1 00:00:00,200 --> 00:00:03,480 Speaker 1: Now here's a highlight from Coast to Coast AM on 2 00:00:03,560 --> 00:00:06,760 Speaker 1: iHeart Radio and welcome back to Coast to Coast George 3 00:00:06,840 --> 00:00:09,760 Speaker 1: nor back with you. Craig Wiler, graduate of UC Berkeley, 4 00:00:09,880 --> 00:00:14,680 Speaker 1: a parapsychology student, journalist, speaker, and blogger on the science 5 00:00:14,720 --> 00:00:18,640 Speaker 1: of parapsychology, the skepticism, and the psychics. Craig began his 6 00:00:18,760 --> 00:00:22,160 Speaker 1: spiritual path during the New Age Movement, teaching and practicing 7 00:00:22,200 --> 00:00:26,320 Speaker 1: psychic healing. One of his books includes cy Wars, Ted 8 00:00:26,800 --> 00:00:29,840 Speaker 1: Wikipedia and the Battle for the Internet and Craig, what 9 00:00:29,920 --> 00:00:33,720 Speaker 1: a battle it continues to be, isn't it? Yes, it is. George, 10 00:00:33,760 --> 00:00:35,879 Speaker 1: thank you so much for having me tonight. Well, you 11 00:00:35,920 --> 00:00:38,320 Speaker 1: were spot on a couple of years ago with that book. 12 00:00:39,320 --> 00:00:44,800 Speaker 1: Oh thank you, Yeah, I'm I'm I was really happy 13 00:00:44,840 --> 00:00:47,520 Speaker 1: to do that. And I'm still hearing from people even 14 00:00:47,560 --> 00:00:51,319 Speaker 1: today about, you know, how much it means to them 15 00:00:51,360 --> 00:00:55,600 Speaker 1: that I was calling out the skepticism. Good for you, parapsychology. 16 00:00:55,720 --> 00:00:59,400 Speaker 1: What does that mean to you paras psychology? To me, well, 17 00:00:59,720 --> 00:01:04,080 Speaker 1: I cover parasychologies, which means that you know, I attend 18 00:01:04,160 --> 00:01:07,520 Speaker 1: some of the conferences and I talk to the scientists occasionally, 19 00:01:08,319 --> 00:01:12,720 Speaker 1: so to me, it's science, and really it's just regular science. 20 00:01:12,880 --> 00:01:18,680 Speaker 1: There's there's really nothing different about parapsychology except for what 21 00:01:18,720 --> 00:01:21,640 Speaker 1: they're studying. They do everything the same way as everybody 22 00:01:21,640 --> 00:01:25,400 Speaker 1: else they should do. And how do you compare parapsychology 23 00:01:25,520 --> 00:01:31,960 Speaker 1: to the paranormal. Well, the paranormal is uh is something 24 00:01:32,040 --> 00:01:34,880 Speaker 1: that you know, normally enthusiasts do you know, people are 25 00:01:34,920 --> 00:01:38,840 Speaker 1: interested in the paranormal, so they'll they'll they'll read about ghosts, 26 00:01:38,840 --> 00:01:41,600 Speaker 1: they'll read about ghosts and hauntings and things like that, 27 00:01:41,760 --> 00:01:45,520 Speaker 1: and of course there's the shows on TV and the 28 00:01:45,640 --> 00:01:48,800 Speaker 1: science that's an entirely different animal because what they're doing 29 00:01:48,840 --> 00:01:53,120 Speaker 1: is they're building a knowledge base. So they have institutions 30 00:01:53,160 --> 00:01:57,960 Speaker 1: that they collect the you know, they collect the information 31 00:01:58,000 --> 00:02:02,160 Speaker 1: from the scientists. The scientists themselves are publishing in papers. 32 00:02:02,280 --> 00:02:04,520 Speaker 1: They get their stuff looked at by other scientists, and 33 00:02:04,560 --> 00:02:07,800 Speaker 1: when everything clears and the studies seem to be okay, 34 00:02:08,160 --> 00:02:10,720 Speaker 1: then they get published, it gets added to the database 35 00:02:11,200 --> 00:02:16,160 Speaker 1: and everybody works from there. So parapsychology from a scientific 36 00:02:16,240 --> 00:02:21,200 Speaker 1: perspective is building on all the information dating back over 37 00:02:21,280 --> 00:02:24,400 Speaker 1: one hundred and fifty years moving forward so that they 38 00:02:24,400 --> 00:02:28,120 Speaker 1: can understand the phenomena better, and they're constantly coming up 39 00:02:28,160 --> 00:02:33,280 Speaker 1: with new experiments to to see what else they can learn, 40 00:02:33,400 --> 00:02:36,160 Speaker 1: So they're not just running the same experiments over and 41 00:02:36,200 --> 00:02:39,840 Speaker 1: over again trying to prove something. To them, it's already proven, 42 00:02:39,919 --> 00:02:42,400 Speaker 1: and now the idea is what do we do with 43 00:02:42,440 --> 00:02:45,120 Speaker 1: this information? How do we take this forward? How do 44 00:02:45,200 --> 00:02:49,240 Speaker 1: we learn more about this phenomena? And that's really what 45 00:02:49,360 --> 00:02:52,160 Speaker 1: fascinates them. I mean you can you can just see 46 00:02:52,200 --> 00:02:55,040 Speaker 1: the wheels turned when they're when they're presenting their papers. 47 00:02:55,040 --> 00:02:59,680 Speaker 1: They're they're very enthusiastic about where this leads us. Have 48 00:02:59,680 --> 00:03:04,160 Speaker 1: you in an increased craig in the scientific investigation of 49 00:03:04,160 --> 00:03:11,800 Speaker 1: the parapsychology area? Um? Yes, Since the since the Internet 50 00:03:12,440 --> 00:03:18,919 Speaker 1: started taking over, parapsychology has has gotten slowly, ever so slowly. 51 00:03:18,960 --> 00:03:22,200 Speaker 1: Got this just takes years, but it's slowly gotten more 52 00:03:22,360 --> 00:03:25,000 Speaker 1: into the mainstream, so more people are aware of it, 53 00:03:25,040 --> 00:03:29,600 Speaker 1: and you're starting to see people come into it and participate. 54 00:03:29,680 --> 00:03:34,160 Speaker 1: More and more scientists are involved, there's more papers being written, 55 00:03:34,440 --> 00:03:37,200 Speaker 1: and the whole thing is just kind of expanding, and 56 00:03:37,320 --> 00:03:43,520 Speaker 1: it's primarily investigating the study of mental phenomena, isn't it? Yes, 57 00:03:43,560 --> 00:03:47,280 Speaker 1: it is yeah. Basically, you know what you're looking at 58 00:03:47,400 --> 00:03:51,000 Speaker 1: is where is you know, where is this taking us? 59 00:03:51,040 --> 00:03:53,800 Speaker 1: What can what can we do with it? So you know, 60 00:03:53,840 --> 00:03:59,520 Speaker 1: for example, I was working with a scientist because he 61 00:04:00,080 --> 00:04:04,120 Speaker 1: was an interesting situation. The guy had done like ten 62 00:04:04,200 --> 00:04:07,560 Speaker 1: years of studies and then didn't tell anybody about it, 63 00:04:07,680 --> 00:04:12,160 Speaker 1: kept himself. Yeah, and so he was he was working 64 00:04:12,200 --> 00:04:16,840 Speaker 1: with belief in telepathy experiments and it produced some really 65 00:04:16,880 --> 00:04:24,440 Speaker 1: interesting results because you know, skeptics were skeptics were demonstrated 66 00:04:24,480 --> 00:04:27,000 Speaker 1: to be psychic, just like just like you know people 67 00:04:27,040 --> 00:04:30,520 Speaker 1: who are trying to be My aunt was doing the 68 00:04:30,600 --> 00:04:32,960 Speaker 1: same thing before she passed on, but she put it 69 00:04:33,000 --> 00:04:37,720 Speaker 1: all in a book called Breakthrough the Creativity. Doctor Sophika Corregula, 70 00:04:38,040 --> 00:04:43,000 Speaker 1: who she was a psychiatrist Craig and Divided, decided to 71 00:04:43,040 --> 00:04:47,719 Speaker 1: devote her entire practice into studying esp and telepathy and 72 00:04:47,760 --> 00:04:51,880 Speaker 1: all this. She was fascinated by it, and why wouldn't 73 00:04:51,880 --> 00:04:54,080 Speaker 1: she be. The deeper you get into this, the more 74 00:04:54,160 --> 00:04:58,080 Speaker 1: interesting it becomes. There's um, you know, it's it's they've 75 00:04:58,120 --> 00:05:01,279 Speaker 1: already established, for example, that there's telepathy. But for example, 76 00:05:01,320 --> 00:05:05,760 Speaker 1: what is this say about our universe? Exactly? What got 77 00:05:05,760 --> 00:05:10,600 Speaker 1: you into the study, um, you know, the trip into 78 00:05:10,640 --> 00:05:15,360 Speaker 1: parapsychology itself that the skeptics actually got me into it. Um. 79 00:05:16,080 --> 00:05:19,760 Speaker 1: Way back in two thousand and eight, I started blogging 80 00:05:19,920 --> 00:05:24,680 Speaker 1: on different subjects, you know, mostly politics, because everybody, you know, 81 00:05:25,080 --> 00:05:30,640 Speaker 1: blogs about politics, right, everybody's got it, sure. And then 82 00:05:30,760 --> 00:05:33,839 Speaker 1: that kind of bored me because everybody was doing it, 83 00:05:34,080 --> 00:05:37,320 Speaker 1: and I started talking about the psychic stuff, and all 84 00:05:37,360 --> 00:05:40,400 Speaker 1: these skeptics would get online and you'd get I got 85 00:05:40,400 --> 00:05:43,960 Speaker 1: all these horribly negative comments, you know, people telling me, God, 86 00:05:44,000 --> 00:05:46,200 Speaker 1: give this up, go do you know, go write something else. 87 00:05:46,480 --> 00:05:49,880 Speaker 1: The amazing Randy probably came at you, right, Oh yeah, 88 00:05:49,960 --> 00:05:52,240 Speaker 1: I mean that was like every third comment was, you know, 89 00:05:52,400 --> 00:05:58,159 Speaker 1: googles yourself tisted by Randy. Um. So I started looking 90 00:05:58,160 --> 00:06:01,160 Speaker 1: into it, right that just you know, well let's see 91 00:06:01,160 --> 00:06:02,719 Speaker 1: what they have to say, you know. And so I 92 00:06:02,760 --> 00:06:05,760 Speaker 1: looked into Randy's challenge and it's like that that's actually 93 00:06:05,760 --> 00:06:10,120 Speaker 1: not very scientific at all. And then I started looking 94 00:06:10,120 --> 00:06:13,279 Speaker 1: into other stuff and it's like, oh wow, there's this 95 00:06:13,400 --> 00:06:17,400 Speaker 1: whole world of scientific information here that I knew nothing about. 96 00:06:18,440 --> 00:06:21,400 Speaker 1: And then I just started diving in deeper and deeper 97 00:06:21,440 --> 00:06:25,840 Speaker 1: into it, and it just it's it's like an union. 98 00:06:25,960 --> 00:06:28,039 Speaker 1: You just keep peeling this thing back and there's just 99 00:06:28,160 --> 00:06:32,440 Speaker 1: so much more to it. Would you paraphise yourself as 100 00:06:32,480 --> 00:06:36,200 Speaker 1: a journalist based on the pair of psychology that you 101 00:06:37,839 --> 00:06:44,280 Speaker 1: really study that the most, Um, Yeah, I so I'm 102 00:06:44,320 --> 00:06:46,920 Speaker 1: a I'm a generalist. I'd like that at work too, 103 00:06:47,240 --> 00:06:50,360 Speaker 1: and that I like to you know, check up check 104 00:06:50,400 --> 00:06:52,680 Speaker 1: on a bunch of different areas. So I don't specialize 105 00:06:52,680 --> 00:06:55,840 Speaker 1: on one particular area of parapsychology, but you know, I 106 00:06:56,200 --> 00:06:59,000 Speaker 1: want to know, you know, what the philosophy is behind it, 107 00:06:59,040 --> 00:07:02,560 Speaker 1: with the theories are going, what new experiments are and 108 00:07:02,640 --> 00:07:05,679 Speaker 1: that sort of thing. When the type of stories, Craig, 109 00:07:05,760 --> 00:07:09,119 Speaker 1: you've covered, which are the ones that you would categorize 110 00:07:09,160 --> 00:07:15,600 Speaker 1: as the big ones? Well, there was a huge Kurf 111 00:07:15,600 --> 00:07:20,320 Speaker 1: fluffle with Ted ted Talks way back in twenty and thirteen, Okay, 112 00:07:20,800 --> 00:07:25,720 Speaker 1: with Rupert Sheldrake and Graham Hancock. They were basically um, 113 00:07:26,280 --> 00:07:30,000 Speaker 1: they Ted took their talks down and held discussions about it, 114 00:07:30,040 --> 00:07:32,560 Speaker 1: and the whole thing dragged on for I think like 115 00:07:32,600 --> 00:07:35,120 Speaker 1: two months. Really tried to put them down, didn't that 116 00:07:35,760 --> 00:07:39,800 Speaker 1: they did? Yeah? They you know, of course, by banning 117 00:07:39,800 --> 00:07:43,240 Speaker 1: the talks, they just made these guys hugely popular. I 118 00:07:43,280 --> 00:07:47,000 Speaker 1: mean both of them, Graham Hancock and Rupert Sheldrake there 119 00:07:47,400 --> 00:07:50,840 Speaker 1: there both and both past guests of the show. Graham 120 00:07:50,920 --> 00:07:54,360 Speaker 1: was just on a couple of weeks ago. Yeah, I 121 00:07:54,360 --> 00:07:56,560 Speaker 1: mean that it lifted both of them up quite a 122 00:07:56,560 --> 00:07:59,680 Speaker 1: bit um. And Graham wasn't even talking about his main 123 00:07:59,680 --> 00:08:02,480 Speaker 1: subj He was talking about having had an addiction to 124 00:08:02,680 --> 00:08:08,520 Speaker 1: marijuana for most of his and Rupert Sheldrake was talking 125 00:08:08,560 --> 00:08:13,040 Speaker 1: about questioning the materialist to paradigm, you know, not looking 126 00:08:13,040 --> 00:08:15,800 Speaker 1: at things in the In the Ted folks freaked out 127 00:08:15,800 --> 00:08:19,760 Speaker 1: over that stuff. They did. Yeah, when I dug into 128 00:08:19,800 --> 00:08:22,240 Speaker 1: it for the book, it became clear why is that 129 00:08:22,400 --> 00:08:27,960 Speaker 1: they were. First of all, the owner of Ted Talks, 130 00:08:28,920 --> 00:08:33,680 Speaker 1: I think his last name is Anderson. He he's a 131 00:08:33,720 --> 00:08:38,360 Speaker 1: skeptic atheist type, a very particular type of skeptic atheist. 132 00:08:38,800 --> 00:08:43,439 Speaker 1: And so he was only the people in the company. 133 00:08:43,480 --> 00:08:46,640 Speaker 1: He was hiring other skeptic atheists who would go out 134 00:08:46,679 --> 00:08:50,559 Speaker 1: and reinforce their beliefs by looking at other skeptic atheists. 135 00:08:50,920 --> 00:08:54,160 Speaker 1: And so his entire circle was this one type of person. 136 00:08:55,600 --> 00:08:58,800 Speaker 1: And so when these talks came out, the people around 137 00:08:58,880 --> 00:09:01,679 Speaker 1: him freaked. He freaked and then they decided they needed 138 00:09:01,679 --> 00:09:06,320 Speaker 1: to do something, but they were also very open about it, 139 00:09:06,360 --> 00:09:08,800 Speaker 1: and so this turned into a huge discussion. A lot 140 00:09:08,840 --> 00:09:13,920 Speaker 1: of intellectual luminaries joined in on the discussion. They'd even 141 00:09:13,960 --> 00:09:17,719 Speaker 1: made it into the papers at that time, and so 142 00:09:17,840 --> 00:09:20,839 Speaker 1: I was busy taking notes on the whole thing the 143 00:09:21,000 --> 00:09:25,480 Speaker 1: entire time in blogging about it. And then they canceled 144 00:09:25,520 --> 00:09:28,800 Speaker 1: a TEDx talk and I was the person that found 145 00:09:28,800 --> 00:09:31,480 Speaker 1: out about it first, and I reported on it, and 146 00:09:32,200 --> 00:09:36,400 Speaker 1: that turned that turned out to be something bigger, and 147 00:09:36,440 --> 00:09:39,880 Speaker 1: so the whole thing just it. I look at it 148 00:09:39,880 --> 00:09:43,800 Speaker 1: as kind of a turning point of the people who 149 00:09:43,960 --> 00:09:48,800 Speaker 1: are who advocate for parapsychology and for looking at sciences 150 00:09:48,800 --> 00:09:52,200 Speaker 1: differently just came out in force and really put their 151 00:09:52,200 --> 00:09:54,440 Speaker 1: foot down that you know, hey, we need to look 152 00:09:54,440 --> 00:09:56,960 Speaker 1: at this. It's important. You may have helped put it 153 00:09:57,000 --> 00:10:00,800 Speaker 1: on the map by not even annoying about the what 154 00:10:00,880 --> 00:10:06,040 Speaker 1: they did at the time when this whole thing started, 155 00:10:06,600 --> 00:10:13,520 Speaker 1: I certainly was fifty percent responsible for turning this thing 156 00:10:13,520 --> 00:10:17,000 Speaker 1: into a big kerf Leffel. I went around to everybody 157 00:10:17,080 --> 00:10:21,480 Speaker 1: I knew, including Dean Rayden and some others, and got 158 00:10:22,000 --> 00:10:26,560 Speaker 1: people who were involved in the community to start broadcasting it. 159 00:10:27,679 --> 00:10:31,440 Speaker 1: You know, I'd good, Yeah, my list wasn't that big, 160 00:10:31,480 --> 00:10:34,480 Speaker 1: but there's was. And so when I got everybody else involved, 161 00:10:34,520 --> 00:10:37,360 Speaker 1: everybody else realized that this was a big deal. And 162 00:10:37,360 --> 00:10:39,400 Speaker 1: then all of a sudden, this thing just totally blew up. 163 00:10:40,320 --> 00:10:43,000 Speaker 1: What other stories have you covered that just were one 164 00:10:43,000 --> 00:10:47,560 Speaker 1: of those wow type stories for you? Well, the other 165 00:10:47,600 --> 00:10:52,800 Speaker 1: one was my favorite. Is a fellow named Russell Gruber. 166 00:10:53,200 --> 00:10:56,240 Speaker 1: I did mention this briefly. He had like ten years 167 00:10:56,240 --> 00:10:59,960 Speaker 1: of studies that he hadn't told anybody about. I ran 168 00:11:00,160 --> 00:11:04,120 Speaker 1: into him at a conference and he's saying, you know, 169 00:11:04,160 --> 00:11:07,800 Speaker 1: I've got these studies, but I want to get them 170 00:11:07,800 --> 00:11:10,360 Speaker 1: out there. You know, I want people to know what 171 00:11:10,480 --> 00:11:13,800 Speaker 1: I did. And well, this is you know, this is 172 00:11:13,840 --> 00:11:16,959 Speaker 1: what I do. I take this complicated stuff and I 173 00:11:17,360 --> 00:11:20,080 Speaker 1: explain it in a way that ordinary people can understand. 174 00:11:20,920 --> 00:11:23,760 Speaker 1: So over two or three weeks with him, we worked 175 00:11:23,760 --> 00:11:27,679 Speaker 1: out an article which we published in Paranormal Daily News, 176 00:11:28,160 --> 00:11:33,440 Speaker 1: which was basically a synopsis of all these studies. Erie 177 00:11:33,440 --> 00:11:36,040 Speaker 1: Geller is a friend of our program, Craig. He's been 178 00:11:36,360 --> 00:11:38,840 Speaker 1: on our show several times over the years, and of 179 00:11:38,840 --> 00:11:42,760 Speaker 1: course you might remember during the tonight show era. He 180 00:11:42,840 --> 00:11:46,280 Speaker 1: was on The Tonight Show with Johnny Carson and the 181 00:11:46,280 --> 00:11:50,080 Speaker 1: Amazing Randy and was unable to do what he had 182 00:11:50,080 --> 00:11:53,720 Speaker 1: to do. He claims he was nervous, but had generated 183 00:11:53,760 --> 00:11:57,160 Speaker 1: more publicity for him than he's ever had. Mike Douglas 184 00:11:57,160 --> 00:12:00,559 Speaker 1: called him on later and everything else, and his notoriety 185 00:12:00,640 --> 00:12:05,199 Speaker 1: just exploded. But he's been tested before, and he's pretty 186 00:12:05,280 --> 00:12:10,320 Speaker 1: darn accurate the research that I've checked in on. And 187 00:12:10,840 --> 00:12:15,600 Speaker 1: mind you, your Geller is not really significant in parapsychology, 188 00:12:15,960 --> 00:12:17,800 Speaker 1: but I do I have run into some of this, 189 00:12:17,880 --> 00:12:19,880 Speaker 1: and yeah, he was tested a few times and people 190 00:12:19,920 --> 00:12:24,240 Speaker 1: found him to be the real deal. And then Randy 191 00:12:24,280 --> 00:12:27,880 Speaker 1: came in and just confused all of this by spreading 192 00:12:27,880 --> 00:12:33,480 Speaker 1: a bunch of misinformation about what actually transpired. Randy's who's 193 00:12:33,520 --> 00:12:35,240 Speaker 1: dead now. But I wonder if he knows what the 194 00:12:35,360 --> 00:12:38,040 Speaker 1: afterlike is like now because he didn't believe in that either. 195 00:12:39,360 --> 00:12:46,080 Speaker 1: Oh who knows? You know, yeah, you know, I don't 196 00:12:46,120 --> 00:12:49,600 Speaker 1: have a line to him. What is science starting to say, 197 00:12:49,640 --> 00:12:56,480 Speaker 1: Craig about parapsychology, Um depends on who you ask them. 198 00:12:57,360 --> 00:13:01,080 Speaker 1: They're still still up in the air, right. Well, there's 199 00:13:01,120 --> 00:13:04,640 Speaker 1: there's there's there's like two groups that are coming at 200 00:13:04,640 --> 00:13:08,800 Speaker 1: this from completely different directions, and there's this chasm in 201 00:13:08,840 --> 00:13:12,160 Speaker 1: the middle. So you have, on the one hand, this 202 00:13:12,320 --> 00:13:16,160 Speaker 1: complete denial that's that's it's going to stick around for 203 00:13:17,200 --> 00:13:20,559 Speaker 1: probably a couple more generations. Uh, and then you have 204 00:13:20,600 --> 00:13:23,200 Speaker 1: the other side of it, and it basically boils down 205 00:13:23,200 --> 00:13:26,400 Speaker 1: to either your a materialist, which means that you believe 206 00:13:26,480 --> 00:13:29,760 Speaker 1: that the universe is made out of material material or 207 00:13:29,760 --> 00:13:32,040 Speaker 1: you're an idealist, which means that you believe that the 208 00:13:32,120 --> 00:13:34,760 Speaker 1: universe is made out of ideas. It's going to be 209 00:13:34,800 --> 00:13:36,920 Speaker 1: one or it's going to be the other, and there's 210 00:13:37,000 --> 00:13:41,479 Speaker 1: just this void in the middle. Can it be both? Um? 211 00:13:41,840 --> 00:13:45,400 Speaker 1: You know, that's a that's an interesting question, and uh, 212 00:13:45,440 --> 00:13:49,400 Speaker 1: it's it's philosophical and everybody's you know, people have opinions 213 00:13:49,400 --> 00:13:54,080 Speaker 1: on it. My personal opinion is when you have something 214 00:13:54,160 --> 00:13:57,679 Speaker 1: that's physical, it doesn't have any meaning, and when you 215 00:13:57,760 --> 00:14:02,520 Speaker 1: have something with meaning, it's not physical. So you so 216 00:14:02,760 --> 00:14:06,120 Speaker 1: when you have something physical and it has meaning, you're 217 00:14:06,160 --> 00:14:10,719 Speaker 1: attaching meaning to that physical thing. You're you're using your 218 00:14:10,720 --> 00:14:13,640 Speaker 1: consciousness to give it meaning. That the meaning isn't intrinsic 219 00:14:13,720 --> 00:14:17,880 Speaker 1: in something physical, So what you end up with as 220 00:14:17,880 --> 00:14:21,160 Speaker 1: a situation with either the universe can be physical, which 221 00:14:21,200 --> 00:14:24,680 Speaker 1: means that there's nothing immaterial about it, or the universe 222 00:14:24,800 --> 00:14:28,760 Speaker 1: is immaterial, which means that there's nothing physical about it. 223 00:14:28,800 --> 00:14:32,680 Speaker 1: For my opinion is is that since we since everything 224 00:14:32,720 --> 00:14:36,400 Speaker 1: we do all the time and we can't get away 225 00:14:36,400 --> 00:14:39,320 Speaker 1: from it has to do with meaning, then the universe 226 00:14:39,400 --> 00:14:43,760 Speaker 1: must be immaterial. Has science proved beyond the shadow of 227 00:14:43,840 --> 00:14:49,280 Speaker 1: doubt about the ability of people being psychic? My opinion 228 00:14:49,480 --> 00:14:55,280 Speaker 1: is yes, tell me how well. The So first, the 229 00:14:55,320 --> 00:14:58,400 Speaker 1: first thing you have to realize is that psychic ability 230 00:14:58,440 --> 00:15:01,560 Speaker 1: has been described by people for as far back as 231 00:15:01,600 --> 00:15:06,480 Speaker 1: we have records, and it's in every single civilization on 232 00:15:06,520 --> 00:15:13,600 Speaker 1: Earth has something psychic in their culture. So it's everywhere. 233 00:15:14,080 --> 00:15:18,400 Speaker 1: It's all the time. It's all throughout history. There have 234 00:15:18,480 --> 00:15:22,000 Speaker 1: been psychics everywhere. It's not something that's like isolated to 235 00:15:22,040 --> 00:15:28,440 Speaker 1: a particular group you it it passes through all socioeconomic 236 00:15:28,720 --> 00:15:32,520 Speaker 1: and education educational boundaries in middle Where's you find it everywhere. 237 00:15:33,280 --> 00:15:36,400 Speaker 1: So there's no one area where where it's like you 238 00:15:36,440 --> 00:15:39,080 Speaker 1: only find psychics in this one particular group. It's nothing 239 00:15:39,120 --> 00:15:43,720 Speaker 1: like that. They're everywhere. So you begin the scientific investigation 240 00:15:44,080 --> 00:15:47,760 Speaker 1: of psychic ability from that standpoint, that's something that skeptics 241 00:15:47,800 --> 00:15:51,200 Speaker 1: refuse to do. But it's the truth. You have all 242 00:15:51,200 --> 00:15:55,320 Speaker 1: this stuff everywhere, and this guides you in how much 243 00:15:55,400 --> 00:15:59,640 Speaker 1: proof you need to decide that psychic ability exists and 244 00:16:00,000 --> 00:16:02,200 Speaker 1: somebody to be psychic and not even know it. Oh? 245 00:16:02,240 --> 00:16:07,760 Speaker 1: Absolutely yeah. In fact, the studies by Russell Gruber, those 246 00:16:07,800 --> 00:16:10,600 Speaker 1: of the ones that weren't the ones that he kind 247 00:16:10,600 --> 00:16:14,760 Speaker 1: of hid from everybody, demonstrated exactly that. And what he 248 00:16:14,800 --> 00:16:18,640 Speaker 1: did was fascinating because this guy, this guy was really 249 00:16:18,640 --> 00:16:20,880 Speaker 1: creative with it. It It was a telepathy experiment and that 250 00:16:22,040 --> 00:16:26,400 Speaker 1: everybody had to pick the correct dot out of four 251 00:16:26,440 --> 00:16:29,240 Speaker 1: of them in a board, right, they had to pick 252 00:16:29,320 --> 00:16:33,360 Speaker 1: the right one. And so what he did was he 253 00:16:33,400 --> 00:16:37,680 Speaker 1: asked people to deliberately miss. Don't pick the right one 254 00:16:37,720 --> 00:16:41,480 Speaker 1: at all, right, deliberately miss, deliberately miss the probably got 255 00:16:41,480 --> 00:16:44,640 Speaker 1: it right by deliberately missing. That's exactly what happened with 256 00:16:44,640 --> 00:16:48,600 Speaker 1: the skeptics. They got it right by deliberately trying to miss. Yeah, 257 00:16:48,600 --> 00:16:52,000 Speaker 1: which indicated that the psychic ability was always there, but 258 00:16:52,080 --> 00:16:56,280 Speaker 1: they were rejecting it and they were trying to give 259 00:16:56,320 --> 00:16:58,120 Speaker 1: them you know, they were trying to give themselves an 260 00:16:58,120 --> 00:17:03,040 Speaker 1: answer that they personally believed. This kind of research is 261 00:17:03,120 --> 00:17:06,160 Speaker 1: fascinating in what do you find to be the most 262 00:17:06,200 --> 00:17:13,240 Speaker 1: interesting the most so the most interesting thing about it 263 00:17:13,320 --> 00:17:16,359 Speaker 1: is that there are just some things that that just 264 00:17:16,680 --> 00:17:22,080 Speaker 1: tip the scales into the complete boggle factor, which is, 265 00:17:22,160 --> 00:17:27,639 Speaker 1: for example, one of the scientists, Bill Bankston, just happened 266 00:17:27,640 --> 00:17:30,200 Speaker 1: to comment in passing at one of the conferences that 267 00:17:31,280 --> 00:17:34,520 Speaker 1: he was finding that when he would he would he 268 00:17:34,560 --> 00:17:37,400 Speaker 1: would do a psychic healing experiment in this one spot, 269 00:17:38,280 --> 00:17:41,120 Speaker 1: and then he would leave and come back, and stuff 270 00:17:41,200 --> 00:17:45,240 Speaker 1: in that area would heal without them having to do anything. 271 00:17:46,520 --> 00:17:49,760 Speaker 1: In other words, the area itself was starting to take 272 00:17:49,800 --> 00:17:52,719 Speaker 1: on the healing properties even after they left and went 273 00:17:52,760 --> 00:17:55,399 Speaker 1: and did something else. It wasn't people weren't doing it 274 00:17:55,440 --> 00:17:58,639 Speaker 1: at that point, but somehow the area had recorded that information. 275 00:18:00,200 --> 00:18:04,760 Speaker 1: Interesting it isn't It really is fascinating. Listen to more 276 00:18:04,840 --> 00:18:07,879 Speaker 1: Coast to Coast AM every weeknight at one a m. 277 00:18:07,960 --> 00:18:10,959 Speaker 1: Eastern and go to Coast to Coast am dot com 278 00:18:11,000 --> 00:18:11,400 Speaker 1: for more