WEBVTT - Death of a Demagogue, Pt. 3.5

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<v Speaker 1>Col Zone Media. In nineteen seventy six, James Mason was

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<v Speaker 1>just twenty four years old. He was fresh office sentence

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<v Speaker 1>in Ohio jail for spraying mace ad, a black fourteen

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<v Speaker 1>year old girl in a dairy Queen parking lot. It

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<v Speaker 1>would be a few more years before he started working

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<v Speaker 1>on his most lasting legacy, the Newsletters that would become Siege,

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<v Speaker 1>a beloved text for neo Nazi terrorists, but he was writing.

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<v Speaker 1>He was the editor of the newsletter for the newly

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<v Speaker 1>formed National Socialist Movement, and the August nineteen seventy six

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<v Speaker 1>issue contained a write up about a hated enemy from Charlottesville, Virginia.

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<v Speaker 1>Word reaches us that the sneak murderer of Rockwell, John

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<v Speaker 1>pat Solos, is in trouble again, this time with the

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<v Speaker 1>law for disorderly conduct. In the nude pat Solos aka Patler,

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<v Speaker 1>and two other men were a did in charge with

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<v Speaker 1>trespassing and possession of marijuana while conducting an orgy with

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<v Speaker 1>one woman who is still being sought. Rockwell is dead

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<v Speaker 1>and his murderer carouses reason enough to destroy any system

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<v Speaker 1>that would permit it. Keep turning up this way, buddy boy,

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<v Speaker 1>so that we may keep track of you. Whether or

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<v Speaker 1>not James Mason kept track of John Patler in the

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<v Speaker 1>years that followed, I couldn't tell you. But here's the

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<v Speaker 1>rest of his story. I'm Molly Coner, and this is

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<v Speaker 1>where the little guys. When we left off last time,

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<v Speaker 1>it was nineteen seventy six, and I was apologizing for

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<v Speaker 1>writing without a plan. I could probably be more organized,

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<v Speaker 1>but I think that would mean cutting out the side quests,

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<v Speaker 1>and to be honest, I'd rather die than live a

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<v Speaker 1>life without my rabbit holes. So as my apology to you,

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<v Speaker 1>you're getting this a little bit early, this being the

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<v Speaker 1>second half of the third part of a series that

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<v Speaker 1>I thought was going to be a single episode. Is

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<v Speaker 1>there more? I actually don't know. I'll find out about

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<v Speaker 1>ninety six hours before you do. At the very least,

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<v Speaker 1>I know we aren't quite moving on next week. I

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<v Speaker 1>still need to tell you about the legal battle over

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<v Speaker 1>George Lincoln Rockwell's corpse that ended in an all day

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<v Speaker 1>standoff with the army. But back to the orgy. In

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<v Speaker 1>the summer of nineteen seventy six, John Patler was out

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<v Speaker 1>of prison. He'd been released on parole after serving barely

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<v Speaker 1>five years of his twenty years sentence for the murder

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<v Speaker 1>of America Nazi Party commander George Lincoln Rockwell. He was

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<v Speaker 1>close to finishing a degree at Radford College, having taken

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<v Speaker 1>a year of classes through the Study Release program while

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<v Speaker 1>he was still in prison, but in June of nineteen

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<v Speaker 1>seventy six, he wasn't enrolled in summer classes. He says

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<v Speaker 1>he was in Charlottesville that summer looking for a job. Now,

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<v Speaker 1>for my non Virginians, Radford is about one hundred and

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<v Speaker 1>fifty miles away from Charlottesville. It's hard to say what

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<v Speaker 1>brought him here or what sort of job he was

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<v Speaker 1>looking for. His brother was living about an hour north

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<v Speaker 1>of Charlottesville, and it's hard to say with certainty what

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<v Speaker 1>someone's address was fifty years ago. But it seems like

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<v Speaker 1>both of his ex wives, each of them raising two

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<v Speaker 1>of his sons, were living in the central Virginia area

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<v Speaker 1>at the time as well, although in opposite directions, and

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<v Speaker 1>none of them were actually in the Charlotteville area directly,

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<v Speaker 1>and it doesn't appear he was in contact with them.

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<v Speaker 1>So I guess what I'm saying is, I don't know

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<v Speaker 1>why he was looking for a job here, but that's

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<v Speaker 1>what he told the cops. On a Wednesday evening in

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<v Speaker 1>June of nineteen seventy six, a man got home from work.

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<v Speaker 1>He opened his front door, and he walked inside, and

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<v Speaker 1>he found four naked strangers engaging in some unspecified group

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<v Speaker 1>sex act in his living room. He ordered the naked

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<v Speaker 1>people to leave, obviously, and to their credit, they did.

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<v Speaker 1>As they were leaving. He wrote down the license plate

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<v Speaker 1>number of the car they piled into, and he called

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<v Speaker 1>the police. No reporting that I could find ever identified

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<v Speaker 1>the woman, but all three men were quickly arrested. A

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<v Speaker 1>Charlottesville police officer spotted the car half an hour later

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<v Speaker 1>and arrested John Patler and the other two men. I

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<v Speaker 1>have nothing but questions about this. How did these men meet?

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<v Speaker 1>What was the conversation leading up to this? How do

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<v Speaker 1>you end up having an orgy in someone else's house.

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<v Speaker 1>The other two men's names are in the newspaper, but

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<v Speaker 1>I don't want to get too deep into who they were.

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<v Speaker 1>One of them would later get arrested after an armed

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<v Speaker 1>stand off with police when he barricaded himself inside of

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<v Speaker 1>his psychiatrist's home, which he'd broken into after being released

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<v Speaker 1>from a psychiatric hospital, and the other man had a

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<v Speaker 1>fair number of drug charges that pre date nineteen seventy six,

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<v Speaker 1>but in the two decades after this, he committed such

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<v Speaker 1>a staggering number of horrific sexual crimes that I don't

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<v Speaker 1>really want to talk about it. But back to this

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<v Speaker 1>evening in June of nineteen seventy six, presumably they were

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<v Speaker 1>all clothed by the time the officer pulled them over.

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<v Speaker 1>All three of them were wanted in connection with the

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<v Speaker 1>reported trespassing, and the officer reported finding a pipe with

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<v Speaker 1>marijuana residue, as well as a small quantity of marijuana

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<v Speaker 1>on Patler's person, So he was charged with possession of

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<v Speaker 1>marijuana as well. So now he has three problems. He's

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<v Speaker 1>been charged with two crimes, he's very embarrassed, and he's

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<v Speaker 1>recently been parolled after serving just five years of a

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<v Speaker 1>twenty year sentence for murder. Well, I guess he has

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<v Speaker 1>four problems. It's probably going to be pretty hard to

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<v Speaker 1>find a job in Charlottesville now. Patler told reporters with

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<v Speaker 1>the local newspaper shortly after this arrest that the entire

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<v Speaker 1>incident had been blown out of proportion. He said he

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<v Speaker 1>didn't know anything about any kind of orgy, and he

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<v Speaker 1>claimed that he and the other men had been invited

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<v Speaker 1>guests of the home's other occupant. The man who came

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<v Speaker 1>home to find the orgy in his living room did

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<v Speaker 1>have a roommate, and that man was the brother of

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<v Speaker 1>one of these naked people, so it's not impossible that

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<v Speaker 1>they were his guests. But he wasn't home, and police

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<v Speaker 1>say the group entered the house through a window. I mean,

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<v Speaker 1>that's not something I would do at my brother's house,

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<v Speaker 1>but people are different. The story received a lot more

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<v Speaker 1>press than the average trespassing charge, and Patler was probably

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<v Speaker 1>right when he told the local newspaper that all this

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<v Speaker 1>attention was quote due to the identities of the people involved.

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<v Speaker 1>It was picked up as a wire story and ended

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<v Speaker 1>up published in newspapers all over the country, which is

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<v Speaker 1>probably how word ended up getting back to his old associates.

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<v Speaker 1>All three men were acquitted on the trustpassing charge. The

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<v Speaker 1>judge found that there was insufficient proof they'd been in

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<v Speaker 1>the home because they only had the home occupant's word

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<v Speaker 1>on the matter. Typically, a trustpassing charge involves a police

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<v Speaker 1>officer seeing you do it, but Patler was unable to

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<v Speaker 1>attend his own trial for truspassing because he was already

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<v Speaker 1>back in jail somewhere else. Getting arrested is a parole violation.

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<v Speaker 1>The prosecutor in Charlottesville ultimately dropped the marijuana possession charge

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<v Speaker 1>entirely likely because there was no point prosecuting the case

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<v Speaker 1>if the defendant was already incarcerated somewhere else for something

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<v Speaker 1>more serious. Getting arrested at all, even if you're ultimately

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<v Speaker 1>acquitted or the charges are dropped, is what's called a

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<v Speaker 1>technical violation, which can lead to problems for someone on

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<v Speaker 1>probation or parole. If he had been in perfect compliance

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<v Speaker 1>with his conditions, otherwise, the technical violation may have been resolvable,

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<v Speaker 1>it might not have caused problems for him, But according

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<v Speaker 1>to newspaper reports, his probation conditions required him to remain

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<v Speaker 1>in the Radford area, so it looked like he was

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<v Speaker 1>trying to move to and get a job in Charlottesville,

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<v Speaker 1>which was a violation, and that sent him back to

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<v Speaker 1>prison in the fall of nineteen seventy six. In January

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<v Speaker 1>of nineteen seventy eight, from jail, he filed a petition

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<v Speaker 1>with the court to legally change his name back to Patsalos.

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<v Speaker 1>Like those articles from the early seventies. The first time

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<v Speaker 1>he was in jail, he says he's changed his ways,

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<v Speaker 1>and he understands now that his hateful ways were really

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<v Speaker 1>just misdirected hatred of himself. In early nineteen seventy eight,

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<v Speaker 1>those articles say that he wouldn't be released for another

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<v Speaker 1>six years, and I can't find any newspaper stories that

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<v Speaker 1>definitively put him in or out of prison in the

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<v Speaker 1>next few years. But a footnote in Frederick Simonelli's biography

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<v Speaker 1>of Rockwell says that he was paroled again for good

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<v Speaker 1>in October of nineteen seventy eight, and then he sort

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<v Speaker 1>of disappears. I read in a few sources that he

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<v Speaker 1>moved back to New York City immediately after being released,

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<v Speaker 1>but it does look like he stayed in the Richmond,

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<v Speaker 1>Virginia area for a few years. In nineteen eighty eight,

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<v Speaker 1>he legally changed his name back to John Patsalos in

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<v Speaker 1>the Richmond Circuit Court. I found a marriage license for

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<v Speaker 1>him in Manhattan in nineteen ninety, but the woman moved

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<v Speaker 1>across the country just a few years later, and she

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<v Speaker 1>ultimately filed for divorce from the West Coast. So his

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<v Speaker 1>third marriage didn't last long and doesn't seem to have

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<v Speaker 1>produced any children. In twenty seventeen, a reporter from the

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<v Speaker 1>Washington Post went looking for him. He refused to be interviewed,

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<v Speaker 1>but at the time he was living on the Lower

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<v Speaker 1>East Side. At the age of seventy nine, Butler was

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<v Speaker 1>still earning a living as a freelance cartoonist. But the

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<v Speaker 1>article doesn't say who's buying his art. I mean, freelance

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<v Speaker 1>cartooning is probably a pretty tough way to pay the

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<v Speaker 1>rent in Manhattan, so I imagine he's selling those drawings to

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<v Speaker 1>anyone who would buy them. But I was only able

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<v Speaker 1>to pin down the details for one High Times magazine.

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<v Speaker 1>I found a couple of issues from that era and

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<v Speaker 1>flipped through them, but I never found his name in

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<v Speaker 1>the magazine itself. He's not credited as the artist anywhere

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<v Speaker 1>that I can find, so it's not unlikely that his

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<v Speaker 1>art appears elsewhere also without attribution. But I know he

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<v Speaker 1>was working for High Times, that magazine about marijuana, because

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<v Speaker 1>in twenty seventeen it was sold to a private equity firm.

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<v Speaker 1>As a part of that sale, documents were filed with

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<v Speaker 1>the Securities and Exchange Commission they're all very boring, and

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<v Speaker 1>they're not the kinds of documents I usually look at.

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<v Speaker 1>But in one endless pdf of assets and liabilities and

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<v Speaker 1>financed gibberish, there's a list of the magazine's current freelance contracts.

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<v Speaker 1>John Patsalos is listed as a monthly contributor to the magazine,

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<v Speaker 1>earning five hundred dollars a month as an illustrator. In

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<v Speaker 1>his Misspent Nazi Youth, he illustrated the quarterly magazine of

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<v Speaker 1>the American Nazi Party. There's one issue that has a

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<v Speaker 1>multi page comic called white Man, a superhero with a

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<v Speaker 1>swastika on his chest who does battle with what I

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<v Speaker 1>can only assume is a non copyright infringing version of

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<v Speaker 1>Superman because he's referred to only as the Jew from

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<v Speaker 1>outer Space. In the nineteen sixties, in a converted henhouse

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<v Speaker 1>with a giant swastika on the roof, he labored over

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<v Speaker 1>a rinting press, watching us thousands of copies of his

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<v Speaker 1>racist caricatures landed in a pile. And now in his

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<v Speaker 1>old age, he's drawing little cartoons of people smoking weed.

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<v Speaker 1>That's the last place John Patler appears in any record

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<v Speaker 1>I can find. Every August. His name appears in a

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<v Speaker 1>few newspapers running stories about the anniversary of Rockwell's death,

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<v Speaker 1>but it's always the same story, just a reminder of

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<v Speaker 1>that moment in history, just to remember when about that

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<v Speaker 1>day in nineteen sixty seven. There's no obituary that I

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<v Speaker 1>can find, and data broker sites show that he still

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<v Speaker 1>lives in that apartment on the Lower East Side, but

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<v Speaker 1>that doesn't mean much. If he is still alive, he'll

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<v Speaker 1>turn eighty eight in January. If he isn't, then his

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<v Speaker 1>passing didn't make the news and wasn't mourned by anyone,

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<v Speaker 1>at least not pup alive or dead. The last years

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<v Speaker 1>of his life were spent in obscurity. He's just a strange,

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<v Speaker 1>sad footnote in the story of the man he says

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<v Speaker 1>he didn't kill. A listener posted a question a few

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<v Speaker 1>weeks ago on the show's subreddit about Patler's younger brother. Ordinarily,

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<v Speaker 1>I would probably leave him out of a story like this.

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<v Speaker 1>There's no indication I could find that they were particularly close,

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<v Speaker 1>and nothing I found hinted that he was involved in

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<v Speaker 1>similar political activities, at least not the Nazi stuff. There

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<v Speaker 1>is a new story about him getting arrested for cross

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<v Speaker 1>burning in nineteen eighty five, but it looks like the

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<v Speaker 1>case was dropped because the victim was also white. Puzzling.

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<v Speaker 1>But in any case, I think for this story it

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<v Speaker 1>is actually relevant to talk a little bit about George Patsalos.

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<v Speaker 1>Back in the first episode, I talked a little about

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<v Speaker 1>their childhoods. They were born a year and a half apart,

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<v Speaker 1>so George wasn't quite four years old when their father

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<v Speaker 1>murdered their mother in nineteen fifty eight, the year John

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<v Speaker 1>Patler enlisted the Marines to avoid going to jail for

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<v Speaker 1>a probation violation, George was arrested for setting a school

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<v Speaker 1>on fire in the Bronx in nineteen sixty seven. When

0:15:27.120 --> 0:15:30.600
<v Speaker 1>John Patler wrote his own autobiography in his final issue

0:15:30.640 --> 0:15:35.160
<v Speaker 1>of Stormtrooper magazine, he dismissed the idea that his troubled

0:15:35.160 --> 0:15:37.720
<v Speaker 1>home life had played any role in the man he became,

0:15:38.680 --> 0:15:43.040
<v Speaker 1>considering his brother was nothing like him, He wrote, quote,

0:15:43.920 --> 0:15:48.080
<v Speaker 1>the environmentalists and the jew oriented psychiatrists will no doubt

0:15:48.120 --> 0:15:52.240
<v Speaker 1>attribute my political activity and extremist beliefs to my unfortunate

0:15:52.480 --> 0:15:57.400
<v Speaker 1>childhood experiences. But my brother, who experienced the exact environment

0:15:57.480 --> 0:16:01.040
<v Speaker 1>I did, and who underwent the same hardships, lives an

0:16:01.040 --> 0:16:05.240
<v Speaker 1>opposite life than mine. He is today a happily married man,

0:16:05.600 --> 0:16:08.960
<v Speaker 1>a peaceful, non political citizen, and the owner of a

0:16:09.000 --> 0:16:14.680
<v Speaker 1>small business he built up himself, And maybe in nineteen

0:16:14.720 --> 0:16:20.480
<v Speaker 1>sixty seven, John Patler believed that that was true. It

0:16:20.520 --> 0:16:23.200
<v Speaker 1>was around this time that his brother George moved down

0:16:23.240 --> 0:16:26.960
<v Speaker 1>to Virginia from New York. I couldn't tell you what

0:16:27.040 --> 0:16:31.680
<v Speaker 1>prompted the move for exactly when it was. Articles about

0:16:31.680 --> 0:16:34.520
<v Speaker 1>George that were written much later say that he moved

0:16:34.520 --> 0:16:38.400
<v Speaker 1>to Virginia in the early seventies, but birth records for

0:16:38.480 --> 0:16:41.440
<v Speaker 1>his children show one born in New York in nineteen

0:16:41.480 --> 0:16:45.160
<v Speaker 1>sixty three, followed by one born in Virginia in nineteen

0:16:45.200 --> 0:16:48.920
<v Speaker 1>sixty seven. So he was living in Virginia at least

0:16:48.960 --> 0:16:53.880
<v Speaker 1>as early as nineteen sixty seven, and the happy marriage

0:16:54.240 --> 0:16:57.680
<v Speaker 1>Tatler wrote about seems to have been anything. But he

0:16:57.720 --> 0:17:00.360
<v Speaker 1>married his first wife in nineteen sixty three, at eight

0:17:00.400 --> 0:17:04.200
<v Speaker 1>months before their first daughter was born. When his wife

0:17:04.240 --> 0:17:09.359
<v Speaker 1>filed for divorce, she cited both cruelty and wilful abandonment.

0:17:11.200 --> 0:17:15.240
<v Speaker 1>By the time the divorce was finalized in nineteen seventy four. George,

0:17:15.280 --> 0:17:17.760
<v Speaker 1>who was in his mid thirties and a father of four,

0:17:18.720 --> 0:17:21.320
<v Speaker 1>was already living with a girl he met a year earlier,

0:17:22.400 --> 0:17:40.280
<v Speaker 1>when he was married and she was in high school.

0:17:40.440 --> 0:17:44.919
<v Speaker 1>Her name was Ava DeHart. By nineteen eighty two, she

0:17:45.000 --> 0:17:50.000
<v Speaker 1>wasn't a teenager anymore. They'd been together for almost a decade.

0:17:50.600 --> 0:17:53.520
<v Speaker 1>She worked at the motorcycle shop he ran in Fredericksburg, Virginia,

0:17:54.119 --> 0:17:56.200
<v Speaker 1>and they lived together in a trailer in a small

0:17:56.240 --> 0:18:01.560
<v Speaker 1>town about halfway between Fredericksburg and Charlottesville. In the summer

0:18:01.600 --> 0:18:04.840
<v Speaker 1>of nineteen eighty two, Ava confided in her sister that

0:18:04.920 --> 0:18:08.080
<v Speaker 1>she was afraid of George, that he'd been hurting her,

0:18:08.920 --> 0:18:10.920
<v Speaker 1>and she was afraid that if she tried to leave,

0:18:11.480 --> 0:18:16.040
<v Speaker 1>he would find her and kill her, or worse, that

0:18:16.080 --> 0:18:21.400
<v Speaker 1>he'd kill her family. She told her sister that he'd

0:18:21.480 --> 0:18:28.359
<v Speaker 1>killed before, but she wouldn't say anymore, and then she disappeared.

0:18:30.520 --> 0:18:34.160
<v Speaker 1>George Patsalos had already moved on to another woman before

0:18:34.280 --> 0:18:38.359
<v Speaker 1>Ava disappeared in nineteen eighty two, and in nineteen eighty

0:18:38.400 --> 0:18:42.240
<v Speaker 1>five he married Barbara Campfield, the woman he'd started seeing

0:18:42.280 --> 0:18:47.600
<v Speaker 1>a year before. Ava de Heart vanished. That marriage was

0:18:47.760 --> 0:18:51.639
<v Speaker 1>over before it even really began. They married in March,

0:18:52.160 --> 0:18:55.119
<v Speaker 1>had a baby in May, and they were separated by July,

0:18:56.440 --> 0:19:00.919
<v Speaker 1>though they didn't officially divorce until nineteen eighty seven. On

0:19:00.960 --> 0:19:03.919
<v Speaker 1>the divorce decree, the legal grounds for the divorce is

0:19:03.960 --> 0:19:09.800
<v Speaker 1>listed simply as cruelty. You can't really know what goes

0:19:09.840 --> 0:19:13.840
<v Speaker 1>on behind closed doors. But shortly before Barbara filed for

0:19:13.880 --> 0:19:18.080
<v Speaker 1>the divorce, her brother shot George in the neck during

0:19:18.080 --> 0:19:22.439
<v Speaker 1>an argument that took place at her mother's house. For

0:19:22.600 --> 0:19:27.800
<v Speaker 1>fourteen years, Ava Dehart's sister, Debbie, investigated the disappearance on

0:19:27.840 --> 0:19:32.960
<v Speaker 1>her own. She hired a private investigator, but she kept

0:19:33.000 --> 0:19:38.359
<v Speaker 1>pursuing the best lead on her own. Barbara Campfield hadn't

0:19:38.359 --> 0:19:42.959
<v Speaker 1>to know something. She was George Patsalos's girlfriend when Ava disappeared,

0:19:44.720 --> 0:19:49.040
<v Speaker 1>and it's a small town people talk, so she took

0:19:49.040 --> 0:19:53.680
<v Speaker 1>advantage of that, and she talked too. Debbie would stop

0:19:53.680 --> 0:19:56.480
<v Speaker 1>by the grocery store where Barbara was working, just a chat.

0:19:57.040 --> 0:20:01.919
<v Speaker 1>Every now and then. She'd ask Barbara her sister. She

0:20:01.960 --> 0:20:05.479
<v Speaker 1>asked her about George. She asked what happened in nineteen

0:20:05.560 --> 0:20:11.639
<v Speaker 1>eighty two, and slowly Barbara opened up to her. Barbara

0:20:11.720 --> 0:20:14.320
<v Speaker 1>hired a lawyer shortly after She led on to Debbie

0:20:14.359 --> 0:20:17.320
<v Speaker 1>that she'd helped George clean up a lot of blood

0:20:17.600 --> 0:20:21.159
<v Speaker 1>one night in July of nineteen eighty two, and her

0:20:21.240 --> 0:20:26.360
<v Speaker 1>lawyer negotiated a deal for immunity, and then she took

0:20:26.400 --> 0:20:31.840
<v Speaker 1>the police to the well. Barbara said for all those

0:20:31.920 --> 0:20:35.160
<v Speaker 1>years she'd been too afraid to talk. She was afraid

0:20:35.240 --> 0:20:38.240
<v Speaker 1>that George would do the same thing to her. But

0:20:38.320 --> 0:20:41.760
<v Speaker 1>in nineteen ninety six, she finally confessed to helping George

0:20:41.760 --> 0:20:47.119
<v Speaker 1>Potsollos throw a body down a well. She claimed that

0:20:47.200 --> 0:20:51.199
<v Speaker 1>she never knew whose body it was. A forensic examination

0:20:51.359 --> 0:20:53.719
<v Speaker 1>confirmed that the skeletal remains at the bottom of an

0:20:53.720 --> 0:20:59.800
<v Speaker 1>abandoned well were those of Ava DeHart. A forensic anthropologist

0:20:59.840 --> 0:21:04.000
<v Speaker 1>had testified that of the thirty five fractures detected on examination,

0:21:05.080 --> 0:21:08.240
<v Speaker 1>twenty seven of them happened while she was still alive.

0:21:10.280 --> 0:21:17.800
<v Speaker 1>George Potzalos beat her to death. George Pozzalos was convicted

0:21:17.800 --> 0:21:19.840
<v Speaker 1>of the first degree murder of Ava de Hart in

0:21:19.920 --> 0:21:23.520
<v Speaker 1>nineteen ninety seven. He was sentenced to life in prison,

0:21:23.560 --> 0:21:27.720
<v Speaker 1>where he died in two thousand and six. So in

0:21:27.760 --> 0:21:32.399
<v Speaker 1>nineteen forty three, Cristos Pazzalos shot his wife Athena in

0:21:32.440 --> 0:21:38.000
<v Speaker 1>the throat, leaving John and George without a mother. John

0:21:38.040 --> 0:21:42.119
<v Speaker 1>Patler was right almost when he wrote in nineteen seventy

0:21:42.119 --> 0:21:45.560
<v Speaker 1>six that it isn't fair to attribute his political leanings

0:21:45.720 --> 0:21:50.040
<v Speaker 1>entirely to his violent childhood. It is possible to grow

0:21:50.119 --> 0:21:52.760
<v Speaker 1>up in a violent home and not become a Nazi.

0:21:53.760 --> 0:21:56.120
<v Speaker 1>It is possible to be the son of a domestic

0:21:56.160 --> 0:21:59.800
<v Speaker 1>abuser and not grow up to beat women to death.

0:22:01.560 --> 0:22:04.199
<v Speaker 1>But it is still true to say that that's what

0:22:04.280 --> 0:22:08.760
<v Speaker 1>happened here, that the sons of a murdered mother grew

0:22:08.800 --> 0:22:13.639
<v Speaker 1>into men who murdered too. One killed a man he

0:22:13.680 --> 0:22:16.960
<v Speaker 1>loved like a father, and the other killed a woman

0:22:17.040 --> 0:22:22.879
<v Speaker 1>who'd once carried his child. I don't know what that means,

0:22:23.480 --> 0:22:27.160
<v Speaker 1>if it means anything, All I know is that's what happened.

0:22:30.200 --> 0:22:35.520
<v Speaker 1>In twenty thirteen, John Patler's youngest son, Nicholas Patler, contributed

0:22:35.560 --> 0:22:38.720
<v Speaker 1>the afterward to William Schmaltz's biography of George Lincoln Rockwell.

0:22:40.560 --> 0:22:43.080
<v Speaker 1>Nicholas was not quite a year old when his father

0:22:43.119 --> 0:22:46.160
<v Speaker 1>shot Rockwell, and he wrote that he had no contact

0:22:46.160 --> 0:22:48.960
<v Speaker 1>with his father from the time he was six until

0:22:49.000 --> 0:22:53.200
<v Speaker 1>he was thirty four. He's the only one of Patler's

0:22:53.200 --> 0:22:55.760
<v Speaker 1>four children who seems to have made any public statement

0:22:55.800 --> 0:22:58.679
<v Speaker 1>about their father, So he's the only one I'll talk about.

0:23:00.359 --> 0:23:04.040
<v Speaker 1>He has a master's degree in history. His first book

0:23:04.280 --> 0:23:07.040
<v Speaker 1>was a history of the massive protest movement that emerged

0:23:07.040 --> 0:23:10.120
<v Speaker 1>in opposition to the forced segregation of the federal workforce

0:23:10.240 --> 0:23:14.040
<v Speaker 1>during the presidency of Woodrow Wilson. For several years he

0:23:14.080 --> 0:23:18.480
<v Speaker 1>was an adjunct professor teaching African American history. His second

0:23:18.480 --> 0:23:21.119
<v Speaker 1>book actually just came out a few weeks ago, a

0:23:21.160 --> 0:23:25.520
<v Speaker 1>biography of Pinkney Bent and Stewart Pinchback. Pinchback was the

0:23:25.560 --> 0:23:29.359
<v Speaker 1>son of an enslaved woman and was briefly the governor

0:23:29.359 --> 0:23:35.040
<v Speaker 1>of Louisiana in eighteen seventy two. Nicholas Butler has clearly

0:23:35.080 --> 0:23:38.480
<v Speaker 1>worked hard to put something into the world that his

0:23:38.520 --> 0:23:42.119
<v Speaker 1>father was trying to take away from it. Look at

0:23:42.119 --> 0:23:45.720
<v Speaker 1>his life, his work, interviews he's given over the years.

0:23:46.560 --> 0:23:49.240
<v Speaker 1>He is the opposite of the man his father was

0:23:49.240 --> 0:23:54.600
<v Speaker 1>in the nineteen sixties. In that afterward, he writes compassionately

0:23:54.760 --> 0:23:57.000
<v Speaker 1>about the father he got to know as an adult.

0:23:58.040 --> 0:24:02.119
<v Speaker 1>He describes his father's traumatic childhood, and he understands how

0:24:02.160 --> 0:24:05.320
<v Speaker 1>a damaged young man came to be drawn in by

0:24:05.359 --> 0:24:10.600
<v Speaker 1>the fatherly attention he got from Rockwell. He's trying to understand,

0:24:12.040 --> 0:24:14.280
<v Speaker 1>and he's careful to emphasize that his goal is not

0:24:14.320 --> 0:24:19.280
<v Speaker 1>to excuse. When he wrote this in twenty thirteen, he'd

0:24:19.320 --> 0:24:22.080
<v Speaker 1>spent a little over a decade getting to know his father,

0:24:23.520 --> 0:24:26.000
<v Speaker 1>and at the time he had also recently enrolled in

0:24:26.000 --> 0:24:30.200
<v Speaker 1>a master's program at Bethany Theological Seminary. And I think

0:24:30.280 --> 0:24:33.520
<v Speaker 1>that does help me understand the tenor of the essay

0:24:33.560 --> 0:24:38.479
<v Speaker 1>in a way. He's writing earnestly about finding peace and

0:24:38.520 --> 0:24:43.240
<v Speaker 1>being opened to the possibility of transformation. He wrote that

0:24:43.280 --> 0:24:47.600
<v Speaker 1>his father really was a changed man. His father had

0:24:47.600 --> 0:24:50.159
<v Speaker 1>told him once that he regretted his time in the

0:24:50.240 --> 0:24:54.720
<v Speaker 1>Nazi movement, and even expressed that he now realized he'd

0:24:54.760 --> 0:24:58.240
<v Speaker 1>been marching with the wrong side during the Civil Rights movement.

0:25:00.560 --> 0:25:06.359
<v Speaker 1>Nicholas Butler ends that afterward on a hopeful note, writing quote,

0:25:07.000 --> 0:25:09.280
<v Speaker 1>I want to encourage the reader not to give up

0:25:09.480 --> 0:25:13.040
<v Speaker 1>on those trapped in cycles and situations of violence and distortion,

0:25:13.760 --> 0:25:16.080
<v Speaker 1>whether in her own back yard or across the globe.

0:25:17.480 --> 0:25:20.320
<v Speaker 1>The one thing that I have seen personally and witnessed

0:25:20.359 --> 0:25:24.600
<v Speaker 1>over and over in many contexts that can transform hatred

0:25:24.680 --> 0:25:31.840
<v Speaker 1>and the hater is love, courageous, visionary, and uncompromising love.

0:25:34.560 --> 0:25:38.800
<v Speaker 1>In twenty thirteen, when he wrote that his father was

0:25:38.880 --> 0:25:44.640
<v Speaker 1>proof of this message, that he'd been transformed. Four years later,

0:25:45.280 --> 0:25:49.800
<v Speaker 1>in twenty seventeen, after the Unite the Right rally in Charlesville, Virginia,

0:25:50.359 --> 0:25:53.879
<v Speaker 1>every news outlet in the country was running front page

0:25:53.920 --> 0:26:00.000
<v Speaker 1>stories with pictures of Nazis. Hundreds and hundreds of neo Nazis,

0:26:01.440 --> 0:26:05.720
<v Speaker 1>men flying Swastika flags, men with Swastika tattoos, men in

0:26:05.840 --> 0:26:11.600
<v Speaker 1>Nazi uniforms, men with torches, men with weapons, Videos of

0:26:11.640 --> 0:26:15.719
<v Speaker 1>men chanting you will not replace us blood and soil,

0:26:17.400 --> 0:26:22.480
<v Speaker 1>videos of men shouting Rockwell's most famous slogan, white power.

0:26:24.600 --> 0:26:29.320
<v Speaker 1>A changed man, a man who regretted inciting violent racist

0:26:29.359 --> 0:26:33.920
<v Speaker 1>mobs all those years ago, What would he say when

0:26:33.960 --> 0:26:50.960
<v Speaker 1>he saw it happening again. Two days after that rally,

0:26:51.560 --> 0:26:54.359
<v Speaker 1>after a young neo Nazi murdered a peaceful demonstrator in

0:26:54.359 --> 0:26:59.600
<v Speaker 1>the streets, John Patler posted on Facebook that there's nothing

0:26:59.640 --> 0:27:05.400
<v Speaker 1>wrong with white pride. He wrote, it was a peaceful parade,

0:27:05.880 --> 0:27:08.760
<v Speaker 1>a couple of hundred white men, neatly attired, expressing their

0:27:08.800 --> 0:27:11.520
<v Speaker 1>right to free speech and objection to the removal of

0:27:11.520 --> 0:27:16.440
<v Speaker 1>the statue of General Lee. A reporter from The Washington

0:27:16.480 --> 0:27:19.560
<v Speaker 1>Post made several attempts to contact him, even visiting his

0:27:19.600 --> 0:27:25.680
<v Speaker 1>apartment in Manhattan, but he refused to be interviewed. His son,

0:27:26.480 --> 0:27:29.240
<v Speaker 1>the same son who wrote so proudly, so lovingly in

0:27:29.280 --> 0:27:34.040
<v Speaker 1>twenty thirteen about his father's transformation, told The Washington Post

0:27:34.040 --> 0:27:37.399
<v Speaker 1>in twenty seventeen that his father had started to change

0:27:37.400 --> 0:27:42.840
<v Speaker 1>again around twenty fifteen. Quote, I don't know what the

0:27:42.880 --> 0:27:47.399
<v Speaker 1>climate is doing to him now. It seems like little

0:27:47.400 --> 0:27:53.840
<v Speaker 1>by little he's becoming poisoned again. You can't know what's

0:27:53.840 --> 0:27:57.560
<v Speaker 1>in a man's heart. You can judge his actions, you

0:27:57.600 --> 0:28:01.360
<v Speaker 1>can interpret his words, but there isn't any one who

0:28:01.359 --> 0:28:05.040
<v Speaker 1>can tell you for sure whether John Patler's heart changed

0:28:05.119 --> 0:28:10.399
<v Speaker 1>twice or not at all? Was he a changed man

0:28:10.440 --> 0:28:14.840
<v Speaker 1>from nineteen seventy until twenty fifteen and then he changed back?

0:28:16.160 --> 0:28:19.280
<v Speaker 1>Did the love and understanding of a once estranged sun

0:28:19.520 --> 0:28:21.439
<v Speaker 1>help him come to terms with the hurt in his

0:28:21.560 --> 0:28:24.760
<v Speaker 1>own soul and the ways that pushed him to inflict

0:28:24.760 --> 0:28:29.160
<v Speaker 1>pain on the world, only then to hear the siren

0:28:29.280 --> 0:28:32.320
<v Speaker 1>song of a new fure during the twenty sixteen election.

0:28:34.240 --> 0:28:38.000
<v Speaker 1>Was that hate, just lying dormant, waiting for the right

0:28:38.080 --> 0:28:43.360
<v Speaker 1>moment to march again. There are a few times in

0:28:43.360 --> 0:28:46.040
<v Speaker 1>the last few weeks as I've been writing this story

0:28:46.800 --> 0:28:49.840
<v Speaker 1>that something reminded me of what I think is one

0:28:49.840 --> 0:28:54.080
<v Speaker 1>of the greatest episodes of television ever produced. The fourth

0:28:54.120 --> 0:28:57.240
<v Speaker 1>episode of the fourth season of The Twilight Zone aired

0:28:57.280 --> 0:29:01.520
<v Speaker 1>in January of nineteen sixty three. It starred a young

0:29:01.560 --> 0:29:05.240
<v Speaker 1>Dennis Hopper as Peter Fulmer, the leader of a small

0:29:05.280 --> 0:29:09.520
<v Speaker 1>group of neo Nazis. I don't know that Rod Serling

0:29:09.680 --> 0:29:12.880
<v Speaker 1>ever stated outright that he was thinking of George Lincoln

0:29:12.960 --> 0:29:16.440
<v Speaker 1>Rockwell when he wrote the character of Peter Fulmer, a small,

0:29:16.640 --> 0:29:19.840
<v Speaker 1>angry man desperate to command the respect of his followers,

0:29:19.840 --> 0:29:23.160
<v Speaker 1>but struggling to pay the rent on his Nazi headquarters.

0:29:24.320 --> 0:29:28.400
<v Speaker 1>When it is so precisely Rockwell that I can't believe

0:29:28.400 --> 0:29:33.280
<v Speaker 1>there's any other explanation. As Peter Fulmer is struggling to

0:29:33.320 --> 0:29:36.120
<v Speaker 1>put on his little Nazi rallies and grow the ranks

0:29:36.120 --> 0:29:40.160
<v Speaker 1>of his Nazi party, a mysterious figure appears to him

0:29:40.440 --> 0:29:44.800
<v Speaker 1>and offers him money and advice. And when the man

0:29:44.960 --> 0:29:49.120
<v Speaker 1>finally steps out of the shadows, it's Adolf Hitler. Himself.

0:29:51.880 --> 0:29:55.320
<v Speaker 1>The episode aired four years before Rockwell died in real life,

0:29:56.400 --> 0:29:58.959
<v Speaker 1>but at the end of the episode, his on screen

0:29:59.040 --> 0:30:02.320
<v Speaker 1>stand in is leading out in an alley. As Rod

0:30:02.320 --> 0:30:07.040
<v Speaker 1>Serling narrates the closing monologue, you see Hitler's ghost walk

0:30:07.080 --> 0:30:09.840
<v Speaker 1>off into the night in search of a new apprentice,

0:30:11.280 --> 0:30:17.160
<v Speaker 1>and we're left with a warning. He's alive. He's alive

0:30:17.840 --> 0:30:19.840
<v Speaker 1>because we keep him alive.

0:30:22.160 --> 0:30:24.920
<v Speaker 2>He's alive so long as these evils exist. Remember that

0:30:24.960 --> 0:30:27.720
<v Speaker 2>when he comes to Ururtan. Remember it when you hear

0:30:27.760 --> 0:30:30.720
<v Speaker 2>his voice speaking on through others. Remember it when you

0:30:30.720 --> 0:30:34.200
<v Speaker 2>hear a name called a minority, attack, any blind, unreasoning

0:30:34.200 --> 0:30:38.680
<v Speaker 2>assault out a people, or any human being. He's alive

0:30:38.800 --> 0:30:41.680
<v Speaker 2>because through these things we keep them alive.

0:30:46.360 --> 0:30:50.040
<v Speaker 1>George Lincoln Rockwell is dead. Almost all of the men

0:30:50.080 --> 0:30:55.080
<v Speaker 1>who marched behind him sixty years ago are dead. But

0:30:55.160 --> 0:30:59.200
<v Speaker 1>only the men died. The thing that drove them, the

0:30:59.240 --> 0:31:04.080
<v Speaker 1>thing that's still drives men like them today. It's alive,

0:31:06.000 --> 0:31:26.440
<v Speaker 1>and too many people are keeping it alive. Weird Little

0:31:26.440 --> 0:31:28.640
<v Speaker 1>Guys is a production of Pool Zone Media and iHeartRadio.

0:31:28.920 --> 0:31:32.000
<v Speaker 1>It's researched, written and recorded by me Molly Conger. Our

0:31:32.000 --> 0:31:35.160
<v Speaker 1>executive producers are Sophy Lettterman, and Robert Evans. The show

0:31:35.240 --> 0:31:37.840
<v Speaker 1>is edited by the wildly talented Ry Gagan that the

0:31:38.000 --> 0:31:40.480
<v Speaker 1>music was composed by Brad Dickard. You can email me

0:31:40.560 --> 0:31:42.760
<v Speaker 1>at Wardly Guy's podcast at gmail dot com. I will

0:31:42.920 --> 0:31:44.880
<v Speaker 1>definitely read it, but I probably won't answer it. As

0:31:44.920 --> 0:31:48.000
<v Speaker 1>nothing personal. You can exchange conspiracy theories about the show

0:31:48.000 --> 0:31:49.880
<v Speaker 1>with other listeners on the Weird Little Guys subred it.

0:31:50.880 --> 0:31:52.800
<v Speaker 1>Just don't post anything that's going to make you one

0:31:52.800 --> 0:31:53.880
<v Speaker 1>of my Weird Little Guys