WEBVTT - Fire From the Rocks, Part 3

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of My

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<v Speaker 1>Heart Radio. Hey you welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. In.

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<v Speaker 1>Today we're back with part three of our series on

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<v Speaker 1>naturally fueled flames and smolderings and burnings that come from

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<v Speaker 1>the earth itself or from the rocks. So in the

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<v Speaker 1>last episode of this series, we talked about the Burning

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<v Speaker 1>Mountain or Mount Wingin in Australia down in New South Wales,

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<v Speaker 1>which is an example of a naturally fueled type of

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<v Speaker 1>fire called a coal seam fire, a place where coal

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<v Speaker 1>formations underground are set on fire and then continue to

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<v Speaker 1>burn as long as they can, as long as they

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<v Speaker 1>have access to oxygen. Probably, and while there's no way

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<v Speaker 1>to know for sure, Mount Windin has been proposed as

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<v Speaker 1>as potentially the longest burning fire on Earth. Though. It's

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<v Speaker 1>interesting because today, as we discussed last time, there's no

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<v Speaker 1>fire that you can see at the surface. There's only

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<v Speaker 1>this large patch of bleached and baked soil which can

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<v Speaker 1>be hot to the touch, and or at least parts

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<v Speaker 1>of it can, and it's a devoid of plant life

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<v Speaker 1>within this patch, and then of course, all around it

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<v Speaker 1>there are these interesting sort of there's like a war

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<v Speaker 1>for survival at the border of this burned region, so

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<v Speaker 1>you'll see, like you know, grass is trying to survive,

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<v Speaker 1>and then these bleached tree trunks that are long dead

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<v Speaker 1>but still standing. And then also around this area you

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<v Speaker 1>find these deep cracks or crevices in the earth, out

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<v Speaker 1>of which poor smoke and sulfurous fumes. So the fire

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<v Speaker 1>is burning, but it's burning in the deep. It's burning

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<v Speaker 1>out of sight down inside the mountain, fed by oxygen

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<v Speaker 1>from the surface. And nobody knows how the fire inside

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<v Speaker 1>mountain engine got started, but it's presumed to be a

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<v Speaker 1>result of some form of natural ignition. Maybe the coal

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<v Speaker 1>at the surface underwent a chemical reaction leading to spontaneous

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<v Speaker 1>combustion or or auto ignition as it's called, or maybe

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<v Speaker 1>it was struck by lightning or by a brush fire,

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<v Speaker 1>but we don't really know. However, there are many other

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<v Speaker 1>coal seam fires that have mostly in one way or another,

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<v Speaker 1>been created by human behavior, and a big example here

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<v Speaker 1>is coal mine fires. Fires the fires in a coal

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<v Speaker 1>seam that gets started one way or another because of

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<v Speaker 1>mining there, and they're actually a number of these that

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<v Speaker 1>are that are still burning throughout the world today. I'm

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<v Speaker 1>trying to remember if I know any coal mining songs

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<v Speaker 1>about coal mine fires. There's some really good like mining

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<v Speaker 1>town folk songs and whatnot, that I can't remember any

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<v Speaker 1>offhand that mentioned fires. The real good coal mining folk songs.

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<v Speaker 1>I know, we're like union songs. Yeah, same yeah, high

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<v Speaker 1>Sheriff of hazard and so forth. Which side are you on? Yeah, yeah, yeah,

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<v Speaker 1>that's that sort of thing. Well, yeah, those are great songs,

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<v Speaker 1>but I don't know if any of them that mentioned

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<v Speaker 1>a coal seam fire. However, I did actually find a

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<v Speaker 1>poem that mentions a coal seam fire, and not just

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<v Speaker 1>any coal seam fire, but the one that I was

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<v Speaker 1>specifically about to talk about, because so there's a very

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<v Speaker 1>famous example in the United States of a coal seam

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<v Speaker 1>fire that's been burning for decades and it is situated

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<v Speaker 1>underneath the town of Centralia, Pennsylvania. The poem I found

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<v Speaker 1>was won by a poet named Leonard Cress, called the

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<v Speaker 1>Centralia mind Fire, and I thought it was really pretty great.

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<v Speaker 1>It uh. It talks about the town being the shrine

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<v Speaker 1>of the Holy Order of Anthracite, and the last four

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<v Speaker 1>lines of the poem read, the odors of bottom damp

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<v Speaker 1>and methane no longer reek into the streets and ignite.

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<v Speaker 1>The underground tunnels burn, and each vein of coal potential

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<v Speaker 1>use leads to another domain. Oh nice, this is a

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<v Speaker 1>contemporary poet. By the way, Um, yeah, they have a

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<v Speaker 1>website Leonard craft dot com. So the town of Centralia

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<v Speaker 1>is in eastern Pennsylvania. It was settled in the mid

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<v Speaker 1>eighteen hundreds and being situated over a large coal formation.

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<v Speaker 1>I think for most of its history it was a

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<v Speaker 1>town where the local economy was based around a coal mine,

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<v Speaker 1>which would not be uncommon in places like Pennsylvania or

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<v Speaker 1>West Virginia, places in the U s where there there's

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<v Speaker 1>a lot of coal and settlements can grow up around

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<v Speaker 1>the extraction industry based on that coal. It was never

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<v Speaker 1>a huge city. I think in the early nineteen sixties

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<v Speaker 1>the town had some a little over two thousand residents,

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<v Speaker 1>I believe. But things started changing in the year nineteen

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<v Speaker 1>sixty two when part of the coal seam that formed

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<v Speaker 1>the town's industrial base caught fire. Now there's still apparently

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<v Speaker 1>disagreement about exactly how it caught fire. One idea UH

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<v Speaker 1>I read is that it happened to because of a

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<v Speaker 1>pre existing coal seam fire from a neighboring region that

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<v Speaker 1>spread slowly over several decades until it made contact with

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<v Speaker 1>the Centralia seam and then just burned on from there.

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<v Speaker 1>But I think that's a minority position. The more commonly

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<v Speaker 1>cited explanations involve a garbage dump, and so the idea

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<v Speaker 1>is that the coal caught fire either when a scheduled

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<v Speaker 1>trash burn at a local landfill penetrated the mine tunnels

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<v Speaker 1>and managed to ignite the coal, or possibly when some

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<v Speaker 1>kind of hot ash or coal was dumped directly into

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<v Speaker 1>the pit and set the coal burning. Either way, it's

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<v Speaker 1>a good example to think about, how if you've got

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<v Speaker 1>open deposits of coal that are that are exposed to

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<v Speaker 1>the atmosphere, you really don't want to be burning stuff

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<v Speaker 1>near that. Yeah, Yeah, trying to imagine this sort of yeah,

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<v Speaker 1>the apocalyptic scenario where the your your garbage fires meet

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<v Speaker 1>your your your coal mine tunnels. Yeah. And so apparently

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<v Speaker 1>the locals knew there was a fire in the mines

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<v Speaker 1>beginning in nineteen sixty two, but didn't quite realize what

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<v Speaker 1>a problem it was until years later, around the late

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<v Speaker 1>seventies and early eighties, and there are a few touch

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<v Speaker 1>points here. One story from nineteen seventy nine that I've

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<v Speaker 1>seen in multiple sources is that there was a local

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<v Speaker 1>gas station owner named John Coddington, who was also the

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<v Speaker 1>mayor of the town, who one day went out to

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<v Speaker 1>check the levels in his underground storage tanks. So when

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<v Speaker 1>you go to a gas station, you know, you get

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<v Speaker 1>out the pump. The gas is being pumped up from

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<v Speaker 1>these big tanks under the ground that's where the gas lives.

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<v Speaker 1>And something seemed off, I guess when he was checking

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<v Speaker 1>the levels in the tanks. So he ended up checking

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<v Speaker 1>the temperature in the storage tanks and found that the

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<v Speaker 1>gasoline was a hundred and seventy two degrees fahrenheit. Yeah,

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<v Speaker 1>yikes uh, And this did make me wonder. I was like, wait,

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<v Speaker 1>what is the auto ignition temperature of gasoline? Because I

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<v Speaker 1>might have guessed that if you heat gasolene up to

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<v Speaker 1>one seventy two degree fahrenheit in the presence of oxygen,

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<v Speaker 1>that would be close to it automatically igniting on its own.

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<v Speaker 1>But I checked and no, my intuition was way off.

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<v Speaker 1>I see some pretty different numbers, but they're all much

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<v Speaker 1>higher than this. A website called engineering toolbox dot com

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<v Speaker 1>suggests that the auto ignition temperature of gasoline is more

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<v Speaker 1>like four seventy five to five thirty six degrees fahrenheit

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<v Speaker 1>or to forty six to eighties celsius. So so it

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<v Speaker 1>wasn't gonna catch fire on its own, but that's still freaky. Yeah,

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<v Speaker 1>And quick disclaimer out there, please do not try and

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<v Speaker 1>heat up gasoline. Oh no, don't test out these numbers. Yeah,

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<v Speaker 1>this is not an experiment to perform in your kitchen.

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<v Speaker 1>In fact, just don't ever take gasoline inside your house.

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<v Speaker 1>But so that was seventy nine. But then a real

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<v Speaker 1>turning point seemed to come in ninet one when a

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<v Speaker 1>local boy who was twelve years old was nearly swallowed

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<v Speaker 1>up and killed. He managed to survive, but he was

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<v Speaker 1>nearly swallowed by the sudden collapse of a sinkhole created

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<v Speaker 1>by the coal seam fire. And so for a contemporary

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<v Speaker 1>report on this, I found an AP article published on

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<v Speaker 1>February nineteen one called Pennsylvania Fearful fire Rages for nineteen years.

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<v Speaker 1>This is a This is a I mean, it's a

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<v Speaker 1>serious story, don't get me wrong. But also the writing

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<v Speaker 1>in this little news pieces, uh really drives home the dread.

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<v Speaker 1>Oh yeah, uh yeah. So its It starts off talking

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<v Speaker 1>about opinions of locals about you know, being exposed to

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<v Speaker 1>the fumes coming out of this mine and stuff. And

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<v Speaker 1>maybe I can come back to that in a minute,

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<v Speaker 1>but first I want to tell the story of this

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<v Speaker 1>what happened to this twelve year old boy. So the

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<v Speaker 1>article reads quote townspeople said an accident Saturday is heightened

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<v Speaker 1>their fears, leading to a new flurry of government interest.

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<v Speaker 1>Todd Domboski, twelve, was playing in his grandmother's backyard a

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<v Speaker 1>few houses from his home when he went to investigate

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<v Speaker 1>a tiny whiff of smoke. The ground beneath him collapsed instantly,

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<v Speaker 1>The youth engulfed in a hot, stinking tangle of dirt

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<v Speaker 1>and tree roots. Escaping when his older cousin pulled him out,

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<v Speaker 1>Todd fell about six feet before grabbing the roots. Florence Dumbosky,

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<v Speaker 1>Todd's mother praised her fourteen year old nephew, Eric Wolfgang,

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<v Speaker 1>who was swift and strong enough to reach into the hole,

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<v Speaker 1>grabbed Todd's arm and pull him to safety. A temperature

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<v Speaker 1>of three hundred and fifty degrees was recorded in the hole.

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<v Speaker 1>Its depth was not known, and I did look it up.

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<v Speaker 1>More recent articles mentioned that the sinkhole was later measured

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<v Speaker 1>and it was a hundred and fifty feet deep for

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<v Speaker 1>about forty fives and choked with carbon monoxide throughout. So,

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<v Speaker 1>if you can imagine this, You're just standing on what

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<v Speaker 1>you believe to be solid ground, and the ground beneath

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<v Speaker 1>you just collapses. It just opens up, and uh and

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<v Speaker 1>and you're you're grabbing at tree roots that are protruding

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<v Speaker 1>from the dirt, and uh, you managed to get ahold

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<v Speaker 1>of it, but down below you is just a pit

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<v Speaker 1>into nothingness with with fumes of he l coughing out.

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<v Speaker 1>Absolutely biblical. Um. There's another great paragraph in this, uh,

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<v Speaker 1>this ap story that reads, quote feeding on timbers, coal

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<v Speaker 1>and gas in a maze of abandoned anthracize tunnels that

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<v Speaker 1>date back to the eighteen eighties. The creeping inferno is

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<v Speaker 1>believed to have spread beneath forty acres despite repeated attempts

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<v Speaker 1>to curb it. Yeah, so this article, part of what

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<v Speaker 1>it's reporting on is attempts to put out the mind

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<v Speaker 1>fire that have failed. I think at the time this

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<v Speaker 1>was written already more than three and a half million

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<v Speaker 1>dollars had been spent on trying to fight the fire,

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<v Speaker 1>and to no avail. It just didn't work, and so

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<v Speaker 1>Another thing this article cites is quotes from local towns

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<v Speaker 1>people talking about their fears about the mind fire. Like

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<v Speaker 1>one says that it's kind of scary going to sleep

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<v Speaker 1>at night and not knowing if you'll wake up in

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<v Speaker 1>the morning because you've been poisoned in your sleep by

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<v Speaker 1>fumes from the mine. And it quotes a local teacher

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<v Speaker 1>named Bob Goodinski who says, we feel like rats in

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<v Speaker 1>a laboratory. No one knows what the effect of the

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<v Speaker 1>carbon monoxide is going to be in the future. The children,

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<v Speaker 1>what will be the effect on them. All of this,

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<v Speaker 1>I mean all all this sounds like something you'd encounter

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<v Speaker 1>in a in a horror movie, except it is. It

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<v Speaker 1>is real life. It's a real life, horrible situation. Concerned

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<v Speaker 1>for the children, the creeping darkness beneath the uh, the earth,

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<v Speaker 1>eruptions preying on the innocent. Yeah. Another quote it gives

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<v Speaker 1>is from a resident named Sally Sulik, who says, my

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<v Speaker 1>nose burns my eyes here, I'm like a zombie. I

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<v Speaker 1>just feel like going to sleep all the time. If

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<v Speaker 1>they don't soon do something for us, they'll drive us crazy.

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<v Speaker 1>So in the years since, the population of Centralia has

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<v Speaker 1>been steeply declining. It basically I think between nineteen eight

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<v Speaker 1>and two thousand and declined to almost nothing as the

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<v Speaker 1>residents moved away. The local homeowners were offered buyouts from

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<v Speaker 1>the government to to relocate, and then at some point

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<v Speaker 1>the government essentially condemned the all of the property in

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<v Speaker 1>town on by way of imminent domain. There were a

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<v Speaker 1>few residents left who didn't want to leave, but most

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<v Speaker 1>of the recent articles I read mentioned only like a

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<v Speaker 1>handful of people still living in the area, fewer than

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<v Speaker 1>ten and uh and apparently nobody is going to be

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<v Speaker 1>allowed to move to the area, So it's just it's

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<v Speaker 1>just those people there as long as they stay or

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<v Speaker 1>until their deaths. Another thing that struck me about the

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<v Speaker 1>story is I was reading an article in Atlas Obscura

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<v Speaker 1>by a freelance writer based out of Pennsylvania named Jim

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<v Speaker 1>Cheney who was writing up the history of the Centralia

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<v Speaker 1>fire but also had been there and taking a bunch

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<v Speaker 1>of pictures on the scene, and there was one that

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<v Speaker 1>struck me as really interesting. It was a picture of

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<v Speaker 1>what the author says are the remains of Route sixty one,

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<v Speaker 1>which is a section of roadway a highway that's now

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<v Speaker 1>abandoned since it was re routed elsewhere. And if you

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<v Speaker 1>look at the pictures you can see why. Right down

0:12:55.960 --> 0:12:59.280
<v Speaker 1>the middle of the road is a gigantic crack, like

0:12:59.320 --> 0:13:04.240
<v Speaker 1>again like bad earthquake movie, uh and the so the

0:13:04.360 --> 0:13:07.280
<v Speaker 1>road is just sort of split down the middle. And

0:13:07.480 --> 0:13:10.480
<v Speaker 1>it actually reminded me a bit of the cracks and

0:13:10.520 --> 0:13:13.440
<v Speaker 1>crevices that have been forming in Mount Wingin for the

0:13:13.480 --> 0:13:15.520
<v Speaker 1>past six thousand years or more when you look at

0:13:15.559 --> 0:13:18.440
<v Speaker 1>the pictures of that. I don't know the exact cause

0:13:18.440 --> 0:13:20.640
<v Speaker 1>of every surface feature we're looking at here, but if

0:13:20.679 --> 0:13:22.200
<v Speaker 1>I had to guess, I would say this is probably

0:13:22.240 --> 0:13:25.800
<v Speaker 1>some kind of collapse caused by the by the burning

0:13:25.800 --> 0:13:28.520
<v Speaker 1>out that's going on underneath the surface, just like we

0:13:28.600 --> 0:13:30.640
<v Speaker 1>saw in these other cases, or like would have caused

0:13:30.679 --> 0:13:35.280
<v Speaker 1>the sinkhole. Now. Of course, sometimes um real life tragedy

0:13:35.800 --> 0:13:40.040
<v Speaker 1>does inspire great art. It's worth noting that the town

0:13:40.040 --> 0:13:45.679
<v Speaker 1>of Centralia inspired the fictional town of vulcan Vania UH

0:13:45.720 --> 0:13:51.520
<v Speaker 1>in the film Nothing But trouble Really, Dan dan Ackroid's

0:13:51.679 --> 0:13:58.000
<v Speaker 1>uh uh weird um horror comedy about a bunch of

0:13:58.040 --> 0:14:00.360
<v Speaker 1>sort of sort of. I guess you would say Texas

0:14:00.440 --> 0:14:08.160
<v Speaker 1>Chainsaw massacre esque family residing above a big coal mine fire. Um.

0:14:08.320 --> 0:14:11.680
<v Speaker 1>Quite a film. Quite a film. Trystar Pictures or whoever

0:14:11.720 --> 0:14:14.600
<v Speaker 1>it is should have a standing cash prize for anybody

0:14:14.640 --> 0:14:19.400
<v Speaker 1>who can manage to watch that whole movie. It has

0:14:19.440 --> 0:14:21.360
<v Speaker 1>a lot of fun things in it. You've got a

0:14:21.360 --> 0:14:23.880
<v Speaker 1>wonderful digital underground performance. I think you've got to make

0:14:23.920 --> 0:14:25.560
<v Speaker 1>it through a lot of stuff before you get to

0:14:25.640 --> 0:14:28.880
<v Speaker 1>that is clearly having the time of his life in

0:14:28.880 --> 0:14:32.080
<v Speaker 1>this film. Yeah. So if it's if it's, if you

0:14:32.160 --> 0:14:35.320
<v Speaker 1>considered a film for an audience of one an absolute success,

0:14:35.360 --> 0:14:39.160
<v Speaker 1>I think you know. There's another interesting tidbit I came

0:14:39.200 --> 0:14:43.560
<v Speaker 1>across that's related to the Centralia coal mine uh and

0:14:43.880 --> 0:14:47.160
<v Speaker 1>seems geologically interesting, but I couldn't tell if it was

0:14:47.200 --> 0:14:50.280
<v Speaker 1>because of the fire in particular. So there was a

0:14:50.280 --> 0:14:54.120
<v Speaker 1>news report I read on the site for a news

0:14:54.160 --> 0:14:56.800
<v Speaker 1>station called w n E P sixteen. I guess that's

0:14:56.800 --> 0:15:01.760
<v Speaker 1>an ABC affiliate, and this was out of Butler Township, Pennsylvania,

0:15:02.120 --> 0:15:06.520
<v Speaker 1>and it's talking about a geyser in Pennsylvania. That's not

0:15:07.000 --> 0:15:10.720
<v Speaker 1>something that you would expect to find in Pennsylvania. I'm

0:15:10.760 --> 0:15:14.240
<v Speaker 1>looking at the footage here though it it looks guysory,

0:15:14.240 --> 0:15:16.560
<v Speaker 1>but this is not a natural geyser. This is a

0:15:16.560 --> 0:15:20.080
<v Speaker 1>geyser that was created when many years ago, the mining

0:15:20.080 --> 0:15:23.240
<v Speaker 1>company I guess that ran the Centralia mine drilled a

0:15:23.280 --> 0:15:26.280
<v Speaker 1>hole in the ground connecting to one of the tunnels

0:15:26.280 --> 0:15:30.480
<v Speaker 1>for ventilation of the mine shafts, and somehow now with

0:15:30.760 --> 0:15:34.560
<v Speaker 1>the tunnels partially flooded. I think it's especially when there's

0:15:34.720 --> 0:15:38.400
<v Speaker 1>been heavy rain or when the snow melts in the spring. Uh,

0:15:38.600 --> 0:15:41.840
<v Speaker 1>you you get suddenly a geyser gushing up out of

0:15:41.840 --> 0:15:44.400
<v Speaker 1>this ventilation hole, and it looks like a real geyser.

0:15:44.600 --> 0:15:46.880
<v Speaker 1>It's just spraying up into the air and then running

0:15:46.880 --> 0:15:49.800
<v Speaker 1>off into a nearby creek. And they say that the

0:15:49.840 --> 0:15:53.760
<v Speaker 1>guys are has a distinct smell. It smells like like eggs,

0:15:53.800 --> 0:15:57.720
<v Speaker 1>which I guess is an indication of sulfurous compounds. And

0:15:57.760 --> 0:15:59.680
<v Speaker 1>that would again make sense since you know you've got

0:15:59.680 --> 0:16:01.840
<v Speaker 1>the coal down there and it's on fire. And I

0:16:01.920 --> 0:16:04.000
<v Speaker 1>was unable to tell if if this guy's are is

0:16:04.000 --> 0:16:06.760
<v Speaker 1>actually related to the fire or if it's just an

0:16:06.840 --> 0:16:11.360
<v Speaker 1>unrelated weird feature of the same mind. You see, Like

0:16:11.560 --> 0:16:15.080
<v Speaker 1>there's a quote in the tweet that's attached where the

0:16:15.120 --> 0:16:18.680
<v Speaker 1>reporters saying that that it's been there as long as

0:16:18.760 --> 0:16:21.800
<v Speaker 1>quote anyone can remember. Uh, there's a mention of like

0:16:22.120 --> 0:16:23.880
<v Speaker 1>some people say, oh, there used to be a second one,

0:16:24.280 --> 0:16:25.680
<v Speaker 1>and it is kind of I mean, all of this

0:16:25.840 --> 0:16:29.200
<v Speaker 1>is a stark reminder of how an enterprise like coal mining,

0:16:29.240 --> 0:16:32.600
<v Speaker 1>how you're you're you're changing the earth. Uh, you know,

0:16:32.880 --> 0:16:34.640
<v Speaker 1>at least on a local level, and of course you

0:16:34.640 --> 0:16:38.280
<v Speaker 1>can get into larger issues of of of actual climate

0:16:38.360 --> 0:16:40.800
<v Speaker 1>change as well, but even just on a local level,

0:16:40.840 --> 0:16:45.280
<v Speaker 1>like you're just you're you're vastly altering how the uh

0:16:45.760 --> 0:16:55.800
<v Speaker 1>the ground beneath your feet is functioning. Yeah, all right,

0:16:56.200 --> 0:16:59.840
<v Speaker 1>let's move on to another fire in the earth. This

0:16:59.880 --> 0:17:01.960
<v Speaker 1>is a fun one. I'm excited to talk about it

0:17:02.000 --> 0:17:05.400
<v Speaker 1>because it concerns natural fires that may have been burning

0:17:05.440 --> 0:17:08.280
<v Speaker 1>for two and a half millennia, as well as a

0:17:08.320 --> 0:17:13.320
<v Speaker 1>mythical monster, and that monster is the chimera, uh and

0:17:13.359 --> 0:17:16.880
<v Speaker 1>the chimere. Of course, I think most folks out there

0:17:16.880 --> 0:17:19.800
<v Speaker 1>will have some image of this in their mind. There's

0:17:19.840 --> 0:17:24.000
<v Speaker 1>some wonderful depictions of it. There's the Chimera of of

0:17:24.000 --> 0:17:28.040
<v Speaker 1>of Arezzo. It's an Etruscan bronze statue of four b

0:17:28.119 --> 0:17:31.520
<v Speaker 1>C E H. That's absolutely gorgeous. If anyone has seen

0:17:31.560 --> 0:17:34.919
<v Speaker 1>this or seen a reproduction of this, I've been to

0:17:35.000 --> 0:17:38.000
<v Speaker 1>a retzo, but I don't think I've seen this well

0:17:38.160 --> 0:17:40.560
<v Speaker 1>I'm not sure. I didn't put in my notes where

0:17:40.600 --> 0:17:42.680
<v Speaker 1>it is currently how so I don't know where its

0:17:42.680 --> 0:17:45.760
<v Speaker 1>current status is, but I've I've seen plenty of images

0:17:45.760 --> 0:17:48.520
<v Speaker 1>of it. You know, it's this wonderful uh, you know,

0:17:48.720 --> 0:17:52.880
<v Speaker 1>dark bronze finish and uh. And it looks impressive for

0:17:52.920 --> 0:17:56.600
<v Speaker 1>a creature that is not always impressive in artistic renditions,

0:17:56.640 --> 0:17:59.879
<v Speaker 1>because it is it is not only a chimera. It

0:17:59.920 --> 0:18:03.360
<v Speaker 1>is the chimera. It is this uh, it is this uh,

0:18:03.400 --> 0:18:07.080
<v Speaker 1>this hybrid form that some have criticized for not completely

0:18:07.119 --> 0:18:10.719
<v Speaker 1>making all that much sense and maybe being too counterintuitive.

0:18:11.320 --> 0:18:13.720
<v Speaker 1>So at the heart of things, the chimera is, of

0:18:13.760 --> 0:18:19.480
<v Speaker 1>course a goat monster. Um. Most of its recognizable body

0:18:19.560 --> 0:18:21.040
<v Speaker 1>is usually that of a goat. I guess one of

0:18:21.040 --> 0:18:24.720
<v Speaker 1>the interesting things about the Chimera of Arezzo is that

0:18:25.720 --> 0:18:27.400
<v Speaker 1>less of it is a goat and maybe that's why

0:18:27.400 --> 0:18:30.400
<v Speaker 1>it's more impressive, Like it looks like the artists decided

0:18:30.440 --> 0:18:34.480
<v Speaker 1>to lean more into the into the lion aspects of

0:18:34.520 --> 0:18:37.639
<v Speaker 1>its body. But but generally, when you here here talk

0:18:37.680 --> 0:18:40.000
<v Speaker 1>of it, you were talking about something that is uh

0:18:40.200 --> 0:18:43.520
<v Speaker 1>in a large part, a monstrous she goat. Uh. It

0:18:43.640 --> 0:18:46.639
<v Speaker 1>roams the myths of ancient Greece and Rome UH. And

0:18:46.680 --> 0:18:51.399
<v Speaker 1>the name itself means she goat, and in all depictions

0:18:51.440 --> 0:18:55.840
<v Speaker 1>it has at least some goat properties to its hybrid form.

0:18:55.840 --> 0:18:58.119
<v Speaker 1>That's funny. I certainly believe you that that's true, But

0:18:58.200 --> 0:19:00.920
<v Speaker 1>I do not really associate the Amira with a goat

0:19:00.960 --> 0:19:04.520
<v Speaker 1>at all. I think, like, yeah, like lions, snake, eagle

0:19:04.680 --> 0:19:08.480
<v Speaker 1>or something. Yes, some depictions it has wings. I want

0:19:08.480 --> 0:19:11.080
<v Speaker 1>to stand that. In the Dungeon Dragons Monster Manual they

0:19:11.080 --> 0:19:15.879
<v Speaker 1>give it wings um specifically. Now, the oldest records of

0:19:15.880 --> 0:19:19.320
<v Speaker 1>the monster can be found in the sixth book of

0:19:19.440 --> 0:19:23.399
<v Speaker 1>Homer's Iliad Uh. And this is you know, written down

0:19:23.560 --> 0:19:26.320
<v Speaker 1>at some point in the eighth century BC, and the

0:19:26.359 --> 0:19:28.879
<v Speaker 1>beast here is described as a great fire breathing she

0:19:29.040 --> 0:19:31.520
<v Speaker 1>goat with a lion's head and the tail of a serpent,

0:19:32.320 --> 0:19:35.199
<v Speaker 1>and then slightly More recently, hess the Odd wrote of

0:19:35.240 --> 0:19:38.760
<v Speaker 1>the Chimera in his book The Ageny, composed between seven

0:19:38.840 --> 0:19:44.720
<v Speaker 1>thirty and seven d c h. So, So in uh Theogny,

0:19:44.800 --> 0:19:48.840
<v Speaker 1>hes Odd is discussing the monstrous at Kidna quote divine,

0:19:49.000 --> 0:19:52.720
<v Speaker 1>stubborn hearted at Kidna, half nymph with dark eyes and

0:19:52.800 --> 0:19:56.080
<v Speaker 1>fair cheeks, and half on the other hand, a serpent,

0:19:56.280 --> 0:20:01.560
<v Speaker 1>huge and terrible and vast, speckled and fled, devouring beneath

0:20:01.640 --> 0:20:05.600
<v Speaker 1>caves of sacred earth. And there in the depths of

0:20:05.680 --> 0:20:10.320
<v Speaker 1>Kidna mates with the deadly giant uh Typhon, and they

0:20:10.320 --> 0:20:15.399
<v Speaker 1>produce quote fierce hearted children uh monsters, all including the

0:20:15.600 --> 0:20:20.720
<v Speaker 1>two headed dog Orthos, the three headed dog Cerebus, and

0:20:20.840 --> 0:20:24.800
<v Speaker 1>even then the even more headed uh larnaean Hydra, as

0:20:24.840 --> 0:20:27.879
<v Speaker 1>well as the Sphinx, the Nemian lion, and of course

0:20:28.080 --> 0:20:31.480
<v Speaker 1>the Chimera Uh. And here's what Hesiot had to say

0:20:31.480 --> 0:20:33.800
<v Speaker 1>about the Chimera. And these are these are all translations

0:20:33.800 --> 0:20:39.200
<v Speaker 1>from the Reverend J. Banks translation. Quote. But she Kidna

0:20:39.680 --> 0:20:45.320
<v Speaker 1>bore Chimera, breathing, restless, fire, fierce and huge, fleet footed

0:20:45.520 --> 0:20:49.200
<v Speaker 1>as well as strong. This monster had three heads, one

0:20:49.280 --> 0:20:52.600
<v Speaker 1>indeed of a grim visaged lion, one of a goat,

0:20:52.960 --> 0:20:56.040
<v Speaker 1>and another of a serpent, a fierce dragon in front

0:20:56.040 --> 0:20:59.280
<v Speaker 1>of lion, a dragon behind, and in the midst a

0:20:59.320 --> 0:21:04.520
<v Speaker 1>goat breathing forth the dread strength of burning fire, and

0:21:04.640 --> 0:21:08.960
<v Speaker 1>in the midst a goat. So like, mostly a goat.

0:21:09.000 --> 0:21:11.320
<v Speaker 1>That's what you're saying, mostly mostly, that's what That's what

0:21:11.440 --> 0:21:13.439
<v Speaker 1>I take it to me, is that he's saying the

0:21:13.520 --> 0:21:16.800
<v Speaker 1>middle head is the goat head, I think, or wait,

0:21:16.840 --> 0:21:19.280
<v Speaker 1>but it's also saying in front a lion and a

0:21:19.359 --> 0:21:23.480
<v Speaker 1>dragon behind. Yeah, So I'm trying to picture this I'm

0:21:23.480 --> 0:21:25.119
<v Speaker 1>having and I think this is This is why you

0:21:25.160 --> 0:21:27.480
<v Speaker 1>have a lot of variation and how it's depicted, like

0:21:27.600 --> 0:21:31.600
<v Speaker 1>that the Etruscan statue, for instance, and other depictions will

0:21:31.600 --> 0:21:33.720
<v Speaker 1>have the goat head just straight up growing out of

0:21:33.760 --> 0:21:36.879
<v Speaker 1>the back of the creature your head, but it's a

0:21:36.920 --> 0:21:40.159
<v Speaker 1>good head. And the goat always looks a little awkward there, like,

0:21:40.200 --> 0:21:43.439
<v Speaker 1>what what do you even doing there, buddy? Like you

0:21:43.480 --> 0:21:46.040
<v Speaker 1>can imagine the creatures moving around the gast just sort

0:21:46.080 --> 0:21:49.399
<v Speaker 1>of awkwardly making a play for vegetation and stuff to

0:21:49.480 --> 0:21:51.680
<v Speaker 1>nibble on. You see a ripple in the water. The

0:21:51.760 --> 0:21:55.120
<v Speaker 1>Jaws theme plays, but it's a goat's head poking out

0:21:55.119 --> 0:21:58.880
<v Speaker 1>over the Yeah wait the goats bare, They don't really,

0:21:58.880 --> 0:22:03.439
<v Speaker 1>they bleat, Yeah, the bleating. So yeah, you say. Then

0:22:03.480 --> 0:22:05.200
<v Speaker 1>you see it depicted other ways where the all the

0:22:05.240 --> 0:22:09.080
<v Speaker 1>heads are sort of arranged up front and so forth. Um,

0:22:09.119 --> 0:22:11.399
<v Speaker 1>but yeah, you can. I imagine a lot of this

0:22:11.440 --> 0:22:14.960
<v Speaker 1>is coming from different interpretations of of like this passage. Now,

0:22:15.000 --> 0:22:17.959
<v Speaker 1>every monster must have its slayer, of course, and in

0:22:17.960 --> 0:22:21.600
<v Speaker 1>this case it is mighty Bellerophon, sometimes described as a

0:22:21.720 --> 0:22:25.679
<v Speaker 1>half human son of Poseidon, who uses Athena's bridle to

0:22:25.800 --> 0:22:29.680
<v Speaker 1>capture the winged Pegasus right into battle against the Chimera,

0:22:29.800 --> 0:22:33.040
<v Speaker 1>and then he thrust his spear into the monster's flaming

0:22:33.119 --> 0:22:36.920
<v Speaker 1>ma where what happens? The metal instantly melts. Oh no,

0:22:37.040 --> 0:22:39.719
<v Speaker 1>he's defeated. Oh no he's not, because then the liquid

0:22:39.760 --> 0:22:43.520
<v Speaker 1>metal chokes the deadly monster to death. So I always

0:22:43.560 --> 0:22:46.480
<v Speaker 1>found that to be kind of a nice twist. Oh yeah, Now,

0:22:46.520 --> 0:22:49.080
<v Speaker 1>surely the hero didn't intend for the metal to melt

0:22:49.119 --> 0:22:51.520
<v Speaker 1>and choke the monster. I don't know. Never doubt these

0:22:51.640 --> 0:22:55.240
<v Speaker 1>these heroes, these uh, these Greek heroes are are are

0:22:55.280 --> 0:22:58.400
<v Speaker 1>wicked smart. That strikes me as more like a like

0:22:58.440 --> 0:23:00.760
<v Speaker 1>a war of the world's type in ng where yeah,

0:23:00.880 --> 0:23:04.320
<v Speaker 1>something you didn't even expect kills the monster. Now you're

0:23:04.560 --> 0:23:07.960
<v Speaker 1>probably asking, okay, well, how does this tie into places

0:23:08.000 --> 0:23:11.480
<v Speaker 1>and fire? Well, this, this myth is certainly tied to

0:23:11.600 --> 0:23:15.679
<v Speaker 1>specific places. For starters, it is written that the Chimera

0:23:16.000 --> 0:23:19.040
<v Speaker 1>was for a time the pet of the king of

0:23:19.200 --> 0:23:23.040
<v Speaker 1>Karia before it escaped and rampaged. This was a region

0:23:23.080 --> 0:23:27.240
<v Speaker 1>of western Anatolia from the eleventh through sixth centuries b c.

0:23:27.960 --> 0:23:30.320
<v Speaker 1>This region is now part of Turkey. But then the

0:23:30.359 --> 0:23:34.040
<v Speaker 1>chimeras said to descend upon an area to the southeast

0:23:34.080 --> 0:23:38.320
<v Speaker 1>of Karia in Alicia, where it generally devours every mortal

0:23:38.359 --> 0:23:41.280
<v Speaker 1>in sight and just sets everything on fire. So this

0:23:41.400 --> 0:23:44.520
<v Speaker 1>is the realm of Mount Chimera. In the Book of

0:23:44.560 --> 0:23:49.680
<v Speaker 1>Imaginary Beings, jore Louis Boges rights that Virgil describes the

0:23:49.760 --> 0:23:53.720
<v Speaker 1>Chimera in the Aeid, and that the fourth and fifth

0:23:53.720 --> 0:23:59.719
<v Speaker 1>century commentator Servius ties the monster uh to Lycia and

0:23:59.720 --> 0:24:01.679
<v Speaker 1>went so far as to say that the monster was

0:24:01.720 --> 0:24:05.840
<v Speaker 1>a metaphor for a volcano there, and this was apparently

0:24:05.840 --> 0:24:09.399
<v Speaker 1>echoed by plenty of the elder as well. Okay, interesting,

0:24:10.160 --> 0:24:13.480
<v Speaker 1>this is how Bores summarizes it. Quote, the base of

0:24:13.480 --> 0:24:17.680
<v Speaker 1>the volcano is infested with serpents. On its sides, there

0:24:17.720 --> 0:24:21.919
<v Speaker 1>are meadows where goats pasture, and on top flames shoot

0:24:22.000 --> 0:24:25.560
<v Speaker 1>forth and lions have their dens. I see. Okay, so

0:24:25.600 --> 0:24:29.639
<v Speaker 1>it's like combining the different types of local wildlife, at

0:24:29.720 --> 0:24:33.280
<v Speaker 1>least allegedly the serpents around the base, and then the

0:24:33.640 --> 0:24:37.120
<v Speaker 1>goats grazing in the meadow and the lions in their caves,

0:24:37.520 --> 0:24:39.639
<v Speaker 1>and then uh, and then you have, of course the

0:24:40.000 --> 0:24:43.560
<v Speaker 1>flames coming out. I guess that's the dragon aspect, right, Yeah,

0:24:44.320 --> 0:24:46.800
<v Speaker 1>so yeah, I have to say, like when I when

0:24:46.840 --> 0:24:48.720
<v Speaker 1>I was reading this, it sended a little far afetched

0:24:48.720 --> 0:24:51.760
<v Speaker 1>to me because we talked about geomethology before, but I

0:24:51.800 --> 0:24:55.240
<v Speaker 1>don't remember like a version of geo mythology where like

0:24:55.520 --> 0:24:59.000
<v Speaker 1>the aspects of a given geographical feature are then just

0:24:59.040 --> 0:25:02.359
<v Speaker 1>sort of cobbled together or into a into a hybrid

0:25:02.400 --> 0:25:06.080
<v Speaker 1>monster and uh. And as it turns out, Borges also

0:25:06.080 --> 0:25:09.480
<v Speaker 1>finds this ridiculous and mentions that he thinks it's absurd

0:25:09.560 --> 0:25:12.040
<v Speaker 1>as well as uh an idea that I think was

0:25:12.080 --> 0:25:15.760
<v Speaker 1>put forth by Plutarch that uh Chimera is the name

0:25:15.800 --> 0:25:17.920
<v Speaker 1>of a pirate who just happened to have these three

0:25:17.920 --> 0:25:21.119
<v Speaker 1>different animals as part of his iconography and his flag

0:25:21.160 --> 0:25:23.960
<v Speaker 1>and so forth. It was a pirate. Now. One of

0:25:24.000 --> 0:25:27.440
<v Speaker 1>the advancements in the sort of figuring out this myth

0:25:27.560 --> 0:25:33.720
<v Speaker 1>and tying the myth into actual geology. Uh, this occurred

0:25:33.800 --> 0:25:39.719
<v Speaker 1>during the early nineteenth century. In eighteen eleven, hydrographer and

0:25:39.840 --> 0:25:44.679
<v Speaker 1>Irish rear Admiral Sir Francis Beaufort linked Mount Chimera to

0:25:44.760 --> 0:25:49.440
<v Speaker 1>the geographical features in the region known as Jana or

0:25:49.520 --> 0:25:52.840
<v Speaker 1>yann Artis. And he explored this region, I believe, in

0:25:52.960 --> 0:25:58.119
<v Speaker 1>eighteen eleven through eighteen twelve, basically going around looking at

0:25:58.200 --> 0:26:02.120
<v Speaker 1>various ruins, citing various winds, and he's he's noted during

0:26:02.119 --> 0:26:05.960
<v Speaker 1>this time for rediscovering Hadrian's Gate built for built there

0:26:05.960 --> 0:26:09.280
<v Speaker 1>for Roman Emperor Hadrian in the year one thirty. So

0:26:09.760 --> 0:26:11.880
<v Speaker 1>you know our n artists. What does it look like? Well,

0:26:11.920 --> 0:26:14.360
<v Speaker 1>it's it matches up with some of these other descriptions

0:26:14.359 --> 0:26:16.960
<v Speaker 1>we've discussed in these episodes. You have a rocky mount

0:26:17.600 --> 0:26:21.760
<v Speaker 1>here with active gas seeps that have produced burning flames

0:26:21.840 --> 0:26:25.840
<v Speaker 1>for depending on what sources you're looking at, perhaps two

0:26:25.880 --> 0:26:31.720
<v Speaker 1>and a half millennia, so perhaps years so some still

0:26:31.800 --> 0:26:33.720
<v Speaker 1>kind of interpreted and say, well, this site could have

0:26:33.800 --> 0:26:37.800
<v Speaker 1>been the inspiration for the monster itself. UM, And I

0:26:37.840 --> 0:26:40.399
<v Speaker 1>guess you can kind of open that up and you

0:26:40.440 --> 0:26:43.080
<v Speaker 1>can look at ideas of the monster being a metaphor

0:26:43.200 --> 0:26:46.280
<v Speaker 1>for them, for for this mountain, or just kind of

0:26:46.320 --> 0:26:48.639
<v Speaker 1>like the who, here's this weird landscape with fire, and

0:26:48.680 --> 0:26:51.160
<v Speaker 1>you end up with this idea of will a monster

0:26:51.280 --> 0:26:54.600
<v Speaker 1>lives here? Surely this is the habitat for some sort

0:26:54.640 --> 0:26:59.600
<v Speaker 1>of monstrous fire breathing creature. So the seeps in question

0:26:59.640 --> 0:27:03.480
<v Speaker 1>here are largely um on barren ground, and they follow

0:27:03.560 --> 0:27:06.879
<v Speaker 1>various fissures and perhaps faults. According to a two thousand

0:27:06.920 --> 0:27:12.040
<v Speaker 1>fifteen paper UM I was looking at from Meyer Dombard

0:27:12.119 --> 0:27:16.720
<v Speaker 1>at All, published in Frontiers and Microbiology. Uh. These researchers

0:27:16.760 --> 0:27:20.600
<v Speaker 1>also reported a fluid seat that they discovered um in

0:27:21.160 --> 0:27:25.040
<v Speaker 1>this area, and numerous papers mentioned as well that sailors

0:27:25.520 --> 0:27:27.679
<v Speaker 1>used the fires of the mountain as a kind of

0:27:27.800 --> 0:27:32.800
<v Speaker 1>natural landmark at night in ancient times. Today, however, hikers

0:27:32.880 --> 0:27:35.160
<v Speaker 1>visit the flames and they do things apparently like brew

0:27:35.240 --> 0:27:38.159
<v Speaker 1>ti uh, cook marshmallows over them, or do you know,

0:27:38.320 --> 0:27:41.920
<v Speaker 1>just just look at them as well. Because this is

0:27:41.960 --> 0:27:44.959
<v Speaker 1>all part of the Olympus National Park. So if you know,

0:27:45.000 --> 0:27:47.240
<v Speaker 1>if if you if you're in Turkey, this is a

0:27:47.280 --> 0:27:50.440
<v Speaker 1>site you can go and see. Now, the seeps here

0:27:50.520 --> 0:27:54.280
<v Speaker 1>are reportedly stronger, as are the flames during winter, and

0:27:54.320 --> 0:27:57.679
<v Speaker 1>apparently this is linked to changes in atmospheric pressure and

0:27:57.760 --> 0:28:01.960
<v Speaker 1>groundwater recharge. Um and uh. And this kind of takes

0:28:02.040 --> 0:28:03.520
<v Speaker 1>us back to where we're just talking about. You know,

0:28:03.560 --> 0:28:09.520
<v Speaker 1>when you disrupt the underground environment through extensive coal mining. UM.

0:28:09.560 --> 0:28:12.200
<v Speaker 1>You know, these are the sort of things like groundwater

0:28:12.240 --> 0:28:18.040
<v Speaker 1>recharge or there are are the situations you're potentially interfering in. UM,

0:28:18.119 --> 0:28:19.879
<v Speaker 1>the vent gases that come up. I was looking at

0:28:19.880 --> 0:28:22.199
<v Speaker 1>a profile of these and it is mostly methane and

0:28:22.200 --> 0:28:26.320
<v Speaker 1>there's some other ingredients in there as well. Now as

0:28:26.400 --> 0:28:28.960
<v Speaker 1>to whether there are actual snakes there, UM, I mean

0:28:29.000 --> 0:28:32.520
<v Speaker 1>one presumes I know there there there are snakes in Turkey. UM,

0:28:32.800 --> 0:28:35.880
<v Speaker 1>I guess it's we can presume that there either are

0:28:36.240 --> 0:28:38.600
<v Speaker 1>goats or could have been goats there as well. Goats

0:28:38.640 --> 0:28:42.200
<v Speaker 1>like a rocky area with some vegetation to munch on. Um.

0:28:42.280 --> 0:28:45.480
<v Speaker 1>And as far as lions go, you won't find any

0:28:45.560 --> 0:28:49.160
<v Speaker 1>lions here today, but there were once lions found throughout

0:28:49.160 --> 0:28:52.080
<v Speaker 1>what is now Turkey. So um, I mean, I guess

0:28:52.120 --> 0:28:53.920
<v Speaker 1>all of that is plausible as well to at least

0:28:53.960 --> 0:28:57.000
<v Speaker 1>a certain extent. Oh yeah. If you compare maps of

0:28:57.040 --> 0:29:01.040
<v Speaker 1>the historic distribution of lions to the present distribution throughout

0:29:01.440 --> 0:29:05.080
<v Speaker 1>Africa and Eurasia, it's well. On on one hand, it's

0:29:05.160 --> 0:29:07.680
<v Speaker 1>it's kind of sad to see how much their range

0:29:07.720 --> 0:29:12.360
<v Speaker 1>has been constricted, but it's also eye opening too, Like

0:29:12.880 --> 0:29:16.680
<v Speaker 1>it's eye opening about how so many ancient myths and

0:29:16.720 --> 0:29:19.640
<v Speaker 1>stories all throughout the Middle East and the Greek myths

0:29:19.680 --> 0:29:22.920
<v Speaker 1>and stuff, it seems that they're lions everywhere, And you're like,

0:29:23.000 --> 0:29:25.719
<v Speaker 1>what because they're you don't really think that there are

0:29:25.800 --> 0:29:28.960
<v Speaker 1>lions wandering around and say Greece or Turkey today, but

0:29:29.640 --> 0:29:32.720
<v Speaker 1>you know, thousands of years ago there absolutely were. It

0:29:32.760 --> 0:29:35.360
<v Speaker 1>brings us back to the topic we discussed in the

0:29:35.360 --> 0:29:40.280
<v Speaker 1>past about the first known human animal hybrid represented an

0:29:40.360 --> 0:29:43.760
<v Speaker 1>art that of the lion man. Yeah. Yeah. Now this

0:29:43.840 --> 0:29:46.000
<v Speaker 1>side of this a side is also interesting because there

0:29:46.040 --> 0:29:48.680
<v Speaker 1>is a link to the Greek forge god Hephestus here

0:29:48.680 --> 0:29:52.720
<v Speaker 1>as well. Hephestus, of course, was the blacksmith's god, who

0:29:52.760 --> 0:29:55.680
<v Speaker 1>was also deformed after his father Zeus cast him off

0:29:55.720 --> 0:29:58.800
<v Speaker 1>Mount Olympus for taking his mother Hera's side in an argument,

0:29:58.880 --> 0:30:01.000
<v Speaker 1>or at least that's one version of the story. The

0:30:01.080 --> 0:30:03.400
<v Speaker 1>remains of a temple to he Festus, Yeah, I can

0:30:03.400 --> 0:30:07.000
<v Speaker 1>be found at this site just below the fires, which

0:30:07.040 --> 0:30:09.840
<v Speaker 1>again makes sense, given that the you know, sites of

0:30:09.920 --> 0:30:13.320
<v Speaker 1>natural flames like this seemed to be inevitably tied to

0:30:13.400 --> 0:30:16.240
<v Speaker 1>human industry. Like we've discussed in these various other examples,

0:30:16.240 --> 0:30:19.280
<v Speaker 1>people see them and they think of of like cook

0:30:19.360 --> 0:30:23.360
<v Speaker 1>fires and the depths maintained by the little people, or uh,

0:30:23.400 --> 0:30:27.760
<v Speaker 1>you know, we think of of of industrial processes, uh,

0:30:28.040 --> 0:30:32.000
<v Speaker 1>chemical fires and so forth. But then sometimes we also

0:30:32.040 --> 0:30:41.320
<v Speaker 1>tie them to fire breathing monsters. And I wanted to

0:30:41.360 --> 0:30:44.680
<v Speaker 1>mention one more thing that that Boees brings up about

0:30:44.720 --> 0:30:47.440
<v Speaker 1>the chimera. He discusses how he thinks that the chimera

0:30:47.560 --> 0:30:52.080
<v Speaker 1>was ultimately quote two heterogeneous. In other words, these parts

0:30:52.080 --> 0:30:55.840
<v Speaker 1>were all too dissimilar, and it all resists quote merging

0:30:55.880 --> 0:30:58.640
<v Speaker 1>into a into a single animal. So I guess in

0:30:58.720 --> 0:31:00.680
<v Speaker 1>that you could say that these sort of saying that

0:31:00.720 --> 0:31:04.320
<v Speaker 1>it's too counterintuitive. To a certain extent, he contends that

0:31:04.400 --> 0:31:06.920
<v Speaker 1>people got a bit tired of the idea of the chimera,

0:31:07.320 --> 0:31:10.440
<v Speaker 1>and you we see that reflected in the the use

0:31:10.640 --> 0:31:14.800
<v Speaker 1>of chimeracle and the use of chimera as referring to

0:31:14.880 --> 0:31:17.480
<v Speaker 1>something that is just too outrageous to be true, too

0:31:17.520 --> 0:31:20.840
<v Speaker 1>outrageous to actually exist in the real world. Uh, something

0:31:20.880 --> 0:31:23.360
<v Speaker 1>that just doesn't jell together in a form that you

0:31:23.400 --> 0:31:26.680
<v Speaker 1>can believe in. Yeah, that's interesting. I'm always curious about

0:31:27.320 --> 0:31:31.400
<v Speaker 1>why our intuitions about imaginary beings work the way they do.

0:31:31.480 --> 0:31:33.240
<v Speaker 1>And I'm sure I've asked questions like this on the

0:31:33.240 --> 0:31:36.320
<v Speaker 1>show a bunch of times, but like, why does one

0:31:36.800 --> 0:31:41.640
<v Speaker 1>unreal monster seem plausible in quotes and another one doesn't?

0:31:42.440 --> 0:31:44.680
<v Speaker 1>Like the chimera is, yeah, it's got a goat head

0:31:44.720 --> 0:31:46.520
<v Speaker 1>in the middle of its back, or at least in

0:31:46.560 --> 0:31:49.960
<v Speaker 1>some depictions, and people are just like, no, no, that

0:31:50.280 --> 0:31:53.720
<v Speaker 1>doesn't work. The hydra, which has many heads coming out

0:31:53.720 --> 0:31:56.840
<v Speaker 1>of the Yeah, that that works. Yeah, I mean even

0:31:56.880 --> 0:31:59.920
<v Speaker 1>the vegetable lamb of tartary, as fantastic as that is,

0:32:00.160 --> 0:32:03.120
<v Speaker 1>and as you know, with that, the gulf existing between plant,

0:32:03.200 --> 0:32:06.440
<v Speaker 1>plant and mammal like that feels more believable, and I

0:32:06.440 --> 0:32:09.400
<v Speaker 1>think clearly was more believable for a very long period

0:32:09.400 --> 0:32:14.040
<v Speaker 1>of time, uh, compared to the chimera. Yeah, so what

0:32:14.080 --> 0:32:19.400
<v Speaker 1>are the underlying psychological factors? Like what subconscious criteria do

0:32:19.480 --> 0:32:23.800
<v Speaker 1>we use to judge an unreal being that makes sense

0:32:23.840 --> 0:32:28.000
<v Speaker 1>to us versus an unreal being that doesn't. The camera goathhead, Yeah,

0:32:28.160 --> 0:32:31.400
<v Speaker 1>that's just that doesn't make sense. Yeah, maybe part of

0:32:31.400 --> 0:32:34.200
<v Speaker 1>it comes down to like a basic uh, you know,

0:32:34.320 --> 0:32:38.120
<v Speaker 1>primal estimation of another animal, like what is the head

0:32:38.160 --> 0:32:39.800
<v Speaker 1>on this thing going to bite me? What is the

0:32:39.840 --> 0:32:43.920
<v Speaker 1>head on this animal seem to want to do? And uh,

0:32:43.960 --> 0:32:45.880
<v Speaker 1>if you look at that goat head sticking out of

0:32:45.920 --> 0:32:48.280
<v Speaker 1>the middle of the chimera is back, Like what am

0:32:48.280 --> 0:32:53.120
<v Speaker 1>I supposed to make of that? What's it even doing? Now? Cyclops,

0:32:53.160 --> 0:32:55.120
<v Speaker 1>on the other hand, one big guy in the forehead.

0:32:55.320 --> 0:32:58.440
<v Speaker 1>I picture that all day long. That works. Yeah. One

0:32:58.480 --> 0:33:00.840
<v Speaker 1>of the interesting things about these uh, I guess you

0:33:00.840 --> 0:33:02.760
<v Speaker 1>could call them, you could think of them as minimally

0:33:02.840 --> 0:33:08.560
<v Speaker 1>counterintuitive monsters and um and hybrids, is that the best

0:33:08.600 --> 0:33:13.440
<v Speaker 1>of them we continue to to look at and and

0:33:13.440 --> 0:33:18.920
<v Speaker 1>and reconsider and also apply like theoretical biological models like

0:33:18.960 --> 0:33:21.760
<v Speaker 1>I've read. I know, I read a wonderful paper once

0:33:22.240 --> 0:33:26.040
<v Speaker 1>on the biology of the centaur where the author was

0:33:26.040 --> 0:33:29.360
<v Speaker 1>discussing how the centaur's body would work, and uh, you know,

0:33:29.680 --> 0:33:33.479
<v Speaker 1>really focusing on on the the circulatory system and and

0:33:33.520 --> 0:33:36.120
<v Speaker 1>the fact that it would need two hearts, one in

0:33:36.160 --> 0:33:38.320
<v Speaker 1>the human part and one in the horse part. You know,

0:33:38.520 --> 0:33:41.640
<v Speaker 1>I love I love examinations like that. So but it's

0:33:41.640 --> 0:33:45.680
<v Speaker 1>an example of how the centaur, as fantastic as it is,

0:33:45.680 --> 0:33:49.960
<v Speaker 1>is not so far removed from reality that we can't apply, uh,

0:33:50.000 --> 0:33:52.560
<v Speaker 1>this line of thinking to it. Whereas, yeah, I don't

0:33:52.600 --> 0:33:54.840
<v Speaker 1>think I've ever seen anybody go out on a limb

0:33:54.920 --> 0:33:57.080
<v Speaker 1>and write a uh, you know, a paper like this

0:33:57.160 --> 0:33:59.640
<v Speaker 1>is how the biology of the chimera would work. This

0:33:59.720 --> 0:34:01.720
<v Speaker 1>is how would breathe fire. This is the function of

0:34:01.760 --> 0:34:04.280
<v Speaker 1>the the live goat head growing from its back, and

0:34:04.320 --> 0:34:07.160
<v Speaker 1>this is why its tail is a live snake. This

0:34:07.240 --> 0:34:12.200
<v Speaker 1>is the diet it consumes. Yeah, this, it's just it's

0:34:12.239 --> 0:34:15.560
<v Speaker 1>just ridiculous. Now, coming back just a little bit to uh,

0:34:15.760 --> 0:34:18.040
<v Speaker 1>you know, to what we've been talking about here, eternal

0:34:18.080 --> 0:34:20.440
<v Speaker 1>flames and all I do want to point out that

0:34:20.680 --> 0:34:23.400
<v Speaker 1>this is the examples we've brought up are are certainly

0:34:23.440 --> 0:34:27.280
<v Speaker 1>not the only examples of natural gas seeps and so forth,

0:34:27.280 --> 0:34:32.319
<v Speaker 1>where eternal flames have evoked mythic ideas, religious devotion and

0:34:32.400 --> 0:34:37.520
<v Speaker 1>so forth. Um I was reading Seeps in the Ancient World, Myths,

0:34:37.800 --> 0:34:43.760
<v Speaker 1>Religions and Social Development by Causseppe Etope of the National

0:34:43.840 --> 0:34:48.319
<v Speaker 1>Institute of Geophysics and Volcanogiology in Italy. Uh and he

0:34:48.360 --> 0:34:51.600
<v Speaker 1>has a book titled Natural Gas Seepage. But one of

0:34:51.640 --> 0:34:54.480
<v Speaker 1>the chapters is devoted to just looking at some of

0:34:54.480 --> 0:34:58.520
<v Speaker 1>these examples. M so. He mentions the camera in there

0:34:58.520 --> 0:35:01.600
<v Speaker 1>that he mentions the fires of back we previously discussed,

0:35:01.719 --> 0:35:03.960
<v Speaker 1>as well as a couple of other examples. There's the

0:35:04.640 --> 0:35:08.799
<v Speaker 1>Baba Gurger seep in Iraq, he writes, was probably the

0:35:08.840 --> 0:35:14.600
<v Speaker 1>burning fiery furnace into which King Nebuchadneezer cast of the Jews.

0:35:15.080 --> 0:35:19.000
<v Speaker 1>I've seen this claim before, I say, so Boba Gurger is. Uh,

0:35:19.080 --> 0:35:22.600
<v Speaker 1>it's like an oil field near kier Cook, I believe,

0:35:23.320 --> 0:35:26.640
<v Speaker 1>And uh, there there is at least one place there

0:35:26.640 --> 0:35:29.680
<v Speaker 1>where Yeah, there's a there is a natural gas seep

0:35:29.840 --> 0:35:32.520
<v Speaker 1>where the the volatiles that are coming out of it

0:35:32.600 --> 0:35:36.120
<v Speaker 1>have been set aflame and they're burning. And yeah, I've said,

0:35:36.320 --> 0:35:38.960
<v Speaker 1>I don't know what the actual evidence is that this

0:35:39.040 --> 0:35:41.200
<v Speaker 1>is the basis of the Bible story one of these

0:35:41.239 --> 0:35:45.080
<v Speaker 1>many cases where somebody like connects a story from ancient

0:35:45.160 --> 0:35:50.120
<v Speaker 1>history or mythology or legend to a an observable feature today.

0:35:50.120 --> 0:35:52.920
<v Speaker 1>And and in some cases you can do that like

0:35:52.960 --> 0:35:55.040
<v Speaker 1>there's a pretty clear link, and in other cases I'm

0:35:55.080 --> 0:35:58.799
<v Speaker 1>not quite sure what how how strong the evidence for

0:35:58.840 --> 0:36:02.360
<v Speaker 1>that direct connection is. But so yeah, there is the

0:36:02.360 --> 0:36:05.240
<v Speaker 1>story of King Nebuchadnezzar throwing uh what is it shad

0:36:05.320 --> 0:36:09.759
<v Speaker 1>rack mishek in a bed nego into a burning furnace. Uh.

0:36:09.840 --> 0:36:12.560
<v Speaker 1>And and I have read some modern authors saying, ah,

0:36:13.120 --> 0:36:16.400
<v Speaker 1>maybe the furnace was this geological feature we see today.

0:36:16.840 --> 0:36:20.520
<v Speaker 1>Boba gurger, by the way, I think, means something like

0:36:20.520 --> 0:36:24.319
<v Speaker 1>like father flame or daddy flame. Another example that he

0:36:24.320 --> 0:36:28.520
<v Speaker 1>brings up is the sacred um Mangarmas flame in Indonesia,

0:36:28.640 --> 0:36:31.600
<v Speaker 1>which has been active at least since the fifteenth century,

0:36:32.000 --> 0:36:35.480
<v Speaker 1>he writes, and is still used in annual Buddhist ceremonies.

0:36:35.960 --> 0:36:39.040
<v Speaker 1>And then there's the Oracle of Delphi in Greece, which

0:36:39.080 --> 0:36:41.879
<v Speaker 1>we we've discussed at least a little bit on the show.

0:36:41.920 --> 0:36:45.960
<v Speaker 1>In the past. Um, there's there's talk of their having

0:36:46.000 --> 0:36:48.080
<v Speaker 1>been an eternal flame at the at the Temple of

0:36:48.120 --> 0:36:51.440
<v Speaker 1>Apollo there at least at one point uh. And then

0:36:51.480 --> 0:36:54.759
<v Speaker 1>there was there's this idea that I believe researchers have

0:36:54.840 --> 0:36:57.279
<v Speaker 1>kind of gone back and forth on this idea that

0:36:57.400 --> 0:37:00.640
<v Speaker 1>vapors from the earth contributed to the vision is granted

0:37:00.960 --> 0:37:05.520
<v Speaker 1>to the priestess of the sacred site, the um. The

0:37:05.520 --> 0:37:07.479
<v Speaker 1>the idea I think kind of fell out of favor

0:37:07.520 --> 0:37:10.040
<v Speaker 1>for a while, but more recent geological research I was

0:37:10.080 --> 0:37:12.319
<v Speaker 1>looking at it from two thousand four, two thousand five,

0:37:12.880 --> 0:37:15.719
<v Speaker 1>they argue that Okay, the side here lies over a

0:37:15.800 --> 0:37:21.239
<v Speaker 1>fault where gas leaks could theoretically cause oxygen reduction uh

0:37:21.320 --> 0:37:24.160
<v Speaker 1>in an in an individual that would then result in

0:37:24.200 --> 0:37:28.120
<v Speaker 1>a mild hypnotic state complete with hallucinations. I mean, even

0:37:28.160 --> 0:37:31.759
<v Speaker 1>coming back to this um this ap article about Centralia,

0:37:32.480 --> 0:37:34.600
<v Speaker 1>you have this quote about the you know, the woman

0:37:34.640 --> 0:37:37.279
<v Speaker 1>talking about feeling like she's a zombie walking around due

0:37:37.320 --> 0:37:40.759
<v Speaker 1>to the fumes, which is an altered state. And in

0:37:40.800 --> 0:37:42.799
<v Speaker 1>this and in this case, I mean, she she knows

0:37:43.200 --> 0:37:46.799
<v Speaker 1>that it's not the divine trying to speak through her, etcetera.

0:37:47.800 --> 0:37:50.279
<v Speaker 1>But you can you can well imagine a situation where

0:37:50.280 --> 0:37:54.840
<v Speaker 1>if you're combining holy expectations religious expectations and and ritual.

0:37:55.400 --> 0:37:58.160
<v Speaker 1>With this sort of environment, you could easily get to

0:37:58.200 --> 0:38:01.719
<v Speaker 1>this point. If only we could get a medical readoubt

0:38:01.840 --> 0:38:05.399
<v Speaker 1>on the the oracles of Delphi that uh, that might

0:38:05.440 --> 0:38:11.719
<v Speaker 1>be really illuminating. Yeah, information exists. I wouldn't mind going

0:38:11.719 --> 0:38:15.280
<v Speaker 1>back and looking at the oracle again in the future. Um,

0:38:15.280 --> 0:38:18.400
<v Speaker 1>it's there's a there's a lot of interesting writing about it.

0:38:18.400 --> 0:38:20.880
<v Speaker 1>It as a as a wonderful history. All right, we're

0:38:20.880 --> 0:38:23.640
<v Speaker 1>gonna go and close it out there. Um, this this

0:38:23.719 --> 0:38:25.600
<v Speaker 1>was a fun journey. We got to talk about a

0:38:25.680 --> 0:38:29.960
<v Speaker 1>number of fascinating locations around the earth, some wonderful history, mythology,

0:38:30.000 --> 0:38:33.640
<v Speaker 1>and religion. Um, if there's a particular site we didn't

0:38:33.680 --> 0:38:35.800
<v Speaker 1>discuss that you would like to bring to our attention,

0:38:35.840 --> 0:38:38.960
<v Speaker 1>certainly right in and let us know. And especially if

0:38:38.960 --> 0:38:41.279
<v Speaker 1>you have visited any of these locations and you have

0:38:41.400 --> 0:38:47.320
<v Speaker 1>direct firsthand experience, perhaps you've actually glimpsed the flames emerging

0:38:48.120 --> 0:38:50.560
<v Speaker 1>from the earth. Uh, definitely, right in and tell us

0:38:50.560 --> 0:38:53.279
<v Speaker 1>about to share your photos, etcetera. We would love to

0:38:53.320 --> 0:38:57.680
<v Speaker 1>hear from you. In the meantime, core episodes of Stuff

0:38:57.680 --> 0:39:00.200
<v Speaker 1>to Blow your Mind published every Tuesday, and there's Day

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<v Speaker 1>and the Stuff to Blow Your Mind podcast feed short form,

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<v Speaker 1>monster fact or Artifact episodes on Wednesdays, listener mail on Mondays,

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<v Speaker 1>and on Friday. We set aside most serious concerns and

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<v Speaker 1>just discuss a weird film with Weird House Cinema. Huge

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<v Speaker 1>thanks as always to our excellent audio producer Seth Nicholas Johnson.

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<v Speaker 1>If you would like to get in touch with us

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<v Speaker 1>with feedback on this episode or any other, to suggest

0:39:22.120 --> 0:39:24.160
<v Speaker 1>a topic for the future, or just to say hello,

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<v Speaker 1>you can email us at contact at stuff to Blow

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<v Speaker 1>your Mind dot com. Stuff to Blow Your Mind is

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<v Speaker 1>production of I Heart Radio. For more podcasts for my

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<v Speaker 1>heart Radio, visit the iHeart Radio app, Apple Podcasts, or

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<v Speaker 1>wherever you're listening to your favorite shows. Stops by A. B.