WEBVTT - Civic Cipher 112021 Is Support for BLM Waning? (Part B)

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<v Speaker 1>And now watching my my back, you're like that we

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<v Speaker 1>just strike.

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<v Speaker 2>Waters from headquarters behind in the bor if.

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<v Speaker 1>You're just turning into city Sacer. I'm your host, Ramsy's job.

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<v Speaker 3>And my name is Quentin Ward.

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<v Speaker 1>And what we're doing today is talking about rooting support

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<v Speaker 1>for the b LM movement, So definitely stick around for that.

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<v Speaker 1>Our Way Black History fact, we're going to talk about

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<v Speaker 1>the author Alexander Dumas. I have an interesting story behind

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<v Speaker 1>that that I'm excited to share as well. And I've

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<v Speaker 1>been doing a lot of movie watching and I spent

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<v Speaker 1>some time watching the movie Django recently. I had watched

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<v Speaker 1>it in two parts because it's pretty long movie, but

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<v Speaker 1>just a neat story to go along with that as well.

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<v Speaker 1>But first, what we're going to talk about is our

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<v Speaker 1>Baba segment, and so let's get into that right now.

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<v Speaker 1>Baba becoming a better ally. So a couple of weeks ago,

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<v Speaker 1>a few weeks ago on the show, we had some

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<v Speaker 1>women up. They were Arizona State University students. They were

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<v Speaker 1>in a video that was seen almost six million times,

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<v Speaker 1>very much viral video, and these women were confronting some

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<v Speaker 1>these these were black women, two or three black women

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<v Speaker 1>and one Pakistani woman, and they confronted two white males

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<v Speaker 1>on the campus of Arizona State University at the Multicultural Center,

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<v Speaker 1>a center that the women fought to create so that

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<v Speaker 1>they could have a place to study free of you know,

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<v Speaker 1>oppressive systems and you know the world that they see it.

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<v Speaker 1>I'm not a student at Arizona State, so I won't

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<v Speaker 1>state their brief, but we invited them up to, you know,

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<v Speaker 1>share the story behind the video that we saw. I

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<v Speaker 1>employ you to go back a couple of episodes and

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<v Speaker 1>check it out. You can find it on civicside for

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<v Speaker 1>dot com. Well, Arizona State University wanted to take some

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<v Speaker 1>disciplinary disciplinary action against those women for standing up for themselves. Obviously,

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<v Speaker 1>on this show, we stand in solidarity with those women.

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<v Speaker 1>You know, the males that came in did so with

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<v Speaker 1>the intention of intimidating them. It wasn't because they were white.

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<v Speaker 1>It's because they were bringing some anti black paraphernalia into

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<v Speaker 1>the space and displaying it in such a way that

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<v Speaker 1>it was intimidating and behaving in a manner that was

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<v Speaker 1>inconsistent with the the promise of that space. Well, the

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<v Speaker 1>disciplinary action has been reduced in at least one instance

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<v Speaker 1>eliminated because of a letter writing campaign. They got over

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<v Speaker 1>thirty five hundred letters sent to Arizona State University. And

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<v Speaker 1>this is my way of saying that writing letters works.

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<v Speaker 1>So if you have an opportunity to join a letter

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<v Speaker 1>writing campaign for a cause that you believe in, I

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<v Speaker 1>implore you to do so. If you want to find

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<v Speaker 1>out more about the story I just told, like I said,

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<v Speaker 1>go back a couple of episodes and check out that

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<v Speaker 1>that episode that we aired, and plug in with the

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<v Speaker 1>women on our social media. We follow them on our

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<v Speaker 1>Instagram at Civic Cipher to follow that story and find

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<v Speaker 1>out how you can offer them your support as well. Now,

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<v Speaker 1>the BLM movement, First off, Q, how does this hit you?

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<v Speaker 1>The eroding of the support for the BLM movement.

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<v Speaker 3>So, one thing that was always going to be true

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<v Speaker 3>is that at some point the flash bomb of support

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<v Speaker 3>that BLM received in the midst of one of the

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<v Speaker 3>most lightning struck, extremely polarizing years in our country's history,

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<v Speaker 3>especially in our lifetime, was going to dwindle because, unfortunately,

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<v Speaker 3>for the support to stay strong, the awful things that

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<v Speaker 3>keep happening would have to get the same coverage, the

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<v Speaker 3>same amount of gas would have to be poured on

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<v Speaker 3>those fires, and that just wasn't going to continue. Right once,

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<v Speaker 3>once video recording police killing black people didn't stop police

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<v Speaker 3>from killing black people, one of two things was going

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<v Speaker 3>to happen, a violent revolt by black people, which the

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<v Speaker 3>country seems to have been waiting for for its entire inception.

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<v Speaker 3>Like they think at some point we are going to

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<v Speaker 3>take up arms and try to overthrow the oppressors, or

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<v Speaker 3>people were going to become numb to it, and it

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<v Speaker 3>was going to become normalized and not have the same

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<v Speaker 3>effect anymore. And because contrary to what they think, we

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<v Speaker 3>are not barbaric and evil in nature. We are not

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<v Speaker 3>seeking revenge, just justice. We do not want more than you,

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<v Speaker 3>just the same we do not want to replace you.

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<v Speaker 3>We just want to be able to exist ourselves. Because

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<v Speaker 3>the things that I'm saying are true, and because the

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<v Speaker 3>thing is that they try to sell about us as

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<v Speaker 3>a culture and as a people are not true. It's

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<v Speaker 3>only human nature that the support would d winder. Right,

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<v Speaker 3>because we're going to either seem less or more upset

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<v Speaker 3>about what we're dealing with. We can't get any more

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<v Speaker 3>upset than we are. Right, the only, like I said,

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<v Speaker 3>the alternative would be for us to take arms and

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<v Speaker 3>burn this down, excuse my language. And since we have

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<v Speaker 3>not taken that approach, since it seems that we never will,

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<v Speaker 3>because that is not our goal. Unfortunately, and contrary to

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<v Speaker 3>what people might think, Black people built are proud of

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<v Speaker 3>and deserve to be happy citizens in this country. We

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<v Speaker 3>should not have to destroy it or go back to Africa,

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<v Speaker 3>as we've been implored to do for hundreds of years

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<v Speaker 3>we've been here and because of the colonizing your pressures.

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<v Speaker 3>I don't have any history with Africa. I have my

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<v Speaker 3>ancestry results, but I have no idea where my people

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<v Speaker 3>came from, what tribe, what region, what country? You know

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<v Speaker 3>what I mean. So the support was always going to dwindle.

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<v Speaker 3>Bro it was always going to be less. People were

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<v Speaker 3>always going to be less outraged. As the thing that

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<v Speaker 3>outraged just became more normal and we became more numb

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<v Speaker 3>to it. The coverage gets less, the outrage is less,

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<v Speaker 3>the support is less. It's a human nature experience. It's

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<v Speaker 3>not even about Black lives matter and specific. The support

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<v Speaker 3>for all causes has dwindled. When it's not October, less

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<v Speaker 3>people are concentrated on breast cancer when it's not February. Less,

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<v Speaker 3>people are concentrating on Black history right when it's not

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<v Speaker 3>the time to pay specific attention to specific causes, the

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<v Speaker 3>support dwindles. That's why people spend so much money to

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<v Speaker 3>keep people's focused and attention and awareness or things that

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<v Speaker 3>they want people to be supportive of, because by nature,

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<v Speaker 3>the support and the attention will dissolve in some way.

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<v Speaker 1>So I'm glad you said that. I think that that

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<v Speaker 1>is a very easy and a very natural conclusion to draw,

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<v Speaker 1>And of course it's absolutely right. This is something that

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<v Speaker 1>we've seen. But I want to add a couple of

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<v Speaker 1>other things to that and get your thoughts on that

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<v Speaker 1>as well, But first allow me to read this now.

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<v Speaker 1>For this, I consulted with NBC News for my notes here.

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<v Speaker 1>According to a national poll conducted by Civics, a non

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<v Speaker 1>partisan online survey firm affiliated with the progressive media group

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<v Speaker 1>Daily Costs, forty four percent of respondents said they oppose

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<v Speaker 1>the Black Lives Matter movement. Another forty three percent said

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<v Speaker 1>they support it. That means forty four percent oppose it,

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<v Speaker 1>forty three percent supported, while eleven percent said they neither

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<v Speaker 1>support nor oppose the survey has tracked respondents viewpoints at

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<v Speaker 1>multiple moments from April twenty seventeen to this month. According

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<v Speaker 1>to the poll, support for the Black Lives Matter movement

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<v Speaker 1>peaked in June twenty twenty at fifty two percent, a

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<v Speaker 1>month after George Floyd was killed. While eighty two percent

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<v Speaker 1>of the respondents in support of Black Lives Matter is

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<v Speaker 1>the most recent in the most recent poll sorry, while

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<v Speaker 1>eighty five sorry. While eighty two percent of the respondents

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<v Speaker 1>in support of Black Lives Matter in the most recent

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<v Speaker 1>poll were black, more than half of those in opposition

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<v Speaker 1>were white. In other words, black people supported Black Lives

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<v Speaker 1>Matter iter rate of eighty two percent, White people opposed

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<v Speaker 1>Black Lives Matter to the tune of over fifty percent,

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<v Speaker 1>which reflects a pattern of public opinion when it comes

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<v Speaker 1>to racial justice movements. This was according to Vita Robinson,

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<v Speaker 1>the director for the Center for Critical Race Studies at

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<v Speaker 1>the University of Houston Downtown. Robertson said, the findings reveal

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<v Speaker 1>the historical phenomenon of the liberation struggles with Black Americans

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<v Speaker 1>and civil rights movements from the Harlem Renaissance to the

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<v Speaker 1>Black Power movement. And I want to pull this quote

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<v Speaker 1>from her, these polls are quite representative of America's approach.

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<v Speaker 1>Robertson said, there is no historical evidence whatsoever that America

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<v Speaker 1>has ever been interested in black liberation and building an

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<v Speaker 1>equitable society. We are simply coming to grips with our

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<v Speaker 1>romantic ideas that are running up against our political realities.

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<v Speaker 1>And the fact stands that America has constantly and will

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<v Speaker 1>constantly struggle with the liberation of black bodies because we

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<v Speaker 1>are endemically a racist society. Now, something that I wanted

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<v Speaker 1>to add to your statement is a visibly visible, well defined,

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<v Speaker 1>deliberate opposition to black lives matter. You know, it was

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<v Speaker 1>just talking about the young women from Arizona State University.

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<v Speaker 1>The white student male student, one of the two white

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<v Speaker 1>male students in the video. If you want to check

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<v Speaker 1>it out again, it's on our our social media. At

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<v Speaker 1>civic Cipher had a sticker on his laptop that said

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<v Speaker 1>police Lives Matter, and that was part of what he

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<v Speaker 1>was pointing toward the women who were studying there in

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<v Speaker 1>attempts to intimidate them and harass them. Police Lives Matter

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<v Speaker 1>is one of the things that grew in opposition to

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<v Speaker 1>Black Lives Matter, the same as all lives matter. You know,

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<v Speaker 1>that flag thing wasn't popularized until twenty twenty. You know

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<v Speaker 1>what I mean critical race theory. I mean there are

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<v Speaker 1>people that send their children to school because they want

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<v Speaker 1>their children to learn, but not that. And you can

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<v Speaker 1>see how well this opposition well defined, very very precise.

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<v Speaker 1>It is white supremacy. Not to pick on it. It

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<v Speaker 1>deserves to be picked on, but not to pick on it.

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<v Speaker 1>Certain systems are built to preserve themselves, white supremacy being

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<v Speaker 1>one of them. You know, we could talk about white

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<v Speaker 1>being the one, the one, yeah, but we could talk

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<v Speaker 1>about a lot of systems that you know, they they're

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<v Speaker 1>designed with self preservation in mind, and that's why they

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<v Speaker 1>continue to orbit on their own access. You know, they

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<v Speaker 1>continue to exist and continue to you know, we could

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<v Speaker 1>talk about a lot a lot of things. But you know,

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<v Speaker 1>white supremacy empowers powerful people and compels them to retain

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<v Speaker 1>all of the power and all of the money when

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<v Speaker 1>you mix it with capitalism, you know, and you know,

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<v Speaker 1>fortunately there is that forty one percent that's still stands

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<v Speaker 1>and support a Black Lives matter. And fortunately there's a

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<v Speaker 1>good number of those folks who are white, and you know,

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<v Speaker 1>perhaps nearly enough, right, But that goes to show how

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<v Speaker 1>effective these I mean, it's easy to pick on Fox

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<v Speaker 1>News because they make it so easy, but you know

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<v Speaker 1>they're not the only ones. And what we don't have

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<v Speaker 1>the same resources. I'm talking about black people specifically as

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<v Speaker 1>a Fox News as you know, in terms of a

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<v Speaker 1>way to challenge critical race theory or challenge the opponents

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<v Speaker 1>of critical race theory. But we do have this show,

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<v Speaker 1>and we have people that listen to this show, people

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<v Speaker 1>who are not black. You know, this is a this

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<v Speaker 1>is a black show, but make no mistake, this is

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<v Speaker 1>a black show for non black people.

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<v Speaker 2>You know.

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<v Speaker 1>That's why you're listening to this show wherever you're listening

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<v Speaker 1>to it, if you're listening on the radio. We think

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<v Speaker 1>that in spaces like this we can create stronger and

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<v Speaker 1>more empowered allies by sharing this information. We feel like

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<v Speaker 1>you listening to Q andized voice, oh sorry, mine and

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<v Speaker 1>Q's voice today, we'll be able to take this information

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<v Speaker 1>and understand what the path forward should be. Conceivably, we

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<v Speaker 1>need to combat this active opposition to a statement that

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<v Speaker 1>in theory should just be a statement of fact. But

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<v Speaker 1>it's controversial. Somehow black lives matter because I believe a

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<v Speaker 1>good amount of this erosion has come from right wing

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<v Speaker 1>media in the form of moderates who are you know, obviously,

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<v Speaker 1>if they see something they're gonna be upset by something

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<v Speaker 1>like the George Floyd video, they're gonna be upset by it.

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<v Speaker 1>But you know, if enough of these folks on the

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<v Speaker 1>right get in their ear and say, you know, critical

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<v Speaker 1>race theory is indoctrinating your children to hate themselves, what

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<v Speaker 1>in the world does that mean. You know, it doesn't

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<v Speaker 1>teach anyone to hate themselves. It doesn't teach my children

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<v Speaker 1>to pity themselves. It's the reality of the situation, so

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<v Speaker 1>that we don't repeat it anymore. But let the right

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<v Speaker 1>people frame it the right way and get that message out.

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<v Speaker 1>Then we end up with at least a piece of this,

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<v Speaker 1>in my belief, erosion coming from that source. And what

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<v Speaker 1>you as a listener of this show and an ally

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<v Speaker 1>to black and brown and indigenous and any marginalized people,

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<v Speaker 1>and you, as a person who wants to bring a

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<v Speaker 1>little bit of balance to the universe and to follow

0:16:58.120 --> 0:17:04.240
<v Speaker 1>the moral arc of of this existence, you the listener,

0:17:05.520 --> 0:17:10.520
<v Speaker 1>can combat this by having conversations about this, because that's

0:17:10.520 --> 0:17:13.199
<v Speaker 1>a lot more powerful than Fox News. It's a lot

0:17:13.240 --> 0:17:18.359
<v Speaker 1>more challenging as well. But we want you to do

0:17:18.400 --> 0:17:20.240
<v Speaker 1>that and we need you to do that. We need

0:17:20.240 --> 0:17:22.119
<v Speaker 1>you to know that this is a real thing. We

0:17:22.320 --> 0:17:25.680
<v Speaker 1>as Q mentioned, we knew this was going to happen.

0:17:27.160 --> 0:17:29.080
<v Speaker 1>We knew this was going to happen. And that's why

0:17:29.119 --> 0:17:33.080
<v Speaker 1>we did our best to capture the moment and do

0:17:33.160 --> 0:17:38.040
<v Speaker 1>something with it. And our contribution to the moment that

0:17:38.240 --> 0:17:43.720
<v Speaker 1>was twenty twenty has birthed this show. And for folks

0:17:43.760 --> 0:17:47.440
<v Speaker 1>listening to us in Vermont and you know, in Florida

0:17:47.520 --> 0:17:50.880
<v Speaker 1>and in California, and you know, whatever state you're in

0:17:51.880 --> 0:18:00.240
<v Speaker 1>or city you're in, listening to our voices, hopefully our

0:18:00.280 --> 0:18:03.440
<v Speaker 1>contribution will be these conversations that we're asking you to have.

0:18:03.560 --> 0:18:06.199
<v Speaker 1>We will have them, and then we ask that you

0:18:06.280 --> 0:18:09.320
<v Speaker 1>have them as well, because the reality of the fact

0:18:09.400 --> 0:18:12.679
<v Speaker 1>is that now there are less people in support of

0:18:12.760 --> 0:18:22.920
<v Speaker 1>black lives mattering, and we are black lives that I'm

0:18:22.960 --> 0:18:24.480
<v Speaker 1>going to wake up tomorrow and I'm still going to

0:18:24.480 --> 0:18:26.440
<v Speaker 1>be black. My children are going to wake up tomorrow,

0:18:26.480 --> 0:18:29.800
<v Speaker 1>They're going to be black. And according to these numbers,

0:18:29.800 --> 0:18:30.440
<v Speaker 1>it says.

0:18:30.320 --> 0:18:31.480
<v Speaker 3>Most people.

0:18:32.720 --> 0:18:38.720
<v Speaker 1>Would disagree with a statement suggesting that their lives matter.

0:18:41.520 --> 0:18:47.880
<v Speaker 1>Life is a beating heart. You understand that. So this

0:18:47.920 --> 0:18:50.480
<v Speaker 1>is a reality that we knew about. As Q mentioned,

0:18:52.440 --> 0:18:56.040
<v Speaker 1>we knew this. This doesn't hurt the way that it

0:18:56.080 --> 0:18:58.399
<v Speaker 1>does when you're first figuring it out. I mean, I

0:18:58.400 --> 0:19:00.200
<v Speaker 1>don't know if it ever really hurts. It's just sort

0:19:00.200 --> 0:19:03.040
<v Speaker 1>of reality that you were born numb to and you're

0:19:03.080 --> 0:19:07.760
<v Speaker 1>still numb to. It's sad. I know it, you know,

0:19:07.840 --> 0:19:11.640
<v Speaker 1>and I do my best to you know, encourage people

0:19:11.720 --> 0:19:15.600
<v Speaker 1>and uplift people that I know are in similar predicaments.

0:19:15.800 --> 0:19:17.840
<v Speaker 1>They might look like me, they might not, you know,

0:19:18.680 --> 0:19:22.080
<v Speaker 1>but you know, we have our own therapy sessions, and

0:19:22.440 --> 0:19:24.800
<v Speaker 1>you know, we you know, I put little crowns under

0:19:25.280 --> 0:19:29.200
<v Speaker 1>the Instagram photos and Facebook photos of little black kids

0:19:29.240 --> 0:19:31.960
<v Speaker 1>and black men and whoever I see that might be

0:19:31.960 --> 0:19:34.239
<v Speaker 1>able to use a little bit of brightness in their

0:19:34.280 --> 0:19:35.960
<v Speaker 1>day to let them know that they're valuable and that

0:19:35.960 --> 0:19:36.560
<v Speaker 1>they're special.

0:19:37.600 --> 0:19:40.040
<v Speaker 3>And I noticed that and adopted that as well. And

0:19:40.080 --> 0:19:45.480
<v Speaker 3>I'm sure you've noticed. Yeah, but something that you said

0:19:45.520 --> 0:19:49.240
<v Speaker 3>that you said that we're born numb to it, and

0:19:49.280 --> 0:19:50.359
<v Speaker 3>that part isn't true.

0:19:50.600 --> 0:19:52.200
<v Speaker 1>Okay, so help me say we're.

0:19:52.640 --> 0:19:56.040
<v Speaker 3>We're born We're born knowing that it's the truth. Okay,

0:19:56.160 --> 0:20:01.080
<v Speaker 3>but the numbness isn't natural. Right. You've seen our kids play.

0:20:01.160 --> 0:20:01.240
<v Speaker 1>Right.

0:20:01.320 --> 0:20:04.000
<v Speaker 3>One of the first videos that I've ever taken of Grayson,

0:20:04.080 --> 0:20:06.959
<v Speaker 3>we were at Top Golf in Las Vegasy. We went

0:20:07.000 --> 0:20:11.639
<v Speaker 3>out to visit Grayson's uncle Nick. Shout out to Nick.

0:20:11.560 --> 0:20:14.000
<v Speaker 1>Bean, and.

0:20:15.359 --> 0:20:18.720
<v Speaker 3>A little Asian girl from a couple bays down just

0:20:18.840 --> 0:20:23.120
<v Speaker 3>ran down and gave Graceon a hug. And there were

0:20:23.200 --> 0:20:28.399
<v Speaker 3>no strange, weird negative responses from this girl's parents. The

0:20:28.520 --> 0:20:31.080
<v Speaker 3>parents of that baby thought it was just as amazing

0:20:31.119 --> 0:20:34.480
<v Speaker 3>and precious as we did. And that's one of those

0:20:34.520 --> 0:20:39.040
<v Speaker 3>moments where you realize, or you're reminded that not everyone

0:20:39.160 --> 0:20:45.200
<v Speaker 3>subscribes to that ignorance, but you're also reminded, but damn

0:20:45.240 --> 0:20:48.520
<v Speaker 3>a lot of people do. And there are parents who

0:20:48.560 --> 0:20:52.040
<v Speaker 3>would have been terrified to see their child run down,

0:20:52.800 --> 0:20:56.640
<v Speaker 3>their daughter run down and hug my black son. And

0:20:56.800 --> 0:21:00.600
<v Speaker 3>there will be a moment, I am certain that there

0:21:00.600 --> 0:21:04.119
<v Speaker 3>will be a moment where either my son or his

0:21:04.280 --> 0:21:08.840
<v Speaker 3>dad is going to be reminded that there are people

0:21:08.880 --> 0:21:15.359
<v Speaker 3>who do not want their children to love, care about,

0:21:15.520 --> 0:21:20.840
<v Speaker 3>play with, hug, kiss, or have any type of relationship

0:21:21.000 --> 0:21:26.640
<v Speaker 3>or interaction with my black and Mexican son prove positive

0:21:26.680 --> 0:21:30.600
<v Speaker 3>by the tens of millions of people that try to

0:21:30.680 --> 0:21:41.520
<v Speaker 3>re elect a man whose entire base, foundation and campaign

0:21:42.840 --> 0:21:47.320
<v Speaker 3>was run on stoking the fire of divisive racism in

0:21:47.359 --> 0:21:53.040
<v Speaker 3>this country. So you're not born numb to it. Things

0:21:53.080 --> 0:21:56.360
<v Speaker 3>happen that remind you that it's true, and you somehow

0:21:56.880 --> 0:22:00.119
<v Speaker 3>find yourself feeling stupid for being so naive, as as

0:22:00.160 --> 0:22:04.240
<v Speaker 3>if to believe or think that we'd made some progress

0:22:04.320 --> 0:22:05.920
<v Speaker 3>or that it had gone away, or that it wasn't

0:22:05.920 --> 0:22:08.520
<v Speaker 3>going to be the case with you. So we know

0:22:08.680 --> 0:22:12.000
<v Speaker 3>that it exists, but that numbness is developed, and it's

0:22:12.040 --> 0:22:16.320
<v Speaker 3>developed through disappointment and hurt and pain and anger and fear.

0:22:17.359 --> 0:22:21.679
<v Speaker 3>Right we're the ones who are actually afraid initially, you know,

0:22:21.720 --> 0:22:23.800
<v Speaker 3>we keep painting this picture where these cops are so

0:22:23.840 --> 0:22:26.240
<v Speaker 3>afraid of us. They're not afraid, like you said, they're

0:22:26.240 --> 0:22:28.520
<v Speaker 3>shooting people in the back that are running away from them.

0:22:28.560 --> 0:22:35.320
<v Speaker 3>That's not fear, that's hate. And our fear and anger

0:22:36.520 --> 0:22:40.960
<v Speaker 3>at some point turns into numbness because we continue to

0:22:41.040 --> 0:22:46.280
<v Speaker 3>perpetually experience the worst things that this country has to offer,

0:22:46.800 --> 0:22:49.000
<v Speaker 3>and we still have to stand when they play that

0:22:49.080 --> 0:22:51.320
<v Speaker 3>anthem with our hands in our hearts and be proud

0:22:51.400 --> 0:22:54.680
<v Speaker 3>of it, or get out and go back to our

0:22:55.200 --> 0:22:56.000
<v Speaker 3>whole countries.

0:23:01.480 --> 0:23:07.320
<v Speaker 1>Well, you're not wrong, You're you're in fact, you're absolutely right.

0:23:09.800 --> 0:23:15.040
<v Speaker 1>But the good news is that there's always so there's

0:23:15.040 --> 0:23:18.200
<v Speaker 1>some people who are a conspiracy theorists, and I'm adopting

0:23:18.240 --> 0:23:21.520
<v Speaker 1>the term I'm a positivity theorist. I you know, I

0:23:21.640 --> 0:23:23.680
<v Speaker 1>just I feel like we're going to get there. This

0:23:23.720 --> 0:23:25.679
<v Speaker 1>is our journey, this is our journey, and this is

0:23:25.680 --> 0:23:28.480
<v Speaker 1>our this is our story, you know, for better or worse.

0:23:29.480 --> 0:23:32.399
<v Speaker 1>And what we're going to do is appeal once again

0:23:33.000 --> 0:23:36.800
<v Speaker 1>to everyone listening to our voice. Continue to have challenging,

0:23:36.840 --> 0:23:41.760
<v Speaker 1>difficult conversations, to unindoctrinate those who have been indoctrinated to

0:23:41.920 --> 0:23:50.520
<v Speaker 1>oppose very very simple, logical, linear things. And you know, uh,

0:23:50.920 --> 0:23:56.240
<v Speaker 1>spread love, man, just just spread love. It's we need

0:23:56.280 --> 0:24:01.720
<v Speaker 1>you to do that. Please. Before we move on, I

0:24:01.760 --> 0:24:06.800
<v Speaker 1>wanted to say the name Filando Castile, who, if you

0:24:06.840 --> 0:24:08.879
<v Speaker 1>listened to the first half of the show, was the

0:24:09.640 --> 0:24:12.119
<v Speaker 1>gentleman who was shot in the front seat of his

0:24:12.160 --> 0:24:15.280
<v Speaker 1>car by police after letting them know explaining that he

0:24:15.320 --> 0:24:17.680
<v Speaker 1>had a gun on his person. And was filmed by

0:24:17.680 --> 0:24:23.280
<v Speaker 1>his girlfriend, so it's important to say his name, and

0:24:23.600 --> 0:24:25.159
<v Speaker 1>I wanted to make sure I got that in there.

0:24:26.480 --> 0:24:34.080
<v Speaker 1>Moving on, Alexander Dumas.

0:24:34.119 --> 0:24:36.160
<v Speaker 3>All right, So.

0:24:37.040 --> 0:24:42.600
<v Speaker 1>I was watching the movie The Harder They Fall recently

0:24:43.600 --> 0:24:48.800
<v Speaker 1>and it was such a good movie, and I recognized

0:24:48.880 --> 0:24:53.840
<v Speaker 1>that it's kind of like the type of movie that

0:24:53.880 --> 0:24:57.000
<v Speaker 1>you don't see very often, you know. I mean, I

0:24:57.480 --> 0:25:01.680
<v Speaker 1>know that, but westerns. I don't watch westerns, so maybe

0:25:01.680 --> 0:25:05.359
<v Speaker 1>it's just me who knows. And then I got to thinking,

0:25:06.600 --> 0:25:09.160
<v Speaker 1>wait a minute, Jango is kind of like a Western.

0:25:10.240 --> 0:25:12.600
<v Speaker 1>You know, it's in my memory at the time it

0:25:12.960 --> 0:25:15.200
<v Speaker 1>took place in the South, but Djengo is a cowboys,

0:25:15.200 --> 0:25:18.120
<v Speaker 1>same as you know these guys, and you know, there's

0:25:18.280 --> 0:25:21.040
<v Speaker 1>an old timey western flip. There's a bunch of horses

0:25:21.040 --> 0:25:24.040
<v Speaker 1>and shotguns. So I'm like, let me revisit Jango and

0:25:24.080 --> 0:25:28.600
<v Speaker 1>see if I enjoy it in the same way that

0:25:28.640 --> 0:25:33.879
<v Speaker 1>I enjoyed Harder They Fall. And toward the end of

0:25:33.880 --> 0:25:37.480
<v Speaker 1>the movie something stood out to me. So in the movie,

0:25:37.480 --> 0:25:41.680
<v Speaker 1>there's a man named d'Artagnan. He's a slave, and Leonardo

0:25:41.760 --> 0:25:49.160
<v Speaker 1>DiCaprio's character says that he wants to have his dogs

0:25:49.320 --> 0:25:54.720
<v Speaker 1>rip d'Artagnan apart. d'Artagnan attempted to run away, and that's

0:25:54.760 --> 0:25:57.280
<v Speaker 1>what happens to him. The dogs eat him and terremark.

0:25:59.400 --> 0:26:08.000
<v Speaker 1>Later in the DiCaprio's character realizes that d'Artagnan was the

0:26:08.119 --> 0:26:14.160
<v Speaker 1>name from one of Alexander Dumas's books, The Three Musketeers, Right,

0:26:15.960 --> 0:26:23.320
<v Speaker 1>and that book was written by a black author. Right,

0:26:23.720 --> 0:26:26.840
<v Speaker 1>So he read this book, obviously loved the character named

0:26:26.840 --> 0:26:28.720
<v Speaker 1>one of his slaves after a character in the book,

0:26:28.760 --> 0:26:31.000
<v Speaker 1>and then found out that the author was was was

0:26:31.040 --> 0:26:33.120
<v Speaker 1>not a white person. The author was black and would

0:26:33.200 --> 0:26:37.439
<v Speaker 1>not have approved of the way the d'Artagnan in the

0:26:37.480 --> 0:26:41.120
<v Speaker 1>movie met his end, and you can see him coming

0:26:41.160 --> 0:26:44.200
<v Speaker 1>to terms and they're like, wow, I had no idea

0:26:44.200 --> 0:26:45.760
<v Speaker 1>that black people could aspire to that. And if you

0:26:45.800 --> 0:26:47.480
<v Speaker 1>see the film, for those who haven't seen, if you

0:26:47.480 --> 0:26:51.480
<v Speaker 1>see the film, you'll see how it comes together because

0:26:51.640 --> 0:26:55.040
<v Speaker 1>Leonardo DiCaprio's character did not think highly of black skinned

0:26:55.040 --> 0:26:59.960
<v Speaker 1>people based on bogus science of the time that was

0:27:00.119 --> 0:27:05.440
<v Speaker 1>not founded in any reality whatsoever, but allowed folks at

0:27:05.440 --> 0:27:08.560
<v Speaker 1>that period in this country's history to justify slavery that

0:27:08.720 --> 0:27:17.920
<v Speaker 1>in the Bible Furthermore, my older son has to read

0:27:18.000 --> 0:27:20.800
<v Speaker 1>The Three Musketeers for like a high school project he's

0:27:20.840 --> 0:27:24.040
<v Speaker 1>working on right, which is a book by Alexander Dumas,

0:27:24.080 --> 0:27:26.640
<v Speaker 1>And so in brief I wanted to share a bit

0:27:26.760 --> 0:27:33.960
<v Speaker 1>about Alexander Dumas or our way Black history fact. He

0:27:34.240 --> 0:27:38.120
<v Speaker 1>was born the twenty fourth of July eighteen oh two

0:27:38.720 --> 0:27:41.560
<v Speaker 1>and died December fifth, eighteen seventy. He was a French writer.

0:27:41.640 --> 0:27:44.520
<v Speaker 1>His works have been translated into many languages, and he

0:27:44.600 --> 0:27:48.600
<v Speaker 1>is one of the most widely read French authors. Many

0:27:48.680 --> 0:27:51.960
<v Speaker 1>of his historical novels of high adventure were originally published

0:27:52.000 --> 0:27:56.720
<v Speaker 1>as serials, including The Count of Monte Cristo that's him.

0:27:57.080 --> 0:28:03.880
<v Speaker 1>The Three Musketeers, of course, twenty years after and ten

0:28:03.960 --> 0:28:07.920
<v Speaker 1>years Later is another one. His novels have been adapted

0:28:07.960 --> 0:28:11.840
<v Speaker 1>since the early twentieth century into nearly two hundred films,

0:28:12.560 --> 0:28:17.040
<v Speaker 1>prolific and several genres. Dumas began his career by writing plays,

0:28:17.240 --> 0:28:22.280
<v Speaker 1>which were successfully produced from the first He also wrote

0:28:22.320 --> 0:28:26.000
<v Speaker 1>numerous magazine articles and travel books. His published works totaled

0:28:26.040 --> 0:28:29.040
<v Speaker 1>one hundred thousand pages. In the eighteen forties, Dumas founded

0:28:29.320 --> 0:28:36.080
<v Speaker 1>the Theater Historic in Paris. His father, General Thomas Alexander

0:28:36.160 --> 0:28:41.800
<v Speaker 1>Dumas Davy de la Pollietari was born in the French

0:28:41.840 --> 0:28:54.080
<v Speaker 1>colony of Saint Domingue present day Haiti, and he was

0:28:54.080 --> 0:28:59.920
<v Speaker 1>born to Alexander and Antoine David de Lapierte, a French noble,

0:29:00.440 --> 0:29:06.840
<v Speaker 1>and Marie Sessette Dumas, an African slave. Sorry these names.

0:29:07.200 --> 0:29:11.200
<v Speaker 1>Dumas died on December fifth, eighteen seventy, at his son's

0:29:11.360 --> 0:29:14.240
<v Speaker 1>home in Puisse, France. He was buried in the cemetery

0:29:14.600 --> 0:29:18.600
<v Speaker 1>of Viller's Cultritz. In two thousand and two, his body

0:29:18.680 --> 0:29:22.200
<v Speaker 1>was moved to the Pantheon in Paris, where Dumas rests

0:29:22.240 --> 0:29:27.160
<v Speaker 1>among other such French literary greats like his rival Victor Hugo,

0:29:29.560 --> 0:29:35.320
<v Speaker 1>Emil Zola and Jean Jacques Rousseau. Alexander Dumas will finally

0:29:35.360 --> 0:29:38.320
<v Speaker 1>take his place beside Victor Hugo and Emil Zola, his

0:29:38.360 --> 0:29:43.200
<v Speaker 1>brothers in literature, said President President Jacques Chirac. With you,

0:29:43.480 --> 0:29:48.880
<v Speaker 1>it is childhood, hours of reading, relished in secret, emotion, passion, adventure,

0:29:49.000 --> 0:29:52.200
<v Speaker 1>panache that enter the Patheon with you. We dreamed with you,

0:29:52.280 --> 0:29:57.640
<v Speaker 1>we still dream and I thought it was important to

0:29:57.680 --> 0:30:07.680
<v Speaker 1>celebrate that because or to discussed that because a lot

0:30:07.680 --> 0:30:14.320
<v Speaker 1>of times we associate literature with white faces, especially literature

0:30:14.360 --> 0:30:19.080
<v Speaker 1>like this, you know, think Shakespeare, you know, think, you know,

0:30:19.520 --> 0:30:21.239
<v Speaker 1>whatever it is that comes to mind. You know, when

0:30:21.280 --> 0:30:23.000
<v Speaker 1>you think of like a literary great, a lot of

0:30:23.000 --> 0:30:26.200
<v Speaker 1>times you don't imagine there being a black face, and.

0:30:26.000 --> 0:30:31.280
<v Speaker 3>Especially when the adaptations of those literary works play out

0:30:31.280 --> 0:30:34.160
<v Speaker 3>the way that they have. See the Three Musketeers, that

0:30:34.280 --> 0:30:38.320
<v Speaker 3>the Count Montes Crisco, the actors, the characters, everyone in

0:30:38.360 --> 0:30:41.560
<v Speaker 3>the story is white. So who whatever think that the

0:30:41.600 --> 0:30:44.479
<v Speaker 3>creator of such stories looked like us?

0:30:45.360 --> 0:30:49.000
<v Speaker 1>And so sharing that beyond just a little fun fact

0:30:49.040 --> 0:30:51.920
<v Speaker 1>in a movie that you might have picked up, I

0:30:51.920 --> 0:30:56.280
<v Speaker 1>thought that was important. Representation matters, you know, our ebony excellence.

0:30:56.280 --> 0:31:01.760
<v Speaker 1>Today we talked about Aaron Jackson from Florida becoming the

0:31:01.800 --> 0:31:07.640
<v Speaker 1>first black woman to win the five hundred meter World

0:31:07.720 --> 0:31:17.320
<v Speaker 1>Cup title, and you know, and a lot of the

0:31:17.320 --> 0:31:20.560
<v Speaker 1>firsts you know, across the board. You know, representation matters.

0:31:20.560 --> 0:31:25.960
<v Speaker 1>And obviously Alexander Dumas is not the first black writer,

0:31:26.240 --> 0:31:31.760
<v Speaker 1>the first black literary great, but certainly one who has

0:31:31.800 --> 0:31:35.200
<v Speaker 1>maybe not deliberately been whitewashed, but just as a result

0:31:35.200 --> 0:31:38.040
<v Speaker 1>of film adaptations, and things like that. You know that

0:31:38.160 --> 0:31:41.360
<v Speaker 1>part of his story has never really made it, like

0:31:41.440 --> 0:31:43.840
<v Speaker 1>he himself as the author that has never really made

0:31:43.840 --> 0:31:50.479
<v Speaker 1>it into our shared public consciousness, the author of Monte Cristo.

0:31:51.400 --> 0:31:57.320
<v Speaker 3>You're so gracious, You're so gracious and kind and charitable.

0:31:58.560 --> 0:32:02.840
<v Speaker 3>The idea that he was not deliberately whitewashed, I said,

0:32:02.880 --> 0:32:07.200
<v Speaker 3>perhaps not. I didn't know that until today.

0:32:07.320 --> 0:32:10.080
<v Speaker 1>Well, that's why we have a show like this, and

0:32:10.400 --> 0:32:11.440
<v Speaker 1>that's why we're so.

0:32:12.640 --> 0:32:19.120
<v Speaker 3>Not deliberately as laughable. Of course it's deliberate perhaps.

0:32:18.920 --> 0:32:23.160
<v Speaker 1>But the point is that we do have a place

0:32:23.160 --> 0:32:28.720
<v Speaker 1>where we're able to celebrate him as an author, and

0:32:29.120 --> 0:32:32.240
<v Speaker 1>we're able to write our own stories, tell our own stories.

0:32:32.240 --> 0:32:35.080
<v Speaker 1>And I think that that's exceptionally important. And I'm glad

0:32:35.120 --> 0:32:37.240
<v Speaker 1>that we had a chance to do it, and we're

0:32:37.360 --> 0:32:41.080
<v Speaker 1>obviously very glad that you, our listener, has blessed us

0:32:41.120 --> 0:32:44.080
<v Speaker 1>with your time. So with that said, we're going to

0:32:44.280 --> 0:32:48.400
<v Speaker 1>end it right here once again. I'm your host, Ramsy's Joh.

0:32:47.640 --> 0:32:52.720
<v Speaker 3>I am his co host Quentin Ward, And be sure

0:32:52.720 --> 0:32:55.200
<v Speaker 3>to hit the website citycipher dot com to download this

0:32:55.280 --> 0:32:56.680
<v Speaker 3>in any previous episodes.

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<v Speaker 1>Follow us on social media at Civic cipher and please

0:33:00.040 --> 0:33:02.640
<v Speaker 1>to the making a donation. It definitely helps the show grow.

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<v Speaker 1>And we are going because you and until next week,

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<v Speaker 1>y'all y'all like Yo, we hand the label.

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<v Speaker 2>These brothers are fabulous, Our lady, showing you where Ron

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<v Speaker 2>traveled this world spect from sunlight to mold, busting on

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<v Speaker 2>stage like gonna fight. Suppose roll my mic back. You're

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<v Speaker 2>like that journalists with journalists too, to strike back hard.

0:33:26.720 --> 0:33:29.640
<v Speaker 2>Horb borders with orders from head, borders, behind in the

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<v Speaker 2>beline side, step in the borders with press passage.

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<v Speaker 1>We bring it to you as it habits the streets.

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<v Speaker 1>Love popped in from music. You're wrapping the street.

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<v Speaker 2>Compland the slash week Expando. You're gonna fight the slander

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<v Speaker 2>with the proper propaganda happ