WEBVTT - Civic Cipher 112721 Ahmaud Arbery Trial Verdict Reaction (Part B)

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<v Speaker 1>And now.

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<v Speaker 2>Watch my back like.

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<v Speaker 3>Strike Waters from Headquarters, Behind and the Border.

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<v Speaker 2>If you're just tuning into Civic Cipher, I'm your host,

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<v Speaker 2>Ramsy's joh.

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<v Speaker 1>And my name is qu Ward listended.

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<v Speaker 2>And uh, I still want you to stick behind. We

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<v Speaker 2>got a lot more coming away.

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<v Speaker 1>Uh.

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<v Speaker 2>We're going to talk about the Amad Aubrey verdicts uh

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<v Speaker 2>next a little bit more positive than the first half

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<v Speaker 2>of the show, hopefully, and we're going to take some

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<v Speaker 2>time to also discuss uh the origins of policing in

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<v Speaker 2>this country with our way Black History fact and you know,

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<v Speaker 2>we we were admittedly very critical of policing as an

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<v Speaker 2>institution on this show. We understand that it might be necessary,

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<v Speaker 2>but it could be better in our jobs to be

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<v Speaker 2>critical so that it can become better. So please stick

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<v Speaker 2>around for that as well. I think if you understand

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<v Speaker 2>the origins of policing, then you understand how the systems

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<v Speaker 2>began as oppressive and still maintained that oppressive culture about them.

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<v Speaker 2>But first, let us talk about how to become a

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<v Speaker 2>better ally. And so I want to talk about a

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<v Speaker 2>story my sources from CNN. I read an article about

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<v Speaker 2>CNN about this. This is really cool. I thought. Some

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<v Speaker 2>students at a Massachusetts high school held a walk out

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<v Speaker 2>to protest a racist video made by a white student,

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<v Speaker 2>to demand and to demand the change to the culture

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<v Speaker 2>of racism in the school district. A top school official set,

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<v Speaker 2>we heard them today, said Kevin W. Mulvey, who serves

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<v Speaker 2>as the super intendent of Quincy Public Schools. Speaking CNN,

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<v Speaker 2>he described to walk out as a protest against quote racism,

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<v Speaker 2>hate speech, and injustice end quote knowledge that beyond the

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<v Speaker 2>recent video, students have made complaints in the past about

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<v Speaker 2>racism within the school district, saying the district confronted another

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<v Speaker 2>recent incident last week that included hate speech and sexual harassment.

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<v Speaker 2>A white freshman made a video over a year ago

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<v Speaker 2>in which he used racist language, hate speech, and hate

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<v Speaker 2>speech against black people, and it recently resurfaced on social media.

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<v Speaker 2>According to the movie and a news release from school district,

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<v Speaker 2>a black student approached the white student about the video

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<v Speaker 2>and a physical altercation occurred on Tuesday. The white student

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<v Speaker 2>was injured and needed to be treated for head injuries.

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<v Speaker 2>Moby said. Students in the walkout called her disciplinary actions

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<v Speaker 2>against the white student no disciplination, this disciplinary actions against

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<v Speaker 2>the black student and immediate change as to how the

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<v Speaker 2>administration handles racism. This student and it handles racism, I say,

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<v Speaker 2>And so just a neat example of some folks coming

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<v Speaker 2>together and saying, you know what, this is not right,

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<v Speaker 2>not just a student, but the way that the system

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<v Speaker 2>is dealing with this student and folks getting together. This

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<v Speaker 2>is a young folks getting together using their privilege to

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<v Speaker 2>try to bring about some publicity to you know, the

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<v Speaker 2>changes that they want to see in the world. And

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<v Speaker 2>so I want to salute them as our better allies

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<v Speaker 2>and suggest that you, our listener, should aspire to become

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<v Speaker 2>more like them. Now a mod Aubrey. So, just like

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<v Speaker 2>with the first part of the show, Q, what are

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<v Speaker 2>your thoughts about the verdict the verdicts on that trial?

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<v Speaker 1>What do you think I'll say, how I actually feel?

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<v Speaker 1>Please relieved, because I've gotten to a point now where

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<v Speaker 1>I always expect people like this to get off, even

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<v Speaker 1>when we watch them murder us on video, I still

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<v Speaker 1>expect them to get off. Like Kyle Rittenhouse, it's not

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<v Speaker 1>that the trials are not even about whether or not

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<v Speaker 1>they did it. It's not like they have to launch

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<v Speaker 1>an investigation to figure out if these things happened or not. No,

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<v Speaker 1>the trials are about whether or not they're going to

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<v Speaker 1>be held accountable, and we're in a position where we

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<v Speaker 1>kind of always know that they won't be and in

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<v Speaker 1>the event that we are, we celebrate as if there's

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<v Speaker 1>some victory that happened. These people murdered a person on video,

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<v Speaker 1>Like what are we even waiting to see that? The

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<v Speaker 1>judge is going to say, I don't even understand, Like,

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<v Speaker 1>we wait in anticipation to see if these people who

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<v Speaker 1>we saw murder someone will be held accountable for that murder.

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<v Speaker 1>And in this instance they were, and there's some relief,

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<v Speaker 1>but there's no satisfaction. And I know people will be

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<v Speaker 1>listening like, well, hey, when Rittenhouse got off, you were

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<v Speaker 1>so upset, and now these guys are being held accountable. Yeah,

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<v Speaker 1>they're supposed to be held accountable. It's not like I'm

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<v Speaker 1>not asking that people get some type of excessive punishment

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<v Speaker 1>for what they do, and not asking that people be

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<v Speaker 1>punished more than they should be. But the absolute minimum

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<v Speaker 1>that we should expect when we watch three people murderer

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<v Speaker 1>person on video is that those three people are found

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<v Speaker 1>guilty of murder because we know they did it and

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<v Speaker 1>listening to their defense attorney paint a picture of a

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<v Speaker 1>person that was beneath being held accountable for murdering, describing

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<v Speaker 1>him as dirty, reinforcing the idea that you know, they're

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<v Speaker 1>not even really people, they're not even really worth us

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<v Speaker 1>being so upset over and they've gotten She leaned into

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<v Speaker 1>it to a point where it was, where's blatant, It's

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<v Speaker 1>not even subliminal anymore? Right, You guys shouldn't punish these

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<v Speaker 1>men for hunting this man down and murdering him. What

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<v Speaker 1>was he even doing in that neighborhood? How dare he

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<v Speaker 1>feel like he should even be able to exist in

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<v Speaker 1>the same space as these people.

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<v Speaker 2>Well, one thing that I will say is that, unlike

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<v Speaker 2>the written house trial, the judge really felt like a

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<v Speaker 2>judge was there to make sure that everybody was held accountable.

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<v Speaker 2>Everybody came correct. You understand. There was no Okay, we're

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<v Speaker 2>not going to use this language, and we're only going

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<v Speaker 2>to say this, and you can do this, but you

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<v Speaker 2>can't do that, and there's no funny business, right and

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<v Speaker 2>I get it, there's and I said this in the

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<v Speaker 2>first part of the show. There's a lot of inconsistencies

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<v Speaker 2>with the criminal justice system, and with the court system

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<v Speaker 2>was sentencing and so forth. And this is why we

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<v Speaker 2>say we look at trends. You know, I have a

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<v Speaker 2>good friend, her name is Alyssa, works in DC and

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<v Speaker 2>she follows trends right, And we had a conversation on

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<v Speaker 2>airplane one time where you know, when you take a

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<v Speaker 2>step back and you look at overall what's happening, then

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<v Speaker 2>you see how the system disproportionately affects black and brown

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<v Speaker 2>people and provides an advantage or you know, it provides

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<v Speaker 2>an advantage to folks who are less mellanated. We'll say,

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<v Speaker 2>but these incidents, these these instances, rather what we're looking

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<v Speaker 2>at is, especially with the Amaud Aubrey, we have a

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<v Speaker 2>judge who I feel is a little bit more judge

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<v Speaker 2>like when compared to the Written House trial, the prosecutor

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<v Speaker 2>was a little bit more on top of the game

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<v Speaker 2>than the defense attorney. What was at the I'm sorry,

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<v Speaker 2>and then the prosecutor was in the in the written

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<v Speaker 2>House trial. And that's just a personal opinion. You know

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<v Speaker 2>that the prosecuting the Written House trial was talking about

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<v Speaker 2>like video games and do you play video games and

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<v Speaker 2>things like that really didn't have a really translated into results,

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<v Speaker 2>you know, and they wouldn't. But you know, you, you're

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<v Speaker 2>you made an excellent point. None of that should matter

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<v Speaker 2>because it's literally on video. Okay, And and I'll say

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<v Speaker 2>it and and this is the one thing that I

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<v Speaker 2>loved about this trial is because you know, folks with

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<v Speaker 2>a little bit of sense could breathe a sigh of relief,

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<v Speaker 2>you know when this verdict was read. If you show

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<v Speaker 2>up with the gun, you're the threat. That that is.

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<v Speaker 2>That is a blanket statement across the board. You know,

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<v Speaker 2>I mentioned all the time we've we've been very critical

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<v Speaker 2>of the way policing has been done in this country.

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<v Speaker 2>But this is something I wish every officer knew, you know,

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<v Speaker 2>as a constant, they should like put it as a

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<v Speaker 2>sticker in the car before they get out. If you

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<v Speaker 2>show up with the gun, you are the threat.

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<v Speaker 3>You know.

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<v Speaker 2>That's That's what it is. Every every single creature endowed

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<v Speaker 2>with consciousness, It has its customary right to to protect

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<v Speaker 2>its own life and to seek its customary freedom. There's

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<v Speaker 2>a fundamental fact of nature. Everything's going to try to

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<v Speaker 2>live right. And if you show up with the device

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<v Speaker 2>that is designed to end lives, then you're the threat.

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<v Speaker 2>And in this trial and a Marda Aubrey's trial, we

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<v Speaker 2>saw the video and we saw what happened. This guy

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<v Speaker 2>is doing his thing and you showed up with the gun,

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<v Speaker 2>and he was trying to defend himself from you, because

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<v Speaker 2>if you're just driven down the street, he wouldn't have

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<v Speaker 2>attacked you. You know, the same thing with the Kyle

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<v Speaker 2>Rittenhouse trial. But again we're coming to terms with Wow.

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<v Speaker 2>You know, there's a lot of strange things going on,

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<v Speaker 2>a lot of inconsistencies going on, you know, and and

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<v Speaker 2>you know I watched him read that verdict, and you're right,

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<v Speaker 2>there is no real satisfaction. You know. Relief is a

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<v Speaker 2>great word, because it's a very scary thing to feel

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<v Speaker 2>like despite these courtrooms all being different in different states,

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<v Speaker 2>with different laws and different on stand your ground over

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<v Speaker 2>here and you know whatever over there, different judges with

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<v Speaker 2>different you know, different juries, with different outlooks, whatever. But

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<v Speaker 2>to feel like you're gonna get a second gut punch

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<v Speaker 2>in the in the verdict of this Amad Aubrey trial,

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<v Speaker 2>that's a very scary feeling. So when they read the

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<v Speaker 2>guilty verdict, you know, I know that that sense of relief,

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<v Speaker 2>but You're right, there is no satisfaction there because immediately

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<v Speaker 2>after that, what they do they penned to his mother crying,

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<v Speaker 2>and then it hits you her son is gone. And

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<v Speaker 2>we're dealing with a court. We're not even dealing with

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<v Speaker 2>the fact. Okay, why are we mistreated each other? Why

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<v Speaker 2>are we so afraid of each other? Why do we

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<v Speaker 2>hate each other so much? Why are we not listening

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<v Speaker 2>to each other? You know, we're so far on on

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<v Speaker 2>on opposite ends of ideas, and and you know whatever,

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<v Speaker 2>we ask the question all the time, like why in

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<v Speaker 2>the world would people vote against their own interest? You know,

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<v Speaker 2>it's a it's a valid question, it makes a lot

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<v Speaker 2>of sense. But you know, as long as they can

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<v Speaker 2>vote for something that's not us, you know, then that

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<v Speaker 2>that's all that it is, you know. And and I

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<v Speaker 2>can appreciate that because I've cast my vote in that

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<v Speaker 2>same fashion before, because I'll vote for anything as long

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<v Speaker 2>as it's not Donald Trump that represents a threat to

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<v Speaker 2>my life. And you know, I could, I could make

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<v Speaker 2>an argument for that. And you know, so there's a

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<v Speaker 2>much bigger system that is causing issues like this to

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<v Speaker 2>happen in the first place. Before we even get to

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<v Speaker 2>the courts you got to go. It's it's a lot

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<v Speaker 2>of steps you got to get through to get to

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<v Speaker 2>a court deciding whether or not the person who killed

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<v Speaker 2>a person was guilty or innocent. You got the whole systemic. First,

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<v Speaker 2>you have the outlook, how do we view each other,

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<v Speaker 2>how do we interact with each other? Then you've got

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<v Speaker 2>a society, like a framework that reinforces subjugation. You know,

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<v Speaker 2>where people think, well, black people just go to jail

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<v Speaker 2>more because they're bad. There's people that really think that

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<v Speaker 2>they don't wrap their heads around it beyond that point

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<v Speaker 2>because they're not black. It's not their problem.

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<v Speaker 1>You know.

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<v Speaker 2>Then you have to get through policing. You know, we

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<v Speaker 2>haven't even talked about school and education, the way that

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<v Speaker 2>the education system fails poor people, black and brown people,

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<v Speaker 2>et cetera. But you know, we'll get to policing. Then

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<v Speaker 2>you got to go into the criminal justice system. And

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<v Speaker 2>then if there's even charges brought, then you get to

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<v Speaker 2>the verdict. And so there's all these systems in place

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<v Speaker 2>that all these steps rather in place that you have

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<v Speaker 2>to get through before you can get to that point.

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<v Speaker 2>And so yeah, to know that we got all the

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<v Speaker 2>way to the end, and there was a sense of relief.

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<v Speaker 2>I think you nailed that one. You hit that right

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<v Speaker 2>on the head. But let us not forget that. Okay,

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<v Speaker 2>So how about this, que You remember how long it

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<v Speaker 2>took those two guys to get arrested, the two guys

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<v Speaker 2>that actually killed a mad Aubrey.

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<v Speaker 1>I remember that. I think the state prosecutor or the

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<v Speaker 1>DA had a relationship with one of them and went

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<v Speaker 1>out of her way to make sure they were not arrested.

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<v Speaker 2>Yeah, it took them two months.

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<v Speaker 1>Ladies and gentlemen. The United States justice system at work,

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<v Speaker 1>so working exactly the way it was designed to.

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<v Speaker 2>So what we see is obviously, had there not been

0:14:52.400 --> 0:14:57.520
<v Speaker 2>a video, that's what it never happened because that video

0:14:57.560 --> 0:15:02.160
<v Speaker 2>came out later and they thought it had blown over,

0:15:02.520 --> 0:15:04.520
<v Speaker 2>you know, So the video comes out and then that's

0:15:04.560 --> 0:15:07.400
<v Speaker 2>what you know. She's been a guest on the show before,

0:15:07.720 --> 0:15:12.800
<v Speaker 2>Queeny Najaha. Some other activists went down to Atlanta or

0:15:12.800 --> 0:15:15.920
<v Speaker 2>I'm sorry, it wasn't Atlanta. It was Georgia. There's another

0:15:15.920 --> 0:15:19.760
<v Speaker 2>city in Georgia and brought attention to it, like yo,

0:15:19.880 --> 0:15:22.960
<v Speaker 2>this this guy lost his life. These people killed him.

0:15:23.000 --> 0:15:25.200
<v Speaker 2>They chased him down in a truck and killed them.

0:15:25.640 --> 0:15:30.640
<v Speaker 2>That's the most lynching, Like, that's like the epitome of

0:15:30.640 --> 0:15:36.000
<v Speaker 2>a lynching. And these guys are still at home. They

0:15:36.040 --> 0:15:38.320
<v Speaker 2>got in a truck with guns and chased them down

0:15:38.400 --> 0:15:41.240
<v Speaker 2>and murdered him in the street, died on the sidewalk.

0:15:42.400 --> 0:15:48.000
<v Speaker 2>That's crazy, and so we can see that. Yes, initially

0:15:48.080 --> 0:15:52.119
<v Speaker 2>this was set up for these three men to go

0:15:52.120 --> 0:15:54.720
<v Speaker 2>go on about their lives. You know, they could say

0:15:54.720 --> 0:15:56.880
<v Speaker 2>whatever they wanted to say, you know whatever. But you know,

0:15:56.880 --> 0:15:58.600
<v Speaker 2>when you put all the videos together, it was a

0:15:58.680 --> 0:16:01.440
<v Speaker 2>video of him walking into the house house and then

0:16:01.440 --> 0:16:04.240
<v Speaker 2>walking out, you know, maybe a minute later. It was

0:16:04.400 --> 0:16:08.040
<v Speaker 2>an abandoned house or construction zone or whatever. Just went

0:16:08.080 --> 0:16:09.960
<v Speaker 2>in to check it out, didn't take anything from the house.

0:16:10.040 --> 0:16:11.880
<v Speaker 1>I don't think it was an abandoned house. I think it

0:16:11.920 --> 0:16:14.360
<v Speaker 1>was a house that hadn't even finished being built yet built.

0:16:14.480 --> 0:16:16.320
<v Speaker 2>Yeah, so that's probably a better way to say it.

0:16:16.360 --> 0:16:18.800
<v Speaker 2>But no one lived there. It was like the doors

0:16:18.800 --> 0:16:20.320
<v Speaker 2>were open, the windows were out of it. We just

0:16:20.320 --> 0:16:23.520
<v Speaker 2>walked in, checked it out, went on about his jog

0:16:24.320 --> 0:16:28.680
<v Speaker 2>and then and then of course we saw the second

0:16:28.760 --> 0:16:32.440
<v Speaker 2>video where you know, they there was a little bit

0:16:32.480 --> 0:16:34.240
<v Speaker 2>of a tussle they rolled up on him, a little

0:16:34.240 --> 0:16:35.880
<v Speaker 2>bit of a tussle, shot him a couple of times,

0:16:35.880 --> 0:16:37.680
<v Speaker 2>and or shot the gun a couple of times, and

0:16:37.680 --> 0:16:48.160
<v Speaker 2>then he died on the street. That video changes things entirely.

0:16:50.040 --> 0:16:57.040
<v Speaker 2>And again it's well, I can't say it's impossible to

0:16:57.080 --> 0:17:00.480
<v Speaker 2>claim self defense when you're the person with the gun.

0:17:00.760 --> 0:17:01.480
<v Speaker 2>You know you're there.

0:17:01.560 --> 0:17:03.960
<v Speaker 1>I was going to say, we've we've seen that, we

0:17:04.000 --> 0:17:06.960
<v Speaker 1>saw a video to yeah it was written.

0:17:07.160 --> 0:17:12.640
<v Speaker 2>Yeah, but you know, back to the judge and the prosecutor,

0:17:12.680 --> 0:17:16.240
<v Speaker 2>they they were. The judge was fair, I believe, a

0:17:16.240 --> 0:17:20.119
<v Speaker 2>little bit more fair, a little bit more objective, and

0:17:20.160 --> 0:17:22.280
<v Speaker 2>the prosecutor was a little bit more on top of it.

0:17:22.400 --> 0:17:24.880
<v Speaker 2>Not knocking the prosecutor in the in the written house

0:17:24.920 --> 0:17:29.000
<v Speaker 2>trial was just there was some things that that prosecutor

0:17:29.000 --> 0:17:31.600
<v Speaker 2>in the in the written house trial had his hands tied.

0:17:31.640 --> 0:17:34.119
<v Speaker 2>There was nothing that we could you know that that

0:17:34.200 --> 0:17:38.560
<v Speaker 2>judge tied his hands and there was a limited framework

0:17:38.600 --> 0:17:40.520
<v Speaker 2>in which that prosecutor could work. So again, I'm not

0:17:40.600 --> 0:17:44.800
<v Speaker 2>knocking anybody who's trying to help us, you know, away.

0:17:44.880 --> 0:17:47.480
<v Speaker 1>Once the once the judge found a way to dismiss

0:17:50.000 --> 0:17:53.040
<v Speaker 1>the underage kid with the assault rifle being an underage

0:17:53.080 --> 0:17:55.560
<v Speaker 1>kid with an assault rifle. Then okay, then okay, there's

0:17:55.600 --> 0:17:59.280
<v Speaker 1>nothing we can do here. Yeah, exactly. Hey, I heard

0:17:59.320 --> 0:18:01.280
<v Speaker 1>that kid had a gun. No he didn't. Okay, I

0:18:01.280 --> 0:18:01.960
<v Speaker 1>guess he didn't.

0:18:03.960 --> 0:18:05.800
<v Speaker 2>I mean we saw it. No you didn't.

0:18:05.800 --> 0:18:08.639
<v Speaker 1>Oh well, yeah, he Jedi hit. He used the Jedi

0:18:08.760 --> 0:18:12.520
<v Speaker 1>mind trick on him. Hey, the kid in the video

0:18:12.560 --> 0:18:16.119
<v Speaker 1>has an assault rifle. No he doesn't. Oh okay, I

0:18:16.119 --> 0:18:16.879
<v Speaker 1>guess he doesn't.

0:18:19.000 --> 0:18:23.800
<v Speaker 2>But yeah, so you know, that's just that's that's what

0:18:23.800 --> 0:18:26.080
<v Speaker 2>we got to deal with. But I do want to

0:18:26.119 --> 0:18:27.040
<v Speaker 2>get your thoughts on this.

0:18:27.960 --> 0:18:28.040
<v Speaker 1>So.

0:18:30.160 --> 0:18:34.520
<v Speaker 2>Uh. This person's name is s Lee Merritt, and he's

0:18:34.520 --> 0:18:39.680
<v Speaker 2>a lawyer for mister Aubrey's family, who called their defense

0:18:39.960 --> 0:18:42.280
<v Speaker 2>the defense of the men who were ultimately found guilty,

0:18:42.960 --> 0:18:48.440
<v Speaker 2>an asenine defense. The victim who ran away from the threat,

0:18:48.480 --> 0:18:52.040
<v Speaker 2>he said, before being cornered and shot to death while

0:18:52.119 --> 0:18:55.960
<v Speaker 2>quote desperately trying to disarm his assailant, cannot be the

0:18:56.000 --> 0:18:59.720
<v Speaker 2>aggressor end quote. It was mister Aubrey, he said, who

0:18:59.800 --> 0:19:03.240
<v Speaker 2>was engaging in self defense. There is no other way

0:19:03.280 --> 0:19:10.000
<v Speaker 2>to see this, he said, So again, I want to

0:19:10.000 --> 0:19:11.560
<v Speaker 2>get your thoughts on it. I kind of know what

0:19:11.560 --> 0:19:15.400
<v Speaker 2>they are, but good.

0:19:16.520 --> 0:19:18.720
<v Speaker 1>I think it's a shame that that has to be

0:19:20.119 --> 0:19:24.080
<v Speaker 1>articulated that no doubt, Yeah, right, when it's so incredibly

0:19:24.160 --> 0:19:28.760
<v Speaker 1>obvious that that's the truth. Except this attorney knew that,

0:19:28.880 --> 0:19:32.359
<v Speaker 1>even with the video and even with facts that were

0:19:32.359 --> 0:19:36.280
<v Speaker 1>incredibly obvious, that he had to use that type of

0:19:36.359 --> 0:19:39.800
<v Speaker 1>language to hopefully get his point across the people who,

0:19:39.840 --> 0:19:41.800
<v Speaker 1>in a lot of cases just make it their business

0:19:41.840 --> 0:19:49.480
<v Speaker 1>to purposely not subscribe to very straightforward logic. I'm looking

0:19:49.520 --> 0:19:53.640
<v Speaker 1>at this video of a man running away being cornered,

0:19:54.080 --> 0:19:58.960
<v Speaker 1>trying to not be murdered, being murdered, But somehow I

0:19:59.000 --> 0:20:01.360
<v Speaker 1>think he's still the reason why he got murdered. It's

0:20:01.400 --> 0:20:04.040
<v Speaker 1>his fault. He shouldn't have been there, He shouldn't have

0:20:04.080 --> 0:20:07.280
<v Speaker 1>been black, he shouldn't have been at at the property,

0:20:08.119 --> 0:20:12.560
<v Speaker 1>shouldn't have dirty Yeah, he shouldn't have had dirty toe nails. Like,

0:20:12.600 --> 0:20:17.320
<v Speaker 1>what are we talking about, ma'am? His dirty toe nails

0:20:17.359 --> 0:20:20.120
<v Speaker 1>were somehow the reason why he deserved to be murdered

0:20:20.160 --> 0:20:24.359
<v Speaker 1>that day. And no, she didn't say that, but why

0:20:24.520 --> 0:20:28.919
<v Speaker 1>else described that? Why else tried to make this person

0:20:29.000 --> 0:20:33.120
<v Speaker 1>out to be somehow less than less than clean, less

0:20:33.160 --> 0:20:36.800
<v Speaker 1>than good less than deserving to not be murdered that

0:20:37.000 --> 0:20:40.600
<v Speaker 1>day for simply being outside at the same time as

0:20:40.600 --> 0:20:43.960
<v Speaker 1>the men that murdered him. They murdered him because they

0:20:44.000 --> 0:20:46.439
<v Speaker 1>felt like it, and because they felt like they could,

0:20:46.760 --> 0:20:48.920
<v Speaker 1>and because they felt like they could and get away

0:20:48.960 --> 0:20:54.320
<v Speaker 1>with it, and they almost did. And it's a shame.

0:20:55.080 --> 0:20:59.240
<v Speaker 4>That we have to have a video and a very

0:20:59.359 --> 0:21:03.880
<v Speaker 4>very intelli an attorney with a perfect case for these

0:21:03.920 --> 0:21:06.520
<v Speaker 4>men to be convicted of a crime we watch them commit.

0:21:07.840 --> 0:21:09.680
<v Speaker 2>You know, that's the same thing that you said when

0:21:10.320 --> 0:21:18.480
<v Speaker 2>the uh, the verdict came back from the officer that

0:21:18.800 --> 0:21:22.720
<v Speaker 2>killed George Floyd. Your your words are almost exactly the

0:21:22.760 --> 0:21:25.960
<v Speaker 2>same that you almost need a perfect case to get

0:21:25.960 --> 0:21:34.320
<v Speaker 2>a conviction like that. But it's it's a conviction nonetheless.

0:21:33.600 --> 0:21:34.000
<v Speaker 1>And.

0:21:35.640 --> 0:21:38.120
<v Speaker 2>You know how it's it's I feel like it's kind

0:21:38.119 --> 0:21:40.480
<v Speaker 2>of a left blow and a right blow, you know

0:21:40.520 --> 0:21:42.639
<v Speaker 2>what I mean. The left blow is the written house verdict,

0:21:42.640 --> 0:21:46.800
<v Speaker 2>and the right blow is the amount Aubrey verdict, or

0:21:46.920 --> 0:21:51.200
<v Speaker 2>the the verdict of the men who are guilty of

0:21:51.280 --> 0:21:58.160
<v Speaker 2>murdering Amount Aubrey. Because on the one hand, uh, it says, yeah,

0:21:58.240 --> 0:22:01.480
<v Speaker 2>you know, we're entitled to defend ourselves. You know, we can,

0:22:01.640 --> 0:22:04.120
<v Speaker 2>you know, we can take up arms and defend ourselves.

0:22:04.200 --> 0:22:06.320
<v Speaker 2>You know, that's what happens. That's what it tells the

0:22:06.359 --> 0:22:09.720
<v Speaker 2>country after the written House verdict. And then on the

0:22:09.760 --> 0:22:13.280
<v Speaker 2>other hand, which I know it's not quite as high

0:22:13.280 --> 0:22:15.520
<v Speaker 2>a profile, but it's in the same time, on the

0:22:15.520 --> 0:22:17.240
<v Speaker 2>other hand, it says, well, wait a minute, hold on,

0:22:18.040 --> 0:22:20.320
<v Speaker 2>if you're going to do that, you got to make

0:22:20.359 --> 0:22:22.359
<v Speaker 2>sure that you know, blah blah blah. Is that in

0:22:22.359 --> 0:22:28.080
<v Speaker 2>the third you know, And so it's a mixed bag,

0:22:28.520 --> 0:22:32.119
<v Speaker 2>you know. And if anything, I wouldn't say that the

0:22:32.160 --> 0:22:35.280
<v Speaker 2>world is a little bit better. If I had to

0:22:35.320 --> 0:22:37.439
<v Speaker 2>say something, I would say the world's a little bit worse.

0:22:38.440 --> 0:22:40.879
<v Speaker 2>But it has a lot to do with that written

0:22:40.880 --> 0:22:43.640
<v Speaker 2>House verdict. You know. The people on the right are

0:22:43.640 --> 0:22:46.040
<v Speaker 2>so charged by that, they're so happy with that, they're

0:22:46.080 --> 0:22:49.560
<v Speaker 2>so elated with that, And that's the point, right, Yeah,

0:22:50.200 --> 0:22:53.400
<v Speaker 2>it's really sad. It's not that justice has been served.

0:22:53.440 --> 0:23:01.240
<v Speaker 2>It's celebratory in a way that's like blatant vigilante, blatant

0:23:01.800 --> 0:23:05.040
<v Speaker 2>white supremacis. And I heard somebody or saw somebody argue

0:23:05.240 --> 0:23:08.040
<v Speaker 2>it can't be white supremacy because the people he killed

0:23:08.080 --> 0:23:11.399
<v Speaker 2>were white and they're completely missing the point. The people

0:23:11.440 --> 0:23:14.080
<v Speaker 2>that he killed were white, but they were in the

0:23:14.119 --> 0:23:18.080
<v Speaker 2>streets in support of black people. Boom, right, did you

0:23:18.080 --> 0:23:21.480
<v Speaker 2>guys not read anything about slavery white people? Well, that

0:23:21.600 --> 0:23:26.680
<v Speaker 2>freed slaves were considered criminal and shot too. White people

0:23:26.760 --> 0:23:31.680
<v Speaker 2>that housed and helped free and fed and taught non

0:23:31.840 --> 0:23:36.520
<v Speaker 2>free black slaves were considered on the same side of

0:23:36.560 --> 0:23:41.480
<v Speaker 2>the tracks as those black slaves. So the fact that

0:23:41.520 --> 0:23:47.600
<v Speaker 2>this guy murdered people because they were in the streets

0:23:47.680 --> 0:23:56.280
<v Speaker 2>protesting the mistreatment by black people by law enforcement made

0:23:56.359 --> 0:24:04.120
<v Speaker 2>them somehow worthy of justice, less worthy of their lives

0:24:04.119 --> 0:24:06.880
<v Speaker 2>being worth more than being shot down by this kid

0:24:06.880 --> 0:24:11.960
<v Speaker 2>who couldn't wait to get into the street and shoot people. Like,

0:24:12.080 --> 0:24:15.879
<v Speaker 2>let's start. The kid got into a car, drove to

0:24:16.000 --> 0:24:19.680
<v Speaker 2>another state with an assault rifle to shoot people, and

0:24:19.720 --> 0:24:22.560
<v Speaker 2>then shot them, and then went home and then went

0:24:22.600 --> 0:24:26.800
<v Speaker 2>to bars and took pictures and posed with people and

0:24:26.200 --> 0:24:30.960
<v Speaker 2>had celebrities raise money for him. And now he's being

0:24:31.040 --> 0:24:34.679
<v Speaker 2>lauded as some type of hero. Oh and our former

0:24:34.720 --> 0:24:39.480
<v Speaker 2>president's son posted a meme of his dad awarding this

0:24:39.600 --> 0:24:45.480
<v Speaker 2>kid the Medal of Freedom. I'm not making this up, people,

0:24:48.720 --> 0:24:53.520
<v Speaker 2>Well again, a mixed bag, and you know, we're here

0:24:53.560 --> 0:24:54.960
<v Speaker 2>to talk about it, and we're here to get through

0:24:54.960 --> 0:24:57.879
<v Speaker 2>it together. That's what we do on Civic Cipher. We

0:24:57.960 --> 0:25:02.040
<v Speaker 2>recognized that black people are more than just the songs

0:25:02.080 --> 0:25:04.359
<v Speaker 2>and the dances that you hear on the radio. And

0:25:04.920 --> 0:25:07.359
<v Speaker 2>you know, we were actual people with actual lives and

0:25:07.400 --> 0:25:10.280
<v Speaker 2>hopes and dreams. And we appreciate those of you who

0:25:10.880 --> 0:25:13.600
<v Speaker 2>are standing with us and marching with us and protesting

0:25:13.600 --> 0:25:15.440
<v Speaker 2>with us and trying to fight for a world that's

0:25:15.480 --> 0:25:18.280
<v Speaker 2>fair for all of us. And as long as you

0:25:18.359 --> 0:25:23.800
<v Speaker 2>keep that energy, we'll keep it too. Moving on the way.

0:25:23.920 --> 0:25:30.120
<v Speaker 2>Black history fact. So in case you didn't know, policing

0:25:30.160 --> 0:25:34.560
<v Speaker 2>started as slave patrols. So my source this week I

0:25:34.680 --> 0:25:38.880
<v Speaker 2>borrowed heavily from the New Yorker magazine, so I'll read

0:25:38.920 --> 0:25:42.720
<v Speaker 2>through this. The origins of modern day policing can be

0:25:42.760 --> 0:25:45.760
<v Speaker 2>traced back to the quote slave patrol quote. The earliest

0:25:45.760 --> 0:25:48.200
<v Speaker 2>formal slave patrol was created in the Carolinas in the

0:25:48.240 --> 0:25:51.879
<v Speaker 2>early seventeen hundreds, with one mission to establish a system

0:25:51.880 --> 0:25:56.639
<v Speaker 2>of terror and squashed slave uprising with the capacity to pursue, apprehend,

0:25:56.920 --> 0:26:00.960
<v Speaker 2>and return runaway slaves to their owners. Included the use

0:26:01.000 --> 0:26:06.480
<v Speaker 2>of excessive force to control and produce desired slave behavior. I.

0:26:08.600 --> 0:26:12.879
<v Speaker 2>So this is a quote from their like when they

0:26:12.880 --> 0:26:17.000
<v Speaker 2>get sworn in their oath. So quote I in the

0:26:17.040 --> 0:26:20.800
<v Speaker 2>patroller's name, do swear that I will as searcher for guns, swords,

0:26:20.800 --> 0:26:23.280
<v Speaker 2>and other weapons among the slaves in my district, faithfully

0:26:23.280 --> 0:26:26.760
<v Speaker 2>and as privately as I can discharge the trust reposed

0:26:26.800 --> 0:26:28.959
<v Speaker 2>in me, as the law directs, to the best of

0:26:28.960 --> 0:26:33.200
<v Speaker 2>my power. So help me, God can quote. So that's

0:26:33.240 --> 0:26:36.720
<v Speaker 2>the Yeah, that's the North Carolina slave patrol oath. Slave

0:26:36.760 --> 0:26:39.080
<v Speaker 2>patrols continued until the end of the Civil War and

0:26:39.119 --> 0:26:42.520
<v Speaker 2>the passage of Thirteenth Amendment. Following the Civil War, during reconstruction,

0:26:42.600 --> 0:26:45.320
<v Speaker 2>slave patrols were replaced by malicious style groups who were

0:26:45.320 --> 0:26:48.720
<v Speaker 2>empowered to control and deny access to equal rights to

0:26:48.880 --> 0:26:51.919
<v Speaker 2>freed slaves. Basically, we're going to change the title of

0:26:51.960 --> 0:26:55.600
<v Speaker 2>your job to make it compliant. But you know, don't

0:26:55.600 --> 0:27:01.080
<v Speaker 2>go nowhere. They relentlessly and systematically enforced black codes. If

0:27:01.119 --> 0:27:02.919
<v Speaker 2>you don't know what black codes are, we want to

0:27:02.920 --> 0:27:04.400
<v Speaker 2>make a note. We're going to talk about black codes

0:27:04.440 --> 0:27:11.639
<v Speaker 2>one day. The strict local and state laws that regulated

0:27:11.640 --> 0:27:15.600
<v Speaker 2>and restricted access to labor wages, voting rights, and general

0:27:15.640 --> 0:27:19.800
<v Speaker 2>freedoms for formerly enslaved people. In eighteen sixty eight, ratification

0:27:19.840 --> 0:27:22.760
<v Speaker 2>of the fourteenth Amendment of the US Constitution technically granted

0:27:22.800 --> 0:27:27.960
<v Speaker 2>equal protections to African Americans, essentially abolishing black codes. Jim

0:27:28.040 --> 0:27:32.320
<v Speaker 2>Crow laws, and state local statutes that legalized racial segregation

0:27:32.840 --> 0:27:36.680
<v Speaker 2>swiftly took their place. By the nineteen hundreds, local municipalities

0:27:36.680 --> 0:27:40.600
<v Speaker 2>began to establish police departments to enforce local laws in

0:27:40.680 --> 0:27:44.800
<v Speaker 2>the East and Midwest, including Jim Crow laws. Local municipalities

0:27:44.880 --> 0:27:48.199
<v Speaker 2>leaned on police to enforce and exert excessive brutality on

0:27:48.320 --> 0:27:51.800
<v Speaker 2>African Americans who violated any Jim Crow law. Jim Crow

0:27:51.880 --> 0:27:54.800
<v Speaker 2>laws continued through the end of the nineteen sixties. Remember

0:27:54.800 --> 0:27:57.280
<v Speaker 2>this is from the New Yorker. This isn't from Ramsay,

0:27:57.400 --> 0:28:00.600
<v Speaker 2>this isn't from black people dot com. Like this is

0:28:00.640 --> 0:28:06.040
<v Speaker 2>the New Yorker, right, So I'll read a quote. The quote,

0:28:06.080 --> 0:28:08.720
<v Speaker 2>the crisis in policing is the culmination of a thousand

0:28:08.760 --> 0:28:12.600
<v Speaker 2>other failures, failures of education, social services, public health, gun regulation,

0:28:12.680 --> 0:28:17.160
<v Speaker 2>criminal justice, and economic development. In eighteen sixty eight, ratification

0:28:17.240 --> 0:28:20.119
<v Speaker 2>of the Fourteenth Amendment of the US Constitution technically granted

0:28:20.200 --> 0:28:26.240
<v Speaker 2>equal protections to African Americans, essentially abolishing black codes and

0:28:31.840 --> 0:28:34.320
<v Speaker 2>Jim Crow laws. Yeah, the gym Crow laws continued through

0:28:34.320 --> 0:28:39.600
<v Speaker 2>the nineteen sixties. Okay, perfect, all right, So your first

0:28:39.640 --> 0:28:45.200
<v Speaker 2>reaction to that, your initial reaction to policing as a

0:28:46.920 --> 0:28:49.360
<v Speaker 2>form of keeping slaves, subdued.

0:28:51.680 --> 0:28:59.120
<v Speaker 1>Slave patrols. Many of today's laws, the build of Rice,

0:28:59.160 --> 0:29:02.480
<v Speaker 1>the Constitution, and all of these things were established at

0:29:02.480 --> 0:29:09.320
<v Speaker 1>a time. We're murdering black people was just something we're

0:29:09.320 --> 0:29:11.680
<v Speaker 1>doing today, Like, Hey, we're going to work and then

0:29:11.720 --> 0:29:14.120
<v Speaker 1>they got this lynching your lady. You're trying to go,

0:29:14.160 --> 0:29:16.600
<v Speaker 1>call them picnics or you know what I mean, y'are

0:29:16.640 --> 0:29:18.720
<v Speaker 1>trying to go because just get the kids and just

0:29:18.800 --> 0:29:20.760
<v Speaker 1>meet us over there, because they're they're like they got

0:29:20.760 --> 0:29:22.360
<v Speaker 1>the hang in today, So you guys want to grab

0:29:22.360 --> 0:29:24.360
<v Speaker 1>a couple of beers and just go that.

0:29:24.520 --> 0:29:26.080
<v Speaker 2>They called them picnics.

0:29:26.560 --> 0:29:28.800
<v Speaker 1>No, No, I mentioned that. Yeah, that's what I'm saying.

0:29:28.800 --> 0:29:31.920
<v Speaker 2>I want people to know that picnics. That's the nick

0:29:32.000 --> 0:29:36.120
<v Speaker 2>part is it comes from a different word.

0:29:36.160 --> 0:29:38.240
<v Speaker 1>Yeah, I'm sure you can put together comes from exactly

0:29:38.280 --> 0:29:39.040
<v Speaker 1>what it sounds like.

0:29:39.320 --> 0:29:42.640
<v Speaker 2>We would go and have a picnic. That's why we

0:29:42.720 --> 0:29:45.920
<v Speaker 2>saw outings instead of picnic. We don't use that word anyway.

0:29:45.960 --> 0:29:46.320
<v Speaker 2>Go ahead.

0:29:46.480 --> 0:29:51.480
<v Speaker 1>So everything about all the things that we stand on

0:29:52.640 --> 0:29:56.920
<v Speaker 1>sing about now came from a time where we were

0:29:57.000 --> 0:30:03.800
<v Speaker 1>property and whatever our owners felt like doing to us

0:30:03.960 --> 0:30:11.360
<v Speaker 1>was okay, including burning us to death, hanging us to death,

0:30:12.120 --> 0:30:17.320
<v Speaker 1>shooting us to death was not only not thought of

0:30:17.360 --> 0:30:20.800
<v Speaker 1>as criminal, but was thought of as completely moral. If

0:30:20.800 --> 0:30:24.200
<v Speaker 1>you look at the pictures, they're families, husband, wife, kids,

0:30:24.320 --> 0:30:28.160
<v Speaker 1>like nuclear family, husband wife, kids, dog, white picket fence family.

0:30:28.440 --> 0:30:32.320
<v Speaker 1>They're smiling, having a good time. Nobody felt like anything

0:30:32.480 --> 0:30:37.040
<v Speaker 1>was wrong. None of those laws and none of the

0:30:37.080 --> 0:30:39.840
<v Speaker 1>things that were put into place from that time have

0:30:40.000 --> 0:30:44.240
<v Speaker 1>done a lot of changing since then. Right, the profit

0:30:44.360 --> 0:30:47.200
<v Speaker 1>centers have changed, the way that the capitalist society makes

0:30:47.280 --> 0:30:50.600
<v Speaker 1>money has changed, and that's afforded us a few more freedoms.

0:30:51.240 --> 0:30:53.640
<v Speaker 1>But this massive amount of progress that we feel like

0:30:53.680 --> 0:30:58.840
<v Speaker 1>we've made, we haven't. And the police, the slave patroths,

0:30:59.240 --> 0:31:03.680
<v Speaker 1>still operate rate the same way. And you can tail

0:31:03.800 --> 0:31:09.520
<v Speaker 1>this from something as simple as a traffic stop. Okay,

0:31:09.640 --> 0:31:13.920
<v Speaker 1>when we get pulled over for not doing anything. Drug

0:31:14.040 --> 0:31:20.080
<v Speaker 1>dogs are called when they get pulled over for actually

0:31:20.160 --> 0:31:25.240
<v Speaker 1>committing crimes or picked up or arrested for actually committing crimes.

0:31:25.720 --> 0:31:29.000
<v Speaker 1>They get taken to get something to eat and or

0:31:29.120 --> 0:31:34.720
<v Speaker 1>help down the steps. So if you want to know

0:31:34.760 --> 0:31:41.440
<v Speaker 1>how I feel, I can't really express all of that. Well,

0:31:41.800 --> 0:31:44.040
<v Speaker 1>but it's not good.

0:31:47.320 --> 0:31:53.960
<v Speaker 2>Well, that's all right, that's all right. The point is

0:31:53.960 --> 0:31:57.200
<v Speaker 2>is that we need to understand it, We need to

0:31:57.920 --> 0:32:00.720
<v Speaker 2>know where it comes from, and we need to to

0:32:00.840 --> 0:32:05.480
<v Speaker 2>use that to provide nuance and a framework for when

0:32:05.480 --> 0:32:10.520
<v Speaker 2>we discuss, you know, as a community, our issues with

0:32:11.120 --> 0:32:15.760
<v Speaker 2>policing and the way policing is done. There's this mentality

0:32:16.040 --> 0:32:18.680
<v Speaker 2>that's real heavy on the right that wants to divorce

0:32:20.240 --> 0:32:23.280
<v Speaker 2>this country from its past. This is why critical race

0:32:23.360 --> 0:32:27.760
<v Speaker 2>theory is being challenged and so forth. They really want

0:32:27.800 --> 0:32:30.560
<v Speaker 2>to divorce themselves from the history of this country. And

0:32:30.600 --> 0:32:35.320
<v Speaker 2>you can't really do that because the history, the legacy,

0:32:36.760 --> 0:32:39.120
<v Speaker 2>and the framework. We have to examine the history to

0:32:39.240 --> 0:32:42.880
<v Speaker 2>understand what it's doing, how it's actively harming people, and

0:32:42.920 --> 0:32:45.000
<v Speaker 2>how it has harmed people for such a long time

0:32:45.520 --> 0:32:48.880
<v Speaker 2>and gives us a sense of scale and the snowball

0:32:48.920 --> 0:32:51.640
<v Speaker 2>effect and so forth, And so it's important for us

0:32:51.680 --> 0:32:53.640
<v Speaker 2>to talk about these things, and that's why we have

0:32:53.720 --> 0:32:57.280
<v Speaker 2>the show and that's why we do this, and because

0:32:57.320 --> 0:32:59.360
<v Speaker 2>you're listening, we want to take a moment to say

0:32:59.440 --> 0:33:02.480
<v Speaker 2>thank you for listening to us and hopefully we've said

0:33:02.520 --> 0:33:04.960
<v Speaker 2>something that has really resonated with you today. So before

0:33:04.960 --> 0:33:07.560
<v Speaker 2>we get out of here, my name is ramses joh

0:33:07.640 --> 0:33:11.840
<v Speaker 2>They called me to ord and please hit the website

0:33:11.840 --> 0:33:15.160
<v Speaker 2>Civic Cipher dot com to download this in any previous episodes.

0:33:15.560 --> 0:33:18.120
<v Speaker 2>You can also check out all our social media at

0:33:18.280 --> 0:33:21.760
<v Speaker 2>Civic Cipher and uh please consider making a donation to

0:33:21.840 --> 0:33:24.280
<v Speaker 2>our website as well. It wally helps the show grow

0:33:24.360 --> 0:33:27.080
<v Speaker 2>and we've been growing and until next week, y'all correct?

0:33:27.640 --> 0:33:27.920
<v Speaker 1>Peace?

0:33:28.360 --> 0:33:31.000
<v Speaker 3>Yeah, like yo, we had to live these brothers. The

0:33:31.040 --> 0:33:34.160
<v Speaker 3>fabulous is our ladies showing you were bomb traveled. This

0:33:34.600 --> 0:33:37.880
<v Speaker 3>will speak to you from sunlight to move, bustling on

0:33:38.040 --> 0:33:39.520
<v Speaker 3>stage like then fights.

0:33:39.240 --> 0:33:44.040
<v Speaker 2>The roll my mic back. You're like that Jost journals too.

0:33:44.400 --> 0:33:48.440
<v Speaker 3>We can strike borders with waters from headquarters behind in

0:33:48.560 --> 0:33:51.360
<v Speaker 3>the beline sides up and the borders the presspasses.

0:33:51.520 --> 0:33:53.719
<v Speaker 2>We bring it to you as it habits the streets.

0:33:53.760 --> 0:33:55.520
<v Speaker 2>Love pop to them from the music.

0:33:55.160 --> 0:33:58.640
<v Speaker 3>You're wrapping the street command the slash. We expando you

0:33:58.880 --> 0:34:00.960
<v Speaker 3>to fight the slander with them up a propaganda