WEBVTT - 6. The Argument

0:00:00.240 --> 0:00:03.000
<v Speaker 1>Hi, I'm the Owaisha. You may know me as the

0:00:03.000 --> 0:00:05.840
<v Speaker 1>former host of Visibilia. Well, I'm back with the new

0:00:05.920 --> 0:00:09.560
<v Speaker 1>show called Praxy. It's about the niche emotional questions that

0:00:09.760 --> 0:00:12.120
<v Speaker 1>no one in your life can relate to. That's where

0:00:12.240 --> 0:00:15.800
<v Speaker 1>Praxy comes in. I'll connect you to researchers and strangers

0:00:15.800 --> 0:00:19.320
<v Speaker 1>with shared experience and you'll get to ask all your questions.

0:00:19.840 --> 0:00:22.000
<v Speaker 1>We're kicking things off with a three part series on

0:00:22.040 --> 0:00:25.479
<v Speaker 1>the emotional and mental health toll of layoffs. Subscribe to

0:00:25.520 --> 0:00:36.960
<v Speaker 1>Praxy wherever you get your podcasts.

0:00:30.720 --> 0:00:31.600
<v Speaker 2>Because.

0:00:33.640 --> 0:00:36.360
<v Speaker 3>This is episode six of Because the Bus Belongs to Us,

0:00:36.600 --> 0:00:39.280
<v Speaker 3>a podcast where two queer nets get down to business,

0:00:39.560 --> 0:00:42.159
<v Speaker 3>assembling their final bits of evidence in the hope of

0:00:42.200 --> 0:00:45.360
<v Speaker 3>convincing other queer people that Bruce Springsteen is a queer icon.

0:00:46.240 --> 0:00:49.280
<v Speaker 3>I'm Jesse and I'm Polly, and the show is almost over.

0:00:49.760 --> 0:00:54.120
<v Speaker 2>No next episode will be our last. We'll be presenting

0:00:54.160 --> 0:00:56.600
<v Speaker 2>our findings to a panel of queer people. You get

0:00:56.640 --> 0:00:59.480
<v Speaker 2>to decide if we have enough evidence to admit Bruce

0:00:59.520 --> 0:01:01.600
<v Speaker 2>Springstea to the Queer Icon Hall of Fame.

0:01:07.680 --> 0:01:09.800
<v Speaker 3>At the very start of this mission, we came up

0:01:09.840 --> 0:01:11.280
<v Speaker 3>with four checklist points.

0:01:12.480 --> 0:01:14.520
<v Speaker 2>We of course smashed check this.

0:01:14.640 --> 0:01:17.759
<v Speaker 4>Point one is Bruce Camp Yes, he is.

0:01:19.160 --> 0:01:23.039
<v Speaker 2>Our second check this point. Underdog status started.

0:01:22.600 --> 0:01:25.320
<v Speaker 4>Well with that escaping, that needing to get out.

0:01:25.680 --> 0:01:27.080
<v Speaker 5>You got to go, and you'll do anything to make

0:01:27.120 --> 0:01:28.520
<v Speaker 5>sure you don't have to go back.

0:01:28.880 --> 0:01:31.920
<v Speaker 4>That to me is the essence of an underdog.

0:01:32.560 --> 0:01:34.880
<v Speaker 3>Then it ended in a full panic about the entire

0:01:34.880 --> 0:01:35.720
<v Speaker 3>purpose of the show.

0:01:36.600 --> 0:01:39.399
<v Speaker 2>Sure, a lot of Bruce Brinky's lyrics make us feel seen,

0:01:39.560 --> 0:01:42.720
<v Speaker 2>but can we actually relate to him? Do we even

0:01:42.760 --> 0:01:46.000
<v Speaker 2>want to make a whole podcast series idolizing a rich, white,

0:01:46.000 --> 0:01:49.240
<v Speaker 2>straight cis man whose politics we aren't actually sure of.

0:01:49.840 --> 0:01:53.120
<v Speaker 2>But we pulled it back with checkliss point three good music.

0:01:53.840 --> 0:01:57.960
<v Speaker 3>Bruce is so much more than Bruce, and I love

0:01:58.040 --> 0:02:01.120
<v Speaker 3>thunder Road, not just because Bruce said it, because we

0:02:01.200 --> 0:02:05.040
<v Speaker 3>all get to say it to each other. Now we

0:02:05.200 --> 0:02:08.000
<v Speaker 3>just have one checklist point to go before we can

0:02:08.000 --> 0:02:14.240
<v Speaker 3>officially crown Bruce Springsteen with queer icon status. Quite simply,

0:02:14.800 --> 0:02:17.960
<v Speaker 3>is there a vibe? Do other queer people agree that

0:02:17.960 --> 0:02:19.040
<v Speaker 3>Bruce is a queer icon?

0:02:19.720 --> 0:02:24.160
<v Speaker 2>And we are getting nervous. Next week we'll be presenting

0:02:24.160 --> 0:02:26.960
<v Speaker 2>our evidence to an expert panel of queers, and the

0:02:26.960 --> 0:02:31.200
<v Speaker 2>fate of this very serious scientific investigation rests in their hands.

0:02:31.760 --> 0:02:35.000
<v Speaker 2>Today is our last chance to collate our evidence, gather

0:02:35.080 --> 0:02:37.640
<v Speaker 2>our findings, and prepare our ultimate argument.

0:02:38.600 --> 0:02:39.320
<v Speaker 6>So we're looking.

0:02:41.000 --> 0:02:44.680
<v Speaker 4>Just like last bits and bobs are here. So in

0:02:44.760 --> 0:02:48.040
<v Speaker 4>classica style, we're back to basics. Sitting in my.

0:02:48.000 --> 0:02:51.720
<v Speaker 3>Bedroom, surrounded by Zeen's books and photos of Bruce. We're

0:02:51.720 --> 0:02:55.600
<v Speaker 3>having one last nerdy evidence gathering session looking through our

0:02:55.639 --> 0:02:56.959
<v Speaker 3>Bruce Springsteen ephemera.

0:03:03.240 --> 0:03:05.880
<v Speaker 2>In episode four, we put a name to a discomfort

0:03:05.919 --> 0:03:09.160
<v Speaker 2>that we've been feeling throughout the series. There's a difference

0:03:09.160 --> 0:03:12.760
<v Speaker 2>between the radical queer email Bruce Springsteen we've created in

0:03:12.800 --> 0:03:16.480
<v Speaker 2>our heads and projected our own meanings onto, and the

0:03:16.639 --> 0:03:19.640
<v Speaker 2>very real life Bruce Springsteen walking around in New Jersey.

0:03:19.960 --> 0:03:23.400
<v Speaker 3>Yeah, okay, so I'm just going to quote you to

0:03:23.520 --> 0:03:27.240
<v Speaker 3>you reading my favorite line from your graphic memoir Looking

0:03:27.240 --> 0:03:30.400
<v Speaker 3>for Bruce. So you're saying here, part of being a

0:03:30.400 --> 0:03:33.280
<v Speaker 3>Bruce fan is getting to choose which myth or version

0:03:33.320 --> 0:03:36.119
<v Speaker 3>of the truth I believe in. It's a bit like wrestling.

0:03:36.440 --> 0:03:39.960
<v Speaker 3>It's both fake and very real, but it's only fun if.

0:03:39.840 --> 0:03:41.000
<v Speaker 4>You really believe.

0:03:42.200 --> 0:03:43.720
<v Speaker 3>I guess that's what we're going to put to the

0:03:43.800 --> 0:03:47.000
<v Speaker 3>test next week if we can get other people to

0:03:47.040 --> 0:03:48.880
<v Speaker 3>see the fun in believing too.

0:03:49.720 --> 0:03:52.440
<v Speaker 2>Yeah, it's something we touched on in episode two as well,

0:03:52.480 --> 0:03:56.400
<v Speaker 2>when we talked about Bruce's esthetics. So there's this image

0:03:56.400 --> 0:03:59.040
<v Speaker 2>of him in this book here. This is called Springsteen

0:03:59.160 --> 0:04:02.280
<v Speaker 2>Album by Album by Ryan White. It was taken for

0:04:02.440 --> 0:04:05.920
<v Speaker 2>Rolling Stone at nineteen eighty four by Aaron Rappaport. He's

0:04:05.960 --> 0:04:09.160
<v Speaker 2>got the denim, he's got double bandana, and I could

0:04:09.200 --> 0:04:12.320
<v Speaker 2>obviously read this image in a very queer way if

0:04:12.320 --> 0:04:15.040
<v Speaker 2>I wanted to, But I'm sure loads of people saw

0:04:15.080 --> 0:04:18.000
<v Speaker 2>this and thought he's just the ultimate American man.

0:04:19.320 --> 0:04:26.720
<v Speaker 7>He was a version of white male, patriotic, heterosexual American

0:04:27.839 --> 0:04:30.520
<v Speaker 7>that I disidentified with.

0:04:31.640 --> 0:04:32.880
<v Speaker 2>This is a Lana Coombier.

0:04:33.680 --> 0:04:38.240
<v Speaker 8>I was born between Born to Run and Darkness on

0:04:38.240 --> 0:04:38.880
<v Speaker 8>the Edge of Town.

0:04:40.120 --> 0:04:42.240
<v Speaker 2>For much of Alana's life, they were not a fan

0:04:42.320 --> 0:04:43.240
<v Speaker 2>of Bruce Springsteen.

0:04:43.839 --> 0:04:49.120
<v Speaker 8>And then what happened was that I listened to Nebraska.

0:04:51.200 --> 0:04:55.520
<v Speaker 3>Oh Nebraska, the Bruce Springsteen album that Dykes have claimed

0:04:55.520 --> 0:04:56.000
<v Speaker 3>as their.

0:04:55.880 --> 0:04:59.599
<v Speaker 2>Own, released in nineteen eighty two, The Legend Girls that

0:04:59.680 --> 0:05:02.120
<v Speaker 2>Bruce recorded the songs on a little four track in

0:05:02.160 --> 0:05:05.320
<v Speaker 2>his bedroom, just him and his guitar and his harmonica.

0:05:06.040 --> 0:05:08.800
<v Speaker 2>He originally intended to re record full versions with the

0:05:08.800 --> 0:05:11.599
<v Speaker 2>whole band, but then he decided to release them as

0:05:11.720 --> 0:05:13.200
<v Speaker 2>is because it just felt right.

0:05:14.440 --> 0:05:16.440
<v Speaker 3>Lots of the songs on the album are pretty dark,

0:05:17.000 --> 0:05:20.920
<v Speaker 3>songs about unemployment, death, debt, isolation, and a whole lot

0:05:20.960 --> 0:05:23.200
<v Speaker 3>of hopelessness.

0:05:25.279 --> 0:05:27.920
<v Speaker 8>I heard these songs about people who are having a

0:05:28.000 --> 0:05:32.840
<v Speaker 8>much more ambivalent relationship to being American, to living where

0:05:32.880 --> 0:05:36.760
<v Speaker 8>they are, to having this other level of sort of

0:05:36.839 --> 0:05:44.080
<v Speaker 8>like procurity around class and while being who are in

0:05:44.120 --> 0:05:48.719
<v Speaker 8>their white way, still subject to and worried about policing,

0:05:49.240 --> 0:05:53.080
<v Speaker 8>who are trying to make these decisions about what does

0:05:53.120 --> 0:05:55.960
<v Speaker 8>it mean to try to live in this place, make

0:05:56.000 --> 0:05:59.080
<v Speaker 8>a life. People who are seeking a kind of freedom

0:05:59.080 --> 0:06:02.000
<v Speaker 8>that's different than the freedom that I thought Bruce was

0:06:02.720 --> 0:06:03.520
<v Speaker 8>angling toward.

0:06:03.880 --> 0:06:06.200
<v Speaker 2>I always really trust people who say they got into

0:06:06.240 --> 0:06:09.320
<v Speaker 2>Bruce through Nebraska. I think most queers that I know

0:06:09.560 --> 0:06:12.640
<v Speaker 2>in Nebraska, for some reason, is like the album as

0:06:12.640 --> 0:06:14.880
<v Speaker 2>opposed to like the more poppy stuff, even though we

0:06:14.960 --> 0:06:16.720
<v Speaker 2>all have pop as well. I don't know what it is.

0:06:16.839 --> 0:06:20.440
<v Speaker 2>Nebraska seems to be this thing that grabs hold of people.

0:06:20.880 --> 0:06:23.839
<v Speaker 8>It just feels so intimate to me. I was remembering

0:06:23.880 --> 0:06:26.560
<v Speaker 8>that on my dating profile I had something about being

0:06:26.560 --> 0:06:29.760
<v Speaker 8>a fan of Nebraska era Bruce Springsteen, which now I

0:06:29.880 --> 0:06:32.560
<v Speaker 8>would just change and say I'm a fan of Bruce Springsteen,

0:06:32.720 --> 0:06:34.919
<v Speaker 8>but at the time I felt it was necessary to

0:06:35.000 --> 0:06:37.160
<v Speaker 8>make that little qualification.

0:06:37.240 --> 0:06:39.520
<v Speaker 2>That sends a very specific message.

0:06:43.520 --> 0:06:46.920
<v Speaker 3>At the time, Alana was getting into Nebraska era Bruce Springsteen,

0:06:47.320 --> 0:06:50.160
<v Speaker 3>they were in their late twenties. They were identifying as

0:06:50.240 --> 0:06:53.560
<v Speaker 3>fem but feeling quite complicated about what that marker meant

0:06:53.560 --> 0:06:55.720
<v Speaker 3>to them.

0:06:56.040 --> 0:07:01.359
<v Speaker 8>My performance of fem felt really uneven. FEM was really

0:07:01.440 --> 0:07:07.200
<v Speaker 8>like sparkly and glittery and polished, and my day to

0:07:07.320 --> 0:07:11.080
<v Speaker 8>day embodiment was not that in any way.

0:07:11.920 --> 0:07:14.440
<v Speaker 2>There was some practical body stuff that was blocking Alana

0:07:14.440 --> 0:07:17.320
<v Speaker 2>from being able to fully lean into their gender expression.

0:07:18.120 --> 0:07:21.520
<v Speaker 8>Trying to wear a dress while also trying to deal

0:07:21.520 --> 0:07:24.000
<v Speaker 8>with an insulin pump, which I wear all the time

0:07:24.400 --> 0:07:28.280
<v Speaker 8>and is just like dangling on this tube. It's hard

0:07:28.280 --> 0:07:30.760
<v Speaker 8>to figure out if you're wearing a strapless dress, which

0:07:30.800 --> 0:07:33.440
<v Speaker 8>I was doing sometimes at that time, like where is

0:07:33.480 --> 0:07:36.560
<v Speaker 8>that pump going to go? In a harness? Of course

0:07:36.800 --> 0:07:38.760
<v Speaker 8>that's the best place for it to rest while you're

0:07:38.760 --> 0:07:41.320
<v Speaker 8>going out you know, just kind of dealing with things

0:07:41.400 --> 0:07:41.600
<v Speaker 8>like that.

0:07:44.080 --> 0:07:46.680
<v Speaker 3>Elana was also trying to work out what fem meant

0:07:46.720 --> 0:07:50.400
<v Speaker 3>to her as an identity beyond the esthetics. She had

0:07:50.400 --> 0:07:53.840
<v Speaker 3>these legendary fem community leaders to look up to, people

0:07:53.880 --> 0:07:57.200
<v Speaker 3>like Mini Briecee Pratt and Amber Holloba really.

0:07:56.920 --> 0:08:05.880
<v Speaker 8>Like badass, engaged, sexy, tenacious fems. So I was really

0:08:05.960 --> 0:08:08.680
<v Speaker 8>appreciating the sort of ways in which people who I

0:08:08.760 --> 0:08:14.240
<v Speaker 8>knew as FEM were really embodying care and love and

0:08:14.720 --> 0:08:18.240
<v Speaker 8>community connection and solidarity, and those were all things that

0:08:18.320 --> 0:08:22.240
<v Speaker 8>I was also eager and trying to embody in my life.

0:08:22.520 --> 0:08:25.520
<v Speaker 8>So I had these very big shoes to fill in

0:08:25.600 --> 0:08:28.840
<v Speaker 8>my imagination of what FEM was. That was the part

0:08:28.840 --> 0:08:32.760
<v Speaker 8>where I felt like really inconsistent, not in a like

0:08:32.840 --> 0:08:35.480
<v Speaker 8>horribly deep struggle way, but I think that that was

0:08:35.520 --> 0:08:37.360
<v Speaker 8>part of what I was just puzzling through.

0:08:39.360 --> 0:08:42.600
<v Speaker 3>Probably the most famous song on Nebraska is Atlantic City.

0:08:43.400 --> 0:08:45.800
<v Speaker 3>The guy in it is in a pretty threatening situation,

0:08:46.320 --> 0:08:48.960
<v Speaker 3>tied up in gambling in crime, but in the song

0:08:49.080 --> 0:08:52.360
<v Speaker 3>he's speaking to his girlfriend. He tells her, put your

0:08:52.360 --> 0:08:54.960
<v Speaker 3>makeup on, get your hair well pretty, and meet me

0:08:55.000 --> 0:09:00.120
<v Speaker 3>tonight in Atlantic City.

0:09:01.400 --> 0:09:07.040
<v Speaker 8>This guy knows what has gone into this beauty knows

0:09:07.960 --> 0:09:10.520
<v Speaker 8>that it's a performance, right, Like knows that you're putting

0:09:10.520 --> 0:09:13.480
<v Speaker 8>on this makeup, you're putting on these stockings, you're putting

0:09:13.520 --> 0:09:18.199
<v Speaker 8>on this dress, that idea of being this person who

0:09:18.360 --> 0:09:22.840
<v Speaker 8>is so desired and appreciated for their effort at looking

0:09:22.840 --> 0:09:25.600
<v Speaker 8>a certain way and embodying a certain kind of femininity.

0:09:27.120 --> 0:09:30.520
<v Speaker 8>I had never met a cis man where I felt

0:09:30.559 --> 0:09:33.480
<v Speaker 8>the feeling of that gaze the way Bruce articulates it.

0:09:33.559 --> 0:09:37.520
<v Speaker 8>But I have felt that gaze from butch lesbians and

0:09:37.559 --> 0:09:40.719
<v Speaker 8>butch people for sure. And so for me, like when

0:09:40.720 --> 0:09:44.040
<v Speaker 8>I hear Bruce singing, like, oh, this is how I feel.

0:09:45.400 --> 0:09:47.800
<v Speaker 2>From this little moment of being seen by a line

0:09:47.800 --> 0:09:51.400
<v Speaker 2>in a Springsteen song, things really started to snowble. She

0:09:51.520 --> 0:09:53.959
<v Speaker 2>kept talking to queer fems about Bruce Springsteen.

0:09:54.679 --> 0:09:57.920
<v Speaker 8>He kept coming up across conversations with people who did

0:09:57.960 --> 0:10:00.240
<v Speaker 8>not know each other or even know each other. We well.

0:10:00.840 --> 0:10:04.559
<v Speaker 2>In twenty eleven, Alana published a zine Because the Boss

0:10:04.559 --> 0:10:07.280
<v Speaker 2>Belongs to Us queer femmes on Bruce Springsteen.

0:10:07.840 --> 0:10:10.640
<v Speaker 8>The zene was very much a project of sort of

0:10:10.640 --> 0:10:13.840
<v Speaker 8>inviting and wanting to connect with people who could help

0:10:13.880 --> 0:10:17.800
<v Speaker 8>me understand how I felt about Bruce, especially because there

0:10:17.840 --> 0:10:21.760
<v Speaker 8>was this fem identification that everyone shared that it wasn't

0:10:21.880 --> 0:10:26.000
<v Speaker 8>a straightforward butch identification, and I think that was part

0:10:26.040 --> 0:10:28.480
<v Speaker 8>of the tangle that I was really interested in.

0:10:29.280 --> 0:10:32.480
<v Speaker 2>This scene because the boss belongs to us, is our namesake.

0:10:33.200 --> 0:10:35.920
<v Speaker 2>It came out way back in twenty eleven, and both

0:10:35.920 --> 0:10:39.320
<v Speaker 2>of us lapped it up. We love it. Alana is

0:10:39.480 --> 0:10:41.000
<v Speaker 2>basically a celebrity to us.

0:10:41.720 --> 0:10:44.600
<v Speaker 3>We are so excited to talk to you because we

0:10:44.640 --> 0:10:45.880
<v Speaker 3>are both your fan boys.

0:10:46.760 --> 0:10:48.400
<v Speaker 4>Wow, you're like one.

0:10:48.240 --> 0:10:53.040
<v Speaker 3>Of my origin story queer zine Bruce fans. And that's

0:10:53.080 --> 0:10:54.000
<v Speaker 3>the same view Hollly right.

0:10:54.040 --> 0:10:56.320
<v Speaker 2>Absolutely same for me. When I started the Me and

0:10:56.400 --> 0:10:59.200
<v Speaker 2>Bruce zine series, it was a way to try and

0:10:59.280 --> 0:11:01.760
<v Speaker 2>find other queer Bruce fans and try and connect with

0:11:01.760 --> 0:11:04.040
<v Speaker 2>that community. And instantly as soon as I did that,

0:11:04.080 --> 0:11:07.400
<v Speaker 2>everyone's like, well have you read this scene?

0:11:07.440 --> 0:11:10.000
<v Speaker 3>This is my favorite thing about being part of the

0:11:10.080 --> 0:11:13.880
<v Speaker 3>queer Breece Springsteen fandom. As soon as you discover it exists,

0:11:14.200 --> 0:11:17.319
<v Speaker 3>you become part of this kind of underground community. People

0:11:17.360 --> 0:11:20.120
<v Speaker 3>give you zcenes, send you articles, bring into a world

0:11:20.160 --> 0:11:22.760
<v Speaker 3>of people who are as obsessed with Bruce as you Are.

0:11:23.800 --> 0:11:27.080
<v Speaker 2>And alana zine, published over ten years ago, went a

0:11:27.120 --> 0:11:29.000
<v Speaker 2>long way into creating that community.

0:11:29.760 --> 0:11:32.760
<v Speaker 8>It was wonderful when the zine went out. People sent bootlegs,

0:11:32.760 --> 0:11:35.600
<v Speaker 8>people sent CD compilations of just the songs that they

0:11:35.640 --> 0:11:40.240
<v Speaker 8>would read as queer. Someone sent me a great flyer

0:11:40.320 --> 0:11:43.720
<v Speaker 8>from their anarchist cafe that had a stencil of Bruce

0:11:43.760 --> 0:11:48.959
<v Speaker 8>and said, the only Boss we listened to in Bruce's songs,

0:11:50.000 --> 0:11:52.400
<v Speaker 8>the vision isn't just of you going alone, but that

0:11:52.440 --> 0:11:54.920
<v Speaker 8>there's someone already waiting for you, someone who's ready to

0:11:54.960 --> 0:11:57.679
<v Speaker 8>go with you. That part of the dream that as

0:11:57.760 --> 0:11:59.840
<v Speaker 8>queer as we could go together, that you would not

0:12:00.080 --> 0:12:03.240
<v Speaker 8>be alone, that you would find your people. That's part

0:12:03.280 --> 0:12:05.640
<v Speaker 8>of the dream that I feel like this music embodies

0:12:05.679 --> 0:12:05.920
<v Speaker 8>for me.

0:12:09.480 --> 0:12:12.600
<v Speaker 2>Alana decided to bring all of these Queer Sprinstcene fans together.

0:12:13.160 --> 0:12:16.640
<v Speaker 2>She organized a Bruce Sprinkstcene themed cabaret night named.

0:12:16.559 --> 0:12:20.320
<v Speaker 8>Prove It All Night Queer's Do the Boss March of

0:12:20.600 --> 0:12:26.000
<v Speaker 8>twenty eleven at Club Cafe in Boston. The acts we

0:12:26.040 --> 0:12:30.320
<v Speaker 8>had ranged from people doing readings, to burlesque, to dance,

0:12:30.840 --> 0:12:34.120
<v Speaker 8>to mandolin, go go dancing.

0:12:34.920 --> 0:12:38.880
<v Speaker 3>It feels like a very beautiful coming together of things.

0:12:39.800 --> 0:12:42.199
<v Speaker 3>This scene that you made over ten years ago brought

0:12:42.200 --> 0:12:44.480
<v Speaker 3>me in Holly into our understanding that we're part of

0:12:44.520 --> 0:12:46.959
<v Speaker 3>a community. Is part of the reason that we then

0:12:47.280 --> 0:12:51.520
<v Speaker 3>met each other and decided to make this series, which

0:12:51.559 --> 0:12:55.319
<v Speaker 3>we're naming after your scene. And it also really, if

0:12:55.320 --> 0:12:57.520
<v Speaker 3>we're honest with ourselves, the only reason we're making this

0:12:57.559 --> 0:12:59.440
<v Speaker 3>is so that we get to nerd out about Bruce

0:12:59.480 --> 0:13:01.160
<v Speaker 3>with other Quick fans like you.

0:13:01.880 --> 0:13:02.120
<v Speaker 8>Yeah.

0:13:02.360 --> 0:13:08.040
<v Speaker 3>Yes, it feels like extremely fun and queer that you're

0:13:08.160 --> 0:13:12.280
<v Speaker 3>like a kind of blueprint for us continuing to do

0:13:12.360 --> 0:13:13.680
<v Speaker 3>community making in this way.

0:13:14.760 --> 0:13:17.600
<v Speaker 8>And I hope that this gives more people an invitation

0:13:17.920 --> 0:13:21.920
<v Speaker 8>to make more and more people like complicating Bruce. It

0:13:21.920 --> 0:13:24.679
<v Speaker 8>would also be great to see some critical work on

0:13:24.720 --> 0:13:27.800
<v Speaker 8>Bruce that's like, why does everyone love Bruce so much?

0:13:27.840 --> 0:13:31.080
<v Speaker 8>What's happening there? That would also be wonderful to see.

0:13:31.400 --> 0:13:34.280
<v Speaker 3>It's funny, isn't It feels like, Yeah, queer Bruce fans

0:13:34.280 --> 0:13:35.240
<v Speaker 3>definitely definitely exist.

0:13:35.240 --> 0:13:38.120
<v Speaker 4>And the more people you talk to, the more people tell.

0:13:38.000 --> 0:13:39.480
<v Speaker 3>You that they like Bruce, will tell you that they've

0:13:39.480 --> 0:13:41.400
<v Speaker 3>got a friend who's great who likes Bruce, or like

0:13:41.440 --> 0:13:42.359
<v Speaker 3>put you towards.

0:13:42.080 --> 0:13:43.720
<v Speaker 4>An article and all of these things.

0:13:44.000 --> 0:13:46.800
<v Speaker 3>Yes, but it doesn't feel like, you know, if you

0:13:46.840 --> 0:13:50.520
<v Speaker 3>were like, tell me a queer icon, right, you wouldn't

0:13:50.559 --> 0:13:51.360
<v Speaker 3>say Bruce right?

0:13:51.440 --> 0:13:51.520
<v Speaker 1>Like?

0:13:51.679 --> 0:13:52.560
<v Speaker 4>No, what is it?

0:13:52.600 --> 0:13:52.720
<v Speaker 3>Like?

0:13:52.760 --> 0:13:55.240
<v Speaker 8>I just I think that I'm wondering if part of

0:13:55.280 --> 0:14:01.000
<v Speaker 8>it is just that others have this experience of thinking

0:14:01.040 --> 0:14:04.200
<v Speaker 8>about someone who's I don't know, this American hero in

0:14:04.240 --> 0:14:06.960
<v Speaker 8>a certain way that that's not who we tend to

0:14:07.480 --> 0:14:08.280
<v Speaker 8>identify with.

0:14:08.520 --> 0:14:10.400
<v Speaker 3>That's the challenge of what we're trying to work out.

0:14:10.400 --> 0:14:15.520
<v Speaker 3>I guess, yes, is he even okay to say that

0:14:15.600 --> 0:14:16.440
<v Speaker 3>he's a queer icon?

0:14:16.559 --> 0:14:20.680
<v Speaker 2>You know, I'm still hung up on this question. Is

0:14:20.680 --> 0:14:24.240
<v Speaker 2>it even okay to say that this cis white, rich, straight,

0:14:24.320 --> 0:14:25.800
<v Speaker 2>ma'am is a queer icon?

0:14:26.080 --> 0:14:26.240
<v Speaker 3>Yeah?

0:14:26.240 --> 0:14:27.080
<v Speaker 4>I should agree.

0:14:27.360 --> 0:14:29.320
<v Speaker 3>I would really like to get to the button of

0:14:29.320 --> 0:14:31.240
<v Speaker 3>it before we have to present it to the panel

0:14:31.240 --> 0:14:31.840
<v Speaker 3>next week.

0:14:32.280 --> 0:14:33.320
<v Speaker 2>That's after the break.

0:14:40.560 --> 0:14:42.880
<v Speaker 3>Hey, this is Jesse and Holly letting you know about

0:14:42.920 --> 0:14:44.600
<v Speaker 3>another show you might want to listen to.

0:14:45.440 --> 0:14:48.760
<v Speaker 2>Did you know that Radiotopia has a reality dating podcast.

0:14:49.200 --> 0:14:51.360
<v Speaker 3>It's called Hang Up, and it's kind of like a

0:14:51.480 --> 0:14:54.440
<v Speaker 3>queer cross between the Bachelor and Lovers Blind.

0:14:54.600 --> 0:14:56.680
<v Speaker 2>And seriously, it's a blast.

0:14:56.800 --> 0:14:59.200
<v Speaker 4>I'm a long term listener. I've been there from day one.

0:15:00.120 --> 0:15:02.520
<v Speaker 3>Has all of the drama and chaos of a queer

0:15:02.520 --> 0:15:06.040
<v Speaker 3>reality show without any of the bullshit of unethical reality tropes.

0:15:06.560 --> 0:15:10.080
<v Speaker 2>Hang Ups tagline is no Rings Attached. It's a refreshing

0:15:10.120 --> 0:15:13.760
<v Speaker 2>focus on dating and connection rather than marriage. Here's a

0:15:13.760 --> 0:15:15.440
<v Speaker 2>little clip about their current season.

0:15:16.160 --> 0:15:19.520
<v Speaker 9>Our star TEAMO is forty one years old and recently divorced.

0:15:19.680 --> 0:15:22.000
<v Speaker 10>I haven't been on a single date in eighteen months,

0:15:22.160 --> 0:15:23.280
<v Speaker 10>but now.

0:15:23.160 --> 0:15:26.840
<v Speaker 9>They're looking for someone special and like really hot tacks,

0:15:27.160 --> 0:15:30.320
<v Speaker 9>really hot public sex. So we set them up with

0:15:30.440 --> 0:15:34.400
<v Speaker 9>six callers to date exclusively over the phone.

0:15:34.840 --> 0:15:37.840
<v Speaker 8>I feel like I could talk to you for hours

0:15:38.680 --> 0:15:39.280
<v Speaker 8>on hang Up.

0:15:39.320 --> 0:15:41.400
<v Speaker 2>You don't just get to eavesdrop on dates. There's also

0:15:41.440 --> 0:15:45.080
<v Speaker 2>a series of eliminations, and in the end there's a twist. Well,

0:15:45.120 --> 0:15:47.480
<v Speaker 2>the last caller standing choose the star and go on

0:15:47.520 --> 0:15:50.600
<v Speaker 2>an all expenses paid vacation together, or choose a cash

0:15:50.600 --> 0:15:51.320
<v Speaker 2>prize instead.

0:15:51.840 --> 0:15:53.600
<v Speaker 4>Guys, it's high drama.

0:15:53.720 --> 0:15:56.840
<v Speaker 2>Also, it's hosted by friend of the pod, Zakia Gibbons.

0:15:57.040 --> 0:15:59.200
<v Speaker 2>You might even hear a little something from her in

0:15:59.240 --> 0:16:00.080
<v Speaker 2>an upcoming up.

0:16:00.120 --> 0:16:03.280
<v Speaker 3>Said the new season has just finished, so it's perfect

0:16:03.280 --> 0:16:05.840
<v Speaker 3>time for binging. Ten out of ten would recommend to

0:16:05.840 --> 0:16:09.440
<v Speaker 3>a friend or love or given queer community, probably.

0:16:09.080 --> 0:16:12.480
<v Speaker 2>By subscribe to hang up Today on your favorite podcast.

0:16:12.200 --> 0:16:25.320
<v Speaker 6>Platform, Jesse Holly, because the bus belongs to us.

0:16:28.320 --> 0:16:30.400
<v Speaker 3>We're still sitting in my bedroom dotting the i's and

0:16:30.400 --> 0:16:32.840
<v Speaker 3>crossing the t's before next week when we have to

0:16:32.880 --> 0:16:36.200
<v Speaker 3>convince a panel of queers of Bruce's queer icon credentials.

0:16:36.560 --> 0:16:39.360
<v Speaker 2>I know, in episode four cj Ray told us to

0:16:39.400 --> 0:16:42.120
<v Speaker 2>go on with Upenhearts and find our own joy in

0:16:42.160 --> 0:16:45.280
<v Speaker 2>meeting and Bruce Bringsteen, but I still feel a bit

0:16:45.400 --> 0:16:47.880
<v Speaker 2>like that's one thing in terms of finding joy in

0:16:47.960 --> 0:16:51.120
<v Speaker 2>my personal fandom and another to make a decision on

0:16:51.160 --> 0:16:52.760
<v Speaker 2>behalf of the whole queer community.

0:16:53.880 --> 0:16:55.840
<v Speaker 3>Yeah, if we're going to convince the panel of queers,

0:16:55.880 --> 0:16:58.520
<v Speaker 3>we need to have a proper justification for putting Bruce

0:16:58.560 --> 0:17:01.640
<v Speaker 3>on this I Compedistal. There's only one person I could

0:17:01.640 --> 0:17:03.840
<v Speaker 3>think of to help us put this question to bed.

0:17:09.960 --> 0:17:12.160
<v Speaker 5>So on the table in front of me, I've got

0:17:12.160 --> 0:17:16.359
<v Speaker 5>my almost entire zine collection. I've also put some little

0:17:16.480 --> 0:17:18.480
<v Speaker 5>stickers to book mark the pages that I want to

0:17:18.520 --> 0:17:25.280
<v Speaker 5>talk about. I just have performance anxieties, so I need

0:17:25.320 --> 0:17:25.840
<v Speaker 5>to prep.

0:17:30.280 --> 0:17:31.040
<v Speaker 8>So my name is.

0:17:30.960 --> 0:17:35.920
<v Speaker 5>Otto and I am drag king Georgis Michael also drag

0:17:36.040 --> 0:17:39.720
<v Speaker 5>daddy to Butch Springsteen, our very own producer of this

0:17:39.800 --> 0:17:40.920
<v Speaker 5>wonderful podcast.

0:17:43.320 --> 0:17:45.760
<v Speaker 4>I just really wanted to fatherly advice for this one.

0:17:46.240 --> 0:17:48.240
<v Speaker 5>I was saying to my colleague today. I was like, oh,

0:17:48.280 --> 0:17:51.160
<v Speaker 5>my drag son is coming later, and then she was like,

0:17:51.400 --> 0:17:53.800
<v Speaker 5>can you have a drag son? And It's like, yes,

0:17:53.840 --> 0:17:58.240
<v Speaker 5>I physically birth my drag son. In drag you can

0:17:58.320 --> 0:18:00.720
<v Speaker 5>just give birth to children and they I'm out fully formed.

0:18:00.720 --> 0:18:06.199
<v Speaker 5>An adult.

0:18:06.280 --> 0:18:09.919
<v Speaker 3>Otto or Georges Michael is an absolute legend of the

0:18:09.960 --> 0:18:11.040
<v Speaker 3>London drag scene.

0:18:11.480 --> 0:18:14.240
<v Speaker 4>He is as obsessed with George Michael as.

0:18:14.119 --> 0:18:17.200
<v Speaker 3>We are with Bruce Springsteen, and he thinks loads about

0:18:17.280 --> 0:18:19.800
<v Speaker 3>queer fandom and our relationship.

0:18:19.240 --> 0:18:20.520
<v Speaker 4>To the celebrity.

0:18:23.440 --> 0:18:26.879
<v Speaker 3>Of late, we've been feeling less confident about whether we

0:18:26.920 --> 0:18:29.119
<v Speaker 3>are in fact qualified to decide that he's a queer icon.

0:18:29.200 --> 0:18:36.080
<v Speaker 2>Yeah, we got pretty cocky to start.

0:18:34.960 --> 0:18:35.360
<v Speaker 3>People.

0:18:36.000 --> 0:18:37.919
<v Speaker 2>We're more examining we are on feelings. I'm a bit

0:18:38.000 --> 0:18:41.879
<v Speaker 2>uncomfortable about it having a white male millionaire on a pedestal.

0:18:42.560 --> 0:18:46.359
<v Speaker 2>His politics don't necessarily line with ours. How uncomfortable does

0:18:46.400 --> 0:18:48.480
<v Speaker 2>that make us feel should we be elevating or the

0:18:48.560 --> 0:18:49.760
<v Speaker 2>queers rather than elevating?

0:18:50.760 --> 0:18:53.480
<v Speaker 5>Will you say, is it wrong to kind of elevate

0:18:53.520 --> 0:18:56.440
<v Speaker 5>this person? But I think that the project of the

0:18:56.520 --> 0:18:59.720
<v Speaker 5>queer icon is also a part of self elevation. You know,

0:18:59.720 --> 0:19:03.679
<v Speaker 5>it's like community. Of course, there's like contributions to like

0:19:03.840 --> 0:19:07.000
<v Speaker 5>his bottom line in terms of record sales and people

0:19:07.480 --> 0:19:10.280
<v Speaker 5>going to his concerts. But the main point of fandom

0:19:10.359 --> 0:19:13.320
<v Speaker 5>is for people to get their nourishment, isn't it. We're

0:19:13.359 --> 0:19:14.679
<v Speaker 5>elevating ourselves through it.

0:19:14.720 --> 0:19:15.400
<v Speaker 6>Do you know what I mean?

0:19:16.200 --> 0:19:16.600
<v Speaker 5>We're getting?

0:19:18.160 --> 0:19:21.440
<v Speaker 3>Are you saying that the truths others themselves?

0:19:25.560 --> 0:19:28.640
<v Speaker 5>Maybe this one that's got a bit of a harsh edge.

0:19:29.080 --> 0:19:31.080
<v Speaker 3>This is a little recording I made the first time

0:19:31.119 --> 0:19:32.760
<v Speaker 3>Otter came to mind to teach me how to do

0:19:32.840 --> 0:19:33.359
<v Speaker 3>drag king.

0:19:33.320 --> 0:19:35.760
<v Speaker 2>Makeup great, you're just looking great.

0:19:36.119 --> 0:19:39.600
<v Speaker 3>Me and Otto became friends through drag. We met through

0:19:39.600 --> 0:19:41.960
<v Speaker 3>another friend from the scene when I was first starting

0:19:42.000 --> 0:19:45.920
<v Speaker 3>to develop my but Springsteen character, And now some could say,

0:19:45.960 --> 0:19:55.119
<v Speaker 3>thanks to my love of Bruce prestein we're drag family.

0:19:59.200 --> 0:20:01.520
<v Speaker 3>So this is one of Utter's zines that he gave

0:20:01.560 --> 0:20:04.680
<v Speaker 3>me for my birthday last year. It's called careless whisper

0:20:04.800 --> 0:20:07.199
<v Speaker 3>Confessions of a drag king. I'm just gonna read a

0:20:07.200 --> 0:20:10.240
<v Speaker 3>bit from this passage in there about fandom. It's actually

0:20:10.280 --> 0:20:14.240
<v Speaker 3>a Jack Healbuson queer art of failure reference. There is

0:20:14.280 --> 0:20:17.320
<v Speaker 3>a phenomenon I like to call the queer ut of fandom,

0:20:17.760 --> 0:20:20.359
<v Speaker 3>reffing Ugh the queer ut of failure by Jack Halbuston.

0:20:21.000 --> 0:20:23.960
<v Speaker 3>This is the near devotional further with which we revere.

0:20:23.720 --> 0:20:27.199
<v Speaker 5>Our cultural icons as queers. These icons don't need to

0:20:27.200 --> 0:20:31.520
<v Speaker 5>be gay themselves, think Madonna, Elvis, Bruce Springsteen, though they

0:20:31.520 --> 0:20:34.560
<v Speaker 5>sometimes are in the case of George, but either way

0:20:34.600 --> 0:20:36.679
<v Speaker 5>they come to mean something particular in the ways in

0:20:36.720 --> 0:20:39.560
<v Speaker 5>which queers fan them, and that is to fan as

0:20:39.600 --> 0:20:41.800
<v Speaker 5>a verb. See the dance floor of a queer party

0:20:41.840 --> 0:20:44.320
<v Speaker 5>when anything by Robin starts to play, or the Internet

0:20:44.320 --> 0:20:48.160
<v Speaker 5>and lesbian meme culture since twenty nineteen. Perhaps it's because

0:20:48.200 --> 0:20:50.520
<v Speaker 5>as a community we have historically had to speak in

0:20:50.560 --> 0:20:54.000
<v Speaker 5>codes for safety, so cultural figures become a kind of proxy,

0:20:54.400 --> 0:20:57.760
<v Speaker 5>a way of recognizing ourselves and each other. This also

0:20:57.800 --> 0:21:01.320
<v Speaker 5>plays out in drag, which, like zene memes and dance flaws,

0:21:01.680 --> 0:21:03.879
<v Speaker 5>can be a kind of fandom. You see it in

0:21:03.920 --> 0:21:07.160
<v Speaker 5>the recurring characters who get impersonated at drag Nights. I'm

0:21:07.200 --> 0:21:10.240
<v Speaker 5>not the only George Michael, and I've also seen many

0:21:10.240 --> 0:21:13.200
<v Speaker 5>of Freddie Mercury and a Prince, the artists who hold

0:21:13.240 --> 0:21:14.840
<v Speaker 5>a special place in our hearts.

0:21:18.400 --> 0:21:21.240
<v Speaker 2>I love this idea of thinking about too fam as

0:21:21.280 --> 0:21:24.080
<v Speaker 2>a verb. It makes it feel more active and places

0:21:24.119 --> 0:21:25.320
<v Speaker 2>the agency with the fans.

0:21:26.480 --> 0:21:29.280
<v Speaker 3>Some of the references Otto used to Robert on the

0:21:29.320 --> 0:21:32.760
<v Speaker 3>dance Floor lesbian mean culture reminded me of something tams

0:21:32.800 --> 0:21:36.320
<v Speaker 3>In from Unskinny Bop said last episode. Potentially one of

0:21:36.359 --> 0:21:39.120
<v Speaker 3>the reasons our experience of finding other queer Bruce Springsteen

0:21:39.160 --> 0:21:42.439
<v Speaker 3>fans has felt kind of underground is because the queering

0:21:42.480 --> 0:21:45.960
<v Speaker 3>of male celebrities by Dyke's trans masks in their powers

0:21:46.320 --> 0:21:49.960
<v Speaker 3>is a more recent phenomenon. Is there a specific way

0:21:50.160 --> 0:21:53.360
<v Speaker 3>our little sub sections of the queer community do fandom

0:21:53.640 --> 0:21:55.600
<v Speaker 3>that's different to the people who lifted the likes of

0:21:55.680 --> 0:21:58.199
<v Speaker 3>Madonna or Brittany to their queer eye com pedestals.

0:22:00.520 --> 0:22:02.720
<v Speaker 10>Someone did once come to my apartment said that they

0:22:02.760 --> 0:22:04.920
<v Speaker 10>didn't like Bruce that I joked that they had to leave.

0:22:06.280 --> 0:22:07.080
<v Speaker 2>This is afy.

0:22:07.560 --> 0:22:10.400
<v Speaker 10>I'm afi yellow Duke. I live in Brooklyn, New York,

0:22:10.720 --> 0:22:15.679
<v Speaker 10>and I'm a queer Bruce brincetit. I feel like I

0:22:15.760 --> 0:22:17.720
<v Speaker 10>laughed saying that, because it feels like a funny thing

0:22:17.800 --> 0:22:20.760
<v Speaker 10>to slap as a label on myself. I don't think

0:22:20.760 --> 0:22:22.320
<v Speaker 10>it's solf is part of like a larger fandom or

0:22:22.359 --> 0:22:24.080
<v Speaker 10>anything like that, which is maybe why I'm sort of

0:22:24.119 --> 0:22:26.800
<v Speaker 10>like it's funny to identify myself that way.

0:22:27.600 --> 0:22:30.240
<v Speaker 2>After he grew up between New York and New Jersey.

0:22:29.960 --> 0:22:34.199
<v Speaker 10>There's this bucket of like Bruce as this person with

0:22:34.240 --> 0:22:37.240
<v Speaker 10>a complicated relationship to where he's from. I mean, obviously,

0:22:37.280 --> 0:22:39.280
<v Speaker 10>like in real life, he still lives in New Jersey.

0:22:39.760 --> 0:22:42.879
<v Speaker 10>He's very wealthy and successful. It's probably all fine, but

0:22:42.920 --> 0:22:44.960
<v Speaker 10>I do think there's a way where, like so much

0:22:45.000 --> 0:22:47.040
<v Speaker 10>of his music is about loving a place and not

0:22:47.080 --> 0:22:50.080
<v Speaker 10>necessarily feeling part of it, or loving a place and

0:22:50.119 --> 0:22:51.800
<v Speaker 10>also knowing you have to leave at some point.

0:22:52.080 --> 0:22:52.800
<v Speaker 4>And I think that's a.

0:22:52.840 --> 0:22:57.040
<v Speaker 10>Very queer relationship to home. And I think that's definitely

0:22:57.080 --> 0:22:59.840
<v Speaker 10>a thing that feels relatable to me.

0:23:00.720 --> 0:23:03.400
<v Speaker 2>As AFI grew up their taste in Springsteen songs, grew

0:23:03.440 --> 0:23:06.920
<v Speaker 2>with them from summers in New Jersey as a kid.

0:23:07.480 --> 0:23:09.440
<v Speaker 10>You're on the board walk, you're at the beach, you're

0:23:09.440 --> 0:23:12.159
<v Speaker 10>like doing your little activities. One of his hits is

0:23:12.240 --> 0:23:16.639
<v Speaker 10>usually playing in the background somewhere, and I feel like

0:23:16.680 --> 0:23:18.879
<v Speaker 10>it tends towards the more like poppy or stuff like

0:23:18.960 --> 0:23:20.680
<v Speaker 10>dancing in the dark, like all the like big hits

0:23:20.680 --> 0:23:22.640
<v Speaker 10>are the ones that I feel like I can think

0:23:22.680 --> 0:23:25.560
<v Speaker 10>of as like these are like the childhood songs.

0:23:26.280 --> 0:23:28.280
<v Speaker 4>And then as a teenager, I.

0:23:28.240 --> 0:23:30.280
<v Speaker 10>Have one memory of like watching the Cheffer than the

0:23:30.320 --> 0:23:35.760
<v Speaker 10>Rest video and I was like particularly sad obviously and

0:23:35.880 --> 0:23:39.359
<v Speaker 10>being like, oh, like this is about being afraid of

0:23:39.400 --> 0:23:41.399
<v Speaker 10>love and also like being willing to try again in

0:23:41.400 --> 0:23:44.800
<v Speaker 10>a way that I thought was really poignant and beautiful. Later,

0:23:45.040 --> 0:23:49.640
<v Speaker 10>as an adult, I really moved towards Nebraska Tunnel of Love.

0:23:49.680 --> 0:23:53.400
<v Speaker 10>Obviously still in the Cynthia eighties era, but we're still

0:23:53.400 --> 0:23:56.160
<v Speaker 10>like moving a little. Like his sound is maturing. I'm maturing,

0:23:56.240 --> 0:23:56.919
<v Speaker 10>I guess.

0:23:58.480 --> 0:24:01.679
<v Speaker 3>And this pattern of Bruce kind of soundtracking AFI's emotions,

0:24:02.160 --> 0:24:06.280
<v Speaker 3>his sound maturing alongside her continues even today.

0:24:06.600 --> 0:24:08.760
<v Speaker 10>I saw him for the very first time live in

0:24:09.080 --> 0:24:13.199
<v Speaker 10>last September. I was very struck by like how like

0:24:13.280 --> 0:24:17.160
<v Speaker 10>emotionally vulnerable he was. I mean, you know, now he's

0:24:17.200 --> 0:24:19.439
<v Speaker 10>in his seventies, he's very much thinking about the end

0:24:19.440 --> 0:24:22.639
<v Speaker 10>of his life. He's like very much talking about like

0:24:23.080 --> 0:24:24.960
<v Speaker 10>how all of his friends are dead, like everyone he

0:24:25.200 --> 0:24:27.800
<v Speaker 10>started performing with when he was a teenager, Like they're

0:24:27.840 --> 0:24:30.000
<v Speaker 10>all dead now and he's mostly the one who's left

0:24:30.040 --> 0:24:35.320
<v Speaker 10>and successful. That vulnerability I was sort of comforted by.

0:24:35.359 --> 0:24:37.160
<v Speaker 10>It was a little like WHOA, we're here and he's

0:24:37.200 --> 0:24:39.520
<v Speaker 10>talking about dying. And also like, WHOA, we're here and

0:24:39.520 --> 0:24:43.199
<v Speaker 10>he's talking about dying. That's like really cool and special.

0:24:44.960 --> 0:24:47.120
<v Speaker 10>I'm not at that life stage, but I'm thinking about

0:24:47.119 --> 0:24:50.480
<v Speaker 10>getting older trying to figure out some of those things.

0:24:52.960 --> 0:24:55.600
<v Speaker 2>It's interesting hearing Afy talk about how they kind of

0:24:55.640 --> 0:24:59.320
<v Speaker 2>grew up with brace, especially because often in straight world

0:24:59.640 --> 0:25:02.199
<v Speaker 2>upside so fandom itself is seen as this kind of

0:25:02.480 --> 0:25:05.520
<v Speaker 2>childish thing. Almost that's next.

0:25:17.200 --> 0:25:21.120
<v Speaker 3>We're back because thinking about the way queers do fandom

0:25:21.640 --> 0:25:22.720
<v Speaker 3>after Yellow Duke.

0:25:22.600 --> 0:25:26.040
<v Speaker 2>Had this beautiful experience of different Bruce Songs soundtrack in

0:25:26.080 --> 0:25:28.639
<v Speaker 2>their life growing up, which got us thinking about the

0:25:28.680 --> 0:25:33.040
<v Speaker 2>way the age and maturity play out in narratives of fandom.

0:25:32.600 --> 0:25:36.240
<v Speaker 3>My Drag Dad, Autoweights, or George's Michael thinks a lot about.

0:25:35.960 --> 0:25:41.440
<v Speaker 5>This fandom is associated quite heavily with adolescents. There's something

0:25:41.480 --> 0:25:47.080
<v Speaker 5>that feels quite queer about that obsessional yeah, over extending.

0:25:47.520 --> 0:25:49.520
<v Speaker 2>Yeah, there is this idea I think you mentioned earlier

0:25:49.560 --> 0:25:53.440
<v Speaker 2>about fandom is a teenage thing. It's a young thing

0:25:53.480 --> 0:25:56.480
<v Speaker 2>that you grow out of. So as adults who still

0:25:56.840 --> 0:25:59.880
<v Speaker 2>really are obsessed with stuff, yeah, or we kind of should.

0:26:00.040 --> 0:26:01.800
<v Speaker 2>We're grown up by now and be more adult in

0:26:01.840 --> 0:26:04.200
<v Speaker 2>what we do. And there's also an element of gender

0:26:04.240 --> 0:26:05.840
<v Speaker 2>as well, Like there's this idea that if you're a

0:26:05.880 --> 0:26:08.919
<v Speaker 2>fan for usually a girl, you're usually very like a

0:26:08.960 --> 0:26:12.119
<v Speaker 2>passive consumer and it's very silly, frivolous thing to do,

0:26:12.840 --> 0:26:14.560
<v Speaker 2>as opposed to men who like football, which is a

0:26:14.600 --> 0:26:15.240
<v Speaker 2>real fandom.

0:26:15.320 --> 0:26:19.360
<v Speaker 4>Yeah, but how how do queers.

0:26:19.040 --> 0:26:19.960
<v Speaker 2>The fantom differently?

0:26:20.040 --> 0:26:22.960
<v Speaker 5>I mean, I think there's something about the intensity of

0:26:23.000 --> 0:26:26.240
<v Speaker 5>the fandom. For me, I think we do fandom with love.

0:26:27.119 --> 0:26:30.320
<v Speaker 5>I don't see this harsh edge that you get at

0:26:30.359 --> 0:26:32.639
<v Speaker 5>the football match. I kind of want to say this

0:26:32.720 --> 0:26:34.760
<v Speaker 5>without like doing a dirty on football, because I don't.

0:26:35.119 --> 0:26:37.520
<v Speaker 5>People have what they have and I'm happy for people

0:26:37.520 --> 0:26:39.560
<v Speaker 5>to have the things that make them happy, and I

0:26:39.560 --> 0:26:41.439
<v Speaker 5>think that that's probably the case with a lot of

0:26:41.480 --> 0:26:46.120
<v Speaker 5>straight culture is that it's built on this premise of competition. Now,

0:26:46.160 --> 0:26:48.000
<v Speaker 5>as I say that, I'm just thinking about like drag

0:26:48.080 --> 0:26:50.159
<v Speaker 5>and competitions all of that. But then I think it

0:26:50.520 --> 0:26:53.200
<v Speaker 5>stems back to like the Balls in like New York,

0:26:53.240 --> 0:26:55.480
<v Speaker 5>where the whole thing was a competition, but it was

0:26:55.480 --> 0:26:59.040
<v Speaker 5>a satire on the competition of capitalism that we have

0:26:59.119 --> 0:27:02.280
<v Speaker 5>every day, because it was like, yeah, I could win

0:27:02.320 --> 0:27:06.920
<v Speaker 5>this thing. If homophobia didn't exist, I could be executive realness,

0:27:07.000 --> 0:27:08.960
<v Speaker 5>I could like own my own company. The root of

0:27:08.960 --> 0:27:11.480
<v Speaker 5>it is it's coming from a place of love.

0:27:11.800 --> 0:27:13.680
<v Speaker 3>I feel like you maybe hit the name on the head, Holly,

0:27:13.800 --> 0:27:17.119
<v Speaker 3>when you were saying that, Like when you're describing fandom

0:27:17.160 --> 0:27:19.400
<v Speaker 3>as something which people think about as childish and something

0:27:19.480 --> 0:27:22.320
<v Speaker 3>that you grow out of that is like an inherently

0:27:22.359 --> 0:27:23.000
<v Speaker 3>queer experience.

0:27:23.080 --> 0:27:24.400
<v Speaker 4>Like right now, so I'm.

0:27:24.600 --> 0:27:28.480
<v Speaker 3>Thirty one, and what I want, which is like communal

0:27:28.520 --> 0:27:31.280
<v Speaker 3>living and like other things like that are seen by

0:27:31.280 --> 0:27:33.680
<v Speaker 3>some parts of straight society as childish.

0:27:33.760 --> 0:27:35.120
<v Speaker 4>Right, Like people talk.

0:27:35.040 --> 0:27:37.159
<v Speaker 3>Loads at being like and what you're going to do

0:27:37.160 --> 0:27:39.080
<v Speaker 3>in your next stage of life, like the kind of

0:27:40.440 --> 0:27:43.400
<v Speaker 3>exactly yeah, yeah, and like it's all pointing towards heteronomyas

0:27:43.400 --> 0:27:45.560
<v Speaker 3>blah blah, et cetera. And I wonder whether that's like

0:27:45.640 --> 0:27:48.840
<v Speaker 3>the inherent queenness of fandom is like it's this really

0:27:48.880 --> 0:27:52.840
<v Speaker 3>fun thing that other people think like having that crazy obsession. Yeah,

0:27:52.920 --> 0:27:54.960
<v Speaker 3>people think of that as this like and it's actually

0:27:55.040 --> 0:27:57.040
<v Speaker 3>infantilizing thing, indulging in yourself.

0:27:57.200 --> 0:27:59.720
<v Speaker 4>Yeah, you're indulging a thing, but you're.

0:27:59.600 --> 0:28:02.520
<v Speaker 2>Also spending time on yourself and the things that you

0:28:02.640 --> 0:28:05.000
<v Speaker 2>really love. Not many people get to do that.

0:28:05.480 --> 0:28:08.200
<v Speaker 5>I think it's also relational, and I think maybe because

0:28:08.280 --> 0:28:11.840
<v Speaker 5>in queer communities we don't have as much this idea

0:28:11.840 --> 0:28:15.120
<v Speaker 5>of like the heteronormative nuclear family unit, and we've had

0:28:15.119 --> 0:28:19.119
<v Speaker 5>to do things like chosen family that also includes you know,

0:28:19.440 --> 0:28:22.560
<v Speaker 5>chosen icons and aesthetics that we draw from. It's like

0:28:22.840 --> 0:28:26.359
<v Speaker 5>it's a relationship that you have with this, and I

0:28:26.400 --> 0:28:31.280
<v Speaker 5>think that queers are really good at relationships. And the

0:28:31.320 --> 0:28:33.760
<v Speaker 5>ways that we love our friends is similar to the

0:28:33.760 --> 0:28:37.080
<v Speaker 5>ways that we love our icons. That desire to kind

0:28:37.080 --> 0:28:39.280
<v Speaker 5>of hold each other up as opposed to a desire

0:28:39.280 --> 0:28:40.680
<v Speaker 5>to put each other down, which I think is much

0:28:40.720 --> 0:28:43.720
<v Speaker 5>more prevalent in straight culture because we already have failed

0:28:43.920 --> 0:28:46.080
<v Speaker 5>because of the queer art of failure. We're already failing

0:28:46.080 --> 0:28:49.600
<v Speaker 5>against those modes, so therefore we find our own ways

0:28:49.800 --> 0:28:52.720
<v Speaker 5>to navigate. But we're also pushed into that space, so

0:28:52.760 --> 0:28:56.240
<v Speaker 5>it's both coming from within and coming from without. We're

0:28:56.280 --> 0:29:01.680
<v Speaker 5>seen as being perpetual children. Also, because we're playful and

0:29:02.280 --> 0:29:06.520
<v Speaker 5>creative and ingenious, we also make that space for ourselves.

0:29:07.000 --> 0:29:09.600
<v Speaker 5>Fandom is a wonderful way to play this idea of

0:29:09.640 --> 0:29:15.600
<v Speaker 5>playing with the different motifs, the different symbols, playing with

0:29:15.640 --> 0:29:18.120
<v Speaker 5>the music, reading things into it. Where it may may

0:29:18.240 --> 0:29:20.160
<v Speaker 5>or may not be, it doesn't really matter because it's

0:29:20.240 --> 0:29:23.200
<v Speaker 5>fun and sharing that and creating culture.

0:29:23.400 --> 0:29:27.800
<v Speaker 2>Qui is also really good at creating culture. This is

0:29:27.840 --> 0:29:31.040
<v Speaker 2>definitely something we can relate to. I don't care if

0:29:31.080 --> 0:29:33.840
<v Speaker 2>Bruce actually chose a gender neutral name on purpose for.

0:29:33.800 --> 0:29:36.120
<v Speaker 4>Bobby g Yeah or Backstreets Yeah.

0:29:36.200 --> 0:29:39.000
<v Speaker 2>The thing I care about is that I have chosen

0:29:39.120 --> 0:29:41.520
<v Speaker 2>to read a queer love story into those lyrics. It's

0:29:41.560 --> 0:29:44.560
<v Speaker 2>not about Bruce. It's about me creating my own queer

0:29:44.600 --> 0:29:45.800
<v Speaker 2>signified treasure hunt.

0:29:46.360 --> 0:29:48.959
<v Speaker 3>This is something Happy talks about too. When they went

0:29:49.000 --> 0:29:51.520
<v Speaker 3>to see Bruce Bringsteen live last year, there was this

0:29:51.560 --> 0:29:52.520
<v Speaker 3>one moment.

0:29:52.640 --> 0:29:54.920
<v Speaker 10>Born until Brene came out in the iron Core. We

0:29:54.960 --> 0:29:56.400
<v Speaker 10>had been like trying to figure out when it was

0:29:56.440 --> 0:29:58.240
<v Speaker 10>going to happen, Like it's going to happen? When is

0:29:58.240 --> 0:30:00.760
<v Speaker 10>he doing boring to Ren and friends? Aren't the concert

0:30:00.800 --> 0:30:03.040
<v Speaker 10>with like screamed this scream that truly to this day

0:30:03.080 --> 0:30:04.840
<v Speaker 10>I think about because it was just like I've never

0:30:04.880 --> 0:30:08.000
<v Speaker 10>heard him scream like that before, and it was like beautiful,

0:30:08.000 --> 0:30:10.200
<v Speaker 10>and we're all we're all jumping along screaming, and we're

0:30:10.240 --> 0:30:12.600
<v Speaker 10>just like, yeah, like tramps like us, Like tramps like us,

0:30:13.000 --> 0:30:15.800
<v Speaker 10>Like that's a different those are different traps for like

0:30:16.040 --> 0:30:16.520
<v Speaker 10>you all.

0:30:17.640 --> 0:30:21.000
<v Speaker 2>Yes, the amount of times I've cried a breastcake because

0:30:21.000 --> 0:30:23.520
<v Speaker 2>of queer meaning and then turned and seen a man

0:30:23.600 --> 0:30:26.040
<v Speaker 2>cry next to me and thought, wait, what are you

0:30:26.160 --> 0:30:26.800
<v Speaker 2>crying about?

0:30:30.720 --> 0:30:33.520
<v Speaker 10>And I was thinking about these sort of like American

0:30:34.000 --> 0:30:36.360
<v Speaker 10>rights that like for me is like a queer person

0:30:36.360 --> 0:30:39.880
<v Speaker 10>and a black person don't feel accessible. There's a way

0:30:39.920 --> 0:30:42.000
<v Speaker 10>in which you can still find a place. Not that

0:30:42.040 --> 0:30:46.479
<v Speaker 10>I like deeply long for a certain type of American life,

0:30:47.080 --> 0:30:48.840
<v Speaker 10>but I do think there's a way where there's like

0:30:48.840 --> 0:30:51.160
<v Speaker 10>a sliver of that that I could access through being

0:30:51.160 --> 0:30:54.400
<v Speaker 10>a Bruce fan. Not that I'm like a raging patriot

0:30:54.440 --> 0:30:56.880
<v Speaker 10>either like to be very clear, like that's not what

0:30:56.920 --> 0:30:59.440
<v Speaker 10>I'm trying to say, But like I do think there's

0:30:59.480 --> 0:31:01.400
<v Speaker 10>a way where like, oh, like it doesn't have to

0:31:01.480 --> 0:31:04.560
<v Speaker 10>look a certain way. That I think is what maybe

0:31:04.600 --> 0:31:06.880
<v Speaker 10>past versions of myself were trying to work out what

0:31:06.920 --> 0:31:09.560
<v Speaker 10>he means in this like American icon way. Even though

0:31:09.600 --> 0:31:13.719
<v Speaker 10>his music is like critiquing the struggle that is the

0:31:13.760 --> 0:31:15.560
<v Speaker 10>why of the American dream. I mean, he's also very

0:31:15.600 --> 0:31:17.320
<v Speaker 10>much a symbol of that, Like he did the thing,

0:31:17.480 --> 0:31:22.560
<v Speaker 10>like he succeeded. I think that's part of what is

0:31:22.600 --> 0:31:28.280
<v Speaker 10>still I think kind of complicated. I am engaging with

0:31:28.320 --> 0:31:32.200
<v Speaker 10>his music because I see queer signifiers in it, you know.

0:31:32.280 --> 0:31:35.520
<v Speaker 10>I mean he's describing like straight relationships and his more

0:31:35.520 --> 0:31:37.920
<v Speaker 10>like romantic songs, and like I don't necessarily have to

0:31:37.960 --> 0:31:39.720
<v Speaker 10>be listening to them and being like I'm assuming the

0:31:39.800 --> 0:31:42.440
<v Speaker 10>character of a straight man to like relate to this.

0:31:43.240 --> 0:31:46.640
<v Speaker 10>It doesn't feel like work to have to like readjust

0:31:46.720 --> 0:31:53.000
<v Speaker 10>as I'm listening. We're writing ourselves in, I think, and

0:31:53.120 --> 0:31:56.400
<v Speaker 10>that can be really nice. It sometimes it feels very

0:31:56.400 --> 0:31:58.400
<v Speaker 10>silly to be like zooming out of this conversation line

0:31:58.400 --> 0:31:59.920
<v Speaker 10>in my brain, being like I am doing all this

0:32:00.120 --> 0:32:02.920
<v Speaker 10>to talk about this like straight man, But it does

0:32:02.960 --> 0:32:06.200
<v Speaker 10>feel sort of like there is an importance to people

0:32:06.240 --> 0:32:08.720
<v Speaker 10>to be able to feel we can be reflected back

0:32:08.760 --> 0:32:09.360
<v Speaker 10>in some way.

0:32:09.800 --> 0:32:11.800
<v Speaker 3>Yeah, it's so interesting because sometimes I think about that

0:32:11.840 --> 0:32:15.320
<v Speaker 3>in terms of like a scarcity model of like, for

0:32:15.400 --> 0:32:18.800
<v Speaker 3>so long queer people were so kind of like starffed

0:32:18.840 --> 0:32:21.840
<v Speaker 3>of icons and role models and public figures and older

0:32:21.840 --> 0:32:25.760
<v Speaker 3>figures for loads of different, you know, really difficult reasons.

0:32:26.520 --> 0:32:29.239
<v Speaker 3>And so sometimes I'm like, it's the queer trait that

0:32:29.280 --> 0:32:31.600
<v Speaker 3>we kind of have to find ourselves in people that

0:32:31.640 --> 0:32:35.000
<v Speaker 3>we're not relatable to because we didn't have anything else.

0:32:35.440 --> 0:32:37.120
<v Speaker 3>But I like the way that you talked about it

0:32:37.160 --> 0:32:38.600
<v Speaker 3>is kind of the opposite of that of being like

0:32:38.720 --> 0:32:40.600
<v Speaker 3>we're just really good at it, like we just make

0:32:40.640 --> 0:32:41.400
<v Speaker 3>things about us.

0:32:41.720 --> 0:32:44.360
<v Speaker 8>Yeah, we really just extremely.

0:32:43.920 --> 0:32:53.680
<v Speaker 3>Nur Disclaiming and reclaiming molding a culture to fit ourselves

0:32:53.960 --> 0:32:55.640
<v Speaker 3>is something Otto's really interested in too.

0:32:56.400 --> 0:32:59.120
<v Speaker 5>I read this essay. It was by the godmother of

0:32:59.160 --> 0:33:02.480
<v Speaker 5>queer theory, Kasofski Sedgwick. Also, I should say the title

0:33:02.520 --> 0:33:06.120
<v Speaker 5>of this essay, which is You're so paranoid. I bet

0:33:06.120 --> 0:33:07.680
<v Speaker 5>you think this essay is about.

0:33:07.400 --> 0:33:15.000
<v Speaker 3>You, Eve Kasofski centric says that often people with marginalized

0:33:15.040 --> 0:33:19.480
<v Speaker 3>identities consume culture in a kind of suspicious way, automatically

0:33:19.480 --> 0:33:22.280
<v Speaker 3>assuming it is not for people like them, or even

0:33:22.360 --> 0:33:24.440
<v Speaker 3>that it is actively harmful to their community.

0:33:24.880 --> 0:33:26.960
<v Speaker 5>You know, nothing's going to surprise me, because I already

0:33:26.960 --> 0:33:30.520
<v Speaker 5>know everything is fucked. It's kind of how I would

0:33:30.560 --> 0:33:30.840
<v Speaker 5>say it.

0:33:31.440 --> 0:33:35.600
<v Speaker 2>But then she describes an alternative, which she calls reparative reading,

0:33:36.080 --> 0:33:37.040
<v Speaker 2>and she says.

0:33:36.840 --> 0:33:38.800
<v Speaker 5>What happens when we looked at the ways in which

0:33:38.800 --> 0:33:42.240
<v Speaker 5>people and communities manage to extract sustenance from the objects

0:33:42.240 --> 0:33:45.880
<v Speaker 5>of culture, films, books, traditions, even a culture who is

0:33:45.920 --> 0:33:49.080
<v Speaker 5>a vowed desire has often been not to sustain them,

0:33:49.280 --> 0:33:51.440
<v Speaker 5>which I think is something that really resonates with me

0:33:51.440 --> 0:33:54.040
<v Speaker 5>as a person living in a culture that is like

0:33:54.800 --> 0:33:58.480
<v Speaker 5>really really out to get you, especially growing up on

0:33:58.560 --> 0:34:01.000
<v Speaker 5>the section twenty eight, but now also because it's a

0:34:01.080 --> 0:34:04.000
<v Speaker 5>really hostile time and we're seeing this really repressive turn,

0:34:04.600 --> 0:34:06.840
<v Speaker 5>it's very easy to read things, not in a paranoid way,

0:34:06.840 --> 0:34:08.799
<v Speaker 5>but in a way that like it is really out

0:34:08.840 --> 0:34:12.160
<v Speaker 5>to get you, Like it's not a fantasy, it's it's real.

0:34:13.040 --> 0:34:17.440
<v Speaker 5>But actually, I guess reading with a way to heel

0:34:17.520 --> 0:34:20.959
<v Speaker 5>yourself through your narratives that you're finding becomes a way

0:34:21.040 --> 0:34:24.960
<v Speaker 5>to take that culture just fucking love it anyway, and

0:34:25.000 --> 0:34:28.160
<v Speaker 5>to find yourself there and to find nourishment despite what

0:34:28.360 --> 0:34:32.239
<v Speaker 5>is ostensibly trying to hold you out.

0:34:33.120 --> 0:34:35.880
<v Speaker 10>It's not like hugely important in the grand scheme of

0:34:35.920 --> 0:34:39.160
<v Speaker 10>things that like queer people can like see themselves in

0:34:39.200 --> 0:34:45.640
<v Speaker 10>these like iconic straight figures like Bruce or Taylor Swift

0:34:45.719 --> 0:34:47.400
<v Speaker 10>or Beyonce or whatever like.

0:34:47.640 --> 0:34:48.400
<v Speaker 4>But I do think.

0:34:48.239 --> 0:34:50.400
<v Speaker 10>There's a way where it's still important for us to

0:34:50.440 --> 0:34:52.279
<v Speaker 10>be able to like stake a flag down, like we're

0:34:52.320 --> 0:34:55.160
<v Speaker 10>here and we feel a relationship to this that is

0:34:55.200 --> 0:34:56.120
<v Speaker 10>important to people.

0:34:57.560 --> 0:34:59.839
<v Speaker 5>That's the power of fandom is it's like I'm gonna

0:34:59.840 --> 0:35:04.680
<v Speaker 5>fuck I can love you. It's trying to repair and

0:35:04.719 --> 0:35:08.720
<v Speaker 5>trying to heal and finding that strength within ourselves.

0:35:14.280 --> 0:35:14.759
<v Speaker 4>I love this.

0:35:15.400 --> 0:35:17.600
<v Speaker 3>I love the idea of knowing things about to get you,

0:35:17.680 --> 0:35:20.040
<v Speaker 3>but that making it even more powerful when we make

0:35:20.080 --> 0:35:22.480
<v Speaker 3>the active decision to claim it for ourselves.

0:35:22.760 --> 0:35:23.120
<v Speaker 4>Yeah.

0:35:23.239 --> 0:35:25.759
<v Speaker 2>I love the pure Sassin saying you're not for me,

0:35:26.000 --> 0:35:27.640
<v Speaker 2>but I'm going to fucking love you anyway.

0:35:31.880 --> 0:35:38.840
<v Speaker 3>Holly Jesse, our scientific journey is almost complete. We're just

0:35:38.880 --> 0:35:42.160
<v Speaker 3>putting the finishing touches in our sea of evidence, giving

0:35:42.160 --> 0:35:45.680
<v Speaker 3>a final look through lyrics, reading through fan testimonies, and

0:35:45.840 --> 0:35:48.440
<v Speaker 3>spending as much time as science requires to image search.

0:35:48.680 --> 0:35:52.200
<v Speaker 3>Bruce lesbian Jacket and Bruce put lag alote, of course,

0:35:53.920 --> 0:35:56.239
<v Speaker 3>but will there's be enough for our final point on

0:35:56.280 --> 0:35:57.000
<v Speaker 3>our checklist?

0:35:57.600 --> 0:35:59.759
<v Speaker 2>Well, I think I found the perfect quote, and I

0:36:00.000 --> 0:36:02.120
<v Speaker 2>feel like it speaks to what Afi and Otto were

0:36:02.120 --> 0:36:05.520
<v Speaker 2>talking about. So this is from a chapter called Fandom

0:36:05.560 --> 0:36:09.920
<v Speaker 2>as Pathology the Consequences of Characterization by Jerlie Jensen, and

0:36:09.960 --> 0:36:12.279
<v Speaker 2>it's from the book The Adoring Audience, Fan Culture and

0:36:12.280 --> 0:36:13.960
<v Speaker 2>Popular Media by Lisa A.

0:36:14.080 --> 0:36:14.440
<v Speaker 4>Lewis.

0:36:15.000 --> 0:36:18.480
<v Speaker 2>So Julie Jensen writes fandom should be explored in relation

0:36:18.600 --> 0:36:25.880
<v Speaker 2>to the larger question of what it means to desire, cherish, seek, long, admire, envy, celebrate, protect,

0:36:26.160 --> 0:36:29.000
<v Speaker 2>and ally with others. Fandom is an aspect of how

0:36:29.000 --> 0:36:32.000
<v Speaker 2>we make sense of the world. So, in other words,

0:36:32.400 --> 0:36:36.200
<v Speaker 2>we are perfect and actually we are doing fandom exactly right.

0:36:36.440 --> 0:36:38.279
<v Speaker 4>Yes, yeah, I smatching this.

0:36:39.040 --> 0:36:41.799
<v Speaker 3>We're using fandom to make sense of our dystopian landscapes

0:36:41.920 --> 0:36:45.640
<v Speaker 3>while also finding ourselves and others along the way. I

0:36:45.719 --> 0:36:48.839
<v Speaker 3>feel ready to face the panel. We've proved that Bruce

0:36:48.880 --> 0:36:49.800
<v Speaker 3>Bingstein is camp.

0:36:50.840 --> 0:36:53.480
<v Speaker 2>We find our struggles reflected in Bruce's music at the

0:36:53.600 --> 0:36:55.800
<v Speaker 2>very least, and.

0:36:55.800 --> 0:36:58.440
<v Speaker 3>We have some thoughts and feelings about queering Bruce Springsteen

0:36:58.480 --> 0:37:01.120
<v Speaker 3>as a project that ultimate that helps us find meaning

0:37:01.160 --> 0:37:02.240
<v Speaker 3>in our lives.

0:37:02.200 --> 0:37:05.320
<v Speaker 2>Which we and many others have done through dancing, crying,

0:37:05.360 --> 0:37:06.600
<v Speaker 2>and fucking to his music.

0:37:08.040 --> 0:37:10.360
<v Speaker 3>Will all this be enough to convince a panel of

0:37:10.440 --> 0:37:12.600
<v Speaker 3>queer experts who could not give less of a shit

0:37:12.680 --> 0:37:16.080
<v Speaker 3>about Bruce Springsteen that he is, in fact the queer icon.

0:37:17.480 --> 0:37:27.319
<v Speaker 2>That's next episode, Because the Bass Belongs to Us is

0:37:27.320 --> 0:37:30.560
<v Speaker 2>a production of malten Hart and iHeart Podcasts were hosted

0:37:30.560 --> 0:37:32.280
<v Speaker 2>by Jesse Lawson and Holly Cassio.

0:37:32.800 --> 0:37:35.600
<v Speaker 3>This series is executive produced by Jesse and Holly and

0:37:35.640 --> 0:37:36.920
<v Speaker 3>created by Jesse Lawson.

0:37:37.400 --> 0:37:40.280
<v Speaker 2>This episode was produced and sound designed by Jesse Lawson,

0:37:40.600 --> 0:37:44.120
<v Speaker 2>with production assistants by Molly Nugents and Tess Hazel. Michelle

0:37:44.120 --> 0:37:45.600
<v Speaker 2>mackclum is our mix engineer.

0:37:46.160 --> 0:37:48.960
<v Speaker 3>Our original music and theme is by Talk Bazaar at

0:37:49.000 --> 0:37:53.280
<v Speaker 3>Talk ba z aar Underscore. Our show art was designed

0:37:53.280 --> 0:37:57.279
<v Speaker 3>and illustrated by Holly Cassio at Holly c Asio.

0:37:57.280 --> 0:38:00.279
<v Speaker 2>In fact Check in by Serena Serlin. Legal service is

0:38:00.280 --> 0:38:02.280
<v Speaker 2>provided by Rowan, Moron and File.

0:38:02.920 --> 0:38:05.800
<v Speaker 3>Our executive producer from Malton Hart is Jasmine J. T.

0:38:05.920 --> 0:38:06.200
<v Speaker 4>Green.

0:38:06.719 --> 0:38:09.680
<v Speaker 3>Our executive producer from iHeart Podcasts is Lindsay Hoffman.

0:38:10.120 --> 0:38:12.720
<v Speaker 2>A huge thank you and shout out to Lauren Purcell

0:38:12.840 --> 0:38:13.920
<v Speaker 2>for all of her support.

0:38:15.000 --> 0:38:18.560
<v Speaker 3>A reminder that our friends have released six absolutely stunning

0:38:18.560 --> 0:38:20.960
<v Speaker 3>Bruce covers to celebrate the series. There's a link in

0:38:21.000 --> 0:38:23.320
<v Speaker 3>our show notes for the Queer Springsteen playlist.

0:38:23.680 --> 0:38:27.000
<v Speaker 4>Listen there. Don't forget to review the show on our

0:38:27.040 --> 0:38:28.320
<v Speaker 4>podcast platform.

0:38:28.120 --> 0:38:30.440
<v Speaker 2>And tell your friends to listen. It makes a huge

0:38:30.440 --> 0:38:34.720
<v Speaker 2>difference because the bust, the bust, the burst