1 00:00:00,080 --> 00:00:01,720 Speaker 1: If you have your own story of being in a 2 00:00:01,720 --> 00:00:03,800 Speaker 1: cult or a high control group, or if you've had 3 00:00:03,840 --> 00:00:06,480 Speaker 1: an experience with manipulation or abusive power you'd like to share, 4 00:00:06,559 --> 00:00:08,400 Speaker 1: leave us a message on our hotline number at five 5 00:00:08,480 --> 00:00:10,680 Speaker 1: one three nine hundred two nine five. 6 00:00:10,720 --> 00:00:13,160 Speaker 2: Five, or shoot us an email at trust Me pod 7 00:00:13,280 --> 00:00:15,040 Speaker 2: at gmail dot com. 8 00:00:15,400 --> 00:00:18,360 Speaker 3: Trust Me, trust Me. 9 00:00:18,720 --> 00:00:20,079 Speaker 4: I'm like a swat person. 10 00:00:20,440 --> 00:00:22,560 Speaker 5: I've never lied to you and. 11 00:00:22,720 --> 00:00:25,160 Speaker 1: Never have a live If you think that one person 12 00:00:25,280 --> 00:00:29,120 Speaker 1: has all the answers, don't welcome to Trust Me the 13 00:00:29,160 --> 00:00:32,279 Speaker 1: podcast about cults, extreme belief and the abusive power from 14 00:00:32,320 --> 00:00:35,080 Speaker 1: two firecrackers who've actually experienced it. 15 00:00:35,120 --> 00:00:37,600 Speaker 3: I am your resident firecracker, lo La Blanc. 16 00:00:37,400 --> 00:00:41,040 Speaker 2: And I am also a resident firecracker, Megan Elizabeth, You. 17 00:00:40,960 --> 00:00:44,120 Speaker 1: Are a resident firecracker. This week is part two of 18 00:00:44,159 --> 00:00:47,959 Speaker 1: our interview with Sinasta Kaluchi, former member of Twelve Tribes, 19 00:00:48,080 --> 00:00:51,320 Speaker 1: whom you may know for their restaurant chain, The Yellow Deli, 20 00:00:51,400 --> 00:00:53,960 Speaker 1: and author of Better Than a Turkish Prison. What I 21 00:00:54,040 --> 00:00:56,680 Speaker 1: learned from life in a religious cult. So in today's episode, 22 00:00:56,680 --> 00:00:59,160 Speaker 1: we're going to discuss the group's racist doctrines, which were 23 00:00:59,240 --> 00:01:01,440 Speaker 1: kept from him a half black man, until he was 24 00:01:01,480 --> 00:01:04,320 Speaker 1: deep into the group and a very major secret that 25 00:01:04,360 --> 00:01:07,280 Speaker 1: the leaders covered up and kept from their followers, which 26 00:01:07,280 --> 00:01:09,200 Speaker 1: would have been pretty relevant for them to know. 27 00:01:09,400 --> 00:01:11,600 Speaker 2: We'll also dive into all the twists and turns in 28 00:01:11,640 --> 00:01:13,800 Speaker 2: his journey to find love and how he was prevented 29 00:01:13,840 --> 00:01:16,399 Speaker 2: from being with the girl he liked and loved for years, 30 00:01:16,520 --> 00:01:19,559 Speaker 2: plus some mysterious pattern of fires surrounding the group's different 31 00:01:19,600 --> 00:01:21,040 Speaker 2: properties right as. 32 00:01:20,840 --> 00:01:25,400 Speaker 1: We've mentioned before, including the Colorado fires that were happening 33 00:01:25,600 --> 00:01:30,880 Speaker 1: relatively recently. And we'll talk about his life now. Cool, Megan, Yeah, 34 00:01:30,920 --> 00:01:34,360 Speaker 1: speaking of how people's lives are. Now, Huh, what's your 35 00:01:34,480 --> 00:01:36,200 Speaker 1: cultiest thing this week in your life? 36 00:01:36,280 --> 00:01:38,240 Speaker 2: You're really gonna like this one, Lala, Like, I think 37 00:01:38,280 --> 00:01:40,080 Speaker 2: this is gonna be one of your favorite ones that 38 00:01:40,120 --> 00:01:43,000 Speaker 2: I've brought thus far. Basically, they've done a new study 39 00:01:43,520 --> 00:01:48,720 Speaker 2: and they have found the five traits that psychopaths share. 40 00:01:49,080 --> 00:01:50,560 Speaker 6: Would you like to know what they are? 41 00:01:50,960 --> 00:01:51,480 Speaker 3: I would? 42 00:01:51,760 --> 00:01:57,600 Speaker 2: Okay, we have callousness mm hmm, manipulativeness mm hmm, dishonesty 43 00:01:58,200 --> 00:02:00,960 Speaker 2: hm arrogance, and cruelty. 44 00:02:01,320 --> 00:02:04,120 Speaker 6: So before this study, what we used to. 45 00:02:04,120 --> 00:02:08,600 Speaker 2: Have were eight traits that were common in psychopaths, like 46 00:02:08,919 --> 00:02:14,040 Speaker 2: low vulnerability, low self consciousness, low anxiousness, fearlessness. But those 47 00:02:14,080 --> 00:02:17,760 Speaker 2: can also be traits that people who aren't psychopaths have, 48 00:02:18,200 --> 00:02:21,560 Speaker 2: So this is kind of a new narrow to focus 49 00:02:21,639 --> 00:02:26,040 Speaker 2: on what they actually are, something to be on the 50 00:02:26,080 --> 00:02:26,679 Speaker 2: lookout for. 51 00:02:26,919 --> 00:02:30,400 Speaker 1: I am always on the lookout for it. This sounds 52 00:02:30,520 --> 00:02:33,520 Speaker 1: like a handful of people that I know just right 53 00:02:33,560 --> 00:02:34,480 Speaker 1: off the top of my head. 54 00:02:34,680 --> 00:02:37,600 Speaker 6: Okay, okay, and quite a few. 55 00:02:37,639 --> 00:02:43,160 Speaker 1: Politicians, gotta say, yeah, super interesting. Callousness, manipulativeness, dishonesty, ergans 56 00:02:43,160 --> 00:02:46,000 Speaker 1: and cruelty. I'm looking on the Daily Mail article, which 57 00:02:46,120 --> 00:02:48,639 Speaker 1: I'm assuming is what you're also looking at. 58 00:02:48,960 --> 00:02:51,760 Speaker 6: Isn't, but it makes no difference, I'm sure. 59 00:02:52,680 --> 00:02:56,400 Speaker 1: So it's saying that Bundy made off and Barrow ted Bundy, 60 00:02:56,680 --> 00:02:59,559 Speaker 1: Clyde Barrow and Bernie made Off all have these characteristics, 61 00:02:59,560 --> 00:03:01,680 Speaker 1: which is what an interesting selection of people. 62 00:03:01,960 --> 00:03:02,720 Speaker 6: So strange. 63 00:03:02,960 --> 00:03:03,840 Speaker 3: I'm like, so. 64 00:03:04,240 --> 00:03:09,640 Speaker 1: Interested in this category of human And if I had 65 00:03:09,680 --> 00:03:12,400 Speaker 1: my degree, which one day I will, but not until 66 00:03:12,400 --> 00:03:15,480 Speaker 1: I make some movies, this would definitely be an area 67 00:03:15,480 --> 00:03:18,120 Speaker 1: I'd be interested in studying, because like, what's going on 68 00:03:18,240 --> 00:03:18,880 Speaker 1: in their brain? 69 00:03:19,000 --> 00:03:21,880 Speaker 3: How did their brains get like that? Why is it happening? 70 00:03:21,960 --> 00:03:22,160 Speaker 6: You know? 71 00:03:22,400 --> 00:03:25,160 Speaker 1: I feel like they are one of the primary obstacles 72 00:03:25,160 --> 00:03:27,880 Speaker 1: to having a justice system that is like actually, just 73 00:03:27,960 --> 00:03:29,840 Speaker 1: because it's like, oh yeah, but what about the crazy 74 00:03:29,880 --> 00:03:32,079 Speaker 1: people who do not have a conscience and will fuck 75 00:03:32,120 --> 00:03:35,000 Speaker 1: you up no matter how well society treats them anyway, 76 00:03:35,280 --> 00:03:35,800 Speaker 1: That's a good one. 77 00:03:35,880 --> 00:03:37,840 Speaker 6: Vegan's as thank you, how about you? 78 00:03:38,120 --> 00:03:42,640 Speaker 1: I have been binging a little Netflix mini series called 79 00:03:42,920 --> 00:03:44,600 Speaker 1: Worst Roommate Ever. 80 00:03:44,960 --> 00:03:46,600 Speaker 6: Oh, I tried. 81 00:03:46,360 --> 00:03:49,160 Speaker 2: To start that the other night. My boyfriend's really not 82 00:03:49,280 --> 00:03:56,040 Speaker 2: into like true crime. M it's really boring, I am, and. 83 00:03:56,080 --> 00:03:59,640 Speaker 6: Uh so, who isn't He'll be like, this is negative. 84 00:03:59,840 --> 00:04:02,200 Speaker 3: It is negative and it's so fun. 85 00:04:02,280 --> 00:04:02,520 Speaker 6: But no. 86 00:04:02,800 --> 00:04:04,800 Speaker 1: I definitely went through a period last year where I 87 00:04:04,800 --> 00:04:06,440 Speaker 1: was like, you don't take a break from true crime. 88 00:04:06,480 --> 00:04:08,080 Speaker 1: I think it's kind of like going getting a little 89 00:04:08,080 --> 00:04:12,600 Speaker 1: too dark for me. But in this case, really interesting series. 90 00:04:12,640 --> 00:04:15,840 Speaker 1: Every episode is a different story about a person that 91 00:04:16,240 --> 00:04:18,960 Speaker 1: either moved in with someone or let them, you know, 92 00:04:19,000 --> 00:04:21,279 Speaker 1: had them move into their house and turned out to 93 00:04:21,320 --> 00:04:25,360 Speaker 1: be fucking crazy and terrifying and violent. 94 00:04:26,400 --> 00:04:27,400 Speaker 3: And you know, the first. 95 00:04:27,200 --> 00:04:29,800 Speaker 1: One is I guess I won't spoil anything, but like, 96 00:04:30,160 --> 00:04:34,560 Speaker 1: there are murderer ones, and then there are just well, 97 00:04:34,680 --> 00:04:38,720 Speaker 1: I guess attempted murderer ones. It's fascinating because there are 98 00:04:38,800 --> 00:04:43,200 Speaker 1: multiple like episodes about con men, about these like pathological 99 00:04:43,320 --> 00:04:46,120 Speaker 1: conment who are just like who just like cannot exist 100 00:04:46,160 --> 00:04:51,040 Speaker 1: in the world without scamming someone, defrauding someone, like lying 101 00:04:51,120 --> 00:04:53,520 Speaker 1: to someone, taking somebody's. 102 00:04:53,200 --> 00:04:54,560 Speaker 3: Money, like they just can't. 103 00:04:55,120 --> 00:04:57,040 Speaker 1: There's so many docks right now. I feel like about 104 00:04:57,400 --> 00:05:01,599 Speaker 1: this kind of person. Yeah, you're right, repeated con men. 105 00:05:01,640 --> 00:05:03,719 Speaker 1: What is it about this time in the world right 106 00:05:03,760 --> 00:05:06,400 Speaker 1: now where we're fascinated by this particular I mean I 107 00:05:06,440 --> 00:05:08,240 Speaker 1: always have been, but it's like that there's a real 108 00:05:08,279 --> 00:05:09,400 Speaker 1: wave going on right now. 109 00:05:09,520 --> 00:05:12,839 Speaker 2: Well, I think it's probably boring out of the fact 110 00:05:12,880 --> 00:05:15,440 Speaker 2: that we all are feeling so desperate. 111 00:05:15,520 --> 00:05:18,200 Speaker 6: We're like, I wish I could commit a con. 112 00:05:20,480 --> 00:05:21,760 Speaker 3: That would be my theory, But. 113 00:05:23,400 --> 00:05:25,120 Speaker 6: That's my unconscious reason. 114 00:05:25,160 --> 00:05:28,080 Speaker 2: I think humanity is so interested in people who are 115 00:05:28,160 --> 00:05:30,560 Speaker 2: just like sociopathically doing. 116 00:05:30,320 --> 00:05:30,880 Speaker 6: The bad shit. 117 00:05:32,000 --> 00:05:38,440 Speaker 1: Disagree, but I shocking. 118 00:05:36,800 --> 00:05:37,640 Speaker 3: No, I mean, I don't know. 119 00:05:37,680 --> 00:05:39,560 Speaker 1: I guess I get like we are in a very 120 00:05:39,800 --> 00:05:43,799 Speaker 1: tumultuous time. We just finished dependent I mean, knock on wood, 121 00:05:43,800 --> 00:05:47,000 Speaker 1: we just got through another really bad wave of the pandemic, 122 00:05:47,040 --> 00:05:48,800 Speaker 1: and it seems like we're on the other side and 123 00:05:48,839 --> 00:05:51,479 Speaker 1: now there's a fucking war happening, and it just feels 124 00:05:51,480 --> 00:05:56,080 Speaker 1: like it's been NonStop tumult for so long. And yeah, 125 00:05:56,160 --> 00:05:59,279 Speaker 1: true crime. I feel like counterintuitively can be such a 126 00:05:59,279 --> 00:06:02,320 Speaker 1: form of escape, for sure, because it just looks nothing 127 00:06:02,400 --> 00:06:04,360 Speaker 1: like your life. But it still seems like the wrong 128 00:06:04,440 --> 00:06:06,680 Speaker 1: kind of escapism, Like shouldn't we all be watching Meg 129 00:06:06,760 --> 00:06:09,160 Speaker 1: Ryan and Tom Hanks movies and instead we're like, I 130 00:06:09,160 --> 00:06:11,960 Speaker 1: would like to learn about this man who has ruined 131 00:06:12,240 --> 00:06:13,040 Speaker 1: seventy lives? 132 00:06:13,080 --> 00:06:13,400 Speaker 6: Please? 133 00:06:13,720 --> 00:06:16,600 Speaker 2: Well, I think too, Like it just helps to be like, oh, 134 00:06:16,640 --> 00:06:19,920 Speaker 2: it's not that bad, I guess. I mean that has 135 00:06:20,000 --> 00:06:22,520 Speaker 2: to you have to admit that that is like my 136 00:06:22,600 --> 00:06:23,600 Speaker 2: life isn't that bad? 137 00:06:24,839 --> 00:06:25,080 Speaker 5: Right? 138 00:06:25,200 --> 00:06:27,159 Speaker 3: Yeah? Yeah, yeah, yeah. 139 00:06:27,160 --> 00:06:30,560 Speaker 1: Anyway, Conman, I would imagine all of those people that 140 00:06:31,040 --> 00:06:34,479 Speaker 1: are featured in those documentaries are psychopaths, which brings me 141 00:06:34,560 --> 00:06:37,120 Speaker 1: back to I want to study their fucking brains and 142 00:06:37,160 --> 00:06:37,919 Speaker 1: figure it out. 143 00:06:38,200 --> 00:06:42,360 Speaker 2: Give me your brain, bitch, brains. 144 00:06:43,040 --> 00:06:48,000 Speaker 1: I was drag Ula but also a zombie. Zombies want 145 00:06:48,000 --> 00:06:48,520 Speaker 1: your brains. 146 00:06:48,600 --> 00:06:48,880 Speaker 5: Brain. 147 00:06:49,200 --> 00:06:52,360 Speaker 6: But then, why do you think that we're so fascinated 148 00:06:52,400 --> 00:06:52,760 Speaker 6: by it? 149 00:06:52,839 --> 00:06:56,800 Speaker 1: I think that the extremes of human behavior will always 150 00:06:56,880 --> 00:06:59,720 Speaker 1: fascinate us because we don't want it to happen to us. 151 00:07:00,160 --> 00:07:01,720 Speaker 3: It's like going to a new land. 152 00:07:02,000 --> 00:07:04,240 Speaker 1: It's just like so foreign to you that this is 153 00:07:04,400 --> 00:07:06,520 Speaker 1: something that could happen, something that people could do. 154 00:07:06,600 --> 00:07:08,080 Speaker 3: I feel like, it's yeah, I don't know. 155 00:07:08,400 --> 00:07:12,120 Speaker 1: It's almost like gawking at a traffic accident on the 156 00:07:12,160 --> 00:07:12,800 Speaker 1: side of the road. 157 00:07:12,880 --> 00:07:15,040 Speaker 3: It's like, whoa, that's gnarly. 158 00:07:15,160 --> 00:07:16,960 Speaker 6: We definitely exactly the same. 159 00:07:17,000 --> 00:07:20,520 Speaker 1: I'd say, yeah, yeah, it's like, this is shocking. This 160 00:07:20,640 --> 00:07:23,520 Speaker 1: is like stimulating my brain and in a very particular 161 00:07:23,520 --> 00:07:25,920 Speaker 1: way that's morbid but entertaining well. 162 00:07:25,960 --> 00:07:27,040 Speaker 6: And horror is that too? 163 00:07:27,680 --> 00:07:30,640 Speaker 2: I like, yeah, you still literally tell clients go watch 164 00:07:30,800 --> 00:07:34,880 Speaker 2: something like Hereditary. You did, Yeah, why because they would 165 00:07:34,880 --> 00:07:37,720 Speaker 2: feel so much better. Go if you are depressed, go 166 00:07:37,720 --> 00:07:38,600 Speaker 2: watch her aditary. 167 00:07:38,800 --> 00:07:42,720 Speaker 1: I would say that that is not across the if 168 00:07:42,720 --> 00:07:44,160 Speaker 1: you're highly sensitive to. 169 00:07:45,920 --> 00:07:48,960 Speaker 2: Of course, I wouldn't tell this to somebody who's highly sensitive, 170 00:07:49,120 --> 00:07:52,440 Speaker 2: Like this is there horror loving movie people who I'm like, go. 171 00:07:52,360 --> 00:07:54,920 Speaker 6: Watch her auditaries, scare the shit out of yourself, and like. 172 00:07:55,000 --> 00:07:57,240 Speaker 3: If you like horror, yes, yes, yes. 173 00:07:57,240 --> 00:07:59,960 Speaker 2: Can't help, but your brain not be focused on your 174 00:08:00,200 --> 00:08:01,880 Speaker 2: when you're watching something that scary. 175 00:08:01,640 --> 00:08:04,040 Speaker 1: You can't oh to get out of your own head 176 00:08:04,080 --> 00:08:05,840 Speaker 1: you made yeah, yeah, yeah, no. 177 00:08:05,800 --> 00:08:08,360 Speaker 6: It's one of the only ways to get out of 178 00:08:08,400 --> 00:08:09,200 Speaker 6: your self. 179 00:08:09,440 --> 00:08:11,720 Speaker 1: But wow, I know so many people who like they 180 00:08:11,760 --> 00:08:13,960 Speaker 1: can't watch horror movies alone, or they can't watch them 181 00:08:13,960 --> 00:08:16,800 Speaker 1: at night because they cannot sleep. And meanwhile, I'm in 182 00:08:16,840 --> 00:08:18,640 Speaker 1: the other camp, as we all know, Sam, I love 183 00:08:18,720 --> 00:08:22,440 Speaker 1: them anyway. Dark shit is interesting in conclusion, and psychopaths 184 00:08:22,480 --> 00:08:24,400 Speaker 1: are fascinating, and what do we do about them? 185 00:08:24,440 --> 00:08:27,119 Speaker 3: We don't know, but for now we're not sure. Dive 186 00:08:27,680 --> 00:08:30,400 Speaker 3: into sinasta now. 187 00:08:30,320 --> 00:08:44,280 Speaker 1: Okay, before we get into the questioning, and this probably 188 00:08:44,280 --> 00:08:47,520 Speaker 1: ties into it. I want to hear about the teaching, 189 00:08:47,760 --> 00:08:53,079 Speaker 1: and I'm probably gonna mispronounce it the teaching of him, Okay, 190 00:08:53,320 --> 00:08:54,080 Speaker 1: tell us about that. 191 00:08:54,600 --> 00:08:57,680 Speaker 5: So it is based on the story of the Great 192 00:08:57,760 --> 00:09:01,600 Speaker 5: Flood in the Bible, story of Noah's arc and Noah 193 00:09:01,679 --> 00:09:05,480 Speaker 5: had three sons with him, ham Shim and Yafith. I 194 00:09:05,520 --> 00:09:08,560 Speaker 5: know most Christians pronounce those names differently, but that's the 195 00:09:08,600 --> 00:09:12,120 Speaker 5: Hebrew names that the twelve tribes use. They repopulated the 196 00:09:12,120 --> 00:09:14,720 Speaker 5: world along with their wives. And I believe this is 197 00:09:14,800 --> 00:09:17,040 Speaker 5: not a teaching that is unique to the Twelve Tribes. 198 00:09:17,080 --> 00:09:20,720 Speaker 5: I believe it was in Christian like mainstream Christianity one 199 00:09:20,800 --> 00:09:23,520 Speaker 5: hundred years ago or prior to that. But they believe 200 00:09:23,640 --> 00:09:26,600 Speaker 5: that the three races came from the three sons of 201 00:09:26,640 --> 00:09:29,920 Speaker 5: Noah because they spread out, they went their separate ways, 202 00:09:30,320 --> 00:09:34,240 Speaker 5: and over time began to look differently. So the sons 203 00:09:34,240 --> 00:09:37,360 Speaker 5: of Ham are the ones that, according to the Bible, 204 00:09:37,400 --> 00:09:41,880 Speaker 5: are cursed. The Twelve Tribes believes that it's black people 205 00:09:42,120 --> 00:09:45,200 Speaker 5: that are the sons of Oh and they were cursed 206 00:09:45,240 --> 00:09:48,880 Speaker 5: into slavery to the sons of Shim. The Twelve Tribes 207 00:09:48,920 --> 00:09:53,040 Speaker 5: believe that the sons of Shim are white people, and 208 00:09:53,080 --> 00:09:57,040 Speaker 5: then Yaffith would be Asians and Native Americans. That's what 209 00:09:57,080 --> 00:10:01,240 Speaker 5: the Twelve Tribes believe. Yaffith was also blessed along with Shim, 210 00:10:01,360 --> 00:10:03,760 Speaker 5: but it says the blessing of Yafhis is that he 211 00:10:03,840 --> 00:10:07,559 Speaker 5: shall dwell peacefully in the tint of Shim. So basically, 212 00:10:07,559 --> 00:10:11,320 Speaker 5: it's this white pride, white leadership thing where it's like 213 00:10:11,440 --> 00:10:14,960 Speaker 5: the white people lead over like rule over the Asians 214 00:10:15,280 --> 00:10:18,960 Speaker 5: and they live together peacefully. Meanwhile the black people are 215 00:10:19,040 --> 00:10:20,080 Speaker 5: slaves to the whites. 216 00:10:20,720 --> 00:10:25,520 Speaker 1: Crazy in Mormonism, there is a belief that black people 217 00:10:25,800 --> 00:10:29,160 Speaker 1: are the descendants of I want to say, Cain, and 218 00:10:29,160 --> 00:10:32,280 Speaker 1: that they also were cursed with dark skin, and which 219 00:10:32,320 --> 00:10:34,280 Speaker 1: is horrible, and like black people weren't allowed to have 220 00:10:34,400 --> 00:10:36,680 Speaker 1: the priest on until the seventies. But they don't go 221 00:10:36,720 --> 00:10:40,400 Speaker 1: as far as saying that they're destined to be enslaved 222 00:10:40,600 --> 00:10:43,160 Speaker 1: or like to sort of serve white people like that 223 00:10:43,240 --> 00:10:44,800 Speaker 1: is that's some next level shit, right. 224 00:10:45,120 --> 00:10:48,120 Speaker 5: Sometimes they say Canaan too. That's also in the Bible, 225 00:10:48,160 --> 00:10:52,120 Speaker 5: because Canaan was Ham's son actually, so saying the descendant 226 00:10:52,200 --> 00:10:54,720 Speaker 5: of Canaan would be the same as saying the descendants. 227 00:10:54,760 --> 00:10:57,800 Speaker 1: Oh interesting, maybe I wonder if I've just confused those stories. 228 00:10:58,040 --> 00:11:02,560 Speaker 1: Totally possible. So you are a person of mixed race. 229 00:11:03,600 --> 00:11:06,839 Speaker 5: How did you My dad is black and they base 230 00:11:06,960 --> 00:11:10,040 Speaker 5: your race on your father's lineage, so they would have 231 00:11:10,080 --> 00:11:13,040 Speaker 5: considered me a They did consider me a Hamite. So 232 00:11:13,120 --> 00:11:16,120 Speaker 5: I was taught this as a Hamite, not as a Schemite. 233 00:11:16,160 --> 00:11:17,920 Speaker 5: I was taught that I was to be a slave 234 00:11:18,320 --> 00:11:20,920 Speaker 5: to the Semites in order to be righteous. That that 235 00:11:21,080 --> 00:11:22,280 Speaker 5: was my life life. 236 00:11:22,320 --> 00:11:24,600 Speaker 3: And how did you take that? How did that feel 237 00:11:24,640 --> 00:11:26,520 Speaker 3: to you hearing that I had. 238 00:11:26,400 --> 00:11:29,240 Speaker 5: Been there a couple of years before I heard that. 239 00:11:29,760 --> 00:11:32,000 Speaker 5: I didn't even know that they believed that until I 240 00:11:32,000 --> 00:11:34,760 Speaker 5: had been there a few years. This is my main 241 00:11:34,800 --> 00:11:37,400 Speaker 5: criticism of the Twelve Tribes is that it'd be one 242 00:11:37,440 --> 00:11:40,000 Speaker 5: thing if they just had all these crazy teachings and 243 00:11:40,520 --> 00:11:42,679 Speaker 5: let the whole world know what they believe. But they 244 00:11:42,720 --> 00:11:44,559 Speaker 5: don't do that. If you go to their website, it's 245 00:11:44,559 --> 00:11:47,200 Speaker 5: not going to say the things that I just told you. 246 00:11:47,240 --> 00:11:49,720 Speaker 5: They preached the gospel to people that come in, and 247 00:11:49,760 --> 00:11:53,920 Speaker 5: then once you're baptized, that's when you begin to slowly 248 00:11:54,040 --> 00:11:57,240 Speaker 5: hear what they call the many other words. That's the 249 00:11:57,240 --> 00:12:00,360 Speaker 5: phrase they use. The many other words are all the 250 00:12:00,400 --> 00:12:02,600 Speaker 5: things that are hidden from the rest of the life. 251 00:12:03,320 --> 00:12:05,960 Speaker 1: That is so you're so right, that is so sneaky, 252 00:12:06,679 --> 00:12:07,960 Speaker 1: so many times to give. 253 00:12:07,880 --> 00:12:10,840 Speaker 5: Up all your possessions under this false pretense. You have 254 00:12:10,920 --> 00:12:17,000 Speaker 5: no idea they're racist sexes, right, like misogynistic homophobes. You 255 00:12:17,080 --> 00:12:19,840 Speaker 5: have no idea that they are like that until you've 256 00:12:19,880 --> 00:12:20,280 Speaker 5: been there. 257 00:12:20,400 --> 00:12:23,320 Speaker 1: Right. It's like I don't think I signed up for 258 00:12:23,360 --> 00:12:25,760 Speaker 1: a white supremacist group, but suddenly I'm in a ways 259 00:12:26,080 --> 00:12:29,200 Speaker 1: and I signed my house away, Like okay, Ty, that's 260 00:12:29,240 --> 00:12:29,959 Speaker 1: really messed up. 261 00:12:30,240 --> 00:12:33,719 Speaker 3: So when you hear this, are you like that's messed up? 262 00:12:33,840 --> 00:12:36,320 Speaker 5: Like I didn't didn't take it so well. Yeah, first 263 00:12:36,600 --> 00:12:40,480 Speaker 5: even though I was like pretty much thoroughly brainwashed. But 264 00:12:40,640 --> 00:12:45,800 Speaker 5: then eventually I met the guy that they claim started 265 00:12:45,800 --> 00:12:49,360 Speaker 5: the teaching. I later had doubts about even that. But 266 00:12:49,440 --> 00:12:52,200 Speaker 5: he's a black man. His name is johann and Abraham. Hmmm, 267 00:12:52,679 --> 00:12:54,320 Speaker 5: you want to be really clear with what I said. 268 00:12:54,360 --> 00:12:57,120 Speaker 5: The reason I later had doubts was because I started 269 00:12:57,160 --> 00:13:00,280 Speaker 5: learning more and more about you know, history and what 270 00:13:00,679 --> 00:13:05,839 Speaker 5: Christianity taught at one point, and even the Ku Klux Klan, 271 00:13:06,760 --> 00:13:09,199 Speaker 5: and towards the end of my time in the community, 272 00:13:09,200 --> 00:13:13,600 Speaker 5: I started having doubts about Yonik. He was all about 273 00:13:13,880 --> 00:13:16,600 Speaker 5: having a unique culture, and I started realizing that his 274 00:13:16,720 --> 00:13:20,080 Speaker 5: culture is appealing to a specific type of person, and 275 00:13:20,120 --> 00:13:23,760 Speaker 5: that it appeals most to Southern white males. And guess 276 00:13:23,840 --> 00:13:27,720 Speaker 5: what Yonik gets or was a Southern right male. Really, 277 00:13:27,800 --> 00:13:31,840 Speaker 5: it's not God's culture, it's just Yonik's personal preference, right. 278 00:13:32,160 --> 00:13:34,960 Speaker 5: I started thinking of it that way, and I wondered, like, 279 00:13:35,080 --> 00:13:37,560 Speaker 5: Johanna and Abraham is just like the token black guy 280 00:13:37,559 --> 00:13:39,840 Speaker 5: that he puts out to the public. To say, here's 281 00:13:39,880 --> 00:13:42,520 Speaker 5: the guy that started that teaching, when really it was 282 00:13:42,559 --> 00:13:45,480 Speaker 5: a teaching all along in the South that had been 283 00:13:45,520 --> 00:13:49,000 Speaker 5: taught by the KKK and other Christian based groups. Right. 284 00:13:49,320 --> 00:13:52,559 Speaker 3: Who was that guy? Johann Abraham, Johann and Abraham. 285 00:13:53,240 --> 00:13:56,439 Speaker 5: I met him when I lived in Hidden Nite, North Carolina, 286 00:13:57,000 --> 00:14:00,199 Speaker 5: which is the current headquarters of the Twelve Tribes. They 287 00:14:00,200 --> 00:14:04,120 Speaker 5: have a huge conference center there. Johann and Abraham lived there, 288 00:14:04,320 --> 00:14:08,480 Speaker 5: and he's like esteemed as a teacher and the leader 289 00:14:08,520 --> 00:14:11,720 Speaker 5: of the Hamites in the Twelve Tracks. Yeah, and I 290 00:14:11,760 --> 00:14:14,720 Speaker 5: had always wanted to meet him, like seeing myself as 291 00:14:14,760 --> 00:14:16,760 Speaker 5: a Homite, because that's what they told me I was. 292 00:14:17,080 --> 00:14:20,400 Speaker 5: I sort of had this like admiration. 293 00:14:20,080 --> 00:14:22,320 Speaker 6: Towards him, Right, that makes sense. 294 00:14:22,600 --> 00:14:25,400 Speaker 5: So I was excited when I first met him and 295 00:14:25,440 --> 00:14:27,520 Speaker 5: he told me the hom teaching in the way that 296 00:14:28,080 --> 00:14:30,240 Speaker 5: I could accept it. It was coming from him, you know, 297 00:14:30,360 --> 00:14:32,760 Speaker 5: It's different than when it was coming from a li. 298 00:14:32,840 --> 00:14:33,400 Speaker 6: That is son. 299 00:14:34,120 --> 00:14:37,080 Speaker 1: So when they say Homites, they mean the black people 300 00:14:37,080 --> 00:14:40,400 Speaker 1: and the group I mean, what about like Indian people 301 00:14:40,400 --> 00:14:42,160 Speaker 1: are Like what category would they fall? 302 00:14:42,480 --> 00:14:46,640 Speaker 5: Well, this is this shows what great science based thinking 303 00:14:46,720 --> 00:14:48,880 Speaker 5: they have in the community. They think there's only three 304 00:14:48,960 --> 00:14:49,880 Speaker 5: races with me. 305 00:14:50,640 --> 00:14:51,920 Speaker 3: Okay, cool. 306 00:14:53,840 --> 00:14:56,000 Speaker 1: That must have been really hard to swallow. At what 307 00:14:56,040 --> 00:14:59,920 Speaker 1: point do you start to think like, yeah, no, this real. 308 00:15:00,080 --> 00:15:01,960 Speaker 1: He doesn't add up and I really don't want to 309 00:15:01,960 --> 00:15:02,520 Speaker 1: be a part of this. 310 00:15:02,880 --> 00:15:06,360 Speaker 5: Well. I was there for almost eight years, and it 311 00:15:06,520 --> 00:15:10,600 Speaker 5: was the last year that I really had those doubts. 312 00:15:11,320 --> 00:15:16,200 Speaker 5: You asked about my love interests. Yeah, Mevisaar's daughter, Hedasa. 313 00:15:16,760 --> 00:15:19,200 Speaker 5: I went on a waiting period with her, which is 314 00:15:19,200 --> 00:15:22,280 Speaker 5: what they call like a courtship, but there's nothing physical. 315 00:15:22,400 --> 00:15:26,440 Speaker 5: You just you're talking. And they really jerked me around 316 00:15:26,480 --> 00:15:28,880 Speaker 5: a lot, and I had a hard time with it, 317 00:15:28,960 --> 00:15:31,520 Speaker 5: Like it was like an on and off again thing. 318 00:15:31,640 --> 00:15:34,720 Speaker 5: It was up to the leaders or the social meeting 319 00:15:34,880 --> 00:15:37,440 Speaker 5: leaders to decide whether we could get married or not. 320 00:15:37,920 --> 00:15:43,080 Speaker 5: And they eventually, after a long, arduous experience, called it off. 321 00:15:43,560 --> 00:15:45,480 Speaker 5: But then, like they sent me to hid Nite, they 322 00:15:45,480 --> 00:15:48,360 Speaker 5: sent her out east too, and then they sent me 323 00:15:48,560 --> 00:15:51,440 Speaker 5: back to California. And then they sent her to California. 324 00:15:51,640 --> 00:15:53,920 Speaker 5: Like I was moving around a lot, and she would 325 00:15:53,960 --> 00:15:56,400 Speaker 5: follow me everywhere I'd go. I'm like, why are they 326 00:15:56,440 --> 00:15:58,760 Speaker 5: sending her? It just didn't make sense. So I went 327 00:15:58,800 --> 00:16:01,680 Speaker 5: to Mevisair and I'm like, like, what's going on? Are 328 00:16:01,680 --> 00:16:03,400 Speaker 5: we gonna go back on a wayn pearnit? He's like, 329 00:16:03,440 --> 00:16:05,760 Speaker 5: I thought we made it clear it's over. So then 330 00:16:05,800 --> 00:16:09,280 Speaker 5: I like, I don't know, like something died inside of 331 00:16:09,320 --> 00:16:12,600 Speaker 5: me when that happened. And then there was another girl 332 00:16:12,680 --> 00:16:15,720 Speaker 5: that I ended up living in Missouri again. They ended 333 00:16:15,800 --> 00:16:18,000 Speaker 5: up sending me back to where it all began, at 334 00:16:18,080 --> 00:16:21,720 Speaker 5: the farm in Missouri, and another girl came along. She 335 00:16:21,840 --> 00:16:25,280 Speaker 5: was from the WOOF program like I was. She came 336 00:16:25,320 --> 00:16:29,280 Speaker 5: as a willing worker on organic farm. She showed up 337 00:16:29,280 --> 00:16:31,520 Speaker 5: and said, I want to learn all about farming. And 338 00:16:31,600 --> 00:16:34,520 Speaker 5: guess who was the head farmer at that h It 339 00:16:34,600 --> 00:16:39,320 Speaker 5: was me And I'm still single, and they're like okay. Literally, 340 00:16:39,360 --> 00:16:42,000 Speaker 5: my shepherd at that time, the leader of the community 341 00:16:42,040 --> 00:16:45,080 Speaker 5: at that time, came to me and he said, she's 342 00:16:45,080 --> 00:16:47,640 Speaker 5: gonna work with you, Like are you kidding me? I 343 00:16:47,640 --> 00:16:50,280 Speaker 5: didn't like that idea at first. I'm like, You're gonna 344 00:16:50,320 --> 00:16:56,680 Speaker 5: have me work alongside a single woman all day every year? Right? Yeah? 345 00:16:56,760 --> 00:16:58,600 Speaker 5: And I didn't have any say in the matter, like 346 00:16:58,640 --> 00:17:01,360 Speaker 5: she's gonna work with you. I remember the way she 347 00:17:01,400 --> 00:17:03,280 Speaker 5: would look at me. She'd like smile at me and 348 00:17:03,320 --> 00:17:07,960 Speaker 5: give me these like googly eyes, just like this sparkle 349 00:17:08,000 --> 00:17:11,160 Speaker 5: in her eyes, and she was just so like seductive. 350 00:17:11,240 --> 00:17:13,520 Speaker 5: It was so difficult for me to try to like 351 00:17:14,000 --> 00:17:19,560 Speaker 5: keep this pure mentality, pure thought and try to teach 352 00:17:19,600 --> 00:17:23,040 Speaker 5: her how to garden and stuff. It's just the two 353 00:17:23,080 --> 00:17:25,360 Speaker 5: of us out there in the fields all day, every day. 354 00:17:25,400 --> 00:17:28,440 Speaker 5: It was the worst. It was such a bad experience. 355 00:17:29,560 --> 00:17:32,440 Speaker 5: I don't know how to because I like, I really 356 00:17:31,720 --> 00:17:34,800 Speaker 5: liked like she wasn't dressed modestly like the other woman, 357 00:17:34,800 --> 00:17:38,320 Speaker 5: because she was a guest. You know, like her shirt 358 00:17:38,359 --> 00:17:40,760 Speaker 5: would open up and she'd been she'd just bend all 359 00:17:40,800 --> 00:17:43,560 Speaker 5: the way over backwards in the garden, you know, like 360 00:17:44,640 --> 00:17:45,360 Speaker 5: every which way. 361 00:17:45,640 --> 00:17:48,320 Speaker 3: Was she like trying Like was she trying to? Yeah? 362 00:17:48,440 --> 00:17:51,679 Speaker 5: Yeah, she At a certain point, like I started talking 363 00:17:51,680 --> 00:17:54,000 Speaker 5: about how when I was in Hidden Night I had 364 00:17:54,200 --> 00:17:56,240 Speaker 5: I was also in charge of the garden there, and 365 00:17:56,320 --> 00:17:58,200 Speaker 5: the garden there was on the edge of the forest, 366 00:17:58,560 --> 00:18:02,280 Speaker 5: and you used to fantasize about like living in the wilderness, 367 00:18:02,280 --> 00:18:05,879 Speaker 5: but like by myself and surviving in the wilderness. I 368 00:18:05,880 --> 00:18:08,679 Speaker 5: started talking about things that I shouldn't have as a 369 00:18:08,720 --> 00:18:11,640 Speaker 5: disciple of Yashua, I should not have been saying these things. 370 00:18:12,080 --> 00:18:15,040 Speaker 5: I was in fantasy a lot, and she says, do 371 00:18:15,080 --> 00:18:19,640 Speaker 5: you want to flee to the wilderness with me? And 372 00:18:19,680 --> 00:18:23,800 Speaker 5: you know, she like she would giggle and stuff. And 373 00:18:23,880 --> 00:18:26,439 Speaker 5: I looked at her, and I swear it was like 374 00:18:26,480 --> 00:18:29,320 Speaker 5: this fight inside of me, and what I ended up 375 00:18:29,320 --> 00:18:33,040 Speaker 5: saying was yes. Oh, and then I felt really guilty 376 00:18:33,080 --> 00:18:36,359 Speaker 5: about it. Oh, it was such a fight in me, 377 00:18:36,480 --> 00:18:39,359 Speaker 5: like I wanted to be loyal to Yashua and God 378 00:18:39,480 --> 00:18:41,320 Speaker 5: and then I but I said yes to her when 379 00:18:41,359 --> 00:18:43,919 Speaker 5: I looked in her eyes and saw her smile. And 380 00:18:44,680 --> 00:18:47,119 Speaker 5: there was a little wooded area at the farm in 381 00:18:47,160 --> 00:18:50,440 Speaker 5: Missouri too, and we went into the woods and there 382 00:18:50,520 --> 00:18:52,919 Speaker 5: was this platform that had been built for one of 383 00:18:52,960 --> 00:18:55,800 Speaker 5: the single men to have a tent. I guess like 384 00:18:55,920 --> 00:18:59,960 Speaker 5: it had been built years and years ago during a festival. 385 00:19:00,359 --> 00:19:02,679 Speaker 5: I think it was a bar Mitzvah. Lots of people 386 00:19:02,720 --> 00:19:05,600 Speaker 5: were there, so like they needed extra space for single men, 387 00:19:05,720 --> 00:19:08,200 Speaker 5: so they bought a platform for a tent. So we're 388 00:19:08,240 --> 00:19:11,800 Speaker 5: sitting on this platform together and I got real close 389 00:19:11,800 --> 00:19:14,840 Speaker 5: to her, so we're like side by side, touching each other, 390 00:19:14,880 --> 00:19:19,720 Speaker 5: and I put my arm on her back and instantly 391 00:19:19,800 --> 00:19:21,840 Speaker 5: I just I felt so guilty. 392 00:19:22,040 --> 00:19:24,040 Speaker 3: Oh my god, I got up and left. 393 00:19:25,160 --> 00:19:28,440 Speaker 5: I got up and left, and I told David what happened. 394 00:19:28,720 --> 00:19:30,520 Speaker 5: He was milking the cows at the time. He took 395 00:19:30,600 --> 00:19:34,119 Speaker 5: the bucket and he threw it really hard, just he 396 00:19:34,240 --> 00:19:38,240 Speaker 5: threw it really far, and he just stormed off and 397 00:19:38,280 --> 00:19:39,880 Speaker 5: he walked all the way down the road. I could 398 00:19:39,920 --> 00:19:43,119 Speaker 5: see him like lifting up his head and screaming. 399 00:19:43,240 --> 00:19:45,639 Speaker 1: He was like praying to God because you put your 400 00:19:45,800 --> 00:19:47,240 Speaker 1: arm on a woman's shoulder. 401 00:19:47,680 --> 00:19:50,080 Speaker 5: They had a meeting with my God that night. I 402 00:19:50,200 --> 00:19:53,200 Speaker 5: was cut off, which means like you're not in fellowship 403 00:19:53,240 --> 00:19:54,840 Speaker 5: with the rest of the community. I couldn't wear a 404 00:19:54,880 --> 00:19:57,840 Speaker 5: dietum at the gathering, couldn't raise my hands with everybody else. 405 00:19:58,080 --> 00:20:01,480 Speaker 5: It was as if I had, you know, sexually assaulted her. 406 00:20:02,080 --> 00:20:03,720 Speaker 5: It was like the worst thing I could have done 407 00:20:04,000 --> 00:20:05,840 Speaker 5: because I put my arm on her back. 408 00:20:05,920 --> 00:20:11,159 Speaker 1: Oh my gosh, Sinasa, this is like a romantic drama movie. 409 00:20:11,240 --> 00:20:13,919 Speaker 1: I'm like so invested in this story right now. 410 00:20:16,080 --> 00:20:21,160 Speaker 5: So they eventually sent me to a different Missouri community, 411 00:20:21,240 --> 00:20:24,080 Speaker 5: not a farm. I was in a city community where 412 00:20:24,080 --> 00:20:26,359 Speaker 5: they have a cafe, and I was working in the 413 00:20:26,359 --> 00:20:29,800 Speaker 5: cafe in the afternoon. I was teaching children all morning. 414 00:20:29,920 --> 00:20:33,280 Speaker 5: So I'd teach children in the morning, walk down the cafe, 415 00:20:33,680 --> 00:20:36,080 Speaker 5: work in the cafe until closing, and help them close, 416 00:20:36,080 --> 00:20:37,960 Speaker 5: and then walk back to the community. And that was 417 00:20:38,000 --> 00:20:42,320 Speaker 5: my life for many many months. Meanwhile, Caitlin, the girl 418 00:20:42,359 --> 00:20:44,920 Speaker 5: I was interested in, she was at the farm and 419 00:20:45,000 --> 00:20:47,919 Speaker 5: she had been baptized. They when they sent me to 420 00:20:48,400 --> 00:20:51,520 Speaker 5: it was Warsaw, Missouri. It was with the purpose of 421 00:20:51,560 --> 00:20:55,680 Speaker 5: separating us. And they told me that after a few 422 00:20:55,720 --> 00:20:58,240 Speaker 5: months i'd be able to move back to the farm 423 00:20:58,640 --> 00:21:00,680 Speaker 5: and that we could go on a waiting peer. They 424 00:21:00,680 --> 00:21:03,040 Speaker 5: actually said it in a more poetic way. They said, 425 00:21:03,040 --> 00:21:06,160 Speaker 5: when the leaves changed color, so in the fall time 426 00:21:06,359 --> 00:21:08,920 Speaker 5: you can And so fall came and went, winter came 427 00:21:08,960 --> 00:21:12,240 Speaker 5: and went in the springtime. I did eventually get sent 428 00:21:12,320 --> 00:21:15,879 Speaker 5: back to the farm, but Caitlin had been sent to Colorado, 429 00:21:16,600 --> 00:21:18,920 Speaker 5: and I was like, what about the waiting period. They're like, 430 00:21:19,000 --> 00:21:20,560 Speaker 5: we'll talk about it at our next Oh. 431 00:21:20,640 --> 00:21:22,800 Speaker 3: Now, they're just trying to keep you from love at 432 00:21:22,840 --> 00:21:24,560 Speaker 3: every turn. What is the deal. 433 00:21:24,880 --> 00:21:28,520 Speaker 5: Next elders meeting comes along, did you talk about it? Oh? No, 434 00:21:28,560 --> 00:21:31,560 Speaker 5: we had more important things to talk about. And it 435 00:21:31,680 --> 00:21:35,480 Speaker 5: was also during my time in the Warsaw community, Warsaw, Missouri, 436 00:21:35,800 --> 00:21:40,320 Speaker 5: that the worst thing happened in the my whole time 437 00:21:40,359 --> 00:21:45,640 Speaker 5: in the community. This was the absolute worst thing. Yeah. 438 00:21:45,680 --> 00:21:48,879 Speaker 5: So there was a woman who had gotten cancer in 439 00:21:48,920 --> 00:21:52,639 Speaker 5: one of the East coast communities and they were quote 440 00:21:52,680 --> 00:21:57,080 Speaker 5: curing her at home. They were using like a black 441 00:21:57,200 --> 00:22:01,919 Speaker 5: cohosh salve and you know, all kinds of pseudo medicine 442 00:22:01,960 --> 00:22:05,880 Speaker 5: type stuff trying to cure her cancer. O. And Yonik 443 00:22:06,160 --> 00:22:09,840 Speaker 5: was like he became attached to this idea that she 444 00:22:09,960 --> 00:22:14,000 Speaker 5: symbolized the whole Twelve tribes. So there were all these 445 00:22:14,040 --> 00:22:18,680 Speaker 5: teachings about her. Her name was Rockefet, which means it's 446 00:22:18,720 --> 00:22:21,159 Speaker 5: like a little flower that grows up through the rocks. 447 00:22:21,640 --> 00:22:24,359 Speaker 5: So it's like this new life that it's supposed to 448 00:22:24,400 --> 00:22:27,920 Speaker 5: give us hope. And he said, like Roquefet, we're being 449 00:22:28,240 --> 00:22:31,240 Speaker 5: healed of our sins. So it was like all the 450 00:22:31,280 --> 00:22:34,760 Speaker 5: teachings compared the whole twelve tribes to this one woman. 451 00:22:35,119 --> 00:22:40,359 Speaker 5: Oh well, she ended up and in Missouri, we didn't 452 00:22:40,400 --> 00:22:43,360 Speaker 5: know that she had died. Word hadn't gotten to us. 453 00:22:43,560 --> 00:22:46,399 Speaker 5: There was one young man who had been sent to 454 00:22:46,400 --> 00:22:50,760 Speaker 5: be with his mother in that community that Roquefe was 455 00:22:50,800 --> 00:22:53,280 Speaker 5: living in because she was one of the people taking 456 00:22:53,320 --> 00:22:57,200 Speaker 5: care of Rakefe. That young man went back to Missouri 457 00:22:57,760 --> 00:23:00,199 Speaker 5: during this time when all the people were still praying 458 00:23:00,280 --> 00:23:01,560 Speaker 5: for Rakefet to recover. 459 00:23:01,680 --> 00:23:03,120 Speaker 3: Oh my gosh, and. 460 00:23:03,160 --> 00:23:06,440 Speaker 5: After one of the gatherings, when he heard people still 461 00:23:06,480 --> 00:23:09,720 Speaker 5: praying for Rokkeeffet, he leans over to one of the 462 00:23:09,800 --> 00:23:12,240 Speaker 5: leaders of the community, and I happened to have been 463 00:23:12,280 --> 00:23:14,399 Speaker 5: standing right there, so I heard him. I was like 464 00:23:14,440 --> 00:23:16,600 Speaker 5: the only one that heard him. He said, they don't 465 00:23:16,680 --> 00:23:21,800 Speaker 5: know that she's dead, and that particular leader his response was, 466 00:23:22,320 --> 00:23:24,880 Speaker 5: we're waiting to hear from hidden night. It's like saying 467 00:23:24,920 --> 00:23:27,679 Speaker 5: we're waiting to hear from headquarters as to what this 468 00:23:27,960 --> 00:23:33,080 Speaker 5: means in respect to the teachings. So like they didn't 469 00:23:33,119 --> 00:23:34,800 Speaker 5: want to tell us she was dead because they didn't 470 00:23:34,800 --> 00:23:37,800 Speaker 5: want people to compare that to the whole Twelve Tribes 471 00:23:38,040 --> 00:23:40,760 Speaker 5: being dead, you know, because had been comparing her to 472 00:23:40,800 --> 00:23:43,280 Speaker 5: the Twelve Tribes the whole time. So for the next 473 00:23:43,359 --> 00:23:45,159 Speaker 5: couple of weeks, I had to stand there in the 474 00:23:45,160 --> 00:23:48,440 Speaker 5: gatherings as they were praying for the dead woman to recover, 475 00:23:48,600 --> 00:23:50,760 Speaker 5: not knowing that she was like that, And I had 476 00:23:50,800 --> 00:23:52,920 Speaker 5: to not say anything because if I said something, I'd 477 00:23:52,920 --> 00:23:55,040 Speaker 5: get kicked out. I'd be you know, I'd be in 478 00:23:55,040 --> 00:23:57,439 Speaker 5: a lot of trouble if I you know, I wanted 479 00:23:57,480 --> 00:24:01,800 Speaker 5: to scream, like whoah. It was the worst experience for me. 480 00:24:01,840 --> 00:24:04,600 Speaker 5: And that was when I saw how manipulative the leaders 481 00:24:04,640 --> 00:24:07,720 Speaker 5: could be, like to basically tell a lie or be 482 00:24:07,840 --> 00:24:12,280 Speaker 5: deceitful for the sake of like preserving this dead religion. 483 00:24:12,520 --> 00:24:15,399 Speaker 5: They knew the religion was dead at that point, and 484 00:24:15,440 --> 00:24:17,720 Speaker 5: they just didn't want the truth to be known because 485 00:24:17,720 --> 00:24:21,560 Speaker 5: they didn't want people to stop believing. Yeah. Wow, So 486 00:24:21,680 --> 00:24:24,560 Speaker 5: that was really the point when I like lost all 487 00:24:24,640 --> 00:24:27,280 Speaker 5: hope and trust and they had jerked me around for 488 00:24:27,320 --> 00:24:29,760 Speaker 5: so long that it was like, Okay, I'm done. 489 00:24:30,520 --> 00:24:32,359 Speaker 1: Was this when you left left or was this just 490 00:24:32,400 --> 00:24:35,720 Speaker 1: like when you started to realize you should Oh. 491 00:24:35,760 --> 00:24:39,040 Speaker 5: They sent me back to the farm. Caitlin was in Colorado. 492 00:24:39,280 --> 00:24:40,960 Speaker 5: I still had a little bit of hope that we 493 00:24:40,960 --> 00:24:43,359 Speaker 5: would get back together, but it was like at that 494 00:24:43,520 --> 00:24:45,879 Speaker 5: time I was in and out of face, you know, 495 00:24:45,960 --> 00:24:49,199 Speaker 5: I wasn't like I was no longer one hundred percent 496 00:24:49,359 --> 00:24:52,320 Speaker 5: convicted at that point. And then there was another incident 497 00:24:52,359 --> 00:24:55,040 Speaker 5: that happened shortly after they sent me to the farm. 498 00:24:55,119 --> 00:24:57,359 Speaker 5: It was springtime. It was like a year later I 499 00:24:57,400 --> 00:25:00,119 Speaker 5: finally ended up back at the farm. It was a 500 00:25:00,000 --> 00:25:03,160 Speaker 5: a typical Missouri spring day where it was like really 501 00:25:03,200 --> 00:25:06,720 Speaker 5: warm in the daytime, mild weather, and so I was 502 00:25:06,760 --> 00:25:08,560 Speaker 5: wearing a T shirt. But they sent me to an 503 00:25:08,560 --> 00:25:11,119 Speaker 5: event as a Christian event, and I was supposed to 504 00:25:11,160 --> 00:25:13,520 Speaker 5: hand out free papers, and they rushed me. They're like, 505 00:25:13,960 --> 00:25:16,440 Speaker 5: I didn't even know I was going until after the gathering, 506 00:25:16,560 --> 00:25:19,040 Speaker 5: the evening gathering. They're like, get in the car, let's go, 507 00:25:19,520 --> 00:25:21,040 Speaker 5: you know, like we got to go to this event. 508 00:25:21,280 --> 00:25:23,679 Speaker 5: So I didn't stop to grab a jacket or anything. 509 00:25:24,000 --> 00:25:27,280 Speaker 5: And as is typical in Missouri, the weather changed very 510 00:25:27,359 --> 00:25:30,919 Speaker 5: quickly and the wind was blown strong, and it was 511 00:25:30,960 --> 00:25:33,560 Speaker 5: like a forty degree drop in temperature. And I have 512 00:25:33,680 --> 00:25:37,080 Speaker 5: sickle cell amina, so going from hot to play really quickly, 513 00:25:37,480 --> 00:25:39,680 Speaker 5: it triggered a sickle cell crisis. So I was in 514 00:25:39,760 --> 00:25:43,960 Speaker 5: an intense pain and I kept thinking, is this what 515 00:25:44,119 --> 00:25:47,440 Speaker 5: the lake of fires? I remember all night that night, 516 00:25:47,600 --> 00:25:51,480 Speaker 5: just laying in my bed in excruciating pain. Like I 517 00:25:52,160 --> 00:25:54,199 Speaker 5: went to that event, I handed out the papers, I 518 00:25:54,240 --> 00:25:57,199 Speaker 5: did everything I was supposed to do, and I stood 519 00:25:57,200 --> 00:25:59,960 Speaker 5: there in pain, talking to people about the twelve train, 520 00:26:00,320 --> 00:26:02,480 Speaker 5: and I felt like I did everything I was supposed 521 00:26:02,520 --> 00:26:04,679 Speaker 5: to do that God was sending me to do, and 522 00:26:04,720 --> 00:26:08,720 Speaker 5: then He's still punishing me with intense pain, and I'm like, 523 00:26:08,760 --> 00:26:11,720 Speaker 5: why would you do this? Like why is this happening? 524 00:26:11,920 --> 00:26:14,239 Speaker 5: I think that's really the point where I just it 525 00:26:14,280 --> 00:26:17,119 Speaker 5: was the final nail in the coffin where I just 526 00:26:17,200 --> 00:26:18,040 Speaker 5: lost all faith. 527 00:26:18,480 --> 00:26:22,040 Speaker 2: Wow, there was a Greek woman, I believe that came 528 00:26:22,119 --> 00:26:25,000 Speaker 2: who told you about like a Newdiest colony that was 529 00:26:25,040 --> 00:26:25,840 Speaker 2: a few tons over. 530 00:26:26,040 --> 00:26:26,840 Speaker 6: So you kind of. 531 00:26:26,920 --> 00:26:29,200 Speaker 5: Escaped to go Yeah that was my first year. 532 00:26:29,600 --> 00:26:31,760 Speaker 6: Okay, so yeah, that's that's back in the day. But 533 00:26:31,920 --> 00:26:35,600 Speaker 6: how did how did you escape? In the In the end, I. 534 00:26:35,560 --> 00:26:37,960 Speaker 5: Had been there for a year. Yeah, I was tempted, 535 00:26:38,000 --> 00:26:41,439 Speaker 5: and I left the community for a night, and I 536 00:26:41,480 --> 00:26:44,240 Speaker 5: actually took free papers with me because I wanted, like 537 00:26:44,280 --> 00:26:46,280 Speaker 5: I wanted to be with this woman that had showed 538 00:26:46,359 --> 00:26:48,720 Speaker 5: up as a guest and then laughed. She said she 539 00:26:48,800 --> 00:26:51,560 Speaker 5: was at this newdest community and so I like wanted 540 00:26:51,600 --> 00:26:55,560 Speaker 5: to be there, and see, I was so tempted, and 541 00:26:55,640 --> 00:26:57,840 Speaker 5: so I like ran away in the middle of the night, 542 00:26:58,119 --> 00:27:00,399 Speaker 5: and then I long story short, I ended up making 543 00:27:00,400 --> 00:27:02,560 Speaker 5: my way back to the community and having to repent, 544 00:27:03,800 --> 00:27:06,480 Speaker 5: to apologize to the whole careery. It was just a 545 00:27:06,640 --> 00:27:11,520 Speaker 5: silly incident how I ended up leaving for good. Yes, 546 00:27:11,560 --> 00:27:14,080 Speaker 5: there was a woman involved. So while I was waiting 547 00:27:14,080 --> 00:27:17,879 Speaker 5: for Caitlin for like more than a year, another girl 548 00:27:17,920 --> 00:27:20,600 Speaker 5: showed up. She moved to the farm around the time 549 00:27:20,680 --> 00:27:23,960 Speaker 5: I moved back for the final time. They sent me 550 00:27:24,280 --> 00:27:26,440 Speaker 5: away from that place and back to that place three 551 00:27:26,480 --> 00:27:32,280 Speaker 5: different times. Her name was Molly, and I didn't think 552 00:27:32,400 --> 00:27:34,840 Speaker 5: much of her at first. I was still thinking about Caitlin. 553 00:27:35,200 --> 00:27:39,680 Speaker 5: We lived together a total of a belief around six 554 00:27:39,800 --> 00:27:40,960 Speaker 5: or seven months. 555 00:27:40,840 --> 00:27:42,760 Speaker 3: But as in like lived on the community at the 556 00:27:42,760 --> 00:27:43,520 Speaker 3: same time. 557 00:27:43,440 --> 00:27:46,320 Speaker 5: In the community, not really talking to each other because 558 00:27:46,320 --> 00:27:49,200 Speaker 5: we were both single and that just was not allowed. 559 00:27:49,359 --> 00:27:52,480 Speaker 5: So it was the fall of twenty twelve. I have 560 00:27:52,520 --> 00:27:55,760 Speaker 5: a stepdad in northern Michigan. The whole time that I 561 00:27:55,880 --> 00:27:58,840 Speaker 5: was having all these doubts about the community, the main 562 00:27:58,920 --> 00:28:00,960 Speaker 5: thing holding me was I didn't know where I was 563 00:28:01,000 --> 00:28:03,160 Speaker 5: going to go. I knew that if I left, I'd 564 00:28:03,160 --> 00:28:05,720 Speaker 5: be leaving with nothing. I didn't know who I was 565 00:28:05,760 --> 00:28:09,960 Speaker 5: going to run to, and I ended up talking to 566 00:28:10,000 --> 00:28:13,560 Speaker 5: my stepdad, who invited me to his farm, and so 567 00:28:13,640 --> 00:28:17,600 Speaker 5: that was like a really tempting proposal. I started daydreaming 568 00:28:17,800 --> 00:28:20,920 Speaker 5: about the farm, just living and working on his farm, 569 00:28:21,200 --> 00:28:23,840 Speaker 5: not having to deal with the community anymore, and all 570 00:28:23,880 --> 00:28:27,080 Speaker 5: the religious aspects and the hypocrisy that I had grown 571 00:28:27,119 --> 00:28:30,320 Speaker 5: to hate. So I had a way out after talking 572 00:28:30,359 --> 00:28:34,560 Speaker 5: to him. But Mollie was also wanting to leave at 573 00:28:34,560 --> 00:28:38,480 Speaker 5: that point, and she was talking about hitchhiking. So my 574 00:28:38,920 --> 00:28:41,960 Speaker 5: first conversation I had with her that was like, you know, 575 00:28:42,200 --> 00:28:47,640 Speaker 5: bad that he was like absolutely against community rules. I 576 00:28:47,640 --> 00:28:50,120 Speaker 5: felt sorry for I told her, you don't have to hitchhike. 577 00:28:50,160 --> 00:28:52,320 Speaker 5: You can leave with me and you could live together 578 00:28:52,480 --> 00:28:55,960 Speaker 5: on my stepdad's farm. She thought about it for a 579 00:28:55,960 --> 00:28:58,080 Speaker 5: while and then she wrote me this little love note, 580 00:28:58,400 --> 00:29:01,720 Speaker 5: and I showed it to one of the other single brothers. 581 00:29:02,040 --> 00:29:05,120 Speaker 5: We were working together on a kind of plumbing job. 582 00:29:05,760 --> 00:29:08,320 Speaker 5: He was a professional plumber, so I went to help him. 583 00:29:08,920 --> 00:29:11,680 Speaker 5: He was also fairly new to the community, like he 584 00:29:11,760 --> 00:29:15,240 Speaker 5: was an older man that had recently joined, and he 585 00:29:15,400 --> 00:29:18,280 Speaker 5: was skilled at plumbing, so they were actually sending him 586 00:29:18,280 --> 00:29:20,320 Speaker 5: on jobs, but they would send me to help him. 587 00:29:20,440 --> 00:29:22,520 Speaker 5: So it was that day while I was working with him, 588 00:29:22,520 --> 00:29:25,760 Speaker 5: I showed him the letter. He was a very religious man, 589 00:29:25,960 --> 00:29:29,640 Speaker 5: very devoted. On the way home, I had said something 590 00:29:29,720 --> 00:29:32,400 Speaker 5: that offended him because he was talking about how much 591 00:29:32,400 --> 00:29:34,800 Speaker 5: he wanted to be humble, and I was like, isn't 592 00:29:34,840 --> 00:29:37,040 Speaker 5: that kind of a proud thing to say? Like you're 593 00:29:37,160 --> 00:29:41,840 Speaker 5: kind of focused on yourself? Then that's what I said, 594 00:29:41,960 --> 00:29:46,120 Speaker 5: because of like my whole experience in the Twelve Tribes 595 00:29:46,280 --> 00:29:49,760 Speaker 5: was just like forgetting all about yourself entirely, Like that's 596 00:29:49,760 --> 00:29:52,040 Speaker 5: what I was taught, was true humility, like you're only 597 00:29:52,080 --> 00:29:55,200 Speaker 5: thinking about serving others, and this guy is just he 598 00:29:55,240 --> 00:29:58,160 Speaker 5: would just like constantly talk about himself. I'm gonna be 599 00:29:58,240 --> 00:30:00,280 Speaker 5: like the most humble man that ever lived, you know, 600 00:30:00,400 --> 00:30:02,959 Speaker 5: Like it's isn't that kind of a proud thought? And 601 00:30:03,000 --> 00:30:05,400 Speaker 5: he got really offended at me, And I think that 602 00:30:05,480 --> 00:30:08,239 Speaker 5: kind of contributed to what he did next, which was 603 00:30:08,600 --> 00:30:12,120 Speaker 5: take the letter and sho oh no. He showed it 604 00:30:12,120 --> 00:30:14,840 Speaker 5: to the leaders. So then after the gathering that night, 605 00:30:15,000 --> 00:30:18,400 Speaker 5: they had a meeting with Molly and I. She basically 606 00:30:18,520 --> 00:30:20,720 Speaker 5: told them off. She's like, I don't like the way 607 00:30:20,720 --> 00:30:24,080 Speaker 5: you've been treating him, and I'm gonna leave with him, 608 00:30:24,120 --> 00:30:25,120 Speaker 5: and I'm going to marry him. 609 00:30:25,160 --> 00:30:25,720 Speaker 3: Wow. 610 00:30:26,240 --> 00:30:29,320 Speaker 5: And so they sent us away together. Basically they just 611 00:30:29,360 --> 00:30:30,560 Speaker 5: gave us bus tickets. 612 00:30:30,920 --> 00:30:32,960 Speaker 3: At least they did help you get. 613 00:30:32,800 --> 00:30:37,760 Speaker 5: Out was a ten dollars prepaid phone card, Wow, that 614 00:30:37,800 --> 00:30:40,720 Speaker 5: I could use to call my stepdad. So we left 615 00:30:40,720 --> 00:30:44,160 Speaker 5: with a phone card, a bus ticket for each of us, 616 00:30:44,200 --> 00:30:46,680 Speaker 5: and just the clothes on our backs. That was pretty 617 00:30:46,760 --> 00:30:47,560 Speaker 5: much fully cow. 618 00:30:47,880 --> 00:30:53,120 Speaker 1: I'm so glad that you had access to someone who 619 00:30:53,160 --> 00:30:57,240 Speaker 1: could provide you somewhere to go, because so many people don't. 620 00:30:57,360 --> 00:31:00,720 Speaker 1: I think that's like, it's a really desperate situation that 621 00:31:00,760 --> 00:31:02,600 Speaker 1: a lot of people end up in is where they 622 00:31:02,640 --> 00:31:05,400 Speaker 1: have no possessions left, they have no resources, they have 623 00:31:05,480 --> 00:31:06,440 Speaker 1: no connections. 624 00:31:06,680 --> 00:31:08,680 Speaker 3: So what do you do. You just stay because you 625 00:31:08,720 --> 00:31:09,600 Speaker 3: don't really have a choice. 626 00:31:10,920 --> 00:31:14,120 Speaker 5: They totally we love you, please don't leave, and they 627 00:31:14,160 --> 00:31:16,560 Speaker 5: even tell you like, if you do leave, you're gonna 628 00:31:16,600 --> 00:31:17,240 Speaker 5: burn in The lake. 629 00:31:17,280 --> 00:31:18,320 Speaker 3: Effectis oh my gosh. 630 00:31:18,360 --> 00:31:18,600 Speaker 5: Yes. 631 00:31:18,640 --> 00:31:21,920 Speaker 1: I mean that alone is like such a deterrent. But 632 00:31:22,040 --> 00:31:24,560 Speaker 1: when you finally get to the point where you feel ready, 633 00:31:24,600 --> 00:31:26,520 Speaker 1: there are so many people who just like you know 634 00:31:26,680 --> 00:31:28,840 Speaker 1: a lot of people and the children of God. We've 635 00:31:28,880 --> 00:31:30,880 Speaker 1: talked to people from that group, and like they're like 636 00:31:30,960 --> 00:31:33,520 Speaker 1: dirt poor. They have nothing, and you also had nothing. 637 00:31:33,560 --> 00:31:36,440 Speaker 1: But I'm just like so happy that you had that, 638 00:31:36,480 --> 00:31:37,920 Speaker 1: you had at least your stepdad. 639 00:31:38,440 --> 00:31:40,560 Speaker 3: What happened with you and Molly? What happened? 640 00:31:41,280 --> 00:31:46,280 Speaker 5: We did eventually get married and had a son together. 641 00:31:46,360 --> 00:31:50,479 Speaker 5: He's now eight years old. Molly and I recently split up. 642 00:31:50,480 --> 00:31:52,320 Speaker 5: It was last Memorial Day. 643 00:31:52,400 --> 00:31:53,240 Speaker 3: Oh, I'm sorry. 644 00:31:53,360 --> 00:31:57,240 Speaker 5: That's a whole sad story. I would have never left her. 645 00:31:57,400 --> 00:31:59,240 Speaker 5: I was very much in love with her. We were 646 00:31:59,240 --> 00:32:01,920 Speaker 5: married for eight years, but it got to the point 647 00:32:01,920 --> 00:32:05,760 Speaker 5: where she had to go. Before meeting her, she had 648 00:32:05,800 --> 00:32:10,280 Speaker 5: been in Colorado. She was addicted to drugs. I don't 649 00:32:10,280 --> 00:32:13,400 Speaker 5: know which drugs. She disclosed to me that she had 650 00:32:13,440 --> 00:32:17,960 Speaker 5: previously been addicted. She was sober for ten years until 651 00:32:18,080 --> 00:32:19,000 Speaker 5: last screen. 652 00:32:19,160 --> 00:32:24,680 Speaker 4: Oh heartbreaking and just like drain dollar accounts out for 653 00:32:24,840 --> 00:32:28,080 Speaker 4: weeks at a time, hanging out with all these other men, 654 00:32:28,240 --> 00:32:29,160 Speaker 4: and it was like I was. 655 00:32:29,240 --> 00:32:32,760 Speaker 5: I pleaded with her to stop for his sake, and 656 00:32:32,880 --> 00:32:35,520 Speaker 5: she basically just told me she didn't care. Oh so 657 00:32:35,840 --> 00:32:38,160 Speaker 5: I had to send her packing it So unfortunately, this 658 00:32:38,320 --> 00:32:42,320 Speaker 5: story has very sad and much sadder than my book. Yeah, 659 00:32:42,600 --> 00:32:45,560 Speaker 5: because you know, life goes on and things shit happens. 660 00:32:45,720 --> 00:32:48,280 Speaker 1: I'm I'm so sorry. My brother is an addict. We 661 00:32:48,280 --> 00:32:50,560 Speaker 1: were just talking about this on last week's episode. But 662 00:32:50,920 --> 00:32:53,360 Speaker 1: my brother is an addict, and Megan also has struggled 663 00:32:53,360 --> 00:32:53,720 Speaker 1: with addiction. 664 00:32:53,840 --> 00:32:56,680 Speaker 3: Yeah, that's just awful. I'm so sorry. I'm so sorry. 665 00:32:56,920 --> 00:32:59,560 Speaker 5: Yeah. So at this point, I'm just a single dad 666 00:32:59,640 --> 00:33:03,160 Speaker 5: trying to raise Terrence by myself and do the best 667 00:33:03,200 --> 00:33:05,760 Speaker 5: I can work in full time too. I went through 668 00:33:05,760 --> 00:33:09,200 Speaker 5: five different babysitters. It's just oh my gosh. 669 00:33:09,280 --> 00:33:12,280 Speaker 3: And you're living in do you say ann Arbor Battle Creek. 670 00:33:12,080 --> 00:33:15,040 Speaker 5: Which Molly actually dragged us down here. We were living 671 00:33:15,040 --> 00:33:17,960 Speaker 5: in northern Michigan. It was beautiful, had a nice job. 672 00:33:18,440 --> 00:33:21,280 Speaker 5: I got laid off because of COVID. It was her 673 00:33:21,320 --> 00:33:24,240 Speaker 5: idea to move to either Kalamazoo or Battle Creek, and 674 00:33:24,320 --> 00:33:28,080 Speaker 5: she said, let's both look for work on indeed, and 675 00:33:28,120 --> 00:33:31,520 Speaker 5: whoever finds a job first, like whether it's in Kalamazoo 676 00:33:31,560 --> 00:33:34,479 Speaker 5: or Battle Creek, will move there. I happened to be 677 00:33:34,520 --> 00:33:37,080 Speaker 5: the one that found the job and we moved here 678 00:33:37,120 --> 00:33:38,080 Speaker 5: to Battle Creek. 679 00:33:38,360 --> 00:33:41,760 Speaker 1: Well A, I'm glad that you got out and had 680 00:33:42,240 --> 00:33:46,520 Speaker 1: hopefully some happy times. If anyone knows any great jobs, 681 00:33:46,520 --> 00:33:47,800 Speaker 1: in Battle Creek, Michigan. 682 00:33:48,040 --> 00:33:50,280 Speaker 3: Please please dm us because. 683 00:33:50,280 --> 00:33:52,520 Speaker 1: I know you're looking for a better situation right now, 684 00:33:52,520 --> 00:33:54,200 Speaker 1: and I hope that you find that you really deserve. 685 00:33:54,280 --> 00:33:56,320 Speaker 3: You've been through so much. How do you feel about 686 00:33:56,320 --> 00:33:56,600 Speaker 3: it all? 687 00:33:56,640 --> 00:33:56,840 Speaker 5: Now? 688 00:33:56,880 --> 00:34:00,440 Speaker 1: You wrote this book? What is your take now on this? Sexpence? 689 00:34:01,440 --> 00:34:05,640 Speaker 5: It's both good and bad. I learned a lot. I 690 00:34:06,040 --> 00:34:08,759 Speaker 5: regret a lot looking back, Like what I would have 691 00:34:08,920 --> 00:34:11,319 Speaker 5: liked to have done in my twenties was to work 692 00:34:11,360 --> 00:34:14,200 Speaker 5: hard and save up money. And I feel like I 693 00:34:14,280 --> 00:34:17,719 Speaker 5: wasted the strength of my youth, especially having sickle cell. 694 00:34:17,760 --> 00:34:19,840 Speaker 5: I feel like I'm getting old and like I have 695 00:34:19,960 --> 00:34:22,840 Speaker 5: so much less energy now than I did back then, 696 00:34:23,080 --> 00:34:25,480 Speaker 5: and I feel like all that energy was just wasted 697 00:34:25,800 --> 00:34:30,400 Speaker 5: because like I would work sixteen hours a day. Imagine 698 00:34:30,400 --> 00:34:32,400 Speaker 5: if I was working sixteen hours a day at a 699 00:34:32,440 --> 00:34:35,040 Speaker 5: pain job, right, ay job? It could have been minimum 700 00:34:36,560 --> 00:34:39,960 Speaker 5: yeah yeah, over time, that would have been a really 701 00:34:40,200 --> 00:34:42,879 Speaker 5: afty paycheck. If you're working sixteen hours a day, six 702 00:34:42,960 --> 00:34:46,319 Speaker 5: days a week constantly throughout your twenty right, how much 703 00:34:46,360 --> 00:34:48,080 Speaker 5: money I could have saved up? And now I'm just 704 00:34:48,400 --> 00:34:49,240 Speaker 5: completely flat. 705 00:34:49,280 --> 00:34:51,480 Speaker 3: Bro, Oh that's still in your future? 706 00:34:51,760 --> 00:34:55,200 Speaker 5: Jeez? Yeah, I want a better future for my son. 707 00:34:55,560 --> 00:34:58,920 Speaker 5: He's very intelligent. He needs to go to college. You know, 708 00:34:59,000 --> 00:35:02,120 Speaker 5: he's a really smart kid. It's going to be their 709 00:35:02,280 --> 00:35:03,640 Speaker 5: engineer or computer promum. 710 00:35:03,760 --> 00:35:04,200 Speaker 3: Wow. 711 00:35:05,400 --> 00:35:09,560 Speaker 5: So that's my main focus now. Obviously I've changed my beliefs, 712 00:35:09,600 --> 00:35:11,799 Speaker 5: but a lot of that wouldn't have happened had it 713 00:35:11,880 --> 00:35:14,200 Speaker 5: not been for the community and what I learned within 714 00:35:14,239 --> 00:35:17,200 Speaker 5: the community too. I did learn a lot, and I 715 00:35:17,239 --> 00:35:20,520 Speaker 5: feel like they helped me to grow because when I 716 00:35:20,600 --> 00:35:23,719 Speaker 5: compare who I was as a person going in and 717 00:35:23,760 --> 00:35:26,399 Speaker 5: then who I was as a person coming out, much 718 00:35:26,600 --> 00:35:29,920 Speaker 5: much different. If there's one thing working sixteen hours a day, 719 00:35:30,000 --> 00:35:31,759 Speaker 5: six days a week, we'll teach you it's a good 720 00:35:31,760 --> 00:35:34,879 Speaker 5: work ethic and how not to be lazy and waste 721 00:35:34,920 --> 00:35:35,279 Speaker 5: your life. 722 00:35:35,320 --> 00:35:37,400 Speaker 1: Well, and you learned so many skills, right, Like you 723 00:35:37,440 --> 00:35:39,240 Speaker 1: know how to do all things now. 724 00:35:39,520 --> 00:35:42,120 Speaker 5: I was working in the cafe, and I was baking, 725 00:35:42,160 --> 00:35:45,400 Speaker 5: and I was teaching children, I was working on the farms. 726 00:35:45,520 --> 00:35:48,440 Speaker 5: I learned all about, like so many different aspects of 727 00:35:48,480 --> 00:35:51,959 Speaker 5: farming too, which I hope someday to use again. It'd 728 00:35:51,960 --> 00:35:52,960 Speaker 5: be great to have my own. 729 00:35:53,200 --> 00:35:56,680 Speaker 1: Yeah, did you ever reconnect it all with the with 730 00:35:56,719 --> 00:35:59,200 Speaker 1: the other girl that you loved Caitlyn. 731 00:36:00,120 --> 00:36:02,920 Speaker 5: No idea where she is now. Last I heard of 732 00:36:02,960 --> 00:36:07,359 Speaker 5: her was eight years ago. Nine years ago, I heard 733 00:36:07,400 --> 00:36:10,760 Speaker 5: that she was in the California community. I was. Actually 734 00:36:11,760 --> 00:36:14,600 Speaker 5: Mollie had left for a time. Her and my stepdad 735 00:36:14,600 --> 00:36:16,880 Speaker 5: didn't get along, so she went back to Colorado for 736 00:36:16,920 --> 00:36:19,279 Speaker 5: a time. But then that was when she found out 737 00:36:19,360 --> 00:36:22,399 Speaker 5: she was pregnant. Was like a few weeks after, Oh shit, 738 00:36:23,840 --> 00:36:26,719 Speaker 5: and that's when we found out we're gonna have the son. 739 00:36:26,840 --> 00:36:28,640 Speaker 5: So I was like talking to her all the time. 740 00:36:29,120 --> 00:36:32,319 Speaker 5: And what happened was she was feeling really desperate and 741 00:36:32,360 --> 00:36:34,879 Speaker 5: went back to the community for a short time. So 742 00:36:34,920 --> 00:36:37,960 Speaker 5: she was actually living in the Colorado Twelve Tribe community 743 00:36:38,360 --> 00:36:41,160 Speaker 5: for I don't know how long, maybe a month's total. 744 00:36:41,320 --> 00:36:44,720 Speaker 5: And so I was calling that community every day from 745 00:36:44,960 --> 00:36:48,200 Speaker 5: my stepdad's farm, and I was talking to the leaders there. 746 00:36:48,480 --> 00:36:51,120 Speaker 5: I even wrote a letter, and Mollie told me that 747 00:36:51,160 --> 00:36:53,240 Speaker 5: they read the letter out loud in the gathering. 748 00:36:53,480 --> 00:36:54,480 Speaker 3: Oh my gosh, the. 749 00:36:54,480 --> 00:36:57,560 Speaker 5: Letter that I had written. No, because I was like 750 00:36:57,680 --> 00:37:01,040 Speaker 5: talking about my struggles with to a god I no 751 00:37:01,120 --> 00:37:04,279 Speaker 5: longer believed in it, Like I remember that line being 752 00:37:04,280 --> 00:37:06,759 Speaker 5: in the letter of things like that, And they just 753 00:37:06,840 --> 00:37:09,600 Speaker 5: wanted to convey to the community, like the struggle that 754 00:37:09,640 --> 00:37:13,000 Speaker 5: someone goes through when they so they read my letter 755 00:37:13,000 --> 00:37:15,480 Speaker 5: out loud. But it was during one of those phone 756 00:37:15,480 --> 00:37:18,360 Speaker 5: calls I was talking to the leader of the Colorado community. 757 00:37:18,360 --> 00:37:21,160 Speaker 5: I was telling him I felt bad about how I 758 00:37:21,239 --> 00:37:24,480 Speaker 5: left things with Caitlin because it was unresolved. I was 759 00:37:24,600 --> 00:37:27,399 Speaker 5: basically waiting to go on a waiting period with her, 760 00:37:28,000 --> 00:37:30,520 Speaker 5: and as far as I know, she was still interested 761 00:37:30,560 --> 00:37:32,759 Speaker 5: in me. I was still interested in her, and then 762 00:37:32,840 --> 00:37:36,239 Speaker 5: I just like met Molly and took off. I didn't 763 00:37:36,280 --> 00:37:38,360 Speaker 5: want to hurt her, you know, Like I felt like 764 00:37:38,520 --> 00:37:41,319 Speaker 5: bad for Caitlin, like, okay, if she's waiting for me, 765 00:37:41,360 --> 00:37:43,640 Speaker 5: and then I took off with another woman like that. 766 00:37:44,680 --> 00:37:46,960 Speaker 5: I felt really guilty about that. So I told him 767 00:37:47,000 --> 00:37:49,320 Speaker 5: that and she and he basically said, oh, she doesn't 768 00:37:49,360 --> 00:37:52,600 Speaker 5: care about that. And he's the one that told me 769 00:37:52,640 --> 00:37:55,120 Speaker 5: that she was in the California community and that she's 770 00:37:55,200 --> 00:37:57,759 Speaker 5: just being a faithful disciple and doesn't really care about 771 00:37:57,800 --> 00:37:59,920 Speaker 5: you anymore. It's basically what he called. 772 00:37:59,760 --> 00:38:04,920 Speaker 3: Me unreliable source. Maybe, but well, gosh, okay. 773 00:38:05,000 --> 00:38:09,760 Speaker 1: So if someone else were maybe interested in joining an 774 00:38:09,800 --> 00:38:13,440 Speaker 1: intentional community or being a part of Wolf. 775 00:38:13,560 --> 00:38:14,360 Speaker 3: Is it called Wolf? 776 00:38:14,480 --> 00:38:16,680 Speaker 5: Yeah, I don't even know if they're still around anymore. 777 00:38:16,719 --> 00:38:18,879 Speaker 3: The website's still up. I'm looking at it right now. 778 00:38:19,080 --> 00:38:21,359 Speaker 1: Yeah, what would you say to them as far as 779 00:38:21,440 --> 00:38:24,919 Speaker 1: like how to be mindful about where they end up 780 00:38:25,000 --> 00:38:27,719 Speaker 1: and kind of how to guard against communities like this one? 781 00:38:27,880 --> 00:38:30,600 Speaker 5: Oh man, there were so many red flags. Don't give 782 00:38:30,680 --> 00:38:33,880 Speaker 5: up too much obvious. Yeah. It's one thing for people 783 00:38:33,880 --> 00:38:36,280 Speaker 5: to ask you to help them out on the farm, 784 00:38:36,360 --> 00:38:39,160 Speaker 5: that's what the intention is. They shouldn't be asking you 785 00:38:39,200 --> 00:38:43,080 Speaker 5: for much more than that. Yeah, that's for red flags 786 00:38:43,080 --> 00:38:45,960 Speaker 5: on the Twelve Tribes. I mean, they couldn't be more obvious. 787 00:38:46,280 --> 00:38:51,160 Speaker 5: But people like myself, desperate people, Yeah, jump in anyway. 788 00:38:51,200 --> 00:38:54,320 Speaker 5: But yeah, they tell you to give up all your possessions. Right, 789 00:38:54,440 --> 00:38:58,520 Speaker 5: pretty obvious red flag right right there. Don't sacrifice yourself, 790 00:38:58,880 --> 00:39:01,200 Speaker 5: continue to be who you are are. Don't give into 791 00:39:01,200 --> 00:39:05,960 Speaker 5: the social pressure, right of high control social groups like 792 00:39:06,000 --> 00:39:09,280 Speaker 5: the Twelve Tribes. That's how they control you is mostly 793 00:39:09,320 --> 00:39:12,799 Speaker 5: through social pressure. Everybody's doing the same thing, so you're 794 00:39:12,800 --> 00:39:15,480 Speaker 5: compelled to do what they're doing. Yeah, even if it's. 795 00:39:15,400 --> 00:39:17,560 Speaker 1: Right, right, and in the community like that, it's hard 796 00:39:17,640 --> 00:39:20,840 Speaker 1: to you really only have the influence of that community 797 00:39:20,880 --> 00:39:23,000 Speaker 1: around you. So I think that's what makes it harder 798 00:39:23,000 --> 00:39:25,799 Speaker 1: to withstand that social pressure, Whereas when you're out in 799 00:39:25,800 --> 00:39:27,840 Speaker 1: the world, you know, you're talking to different people all 800 00:39:27,880 --> 00:39:30,000 Speaker 1: the time and you have multiple influences. But like, if 801 00:39:30,040 --> 00:39:33,560 Speaker 1: it's in closed community, that's there's really one source of information, 802 00:39:33,640 --> 00:39:35,600 Speaker 1: and that is something I mean, fortunately we have the 803 00:39:35,640 --> 00:39:37,360 Speaker 1: Internet now, but still I think, yeah, that would be 804 00:39:37,440 --> 00:39:39,600 Speaker 1: something to be to be mindful about. I wanted to 805 00:39:39,640 --> 00:39:41,960 Speaker 1: ask about the fires, but I don't know if we 806 00:39:41,960 --> 00:39:43,319 Speaker 1: have time to get into a whole thing. 807 00:39:43,800 --> 00:39:46,480 Speaker 5: There's not too much to say about it except I 808 00:39:46,600 --> 00:39:50,240 Speaker 5: lived through fire when I was living on the farm 809 00:39:50,280 --> 00:39:53,120 Speaker 5: in Missouri, and then later I found out that their 810 00:39:53,160 --> 00:39:56,799 Speaker 5: cafe burned down, and they had a wood shop where 811 00:39:56,840 --> 00:39:59,960 Speaker 5: they built furniture also burned down. It was like attached 812 00:40:00,120 --> 00:40:03,560 Speaker 5: the cafe building. So there were all these fires. And 813 00:40:04,360 --> 00:40:09,840 Speaker 5: when I left the community, I was just googling about 814 00:40:09,840 --> 00:40:11,879 Speaker 5: the Twelve Tribes and I came across an old news 815 00:40:12,000 --> 00:40:15,560 Speaker 5: article and what caught my attention was the name of 816 00:40:16,080 --> 00:40:21,280 Speaker 5: the leader of the Missouri community. He had been listed 817 00:40:21,320 --> 00:40:24,480 Speaker 5: as the owner of a fire that had happened in 818 00:40:24,600 --> 00:40:28,399 Speaker 5: Vermont and I was like, that's odd. So now there's 819 00:40:28,480 --> 00:40:33,759 Speaker 5: three fires with connected to properties that are in his name. Interesting, 820 00:40:33,960 --> 00:40:36,640 Speaker 5: And I started wondering, and I wrote about this in 821 00:40:36,680 --> 00:40:39,960 Speaker 5: the Reddit thread that you mentioned earlier. I wrote about 822 00:40:39,960 --> 00:40:42,880 Speaker 5: this three years ago, so three years before the Marshall fire. 823 00:40:43,400 --> 00:40:47,560 Speaker 5: I mentioned that I thought it was there were a 824 00:40:47,560 --> 00:40:51,560 Speaker 5: few suspicious fires within the Twelve Tribes, and I speculated 825 00:40:51,600 --> 00:40:55,720 Speaker 5: as to whether they were intentionally starting fires to collect 826 00:40:55,800 --> 00:40:58,840 Speaker 5: insurance money. They had already planned on selling the farm 827 00:40:59,440 --> 00:41:04,280 Speaker 5: and than the cafe wen Stone, the woodshot printstone, right, 828 00:41:04,480 --> 00:41:08,200 Speaker 5: did they were having trouble finding a buyer? Maybe they 829 00:41:08,280 --> 00:41:12,080 Speaker 5: just you know, burn it down and collected insurance money. 830 00:41:12,080 --> 00:41:15,439 Speaker 5: I don't know. It was a speculation at that time. Now, 831 00:41:15,520 --> 00:41:17,680 Speaker 5: three years later, that post is getting a lot of 832 00:41:17,719 --> 00:41:21,239 Speaker 5: attention again because three years later people are going to 833 00:41:21,320 --> 00:41:24,759 Speaker 5: that Reddit thread finding what I had said. 834 00:41:25,160 --> 00:41:29,080 Speaker 1: And they're like, the Marshall fires, Yeah, right, I don't know. 835 00:41:29,280 --> 00:41:31,799 Speaker 5: At that time, it was just a speculation. I made 836 00:41:31,800 --> 00:41:35,080 Speaker 5: it very clear, I'm just speculating. I don't have any ever. Yeah, 837 00:41:35,520 --> 00:41:38,320 Speaker 5: and now three years later they're under investigation for starting 838 00:41:38,320 --> 00:41:41,719 Speaker 5: on wildfire. It's like, okay, Like I is that a 839 00:41:41,760 --> 00:41:46,480 Speaker 5: coincidence or are they really actually intentionally burning stuff right right? 840 00:41:46,840 --> 00:41:48,600 Speaker 3: We don't know. We're just speculating. 841 00:41:48,680 --> 00:41:51,239 Speaker 1: We're just putting the information out there for people to 842 00:41:51,280 --> 00:41:56,000 Speaker 1: look into themselves. But it is very interesting. Thank you 843 00:41:56,080 --> 00:41:58,720 Speaker 1: so much. Do you have anywhere people can find you online? 844 00:41:58,800 --> 00:42:00,880 Speaker 1: And also, is there just an anything else you'd like 845 00:42:00,920 --> 00:42:02,040 Speaker 1: to say that you feel like you didn't. 846 00:42:01,880 --> 00:42:02,400 Speaker 6: Get to say? 847 00:42:02,680 --> 00:42:05,000 Speaker 5: Well, I have a unique name. I don't think anyone 848 00:42:05,000 --> 00:42:10,600 Speaker 5: else has a Sinosta Kalucci, Si n Asta col Ucci. 849 00:42:10,760 --> 00:42:13,879 Speaker 5: I'm on Twitter and Facebook. I hardly ever use Twitter, though, 850 00:42:13,920 --> 00:42:17,120 Speaker 5: to be honest, I'm not on social media a whole lot. 851 00:42:17,400 --> 00:42:19,879 Speaker 1: Honestly, that's for the best, because I'm on social media 852 00:42:19,920 --> 00:42:23,080 Speaker 1: a lot makes me miserable, so you're probably better off. 853 00:42:23,080 --> 00:42:26,040 Speaker 5: I work a lot. And then my book, you can 854 00:42:26,040 --> 00:42:28,920 Speaker 5: find it on Amazon, maybe a few other places, Barnes 855 00:42:28,960 --> 00:42:31,440 Speaker 5: and Noble. Better than a Turkish prison. What I learned 856 00:42:31,440 --> 00:42:33,800 Speaker 5: from life in a religious cult awesome. 857 00:42:33,840 --> 00:42:35,800 Speaker 1: Well, I hope everyone goes out and buys it because 858 00:42:35,920 --> 00:42:38,560 Speaker 1: this is such an incredible story and I can't wait. 859 00:42:38,560 --> 00:42:40,360 Speaker 1: I bet there's so much more great detail in the book. 860 00:42:40,440 --> 00:42:42,120 Speaker 1: Thank you so much for sharing with us. I really 861 00:42:42,160 --> 00:42:42,879 Speaker 1: appreciate it. 862 00:42:42,920 --> 00:42:43,719 Speaker 5: Thanks for having me. 863 00:42:43,960 --> 00:42:47,280 Speaker 1: Okay, what a sweet man. I hope that he finds 864 00:42:47,360 --> 00:42:48,879 Speaker 1: everything that he is looking. 865 00:42:48,600 --> 00:42:49,439 Speaker 3: For me too. 866 00:42:49,840 --> 00:42:53,120 Speaker 1: So last week we discussed whether or not you join 867 00:42:53,560 --> 00:42:55,479 Speaker 1: and the answer was it. 868 00:42:55,400 --> 00:42:58,320 Speaker 6: Was a no. It was a strong no, right. 869 00:42:58,400 --> 00:42:59,800 Speaker 3: And I was like, but I want to live on 870 00:42:59,840 --> 00:43:00,200 Speaker 3: a farm. 871 00:43:00,239 --> 00:43:00,600 Speaker 5: One day. 872 00:43:00,600 --> 00:43:06,080 Speaker 1: Maybe maybe I did grow up on a farm. 873 00:43:06,120 --> 00:43:07,160 Speaker 3: One day I'll own a farm. 874 00:43:07,680 --> 00:43:09,560 Speaker 1: I want to look at the Yellow Deli website, the 875 00:43:09,560 --> 00:43:13,000 Speaker 1: website of the restaurant chain this group bones because it's 876 00:43:13,000 --> 00:43:13,680 Speaker 1: super interesting. 877 00:43:13,719 --> 00:43:15,320 Speaker 3: So a short history of Yellow Deli. 878 00:43:15,719 --> 00:43:17,880 Speaker 1: In the early seventies, life for many of us was 879 00:43:17,880 --> 00:43:20,680 Speaker 1: in the process of change. Those old enough to remember 880 00:43:20,680 --> 00:43:23,040 Speaker 1: those days will nod thoughtfully as their minds drift back 881 00:43:23,120 --> 00:43:25,440 Speaker 1: to remember the end of the Vietnam War protests and 882 00:43:25,480 --> 00:43:28,120 Speaker 1: the calming of the revolutionary drumbeat that had throbbed in 883 00:43:28,160 --> 00:43:28,920 Speaker 1: our young veins. 884 00:43:29,000 --> 00:43:31,040 Speaker 3: Jesus paths set before us. 885 00:43:31,080 --> 00:43:33,919 Speaker 1: Then we're polarizing. Would we conform or continue to press 886 00:43:33,960 --> 00:43:36,600 Speaker 1: on trying to change the world. We were becoming oh 887 00:43:36,680 --> 00:43:39,239 Speaker 1: so tired as change came hard. The drugs that had 888 00:43:39,320 --> 00:43:42,360 Speaker 1: quote enlightened us were beginning to disappoint us, as the 889 00:43:42,400 --> 00:43:45,759 Speaker 1: early excitement now headed towards various full blown addictions. It 890 00:43:45,800 --> 00:43:48,240 Speaker 1: had been heartbreaking to see friends od into some distant 891 00:43:48,280 --> 00:43:50,680 Speaker 1: never never land, leaving us far behind. Would it all 892 00:43:50,760 --> 00:43:53,640 Speaker 1: end this way? So out go the communes and income 893 00:43:53,680 --> 00:43:56,239 Speaker 1: the three piece business suits. Get ready for the technological 894 00:43:56,280 --> 00:43:58,799 Speaker 1: roller coaster ride of your life. The hippies are now 895 00:43:58,840 --> 00:44:03,839 Speaker 1: becoming millionaires. The evolution of a hippiecrite see hippiecrit dot org. 896 00:44:04,360 --> 00:44:06,960 Speaker 2: They're trying to make a pun about hippies and hypocrisy. 897 00:44:07,000 --> 00:44:08,719 Speaker 2: I'm assuming, yep, yep, Okay. 898 00:44:08,480 --> 00:44:10,319 Speaker 1: But if you missed the train and decided to make 899 00:44:10,360 --> 00:44:12,600 Speaker 1: the best of the peace, love and happiness movements starting 900 00:44:12,640 --> 00:44:15,160 Speaker 1: a new way of life in the South where cotton 901 00:44:15,239 --> 00:44:19,040 Speaker 1: grows high and life is simple. Really, we're really gonna 902 00:44:19,080 --> 00:44:22,359 Speaker 1: reference cotton as whitcotton as being the positive thing about 903 00:44:22,360 --> 00:44:22,640 Speaker 1: the South. 904 00:44:22,719 --> 00:44:24,400 Speaker 6: Okay, like cotton? All right? 905 00:44:24,520 --> 00:44:27,200 Speaker 1: The Yellow Delis started up about this time. It was 906 00:44:27,239 --> 00:44:31,440 Speaker 1: to go on a course unimagined blah blah blah blah blah, 907 00:44:31,560 --> 00:44:35,719 Speaker 1: Chattanooga blah blah blah, serving healthy food immediate success. At 908 00:44:35,760 --> 00:44:37,759 Speaker 1: the bottom of the hand drawn menu was scribbled a 909 00:44:37,800 --> 00:44:41,160 Speaker 1: sincere and provocative question, we serve the fruit of the spirit, 910 00:44:41,400 --> 00:44:43,799 Speaker 1: why not ask? The term fruit of the Spirit comes 911 00:44:43,840 --> 00:44:46,200 Speaker 1: from a Bible verse about love and joy and peace 912 00:44:46,520 --> 00:44:48,600 Speaker 1: being the fruit which would be produced by the lives 913 00:44:48,600 --> 00:44:50,920 Speaker 1: of those who knew God. Anyway, they have faith in 914 00:44:50,960 --> 00:44:53,680 Speaker 1: the cafe, their paradigm shift in our lives through to 915 00:44:53,719 --> 00:44:58,080 Speaker 1: the spirit, and then people joined our cause. The strife 916 00:44:58,080 --> 00:44:59,839 Speaker 1: and division many of us had seen among the Christian 917 00:44:59,840 --> 00:45:01,360 Speaker 1: trans as we grew up and had caused us to 918 00:45:01,400 --> 00:45:03,600 Speaker 1: be disillusioned with the prospect of finding any kind of 919 00:45:03,600 --> 00:45:06,239 Speaker 1: hope there. But as time went on, we sense that 920 00:45:06,280 --> 00:45:08,520 Speaker 1: there was something holding people back within that system for 921 00:45:08,600 --> 00:45:10,880 Speaker 1: having the same sold out zeal we had now found. 922 00:45:11,520 --> 00:45:14,279 Speaker 1: Now they're talking about how there's a movement. They live 923 00:45:14,320 --> 00:45:17,600 Speaker 1: in twelve different geographical areas. Yet we are still small 924 00:45:17,640 --> 00:45:20,280 Speaker 1: in comparison to the huge fatal flaw of human beings 925 00:45:20,320 --> 00:45:23,479 Speaker 1: against which we have set ourselves on the battlefield of life. Yes, 926 00:45:23,560 --> 00:45:26,760 Speaker 1: it is against a fatal flaw which has kept humans down, divided, 927 00:45:26,760 --> 00:45:30,719 Speaker 1: and basically dead throughout history. That flaw is selfishness and 928 00:45:30,760 --> 00:45:36,000 Speaker 1: her many manifestations greed, jealousy, envy, strife, hostility, bloodshed, really 929 00:45:36,040 --> 00:45:38,520 Speaker 1: all those things that keep humans from just being friends. 930 00:45:39,239 --> 00:45:42,600 Speaker 1: Her ugly fingers, stretch themselves into the smallest corners of 931 00:45:42,640 --> 00:45:47,160 Speaker 1: our lives, marriages, kindergart kindergartens, selfishness in kindergartens. 932 00:45:47,360 --> 00:45:49,839 Speaker 2: Okay, I mean I did once hit a girl over 933 00:45:49,880 --> 00:45:51,600 Speaker 2: the head first taking something from me. 934 00:45:51,719 --> 00:45:54,040 Speaker 1: But I mean, look, I stole my little pony when 935 00:45:54,040 --> 00:45:54,880 Speaker 1: I was in kindergarten. 936 00:45:54,920 --> 00:45:56,360 Speaker 6: Oh, you would have gotten fucked up if you were 937 00:45:56,360 --> 00:45:59,120 Speaker 6: in my class. How's my little phony? 938 00:46:00,760 --> 00:46:03,080 Speaker 1: Not from a person from the store. And then I okay, 939 00:46:03,120 --> 00:46:05,200 Speaker 1: though my parents found out, and I cried and cried 940 00:46:05,239 --> 00:46:10,239 Speaker 1: and I felt so bad. But you know, selfish kindergarteners. Anyway, 941 00:46:11,360 --> 00:46:13,560 Speaker 1: that is the story of the Twelve Tribes and the 942 00:46:13,640 --> 00:46:16,399 Speaker 1: Yellow Deli huh that started so long ago. 943 00:46:16,800 --> 00:46:17,720 Speaker 3: Love is our home? 944 00:46:17,920 --> 00:46:18,880 Speaker 6: What is yours? 945 00:46:19,320 --> 00:46:19,520 Speaker 5: You know? 946 00:46:19,600 --> 00:46:23,000 Speaker 1: If I had a cult, I think that a restaurant 947 00:46:23,040 --> 00:46:27,359 Speaker 1: that sort of exuded this loving, communal hippie vibe would 948 00:46:27,400 --> 00:46:29,560 Speaker 1: totally be a great way to recruit people. 949 00:46:29,719 --> 00:46:34,959 Speaker 2: I don't know any other way that would be as convenient, delicious, 950 00:46:35,120 --> 00:46:37,120 Speaker 2: and effective. 951 00:46:37,400 --> 00:46:40,440 Speaker 1: Right like TikTok would be convenient and effective, but not 952 00:46:40,520 --> 00:46:41,800 Speaker 1: delicious exactly. 953 00:46:41,960 --> 00:46:44,320 Speaker 6: And those are my three criteria for a cult. 954 00:46:47,719 --> 00:46:51,839 Speaker 2: All right, yes, all right, the end Thank you guys 955 00:46:51,920 --> 00:46:55,239 Speaker 2: for spending another week talking with us. We cannot wait 956 00:46:55,280 --> 00:46:58,359 Speaker 2: to talk to you again next week, but for now 957 00:46:58,840 --> 00:47:01,920 Speaker 2: remember to follow your guy, watch out for red flags, 958 00:47:02,160 --> 00:47:04,640 Speaker 2: and never ever try. 959 00:47:05,520 --> 00:47:09,360 Speaker 4: Bye bye 960 00:47:11,320 --> 00:47:11,759 Speaker 2: Mm hmm