:26:57.400 --> 0:26:59.920
<v Speaker 1>world with my family. Every time we set out on

0:27:00.000 --> 0:27:01.960
<v Speaker 1>a new adventure, I check your archives to see if

0:27:02.000 --> 0:27:04.080
<v Speaker 1>I can find any podcast relevant to where we are

0:27:04.119 --> 0:27:06.639
<v Speaker 1>in the world. We decided to check out the Alhambra

0:27:06.720 --> 0:27:09.000
<v Speaker 1>because of stuff you missed in history class, and Ephesus

0:27:09.080 --> 0:27:11.600
<v Speaker 1>is on the top of our list. Your overview with

0:27:11.720 --> 0:27:14.520
<v Speaker 1>John about the medallion points structure was especially helpful to me,

0:27:14.560 --> 0:27:17.280
<v Speaker 1>as most of US pilots are completely oblivious to how

0:27:17.320 --> 0:27:20.080
<v Speaker 1>it works. This was disappointing to my next door neighbor

0:27:20.119 --> 0:27:23.560
<v Speaker 1>who has gold medallion status who regularly brates me about

0:27:23.640 --> 0:27:26.720
<v Speaker 1>changes to his medallion status, that I should probably say

0:27:26.720 --> 0:27:29.840
<v Speaker 1>something to someone at headquarters about the medallion policy. I

0:27:29.840 --> 0:27:31.959
<v Speaker 1>will get right on that. Thanks for all you do.

0:27:34.080 --> 0:27:38.000
<v Speaker 1>She also sent us a video about Delta's annual what's

0:27:38.000 --> 0:27:40.879
<v Speaker 1>called wing. It's women Inspiring the Next Generation flight and

0:27:40.920 --> 0:27:42.639
<v Speaker 1>that was just featured on the Today Show, which is

0:27:42.680 --> 0:27:45.600
<v Speaker 1>really cool. Um, it is interesting. It's one of those

0:27:45.600 --> 0:27:48.560
<v Speaker 1>things that I know. I still when I am on

0:27:48.600 --> 0:27:51.240
<v Speaker 1>a flight, which is frequent, if the captain comes on

0:27:51.280 --> 0:27:53.280
<v Speaker 1>to make an announcement and it's a woman, I'm like, hey,

0:27:53.359 --> 0:27:56.320
<v Speaker 1>it's a woman. Like it's still notable enough that it

0:27:56.560 --> 0:27:59.080
<v Speaker 1>pretty clearly illustrates exactly what she's saying. It is a

0:27:59.160 --> 0:28:01.440
<v Speaker 1>very very tiny portion of the pilots in the year

0:28:01.480 --> 0:28:04.160
<v Speaker 1>that are women, so and is one of those people

0:28:04.240 --> 0:28:07.320
<v Speaker 1>still changing it. Uh. That sounds like a job that

0:28:07.359 --> 0:28:09.160
<v Speaker 1>I would be terrified to do, but I'm sure glad

0:28:09.200 --> 0:28:12.880
<v Speaker 1>people do. If you would write to us, you could

0:28:12.880 --> 0:28:15.400
<v Speaker 1>do so at History Podcast at house works dot com.

0:28:15.440 --> 0:28:17.840
<v Speaker 1>You can also find us everywhere on social media as

0:28:17.920 --> 0:28:20.639
<v Speaker 1>Missed in History and Missed in History dot Com is

0:28:20.760 --> 0:28:22.440
<v Speaker 1>the website you r l if you want to come

0:28:22.440 --> 0:28:24.560
<v Speaker 1>and visit us there. If you would like to subscribe

0:28:24.560 --> 0:28:26.720
<v Speaker 1>to the show, you can do that on Apple podcast

0:28:26.840 --> 0:28:29.760
<v Speaker 1>the I Heart Radio app, or wherever you get your podcasts.

0:28:34.920 --> 0:28:37.000
<v Speaker 1>Stuff you Missed in History Class is a production of

0:28:37.040 --> 0:28:40.080
<v Speaker 1>I Heart Radios How stuff Works. For more podcasts For

0:28:40.200 --> 0:28:43.400
<v Speaker 1>my heart Radio, visit the I Heart Radio app, Apple Podcasts,

0:28:43.520 --> 0:28:45.440
<v Speaker 1>or wherever you listen to your favorite shows.