WEBVTT - It Could Happen Here Weekly 5

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<v Speaker 1>Hey, everybody. Robert Evans here and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Welcome to it could happen

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<v Speaker 1>here a podcast that is on the cycle of being

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<v Speaker 1>sort of Okayley introduced. When this episode goes out, it

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<v Speaker 1>will be Indigenous People's Day and so to to talk

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<v Speaker 1>about that more where we're gonna talk to Dalia Killsbach,

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<v Speaker 1>who is a member of the Northern Chyenne, has Northern

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<v Speaker 1>Cheyenne tribal citizenship and has sort of studied and worked

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<v Speaker 1>in federal India tribal policy. Dahlia, Hello, how how are

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<v Speaker 1>you doing? I'm doing well. Thank you for inviting me

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<v Speaker 1>here today. Of course Garrison is also here. Garrison, Hello, Hello,

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<v Speaker 1>I'm I'm currently also doing writing about indigenous stuff, but

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<v Speaker 1>within the context of Canada, which people should will probably

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<v Speaker 1>here later this week. Um so yeah, I guess first

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<v Speaker 1>thing I wanted to talk about is a little bit

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<v Speaker 1>is about what Indigenous People's Day is and why it

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<v Speaker 1>is that and not the other thing. UM. Yeah. So

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<v Speaker 1>Indigenous People's Day UM, as many people know, is replacing

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<v Speaker 1>I'm gonna say, Chris Christopher Columbus Day, UM that is

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<v Speaker 1>still like a federal holiday. But so multiple cities and

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<v Speaker 1>states have opted to use Indigenous People's Day instead UM.

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<v Speaker 1>And the reasoning for that is acknowledging the atrocities that

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<v Speaker 1>were committed by Christopher Columbus, who first of all did

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<v Speaker 1>not discover America UM, but um continue to UM not

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<v Speaker 1>only use slavery, but um commit different forms of genocide, rape, etcetera,

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<v Speaker 1>all of these terrible atrocities. And so rather than celebrating

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<v Speaker 1>UM somebody like that UM, Indigenous people say, UM has

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<v Speaker 1>been implemented in order to recognize the people who are

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<v Speaker 1>actually here first UM and indigenous people's across the America's

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<v Speaker 1>there histories, UM, cultures and contributions. Yeah, Columbus, real piece

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<v Speaker 1>of ship, worst Christopher, Like, yeah, it really cannot be

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<v Speaker 1>overstated how baddy that guy was, even you know, even

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<v Speaker 1>people in that era who had committed their own genocides

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<v Speaker 1>like Isabelle and Ferdinand, who you know, expelled the Jews

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<v Speaker 1>from Spain, where it's like, you know, if once you've

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<v Speaker 1>reached the sentence expelled the Jews from X like you

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<v Speaker 1>you're are, You're already in the ship lists of the

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<v Speaker 1>worst people in human history. And even they saw what

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<v Speaker 1>Columbus was doing, it was like what on Earth, bad

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<v Speaker 1>bad guy, bad name. Things are going to continue to

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<v Speaker 1>go badly? And yeah, that that was an everything that

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<v Speaker 1>I wanted to talk about, which is federal Indian policy.

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<v Speaker 1>And you know this this is an incredibly broad This

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<v Speaker 1>is an incredibly broad area spanning like three hundred years.

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<v Speaker 1>So we're not gonna be able to go into like

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<v Speaker 1>an enormous amount of depth in it. But I think

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<v Speaker 1>it's important that people have an understanding of, i mean,

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<v Speaker 1>aged what the US did and how everyone else has

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<v Speaker 1>had this sort of deal with it. And then also

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<v Speaker 1>the fact that this is something that changes over time

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<v Speaker 1>and has has looked different, It's looked it's been bad

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<v Speaker 1>in different ways. Yeah, and so when talking about federal

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<v Speaker 1>Indian policy, I always like to contextualize it within a

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<v Speaker 1>larger um sort of like Euro American, like Teley bology

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<v Speaker 1>of colonial conquests and then moving on to settler colonialism

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<v Speaker 1>and where we are with federal federal Indian policy currently.

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<v Speaker 1>Um So, how do we connect Christopher Columbus to where

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<v Speaker 1>we are currently? Um? And this is the history of

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<v Speaker 1>federal Indian policy and Western legal discourse and how UM

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<v Speaker 1>European powers throughout history have defined what it means to

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<v Speaker 1>be an Indian person in relationship to UM indigenous people's

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<v Speaker 1>rights to their own land and to self governance. UM.

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<v Speaker 1>So when we're looking at the different periods of federal

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<v Speaker 1>Indian policy UM, prior to their being the United States government,

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<v Speaker 1>we have the colonial period UM, which is fourteen ninety

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<v Speaker 1>two to seventeen seventies six. UM. This is how federal

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<v Speaker 1>Indian policy illegal scholars divide that UM. And it's really

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<v Speaker 1>important to kind of give the difference between what is

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<v Speaker 1>um a colonial state versus a settler colonial state when

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<v Speaker 1>you're talking about not just the United States government, but

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<v Speaker 1>also the Canadian government and UM different governments globally. UM.

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<v Speaker 1>But I want to talk just a little bit about

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<v Speaker 1>what I mean by the difference between a colonial government

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<v Speaker 1>and a settler colonial government, because they're tied together. UM.

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<v Speaker 1>So by a settler colonial government. I mean what I

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<v Speaker 1>mean is that it is defined by the d territorialization

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<v Speaker 1>of indigenous population populations. And so rather than in a

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<v Speaker 1>colonial government as you had with Christopher Columbus and the

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<v Speaker 1>Spanish and with the English, etcetera, UM is rather than

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<v Speaker 1>a state and sovereignty being conceived as all these resources

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<v Speaker 1>are going back to the metrical all these resources are

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<v Speaker 1>going back to England or to Spain, etcetera. And colonial

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<v Speaker 1>occupation is in is um conceptualized within this way. In

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<v Speaker 1>settler colonial governments, UM, the colonists come to these lands

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<v Speaker 1>and stay and they're what they define as sovereignty is

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<v Speaker 1>within this land that they define now as their own.

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<v Speaker 1>So and in order for that process to happen, UM,

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<v Speaker 1>there needs to be different forms of genocide of the

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<v Speaker 1>indigenous populations. And so that's what we saw with Christopher

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<v Speaker 1>Columbus and throughout history UM was just the depletion of

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<v Speaker 1>a lot of our indigenous populous UM. And so when

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<v Speaker 1>I mean about the United States UM being a settler

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<v Speaker 1>colonial state, I mean that this is current and ongoing.

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<v Speaker 1>And so when we talk about federal Indian policy, UM,

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<v Speaker 1>federal Indian policy is always in this conversation with what

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<v Speaker 1>started with Christopher Columbus as the doctrine of discovery and um,

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<v Speaker 1>so that's how we define the colonial period and feel

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<v Speaker 1>free to like stop me and ask me questions. Else

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<v Speaker 1>I'm just going to try to move quickly because there's

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<v Speaker 1>a lot. Yeah, I think we probably should briefly talk

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<v Speaker 1>about what the doctory discovery is m letasy before we

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<v Speaker 1>get to sit at the martial trilogy and stuff. For sure,

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<v Speaker 1>what does that actually mean legally? Um? So legally, UM,

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<v Speaker 1>it's the discovery of a quote unquote New found Land

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<v Speaker 1>UM by European colonial forces. And the reason why it's

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<v Speaker 1>called the doctrine of discovery was that indigenous peoples on

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<v Speaker 1>these lands were deemed unable to govern themselves and they

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<v Speaker 1>did not know how to utilize their land up to

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<v Speaker 1>the definition of what the European powers thought um land

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<v Speaker 1>use was that um, indigenous peoples didn't have the same

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<v Speaker 1>concept of property um, and same with their relationship with

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<v Speaker 1>resources and resource extraction. So when um, Christopher Columbus and

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<v Speaker 1>all of these other colonizers clunky clunkyst doors came to

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<v Speaker 1>the quote unquote New Land, UM, they saw all of

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<v Speaker 1>this rich plentiful resource and thoughts of themselves. Well, obviously

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<v Speaker 1>these people don't know what they're doing because there's just

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<v Speaker 1>so much they have not done anything with it. Um.

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<v Speaker 1>And we're going to take this back to two hours

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<v Speaker 1>because obviously their inferior beings and don't know what property is.

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<v Speaker 1>So um legally um it the doctrine of discovery conveyed

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<v Speaker 1>legal title to an ownership of Americans soil to European

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<v Speaker 1>nations um, a title that devolved to the United States

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<v Speaker 1>and so UM. This definition is expansive UM. And expansive

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<v Speaker 1>discovery implies that Native nations have a right to lands

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<v Speaker 1>as occupants or possessors, but they are incompetent to manage

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<v Speaker 1>those lands and need a quote unquote benevolent guardian such

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<v Speaker 1>as a federal government who holds legal title and UM.

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<v Speaker 1>So when we're talking about this legal title, it devolves

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<v Speaker 1>to the United States later on UM in history, after

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<v Speaker 1>the American Revolution UM, and so rather than being colonial

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<v Speaker 1>states um as the United States like thirteen original colonies,

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<v Speaker 1>given um the American Revolution and its own constitution and

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<v Speaker 1>its creation of itself as a nation state, then that

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<v Speaker 1>turns into a set colonial government. Yeah, I think we can, Yeah,

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<v Speaker 1>we can get to what happens next then, because yeah, yeah,

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<v Speaker 1>you have you have this elaborate legal framework that lets

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<v Speaker 1>you steal people's land and murder them and then control it.

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<v Speaker 1>And then the outgrowth of that is this sort of

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<v Speaker 1>weird event where the colonies go into rebellion and suddenly, yeah,

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<v Speaker 1>there's there's not a colony. They're not colonies anymore. They

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<v Speaker 1>just are the state. And so yeah, about what happens

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<v Speaker 1>next after the sort of formation of the United States.

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<v Speaker 1>So after the formation of the United States, Um, so

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<v Speaker 1>we have this period the American Revolution, it's all not

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<v Speaker 1>really dive that into. It is seventeen seventy six to

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<v Speaker 1>seventeen eighty nine, and it's called the Confederation period. But

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<v Speaker 1>next we have the Trade and Intercourse AFT era, which

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<v Speaker 1>is from seventeen eighty nine to eighteen thirty five. And

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<v Speaker 1>so this is defined with the United States Constitution and

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<v Speaker 1>Congress's exclusive right to regulate trade relations and make lands

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<v Speaker 1>since the land secessions, and enter into treaties with tribes.

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<v Speaker 1>So this is a treaty making era with the tribes

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<v Speaker 1>that only the United States federal government is able to

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<v Speaker 1>And there's a distinction there because there had been a

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<v Speaker 1>lot of contestation between states and the federal government as

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<v Speaker 1>to who is going to now deal with these, um,

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<v Speaker 1>these nations that are with our within our own settler

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<v Speaker 1>colonial borders. So whose job is that to solve this issue? Um?

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<v Speaker 1>So within the United States Constitution, there are three clauses

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<v Speaker 1>that define the United States legal relationship to American Indians.

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<v Speaker 1>And so these are the treaty making clause, the commerce clause,

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<v Speaker 1>and the property clause. Um. And so this this movement

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<v Speaker 1>from just relying on the doctrine of discovery and treaty

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<v Speaker 1>making processes between different European powers now is between the

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<v Speaker 1>United States federal government and tribes. And so what this

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<v Speaker 1>does is now tribes are located within the United States territory,

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<v Speaker 1>and this places Indians within the boundaries and jurisdiction of

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<v Speaker 1>the United States, and now there are a matter of

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<v Speaker 1>domestic interest something It leads it to one of the

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<v Speaker 1>sort of complicated questions that changes to this whole era,

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<v Speaker 1>which is about what does sovereignty mean for these tribes

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<v Speaker 1>and to what extent to the even continue to possess it?

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<v Speaker 1>And how does that even sort of how does that

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<v Speaker 1>work if you have when you have this new state

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<v Speaker 1>that's sort of just has his clean control here, right,

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<v Speaker 1>and also during this period UM, well, well later on

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<v Speaker 1>when we have UM, sorry jumping ahead of myself, when

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<v Speaker 1>we have the extermination of the treaty making process, and

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<v Speaker 1>this completely removes seeing tribes as independent sovereign nations. UM.

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<v Speaker 1>So I think that will kind of get more into

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<v Speaker 1>that later. But the thing with federal Indian policy UM

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<v Speaker 1>is that it's sort of self prophesizing. So as settlers

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<v Speaker 1>are moving across America, UM, the United States government also

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<v Speaker 1>has to create these policies UM in order to legalize

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<v Speaker 1>these land cessations and movements. And a pattern that we

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<v Speaker 1>do see here UM throughout history and throughout time is

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<v Speaker 1>that the United States federal government, as a settler state

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<v Speaker 1>is UM over the rights of over the um rights

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<v Speaker 1>to land and rights of indigenous peoples themselves. You have

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<v Speaker 1>a priority of the settler state in order to acquire land.

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<v Speaker 1>So that a lot of the reason why um, later

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<v Speaker 1>these treaties will be broken, etcetera, is because settlers are

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<v Speaker 1>moving into these lands and the United States is then

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<v Speaker 1>breaking these treaties in order to um have more more land,

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<v Speaker 1>more land secessions. Yeah, the laws are of just following

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<v Speaker 1>the violence, and it's just becomes a sort of retroactive justification.

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<v Speaker 1>For yes, it's it's a self justifying sort of sovereignty.

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<v Speaker 1>So this is the Removal period and what a lot

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<v Speaker 1>of people may have heard of. So it's from five

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<v Speaker 1>to eighteen sixty one. And what we have is the

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<v Speaker 1>extinguishment of Indian title to eastern lands and the removal

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<v Speaker 1>of Indian tribes westward. So UM. One of the most

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<v Speaker 1>notable acts is the Removal Act which was authorized by

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<v Speaker 1>President Andrew Jackson, which moved Um Indians from the east

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<v Speaker 1>to the west of the Mississippi River into what was

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<v Speaker 1>called Indian Territory UM. And what brought about this UM

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<v Speaker 1>Federal Federal Act UM was a series of three foundational

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<v Speaker 1>statutes within Federal Indian Policy UM dictated by Chief Justice

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<v Speaker 1>John Marshall. So first we have Johnson B. Macintosh Cherokee

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<v Speaker 1>Nation be Georgia and Worcester be Georgia. And I won't

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<v Speaker 1>go into too much detail, but what this these essentially

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<v Speaker 1>UM did and legally defined tribes as being domestic dependent nations.

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<v Speaker 1>And so it clarified more that again tribal nations are

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<v Speaker 1>underneath the federal government's overview, not the states. So yeah,

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<v Speaker 1>it placed tribes above state jurisdiction. And what this is

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<v Speaker 1>trying to do was UM solve some issues that tribes

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<v Speaker 1>such as the Cherokee Nation had with different states when

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<v Speaker 1>it came to land and UM jurisdiction over said land. Um.

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<v Speaker 1>But that is kind of the basis of a lot

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<v Speaker 1>of federal Indian policy and still remains truth day And

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<v Speaker 1>what is notable um in each one of these statutes um,

0:16:15.200 --> 0:16:20.800
<v Speaker 1>I believe, particularly in Worcester the Georgia, although it seems

0:16:20.880 --> 0:16:25.200
<v Speaker 1>that it was supporting tribal sovereignty in them and that

0:16:25.280 --> 0:16:30.440
<v Speaker 1>they were above state jurisdiction, a lot of these UM

0:16:30.680 --> 0:16:36.040
<v Speaker 1>statute sided racist president and the doctrine of Discovery. So um,

0:16:36.120 --> 0:16:38.520
<v Speaker 1>what you see for federal Indian policy is that a

0:16:38.520 --> 0:16:41.560
<v Speaker 1>lot of the found well all the foundation for federal

0:16:41.600 --> 0:16:45.400
<v Speaker 1>Indian policy based on President is the doctrine of Discovery,

0:16:45.440 --> 0:16:49.880
<v Speaker 1>which is reliant on the idea that American Indians were

0:16:49.920 --> 0:16:56.920
<v Speaker 1>savages and needed um federal benevolence and um paternalism in

0:16:57.040 --> 0:17:02.520
<v Speaker 1>order to regulate their own affairs. Yeah, and I think

0:17:02.520 --> 0:17:05.320
<v Speaker 1>that's well, okay, we should probably not just immediatelys's get

0:17:05.320 --> 0:17:07.360
<v Speaker 1>to allotment. But yeah, because there there's there's, there's there's

0:17:07.359 --> 0:17:10.760
<v Speaker 1>also Yeah, this is also the period of used. Yeah,

0:17:10.800 --> 0:17:12.240
<v Speaker 1>the thing you were talking about earlier, the thing you

0:17:12.240 --> 0:17:14.920
<v Speaker 1>helped me know about, which is okay, it's not true

0:17:14.920 --> 0:17:17.200
<v Speaker 1>to say this is when this starts, but this is

0:17:17.240 --> 0:17:23.360
<v Speaker 1>Indian Removal Act Trail of Tears territory. And one thing

0:17:23.359 --> 0:17:24.680
<v Speaker 1>that you know, I think one of one of the

0:17:24.760 --> 0:17:27.320
<v Speaker 1>sort of running themes of this is that you know,

0:17:27.400 --> 0:17:30.640
<v Speaker 1>the the law in this context is just sort of

0:17:30.800 --> 0:17:33.159
<v Speaker 1>it becomes a sort of retroactive excuse to do whatever

0:17:34.560 --> 0:17:37.080
<v Speaker 1>needs to be done from the perspective quote unquote of

0:17:37.119 --> 0:17:39.520
<v Speaker 1>the sort of of the settler state to just take

0:17:39.520 --> 0:17:43.879
<v Speaker 1>all of this land. Yeah. And I think maybe like

0:17:43.960 --> 0:17:48.080
<v Speaker 1>one of the keystones of this is Andrew Jackson just

0:17:48.680 --> 0:17:51.679
<v Speaker 1>straight up tellings between court to funk Off so that

0:17:51.760 --> 0:17:55.680
<v Speaker 1>he can do so he can do with Trail of Tears. Yeah. Um,

0:17:56.119 --> 0:18:01.720
<v Speaker 1>so the Removal Act have and after all of these

0:18:01.760 --> 0:18:07.080
<v Speaker 1>statutes that you already had that supported um, federal Indian sovereignty,

0:18:07.200 --> 0:18:11.199
<v Speaker 1>and so the Cherokees in Georgia were one of the

0:18:11.240 --> 0:18:16.040
<v Speaker 1>tribes that were removed. Um. And so you kind of

0:18:16.280 --> 0:18:21.400
<v Speaker 1>see what you talked about the the retrograde kind of

0:18:21.440 --> 0:18:27.040
<v Speaker 1>justifications for said removal despite um the statutes that are there.

0:18:28.080 --> 0:18:32.640
<v Speaker 1>So although that like Marshall UM in Worcester, g Georgia

0:18:32.680 --> 0:18:35.840
<v Speaker 1>determined that the State of Georgia did not have jurisdiction

0:18:35.880 --> 0:18:39.639
<v Speaker 1>over Cherokee territory, all this territory, although this territory was

0:18:39.680 --> 0:18:42.960
<v Speaker 1>in the state's borders. UM. Later on you see with

0:18:43.000 --> 0:18:48.920
<v Speaker 1>the Removal Act that although these statutes are still president

0:18:49.080 --> 0:18:54.439
<v Speaker 1>in federal Indian policy, those were noel in order for

0:18:54.720 --> 0:18:59.200
<v Speaker 1>UM there to be more UM expansion of settlers within

0:18:59.280 --> 0:19:03.240
<v Speaker 1>these areas. Is so when it was decided that, oh, wait,

0:19:03.280 --> 0:19:05.760
<v Speaker 1>we do need this land, and we don't actually want

0:19:05.800 --> 0:19:08.600
<v Speaker 1>these Indians here, let's put them to the side over

0:19:08.680 --> 0:19:11.280
<v Speaker 1>past the Mississippi so that they're out of side, out

0:19:11.280 --> 0:19:14.840
<v Speaker 1>of mind. Right, So we see more of this UM

0:19:15.000 --> 0:19:19.880
<v Speaker 1>justification for settler expansion. And so again we bring back

0:19:19.920 --> 0:19:24.080
<v Speaker 1>to these themes of like settler colonialism in order to

0:19:24.520 --> 0:19:28.639
<v Speaker 1>UM kind of gain more of this land. And a

0:19:28.680 --> 0:19:32.159
<v Speaker 1>lot of these statutes are still cited the doctrine of

0:19:32.200 --> 0:19:37.919
<v Speaker 1>discovery in them and rather than supporting tribal policy, the

0:19:38.000 --> 0:19:42.080
<v Speaker 1>relationship between the United States federal government and American Indians.

0:19:42.720 --> 0:19:45.960
<v Speaker 1>Um was not based on the rights of Indians, but

0:19:46.080 --> 0:19:50.239
<v Speaker 1>more that they can't they can't govern themselves, right and

0:19:50.280 --> 0:19:53.040
<v Speaker 1>so so and that's the whole issue. It is like

0:19:53.080 --> 0:19:55.119
<v Speaker 1>people are like they don't know what they're doing, so

0:19:55.160 --> 0:19:57.639
<v Speaker 1>we're gonna push them and like take their land again.

0:19:58.240 --> 0:20:01.119
<v Speaker 1>So I I I don't know if you want me

0:20:01.119 --> 0:20:05.919
<v Speaker 1>to go too much into the trail of tears, but um,

0:20:06.040 --> 0:20:08.679
<v Speaker 1>you're seeing a lot of patterns here, I think, different

0:20:08.680 --> 0:20:12.760
<v Speaker 1>forms of genocide, different forms of taking land. This was

0:20:12.800 --> 0:20:14.719
<v Speaker 1>This is all around the same time as the Indian

0:20:14.760 --> 0:20:17.920
<v Speaker 1>Acting Canada as well, which was did a very similar thing,

0:20:19.480 --> 0:20:23.600
<v Speaker 1>especially starting in the starting in the twenty century as

0:20:23.600 --> 0:20:29.160
<v Speaker 1>well with the like expansion of the like assimilation programs. Yeah,

0:20:29.160 --> 0:20:31.080
<v Speaker 1>and I think I guess the only thing I want

0:20:31.080 --> 0:20:33.239
<v Speaker 1>to point out about this is that, you know, so

0:20:33.280 --> 0:20:34.960
<v Speaker 1>one of one of the things that happens trailers tears

0:20:35.000 --> 0:20:38.720
<v Speaker 1>at the Streame Court like tells Jackson that he can't

0:20:38.760 --> 0:20:42.720
<v Speaker 1>do this, and j actually just does it anyways, And

0:20:42.840 --> 0:20:46.000
<v Speaker 1>I think that's a very interesting important moment because you know,

0:20:46.480 --> 0:20:49.000
<v Speaker 1>this is this is this thing right where the federal

0:20:49.080 --> 0:20:51.760
<v Speaker 1>government can tell there's Supreme Court to funk off right,

0:20:51.800 --> 0:20:53.520
<v Speaker 1>and there's nothing that streame courts could do about it.

0:20:53.920 --> 0:20:56.000
<v Speaker 1>And if you look at what they did it to do,

0:20:56.400 --> 0:21:00.159
<v Speaker 1>the thing they did it to do was genocide. And

0:21:00.240 --> 0:21:02.159
<v Speaker 1>it's I think it's it's just I think it's a

0:21:02.280 --> 0:21:05.320
<v Speaker 1>very sort of I don't know, this incredibly grim like

0:21:06.119 --> 0:21:09.080
<v Speaker 1>you know, encapsulation of like what this state actually is,

0:21:09.840 --> 0:21:12.480
<v Speaker 1>which is the sort of genocide machine and whatever sort

0:21:12.520 --> 0:21:14.119
<v Speaker 1>of you know, this is what sovereignty is, right, the

0:21:14.160 --> 0:21:16.240
<v Speaker 1>ability to break your own rules to sort of into

0:21:16.320 --> 0:21:18.440
<v Speaker 1>or to maintain the system. So you know, you break

0:21:18.440 --> 0:21:21.240
<v Speaker 1>your own laws and you know, as we're gonna get

0:21:21.240 --> 0:21:23.959
<v Speaker 1>you in a second, like you break your own treaties continuously.

0:21:24.080 --> 0:21:26.120
<v Speaker 1>And you do this because you know, the genoside machine

0:21:26.160 --> 0:21:30.359
<v Speaker 1>has to keep moving, right. And um there's a couple

0:21:30.400 --> 0:21:35.359
<v Speaker 1>of federal and new policy theorists, um Bindeler Jr. Who's

0:21:35.400 --> 0:21:37.800
<v Speaker 1>one of the most famous ones, and David E. Wilkins,

0:21:37.800 --> 0:21:41.240
<v Speaker 1>who talks about how there is no need for checks

0:21:41.240 --> 0:21:45.639
<v Speaker 1>and balances within the federal ding policy system. So you

0:21:45.720 --> 0:21:50.040
<v Speaker 1>have Congress that is able to um pass whatever act

0:21:50.080 --> 0:21:54.800
<v Speaker 1>they want, and and then you also have the Supreme Court,

0:21:54.920 --> 0:21:58.280
<v Speaker 1>and then you also have executive action, but it wasn't

0:21:58.320 --> 0:22:03.360
<v Speaker 1>really delineated at well UM within especially when it comes

0:22:03.480 --> 0:22:06.399
<v Speaker 1>to this period as to who is going to be

0:22:06.480 --> 0:22:10.280
<v Speaker 1>dealing with the Indians kind of thing UM. And so

0:22:10.320 --> 0:22:15.200
<v Speaker 1>this kind of confusion and not really completely defining what

0:22:15.240 --> 0:22:18.720
<v Speaker 1>it means to be a domestic dependent nation, I think

0:22:18.920 --> 0:22:22.840
<v Speaker 1>really just goes to show how much of a fragile

0:22:22.960 --> 0:22:28.280
<v Speaker 1>edifice like settler um colonial policy is for it is

0:22:28.320 --> 0:22:32.280
<v Speaker 1>within the system UM. But again moving on, it comes

0:22:32.320 --> 0:22:37.000
<v Speaker 1>back again to land. So the reservation area era in

0:22:37.440 --> 0:22:42.760
<v Speaker 1>eighteen sixty one to eighteen eighty seven UM has you

0:22:42.800 --> 0:22:47.000
<v Speaker 1>have a lot of westward expansion of non Indians UM settlers,

0:22:47.520 --> 0:22:51.680
<v Speaker 1>specifically to California. You also have the creation of Indian

0:22:51.720 --> 0:22:58.639
<v Speaker 1>reservations and resulting Indian wars UM. Uh. So during this

0:22:58.720 --> 0:23:00.880
<v Speaker 1>era what you see a lot a lot of UM

0:23:00.960 --> 0:23:05.679
<v Speaker 1>are different types of attempts that assimilation UM and a

0:23:05.720 --> 0:23:07.720
<v Speaker 1>lot of warfare. So you have a lot of the

0:23:07.960 --> 0:23:13.120
<v Speaker 1>Plains tribes my tribe for instance, UM, that are going

0:23:13.160 --> 0:23:17.720
<v Speaker 1>through all of these battles fighting UM forced removal onto

0:23:18.520 --> 0:23:23.400
<v Speaker 1>reservations UM. One of the most famous ones was UM

0:23:23.440 --> 0:23:26.200
<v Speaker 1>the Battle of Greasy Grass or a little big Horn

0:23:26.440 --> 0:23:32.520
<v Speaker 1>UM where General Custer was killed by Sue Cheyennes and Arapahos,

0:23:32.680 --> 0:23:36.280
<v Speaker 1>and different instances of battles such as those, and also

0:23:36.400 --> 0:23:41.480
<v Speaker 1>where a lot of tribes UM were forcibly removed to

0:23:42.880 --> 0:23:46.840
<v Speaker 1>areas that they weren't originally from. So like how the

0:23:46.840 --> 0:23:51.480
<v Speaker 1>Sheriffees were moved to Oklahoma, there was attempts of my tribe,

0:23:51.480 --> 0:23:53.879
<v Speaker 1>for instance, more than Cheyenne to be moved down to

0:23:53.920 --> 0:23:58.800
<v Speaker 1>Oklahoma as well, and that's why there's some Southern Cheyennes

0:23:58.840 --> 0:24:02.200
<v Speaker 1>in Oklahoma and and my tribes and norther Insurance in Montana.

0:24:03.200 --> 0:24:07.959
<v Speaker 1>Another UM. Another thing that is happening during this period

0:24:08.000 --> 0:24:11.560
<v Speaker 1>are boarding schools UM, the boarding school era. So this

0:24:11.640 --> 0:24:17.520
<v Speaker 1>attempt at assimilation through education UM, and assimilation is also

0:24:18.240 --> 0:24:23.920
<v Speaker 1>UM within within the settler colonial kind of structure. It's

0:24:24.119 --> 0:24:26.760
<v Speaker 1>it's defined as a process where indigenous people end up

0:24:27.240 --> 0:24:34.840
<v Speaker 1>UM conforming to different constructed notions of UM settler norms UM.

0:24:35.080 --> 0:24:38.720
<v Speaker 1>So if they're not absorbed within the state completely, then

0:24:38.760 --> 0:24:44.639
<v Speaker 1>their attempted attempt to be assimilated UM culturally UM through education,

0:24:44.840 --> 0:24:48.600
<v Speaker 1>through languages. In terms of economics and how you have

0:24:48.680 --> 0:24:53.960
<v Speaker 1>a bunch of different sort of bureaucratic structures on these reservations,

0:24:54.000 --> 0:25:02.000
<v Speaker 1>trying to make tribal governments appear to be UM or

0:25:02.480 --> 0:25:08.040
<v Speaker 1>constructed as as settler colonial governments are UM. So maybe

0:25:08.119 --> 0:25:12.520
<v Speaker 1>it's the three branches UM in ways that aren't just

0:25:12.720 --> 0:25:18.359
<v Speaker 1>compatible with different tribes culturally, and you also have the

0:25:18.800 --> 0:25:23.680
<v Speaker 1>attemptive eradication of different kind of spiritual and cultural practices,

0:25:24.720 --> 0:25:30.480
<v Speaker 1>and a lot of Christianity be cours not to different people,

0:25:30.720 --> 0:25:33.920
<v Speaker 1>and just kind of terrible things that UM. I think

0:25:33.960 --> 0:25:37.359
<v Speaker 1>more and more people are becoming aware of due to

0:25:37.760 --> 0:25:40.640
<v Speaker 1>due to current movements. But we'll get into that moment later.

0:25:41.800 --> 0:25:44.440
<v Speaker 1>Do we want to talk about a lot and briefly

0:25:44.520 --> 0:25:48.280
<v Speaker 1>because if I remember quickly, this is in the same period, yes,

0:25:48.359 --> 0:25:52.639
<v Speaker 1>a lotment period and UM course assimilation. So this is

0:25:52.680 --> 0:25:55.600
<v Speaker 1>like eighteen seventy one to nineteen thirty four, and so

0:25:55.640 --> 0:25:58.119
<v Speaker 1>this is the end of the treaty making process. So

0:25:58.160 --> 0:26:03.720
<v Speaker 1>the whole idea of UM trying to force tribes onto

0:26:03.760 --> 0:26:08.720
<v Speaker 1>reservations and signed these treaties were too again take land

0:26:08.840 --> 0:26:11.200
<v Speaker 1>and make sure that the United States has more land

0:26:11.200 --> 0:26:15.160
<v Speaker 1>and all the land etcetera that they possibly have UM.

0:26:15.280 --> 0:26:22.080
<v Speaker 1>So at this end of treaty making, UM federal allotment

0:26:22.160 --> 0:26:26.800
<v Speaker 1>of Indian lands also happened in the UM the Jaws

0:26:26.840 --> 0:26:32.560
<v Speaker 1>Act UM. And so what this was was an attempt

0:26:32.640 --> 0:26:39.080
<v Speaker 1>to UM further shrink the reservation lands that tribes are

0:26:39.080 --> 0:26:45.639
<v Speaker 1>already guaranteed within treaties UM. So during this period, I

0:26:45.680 --> 0:26:51.479
<v Speaker 1>think that somewhere like nine million acres were UM taken

0:26:51.640 --> 0:26:55.159
<v Speaker 1>from tribal reservations during the allotment process. So that what

0:26:55.200 --> 0:26:58.840
<v Speaker 1>the allotment process did was it counted each in every

0:26:58.880 --> 0:27:03.560
<v Speaker 1>individual Indian UM that was eligible. I think there were

0:27:04.080 --> 0:27:11.120
<v Speaker 1>adults UM. Yeah, adults that were eligible UM, and each

0:27:11.119 --> 0:27:13.679
<v Speaker 1>one of them were given a certain parcel of land,

0:27:13.760 --> 0:27:19.159
<v Speaker 1>a certain number of acreage UM. And once all of

0:27:19.200 --> 0:27:23.000
<v Speaker 1>this land was calculated, what you had was an excess

0:27:23.040 --> 0:27:26.160
<v Speaker 1>of land quote unquote excess of land that the tribes

0:27:26.200 --> 0:27:30.320
<v Speaker 1>obviously didn't need because they had still too too many people.

0:27:30.760 --> 0:27:35.080
<v Speaker 1>And so what the excess of land UM was utilized

0:27:35.080 --> 0:27:39.520
<v Speaker 1>force for pioneers and for settlers UM. If it didn't

0:27:39.520 --> 0:27:44.840
<v Speaker 1>go UM to the federal government, it was to UM

0:27:45.000 --> 0:27:52.920
<v Speaker 1>incentivized settlers to colonized, esscial settle on Indian lands. So

0:27:53.119 --> 0:27:58.520
<v Speaker 1>trying its hardest to not stay true to its treaty

0:27:58.560 --> 0:28:01.800
<v Speaker 1>making practices. I think the everything goes interesting to me

0:28:01.840 --> 0:28:04.520
<v Speaker 1>about this is that like because one of the other

0:28:04.520 --> 0:28:06.159
<v Speaker 1>goals of this is to sort of like, oh is

0:28:06.200 --> 0:28:08.320
<v Speaker 1>the civilizing mission. It's like, yeah, we're gonna turn them

0:28:08.320 --> 0:28:12.160
<v Speaker 1>into We're gonna turn these people into like like human farmers,

0:28:12.359 --> 0:28:15.240
<v Speaker 1>like true American fintiersman or whatever. And it's just like

0:28:16.320 --> 0:28:18.920
<v Speaker 1>it just doesn't work because economically it doesn't make any sense,

0:28:18.960 --> 0:28:21.960
<v Speaker 1>like breaking up all these like lands, It's like, it

0:28:22.000 --> 0:28:24.560
<v Speaker 1>doesn't you can't just give someone like a small patch

0:28:24.560 --> 0:28:26.920
<v Speaker 1>of like shitty land and have them farm like this

0:28:27.000 --> 0:28:30.920
<v Speaker 1>doesn't like this, it doesn't. It doesn't. Like they certainly tried,

0:28:31.119 --> 0:28:33.640
<v Speaker 1>and yeah, yeah, like that was one of the main things.

0:28:33.640 --> 0:28:36.760
<v Speaker 1>One of the main things in Canada was about getting

0:28:36.800 --> 0:28:42.800
<v Speaker 1>them to adopt like like European farming practices, which which

0:28:42.920 --> 0:28:45.840
<v Speaker 1>they already knew how to get their own food, right,

0:28:45.920 --> 0:28:49.320
<v Speaker 1>they were trying to change this whole system of of

0:28:49.560 --> 0:28:52.480
<v Speaker 1>like of of food growth to to this like to

0:28:52.920 --> 0:28:55.479
<v Speaker 1>this European way of of farming, and it just and

0:28:55.520 --> 0:28:58.160
<v Speaker 1>they were just forcing them to and there's yeah, it's

0:28:58.160 --> 0:29:02.400
<v Speaker 1>it's yeah, gets it gets it gets super gets super

0:29:02.600 --> 0:29:04.720
<v Speaker 1>like dark and horrible once you like look at like

0:29:04.760 --> 0:29:07.280
<v Speaker 1>the letters that were being written by like the heads

0:29:07.280 --> 0:29:11.280
<v Speaker 1>of these programs, um, like you know, instructing, like these

0:29:11.320 --> 0:29:14.479
<v Speaker 1>agents were stationed at these like reservations that to like

0:29:14.800 --> 0:29:17.800
<v Speaker 1>force people to be doing doing this horrible farming for

0:29:17.840 --> 0:29:22.000
<v Speaker 1>like all day every day. And I think, you know,

0:29:22.240 --> 0:29:27.240
<v Speaker 1>the sign that this was like like this is this

0:29:27.320 --> 0:29:30.120
<v Speaker 1>is so bad that even the US government eventually is

0:29:30.160 --> 0:29:32.600
<v Speaker 1>like wait this this like this is fucked up and

0:29:32.640 --> 0:29:36.160
<v Speaker 1>doesn't work. So I think that's yeah, you're transition to

0:29:36.200 --> 0:29:41.880
<v Speaker 1>sort of like the next phase. I guess, yeah, a

0:29:42.040 --> 0:29:46.680
<v Speaker 1>very short phase. Um. Yeah. So the next phase um

0:29:46.840 --> 0:29:50.360
<v Speaker 1>is the Indian Reorganization Act. And so this only lasted

0:29:50.440 --> 0:29:54.040
<v Speaker 1>six years from nineteen thirty four in nineteen forty um,

0:29:54.120 --> 0:29:56.760
<v Speaker 1>so this is when allotment ended. As you said, the

0:29:56.840 --> 0:29:59.600
<v Speaker 1>United States government was like, wait, this isn't working. Um,

0:29:59.640 --> 0:30:02.760
<v Speaker 1>what can we do? What? The Indians aren't dying off,

0:30:03.040 --> 0:30:05.920
<v Speaker 1>they're not assimilating, they're not a culturating. We don't know

0:30:05.960 --> 0:30:10.240
<v Speaker 1>what to do with them. UM, so maybe we'll we'll

0:30:10.320 --> 0:30:14.520
<v Speaker 1>have them adopt these constitutions and a lot of them

0:30:15.000 --> 0:30:19.240
<v Speaker 1>were just templates, so regardless of whether or not they

0:30:19.240 --> 0:30:26.560
<v Speaker 1>were um, I think compatible with tribal different tribes way

0:30:26.600 --> 0:30:30.560
<v Speaker 1>of life. They were like, you have these constitutions now, um,

0:30:30.800 --> 0:30:33.520
<v Speaker 1>now you're you're a tribe, and this is what each

0:30:33.520 --> 0:30:35.640
<v Speaker 1>tribe has to look like in order for us the

0:30:35.680 --> 0:30:40.200
<v Speaker 1>federal government to recognize you as a legitimate entity. Uh

0:30:40.240 --> 0:30:44.239
<v Speaker 1>and um. And then so you have the establishment of

0:30:44.280 --> 0:30:48.240
<v Speaker 1>these um tribal governments that consist of tribal councils and

0:30:48.280 --> 0:30:53.400
<v Speaker 1>the business committees, etcetera. However, this period is fleeting, very

0:30:53.480 --> 0:30:58.640
<v Speaker 1>fleeting UM. And next UM, you have the termination era.

0:30:59.000 --> 0:31:02.600
<v Speaker 1>So this is the period of time where the federal

0:31:02.640 --> 0:31:07.520
<v Speaker 1>government essentially even more so, wants to just get rid

0:31:07.560 --> 0:31:10.640
<v Speaker 1>of the quote unquote Indian problem, which is the existence

0:31:10.680 --> 0:31:16.400
<v Speaker 1>of indigenous peoples UM that are reminders to the government

0:31:16.520 --> 0:31:19.880
<v Speaker 1>essentially that um, they are a settler colonial force and

0:31:19.920 --> 0:31:21.760
<v Speaker 1>they don't know what to do with us because they

0:31:21.800 --> 0:31:26.000
<v Speaker 1>tried to commit genocide, they tried to remove us, etcetera, etcetera.

0:31:26.000 --> 0:31:31.480
<v Speaker 1>It's still not working. Um. They decided that our travel

0:31:31.520 --> 0:31:36.000
<v Speaker 1>governments UM aren't aren't legitimate, and they just decide, well,

0:31:36.800 --> 0:31:40.400
<v Speaker 1>it's too much to try to keep up with our

0:31:40.600 --> 0:31:47.880
<v Speaker 1>treaties and what we promised them. When it comes to healthcare, education, housing, etcetera, etcetera.

0:31:47.960 --> 0:31:52.600
<v Speaker 1>How about we terminate our federal responsibility, our trust responsibility

0:31:52.800 --> 0:31:55.480
<v Speaker 1>that are delineated in federal in the policy and in

0:31:55.520 --> 0:31:58.720
<v Speaker 1>our treaties, UM and give them off to this to

0:31:58.800 --> 0:32:01.360
<v Speaker 1>the states to decide what to do with and says.

0:32:01.440 --> 0:32:05.680
<v Speaker 1>During this period you see um sort of the federal

0:32:07.120 --> 0:32:13.040
<v Speaker 1>um dissolution of some tribes such as the monomy Um

0:32:13.160 --> 0:32:20.920
<v Speaker 1>and other ones um as well. So this is another

0:32:21.040 --> 0:32:23.880
<v Speaker 1>dark time there. The dark times just keep on coming.

0:32:24.000 --> 0:32:29.840
<v Speaker 1>And what federal policy scholars have UM characterized federal undw

0:32:29.880 --> 0:32:33.120
<v Speaker 1>policy as a pendulum the swinging swinging from side to

0:32:33.200 --> 0:32:39.240
<v Speaker 1>side between this terminal, this termination of tribes, So the

0:32:39.240 --> 0:32:41.640
<v Speaker 1>federal Indian government as trying to get rid of tribes,

0:32:42.120 --> 0:32:44.960
<v Speaker 1>especially as you can see in this era, and then

0:32:45.200 --> 0:32:47.920
<v Speaker 1>the pendulum of the other side of self determination. But

0:32:48.080 --> 0:32:51.320
<v Speaker 1>both of these are held within the context of goals

0:32:51.360 --> 0:32:59.200
<v Speaker 1>of assimilation. So um, this is just another phase of terribleness. Well,

0:32:59.320 --> 0:33:02.120
<v Speaker 1>I think this space also like one thing I think

0:33:02.160 --> 0:33:06.800
<v Speaker 1>that also like is important people understand is it like

0:33:06.800 --> 0:33:09.440
<v Speaker 1>like it's not like people aren't fighting this like the

0:33:09.520 --> 0:33:12.480
<v Speaker 1>whole time, I mean even going like even going back

0:33:12.520 --> 0:33:14.840
<v Speaker 1>to the stuff the Seventh Cafrey, like the Seventh Cavalry,

0:33:14.960 --> 0:33:18.360
<v Speaker 1>lose like bores. They lose bells all the time. People

0:33:18.400 --> 0:33:22.160
<v Speaker 1>are fighting constantly. And this is this period determination period

0:33:23.120 --> 0:33:25.880
<v Speaker 1>is also where you see the rise of the American

0:33:25.960 --> 0:33:28.880
<v Speaker 1>Indian movements. Yeah, a lot of these periods can be

0:33:28.920 --> 0:33:33.880
<v Speaker 1>like dovee into more and all of these different things, um.

0:33:33.960 --> 0:33:37.240
<v Speaker 1>And every instance, in every instance of federal Indian policy,

0:33:37.360 --> 0:33:41.760
<v Speaker 1>you have resistance, which we are not covering here right now, um,

0:33:41.800 --> 0:33:46.920
<v Speaker 1>but you have instances throughout history where indigenous peoples have

0:33:47.120 --> 0:33:51.520
<v Speaker 1>fought for their rights to land, to um, for their community,

0:33:51.720 --> 0:33:56.640
<v Speaker 1>to being sovereign nations, etcetera. And that's why the federal Indians,

0:33:56.840 --> 0:34:00.000
<v Speaker 1>the federal government, not Federal Indian government, the federal government,

0:34:00.000 --> 0:34:03.480
<v Speaker 1>it has not been able to eradicate us, much to

0:34:03.600 --> 0:34:08.880
<v Speaker 1>their dismay, um UM. And so now I'm going to

0:34:08.960 --> 0:34:13.120
<v Speaker 1>switch into the eraw that we are considered to be in,

0:34:13.239 --> 0:34:17.120
<v Speaker 1>which I have mentioned when I talked about the pendulum

0:34:17.160 --> 0:34:20.239
<v Speaker 1>of federal Indian policy. So now we are in the

0:34:20.280 --> 0:34:26.280
<v Speaker 1>self determination era, um, which began in nineteen sixty two, UM,

0:34:26.320 --> 0:34:28.920
<v Speaker 1>and we have um the right it's characterized with the

0:34:29.040 --> 0:34:34.000
<v Speaker 1>revitalization of tribal entities. So UM, going kind of back

0:34:34.040 --> 0:34:37.560
<v Speaker 1>to when there was the Indian Reorganization Acts that we

0:34:37.560 --> 0:34:41.600
<v Speaker 1>have our tribal councils. UM, there's restoration of some tribes

0:34:41.719 --> 0:34:46.520
<v Speaker 1>under federal recognition who are terminated, again not all of them.

0:34:46.560 --> 0:34:51.440
<v Speaker 1>We also have the Indian Civil Rights Act, so this

0:34:51.440 --> 0:34:58.720
<v Speaker 1>this kind of guaranteed individual Indians UM some rights UM,

0:34:58.719 --> 0:35:01.040
<v Speaker 1>not just characterized by their trib I've also the self

0:35:01.040 --> 0:35:06.719
<v Speaker 1>determination policy, so this is when UM Nixon condemned determination

0:35:06.760 --> 0:35:12.080
<v Speaker 1>policy and gave more control to Indians rather than the

0:35:12.120 --> 0:35:15.439
<v Speaker 1>Bureau of Indian Fairs, which is a federal bureau. And

0:35:15.520 --> 0:35:20.040
<v Speaker 1>just kind of like other policies that UM have given

0:35:20.400 --> 0:35:25.160
<v Speaker 1>the tribes more rights to UM determine for themselves in

0:35:25.239 --> 0:35:29.040
<v Speaker 1>their own trust, their own people, UM to a certain

0:35:29.080 --> 0:35:33.000
<v Speaker 1>degree underneath the federal government as a mess of dependent nations.

0:35:33.160 --> 0:35:37.399
<v Speaker 1>And again I think that we have seen a lot

0:35:37.840 --> 0:35:43.239
<v Speaker 1>more movement, but within the context of being within a

0:35:43.280 --> 0:35:49.279
<v Speaker 1>settler colonial state. UM. It's always I think a possibility

0:35:49.400 --> 0:35:52.920
<v Speaker 1>that the federal Indian government or the federal government I

0:35:53.000 --> 0:35:58.239
<v Speaker 1>keep saying Indian, the federal government will try UM to

0:35:58.400 --> 0:36:02.520
<v Speaker 1>take more and more and I think UM, for instance,

0:36:03.360 --> 0:36:08.000
<v Speaker 1>when it comes to issues of fishing rights, issues of

0:36:08.600 --> 0:36:12.000
<v Speaker 1>UM hunting rights with states, not even just with the

0:36:12.040 --> 0:36:15.280
<v Speaker 1>federal government. So you have a lot of states throughout

0:36:15.520 --> 0:36:19.920
<v Speaker 1>throughout history but still ongoing UM that attempt to encroach

0:36:20.160 --> 0:36:24.440
<v Speaker 1>on UM tribal treaties UM. And again, treaties are the

0:36:24.480 --> 0:36:30.760
<v Speaker 1>basis of federal Indian policy. Without these treaties, that lands

0:36:30.800 --> 0:36:34.200
<v Speaker 1>would have never been succeeded to the United States. And

0:36:34.239 --> 0:36:41.000
<v Speaker 1>so UM there's just this sort of like legal legal

0:36:41.040 --> 0:36:45.440
<v Speaker 1>conundrum I would say, of where all these all treaties

0:36:45.640 --> 0:36:47.920
<v Speaker 1>in the history of the United States with India, with

0:36:48.000 --> 0:36:50.680
<v Speaker 1>Indian tribes have been broken in some way, shape or

0:36:50.719 --> 0:36:57.200
<v Speaker 1>form UM. But still UM American Indians have to live

0:36:57.239 --> 0:37:00.359
<v Speaker 1>on their reservations instead of having their their land back.

0:37:00.760 --> 0:37:04.680
<v Speaker 1>And so nowadays a lot of movement has been towards

0:37:05.320 --> 0:37:09.280
<v Speaker 1>UM land back. What this means, what is this process?

0:37:09.320 --> 0:37:11.120
<v Speaker 1>And I think it means a lot of different things

0:37:11.200 --> 0:37:17.960
<v Speaker 1>for different people indigenous people because again there's there's seventy

0:37:18.000 --> 0:37:23.520
<v Speaker 1>four federally recognized tribes and so it's not one monolith

0:37:23.640 --> 0:37:26.440
<v Speaker 1>of ideas, the monolith of the beliefs. But but just

0:37:26.480 --> 0:37:30.120
<v Speaker 1>by saying land back, that's like recognition that this is

0:37:30.160 --> 0:37:33.360
<v Speaker 1>our this was our land first, and you're not keeping

0:37:33.400 --> 0:37:36.919
<v Speaker 1>your side of the deal and never have been. Could

0:37:37.000 --> 0:37:39.680
<v Speaker 1>you maybe go a bit more into land back with

0:37:39.800 --> 0:37:42.360
<v Speaker 1>the topic, because like specifically, like the past five years,

0:37:42.400 --> 0:37:47.560
<v Speaker 1>it has really gain a lot more like um popularity

0:37:47.600 --> 0:37:51.520
<v Speaker 1>as like a slogan UM. But I think for a

0:37:51.640 --> 0:37:55.560
<v Speaker 1>lot of a lot of people who chanted and here

0:37:55.600 --> 0:37:58.960
<v Speaker 1>it don't always really know exactly what it means. That

0:37:58.960 --> 0:38:01.560
<v Speaker 1>there's a lot of like mixed opinions on what it

0:38:01.600 --> 0:38:05.960
<v Speaker 1>means UM. Of course, on like the more like reactionary side,

0:38:06.000 --> 0:38:08.040
<v Speaker 1>it's like people be like, what you're going to like

0:38:08.200 --> 0:38:10.960
<v Speaker 1>kick white people out of these areas? Like that's kind

0:38:10.960 --> 0:38:13.160
<v Speaker 1>of that's what a lot of like the reactionary takes

0:38:13.160 --> 0:38:16.439
<v Speaker 1>on land back is UM. And I'm sure most people

0:38:16.719 --> 0:38:19.800
<v Speaker 1>are listening to this podcast that's not what they think, UM,

0:38:19.840 --> 0:38:23.480
<v Speaker 1>but they may not really know exactly what it means either. UM.

0:38:23.520 --> 0:38:25.920
<v Speaker 1>They may think it sounds like a good idea, but

0:38:26.000 --> 0:38:27.799
<v Speaker 1>they're not quite sure what it is. Do you mind

0:38:27.840 --> 0:38:30.600
<v Speaker 1>kind of talking about how land back is like developed

0:38:30.640 --> 0:38:34.440
<v Speaker 1>as as an idea and what like what like you

0:38:34.520 --> 0:38:37.600
<v Speaker 1>mean by it personally? At least, Yeah, I think I

0:38:37.600 --> 0:38:40.160
<v Speaker 1>can talk about more about like what I mean by

0:38:40.320 --> 0:38:42.560
<v Speaker 1>it personally and what I've understood it to mean to

0:38:42.600 --> 0:38:48.520
<v Speaker 1>other people, because I think UM land back itself, it

0:38:48.600 --> 0:38:51.000
<v Speaker 1>means like a lot of different things, and I don't

0:38:51.080 --> 0:38:56.840
<v Speaker 1>think that there has been a concrete kind of idea

0:38:56.920 --> 0:38:59.840
<v Speaker 1>of what it means. But I think a lot of

0:38:59.880 --> 0:39:02.560
<v Speaker 1>the movement I want to contextualize it within a lot

0:39:02.600 --> 0:39:07.360
<v Speaker 1>of the sort of act activism that we've seen in

0:39:07.400 --> 0:39:11.279
<v Speaker 1>their recent years. Um SO for instance, no Japple the

0:39:11.360 --> 0:39:15.399
<v Speaker 1>Dakota Access Pipeline in two thousand and sixteen, and kind

0:39:15.400 --> 0:39:19.800
<v Speaker 1>of I think that's one of the more recent events

0:39:19.840 --> 0:39:23.719
<v Speaker 1>that have really illustrated on a wide scale, like globally

0:39:24.239 --> 0:39:30.480
<v Speaker 1>about UM indigenous movements, UM sovereignty movements, and especially when

0:39:30.480 --> 0:39:34.279
<v Speaker 1>it comes to environmental justice. But what you saw there

0:39:34.560 --> 0:39:41.200
<v Speaker 1>was encroachment on tribal treaty land within UM that we

0:39:41.280 --> 0:39:43.440
<v Speaker 1>when it had to do with the Dakota Access Pipeline.

0:39:44.000 --> 0:39:47.120
<v Speaker 1>Um so, although it didn't cross some of the current

0:39:47.160 --> 0:39:50.600
<v Speaker 1>reservation borders, it was in treaty land, you know that

0:39:50.800 --> 0:39:53.879
<v Speaker 1>kind of thing. The same thing was Stop line three,

0:39:53.920 --> 0:39:56.920
<v Speaker 1>how it encroached on the hunting land and the farmland

0:39:57.239 --> 0:40:00.680
<v Speaker 1>that was not technically in that like residential sholl like

0:40:00.680 --> 0:40:03.239
<v Speaker 1>like um like like not in like the reservation area

0:40:03.239 --> 0:40:06.200
<v Speaker 1>where people live, but it's in the surrounding area that

0:40:06.400 --> 0:40:09.640
<v Speaker 1>is for hunting that is specified in the treaty. So

0:40:10.040 --> 0:40:12.520
<v Speaker 1>people trying to use these loopholes to get the pipelines

0:40:12.600 --> 0:40:15.439
<v Speaker 1>through right, right. And so I think what you see

0:40:15.520 --> 0:40:19.960
<v Speaker 1>is a lot of solidarity across tribes because this is

0:40:20.000 --> 0:40:23.480
<v Speaker 1>not new. This has never been new, and a lot

0:40:23.520 --> 0:40:26.360
<v Speaker 1>of tribes can relate to that. And what you've seen

0:40:26.480 --> 0:40:29.439
<v Speaker 1>and what I've hoped that I've highlighted throughout this kind

0:40:29.440 --> 0:40:33.600
<v Speaker 1>of very brief overview of federally new policy is the

0:40:33.680 --> 0:40:40.239
<v Speaker 1>different ways that indigenous rights to land and sovereignty has

0:40:40.640 --> 0:40:46.359
<v Speaker 1>been attacked in different forms by settler and colonial governments. Um.

0:40:46.440 --> 0:40:49.080
<v Speaker 1>And I think that the day and age that we

0:40:49.120 --> 0:40:53.000
<v Speaker 1>live in now has allowed for um, sort of more

0:40:53.040 --> 0:40:58.239
<v Speaker 1>widespread solidarity, especially over social media. UM. And so when

0:40:58.239 --> 0:41:02.239
<v Speaker 1>we say land back for me, how I interpret it

0:41:02.400 --> 0:41:06.120
<v Speaker 1>as what people mean when they're saying it is recognition

0:41:06.440 --> 0:41:09.600
<v Speaker 1>of our tribal sovereignty, of our right to this land

0:41:09.800 --> 0:41:12.959
<v Speaker 1>that has not been respected. And then I also think

0:41:13.120 --> 0:41:18.200
<v Speaker 1>that it means well, if these treaties aren't being respected,

0:41:18.680 --> 0:41:23.600
<v Speaker 1>then how is this treaty still UM valid? Right? How

0:41:23.640 --> 0:41:25.920
<v Speaker 1>come we aren't getting our land back because you're not

0:41:26.040 --> 0:41:29.240
<v Speaker 1>upholding your end of the deal. While some people also

0:41:29.320 --> 0:41:33.880
<v Speaker 1>might mean and recognize that this whole United States government

0:41:33.920 --> 0:41:37.400
<v Speaker 1>is a settler state, right based on the doctrine of discovery,

0:41:37.880 --> 0:41:45.960
<v Speaker 1>which is based on denying tribes and American Indians of

0:41:46.000 --> 0:41:50.080
<v Speaker 1>their rights to this land. UM, So some people might

0:41:50.120 --> 0:41:52.439
<v Speaker 1>take it to this whole other context of yeah, well

0:41:52.480 --> 0:41:55.920
<v Speaker 1>maybe this is this is all of our land, etcetera, etcetera.

0:41:56.000 --> 0:41:59.239
<v Speaker 1>But in practice, what does this look like? And I

0:41:59.280 --> 0:42:02.800
<v Speaker 1>think in practice a lot of people UM are seeing

0:42:02.840 --> 0:42:08.320
<v Speaker 1>it with reparations or people buying land back for tribes

0:42:08.320 --> 0:42:10.680
<v Speaker 1>and giving it back to tribes. And we have seen

0:42:10.760 --> 0:42:14.480
<v Speaker 1>some of that or um also just people interrupting the

0:42:14.560 --> 0:42:18.520
<v Speaker 1>narrative UM in their own mind of their euro American identity,

0:42:18.719 --> 0:42:25.080
<v Speaker 1>so non non UM American Indians and primarily European settlers

0:42:25.120 --> 0:42:29.000
<v Speaker 1>and their history of their own families taking part of

0:42:29.040 --> 0:42:33.440
<v Speaker 1>the settler colonial process, and how has that um what

0:42:33.520 --> 0:42:39.320
<v Speaker 1>about their lands? There's everyone who UM descends I guess

0:42:39.400 --> 0:42:42.120
<v Speaker 1>from these these settlers, and I want to be specific

0:42:42.160 --> 0:42:46.120
<v Speaker 1>when I'm talking about euro American settlers um, um, and

0:42:46.200 --> 0:42:50.399
<v Speaker 1>how they currently benefit from these systems. And I think

0:42:50.520 --> 0:42:54.520
<v Speaker 1>by saying land back, UM, it's we're able to highlight

0:42:55.560 --> 0:42:59.840
<v Speaker 1>this movement for tribal sovereignty and recognition on a global

0:43:00.000 --> 0:43:03.760
<v Speaker 1>scale instead of searching for justice within the quote unquote

0:43:03.800 --> 0:43:07.640
<v Speaker 1>like UM, searching for justice within the courts of the conqueror.

0:43:07.719 --> 0:43:11.000
<v Speaker 1>How how do we expect um for the conqueror to

0:43:11.080 --> 0:43:15.400
<v Speaker 1>be held accountable for all of these atrocities, attempts at genocide, assimilation,

0:43:15.440 --> 0:43:18.840
<v Speaker 1>et cetera. By taking it more towards a global scale,

0:43:18.880 --> 0:43:22.239
<v Speaker 1>such as no Adapple, highlighting these two other people as

0:43:22.520 --> 0:43:27.960
<v Speaker 1>these are injustices, UM, this is this is ongoing genocide.

0:43:28.400 --> 0:43:33.000
<v Speaker 1>I think that land back has many, like a plethora

0:43:33.080 --> 0:43:37.480
<v Speaker 1>of meanings in the in that sense. Yeah, yeah, I

0:43:37.520 --> 0:43:41.279
<v Speaker 1>hope that answers your question. I myself, UM might use

0:43:41.360 --> 0:43:47.360
<v Speaker 1>it in in some some different ways. UM, because land,

0:43:47.640 --> 0:43:52.000
<v Speaker 1>as we conceive it to be property kind of grew.

0:43:52.120 --> 0:43:57.839
<v Speaker 1>That concept grew in conversation with Euro American Yeah. Absolutely, yeah,

0:43:58.120 --> 0:44:02.440
<v Speaker 1>conceptions of property. So I think that UM, moving forward,

0:44:02.520 --> 0:44:05.640
<v Speaker 1>when we talk about de colonization as a process and

0:44:05.719 --> 0:44:11.479
<v Speaker 1>not like a metaphor, UM, that thinking of land back

0:44:12.280 --> 0:44:15.920
<v Speaker 1>not within that whole idea of your American property as well.

0:44:15.920 --> 0:44:20.160
<v Speaker 1>That's that's kind of another thing to consider. Yeah, I

0:44:20.200 --> 0:44:21.879
<v Speaker 1>think I think lend back would just be a whole

0:44:22.120 --> 0:44:27.439
<v Speaker 1>other thing that will pay someone more qualified than our

0:44:27.520 --> 0:44:32.279
<v Speaker 1>team to talk about on this show. UM. Because Yeah,

0:44:32.280 --> 0:44:34.479
<v Speaker 1>that's definitely, like you know, like all of the things

0:44:34.520 --> 0:44:38.480
<v Speaker 1>we've we've discussed, they deserve their own deep dives by

0:44:38.880 --> 0:44:43.880
<v Speaker 1>people that are uh not me, Robert and Chris. UM.

0:44:44.040 --> 0:44:48.760
<v Speaker 1>Let's see, is there any kind of resources either books

0:44:48.880 --> 0:44:52.040
<v Speaker 1>or stuff online that you would recommend for people wanting

0:44:52.080 --> 0:44:55.600
<v Speaker 1>to learn more about this history? UM? And then any

0:44:55.680 --> 0:44:58.799
<v Speaker 1>kind of ways to I don't know, I I guess

0:44:58.920 --> 0:45:01.480
<v Speaker 1>show support in these and these kind of like efforts

0:45:01.520 --> 0:45:06.040
<v Speaker 1>that are going on. Yeah, for sure. UM. So in

0:45:06.160 --> 0:45:11.880
<v Speaker 1>terms of resources and reading, UM, I have read Lorenzo

0:45:12.000 --> 0:45:17.919
<v Speaker 1>Verrocchini's UM Settler book on Settler Colonialism. UM. That's really

0:45:17.920 --> 0:45:21.760
<v Speaker 1>helpful when you're trying to understand that framework in terms

0:45:21.800 --> 0:45:24.920
<v Speaker 1>of getting to know kind of more of the basics

0:45:25.040 --> 0:45:31.600
<v Speaker 1>of like current UM issues impacting tribes. UM. The National

0:45:31.600 --> 0:45:34.160
<v Speaker 1>Congress of American Indians does a lot of work on

0:45:34.200 --> 0:45:37.439
<v Speaker 1>the federal level. UM. If you want to talk more

0:45:37.480 --> 0:45:43.080
<v Speaker 1>about UM kind of lived current lived experiences of American Indians.

0:45:43.120 --> 0:45:49.719
<v Speaker 1>There's illuminatives UM and getting more involved in those as well.

0:45:49.760 --> 0:45:52.600
<v Speaker 1>I think that they have some tips, but I would

0:45:52.640 --> 0:45:56.440
<v Speaker 1>recommend UM everyone getting more familiar with the land that

0:45:56.480 --> 0:46:00.239
<v Speaker 1>they are on currently, the tribes within their states and

0:46:00.360 --> 0:46:04.200
<v Speaker 1>what they can do UM, not just on the local level,

0:46:04.239 --> 0:46:08.400
<v Speaker 1>but on the state level to support tribal sovereignty UM,

0:46:08.440 --> 0:46:11.880
<v Speaker 1>because a lot of issues UH. For instance, I worked

0:46:12.840 --> 0:46:15.239
<v Speaker 1>on the on the state policy level in Washington and

0:46:15.320 --> 0:46:19.080
<v Speaker 1>in Montana, and both of those have a significant amount

0:46:19.080 --> 0:46:24.279
<v Speaker 1>of tribes UM, but you have a lot of legislation

0:46:24.400 --> 0:46:28.560
<v Speaker 1>that's trying to happen that infringes on tribal treaty rights.

0:46:28.640 --> 0:46:33.120
<v Speaker 1>And the thing is is UM as ugly as it

0:46:33.200 --> 0:46:41.080
<v Speaker 1>may be to say, but sometimes voices of non indigenous

0:46:41.080 --> 0:46:45.760
<v Speaker 1>people's are listened to more within those UM contexts. So

0:46:46.600 --> 0:46:50.560
<v Speaker 1>you need to get more involved on on those levels. UM.

0:46:50.640 --> 0:46:56.719
<v Speaker 1>What sort of like at UM nonprofit organizations UM work

0:46:56.760 --> 0:46:59.920
<v Speaker 1>with your tribes or and what sort of issues are

0:47:00.040 --> 0:47:03.520
<v Speaker 1>impacting tribes And again, these are all gonna probably be

0:47:03.680 --> 0:47:12.480
<v Speaker 1>surrounding travel sovereignty. So maybe it's UM fishing access, hunting rights, etcetera. UM,

0:47:12.520 --> 0:47:14.600
<v Speaker 1>I think that's a really good way to make some

0:47:14.640 --> 0:47:19.560
<v Speaker 1>more palate, UM tangible change, to feel like you're doing

0:47:19.640 --> 0:47:24.239
<v Speaker 1>something to support tribal sovereignty while you're also educating yourself

0:47:24.680 --> 0:47:27.560
<v Speaker 1>and making sure that their voices are at the forefront.

0:47:28.239 --> 0:47:33.319
<v Speaker 1>And that's also applicable to the federal level, especially with

0:47:33.520 --> 0:47:36.480
<v Speaker 1>as you already said, like stop line three in Minnesota,

0:47:36.719 --> 0:47:42.960
<v Speaker 1>contacting your legislators, etcetera, etcetera. And I think also with

0:47:43.120 --> 0:47:47.240
<v Speaker 1>when it comes to one of one of the larger

0:47:47.360 --> 0:47:53.080
<v Speaker 1>issues besides UM, environmental justice for indigenous peoples such as pipelines,

0:47:53.160 --> 0:47:57.040
<v Speaker 1>you have right now missing a murdered indigenous women UM.

0:47:57.160 --> 0:48:01.560
<v Speaker 1>So looking and looking into that UM a little bit

0:48:01.560 --> 0:48:04.560
<v Speaker 1>more and who you can support who's addressing those issues

0:48:04.719 --> 0:48:12.200
<v Speaker 1>along with UM. There is another movement with boarding schools

0:48:12.960 --> 0:48:17.160
<v Speaker 1>right now because there's been a lot of UM bodies

0:48:17.239 --> 0:48:24.520
<v Speaker 1>of young children UM that have been uncovered. And this

0:48:24.719 --> 0:48:27.959
<v Speaker 1>is not an issue that happened a long long time ago,

0:48:28.480 --> 0:48:32.440
<v Speaker 1>like for instance, my grandmother went to a boarding school. UM.

0:48:32.520 --> 0:48:37.320
<v Speaker 1>There's still schools that UM although they're not called boarding

0:48:37.400 --> 0:48:40.359
<v Speaker 1>schools right now that we're boarding schools, but are still

0:48:40.400 --> 0:48:43.799
<v Speaker 1>an operation under different names. Etcetera. UM, so kind of

0:48:43.840 --> 0:48:48.719
<v Speaker 1>familiarizing yourself with those histories. And then also there's a

0:48:49.800 --> 0:48:55.160
<v Speaker 1>UM national UM I think it's called the National Boarding

0:48:55.239 --> 0:49:00.080
<v Speaker 1>School Healing Coalition based out of Minnesota, and UM looking

0:49:00.120 --> 0:49:03.800
<v Speaker 1>into them and supporting their efforts UM with this issue

0:49:04.360 --> 0:49:06.560
<v Speaker 1>is also a good place to start. UM. Is there

0:49:06.600 --> 0:49:14.680
<v Speaker 1>anywhere that people can find you online? Yes? I don't.

0:49:14.840 --> 0:49:22.759
<v Speaker 1>I don't really use UM social media not much. Yeah, yeah,

0:49:25.440 --> 0:49:27.480
<v Speaker 1>I try not to. I don't know. If I want

0:49:27.480 --> 0:49:33.919
<v Speaker 1>people to find me, do not, don't, don't do it.

0:49:33.880 --> 0:49:36.839
<v Speaker 1>It's better that people don't find anyone online. It's better

0:49:36.880 --> 0:49:41.560
<v Speaker 1>we're all just just posting into the void. There's nothing not,

0:49:41.800 --> 0:49:45.879
<v Speaker 1>just just a void. Well that that is I think

0:49:46.000 --> 0:49:50.080
<v Speaker 1>going to wrap up what we have today, Chris do

0:49:50.160 --> 0:49:53.000
<v Speaker 1>want to close us out with a funny bit. I

0:49:54.719 --> 0:50:00.800
<v Speaker 1>light your local gas station on fire. Wow? Is christ

0:50:01.239 --> 0:50:07.280
<v Speaker 1>killing you? Oh my god? Jeez? Wow? All right, goodbye

0:50:07.320 --> 0:50:22.759
<v Speaker 1>for buddy. What's terrible? My me? This is it could

0:50:22.760 --> 0:50:26.280
<v Speaker 1>happen here a podcast about collapse And that's appropriate because

0:50:26.640 --> 0:50:30.240
<v Speaker 1>everyone's faith in me as a colleague has collapsed today

0:50:30.320 --> 0:50:33.840
<v Speaker 1>as the result of a series of horrific cluster fox

0:50:33.920 --> 0:50:36.879
<v Speaker 1>on my part I'm late to the meeting. I accidentally

0:50:36.960 --> 0:50:39.840
<v Speaker 1>left the meeting when they started recording just a just

0:50:40.000 --> 0:50:43.799
<v Speaker 1>a complete fucking ship show. Speaking of ship shows, my

0:50:43.880 --> 0:50:47.480
<v Speaker 1>co host Garrison Davis, how are you, Harrison, I'm the

0:50:47.520 --> 0:50:49.920
<v Speaker 1>one that saved this. I had to send the guest

0:50:49.920 --> 0:50:52.840
<v Speaker 1>to the zoom call. I know, I'm not even supposed

0:50:52.840 --> 0:50:54.440
<v Speaker 1>to be on this call. No you're not. You're not

0:50:54.480 --> 0:50:57.920
<v Speaker 1>even supposed to be working today. That's not true. But

0:50:57.960 --> 0:50:59.719
<v Speaker 1>you're not on this call, not in this call. But

0:50:59.760 --> 0:51:04.040
<v Speaker 1>here am saving. This is enough. This is enough witty banter.

0:51:04.200 --> 0:51:08.920
<v Speaker 1>This is a daily podcast. And now let's bring on

0:51:08.960 --> 0:51:15.960
<v Speaker 1>our guest for today, monsignor Alex new House. Alex, how

0:51:16.000 --> 0:51:18.799
<v Speaker 1>are you doing. I'm doing well. Thanks for having me.

0:51:18.840 --> 0:51:20.800
<v Speaker 1>I feel like I was pulled in off the street,

0:51:21.120 --> 0:51:24.240
<v Speaker 1>just like bundled into a van and then yeah, yeah,

0:51:24.560 --> 0:51:27.320
<v Speaker 1>we uh. You know how people used to get like shanghaied,

0:51:27.480 --> 0:51:31.719
<v Speaker 1>like like captured by it, allegedly allegedly and forced to

0:51:31.719 --> 0:51:34.960
<v Speaker 1>work on on on boats in like San Francisco and whatnot.

0:51:35.000 --> 0:51:37.440
<v Speaker 1>We do that with podcasts. I mean, that is actually

0:51:37.480 --> 0:51:39.719
<v Speaker 1>most of what I've done to the people who work

0:51:39.760 --> 0:51:42.600
<v Speaker 1>on your podcast. I think I think I've had everyone

0:51:42.640 --> 0:51:44.839
<v Speaker 1>from your show on our show now, and it has

0:51:44.920 --> 0:51:47.200
<v Speaker 1>been very much like I'm just pulling them on a string.

0:51:47.760 --> 0:51:50.399
<v Speaker 1>Speaking of which, Alex, you are one of the hosts

0:51:50.440 --> 0:51:55.760
<v Speaker 1>of the Terrorism Is Bad podcast, a very uh controversially

0:51:55.840 --> 0:51:59.480
<v Speaker 1>named podcast. Uh. And you work at the Middlebury Institute

0:51:59.520 --> 0:52:03.319
<v Speaker 1>of Internet National Studies at Monterey Center of Terrorism, Extremism

0:52:03.400 --> 0:52:06.399
<v Speaker 1>and counter Terrorism Center on not not of that would

0:52:06.440 --> 0:52:10.120
<v Speaker 1>be a different center, very important, very important. Yeah, and

0:52:10.200 --> 0:52:12.080
<v Speaker 1>we're not We're not bringing you on to talk about

0:52:12.080 --> 0:52:17.239
<v Speaker 1>how to make explosively formed penetrators, not this time. That

0:52:17.360 --> 0:52:20.400
<v Speaker 1>is someone else. Yeah, but you are also you were

0:52:20.440 --> 0:52:24.799
<v Speaker 1>also a actual games journalist. Yes, yeah, I got my

0:52:24.880 --> 0:52:27.960
<v Speaker 1>start in this weird space. How do you How do

0:52:28.000 --> 0:52:32.800
<v Speaker 1>you feel about ethics in the game journalism industry? Alex? Uh?

0:52:34.400 --> 0:52:39.480
<v Speaker 1>Always been fine, Like yeah, alright, anyway, that's the end

0:52:39.520 --> 0:52:42.520
<v Speaker 1>of that. Yeah. I do want to actually start there, Alex,

0:52:42.560 --> 0:52:46.040
<v Speaker 1>because you and I both have something in common, which

0:52:46.080 --> 0:52:48.000
<v Speaker 1>is that we we got our start writing in a

0:52:48.080 --> 0:52:52.480
<v Speaker 1>field that's wildly different from consulting with like governments on terrorism.

0:52:53.960 --> 0:52:55.719
<v Speaker 1>Like for me, it was I wanted to write like

0:52:55.800 --> 0:52:58.440
<v Speaker 1>Dick jokes on the Internet, and I just like stumbled

0:52:58.440 --> 0:53:00.919
<v Speaker 1>into a bunch of ices propaganda to that most people

0:53:00.960 --> 0:53:04.480
<v Speaker 1>weren't aware of. And and that started me like lecturing

0:53:04.480 --> 0:53:07.000
<v Speaker 1>at universities and ship and for you it was gamer Gates.

0:53:07.000 --> 0:53:09.040
<v Speaker 1>I'm interested in kind of you telling your story a

0:53:09.040 --> 0:53:11.160
<v Speaker 1>little bit to start us off. Yeah, so I was.

0:53:11.520 --> 0:53:14.839
<v Speaker 1>I was during undergrad. I enterned every summer at game

0:53:14.880 --> 0:53:17.839
<v Speaker 1>Spot video game website you may have heard of. It's

0:53:17.880 --> 0:53:19.600
<v Speaker 1>one of the two big ones along with I g

0:53:19.719 --> 0:53:21.400
<v Speaker 1>n UM. And when I was doing that, I was

0:53:21.560 --> 0:53:26.840
<v Speaker 1>So this was like right in the at the beginning

0:53:27.120 --> 0:53:30.520
<v Speaker 1>stages of of gamer Gate really popping off. And what

0:53:30.680 --> 0:53:33.080
<v Speaker 1>ended up happening is a lot of the people I

0:53:33.120 --> 0:53:35.279
<v Speaker 1>worked with, a lot of my colleagues and friends were

0:53:35.320 --> 0:53:38.000
<v Speaker 1>just in the blast zone. They were just targeted by

0:53:38.040 --> 0:53:42.719
<v Speaker 1>the absolute ons thought of of harassment. UM, and I

0:53:42.760 --> 0:53:44.839
<v Speaker 1>just had a curiosity started looking into some of those

0:53:44.840 --> 0:53:47.480
<v Speaker 1>people who were who are targeting my friends and colleagues,

0:53:47.480 --> 0:53:49.000
<v Speaker 1>and it ended up being a lot of the people

0:53:49.000 --> 0:53:51.279
<v Speaker 1>that were still talking about today. Uh you know, it

0:53:51.360 --> 0:53:55.040
<v Speaker 1>all all rolls back up to the bright bart metropolitan area,

0:53:55.400 --> 0:53:59.440
<v Speaker 1>if you will. And um, I don't know what are

0:54:00.560 --> 0:54:02.600
<v Speaker 1>the thing that made me want to I mean, obviously

0:54:02.600 --> 0:54:03.719
<v Speaker 1>I've been aware of your work for well, but the

0:54:03.719 --> 0:54:05.480
<v Speaker 1>thing that maybe want to specifically bring you on as

0:54:05.520 --> 0:54:07.839
<v Speaker 1>you started on a new project to create like a

0:54:07.920 --> 0:54:11.600
<v Speaker 1>video game that that will hopefully have an ability to

0:54:11.600 --> 0:54:14.479
<v Speaker 1>help like de radicalize people. And I'm I'm not entirely

0:54:14.560 --> 0:54:16.520
<v Speaker 1>certain like of the details of the project, but I

0:54:16.520 --> 0:54:20.000
<v Speaker 1>think it's a fascinating project because, as as you note

0:54:20.040 --> 0:54:23.440
<v Speaker 1>all too well, a lot of this stuff started in gaming,

0:54:23.520 --> 0:54:25.600
<v Speaker 1>not as a result of anything specifically about gaming, but

0:54:25.640 --> 0:54:28.520
<v Speaker 1>the kind of like socialization that occurs in those spaces

0:54:28.560 --> 0:54:31.600
<v Speaker 1>and the kind of like different communities, and it's been

0:54:31.640 --> 0:54:33.920
<v Speaker 1>like we have going back to the nineties evidence of

0:54:33.960 --> 0:54:37.000
<v Speaker 1>like different Nazi groups on the early Internet, like talking

0:54:37.040 --> 0:54:40.239
<v Speaker 1>about like these are specifically specific groups and subcultures that

0:54:40.360 --> 0:54:42.600
<v Speaker 1>you know will have an easier time radicalizing and whatnot.

0:54:42.600 --> 0:54:45.640
<v Speaker 1>But yeah, I'm interested in kind of what actually is

0:54:45.680 --> 0:54:48.480
<v Speaker 1>going on with this project, um, and and how you

0:54:48.520 --> 0:54:50.320
<v Speaker 1>think it's going to look at this stage. I understand

0:54:50.360 --> 0:54:52.920
<v Speaker 1>it's pretty early in development right now, so I'm not expecting, like,

0:54:53.600 --> 0:54:58.200
<v Speaker 1>you know, an E three walkthrough, Yeah, our E three,

0:54:58.239 --> 0:55:01.120
<v Speaker 1>I wish we had that. Um. We won a grant

0:55:01.200 --> 0:55:05.520
<v Speaker 1>from DHS and FEMA, their their Terrorism Prevention Grand Program

0:55:05.560 --> 0:55:08.279
<v Speaker 1>this year. We just got awarded it like literally two

0:55:08.320 --> 0:55:11.279
<v Speaker 1>weeks ago, so I have not even started work on

0:55:11.320 --> 0:55:15.080
<v Speaker 1>it at all. But the project will be a collaboration

0:55:15.160 --> 0:55:19.239
<v Speaker 1>between my center and a nonprofit games development company called

0:55:19.400 --> 0:55:22.640
<v Speaker 1>the Eye Thrive Foundation. UH. And basically what we are

0:55:22.719 --> 0:55:26.560
<v Speaker 1>going to do is like build digital scenarios, digital narratives

0:55:26.960 --> 0:55:30.400
<v Speaker 1>that can be engaged with UH within classroom settings. So

0:55:30.520 --> 0:55:33.360
<v Speaker 1>we're targeting high schools for rolling this out UH. And

0:55:33.400 --> 0:55:35.239
<v Speaker 1>the idea is that we're going to give students the

0:55:35.280 --> 0:55:37.960
<v Speaker 1>ability to take on roles that empower them to better

0:55:38.040 --> 0:55:42.520
<v Speaker 1>understand how extremism and radicalization work as mechanisms, which will

0:55:42.560 --> 0:55:45.480
<v Speaker 1>hopefully the idea is that it will it will improve

0:55:45.600 --> 0:55:48.359
<v Speaker 1>resilience and you know, civil integrity and all those fun

0:55:48.960 --> 0:55:52.719
<v Speaker 1>buzzwords within within high school communities. So we're not necessarily

0:55:52.719 --> 0:55:55.640
<v Speaker 1>trying to de radicalize already radicalize people, but we're really

0:55:55.680 --> 0:56:00.920
<v Speaker 1>trying to build community awareness, community resilience to too radicalization pathways.

0:56:02.040 --> 0:56:04.360
<v Speaker 1>I mean, this is something I think about constantly because

0:56:04.360 --> 0:56:06.000
<v Speaker 1>I get asked this a lot. You know, I'll get

0:56:06.000 --> 0:56:08.640
<v Speaker 1>I'll get emailed questions from people, sometimes as much detail

0:56:08.680 --> 0:56:10.640
<v Speaker 1>as like hey, I'm like a teacher and here's some

0:56:10.719 --> 0:56:12.640
<v Speaker 1>things this kid in my classes set or something he

0:56:12.719 --> 0:56:14.840
<v Speaker 1>put in an essay, and like, I'm growing really concerned

0:56:14.920 --> 0:56:17.560
<v Speaker 1>about him, and like, I, I, what do I do?

0:56:17.719 --> 0:56:19.680
<v Speaker 1>And my usual answer is, you know, there's a couple

0:56:19.719 --> 0:56:22.960
<v Speaker 1>of people who I respect that I'll try to direct

0:56:22.960 --> 0:56:25.400
<v Speaker 1>them to. But I I don't. I'm pretty good at

0:56:25.440 --> 0:56:28.319
<v Speaker 1>how people get radicalized. It's something I spent a lot

0:56:28.320 --> 0:56:31.880
<v Speaker 1>of time studying. I don't know how how you I

0:56:31.920 --> 0:56:34.040
<v Speaker 1>have trouble figuring out how to break down these pathways

0:56:34.040 --> 0:56:36.880
<v Speaker 1>because like, right, the the default for a lot of

0:56:36.880 --> 0:56:38.200
<v Speaker 1>people and for a lot of time has been will

0:56:38.239 --> 0:56:40.640
<v Speaker 1>you d platform? Right? You um, you get them off

0:56:40.680 --> 0:56:42.680
<v Speaker 1>of whatever. And there's there's still I do certainly think

0:56:42.680 --> 0:56:45.400
<v Speaker 1>there's there's utility in that. But there's also you know,

0:56:45.440 --> 0:56:48.160
<v Speaker 1>the toothpaste tube effect, the fact that when you you

0:56:48.200 --> 0:56:51.120
<v Speaker 1>squash these popular areas where they're able to spread them,

0:56:51.120 --> 0:56:55.320
<v Speaker 1>they filter off into increasingly isolated communities that developed new terms,

0:56:55.600 --> 0:56:57.560
<v Speaker 1>they find out ways to hide it, and that actually

0:56:57.600 --> 0:57:00.520
<v Speaker 1>increases you know, it may it may reduce the number

0:57:00.560 --> 0:57:03.000
<v Speaker 1>of people who get radicalized, but the people who remain

0:57:03.520 --> 0:57:05.560
<v Speaker 1>just get more and more extreme because they're even more

0:57:05.600 --> 0:57:09.279
<v Speaker 1>isolated from you know, everyone else, And I don't know,

0:57:09.400 --> 0:57:12.520
<v Speaker 1>how do you do how do you how do you

0:57:12.560 --> 0:57:15.839
<v Speaker 1>break that that radicalization cycle? Like, how do you how

0:57:15.880 --> 0:57:18.280
<v Speaker 1>do you stop that ship before it gets, you know,

0:57:18.320 --> 0:57:21.200
<v Speaker 1>to a tipping point? Yeah, I mean, in general, I'm

0:57:21.240 --> 0:57:24.400
<v Speaker 1>with you, I'm pretty skeptical of a lot of de

0:57:24.480 --> 0:57:28.720
<v Speaker 1>radicalization strategies. Uh. And it's it's like an incredibly difficult

0:57:28.760 --> 0:57:31.680
<v Speaker 1>task to to pull someone out who's already going down

0:57:31.720 --> 0:57:33.840
<v Speaker 1>these pathways. And then, like you said, it's also an

0:57:33.840 --> 0:57:35.840
<v Speaker 1>incredibly difficult task to make sure that when you are

0:57:35.920 --> 0:57:39.840
<v Speaker 1>disrupting the radicalization networks that they aren't just disappearing off

0:57:39.840 --> 0:57:41.840
<v Speaker 1>to some other corner of the Internet, which we know

0:57:41.880 --> 0:57:44.320
<v Speaker 1>they're doing. Like, one of the reasons why we're we're

0:57:44.440 --> 0:57:47.760
<v Speaker 1>working with a video game video game company is over

0:57:47.800 --> 0:57:50.640
<v Speaker 1>the last few years, we've noticed a big migration into

0:57:50.760 --> 0:57:55.520
<v Speaker 1>video game platforms, especially big social based video game platforms

0:57:55.560 --> 0:57:58.560
<v Speaker 1>like Roadblocks and Minecraft, which are not like, not even

0:57:58.600 --> 0:58:03.880
<v Speaker 1>remotely prepared deal with, you know, very well developed sophisticated

0:58:03.920 --> 0:58:07.360
<v Speaker 1>radicalization networks. They have moved over there, h both for

0:58:07.480 --> 0:58:12.480
<v Speaker 1>organization and radicalization reasons. Um, Since mainstream companies have started

0:58:12.520 --> 0:58:15.240
<v Speaker 1>taking more of an interest in deep platforming them. Uh

0:58:15.280 --> 0:58:18.920
<v Speaker 1>and so we're ending up like pretty wildly unprepared for

0:58:18.960 --> 0:58:22.080
<v Speaker 1>this sudden onslought of extremists being right in front of

0:58:22.120 --> 0:58:24.520
<v Speaker 1>kids as they're playing games or you know, teenagers or

0:58:24.520 --> 0:58:28.960
<v Speaker 1>even young adults. So our idea essentially is to use

0:58:29.320 --> 0:58:32.240
<v Speaker 1>that language, the same language that extremists are trying to

0:58:32.280 --> 0:58:36.200
<v Speaker 1>adopt the structures of video games three via the sort

0:58:36.240 --> 0:58:42.080
<v Speaker 1>of interactivity there, to better communicate the impacts of extremism,

0:58:42.160 --> 0:58:44.800
<v Speaker 1>what it looks like, how to identify it, and hopefully

0:58:44.800 --> 0:58:47.920
<v Speaker 1>how to avoid getting you know, falling into the traps

0:58:47.920 --> 0:58:51.880
<v Speaker 1>that are laid uh for for unsuspecting people. One of

0:58:51.920 --> 0:58:54.920
<v Speaker 1>the issues and I'm curiously thoughts on this because we

0:58:54.920 --> 0:58:57.800
<v Speaker 1>we we talk a lot about, like I think people

0:58:57.800 --> 0:59:01.720
<v Speaker 1>have become increasingly aware of how bad Facebook in particulars

0:59:01.840 --> 0:59:03.439
<v Speaker 1>is a problem with this. It's it's really well real

0:59:03.520 --> 0:59:05.840
<v Speaker 1>a lot of the boogaloo movement to and now this

0:59:05.840 --> 0:59:08.360
<v Speaker 1>stuff is coming out about like the data Facebook has

0:59:08.360 --> 0:59:10.360
<v Speaker 1>had on just and this isn't this isn't this is

0:59:10.440 --> 0:59:14.880
<v Speaker 1>adjacent to radicalization, Um, the mental impact that it's been

0:59:14.880 --> 0:59:17.680
<v Speaker 1>having on teenagers right, like the just how bad it

0:59:17.800 --> 0:59:21.840
<v Speaker 1>is for people, and UM, I'm wondering, like how do

0:59:21.920 --> 0:59:24.080
<v Speaker 1>you scale this stuff? I guess is the question like

0:59:24.120 --> 0:59:26.800
<v Speaker 1>how do you actually how do you make the social

0:59:26.840 --> 0:59:31.560
<v Speaker 1>internet less dangerous? Yeah? I mean that's that's going to

0:59:31.640 --> 0:59:35.040
<v Speaker 1>be extremely tough. And we are even starting very very small,

0:59:35.160 --> 0:59:37.760
<v Speaker 1>like we're building We're building on a narrative platform to

0:59:37.840 --> 0:59:40.959
<v Speaker 1>target three high schools right now. Um. But the hope

0:59:41.040 --> 0:59:43.720
<v Speaker 1>is that ultimately what we can do is build a

0:59:43.720 --> 0:59:47.120
<v Speaker 1>tool set and and a platform like literally a game

0:59:47.200 --> 0:59:49.680
<v Speaker 1>platform that can be used by high school teachers in

0:59:49.760 --> 0:59:53.560
<v Speaker 1>high school classes throughout the country or throughout the world. Um.

0:59:53.680 --> 0:59:56.760
<v Speaker 1>The idea will be to hopefully make a new sort

0:59:56.760 --> 1:00:01.720
<v Speaker 1>of package of different methods and interactive experiences that can

1:00:01.760 --> 1:00:06.160
<v Speaker 1>be reused into the future. But it is one of

1:00:06.200 --> 1:00:08.920
<v Speaker 1>the big open questions that we will hopefully come to

1:00:08.960 --> 1:00:11.120
<v Speaker 1>some sort of answer for throughout the project about how

1:00:11.120 --> 1:00:14.480
<v Speaker 1>do we actually scale this up? Um? But you know,

1:00:14.720 --> 1:00:18.000
<v Speaker 1>in general, it is again like one of the biggest

1:00:18.000 --> 1:00:20.200
<v Speaker 1>open questions right now. One of the reasons why I's

1:00:20.400 --> 1:00:22.880
<v Speaker 1>so skeptical of a lot of d RAD and CBE

1:00:23.520 --> 1:00:27.280
<v Speaker 1>techniques is they try to go for scale about effectiveness, um,

1:00:27.400 --> 1:00:29.920
<v Speaker 1>when in reality, one of the best and only de

1:00:30.000 --> 1:00:33.920
<v Speaker 1>radicalization pathways that we know of involves people that you

1:00:33.960 --> 1:00:36.080
<v Speaker 1>know and I know going out and meeting with these

1:00:36.080 --> 1:00:42.680
<v Speaker 1>people one on one and having intensive, frequent communications with them. So, um,

1:00:42.720 --> 1:00:44.400
<v Speaker 1>there's as far as we know, there's not a good

1:00:44.400 --> 1:00:46.840
<v Speaker 1>answer right now. This is a huge place of research

1:00:46.920 --> 1:00:48.880
<v Speaker 1>right now because we should just straight up do not

1:00:49.000 --> 1:00:53.600
<v Speaker 1>understand how to scale up um radicalization, prevention and de radicalization.

1:00:54.120 --> 1:00:57.360
<v Speaker 1>I mean in what you know, what you're trying to do,

1:00:57.400 --> 1:01:00.200
<v Speaker 1>and like reaching kids in high school in something it's

1:01:00.200 --> 1:01:02.960
<v Speaker 1>meant they're meant to be consuming while they're in school

1:01:03.080 --> 1:01:05.920
<v Speaker 1>is even such an additional challenge because I think you

1:01:05.920 --> 1:01:07.720
<v Speaker 1>and I are both young enough to at least remember

1:01:07.760 --> 1:01:11.640
<v Speaker 1>that like almost nothing that you put before kids in

1:01:11.680 --> 1:01:14.520
<v Speaker 1>that context in a school gets through. I can. I can.

1:01:14.560 --> 1:01:17.080
<v Speaker 1>I can think about like anti drug programs and stuff

1:01:17.040 --> 1:01:18.720
<v Speaker 1>when I was a kid, and how ineffective they were.

1:01:18.720 --> 1:01:21.920
<v Speaker 1>There was I had one one effective anti drug like

1:01:22.320 --> 1:01:24.280
<v Speaker 1>speech by a teacher and it was just a teacher

1:01:24.320 --> 1:01:27.160
<v Speaker 1>who whose son was part of this this There was

1:01:27.160 --> 1:01:29.120
<v Speaker 1>this one night and plane where like six kids indeed

1:01:29.200 --> 1:01:31.439
<v Speaker 1>on heroin. It was there was big Rolling Stone article

1:01:31.440 --> 1:01:33.480
<v Speaker 1>about it was a very famous moment, and her son

1:01:33.560 --> 1:01:35.280
<v Speaker 1>was one of the kids who nearly died and she

1:01:35.400 --> 1:01:38.360
<v Speaker 1>was and she like just explained like physically what happened

1:01:38.360 --> 1:01:40.600
<v Speaker 1>to him and begged us not to do heroin, And

1:01:40.640 --> 1:01:43.240
<v Speaker 1>that actually did stick with me. I've never never shot

1:01:43.320 --> 1:01:46.840
<v Speaker 1>up anything, um, but you know, like the a lot

1:01:46.880 --> 1:01:49.120
<v Speaker 1>of it doesn't work. And I think part of why

1:01:49.840 --> 1:01:51.920
<v Speaker 1>it's this thing I talked about when I tried to

1:01:51.960 --> 1:01:54.960
<v Speaker 1>explain like why isis propaganda was so effective, it's the

1:01:55.560 --> 1:01:59.040
<v Speaker 1>it feels more authentic than the than the counter narrative,

1:01:59.160 --> 1:02:02.360
<v Speaker 1>right the counter narrati of because it's it's usually focus grouped,

1:02:02.360 --> 1:02:04.160
<v Speaker 1>it's coming as the result of like some sort of

1:02:04.160 --> 1:02:06.160
<v Speaker 1>government initiative, a bunch of people working in together. It

1:02:06.400 --> 1:02:10.800
<v Speaker 1>feels focus grouped as opposed to there's something inherently more

1:02:10.840 --> 1:02:14.160
<v Speaker 1>compelling about something that just like feels like somebody who

1:02:14.240 --> 1:02:17.000
<v Speaker 1>really gave a ship, cares a lot put this thing together,

1:02:17.040 --> 1:02:19.480
<v Speaker 1>even if it's terrible. And I that strikes me as

1:02:19.480 --> 1:02:21.760
<v Speaker 1>a really because if you're going to be scaling something

1:02:21.760 --> 1:02:23.280
<v Speaker 1>and trying to reach a lot of people, it's going

1:02:23.320 --> 1:02:26.120
<v Speaker 1>to have to be something that is put together at

1:02:26.200 --> 1:02:29.320
<v Speaker 1>scale by an organization. And how do you. I mean,

1:02:29.360 --> 1:02:31.120
<v Speaker 1>I know this must be on your mind as you're

1:02:31.120 --> 1:02:32.720
<v Speaker 1>trying to figure out how to craft this thing. I'm

1:02:32.760 --> 1:02:34.720
<v Speaker 1>just interested in your thoughts on that. Really, yeah, I

1:02:34.760 --> 1:02:37.960
<v Speaker 1>mean that exact challenge challenges what led us to proposing

1:02:37.960 --> 1:02:40.720
<v Speaker 1>the project project that we are, so the idea behind it,

1:02:41.160 --> 1:02:44.120
<v Speaker 1>or the the impetus behind what we did what we

1:02:44.240 --> 1:02:48.480
<v Speaker 1>proposed is, um, the exact problem of students just don't

1:02:48.560 --> 1:02:51.920
<v Speaker 1>listen to people in whether that's anti drug programs or

1:02:51.920 --> 1:02:57.440
<v Speaker 1>anything like that. Often, my uh my uh feeling about

1:02:57.480 --> 1:02:59.600
<v Speaker 1>it is they are often resistant to it because it's

1:02:59.720 --> 1:03:01.960
<v Speaker 1>very negative. It's very don't do this, don't do this.

1:03:02.480 --> 1:03:06.560
<v Speaker 1>I'm setting up boundaries for for kids and analysts to

1:03:06.600 --> 1:03:11.720
<v Speaker 1>act within. It's all very declaratory, very you know, commanding. Um,

1:03:11.760 --> 1:03:15.960
<v Speaker 1>there's no there's no sense of treating kids like people

1:03:16.040 --> 1:03:20.000
<v Speaker 1>who have control, who have interests, who have motivations. It's

1:03:20.000 --> 1:03:23.520
<v Speaker 1>all attempting to restrict them. And so the idea is

1:03:23.560 --> 1:03:25.640
<v Speaker 1>that we're going to attempt to build a game platform

1:03:25.640 --> 1:03:29.440
<v Speaker 1>that actually empower students to operate within roles that have control,

1:03:29.560 --> 1:03:32.800
<v Speaker 1>that that have something to say, to give them, voices

1:03:33.120 --> 1:03:36.080
<v Speaker 1>to give them um and that sort of feeling of

1:03:36.120 --> 1:03:41.000
<v Speaker 1>being an established UM person within a within a certain scenario. Um.

1:03:41.040 --> 1:03:42.640
<v Speaker 1>The way that I've been thinking about it is that

1:03:42.680 --> 1:03:45.960
<v Speaker 1>we're basically merging video games with like the structure of

1:03:45.960 --> 1:03:48.840
<v Speaker 1>a model you in conference or something like that. Hopefully

1:03:48.840 --> 1:03:51.080
<v Speaker 1>we'll be a little less nerdy than Model U in conferences.

1:03:51.320 --> 1:03:55.120
<v Speaker 1>But that's the idea of giving people power to make decisions. Uh,

1:03:55.160 --> 1:04:01.760
<v Speaker 1>and and treat them like actual, you know, operating humans. Yeah,

1:04:01.800 --> 1:04:04.480
<v Speaker 1>I uh, I'm wondering do you have any kind of

1:04:04.520 --> 1:04:06.400
<v Speaker 1>models that you're looking at when you think of like

1:04:07.000 --> 1:04:09.080
<v Speaker 1>something that you see is is kind of worth I

1:04:09.120 --> 1:04:11.240
<v Speaker 1>don't emulating maybe the wrong word, but like, oh, these

1:04:11.280 --> 1:04:14.600
<v Speaker 1>people I think got it right and and this was effective?

1:04:14.680 --> 1:04:17.360
<v Speaker 1>Like or is this really a situation where you feel

1:04:17.440 --> 1:04:19.840
<v Speaker 1>like we're kind of in the fucking wilderness here. There's

1:04:19.880 --> 1:04:22.480
<v Speaker 1>not a lot of great models for what's effective. We

1:04:22.600 --> 1:04:27.000
<v Speaker 1>are very much in the wilderness. What I was expecting

1:04:27.000 --> 1:04:30.680
<v Speaker 1>you to say, Like, so much of CV and d

1:04:30.800 --> 1:04:34.160
<v Speaker 1>rad work of the last ten years has been directly

1:04:34.200 --> 1:04:37.560
<v Speaker 1>towards trying to essentially recreate that, like the Dare model

1:04:37.640 --> 1:04:41.360
<v Speaker 1>or the anti drug model, just in a different field. Um.

1:04:41.440 --> 1:04:45.120
<v Speaker 1>And so we're going to be pulling from scenario builders

1:04:45.280 --> 1:04:48.680
<v Speaker 1>and like mall un and debate and like all these

1:04:48.720 --> 1:04:51.000
<v Speaker 1>different models that seem to at least work to get

1:04:51.080 --> 1:04:55.320
<v Speaker 1>kids engage with like operating that sort of situation. But

1:04:55.440 --> 1:04:59.000
<v Speaker 1>it is going to be pretty I mean, at least

1:04:59.000 --> 1:05:00.920
<v Speaker 1>from what I understands, going be pretty new. We're going

1:05:00.960 --> 1:05:03.440
<v Speaker 1>to be out there really flying blind for a lot

1:05:03.480 --> 1:05:06.520
<v Speaker 1>of it UM, but we will. You know, we have

1:05:06.760 --> 1:05:08.640
<v Speaker 1>a pilot phase built in to try to bay to

1:05:08.720 --> 1:05:11.280
<v Speaker 1>test this with with UM some of the students were

1:05:11.560 --> 1:05:15.440
<v Speaker 1>incorporating students and instructors in the actual creation development stage,

1:05:15.880 --> 1:05:19.320
<v Speaker 1>so that'll be another hopefully good part of this will

1:05:19.880 --> 1:05:23.960
<v Speaker 1>we'll give some students experience with the game development process,

1:05:24.720 --> 1:05:27.080
<v Speaker 1>which I think will help engage them as well. That

1:05:28.440 --> 1:05:30.720
<v Speaker 1>strikes me as a particularly good idea of like giving

1:05:30.720 --> 1:05:32.880
<v Speaker 1>and also just giving them some agency. So it's not

1:05:32.920 --> 1:05:36.000
<v Speaker 1>like this is a thing that you are forced to consume,

1:05:36.240 --> 1:05:38.520
<v Speaker 1>Like this is the thing that you can like learn

1:05:38.680 --> 1:05:42.680
<v Speaker 1>something from. I think that's that's very important. I'm interested

1:05:42.680 --> 1:05:45.720
<v Speaker 1>in how you see how you see this because like

1:05:45.760 --> 1:05:48.080
<v Speaker 1>again we kind of both got in around the same time.

1:05:48.160 --> 1:05:51.160
<v Speaker 1>Gamer Gate is when I started paying attention to radicalization

1:05:51.240 --> 1:05:53.840
<v Speaker 1>to how do you think it's changed since then? How

1:05:53.840 --> 1:05:55.880
<v Speaker 1>do you think like the nature of of how, particularly

1:05:55.920 --> 1:05:58.720
<v Speaker 1>like younger people are being radicalized is changed. And I

1:05:58.800 --> 1:06:00.920
<v Speaker 1>guess I'm also interested because I get the feeling that

1:06:01.560 --> 1:06:04.680
<v Speaker 1>back then it was mostly younger people getting radicalized and

1:06:04.720 --> 1:06:07.480
<v Speaker 1>that's no longer the case. Just as we're talking, I

1:06:07.560 --> 1:06:09.760
<v Speaker 1>just came across the video on Twitter of a group

1:06:09.760 --> 1:06:12.760
<v Speaker 1>of anti vax protesters chasing parents and children away from

1:06:12.760 --> 1:06:15.600
<v Speaker 1>an elementary school and screaming at them that they're raping

1:06:15.640 --> 1:06:18.480
<v Speaker 1>their kids with a vaccine. So clearly the problem is expanded.

1:06:18.640 --> 1:06:21.520
<v Speaker 1>But yeah, yeah, And honestly one of the things that

1:06:21.600 --> 1:06:23.640
<v Speaker 1>keeps me up at night is when we start, if

1:06:23.840 --> 1:06:26.000
<v Speaker 1>you know, knocking movies are able to roll this out

1:06:26.040 --> 1:06:28.880
<v Speaker 1>to more schools, we're going to run into some probably

1:06:29.000 --> 1:06:33.680
<v Speaker 1>very resistant parents who have radicalized. Yum. Yeah, I mean

1:06:33.960 --> 1:06:35.400
<v Speaker 1>the big one is, like what you said, like the

1:06:35.920 --> 1:06:41.080
<v Speaker 1>radicalization demographics have vastly expanded to incorporate so many more

1:06:41.080 --> 1:06:43.640
<v Speaker 1>different types of people, so many more ages and even

1:06:43.680 --> 1:06:48.120
<v Speaker 1>ethnicities and genders. Um. But what we do know is

1:06:48.200 --> 1:06:51.520
<v Speaker 1>that the hardcore of the of the violent extremists are

1:06:51.520 --> 1:06:56.680
<v Speaker 1>still targeting adolescents. Um. We know accelerationists, for instance, hang

1:06:56.680 --> 1:07:00.720
<v Speaker 1>out and try to essentially black pill about of teens,

1:07:01.120 --> 1:07:04.640
<v Speaker 1>especially autistic teens, specially teens with mental health issues, UH,

1:07:04.720 --> 1:07:09.200
<v Speaker 1>and bring them into a more violent, more accelerationist posture. UM.

1:07:09.280 --> 1:07:11.800
<v Speaker 1>So I mean, I think that has sort of stayed

1:07:12.840 --> 1:07:16.680
<v Speaker 1>constant throughout all of this. One of the big UH

1:07:17.000 --> 1:07:20.400
<v Speaker 1>changes has been platforms. You know, ten years ago, it

1:07:20.480 --> 1:07:22.760
<v Speaker 1>was much easier for a neo Nazi to operate openly

1:07:22.800 --> 1:07:28.520
<v Speaker 1>on YouTube or Facebook, but that has thankfully changed. UM.

1:07:28.560 --> 1:07:31.640
<v Speaker 1>But they have spread out into like I mentioned earlier,

1:07:31.680 --> 1:07:34.040
<v Speaker 1>they've spread out into video games. They spread out into

1:07:34.040 --> 1:07:38.280
<v Speaker 1>other sorts of platforms where the social aspect isn't necessarily

1:07:38.320 --> 1:07:41.440
<v Speaker 1>the first part of the platform, but rather a secondary

1:07:41.440 --> 1:07:45.040
<v Speaker 1>aspect to it, and they try to engage UM adolescence

1:07:45.080 --> 1:07:47.400
<v Speaker 1>on their own turf on you know, in a Roadblocks

1:07:47.440 --> 1:07:50.800
<v Speaker 1>game or in a in a video game forum. Out there,

1:07:51.760 --> 1:07:53.920
<v Speaker 1>it's not even enough to say it feels like the

1:07:54.280 --> 1:07:58.439
<v Speaker 1>task of reducing radicalization or or not not even mentioned

1:07:58.480 --> 1:08:01.200
<v Speaker 1>pulling it back, just stopping the prod. This feels not

1:08:01.280 --> 1:08:03.200
<v Speaker 1>just like whack a mole, but like whack a mole

1:08:03.240 --> 1:08:07.120
<v Speaker 1>when you're surrounded by moles. UM and I guess that

1:08:07.200 --> 1:08:08.640
<v Speaker 1>is the thing that keeps me up at night the

1:08:08.720 --> 1:08:12.680
<v Speaker 1>most too, is that like the problem has gotten because

1:08:12.720 --> 1:08:15.000
<v Speaker 1>of how social media scales, I think, in large part,

1:08:15.040 --> 1:08:18.599
<v Speaker 1>has gotten so much worse than it ever was. And

1:08:18.680 --> 1:08:22.440
<v Speaker 1>the I see these crowds of adults, you know, assembling

1:08:22.640 --> 1:08:26.040
<v Speaker 1>in you know, places like Los Angeles and showing up

1:08:26.080 --> 1:08:30.080
<v Speaker 1>outside of schools to her ask people, and like, I

1:08:30.080 --> 1:08:34.719
<v Speaker 1>don't know what, I don't know what to do about that.

1:08:35.080 --> 1:08:41.240
<v Speaker 1>Like part of me thinks, um, part of me thinks

1:08:41.520 --> 1:08:44.880
<v Speaker 1>that the only effective long term answer is to mobilize

1:08:45.200 --> 1:08:50.840
<v Speaker 1>a larger number of people two show up to you know,

1:08:50.920 --> 1:08:53.599
<v Speaker 1>not necessarily confront those people, but make them make them

1:08:53.640 --> 1:08:56.160
<v Speaker 1>feel outnumbered, and maybe they'll stop, and that will start

1:08:56.160 --> 1:08:59.200
<v Speaker 1>a process where they they alter their thinking. Like I'm

1:08:59.200 --> 1:09:01.000
<v Speaker 1>thinking kind of back to in some aspects of the

1:09:01.000 --> 1:09:03.000
<v Speaker 1>civil rights movement here right where you would have these

1:09:03.000 --> 1:09:05.280
<v Speaker 1>people show up at schools just try to stop integration

1:09:05.320 --> 1:09:08.400
<v Speaker 1>and whatnot, and they would be opposed often by by

1:09:08.479 --> 1:09:10.280
<v Speaker 1>larger groups that they would see the size of the

1:09:10.320 --> 1:09:12.360
<v Speaker 1>marches in the street. And like, I don't know, I

1:09:12.360 --> 1:09:14.280
<v Speaker 1>don't even know if it works that way anymore. Like

1:09:14.360 --> 1:09:17.720
<v Speaker 1>knowing that you know, tend to one, people think your

1:09:17.760 --> 1:09:20.160
<v Speaker 1>stance on vaccines is stupid, and they're willing to show

1:09:20.240 --> 1:09:22.479
<v Speaker 1>up to like yell at you if that would do anything.

1:09:22.520 --> 1:09:24.720
<v Speaker 1>But I don't know what. I don't know what's going

1:09:24.760 --> 1:09:28.280
<v Speaker 1>to do. Like I guess I'm asking you, like, can

1:09:28.320 --> 1:09:30.000
<v Speaker 1>you have you figured this out? Because I don't know

1:09:30.040 --> 1:09:33.040
<v Speaker 1>what the funk to do? Um, But it's it's it's

1:09:33.120 --> 1:09:36.240
<v Speaker 1>not you can't we can't close our obviously you're someone

1:09:36.280 --> 1:09:38.639
<v Speaker 1>who's trying to confront it directly, but we certainly can't

1:09:39.120 --> 1:09:44.759
<v Speaker 1>keep ourselves like just pretend it's not going to get worse, right, No, totally,

1:09:44.800 --> 1:09:48.200
<v Speaker 1>And um, you know, I often feel like it's almost

1:09:48.200 --> 1:09:51.080
<v Speaker 1>too far gone. And you know, frequently I worry that

1:09:51.120 --> 1:09:53.720
<v Speaker 1>we've already passed some sort of you know, point of

1:09:53.760 --> 1:09:58.479
<v Speaker 1>no return on RODO causation, exploitation of social media. But

1:09:59.280 --> 1:10:01.960
<v Speaker 1>one of the other things I've also recognized is that

1:10:02.160 --> 1:10:04.960
<v Speaker 1>when you're in a space that is dedicated to one

1:10:04.960 --> 1:10:10.839
<v Speaker 1>type of confronting h one one method of confronting extremism,

1:10:10.960 --> 1:10:14.880
<v Speaker 1>very often they will forget about, or de prioritize, or

1:10:15.080 --> 1:10:19.240
<v Speaker 1>or even ignore the other types the other methods. And

1:10:20.080 --> 1:10:22.880
<v Speaker 1>one of the tasks before us, I think, before we

1:10:22.960 --> 1:10:25.160
<v Speaker 1>throw up our hands and give up, is trying to

1:10:25.200 --> 1:10:28.680
<v Speaker 1>tie together all of the different facets of resisting extremism,

1:10:28.760 --> 1:10:33.000
<v Speaker 1>from the hardcore confrontational doxing and showing up in the

1:10:33.040 --> 1:10:36.320
<v Speaker 1>streets counterprotesting, which I think is an essential part of it,

1:10:36.760 --> 1:10:39.400
<v Speaker 1>to UM working as hard as we can to try

1:10:39.439 --> 1:10:43.120
<v Speaker 1>to get tech companies to to realize what's going on UH,

1:10:43.160 --> 1:10:45.400
<v Speaker 1>and then also on the educational side, like what we're

1:10:45.400 --> 1:10:48.200
<v Speaker 1>doing with this with this project UM. Some of the

1:10:48.200 --> 1:10:50.040
<v Speaker 1>things that make me at least a little bit optimistic

1:10:50.120 --> 1:10:55.040
<v Speaker 1>is that there is obviously inertia, both intentional and unintentional

1:10:55.120 --> 1:10:58.880
<v Speaker 1>at tech companies, but frankly, they are still extremely far

1:10:58.960 --> 1:11:02.200
<v Speaker 1>behind in understand adding how to even do D platforming

1:11:02.200 --> 1:11:05.960
<v Speaker 1>on their platforms, how to even identify WoT D platform

1:11:06.000 --> 1:11:09.639
<v Speaker 1>like the majority of tech companies are still making contom

1:11:09.680 --> 1:11:14.000
<v Speaker 1>moderation decisions on a piece by piece basis, specifically looking

1:11:14.040 --> 1:11:17.040
<v Speaker 1>at content. Very few of them are doing actor analysis,

1:11:17.200 --> 1:11:20.400
<v Speaker 1>very few of them are doing several network analysis. Very

1:11:20.439 --> 1:11:22.719
<v Speaker 1>few of them are looking at even the links between

1:11:23.240 --> 1:11:26.519
<v Speaker 1>like off platform violence and on platform content like it's

1:11:27.360 --> 1:11:29.719
<v Speaker 1>the They are still very much in the stone ages

1:11:30.000 --> 1:11:33.439
<v Speaker 1>when it comes to contom moderation. And that's so so

1:11:33.600 --> 1:11:36.400
<v Speaker 1>key when I think about like what actually would reduce

1:11:36.479 --> 1:11:39.639
<v Speaker 1>the harm that these platforms are doing at scale. It's

1:11:39.680 --> 1:11:43.160
<v Speaker 1>focusing on the actors um and and not just like

1:11:43.240 --> 1:11:45.760
<v Speaker 1>the individual actors, which is part of the patterns that

1:11:45.840 --> 1:11:47.640
<v Speaker 1>let you tell whether or not someone is like that

1:11:47.760 --> 1:11:49.799
<v Speaker 1>same actor who's kind of like putting on a different

1:11:49.800 --> 1:11:53.320
<v Speaker 1>hat so to speak. Um, are you aware of like,

1:11:53.840 --> 1:11:57.679
<v Speaker 1>is there any I because I have not seen that

1:11:57.800 --> 1:12:01.760
<v Speaker 1>happen yet. I haven't seen Facebook take that seriously. Um,

1:12:01.800 --> 1:12:04.880
<v Speaker 1>and I have I have spent some time there. I

1:12:04.920 --> 1:12:08.799
<v Speaker 1>haven't seen certainly haven't seen Twitter take that seriously. Um,

1:12:08.960 --> 1:12:12.000
<v Speaker 1>I haven't really seen. I don't believe TikTok is like

1:12:12.040 --> 1:12:16.960
<v Speaker 1>they're they're they're they're just um, like you said, they're

1:12:17.000 --> 1:12:19.439
<v Speaker 1>going after they're taking it on a piece bay piece basis,

1:12:19.439 --> 1:12:21.400
<v Speaker 1>which is never there's too many pieces. That's never going

1:12:21.439 --> 1:12:24.760
<v Speaker 1>to handle the problem. Yeah, I mean take stock is

1:12:24.800 --> 1:12:27.920
<v Speaker 1>crawling right now. They're in their infancy. Um, they don't.

1:12:27.960 --> 1:12:31.000
<v Speaker 1>They don't have a data sharing uh, any sort of

1:12:31.040 --> 1:12:33.719
<v Speaker 1>data sharing systems set up for for researchers or anything

1:12:33.760 --> 1:12:37.599
<v Speaker 1>like that. Yet I've seen optimistic signals. So I think

1:12:37.680 --> 1:12:40.200
<v Speaker 1>Facebook's approach to q and On and boogleoo movement over

1:12:40.240 --> 1:12:43.759
<v Speaker 1>the past year has been probably the best, the most

1:12:43.760 --> 1:12:46.519
<v Speaker 1>positive development we've seen on the content moderation front because

1:12:46.560 --> 1:12:50.080
<v Speaker 1>they took an actual network based approach to it. It

1:12:50.160 --> 1:12:52.800
<v Speaker 1>was hands strung by a variety of different policy decisions,

1:12:52.960 --> 1:12:55.680
<v Speaker 1>but it was still from like a from like a

1:12:55.720 --> 1:12:59.519
<v Speaker 1>mechanics standpoint, the most sophisticated one any of the comedies

1:12:59.600 --> 1:13:02.839
<v Speaker 1>is actually talked about openly. Uh and YouTube has followed

1:13:03.080 --> 1:13:06.639
<v Speaker 1>in their path. They've started taking more network approaches um.

1:13:06.800 --> 1:13:10.880
<v Speaker 1>They they've taken moderation action against q and on on

1:13:10.920 --> 1:13:14.880
<v Speaker 1>a similar basis. But the thing that I want tech

1:13:14.920 --> 1:13:18.200
<v Speaker 1>companies to start looking at is applying a lot of

1:13:18.240 --> 1:13:21.759
<v Speaker 1>the techniques they're using for disinformation and in info ops

1:13:22.160 --> 1:13:26.080
<v Speaker 1>work to extremism and radicalization. It's very similar, but right

1:13:26.120 --> 1:13:28.800
<v Speaker 1>now it seems to be just easier politically or just

1:13:29.160 --> 1:13:33.559
<v Speaker 1>there further along with doing the large scale network analysis

1:13:33.600 --> 1:13:36.880
<v Speaker 1>approaches on this info um like Twitter is doing a

1:13:36.880 --> 1:13:40.080
<v Speaker 1>lot of that, but it's all on information operations and

1:13:40.560 --> 1:13:45.040
<v Speaker 1>take info yeah as opposed to yeah people Yeah. And

1:13:45.080 --> 1:13:49.320
<v Speaker 1>I I worry too because I'm paying attention to kind

1:13:49.360 --> 1:13:51.559
<v Speaker 1>of you know, you have this whistle blower from Facebook,

1:13:51.560 --> 1:13:53.920
<v Speaker 1>and how that's being politicized right, how the right is

1:13:54.000 --> 1:13:56.960
<v Speaker 1>kind of coming at this from a they're trying to say, like,

1:13:57.160 --> 1:14:00.120
<v Speaker 1>as Ben Shapira said, they're trying to to UM the

1:14:00.200 --> 1:14:04.240
<v Speaker 1>sensor alternative media voices and the like. And I I

1:14:04.320 --> 1:14:08.639
<v Speaker 1>worry tremendously about the politicization because number one, it means

1:14:08.680 --> 1:14:12.439
<v Speaker 1>that at best we've got like three years to get

1:14:12.479 --> 1:14:15.360
<v Speaker 1>something together before you know, who knows whose wides up

1:14:15.360 --> 1:14:17.760
<v Speaker 1>in the White House next. But also if it's just

1:14:17.840 --> 1:14:21.759
<v Speaker 1>this thing of like veering between who gets who gets

1:14:22.520 --> 1:14:25.880
<v Speaker 1>paid attention to UM based on like what is politically

1:14:25.960 --> 1:14:29.479
<v Speaker 1>viable for Facebook, we're never going to solve the problem.

1:14:29.520 --> 1:14:32.240
<v Speaker 1>And I I think I agree with you for the

1:14:32.320 --> 1:14:35.559
<v Speaker 1>most part on the Facebook's response to the boogle boo movement.

1:14:36.080 --> 1:14:37.960
<v Speaker 1>I mean, I guess I think the problem was that

1:14:38.040 --> 1:14:41.360
<v Speaker 1>by the time they developed a functional set of responses

1:14:41.400 --> 1:14:45.000
<v Speaker 1>to it UM, it had metastasized, it had grown, it

1:14:45.080 --> 1:14:47.439
<v Speaker 1>had grown strong enough to exist on its own, and

1:14:47.479 --> 1:14:50.800
<v Speaker 1>a lot of people have gotten exposed. What do you

1:14:50.800 --> 1:14:53.479
<v Speaker 1>think is the actual is reasonable to expect in terms

1:14:53.479 --> 1:14:56.719
<v Speaker 1>of response time from these people, because with boogle Ooo stuff,

1:14:56.720 --> 1:14:59.599
<v Speaker 1>it was about I want to say, about three months

1:15:00.040 --> 1:15:01.479
<v Speaker 1>be well, no, it was more like five. It was

1:15:01.520 --> 1:15:04.400
<v Speaker 1>about five months that it had from like December of

1:15:04.400 --> 1:15:07.080
<v Speaker 1>twenty nineteen was when I started really noticing it. And

1:15:07.120 --> 1:15:10.000
<v Speaker 1>then like you know, May at the when when stuff

1:15:10.040 --> 1:15:12.120
<v Speaker 1>really kicked off with the George Floyd protests, when you

1:15:12.200 --> 1:15:16.439
<v Speaker 1>started to see action taking the tail in the May. Yeah,

1:15:16.479 --> 1:15:19.800
<v Speaker 1>so I guess that I'm wondering, like, what is the

1:15:19.800 --> 1:15:21.519
<v Speaker 1>half life of this ship? Like how quickly do you

1:15:21.560 --> 1:15:25.760
<v Speaker 1>need to crack down on this stuff before it gets

1:15:25.800 --> 1:15:29.599
<v Speaker 1>to be impossible to contain? Uh? Yeah, I mean that's

1:15:29.720 --> 1:15:34.560
<v Speaker 1>the biggest limiting factor on that effectiveness of uh contemnation

1:15:34.640 --> 1:15:38.000
<v Speaker 1>in general, but also in particular these new approaches that

1:15:38.000 --> 1:15:41.080
<v Speaker 1>the tech companies seem to be experimenting with. UM, my

1:15:41.200 --> 1:15:43.439
<v Speaker 1>understanding is that part of the So I'm not I'm

1:15:43.479 --> 1:15:45.320
<v Speaker 1>not defending Facebook by any stretch. I'm not here to

1:15:45.400 --> 1:15:49.559
<v Speaker 1>be the Facebook rallying crew. But my understanding is that

1:15:50.040 --> 1:15:54.320
<v Speaker 1>they literally did develop an entirely separate approach to taking

1:15:54.320 --> 1:15:57.320
<v Speaker 1>down the biblie movements. So that explains at least a

1:15:57.320 --> 1:16:01.640
<v Speaker 1>little bit of the delay. But hopefully, you know, my

1:16:01.760 --> 1:16:03.880
<v Speaker 1>optimistic side hopes that they will be able to apply

1:16:03.920 --> 1:16:06.559
<v Speaker 1>it more quickly in the future. Um The problem is

1:16:07.040 --> 1:16:09.360
<v Speaker 1>a lot of the network approaches that have been developed

1:16:09.400 --> 1:16:14.120
<v Speaker 1>are have like these very high thresholds for attribution. So

1:16:14.280 --> 1:16:17.040
<v Speaker 1>it has to be like a dedicated network that has

1:16:17.040 --> 1:16:20.479
<v Speaker 1>crossed the line into criminal activity and is actively calling

1:16:20.560 --> 1:16:24.120
<v Speaker 1>for you know, political violence on like a network level,

1:16:24.600 --> 1:16:27.120
<v Speaker 1>and that like we all know that that isn't that

1:16:27.280 --> 1:16:30.920
<v Speaker 1>is like the end goal or the end point in

1:16:32.120 --> 1:16:35.800
<v Speaker 1>exactly right, Like that is the terminal point of the

1:16:35.800 --> 1:16:41.040
<v Speaker 1>development of these extremist networks. So you know, we're one

1:16:41.040 --> 1:16:42.680
<v Speaker 1>of the one of the things that we're working on

1:16:42.760 --> 1:16:44.280
<v Speaker 1>is trying to figure out a way to convince tech

1:16:44.320 --> 1:16:47.000
<v Speaker 1>companies that you can and should take action earlier before

1:16:47.040 --> 1:16:49.120
<v Speaker 1>it reaches that point. And it's going to be a

1:16:49.120 --> 1:16:51.720
<v Speaker 1>mosaic of things. It's going to be combining violent extremism

1:16:51.720 --> 1:16:55.639
<v Speaker 1>with hate speech, with even like c SAM child exploitation stuff,

1:16:55.720 --> 1:17:00.240
<v Speaker 1>with um all, you know, criminal criminal conspiracy network, Paul seas.

1:17:00.320 --> 1:17:02.479
<v Speaker 1>All of those things need to be sort of thought

1:17:02.520 --> 1:17:06.120
<v Speaker 1>of as pieces in a single, big, overarching umbrella that

1:17:06.120 --> 1:17:09.000
<v Speaker 1>we can use to take down networks earlier on. But

1:17:09.560 --> 1:17:11.280
<v Speaker 1>you know, it's a. It's a. That's one of the

1:17:11.320 --> 1:17:13.640
<v Speaker 1>biggest tasks is just convincing them to think about it

1:17:14.040 --> 1:17:20.000
<v Speaker 1>much much earlier. Yeah. Um, all right, well let's I

1:17:20.040 --> 1:17:21.800
<v Speaker 1>think most of what I wanted to get into today.

1:17:21.840 --> 1:17:23.439
<v Speaker 1>Is there anything else you really wanted to like, kind

1:17:23.479 --> 1:17:27.160
<v Speaker 1>of talk about while you're here? Um, those are the

1:17:27.320 --> 1:17:30.759
<v Speaker 1>those are the big ones for sure. We will hopefully

1:17:30.960 --> 1:17:33.360
<v Speaker 1>have more to talk about very soon. And how we're

1:17:33.400 --> 1:17:36.400
<v Speaker 1>approaching this project. Um, it's going to be a pretty

1:17:36.439 --> 1:17:40.680
<v Speaker 1>big project. It will take two years to implement, but um,

1:17:40.720 --> 1:17:45.000
<v Speaker 1>we're pretty excited to see what comes out of it. Yeah. Um, Well,

1:17:45.080 --> 1:17:48.920
<v Speaker 1>people can find you on Twitter at it's just at

1:17:48.960 --> 1:17:52.040
<v Speaker 1>alex new house, right, alex B new house, alex B

1:17:52.160 --> 1:17:55.960
<v Speaker 1>new house. Yeah, at alex b new House. Um, they

1:17:56.000 --> 1:18:01.519
<v Speaker 1>can check out where you work at seat E, C, M, I,

1:18:01.520 --> 1:18:06.160
<v Speaker 1>I s UM and yeah, I'm I'm excited to see. Well,

1:18:06.200 --> 1:18:09.400
<v Speaker 1>maybe we'll have you back on when you UMU, when

1:18:09.439 --> 1:18:12.040
<v Speaker 1>you you you actually put out the game. But I'm

1:18:12.040 --> 1:18:14.160
<v Speaker 1>really interested in looking at that. Oh yeah, it was

1:18:14.200 --> 1:18:17.160
<v Speaker 1>the last thing you brewed. Oh, I brewed a red

1:18:17.160 --> 1:18:18.920
<v Speaker 1>I p A and I'm currently brewing three gallons of

1:18:18.920 --> 1:18:22.120
<v Speaker 1>apple cider. Oh. Nice. We just um, we juiced ten

1:18:22.160 --> 1:18:25.000
<v Speaker 1>gallons of apples and pears that I just kegged after

1:18:25.560 --> 1:18:27.880
<v Speaker 1>almost four weeks of fermentation that I know. I've been

1:18:27.880 --> 1:18:29.920
<v Speaker 1>I've been looking at I've been looking at apple mills

1:18:30.040 --> 1:18:32.800
<v Speaker 1>like apple presses, and yeah I should I should just

1:18:32.840 --> 1:18:35.400
<v Speaker 1>buy one, And we found one to rent. Um. So

1:18:35.439 --> 1:18:38.040
<v Speaker 1>it's just like I don't know, thirty bucks for the day. Uh,

1:18:38.040 --> 1:18:40.320
<v Speaker 1>and we just gathered up all the apples on property.

1:18:40.360 --> 1:18:43.559
<v Speaker 1>But it's it was rab definitely very soon. Yeah, we

1:18:43.560 --> 1:18:45.880
<v Speaker 1>were juicing all of the apples the day that um

1:18:46.080 --> 1:18:50.960
<v Speaker 1>tiny got shot at that protest in Olympia. So it's

1:18:50.960 --> 1:18:53.200
<v Speaker 1>just like looking at the Twitter saying there's been a

1:18:53.240 --> 1:18:55.240
<v Speaker 1>shooting into protests and be like, yeah, I'm glad I'm

1:18:55.280 --> 1:18:58.200
<v Speaker 1>not working today. Yeah, I'm glad I'm not working today,

1:18:59.160 --> 1:19:03.320
<v Speaker 1>afternoon press and this is this is a more enjoyable

1:19:03.439 --> 1:19:07.120
<v Speaker 1>use of my time right now. All right, Well, Alex,

1:19:07.120 --> 1:19:09.400
<v Speaker 1>thank you so much for being on. Thank you for

1:19:09.439 --> 1:19:12.840
<v Speaker 1>what you're doing, and thank you all for listening. Go

1:19:13.040 --> 1:19:27.280
<v Speaker 1>with you know whoever, whatever deity up to you, it

1:19:27.280 --> 1:19:33.559
<v Speaker 1>could happen here, Mike is possibly anyway, I'm Robert Evans, Uh,

1:19:33.600 --> 1:19:35.519
<v Speaker 1>you know who I am because you're listening to this

1:19:35.600 --> 1:19:38.120
<v Speaker 1>show unless you stumbled upon this having never heard of

1:19:38.120 --> 1:19:41.040
<v Speaker 1>the internet before, in which case this is a show

1:19:41.080 --> 1:19:43.320
<v Speaker 1>about how things are kind of falling apart, and we

1:19:43.600 --> 1:19:45.680
<v Speaker 1>also try to talk every now and then about how

1:19:45.680 --> 1:19:49.040
<v Speaker 1>to maybe put them back together a little bit. My

1:19:49.240 --> 1:19:54.400
<v Speaker 1>co host is Garrison Davis. Garrison, say hello to the people. Hello, people.

1:19:54.920 --> 1:19:58.920
<v Speaker 1>I'd also like you to say hello to Sean Hi Shan. Yeah,

1:19:58.920 --> 1:20:02.080
<v Speaker 1>there's a Sean somewhere up there. There's probably a few shots. Yeah,

1:20:02.479 --> 1:20:05.479
<v Speaker 1>it was at least one or two. Garrison, What do we?

1:20:05.560 --> 1:20:08.799
<v Speaker 1>What do we? What do we? What? What? What are we? Well,

1:20:08.840 --> 1:20:11.479
<v Speaker 1>we're finally doing something I've been wanting to do for

1:20:11.520 --> 1:20:14.400
<v Speaker 1>a while, is branching off into kind of covering different

1:20:14.680 --> 1:20:17.599
<v Speaker 1>parts of like media and culture UM that kind of

1:20:17.600 --> 1:20:21.439
<v Speaker 1>relate to all of these topics UM. I know both

1:20:22.160 --> 1:20:24.720
<v Speaker 1>both me, but both me a little bit and and

1:20:24.840 --> 1:20:28.360
<v Speaker 1>Robert more so have worked for or have have written

1:20:28.400 --> 1:20:33.040
<v Speaker 1>for UM like an online investigative journalism website called belling

1:20:33.080 --> 1:20:37.160
<v Speaker 1>Cat that deals in open source UM like research and

1:20:37.280 --> 1:20:40.080
<v Speaker 1>one of the things that we're big fans of that

1:20:40.520 --> 1:20:42.240
<v Speaker 1>Belling Cat. I've talked with a few of the other

1:20:42.439 --> 1:20:45.720
<v Speaker 1>people is a game called Her Story, which is a

1:20:46.320 --> 1:20:49.719
<v Speaker 1>video game that has maybe one of the better better

1:20:49.760 --> 1:20:54.479
<v Speaker 1>depictions of kind of open source um investigations. Uh. It's

1:20:54.560 --> 1:20:56.240
<v Speaker 1>it's a it's a very it's a very good game.

1:20:56.320 --> 1:20:58.639
<v Speaker 1>I highly recommended. I played it a few years ago.

1:20:59.640 --> 1:21:04.680
<v Speaker 1>It was lovely and I recently Uh well, originally, when

1:21:04.680 --> 1:21:07.080
<v Speaker 1>I bought Her Story, I bought both that game and

1:21:07.160 --> 1:21:10.519
<v Speaker 1>like a spiritual sequel called Telling Lies, which I did

1:21:10.640 --> 1:21:13.880
<v Speaker 1>did not play for a while because I was too busy. Um.

1:21:13.920 --> 1:21:18.479
<v Speaker 1>And then I went to the Earth First Gathering this

1:21:18.560 --> 1:21:20.240
<v Speaker 1>summer and I and I came back and I had

1:21:20.240 --> 1:21:23.479
<v Speaker 1>some free time, so I played Telling Lies, And because

1:21:23.479 --> 1:21:25.679
<v Speaker 1>of the continent of that game, I found it really interesting.

1:21:26.360 --> 1:21:28.599
<v Speaker 1>Because I'm not gonna spoil tons of it, I think

1:21:28.600 --> 1:21:30.360
<v Speaker 1>you should play it for yourself, and part of it

1:21:30.439 --> 1:21:33.439
<v Speaker 1>is solving the mystery on your own. But but part

1:21:33.439 --> 1:21:38.639
<v Speaker 1>of it does take place to like green environmentalism activism setting,

1:21:38.680 --> 1:21:43.120
<v Speaker 1>and it has one of the more honest depictions of

1:21:44.520 --> 1:21:49.120
<v Speaker 1>environments like that. So I have we are we are

1:21:49.160 --> 1:21:51.920
<v Speaker 1>graced with bringing on the creator of both Her Story

1:21:51.960 --> 1:21:57.360
<v Speaker 1>and Telling Lies. Uh. Sam Barlow, Hello, Hey, exciting to

1:21:57.360 --> 1:22:01.559
<v Speaker 1>be here. Lovely interest yeah, I I am. I'm very

1:22:01.560 --> 1:22:04.559
<v Speaker 1>excited to talk with you. These games are some of

1:22:04.600 --> 1:22:06.639
<v Speaker 1>my favorite things. Um. First off, I guess I would

1:22:06.680 --> 1:22:09.640
<v Speaker 1>just like to kind of talk about your inspiration for

1:22:09.720 --> 1:22:12.760
<v Speaker 1>this type of detective game, because it is it is

1:22:13.200 --> 1:22:18.759
<v Speaker 1>unique to every other kind of investigative game out there. UM.

1:22:18.840 --> 1:22:23.360
<v Speaker 1>And it's you know, very much grounded in open source research. Um.

1:22:23.439 --> 1:22:27.040
<v Speaker 1>And like using computers in the real world. What what

1:22:27.160 --> 1:22:29.759
<v Speaker 1>kind of got you onto that kind of storytelling concept?

1:22:31.160 --> 1:22:33.000
<v Speaker 1>I mean, I think there was a whole bunch of

1:22:33.000 --> 1:22:36.559
<v Speaker 1>things that all kind of sparked off at once, Like

1:22:36.640 --> 1:22:39.599
<v Speaker 1>when I made Her Story. This was my first independent

1:22:39.680 --> 1:22:42.679
<v Speaker 1>video game. So I've been making video games for ten

1:22:42.720 --> 1:22:47.400
<v Speaker 1>plus years, um, working on other people's franchises, more traditional

1:22:47.400 --> 1:22:50.040
<v Speaker 1>things kind of when I started out working on like

1:22:50.160 --> 1:22:53.400
<v Speaker 1>Nicolas Cage movie tients and extreme sports games and all

1:22:53.439 --> 1:22:57.200
<v Speaker 1>these kind of things. Um. But at some point I

1:22:57.280 --> 1:22:59.320
<v Speaker 1>got to work on the Silent Hell franchise, which is

1:22:59.720 --> 1:23:03.320
<v Speaker 1>this this very cool psychological horror franchise, and it's one

1:23:03.360 --> 1:23:06.360
<v Speaker 1>of the certainly at that point in time, it was

1:23:06.400 --> 1:23:09.720
<v Speaker 1>one of the few kind of established gaming franchises that

1:23:10.160 --> 1:23:13.000
<v Speaker 1>had a story that was interesting and took place in

1:23:13.040 --> 1:23:16.280
<v Speaker 1>the real world and had characters and things, So kind

1:23:16.280 --> 1:23:19.639
<v Speaker 1>of from that point, I was really digging into kind

1:23:19.640 --> 1:23:23.120
<v Speaker 1>of a lifelong interest in storytelling, especially what we can

1:23:23.120 --> 1:23:28.439
<v Speaker 1>do with it interactively, and continue to be frustrated somewhat

1:23:28.520 --> 1:23:32.120
<v Speaker 1>by working for these bigger publishers, and at one point

1:23:32.120 --> 1:23:35.080
<v Speaker 1>I worked for three years I was directing and writing

1:23:35.960 --> 1:23:39.240
<v Speaker 1>this this big budget video game that got canceled, and

1:23:39.280 --> 1:23:41.920
<v Speaker 1>that kind of gave me a moment to kind of

1:23:42.080 --> 1:23:44.720
<v Speaker 1>sit and think, like, what what do I want to do?

1:23:44.720 --> 1:23:46.120
<v Speaker 1>Do I want to get on board another of these

1:23:46.160 --> 1:23:51.040
<v Speaker 1>big video games. I was very frustrated at the kind

1:23:51.040 --> 1:23:54.479
<v Speaker 1>of incremental change that you see in the kind of

1:23:54.520 --> 1:23:56.960
<v Speaker 1>bigger budget video game space. It feels like things happened

1:23:57.000 --> 1:24:00.800
<v Speaker 1>very slowly, which can be frustrating. So I was kind

1:24:00.840 --> 1:24:04.040
<v Speaker 1>of looking around. This was when like iPhones, people gaming

1:24:04.040 --> 1:24:05.880
<v Speaker 1>on their iPhones and stuff was kind of starting to

1:24:05.880 --> 1:24:09.800
<v Speaker 1>blow up. The fact that you could now distribute a

1:24:09.920 --> 1:24:14.680
<v Speaker 1>game individually digitally and reach an audience was sort of

1:24:14.760 --> 1:24:16.880
<v Speaker 1>changing the landscape. So I kind of felt like I

1:24:16.880 --> 1:24:21.120
<v Speaker 1>should get into that. And so at its conception her

1:24:21.160 --> 1:24:24.040
<v Speaker 1>story was was me going, what are all the things

1:24:24.080 --> 1:24:27.320
<v Speaker 1>I've wanted to do that that I wasn't able to

1:24:27.320 --> 1:24:29.200
<v Speaker 1>do when I was working with these bigger budgets, with

1:24:29.280 --> 1:24:32.479
<v Speaker 1>these more established kind of gaming templates. So from the

1:24:32.520 --> 1:24:37.519
<v Speaker 1>get go it was I wanted to deal with characters

1:24:37.560 --> 1:24:40.680
<v Speaker 1>that essentially lived in the real world, which is a

1:24:40.680 --> 1:24:43.880
<v Speaker 1>hard pitch. You know, if you're asking for big bucks,

1:24:43.960 --> 1:24:46.680
<v Speaker 1>every video game has to essentially be about superhero. It

1:24:46.720 --> 1:24:48.920
<v Speaker 1>needs to be some kind of wish fulfillment for a

1:24:48.960 --> 1:24:53.200
<v Speaker 1>teenage boy is generally what people are asking for. And

1:24:53.600 --> 1:24:57.320
<v Speaker 1>the big thing with her story was subtext as someone's

1:24:57.360 --> 1:25:01.760
<v Speaker 1>interesting storytelling. I was always trying to post how important

1:25:01.800 --> 1:25:04.240
<v Speaker 1>subtext is and the idea that there is. You know,

1:25:04.240 --> 1:25:06.599
<v Speaker 1>there are layers to a narrative that you're not spelling

1:25:06.600 --> 1:25:08.519
<v Speaker 1>out for the audience that they're going to extract through

1:25:08.600 --> 1:25:11.760
<v Speaker 1>performance or through whatever um And that was always a

1:25:11.800 --> 1:25:15.240
<v Speaker 1>hard sell when you were kind of dealing with these

1:25:15.320 --> 1:25:19.000
<v Speaker 1>kind of a bigger companies that had a very simple

1:25:19.040 --> 1:25:20.600
<v Speaker 1>idea of what their audience was. So I wanted to

1:25:20.640 --> 1:25:23.559
<v Speaker 1>prove that the audience was actually smarter than we were

1:25:23.560 --> 1:25:26.920
<v Speaker 1>giving them credit for, and that if you gave more

1:25:26.960 --> 1:25:29.880
<v Speaker 1>control to them, if you gave more of the kind

1:25:29.880 --> 1:25:33.240
<v Speaker 1>of work of piecing these stories together that that would

1:25:33.280 --> 1:25:35.519
<v Speaker 1>be not not just something they could do, but which

1:25:35.520 --> 1:25:39.080
<v Speaker 1>would actually be more interesting and more personal and um,

1:25:39.120 --> 1:25:42.080
<v Speaker 1>you know, and with her story, I had a kind

1:25:42.080 --> 1:25:46.080
<v Speaker 1>of lifelong love of like crime fiction and slightly more

1:25:46.120 --> 1:25:49.360
<v Speaker 1>kind of Gothic leaning crime fiction. And so it's like, right,

1:25:49.400 --> 1:25:53.000
<v Speaker 1>I'm going to create a video game which is in

1:25:53.040 --> 1:25:56.040
<v Speaker 1>that world and which kind of breaks a lot of

1:25:56.040 --> 1:25:59.040
<v Speaker 1>the established rules of how you might tell a story. UM.

1:26:00.040 --> 1:26:03.519
<v Speaker 1>And you know, a lot of that I was pulling from, Yeah,

1:26:04.479 --> 1:26:07.639
<v Speaker 1>my love of some of them more kind of avant

1:26:07.640 --> 1:26:12.120
<v Speaker 1>gode literally stuff interesting pieces of kind of movies and things.

1:26:12.240 --> 1:26:13.600
<v Speaker 1>But it was, it was, it was pulling from a

1:26:13.680 --> 1:26:16.920
<v Speaker 1>lot of different kind of storytelling traditions and ending up

1:26:16.960 --> 1:26:19.559
<v Speaker 1>in this this interesting place where, like you say, it's

1:26:19.640 --> 1:26:23.760
<v Speaker 1>kind of a game experience where you're essentially researching the

1:26:23.800 --> 1:26:27.200
<v Speaker 1>story yourself and kind of putting the pieces together. Yeah. Yeah.

1:26:27.200 --> 1:26:29.440
<v Speaker 1>For for people who don't know, it's like you're basically

1:26:29.840 --> 1:26:33.080
<v Speaker 1>on a virtual desktop, um, and you're sorting through like

1:26:33.120 --> 1:26:37.360
<v Speaker 1>a hard drive full of footage and the versatility of

1:26:37.400 --> 1:26:39.639
<v Speaker 1>the game, and you know, people learning how to use

1:26:39.680 --> 1:26:42.240
<v Speaker 1>like search terms, right, just like people try to use

1:26:42.280 --> 1:26:45.000
<v Speaker 1>like um in open source it's called like using like

1:26:46.320 --> 1:26:49.800
<v Speaker 1>Google operators. It's the same kind of the same thing. Um,

1:26:49.840 --> 1:26:51.240
<v Speaker 1>But also there's like the other side of things. I

1:26:51.240 --> 1:26:53.360
<v Speaker 1>think a belling Cat wrote an article about your game

1:26:53.520 --> 1:26:56.400
<v Speaker 1>where they like made like a Python script to scan

1:26:56.560 --> 1:26:58.880
<v Speaker 1>all of the videos for specific keywords and put them

1:26:58.880 --> 1:27:01.280
<v Speaker 1>into like different folders and files. So it's like you

1:27:01.280 --> 1:27:03.040
<v Speaker 1>can do the thing where you just like search it,

1:27:03.120 --> 1:27:05.320
<v Speaker 1>but you could like take this to a ridiculous level.

1:27:05.800 --> 1:27:07.880
<v Speaker 1>You're like breaking the game open and doing it like

1:27:07.920 --> 1:27:09.960
<v Speaker 1>you're actually like investigating this and you need to be

1:27:10.040 --> 1:27:13.120
<v Speaker 1>very quick. Um. So I think her story is is

1:27:13.160 --> 1:27:16.599
<v Speaker 1>a lovely intro to this type of game concept. And

1:27:16.640 --> 1:27:22.240
<v Speaker 1>then for Telling Lies, you kind of changed, you change

1:27:22.280 --> 1:27:24.439
<v Speaker 1>some things with it. Um, you made like I guess,

1:27:24.520 --> 1:27:26.400
<v Speaker 1>I guess like an expansion would be the way I

1:27:26.400 --> 1:27:28.960
<v Speaker 1>would describe it for how it like it takes the

1:27:29.000 --> 1:27:31.759
<v Speaker 1>same concept and pushes it further. And I think watching

1:27:31.760 --> 1:27:35.200
<v Speaker 1>these things now, it is very different after being like

1:27:35.360 --> 1:27:38.840
<v Speaker 1>two years on Zoom right, I'm I'm sure I'm sure

1:27:39.040 --> 1:27:41.040
<v Speaker 1>you've heard this from other people as well as like

1:27:41.080 --> 1:27:43.799
<v Speaker 1>you know, because because because of how Telling Lies operates,

1:27:43.800 --> 1:27:47.439
<v Speaker 1>it's like a lot of it is well you open

1:27:47.479 --> 1:27:49.439
<v Speaker 1>the game because you're basically cracking open and then I

1:27:49.479 --> 1:27:52.320
<v Speaker 1>say hard drive. So all of it is video from

1:27:52.400 --> 1:27:56.040
<v Speaker 1>like webcams and stuff. Um, so you know, watching people

1:27:56.040 --> 1:27:59.559
<v Speaker 1>talking to their computer camera like this after spending years

1:27:59.560 --> 1:28:04.040
<v Speaker 1>on Zoom definitely hits harder. I guess it was one

1:28:04.080 --> 1:28:07.400
<v Speaker 1>of those things where so when we were first working

1:28:07.400 --> 1:28:11.160
<v Speaker 1>on this and conceiving of it, which was I don't know,

1:28:12.840 --> 1:28:16.960
<v Speaker 1>maybe and something like that, Um, there was a leap, right,

1:28:17.040 --> 1:28:19.320
<v Speaker 1>and as a storyteller you allow yourself sometimes to take

1:28:19.400 --> 1:28:21.400
<v Speaker 1>that one leap that the audience will take with you.

1:28:21.640 --> 1:28:24.200
<v Speaker 1>And the leap there was like these people are using

1:28:24.560 --> 1:28:28.880
<v Speaker 1>video chat a lot. But I mean and as I

1:28:28.960 --> 1:28:31.120
<v Speaker 1>was starting to put it together, I would start noticing

1:28:31.160 --> 1:28:34.400
<v Speaker 1>people around that time doing video chat in the street

1:28:34.400 --> 1:28:36.680
<v Speaker 1>on their phones, which was something I was not used

1:28:36.680 --> 1:28:38.479
<v Speaker 1>to sing And I was like, oh, ship, maybe this

1:28:38.560 --> 1:28:41.120
<v Speaker 1>is not too big of a leap. But yeah, I

1:28:41.160 --> 1:28:43.360
<v Speaker 1>think I think it was The Virgin or somebody ran

1:28:43.400 --> 1:28:46.840
<v Speaker 1>an article that was like telling Lies is still a

1:28:46.880 --> 1:28:50.559
<v Speaker 1>great game mid pandemic, it's just real hard to play

1:28:50.600 --> 1:28:55.240
<v Speaker 1>now that like this Zoom thing is our lives. That

1:28:55.320 --> 1:28:58.040
<v Speaker 1>was like, yeah, that was that was a big thing.

1:28:58.080 --> 1:28:59.880
<v Speaker 1>I was interested in at the time, was like, what

1:29:00.280 --> 1:29:05.000
<v Speaker 1>is this doing to us? What is communicating over the internet,

1:29:05.080 --> 1:29:08.240
<v Speaker 1>how does that change how conversations and and things happen,

1:29:08.280 --> 1:29:09.960
<v Speaker 1>And was kind of looking into some of the research there.

1:29:10.000 --> 1:29:14.760
<v Speaker 1>So that, Yeah, that was wild. Was was was kind

1:29:14.760 --> 1:29:16.640
<v Speaker 1>of living in that world for several years putting the

1:29:16.640 --> 1:29:21.000
<v Speaker 1>game out and then spending two years on zoom Calls. Yeah.

1:29:21.120 --> 1:29:23.000
<v Speaker 1>I mean in a few ways, I think the game

1:29:23.040 --> 1:29:26.280
<v Speaker 1>has aged very well because of that, and because the

1:29:26.320 --> 1:29:29.840
<v Speaker 1>way people. People are more used to interacting with the

1:29:29.840 --> 1:29:33.080
<v Speaker 1>computer in that format now, so when they're you know,

1:29:33.240 --> 1:29:35.920
<v Speaker 1>trying to search for these like hundreds of video files,

1:29:35.960 --> 1:29:38.840
<v Speaker 1>I think they can understand it better. Um. So in

1:29:38.840 --> 1:29:40.720
<v Speaker 1>some ways I think it's not It's not necessarily a

1:29:40.720 --> 1:29:45.400
<v Speaker 1>bad thing. Um But yeah, let's see. So I think, well,

1:29:45.439 --> 1:29:48.720
<v Speaker 1>I want to talk a bit about kind of the

1:29:48.840 --> 1:29:52.920
<v Speaker 1>influences for kind of the surveillance aspect, because like her

1:29:53.000 --> 1:29:56.559
<v Speaker 1>story is filmed in like a police um interrogation room

1:29:56.600 --> 1:30:00.320
<v Speaker 1>for based basically basically the whole thing, whereas this pulls

1:30:00.400 --> 1:30:04.120
<v Speaker 1>video footage of people like in private moments essentially. Of course,

1:30:04.160 --> 1:30:06.360
<v Speaker 1>this was like after like the Snowden stuff and after

1:30:06.400 --> 1:30:08.880
<v Speaker 1>all of the other kind of after the you know,

1:30:08.920 --> 1:30:13.080
<v Speaker 1>surveillance became a bigger talking point. Um, but what what

1:30:13.160 --> 1:30:16.360
<v Speaker 1>got you to decide you wanted to kind of revolve

1:30:16.400 --> 1:30:20.080
<v Speaker 1>the game around this concept of internet surveillance. And then

1:30:20.280 --> 1:30:23.080
<v Speaker 1>you know, different three letter agencies kind of fighting each

1:30:23.120 --> 1:30:26.160
<v Speaker 1>other a little bit. So I think it was two things.

1:30:26.240 --> 1:30:30.600
<v Speaker 1>One was in making her story and making lots of

1:30:30.640 --> 1:30:33.840
<v Speaker 1>decisions somewhat intuitively kind of when it was finished and

1:30:34.240 --> 1:30:36.080
<v Speaker 1>it was a big success and I looked back on it,

1:30:36.560 --> 1:30:38.720
<v Speaker 1>and then kind of when a little bit of time

1:30:38.720 --> 1:30:41.040
<v Speaker 1>and passed, I then had this very different relationship where

1:30:41.040 --> 1:30:43.120
<v Speaker 1>I had forgotten that I was the person who had

1:30:43.120 --> 1:30:45.759
<v Speaker 1>made it and so could have opinions about it. And

1:30:45.800 --> 1:30:49.480
<v Speaker 1>I was really interested in how that that game established

1:30:49.479 --> 1:30:52.960
<v Speaker 1>a level of intimacy with the main character that Viva players,

1:30:52.960 --> 1:30:55.960
<v Speaker 1>that you're seeing being interrogated, despite the fact that it

1:30:56.040 --> 1:30:58.439
<v Speaker 1>is happening through a computer desktop, despite the fact that

1:30:58.479 --> 1:31:01.400
<v Speaker 1>there's none of what tradition really you know that the

1:31:01.439 --> 1:31:04.040
<v Speaker 1>agency you were traditionally having a video game, which you know,

1:31:04.160 --> 1:31:07.280
<v Speaker 1>conventional logic would be that's how you would establish the

1:31:07.400 --> 1:31:09.240
<v Speaker 1>idea that this person is alive and that you're in

1:31:09.280 --> 1:31:13.479
<v Speaker 1>contact with them. But the act of like digging into

1:31:13.640 --> 1:31:16.000
<v Speaker 1>all this video footage of Eva and seeing her on

1:31:16.080 --> 1:31:20.360
<v Speaker 1>screen talking essentially at you created this this interesting amount

1:31:20.360 --> 1:31:22.479
<v Speaker 1>of intimacy that a lot of people responded to. So

1:31:22.520 --> 1:31:24.000
<v Speaker 1>I was like, well, that's one of the things that

1:31:24.320 --> 1:31:27.439
<v Speaker 1>is interesting to me to take further, because it's it's

1:31:27.760 --> 1:31:31.200
<v Speaker 1>very rare that a video game creates this sensation of

1:31:31.560 --> 1:31:34.960
<v Speaker 1>kind of intimacy or of getting close to or understanding people.

1:31:35.520 --> 1:31:39.479
<v Speaker 1>And then it was Snowden m I think it was

1:31:39.560 --> 1:31:45.280
<v Speaker 1>one of the the early reports UM from from all

1:31:45.320 --> 1:31:48.360
<v Speaker 1>the various things that came out via Snowden. There was

1:31:48.400 --> 1:31:53.519
<v Speaker 1>a particular UM operation in the UK, which I think

1:31:53.600 --> 1:31:56.639
<v Speaker 1>was called Optic Nerve or something, and the idea there

1:31:56.720 --> 1:31:59.560
<v Speaker 1>was that they were spying on everyone's Internet traffic. And

1:31:59.560 --> 1:32:01.280
<v Speaker 1>I think it's a little bit easier to do that

1:32:01.560 --> 1:32:05.760
<v Speaker 1>in the UK than it is elsewhere. And this one

1:32:05.760 --> 1:32:08.760
<v Speaker 1>particular operation, I remember there was a PowerPoint slide that

1:32:08.880 --> 1:32:13.360
<v Speaker 1>was leaked that was like their internal presentation which proved that,

1:32:13.439 --> 1:32:16.920
<v Speaker 1>like in any leaked government PowerPoint will be the worst

1:32:16.960 --> 1:32:19.760
<v Speaker 1>power point you've ever seen, like the clip art and

1:32:19.880 --> 1:32:23.240
<v Speaker 1>just terrible nous, right um. But in this scheme, what

1:32:23.320 --> 1:32:26.639
<v Speaker 1>they did, and this blew my mind. Was for a period,

1:32:26.680 --> 1:32:29.960
<v Speaker 1>if I think it was two years, every single video

1:32:30.080 --> 1:32:33.360
<v Speaker 1>chat that went through Yahoo in the UK was captured

1:32:34.240 --> 1:32:37.760
<v Speaker 1>and recorded, and they had this issue, which I think

1:32:37.840 --> 1:32:39.600
<v Speaker 1>is if you want to talk about surveillance kind of

1:32:39.640 --> 1:32:46.320
<v Speaker 1>post nine eleven, the big problem with surveillance and the

1:32:46.360 --> 1:32:48.200
<v Speaker 1>extent to which is now used, is like what you

1:32:48.280 --> 1:32:51.240
<v Speaker 1>do with all this data? Like it's it's it's just

1:32:51.280 --> 1:32:57.400
<v Speaker 1>too much. So they they were capturing all this Yahoo

1:32:57.479 --> 1:33:01.960
<v Speaker 1>video chat and attempting to add the metadata and sort it,

1:33:02.160 --> 1:33:04.240
<v Speaker 1>which is kind of interesting because that's kind of, to

1:33:04.320 --> 1:33:07.479
<v Speaker 1>some extent kind of how something like her story worked. Yeah, yeah, yeah, totally.

1:33:07.840 --> 1:33:10.400
<v Speaker 1>And the biggest issue they had, and they put up

1:33:10.439 --> 1:33:14.080
<v Speaker 1>this power point and it blew my mind, was thirty

1:33:15.280 --> 1:33:18.080
<v Speaker 1>of all the video chat through Yahoo at this point

1:33:18.280 --> 1:33:22.599
<v Speaker 1>was sexual in nature, and they were concerned about the

1:33:22.640 --> 1:33:25.640
<v Speaker 1>feelings of their operatives who were doing the tagging of

1:33:25.680 --> 1:33:28.639
<v Speaker 1>all this data. So they'd put their best computer minds

1:33:28.720 --> 1:33:30.559
<v Speaker 1>on it, and they'd come up with an algorithm which

1:33:30.560 --> 1:33:33.880
<v Speaker 1>would detect an excessive amount of skin tone and would

1:33:33.880 --> 1:33:36.439
<v Speaker 1>then kind of flag and silo those clips. And I

1:33:36.479 --> 1:33:38.960
<v Speaker 1>just remember reading this and being like, what about the

1:33:38.960 --> 1:33:42.439
<v Speaker 1>feelings of the people whose skin tone you're capturing, right,

1:33:42.560 --> 1:33:45.479
<v Speaker 1>Like you weren't you weren't stopping to think like why

1:33:45.479 --> 1:33:47.280
<v Speaker 1>are we doing this? Shouldn't we be doing this? You're

1:33:47.400 --> 1:33:49.439
<v Speaker 1>you're you're solving for the problem of like how do

1:33:49.520 --> 1:33:52.160
<v Speaker 1>we stop our agents seeing all this newnity? And I

1:33:52.160 --> 1:33:53.799
<v Speaker 1>think there was there was a bunch of other anecdotes

1:33:53.880 --> 1:33:59.080
<v Speaker 1>right in the snowed and stuff of people alongside him,

1:33:59.120 --> 1:34:01.439
<v Speaker 1>like you know, looking through people's webcom data and stuff

1:34:01.520 --> 1:34:03.840
<v Speaker 1>and in a in a voyeuristic way, and just this

1:34:03.960 --> 1:34:08.960
<v Speaker 1>constant invasion of people's rights. So I think that it

1:34:09.040 --> 1:34:11.880
<v Speaker 1>was one of those things where I was like, oh,

1:34:12.160 --> 1:34:15.880
<v Speaker 1>this is this is like new, like you know, we

1:34:16.000 --> 1:34:19.960
<v Speaker 1>now have you know you you you worry about certain

1:34:21.040 --> 1:34:23.679
<v Speaker 1>levels of like your privacy being invaded, and you would

1:34:23.680 --> 1:34:26.200
<v Speaker 1>certainly worry if someone was letting themselves into your house

1:34:26.240 --> 1:34:29.280
<v Speaker 1>at night. But we suddenly found ourselves in this position

1:34:29.280 --> 1:34:31.680
<v Speaker 1>where we have these phones that we put by our

1:34:31.720 --> 1:34:34.400
<v Speaker 1>bedside at night, that have cameras and microphones that are

1:34:34.400 --> 1:34:39.519
<v Speaker 1>pretty much just running right and capturing, and just the

1:34:39.600 --> 1:34:45.720
<v Speaker 1>extent to which now technology has transformed surveillance, and that

1:34:45.720 --> 1:34:49.720
<v Speaker 1>that was really interesting to me because I um and

1:34:49.800 --> 1:34:52.360
<v Speaker 1>a big thing I wanted to do. You know, I've

1:34:52.400 --> 1:34:56.320
<v Speaker 1>made her story. And like, growing up, I loved cop shows,

1:34:56.479 --> 1:35:01.280
<v Speaker 1>and I particularly loved the good ones, like like Homicide,

1:35:01.320 --> 1:35:02.960
<v Speaker 1>Life on the Street in the US. There was a

1:35:02.960 --> 1:35:05.960
<v Speaker 1>show in the UK called Cracker Um and these were like,

1:35:06.000 --> 1:35:11.320
<v Speaker 1>you know, somewhat nuanced in how they with policing, but

1:35:11.400 --> 1:35:13.360
<v Speaker 1>you know, you're you're still you know, in this position

1:35:13.400 --> 1:35:17.000
<v Speaker 1>now where we're starting to ask deeper questions about whether

1:35:17.040 --> 1:35:20.439
<v Speaker 1>we should watch this many cops shows. Yeah, when they're

1:35:20.479 --> 1:35:24.280
<v Speaker 1>like the main thing on all television all the time. Yeah, exactly.

1:35:24.680 --> 1:35:27.960
<v Speaker 1>And that would be like when I made her story,

1:35:28.040 --> 1:35:31.400
<v Speaker 1>Partly I pitched the bigger publishers like we should do

1:35:32.040 --> 1:35:33.760
<v Speaker 1>the equivalent of a cop show like that, we should

1:35:33.760 --> 1:35:37.080
<v Speaker 1>do crime fictional cop show, video game. And they would

1:35:37.080 --> 1:35:39.240
<v Speaker 1>always be like nah, And I would say, well, look,

1:35:39.280 --> 1:35:41.920
<v Speaker 1>this is like the evergreen. If you're a book publisher,

1:35:41.960 --> 1:35:43.479
<v Speaker 1>you have a crime show, you have a crime book.

1:35:43.520 --> 1:35:45.479
<v Speaker 1>You know, if you doing movies, you're going to have

1:35:45.640 --> 1:35:50.200
<v Speaker 1>some movies with this genres. It works. And they would

1:35:50.200 --> 1:35:52.639
<v Speaker 1>always kind of push against that. So when I made

1:35:52.640 --> 1:35:56.080
<v Speaker 1>her story, that was in fact, like the arc of

1:35:56.080 --> 1:35:59.160
<v Speaker 1>of playing her story to some extent mirrors my ark

1:35:59.240 --> 1:36:01.519
<v Speaker 1>in that Like at the top of it, I was like,

1:36:01.720 --> 1:36:05.160
<v Speaker 1>I want to make an interesting detective game, and I

1:36:05.200 --> 1:36:09.760
<v Speaker 1>want to deconstruct how detective stories work. And I then

1:36:09.880 --> 1:36:14.240
<v Speaker 1>started to do a bunch of research whereas digging into, well,

1:36:14.280 --> 1:36:17.760
<v Speaker 1>how do actual criminal investigations work, how does one interrogate

1:36:17.760 --> 1:36:20.719
<v Speaker 1>the suspect doing all that stuff? And then I started

1:36:20.720 --> 1:36:23.479
<v Speaker 1>to pull up what at the time, like there was

1:36:23.520 --> 1:36:25.840
<v Speaker 1>a bit it was slightly ahead of like the true

1:36:25.920 --> 1:36:29.000
<v Speaker 1>crime explosion, but there was starting to be stuff on

1:36:29.000 --> 1:36:32.880
<v Speaker 1>YouTube and in various places where footage from real investigations

1:36:32.920 --> 1:36:35.000
<v Speaker 1>was online, and it was starting to get a bit

1:36:35.479 --> 1:36:38.640
<v Speaker 1>weird and interesting, and that people were kind of vicariously

1:36:39.320 --> 1:36:42.960
<v Speaker 1>watching these things. And yeah, that raised also of questions

1:36:42.960 --> 1:36:44.920
<v Speaker 1>they were trying to piece together their own kind of

1:36:44.920 --> 1:36:50.759
<v Speaker 1>conclusions based on these leaked or sometimes officially released interview segments. Yeah,

1:36:50.840 --> 1:36:54.320
<v Speaker 1>and and there was one in particularly got really into

1:36:54.320 --> 1:36:57.640
<v Speaker 1>the Jodi Arias case. It's just like a and and

1:36:57.680 --> 1:37:01.320
<v Speaker 1>the way the media spun that story and just really

1:37:01.400 --> 1:37:04.719
<v Speaker 1>dug into oh, there's like sex and murder and Mormons,

1:37:04.800 --> 1:37:07.280
<v Speaker 1>and there's this beautiful blonde woman who now when she

1:37:07.320 --> 1:37:12.519
<v Speaker 1>goes to court, has gone brunette, and they were endlessly

1:37:12.560 --> 1:37:15.679
<v Speaker 1>talking about on cable news like her parents and setting

1:37:15.680 --> 1:37:19.160
<v Speaker 1>her up as this kind of them fatal kind of

1:37:20.360 --> 1:37:23.639
<v Speaker 1>ice maiden. On the slip side of this, I think

1:37:23.680 --> 1:37:27.240
<v Speaker 1>there's like the thing with them the Making the Murderer documentary,

1:37:27.240 --> 1:37:29.240
<v Speaker 1>which I think I have some issues with how they

1:37:29.320 --> 1:37:33.040
<v Speaker 1>handle the main guy, but particularly how they showed the

1:37:33.400 --> 1:37:37.439
<v Speaker 1>totally immoral interrogation tactics used on used on Brandon the

1:37:37.520 --> 1:37:40.599
<v Speaker 1>kid Um, and that really cracked that whole thing open,

1:37:40.640 --> 1:37:43.960
<v Speaker 1>being like, yeah, the way the police are interrogating miners

1:37:44.000 --> 1:37:47.760
<v Speaker 1>without it was the lawyers is shocking, and that was

1:37:47.840 --> 1:37:49.840
<v Speaker 1>that was that was part of this transition for me.

1:37:49.960 --> 1:37:52.400
<v Speaker 1>Was was was going into her story with like the

1:37:52.439 --> 1:37:54.800
<v Speaker 1>hero of this is the detective. It's Andre Brower and

1:37:54.840 --> 1:37:57.080
<v Speaker 1>homicide life in the street. It's the genius detective that's

1:37:57.080 --> 1:37:59.559
<v Speaker 1>going to come in there and crack this case. And

1:38:00.280 --> 1:38:03.400
<v Speaker 1>the more I dug into in cases like Jody's where

1:38:03.880 --> 1:38:10.479
<v Speaker 1>um there word various um aspects to that case. She

1:38:11.080 --> 1:38:14.280
<v Speaker 1>definitely did murder her lover, but there are lots of

1:38:14.360 --> 1:38:18.160
<v Speaker 1>questions around whether the relationship itself was particularly healthy. Um

1:38:18.760 --> 1:38:20.479
<v Speaker 1>and by the end of it, like all of my

1:38:20.520 --> 1:38:24.280
<v Speaker 1>sympathy was with Jody, not with the interrogator who you

1:38:24.320 --> 1:38:28.080
<v Speaker 1>watch it and you realize that, like, the reason this

1:38:28.120 --> 1:38:30.800
<v Speaker 1>person is in this situation is because their life has

1:38:30.840 --> 1:38:35.479
<v Speaker 1>gone very badly, and the reason for that is everything

1:38:35.520 --> 1:38:37.840
<v Speaker 1>that's happened in their life prior to this, and they've

1:38:37.880 --> 1:38:40.599
<v Speaker 1>never spoken to anyone about any of this stuff. And

1:38:40.680 --> 1:38:43.920
<v Speaker 1>suddenly they're in this room with the homicide detective who's like, hey,

1:38:44.000 --> 1:38:46.080
<v Speaker 1>you can talk to me. I'm the first person that's

1:38:46.120 --> 1:38:48.280
<v Speaker 1>going to sit and listen to you, and all these

1:38:48.360 --> 1:38:51.240
<v Speaker 1>tricks that they use to just get people talking, and

1:38:51.280 --> 1:38:54.000
<v Speaker 1>it becomes very intimate and becomes kind of like therapy session.

1:38:55.000 --> 1:38:56.800
<v Speaker 1>But by the end of it so so for me,

1:38:57.720 --> 1:38:59.880
<v Speaker 1>like the hook of her story is, oh, you get

1:38:59.880 --> 1:39:02.240
<v Speaker 1>to solver murder, but really, by the end of it,

1:39:02.240 --> 1:39:07.160
<v Speaker 1>it's like a character portna. You should entirely be with

1:39:07.200 --> 1:39:12.040
<v Speaker 1>her that is less about seeing justice done right. So

1:39:12.120 --> 1:39:14.680
<v Speaker 1>I even but even coming away from that, I was like,

1:39:14.760 --> 1:39:18.759
<v Speaker 1>I still feel slightly uncomfortable with with kind of having

1:39:18.800 --> 1:39:22.280
<v Speaker 1>made this thing that is reveling in how much fun

1:39:22.320 --> 1:39:25.200
<v Speaker 1>it is to be involved in the police work or whatever.

1:39:26.400 --> 1:39:30.000
<v Speaker 1>And so I was definitely thinking about the snows and stuff,

1:39:30.080 --> 1:39:34.160
<v Speaker 1>thinking about that aspect and the extent to which technology

1:39:34.400 --> 1:39:41.280
<v Speaker 1>has just so empowered policing in general to the point

1:39:41.320 --> 1:39:44.800
<v Speaker 1>where it's there's this great um Like one of the

1:39:44.800 --> 1:39:46.840
<v Speaker 1>core themes that I wanted to dig into and telling

1:39:46.880 --> 1:39:49.599
<v Speaker 1>lies was that when you see people try and defend

1:39:49.640 --> 1:39:53.040
<v Speaker 1>this stuff and defend policing in general, is they try

1:39:53.040 --> 1:39:56.479
<v Speaker 1>and set it up so that you basically have They

1:39:56.520 --> 1:40:00.640
<v Speaker 1>talk in terms of families and very close relationships, so

1:40:00.640 --> 1:40:03.080
<v Speaker 1>they're kind of like, well, the government is your parent,

1:40:03.800 --> 1:40:06.280
<v Speaker 1>and they're trying to look after you. And you understand

1:40:06.280 --> 1:40:10.960
<v Speaker 1>as a parent, you're going to sometimes invade the privacy

1:40:11.000 --> 1:40:13.120
<v Speaker 1>of your children or sometimes you're going to inhibit their

1:40:13.120 --> 1:40:16.360
<v Speaker 1>freedoms because you're trying to protect them. And we all

1:40:16.439 --> 1:40:18.800
<v Speaker 1>understand that, and that's part of being human, and that's

1:40:18.840 --> 1:40:20.880
<v Speaker 1>all that's happening here with government, right We're trying to

1:40:20.920 --> 1:40:23.600
<v Speaker 1>protect you from the big bad, the evil sort of

1:40:23.600 --> 1:40:27.200
<v Speaker 1>like there's some tweet from the YPD the other day

1:40:27.200 --> 1:40:30.040
<v Speaker 1>that was like you'll be come, You'll come running when

1:40:30.080 --> 1:40:35.080
<v Speaker 1>evil is on your doorstep. Someone was saying something and

1:40:34.920 --> 1:40:39.160
<v Speaker 1>and and for me, once you you take that understanding

1:40:39.200 --> 1:40:42.360
<v Speaker 1>of how people relate directly to which they how families work.

1:40:43.240 --> 1:40:46.200
<v Speaker 1>The second you scale it to the size of government,

1:40:46.240 --> 1:40:49.320
<v Speaker 1>it breaks like that you cannot extend that metaphor. And

1:40:49.360 --> 1:40:52.760
<v Speaker 1>then when you add in tech, um, you know, the

1:40:52.800 --> 1:40:57.360
<v Speaker 1>extent to which uh, you know, privacy has been degraded

1:40:57.439 --> 1:41:00.600
<v Speaker 1>of freedoms. Um, you know, when you start just blanket

1:41:00.720 --> 1:41:05.840
<v Speaker 1>looking for crime, right, you start creating all the systemic

1:41:05.880 --> 1:41:10.559
<v Speaker 1>issues that we have just suddenly become amplified. Um. So

1:41:10.600 --> 1:41:15.360
<v Speaker 1>that that to me was kind of interesting. Um, well,

1:41:15.520 --> 1:41:19.439
<v Speaker 1>you know, here is like a means to explore that.

1:41:19.520 --> 1:41:22.799
<v Speaker 1>And I like one of the things that was interesting

1:41:22.800 --> 1:41:26.880
<v Speaker 1>to me about her story that in retrospect was the

1:41:26.880 --> 1:41:29.519
<v Speaker 1>extent to which it was about watching video, which seems

1:41:29.560 --> 1:41:31.599
<v Speaker 1>like a dumb thing to say, but like the choice

1:41:31.640 --> 1:41:35.519
<v Speaker 1>to use real video kind of inspired by watching all

1:41:35.520 --> 1:41:39.160
<v Speaker 1>these interrogation piece of footage from Jodi and people. Um,

1:41:39.760 --> 1:41:42.040
<v Speaker 1>you know, it was was kind of made Oh yeah,

1:41:42.040 --> 1:41:43.400
<v Speaker 1>that makes sense, and I just kind of got on

1:41:43.439 --> 1:41:45.240
<v Speaker 1>with it. But then looking back, I was like, oh, well,

1:41:45.280 --> 1:41:48.439
<v Speaker 1>it's interesting because people talk about this game as being

1:41:48.439 --> 1:41:51.240
<v Speaker 1>an interactive movie, but it's nothing like a movie. No no,

1:41:51.840 --> 1:41:54.240
<v Speaker 1>and it's not how movies work. It just happens that

1:41:54.280 --> 1:41:57.840
<v Speaker 1>it uses a video camera. Only similarity is that it

1:41:57.880 --> 1:42:01.080
<v Speaker 1>has live action footage that yeah, So I was like,

1:42:01.360 --> 1:42:03.960
<v Speaker 1>I really want to go even further into that texture.

1:42:04.000 --> 1:42:05.840
<v Speaker 1>And so I was just thinking about and when I

1:42:05.840 --> 1:42:08.120
<v Speaker 1>was starting to do my research, like the idea of

1:42:08.160 --> 1:42:13.800
<v Speaker 1>surveillance and and the commonalities between like classic old school surveillance,

1:42:14.040 --> 1:42:17.920
<v Speaker 1>I you know, someone sat in a car some binoculars

1:42:17.920 --> 1:42:22.720
<v Speaker 1>watching someone and and modern surveillance. The commonalities that it's

1:42:22.800 --> 1:42:26.400
<v Speaker 1>quite boring, right, there's just a lot of sitting and

1:42:26.439 --> 1:42:31.320
<v Speaker 1>watching nothing. Yeah, right. And but out of that, and

1:42:31.360 --> 1:42:33.920
<v Speaker 1>when you kind of read the first hand accounts of

1:42:33.960 --> 1:42:36.559
<v Speaker 1>the people doing the surveillance or some of the depictions

1:42:36.600 --> 1:42:40.840
<v Speaker 1>of this media, like there's a level of intimacy that

1:42:40.960 --> 1:42:45.240
<v Speaker 1>you get with the person you're surveilling right where you know,

1:42:45.280 --> 1:42:47.519
<v Speaker 1>if you're just sat watching them and you schef someone's life,

1:42:47.560 --> 1:42:49.640
<v Speaker 1>if you're listening to a bug in someone's kitchen and

1:42:49.680 --> 1:42:52.160
<v Speaker 1>just hearing all the just everyday ship in their lives,

1:42:52.880 --> 1:42:55.680
<v Speaker 1>or if you are you know, watching them through some

1:42:55.760 --> 1:42:59.360
<v Speaker 1>kind of technology, Um, you're just spending all this time

1:42:59.400 --> 1:43:02.160
<v Speaker 1>with them, and that's like a that's like a very

1:43:02.400 --> 1:43:05.120
<v Speaker 1>non cinematic thing. It's just like this that menu shy

1:43:05.280 --> 1:43:08.679
<v Speaker 1>and the time stretching out of just being present with somebody.

1:43:09.120 --> 1:43:13.080
<v Speaker 1>And that was kind of interesting to me of just

1:43:13.160 --> 1:43:16.880
<v Speaker 1>kind of putting you in that headspace and kind of

1:43:16.920 --> 1:43:20.759
<v Speaker 1>thinking about what that means. I think that totally gets

1:43:20.760 --> 1:43:24.080
<v Speaker 1>through because of the way you break up the conversations

1:43:24.080 --> 1:43:26.559
<v Speaker 1>and telling lies. You have to sit and watch these

1:43:26.680 --> 1:43:30.400
<v Speaker 1>characters as they're just doing nothing for sometimes like like

1:43:30.600 --> 1:43:33.640
<v Speaker 1>over five minutes. They're just like sitting there, um, and

1:43:33.720 --> 1:43:36.400
<v Speaker 1>you do get like very intimate with these characters, but

1:43:36.439 --> 1:43:39.720
<v Speaker 1>it almost like in a very like creepy way where

1:43:39.760 --> 1:43:43.559
<v Speaker 1>you like you feel like I shouldn't be here, which

1:43:43.600 --> 1:43:45.800
<v Speaker 1>is kind of the general feeling of telling us really

1:43:45.800 --> 1:43:48.479
<v Speaker 1>interesting because I like some people would have a very

1:43:48.640 --> 1:43:52.320
<v Speaker 1>and and this was you know, completely again like trying

1:43:52.320 --> 1:43:56.759
<v Speaker 1>to process how I felt watching the like the videos

1:43:56.800 --> 1:43:59.240
<v Speaker 1>of all the various police interrogations and stuff, was like,

1:43:59.720 --> 1:44:02.720
<v Speaker 1>this is fascinating because there's human beings were fascinated by

1:44:02.720 --> 1:44:05.839
<v Speaker 1>other human beings, and here is this extremely interesting dramatic

1:44:05.840 --> 1:44:08.599
<v Speaker 1>stuff where people are just really spilling their lives out.

1:44:08.800 --> 1:44:11.280
<v Speaker 1>It's why true crime blew up, right, But then you

1:44:11.320 --> 1:44:14.320
<v Speaker 1>have all these moral questions around it. And obviously with

1:44:15.280 --> 1:44:17.720
<v Speaker 1>telling lies, it's inspired by lots of real things, but

1:44:17.760 --> 1:44:21.280
<v Speaker 1>it's fake and you're watching actors act this stuff. But

1:44:21.360 --> 1:44:23.960
<v Speaker 1>still some people would have this real visceral reaction of

1:44:24.000 --> 1:44:26.760
<v Speaker 1>like I shouldn't be watching some of this stuff, and

1:44:27.120 --> 1:44:29.920
<v Speaker 1>I'd be like, I mean, you you can. It's like

1:44:30.800 --> 1:44:33.400
<v Speaker 1>that was that was where it became really not cinematic

1:44:33.439 --> 1:44:36.360
<v Speaker 1>to me, was like, you know, if you're watching a

1:44:36.880 --> 1:44:40.160
<v Speaker 1>you know, a noir film or you know, a thriller

1:44:40.880 --> 1:44:44.640
<v Speaker 1>and you have you know, or even like the The

1:44:44.680 --> 1:44:46.439
<v Speaker 1>thing for the domestic stuff for me was you know,

1:44:46.479 --> 1:44:48.920
<v Speaker 1>you could watch and a sitcom, watching any a normal

1:44:48.960 --> 1:44:53.160
<v Speaker 1>sitcom and the husband and wife are sat in bed chatting.

1:44:53.520 --> 1:44:55.519
<v Speaker 1>At no point do you feel like I shouldn't be

1:44:55.560 --> 1:44:58.639
<v Speaker 1>here because you're in the kind of classic Hollywood invisible

1:44:58.680 --> 1:45:01.839
<v Speaker 1>camera set up. You're this, you know, you have permission

1:45:01.880 --> 1:45:04.519
<v Speaker 1>to be there as the invisible camera spectator, and it

1:45:04.560 --> 1:45:07.160
<v Speaker 1>doesn't feel as weird as it would if you're hiding

1:45:07.200 --> 1:45:11.320
<v Speaker 1>in the closet of this comple's bedroom. Um So with

1:45:11.360 --> 1:45:14.760
<v Speaker 1>the setup I'm telling lies, you immediately feel like, oh,

1:45:14.960 --> 1:45:18.280
<v Speaker 1>like this I am in this position that I shouldn't be,

1:45:18.320 --> 1:45:23.080
<v Speaker 1>And so suddenly all those more domestic moments become charged

1:45:23.080 --> 1:45:25.599
<v Speaker 1>with like a very different vibe. Yeah, because you're watching

1:45:25.600 --> 1:45:28.160
<v Speaker 1>them and you're you're not invited, like right, you're you know,

1:45:28.240 --> 1:45:30.640
<v Speaker 1>you're sitting looking at this ns A hard drive and

1:45:30.640 --> 1:45:32.160
<v Speaker 1>you're like, yeah, I'm not supposed to be watching this

1:45:32.240 --> 1:45:34.880
<v Speaker 1>like this, this, this isn't They never invited me into

1:45:34.880 --> 1:45:38.880
<v Speaker 1>this conversation. Telling Lies very much feels like a much

1:45:38.880 --> 1:45:42.160
<v Speaker 1>more mature game than her story. Not in terms of

1:45:42.200 --> 1:45:44.519
<v Speaker 1>like has like more mature content, but like in terms

1:45:44.560 --> 1:45:47.800
<v Speaker 1>of like this concept growing up and like evolving and

1:45:47.960 --> 1:45:50.920
<v Speaker 1>gaining more depth. Um, particularly because you know, not only

1:45:50.960 --> 1:45:53.400
<v Speaker 1>just because it has way more characters, but because you know,

1:45:53.479 --> 1:45:56.120
<v Speaker 1>you get to all of your kind of games deal

1:45:56.160 --> 1:45:58.800
<v Speaker 1>with some degree of like characters lying to you and

1:45:58.800 --> 1:46:00.920
<v Speaker 1>like just doing like straight line to your face. That's

1:46:00.960 --> 1:46:02.840
<v Speaker 1>kind of a that's my read on a lot of

1:46:02.840 --> 1:46:05.240
<v Speaker 1>a lot of your games. Um, I mean, you're the

1:46:05.240 --> 1:46:09.120
<v Speaker 1>game is called Telling Lies, so so you definitely see

1:46:09.160 --> 1:46:10.960
<v Speaker 1>like elements of of you know, all of these trying

1:46:10.960 --> 1:46:12.920
<v Speaker 1>to figure out what is true and what is not.

1:46:13.320 --> 1:46:16.599
<v Speaker 1>I think it is interesting looking at like how easier

1:46:16.640 --> 1:46:21.320
<v Speaker 1>it is to lie via these technological platforms. UM, I

1:46:21.360 --> 1:46:24.200
<v Speaker 1>don't know to just like you feel like telling the

1:46:24.240 --> 1:46:26.200
<v Speaker 1>truth is just so much more work and you may

1:46:26.240 --> 1:46:28.840
<v Speaker 1>as well just get through this conversation by doing a

1:46:28.840 --> 1:46:31.839
<v Speaker 1>few white lives, which is that inspiral out of control. Um.

1:46:31.880 --> 1:46:34.320
<v Speaker 1>When you combine this with you know, law enforcement infiltration

1:46:34.320 --> 1:46:35.599
<v Speaker 1>and all this kind of stuff, he gets it gets

1:46:35.720 --> 1:46:38.680
<v Speaker 1>very complicated very quickly. Um. One thing that I think

1:46:38.720 --> 1:46:41.120
<v Speaker 1>you guys handled very well in Telling Lies was kind

1:46:41.120 --> 1:46:43.920
<v Speaker 1>of the activism side of things. So like when when

1:46:43.920 --> 1:46:46.639
<v Speaker 1>I play this game, like almost immediately after coming back

1:46:47.040 --> 1:46:50.000
<v Speaker 1>from the stop lining three protests, um, and like and

1:46:50.000 --> 1:46:52.400
<v Speaker 1>and like in Earth First Gathering, you know, everyone there

1:46:52.520 --> 1:46:56.320
<v Speaker 1>is always very people try to be aware of surveillance

1:46:56.320 --> 1:46:57.760
<v Speaker 1>to be like, okay, you know, you don't talk about

1:46:57.800 --> 1:47:01.439
<v Speaker 1>certain things if there's phones nearby and stuff. So so

1:47:01.600 --> 1:47:04.439
<v Speaker 1>that whole side of things was very interesting to like

1:47:04.640 --> 1:47:06.920
<v Speaker 1>play this game right afterwards because you have to see

1:47:06.960 --> 1:47:08.920
<v Speaker 1>like the other side of things, being like, okay, if

1:47:08.960 --> 1:47:11.800
<v Speaker 1>the the FBI is infiltrating this group, here's you know,

1:47:12.160 --> 1:47:13.559
<v Speaker 1>one of the ways that they do it. And like

1:47:13.680 --> 1:47:17.719
<v Speaker 1>that from my perspective being you know, in activism spaces

1:47:17.720 --> 1:47:19.920
<v Speaker 1>for a while not just like environmental ones, but you

1:47:19.960 --> 1:47:23.559
<v Speaker 1>know other ones like here in Portland. Um, you had

1:47:23.920 --> 1:47:28.840
<v Speaker 1>you handled this topic very accurately. Um, where what kind

1:47:28.880 --> 1:47:31.120
<v Speaker 1>of stuff did you pull from to kind of create

1:47:31.200 --> 1:47:35.760
<v Speaker 1>these like these you know environments and interactions between people.

1:47:35.760 --> 1:47:37.559
<v Speaker 1>Because I'm not sure if you have any experience yourself

1:47:37.600 --> 1:47:39.719
<v Speaker 1>and stuff like this or if you've got people onto

1:47:40.000 --> 1:47:42.800
<v Speaker 1>like like you talk to people who are more experienced activists.

1:47:43.120 --> 1:47:45.240
<v Speaker 1>What was kind of your inspiration for like, you know,

1:47:45.320 --> 1:47:47.959
<v Speaker 1>the opposite side of things, not on the law enforcement.

1:47:48.280 --> 1:47:50.120
<v Speaker 1>So that was that was like one of the big

1:47:50.479 --> 1:47:55.640
<v Speaker 1>initial jumping off points. So uh like in terms of

1:47:55.680 --> 1:47:59.400
<v Speaker 1>the kind of real life inspirations, Like the seed of

1:47:59.439 --> 1:48:03.360
<v Speaker 1>this whole thing was to remember when this was it

1:48:03.400 --> 1:48:07.160
<v Speaker 1>was I'm gonna say two thou could be completely wrong here,

1:48:07.479 --> 1:48:10.479
<v Speaker 1>but it was The Guardian in the UK I think

1:48:10.600 --> 1:48:13.680
<v Speaker 1>broke the story. But it was and we've recently had

1:48:13.720 --> 1:48:18.439
<v Speaker 1>some good progress in this this area, but broke the

1:48:18.479 --> 1:48:24.160
<v Speaker 1>story of this UK spy Cops operation, which was a

1:48:24.280 --> 1:48:28.960
<v Speaker 1>specific unit within the London Police whose job was to

1:48:29.320 --> 1:48:35.600
<v Speaker 1>infiltrate groups, to surveil them from the inside. And um,

1:48:35.640 --> 1:48:39.000
<v Speaker 1>it was horrific and they were like a couple of

1:48:39.040 --> 1:48:42.000
<v Speaker 1>things about it that were horrific. One of them was

1:48:42.080 --> 1:48:46.480
<v Speaker 1>that like, essentially their modus operandi was to find vulnerable

1:48:46.520 --> 1:48:51.000
<v Speaker 1>young women on the periphery of groups, target them romantically,

1:48:51.360 --> 1:48:54.439
<v Speaker 1>and then they would be the collateral to get, you know,

1:48:54.479 --> 1:48:58.519
<v Speaker 1>to have people then more solidly enter into these groups.

1:48:58.560 --> 1:49:02.200
<v Speaker 1>And then they had like a whole you know, stepped

1:49:02.280 --> 1:49:04.519
<v Speaker 1>plan of like once you're in, how you kind of

1:49:04.720 --> 1:49:09.880
<v Speaker 1>would would destabilized steer these groups from within UM. And

1:49:10.920 --> 1:49:16.760
<v Speaker 1>the the thing that really made this even worse UM

1:49:17.080 --> 1:49:20.439
<v Speaker 1>was the fact that most of the groups, I think

1:49:20.439 --> 1:49:23.519
<v Speaker 1>maybe all of the groups targeted with this particular unit

1:49:23.720 --> 1:49:31.559
<v Speaker 1>were green activists. There's this incredible, incredible, like you couldn't

1:49:31.560 --> 1:49:35.799
<v Speaker 1>make this stuff up. But there's a famous libel case

1:49:36.080 --> 1:49:38.960
<v Speaker 1>where McDonald's was suing these these two activists in the

1:49:39.040 --> 1:49:44.320
<v Speaker 1>UK right because they were putting up flyers exposing some

1:49:44.400 --> 1:49:48.920
<v Speaker 1>of the practices of McDonald's and the group that they

1:49:48.960 --> 1:49:51.360
<v Speaker 1>were members of, which I think at this point was

1:49:51.360 --> 1:49:53.920
<v Speaker 1>called Green Piece, but it was different to the kind

1:49:53.920 --> 1:49:58.479
<v Speaker 1>of more famous Green Piece in London. Prior to them

1:49:58.520 --> 1:50:02.680
<v Speaker 1>doing this big kind of mcd arnold's thing, UM was

1:50:02.800 --> 1:50:05.599
<v Speaker 1>losing members and it got to a point where there

1:50:05.600 --> 1:50:08.639
<v Speaker 1>were so few people in this group that it would

1:50:08.680 --> 1:50:11.240
<v Speaker 1>have shut down had it not been for the fact

1:50:11.800 --> 1:50:17.640
<v Speaker 1>that there were a large number of undercover cops in

1:50:17.680 --> 1:50:19.760
<v Speaker 1>this group. So you know, if you imagine at some

1:50:19.800 --> 1:50:23.600
<v Speaker 1>point there were actually more undercover cops and private security

1:50:23.640 --> 1:50:27.120
<v Speaker 1>people undercover in this group that actual activists, which has

1:50:27.520 --> 1:50:30.760
<v Speaker 1>enabled the group to continue. And in fact, the original

1:50:31.479 --> 1:50:35.280
<v Speaker 1>flyer that they put out was written I forget the

1:50:35.280 --> 1:50:38.760
<v Speaker 1>guy's name now by one of these undercover cops. He

1:50:38.840 --> 1:50:43.479
<v Speaker 1>wrote the copy for this flyer that went out and

1:50:43.520 --> 1:50:45.760
<v Speaker 1>then was you know, saw this these people dragged up

1:50:45.760 --> 1:50:48.320
<v Speaker 1>in court and was this huge you know, McDonald's won

1:50:48.400 --> 1:50:50.400
<v Speaker 1>the case, but in terms of pr it was hugely

1:50:50.439 --> 1:50:53.360
<v Speaker 1>damaging to them. But yeah, that that for me was

1:50:54.640 --> 1:50:56.639
<v Speaker 1>the thing that seemed even more a point because because

1:50:56.640 --> 1:51:00.520
<v Speaker 1>here you had this story of the state so actioning

1:51:01.280 --> 1:51:05.560
<v Speaker 1>the you know, one of the most terrible abuses. Like essentially,

1:51:05.880 --> 1:51:10.400
<v Speaker 1>you know, what was happening was pretty easy to to

1:51:11.120 --> 1:51:14.240
<v Speaker 1>kind of call it rape, right. There was women in

1:51:14.320 --> 1:51:18.160
<v Speaker 1>sexual relationships with people and thinking it was consensual, but

1:51:18.240 --> 1:51:21.040
<v Speaker 1>not realizing that they this was you know, what they

1:51:21.080 --> 1:51:22.920
<v Speaker 1>were getting into was not what they thought it was,

1:51:23.720 --> 1:51:28.880
<v Speaker 1>and so this was just so appalling and like from

1:51:28.880 --> 1:51:36.800
<v Speaker 1>a just to kind of base emotional level, just it

1:51:36.880 --> 1:51:41.560
<v Speaker 1>was so hard for me to imagine the pain of

1:51:41.760 --> 1:51:44.599
<v Speaker 1>Um and these women when relationships with these undercover officers

1:51:44.680 --> 1:51:48.120
<v Speaker 1>for years and then and and and part of the

1:51:48.160 --> 1:51:50.360
<v Speaker 1>modus operanda was when you were done, you had to

1:51:50.400 --> 1:51:52.920
<v Speaker 1>exit and disappear. And they had this whole plan where

1:51:53.200 --> 1:51:56.680
<v Speaker 1>the cops would claim that they were being followed and

1:51:56.680 --> 1:51:58.800
<v Speaker 1>that they were worried, and then they would disappear. And

1:51:58.840 --> 1:52:02.160
<v Speaker 1>then they would cool from some European country and say

1:52:02.200 --> 1:52:03.840
<v Speaker 1>that they've kind of fled the country because they were

1:52:03.880 --> 1:52:06.680
<v Speaker 1>worried that the cops were onto them, and then they

1:52:06.720 --> 1:52:08.920
<v Speaker 1>would slowly kind of disappear and this you know, some

1:52:09.000 --> 1:52:11.880
<v Speaker 1>of these were kind of pre modern Internet, so it

1:52:11.920 --> 1:52:15.120
<v Speaker 1>was easier for someone to kind of disappear. But this

1:52:15.160 --> 1:52:17.759
<v Speaker 1>stuff totally happened in the Green Scare in the States,

1:52:17.920 --> 1:52:21.439
<v Speaker 1>in you know, around this was around this was My

1:52:21.479 --> 1:52:24.639
<v Speaker 1>big question was was this you know, some of these

1:52:24.680 --> 1:52:27.040
<v Speaker 1>cases were kind of the original inspiration. And when I

1:52:27.080 --> 1:52:31.120
<v Speaker 1>started thinking about trying to tell a story inspired by

1:52:31.120 --> 1:52:34.519
<v Speaker 1>their originally it starts off and and and there's still

1:52:34.560 --> 1:52:37.120
<v Speaker 1>in based in the UK and based on these things,

1:52:37.200 --> 1:52:41.920
<v Speaker 1>and there was a particular, ah, a particular flavor to

1:52:42.080 --> 1:52:44.679
<v Speaker 1>it where the cops doing this work it was part

1:52:44.720 --> 1:52:47.560
<v Speaker 1>of the Matt Police, who were you know, that's the

1:52:47.680 --> 1:52:52.040
<v Speaker 1>more kind of gang story, Like there's there's a real

1:52:52.080 --> 1:52:55.720
<v Speaker 1>reputation that the Matt Police have. So these cops that

1:52:55.800 --> 1:52:58.320
<v Speaker 1>were chosen for this work were the ones that were

1:52:58.320 --> 1:53:01.080
<v Speaker 1>a bit more kind of Marcho and edge. Um, and

1:53:01.120 --> 1:53:02.280
<v Speaker 1>there were there was I mean, there was so much

1:53:02.280 --> 1:53:04.519
<v Speaker 1>stuff to it was horrific, Like they would only pick

1:53:05.320 --> 1:53:11.479
<v Speaker 1>cops that were married, um because they felt that that

1:53:12.320 --> 1:53:17.799
<v Speaker 1>h gave them some level of ability to be sleeping

1:53:17.840 --> 1:53:21.240
<v Speaker 1>with these activists and not lose themselves in it. Um.

1:53:21.280 --> 1:53:23.960
<v Speaker 1>But obviously the wives didn't know what was sending um.

1:53:24.000 --> 1:53:26.040
<v Speaker 1>And and there's just there's so many layers of this

1:53:26.120 --> 1:53:30.360
<v Speaker 1>that I just thought was it was awful, and coming

1:53:30.400 --> 1:53:32.519
<v Speaker 1>off the first story, I was like, well, I would

1:53:32.600 --> 1:53:36.760
<v Speaker 1>love to tell an undercover cops story in which we

1:53:37.680 --> 1:53:41.600
<v Speaker 1>acknowledged that the undercover cop is bad. They aren't, like,

1:53:42.080 --> 1:53:44.519
<v Speaker 1>you know, because because it's such a classic trope, is

1:53:44.560 --> 1:53:47.439
<v Speaker 1>the undercover cops story. Because you get to have your

1:53:47.439 --> 1:53:48.920
<v Speaker 1>cake and eat it, you get to see someone on

1:53:48.960 --> 1:53:51.120
<v Speaker 1>both sides the law you get, you get all the

1:53:51.200 --> 1:53:55.519
<v Speaker 1>tension and thrills of it. But usually, you know, whatever,

1:53:55.680 --> 1:53:57.880
<v Speaker 1>even if the if the movie or the story or

1:53:57.880 --> 1:54:01.600
<v Speaker 1>whatever has a bitter sweet ending, the protagonists always the

1:54:01.680 --> 1:54:05.280
<v Speaker 1>undercover cop. And ultimately, because they're the protagonist, they're the

1:54:05.320 --> 1:54:08.880
<v Speaker 1>one that your heart goes to, right. And the secondary characters,

1:54:09.080 --> 1:54:11.439
<v Speaker 1>whether that's like the wife in Donnie Brasco or Good

1:54:11.439 --> 1:54:13.960
<v Speaker 1>Fellows or something, you know, they basically serve as a

1:54:14.000 --> 1:54:16.000
<v Speaker 1>foil to the main character. So I was like, well,

1:54:17.040 --> 1:54:21.200
<v Speaker 1>can we tell a story where, um, we we treat

1:54:21.640 --> 1:54:24.320
<v Speaker 1>the wife and the activist who's being targeted and the

1:54:24.320 --> 1:54:28.599
<v Speaker 1>other people on the periphery of this guys think more

1:54:28.680 --> 1:54:32.560
<v Speaker 1>about their perspective on this world, and let's acknowledge from

1:54:32.560 --> 1:54:36.800
<v Speaker 1>our perspective that this is wrong. Everything that's happening is

1:54:36.800 --> 1:54:39.000
<v Speaker 1>wrong and it's not justified. And then let's just see

1:54:39.040 --> 1:54:42.120
<v Speaker 1>what the impact is on people. UM. So, once we

1:54:42.120 --> 1:54:45.880
<v Speaker 1>started developing it, and when I was speaking to Anna

1:54:45.920 --> 1:54:49.000
<v Speaker 1>partner about doing it, um, I felt like, oh, we

1:54:49.000 --> 1:54:52.960
<v Speaker 1>should move this to the States, um to make it

1:54:54.480 --> 1:54:58.360
<v Speaker 1>feel certainly as well, because the larger audiences American to

1:54:58.360 --> 1:55:01.840
<v Speaker 1>to kind of reiterate and make it feel kind of

1:55:01.880 --> 1:55:05.520
<v Speaker 1>more identifiable and have it be less quaint and British. Um.

1:55:05.520 --> 1:55:07.760
<v Speaker 1>So my number one question from day one was like, well,

1:55:07.760 --> 1:55:10.640
<v Speaker 1>does this ship happen in the States, and as such,

1:55:10.680 --> 1:55:12.280
<v Speaker 1>does it happen in the same way. And so we

1:55:12.360 --> 1:55:15.640
<v Speaker 1>brought on a researcher who then started pulling stuff up

1:55:15.640 --> 1:55:19.920
<v Speaker 1>and and the big thing for me was replacing the

1:55:20.000 --> 1:55:25.840
<v Speaker 1>undercover group the met with the FBI, and and then

1:55:25.840 --> 1:55:28.640
<v Speaker 1>I that became fascinating to me because then I started

1:55:28.640 --> 1:55:32.480
<v Speaker 1>digging into the FBI and understanding their history and everything

1:55:32.520 --> 1:55:37.280
<v Speaker 1>that's wrong there. But yeah, immediately I start seeing all

1:55:37.320 --> 1:55:41.720
<v Speaker 1>these great examples of of yeah, this explicit infiltration of

1:55:41.800 --> 1:55:47.320
<v Speaker 1>green groups um, some pretty horrific cases of entrapment um,

1:55:47.360 --> 1:55:51.360
<v Speaker 1>where you know, people infiltrate these groups and then encourage

1:55:51.400 --> 1:55:55.360
<v Speaker 1>them to do more extreme and violent things on the record.

1:55:55.920 --> 1:55:58.960
<v Speaker 1>It's the point where you're listening to like recorded FBI

1:56:00.520 --> 1:56:03.120
<v Speaker 1>stuff and and you can hear the group being like

1:56:03.160 --> 1:56:05.280
<v Speaker 1>I'm not sure about that, Like that doesn't sound like

1:56:05.320 --> 1:56:09.720
<v Speaker 1>a great idea, dude, And the the FBI person is

1:56:09.760 --> 1:56:12.920
<v Speaker 1>there going like, what, I don't know, I really do

1:56:12.960 --> 1:56:16.600
<v Speaker 1>think we should blow this bridge up. Guys, and it's

1:56:16.640 --> 1:56:19.400
<v Speaker 1>so obvious like when you listen to which is why

1:56:19.440 --> 1:56:21.760
<v Speaker 1>a lot of these cases have ultimately been thrown out.

1:56:21.880 --> 1:56:25.720
<v Speaker 1>But yeah, it was it was It was I guess

1:56:26.360 --> 1:56:29.160
<v Speaker 1>for the project, reassuring to see that all this stuff

1:56:29.200 --> 1:56:33.280
<v Speaker 1>was happening over here. Yeah. I mean, and the FBI,

1:56:34.040 --> 1:56:36.280
<v Speaker 1>like the specific FBI agent that we kind of follow

1:56:36.720 --> 1:56:40.960
<v Speaker 1>definitely feels very American and feels very real. Um. I

1:56:41.520 --> 1:56:44.440
<v Speaker 1>really like the actor that you got to play him. Um,

1:56:44.440 --> 1:56:46.280
<v Speaker 1>he definitely feels like a lot of kind of the

1:56:46.360 --> 1:56:52.280
<v Speaker 1>law enforcement dudes who kind of handle this side of things. Um.

1:56:52.720 --> 1:56:54.760
<v Speaker 1>That was that was That was definitely that was like

1:56:54.800 --> 1:56:58.360
<v Speaker 1>an FBI. He became like the fbiis of it became

1:56:58.440 --> 1:57:01.200
<v Speaker 1>very important to it. And it was interesting the way

1:57:01.320 --> 1:57:04.280
<v Speaker 1>that the FBI they had this brand, which is partly

1:57:05.160 --> 1:57:07.360
<v Speaker 1>reinforced by the media, Like they had the great idea

1:57:07.400 --> 1:57:11.560
<v Speaker 1>back in like forties or fifties to themselves fund and

1:57:11.600 --> 1:57:15.080
<v Speaker 1>support cop shows. So this whole idea we have through

1:57:15.120 --> 1:57:18.680
<v Speaker 1>the X Files, through pretty much every serial killer media whatever.

1:57:19.440 --> 1:57:21.840
<v Speaker 1>The idea of the FBI is being like the smartest

1:57:21.880 --> 1:57:25.160
<v Speaker 1>and the best, like that's put out by them. But

1:57:25.320 --> 1:57:29.360
<v Speaker 1>it's really interesting to see they believe that like they

1:57:29.400 --> 1:57:34.520
<v Speaker 1>are beyond approach and like they have higher standards for like,

1:57:34.600 --> 1:57:36.120
<v Speaker 1>you know, if you want to join the FBI, there

1:57:36.200 --> 1:57:39.440
<v Speaker 1>is in theory this kind of moral moral check that

1:57:39.520 --> 1:57:44.040
<v Speaker 1>you have to pass. But into abi age and flipping

1:57:44.040 --> 1:57:46.800
<v Speaker 1>backwards and shooting somebody when his gun falls out of

1:57:46.840 --> 1:57:50.360
<v Speaker 1>his pants at a clip. Well, then you read about

1:57:50.360 --> 1:57:53.000
<v Speaker 1>it and you're like, actually the experience, the lived experience,

1:57:53.040 --> 1:57:56.080
<v Speaker 1>and we were it was it was so bizarre because

1:57:56.120 --> 1:57:58.120
<v Speaker 1>I was like, I really want to understand what it's

1:57:58.160 --> 1:58:01.880
<v Speaker 1>like to be an FBI wife, and um let's find

1:58:02.120 --> 1:58:04.600
<v Speaker 1>let's reach out and the research I've done. Some of

1:58:04.640 --> 1:58:06.120
<v Speaker 1>the stuff we pulled up, I was like, oh it

1:58:07.480 --> 1:58:10.960
<v Speaker 1>it does sound pretty bad. Like there's a requirement if

1:58:10.960 --> 1:58:13.440
<v Speaker 1>you're an FBI agent you have to move every three

1:58:13.520 --> 1:58:16.560
<v Speaker 1>years or something. So if you're the wife to an

1:58:16.560 --> 1:58:19.000
<v Speaker 1>FBI agent, you essentially move every three years, and so

1:58:19.040 --> 1:58:21.560
<v Speaker 1>you never get a chance to build your own career

1:58:21.720 --> 1:58:24.480
<v Speaker 1>or to make roots. And so you're generally and the

1:58:24.520 --> 1:58:28.360
<v Speaker 1>wage is not great, which is why they're very vulnerable

1:58:28.400 --> 1:58:34.600
<v Speaker 1>to corruption. Really, um, so you're generally living. There's usually

1:58:34.680 --> 1:58:37.480
<v Speaker 1>kind of areas where all the FBI families live, so

1:58:37.520 --> 1:58:41.600
<v Speaker 1>it's this very insular world, and you you start to

1:58:41.640 --> 1:58:47.120
<v Speaker 1>see where some of these wives have come out and

1:58:47.160 --> 1:58:51.720
<v Speaker 1>spoken about it. They're like, it's really shitty because husbands

1:58:51.840 --> 1:58:53.760
<v Speaker 1>who believe themselves to be like you know, March of

1:58:53.840 --> 1:58:57.080
<v Speaker 1>superheroes get to disappear for three days at a time

1:58:57.160 --> 1:58:58.760
<v Speaker 1>and we can never ask where they are or what

1:58:58.800 --> 1:59:01.120
<v Speaker 1>they're doing. And there's this of internal code which you

1:59:01.200 --> 1:59:03.000
<v Speaker 1>seen a lot of law enforcement right where they will

1:59:03.080 --> 1:59:06.800
<v Speaker 1>cover for each other and protect each other. Um. And

1:59:07.120 --> 1:59:12.640
<v Speaker 1>you suddenly start to see that, like, ah, you know this,

1:59:12.640 --> 1:59:17.560
<v Speaker 1>this is not like And in fact, I remember reading

1:59:18.080 --> 1:59:21.160
<v Speaker 1>sort of the guy who inspired like Silenced the Lambs.

1:59:21.200 --> 1:59:23.160
<v Speaker 1>The TV show mind Hunter was based on him in

1:59:23.200 --> 1:59:25.880
<v Speaker 1>his book. Um, this guy who was one of the

1:59:25.920 --> 1:59:30.880
<v Speaker 1>early kind of serial killer profiling people within the FBI.

1:59:31.400 --> 1:59:35.200
<v Speaker 1>You read his book, it's a terrible book. When I

1:59:35.200 --> 1:59:37.680
<v Speaker 1>heard that Fincher was adapting us like, wow, good luck,

1:59:38.160 --> 1:59:42.880
<v Speaker 1>m But it's incredible the lack of self awareness he has. Um,

1:59:42.920 --> 1:59:46.280
<v Speaker 1>this guy is so sexist and so bad. Every time

1:59:46.280 --> 1:59:49.880
<v Speaker 1>he introduces a woman, it starts by from the legs up,

1:59:49.960 --> 1:59:53.840
<v Speaker 1>like he's describing and Um. At the very end of

1:59:53.880 --> 1:59:56.240
<v Speaker 1>the book, he reveals that his wife leaves him, and

1:59:56.280 --> 1:59:58.360
<v Speaker 1>he kind of writes as if this is a huge surprise,

1:59:58.400 --> 2:00:01.440
<v Speaker 1>and you're like, yeah, he's calling u. Chapter one and

2:00:01.480 --> 2:00:03.480
<v Speaker 1>he has the best buddy, So like the guy who's

2:00:03.520 --> 2:00:06.800
<v Speaker 1>who's the kind of number two in mind Hunter on TV,

2:00:07.760 --> 2:00:10.280
<v Speaker 1>there's like a real life version of him. And halfway

2:00:10.280 --> 2:00:14.680
<v Speaker 1>through the book, his wife hires an assassin to kind

2:00:14.720 --> 2:00:17.080
<v Speaker 1>of hitman to come in and kill him, and the

2:00:17.120 --> 2:00:19.760
<v Speaker 1>guy just narrowly avoids it. And the guy writing the

2:00:19.760 --> 2:00:22.840
<v Speaker 1>book is like what an evil woman like, oh my

2:00:22.880 --> 2:00:24.840
<v Speaker 1>poor friend, And you're like, well, hang on a minute,

2:00:24.840 --> 2:00:27.760
<v Speaker 1>what did your what was your friend? Like? Yeah, what

2:00:27.800 --> 2:00:30.520
<v Speaker 1>was going on? Yeah, there's there's there's probably something going

2:00:30.560 --> 2:00:35.440
<v Speaker 1>on there. So yeah, it was Yeah, that that sense

2:00:35.640 --> 2:00:40.640
<v Speaker 1>that which I think for me, expanded beautifully to the

2:00:40.640 --> 2:00:43.960
<v Speaker 1>bigger picture of like that character kind of believing that

2:00:44.080 --> 2:00:46.880
<v Speaker 1>he's the good guy absolutely, you know, he's the sheriff

2:00:46.920 --> 2:00:49.440
<v Speaker 1>in the Western. He's coming in and he's fixing problems

2:00:49.480 --> 2:00:54.320
<v Speaker 1>and he's saving the world. But and then apart and

2:00:54.320 --> 2:00:57.680
<v Speaker 1>and and his inability, like it's such a brittle worldview.

2:00:58.160 --> 2:01:02.600
<v Speaker 1>That's yeah, guys, he he is very once, yeah, once

2:01:02.600 --> 2:01:05.320
<v Speaker 1>he's exposed to thinking that the world is maybe different.

2:01:05.360 --> 2:01:10.160
<v Speaker 1>It just totally breaks him. Yeah. His specific arc I

2:01:10.200 --> 2:01:13.840
<v Speaker 1>think is extremely interesting. Um, but I don't want to

2:01:14.000 --> 2:01:16.520
<v Speaker 1>spoil it because I think it's it's it's too it's

2:01:16.520 --> 2:01:18.600
<v Speaker 1>too shocking. Once you get to the final piece of

2:01:18.640 --> 2:01:22.040
<v Speaker 1>his story, you're like, oh wow, um, I think that

2:01:22.120 --> 2:01:23.800
<v Speaker 1>was laid out in a really beautiful way. But it's

2:01:23.880 --> 2:01:25.760
<v Speaker 1>it's it's it's not like shocking away like oh this

2:01:25.960 --> 2:01:27.800
<v Speaker 1>this like doesn't make sense. It's like, oh no, yeah,

2:01:27.840 --> 2:01:29.720
<v Speaker 1>I can see that, I can see why he's doing this,

2:01:30.280 --> 2:01:32.640
<v Speaker 1>but it's still it's like you kind of slowly watched

2:01:32.680 --> 2:01:36.480
<v Speaker 1>this guy get broken down piece by piece. Um, you know,

2:01:36.520 --> 2:01:39.240
<v Speaker 1>because he starts he's very much like the superhero FBI agent.

2:01:39.280 --> 2:01:41.400
<v Speaker 1>He's like yeah, ha ha, I'm gonna I'm gonna stop

2:01:41.440 --> 2:01:44.000
<v Speaker 1>these terrorists or whatever, and then he just like yeah,

2:01:44.160 --> 2:01:46.560
<v Speaker 1>watching him progress throughout the story and you can see

2:01:46.560 --> 2:01:49.600
<v Speaker 1>like how pathetic he is. Sometimes there's a great uh

2:01:50.160 --> 2:01:53.960
<v Speaker 1>one of the UK spy cops. Um, I forget his name.

2:01:54.200 --> 2:01:56.160
<v Speaker 1>If we're doing this three years ago and I've had

2:01:56.160 --> 2:01:59.640
<v Speaker 1>all these names in my head, but he um uh

2:02:00.080 --> 2:02:02.920
<v Speaker 1>he was assigned and he was he infiltrated this green

2:02:02.960 --> 2:02:05.600
<v Speaker 1>group somewhere in the UK for a couple of years

2:02:05.720 --> 2:02:11.480
<v Speaker 1>had this relationship with this girl. Um was participating and facilitating.

2:02:12.520 --> 2:02:14.360
<v Speaker 1>The one detail that I loved and tried to make

2:02:14.400 --> 2:02:17.640
<v Speaker 1>sure he was accurate was all these cops would have

2:02:17.720 --> 2:02:20.440
<v Speaker 1>a van or they would have like a big truck

2:02:20.880 --> 2:02:23.760
<v Speaker 1>in the UK because they realized that, like in these

2:02:23.760 --> 2:02:27.640
<v Speaker 1>smaller groups like being the transportation was like your superpower.

2:02:27.720 --> 2:02:29.480
<v Speaker 1>So like if you are someone was like, oh, I'll

2:02:29.560 --> 2:02:31.480
<v Speaker 1>drive everyone to the thing, I'll get us all that

2:02:31.600 --> 2:02:34.720
<v Speaker 1>because I have this big van. UM, that was the

2:02:34.720 --> 2:02:37.240
<v Speaker 1>easiest way to just kind of make yourself useful. Um.

2:02:37.640 --> 2:02:41.000
<v Speaker 1>But this guy is doing all that. At some point, UM,

2:02:41.040 --> 2:02:45.280
<v Speaker 1>they decided to pull him and they pull him out.

2:02:45.360 --> 2:02:47.840
<v Speaker 1>He returns to his wife and his normal life back

2:02:47.840 --> 2:02:52.080
<v Speaker 1>in London. Um. But he can't go back to his

2:02:52.080 --> 2:02:54.920
<v Speaker 1>normal life, and so he starts and he's done all

2:02:54.960 --> 2:02:58.840
<v Speaker 1>the stuff of disappearing, but he just starts getting up

2:02:58.880 --> 2:03:01.480
<v Speaker 1>and driving and maybe he's in the north of England somewhere,

2:03:01.760 --> 2:03:04.000
<v Speaker 1>just just shows back up and he's like, oh, I'm back, guys,

2:03:04.040 --> 2:03:05.760
<v Speaker 1>and they're like, oh, ship, what happened? I thought you

2:03:05.800 --> 2:03:07.680
<v Speaker 1>had to like disappear because people are after you, and

2:03:07.720 --> 2:03:11.760
<v Speaker 1>he's like, no, it's all right, ah and just goes

2:03:11.840 --> 2:03:15.400
<v Speaker 1>back to living as an activist. UM. And at some

2:03:15.480 --> 2:03:19.560
<v Speaker 1>point one of his superiors notices that the mileage on

2:03:19.760 --> 2:03:25.120
<v Speaker 1>his police paid vehicle is huge, and they're like, why

2:03:25.200 --> 2:03:27.480
<v Speaker 1>is this guy doing so much? My legion is because

2:03:27.480 --> 2:03:30.880
<v Speaker 1>he's driving all the way back and continuing to live

2:03:30.960 --> 2:03:35.200
<v Speaker 1>this life and inhabit this character that he's set up. UM.

2:03:35.360 --> 2:03:38.480
<v Speaker 1>And at some point I think he gets found out

2:03:38.600 --> 2:03:41.400
<v Speaker 1>and it all goes horribly wrong because he no longer

2:03:41.440 --> 2:03:45.440
<v Speaker 1>has like the fake idea and stuff that they gave him.

2:03:45.480 --> 2:03:48.920
<v Speaker 1>But yeah, I mean that, and it's like that stuff

2:03:48.960 --> 2:03:50.880
<v Speaker 1>is interesting. But then you it was always important to

2:03:50.960 --> 2:03:56.560
<v Speaker 1>never be overly sympathetic. And when you see them struggling,

2:03:58.000 --> 2:04:00.480
<v Speaker 1>there is returns of life. There is certain points where

2:04:00.480 --> 2:04:02.840
<v Speaker 1>you see the FBI agents struggling because of how like

2:04:03.080 --> 2:04:05.840
<v Speaker 1>smug he is. You're like, yes, he's struggling, and you

2:04:05.920 --> 2:04:08.240
<v Speaker 1>like get excited when he gets like when he gets

2:04:08.280 --> 2:04:11.120
<v Speaker 1>like reprimanded or he you know, people are like mad

2:04:11.160 --> 2:04:13.080
<v Speaker 1>at him for various reasons, and it is very interesting

2:04:13.080 --> 2:04:15.600
<v Speaker 1>how you like how sympathies get pulled in certain directions

2:04:15.600 --> 2:04:17.280
<v Speaker 1>because like, by the end of the game, you definitely

2:04:17.800 --> 2:04:20.680
<v Speaker 1>have a much fuller perspective on who this guy is

2:04:20.800 --> 2:04:23.840
<v Speaker 1>and how his kind of psyche works, because he is

2:04:23.960 --> 2:04:26.560
<v Speaker 1>really in a lot of ways like kind of pathetic

2:04:26.640 --> 2:04:29.240
<v Speaker 1>as like a person. Um And he like needs to

2:04:29.320 --> 2:04:32.760
<v Speaker 1>like hype himself up for himself, to like make himself

2:04:32.800 --> 2:04:35.120
<v Speaker 1>feel like he's special. Then when that gets broken down,

2:04:35.200 --> 2:04:38.320
<v Speaker 1>he just completely collapses. I guess one of the last

2:04:38.320 --> 2:04:41.480
<v Speaker 1>things I want to talk about is like, throughout all

2:04:41.560 --> 2:04:44.160
<v Speaker 1>your games, you have kind of a through line of

2:04:44.160 --> 2:04:46.440
<v Speaker 1>like fairy tales. You kind of you bring in fairy

2:04:46.440 --> 2:04:50.760
<v Speaker 1>tale concepts into all of these games. Um And. I

2:04:50.840 --> 2:04:52.440
<v Speaker 1>like how a lot of your games are very open

2:04:52.520 --> 2:04:54.240
<v Speaker 1>ended in some ways. I think of her story being

2:04:54.280 --> 2:04:57.360
<v Speaker 1>much more open ended than than telling lies in some ways.

2:04:57.880 --> 2:05:01.320
<v Speaker 1>Um And, I really like that you kind of you

2:05:01.360 --> 2:05:03.400
<v Speaker 1>can't like look up, like what is the ending of

2:05:03.440 --> 2:05:05.240
<v Speaker 1>this game. It's like no, like you have to piece

2:05:05.240 --> 2:05:07.720
<v Speaker 1>it together in your own brain like that, and whatever

2:05:07.840 --> 2:05:09.800
<v Speaker 1>you think the story is, that's what it is for you.

2:05:09.840 --> 2:05:13.480
<v Speaker 1>There's no like definitive ending, especially like especially for her story.

2:05:13.920 --> 2:05:16.560
<v Speaker 1>Um And how this combines with fairy tales, I think

2:05:16.560 --> 2:05:18.640
<v Speaker 1>it's it's a really interesting way to like include like

2:05:18.680 --> 2:05:22.160
<v Speaker 1>mythology into these more modern stories. What's kind of your

2:05:22.200 --> 2:05:25.520
<v Speaker 1>pot process behind you know, kind of kind of including

2:05:25.600 --> 2:05:28.480
<v Speaker 1>mythology and fairy tales into these more like modern stories

2:05:28.480 --> 2:05:31.760
<v Speaker 1>of like you know, people interacting with like government, law enforcement,

2:05:31.760 --> 2:05:33.520
<v Speaker 1>and then just you know, breaking down their own psyches

2:05:33.600 --> 2:05:37.440
<v Speaker 1>under these heightened situations. Yeah, I mean I think it.

2:05:37.560 --> 2:05:41.040
<v Speaker 1>I think it came initially with her story of yeah,

2:05:41.400 --> 2:05:47.000
<v Speaker 1>thinking about that, the kind of meta storytelling nous of

2:05:47.040 --> 2:05:49.400
<v Speaker 1>these things, right, of the extent to which now experiments

2:05:49.400 --> 2:05:52.360
<v Speaker 1>and like how we tell stories, um, and but a

2:05:52.400 --> 2:05:55.720
<v Speaker 1>lot of times, like the myths and the the kind

2:05:55.720 --> 2:05:59.760
<v Speaker 1>of classic stories that people go to those right to

2:06:00.040 --> 2:06:05.560
<v Speaker 1>ryan understand the bigger questions or certainly like, um, I

2:06:05.600 --> 2:06:11.120
<v Speaker 1>guess partly came out of Ah, the start of first story,

2:06:11.120 --> 2:06:13.320
<v Speaker 1>I had like two youngest kids, and you're so you're

2:06:13.360 --> 2:06:15.720
<v Speaker 1>reading them all the classic stories, and you realize the

2:06:15.720 --> 2:06:19.320
<v Speaker 1>extent to it, these are just encoding our society's values. Right.

2:06:19.640 --> 2:06:23.400
<v Speaker 1>But I had this incredible book that was that my

2:06:23.440 --> 2:06:26.960
<v Speaker 1>parents got for me, and I tracked down and made

2:06:26.960 --> 2:06:28.680
<v Speaker 1>sure we still had when I had my kids. That

2:06:28.800 --> 2:06:31.720
<v Speaker 1>was called it was like folk Tales of the People's

2:06:31.720 --> 2:06:36.240
<v Speaker 1>of the Soviet Republic from like the early eighties, and

2:06:36.280 --> 2:06:38.200
<v Speaker 1>it was collected like a lot of people. I think

2:06:38.160 --> 2:06:42.200
<v Speaker 1>it was Ukrainian folk tales and they were amazing because

2:06:42.200 --> 2:06:46.080
<v Speaker 1>they were so dark. Like the message of each of

2:06:46.120 --> 2:06:49.560
<v Speaker 1>these stories was trust nobody. The rich will always win,

2:06:49.800 --> 2:06:53.320
<v Speaker 1>you will undet dead and unhappy, right, And each story

2:06:53.400 --> 2:06:57.360
<v Speaker 1>would start with the poor peasant his brother gets rich,

2:06:57.840 --> 2:07:01.320
<v Speaker 1>he asks for help. The brother like is horrible. Like

2:07:01.400 --> 2:07:04.520
<v Speaker 1>this is one story where this brother who's like, oh,

2:07:04.560 --> 2:07:08.080
<v Speaker 1>if you want some grain because you're starving, and then

2:07:08.120 --> 2:07:10.240
<v Speaker 1>gouge out your own eye and I'll give you some grain.

2:07:10.280 --> 2:07:11.760
<v Speaker 1>And then it comes back from are grain later and

2:07:11.760 --> 2:07:13.920
<v Speaker 1>he's like, gauge out your other eye. Now, chop off

2:07:13.960 --> 2:07:16.840
<v Speaker 1>your hand. And it's like they're so dark, and I'm like,

2:07:17.040 --> 2:07:21.760
<v Speaker 1>but this is reflecting what it was like to live

2:07:22.120 --> 2:07:24.560
<v Speaker 1>in that world and grew up and you're preparing people

2:07:24.800 --> 2:07:28.920
<v Speaker 1>for the realities. So um, you know, I think that

2:07:29.240 --> 2:07:32.280
<v Speaker 1>to me was really interesting and and her story tells

2:07:32.280 --> 2:07:34.680
<v Speaker 1>this story that kind of to some extent, grows out

2:07:34.680 --> 2:07:37.560
<v Speaker 1>of this childhood and then we're telling lies. Definitely, it

2:07:37.640 --> 2:07:44.360
<v Speaker 1>was part of this idea of of yeah, how Logan's

2:07:44.400 --> 2:07:48.800
<v Speaker 1>character David sees the world and relates to his part

2:07:48.840 --> 2:07:51.320
<v Speaker 1>in it, and like his utter inability to realize that

2:07:51.360 --> 2:07:53.840
<v Speaker 1>he's the bad guy in the story right and thinks

2:07:53.880 --> 2:07:56.960
<v Speaker 1>he's the good guy. Um, And and that was like

2:07:57.040 --> 2:08:00.400
<v Speaker 1>that was partly the key to breaking his character, I

2:08:00.400 --> 2:08:02.520
<v Speaker 1>think was his daughter. So he has this character who's

2:08:02.640 --> 2:08:06.360
<v Speaker 1>the six seven year old daughter, and that's like, you know,

2:08:06.440 --> 2:08:09.840
<v Speaker 1>he lets down and does horrible things to a whole

2:08:09.840 --> 2:08:13.320
<v Speaker 1>bunch of people. Um, but the thing he's not going

2:08:13.320 --> 2:08:15.400
<v Speaker 1>to be able to get over is knowing that he's

2:08:15.440 --> 2:08:17.640
<v Speaker 1>laid his daughter down, right, knowing that at some point

2:08:17.720 --> 2:08:21.440
<v Speaker 1>she will grow up and be an adult woman who

2:08:21.480 --> 2:08:24.760
<v Speaker 1>if she learns about what her father has done, we'll

2:08:25.040 --> 2:08:28.360
<v Speaker 1>we'll think less of it and you know, we'll realize

2:08:28.400 --> 2:08:30.560
<v Speaker 1>that he's the bad guy in the fairy tale whatever.

2:08:30.640 --> 2:08:34.560
<v Speaker 1>So um, that was like just interesting to me to

2:08:34.760 --> 2:08:37.080
<v Speaker 1>set him in that moment and have him reading those

2:08:37.080 --> 2:08:42.840
<v Speaker 1>stories and see see his relationship with his daughter, and yeah,

2:08:42.880 --> 2:08:46.360
<v Speaker 1>I think that that, Yeah, he end up just relating

2:08:46.400 --> 2:08:48.960
<v Speaker 1>those things back to what are these these kind of

2:08:48.960 --> 2:08:51.880
<v Speaker 1>base values and so much of those folk tales is

2:08:51.920 --> 2:08:53.600
<v Speaker 1>preparing you for the fact that people are going to

2:08:53.680 --> 2:08:55.880
<v Speaker 1>lie to you and trick you and you know all

2:08:55.920 --> 2:08:59.360
<v Speaker 1>those kind of aspects. Yeah, well a lot of them

2:08:59.400 --> 2:09:03.720
<v Speaker 1>do deal with, like, you know, failures of trusting people

2:09:04.040 --> 2:09:06.600
<v Speaker 1>and you know, getting getting let down and being misled.

2:09:06.640 --> 2:09:07.960
<v Speaker 1>A lot a lot of those do kind of follow

2:09:07.960 --> 2:09:12.280
<v Speaker 1>on these same same kind of rough templates. UM. Let's see,

2:09:12.400 --> 2:09:14.120
<v Speaker 1>is there anything you're working on now that you wanna

2:09:14.960 --> 2:09:17.720
<v Speaker 1>that you wanna plug? Um? And of course you know

2:09:17.760 --> 2:09:20.600
<v Speaker 1>people should pick up Telling Lies her story. UM. I

2:09:20.640 --> 2:09:22.640
<v Speaker 1>have them on Steam. I think they are best suited

2:09:22.680 --> 2:09:25.120
<v Speaker 1>to be playing on PC, but you can get them

2:09:25.120 --> 2:09:28.280
<v Speaker 1>on console. We can get them on iOS. But in

2:09:28.360 --> 2:09:33.760
<v Speaker 1>any anything anything upcoming? Yeah, we're working on currently. This

2:09:34.120 --> 2:09:40.320
<v Speaker 1>project is called Immortality UM, which is very ambitious. Uh.

2:09:40.480 --> 2:09:42.960
<v Speaker 1>It will be out next year. It deals with the

2:09:42.960 --> 2:09:46.839
<v Speaker 1>story of an actress who only ever made three movies

2:09:47.440 --> 2:09:50.800
<v Speaker 1>the latter half the twentieth century UM, and then disappeared.

2:09:51.320 --> 2:09:55.880
<v Speaker 1>And we have recovered footage from these three movies. UM.

2:09:56.680 --> 2:10:01.800
<v Speaker 1>It's been interesting because telling Lies, Like, I've always been

2:10:02.040 --> 2:10:05.120
<v Speaker 1>someone that when I think about the kinds of stories

2:10:05.120 --> 2:10:06.840
<v Speaker 1>I want to tell, I've always thought that I'm not

2:10:06.880 --> 2:10:09.720
<v Speaker 1>a capital P politics person, right, I tend to be

2:10:09.800 --> 2:10:12.240
<v Speaker 1>interested in how people relate to each other and some

2:10:12.320 --> 2:10:16.560
<v Speaker 1>of the kind of smaller politics. Um and once I

2:10:16.640 --> 2:10:19.480
<v Speaker 1>got to telling lies, it was like, oh, actually, like

2:10:19.560 --> 2:10:22.920
<v Speaker 1>there is some capital P politics want to present tied

2:10:22.920 --> 2:10:26.000
<v Speaker 1>to all this, and so dug into that was like, well,

2:10:26.040 --> 2:10:27.880
<v Speaker 1>so I want to do right by this. Right, So

2:10:28.040 --> 2:10:30.040
<v Speaker 1>we did involve speaking to lots of people, did involve

2:10:30.080 --> 2:10:32.400
<v Speaker 1>bringing in all the research and everything. Um. So coming

2:10:32.400 --> 2:10:35.720
<v Speaker 1>away from telling lies, and as I mean, it was

2:10:36.120 --> 2:10:41.480
<v Speaker 1>making the game was insane because it was during Trump, right,

2:10:41.600 --> 2:10:44.840
<v Speaker 1>Trump happens, and I remember going into it thing like,

2:10:45.040 --> 2:10:49.280
<v Speaker 1>we're making this story about the FBI being bad. That's

2:10:49.320 --> 2:10:52.880
<v Speaker 1>a pretty reasonable endpoint. And then once we hit Trump,

2:10:52.920 --> 2:10:54.640
<v Speaker 1>you had all that stuff of like the good FBI

2:10:54.680 --> 2:10:57.920
<v Speaker 1>agents and theory or THEBI might be the people that

2:10:58.000 --> 2:11:01.720
<v Speaker 1>bring Trump down, and suddenly they it was leaning into

2:11:01.800 --> 2:11:03.600
<v Speaker 1>the myth of the FBI and I was looked down

2:11:03.600 --> 2:11:08.320
<v Speaker 1>it and just everything getting worse, and it was like, oh,

2:11:08.360 --> 2:11:11.800
<v Speaker 1>this is like so intense to be making something and

2:11:11.840 --> 2:11:15.800
<v Speaker 1>speaking to some of these issues whilst this is all happening. Um. So,

2:11:15.880 --> 2:11:18.120
<v Speaker 1>finishing that, I was like, well, okay, for the next project,

2:11:19.080 --> 2:11:23.400
<v Speaker 1>we are definitely going away from talking about real life

2:11:23.440 --> 2:11:27.640
<v Speaker 1>issues and capital P politics, and then just accidentally it's

2:11:27.920 --> 2:11:31.000
<v Speaker 1>become because we're talking about an actress in the twentieth

2:11:31.040 --> 2:11:37.800
<v Speaker 1>century and what it means to make movies, and ah,

2:11:38.120 --> 2:11:41.720
<v Speaker 1>digging into that suddenly becomes about a whole other bunch

2:11:41.760 --> 2:11:46.600
<v Speaker 1>of systemic issues. So yeah, not not managed to avoid

2:11:46.640 --> 2:11:49.240
<v Speaker 1>the politics again, but it's I've been a really really

2:11:49.320 --> 2:11:51.680
<v Speaker 1>interesting project. I think. I think once you crack that

2:11:51.720 --> 2:11:54.960
<v Speaker 1>egg open of realizing that politics are kind of intrinsic

2:11:55.000 --> 2:11:57.640
<v Speaker 1>to every story we tell, it's hard to hand. It's

2:11:57.640 --> 2:11:59.280
<v Speaker 1>hard to kind of put that back in the box

2:11:59.320 --> 2:12:01.600
<v Speaker 1>because once you're realized you can use politics in a

2:12:01.760 --> 2:12:04.960
<v Speaker 1>very interesting and complex storytelling way that still doesn't alienate

2:12:05.000 --> 2:12:07.760
<v Speaker 1>a lot of audiences. It's like, oh, yeah, this is

2:12:07.800 --> 2:12:10.560
<v Speaker 1>just using another way to interact with the world. I

2:12:10.560 --> 2:12:13.120
<v Speaker 1>think that was that was one of the things that

2:12:13.160 --> 2:12:16.640
<v Speaker 1>were slightly disappointing. I guess we're telling lies was like

2:12:16.680 --> 2:12:18.080
<v Speaker 1>we we're working on it. I'm like, we want to

2:12:18.120 --> 2:12:20.200
<v Speaker 1>make sure we get these things right because like, these

2:12:20.200 --> 2:12:23.240
<v Speaker 1>are very important issues and there are some nuances and

2:12:23.280 --> 2:12:26.480
<v Speaker 1>so we you know, we don't want to accidentally say

2:12:26.560 --> 2:12:28.760
<v Speaker 1>something that is incorrect or we don't want to give

2:12:28.800 --> 2:12:32.680
<v Speaker 1>people the impression that we're you know, yeah, yeah, yeah wrong. Um,

2:12:32.960 --> 2:12:36.560
<v Speaker 1>So I was expecting some level of scrutiny in terms

2:12:36.600 --> 2:12:40.160
<v Speaker 1>of discussing the games themes and everything. Um and I

2:12:40.160 --> 2:12:42.800
<v Speaker 1>guess like the video games world is still not quite

2:12:44.120 --> 2:12:46.480
<v Speaker 1>ready for that. Like they're quite happy to talk about

2:12:46.480 --> 2:12:48.440
<v Speaker 1>the game mechanics and how this thing will works since

2:12:48.440 --> 2:12:52.400
<v Speaker 1>we big picture emotional responses, but no one's willing to

2:12:52.480 --> 2:12:55.840
<v Speaker 1>kind of dig deeper. And we had like as the

2:12:55.920 --> 2:12:58.000
<v Speaker 1>game was coming out and continues to be, you have

2:12:58.760 --> 2:13:01.000
<v Speaker 1>the bigger name developers being like, there's no politics in

2:13:01.000 --> 2:13:05.560
<v Speaker 1>our video games. As they're like to make a game

2:13:05.640 --> 2:13:09.640
<v Speaker 1>about you know, you know, being a black Ops unit

2:13:09.720 --> 2:13:11.960
<v Speaker 1>taking down communist countries. We're not gonna about politics. We're

2:13:11.960 --> 2:13:17.600
<v Speaker 1>gonna yeah that constantly a constantly just saying it's it's

2:13:17.640 --> 2:13:20.280
<v Speaker 1>possible that they'll always say we we both sides it right, Well,

2:13:20.320 --> 2:13:22.480
<v Speaker 1>we'll tell both sides and let people make the decision.

2:13:22.800 --> 2:13:25.720
<v Speaker 1>And something that was very adamant was very im porn

2:13:25.800 --> 2:13:29.520
<v Speaker 1>to me on telling lies was like, if we're making

2:13:29.560 --> 2:13:34.040
<v Speaker 1>this game, it is not the point of the game

2:13:34.160 --> 2:13:37.560
<v Speaker 1>is not to give you a mush of information and

2:13:37.760 --> 2:13:43.680
<v Speaker 1>have you decide the moral. Yeah, good or bad, something

2:13:44.280 --> 2:13:48.120
<v Speaker 1>like we're going into this with the assumption that we

2:13:48.200 --> 2:13:50.560
<v Speaker 1>in the audience or most of the audience believe that

2:13:52.160 --> 2:13:54.640
<v Speaker 1>people doing these things are wrong, and then we're just

2:13:54.760 --> 2:13:56.960
<v Speaker 1>And then I'm interested in what does it due to

2:13:57.080 --> 2:13:59.120
<v Speaker 1>the people, What what is it like to be in

2:13:59.160 --> 2:14:02.280
<v Speaker 1>this world? What are the consequences of ramifications? How does

2:14:02.360 --> 2:14:05.080
<v Speaker 1>one exist and continue to live a life after having

2:14:05.080 --> 2:14:08.040
<v Speaker 1>been involved in these things? So for me, a political

2:14:08.120 --> 2:14:12.520
<v Speaker 1>game is it can't be the political story in any media.

2:14:12.920 --> 2:14:16.240
<v Speaker 1>It can't be going back to first principles pretending we're

2:14:16.280 --> 2:14:18.240
<v Speaker 1>in debate club, because I just I think that's just

2:14:18.480 --> 2:14:21.600
<v Speaker 1>that's absolutely lies the audience. I think you can say

2:14:22.160 --> 2:14:26.240
<v Speaker 1>a political story is one which embraces and acknowledges the

2:14:26.320 --> 2:14:30.080
<v Speaker 1>reality of the various power struggles and inequalities that we

2:14:30.120 --> 2:14:33.000
<v Speaker 1>have and then has something to say about or has

2:14:33.000 --> 2:14:35.680
<v Speaker 1>a particular angle it wants to interrogate, or something it

2:14:35.680 --> 2:14:38.760
<v Speaker 1>wants to shed light on. But it's very childish, and

2:14:38.800 --> 2:14:41.760
<v Speaker 1>I think we're definitely struggling with this in video games,

2:14:41.800 --> 2:14:44.880
<v Speaker 1>to be like, oh, if it's about politics, then it

2:14:44.880 --> 2:14:48.320
<v Speaker 1>should be a big question and we should assume no answers, right,

2:14:48.320 --> 2:14:51.440
<v Speaker 1>and it's like, yeah, this is a completely bullshit and

2:14:51.440 --> 2:14:54.400
<v Speaker 1>and it kind of it can lead to some problematic ways,

2:14:54.400 --> 2:14:56.640
<v Speaker 1>which is why you see a lot of you know,

2:14:56.720 --> 2:15:01.960
<v Speaker 1>game footage in actual like harorist propaganda, like with like

2:15:01.960 --> 2:15:03.920
<v Speaker 1>like with like not sayings and white supremacist stuff. They

2:15:04.040 --> 2:15:06.879
<v Speaker 1>use a lot of game footage in their propaganda videos

2:15:07.120 --> 2:15:09.760
<v Speaker 1>when especially when it's like both sides of these issues. Yeah,

2:15:09.920 --> 2:15:12.560
<v Speaker 1>it's a I have I have a particular interest in

2:15:12.600 --> 2:15:15.560
<v Speaker 1>the intersection between like politics, extremism, and gaming because the

2:15:15.680 --> 2:15:19.200
<v Speaker 1>gaming is very important to our modern kind of extremist

2:15:19.360 --> 2:15:22.720
<v Speaker 1>ecosystem um, particularly around like four Chan and like you know,

2:15:22.720 --> 2:15:25.360
<v Speaker 1>like mass shootings. All of these things play into game culture.

2:15:25.480 --> 2:15:27.800
<v Speaker 1>Not not not saying games cause these events to happen, because

2:15:27.840 --> 2:15:30.960
<v Speaker 1>they don't, but like the way they interact with these

2:15:31.000 --> 2:15:33.560
<v Speaker 1>people is actually interesting. You know, this is very different

2:15:33.560 --> 2:15:34.880
<v Speaker 1>from like the way like this Senate is like, oh,

2:15:34.920 --> 2:15:37.040
<v Speaker 1>games are causing mass shooting because they're not. Yeah, I

2:15:37.040 --> 2:15:39.920
<v Speaker 1>think it's it's it's it's it's it's a completely separate thing.

2:15:40.120 --> 2:15:43.480
<v Speaker 1>It's it's there is there is a Fox News kind

2:15:43.480 --> 2:15:47.200
<v Speaker 1>of hysteria around gaming. But at the same time, like

2:15:47.360 --> 2:15:50.240
<v Speaker 1>and and clearly, you know, one way I pitched her story.

2:15:50.280 --> 2:15:52.280
<v Speaker 1>When I was telling people why it was interesting, It's like,

2:15:52.320 --> 2:15:54.640
<v Speaker 1>this is a game about listening. I was like, that's

2:15:54.720 --> 2:15:59.120
<v Speaker 1>cool because you know, whatever you think about the larger

2:15:59.160 --> 2:16:01.680
<v Speaker 1>politics of it, or or the question of whether video

2:16:01.680 --> 2:16:04.760
<v Speaker 1>games themselves are inherently harmful or anything like, the fact

2:16:04.760 --> 2:16:07.960
<v Speaker 1>that's still the stories we tell are about someone with

2:16:08.000 --> 2:16:09.640
<v Speaker 1>a gun in their hand or assault in their hand,

2:16:10.160 --> 2:16:13.520
<v Speaker 1>and the power dynamics and the story the types of

2:16:13.560 --> 2:16:17.200
<v Speaker 1>stories and the types of protagonists, Like, it's screwed up.

2:16:17.280 --> 2:16:20.160
<v Speaker 1>And I think to the same extent that the fact that,

2:16:20.240 --> 2:16:24.120
<v Speaker 1>like the Marvel Cinematic Universe is about a bunch of

2:16:24.120 --> 2:16:28.280
<v Speaker 1>glorified cops going around saying in the world, like, you know,

2:16:28.560 --> 2:16:32.920
<v Speaker 1>if you continue to reinforce these things, yeahbously, all of

2:16:32.959 --> 2:16:35.520
<v Speaker 1>the art we make are saying certain things about the world,

2:16:35.640 --> 2:16:38.040
<v Speaker 1>and we're reinforcing a certain narrative over and over again

2:16:38.240 --> 2:16:40.960
<v Speaker 1>and not really thinking critically about it. Yeah, that's a

2:16:41.080 --> 2:16:44.400
<v Speaker 1>problem with making art. I mean, I'm not trying to

2:16:44.440 --> 2:16:46.200
<v Speaker 1>conf as being anti gamer. I would play a lot

2:16:46.200 --> 2:16:48.600
<v Speaker 1>of games. I really like gaming. I just think some

2:16:48.600 --> 2:16:53.120
<v Speaker 1>some companies need to figure out why why certain games

2:16:53.160 --> 2:16:57.360
<v Speaker 1>are used in mass shooting manifestoes in certain games aren't

2:16:58.120 --> 2:17:01.360
<v Speaker 1>particularly around like politics, like the particularly talking about like

2:17:01.360 --> 2:17:04.320
<v Speaker 1>white supremacy, and how certain games kind of playing too

2:17:04.360 --> 2:17:06.760
<v Speaker 1>certain things. Because even even a game like wilfon Stein,

2:17:06.800 --> 2:17:09.280
<v Speaker 1>which I think handles this topic very well, still will

2:17:09.360 --> 2:17:11.959
<v Speaker 1>you know, get brought up in certain you know, propagandi

2:17:12.040 --> 2:17:14.920
<v Speaker 1>videos because they do have cool shots of Nazis walking around. Right,

2:17:14.920 --> 2:17:18.439
<v Speaker 1>that's the kind of the problem with some of these things. Um.

2:17:18.480 --> 2:17:20.320
<v Speaker 1>And you know, if they weren't killing if Nazis weren't

2:17:20.400 --> 2:17:21.880
<v Speaker 1>killing people as much as wouldn't be as much of

2:17:21.879 --> 2:17:24.400
<v Speaker 1>a problem. But because that's still a thing, that's still

2:17:24.400 --> 2:17:27.320
<v Speaker 1>a thing that needs to get talked about. Anyway, this

2:17:27.440 --> 2:17:30.240
<v Speaker 1>this this took a very sad sad turned towards the

2:17:30.360 --> 2:17:33.840
<v Speaker 1>end of anyway. Yeah, I will, I will, I will

2:17:33.920 --> 2:17:38.640
<v Speaker 1>just strongly recommend playing her story, playing telling lies. I

2:17:38.680 --> 2:17:45.080
<v Speaker 1>think these games, you know, interrogate our our predispositions about

2:17:45.160 --> 2:17:49.480
<v Speaker 1>about kind of police detective work, um, and you just

2:17:49.480 --> 2:17:50.720
<v Speaker 1>get to learn a lot. You get to learn a

2:17:50.720 --> 2:17:52.840
<v Speaker 1>lot about like people on characters because like a lot

2:17:52.840 --> 2:17:54.320
<v Speaker 1>of these games, you know where the setup is, like, oh,

2:17:54.360 --> 2:17:57.360
<v Speaker 1>solve this crime or mystery. But then by the end,

2:17:57.400 --> 2:17:59.440
<v Speaker 1>you're solving a very different mystery and you're kind of

2:17:59.440 --> 2:18:01.760
<v Speaker 1>solving what makes the person tick, and it's very You've

2:18:02.240 --> 2:18:04.039
<v Speaker 1>I really like the art that you have in your games.

2:18:04.360 --> 2:18:07.200
<v Speaker 1>They've brought me a lot of happiness. So thank you.

2:18:07.200 --> 2:18:09.480
<v Speaker 1>Thank you for that, and thank you for talking with

2:18:09.520 --> 2:18:14.800
<v Speaker 1>all of us, um about your work. I'm jo, thank you,

2:18:14.840 --> 2:18:17.360
<v Speaker 1>thank you for having me and uh yeah, like I say,

2:18:17.480 --> 2:18:21.640
<v Speaker 1>I was, I was hoping to have hundreds more conversations

2:18:21.680 --> 2:18:25.279
<v Speaker 1>about what Telling Lies was about and about these issues

2:18:25.400 --> 2:18:28.720
<v Speaker 1>when it came out. But it's uh, you know that,

2:18:29.560 --> 2:18:33.040
<v Speaker 1>it's I mean, it's hot just general media landscape now,

2:18:33.080 --> 2:18:34.760
<v Speaker 1>like you put something out there and it comes out

2:18:34.800 --> 2:18:37.680
<v Speaker 1>and people consume it, Yeah, move on, Like you don't

2:18:37.760 --> 2:18:43.720
<v Speaker 1>have that it's bad of like discussion that I don't know,

2:18:43.800 --> 2:18:45.840
<v Speaker 1>it feels like it used to used to be a thing. Yeah,

2:18:46.040 --> 2:18:47.640
<v Speaker 1>I think it definitely did did used to be a thing.

2:18:47.680 --> 2:18:52.360
<v Speaker 1>And definitely your games have had an influence on media

2:18:52.440 --> 2:18:54.320
<v Speaker 1>in certain ways. And I know there's been like a

2:18:54.320 --> 2:18:56.480
<v Speaker 1>few other like projects that like Netflix is doing that

2:18:56.640 --> 2:18:58.920
<v Speaker 1>is kind of taking your concept but not really doing

2:18:58.920 --> 2:19:04.200
<v Speaker 1>it correctly. Yeah, yeah, Yeah, there's definitely been a lot. Yeah,

2:19:04.200 --> 2:19:06.040
<v Speaker 1>people always send me them. They're like, oh, this sounds

2:19:06.040 --> 2:19:08.760
<v Speaker 1>a lot like a story, this thing, and it's like, oh,

2:19:08.800 --> 2:19:13.959
<v Speaker 1>but it's it's build non linear. Yeah, exactly like you

2:19:14.040 --> 2:19:16.560
<v Speaker 1>let people. I don't. Yeah. Usually it's like watch the

2:19:16.760 --> 2:19:18.840
<v Speaker 1>eight episodes. You can watch them in any order, which

2:19:18.920 --> 2:19:21.600
<v Speaker 1>isn't how her story works. No, yeah, like, yeah, there's

2:19:21.680 --> 2:19:23.240
<v Speaker 1>there's a yeah, there's a whole different thing going on.

2:19:23.520 --> 2:19:27.120
<v Speaker 1>But no, I mean it's it's interesting times for that

2:19:27.160 --> 2:19:31.599
<v Speaker 1>sort of stuff. But anyway, play these games on Steam

2:19:31.640 --> 2:19:33.959
<v Speaker 1>and that that doesn't for today. You can follow the

2:19:33.959 --> 2:19:36.800
<v Speaker 1>show on Twitter and Instagram, at Happening here pod and

2:19:36.959 --> 2:19:39.240
<v Speaker 1>cool Zone Media. Do you have Do you have a

2:19:39.280 --> 2:19:41.160
<v Speaker 1>social media that you would like to plug or would

2:19:41.200 --> 2:19:46.120
<v Speaker 1>your people? If people are on Twitter, that's where I

2:19:46.160 --> 2:19:50.160
<v Speaker 1>tend to be despite its despite yeah, I know, I am.

2:19:50.200 --> 2:19:54.440
<v Speaker 1>I am Mr Sambalow on Twitter, Mr sambal I will

2:19:54.440 --> 2:19:57.080
<v Speaker 1>say I I actually I actually do like your Twitter account.

2:19:57.240 --> 2:19:59.480
<v Speaker 1>You do. You do post some fun stuff every once

2:19:59.520 --> 2:20:04.119
<v Speaker 1>in a while. That's that's kind of a weird contescen

2:20:04.120 --> 2:20:14.000
<v Speaker 1>thing we think to say of anyway, by for Puddy,

2:20:14.640 --> 2:20:17.240
<v Speaker 1>that's gonna that's gonna be way too jarring to open

2:20:17.280 --> 2:20:21.080
<v Speaker 1>an episode ware, Well, we already did it, so keep moving. Yeah,

2:20:21.200 --> 2:20:24.280
<v Speaker 1>uh huh. Um, the episode is actually gonna start with

2:20:24.560 --> 2:20:27.600
<v Speaker 1>Garrison saying that's way too jarring to open an episode with,

2:20:27.680 --> 2:20:30.440
<v Speaker 1>and the listeners won't know that that is a much

2:20:30.440 --> 2:20:35.320
<v Speaker 1>easier opening. Um, alright, so we're doing I'm gonna be

2:20:35.400 --> 2:20:37.560
<v Speaker 1>I'm gonna be reading a thing today and then we're

2:20:37.560 --> 2:20:40.039
<v Speaker 1>going to talk about the thing that we're reading. Um,

2:20:40.080 --> 2:20:44.199
<v Speaker 1>and and and who are you? And who is here? Oh? Yeah,

2:20:44.240 --> 2:20:46.720
<v Speaker 1>this is it happen here, this is it could happen here.

2:20:47.000 --> 2:20:52.640
<v Speaker 1>I'm I'm Garrison, I am our resident Canadian. Yeah, that's Anderson.

2:20:53.280 --> 2:20:55.160
<v Speaker 1>That's Anderson the dog in here. We had we had

2:20:55.200 --> 2:20:59.640
<v Speaker 1>to hire a Canadian for a diversity quota. You don't

2:21:00.040 --> 2:21:05.520
<v Speaker 1>you do not anyway, we have Chris here, Robert Evans

2:21:05.520 --> 2:21:10.200
<v Speaker 1>as usual, um, and Sophie. So we're gonna talk about

2:21:10.360 --> 2:21:12.720
<v Speaker 1>We're gonna talk a little bit about about Canada today.

2:21:12.879 --> 2:21:17.240
<v Speaker 1>So in the in like descripted what if scenarios first

2:21:17.280 --> 2:21:19.800
<v Speaker 1>positive in the original it could happen here. Um. It

2:21:19.840 --> 2:21:21.800
<v Speaker 1>detailed what it might be like to live in the

2:21:21.840 --> 2:21:25.600
<v Speaker 1>United States during a modern civil conflict. And like one

2:21:25.640 --> 2:21:27.680
<v Speaker 1>of the stories that we kind of tell ourselves as

2:21:27.680 --> 2:21:30.120
<v Speaker 1>a culture is about you know, crossing up into the

2:21:30.120 --> 2:21:34.880
<v Speaker 1>safe haven of Canada whenever stuff breaks out in the States. Um,

2:21:35.000 --> 2:21:37.000
<v Speaker 1>whether that be like an escape from just the hell

2:21:37.040 --> 2:21:39.880
<v Speaker 1>that's us politics, um, or you know, going up into

2:21:39.959 --> 2:21:43.240
<v Speaker 1>the cold northern terrain better equipped to deal with climate change.

2:21:43.520 --> 2:21:46.280
<v Speaker 1>Canada is kind of just viewed as a bass gien

2:21:46.320 --> 2:21:49.720
<v Speaker 1>of like of liberal democracy in North America. UM. You know,

2:21:49.760 --> 2:21:51.760
<v Speaker 1>I've I've made jokes in the past about using my

2:21:51.800 --> 2:21:54.480
<v Speaker 1>Canadian passport to escape up into the forest of Alberta

2:21:54.760 --> 2:21:57.280
<v Speaker 1>when things get too dicey here in the States. But

2:21:57.400 --> 2:22:01.000
<v Speaker 1>this like weird utopian view of Canada, uh is not

2:22:01.120 --> 2:22:05.840
<v Speaker 1>just wrong about Canada's current political state, but also assumes

2:22:05.879 --> 2:22:08.320
<v Speaker 1>that Canada is like immune to the political shifts that

2:22:08.320 --> 2:22:11.160
<v Speaker 1>the States have gone through the past few years. Which

2:22:11.200 --> 2:22:16.240
<v Speaker 1>is it's it's very obviously not um so like Canada

2:22:16.440 --> 2:22:19.800
<v Speaker 1>internationally is and specifically in the States, it's it's used

2:22:19.800 --> 2:22:21.680
<v Speaker 1>as like, you know, Canada, it's it's used it's like

2:22:21.720 --> 2:22:25.360
<v Speaker 1>America's little brother, but it's you know, it's much more

2:22:25.600 --> 2:22:28.080
<v Speaker 1>you know, democratic, it's much more liberal. It's like it's

2:22:28.120 --> 2:22:31.400
<v Speaker 1>like this kind of ideal scenario for like what the

2:22:31.480 --> 2:22:35.200
<v Speaker 1>state's could be, and like Canadians have a weird view

2:22:35.240 --> 2:22:38.560
<v Speaker 1>of the States as well. Like Canadians, they're both like

2:22:38.720 --> 2:22:40.760
<v Speaker 1>the like they're kind of obsessed, Like a lot of

2:22:40.800 --> 2:22:43.360
<v Speaker 1>Canadians think no more about US politics and then they

2:22:43.400 --> 2:22:47.080
<v Speaker 1>know about Canadian politics, um, but almost in like a

2:22:47.120 --> 2:22:49.920
<v Speaker 1>way that we watch sports. It's it's like it's like

2:22:49.959 --> 2:22:52.959
<v Speaker 1>this thing that we like watch as entertainment, like like

2:22:53.000 --> 2:22:55.240
<v Speaker 1>some kind of like sick reality show. That's how I

2:22:55.320 --> 2:22:58.400
<v Speaker 1>think a lot of Canadians really view US politics, um,

2:22:58.440 --> 2:23:02.480
<v Speaker 1>because it's just so wacky compared to the kind of

2:23:02.480 --> 2:23:05.280
<v Speaker 1>more like civil parliamentary system that we have in Canada.

2:23:05.560 --> 2:23:08.880
<v Speaker 1>US politics just looks very, very bizarre, and there's always

2:23:08.920 --> 2:23:11.680
<v Speaker 1>this notion it's like, no matter how bad things can

2:23:11.720 --> 2:23:14.320
<v Speaker 1>get in Canada, at least we're not the States. At

2:23:14.400 --> 2:23:16.480
<v Speaker 1>least at least we're not at least we're not the US.

2:23:16.920 --> 2:23:18.640
<v Speaker 1>And that is kind of a lot of a lot

2:23:18.720 --> 2:23:20.880
<v Speaker 1>of how a lot of stuff can get really get

2:23:21.040 --> 2:23:26.720
<v Speaker 1>can just like surviving Canada longer, because it's just they

2:23:26.840 --> 2:23:29.920
<v Speaker 1>view it like at least, at least we're not as

2:23:29.920 --> 2:23:33.000
<v Speaker 1>bad as the other people. So that's how you know

2:23:33.000 --> 2:23:34.880
<v Speaker 1>it gives them kind of some kind of sense of security.

2:23:35.160 --> 2:23:37.680
<v Speaker 1>But in terms of like, in terms of Canada as

2:23:37.680 --> 2:23:40.040
<v Speaker 1>a country, you know, we we we've said that Canada

2:23:40.080 --> 2:23:42.600
<v Speaker 1>as a country is basically just you know, a few

2:23:42.640 --> 2:23:44.840
<v Speaker 1>mining companies in a trench coat, and the trench coat

2:23:44.920 --> 2:23:47.520
<v Speaker 1>is healthcare. Um. And that's that's really all they are

2:23:47.640 --> 2:23:51.280
<v Speaker 1>is as as as a country. UM. But today we're

2:23:51.280 --> 2:23:56.520
<v Speaker 1>gonna be talking about kind of Canada's slide towards farther

2:23:56.720 --> 2:24:00.680
<v Speaker 1>right wing politics, UM. Both you know, historically and then

2:24:00.840 --> 2:24:02.760
<v Speaker 1>more recently, because a lot of what we've seen in

2:24:02.760 --> 2:24:05.760
<v Speaker 1>the States has happened kind of in its own weird

2:24:05.920 --> 2:24:09.600
<v Speaker 1>Canadian way around the same time. UM. But before we

2:24:09.600 --> 2:24:12.080
<v Speaker 1>really before we really get started, I think it would

2:24:12.080 --> 2:24:14.200
<v Speaker 1>be remiss not to mention how the Canadian government has

2:24:14.240 --> 2:24:17.720
<v Speaker 1>historically treated Indigenous and First Nations people um, living on

2:24:17.760 --> 2:24:21.000
<v Speaker 1>that land. Of course, it's like not only just hundreds

2:24:20.959 --> 2:24:22.880
<v Speaker 1>of years ago, but a lot more recently as well.

2:24:23.120 --> 2:24:25.120
<v Speaker 1>Just in the past year, there have been thousands and

2:24:25.160 --> 2:24:28.400
<v Speaker 1>thousands of like hidden graves found across the provinces at

2:24:28.440 --> 2:24:31.520
<v Speaker 1>the sites of these residential schools. UM. And the process

2:24:31.520 --> 2:24:33.880
<v Speaker 1>of looking for these on Martin graves has like just

2:24:33.879 --> 2:24:38.199
<v Speaker 1>just started. UM. The Canadian Historical Association published a letter

2:24:38.280 --> 2:24:41.039
<v Speaker 1>this past Canada Day Canada Day is like Independence Day

2:24:41.080 --> 2:24:44.920
<v Speaker 1>but for Canada, UM, saying that it was abundantly clear

2:24:45.040 --> 2:24:48.400
<v Speaker 1>that Canada is guilty of is guilty of genocide. UM.

2:24:48.440 --> 2:24:51.400
<v Speaker 1>I know there's there's a few episodes behind the Bastards, UM,

2:24:51.440 --> 2:24:53.360
<v Speaker 1>and I think even worse here that that talk about

2:24:53.560 --> 2:24:58.160
<v Speaker 1>residential schools UM and and the genocide of Indigenous Canada.

2:24:58.320 --> 2:24:59.840
<v Speaker 1>So you can you can check those out. And I

2:25:00.160 --> 2:25:03.879
<v Speaker 1>this episode to be more focused on Canada's political shifts

2:25:03.879 --> 2:25:05.840
<v Speaker 1>the past five years. But since we're talking to be

2:25:05.879 --> 2:25:08.680
<v Speaker 1>talking about Canadian fascism, I thought it would be irresponsible

2:25:08.680 --> 2:25:13.920
<v Speaker 1>to not mention this upfront as like a thing responsible responsible.

2:25:14.040 --> 2:25:16.640
<v Speaker 1>So I'm gonna try to take us through aspects of

2:25:16.680 --> 2:25:21.160
<v Speaker 1>Canadians of Canada's politics chronologically. UM. You guys can button

2:25:21.200 --> 2:25:24.480
<v Speaker 1>and kind of ask questions and clarifications about stuff. UM.

2:25:24.560 --> 2:25:26.320
<v Speaker 1>But the first thing that we're gonna start with is

2:25:26.320 --> 2:25:28.520
<v Speaker 1>actually going to be on the First Nations side of things,

2:25:28.600 --> 2:25:30.840
<v Speaker 1>and that that's kind of how that that's what mostly

2:25:30.879 --> 2:25:33.760
<v Speaker 1>Indigenous people are called in Canada's First Nations. UM. Even

2:25:33.800 --> 2:25:36.040
<v Speaker 1>you know the Indigenous people up in Canada, most amuse

2:25:36.160 --> 2:25:37.720
<v Speaker 1>that term. So that's the term I'll be using for

2:25:37.800 --> 2:25:39.360
<v Speaker 1>some some of this stuff, just because that's the one

2:25:39.400 --> 2:25:46.040
<v Speaker 1>that's used up there. Um. So the the residential School's

2:25:46.040 --> 2:25:48.160
<v Speaker 1>program is where I'm gonna briefly mention a few things

2:25:48.200 --> 2:25:50.160
<v Speaker 1>about it, just because of how it kind of relates

2:25:50.160 --> 2:25:51.680
<v Speaker 1>to some of the stuff that we're gonna be talking

2:25:51.720 --> 2:25:55.119
<v Speaker 1>with for the rest of the episode. UM Yeah, I'm

2:25:55.280 --> 2:25:57.440
<v Speaker 1>gonna I'm gonna read someone. I'm gonna read some words

2:25:57.920 --> 2:26:01.680
<v Speaker 1>by by Duncan Can Bull Scott. Who was the department

2:26:01.879 --> 2:26:05.280
<v Speaker 1>Who was who was the Deputy Superintendent of Indian Affairs.

2:26:05.360 --> 2:26:08.600
<v Speaker 1>This was like a rank in the Canadian government. Um.

2:26:08.640 --> 2:26:11.920
<v Speaker 1>He served as the Deputy Superintendent from nineteen thirteen to

2:26:12.040 --> 2:26:14.840
<v Speaker 1>nineteen thirty two. UM. And he's arguably like the main

2:26:14.959 --> 2:26:18.080
<v Speaker 1>architect of the residential schools program. Um he was. He

2:26:18.120 --> 2:26:21.600
<v Speaker 1>was also good friends with the first Prime Minister of Canada,

2:26:21.720 --> 2:26:27.240
<v Speaker 1>John John John McDonald. So here's here's here's how this

2:26:27.280 --> 2:26:31.680
<v Speaker 1>guy the the architect of this program. This is this

2:26:31.760 --> 2:26:34.400
<v Speaker 1>is how he kind of talked talked about this in

2:26:34.480 --> 2:26:37.440
<v Speaker 1>letters to both his like his underlings and just like

2:26:37.520 --> 2:26:41.480
<v Speaker 1>openly quote it is readily acknowledged that Indian children lose

2:26:41.520 --> 2:26:44.680
<v Speaker 1>their natural resistance to illness by habituating so close in

2:26:44.720 --> 2:26:46.720
<v Speaker 1>the residential schools, and that they die at a much

2:26:46.800 --> 2:26:49.280
<v Speaker 1>higher rate than in their villages. But this does not

2:26:49.360 --> 2:26:51.560
<v Speaker 1>justify a change in the policy of this department, which

2:26:51.600 --> 2:26:55.439
<v Speaker 1>is geared towards a final solution for our Indian problem.

2:26:55.480 --> 2:26:57.119
<v Speaker 1>It is quite within the market to say that fifty

2:26:57.160 --> 2:26:59.440
<v Speaker 1>percent of children who passed through these schools did not

2:26:59.480 --> 2:27:01.240
<v Speaker 1>live to ben of fit from the education in which

2:27:01.280 --> 2:27:05.600
<v Speaker 1>they had received. So that's that's just what he calls it.

2:27:05.720 --> 2:27:08.320
<v Speaker 1>He he says, the final solution to the Indian problem.

2:27:08.320 --> 2:27:12.040
<v Speaker 1>It's very very very clear. What what like that? That's

2:27:12.080 --> 2:27:14.320
<v Speaker 1>just the language he uses. And this was like before

2:27:14.360 --> 2:27:18.879
<v Speaker 1>Hitler though, like this was this was attention to these Yeah,

2:27:19.040 --> 2:27:20.600
<v Speaker 1>yeah like this. This is just like this is the

2:27:20.640 --> 2:27:22.920
<v Speaker 1>mindset of all of these same people. This is all

2:27:22.959 --> 2:27:27.080
<v Speaker 1>of all of the same thing. Um. Another another another

2:27:27.160 --> 2:27:29.680
<v Speaker 1>quote from this dude is I want to get rid

2:27:29.720 --> 2:27:31.320
<v Speaker 1>of the Indian problem. I do not think of it

2:27:31.360 --> 2:27:33.120
<v Speaker 1>as a matter of fact that the country ought to

2:27:33.160 --> 2:27:35.800
<v Speaker 1>continually protect a class of people who are able to

2:27:35.840 --> 2:27:38.600
<v Speaker 1>stand alone. That's my whole point our objective is to

2:27:38.600 --> 2:27:41.160
<v Speaker 1>continue until there's not a single Indian in Canada that

2:27:41.160 --> 2:27:44.120
<v Speaker 1>has not been absorbed into the into the body politic,

2:27:44.240 --> 2:27:47.800
<v Speaker 1>and there's no Indian question and no Indian department. That

2:27:47.920 --> 2:27:50.560
<v Speaker 1>is the whole objective of this bill. The bill referring

2:27:50.560 --> 2:27:55.160
<v Speaker 1>to the residential schools program. So that's that's how he

2:27:55.240 --> 2:27:57.600
<v Speaker 1>talks about these things. Um. There there's other letters that

2:27:57.680 --> 2:28:01.440
<v Speaker 1>he's sent that's like telling is um his like agents

2:28:01.440 --> 2:28:04.879
<v Speaker 1>because he had like agents stationed at at Canadian at

2:28:04.879 --> 2:28:08.840
<v Speaker 1>Canadian reserves to like not let Indians do dancing because

2:28:08.879 --> 2:28:11.360
<v Speaker 1>both that's you know, that's doing their cultural practice, but

2:28:11.360 --> 2:28:13.360
<v Speaker 1>also it will distract them from learning how to do

2:28:13.480 --> 2:28:16.320
<v Speaker 1>Western farming. Um. Like they weren't allowed to go to

2:28:16.480 --> 2:28:20.840
<v Speaker 1>fairs or exhibitions or anything that you like that anything

2:28:20.879 --> 2:28:23.360
<v Speaker 1>that has like that is reminiscent of like any kind

2:28:23.360 --> 2:28:28.039
<v Speaker 1>of cultural tradition that is not white in European. Um.

2:28:28.160 --> 2:28:30.840
<v Speaker 1>So he he is, he is a pretty pretty pretty

2:28:30.879 --> 2:28:33.360
<v Speaker 1>bad dude. He probably deserves his own his own thing

2:28:33.520 --> 2:28:35.920
<v Speaker 1>that this this specific guy. But you can can you

2:28:35.920 --> 2:28:37.800
<v Speaker 1>can kind of see like these like fascist ideas and

2:28:37.840 --> 2:28:40.480
<v Speaker 1>rhetoric are not foreign to Canada. Um. And you know

2:28:40.560 --> 2:28:44.720
<v Speaker 1>it's been there since its infancy. Now, Canadian politics is

2:28:44.800 --> 2:28:47.640
<v Speaker 1>very different in a lot of ways compared to American politics. Uh.

2:28:47.720 --> 2:28:50.440
<v Speaker 1>Canada tries to kind of follow the European model, whereas

2:28:50.440 --> 2:28:52.840
<v Speaker 1>America is very much like the rebel state that tries

2:28:52.879 --> 2:28:55.360
<v Speaker 1>to play on its play by its own rules. Um.

2:28:55.560 --> 2:28:58.680
<v Speaker 1>Kind of the first main difference is that Canada isn't

2:28:58.680 --> 2:29:01.920
<v Speaker 1>a two party system. Um. It's it's more like a

2:29:01.959 --> 2:29:04.240
<v Speaker 1>two party plus system, because yeah, there still is the

2:29:04.280 --> 2:29:06.480
<v Speaker 1>main Liberals and the main Conservatives, but there are there

2:29:06.480 --> 2:29:09.560
<v Speaker 1>are other parties that actually can get elected. Um. And

2:29:09.600 --> 2:29:11.760
<v Speaker 1>it's it's not it's not like a strictly two party

2:29:11.760 --> 2:29:13.760
<v Speaker 1>system the same way the States is. So that makes

2:29:13.800 --> 2:29:17.760
<v Speaker 1>things more interesting. Um. And another thing that's really interesting

2:29:17.760 --> 2:29:20.600
<v Speaker 1>about like a cultural politics that's that's different from the States.

2:29:20.720 --> 2:29:22.840
<v Speaker 1>You know. Besides, you know, Canada obviously has like a

2:29:22.879 --> 2:29:27.640
<v Speaker 1>parliament and a prime minister. That's different, but that Canada

2:29:28.280 --> 2:29:33.000
<v Speaker 1>view and Canadians view nationalism and patriotism very differently, uh,

2:29:33.040 --> 2:29:38.760
<v Speaker 1>compared to to like United States. Um. Citizens patriotism and

2:29:38.800 --> 2:29:41.760
<v Speaker 1>in some ways nationalism have always been kind of more

2:29:41.760 --> 2:29:45.199
<v Speaker 1>of a liberal, progressive thing, um. You know, in opposition

2:29:45.240 --> 2:29:48.120
<v Speaker 1>to the states where it is not really seen as

2:29:48.120 --> 2:29:51.400
<v Speaker 1>a liberal progressive thing. Um. It's like, even under conservative leadership,

2:29:52.240 --> 2:29:54.320
<v Speaker 1>Canada kind of prides itself as as sort of like

2:29:54.440 --> 2:29:57.000
<v Speaker 1>liberal utopia. And that's where a lot of the patriotism

2:29:57.000 --> 2:29:59.520
<v Speaker 1>and celebration of Canada comes from among its you know,

2:29:59.560 --> 2:30:02.760
<v Speaker 1>mostly liberal and more socially progressive citizens. They like celebrate

2:30:02.800 --> 2:30:05.840
<v Speaker 1>Canada as like this great progressive nation, and that's where

2:30:05.840 --> 2:30:08.240
<v Speaker 1>a lot of the patriotism comes from, is like, oh,

2:30:08.280 --> 2:30:11.879
<v Speaker 1>look look how progressive we are. Um. Then the nationalism

2:30:11.920 --> 2:30:14.200
<v Speaker 1>part can be a bit more tricky, uh, because you

2:30:14.240 --> 2:30:17.320
<v Speaker 1>first need to understand like the English and French divide

2:30:17.760 --> 2:30:20.560
<v Speaker 1>which within the country, which I barely understand that to

2:30:20.840 --> 2:30:22.560
<v Speaker 1>be honest. I was I was, I was. I was

2:30:22.600 --> 2:30:25.039
<v Speaker 1>born in the Prairies. That was you know, much more

2:30:25.080 --> 2:30:29.200
<v Speaker 1>of like the Protestant English Ilish English settlement. You know,

2:30:29.240 --> 2:30:31.800
<v Speaker 1>I'm not from Quebec, but we'll be talking about Quebec

2:30:31.840 --> 2:30:33.440
<v Speaker 1>a lot here because it is very important to how

2:30:33.560 --> 2:30:37.240
<v Speaker 1>nationalism works in Canada. So the divide between the French

2:30:37.240 --> 2:30:41.199
<v Speaker 1>and the English make elections really interesting because the English

2:30:41.240 --> 2:30:44.520
<v Speaker 1>majority politicians usually need to court some of the French

2:30:44.560 --> 2:30:48.039
<v Speaker 1>Canadian population and and people in Quebec in order to

2:30:48.040 --> 2:30:51.320
<v Speaker 1>get enough parliamentary seats to have a majority government, because

2:30:51.760 --> 2:30:55.680
<v Speaker 1>Canada works on having a majority within the parliament. Um,

2:30:55.879 --> 2:30:58.160
<v Speaker 1>you can have a minority in in in the parliament

2:30:58.160 --> 2:31:00.640
<v Speaker 1>like the Liberals currently have. So even if you know,

2:31:00.760 --> 2:31:02.920
<v Speaker 1>someone doesn't win a plurality of votes, that can still

2:31:02.959 --> 2:31:04.959
<v Speaker 1>be in control of the government in an in a

2:31:04.959 --> 2:31:07.520
<v Speaker 1>minority or usually a majority capacity. We'll get into this

2:31:07.560 --> 2:31:11.160
<v Speaker 1>kind of stuff later. Um. But even though they need

2:31:11.200 --> 2:31:13.800
<v Speaker 1>to get seats from Quebec to have you know, a

2:31:13.800 --> 2:31:16.760
<v Speaker 1>decent control of parliament, Quebec kind of likes to act

2:31:16.760 --> 2:31:19.800
<v Speaker 1>like its own special country. Um. They even have their

2:31:19.800 --> 2:31:23.480
<v Speaker 1>own like federal political party, uh, the Block Kepuqua and

2:31:23.640 --> 2:31:25.400
<v Speaker 1>so like that. That that's a that's a federal party

2:31:25.440 --> 2:31:30.400
<v Speaker 1>that operates in forwarding the interests of Quebec. Sometimes it

2:31:30.440 --> 2:31:35.000
<v Speaker 1>functions as like a separatist party, but not really anymore. Um. So,

2:31:35.120 --> 2:31:40.040
<v Speaker 1>although the Block Keuqua is a lot is a lot

2:31:40.120 --> 2:31:43.600
<v Speaker 1>more secular and progressive than basically any any other major

2:31:43.640 --> 2:31:46.960
<v Speaker 1>party outside of the n d P UM but despite

2:31:46.959 --> 2:31:49.600
<v Speaker 1>them being much more like socially progressive that are also

2:31:49.840 --> 2:31:53.240
<v Speaker 1>like one of the biggest nationalist parties um in Canada,

2:31:53.680 --> 2:31:57.400
<v Speaker 1>and you know, the far right parties in Canada have

2:31:57.600 --> 2:32:00.400
<v Speaker 1>had always had their you know, brand of ethno nationalism,

2:32:01.360 --> 2:32:03.959
<v Speaker 1>but that was that's that's been much less pronounced than

2:32:04.000 --> 2:32:06.760
<v Speaker 1>the kind of like keep non French Canadians out of

2:32:06.800 --> 2:32:10.160
<v Speaker 1>Quebec and keep Americans out of Canada type of nationalism

2:32:10.200 --> 2:32:13.320
<v Speaker 1>that's common with like liberals UM and specifically you know,

2:32:13.360 --> 2:32:16.600
<v Speaker 1>progressives inside Quebec, which you can't blame them for wanting

2:32:16.640 --> 2:32:19.760
<v Speaker 1>to keep Americans no, yeah, like you can good sense.

2:32:19.840 --> 2:32:22.440
<v Speaker 1>If I could keep Americans out of America, I would

2:32:22.480 --> 2:32:25.360
<v Speaker 1>do it. Yeah. But so that kind of sentiment, you

2:32:25.360 --> 2:32:28.240
<v Speaker 1>can see how that connect, like you know, be used

2:32:28.280 --> 2:32:32.200
<v Speaker 1>to foster some not good things though that that that

2:32:32.200 --> 2:32:35.080
<v Speaker 1>that specific type of thinking of of like keeping nationals,

2:32:35.120 --> 2:32:38.320
<v Speaker 1>like you know, keeping four nationals out of your state. Yeah,

2:32:38.440 --> 2:32:40.720
<v Speaker 1>it's good to not have Americans there, but you know

2:32:40.800 --> 2:32:45.400
<v Speaker 1>that's going to get extended towards other people's unfortunate Yeah,

2:32:45.480 --> 2:32:47.800
<v Speaker 1>and and like so even though you know, the nationalism

2:32:47.840 --> 2:32:50.000
<v Speaker 1>can be a lot more progressive, that's not to say

2:32:50.000 --> 2:32:52.960
<v Speaker 1>as no nationalism does not come up within these sex

2:32:53.440 --> 2:32:56.120
<v Speaker 1>um which is going to bring us to uh when

2:32:56.200 --> 2:33:00.119
<v Speaker 1>when a briefly talk about something from the thirties call

2:33:00.160 --> 2:33:03.480
<v Speaker 1>the called the National Unity Party of the National Unity

2:33:03.560 --> 2:33:07.560
<v Speaker 1>Party of Canada. Um, the National Union National Unity Party.

2:33:07.640 --> 2:33:10.520
<v Speaker 1>That is a weird thing to say. Um was was

2:33:10.560 --> 2:33:15.560
<v Speaker 1>originally called the Canadian National Socialist Unity Party. Oh wait,

2:33:15.600 --> 2:33:23.080
<v Speaker 1>now that remindmate national socialism. That seems like a term

2:33:23.080 --> 2:33:26.400
<v Speaker 1>with a little bit of baggage. Yeah, remember correctly, yep,

2:33:27.120 --> 2:33:29.640
<v Speaker 1>it sort of does. Um so that this was a

2:33:29.680 --> 2:33:33.920
<v Speaker 1>party formed in nineteen thirty four by a little Nazi

2:33:33.920 --> 2:33:37.560
<v Speaker 1>shirt head named Adrian R. Khan. Um. Now that is

2:33:37.560 --> 2:33:39.119
<v Speaker 1>if you cannot tell that it's me trying to say

2:33:39.120 --> 2:33:41.120
<v Speaker 1>a French name. So he is from Quebec. This is

2:33:41.160 --> 2:33:45.959
<v Speaker 1>a lot of Canadian Nazi stuff originates inside Quebec because

2:33:45.959 --> 2:33:50.760
<v Speaker 1>it already has such nationalist tendencies. Um So. Our cohns

2:33:50.800 --> 2:33:53.800
<v Speaker 1>introduction into nationalism started around the turn of the century

2:33:54.320 --> 2:33:58.200
<v Speaker 1>amid fears in Quebec that Chinese immigration would threaten the

2:33:58.280 --> 2:34:01.840
<v Speaker 1>white French Canadian working class. Um, this is still a

2:34:01.879 --> 2:34:05.880
<v Speaker 1>big thing in Canada. Uh. Racism and nationalism against the

2:34:05.959 --> 2:34:08.199
<v Speaker 1>Chinese is still a big thing. We will talk about

2:34:08.240 --> 2:34:10.160
<v Speaker 1>this at the very end of this of this of

2:34:10.160 --> 2:34:12.240
<v Speaker 1>of these episodes because it's that's still a thing the

2:34:12.280 --> 2:34:16.480
<v Speaker 1>Conservative Party talks about a lot um. So, yeah, his

2:34:16.600 --> 2:34:19.920
<v Speaker 1>his internationalism was because of fears of Chinese immigration in

2:34:19.920 --> 2:34:23.920
<v Speaker 1>the early nineteen hundreds. Um the the anti his so

2:34:24.000 --> 2:34:26.880
<v Speaker 1>his anti immigrants upbringing, plus the fact that he attended

2:34:26.879 --> 2:34:29.200
<v Speaker 1>the Catholic school um that there there there was no

2:34:29.280 --> 2:34:31.800
<v Speaker 1>there was no public schools in Quebec until the nineteen sixties.

2:34:31.959 --> 2:34:35.600
<v Speaker 1>All of the schools were either Catholic or Protestant. Now,

2:34:35.760 --> 2:34:38.520
<v Speaker 1>this is also part of the cultural divide inside Canada,

2:34:38.560 --> 2:34:41.320
<v Speaker 1>where usually the English speakers are Protestant and they're usually

2:34:41.360 --> 2:34:44.800
<v Speaker 1>further west and the and the Catholics are usually you know,

2:34:44.840 --> 2:34:47.880
<v Speaker 1>French Canadians. There's a lot of that inside Quebec. Um,

2:34:47.920 --> 2:34:51.240
<v Speaker 1>so he went to a Catholic school, uh, which were

2:34:51.320 --> 2:34:54.800
<v Speaker 1>at the time very anti Jewish because what was happening

2:34:54.840 --> 2:34:56.600
<v Speaker 1>is the Jewish people in Quebec wanted to make their

2:34:56.640 --> 2:34:59.800
<v Speaker 1>own Jewish schools and the Catholics, like in charge, didn't

2:34:59.800 --> 2:35:01.959
<v Speaker 1>want that because then that'd be less people were inside

2:35:01.959 --> 2:35:04.840
<v Speaker 1>Catholic schools and they weren't you know, learning Catholicism. So

2:35:05.080 --> 2:35:06.720
<v Speaker 1>there's a lot a lot of stuff going on here

2:35:06.760 --> 2:35:09.920
<v Speaker 1>that is kind of extreme contributing. So he was you know,

2:35:09.959 --> 2:35:12.040
<v Speaker 1>already anti immigrant because of the Chinese and then he

2:35:12.080 --> 2:35:15.200
<v Speaker 1>got got exposed to anti Semitism inside its Catholic schools

2:35:15.280 --> 2:35:17.680
<v Speaker 1>UM and that you know, pushed him onto this specific path.

2:35:17.840 --> 2:35:20.680
<v Speaker 1>So in nineteen thirty our Khan made a deal with

2:35:20.720 --> 2:35:23.520
<v Speaker 1>the head of the Conservative Party R. B. Bennett that

2:35:23.600 --> 2:35:25.879
<v Speaker 1>in exchange for fifteen thousand dollars, which is like two

2:35:25.959 --> 2:35:28.680
<v Speaker 1>hundred and fifty thou dollars in today's money, our our

2:35:28.760 --> 2:35:32.520
<v Speaker 1>con would craft a smear campaign UM trying to assist

2:35:32.520 --> 2:35:36.080
<v Speaker 1>the Conservatives in basically smearing the Liberals to gain more

2:35:36.080 --> 2:35:38.800
<v Speaker 1>Conservative support inside the province of Quebec, which at the

2:35:38.800 --> 2:35:42.960
<v Speaker 1>time was majority liberal leaning. So our Kan got to

2:35:42.959 --> 2:35:46.200
<v Speaker 1>work and started prepping like pseudo fascist propaganda for the

2:35:46.200 --> 2:35:49.400
<v Speaker 1>Conservatives UM and by the nineteen thirty federal election it

2:35:49.440 --> 2:35:52.879
<v Speaker 1>absolutely worked UM Bennett and the Conservatives one they gained

2:35:52.920 --> 2:35:56.360
<v Speaker 1>twenty four parliamentary seats in Quebec, which is a massive success.

2:35:56.400 --> 2:35:59.080
<v Speaker 1>Like before they did not win any seats in Quebec,

2:35:59.080 --> 2:36:01.560
<v Speaker 1>So gain twenty four seats in for over the course

2:36:01.560 --> 2:36:05.240
<v Speaker 1>of just one election, massive win. UM. So after getting

2:36:05.240 --> 2:36:09.039
<v Speaker 1>the after getting the Conservatives elected, the Conservative Party dropped

2:36:09.040 --> 2:36:12.119
<v Speaker 1>our Khan because he was you know, a little hashtag problematic.

2:36:12.640 --> 2:36:16.360
<v Speaker 1>Um uh huh. So after he got dropped by the

2:36:16.360 --> 2:36:19.760
<v Speaker 1>Conservatives short shortly later, our Khan made contact with the

2:36:19.840 --> 2:36:23.600
<v Speaker 1>growing National Socialist Party in Germany. Um. And over the

2:36:23.640 --> 2:36:25.840
<v Speaker 1>next few years he just he started to gain more

2:36:25.879 --> 2:36:28.720
<v Speaker 1>fascist contacts around the world. He would exchange letters people

2:36:28.760 --> 2:36:31.320
<v Speaker 1>from people like Peteople, people from the German Nazis would

2:36:31.320 --> 2:36:33.520
<v Speaker 1>come over and meet with what and come over to

2:36:33.520 --> 2:36:35.280
<v Speaker 1>Canada and see what he was doing. He would travel

2:36:35.320 --> 2:36:38.920
<v Speaker 1>around meeting other other Nazis around the world. UM. So

2:36:38.959 --> 2:36:40.959
<v Speaker 1>it's kind of just like just gaining a lot, a

2:36:40.959 --> 2:36:43.800
<v Speaker 1>lot more contacts. So then in nineteen thirty four he

2:36:43.840 --> 2:36:46.360
<v Speaker 1>formed his own fascist party, which is the Canadian National

2:36:46.440 --> 2:36:49.800
<v Speaker 1>Socialist Unity Party. And within that year, so in in

2:36:49.840 --> 2:36:52.840
<v Speaker 1>the you know midnighteen thirties, it merged with other Canadian

2:36:52.920 --> 2:36:55.959
<v Speaker 1>nationalist parties that were more based in the west, so

2:36:56.000 --> 2:36:59.160
<v Speaker 1>you know, in the prairies like Alberta, Saskatchewan and BC.

2:36:59.720 --> 2:37:02.960
<v Speaker 1>So emerged a few other kind of nationalist groups and

2:37:03.080 --> 2:37:05.800
<v Speaker 1>started gaining traction, getting thousands and thousands of members. This

2:37:05.879 --> 2:37:08.080
<v Speaker 1>actually became an actual thing. You can find footage of

2:37:08.080 --> 2:37:10.440
<v Speaker 1>of his rallies and they're just terrifying, just like you know,

2:37:10.800 --> 2:37:12.480
<v Speaker 1>just it's it's the same thing whenever you see like

2:37:12.840 --> 2:37:16.119
<v Speaker 1>the Nazis, you know, rallying in Britain. You know, it's

2:37:16.400 --> 2:37:18.760
<v Speaker 1>it feels different than watching a Nazi rally in Germany

2:37:18.760 --> 2:37:20.959
<v Speaker 1>because you can feel a lot more, you know, if

2:37:21.000 --> 2:37:23.680
<v Speaker 1>it's it's it's the same feeling. But but come home

2:37:24.320 --> 2:37:26.959
<v Speaker 1>your own countrymen kind of do the same thing that

2:37:27.000 --> 2:37:33.199
<v Speaker 1>you associate with the old footage of dead people is exactly. Yeah.

2:37:33.360 --> 2:37:36.400
<v Speaker 1>So he was getting thousand numbers across Canada, um you know,

2:37:36.520 --> 2:37:39.800
<v Speaker 1>mostly in the provinces of of Quebec and Alberta. So

2:37:40.280 --> 2:37:42.760
<v Speaker 1>the two main provinces we're to talk about are going

2:37:42.800 --> 2:37:44.840
<v Speaker 1>to be Quebeca and and Alberta because that's where a

2:37:44.879 --> 2:37:47.080
<v Speaker 1>lot of a lot of the far right stuff gets

2:37:47.080 --> 2:37:50.800
<v Speaker 1>started out. Um So in ninety eight, so that's like

2:37:50.840 --> 2:37:53.720
<v Speaker 1>four years after he started this, Uh, the Canadian National

2:37:53.760 --> 2:37:57.359
<v Speaker 1>Socialist Unity Party merged again, this time with various nationalist

2:37:57.360 --> 2:38:02.120
<v Speaker 1>group groups and so called swastika clubs. Um in there

2:38:02.120 --> 2:38:04.440
<v Speaker 1>we're already inside like Ontario and Quebec, so on the

2:38:04.440 --> 2:38:07.440
<v Speaker 1>eastern side of Canada. So now he he united both

2:38:07.440 --> 2:38:10.840
<v Speaker 1>the Quebec stuff Eastern Canada and Western Canada, and then

2:38:10.879 --> 2:38:13.640
<v Speaker 1>he called that the National Unity Party um and Our

2:38:13.680 --> 2:38:20.680
<v Speaker 1>Khan appointed himself the Canadian fural Gosh, yes so, and

2:38:20.800 --> 2:38:23.320
<v Speaker 1>I'm going to quote from a time Time magazine piece

2:38:23.520 --> 2:38:29.080
<v Speaker 1>from July of nineteen. Our con scheduled Canada's first national

2:38:29.120 --> 2:38:32.760
<v Speaker 1>fascist convention for Kingston, Ontario. The mayor and city council

2:38:32.800 --> 2:38:35.119
<v Speaker 1>did not want a fascist convention held in their city

2:38:35.280 --> 2:38:38.480
<v Speaker 1>and called the police to prevent it. Defiantly, Leader Arkhan

2:38:38.640 --> 2:38:41.039
<v Speaker 1>slipped forty five of his leaders into a room near

2:38:41.080 --> 2:38:45.600
<v Speaker 1>police headquarters. It's this old tibe language held forth unmolested

2:38:45.720 --> 2:38:49.560
<v Speaker 1>for five and a half hours. Upon emerging, Leader Arkan

2:38:49.920 --> 2:38:52.760
<v Speaker 1>wired thanks to the mayor for his courtesy extended and

2:38:52.800 --> 2:38:55.800
<v Speaker 1>announced the formation of the new National Unity Party. A

2:38:55.879 --> 2:38:59.879
<v Speaker 1>flaming torch will be the new party's emblem, Canada for Canadians,

2:39:00.000 --> 2:39:03.000
<v Speaker 1>its slogan, and the upraised arm of its salute for

2:39:03.160 --> 2:39:09.879
<v Speaker 1>King Country and Christianity. Moving onto Ontario, Leader Arkhan, supported

2:39:09.920 --> 2:39:13.280
<v Speaker 1>by eighty five of his Blue Shirts uh he claims

2:39:13.280 --> 2:39:15.800
<v Speaker 1>there were eighty thousand members at the time, held a

2:39:15.840 --> 2:39:18.680
<v Speaker 1>meeting in Mancy Hall that there was attended by about

2:39:18.760 --> 2:39:23.040
<v Speaker 1>eight hundred sympathizers. More impressive, however, there were three anti

2:39:23.080 --> 2:39:27.920
<v Speaker 1>fascist counter demonstrations held simultaneously. Two outdoor anti fascist meetings

2:39:28.120 --> 2:39:31.560
<v Speaker 1>drew four hundred persons until broken up by police fearing

2:39:31.600 --> 2:39:34.720
<v Speaker 1>a clash, but at Maple Leaf Gardens the Canadian League

2:39:34.760 --> 2:39:38.480
<v Speaker 1>of Peace and Democracy attracted ten thousand so as was

2:39:38.520 --> 2:39:41.960
<v Speaker 1>the first big fascist rally in Canada. There was like,

2:39:42.040 --> 2:39:44.400
<v Speaker 1>you know, ten thousands of these more liberal people rallying

2:39:44.440 --> 2:39:47.920
<v Speaker 1>elsewhere and four hundred like anti fascists ready to you know,

2:39:48.120 --> 2:39:51.080
<v Speaker 1>beat up these Nazis, um, but then the police beat

2:39:51.120 --> 2:39:54.000
<v Speaker 1>them up. Because history doesn't change. Times of flat circle,

2:39:54.040 --> 2:39:56.120
<v Speaker 1>we're still doing the same thing. Now. Do you know

2:39:56.200 --> 2:40:00.520
<v Speaker 1>who won't rally eight hundred Canadian Nazis called the Blue

2:40:00.520 --> 2:40:07.320
<v Speaker 1>Shirts to sell you products? Tell us promise that yeah,

2:40:07.520 --> 2:40:14.520
<v Speaker 1>depending depending what Hello Fresh has recently been sending there.

2:40:14.640 --> 2:40:17.560
<v Speaker 1>Why do you always pick Hello Fresh? There are so

2:40:17.600 --> 2:40:22.920
<v Speaker 1>many worse brands that we can't ignore the fact that

2:40:22.959 --> 2:40:26.199
<v Speaker 1>they've been increasingly building their militant capacity for the last

2:40:26.200 --> 2:40:28.680
<v Speaker 1>seven years. Anyway, here's some ads. You have too much

2:40:28.720 --> 2:40:33.080
<v Speaker 1>to read, and we are back talking about the Canadian

2:40:33.120 --> 2:40:40.840
<v Speaker 1>Blue Shirts. Um. The Hello fresh hello shirt. Please continue

2:40:40.879 --> 2:40:47.200
<v Speaker 1>blue aprons, the blue Aprons. Thanks Chris, Thanks Chris for

2:40:47.280 --> 2:40:50.720
<v Speaker 1>saving the bit all right, thank you. Um. So next

2:40:50.800 --> 2:40:53.959
<v Speaker 1>year after his first rally, nine, World War two obviously

2:40:54.040 --> 2:40:56.520
<v Speaker 1>started to ramp up and the Canadian government arrested our

2:40:56.600 --> 2:40:59.520
<v Speaker 1>Cohn for plotting to overthrow the state UM and his

2:40:59.600 --> 2:41:02.600
<v Speaker 1>national In the party was banned from federal elections. Arkhan

2:41:02.720 --> 2:41:05.480
<v Speaker 1>was released from prison after the war, but he continued

2:41:05.520 --> 2:41:08.280
<v Speaker 1>his political aspirations. UM. He ran for federal election twice

2:41:08.320 --> 2:41:10.800
<v Speaker 1>in Quebec, once in nineteen forty nine and once in

2:41:10.879 --> 2:41:14.199
<v Speaker 1>nineteen fifty three. Both times he uh, he ran under

2:41:14.280 --> 2:41:17.200
<v Speaker 1>his National Unity Party banner, despite it being banned from elections.

2:41:17.200 --> 2:41:20.320
<v Speaker 1>I don't know how he did that, um, both times.

2:41:20.600 --> 2:41:24.200
<v Speaker 1>Laws are fake. Yeah, both times he placed second with

2:41:24.360 --> 2:41:27.240
<v Speaker 1>over five and a half five and a half thousand votes,

2:41:27.520 --> 2:41:30.640
<v Speaker 1>just about like thirty percent of of of the vote. Um. Actually,

2:41:30.640 --> 2:41:33.200
<v Speaker 1>but the second time he ran as he ran just

2:41:33.320 --> 2:41:36.199
<v Speaker 1>under a nationalist banner UM, and he got second as well.

2:41:36.440 --> 2:41:38.680
<v Speaker 1>But he got like the vote, so he did a

2:41:38.720 --> 2:41:41.400
<v Speaker 1>slight slightly better just running as a nationalist in Quebec,

2:41:41.560 --> 2:41:43.480
<v Speaker 1>not like the National Unity thing, because that was you

2:41:43.520 --> 2:41:47.000
<v Speaker 1>know more overtly Nazi, but he kept holding National Unity

2:41:47.000 --> 2:41:50.920
<v Speaker 1>Party public rallies until the mid sixties. His last rally

2:41:50.920 --> 2:41:55.200
<v Speaker 1>I think attracted like one thousand supporters, too many. I

2:41:55.240 --> 2:41:57.039
<v Speaker 1>was hoping you were going to say like three and

2:41:57.040 --> 2:42:00.080
<v Speaker 1>there was probably sad footage, but that's sad in a

2:42:00.120 --> 2:42:05.400
<v Speaker 1>different way. Yeah. So he finally died in nineteen sixty seven,

2:42:06.400 --> 2:42:10.720
<v Speaker 1>and with him also died the National Unity Party. I

2:42:10.840 --> 2:42:13.520
<v Speaker 1>So I bring this one up because it's one fund

2:42:13.560 --> 2:42:17.039
<v Speaker 1>up and interesting, um and too. It's like it's indicative

2:42:17.120 --> 2:42:20.440
<v Speaker 1>of the weirdness that can come out of Quebec's nationalist

2:42:20.480 --> 2:42:23.840
<v Speaker 1>political bent. Uh. We can see that now with a

2:42:23.879 --> 2:42:27.320
<v Speaker 1>modern fact, you know, neo fascist Canadian political party that's

2:42:27.320 --> 2:42:30.640
<v Speaker 1>based out of Quebec, which we will talk about shortly, um.

2:42:30.680 --> 2:42:33.720
<v Speaker 1>But even like the nationalist tendencies within Quebec's more mainstream

2:42:33.760 --> 2:42:36.720
<v Speaker 1>progressive population, Like I'm going to read some of the

2:42:36.760 --> 2:42:40.080
<v Speaker 1>policy positions of the block keebu Qua party. That's that's

2:42:40.080 --> 2:42:44.000
<v Speaker 1>that that's that's like the Quebec Sovereignty you know, party

2:42:44.080 --> 2:42:48.200
<v Speaker 1>that is still actually very very popular in elections specifically

2:42:48.200 --> 2:42:50.480
<v Speaker 1>in Quebec, and just ahead of this, if you're a

2:42:50.520 --> 2:42:54.200
<v Speaker 1>French speaker, and you're frustrated by Garrison's pronunciations or my

2:42:54.280 --> 2:42:59.760
<v Speaker 1>pronunciations of Quebecqua that your language isn't real and it's

2:43:01.000 --> 2:43:04.680
<v Speaker 1>and you're deed from the French. Yeah, and you're responsible

2:43:04.720 --> 2:43:09.039
<v Speaker 1>for this Nazi so unlike unlike English speakers who have

2:43:09.040 --> 2:43:15.160
<v Speaker 1>been responsible for Spanish. That's my take, okay, anyway, saying

2:43:15.200 --> 2:43:19.240
<v Speaker 1>Spanish here here, here is the progressive liberal block Kibuqua

2:43:20.120 --> 2:43:23.960
<v Speaker 1>policy positions UM Quebec sovereignty you know, up into independence.

2:43:23.959 --> 2:43:26.000
<v Speaker 1>But usually it's just you know them pushing the interests

2:43:26.000 --> 2:43:30.440
<v Speaker 1>of Quebec. UM environmentalism, abortion rights, you know, pro abortion

2:43:30.560 --> 2:43:33.800
<v Speaker 1>rights UM, l g l g lgbt Q rights, UM,

2:43:34.360 --> 2:43:39.080
<v Speaker 1>legalization of assisted suicide, UM, opposition to Canadian participation in

2:43:39.200 --> 2:43:44.880
<v Speaker 1>the Iraq war, UM abolition, abolition of the abolition of

2:43:44.920 --> 2:43:50.440
<v Speaker 1>the monarchy right UH forcing forcing immigrants to speak French

2:43:50.520 --> 2:43:56.720
<v Speaker 1>in Quebec. Lost lost blocking immigration to Quebec. You've also

2:43:56.840 --> 2:44:00.640
<v Speaker 1>lost me The Quebec Secularism law, which banned public workers

2:44:00.680 --> 2:44:03.680
<v Speaker 1>in positions of authority from wearing religious symbols primarily targeted

2:44:03.720 --> 2:44:10.960
<v Speaker 1>at Muslims, and seeks exemption Quebec's exemption from the requirements

2:44:11.000 --> 2:44:14.320
<v Speaker 1>of the Multiculturalism Act. Yeah, I mean, I don't know

2:44:14.360 --> 2:44:17.160
<v Speaker 1>the Multicultural Act, but I'm it's great. It's it's it's good.

2:44:17.480 --> 2:44:19.160
<v Speaker 1>So yeah, so you can kind of see how like

2:44:19.520 --> 2:44:22.880
<v Speaker 1>they have you know, all these like you know, pretty good,

2:44:23.240 --> 2:44:27.080
<v Speaker 1>pretty good progressive SIGs and then and then they get

2:44:27.120 --> 2:44:30.200
<v Speaker 1>really anti immigrant, right, so this is like, this is

2:44:30.280 --> 2:44:32.360
<v Speaker 1>kind of hard to explain to Americans, how like you

2:44:32.400 --> 2:44:35.199
<v Speaker 1>can be very like pro gay, pro you know, abolition

2:44:35.240 --> 2:44:37.040
<v Speaker 1>of the monarchy, but then also be like, no, but

2:44:37.160 --> 2:44:43.400
<v Speaker 1>we don't want those brown people in Quebec. Yeah. So yeah, anyway,

2:44:43.920 --> 2:44:46.120
<v Speaker 1>we're gon we're gonna move on from Quebec specifically, but

2:44:46.200 --> 2:44:49.280
<v Speaker 1>don't worry, we will be back because you're still a problem.

2:44:49.760 --> 2:44:51.760
<v Speaker 1>But there there are there are other things too, are

2:44:51.840 --> 2:44:55.680
<v Speaker 1>other things to discuss. So after our cons fascist Canadian movement,

2:44:55.879 --> 2:44:58.920
<v Speaker 1>there was a stint of like Canadian skinheads in the seventies,

2:44:59.000 --> 2:45:00.920
<v Speaker 1>you know, a on the same time as the UK

2:45:01.040 --> 2:45:03.640
<v Speaker 1>and the US UM in the seventies, there was an

2:45:03.720 --> 2:45:07.000
<v Speaker 1>unsuccessful Nazi party called the Nationalist Party of Canada that

2:45:07.160 --> 2:45:11.000
<v Speaker 1>spawned a skinhead gang called Heritage Front. Um. Heritage Front

2:45:11.000 --> 2:45:14.040
<v Speaker 1>disbanded around the mid two thousands because the Canadian FEDS

2:45:14.080 --> 2:45:16.560
<v Speaker 1>infiltrated it and kind of you know, cut that down.

2:45:16.680 --> 2:45:19.840
<v Speaker 1>So critical support to the Canadian Feds. But now we're

2:45:19.879 --> 2:45:22.840
<v Speaker 1>gonna move on to unite the right, not not not

2:45:23.040 --> 2:45:25.640
<v Speaker 1>the United Right that you're thinking of, the Canadian Unite

2:45:25.680 --> 2:45:28.800
<v Speaker 1>the Right movement from the ninety nineties and early two thousands.

2:45:29.320 --> 2:45:33.040
<v Speaker 1>That one probably wasn't problematic right there. It has no

2:45:33.240 --> 2:45:38.600
<v Speaker 1>lasting problems. So because of Canada, because of Canada's multi

2:45:38.640 --> 2:45:42.360
<v Speaker 1>multiparty system, there's more opportunity for ideologically similar parties to

2:45:42.480 --> 2:45:44.880
<v Speaker 1>split the vote, you know, of people leaning in a

2:45:44.959 --> 2:45:48.160
<v Speaker 1>certain direction. Um. Throughout most of the later half of

2:45:48.200 --> 2:45:51.400
<v Speaker 1>the twentieth century, they were multiple conservative right wing parties

2:45:52.000 --> 2:45:54.160
<v Speaker 1>that were operating at the same time, which did split

2:45:54.200 --> 2:45:56.200
<v Speaker 1>the right of center vote. This is in part what

2:45:56.280 --> 2:45:58.800
<v Speaker 1>allowed Canada to rise as like a liberal haven, because

2:45:58.840 --> 2:46:01.680
<v Speaker 1>for a while the Conservatives just couldn't get elected because

2:46:01.680 --> 2:46:03.560
<v Speaker 1>they were splitting the vote too many ways, leaving the

2:46:03.640 --> 2:46:06.880
<v Speaker 1>main liberal party to win the vast majority of elections. UM.

2:46:07.160 --> 2:46:10.440
<v Speaker 1>Obviously this frustrated right wing politicians and vote and voters

2:46:11.040 --> 2:46:13.080
<v Speaker 1>than in the ninety nineties there were there were there

2:46:13.080 --> 2:46:15.240
<v Speaker 1>were two main right wing parties, there was the older

2:46:15.560 --> 2:46:19.720
<v Speaker 1>Progressive Conservative Party. They're like a classically fiscal conservative party

2:46:20.000 --> 2:46:23.960
<v Speaker 1>with slightly less socially conservative beliefs, So you know, I

2:46:24.200 --> 2:46:27.119
<v Speaker 1>would rather take them compared to the alternatives here. Um.

2:46:27.520 --> 2:46:30.080
<v Speaker 1>The other major party was a right of center party

2:46:30.160 --> 2:46:32.320
<v Speaker 1>called the Reform Party, which was much more of like

2:46:32.400 --> 2:46:36.280
<v Speaker 1>a right wing populist and extremely socially conservative party, more

2:46:36.400 --> 2:46:39.400
<v Speaker 1>similar to like the Trump era Republican Party. You know,

2:46:39.440 --> 2:46:41.800
<v Speaker 1>they're they're they're they're much they're much more right wing populist,

2:46:42.200 --> 2:46:44.840
<v Speaker 1>they're way more socially conservative, kind of what we traditionally

2:46:44.920 --> 2:46:47.280
<v Speaker 1>think of as like, you know, like a racist Republican

2:46:47.360 --> 2:46:49.400
<v Speaker 1>that this this this is their party called called the

2:46:49.440 --> 2:46:53.440
<v Speaker 1>Reform Party. So after after loss after loss throughout the

2:46:53.520 --> 2:46:56.520
<v Speaker 1>nineties and during the turn of the century, conservative efforts

2:46:56.520 --> 2:46:59.520
<v Speaker 1>were being made between these two parties to unite into one.

2:47:00.000 --> 2:47:02.880
<v Speaker 1>In nineteen there was a Unite the Right conference held

2:47:02.920 --> 2:47:06.440
<v Speaker 1>in Toronto, Ontario, trying to bring together politicians and delegates

2:47:06.480 --> 2:47:09.320
<v Speaker 1>from these two main conservative parties. But they also brought

2:47:09.400 --> 2:47:13.080
<v Speaker 1>in some much more extreme Christian fascist parties, which there

2:47:13.160 --> 2:47:14.360
<v Speaker 1>was like four of at the time. There was a

2:47:14.440 --> 2:47:17.600
<v Speaker 1>lot of a lot of Christian fascist parties around this time.

2:47:18.040 --> 2:47:21.880
<v Speaker 1>Um So, the conference garnered a negative news coverage in

2:47:22.000 --> 2:47:24.039
<v Speaker 1>part to due to the inclusion of these far right

2:47:24.120 --> 2:47:27.440
<v Speaker 1>Christian extremist parties. And then after the conference, polls were

2:47:27.480 --> 2:47:31.000
<v Speaker 1>conducted that suggested that many of the Progressive Conservative supporters

2:47:31.120 --> 2:47:33.600
<v Speaker 1>would rather vote liberal than vote for the new kind

2:47:33.640 --> 2:47:37.160
<v Speaker 1>of merged more extreme right wing parties. So like a

2:47:37.240 --> 2:47:39.720
<v Speaker 1>lot of these a lot of these fiscal conservatives are like, no,

2:47:39.959 --> 2:47:42.359
<v Speaker 1>I'm not going to vote for all of this weird racism.

2:47:42.680 --> 2:47:44.560
<v Speaker 1>I just don't want there to be higher taxes. So

2:47:44.680 --> 2:47:46.879
<v Speaker 1>like I'm gonna I'm gonna rather vote for the liberals

2:47:47.120 --> 2:47:49.440
<v Speaker 1>than vote for these fucking weirdos, which I mean, yeah,

2:47:49.480 --> 2:47:52.280
<v Speaker 1>Like that's that. That's the conservative I would rather have.

2:47:53.720 --> 2:47:57.600
<v Speaker 1>Um So, the conference didn't sit well with the with

2:47:57.680 --> 2:48:01.000
<v Speaker 1>the Progressive Conservative Party. Um it's a politicians or or

2:48:01.160 --> 2:48:04.680
<v Speaker 1>the political leaders. So the merger plans were cut off.

2:48:04.720 --> 2:48:06.320
<v Speaker 1>They're like, no, we're not gonna do this. You guys

2:48:06.360 --> 2:48:09.360
<v Speaker 1>are too weird and racist. We're not doing this. Um

2:48:09.800 --> 2:48:12.320
<v Speaker 1>Then in two thousand to No, I think it's important

2:48:12.360 --> 2:48:14.920
<v Speaker 1>that this was after nine eleven. I think this is

2:48:15.040 --> 2:48:17.840
<v Speaker 1>really the reason why this happened. Um. One of the

2:48:17.920 --> 2:48:20.760
<v Speaker 1>original Reform Party founders that the Reform Party is the

2:48:20.840 --> 2:48:23.680
<v Speaker 1>more populist one. So one of the original founders named

2:48:23.720 --> 2:48:27.800
<v Speaker 1>Stephen Harper, took control of the populist Conservative Party and

2:48:27.920 --> 2:48:30.640
<v Speaker 1>worked to improve the optics of the more extreme sides

2:48:30.680 --> 2:48:33.080
<v Speaker 1>of his party. I think it's very important this. This

2:48:33.200 --> 2:48:35.160
<v Speaker 1>happened after nine eleven, and this is how the merger

2:48:35.200 --> 2:48:38.119
<v Speaker 1>actually worked. So in two thousand three, merger talks sort

2:48:38.160 --> 2:48:40.280
<v Speaker 1>of up again, and in August of that year the

2:48:40.320 --> 2:48:42.920
<v Speaker 1>two parties announced the merger had been completed. There was

2:48:42.959 --> 2:48:46.480
<v Speaker 1>a new United Conservative Party. Um. In the announcement, Harper

2:48:46.600 --> 2:48:49.800
<v Speaker 1>is quoted as saying, our swords will henceforth be pointed

2:48:49.879 --> 2:48:52.920
<v Speaker 1>at the Liberals, not to each other, and in December

2:48:53.000 --> 2:48:56.080
<v Speaker 1>Harper was voted in as the new party leader. The

2:48:56.280 --> 2:48:58.480
<v Speaker 1>work did pay off in the two US and six

2:48:58.560 --> 2:49:02.400
<v Speaker 1>Canadian federal election. The Conservatives gained a controlling minority government

2:49:02.440 --> 2:49:05.920
<v Speaker 1>among the electorate, with the former co founder of the extremist,

2:49:06.480 --> 2:49:09.800
<v Speaker 1>you know, populist Reform Party, Stephen Harper, becoming the new

2:49:09.879 --> 2:49:12.840
<v Speaker 1>Prime Minister of Canada. So this is how he got

2:49:12.920 --> 2:49:14.920
<v Speaker 1>from Reform Party to being the you know, the prime

2:49:14.920 --> 2:49:17.800
<v Speaker 1>Minister in through through the two thousand's um he was

2:49:17.879 --> 2:49:19.400
<v Speaker 1>the Prime Minister of Canada for most of the time

2:49:19.400 --> 2:49:21.040
<v Speaker 1>I lived there. That that that's who I think of

2:49:21.080 --> 2:49:22.680
<v Speaker 1>when I think of the Prime Minister of Canada's I

2:49:22.760 --> 2:49:26.840
<v Speaker 1>think of Stephen Harper. So Harper remained as Prime minister

2:49:27.040 --> 2:49:29.879
<v Speaker 1>until the two thousand and fifteen election that saw noted

2:49:29.920 --> 2:49:33.920
<v Speaker 1>black face appreciator Justin Trudeau elected under the Liberal Party.

2:49:34.560 --> 2:49:38.920
<v Speaker 1>So that's good. What a good system we have that

2:49:39.240 --> 2:49:46.360
<v Speaker 1>that that man like just your range of his black look.

2:49:46.520 --> 2:49:50.800
<v Speaker 1>Say what you will about the man, very careful. You

2:49:50.920 --> 2:49:53.840
<v Speaker 1>know you under no circumstances got to hand it to him.

2:49:55.560 --> 2:49:57.960
<v Speaker 1>You do not, in fact, have to hand it to him.

2:49:58.680 --> 2:50:02.040
<v Speaker 1>Well you have to hand him, uh the little the

2:50:02.200 --> 2:50:04.080
<v Speaker 1>towel that he uses to get the black face off

2:50:04.120 --> 2:50:07.840
<v Speaker 1>of his face. He can go into his work running Canada.

2:50:08.200 --> 2:50:13.840
<v Speaker 1>Uh huh, yep, cool country. So didn't find out that

2:50:13.959 --> 2:50:16.400
<v Speaker 1>like five of our governors all had black face photos.

2:50:18.120 --> 2:50:20.840
<v Speaker 1>It was it was. It was a big year for

2:50:20.959 --> 2:50:24.760
<v Speaker 1>black face. It really it's incredible because I can't picture

2:50:25.120 --> 2:50:28.200
<v Speaker 1>Like again, I grew up very right wing and definitely

2:50:28.959 --> 2:50:31.600
<v Speaker 1>had some said some uncomfortable things in my time. I

2:50:31.640 --> 2:50:33.120
<v Speaker 1>don't think there was ever a point at which I

2:50:33.120 --> 2:50:35.240
<v Speaker 1>would have been like, yeah, this seems like a good idea.

2:50:36.959 --> 2:50:43.840
<v Speaker 1>It's what the fuck? Like, Yeah, what is the joke there?

2:50:43.959 --> 2:50:53.800
<v Speaker 1>It's pretty it's pretty bad. Justin Trudeau liberal. Yeah, he

2:50:54.000 --> 2:50:58.039
<v Speaker 1>is incredible. He is the one all of the wind

2:50:58.120 --> 2:51:06.920
<v Speaker 1>Mom's thirst over. Yeah. Yeah. Anyway, Um, Beyond making it

2:51:07.000 --> 2:51:09.680
<v Speaker 1>easier to vote in right of center candidates, what what

2:51:09.840 --> 2:51:12.760
<v Speaker 1>the Canadian unit the right accomplished was pushing the conservative

2:51:12.800 --> 2:51:15.560
<v Speaker 1>establishment much further to the right than what the previously

2:51:15.640 --> 2:51:19.800
<v Speaker 1>popular Progressive Conservatives had established, while maintaining the respectability and

2:51:19.920 --> 2:51:24.080
<v Speaker 1>civility the progressive Conservatives had cultivated. We are now going

2:51:24.120 --> 2:51:28.600
<v Speaker 1>to skip ahead to two thousand seventeen. UM. In January seventeen,

2:51:29.000 --> 2:51:31.959
<v Speaker 1>soon after the US President Donald Trump put into place

2:51:32.040 --> 2:51:35.680
<v Speaker 1>the travel band from from you know, seven Muslim majority countries,

2:51:35.920 --> 2:51:39.080
<v Speaker 1>Prime Minister Justin Trudeau delivered a message via Twitter to

2:51:39.200 --> 2:51:42.640
<v Speaker 1>those fleeing persecution, terror, and war, Canadians will welcome you,

2:51:42.720 --> 2:51:46.360
<v Speaker 1>regardless of your faith. Diversity is our strength hashtag welcome

2:51:46.440 --> 2:51:50.640
<v Speaker 1>to Canada. So Trudeau is like, if the US is

2:51:50.640 --> 2:51:53.920
<v Speaker 1>gonna be racist, we're gonna we're gonna let them in.

2:51:54.360 --> 2:51:56.960
<v Speaker 1>Um for this, uh, for this next part I'm going

2:51:57.000 --> 2:52:00.280
<v Speaker 1>to quote from the New York Times. Um Just hours

2:52:00.320 --> 2:52:03.760
<v Speaker 1>after watching the television reports suggesting Canada would accept immigrants

2:52:04.480 --> 2:52:07.080
<v Speaker 1>that were shunned by Trump, the twenty eight year old

2:52:07.200 --> 2:52:10.560
<v Speaker 1>political science student packed his glock, handgun and rifle and

2:52:10.680 --> 2:52:13.000
<v Speaker 1>trudged through the snow covered streets of Quebec to a

2:52:13.120 --> 2:52:17.359
<v Speaker 1>nearby Islamic cultural center. As fifty three men were finishing

2:52:17.440 --> 2:52:20.880
<v Speaker 1>evening prayers, he unloaded forty eight rounds. Six people were killed,

2:52:21.160 --> 2:52:23.760
<v Speaker 1>several of them with shots to the head, and nineteen

2:52:23.800 --> 2:52:27.000
<v Speaker 1>others were injured. One was paralyzed for life. In the

2:52:27.080 --> 2:52:30.560
<v Speaker 1>month before his rampage, the shooter tralled the Internet eight

2:52:30.680 --> 2:52:34.039
<v Speaker 1>hundred and nineteen times for posts related to Mr Trump,

2:52:34.320 --> 2:52:36.880
<v Speaker 1>reading his Twitter feed daily, and homing in on the

2:52:36.959 --> 2:52:40.800
<v Speaker 1>American president's travel ban on several Muslim majority countries. He

2:52:40.920 --> 2:52:42.800
<v Speaker 1>kept a cash of guns underneath his bed at his

2:52:42.920 --> 2:52:45.760
<v Speaker 1>parents house, and among his friends was just his twin brother.

2:52:46.200 --> 2:52:48.320
<v Speaker 1>The shooter told investigators that he wished he had killed

2:52:48.400 --> 2:52:50.480
<v Speaker 1>more people and he wanted to protect his family from

2:52:50.520 --> 2:52:54.360
<v Speaker 1>Islamic terrorists. Experts on radicalization say that in Quebec, the

2:52:54.400 --> 2:52:57.120
<v Speaker 1>French speaking province surrounded by an English speaking majority, The

2:52:57.160 --> 2:53:01.600
<v Speaker 1>anti immigrant far right offers fertile for fertile, imperious ground

2:53:01.800 --> 2:53:05.000
<v Speaker 1>for psychologically unstable youths seeking a sense of identity and

2:53:05.120 --> 2:53:08.600
<v Speaker 1>a scapegoat the head of the Canadian based Center of

2:53:08.680 --> 2:53:12.000
<v Speaker 1>Prevention of Radicalization leading to Violence that they said that

2:53:12.000 --> 2:53:13.920
<v Speaker 1>the Quebec mosque shooter was in part of it was

2:53:14.000 --> 2:53:16.600
<v Speaker 1>part of a growing number of educated, middle class white

2:53:16.640 --> 2:53:19.560
<v Speaker 1>youths in Quebec drawn to far right ideas, fueled by

2:53:19.600 --> 2:53:21.800
<v Speaker 1>the election of Mr Trump and fanned by fears of

2:53:21.840 --> 2:53:25.760
<v Speaker 1>immigration that threatens Quebec's identity. When the Anti Radicalization Center

2:53:25.840 --> 2:53:27.960
<v Speaker 1>was started in two thousand and fifteen, they dealt with

2:53:28.040 --> 2:53:30.720
<v Speaker 1>sixteen cases of youths in the province that we're getting

2:53:30.760 --> 2:53:34.440
<v Speaker 1>radicalized by the far right last year, which was like sixteen, uh,

2:53:34.600 --> 2:53:37.960
<v Speaker 1>this center had one d and fifty four such cases.

2:53:39.640 --> 2:53:43.200
<v Speaker 1>So this is this is kind of the the arc

2:53:43.320 --> 2:53:46.640
<v Speaker 1>of things. Really, Trump's Trump's election did spire did did

2:53:46.720 --> 2:53:50.840
<v Speaker 1>spur a lot of this growing like oh, these political

2:53:50.920 --> 2:53:53.880
<v Speaker 1>beliefs are acceptable now, right, Like this is something that

2:53:54.040 --> 2:53:56.240
<v Speaker 1>is like we are we are we are allowed to

2:53:56.360 --> 2:53:59.240
<v Speaker 1>do this, and that that did echo in Canada and

2:53:59.240 --> 2:54:00.920
<v Speaker 1>across a lot of the a lot of a lot

2:54:01.000 --> 2:54:03.200
<v Speaker 1>of other countries. Um. What what one of one of

2:54:03.240 --> 2:54:06.720
<v Speaker 1>the victims of the of the Quebec uh massacre his

2:54:07.080 --> 2:54:10.120
<v Speaker 1>his father said that he come to Canada from Algeria

2:54:10.360 --> 2:54:14.560
<v Speaker 1>in the to escape terrorism. Um. And he said that

2:54:14.720 --> 2:54:17.400
<v Speaker 1>like Quebec did not create the monster the shooter, but

2:54:17.520 --> 2:54:21.840
<v Speaker 1>the Islamophobia that is inherent inside Quebec gave him like

2:54:22.200 --> 2:54:25.600
<v Speaker 1>the motive. So this is really does relate to connate

2:54:25.760 --> 2:54:28.360
<v Speaker 1>to like the political situation of Canada. And it's very

2:54:28.879 --> 2:54:31.000
<v Speaker 1>it's it's it's not a coincidence that the majority of

2:54:31.040 --> 2:54:35.039
<v Speaker 1>these types of attacks are inside either Quebec, Toronto or um.

2:54:35.120 --> 2:54:37.000
<v Speaker 1>You know, if you're if you're a white, if you're

2:54:37.520 --> 2:54:39.720
<v Speaker 1>if you're in Alberta. It's said it's more tied to

2:54:39.760 --> 2:54:42.600
<v Speaker 1>like other other like conservative values, but like a lot

2:54:42.680 --> 2:54:44.800
<v Speaker 1>of it is around Quebec for a lot of these

2:54:44.879 --> 2:54:48.320
<v Speaker 1>like shootings and always acts of terrorism. Um. There was

2:54:48.400 --> 2:54:51.600
<v Speaker 1>like the there was the in cell guy who ran

2:54:51.640 --> 2:54:54.680
<v Speaker 1>over tons of people in Toronto with his car. Um.

2:54:55.000 --> 2:54:56.880
<v Speaker 1>Same same kind of thing of like of getting more

2:54:57.000 --> 2:54:59.080
<v Speaker 1>more used to these kind of having these far right

2:54:59.120 --> 2:55:02.400
<v Speaker 1>ideas be more loud um and then thinking them as

2:55:02.440 --> 2:55:06.560
<v Speaker 1>more of like a normalized thing. So that so the

2:55:07.360 --> 2:55:11.920
<v Speaker 1>Quebec mosque shooting, uh kind of well, couple a lot

2:55:11.959 --> 2:55:14.320
<v Speaker 1>of people in Canada's being like, oh, we're not immune

2:55:14.360 --> 2:55:16.640
<v Speaker 1>to this. This is like an actual thing that we

2:55:17.000 --> 2:55:20.760
<v Speaker 1>have to deal with. Two. Um. And the next few

2:55:20.800 --> 2:55:25.240
<v Speaker 1>months after Trade's January announcement, border crossings did see an

2:55:25.280 --> 2:55:29.440
<v Speaker 1>increase in Canada formally accepted more immigrants and refugees and

2:55:29.640 --> 2:55:33.039
<v Speaker 1>and not. And there was like the term in Canada

2:55:33.160 --> 2:55:36.600
<v Speaker 1>is like an irregular spike of border crossings. Um. The

2:55:36.720 --> 2:55:39.960
<v Speaker 1>fact the way Canadian media reported this, I think it's

2:55:40.040 --> 2:55:42.600
<v Speaker 1>very irresponsible, the way they tried to like frame this

2:55:42.720 --> 2:55:45.439
<v Speaker 1>as like after this announcement, We're getting so many irregular

2:55:45.480 --> 2:55:49.199
<v Speaker 1>crossings that only fueled this type of like this type

2:55:49.200 --> 2:55:51.920
<v Speaker 1>of anti immigrant sentiment. Um. It was. It was not

2:55:52.080 --> 2:55:54.040
<v Speaker 1>really great. A lot of the old articles I pulled

2:55:54.080 --> 2:55:57.000
<v Speaker 1>up for this for like, had really had really disgusting framing,

2:55:57.640 --> 2:56:02.080
<v Speaker 1>especially you know, viewing it now. So in March, the

2:56:02.120 --> 2:56:06.240
<v Speaker 1>Canadian Parliament passed a motion that condemns Islamophobia and request

2:56:06.280 --> 2:56:09.000
<v Speaker 1>that the government recognized the need to quell the public

2:56:09.240 --> 2:56:13.400
<v Speaker 1>of a climate of fear and hate, specifically around Muslims.

2:56:13.560 --> 2:56:17.040
<v Speaker 1>And immigrants. Um. The motion was non binding, so it

2:56:17.080 --> 2:56:19.480
<v Speaker 1>doesn't it doesn't mean anything. It's just the government saying

2:56:19.600 --> 2:56:23.560
<v Speaker 1>something nice. Um. But it's still it's it's still sparked

2:56:23.680 --> 2:56:26.800
<v Speaker 1>tons of outrage. Um. You know. It called on the

2:56:26.840 --> 2:56:30.320
<v Speaker 1>government to condemn Islamophobia and all forms of systemic racism

2:56:30.400 --> 2:56:34.400
<v Speaker 1>and discrimination. Uh. The the margin was passed by like

2:56:35.400 --> 2:56:37.360
<v Speaker 1>it was passed by a margin of like two hundred

2:56:37.840 --> 2:56:42.200
<v Speaker 1>two h two over ninety so people a lot of

2:56:42.280 --> 2:56:44.440
<v Speaker 1>a lot of the Conservatives in Parliament didn't didn't like this,

2:56:44.840 --> 2:56:48.560
<v Speaker 1>but it it's it's it garnered so much online backlash.

2:56:48.640 --> 2:56:51.440
<v Speaker 1>There were there were petitions and nationwide protests condemning this

2:56:51.560 --> 2:56:55.240
<v Speaker 1>bill as an attack on free speech. Um and Uh.

2:56:55.360 --> 2:56:58.920
<v Speaker 1>The person who introduced the bill um uh in an

2:56:59.040 --> 2:57:04.840
<v Speaker 1>MP named um Ikracalid, received death threats um on through

2:57:04.920 --> 2:57:06.959
<v Speaker 1>like their email and like they had like their private

2:57:07.000 --> 2:57:10.879
<v Speaker 1>private information leaked. And it turned in this very very

2:57:10.920 --> 2:57:13.280
<v Speaker 1>big kind of one of the first things where it

2:57:13.320 --> 2:57:15.800
<v Speaker 1>had like these like national protests in Canada that you know,

2:57:15.920 --> 2:57:17.480
<v Speaker 1>similar to how we had like the free speech thing

2:57:17.480 --> 2:57:19.640
<v Speaker 1>around to two and seventeen. This was like the Canadian

2:57:19.720 --> 2:57:21.920
<v Speaker 1>version of that and how this kind of started Um.

2:57:22.640 --> 2:57:25.480
<v Speaker 1>Then in December, Urdeau signed into the United Nations Global

2:57:26.040 --> 2:57:29.360
<v Speaker 1>Migration Pact. There's another non binding incentive designed to provide

2:57:29.440 --> 2:57:32.480
<v Speaker 1>understanding among nations, but how to deal with the global

2:57:32.480 --> 2:57:35.760
<v Speaker 1>immigration crisis. Again, all these things are just people talking. Um.

2:57:35.920 --> 2:57:39.800
<v Speaker 1>But it made people very, very mad, because if you're

2:57:39.800 --> 2:57:41.440
<v Speaker 1>talking about it, that means it actually is real and

2:57:41.480 --> 2:57:43.680
<v Speaker 1>it's actually gonna affect you, or it's just ignoring that

2:57:43.720 --> 2:57:48.520
<v Speaker 1>these problems exist. So really, after Trump's election, after the Quebec,

2:57:48.600 --> 2:57:51.120
<v Speaker 1>after after the Quebec Mosque shooting, then we have all

2:57:51.120 --> 2:57:55.400
<v Speaker 1>these bills. This kind of ignited a in person rallying

2:57:55.640 --> 2:57:58.440
<v Speaker 1>possibility and in person protests that Canada hadn't really seen

2:57:58.520 --> 2:58:03.480
<v Speaker 1>before for this type of like anti immigration sentiments. Um.

2:58:04.000 --> 2:58:06.880
<v Speaker 1>And we'll we'll talk more about these protests after after

2:58:07.040 --> 2:58:08.959
<v Speaker 1>we have a little little bit of an ad break.

2:58:09.560 --> 2:58:13.480
<v Speaker 1>You know, who doesn't get protested except for that one

2:58:13.560 --> 2:58:18.320
<v Speaker 1>time when they illegally overthrew the government of Ecuador. Uh

2:58:18.680 --> 2:58:21.560
<v Speaker 1>have to be more the the That's right, Garrison, our

2:58:21.600 --> 2:58:29.680
<v Speaker 1>sponsors only one time did they inside cause mass protests

2:58:29.840 --> 2:58:35.080
<v Speaker 1>as a result of overthrowing a sovereign government. That's pretty good,

2:58:36.920 --> 2:58:38.480
<v Speaker 1>Pretty good, are you? Trying to do like a Banana

2:58:38.520 --> 2:58:40.520
<v Speaker 1>Republic thing. What are you? What are you doing? I'm

2:58:40.600 --> 2:58:45.000
<v Speaker 1>just saying most podcasts three to four governments overthrown by

2:58:45.040 --> 2:58:48.000
<v Speaker 1>their sponsors. All Right, it could happen here, just the

2:58:48.040 --> 2:58:52.640
<v Speaker 1>one baby, Hello, welcome to Why Canada isn't a liberal

2:58:52.720 --> 2:58:54.959
<v Speaker 1>utopia and actually has a lot of the same systemic

2:58:55.040 --> 2:58:57.800
<v Speaker 1>problems that every other Western country does and it's not

2:58:57.920 --> 2:59:05.760
<v Speaker 1>immune to fascist infiltration and fact co option. So as so,

2:59:06.000 --> 2:59:07.440
<v Speaker 1>I know, we we've we've talked a lot about Quebec

2:59:07.480 --> 2:59:11.120
<v Speaker 1>and stuff, which is uh great because yeah, it is

2:59:11.160 --> 2:59:14.680
<v Speaker 1>a problem. But this exists in the western provinces as well. Saskatchewan, Alberta,

2:59:14.720 --> 2:59:16.920
<v Speaker 1>BC have a lot of these growing kind of things.

2:59:17.240 --> 2:59:19.160
<v Speaker 1>But they're not French Canadians doing this. They're more like

2:59:19.280 --> 2:59:22.199
<v Speaker 1>you know what we in America would you know recognize

2:59:22.200 --> 2:59:26.440
<v Speaker 1>as like rural conservatives. Um. So around all of this,

2:59:26.560 --> 2:59:30.360
<v Speaker 1>you know, increased discussion around immigration in two seventeen UM,

2:59:30.800 --> 2:59:33.320
<v Speaker 1>around the same time people in Western Canada had We're

2:59:33.320 --> 2:59:35.640
<v Speaker 1>facing a bit of an economic recession. They had you know,

2:59:35.920 --> 2:59:39.160
<v Speaker 1>significant job loss around this time UM, and projects that

2:59:39.240 --> 2:59:41.760
<v Speaker 1>traditionally brought work to the area, like pipelines were you know,

2:59:41.840 --> 2:59:44.160
<v Speaker 1>there was discussion of them getting stalled and people you know,

2:59:44.360 --> 2:59:46.760
<v Speaker 1>moving more towards renewable energy. This kind of increased a

2:59:46.800 --> 2:59:49.240
<v Speaker 1>lot of the political tensions between the Eastern you know,

2:59:49.400 --> 2:59:54.200
<v Speaker 1>liberal majority Canada and the western more rule Canada. Um

2:59:54.800 --> 2:59:57.880
<v Speaker 1>quoting an article from the CBC, uh, Toureau just keeps

2:59:57.920 --> 3:00:02.240
<v Speaker 1>giving away all of our money to immigrants. Samantha two boy,

3:00:02.320 --> 3:00:03.960
<v Speaker 1>that is a that is a French name. I'm not

3:00:04.040 --> 3:00:10.400
<v Speaker 1>even attempted that one. Samantha Frenchie anyway, this mother of five,

3:00:10.640 --> 3:00:14.440
<v Speaker 1>she attained a January fifth rally with a webster, her husband,

3:00:14.560 --> 3:00:17.039
<v Speaker 1>and two of their children. It was her first protest

3:00:17.160 --> 3:00:20.040
<v Speaker 1>for any cause we're stuck paying for all this money

3:00:20.120 --> 3:00:22.440
<v Speaker 1>that he wants to give away to everybody but Canadians.

3:00:22.760 --> 3:00:24.760
<v Speaker 1>My kids are growing up, and my grandkids and all

3:00:24.800 --> 3:00:26.400
<v Speaker 1>of their kids are going to be poor and stuck

3:00:26.440 --> 3:00:27.880
<v Speaker 1>in a hole that they're never going to get out of.

3:00:29.320 --> 3:00:31.480
<v Speaker 1>This is this is you know, very common type of thing,

3:00:31.640 --> 3:00:34.080
<v Speaker 1>like oh, we're getting taxed and taking all of our

3:00:34.120 --> 3:00:36.400
<v Speaker 1>money and giving giving away to immigrants. This happened after this,

3:00:36.520 --> 3:00:39.400
<v Speaker 1>after the Syrian refugee crisis, when Canada is sort of

3:00:39.440 --> 3:00:42.120
<v Speaker 1>accepting a lot of Syrian immigrants. That's that's around the

3:00:42.120 --> 3:00:46.320
<v Speaker 1>time that I left Canada. Um. But I totally remember people,

3:00:46.400 --> 3:00:50.120
<v Speaker 1>you know having very similar sentiments of like, why are

3:00:50.160 --> 3:00:53.160
<v Speaker 1>we you know, paying for all of these refugees, you know,

3:00:53.240 --> 3:00:55.640
<v Speaker 1>and and that that that's that's the thing that happens

3:00:55.640 --> 3:00:59.560
<v Speaker 1>in the States too, yeah. Um. So the economic tensions

3:00:59.560 --> 3:01:02.760
<v Speaker 1>developed in Western Canada, combined with the increase in anti

3:01:02.760 --> 3:01:05.880
<v Speaker 1>immigration sentiments among conservatives, were in part spurred by the

3:01:05.879 --> 3:01:10.760
<v Speaker 1>Trump presidency, led to the Canadian Yellow Vest movement. UM.

3:01:11.280 --> 3:01:14.240
<v Speaker 1>This is totally separate from the French protest movement. UM.

3:01:14.320 --> 3:01:17.400
<v Speaker 1>The Canadian version just stole like the working class branding

3:01:17.840 --> 3:01:21.120
<v Speaker 1>and just used it for their proto fascist crusade. Um.

3:01:21.400 --> 3:01:25.400
<v Speaker 1>So the Canadian yellow Vests were a a group of

3:01:26.000 --> 3:01:30.440
<v Speaker 1>connected protest movements over the course of nineteen that had

3:01:30.480 --> 3:01:32.320
<v Speaker 1>a lot of like impersonalities but also a lot of

3:01:32.400 --> 3:01:36.000
<v Speaker 1>online mobilization. It's kind of since tid out, but it

3:01:36.200 --> 3:01:39.640
<v Speaker 1>was a major force in pushing right wing extremism in

3:01:39.760 --> 3:01:44.600
<v Speaker 1>Canada and having it be accessible to like regular people.

3:01:44.760 --> 3:01:47.040
<v Speaker 1>Right It's it's not it's not like the Proud Boys

3:01:47.080 --> 3:01:48.720
<v Speaker 1>at all, where it's like you know, specific you know,

3:01:48.920 --> 3:01:51.960
<v Speaker 1>bad people doing this thing. It was like appealing to like,

3:01:52.040 --> 3:01:54.920
<v Speaker 1>you know, the oil workers, appealing to like the moms.

3:01:55.040 --> 3:01:56.959
<v Speaker 1>It was like it was, it was. It was primarily

3:01:57.040 --> 3:02:00.680
<v Speaker 1>used Facebook as a means of sting off this type

3:02:00.680 --> 3:02:04.520
<v Speaker 1>of information and making it seem you know, acceptable. UM

3:02:05.120 --> 3:02:09.000
<v Speaker 1>the Canadian Loovest's quoting an article from vice UM Canadian yelvests,

3:02:09.000 --> 3:02:11.080
<v Speaker 1>which had over a hundred thousand members on their Facebook

3:02:11.080 --> 3:02:16.080
<v Speaker 1>as of May, carries the greatest potential for radicalization leading

3:02:16.120 --> 3:02:18.680
<v Speaker 1>to violence in Canada right now, according to the executive

3:02:18.720 --> 3:02:21.480
<v Speaker 1>director of the Canadian Anti Hate Network UH. The group's

3:02:21.480 --> 3:02:24.320
<v Speaker 1>description says it says it was created to protest the

3:02:24.440 --> 3:02:28.040
<v Speaker 1>carbon tax and build that pipeline and stand against the

3:02:28.120 --> 3:02:30.480
<v Speaker 1>treason of our country's politicians who have the audacity to

3:02:30.560 --> 3:02:34.080
<v Speaker 1>sell our country's sovereignty over to the globalist u N

3:02:34.200 --> 3:02:38.040
<v Speaker 1>and their tyrannical policies. But concerns over Canadian soil sector

3:02:38.120 --> 3:02:41.120
<v Speaker 1>appeared to be a very little factor in the discussion

3:02:41.160 --> 3:02:44.200
<v Speaker 1>that goes on inside these groups. Instead, members are obsessing

3:02:44.280 --> 3:02:47.400
<v Speaker 1>over with the defending you know, Western civilization from Islam,

3:02:47.840 --> 3:02:50.920
<v Speaker 1>bashing Prime Minister Justin Trudeau, and spreading whatever you know,

3:02:51.000 --> 3:02:53.200
<v Speaker 1>far right conspiracy theory is trending at the time, and

3:02:53.320 --> 3:02:56.200
<v Speaker 1>I cannot overstate the amount that these people hate Trudeau.

3:02:56.520 --> 3:02:59.200
<v Speaker 1>But it's it's not for like reasons because he wore

3:02:59.240 --> 3:03:02.560
<v Speaker 1>black face. Like they find the most bizarre ways to

3:03:02.800 --> 3:03:05.640
<v Speaker 1>hate this man. Um A lot of these people think

3:03:05.720 --> 3:03:08.760
<v Speaker 1>that Justin Trudeau is the illegitimate son of Fidel Castro.

3:03:09.160 --> 3:03:15.920
<v Speaker 1>This is this is this is a very a very

3:03:16.080 --> 3:03:20.480
<v Speaker 1>popular conspiracy theory in Canada. It is like the way

3:03:20.600 --> 3:03:23.320
<v Speaker 1>that Trudeau is treated by Conservatives is baffling because like,

3:03:23.440 --> 3:03:25.720
<v Speaker 1>I hate Justin Trudeau, but I think I hate him

3:03:25.720 --> 3:03:28.120
<v Speaker 1>for like reasonable reasons, Like he made a lot bunch

3:03:28.120 --> 3:03:30.480
<v Speaker 1>of promises around you know, environment stuff that he didn't

3:03:30.480 --> 3:03:33.840
<v Speaker 1>follow through on. He doesn't do he doesn't do anything

3:03:34.200 --> 3:03:37.760
<v Speaker 1>he is. He does a lot of blackface. It's like

3:03:38.680 --> 3:03:41.120
<v Speaker 1>there's a lot of reasons to hate Justin Trudeau, but

3:03:41.360 --> 3:03:44.199
<v Speaker 1>not because he's the illegitimate son of Fidel Castro leading

3:03:44.400 --> 3:03:46.920
<v Speaker 1>us to like leading trying to sneak Canada into what

3:03:47.000 --> 3:03:49.320
<v Speaker 1>the socialist you end, Like, that's not that's not what

3:03:49.400 --> 3:03:51.960
<v Speaker 1>he's doing, Like, yeah, he was the illegitimate son of

3:03:52.000 --> 3:03:55.000
<v Speaker 1>Fidel Castro. There's a couple of those in the United States.

3:03:55.080 --> 3:03:57.320
<v Speaker 1>One of his daughters is now like a right wing

3:03:57.520 --> 3:04:01.600
<v Speaker 1>radio personality, and god, that makes so much sense. He

3:04:02.800 --> 3:04:04.760
<v Speaker 1>you know, he's castro. He did a lot of fucking

3:04:04.920 --> 3:04:07.600
<v Speaker 1>like who who would care? It's not your your fault,

3:04:07.640 --> 3:04:10.200
<v Speaker 1>who your dad is. It's just like this is it's

3:04:10.320 --> 3:04:15.920
<v Speaker 1>it's like it's like a weaker, like funnier version of birtherism. Yeah,

3:04:16.400 --> 3:04:19.400
<v Speaker 1>it is. It makes it. It is like the Canadian

3:04:19.520 --> 3:04:23.720
<v Speaker 1>version of that. Like it's very weird. He's like Justin

3:04:23.760 --> 3:04:25.960
<v Speaker 1>Trudeau is very cringe e. He lies about all of

3:04:26.000 --> 3:04:29.120
<v Speaker 1>his promises. Um, he talks about game, He does a

3:04:29.160 --> 3:04:30.960
<v Speaker 1>lot of virtue signaling. He does a lot of black face.

3:04:31.040 --> 3:04:35.000
<v Speaker 1>There's are all really good reasons to face. Um, yeah,

3:04:35.040 --> 3:04:38.240
<v Speaker 1>a lot of black face. But the way the ways

3:04:38.280 --> 3:04:39.960
<v Speaker 1>that they come up with trying to make him seem

3:04:40.000 --> 3:04:43.080
<v Speaker 1>like a bad dude or just baffling, um, very very bizarre.

3:04:43.240 --> 3:04:46.720
<v Speaker 1>So um. In an interview with somebody from the Yellow

3:04:46.800 --> 3:04:49.560
<v Speaker 1>Vests exposed Anti Fascist Research Team, which was a very

3:04:49.560 --> 3:04:53.240
<v Speaker 1>good Twitter account around it's it's it's inactive now, but

3:04:53.360 --> 3:04:55.119
<v Speaker 1>this this was a very good account, a very good

3:04:55.120 --> 3:04:57.280
<v Speaker 1>account that did really really solid research into the into

3:04:57.320 --> 3:04:59.920
<v Speaker 1>the Yellows movement UM. In an interview, they were asked

3:05:00.080 --> 3:05:01.960
<v Speaker 1>type of impact they think the yellowsts could have in

3:05:02.040 --> 3:05:06.080
<v Speaker 1>Canada and this was This was their response. The image

3:05:06.080 --> 3:05:09.160
<v Speaker 1>of the threat is no longer the skinhead, blood, blood,

3:05:09.160 --> 3:05:11.400
<v Speaker 1>blood and honor type. We're dealing with average people who

3:05:11.440 --> 3:05:14.080
<v Speaker 1>don't understand the impact of the rhetoric. They're calling for

3:05:14.160 --> 3:05:16.840
<v Speaker 1>the mass death of an entire religion, or they're celebrating them,

3:05:16.959 --> 3:05:19.520
<v Speaker 1>or they're celebrating the violence against that religion, or they're

3:05:19.520 --> 3:05:22.840
<v Speaker 1>celebrating violence against government officials. They are just one step

3:05:22.920 --> 3:05:25.480
<v Speaker 1>away from outright fascism, but they can't see that, and

3:05:25.520 --> 3:05:28.280
<v Speaker 1>they refuse to see that, which I think it's very

3:05:28.400 --> 3:05:31.520
<v Speaker 1>is a very good UM summary of like how the

3:05:31.760 --> 3:05:36.959
<v Speaker 1>yellow vests were a popular movement specifically on Facebook. UM.

3:05:37.800 --> 3:05:40.320
<v Speaker 1>Another part of it was the idea of like Western

3:05:40.400 --> 3:05:43.279
<v Speaker 1>separatism UM, Like you know, the people in Western Canada

3:05:43.360 --> 3:05:45.720
<v Speaker 1>feel ignored, They feel you know, put upon, they feel

3:05:45.720 --> 3:05:48.600
<v Speaker 1>oppressed not just for feelings, not not just for being Westerners,

3:05:48.879 --> 3:05:52.760
<v Speaker 1>but they honestly feel oppressed because they're white. They feel like, oh,

3:05:52.879 --> 3:05:55.160
<v Speaker 1>we're focusing on you know, only going to give money

3:05:55.200 --> 3:05:57.520
<v Speaker 1>to the brown people. That's the kind of thing that

3:05:57.600 --> 3:06:00.640
<v Speaker 1>they feel like in the West. UM, they're like, well,

3:06:00.760 --> 3:06:02.600
<v Speaker 1>you know, my right to free speech was taken away

3:06:02.640 --> 3:06:05.360
<v Speaker 1>because of the because of the non binding bill, and

3:06:05.560 --> 3:06:07.720
<v Speaker 1>refugees can just walk across the border and they make

3:06:07.800 --> 3:06:09.640
<v Speaker 1>more money than I do. So they they have they

3:06:09.680 --> 3:06:11.480
<v Speaker 1>have all these all these ideas that are not actually

3:06:11.480 --> 3:06:14.120
<v Speaker 1>based in reality, but they can believe them. UM. And

3:06:14.280 --> 3:06:16.000
<v Speaker 1>they you know, find these news sources that are just

3:06:16.080 --> 3:06:18.920
<v Speaker 1>echo chambers that reinforce this belief to the point where

3:06:19.000 --> 3:06:23.520
<v Speaker 1>they become radicalize themselves. UM. It's very it's a very

3:06:23.760 --> 3:06:26.879
<v Speaker 1>very common thing, especially around twenties nineteen. I was tracking

3:06:26.879 --> 3:06:28.840
<v Speaker 1>a lot of these Facebook groups around twenty nine as well,

3:06:29.120 --> 3:06:31.920
<v Speaker 1>just in my spare time, UM, because it's just interesting

3:06:31.959 --> 3:06:36.120
<v Speaker 1>to watch them interact. UM. I'm gonna give like, you know,

3:06:36.240 --> 3:06:39.880
<v Speaker 1>like a brief recap of like a typical yell yellow

3:06:39.920 --> 3:06:43.520
<v Speaker 1>best protest around like Edmonton, UM, based a bit off

3:06:43.520 --> 3:06:46.080
<v Speaker 1>of of of of of a few CBC articles. So

3:06:46.200 --> 3:06:49.160
<v Speaker 1>you know, protesters would gather around in front of UM

3:06:49.480 --> 3:06:55.039
<v Speaker 1>like the Legislative building, holding signs, wearing bright yellow vests. UM.

3:06:55.280 --> 3:06:57.920
<v Speaker 1>And they would do this like basically every every weekend

3:06:58.440 --> 3:07:01.120
<v Speaker 1>for you know, months and months and months on end. Um.

3:07:01.280 --> 3:07:03.920
<v Speaker 1>Some protesters when we stand at the podium showing conspiracy

3:07:03.959 --> 3:07:07.039
<v Speaker 1>theories about how powerful the Jewish families controlling the world are.

3:07:07.520 --> 3:07:10.120
<v Speaker 1>Um as one as one dude did at the Alberta

3:07:10.800 --> 3:07:16.400
<v Speaker 1>legislature um on like January. Um. Some may come sporting

3:07:16.760 --> 3:07:21.600
<v Speaker 1>red make Alberta great again. Hats uh this was very

3:07:21.879 --> 3:07:26.039
<v Speaker 1>very popular, very popular. Um. Others may proud the sidelines,

3:07:26.040 --> 3:07:28.000
<v Speaker 1>stress like they belong to a biker gang. Um. Instead

3:07:28.000 --> 3:07:30.480
<v Speaker 1>of only instead of Hell's Angels patches, they have patricks

3:07:30.520 --> 3:07:35.800
<v Speaker 1>that say Wolves of Odin and Canadian Infidels. Uh. I'm

3:07:35.840 --> 3:07:38.040
<v Speaker 1>gonna give you one, guests, what type of ideology the

3:07:38.280 --> 3:07:44.920
<v Speaker 1>Wolves of Odin have? Yeah? The the communists, Yeah, no,

3:07:45.040 --> 3:07:48.440
<v Speaker 1>they're not easy. Um. But most of the protesters voices

3:07:48.480 --> 3:07:51.000
<v Speaker 1>are not away from are not from the fringes. Most

3:07:51.040 --> 3:07:53.480
<v Speaker 1>of them just have jobs, um you know, you know

3:07:53.600 --> 3:07:55.800
<v Speaker 1>in like high rises, or they drive it for uber

3:07:56.000 --> 3:07:58.600
<v Speaker 1>or their teachers or pipe fitters or real estate agents.

3:07:59.400 --> 3:08:01.960
<v Speaker 1>And although their message is like muddled by all of

3:08:02.000 --> 3:08:04.480
<v Speaker 1>these other like you know, much more overtly extremist kind

3:08:04.480 --> 3:08:06.760
<v Speaker 1>of talking points, they all have one thing in common

3:08:06.800 --> 3:08:08.680
<v Speaker 1>that they feel like they're getting ignored and being left

3:08:08.720 --> 3:08:11.960
<v Speaker 1>behind by the liberals in the East. UM. This is

3:08:12.040 --> 3:08:14.160
<v Speaker 1>echoed by one of the person that got interviewed at

3:08:14.160 --> 3:08:16.640
<v Speaker 1>these rallies was named Lynn Smith, who was a former

3:08:17.200 --> 3:08:20.039
<v Speaker 1>oil and gas worker who now works in the school system. UM.

3:08:20.480 --> 3:08:22.680
<v Speaker 1>They were at a a yellow vest rally on in

3:08:22.800 --> 3:08:26.879
<v Speaker 1>January nine that was like the first first fourth protest

3:08:27.000 --> 3:08:30.400
<v Speaker 1>she attended. UM. She said, they're just giving away our country.

3:08:30.760 --> 3:08:33.000
<v Speaker 1>We have no rights anymore, they're taking them away. No

3:08:33.160 --> 3:08:35.640
<v Speaker 1>more Lord's prayer, but they're putting prayer, prayer rooms in

3:08:35.680 --> 3:08:39.240
<v Speaker 1>schools for Muslims. Um, Mary, Christmas, you're you're You're not

3:08:39.280 --> 3:08:40.800
<v Speaker 1>You're not allowed to say anymore. It's supposed to be

3:08:40.800 --> 3:08:43.480
<v Speaker 1>happy holidays. They're changing, they're changing our country, and we've

3:08:43.480 --> 3:08:45.480
<v Speaker 1>got to stand up and say something about it, because

3:08:45.840 --> 3:08:47.920
<v Speaker 1>because this is our country. I was born here, my

3:08:48.000 --> 3:08:51.720
<v Speaker 1>parents are born here. It's wrong. So, you know, I'm

3:08:51.760 --> 3:08:53.840
<v Speaker 1>sure people in the States they're familiar with this type

3:08:53.840 --> 3:08:57.440
<v Speaker 1>of rhetoric. Um, but just the the increased nature of

3:08:57.520 --> 3:09:00.520
<v Speaker 1>in Canada was surprising to a lot of Nadians, and

3:09:00.600 --> 3:09:02.920
<v Speaker 1>like president of a lot of like liberal Canadians, because

3:09:02.920 --> 3:09:05.400
<v Speaker 1>they're like, but you're you're in Canada. Why are you

3:09:05.440 --> 3:09:07.160
<v Speaker 1>doing the States thing? What? Why are you doing the

3:09:07.200 --> 3:09:08.480
<v Speaker 1>thing that they do in the States. Why are you

3:09:08.560 --> 3:09:11.080
<v Speaker 1>doing it here? Um? But you know the same reason

3:09:11.120 --> 3:09:12.600
<v Speaker 1>you know people do in the States is because they

3:09:12.640 --> 3:09:15.080
<v Speaker 1>feel ignored by politicians, you know, saying that's that's why

3:09:15.160 --> 3:09:19.280
<v Speaker 1>this happens in Saskatchewan and Alberta m NBC way more

3:09:19.320 --> 3:09:21.600
<v Speaker 1>than it happens in like Ontario, right is because you know,

3:09:21.720 --> 3:09:23.720
<v Speaker 1>the more farther away you are from you know, the

3:09:23.800 --> 3:09:26.640
<v Speaker 1>big cities, the less your interests are cared for by

3:09:26.640 --> 3:09:28.440
<v Speaker 1>a lot of politicians. So the ones that speak to

3:09:28.480 --> 3:09:30.400
<v Speaker 1>you are these like extremists who are trying to prey

3:09:30.480 --> 3:09:34.920
<v Speaker 1>on these actual you know, financial insecurities. Um so. A

3:09:35.000 --> 3:09:36.840
<v Speaker 1>lot some of the protesters say that they're not like

3:09:36.920 --> 3:09:39.720
<v Speaker 1>a post immigration but but most of the focus of

3:09:39.760 --> 3:09:42.600
<v Speaker 1>the Edmonton Yellow Best rallies has been has been about

3:09:42.640 --> 3:09:44.440
<v Speaker 1>who can come into the country and how they're allowed

3:09:44.480 --> 3:09:48.039
<v Speaker 1>to get here. Um uh. One one guy named Brett Webster,

3:09:48.280 --> 3:09:52.080
<v Speaker 1>the father of five, who works like a construction construction industry, says,

3:09:52.320 --> 3:09:54.879
<v Speaker 1>they're overwhelming our resources. We can't properly let these people

3:09:54.879 --> 3:09:56.120
<v Speaker 1>and make sure it's safe for them to come in

3:09:56.400 --> 3:09:58.320
<v Speaker 1>and make sure that they're skilled and assimilate into our

3:09:58.360 --> 3:10:01.880
<v Speaker 1>country and know our ways and our values. So most

3:10:01.920 --> 3:10:04.520
<v Speaker 1>of the extremest stuff in Canada outside of Quebec does

3:10:04.600 --> 3:10:07.440
<v Speaker 1>come from does come specifically from Alberta. You know, the

3:10:07.480 --> 3:10:10.280
<v Speaker 1>big big cities in Alberta are are Calgary and Edmonton.

3:10:10.680 --> 3:10:12.600
<v Speaker 1>This happens also in a lot of the more rural

3:10:12.640 --> 3:10:14.760
<v Speaker 1>areas that you know, mostly used to run on like

3:10:14.920 --> 3:10:19.120
<v Speaker 1>oil drilling. Um. After losing an election to the more

3:10:19.240 --> 3:10:24.360
<v Speaker 1>social democratic NDP party, UH, the two provincial Conservative parties

3:10:24.400 --> 3:10:27.280
<v Speaker 1>in Alberta had their own little mini Unite the Right

3:10:27.400 --> 3:10:30.480
<v Speaker 1>and merged together in to us in seventeen, leading to

3:10:30.520 --> 3:10:33.040
<v Speaker 1>their success in the polls in nineteen. So then the

3:10:33.120 --> 3:10:35.480
<v Speaker 1>Conservatives have since then, they've done a whole bunch of

3:10:35.520 --> 3:10:38.560
<v Speaker 1>stuff in Alberta, like cutting down their health care to

3:10:38.640 --> 3:10:40.360
<v Speaker 1>actually a lot of a lot of the Conservative voters

3:10:40.400 --> 3:10:42.600
<v Speaker 1>don't like, but like they voted for because that was

3:10:42.640 --> 3:10:45.440
<v Speaker 1>the platform. You just were being scared of brown people,

3:10:45.480 --> 3:10:47.360
<v Speaker 1>so you voted for the Conservatives. But now but now

3:10:47.440 --> 3:10:51.480
<v Speaker 1>your healthcare is cut. So that's that's how politics works. Um.

3:10:52.160 --> 3:10:53.680
<v Speaker 1>So that that's kind of a brief summary of the

3:10:53.760 --> 3:10:55.920
<v Speaker 1>Yellowist movement and how it how it gained a lot

3:10:55.959 --> 3:10:58.920
<v Speaker 1>of popularity. Um. They they would do rallies around like

3:10:59.000 --> 3:11:00.959
<v Speaker 1>polling centers, the would they would they would like they

3:11:01.000 --> 3:11:04.400
<v Speaker 1>would attack people. They would have you know, violent rallies

3:11:04.440 --> 3:11:06.960
<v Speaker 1>where a lot of like older older men who were

3:11:06.959 --> 3:11:09.600
<v Speaker 1>in the Yellows movement would be you know, pretty violence

3:11:09.640 --> 3:11:13.000
<v Speaker 1>towards you know and anyone in their area during a protest. UM.

3:11:14.120 --> 3:11:17.879
<v Speaker 1>But they kind of kind of around COVID, the Yellow

3:11:17.920 --> 3:11:20.760
<v Speaker 1>Vess kind of sput it out. A lot of the

3:11:20.800 --> 3:11:23.160
<v Speaker 1>people in these Facebook groups got you know, moved into

3:11:23.320 --> 3:11:26.560
<v Speaker 1>other conspiracy theory groups um, and the l S movement

3:11:26.640 --> 3:11:28.840
<v Speaker 1>kind of lost its train. UM. So that's where we're

3:11:28.879 --> 3:11:31.000
<v Speaker 1>kind of going to end for today, is with the

3:11:31.080 --> 3:11:34.080
<v Speaker 1>kind of the Eloss kind of fizzling out. And then

3:11:34.080 --> 3:11:37.360
<v Speaker 1>the next part we'll talk about what's happening from and

3:11:37.480 --> 3:11:39.960
<v Speaker 1>the election that year took like kind of the present

3:11:40.400 --> 3:11:45.560
<v Speaker 1>fascist rumblings um inside different sectors of Canadian politics. So yeah,

3:11:45.760 --> 3:11:48.520
<v Speaker 1>that is that's my that's my very very brief right

3:11:48.640 --> 3:11:53.080
<v Speaker 1>up of of right wing populism and extremism in Canada.

3:11:53.640 --> 3:12:00.560
<v Speaker 1>Uh pre p yep. It's fun. It's not, it's it's

3:12:00.600 --> 3:12:04.000
<v Speaker 1>it's it's it's upsetting. Um, and it's you know, it's

3:12:04.000 --> 3:12:05.560
<v Speaker 1>a lot of the same problems we have here of

3:12:05.680 --> 3:12:08.960
<v Speaker 1>you know, politicians really ignoring people in certain parts of

3:12:09.000 --> 3:12:12.960
<v Speaker 1>the country which provide provide very fertile recruiting ground for

3:12:13.040 --> 3:12:15.480
<v Speaker 1>a lot of extremists. I think it's going to all

3:12:15.640 --> 3:12:20.120
<v Speaker 1>end well, well, that is our that is our that

3:12:20.280 --> 3:12:22.760
<v Speaker 1>is our official policy, that everything is going to turn

3:12:22.800 --> 3:12:26.600
<v Speaker 1>out great. Yeah, it seems fine. I mean there's like

3:12:26.680 --> 3:12:28.640
<v Speaker 1>there is actual ways of preventing this from happening. Right,

3:12:28.640 --> 3:12:30.280
<v Speaker 1>it's not it's not it's not a hopeless thing. We

3:12:30.440 --> 3:12:33.360
<v Speaker 1>can actually do it if we want to. Just people

3:12:33.360 --> 3:12:37.080
<v Speaker 1>with power to do it, don't don't don't like doing it. Yeah,

3:12:37.640 --> 3:12:41.040
<v Speaker 1>well and good, that is the message of the pod Sophie.

3:12:41.360 --> 3:12:49.360
<v Speaker 1>Cool and good. So yep, that's that's Canadian fascism part one. Cool. Um.

3:12:49.560 --> 3:12:51.400
<v Speaker 1>I would recommend if people want to learn more about

3:12:51.440 --> 3:12:55.119
<v Speaker 1>the Canadian uh yellow vests, check out the yellow Best

3:12:55.160 --> 3:12:58.640
<v Speaker 1>Exposed Twitter account. Uh. There's also like there's also articles

3:12:58.640 --> 3:13:01.640
<v Speaker 1>about them. They were a very very good anti fascist

3:13:02.040 --> 3:13:04.960
<v Speaker 1>research team. Um. Yeah, I would just recommend if you

3:13:05.000 --> 3:13:07.080
<v Speaker 1>want to learn more about this the specific movement, all

3:13:07.120 --> 3:13:10.320
<v Speaker 1>of their work on it has been great. Um, so yeah,

3:13:10.560 --> 3:13:17.320
<v Speaker 1>shout out, shout out to yellow vests exposed. That's the pod. Alright,

3:13:17.520 --> 3:13:21.080
<v Speaker 1>Well go get your Tim Hortons and tomorrow, Yeah, I

3:13:21.120 --> 3:13:23.280
<v Speaker 1>go get your Tim Horton's and you're I don't know,

3:13:23.400 --> 3:13:27.080
<v Speaker 1>maple syrup and go find a moose, find and just

3:13:27.320 --> 3:13:31.080
<v Speaker 1>follow us. Zone Media or happened here? Pot on, the

3:13:31.200 --> 3:13:38.240
<v Speaker 1>twits and the inst against Bye bye everybody, a goodbye,

3:13:38.320 --> 3:13:52.280
<v Speaker 1>a hello. Nope, that's not it. Nope, that's it. Garrison

3:13:52.640 --> 3:13:59.280
<v Speaker 1>started the episode. Yes, has begun, It cannot be unbegun.

3:13:59.320 --> 3:14:02.080
<v Speaker 1>A oh that's all right. Let's let's roll right into it.

3:14:02.160 --> 3:14:06.560
<v Speaker 1>Let's talk so well, welcome. This says it could happen here.

3:14:06.720 --> 3:14:10.880
<v Speaker 1>Um today the today, the here is is Canada, that

3:14:11.080 --> 3:14:13.440
<v Speaker 1>is the that is where it could happen. Um. This

3:14:13.600 --> 3:14:15.200
<v Speaker 1>is gonna be part two of my little deep dive

3:14:15.600 --> 3:14:18.480
<v Speaker 1>into Canadian fascism and the far right rumblings in general

3:14:18.920 --> 3:14:21.200
<v Speaker 1>in the Great White North. And oh god, that is

3:14:21.280 --> 3:14:24.960
<v Speaker 1>a bad, bad nickname for Canada, the Great White North.

3:14:27.040 --> 3:14:31.880
<v Speaker 1>Did not really think that went through, oopsie doodle of

3:14:33.360 --> 3:14:37.520
<v Speaker 1>maybe the yeah, there's a good chance did anyway. Um,

3:14:37.680 --> 3:14:42.000
<v Speaker 1>the last episode we left off with the Canadian yellow vests. Um,

3:14:42.120 --> 3:14:44.800
<v Speaker 1>and you know of frightening increase in Islamophobia and anti

3:14:44.800 --> 3:14:51.200
<v Speaker 1>immigration rhetoric around late after Trump selection. And we started

3:14:51.240 --> 3:14:54.520
<v Speaker 1>the last episode by talking about one of Canada's first

3:14:54.640 --> 3:14:57.560
<v Speaker 1>fascist political parties. And we're gonna start to part two

3:14:57.959 --> 3:15:01.480
<v Speaker 1>but talking about Canada's new kne oh fascist political party

3:15:01.600 --> 3:15:04.960
<v Speaker 1>that also got started inside the province of Quebec, just

3:15:05.120 --> 3:15:07.880
<v Speaker 1>like the National Unity Party did. Uh. This one is

3:15:07.959 --> 3:15:12.680
<v Speaker 1>called the People's Party of Canada. Um. Before we get

3:15:12.760 --> 3:15:15.160
<v Speaker 1>into the People's Party, And first to give some background

3:15:15.280 --> 3:15:18.760
<v Speaker 1>on the founder of the party, Maxine Bernier. Um. And

3:15:18.840 --> 3:15:21.280
<v Speaker 1>that's how that's that's how I'm gonna say his name. Um,

3:15:21.560 --> 3:15:25.760
<v Speaker 1>No one at me, It's good enough. Um. Bernair was

3:15:25.840 --> 3:15:28.080
<v Speaker 1>born in Quebec in nineteen sixty three. On is the

3:15:28.200 --> 3:15:31.959
<v Speaker 1>son of a Conservative talk radio host turned politician. Isn't

3:15:32.000 --> 3:15:38.680
<v Speaker 1>that funny? Isn't that funny? How that keeps happening? Um? Yeah.

3:15:38.800 --> 3:15:43.080
<v Speaker 1>So Bernair entered politics into US in six um. He

3:15:43.240 --> 3:15:45.280
<v Speaker 1>ran as the Conservative Party candidate for the House of

3:15:45.480 --> 3:15:48.040
<v Speaker 1>Commons in the same writing district that his father had

3:15:48.080 --> 3:15:51.960
<v Speaker 1>represented in the eighties and nineties. Stephen Harper, leader of

3:15:52.000 --> 3:15:55.520
<v Speaker 1>the New United Conservative Party initially wanted Maxine's father to

3:15:55.640 --> 3:15:59.040
<v Speaker 1>re enter politics, but Bernair Senior was less keen on

3:15:59.120 --> 3:16:01.840
<v Speaker 1>that idea, and in dead told Harper that he that

3:16:02.120 --> 3:16:06.040
<v Speaker 1>perhaps his son should run in his place. Radio and nepotism,

3:16:06.400 --> 3:16:12.000
<v Speaker 1>radio and nepotism, yep, and politicians and yeah it is

3:16:12.120 --> 3:16:15.039
<v Speaker 1>it is starting great. Um. So at this point Bernair

3:16:15.160 --> 3:16:19.240
<v Speaker 1>was more like a free market libertarian, libertarian type guy,

3:16:19.760 --> 3:16:21.800
<v Speaker 1>you know, still with some of the same like conservative

3:16:22.320 --> 3:16:25.040
<v Speaker 1>immigration stuff that's that's common in Quebec, but he was

3:16:25.120 --> 3:16:28.600
<v Speaker 1>more of just like a libertarian dude. Berner easily won

3:16:28.879 --> 3:16:31.400
<v Speaker 1>the writing writings for what we call districts here in

3:16:31.440 --> 3:16:35.040
<v Speaker 1>the States, ranking at sixty seven percent of the popular vote,

3:16:35.080 --> 3:16:38.760
<v Speaker 1>which was the largest majority for a Conservative politician outside

3:16:38.760 --> 3:16:41.120
<v Speaker 1>of the province of Alberta. So he he did, he

3:16:41.240 --> 3:16:44.160
<v Speaker 1>did very well. Bernaer, who had a background in business,

3:16:44.400 --> 3:16:47.280
<v Speaker 1>quickly rose through the ranks of the Conservative Party. Within

3:16:47.360 --> 3:16:49.400
<v Speaker 1>the same year, he was appointed to be a cabinet

3:16:49.440 --> 3:16:52.200
<v Speaker 1>minister in the Harper government. Um and he worked as

3:16:52.280 --> 3:16:54.880
<v Speaker 1>a as an industry minister from to us in six

3:16:55.000 --> 3:16:57.640
<v Speaker 1>to US and seven before being promoted to a foreign

3:16:57.680 --> 3:17:00.480
<v Speaker 1>affairs minister and then in two thousands eleven, he was

3:17:00.480 --> 3:17:03.320
<v Speaker 1>appointed of he was appointed as Minister of the State.

3:17:04.879 --> 3:17:08.800
<v Speaker 1>So in in spring of after the fifth after the

3:17:09.480 --> 3:17:12.840
<v Speaker 1>federal election, uh Brennair put in his bid to be

3:17:12.959 --> 3:17:17.160
<v Speaker 1>the new elected Conservative Party leader. Um, so I'm gonna

3:17:17.200 --> 3:17:20.680
<v Speaker 1>briefly explain how Canadian elections work. You You don't vote

3:17:20.920 --> 3:17:23.880
<v Speaker 1>for a prime minister. You vote for a party within

3:17:24.040 --> 3:17:28.039
<v Speaker 1>your specific district if you if if your party wins,

3:17:28.400 --> 3:17:30.480
<v Speaker 1>they get a seat in parliament. Whoever has the most

3:17:30.480 --> 3:17:33.960
<v Speaker 1>seats in parliament, that's whose prime minister gets elected. So

3:17:34.480 --> 3:17:36.840
<v Speaker 1>whoever is whoever is the leader of the party, they

3:17:36.879 --> 3:17:39.200
<v Speaker 1>will be prime minister if that party gets in the

3:17:39.280 --> 3:17:42.880
<v Speaker 1>most seats. So in two as in sixteen, Burnair put

3:17:42.920 --> 3:17:46.160
<v Speaker 1>in his bid to be the new Conservative Party leader. Uh.

3:17:46.280 --> 3:17:49.680
<v Speaker 1>He got remarkably close to securing the spot as leader

3:17:49.720 --> 3:17:52.520
<v Speaker 1>of the Conservatives. In the final round of voting, he

3:17:52.680 --> 3:17:55.600
<v Speaker 1>received forty nine point zero five percent of the vote,

3:17:56.520 --> 3:18:00.400
<v Speaker 1>losing to Saskatchewan Conservative politician Andrew Sheer who got fifty

3:18:00.480 --> 3:18:04.920
<v Speaker 1>point nine percent, less less than two percent difference. He

3:18:05.120 --> 3:18:08.000
<v Speaker 1>was so close to becoming leader of the Conservative Party,

3:18:08.080 --> 3:18:13.000
<v Speaker 1>like ridiculous. So yeah, after his extremely slight loss, he

3:18:13.120 --> 3:18:16.880
<v Speaker 1>continued to work in Shear's Conservative Party for a few years. Um,

3:18:17.000 --> 3:18:19.480
<v Speaker 1>if you remember from the last episode, around this time

3:18:19.879 --> 3:18:22.600
<v Speaker 1>was when these homophobia and anti immigration talking points were

3:18:22.640 --> 3:18:26.039
<v Speaker 1>starting to gain a new popularity, and Berner followed along

3:18:26.160 --> 3:18:28.840
<v Speaker 1>with this trend. He would tweet out about the dangers

3:18:28.920 --> 3:18:33.959
<v Speaker 1>of extreme multiculturalism and he had like an increasingly racist

3:18:34.000 --> 3:18:36.880
<v Speaker 1>and divisive rhetoric, and that kind of caused some drama

3:18:36.959 --> 3:18:42.640
<v Speaker 1>within the Conservative establishment. So in August of eighteen, around

3:18:42.680 --> 3:18:44.960
<v Speaker 1>the same time the Yellow vest movement in Canada was

3:18:45.000 --> 3:18:49.200
<v Speaker 1>starting up, Berner resigned from the Conservative Party with the

3:18:49.280 --> 3:18:53.119
<v Speaker 1>stated intention of forming a new federal populist far right

3:18:53.200 --> 3:18:57.000
<v Speaker 1>political party. Um here here, here's a segment from his

3:18:57.120 --> 3:18:59.560
<v Speaker 1>resignation speech and he he does talk in a very

3:18:59.640 --> 3:19:08.480
<v Speaker 1>thick Utch accent. I am not going to do that. Yeah,

3:19:08.560 --> 3:19:16.120
<v Speaker 1>you're channel the energy. Um that was that was just

3:19:16.280 --> 3:19:22.640
<v Speaker 1>direct audio instead of leading as a principal Conservative and

3:19:22.720 --> 3:19:25.880
<v Speaker 1>defending the interests of Canada and Canadians. Andrew Sheer is

3:19:25.959 --> 3:19:29.400
<v Speaker 1>following the Trudeau Liberals. I was told that internal polling

3:19:29.480 --> 3:19:32.120
<v Speaker 1>is showing that the Liberals response to Trump is popular

3:19:32.400 --> 3:19:34.520
<v Speaker 1>and that in six months, if the polls change, the

3:19:34.600 --> 3:19:37.720
<v Speaker 1>party's stand may change to the same thing happened in

3:19:37.840 --> 3:19:41.320
<v Speaker 1>reaction to my tweets on diversity and multiculturalism. This is

3:19:41.320 --> 3:19:44.160
<v Speaker 1>another crucial debate for the future of our country. Do

3:19:44.240 --> 3:19:47.280
<v Speaker 1>we want to emphasize or ethnic and religious differences or

3:19:47.320 --> 3:19:49.920
<v Speaker 1>exploit them to buy votes as the liberals are doing,

3:19:50.400 --> 3:19:52.680
<v Speaker 1>or emphasize what unites us and the values that can

3:19:52.760 --> 3:19:56.560
<v Speaker 1>guarantee social cohesion. Just like other Western societies grappling with

3:19:56.600 --> 3:19:59.240
<v Speaker 1>this issue. A large number of Canadians, and certainly the

3:19:59.320 --> 3:20:01.959
<v Speaker 1>vast majority of Conservatives, are worried that we are heading

3:20:02.000 --> 3:20:05.080
<v Speaker 1>in the wrong direction. But it's not correct to raise

3:20:05.240 --> 3:20:09.080
<v Speaker 1>such questions. So yeah, and I think the honestly one

3:20:09.120 --> 3:20:13.720
<v Speaker 1>of the main reasons why Brenair hasn't been super successful

3:20:14.320 --> 3:20:18.080
<v Speaker 1>um is because of his accent. Like he is, it's

3:20:18.160 --> 3:20:24.320
<v Speaker 1>harder for Protestant white Canadians to support him because he

3:20:24.480 --> 3:20:27.880
<v Speaker 1>talks with a French Canadian accent. Um If if if

3:20:27.920 --> 3:20:31.520
<v Speaker 1>he talked in like good English, I think he would

3:20:31.560 --> 3:20:34.520
<v Speaker 1>have he would have won Conservative leadership um and his

3:20:34.640 --> 3:20:37.680
<v Speaker 1>Populist party would be way more popular than than than

3:20:37.760 --> 3:20:42.959
<v Speaker 1>it is now. So critical support to other French racism

3:20:43.080 --> 3:20:46.080
<v Speaker 1>is preventing the racist from being racist enough. Yes, you

3:20:46.760 --> 3:20:52.040
<v Speaker 1>love to see you certainly see it. We do, we

3:20:52.120 --> 3:20:55.840
<v Speaker 1>do see it. So Bernair faced some pushback from his

3:20:55.920 --> 3:20:59.560
<v Speaker 1>conservative colleagues, including Stephen Harper U of trying to divide

3:20:59.600 --> 3:21:02.560
<v Speaker 1>the right and split the right of center vote. UM

3:21:03.440 --> 3:21:06.240
<v Speaker 1>and some of the less socially conservative members of the

3:21:06.280 --> 3:21:10.600
<v Speaker 1>main Conservative party decried Berner's departure and subsequent New People's

3:21:10.640 --> 3:21:13.160
<v Speaker 1>Party as just a plain attempt to pander to xenophobia

3:21:13.440 --> 3:21:17.360
<v Speaker 1>and racist right wingers. But Berner went right to work

3:21:17.680 --> 3:21:20.240
<v Speaker 1>and ran enough candidates under his new party to secure

3:21:20.280 --> 3:21:23.400
<v Speaker 1>a spot in the federal election debates that were like that,

3:21:23.640 --> 3:21:26.120
<v Speaker 1>you know that how we watch presidential debates, same thing,

3:21:26.200 --> 3:21:27.920
<v Speaker 1>but these have you know, multiple candidates because there are

3:21:28.000 --> 3:21:31.200
<v Speaker 1>multiple parties, the same thing. But basically he was able

3:21:31.200 --> 3:21:34.560
<v Speaker 1>to get in the televised debates. Um, the PPC, which

3:21:34.600 --> 3:21:36.160
<v Speaker 1>is the People's Party of Canada. I'm just gonna say

3:21:36.160 --> 3:21:38.840
<v Speaker 1>the PPC now because it sounds funny. Um. They started

3:21:38.840 --> 3:21:41.880
<v Speaker 1>going viral on the internet after pictures of massive billboards

3:21:41.920 --> 3:21:45.200
<v Speaker 1>with Berner's face and big text that said say no

3:21:45.640 --> 3:21:48.200
<v Speaker 1>to mass immigration. This this this guy very is this

3:21:48.320 --> 3:21:53.320
<v Speaker 1>guy very Mimi around like these big these big PPC

3:21:53.480 --> 3:21:56.320
<v Speaker 1>billboards um I'm gonna I'm gonna read a bit from

3:21:56.360 --> 3:21:58.400
<v Speaker 1>a write up and it's going down by some local

3:21:58.840 --> 3:22:03.080
<v Speaker 1>um Montreal anti fascists. There have been suggestions that the

3:22:03.120 --> 3:22:07.119
<v Speaker 1>PPC spokesperson and architect of its public relations strategy, Martin Mass,

3:22:07.360 --> 3:22:09.440
<v Speaker 1>has been key to its embrace of the far right.

3:22:09.920 --> 3:22:12.880
<v Speaker 1>Mass was owner of the publisher of the Capucua Libre,

3:22:13.280 --> 3:22:15.920
<v Speaker 1>which is an online libertarian news outlet that shut down

3:22:15.920 --> 3:22:20.640
<v Speaker 1>in ten and that pp but that PPC's cozy relationship

3:22:20.680 --> 3:22:22.720
<v Speaker 1>with racist is primarily due to the influence of this

3:22:22.879 --> 3:22:26.880
<v Speaker 1>one person is highly doubtful. However, that's the PPC is

3:22:26.920 --> 3:22:29.400
<v Speaker 1>positioning itself as the option of choice for those who

3:22:29.480 --> 3:22:33.440
<v Speaker 1>find the Conservative Party insufficiently right wing. Racism is clearly

3:22:33.520 --> 3:22:36.000
<v Speaker 1>just one of the most effective tools for such a strategy.

3:22:36.280 --> 3:22:40.400
<v Speaker 1>Witnessing PPC billboards and tweets against mass immigration, also tweets

3:22:40.440 --> 3:22:44.520
<v Speaker 1>about being against Antifa and Bernara's Diet tribe, about radical

3:22:44.600 --> 3:22:46.880
<v Speaker 1>Islam being the biggest threat to freedom and peace and

3:22:46.959 --> 3:22:50.119
<v Speaker 1>security the world today, and how he complains about other

3:22:50.200 --> 3:22:54.400
<v Speaker 1>parties are are complacent and pandering to Islamists and promising

3:22:54.440 --> 3:22:57.480
<v Speaker 1>that the PPC will make no compromise with the tolitarian ideology.

3:22:58.240 --> 3:23:00.360
<v Speaker 1>A number of media articles have revealed all the far

3:23:00.480 --> 3:23:03.880
<v Speaker 1>right connections to people active in the PPC as organizers

3:23:04.240 --> 3:23:06.960
<v Speaker 1>and members whose signatures were used for the PPC to

3:23:07.040 --> 3:23:10.640
<v Speaker 1>gain official party status. UM. For instance, a Derek Horn,

3:23:11.000 --> 3:23:14.360
<v Speaker 1>the PPC volunteer and a security agent who accompanied Bernair

3:23:14.680 --> 3:23:17.520
<v Speaker 1>at a variety of offense and media interviews. He has

3:23:17.560 --> 3:23:19.640
<v Speaker 1>been revealed to be a founding member of the neo

3:23:19.760 --> 3:23:22.920
<v Speaker 1>fascist Canadian Nationalist Party, which we we briefly mentioned in

3:23:22.959 --> 3:23:27.200
<v Speaker 1>the last episode. UM. Sean Walker is an American immigrant

3:23:27.240 --> 3:23:30.480
<v Speaker 1>and organizer with the PPC in St. Catharine's UM, as

3:23:30.520 --> 3:23:31.880
<v Speaker 1>well as one of the people who signed on for

3:23:31.920 --> 3:23:34.000
<v Speaker 1>PPC to be an official party. He was revealed to

3:23:34.040 --> 3:23:36.640
<v Speaker 1>be the president of the National Alliance US, based in

3:23:36.680 --> 3:23:42.160
<v Speaker 1>the Nazi organization seven. He was also convicted. He was

3:23:42.160 --> 3:23:44.240
<v Speaker 1>also convicted of hate crimes at the time for violence

3:23:44.240 --> 3:23:47.200
<v Speaker 1>Stands People of Color UM. Following these revelations, Walker was

3:23:47.240 --> 3:23:50.560
<v Speaker 1>expelled from the PPC and Bernard claimed that he'd slipped

3:23:50.560 --> 3:23:53.080
<v Speaker 1>through the party's betting process. However, was also revealed that

3:23:53.240 --> 3:23:57.760
<v Speaker 1>Bernar follows him on Twitter. UM. Others who signed up

3:23:57.800 --> 3:23:59.560
<v Speaker 1>for the for the PPC to be an official party

3:23:59.600 --> 3:24:03.480
<v Speaker 1>include Janice Bulch, a founding member of the Patriotic Europeans

3:24:03.800 --> 3:24:09.080
<v Speaker 1>against the Islamification of Accent, and also Justin L. Smith,

3:24:09.240 --> 3:24:12.000
<v Speaker 1>leader of this of the Sudbury chapter of the Soldiers

3:24:12.040 --> 3:24:14.880
<v Speaker 1>of Odin. So a whole bunch of whole bunch of

3:24:14.920 --> 3:24:17.760
<v Speaker 1>fascist people are working work working for the party. Um

3:24:18.080 --> 3:24:20.720
<v Speaker 1>And unsurprisingly a number of a number of candidates have

3:24:20.840 --> 3:24:23.040
<v Speaker 1>made headlines. But there as there you know, social media

3:24:23.120 --> 3:24:27.679
<v Speaker 1>posts from the past and present have surfaced featuring like racism, Islamophobia,

3:24:28.120 --> 3:24:30.880
<v Speaker 1>and a lot of spreading of far right conspiracy theories.

3:24:31.000 --> 3:24:32.959
<v Speaker 1>You know that was just kind of common. There's too many,

3:24:33.040 --> 3:24:36.480
<v Speaker 1>honestly to mention. UM. And it's it's not just that

3:24:36.560 --> 3:24:38.400
<v Speaker 1>the PPC has a few bad apples in it. It's

3:24:38.440 --> 3:24:40.400
<v Speaker 1>like the whole the whole party is rife with these

3:24:40.480 --> 3:24:43.400
<v Speaker 1>kind of one of these kind of sentiments. UM. One

3:24:43.520 --> 3:24:45.680
<v Speaker 1>gauge of this and the sign and a sign that

3:24:45.800 --> 3:24:48.400
<v Speaker 1>like this is intentional is the as looking at the

3:24:48.440 --> 3:24:50.800
<v Speaker 1>candidates who have left the party or have been kicked out.

3:24:51.120 --> 3:24:53.720
<v Speaker 1>When it became clear that there would be no condemnation

3:24:53.800 --> 3:24:56.760
<v Speaker 1>of the far right from the upper ranks, there was

3:24:56.879 --> 3:25:00.520
<v Speaker 1>like and justin like twenty ninet alone, there was like

3:25:00.640 --> 3:25:03.760
<v Speaker 1>three candidates who were who left or were either kicked

3:25:03.760 --> 3:25:07.480
<v Speaker 1>out um because they you know, had objections to the

3:25:07.600 --> 3:25:10.720
<v Speaker 1>racism rampant within the party. They were like complaining about, hey,

3:25:10.800 --> 3:25:12.320
<v Speaker 1>these guys seem kind of racist, and then they were

3:25:12.360 --> 3:25:14.840
<v Speaker 1>kicked out of the party or or or or they left.

3:25:15.520 --> 3:25:20.440
<v Speaker 1>So yeah, that's that's a not a good problem to have. Um,

3:25:21.640 --> 3:25:25.560
<v Speaker 1>so in in uh finishing up this this little quote here. Um. Indeed,

3:25:25.640 --> 3:25:29.040
<v Speaker 1>a cursory, ac cursory look at the Facebook pages of

3:25:29.120 --> 3:25:32.680
<v Speaker 1>PPC candidates reveals what's been really noteworthy is how selective

3:25:32.760 --> 3:25:36.000
<v Speaker 1>the news stories about racist tweets or Facebook posts have been.

3:25:36.200 --> 3:25:39.560
<v Speaker 1>Almost every PPC candidate in Quebec has recently in repeatedly

3:25:39.640 --> 3:25:42.920
<v Speaker 1>shared articles from climate denialist sources, including many with a

3:25:42.959 --> 3:25:47.480
<v Speaker 1>conspiratorial bent. A candidate for Pap and You even produced

3:25:47.560 --> 3:25:50.360
<v Speaker 1>his own YouTube expose revealing how George sorrows it's behind

3:25:50.400 --> 3:25:53.560
<v Speaker 1>an international and global conspiracy theory to crash economies and

3:25:53.600 --> 3:25:57.400
<v Speaker 1>make money spending um panic about climate change. Secondary to

3:25:57.440 --> 3:25:59.959
<v Speaker 1>climate denial, there's a lot of fears around free speed

3:26:00.040 --> 3:26:03.040
<v Speaker 1>chin mass immigration, which are both recurring themes in the

3:26:03.120 --> 3:26:06.880
<v Speaker 1>PPC candidates, and roughly one in five have recently shared

3:26:07.080 --> 3:26:10.440
<v Speaker 1>news articles from what we would deem a national populist

3:26:10.560 --> 3:26:13.640
<v Speaker 1>or fall right sources, including less manchetz dot com, which

3:26:13.680 --> 3:26:16.160
<v Speaker 1>is the website of the French language of the French

3:26:16.280 --> 3:26:21.280
<v Speaker 1>language translator of the christ Church Um Manifesto um, and

3:26:21.520 --> 3:26:23.280
<v Speaker 1>that that the guy who ends the website is also

3:26:23.360 --> 3:26:26.840
<v Speaker 1>involved with organizing in the Montreal in the Montreal chapter

3:26:26.959 --> 3:26:30.879
<v Speaker 1>of the Yellow Bests. Um. Yeah, so he he both

3:26:30.920 --> 3:26:35.440
<v Speaker 1>translated the manifesto and he's also running the Montreal Yellowest movement.

3:26:35.520 --> 3:26:38.200
<v Speaker 1>So that's fun. Um, it's not fun, it's bad, um,

3:26:38.600 --> 3:26:44.240
<v Speaker 1>Andre Pietrie pipe poo wow. And it's so Remember so

3:26:44.840 --> 3:26:47.120
<v Speaker 1>I didn't learn French in Canada because I was in

3:26:47.200 --> 3:26:49.920
<v Speaker 1>a weird Christian private school. Otherwise I could be a

3:26:49.959 --> 3:26:55.240
<v Speaker 1>lot better at this job. But anyway, there's there's a

3:26:55.360 --> 3:26:57.320
<v Speaker 1>there's a there's a there's just like a far right

3:26:57.360 --> 3:27:02.520
<v Speaker 1>YouTube channel. But this guy called a studio who a

3:27:02.600 --> 3:27:04.560
<v Speaker 1>lot of his stuff was shared. Um. And there's a

3:27:04.600 --> 3:27:07.480
<v Speaker 1>more like eccentric and sporadic mix of of of other

3:27:07.560 --> 3:27:11.039
<v Speaker 1>news sources, including Unite the Right attendee Faith Goldie who

3:27:11.080 --> 3:27:13.240
<v Speaker 1>also ran for mayor of Toronto and got third place.

3:27:13.840 --> 3:27:17.720
<v Speaker 1>UM Quebec based que and on figure Alexus trudell Um

3:27:17.879 --> 3:27:20.760
<v Speaker 1>and the al right YouTuber black Pigeon Speaks. Of course,

3:27:20.840 --> 3:27:23.800
<v Speaker 1>the main yellow Vest page was shared a lot, and

3:27:23.920 --> 3:27:27.320
<v Speaker 1>also sources from the highly racist The Voice of Europe.

3:27:27.440 --> 3:27:30.920
<v Speaker 1>So yeah, a lot of a lot of a lot

3:27:31.040 --> 3:27:34.959
<v Speaker 1>of not not great news sources being being shared by

3:27:35.000 --> 3:27:38.640
<v Speaker 1>the PBC. UM. So that is the gist of the

3:27:38.680 --> 3:27:43.480
<v Speaker 1>People's Party as of twenty nine UM. Overall, their performance

3:27:43.520 --> 3:27:47.760
<v Speaker 1>in the election was kind of a flop. Bernair lost

3:27:47.840 --> 3:27:50.680
<v Speaker 1>his own seat in Quebec. No PC candidates got into

3:27:50.760 --> 3:27:53.720
<v Speaker 1>office and the party only managed to get one. Uh.

3:27:53.920 --> 3:27:56.040
<v Speaker 1>The party only managed to get one point six percent

3:27:56.160 --> 3:28:01.920
<v Speaker 1>of the total national popular vote, so that's good. It

3:28:02.040 --> 3:28:05.840
<v Speaker 1>only got one point six percent of all of the

3:28:05.920 --> 3:28:08.800
<v Speaker 1>votes in Canada. So we're gonna take a break from

3:28:08.840 --> 3:28:11.760
<v Speaker 1>the People's Party for now and we will circle back

3:28:11.800 --> 3:28:15.840
<v Speaker 1>towards it um at the end. But after after an

3:28:15.840 --> 3:28:18.000
<v Speaker 1>ad break, we will we will talk about the what

3:28:18.080 --> 3:28:20.280
<v Speaker 1>the main Conservative Party was up to during this time

3:28:20.720 --> 3:28:26.160
<v Speaker 1>and uh a little bit after the election, so yeah, yep,

3:28:26.320 --> 3:28:28.360
<v Speaker 1>and now the cats just blocking the whole thing. All right,

3:28:29.840 --> 3:28:32.480
<v Speaker 1>we're back. The cat is in the bathroom. I moved

3:28:32.560 --> 3:28:36.600
<v Speaker 1>my cats. They were blocking the camera. Hello. Um, people's

3:28:36.640 --> 3:28:38.920
<v Speaker 1>party not doing great in the first election. That's fun.

3:28:39.400 --> 3:28:41.560
<v Speaker 1>Let's see what the regular conservatives are up to. I'm

3:28:41.600 --> 3:28:43.720
<v Speaker 1>sure it was things that are just good and cool.

3:28:44.600 --> 3:28:49.280
<v Speaker 1>If I know anything about conservatives, it's that they're not

3:28:51.120 --> 3:28:55.520
<v Speaker 1>not hashtag problematic. Yeah, you just let's just go okay,

3:28:56.480 --> 3:28:58.680
<v Speaker 1>So I'll just be sad over here, and the audience

3:28:58.720 --> 3:29:00.720
<v Speaker 1>can know that I'm sad the whole time you're talking.

3:29:01.040 --> 3:29:03.520
<v Speaker 1>I would rather as episode not such a not such

3:29:03.560 --> 3:29:05.320
<v Speaker 1>a downer, but it's it's hard to make it. The

3:29:05.440 --> 3:29:08.080
<v Speaker 1>is kind of an upper I'll make a bargain with

3:29:08.200 --> 3:29:10.520
<v Speaker 1>the audience that if they listen, I will I will

3:29:10.560 --> 3:29:13.400
<v Speaker 1>do my French accent at least one more time. We'll

3:29:13.440 --> 3:29:15.840
<v Speaker 1>see doing the French accent. This is the happiest I

3:29:15.920 --> 3:29:20.560
<v Speaker 1>have seen Robert all day. Well, he does look very tired.

3:29:21.040 --> 3:29:23.960
<v Speaker 1>You didn't say earlier, Garrison, and this was very funny

3:29:24.080 --> 3:29:25.840
<v Speaker 1>that you'd be better at your job if you could

3:29:25.840 --> 3:29:30.080
<v Speaker 1>speak French. But given what we are here, it cools

3:29:30.120 --> 3:29:34.960
<v Speaker 1>ow mediate you would actually be much worse at your job. Um,

3:29:35.360 --> 3:29:38.480
<v Speaker 1>and in fact, if you if you were to speak French,

3:29:38.680 --> 3:29:41.600
<v Speaker 1>I would I would fire you immediate. It's actually requirement.

3:29:42.040 --> 3:29:47.480
<v Speaker 1>You can't pronounce things to certainly not French. There's other

3:29:47.560 --> 3:29:50.320
<v Speaker 1>languages you're allowed to know how to pronounce, but not French.

3:29:50.600 --> 3:29:59.600
<v Speaker 1>No oblo francaie. So let's pick up right after Maxine

3:29:59.640 --> 3:30:05.000
<v Speaker 1>Bernard lost the Conservative leadership to Andrew Sheer in um.

3:30:05.360 --> 3:30:08.520
<v Speaker 1>Sheer won the leadership on a on on like a

3:30:08.600 --> 3:30:12.879
<v Speaker 1>platform of classical financial conservatism and a slightly more socially

3:30:12.959 --> 3:30:16.640
<v Speaker 1>moderate platform um. When Sheer got into office, though, one

3:30:16.640 --> 3:30:18.680
<v Speaker 1>of the things he faced criticism for, even among the

3:30:18.720 --> 3:30:22.840
<v Speaker 1>Conservative caucus was his association with a little media with

3:30:23.080 --> 3:30:26.800
<v Speaker 1>was his association with a little media outlet called rebel Media.

3:30:28.480 --> 3:30:33.800
<v Speaker 1>Yeah so most most listeners may not know what rebel

3:30:33.840 --> 3:30:36.760
<v Speaker 1>media is, but you've certainly seen their stuff or felt

3:30:36.800 --> 3:30:39.879
<v Speaker 1>their effect. Yeah, it's like the rough draft of bright

3:30:40.000 --> 3:30:45.240
<v Speaker 1>bart and also Canadian and Canadian, Yes so Canadian. Uh so,

3:30:45.959 --> 3:30:48.920
<v Speaker 1>Rebel Media is a Canadian far right neo fascist propaganda

3:30:48.920 --> 3:30:52.280
<v Speaker 1>Outlet's start that has a lot of a lot of

3:30:52.480 --> 3:30:59.360
<v Speaker 1>bright Barti vibes um rebel media. Yeah, bright Bartesque, rebel media,

3:30:59.440 --> 3:31:02.520
<v Speaker 1>host thinking tribute years have included a white nationalist and

3:31:02.600 --> 3:31:06.080
<v Speaker 1>white genocide proponent, Laurence Southern UM and Proud Boy founder

3:31:06.120 --> 3:31:11.360
<v Speaker 1>Gavin McGinness um. McGinnis produced a quote satirical video for

3:31:11.480 --> 3:31:19.120
<v Speaker 1>Rebel called ten Things I Hate about the Jews. Yeah so,

3:31:19.560 --> 3:31:22.080
<v Speaker 1>and it's and it is worth noting that both Southern

3:31:22.240 --> 3:31:26.200
<v Speaker 1>and McGinnis are Canadian. Um, They're actually a lot of

3:31:26.760 --> 3:31:29.200
<v Speaker 1>alt figures that are Canadian. Of course we have we

3:31:29.240 --> 3:31:32.760
<v Speaker 1>have Lauren Southern, Gavin McGinnis, Um, we have Stephen Crowder,

3:31:33.200 --> 3:31:36.160
<v Speaker 1>uh Stefan malin you and of course Jordan Peterson. All

3:31:36.240 --> 3:31:38.520
<v Speaker 1>of those people are are Canadian and most of them,

3:31:40.160 --> 3:31:44.200
<v Speaker 1>most of them still live in Canada. Yes, he's still alive.

3:31:44.600 --> 3:31:49.320
<v Speaker 1>Made he made insane tweet the other day. God, he

3:31:49.440 --> 3:31:54.000
<v Speaker 1>made the most tweet. That tweet made it all worthwhile. Baby,

3:31:54.680 --> 3:31:57.040
<v Speaker 1>he got everyone to go check his Twitter feed. It

3:31:57.160 --> 3:32:00.600
<v Speaker 1>is amazing. You can you can hear his brain shorting

3:32:00.640 --> 3:32:05.720
<v Speaker 1>out when you read that tweet, Like you need to

3:32:05.760 --> 3:32:07.960
<v Speaker 1>find the tweet it is. It is just it is

3:32:08.080 --> 3:32:10.920
<v Speaker 1>the most beautiful piece of poetry of ever. It's like

3:32:11.080 --> 3:32:17.480
<v Speaker 1>somebody taught a stroke out of type. It makes no sense. God,

3:32:17.520 --> 3:32:21.480
<v Speaker 1>it's so good. Um, I'm going to quote an article

3:32:21.640 --> 3:32:24.720
<v Speaker 1>by a Global news dot c a on Andrew Sheer

3:32:24.800 --> 3:32:28.080
<v Speaker 1>and Rebel media. Quote. Despite a string of controversies faced

3:32:28.120 --> 3:32:30.879
<v Speaker 1>by Canadian right wing media outlet of The Rebel, including

3:32:30.920 --> 3:32:34.920
<v Speaker 1>allegations of downplaying the Holocaust movie minted, Conservative Party leader

3:32:34.959 --> 3:32:37.520
<v Speaker 1>Andrew Sheer has so far continued to make himself available

3:32:37.560 --> 3:32:41.279
<v Speaker 1>to the company that other prominent Conservative politicians have criticized

3:32:41.320 --> 3:32:45.840
<v Speaker 1>for its controversial reporting and activism. Shear's campaign organization also

3:32:45.879 --> 3:32:48.640
<v Speaker 1>has a direct connection to The Rebel. His campaign manager,

3:32:48.760 --> 3:32:51.440
<v Speaker 1>Hamish Marshall, is listed as a director of the company's

3:32:51.560 --> 3:32:55.119
<v Speaker 1>federal incorporation records, which show its most recent annual gathering

3:32:55.160 --> 3:32:58.360
<v Speaker 1>meeting was in February this year. Following the leadership election

3:32:58.400 --> 3:33:01.359
<v Speaker 1>in Toronto on Saturday, she granted one on one interviews

3:33:01.360 --> 3:33:03.880
<v Speaker 1>with a handful of major media organizations, including a face

3:33:03.920 --> 3:33:07.199
<v Speaker 1>to face interview with The Rebels Ottawa correspondent Brian Lily.

3:33:08.120 --> 3:33:11.039
<v Speaker 1>Prior to his convention interview, Sheer appeared on The Rebel

3:33:11.080 --> 3:33:13.920
<v Speaker 1>in February in a studio interview with host Faith Goldie

3:33:14.000 --> 3:33:17.080
<v Speaker 1>on her show on the Hunt. At the end of

3:33:17.120 --> 3:33:19.920
<v Speaker 1>the discussion, Goldie asked she Er if if he would

3:33:19.920 --> 3:33:21.520
<v Speaker 1>agree to go on a duck hunting trip with her

3:33:21.680 --> 3:33:25.320
<v Speaker 1>after after he wins the leadership on Canada Day, which

3:33:25.400 --> 3:33:29.360
<v Speaker 1>he agreed to. UM We briefly mentioned faith Goldie earlier

3:33:29.440 --> 3:33:31.760
<v Speaker 1>in her connection to the People's Party UM and her

3:33:31.840 --> 3:33:35.640
<v Speaker 1>brief campaign for the Toronto mayor, but here's some more

3:33:35.720 --> 3:33:38.920
<v Speaker 1>background on her UM and her coverage and her coverage

3:33:38.959 --> 3:33:42.080
<v Speaker 1>of the Unite the Right rally for Rebel media. Quoting

3:33:42.160 --> 3:33:46.160
<v Speaker 1>from Winnipeg Free Press, in the course of her dispatches,

3:33:46.440 --> 3:33:49.280
<v Speaker 1>Goldie argued the events in the Charlottesville were evidence of

3:33:49.320 --> 3:33:52.680
<v Speaker 1>a rising white racial consciousness that was going to change

3:33:52.720 --> 3:33:55.840
<v Speaker 1>the political landscape in America. She also wanted to she's

3:33:55.840 --> 3:33:59.320
<v Speaker 1>actually not wrong there. That was, Yeah, she's not wrong,

3:33:59.760 --> 3:34:02.440
<v Speaker 1>but I think she's she's on the other side of

3:34:02.520 --> 3:34:04.200
<v Speaker 1>the ai alat and whether this is a good or

3:34:04.320 --> 3:34:08.240
<v Speaker 1>bad thing. Yeah. She went to great lengths to laud

3:34:08.360 --> 3:34:12.400
<v Speaker 1>the twenty point Meta political Manifesto composed by White National's

3:34:12.480 --> 3:34:15.720
<v Speaker 1>leader Richard Spencer, a document that includes calls to organize

3:34:15.959 --> 3:34:19.840
<v Speaker 1>U states along ethnic and racial divides and celebrates the

3:34:19.840 --> 3:34:24.200
<v Speaker 1>superiority of white America. Faith Goldie described Spencer's manifesto as

3:34:24.360 --> 3:34:28.920
<v Speaker 1>robust and well thought out. Goldie was fired by Rebel

3:34:29.040 --> 3:34:32.360
<v Speaker 1>in mid August and seventeen, but not due to her

3:34:32.400 --> 3:34:35.640
<v Speaker 1>participation in Unite the Right. She was fired for appearing

3:34:35.760 --> 3:34:39.039
<v Speaker 1>on a Daily Stormer podcast to discuss Unite the Right.

3:34:40.560 --> 3:34:44.440
<v Speaker 1>So yeah, yeah, that's that's fine. So yeah, fine, nice

3:34:44.480 --> 3:34:49.360
<v Speaker 1>to have her. Interviewing Conservative leader Andrew Sheer asked for

3:34:49.480 --> 3:34:52.320
<v Speaker 1>his reaction to Unite the Right and Rebel media um

3:34:52.560 --> 3:34:57.160
<v Speaker 1>after what happened in Charlotte'sville in Sheer, who had previously

3:34:57.240 --> 3:35:00.200
<v Speaker 1>been interviewed by Rebel multiple times, finally di of ad

3:35:00.280 --> 3:35:02.680
<v Speaker 1>the outlets, saying, look, I believe there's a fine line

3:35:02.720 --> 3:35:05.320
<v Speaker 1>between covering events and giving a platform to groups who

3:35:05.320 --> 3:35:08.080
<v Speaker 1>are promoting a violent, disgusting point of view. I won't

3:35:08.120 --> 3:35:11.960
<v Speaker 1>be granting interviews going forward. So that's nice that it

3:35:12.040 --> 3:35:14.280
<v Speaker 1>took someone dying in Charlotte's Bill to realize that you

3:35:14.320 --> 3:35:18.520
<v Speaker 1>probably shouldn't talk to the fascist media source. Um. So,

3:35:18.920 --> 3:35:22.000
<v Speaker 1>in the aftermath of Unite the Right, the mainstream conservatives

3:35:22.200 --> 3:35:25.320
<v Speaker 1>kind of had to tread carefully around social issues because

3:35:25.360 --> 3:35:27.280
<v Speaker 1>it's like, oh, yeah, they're there's still not seas we

3:35:27.400 --> 3:35:30.400
<v Speaker 1>probably shouldn't be pandering to them. Um. But as more

3:35:30.560 --> 3:35:33.560
<v Speaker 1>time a distance led the air cool. Some Conservatives went

3:35:33.640 --> 3:35:35.879
<v Speaker 1>back to the same old rhetoric around the twenty nineteen

3:35:35.920 --> 3:35:40.280
<v Speaker 1>election um. For instance, in his twenty nineteen election campaign,

3:35:40.760 --> 3:35:44.080
<v Speaker 1>uh Tom Chemick, of the parliamentary representative of one of

3:35:44.120 --> 3:35:48.080
<v Speaker 1>the parliamentary representatives for Calgary, Alberta, wrote out and spread

3:35:48.160 --> 3:35:51.360
<v Speaker 1>flyers with the all claps with the all caps header

3:35:51.480 --> 3:35:55.680
<v Speaker 1>of crisis at the Border with text reading deer constituent.

3:35:55.840 --> 3:35:58.640
<v Speaker 1>The Independent Autor General of Canada has published a scathing

3:35:58.680 --> 3:36:01.920
<v Speaker 1>report confirming that the Ottawa Liberals have failed to safely

3:36:01.959 --> 3:36:05.680
<v Speaker 1>and responsibly manage Canada's borders since Justin Trudeau you responsibly

3:36:05.720 --> 3:36:08.480
<v Speaker 1>tweeted out that Canada would open sporers to anyone seeking entry.

3:36:08.720 --> 3:36:11.240
<v Speaker 1>The number of people illegally crossing the board into Canada

3:36:11.240 --> 3:36:14.080
<v Speaker 1>from the United States has surged past one thousand a month,

3:36:14.160 --> 3:36:18.680
<v Speaker 1>with almost twenty people illegally enteringen alone, and while speaking

3:36:18.720 --> 3:36:21.560
<v Speaker 1>to voters of CONAC repeatedly insisted that all the problems

3:36:21.600 --> 3:36:24.800
<v Speaker 1>of people illegally crossing the Canadian border isn't a symptom

3:36:24.840 --> 3:36:27.400
<v Speaker 1>of a failure of systems to respond to a growing crisis,

3:36:27.760 --> 3:36:30.200
<v Speaker 1>but merely a failure for border patrol. To with to

3:36:30.320 --> 3:36:34.840
<v Speaker 1>assert control over people. UM. Quotes and flyer courtesy of

3:36:35.200 --> 3:36:38.840
<v Speaker 1>about This Tom chemic Guy A courtesy of a. Dan

3:36:39.000 --> 3:36:42.720
<v Speaker 1>Olson of Folding Ideas. He's a great Canadian documentarian who

3:36:42.760 --> 3:36:45.280
<v Speaker 1>released a magnificent piece on Q and on and conspiracy

3:36:45.320 --> 3:36:49.480
<v Speaker 1>theories last year on his YouTube channel of Folding Ideas. Overall,

3:36:49.879 --> 3:36:53.200
<v Speaker 1>I really really like Dan. He makes very good stuff. UM,

3:36:54.000 --> 3:36:56.720
<v Speaker 1>so thank thank you to him for sending me those

3:36:56.800 --> 3:37:00.520
<v Speaker 1>those those flyers. UM. Anyway, during the twenty steen election,

3:37:00.760 --> 3:37:03.320
<v Speaker 1>Sheer led the Conservatives to gain a total of twenty

3:37:03.440 --> 3:37:07.520
<v Speaker 1>six seats in the party inside Parliament, going from ninety

3:37:07.640 --> 3:37:10.760
<v Speaker 1>five up to one hundred and twenty one, but they

3:37:10.840 --> 3:37:14.880
<v Speaker 1>did finish thirty six seats behind the Liberals despite beating

3:37:14.920 --> 3:37:17.680
<v Speaker 1>the Liberals in the popular vote by one point three percent.

3:37:18.320 --> 3:37:20.400
<v Speaker 1>So there was a thirty four point four percent for

3:37:20.440 --> 3:37:22.720
<v Speaker 1>Conservatives and thirty three point one percent of the popular

3:37:22.840 --> 3:37:24.959
<v Speaker 1>vote for Liberals. The margin was just over like two

3:37:25.040 --> 3:37:28.080
<v Speaker 1>hundred and forty thousand votes. UM. The Liberals lost twenty

3:37:28.120 --> 3:37:31.279
<v Speaker 1>seats in the election and the n DP lost fifteen seats,

3:37:31.480 --> 3:37:34.240
<v Speaker 1>and this was the first time since to UH since

3:37:34.360 --> 3:37:37.320
<v Speaker 1>nineteen seventy nine that a party won the most seats

3:37:37.480 --> 3:37:41.200
<v Speaker 1>without also winning the popular vote. Um. What what pushed

3:37:41.240 --> 3:37:43.920
<v Speaker 1>the Conservatives over on the popular vote was due to

3:37:44.000 --> 3:37:47.240
<v Speaker 1>you know, extremely high conservative turnout in uh in in

3:37:47.600 --> 3:37:51.520
<v Speaker 1>in various in various writings. So basically more Conservatives voted

3:37:51.560 --> 3:37:53.320
<v Speaker 1>in certain runnings than they usually do, so even if

3:37:53.320 --> 3:37:55.800
<v Speaker 1>the Liberals still win the district, there was still more

3:37:55.800 --> 3:37:59.959
<v Speaker 1>Conservative votes to be counted. Um. And also they based

3:38:00.000 --> 3:38:02.840
<v Speaker 1>really swept the Prairie provinces of Alberta and Saskatchewan, where

3:38:02.840 --> 3:38:05.640
<v Speaker 1>they won seventy of the vote in sixties five percent

3:38:05.680 --> 3:38:09.120
<v Speaker 1>of the vote respectively. But their victories in those states

3:38:09.240 --> 3:38:12.199
<v Speaker 1>and their higher turnout did not convert into many seats

3:38:12.640 --> 3:38:15.680
<v Speaker 1>because the less population dense areas have fewer federal writings

3:38:15.760 --> 3:38:19.680
<v Speaker 1>and fewer available seats um. And the Liberals had to

3:38:19.800 --> 3:38:23.040
<v Speaker 1>rely heavily for seats in Ontario though, you know, the

3:38:23.160 --> 3:38:26.760
<v Speaker 1>most populous province that include cities like Toronto, um and

3:38:26.879 --> 3:38:30.160
<v Speaker 1>you know other a few other big cities. So you know,

3:38:30.480 --> 3:38:33.000
<v Speaker 1>Canada doesn't have the most democratic system like so the

3:38:33.080 --> 3:38:35.280
<v Speaker 1>same way you know in the States were familiar with

3:38:35.360 --> 3:38:38.400
<v Speaker 1>you know, people losing popular votes, um but still getting

3:38:38.400 --> 3:38:40.600
<v Speaker 1>elected president and stuff. You know, in Canadas, it's it's

3:38:40.680 --> 3:38:42.680
<v Speaker 1>it's a little bit different because of how you vote

3:38:42.720 --> 3:38:46.120
<v Speaker 1>for parties in your own little district. Um. But you know,

3:38:46.160 --> 3:38:48.200
<v Speaker 1>it's still not perfect, right because, like it is, it

3:38:48.440 --> 3:38:51.520
<v Speaker 1>does feel weird for the leader of the leader of

3:38:51.560 --> 3:38:53.560
<v Speaker 1>the country to not have his party to not have

3:38:53.640 --> 3:38:55.400
<v Speaker 1>also won the popular vote because of how you know,

3:38:55.480 --> 3:38:58.279
<v Speaker 1>districts work out and how higher turnout in some areas

3:38:58.320 --> 3:39:01.120
<v Speaker 1>doesn't mean that it's going to have more seats, um.

3:39:01.920 --> 3:39:03.640
<v Speaker 1>You know. But the other side of things here is

3:39:03.720 --> 3:39:07.320
<v Speaker 1>that like Canada also doesn't have ranked choice, so like,

3:39:07.720 --> 3:39:10.000
<v Speaker 1>still the majority of people voted for left of center

3:39:10.040 --> 3:39:12.040
<v Speaker 1>candidates if you include you know, the Green Party, the

3:39:12.160 --> 3:39:14.959
<v Speaker 1>n DP, and the Liberals. So even the Liberals lost

3:39:15.000 --> 3:39:17.320
<v Speaker 1>the popular vote, there's still like a majority left of

3:39:17.400 --> 3:39:20.000
<v Speaker 1>center voting. So if they if they had ranked choice,

3:39:20.040 --> 3:39:23.360
<v Speaker 1>maybe the results would have been different. So Canada's system,

3:39:23.800 --> 3:39:26.880
<v Speaker 1>it definitely is in perfect for how they do elections. UM,

3:39:26.959 --> 3:39:29.560
<v Speaker 1>I would I would prefer ranked choice, as you know,

3:39:29.879 --> 3:39:32.400
<v Speaker 1>basically basically I would prefer that for like every country

3:39:32.400 --> 3:39:35.080
<v Speaker 1>if they're gonna have elections. Um. So yeah, just kind

3:39:35.080 --> 3:39:37.760
<v Speaker 1>of explaining why they can lose the popular vote, but still,

3:39:37.920 --> 3:39:41.920
<v Speaker 1>you know, still win a majority controlling government. UM. So

3:39:42.280 --> 3:39:45.080
<v Speaker 1>after the election, Sheer announced he was resigning as head

3:39:45.120 --> 3:39:47.880
<v Speaker 1>of the Conservatives in December of twenty nineteen. UH. This

3:39:48.040 --> 3:39:49.800
<v Speaker 1>was after it was revealed that he had used party

3:39:49.840 --> 3:39:53.879
<v Speaker 1>funds for his children's own private schooling. So good for him, UM,

3:39:54.760 --> 3:39:57.280
<v Speaker 1>a new bid for Conservative leadership went into effect. We're

3:39:57.280 --> 3:40:00.800
<v Speaker 1>gonna mainly focus on two candidates here. There was an

3:40:01.000 --> 3:40:04.880
<v Speaker 1>erin o'tool and Derek Solan. UM. O'tool fancies himself as

3:40:04.879 --> 3:40:08.080
<v Speaker 1>another kind of like classic financial conservative and a social moderate.

3:40:08.560 --> 3:40:11.840
<v Speaker 1>He feels more like the old progressive Conservative candidates from

3:40:11.879 --> 3:40:13.760
<v Speaker 1>back before the two of US and three Unite the

3:40:13.840 --> 3:40:18.320
<v Speaker 1>Right merger. Um. We got some like John McCain vibes here, UM,

3:40:18.560 --> 3:40:21.440
<v Speaker 1>but Derek solan is more similar to the farther right

3:40:21.520 --> 3:40:24.520
<v Speaker 1>parts of the U s IS current Republican Party, like

3:40:24.560 --> 3:40:30.160
<v Speaker 1>anti abortion, anti LGBT, racist tweets, etcetera. UM. But as

3:40:30.240 --> 3:40:34.320
<v Speaker 1>a whole, Solon's extremism was rejected by the Canadian Conservatives.

3:40:34.720 --> 3:40:36.400
<v Speaker 1>UM he got only he got like only fourth. He

3:40:36.480 --> 3:40:38.920
<v Speaker 1>got fourth placed with fifteen percent of the vote during

3:40:38.959 --> 3:40:42.280
<v Speaker 1>the first round of voting. UM and ultimately o'tool one

3:40:42.400 --> 3:40:46.480
<v Speaker 1>leadership after three rounds of votes, um and o'tool now

3:40:46.640 --> 3:40:49.880
<v Speaker 1>has the has the new challenge of trying to appeal

3:40:50.240 --> 3:40:53.400
<v Speaker 1>to the Canadian Conservatives more moderate wing, as well as

3:40:53.480 --> 3:40:56.240
<v Speaker 1>the more Trumpian wing that's developed the past few years.

3:40:56.879 --> 3:41:00.560
<v Speaker 1>He's been relatively successful in crafting like a boring, polite

3:41:00.720 --> 3:41:04.480
<v Speaker 1>Canadian version of Trump's nationalism, with slogans like Canada First

3:41:04.560 --> 3:41:07.920
<v Speaker 1>and take Canada Back, um, you know, despite supporting trade

3:41:08.000 --> 3:41:12.080
<v Speaker 1>deals outsourcing Canadian jobs to cheaper overseas markets because they

3:41:12.160 --> 3:41:15.840
<v Speaker 1>never actually mean what they say, um and the and

3:41:15.959 --> 3:41:18.720
<v Speaker 1>As the Liberals have grown more aware of Canada's bloody

3:41:18.800 --> 3:41:21.280
<v Speaker 1>history and have like toned down the red and white

3:41:21.320 --> 3:41:25.040
<v Speaker 1>maple leaf patriotism, the Conservative Party under o'tool has seized

3:41:25.080 --> 3:41:27.760
<v Speaker 1>on this opportunity to make Canadian patriotism more of a

3:41:27.920 --> 3:41:30.800
<v Speaker 1>right leaning staple, just like patriotism is, you know, it's

3:41:30.800 --> 3:41:32.240
<v Speaker 1>more of like a right wing thing in the States.

3:41:32.879 --> 3:41:36.400
<v Speaker 1>So basically, after we were like, oh yeah, residental schools

3:41:36.400 --> 3:41:38.840
<v Speaker 1>were bad, Canada's kind of sucked up, liberals are like, Okay,

3:41:38.920 --> 3:41:41.680
<v Speaker 1>we maybe shouldn't be so we shouldn't be waving our

3:41:42.040 --> 3:41:44.720
<v Speaker 1>maple leaf legs everywhere. Maybe we're not a perfect country.

3:41:45.080 --> 3:41:46.920
<v Speaker 1>The Conservatives like, no, you have to be proud to

3:41:46.959 --> 3:41:49.280
<v Speaker 1>be Canadian. So they've kind of taken patriotism to be

3:41:49.320 --> 3:41:51.520
<v Speaker 1>their new thing. Well, previously it was much more of

3:41:51.560 --> 3:41:55.320
<v Speaker 1>like a liberal thing. The Islamophobia and overt religious bigotry

3:41:55.440 --> 3:41:58.040
<v Speaker 1>under a tool has been slightly trimmed down UM, and

3:41:58.120 --> 3:42:01.320
<v Speaker 1>climate change has at least been mentioned as a existing UM.

3:42:01.879 --> 3:42:03.960
<v Speaker 1>But there has also been increased discussion on trying to

3:42:04.080 --> 3:42:08.640
<v Speaker 1>hack down Canada's healthcare and privatize more aspects of it, which, yeah,

3:42:08.840 --> 3:42:13.800
<v Speaker 1>good job, guys, take away the only good part of Canada. UM.

3:42:14.280 --> 3:42:18.000
<v Speaker 1>Like Uh. The province of Alberta under Jason Kenny has

3:42:18.080 --> 3:42:20.400
<v Speaker 1>done this to a disastrous effect UM, raising the cost

3:42:20.480 --> 3:42:23.760
<v Speaker 1>of medical care for lower class people, many of whom

3:42:23.840 --> 3:42:27.120
<v Speaker 1>voted Conservative. UM. I have family in Alberta, and just

3:42:27.240 --> 3:42:29.120
<v Speaker 1>the past five years the changes to the healthcare system

3:42:29.160 --> 3:42:32.280
<v Speaker 1>there has been horrible. UM, it's not it's not great.

3:42:33.000 --> 3:42:35.680
<v Speaker 1>So basically, what what what o'tool wants is he he

3:42:35.840 --> 3:42:38.320
<v Speaker 1>wants he wants to ba just privatize more elements of it.

3:42:38.400 --> 3:42:40.240
<v Speaker 1>He has a specific term he uses like he wants

3:42:40.320 --> 3:42:42.840
<v Speaker 1>like a he wants to like split the fed like

3:42:42.959 --> 3:42:45.480
<v Speaker 1>the like the taxpayer healthcare and privatized health care into

3:42:45.520 --> 3:42:47.200
<v Speaker 1>two sections, and you can choose which one to join

3:42:47.280 --> 3:42:52.120
<v Speaker 1>in anyway, it's silly. Um. O'cheval did take a wee

3:42:52.200 --> 3:42:54.959
<v Speaker 1>little stance to distance himself from the more extreme wings

3:42:55.040 --> 3:42:57.680
<v Speaker 1>of his party when he decided to remove MP Derek

3:42:57.720 --> 3:43:01.120
<v Speaker 1>Solan from the caucus. Uh TOO announced that Solan will

3:43:01.120 --> 3:43:02.800
<v Speaker 1>not be allowed to run as a candidate for the

3:43:03.280 --> 3:43:06.039
<v Speaker 1>for the Conservative Party in the next election either, saying

3:43:06.440 --> 3:43:08.720
<v Speaker 1>racism is a disease of the soul, repugnance to our

3:43:08.760 --> 3:43:10.960
<v Speaker 1>core values. It has no place in our country and

3:43:11.000 --> 3:43:12.960
<v Speaker 1>has no place in the Conservative Party of Canada. I

3:43:13.080 --> 3:43:16.520
<v Speaker 1>won't tolerate it. Um. Also last year, O'Toole refused to

3:43:16.560 --> 3:43:21.280
<v Speaker 1>say whether he thinks systemic racism exists UM. But the

3:43:21.480 --> 3:43:25.240
<v Speaker 1>decision to remove Soland was made after it was revealed

3:43:25.280 --> 3:43:28.560
<v Speaker 1>that he accepted a donation from the Canadian Nazi Paul

3:43:28.640 --> 3:43:33.279
<v Speaker 1>from during uh during Soland's bid for a Conservative leadership

3:43:33.840 --> 3:43:35.880
<v Speaker 1>back in the nineties of From was a figurehead of

3:43:35.879 --> 3:43:39.080
<v Speaker 1>the Canadian far right movement, appearing at Heritage Front rallies

3:43:39.480 --> 3:43:42.600
<v Speaker 1>and also caught on video at a party celebrating Hitler's birthday,

3:43:43.160 --> 3:43:47.720
<v Speaker 1>which he lost his high school teaching job over well, look,

3:43:48.280 --> 3:43:51.400
<v Speaker 1>it's just polite to celebrate a guy's birthday, you know,

3:43:51.560 --> 3:43:54.440
<v Speaker 1>whether or not he's Hitler. Under no circumstances do you

3:43:54.600 --> 3:44:03.880
<v Speaker 1>got us celebrate this? This is a a hot take. Um. So,

3:44:04.480 --> 3:44:06.000
<v Speaker 1>there has been a bit of the there has been

3:44:06.040 --> 3:44:08.400
<v Speaker 1>a bit of a rift in the Conservative Party over

3:44:08.560 --> 3:44:11.520
<v Speaker 1>how much Trumpian rhetoric should be allowed in the Canadian

3:44:11.560 --> 3:44:14.600
<v Speaker 1>Conservative Party. UM and this kind of rift has definitely

3:44:14.760 --> 3:44:19.440
<v Speaker 1>increased after January six. UM. The problem for Conservative politicians

3:44:19.520 --> 3:44:21.440
<v Speaker 1>is that to win elections they need to appeal to

3:44:21.520 --> 3:44:25.040
<v Speaker 1>the largest swath of voters um and that includes more

3:44:25.160 --> 3:44:29.120
<v Speaker 1>socially conservative and increasingly far right rule folks. But if

3:44:29.160 --> 3:44:31.240
<v Speaker 1>they go too far, they'll lose the moderates to the

3:44:31.320 --> 3:44:33.560
<v Speaker 1>Liberal Party. So you have it's like this delicate balance.

3:44:33.920 --> 3:44:35.960
<v Speaker 1>But to kind of give you like an overview of

3:44:36.080 --> 3:44:38.800
<v Speaker 1>what the current state of the Conservative of Like votership

3:44:38.959 --> 3:44:42.720
<v Speaker 1>is UM four. Intent of the Conservative Party of Canada members,

3:44:42.800 --> 3:44:44.560
<v Speaker 1>So you know, people signed up to vote in the party,

3:44:44.840 --> 3:44:48.640
<v Speaker 1>you know, regular people UM four in ten would say

3:44:48.640 --> 3:44:50.959
<v Speaker 1>that they would have voted for Trump for intents, say

3:44:51.040 --> 3:44:54.400
<v Speaker 1>that they think Democrats told the presdential election and for

3:44:54.560 --> 3:44:58.560
<v Speaker 1>intents say that the Conservative and four intent believe that

3:44:59.120 --> 3:45:02.160
<v Speaker 1>the January six riot was staged or was done by

3:45:02.200 --> 3:45:05.520
<v Speaker 1>the Democrats, are done by Antiva. So that's kind of

3:45:05.640 --> 3:45:08.200
<v Speaker 1>the state of the Conservative Party in Canada for like

3:45:08.760 --> 3:45:11.520
<v Speaker 1>the for the voters. So you know, politicians have to

3:45:11.680 --> 3:45:13.200
<v Speaker 1>kind of in order to win, they need they need

3:45:13.240 --> 3:45:15.640
<v Speaker 1>to still still need to appeal to those people, but

3:45:15.800 --> 3:45:19.200
<v Speaker 1>they don't want to do that thing usually, like they

3:45:19.280 --> 3:45:23.000
<v Speaker 1>usually don't like usually there like a big talking point

3:45:23.160 --> 3:45:26.600
<v Speaker 1>is like rejecting the divisive politics of the of the

3:45:26.760 --> 3:45:28.640
<v Speaker 1>of the United States. Like that's a big thing people

3:45:28.680 --> 3:45:31.120
<v Speaker 1>say in Canada. Is that, like they don't want it

3:45:31.160 --> 3:45:33.840
<v Speaker 1>to become like, you know, like a fighting match because

3:45:33.840 --> 3:45:36.880
<v Speaker 1>like the other main difference between Canada's elections in America's

3:45:36.879 --> 3:45:39.840
<v Speaker 1>elections is like America is like always an election season,

3:45:40.080 --> 3:45:42.360
<v Speaker 1>right like every you know, even after each election, it's

3:45:42.360 --> 3:45:45.039
<v Speaker 1>like you feel like campaigns start right up again. Um,

3:45:45.440 --> 3:45:48.600
<v Speaker 1>Canada's campaigns only run like a few months before the election,

3:45:48.840 --> 3:45:52.000
<v Speaker 1>Like like it is not like those things you guys

3:45:52.080 --> 3:45:54.640
<v Speaker 1>do objectively better than a lot of the world does.

3:45:54.720 --> 3:45:56.960
<v Speaker 1>It's not just Canada. The idea that like, oh, elections

3:45:56.959 --> 3:45:59.880
<v Speaker 1>are terrible. We should spend this little time. It's like

3:46:00.160 --> 3:46:03.440
<v Speaker 1>it's like like two or three months of campaigning. That's it. Like,

3:46:03.520 --> 3:46:06.440
<v Speaker 1>it's not it's not like a two year, four year thing. No,

3:46:06.680 --> 3:46:09.000
<v Speaker 1>that is a thing that we should absolutely the election

3:46:09.040 --> 3:46:11.720
<v Speaker 1>should be about eleven minutes from from the start of

3:46:11.760 --> 3:46:14.800
<v Speaker 1>the campaign to the vote. Everybody gets a minute to

3:46:15.000 --> 3:46:18.560
<v Speaker 1>explain their their politics and then we vote and then

3:46:19.000 --> 3:46:23.280
<v Speaker 1>we throw them into the sea. Yeah, So trying to

3:46:23.400 --> 3:46:26.000
<v Speaker 1>trying to craft marketing to the divided right wing. It's

3:46:26.040 --> 3:46:28.600
<v Speaker 1>been interesting to watch. You know, there's like videos about

3:46:28.600 --> 3:46:31.440
<v Speaker 1>Tool walking through you know, downtowns with Pride flags in

3:46:31.480 --> 3:46:35.480
<v Speaker 1>the background and you know, featuring visible like minority Canadians intermingling.

3:46:35.760 --> 3:46:37.560
<v Speaker 1>But then you also have a tool like raally against

3:46:37.600 --> 3:46:41.560
<v Speaker 1>cancel culture feeling suggestions that the liberal government's pandemic response

3:46:41.640 --> 3:46:44.640
<v Speaker 1>is part of a socialist great reset and pulling out

3:46:44.680 --> 3:46:47.560
<v Speaker 1>the dog whistle on like China and the coronavirus, you know,

3:46:47.680 --> 3:46:50.280
<v Speaker 1>as often as you can. UM Tools in the past

3:46:50.320 --> 3:46:55.520
<v Speaker 1>also downplayed Canadians Residential Schools program UM and described the

3:46:55.600 --> 3:46:58.560
<v Speaker 1>efforts of activists pushing to removal of statues of the

3:46:58.680 --> 3:47:02.240
<v Speaker 1>of the Residentary of School architect as stupid. Um, so

3:47:02.400 --> 3:47:05.880
<v Speaker 1>I I do think o'tool prefers a Conservative party resistant

3:47:05.920 --> 3:47:08.040
<v Speaker 1>too far right branding, but he knows he needs to

3:47:08.040 --> 3:47:10.400
<v Speaker 1>appeal to its voters in order to win elections. So

3:47:11.600 --> 3:47:14.440
<v Speaker 1>it's it's it's it's just it's the thing that's not great,

3:47:14.520 --> 3:47:18.480
<v Speaker 1>but it's interesting to watch. Um. In August one, Justin

3:47:18.560 --> 3:47:22.600
<v Speaker 1>Trudeau noted black face appreciator called a snap election in

3:47:22.680 --> 3:47:25.200
<v Speaker 1>an effort to gain more parliamentary seats in hopes of

3:47:25.240 --> 3:47:28.400
<v Speaker 1>getting a majority Liberal government, something a prime minister should

3:47:28.400 --> 3:47:29.720
<v Speaker 1>not be allowed to do, by the way, like a

3:47:29.760 --> 3:47:31.640
<v Speaker 1>priva minister should not be able to decide when to

3:47:31.720 --> 3:47:35.000
<v Speaker 1>do elections. That is, like should totally not be a thing,

3:47:36.280 --> 3:47:41.000
<v Speaker 1>Like what, no, you shouldn't do that. But anyway, um.

3:47:41.320 --> 3:47:45.160
<v Speaker 1>As snap election ramped up, the Conservative Party under a tool,

3:47:45.480 --> 3:47:50.720
<v Speaker 1>made some extremely questionable choices for their marketings and their slogans. Um,

3:47:51.000 --> 3:47:56.959
<v Speaker 1>what does the phrase secure the future bring to mind? Anything? Yeah?

3:47:57.440 --> 3:48:00.440
<v Speaker 1>So that became the new tagline for the entire Servative

3:48:00.520 --> 3:48:05.000
<v Speaker 1>Party under a tool. Kay, sure, we got, we got,

3:48:05.080 --> 3:48:07.560
<v Speaker 1>we got, we got Secure the Future, billboards, we got,

3:48:07.760 --> 3:48:10.440
<v Speaker 1>we got, we got websites Conservative dot c a slash

3:48:10.520 --> 3:48:15.000
<v Speaker 1>Secure the future. We got mailer's magazine covers all emblazoned

3:48:15.080 --> 3:48:19.120
<v Speaker 1>with secure the future or secure our future. Um, and

3:48:19.200 --> 3:48:23.480
<v Speaker 1>you know what will secure our future? Garrison the Chevron

3:48:23.520 --> 3:48:28.879
<v Speaker 1>ads that keep popping up. We keep securing our future. Yeah. Great,

3:48:29.240 --> 3:48:35.400
<v Speaker 1>you're welcome. It's a great time. Chevron appreciators for everyone. Ah,

3:48:35.760 --> 3:48:40.800
<v Speaker 1>we're back and just appreciating Chevron, just like Justin Trudeau.

3:48:40.800 --> 3:48:46.560
<v Speaker 1>Appreciate Justin Trudeau. Yeah, so secure the future great slogan,

3:48:46.720 --> 3:48:49.039
<v Speaker 1>not a good slogan. Bad um. I'm going to read

3:48:49.080 --> 3:48:51.840
<v Speaker 1>a bit from a mailer that went out to Conservative

3:48:51.840 --> 3:48:55.600
<v Speaker 1>Party members after a tool one leadership quote. I firmly

3:48:55.640 --> 3:48:58.240
<v Speaker 1>believe Canada has everything. It has everything it takes to

3:48:58.280 --> 3:49:01.520
<v Speaker 1>recover from COVID nineteen and enjoy prosperous future if we

3:49:01.640 --> 3:49:03.960
<v Speaker 1>have a government that knows how to secure the future.

3:49:04.440 --> 3:49:07.560
<v Speaker 1>If the truth, if the Trudeau Liberals stay in power,

3:49:07.600 --> 3:49:11.160
<v Speaker 1>they'll continue spending taxpayer money at pandemic era levels long before,

3:49:11.320 --> 3:49:14.240
<v Speaker 1>long after the virus is behind us. The result, all

3:49:14.320 --> 3:49:16.720
<v Speaker 1>the things we love about Canada will be in serious jeopardy.

3:49:16.880 --> 3:49:18.920
<v Speaker 1>Our debt will become out of control, and they'll never

3:49:18.960 --> 3:49:20.600
<v Speaker 1>be able to get back the Canada. You and I

3:49:20.760 --> 3:49:23.120
<v Speaker 1>grew up in the kind of Canada our children and

3:49:23.240 --> 3:49:27.240
<v Speaker 1>grandchildren deserve. So later on in the page, oh tool

3:49:27.240 --> 3:49:29.360
<v Speaker 1>says we need to stand up to the Chinese Communist

3:49:29.400 --> 3:49:32.400
<v Speaker 1>Party and hold Beijing accountable for sabotaging our economy and

3:49:32.480 --> 3:49:36.680
<v Speaker 1>taking jobs from Canadian workers. Um And. On August sixteen,

3:49:36.920 --> 3:49:41.000
<v Speaker 1>the Canadian Conservative Party twitter account tweeted out and I quote,

3:49:41.920 --> 3:49:45.720
<v Speaker 1>Canada's recovery program will secure the future for you, your children,

3:49:45.880 --> 3:49:50.960
<v Speaker 1>and your grand and your grandchildren. So that's fun. Also, also,

3:49:51.120 --> 3:49:53.160
<v Speaker 1>guess how guess guess how many words is in that

3:49:53.280 --> 3:49:58.360
<v Speaker 1>last sentence? Yeah, yeah, we're going back to calling Canada

3:49:58.480 --> 3:50:02.240
<v Speaker 1>Calanada again. That's it's like a dog whistle, but except

3:50:02.280 --> 3:50:04.400
<v Speaker 1>for you know, a dog whistle, only dogs can hear it,

3:50:04.720 --> 3:50:08.200
<v Speaker 1>except everyone. It's just a whistle. It's just it's just

3:50:08.240 --> 3:50:11.440
<v Speaker 1>a regular whistle. Yeah, it's it's it's that he just

3:50:11.560 --> 3:50:16.920
<v Speaker 1>tweeted it tweet Yeah. So as anyway, um as O'Toole

3:50:17.000 --> 3:50:19.840
<v Speaker 1>was getting all secure the future piled um. Canada's actual

3:50:20.080 --> 3:50:23.480
<v Speaker 1>far right populist party, the People's Party, was gaining much

3:50:23.600 --> 3:50:27.520
<v Speaker 1>more popularity amid the pandemic and the anti mask, anti lockdown,

3:50:27.600 --> 3:50:31.680
<v Speaker 1>anti VAXX protests. The COVID nineteen pandemic was a gift

3:50:31.760 --> 3:50:33.600
<v Speaker 1>to the far right in general, as it allowed the

3:50:33.640 --> 3:50:36.880
<v Speaker 1>injection and proliferation of conspiracy theories to accelerate at levels

3:50:36.920 --> 3:50:40.160
<v Speaker 1>almost never before seen and provided fair recruiting ground to

3:50:40.240 --> 3:50:43.240
<v Speaker 1>gain new followers. The PPC latched onto this and was

3:50:43.280 --> 3:50:45.960
<v Speaker 1>extremely successful. They were you know, they sponsored protests, They

3:50:46.000 --> 3:50:47.680
<v Speaker 1>did a whole bunch of campaigns that are around like

3:50:47.720 --> 3:50:51.400
<v Speaker 1>anti mask stuff, anti vaccine, you know, all all of it. Um.

3:50:51.840 --> 3:50:53.840
<v Speaker 1>So the PPC was able to be not just a

3:50:53.880 --> 3:50:56.880
<v Speaker 1>safe harper for anti immigration, white nationalists and neo Nazis

3:50:56.880 --> 3:50:59.600
<v Speaker 1>and other far right groups, but also now more mainstream

3:50:59.640 --> 3:51:02.720
<v Speaker 1>anti lockdown, anti vaccine, anti government protesters as well as

3:51:02.760 --> 3:51:06.000
<v Speaker 1>you know, gun rights activists and some general rule workers

3:51:06.080 --> 3:51:09.040
<v Speaker 1>feeling left behind from even the Conservative Party. So the

3:51:09.120 --> 3:51:12.240
<v Speaker 1>PPC has changed from a niche right nationalist party to

3:51:12.320 --> 3:51:16.120
<v Speaker 1>a full blown far right populist force. What Bernar in

3:51:16.200 --> 3:51:18.040
<v Speaker 1>the and the PPC have done so effectively since the

3:51:18.080 --> 3:51:20.480
<v Speaker 1>pandemic is to use the broad concerns around COVID and

3:51:20.640 --> 3:51:24.480
<v Speaker 1>freedom and the more you know, mainstream concerns about economic anxieties,

3:51:24.600 --> 3:51:28.000
<v Speaker 1>job loss, lots of businesses, immigration and changing culture and

3:51:28.040 --> 3:51:30.120
<v Speaker 1>managed and managed to rule all of these things up

3:51:30.120 --> 3:51:32.960
<v Speaker 1>into one tight package, which is really appealing to a

3:51:33.000 --> 3:51:35.360
<v Speaker 1>lot of Canadians who are very anxious about the state

3:51:35.400 --> 3:51:39.800
<v Speaker 1>of their country, especially amid the COVID nineteen pandemic. So

3:51:40.360 --> 3:51:42.720
<v Speaker 1>the results of the September snap election, which was you

3:51:42.760 --> 3:51:45.400
<v Speaker 1>know last month, we're basically the same as the twenty

3:51:45.760 --> 3:51:49.160
<v Speaker 1>election UM, except the PPC went from one point six

3:51:49.200 --> 3:51:51.000
<v Speaker 1>percent of the vote to five percent of the vote,

3:51:51.080 --> 3:51:54.240
<v Speaker 1>A big, big change, uh. They That means they were

3:51:54.280 --> 3:51:58.000
<v Speaker 1>ranking above the Green Party and nearly tying the block

3:51:58.160 --> 3:52:02.320
<v Speaker 1>kebu Qua, So they made I know, like one of

3:52:02.320 --> 3:52:04.720
<v Speaker 1>five percent doesn't seem like tons, but like this is

3:52:04.760 --> 3:52:07.840
<v Speaker 1>a really big jump for a brand new party UM,

3:52:08.320 --> 3:52:10.640
<v Speaker 1>especially especially if they're ahead of the Green Party and

3:52:10.800 --> 3:52:15.280
<v Speaker 1>tying the Block Party. That is like a notable shift UM.

3:52:15.560 --> 3:52:19.320
<v Speaker 1>The University of Ghulaf Professor of of Political Science Tamra

3:52:19.440 --> 3:52:21.960
<v Speaker 1>Small said that said this after the results of the

3:52:22.040 --> 3:52:24.680
<v Speaker 1>last snap election. Quote, I think the only leader who's

3:52:24.680 --> 3:52:27.120
<v Speaker 1>a static about last night's results is Bernair. I don't

3:52:27.160 --> 3:52:29.320
<v Speaker 1>think they're going anywhere. I think it seems that he's

3:52:29.360 --> 3:52:32.040
<v Speaker 1>taken the populism and attached to far right politics, the

3:52:32.160 --> 3:52:34.240
<v Speaker 1>idea that Canada was immune to this sort of far

3:52:34.360 --> 3:52:36.320
<v Speaker 1>right populism, the idea that Canada was going to be

3:52:36.680 --> 3:52:38.920
<v Speaker 1>free from the populism that we saw in Europe, like

3:52:39.120 --> 3:52:41.840
<v Speaker 1>what Nigel Farage is in the UK. But I think

3:52:41.960 --> 3:52:43.920
<v Speaker 1>lots of people are wondering if Bernara is just gonna

3:52:43.920 --> 3:52:46.000
<v Speaker 1>say I'm not here to form an actual government, I'm

3:52:46.040 --> 3:52:48.320
<v Speaker 1>just here to challenge the system and use that as

3:52:48.360 --> 3:52:52.720
<v Speaker 1>a way of gaining massive support. Um. After a CTV

3:52:52.880 --> 3:52:56.920
<v Speaker 1>news emailed the PPC for comment for their post election story, uh,

3:52:57.000 --> 3:53:00.520
<v Speaker 1>the party spokesperson sent back a one line email response,

3:53:01.080 --> 3:53:04.640
<v Speaker 1>I don't respond to requests from leftists. Activists masquerading as

3:53:04.760 --> 3:53:09.040
<v Speaker 1>journalists get lost, so that's fun. Also in late September,

3:53:09.320 --> 3:53:12.960
<v Speaker 1>Bernard's Twitter account was temporarily suspended for encouraging his supporters

3:53:13.000 --> 3:53:18.280
<v Speaker 1>to attack journalists. Yeah just not like I'm okay with

3:53:18.320 --> 3:53:21.080
<v Speaker 1>criticizing journalists stuff, because most journalists are like not great.

3:53:21.200 --> 3:53:24.160
<v Speaker 1>But when you're using your political Twitter account to just

3:53:24.240 --> 3:53:27.400
<v Speaker 1>like tell people to just go attack the press, usually

3:53:27.440 --> 3:53:29.520
<v Speaker 1>it's a bad sign of of like a political party.

3:53:30.280 --> 3:53:32.520
<v Speaker 1>Usually it's just like, yeah, political parties when they do

3:53:32.600 --> 3:53:35.600
<v Speaker 1>that usually leads to bad things. UM, we are going

3:53:35.640 --> 3:53:38.440
<v Speaker 1>to talk about one kind of wrapping up here. We're

3:53:38.560 --> 3:53:42.280
<v Speaker 1>talking about one Ontario People's Party candidate named Mario Greco,

3:53:42.720 --> 3:53:46.160
<v Speaker 1>who was a another another high school teacher UM and

3:53:46.240 --> 3:53:50.680
<v Speaker 1>self proclaimed game developer UM of A few years ago,

3:53:50.840 --> 3:53:53.520
<v Speaker 1>I I see Chriss Vincent because like you know, this

3:53:53.640 --> 3:53:57.120
<v Speaker 1>can't lead to good things the gamers, it can't be good.

3:53:57.560 --> 3:54:00.720
<v Speaker 1>So a few years ago, Greco made a video game

3:54:00.880 --> 3:54:06.080
<v Speaker 1>called Happy Culture Shootout UM. Quoting an article from Press

3:54:06.120 --> 3:54:09.080
<v Speaker 1>Progress dot c A Happy Culture Shootout is a Space

3:54:09.080 --> 3:54:11.720
<v Speaker 1>Invaders style game that allows players to control spaceship that

3:54:11.760 --> 3:54:15.960
<v Speaker 1>shoots laser beams at caricatures of various identity groups. Quote

3:54:16.080 --> 3:54:18.040
<v Speaker 1>this game, it's about an alien order to invade Earth

3:54:18.040 --> 3:54:20.800
<v Speaker 1>and transport all humans to happy Land, Greco says on

3:54:20.880 --> 3:54:23.400
<v Speaker 1>his personal website, which includes other games that he authored,

3:54:23.600 --> 3:54:26.400
<v Speaker 1>like Die mar which is about a young, misunderstood hero

3:54:26.480 --> 3:54:31.480
<v Speaker 1>who sees to liberate post war Germany. Umo in in

3:54:31.520 --> 3:54:35.280
<v Speaker 1>asist in a since telated video obtained by Press Progress,

3:54:35.360 --> 3:54:38.360
<v Speaker 1>The People's Party Canadate delivered a presentation to university students

3:54:38.640 --> 3:54:42.640
<v Speaker 1>several years ago, offering his postmortem on the game UM.

3:54:42.960 --> 3:54:47.400
<v Speaker 1>Reco expressed surprise that his students and faculty reacted negatively

3:54:47.480 --> 3:54:49.760
<v Speaker 1>to the game, with one calling it the most racist

3:54:49.800 --> 3:54:52.240
<v Speaker 1>game I've ever played. Greco says his game is not

3:54:52.440 --> 3:54:54.560
<v Speaker 1>racist in the slightest, noting that he made fun of

3:54:54.600 --> 3:54:58.240
<v Speaker 1>his own Italian heritage. He also claimed that some students

3:54:58.320 --> 3:55:02.920
<v Speaker 1>thought his gay Pride parade level was hilarious. My friends

3:55:02.960 --> 3:55:05.080
<v Speaker 1>and I love people of all cultures, and we also

3:55:05.160 --> 3:55:08.280
<v Speaker 1>love humor of all types that includes harmless racist jokes.

3:55:08.360 --> 3:55:10.960
<v Speaker 1>Greco said in the video, the game was intended to

3:55:11.000 --> 3:55:13.480
<v Speaker 1>make a joke about how ridiculous cultural stereotypes are, so

3:55:13.520 --> 3:55:15.040
<v Speaker 1>we can laugh about it together and move on with

3:55:15.120 --> 3:55:18.600
<v Speaker 1>our lives. UM. During the presentation, the People's Party candidate

3:55:18.760 --> 3:55:22.360
<v Speaker 1>offered a interesting side note about the games Israel level.

3:55:23.000 --> 3:55:26.120
<v Speaker 1>According according to Greco, a faculty member at the university

3:55:26.120 --> 3:55:29.440
<v Speaker 1>strongly recommended that he removed Jewish stereotypes from the game.

3:55:29.720 --> 3:55:31.920
<v Speaker 1>He was like, no, get rid of it immediately. Don't

3:55:31.960 --> 3:55:34.960
<v Speaker 1>have any religious content whatsoever. I know that subject is very,

3:55:35.080 --> 3:55:39.360
<v Speaker 1>very touchy. So yeah, this is just a game where

3:55:39.360 --> 3:55:42.360
<v Speaker 1>you race shoot to minority people. UM. Anyway. In twenty

3:55:42.440 --> 3:55:46.240
<v Speaker 1>six and Greco posted a photo on Facebook of an

3:55:46.280 --> 3:55:48.840
<v Speaker 1>illustration of Pepe the Frog, which he said was drawn

3:55:48.880 --> 3:55:51.520
<v Speaker 1>by one of his students in in the white board

3:55:51.600 --> 3:55:55.600
<v Speaker 1>of his York Region high school. Um Peppe had a

3:55:55.600 --> 3:56:01.560
<v Speaker 1>little speech bubble that said free Kuekistan Gray yep. So

3:56:02.080 --> 3:56:07.000
<v Speaker 1>now nazis so. Currently Greco is spending his time tweeting

3:56:07.000 --> 3:56:09.920
<v Speaker 1>about critical race theory and trying to get into office

3:56:10.000 --> 3:56:12.640
<v Speaker 1>under the People's Party banner UM. In his Twitter bio,

3:56:12.800 --> 3:56:16.920
<v Speaker 1>he calls himself an egalitarian, libertarian nationalist, and he still

3:56:16.960 --> 3:56:20.960
<v Speaker 1>also teaches computer science at Ontario High School. Diferent call

3:56:21.080 --> 3:56:25.840
<v Speaker 1>themselves fascists. I know it's it's not fun. These people

3:56:25.880 --> 3:56:30.840
<v Speaker 1>are all all for the worst, most scum. Um. And

3:56:31.120 --> 3:56:34.760
<v Speaker 1>one one more thing before we sign off. UM. Last month,

3:56:34.960 --> 3:56:38.440
<v Speaker 1>right before the September election, I was forwarded some pictures

3:56:39.360 --> 3:56:43.360
<v Speaker 1>of some People's Party of Canada posters and flyers put

3:56:43.440 --> 3:56:46.840
<v Speaker 1>up linking to their campaign website. That someone came across

3:56:47.040 --> 3:56:50.920
<v Speaker 1>UM around town, not not Portland's, like somewhere in Canada.

3:56:51.360 --> 3:56:55.360
<v Speaker 1>UM under the PPC logo there was you know, pictures

3:56:55.400 --> 3:56:58.720
<v Speaker 1>of people's faces and big black text that said it's

3:56:58.760 --> 3:57:05.520
<v Speaker 1>okay to be white, right bad. So that's the liberal utopia.

3:57:05.520 --> 3:57:10.000
<v Speaker 1>Of Canada everybody, um, And basically, like the reason why

3:57:10.000 --> 3:57:11.480
<v Speaker 1>I wanted to put these episodes together, it's because like

3:57:11.520 --> 3:57:12.840
<v Speaker 1>we we lots of like, you know, we make a

3:57:12.880 --> 3:57:14.840
<v Speaker 1>lot of jokes about, you know, escaping to Canada as

3:57:14.880 --> 3:57:16.680
<v Speaker 1>the States gets too fascist, and I just want to

3:57:16.760 --> 3:57:19.400
<v Speaker 1>like say, like I'm not saying Canada's getting at the

3:57:19.480 --> 3:57:22.440
<v Speaker 1>same rate, but Canada is not immune to the same thing.

3:57:22.600 --> 3:57:26.400
<v Speaker 1>Like it's it's it's it's it's you can't you can't

3:57:26.480 --> 3:57:31.880
<v Speaker 1>run away from authoritarianism by moving, yeah to a country

3:57:31.960 --> 3:57:34.720
<v Speaker 1>with no history of authoritarianism, like I don't know Germany,

3:57:35.440 --> 3:57:38.040
<v Speaker 1>uh huh. Yeah. And I think the everything is important

3:57:38.040 --> 3:57:40.720
<v Speaker 1>with with Canada particularly is that like Canada is like

3:57:40.960 --> 3:57:43.800
<v Speaker 1>affected by American political trends. And you see this absolutely

3:57:44.200 --> 3:57:45.840
<v Speaker 1>like like one of one of the things that I

3:57:45.920 --> 3:57:47.680
<v Speaker 1>remember looking at when I was when I was looking

3:57:47.720 --> 3:57:50.240
<v Speaker 1>into sort of if you look at the history of

3:57:50.400 --> 3:57:52.720
<v Speaker 1>like anti astion riots for example, So there's a huge

3:57:52.760 --> 3:57:54.320
<v Speaker 1>wave and night No. Seven that goes like it goes

3:57:54.320 --> 3:57:55.680
<v Speaker 1>all the way up the West coast because a lot

3:57:55.760 --> 3:57:58.680
<v Speaker 1>of them, and it ends in Toronto, yeah, a lot

3:57:58.760 --> 3:58:00.760
<v Speaker 1>of you know, yeah, and you see you see that

3:58:00.840 --> 3:58:03.360
<v Speaker 1>like and you see that like today to where it's like, yeah,

3:58:03.440 --> 3:58:06.960
<v Speaker 1>the Toronto I think has the highest rate of anti

3:58:07.040 --> 3:58:10.640
<v Speaker 1>Asian attacks like in North America. That's not pretty impressive

3:58:10.680 --> 3:58:13.680
<v Speaker 1>considering like the absolute shit show going on in like

3:58:14.160 --> 3:58:16.640
<v Speaker 1>New York, in LA and Seattle, and it's like, no,

3:58:16.760 --> 3:58:21.080
<v Speaker 1>Toronto's worse. No, it's it's it's real bad. There's I

3:58:21.480 --> 3:58:23.960
<v Speaker 1>talk a lot about how the far right is getting

3:58:24.000 --> 3:58:26.000
<v Speaker 1>a lot, a lot more, a lot stronger of an

3:58:26.040 --> 3:58:28.960
<v Speaker 1>influence in Alberta, and it is spreading into other eastern

3:58:29.120 --> 3:58:31.720
<v Speaker 1>eastern provinces, not just inside Quebec. You know, there was

3:58:31.760 --> 3:58:33.960
<v Speaker 1>the insult attack in Toronto a few years ago that

3:58:34.080 --> 3:58:36.360
<v Speaker 1>killed like I think like a dozen people. Of course,

3:58:36.400 --> 3:58:39.120
<v Speaker 1>there was the Quebec mosque shooting. There's been a lot

3:58:39.200 --> 3:58:41.360
<v Speaker 1>of these kind of things popping off, and you know,

3:58:41.480 --> 3:58:45.040
<v Speaker 1>there's there's even more starting in like British Columbia as well,

3:58:45.160 --> 3:58:47.680
<v Speaker 1>which is which has a decent far right kind of

3:58:47.760 --> 3:58:50.560
<v Speaker 1>influence at least on the eastern side of BC, um

3:58:50.880 --> 3:58:55.200
<v Speaker 1>away from like Victoria and from Vancouver. UM. So yeah,

3:58:55.240 --> 3:58:56.960
<v Speaker 1>I just wanted to like place together and be like, hey,

3:58:57.040 --> 3:58:59.160
<v Speaker 1>you know, it's it's worth looking at these countries that

3:58:59.200 --> 3:59:01.960
<v Speaker 1>we usually view with you know, generally doing better and

3:59:02.080 --> 3:59:04.680
<v Speaker 1>be like no, like it's the same thing is happening there,

3:59:04.720 --> 3:59:07.320
<v Speaker 1>and it's all it's all part of the same overarching

3:59:07.480 --> 3:59:10.360
<v Speaker 1>slide right word that we've seen in both in the

3:59:10.560 --> 3:59:13.240
<v Speaker 1>UK we were even seeing it now in Germany, we're

3:59:13.280 --> 3:59:15.840
<v Speaker 1>seeing it, you know, in the obviously the States under Trump,

3:59:16.000 --> 3:59:18.480
<v Speaker 1>and in Canada, even though the Liberals have won the

3:59:18.560 --> 3:59:22.480
<v Speaker 1>past few elections, it's still scooting right word. So yeah,

3:59:22.560 --> 3:59:24.640
<v Speaker 1>I just wanted to put this thing together. If you

3:59:24.680 --> 3:59:26.480
<v Speaker 1>want to keep up to date on Canadian stuff, you

3:59:26.520 --> 3:59:29.600
<v Speaker 1>can check out the Canadian Antihit network, which does work

3:59:29.640 --> 3:59:34.280
<v Speaker 1>tracking extremism in Canada. And yeah, that is uh, that

3:59:34.400 --> 3:59:38.240
<v Speaker 1>is what I put together. Thanks Garrison. Yeah, you're welcoming

3:59:38.320 --> 3:59:41.960
<v Speaker 1>from You're welcome. Well, that's the episode that's gonna do

3:59:42.080 --> 3:59:43.920
<v Speaker 1>it for us here and it could happen here today,

3:59:44.280 --> 3:59:47.360
<v Speaker 1>come back tomorrow or you know whenever, and we'll talk

3:59:47.400 --> 3:59:51.320
<v Speaker 1>about another part of the world. Maybe I don't know Portugal.

3:59:51.600 --> 3:59:57.920
<v Speaker 1>Fuck it, I don't have stuff pulled for partures. No,

3:59:58.240 --> 4:00:01.840
<v Speaker 1>that's what we're doing now. Follow us on Twitter, on Instagram,

4:00:01.920 --> 4:00:03.440
<v Speaker 1>and it could happen here. Pod and Cools on media

4:00:03.560 --> 4:00:12.200
<v Speaker 1>leafive star reviews, whatever, Goodbye, Goodbye Hey. We'll be back

4:00:12.240 --> 4:00:15.400
<v Speaker 1>Monday with more episodes every week from now until the

4:00:15.480 --> 4:00:18.360
<v Speaker 1>heat death of the universe. It Could Happen Here is

4:00:18.400 --> 4:00:21.080
<v Speaker 1>a production of cool Zone Media. For more podcasts from

4:00:21.120 --> 4:00:24.000
<v Speaker 1>cool Zone Media, visit our website cool zone media dot com,

4:00:24.200 --> 4:00:25.920
<v Speaker 1>or check us out on the I Heart Radio app,

4:00:25.960 --> 4:00:29.280
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

4:00:29.320 --> 4:00:32.000
<v Speaker 1>find sources for It Could Happen Here, updated monthly at

4:00:32.040 --> 4:00:35.240
<v Speaker 1>cool zone media dot com slash sources. Thanks for listening.