WEBVTT - Expiration Date

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message

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<v Speaker 1>I want to share with you from John chapter six,

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<v Speaker 1>verse forty eight through fifty. And if you want to

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<v Speaker 1>join me on the app that you have on your phone,

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<v Speaker 1>or if you brought a physical copy of God's Word.

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<v Speaker 1>If not, we'll just put it on the screen there

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<v Speaker 1>for you. I'll be sharing from the NIV nineteen eighty

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<v Speaker 1>four version. No, I'm serious, there's different ones, so you'll

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<v Speaker 1>see a few of the words are different. That was

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<v Speaker 1>not a joke, but they change it, they revise it,

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<v Speaker 1>and so this may be a few words different than

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<v Speaker 1>what you're reading and what I normally preach from. But

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<v Speaker 1>listen to this Jesus. It says, I am the bread

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<v Speaker 1>of life. Your forefathers ate the man in the desert,

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<v Speaker 1>yet they die. But here is the bread that comes

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<v Speaker 1>down from Heaven, which a man may eat and not die.

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<v Speaker 1>I like that so much when I read it I'm

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<v Speaker 1>gonna go back for seconds. Let's go back. Let's go back,

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<v Speaker 1>Let's read the whole thing again. That's what you came

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<v Speaker 1>for anyway, is the word of God. That thing came

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<v Speaker 1>alive to me last night I was preaching it. I

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<v Speaker 1>was talking to my pastor, Pastor Craig Rochelle, after church

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<v Speaker 1>on the porch. I started pacing all around the backyard

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<v Speaker 1>telling him how these verses just have been coming alive

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<v Speaker 1>for me. I was preaching to him on the phone.

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<v Speaker 1>Whether he wanted to hear it or not. I think

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<v Speaker 1>he put me on speaker or mute or something like that.

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<v Speaker 1>When cut the grass, but it said, I am the

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<v Speaker 1>bread of life. Your forefathers ate the man in the desert,

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<v Speaker 1>yet they die. But here is the bread. Somebody said,

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<v Speaker 1>here is the bread. Here is the bread that comes

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<v Speaker 1>down from Heaven, which a man may eat and not die.

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<v Speaker 1>I want to use just as a title today expiration date,

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<v Speaker 1>and touch somebody next to you and say check the label. Amen,

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<v Speaker 1>you may be seated. It's so crazy how you can

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<v Speaker 1>think you really know somebody for years and then they

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<v Speaker 1>just do something that makes you question everything you thought

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<v Speaker 1>you knew about them. You sound like you're going through something,

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<v Speaker 1>are they sitting next to you? I mean, I can

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<v Speaker 1>tell you Holly's favorite movies, her favorite color, her favorite stores,

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<v Speaker 1>her favorite brands within her favorite stores. I know a

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<v Speaker 1>lot of things about that woman. I know her favorite books,

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<v Speaker 1>audio books. I know her favorite book club that she's

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<v Speaker 1>having this week, what she's reading for her book club

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<v Speaker 1>this week. But even sometimes in the context of a

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<v Speaker 1>marriage that you really think you know somebody, they would

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<v Speaker 1>just shock you. The other day, she horrified me because

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<v Speaker 1>I thought I knew her so well until I went

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<v Speaker 1>in the refrigerator and I pulled out some cheese. I

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<v Speaker 1>was just going to eat a few blocks of cheddar

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<v Speaker 1>from my low carb lifestyle, says for a snack, And

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<v Speaker 1>I looked at it and it said it was expired

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<v Speaker 1>three months ago. Fridge was so full, you know, But

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<v Speaker 1>I saw that, so as I'm going to throw it away,

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<v Speaker 1>she stands in front of me and blocks me from

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<v Speaker 1>putting the cheese. She says, oh, oh, you gotta smell

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<v Speaker 1>it first, and I'm like, no, babe, I don't. It

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<v Speaker 1>says right here on the label it's expired. And she said, oh,

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<v Speaker 1>I feed you expired food all the time, and she said,

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<v Speaker 1>the expiration date is just a suggestion. I'm like the

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<v Speaker 1>devil is a lie o. Smell it. You know, you

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<v Speaker 1>think you know somebody, turns out they're poisoning you trying

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<v Speaker 1>to collect that life insurance. Want to see about that

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<v Speaker 1>term life insurance. But you know it really should be

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<v Speaker 1>in your relationship with God that you think you know him,

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<v Speaker 1>you think you know what he's like, and just as

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<v Speaker 1>your life experiences accumulate, and just the ways that you

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<v Speaker 1>witness Him working in your life that you didn't expect

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<v Speaker 1>and that you didn't predict and that did not fit

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<v Speaker 1>your preconceived notions of what God was like eighteen years ago.

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<v Speaker 1>He doesn't change, but the way that we see him

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<v Speaker 1>should and must. It must expand, it must. Y'all won't

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<v Speaker 1>like this word because you think it's like an atheist word.

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<v Speaker 1>Evolve to include the parts of who He is that

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<v Speaker 1>we didn't know about in our arrogance and our pride,

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<v Speaker 1>because as we've become broken by the trials of life,

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<v Speaker 1>it leaves spaces for God to get in. And he

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<v Speaker 1>couldn't get in when we were all sealed up type

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<v Speaker 1>by thinking we were perfect. But then when you live

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<v Speaker 1>a little while wave at me in the back. When

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<v Speaker 1>you live a little while, you get about to that

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<v Speaker 1>age where you start to say, well, I thought I

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<v Speaker 1>saw everything. I thought I knew who was a good

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<v Speaker 1>Christian and who wasn't I thought I knew. I thought,

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<v Speaker 1>I thought I knew what God would always do and

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<v Speaker 1>what God was always like. But he was just always

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<v Speaker 1>surprising them. In the person of Jesus Christ, as he

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<v Speaker 1>walked the earth, he was showing them progressively who he was,

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<v Speaker 1>and he wasn't changing to be something that he wasn't.

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<v Speaker 1>They were just seeing what he had been all along.

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<v Speaker 1>That required a sort of rewiring because if you go

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<v Speaker 1>off of what they thought in the Old Testament, they

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<v Speaker 1>saw a lot of wrath and vengeance because that was

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<v Speaker 1>the way that they saw God through that lens. But

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<v Speaker 1>as you track through the Redemptive history, the God of

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<v Speaker 1>the Bible is revealed as one who not only is

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<v Speaker 1>full of love and full of grace, but he is love.

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<v Speaker 1>He is grace. See it doesn't say God has love.

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<v Speaker 1>God is love. We beheld his glory, the glory as

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<v Speaker 1>of the only begotton of the Father, full of grace

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<v Speaker 1>and truth. He was always full of grace and truth.

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<v Speaker 1>We just beheld it in the person of Christ. But

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<v Speaker 1>it's progressive. And there is a reason that God does

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<v Speaker 1>not show you everything all at once. It's called mercy.

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<v Speaker 1>If he shows you the whole thing, you would die,

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<v Speaker 1>you would give up, you would quit, and you would

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<v Speaker 1>be so overwhelm. So because he is kind and because

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<v Speaker 1>he is wise, he progressively shows you himself, and he

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<v Speaker 1>progressively shows you his purpose for your life. So you

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<v Speaker 1>can't figure it out all at once. And if you

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<v Speaker 1>are a planner aka control freak, this will stress you out.

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<v Speaker 1>It stressed the disciples out. He would not tell them everything.

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<v Speaker 1>They would show up to preach you. I'm a preach

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<v Speaker 1>a little bit. In fact, it's worse than that, okay,

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<v Speaker 1>John chapter six, He's like, let's get away. John the

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<v Speaker 1>Baptist has just been beheaded. Things are going crazy. Let's

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<v Speaker 1>get away. He didn't tell him there'd be a crowd

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<v Speaker 1>waiting on the other side, not because he didn't know,

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<v Speaker 1>but probably because he knew they wouldn't go with him

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<v Speaker 1>if they knew. So some things God does not show

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<v Speaker 1>you about what's waiting for you on the other side

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<v Speaker 1>because he knows you won't go if he tells you

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<v Speaker 1>what's there, so he'll get you there and then show

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<v Speaker 1>you the reason that he came to begin with. Well,

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<v Speaker 1>he starts healing people right, he starts blessing, he starts teaching.

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<v Speaker 1>It gets late the disciples. I know you've heard this

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<v Speaker 1>story before, even if you only went to church once.

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<v Speaker 1>It's like Hall of Fame Bible story. Five thousand men,

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<v Speaker 1>women and children, five loaves of bread, two fish, one

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<v Speaker 1>little boy who Peter beat up and took his lunch.

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<v Speaker 1>I put that in as a it's a speculation. It's

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<v Speaker 1>a speculation just thinking about how that boy gave his lunch.

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<v Speaker 1>I have kids. I've never seen them voluntarily give it

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<v Speaker 1>anything to the Lord and so or anybody. But but

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<v Speaker 1>there's there's this sense in which they they were, they

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<v Speaker 1>were they were gleaning what they could about the identity

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<v Speaker 1>of this Christ that they chose to follow by the

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<v Speaker 1>activities that they saw him do. And yet what what

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<v Speaker 1>God confusing was that a lot of times people would

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<v Speaker 1>get so caught up in what he did that they

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<v Speaker 1>would miss the point of who he was. So John

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<v Speaker 1>gives us seven statements in his Gospel alone that he

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<v Speaker 1>collects that start with the name of God that was

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<v Speaker 1>revealed to Moses at the Burning Bush. I am this

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<v Speaker 1>is the first one. I am the bread of life.

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<v Speaker 1>And how many are grateful that the first thing that

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<v Speaker 1>Jesus wanted to be identified with was sustenance carbohydrates. How

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<v Speaker 1>many are grateful that the first thing he wanted you

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<v Speaker 1>to know is I am not only your provider. I

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<v Speaker 1>am your provision. If I'm just your provider, then you

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<v Speaker 1>need what comes from my hand. But if I am

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<v Speaker 1>your provision, you can trust my heart to know that,

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<v Speaker 1>even if it's not coming your way, everything you need

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<v Speaker 1>for life and godliness is in me. I am the

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<v Speaker 1>bread of life. I am the light of the world.

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<v Speaker 1>If you can't see your next step, it's all right.

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<v Speaker 1>I'll give you enough light for the next step that

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<v Speaker 1>I've called you to take, not the next fifteen hundred.

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<v Speaker 1>It is a progressive revelation. I am the gate that

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<v Speaker 1>means you come in through me, you go out through me.

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<v Speaker 1>Church is not the gate. Other people are not the gate.

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<v Speaker 1>They don't get to decide what your life becomes or

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<v Speaker 1>what it doesn't. I am the Gate. I am the

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<v Speaker 1>good Shepherd. I will lead you through the valley of

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<v Speaker 1>the shadow of death. It's just a shadow, because I

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<v Speaker 1>am the resurrection and the life. Even the things that

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<v Speaker 1>have died in your life are subject to resurrection. I

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<v Speaker 1>serve notice on dead bones. If the breath of God

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<v Speaker 1>hits the bones in the valley, they have to rise

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<v Speaker 1>up and live in the name of the Lord. I

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<v Speaker 1>am the vine, the true vine. There's imitators, there's substitutes,

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<v Speaker 1>but they can't sustain you. I am the bread of life.

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<v Speaker 1>And in order to get them to see it, he

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<v Speaker 1>has to bring them all the way back to their experiences,

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<v Speaker 1>and many of these experiences happen before they weerever around.

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<v Speaker 1>And in order to get you to see that God

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<v Speaker 1>is your provider, I want to show you something from

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<v Speaker 1>Exodus chapter sixteen that really speaks to me about and

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<v Speaker 1>how in some seasons of my life I feel like

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<v Speaker 1>the demand is greater than the supply. The disciples weren't

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<v Speaker 1>the first one that got put in a situation that

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<v Speaker 1>was too much for them. So I'm preaching to people

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<v Speaker 1>who are looking at too much in an area of

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<v Speaker 1>your life today. And I believe, if nothing other than

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<v Speaker 1>the device that is in your pocket, we are living

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<v Speaker 1>in a time of too much, too much information. They're

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<v Speaker 1>showing us now through studies on compassion fatigue, that by

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<v Speaker 1>knowing everything bad that happens in the world, we are

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<v Speaker 1>becoming unable to mobilize to do anything about the real

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<v Speaker 1>things that we can affect, because we are so overwhelmed

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<v Speaker 1>with too much, too much. The Disciples saw the crowds.

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<v Speaker 1>They said, it's getting late, Jesus. This is John chapter six,

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<v Speaker 1>before he said I'm the Bread of life. This is

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<v Speaker 1>what led up to that statement. This is the story

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<v Speaker 1>behind the statement. He wasn't just saying something out of context.

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<v Speaker 1>He took the bred and multiplied it and everybody was fed.

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<v Speaker 1>But before that happened, the disciples tendency was like the

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<v Speaker 1>same tendency we have when it's just too much, Send

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<v Speaker 1>them away, send them away. It's just too much. I

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<v Speaker 1>can't fix it all. It's too much. It's too much debt, financially,

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<v Speaker 1>I don't even know where to start digging out of this.

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<v Speaker 1>It's just it's just too much. It's too much, too

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<v Speaker 1>much on my schedule, it's too much. And then if

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<v Speaker 1>the if the spirit of too much stays on you

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<v Speaker 1>too long, it'll become the spirit of not enough. And

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<v Speaker 1>so then you start evaluating your potential on the basis

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<v Speaker 1>of your experiences and and what God is so good

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<v Speaker 1>at in moments like these in our lives. If you're

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<v Speaker 1>in a moment like that in your life, and I

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<v Speaker 1>know I certainly have been where where you start sending

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<v Speaker 1>opportunities away because you don't believe you have the reces

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<v Speaker 1>to meet the need, you can relate with this passage

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<v Speaker 1>and this statement, I am the bread of life. So

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<v Speaker 1>recently and I'm going to share with you exit of

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<v Speaker 1>sixteen in a minute. I didn't forget, but I started

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<v Speaker 1>noticing that I was turning down things that I believe

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<v Speaker 1>God wanted me to do, but it wasn't even because

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<v Speaker 1>I was too busy to do them. I started to

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<v Speaker 1>feel like I didn't have enough to give, and it

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<v Speaker 1>started scaring me that maybe I was going to get

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<v Speaker 1>out there to try to do it and I wouldn't

0:13:32.280 --> 0:13:35.400
<v Speaker 1>have what people expected me to have. So I started

0:13:35.400 --> 0:13:38.160
<v Speaker 1>to send stuff away that God was trying to bring

0:13:38.200 --> 0:13:41.080
<v Speaker 1>to me to multiply his provision and to use me,

0:13:41.360 --> 0:13:44.400
<v Speaker 1>which is what I wanted. But when you stay in

0:13:44.440 --> 0:13:48.640
<v Speaker 1>the spirit of too much long enough, it becomes a

0:13:48.679 --> 0:13:51.280
<v Speaker 1>deep feeling of not enough. And I believe that I'm

0:13:51.280 --> 0:13:54.240
<v Speaker 1>looking at people today. I believe it's a cultural epidemic

0:13:55.000 --> 0:13:56.599
<v Speaker 1>that we have never been in a time where we

0:13:56.679 --> 0:14:00.560
<v Speaker 1>have felt more deprived and depleted and insufficient to face

0:14:00.600 --> 0:14:04.680
<v Speaker 1>life's challenges, because we are constantly exposed to the world's

0:14:04.920 --> 0:14:13.240
<v Speaker 1>entire need, all at once. So Jesus says, your fathers

0:14:14.280 --> 0:14:19.240
<v Speaker 1>ate Manna in the wilderness. Last week, I talked about

0:14:19.280 --> 0:14:22.920
<v Speaker 1>the wilderness, and I talked about finding your water in

0:14:23.040 --> 0:14:26.760
<v Speaker 1>dry places, that God will always put a rock where

0:14:26.800 --> 0:14:30.200
<v Speaker 1>water will come from, even in the driest, most difficult

0:14:30.240 --> 0:14:33.520
<v Speaker 1>seasons of your life. And how that when you're too

0:14:33.600 --> 0:14:38.720
<v Speaker 1>hungry or to thirsty, you become susceptible to substitutes, which

0:14:38.720 --> 0:14:41.240
<v Speaker 1>is why you can be tempted to turn stones into bread.

0:14:42.080 --> 0:14:47.440
<v Speaker 1>The Wilderness passage, which Jesus demonstrated by overcoming temptation and

0:14:47.560 --> 0:14:51.120
<v Speaker 1>the nation of Israel succumbed to the temptation, is mentioned

0:14:51.160 --> 0:14:55.240
<v Speaker 1>in Exitus sixteen. Remember that they came through the Red Sea.

0:14:55.880 --> 0:14:58.320
<v Speaker 1>They had been in Egypt for a long time, suffering

0:14:58.400 --> 0:15:02.240
<v Speaker 1>under slavery. They came through the Red Sea. They dwelt

0:15:02.280 --> 0:15:05.040
<v Speaker 1>in a place called the wilderness. That wasn't the name

0:15:05.080 --> 0:15:08.160
<v Speaker 1>of it. It was several stops along the way for

0:15:08.200 --> 0:15:11.360
<v Speaker 1>a little while after they left Egypt. Apparently they had

0:15:11.360 --> 0:15:14.920
<v Speaker 1>some snack packs, but at the point that the food

0:15:15.000 --> 0:15:18.400
<v Speaker 1>ran out, they were caught in an interesting situation, just

0:15:18.440 --> 0:15:20.880
<v Speaker 1>like the disciples in John six where we're in a

0:15:20.920 --> 0:15:24.360
<v Speaker 1>remote place and we don't have enough to do what

0:15:24.400 --> 0:15:26.320
<v Speaker 1>we need to do. And I want you to look

0:15:26.320 --> 0:15:29.240
<v Speaker 1>at the scripture because it's kind of a test that

0:15:29.280 --> 0:15:31.480
<v Speaker 1>some of you are dealing with right now, the do

0:15:31.560 --> 0:15:36.440
<v Speaker 1>you trust me now? Test. You get so many opportunities

0:15:36.480 --> 0:15:40.440
<v Speaker 1>in your life to trust God again, and every time

0:15:40.480 --> 0:15:43.560
<v Speaker 1>you trust him on a different level, in a different scenario,

0:15:43.640 --> 0:15:46.680
<v Speaker 1>you see a different dimension of who He is and

0:15:46.680 --> 0:15:49.440
<v Speaker 1>what he can do. Now, look at this in Exodus

0:15:49.520 --> 0:15:54.920
<v Speaker 1>chapter sixteen, if I can ever find it, Yeah, here

0:15:54.960 --> 0:15:57.200
<v Speaker 1>it says the whole israre like community. Right there first

0:15:57.240 --> 0:15:59.040
<v Speaker 1>one the hole is your like community. Set out from

0:15:59.040 --> 0:16:01.800
<v Speaker 1>Elam and came to the hazard of Sin, which is

0:16:01.840 --> 0:16:05.440
<v Speaker 1>between Elim and Sinai on the fifteenth day of the

0:16:05.480 --> 0:16:08.680
<v Speaker 1>second month, after they had come out of Egypt, where

0:16:08.720 --> 0:16:11.600
<v Speaker 1>they had been for four hundred and thirty years. In Egypt,

0:16:12.320 --> 0:16:15.760
<v Speaker 1>where they initially went to escape of famine, that was

0:16:15.760 --> 0:16:18.920
<v Speaker 1>in Canaan, but then in Egypt, the place where they

0:16:18.960 --> 0:16:21.520
<v Speaker 1>went to escape the famine became the place where they

0:16:21.520 --> 0:16:24.720
<v Speaker 1>were enslaved by Pharaoh. We dealt with that last week.

0:16:24.760 --> 0:16:26.640
<v Speaker 1>Watched the message. It's free on YouTube and you have

0:16:26.720 --> 0:16:29.560
<v Speaker 1>no excuse not to watch it. Download the podcast, download

0:16:29.560 --> 0:16:31.960
<v Speaker 1>the app, and watch the message. But where it brings

0:16:32.040 --> 0:16:35.520
<v Speaker 1>us to is they're out of Egypt, but they're not

0:16:35.760 --> 0:16:38.960
<v Speaker 1>into Canaan. They are in a place where they need

0:16:39.000 --> 0:16:42.240
<v Speaker 1>God's provision, but they have not fully accessed the promise

0:16:42.280 --> 0:16:47.080
<v Speaker 1>of God. I call this the disappointment of deliverance. It's

0:16:47.080 --> 0:16:49.960
<v Speaker 1>when God brings you out of something, but not all

0:16:50.000 --> 0:16:53.480
<v Speaker 1>the way into anything either. It's when you raise your

0:16:53.520 --> 0:16:56.960
<v Speaker 1>hand to receive Christ and you still have issues with

0:16:57.040 --> 0:17:00.920
<v Speaker 1>your anger. It's when you believe God touched Darren worship

0:17:01.200 --> 0:17:03.640
<v Speaker 1>and you still have bursidis in your right knee when

0:17:03.680 --> 0:17:06.440
<v Speaker 1>you go home. It's when God makes you a promise

0:17:06.520 --> 0:17:09.840
<v Speaker 1>and speaks a word concerning your daughter and her attitude

0:17:09.880 --> 0:17:13.560
<v Speaker 1>gets worse on Tuesday than it was last Wednesday. It's

0:17:13.600 --> 0:17:16.760
<v Speaker 1>the disappointment of deliverance when He brings you out, brings

0:17:16.800 --> 0:17:19.600
<v Speaker 1>you through, brings you forward, but now they're in a

0:17:19.680 --> 0:17:23.160
<v Speaker 1>stuck place. Really to wonder what will we eat? And

0:17:23.200 --> 0:17:26.720
<v Speaker 1>they don't pass the test because instead of gratitude for

0:17:26.800 --> 0:17:29.280
<v Speaker 1>the grace of God that brought them this far, they

0:17:29.320 --> 0:17:34.639
<v Speaker 1>begin to grumble about what's ahead now list is in

0:17:34.640 --> 0:17:40.800
<v Speaker 1>Bible times. We don't deal with this anymore. You know,

0:17:40.840 --> 0:17:46.000
<v Speaker 1>the Bible's outdated times have change. But they they came

0:17:46.040 --> 0:17:51.159
<v Speaker 1>out of Egypt. Watch this when the expiration date on

0:17:51.280 --> 0:17:55.919
<v Speaker 1>their season of suffering had reached the ears of heaven.

0:17:58.000 --> 0:18:02.600
<v Speaker 1>Everything you go through in your life, everything that even

0:18:02.640 --> 0:18:05.480
<v Speaker 1>the enemy does in your life, anything you do to

0:18:05.600 --> 0:18:10.480
<v Speaker 1>yourself in your life, it can't go on forever. And

0:18:10.520 --> 0:18:13.720
<v Speaker 1>here's why it can't go on forever, because you are

0:18:13.760 --> 0:18:17.159
<v Speaker 1>not in charge of the calendar of events of the

0:18:17.160 --> 0:18:21.360
<v Speaker 1>purpose of God in the world. So even if the

0:18:21.400 --> 0:18:24.119
<v Speaker 1>devil is messing with you in your mind, even if

0:18:24.160 --> 0:18:26.920
<v Speaker 1>the devil is messing with you in your family, he

0:18:26.960 --> 0:18:29.720
<v Speaker 1>can't just mess with you for as long as he wants,

0:18:30.320 --> 0:18:33.879
<v Speaker 1>as much as he wants. God had to give the

0:18:33.960 --> 0:18:37.600
<v Speaker 1>devil permission to hurt job. He didn't just get to

0:18:37.640 --> 0:18:39.479
<v Speaker 1>do what he wanted to do for as long as

0:18:39.520 --> 0:18:41.840
<v Speaker 1>he wanted to do it. God said, now that's enough.

0:18:42.520 --> 0:18:46.320
<v Speaker 1>Somebody shout that's enough. And when God saw his people

0:18:46.440 --> 0:18:49.959
<v Speaker 1>struggling in Egyptian slavery at a certain point, he said,

0:18:50.240 --> 0:18:53.280
<v Speaker 1>now that's enough. And when he spoke to Moses, he said,

0:18:53.280 --> 0:18:56.120
<v Speaker 1>I've seen my people mistreated, and I see how their

0:18:56.160 --> 0:18:58.800
<v Speaker 1>backs are breaking with heavy labor, and I hear how

0:18:58.800 --> 0:19:01.720
<v Speaker 1>they're crying out to me, and that's enough, and I

0:19:01.800 --> 0:19:04.760
<v Speaker 1>came down to deliver my people and bring them out

0:19:04.760 --> 0:19:08.880
<v Speaker 1>of Egypt. Every season of suffering, every season of struggle,

0:19:09.080 --> 0:19:13.200
<v Speaker 1>has an expiration date. God is suffering. God is in charge.

0:19:13.359 --> 0:19:25.040
<v Speaker 1>The enemy doesn't run my life. So when that ended

0:19:26.400 --> 0:19:29.680
<v Speaker 1>and a month passed, they've come through the Red Sea.

0:19:30.640 --> 0:19:33.399
<v Speaker 1>But now they need something to eat. And this is

0:19:33.400 --> 0:19:35.760
<v Speaker 1>why I thought Jesus brought it up to say, I

0:19:35.800 --> 0:19:38.600
<v Speaker 1>am the bread of life, just like I did it.

0:19:38.640 --> 0:19:42.360
<v Speaker 1>Then watch this just like I did it in that

0:19:42.760 --> 0:19:46.520
<v Speaker 1>period of time, just like I took care of you before,

0:19:48.760 --> 0:19:51.760
<v Speaker 1>just like you didn't know how before and I did somehow.

0:19:52.800 --> 0:19:58.640
<v Speaker 1>I am just like I was, I am, and just

0:19:58.680 --> 0:20:01.320
<v Speaker 1>like I am, I will be. I haven't been giving

0:20:01.359 --> 0:20:03.159
<v Speaker 1>y'all any love this whole sermon, but this is for

0:20:03.240 --> 0:20:07.639
<v Speaker 1>this section, fifth row, this section. I am, I was,

0:20:08.240 --> 0:20:11.439
<v Speaker 1>I will be. I am I was. How you know

0:20:11.480 --> 0:20:13.840
<v Speaker 1>I am because I was? How do you know I

0:20:13.880 --> 0:20:16.160
<v Speaker 1>will be? Because I am? How you know I am

0:20:16.240 --> 0:20:19.639
<v Speaker 1>because I was. There is a testimony in your life

0:20:20.000 --> 0:20:23.080
<v Speaker 1>to the faithfulness of God that will enable you to

0:20:23.160 --> 0:20:28.320
<v Speaker 1>trust Him in this season, and you just get to

0:20:28.359 --> 0:20:31.080
<v Speaker 1>do it over and over again. If you trust God

0:20:31.119 --> 0:20:33.359
<v Speaker 1>with one test, you get to trust him with another.

0:20:35.160 --> 0:20:42.119
<v Speaker 1>Algebra two is your reward for passing Algebra one. I

0:20:42.119 --> 0:20:45.600
<v Speaker 1>don't like that. You don't get to graduate. You just

0:20:45.640 --> 0:20:47.920
<v Speaker 1>get to trust him again. I will never forget what

0:20:48.440 --> 0:20:52.760
<v Speaker 1>Holly said to me when Elijah was born. She goes, Oh,

0:20:53.000 --> 0:20:55.760
<v Speaker 1>you don't get to quit worrying about your kid after

0:20:55.800 --> 0:21:00.240
<v Speaker 1>you have them, because you know we're rubbing oil her

0:21:00.280 --> 0:21:03.639
<v Speaker 1>stomach and feeding her avocados or whatever. We you know

0:21:03.960 --> 0:21:08.400
<v Speaker 1>everything prenatal. What to expect when you're expecting. By the way,

0:21:09.200 --> 0:21:15.360
<v Speaker 1>that book sucks, I'm on my money back, but it

0:21:14.520 --> 0:21:21.000
<v Speaker 1>put an expectation on us. It is the disappointment of delivery. Oh,

0:21:21.080 --> 0:21:23.760
<v Speaker 1>I had the kid. Now I got to check on

0:21:23.800 --> 0:21:27.320
<v Speaker 1>them all through the body. I'm worried when they're crying,

0:21:27.680 --> 0:21:31.879
<v Speaker 1>I'm worried when they're quiet. I'm worried. And now not

0:21:32.040 --> 0:21:34.919
<v Speaker 1>only do I get to trust the life of my

0:21:35.040 --> 0:21:40.920
<v Speaker 1>child to God when they're a toddler, because that's scary.

0:21:41.520 --> 0:21:45.360
<v Speaker 1>You run around the house protecting them from everything. You know, Well,

0:21:45.400 --> 0:21:47.800
<v Speaker 1>the first one, I mean we have three by the

0:21:47.840 --> 0:21:52.520
<v Speaker 1>third one figured out. But the first one, you know,

0:21:52.560 --> 0:21:56.400
<v Speaker 1>you're plugging electrical sockets with plastic things. Then you get

0:21:56.440 --> 0:22:00.359
<v Speaker 1>to trust God when they're a teenager, and I'll make

0:22:00.400 --> 0:22:08.360
<v Speaker 1>one of those plastic plugs for their friends. So now

0:22:08.400 --> 0:22:15.480
<v Speaker 1>it's like, hey, trust me now, trust me deeper, trust

0:22:15.600 --> 0:22:19.879
<v Speaker 1>me broader, trust me greater I am because I was

0:22:20.720 --> 0:22:23.560
<v Speaker 1>and I will be too. It's the kind of God

0:22:23.560 --> 0:22:27.960
<v Speaker 1>that I am. The bread of life. Here is the bread.

0:22:30.480 --> 0:22:32.040
<v Speaker 1>And I'm gonna show you two things that keep us

0:22:32.080 --> 0:22:35.639
<v Speaker 1>from trusting him. Now, two things that keep us from

0:22:35.680 --> 0:22:39.040
<v Speaker 1>trusting Now they're in the passage. It says in the desert,

0:22:39.080 --> 0:22:44.040
<v Speaker 1>the whole community grumbled against Moses and Aaron. I wanted

0:22:44.040 --> 0:22:46.280
<v Speaker 1>it to say they were grateful to Moses and Erin

0:22:46.400 --> 0:22:48.440
<v Speaker 1>because of all the courage that it took to lead

0:22:48.560 --> 0:22:51.800
<v Speaker 1>us out of Egypt and stand before Pharaoh and last

0:22:51.920 --> 0:22:54.399
<v Speaker 1>through the duration of the ten plagues. But no, people.

0:22:55.480 --> 0:23:00.800
<v Speaker 1>People tend to forget people tend to focus on what's missing,

0:23:02.200 --> 0:23:06.439
<v Speaker 1>and then they tend to have a selective memory. Because

0:23:06.440 --> 0:23:08.959
<v Speaker 1>sometimes what keeps you you want to take notes, this

0:23:09.000 --> 0:23:11.679
<v Speaker 1>is the only chance you have the whole sermon. What

0:23:11.800 --> 0:23:15.119
<v Speaker 1>keeps you from trusting God in the present is your

0:23:15.160 --> 0:23:22.119
<v Speaker 1>attachment to the past. It's like when you've been in

0:23:22.160 --> 0:23:25.280
<v Speaker 1>Egypt too long and you've been gone for a month

0:23:25.320 --> 0:23:27.520
<v Speaker 1>and you start remembering it different than it really was.

0:23:31.119 --> 0:23:34.119
<v Speaker 1>It's when it's a selective memory. I don't mean to

0:23:34.119 --> 0:23:37.600
<v Speaker 1>start any marital fights here, but sometimes even in a relationship,

0:23:37.800 --> 0:23:40.440
<v Speaker 1>it can be a selective memory of what I said

0:23:40.480 --> 0:23:42.960
<v Speaker 1>and what you said. Well, that's what's happening here. It's

0:23:42.960 --> 0:23:46.119
<v Speaker 1>a selective memory. It's like, watch this, what's what they

0:23:46.160 --> 0:23:49.640
<v Speaker 1>say in the desert? They grumbled verse three. The Israelite

0:23:49.640 --> 0:23:51.480
<v Speaker 1>said to them, if only we had died by the

0:23:51.520 --> 0:23:54.040
<v Speaker 1>Lord's hand in Egypt. Remember they were crying God to

0:23:54.040 --> 0:23:58.000
<v Speaker 1>take them out of Egypt. But now they're saying, would

0:23:58.000 --> 0:24:02.080
<v Speaker 1>have been better to die there? Because there is the

0:24:02.160 --> 0:24:07.159
<v Speaker 1>verse on the screen. Shout the word there there we

0:24:07.320 --> 0:24:12.679
<v Speaker 1>sat around pots of meat. Yeah, when they weren't beating

0:24:12.720 --> 0:24:17.120
<v Speaker 1>you with whips and working you twenty hours a day. Okay,

0:24:17.160 --> 0:24:20.200
<v Speaker 1>so fine. Egypt had a meal plan, but it was miserable.

0:24:23.560 --> 0:24:33.919
<v Speaker 1>But you forget that and you choose familiarity over freedom.

0:24:34.240 --> 0:24:38.160
<v Speaker 1>Wish we were back in Egypt, big old pots of protein,

0:24:39.359 --> 0:24:45.520
<v Speaker 1>the Golden Corral, meat section of Egypt, pots of meat,

0:24:45.920 --> 0:24:55.560
<v Speaker 1>all the food we wanted. A buffet seven talking about Egypt. Now,

0:24:56.119 --> 0:24:59.920
<v Speaker 1>they gave you mud and made you make bricks without

0:25:00.119 --> 0:25:02.240
<v Speaker 1>enough straw, but you don't remember what they didn't give you.

0:25:02.280 --> 0:25:07.600
<v Speaker 1>An Egypt seven puts meal food we want to You

0:25:07.640 --> 0:25:09.920
<v Speaker 1>brought us out into this desert to starve the entire

0:25:09.920 --> 0:25:13.040
<v Speaker 1>assembly Toda. The people you try to help the most

0:25:13.040 --> 0:25:15.000
<v Speaker 1>will often turn on you. But that's a life advice.

0:25:15.119 --> 0:25:18.560
<v Speaker 1>That's not what the message is. Today. The Lord said

0:25:18.600 --> 0:25:25.480
<v Speaker 1>to Moses, all right, I'm gonna kill them all. Now

0:25:25.520 --> 0:25:27.720
<v Speaker 1>watch this. This is how you start out thinking God

0:25:27.840 --> 0:25:31.399
<v Speaker 1>is this is This is for most of us. And

0:25:31.440 --> 0:25:35.119
<v Speaker 1>I'm preaching in the South United States of America. We

0:25:35.119 --> 0:25:38.200
<v Speaker 1>got churches all over. But you see, your first concept

0:25:38.240 --> 0:25:42.520
<v Speaker 1>of God, if you're introduced through religious system, is that

0:25:42.680 --> 0:25:48.639
<v Speaker 1>God is You're not always pictured like Triton on the

0:25:48.680 --> 0:25:53.800
<v Speaker 1>Little Mermaid, like just zapping stuff, and sometimes he zaps

0:25:53.800 --> 0:25:56.080
<v Speaker 1>you and gives you a healing, but sometimes he zaps you,

0:25:57.000 --> 0:26:00.600
<v Speaker 1>gives you diarrhea just like he just and I'll be

0:26:00.640 --> 0:26:02.399
<v Speaker 1>scared of God like oh, I don't want to say that,

0:26:02.960 --> 0:26:05.240
<v Speaker 1>He might buzz me. And you start thinking of God

0:26:05.280 --> 0:26:07.000
<v Speaker 1>like that. But then Jesus comes along. He says, no, No,

0:26:07.040 --> 0:26:09.320
<v Speaker 1>God is spirit, and those who worship him must worship

0:26:09.400 --> 0:26:11.399
<v Speaker 1>him in spirit and truth. I am the bread of life.

0:26:12.040 --> 0:26:13.959
<v Speaker 1>The first thing I want to be identified with is

0:26:14.600 --> 0:26:17.280
<v Speaker 1>I provide for you. I am the bread of life.

0:26:18.280 --> 0:26:21.239
<v Speaker 1>You start off thinking of God in this way, but

0:26:21.280 --> 0:26:23.800
<v Speaker 1>then over time you begin to see that grace is

0:26:23.880 --> 0:26:28.720
<v Speaker 1>really that good. And yet, if your attachment to the

0:26:28.760 --> 0:26:31.719
<v Speaker 1>past in the way that you saw God as somebody

0:26:31.720 --> 0:26:34.560
<v Speaker 1>who was just to punish you and keep you in

0:26:34.600 --> 0:26:37.320
<v Speaker 1>line and make sure that you have no fun while

0:26:37.320 --> 0:26:40.800
<v Speaker 1>you're here on this planet, if that is your view

0:26:40.840 --> 0:26:43.640
<v Speaker 1>of God, it is very difficult for you to progress

0:26:43.680 --> 0:26:47.120
<v Speaker 1>in it until you need the grace of God, until

0:26:47.160 --> 0:26:49.040
<v Speaker 1>you get in a season where you can't do enough,

0:26:49.080 --> 0:26:50.879
<v Speaker 1>and you get to a thing in your life that

0:26:50.920 --> 0:26:53.439
<v Speaker 1>you can't overcome, and you get to a place in

0:26:53.480 --> 0:26:56.359
<v Speaker 1>your life where you can't clean it up, and you

0:26:56.400 --> 0:26:58.199
<v Speaker 1>make a mess that so big that you end up

0:26:58.240 --> 0:27:00.399
<v Speaker 1>in the pig pen and you want to eat what

0:27:00.440 --> 0:27:02.360
<v Speaker 1>the pigs eight and all you can do is come

0:27:02.400 --> 0:27:04.479
<v Speaker 1>back home to your father. And then you see him

0:27:04.480 --> 0:27:06.600
<v Speaker 1>on the road and you're like, oh, the whole time

0:27:06.640 --> 0:27:08.879
<v Speaker 1>I was away from you, this is what you were like.

0:27:09.359 --> 0:27:11.840
<v Speaker 1>You were waiting for me the whole time. But you don't.

0:27:12.200 --> 0:27:17.600
<v Speaker 1>You don't see that all at once. It's progressive, and

0:27:17.640 --> 0:27:22.400
<v Speaker 1>so he gives them. Watch this grace for their grumbling.

0:27:24.359 --> 0:27:27.840
<v Speaker 1>They're not even praying correctly, and he still gives them

0:27:27.880 --> 0:27:32.280
<v Speaker 1>what they need. I will rain down bread from heaven

0:27:32.880 --> 0:27:36.360
<v Speaker 1>for you. And this is how you're gonna deal with it. Okay, guys,

0:27:36.440 --> 0:27:39.000
<v Speaker 1>I'm gonna meet your needs. I'm gonna provide for you.

0:27:39.600 --> 0:27:42.080
<v Speaker 1>Here's how. Here's how you're to respond to my provision.

0:27:42.640 --> 0:27:45.640
<v Speaker 1>Now listen closely. This is important. This applies to us.

0:27:47.119 --> 0:27:49.320
<v Speaker 1>It's not exactly the same for us because this is

0:27:49.359 --> 0:27:52.600
<v Speaker 1>a physical manifestation. Most of the ways that we see

0:27:52.640 --> 0:27:56.800
<v Speaker 1>God's provision through the Spirit of Christ is through the spiritual.

0:27:57.760 --> 0:28:00.560
<v Speaker 1>The tangible is important, but it's nothing compared to this spiritual.

0:28:00.920 --> 0:28:04.119
<v Speaker 1>So this is how God provides peace and joy and

0:28:04.200 --> 0:28:07.119
<v Speaker 1>contentment and faith and hope, and all of the stuff

0:28:07.119 --> 0:28:09.760
<v Speaker 1>that really matters, the stuff that doesn't perish, the stuff

0:28:09.800 --> 0:28:12.080
<v Speaker 1>that doesn't get moldy, the stuff that doesn't get old,

0:28:12.080 --> 0:28:13.600
<v Speaker 1>the stuff that you don't have to throw out after

0:28:13.680 --> 0:28:16.840
<v Speaker 1>three months, the stuff that last. He said, I'm gonna

0:28:16.880 --> 0:28:20.639
<v Speaker 1>give you. I'm gonna give you bread from heaven. The

0:28:20.680 --> 0:28:22.840
<v Speaker 1>people are to go out each day and gather enough

0:28:22.960 --> 0:28:26.000
<v Speaker 1>for that day. Somebody say enough. It's in the passage,

0:28:26.000 --> 0:28:29.920
<v Speaker 1>he said, I want you to take enough for that day.

0:28:30.000 --> 0:28:33.720
<v Speaker 1>In this way, I will test them to see whether

0:28:33.760 --> 0:28:37.040
<v Speaker 1>they will follow my instructions. I want to test them

0:28:37.040 --> 0:28:40.400
<v Speaker 1>to see if they trust me. I want to know

0:28:40.440 --> 0:28:44.360
<v Speaker 1>do you trust me? Do you trust me enough to

0:28:44.440 --> 0:28:47.760
<v Speaker 1>believe that I am enough? And do you believe that

0:28:47.800 --> 0:28:51.720
<v Speaker 1>if I am enough, so are you. Because if I'm

0:28:51.760 --> 0:28:54.160
<v Speaker 1>in you and I'm your God, and I made you

0:28:54.840 --> 0:28:57.000
<v Speaker 1>and I put you in a situation, I would never

0:28:57.080 --> 0:28:59.680
<v Speaker 1>put you in a situation that I would not make

0:28:59.720 --> 0:29:04.400
<v Speaker 1>you enough for shot. If it's your word, I'll give

0:29:04.400 --> 0:29:15.240
<v Speaker 1>you a minute, so he said. On the sixth day. Now,

0:29:15.280 --> 0:29:17.680
<v Speaker 1>as they get ready for the Sabbath, I want them

0:29:17.680 --> 0:29:19.760
<v Speaker 1>to prepare what they bring in, and that will be

0:29:19.800 --> 0:29:22.080
<v Speaker 1>twice as much as they gather on the other days

0:29:22.160 --> 0:29:23.880
<v Speaker 1>so that they don't have to work on the Sabbath.

0:29:24.880 --> 0:29:26.560
<v Speaker 1>But it was kind of a system that they set

0:29:26.640 --> 0:29:31.800
<v Speaker 1>up where it was like, get what you need for today.

0:29:32.440 --> 0:29:36.520
<v Speaker 1>Our father word in heaven. How about your name, you

0:29:36.600 --> 0:29:37.960
<v Speaker 1>candom come, you will be done on earth. This is

0:29:38.000 --> 0:29:46.440
<v Speaker 1>in heaven. Give us next week our daily bread, Give

0:29:46.520 --> 0:29:50.560
<v Speaker 1>us last month our daily bread. You see how it

0:29:50.560 --> 0:29:52.560
<v Speaker 1>can be two things. It can be your attachment to

0:29:52.600 --> 0:29:55.840
<v Speaker 1>the past where you remember what you used to eat

0:29:55.880 --> 0:29:59.440
<v Speaker 1>in Egypt. Or it can be your fixation on the future.

0:29:59.480 --> 0:30:02.600
<v Speaker 1>That's the second thing that keeps you from receiving God's

0:30:02.640 --> 0:30:07.760
<v Speaker 1>provision right now. Wish we were in Egypt there we

0:30:07.840 --> 0:30:12.880
<v Speaker 1>had see it and then and then when the Messiah comes,

0:30:13.280 --> 0:30:19.240
<v Speaker 1>then he will then there, back there, then one day

0:30:19.920 --> 0:30:26.440
<v Speaker 1>back there. Then the provision is never then or there.

0:30:27.400 --> 0:30:34.240
<v Speaker 1>It is here and now the provision is always here.

0:30:35.040 --> 0:30:39.680
<v Speaker 1>The bread is always here. And what makes the bread

0:30:39.880 --> 0:30:43.840
<v Speaker 1>enough is who touches it. What made the bread multiply

0:30:44.480 --> 0:30:47.479
<v Speaker 1>was when they put it in Jesus' hands. See, this

0:30:47.560 --> 0:30:50.880
<v Speaker 1>is the principle. It is your proximity to the presence

0:30:50.920 --> 0:30:54.520
<v Speaker 1>of Christ that becomes your provision for the challenges that

0:30:54.600 --> 0:30:58.000
<v Speaker 1>you face. And so if you stay close to Him,

0:30:58.440 --> 0:31:00.960
<v Speaker 1>even if it's in a wilderness, even if it's through

0:31:01.000 --> 0:31:04.520
<v Speaker 1>a mistake, even if it's insurmountable, even if you don't

0:31:04.560 --> 0:31:07.920
<v Speaker 1>know how, if you will stay close to Christ, your

0:31:08.000 --> 0:31:11.440
<v Speaker 1>bread will be blessed, and it will be enough, and

0:31:11.560 --> 0:31:15.200
<v Speaker 1>it will go around, and there will be twelve basketfuls

0:31:15.240 --> 0:31:23.680
<v Speaker 1>of leftovers. He is the bread of life. When they

0:31:23.720 --> 0:31:27.200
<v Speaker 1>set up the Tabernacle, they made a table with acacia

0:31:27.240 --> 0:31:31.320
<v Speaker 1>wood overlaid it with gold. The acacia wood is humanity,

0:31:31.600 --> 0:31:34.760
<v Speaker 1>the gold is divinity. They put twelve loaves of bread,

0:31:34.840 --> 0:31:38.200
<v Speaker 1>six stacks on each side, to represent the covenant that

0:31:38.240 --> 0:31:42.800
<v Speaker 1>God had with his people. Twelve loaves, twelve tribes, twelve disciples,

0:31:42.920 --> 0:31:45.880
<v Speaker 1>twelve basketfuls of leftovers. But they were not in the

0:31:45.880 --> 0:31:49.000
<v Speaker 1>Holy of Holies. They were only close to it. They

0:31:49.000 --> 0:31:51.440
<v Speaker 1>were right outside that place. It was called the table

0:31:51.480 --> 0:31:57.520
<v Speaker 1>of show Bread, or watch this the bread of the presence, presence,

0:31:58.560 --> 0:32:02.080
<v Speaker 1>the bread of the Presence. When it came into the temple,

0:32:02.320 --> 0:32:05.760
<v Speaker 1>it was bread. But when it got close enough to

0:32:05.880 --> 0:32:09.000
<v Speaker 1>the Holy of Holies, where the presence of God was,

0:32:09.480 --> 0:32:13.280
<v Speaker 1>it became blessed. The closer it got to the presence

0:32:13.280 --> 0:32:16.800
<v Speaker 1>of God, the less common it became. When it came

0:32:16.840 --> 0:32:19.520
<v Speaker 1>in it was just a loaf. But when it got

0:32:19.520 --> 0:32:22.600
<v Speaker 1>close enough to the Holy of Holies, where the presence

0:32:22.600 --> 0:32:25.680
<v Speaker 1>of Yahweh is. See, I'm trying to say, you don't

0:32:25.720 --> 0:32:28.120
<v Speaker 1>have to be enough. All you have to do is

0:32:28.160 --> 0:32:32.160
<v Speaker 1>get close enough to the one who is more than enough.

0:32:32.560 --> 0:32:37.960
<v Speaker 1>And I declare, My God shall supply all your knees,

0:32:38.320 --> 0:32:41.120
<v Speaker 1>not one or two, not one day in the sleep,

0:32:41.200 --> 0:32:45.560
<v Speaker 1>by and bye. Here Now is the bread of life.

0:32:46.800 --> 0:32:57.240
<v Speaker 1>Where's my organ? Here? Now here is the bread. That's

0:32:57.280 --> 0:33:00.000
<v Speaker 1>what Jesus said. Here is the breath. Somebody shout here,

0:33:00.000 --> 0:33:04.400
<v Speaker 1>here is the brad. It's not in tomorrow. You cannot

0:33:04.480 --> 0:33:11.280
<v Speaker 1>fight tomorrow's battles with today's strength. You are wasting today's

0:33:11.360 --> 0:33:16.480
<v Speaker 1>grace trying to fight tomorrow's battles. When we were talking

0:33:16.520 --> 0:33:19.720
<v Speaker 1>about something yesterday, she said stop stop, stop, stops. She said,

0:33:20.040 --> 0:33:24.200
<v Speaker 1>she said, I'm getting maggots in my manner. I'm gonna

0:33:24.200 --> 0:33:26.760
<v Speaker 1>show you this. You're like, whoa, that's a weird thing.

0:33:27.320 --> 0:33:29.720
<v Speaker 1>This is how y'all talk, this pillow talk around the

0:33:29.720 --> 0:33:33.120
<v Speaker 1>fernic house. Matter of fact, it is because when I

0:33:33.200 --> 0:33:37.880
<v Speaker 1>preached it right. First thing is oh, man, the past,

0:33:38.080 --> 0:33:41.160
<v Speaker 1>Oh like, I used to have so many friends, but

0:33:41.240 --> 0:33:48.400
<v Speaker 1>now they've all, well, you just gotta leave Egypt. God

0:33:48.440 --> 0:33:52.000
<v Speaker 1>can bring you new friends. God might bring you some

0:33:52.080 --> 0:33:57.400
<v Speaker 1>friends this time and they pick up the check. It

0:33:57.520 --> 0:34:07.960
<v Speaker 1>might be up. I don't know. But when in the wilderness,

0:34:07.960 --> 0:34:10.839
<v Speaker 1>you gotta be able to trust and not be too

0:34:10.840 --> 0:34:14.160
<v Speaker 1>attached to the past. And please don't quit your job

0:34:14.200 --> 0:34:17.759
<v Speaker 1>over this message. I hate it. Everybody always hears what

0:34:17.800 --> 0:34:21.120
<v Speaker 1>they want to hear. I'm talking about the paradigm of

0:34:21.160 --> 0:34:25.120
<v Speaker 1>the past Egypt thinking where they hand you your food.

0:34:25.800 --> 0:34:27.399
<v Speaker 1>So God's like, here's I'm gonna do. I'm gonna rain

0:34:27.480 --> 0:34:30.399
<v Speaker 1>down bread from heaven. And then it happened. He told

0:34:30.400 --> 0:34:32.960
<v Speaker 1>Moses he was gonna do it. Then he did it. Now.

0:34:32.960 --> 0:34:35.959
<v Speaker 1>First he gave him meat in the evening to remind

0:34:36.000 --> 0:34:37.720
<v Speaker 1>them of Egypt. He's like, I'm not doing that anymore

0:34:38.200 --> 0:34:42.800
<v Speaker 1>from now on for the next thirty nine years. This

0:34:42.960 --> 0:34:46.160
<v Speaker 1>what you're gonna eat. Now, when God switches the form

0:34:46.200 --> 0:34:48.880
<v Speaker 1>of provision, your first instinct is going to be to

0:34:48.960 --> 0:34:54.200
<v Speaker 1>resist it because you won't recognize it. When God starts

0:34:54.200 --> 0:34:56.360
<v Speaker 1>doing new things in your life. At first, it'll just

0:34:56.400 --> 0:34:58.840
<v Speaker 1>look like trouble, but you won't recognize it's really training.

0:35:00.920 --> 0:35:04.799
<v Speaker 1>Send the crowds away. You can't deal with this. This

0:35:04.840 --> 0:35:09.440
<v Speaker 1>is unfamiliar, so they wake up. Let's go verse thirteen.

0:35:09.480 --> 0:35:12.960
<v Speaker 1>I think that'll be enough. The evening quail came and

0:35:12.960 --> 0:35:15.000
<v Speaker 1>covered the camp. In the morning, there was a layer

0:35:15.040 --> 0:35:18.200
<v Speaker 1>of dew around the camp. Bring me my box while

0:35:18.239 --> 0:35:21.400
<v Speaker 1>I read this next verse. When the dew was gone,

0:35:22.040 --> 0:35:29.799
<v Speaker 1>Bible said thin flakes like frost on the ground and

0:35:29.880 --> 0:35:33.280
<v Speaker 1>appeared on the desert floor. Now I never saw Mana,

0:35:33.480 --> 0:35:40.480
<v Speaker 1>but it said thin flakes like frost. I was just

0:35:40.560 --> 0:35:45.640
<v Speaker 1>picturing the Bible. I never ate Mana, but it said

0:35:46.000 --> 0:35:52.920
<v Speaker 1>thin flakes like frost. Touch somebody say they're great, but

0:35:53.000 --> 0:35:54.280
<v Speaker 1>he put it. Can you do it on the camera?

0:35:54.719 --> 0:35:59.360
<v Speaker 1>And the people were like, huh, never saw this before.

0:36:01.640 --> 0:36:04.840
<v Speaker 1>I mean, we know how to eat in Egypt. In Egypt,

0:36:04.840 --> 0:36:14.400
<v Speaker 1>we had a meal card. But sometimes you don't know

0:36:14.440 --> 0:36:18.040
<v Speaker 1>how to receive something that God has given you, because

0:36:18.080 --> 0:36:21.160
<v Speaker 1>when you've never seen it, it's hard to receive it.

0:36:24.040 --> 0:36:26.560
<v Speaker 1>Do you ever wonder why you sabotage yourself sometimes when

0:36:26.560 --> 0:36:32.160
<v Speaker 1>you're starting to succeed at something, because when frustration and

0:36:32.239 --> 0:36:38.200
<v Speaker 1>failure is familiar to you, you will recreate it without

0:36:38.239 --> 0:36:43.640
<v Speaker 1>even knowing that you're doing it. Sometimes we surround ourselves

0:36:43.680 --> 0:36:49.520
<v Speaker 1>with people who treat us crappy because being treated crappy

0:36:49.600 --> 0:36:55.799
<v Speaker 1>to us is emotionally familiar. So when somebody treats you nice,

0:36:55.840 --> 0:37:06.160
<v Speaker 1>you're suspicious what do they want? And like for me,

0:37:06.200 --> 0:37:08.239
<v Speaker 1>I have a hard time believing that people could just

0:37:09.200 --> 0:37:15.840
<v Speaker 1>like me. It's hard for me to believe because I

0:37:15.880 --> 0:37:18.200
<v Speaker 1>think at some point during my life I was like, well,

0:37:18.239 --> 0:37:22.480
<v Speaker 1>if I preach good, or you know, if I can

0:37:22.560 --> 0:37:25.840
<v Speaker 1>generate a job, like I have all these staff members

0:37:25.880 --> 0:37:29.319
<v Speaker 1>that I'm responsible for. So there's this feeling like you

0:37:29.360 --> 0:37:32.680
<v Speaker 1>start thinking you're the bread after a while, and you

0:37:32.719 --> 0:37:34.560
<v Speaker 1>start thinking if it wasn't for what you did. So

0:37:34.600 --> 0:37:36.520
<v Speaker 1>then when somebody tries to really love you for who

0:37:36.560 --> 0:37:40.560
<v Speaker 1>you are, you're like, h hold on, now this is

0:37:40.600 --> 0:37:43.600
<v Speaker 1>too close. And watch this. When the bread came from

0:37:43.640 --> 0:37:47.440
<v Speaker 1>heaven that God was trying to provide, and it rained

0:37:47.440 --> 0:37:50.719
<v Speaker 1>down and covered the ground, Look at the Israelite's reaction

0:37:50.840 --> 0:37:53.560
<v Speaker 1>when they saw it verse fifteen. They said to each other,

0:37:55.040 --> 0:37:58.880
<v Speaker 1>what is it? They did not know what it was.

0:38:00.080 --> 0:38:06.120
<v Speaker 1>They never saw it before. Some of us are resisting

0:38:06.160 --> 0:38:09.319
<v Speaker 1>the resource that God is sending into our life at

0:38:09.320 --> 0:38:12.920
<v Speaker 1>this moment, because we do not recognize it as His

0:38:13.040 --> 0:38:18.000
<v Speaker 1>presence and his provision. Some of us right now have

0:38:18.719 --> 0:38:21.600
<v Speaker 1>what we have been asking God for in a form

0:38:21.840 --> 0:38:24.920
<v Speaker 1>that we don't recognize. That is before us. And the

0:38:24.960 --> 0:38:28.760
<v Speaker 1>trick is this, that God will give you this day

0:38:28.920 --> 0:38:34.560
<v Speaker 1>your daily bread, not there in Egypt, not then when

0:38:34.600 --> 0:38:40.360
<v Speaker 1>Messiah comes. But here is the bread. I am the breadth,

0:38:40.360 --> 0:38:43.560
<v Speaker 1>the bread of presence. Is this, God give me the

0:38:43.600 --> 0:38:46.200
<v Speaker 1>grace in this moment now. If I try to reach

0:38:46.360 --> 0:38:49.319
<v Speaker 1>back to my past mistake, I'll miss it. If I

0:38:49.400 --> 0:38:52.560
<v Speaker 1>try to reach forward into my future and fixate on

0:38:52.680 --> 0:38:55.560
<v Speaker 1>that and try to plan everything out, I will miss it.

0:38:55.760 --> 0:38:58.960
<v Speaker 1>But here is the bread. That's the word. Here is

0:38:58.960 --> 0:39:01.399
<v Speaker 1>the bread. Somebody say, here, here is the bread. Look

0:39:01.440 --> 0:39:03.280
<v Speaker 1>at the person next to you say, here is the bread.

0:39:04.560 --> 0:39:06.799
<v Speaker 1>And so you're pointing to the provision and you're going,

0:39:06.840 --> 0:39:09.319
<v Speaker 1>what is it. In fact, the reason they called it

0:39:09.440 --> 0:39:13.919
<v Speaker 1>mana is because in Hebrew, manna is an ambidextrous term.

0:39:14.239 --> 0:39:17.520
<v Speaker 1>It means what is it, and it also means what

0:39:17.560 --> 0:39:20.640
<v Speaker 1>it is, So they didn't know what to call it

0:39:21.239 --> 0:39:25.080
<v Speaker 1>because it was new. When God does something new, in

0:39:25.120 --> 0:39:28.759
<v Speaker 1>your life. At first, you don't know what to call

0:39:28.840 --> 0:39:32.360
<v Speaker 1>it or how to receive it. And what keeps you

0:39:32.440 --> 0:39:36.480
<v Speaker 1>from receiving it. Sometimes is your past and sometimes is

0:39:36.520 --> 0:39:40.560
<v Speaker 1>your future. So they named it mana. What is it?

0:39:40.880 --> 0:39:43.560
<v Speaker 1>What it is? What is it? I don't know is

0:39:43.600 --> 0:39:46.160
<v Speaker 1>what it is? But I know one thing I know.

0:39:46.280 --> 0:39:50.239
<v Speaker 1>I am so whatever it is, I am is in

0:39:50.280 --> 0:39:53.320
<v Speaker 1>the middle of it, working it out for a purpose

0:39:53.560 --> 0:39:58.960
<v Speaker 1>that is beyond my human perspective. Here is the bread.

0:40:00.160 --> 0:40:04.359
<v Speaker 1>Here is the bread. And then some of them thought

0:40:04.400 --> 0:40:07.680
<v Speaker 1>they were smarter than God, you know, because the Bible

0:40:07.719 --> 0:40:11.480
<v Speaker 1>says when they saw it, even though they didn't recognize it,

0:40:12.400 --> 0:40:15.879
<v Speaker 1>Moses said to them. He explained, it is the bread

0:40:16.320 --> 0:40:19.319
<v Speaker 1>that the Lord has given you to eat. And this

0:40:19.440 --> 0:40:22.640
<v Speaker 1>is what the Lord has commanded. Each one is to

0:40:23.000 --> 0:40:27.000
<v Speaker 1>gather as much as he needs. It's the power of enough.

0:40:28.440 --> 0:40:32.280
<v Speaker 1>Each one is to gather as much as he needs.

0:40:33.040 --> 0:40:36.560
<v Speaker 1>Taken omer, half a gallon for each person you have

0:40:36.640 --> 0:40:41.719
<v Speaker 1>in your tent. And the Israelites did as they were told,

0:40:42.560 --> 0:40:46.360
<v Speaker 1>give us this day our daily bread. Some gathered much,

0:40:46.560 --> 0:40:49.640
<v Speaker 1>some little, And when they measured it by the omer,

0:40:50.840 --> 0:40:55.200
<v Speaker 1>he who gathered much did not have too much. I

0:40:55.320 --> 0:41:01.560
<v Speaker 1>like that it's not too much. It's enough. I am

0:41:01.840 --> 0:41:04.920
<v Speaker 1>the bread of life. It didn't have too much, And

0:41:04.960 --> 0:41:08.399
<v Speaker 1>he who gathered little did not have too little. It

0:41:08.440 --> 0:41:13.480
<v Speaker 1>was enough. It's enough. Somebody say it's enough, make the confession,

0:41:13.560 --> 0:41:17.480
<v Speaker 1>say it's enough. And just all over every area of

0:41:17.520 --> 0:41:19.759
<v Speaker 1>your life where the enemy has been speaking too much

0:41:19.880 --> 0:41:22.800
<v Speaker 1>or not enough. I want you to look at whatever

0:41:22.800 --> 0:41:24.400
<v Speaker 1>God put in the ground in the form of his

0:41:24.480 --> 0:41:26.560
<v Speaker 1>grace and his provision in this season enough your life,

0:41:26.560 --> 0:41:31.840
<v Speaker 1>and declare, it's enough. He's enough. I'm enough. It's enough.

0:41:32.320 --> 0:41:35.920
<v Speaker 1>He's enough. I'm enough. Get the lesson to your neighbor.

0:41:35.960 --> 0:41:40.480
<v Speaker 1>It's enough, he's enough. I'm enough. Now. The reason I'm

0:41:40.560 --> 0:41:43.799
<v Speaker 1>enough is because he's enough. And so if he's enough

0:41:43.840 --> 0:41:46.719
<v Speaker 1>and I'm enough, it's enough. It's not too much, it's

0:41:46.760 --> 0:41:50.120
<v Speaker 1>not too little. It's enough. But some of the Israelites,

0:41:50.640 --> 0:41:52.920
<v Speaker 1>some of them look at verse nineteen. No one is

0:41:52.960 --> 0:41:55.359
<v Speaker 1>to keep any of it till morning. Some of them

0:41:55.640 --> 0:41:59.080
<v Speaker 1>paid no attention to Moses. They kept a part of

0:41:59.120 --> 0:42:02.200
<v Speaker 1>it until the morning. But what's what happened in the morning.

0:42:03.719 --> 0:42:07.640
<v Speaker 1>In the morning, because they did not trust God to

0:42:07.640 --> 0:42:15.920
<v Speaker 1>give them enough for today? Who the man I had maggots,

0:42:17.719 --> 0:42:24.760
<v Speaker 1>because God's presence and provision is always in today. Your stress,

0:42:25.760 --> 0:42:32.200
<v Speaker 1>your ulcer, your your your sleeplessness. Much of it is

0:42:32.280 --> 0:42:36.480
<v Speaker 1>because you are letting maggots get in your manna. See,

0:42:36.480 --> 0:42:39.279
<v Speaker 1>here's what happens. So Bob turns to Judy and he's,

0:42:39.320 --> 0:42:42.560
<v Speaker 1>like Moses said, there'd be more in the morning, but

0:42:42.800 --> 0:42:44.879
<v Speaker 1>maybe just in case, put a little of that right

0:42:44.880 --> 0:42:47.759
<v Speaker 1>there in your pocketbook, and just in case. You know,

0:42:47.800 --> 0:42:49.680
<v Speaker 1>we can't eat all of it today because we've never

0:42:49.680 --> 0:42:52.319
<v Speaker 1>seen this before, and it's hard to trust that there

0:42:52.360 --> 0:42:56.480
<v Speaker 1>will be enough for tomorrow. But that's exactly what faith is,

0:42:57.600 --> 0:43:01.000
<v Speaker 1>you see it. That's exactly what faith it is. It

0:43:01.120 --> 0:43:05.279
<v Speaker 1>is to deal with today and to trust for tomorrow.

0:43:05.920 --> 0:43:12.000
<v Speaker 1>Strength for today, bright hope for tomorrow. Blessings all mine

0:43:12.160 --> 0:43:17.360
<v Speaker 1>with ten thousand beside. Great is thy faithfulness, Great is

0:43:17.480 --> 0:43:22.160
<v Speaker 1>thy faithfulness. Morning by morning. When I wake up tomorrow,

0:43:22.400 --> 0:43:25.640
<v Speaker 1>there will be manna. When I wake up Tuesday, there

0:43:25.680 --> 0:43:29.480
<v Speaker 1>will be more when I wake up Wednesday. In my weakness,

0:43:29.480 --> 0:43:33.080
<v Speaker 1>he is strong. When I wake up Thursday, He'll see

0:43:33.120 --> 0:43:36.880
<v Speaker 1>me through. When I wake up Friday, He's fighting for me.

0:43:37.239 --> 0:43:40.279
<v Speaker 1>And I can rest on the Sabbath because He is

0:43:40.320 --> 0:43:48.880
<v Speaker 1>the Bread, and I break the spirit of not enough

0:43:49.200 --> 0:43:53.400
<v Speaker 1>off of your life. Today. I break the spirit of

0:43:53.520 --> 0:43:56.600
<v Speaker 1>I can't and I'll never I break that spirit. In

0:43:56.640 --> 0:43:59.719
<v Speaker 1>the name of Jesus. Here is the bread. He is

0:43:59.760 --> 0:44:08.799
<v Speaker 1>the bread, and He's given you right now an opportunity

0:44:08.840 --> 0:44:14.719
<v Speaker 1>to trust him on the next level and to discover

0:44:15.760 --> 0:44:22.919
<v Speaker 1>who he is all over again. He doesn't change. It's

0:44:22.960 --> 0:44:26.080
<v Speaker 1>just the more you experience where you're in a desert

0:44:26.120 --> 0:44:32.200
<v Speaker 1>place and when Lazarus dies and you wonder why would

0:44:32.239 --> 0:44:35.840
<v Speaker 1>God let something die that you love? But then you

0:44:35.880 --> 0:44:39.160
<v Speaker 1>see him show up and call Lazarus out of the tomb.

0:44:40.040 --> 0:44:42.880
<v Speaker 1>Because you already knew that he was a healer, but

0:44:42.920 --> 0:44:46.080
<v Speaker 1>now he wants to show you I am resurrection. You

0:44:46.200 --> 0:44:51.040
<v Speaker 1>understand that everything in your life is designed to show

0:44:51.080 --> 0:44:54.759
<v Speaker 1>you not only who God is, but who you are

0:44:54.760 --> 0:45:00.400
<v Speaker 1>in Him. Now. The reason He lets us need things

0:45:00.920 --> 0:45:03.359
<v Speaker 1>is so that we don't get confused about where our

0:45:03.400 --> 0:45:08.000
<v Speaker 1>help comes from. The reason he wants you to get

0:45:08.040 --> 0:45:14.200
<v Speaker 1>it every morning, all those little plans you stay up making,

0:45:14.239 --> 0:45:16.600
<v Speaker 1>all those little things you scribble down about what if

0:45:16.640 --> 0:45:19.160
<v Speaker 1>and what this, and that the stuff that's gonna screw

0:45:19.239 --> 0:45:21.560
<v Speaker 1>up your life is going to hit you from behind anyway,

0:45:22.360 --> 0:45:27.839
<v Speaker 1>pray about it, praise God through it. You can't keep

0:45:27.880 --> 0:45:31.720
<v Speaker 1>the man until tomorrow. You can't eat in Egypt anymore.

0:45:31.800 --> 0:45:33.840
<v Speaker 1>This is a new place, This is a new season.

0:45:34.080 --> 0:45:36.560
<v Speaker 1>God has given you what you need for the season

0:45:36.640 --> 0:45:41.160
<v Speaker 1>you're in. Here is the bread. Here is the bread.

0:45:42.480 --> 0:45:45.120
<v Speaker 1>So in every moment I'm looking for it. Oh, here

0:45:45.200 --> 0:45:47.719
<v Speaker 1>is the bread. There I go again, going out here

0:45:47.719 --> 0:45:51.200
<v Speaker 1>thinking about here is the bread. Here I am again

0:45:51.280 --> 0:45:54.160
<v Speaker 1>replaying five minutes ago, five months ago. Five no, no, no,

0:45:54.280 --> 0:45:56.280
<v Speaker 1>Here is the breath. Somebody say, here is the bread.

0:45:57.320 --> 0:45:59.960
<v Speaker 1>When I put this message online, I'm gonna call it expiration,

0:46:00.480 --> 0:46:03.160
<v Speaker 1>but you know the real messages. Here is the bread.

0:46:04.200 --> 0:46:07.720
<v Speaker 1>Stop trying to eat stuff that has gone sour. Stop

0:46:07.840 --> 0:46:11.160
<v Speaker 1>thinking in ways that you have outgrown. Stop coming down

0:46:11.200 --> 0:46:13.919
<v Speaker 1>to a level of who you used to be. Here

0:46:14.080 --> 0:46:22.960
<v Speaker 1>is the bread, the bread of the presence. Stand up.

0:46:23.000 --> 0:46:28.040
<v Speaker 1>I want to pray for people. Oh. I want you

0:46:28.080 --> 0:46:31.880
<v Speaker 1>to get this message. I don't want you to chew it.

0:46:31.920 --> 0:46:34.120
<v Speaker 1>I want you to swallow it, digest it, get it

0:46:34.160 --> 0:46:36.880
<v Speaker 1>deep down so it can strengthen you. Here is the bread.

0:46:37.960 --> 0:46:39.759
<v Speaker 1>The presence of God is everywhere. It just takes you

0:46:39.760 --> 0:46:43.040
<v Speaker 1>a while to recognize it. He's always been there. You're

0:46:43.080 --> 0:46:46.040
<v Speaker 1>just starting to see him now. You start to see

0:46:46.040 --> 0:46:50.439
<v Speaker 1>that he was there in the heartbreak, he was there

0:46:50.480 --> 0:46:54.919
<v Speaker 1>in your childhood. You see him now. He was always there.

0:46:56.400 --> 0:47:00.160
<v Speaker 1>Remember when they walked down the MIAs road, they were like, hey,

0:47:00.400 --> 0:47:03.680
<v Speaker 1>who are you? And he didn't tell him he was

0:47:03.719 --> 0:47:06.479
<v Speaker 1>resurrected from the dead Luke twenty four. And it says

0:47:06.480 --> 0:47:10.280
<v Speaker 1>they were kept from recognizing him until he did something

0:47:11.000 --> 0:47:15.640
<v Speaker 1>with the bread, and when he broke it, they saw him.

0:47:15.960 --> 0:47:19.719
<v Speaker 1>He is what he hell, and he is what you need.

0:47:20.320 --> 0:47:22.040
<v Speaker 1>He doesn't just have what you need. He is what

0:47:22.080 --> 0:47:25.319
<v Speaker 1>you need. He's that thing inside of you that won't

0:47:25.400 --> 0:47:31.239
<v Speaker 1>let you give up. He is that invisible that that wonderful,

0:47:31.800 --> 0:47:36.560
<v Speaker 1>nameless grace that turns horrible things like the cross into

0:47:36.600 --> 0:47:41.160
<v Speaker 1>a triumph called resurrection. He is the bread and he

0:47:41.239 --> 0:47:43.680
<v Speaker 1>is providing for you right now. But you might not

0:47:43.840 --> 0:47:46.920
<v Speaker 1>see it because it looks different than what you're used

0:47:46.920 --> 0:47:51.839
<v Speaker 1>to get. What you need, gather it, Gather it from

0:47:51.880 --> 0:47:54.960
<v Speaker 1>the people that are in your life. I know sometimes

0:47:55.040 --> 0:47:59.479
<v Speaker 1>you get lonely. I do too. Oh you pastor you're

0:47:59.520 --> 0:48:02.160
<v Speaker 1>assuming people come on. It's different to talk to people

0:48:02.200 --> 0:48:07.319
<v Speaker 1>than be with people. Everybody gets lonely. But here is

0:48:07.400 --> 0:48:12.080
<v Speaker 1>the bread. Here is the bread. Father. To the best

0:48:12.080 --> 0:48:15.040
<v Speaker 1>of my ability, I broke the bread today. You are

0:48:15.080 --> 0:48:18.280
<v Speaker 1>the bread. I'm not. You know what they need. I don't,

0:48:20.320 --> 0:48:24.320
<v Speaker 1>Holy Spirit, I pray that you would do that supernatural

0:48:24.360 --> 0:48:26.279
<v Speaker 1>thing that I've seen you do so many times I

0:48:26.320 --> 0:48:30.680
<v Speaker 1>lost count where you take what was said and make

0:48:30.719 --> 0:48:36.240
<v Speaker 1>it exactly what each person needed to hear, whatever continent

0:48:36.280 --> 0:48:39.680
<v Speaker 1>they stream from, whatever campus they drove to make it

0:48:40.120 --> 0:48:44.319
<v Speaker 1>the bread that they need for this season. So if

0:48:44.360 --> 0:48:46.920
<v Speaker 1>it means that they're dealing with new pressure for success,

0:48:47.480 --> 0:48:50.879
<v Speaker 1>be the bread. If it means that they're dealing with

0:48:50.880 --> 0:48:54.879
<v Speaker 1>failure or rejection, be the bread. Feed them what they

0:48:54.920 --> 0:48:59.919
<v Speaker 1>need for the season that they're in. Our Father, who

0:49:00.239 --> 0:49:05.200
<v Speaker 1>in heaven, Hallow it be your name, Sacred, be your name,

0:49:06.000 --> 0:49:10.359
<v Speaker 1>Holy is your name. As our bread gets closer and

0:49:10.400 --> 0:49:14.480
<v Speaker 1>closer to your presence, may it multiply, May it multiply

0:49:14.600 --> 0:49:21.040
<v Speaker 1>in your hands. Give us this day, this moment, this second,

0:49:21.719 --> 0:49:27.680
<v Speaker 1>this bread, our daily bread. Thank you for joining us.

0:49:28.040 --> 0:49:30.520
<v Speaker 1>Special thanks to those of you who give generously to

0:49:30.560 --> 0:49:34.080
<v Speaker 1>this ministry. Is because of you that this ministry is possible.

0:49:34.520 --> 0:49:36.680
<v Speaker 1>You can click the link in the description to give

0:49:36.800 --> 0:49:40.960
<v Speaker 1>now or visit Elevationchurch dot org slash podcast for more

0:49:40.960 --> 0:49:44.760
<v Speaker 1>information and if you enjoyed the podcast, you can subscribe.

0:49:45.040 --> 0:49:47.120
<v Speaker 1>You can share it with your friends. You can click

0:49:47.120 --> 0:49:49.360
<v Speaker 1>the share button, take a screenshot and share it on

0:49:49.400 --> 0:49:52.279
<v Speaker 1>your social stories and tag us at Elevation Church. Thanks

0:49:52.320 --> 0:49:58.719
<v Speaker 1>again for listening. God bless you.