WEBVTT - Chopsticks > Forks

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<v Speaker 1>Doo Doo doo doo. Or wait, what's the opposite? How

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<v Speaker 1>about do Do Do Do? Sad? Trombone Vancouver and Portland, Oregon. Uh,

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<v Speaker 1>we can't come see right now. We're sorry to say.

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<v Speaker 1>It's not us. It's the coronavirus told us not to come.

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<v Speaker 1>the size. We are not able to come. We are postponing.

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<v Speaker 1>We will have more information coming as far as rescheduling. UM.

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<v Speaker 1>I believe how it works is your tickets are good

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<v Speaker 1>if you want to come to that other show, but

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<v Speaker 1>and in the meantime, you can get in touch with

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<v Speaker 1>the Arlene Schnitzer Concert Hall and the Chance Center Box

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<v Speaker 1>good at phone. But we really apologize for any inconvenience

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<v Speaker 1>and we will eventually see you, guys, we promise. In

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<v Speaker 1>the meantime, stay well, wash those hands and don't panic.

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<v Speaker 1>Welcome just to you should know a production of five

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<v Speaker 1>Heart Radios. How stuff works? Hey, and welcome to the podcast.

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<v Speaker 1>I'm Josh Clark. There's Charles W. Chuck Bryant, there's Jerry

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<v Speaker 1>over there, and this is stuff you should know all

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<v Speaker 1>about the song chopsticks. I wonder if you're going to

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<v Speaker 1>make a joke about that. Jerry beat me to it

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<v Speaker 1>when she was like, what are we recording today? And

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<v Speaker 1>I told her She's like the song dent Dent, Dent, dent, Dent. No,

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<v Speaker 1>it's dent dent, didn't sticks? Are there two chopsticks? Now

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<v Speaker 1>I'm just teasing. That's heart and soul. Oh okay, So

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<v Speaker 1>so what I said from big that was chopsticks right, totally? Yeah,

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<v Speaker 1>Robert Robert Loggia, Yeah, man, I should have continued rolling

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<v Speaker 1>and said, James Con, Wow, that is a very James

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<v Speaker 1>con like role though, isn't it. Totally? I think he

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<v Speaker 1>played that role and Blanket and uh well he was

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<v Speaker 1>a crime boss and bottle rockingly yeah, sort of good.

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<v Speaker 1>We watched Misery the other day. It still holds up.

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<v Speaker 1>Oh man, I remember seeing that for the first time

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<v Speaker 1>in Athens when I was in college. So great. Cathy

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<v Speaker 1>Bates can do no wrong. She did great. But if

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<v Speaker 1>you watch James Con he did really well too, like

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<v Speaker 1>his whole kind of trepidacious manner toward her was really

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<v Speaker 1>well done and not overdone at all, and like he

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<v Speaker 1>did a great job as well, and he had to

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<v Speaker 1>lay there in a bed for weeks and weeks and act.

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<v Speaker 1>Yeah it sounds like a dream. Yeah, And if he

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<v Speaker 1>if he balked at it, they would attach to Catherine

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<v Speaker 1>to him and make him pete in his own mouth

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<v Speaker 1>as punishment, like a little known fact about that movie.

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<v Speaker 1>Oh so chopsticks, right, we should point out here that, uh,

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<v Speaker 1>in researching this chopsticks and customs and etiquette, if we

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<v Speaker 1>covered all the countries and all that stuff that use chopsticks,

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<v Speaker 1>we'd be here all day. So there's kind of a

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<v Speaker 1>focus here on on Japan. They seem to be a

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<v Speaker 1>little uh the most um sensitive to transgressions with chopsticks

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<v Speaker 1>out of all of the Asian cultures. I think they

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<v Speaker 1>have the most rules against him at the very least. Yeah,

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<v Speaker 1>but when you read them, it's they could all be

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<v Speaker 1>summed up as just don't be a dumb American, yeah,

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<v Speaker 1>or don't have any fun whatsoever with your chopsticks is

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<v Speaker 1>another way to You're like, what's wrong with making them

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<v Speaker 1>antennas in a restaurant and going right I'm a walrus, now,

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<v Speaker 1>why can't I be a walrus? Right? Um? But we

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<v Speaker 1>are talking chopsticks, not the song. Sorry to disappoint you everybody,

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<v Speaker 1>but I saw that that that song is actually called

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<v Speaker 1>chopsticks because it was originally called the Celebrated chop Waltz Okay,

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<v Speaker 1>written by a sixteen year old school girl from England.

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<v Speaker 1>It seems about right, sure, so um, but we're talking

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<v Speaker 1>about the the utensils. And like when you think chopsticks,

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<v Speaker 1>obviously you think like Asia and you don't think that

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<v Speaker 1>there was ever anything but chopsticks in the history of Asia.

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<v Speaker 1>And while chopsticks are actually surprisingly old, I think they

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<v Speaker 1>go back about seven thousand years. Also saw five thousand years.

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<v Speaker 1>I'm going with seven. I think they're they're actually about

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<v Speaker 1>as ancient as that. They weren't like the go to

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<v Speaker 1>utensil for Asia until this millennium. Yeah, the the spoon

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<v Speaker 1>was kind of the go to the word chopstick. They

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<v Speaker 1>think maybe pigeon English Chinese pigeon English meaning chop chop

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<v Speaker 1>or quickly right. But you know, this is one of

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<v Speaker 1>these etymologies. It's sort of tough to pin down. It

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<v Speaker 1>looks like, but that's the English word for it, and

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<v Speaker 1>all of the chopstick using cultures they have their own word,

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<v Speaker 1>like in Japan it's hashi, it's kua easy in China. Nice.

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<v Speaker 1>I'm not sure if I said that right at all.

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<v Speaker 1>Um geo garrok in Korean, al right, not as not

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<v Speaker 1>as nice, and dett detta in Vietnamese. I'm sorry half

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<v Speaker 1>of the world's population. I love that you started strong

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<v Speaker 1>in Japan though, because you feel pretty confident in your

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<v Speaker 1>Japanese pronunciations. That's a good way to go. Yes, I

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<v Speaker 1>have a great tutor, that's right. So, uh, five to

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<v Speaker 1>seven thousand years ago. They were used initially for cooking,

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<v Speaker 1>and we'll get more into the ins and outs of

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<v Speaker 1>the history, but they were made from twigs probably, and

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<v Speaker 1>it was much much later, like you said that they

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<v Speaker 1>were table utensils, and it was all very much like, uh,

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<v Speaker 1>practicality based, yeah, because initially they figured out pretty early

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<v Speaker 1>on these, Um, the Chinese from five thousand and seven

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<v Speaker 1>thousand years ago, that's a really bad idea to stick

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<v Speaker 1>your hand into a pot of boiling water to get

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<v Speaker 1>something out it, say, like a bone or a piece

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<v Speaker 1>of meat or something like that. It's way better to

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<v Speaker 1>use a twig, and it's even better to use two twigs,

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<v Speaker 1>as if they were kind of a pair of detached tweezers.

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<v Speaker 1>That's apparently where they initially started to come into use

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<v Speaker 1>was during cooking and food preparation, not the actual eating process.

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<v Speaker 1>That's right. Um, there was a big population boom in

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<v Speaker 1>China at one point, some might say there continues to be.

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<v Speaker 1>Someone said, and resources became a little more scarce. They

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<v Speaker 1>started cutting their food up into little tiny pieces. Um,

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<v Speaker 1>for reasons of like helps it to cook faster. Um.

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<v Speaker 1>I wonder I didn't see anything about this, but I

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<v Speaker 1>wonder if that also just made it more share able

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<v Speaker 1>among a larger family. I could see that. That's a

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<v Speaker 1>great point too. And isn't it fascinating though, the idea

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<v Speaker 1>that a population boom led to widespread use of the chopstick? Yeah,

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<v Speaker 1>it's interesting. And then Confucius also was a vegetarian and

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<v Speaker 1>noted knife hater. He has a quote about knives. The

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<v Speaker 1>honorable and upright man keeps well away from both the

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<v Speaker 1>slaughter house and the kitchen, and he allows no knives

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<v Speaker 1>on his table. And I think that was a little

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<v Speaker 1>more because the knive was equated with eating meat right

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<v Speaker 1>less than like it's a garbage tool. You don't need

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<v Speaker 1>You don't need a knife to eat a plant. Basically. Yeah,

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<v Speaker 1>I might argue you might want to cut a piece

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<v Speaker 1>of bruccoli maybe, but you don't have to. I just

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<v Speaker 1>summed up Confucius. That's the level of arrogance that I'm

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<v Speaker 1>operating at now. Uh. And I think some of the

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<v Speaker 1>early and you know, it started in in China, and

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<v Speaker 1>then you know, pretty soon Korea, Vietnam, Japan, we're all

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<v Speaker 1>using them. But I think that Chinese chopsticks, uh, we're

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<v Speaker 1>joined at what they are? Now what do they call now?

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<v Speaker 1>What they're joined? And you gotta split them apart? Oh warabashi.

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<v Speaker 1>That's Japanese. That's the term for disposable chopsticks. Okay, but

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<v Speaker 1>I thought I thought the Chinese chopsticks were originally joined

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<v Speaker 1>like that. Yes, No, it was Japanese. Okay. There was

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<v Speaker 1>a single piece of bamboo that was like split kind

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<v Speaker 1>of like giant tweezers. Okay, yeah, I'm reading this now.

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<v Speaker 1>I had a sometimes I just now reading this, Well, No,

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<v Speaker 1>I get sometimes and it's the dumbest thing, but I

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<v Speaker 1>get confused between former and ladder. Oh yeah, it's not

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<v Speaker 1>that I get confused. I just have to go back

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<v Speaker 1>and sort of picture it in my brain. It just

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<v Speaker 1>takes an extra second, I think for everybody. That's right.

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<v Speaker 1>It's definitely not intuitive, so don't feel bad. I also

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<v Speaker 1>thought this thing about food poisoning was interesting. Um was

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<v Speaker 1>that in uh dynastic times in China, they would use

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<v Speaker 1>and I guess people that are a little more well

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<v Speaker 1>healed would use silver chopsticks um because they thought that

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<v Speaker 1>if it came into contact with something that was poisonous,

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<v Speaker 1>then the chopsticks would turn black and they would know

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<v Speaker 1>not to eat it. M I mean, it just makes sense.

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<v Speaker 1>When you're rich and wealthy, more people want to kill you,

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<v Speaker 1>So it's better to have something that shows if somebody's

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<v Speaker 1>trying to poison you, like your chopsticks turning a color

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<v Speaker 1>if you're being poisonous cyanide or something like that. The

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<v Speaker 1>problem is that doesn't actually work, and I don't know

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<v Speaker 1>why they didn't just think that through from the get go, like,

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<v Speaker 1>oh well, let's get ourselves some cyanide and stick a

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<v Speaker 1>silver chopstick in it and see what happens and see

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<v Speaker 1>that it doesn't work. But apparently does work in the

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<v Speaker 1>presence of garlic or rotten eggs because they put out

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<v Speaker 1>hydrogen sulfide so it will turn silver a different color.

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<v Speaker 1>So I don't know how garlic ever made itself into

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<v Speaker 1>a staple of Chinese cooking, but there we have it. Yeah.

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<v Speaker 1>And the other thing I thought was interesting and we

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<v Speaker 1>should mention too. This came from a variety of places,

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<v Speaker 1>uh Teagan Jones at Kissmoto, Lisa Brahmin from Smithsonian mag

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<v Speaker 1>q Edward Wang from Cambridge blog, Huff Poe Believe it

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<v Speaker 1>or Not, got in the Works, and some other places.

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<v Speaker 1>But um, I thought that Q. Edward Wang's history was

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<v Speaker 1>really interesting because um he mentions that wheat is kind

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<v Speaker 1>of the first reason before rice, which really surprised me.

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<v Speaker 1>It was very surprising. I think he knew all along

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<v Speaker 1>that that was a big reveal, you know. But that's

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<v Speaker 1>what gave chopsticks a shot in the arm. Um. So

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<v Speaker 1>first we have cutting um food into smaller pieces to

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<v Speaker 1>to have a cook faster, so you use less firewood,

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<v Speaker 1>right because there's a population boom. And then as wheat

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<v Speaker 1>becomes kind of fashionable and widespread, um, you're starting to

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<v Speaker 1>use chopsticks because you're making things like noodles and dumplings.

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<v Speaker 1>And prior to this, millet was the the go to

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<v Speaker 1>green and millet's really small, It's much smaller than rice,

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<v Speaker 1>and you certainly aren't going to turn it into like

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<v Speaker 1>a noodle or a dumpling. You make a gruel out

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<v Speaker 1>of it. And so for thousands of years, the go

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<v Speaker 1>to utensil that people used to eat with in China

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<v Speaker 1>was a spoon because they were eating gruel or porridge

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<v Speaker 1>or whatever. Everybody hated life. But when we came along

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<v Speaker 1>and they started turning into noodles and dumplings, they said, oh, yeah,

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<v Speaker 1>I remember those things that we use those twigs to

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<v Speaker 1>to cook with. What have we made a smaller version

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<v Speaker 1>of those to eat with two And that's where the

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<v Speaker 1>chopstick got its first like real boost in in usage

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<v Speaker 1>around Asia. Yeah. I mean, try to eat a big

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<v Speaker 1>spoonful of noodles and just watch as they flop off

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<v Speaker 1>and sling delicious sauce all over all over the place.

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<v Speaker 1>There is literally nothing more frustrating than trying to eat

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<v Speaker 1>noodles with the spoon in the entire world. Yeah, and

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<v Speaker 1>I mean, sure, you could chop them up into tiny

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<v Speaker 1>little pieces so they rest in your spoon with some broth. Sure,

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<v Speaker 1>but who who wants to do that? Like the person

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<v Speaker 1>that cuts up there busketty at the table into tiny

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<v Speaker 1>bits is a six year old yeah, or just thoroughly

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<v Speaker 1>un American one of the two, maybe both, depending on

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<v Speaker 1>how sophisticated the six year old days. Uh. The other

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<v Speaker 1>thing I thought was interesting too, uh from Mr Wang's

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<v Speaker 1>article was he talked about stew, which is gang in Chinese. Uh.

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<v Speaker 1>They ate a lot of stew back then, and chopsticks

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<v Speaker 1>would be very useful for picking up things like the

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<v Speaker 1>more solid objects in the stew, like the vegetables. Right,

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<v Speaker 1>So you've got wheat coming into into vogue, you've got

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<v Speaker 1>smaller pieces vegetables stew being eaten, chopsticks or like, come on,

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<v Speaker 1>we're gonna do what we gotta do this. We just

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<v Speaker 1>need one more thing to get us over the hump

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<v Speaker 1>and people are gonna know us everywhere around the world.

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<v Speaker 1>And that one thing was a particular kind of Vietnamese

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<v Speaker 1>rice that ripens early apparently, and it's a shorter grain

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<v Speaker 1>or a medium grain, which means that it's easier to

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<v Speaker 1>um it clumps more easily. Also has a lot of

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<v Speaker 1>like starches to it. It's just kind of clumpy, sticky rice.

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<v Speaker 1>And here in the West, we're not really used to

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<v Speaker 1>that kind of rice. So we're like, how are you

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<v Speaker 1>going to use chopsticks to eat this stuff? Like, try

0:13:10.000 --> 0:13:12.920
<v Speaker 1>eating some uncle bends with chopsticks. You can't do it.

0:13:12.920 --> 0:13:15.360
<v Speaker 1>It's like trying to eat noodles with the spoon. Yeah,

0:13:15.520 --> 0:13:17.560
<v Speaker 1>or you would just do that move. And this is

0:13:17.600 --> 0:13:19.440
<v Speaker 1>what I didn't understand when I was growing up, because

0:13:19.440 --> 0:13:22.199
<v Speaker 1>I was a little naive when I saw chopsticks, I

0:13:22.200 --> 0:13:25.600
<v Speaker 1>would just think about scooping up the rice on top

0:13:25.640 --> 0:13:28.599
<v Speaker 1>of them very awkwardly. And it wasn't Since I was

0:13:28.640 --> 0:13:31.000
<v Speaker 1>a little bit older and had good clumpy Chinese rice

0:13:31.640 --> 0:13:34.400
<v Speaker 1>and Japanese rice, I was like, oh, it's very easy

0:13:34.440 --> 0:13:39.319
<v Speaker 1>to eat with chopsticks. Yeah. And you're just like, oh, okay,

0:13:39.360 --> 0:13:41.520
<v Speaker 1>I've got it because it's sticks together. It's like a

0:13:41.600 --> 0:13:45.079
<v Speaker 1>nice little morsel of food and it sticks together just

0:13:45.160 --> 0:13:49.080
<v Speaker 1>about the right size, and and it's it's it's totally different.

0:13:49.280 --> 0:13:52.400
<v Speaker 1>So when you eat Chinese rice or Japanese rice, or

0:13:52.440 --> 0:13:55.960
<v Speaker 1>even viating Themese rights the stickier rice, then you understand, Okay,

0:13:55.960 --> 0:13:57.760
<v Speaker 1>you can use this as a as you can use

0:13:57.800 --> 0:14:00.480
<v Speaker 1>chopsticks for this. And the Chinese figure this out as

0:14:00.520 --> 0:14:04.199
<v Speaker 1>well when rice became much more of a staple of

0:14:04.240 --> 0:14:07.600
<v Speaker 1>the Asian diet, and all of a sudden, now you

0:14:07.600 --> 0:14:10.080
<v Speaker 1>didn't need a spoon anymore because everybody's like to heck

0:14:10.120 --> 0:14:13.440
<v Speaker 1>with millet. Who wants gruel? Nobody? So they threw their

0:14:13.480 --> 0:14:17.000
<v Speaker 1>spoons out the window. Um, and then they started just

0:14:17.040 --> 0:14:20.280
<v Speaker 1>eating chopsticks for everything that you could use it for everything.

0:14:20.320 --> 0:14:22.840
<v Speaker 1>Now that's all you needed for your meal. Yeah, and

0:14:22.880 --> 0:14:25.560
<v Speaker 1>that all in one solution, I think was um. That

0:14:25.640 --> 0:14:29.920
<v Speaker 1>happened in China and Japan and Vietnam for sure, and

0:14:30.120 --> 0:14:32.760
<v Speaker 1>Korea I think was the one stand out because I

0:14:32.880 --> 0:14:36.560
<v Speaker 1>believe in Korea the spoon and the chopstick still go

0:14:36.880 --> 0:14:41.840
<v Speaker 1>hand in hand. Yeah. And this I believe it was

0:14:41.920 --> 0:14:44.640
<v Speaker 1>Q Edward Lang who maybe wrote this, but he basically

0:14:44.680 --> 0:14:50.040
<v Speaker 1>said it. It seems to be a conscious decision, almost

0:14:50.040 --> 0:14:53.320
<v Speaker 1>as if they were being contrary or something like that.

0:14:53.400 --> 0:14:55.320
<v Speaker 1>Maybe they just want to do their own thing. Well,

0:14:55.360 --> 0:14:59.120
<v Speaker 1>they eat a lot of very very hot stews and soups.

0:14:59.440 --> 0:15:02.600
<v Speaker 1>Have you ever had boot aga? I don't think so.

0:15:03.200 --> 0:15:05.200
<v Speaker 1>I'm not even sure I'm saying it correctly. Have you

0:15:05.240 --> 0:15:07.320
<v Speaker 1>ever been to eat it like h mart or like

0:15:07.400 --> 0:15:10.520
<v Speaker 1>an Asian food cord or something like that. If you

0:15:10.600 --> 0:15:13.480
<v Speaker 1>go to a Korean place, they usually have I think

0:15:13.520 --> 0:15:17.400
<v Speaker 1>it's called boot. It's like hot dog soup basically, my lord,

0:15:17.800 --> 0:15:20.840
<v Speaker 1>and it's like this kind of I'm not even sure.

0:15:20.960 --> 0:15:24.000
<v Speaker 1>I guess it's a It's like a chilly paste broth

0:15:25.040 --> 0:15:28.480
<v Speaker 1>with lots of great processed meat in it, and like

0:15:28.760 --> 0:15:33.000
<v Speaker 1>ramen and like hallapenos. It's just so good. But that

0:15:33.040 --> 0:15:36.840
<v Speaker 1>thing comes to you boiling, and you're supposed to like

0:15:36.920 --> 0:15:39.160
<v Speaker 1>eat the chunky parts out with it with a chopstick.

0:15:39.240 --> 0:15:41.720
<v Speaker 1>But I guess it always comes with a spoon tube,

0:15:41.760 --> 0:15:43.720
<v Speaker 1>so I think you're supposed to actually eat the broth

0:15:43.840 --> 0:15:46.760
<v Speaker 1>with the spoon rather than sip. I'll tell you one

0:15:46.800 --> 0:15:50.880
<v Speaker 1>thing I do love is the design of the um

0:15:50.880 --> 0:15:52.680
<v Speaker 1>and I'm calling it the Chinese spoon. I don't know

0:15:52.720 --> 0:15:55.240
<v Speaker 1>if it originated in China, but you know the soup

0:15:55.240 --> 0:15:57.240
<v Speaker 1>spoon I'm talking about, Yeah, like the one you use

0:15:57.320 --> 0:16:00.880
<v Speaker 1>for miso soup. Man, They're just the best. Yeah, they do.

0:16:00.960 --> 0:16:04.880
<v Speaker 1>They because you can get a really big spoonful on there.

0:16:04.920 --> 0:16:06.960
<v Speaker 1>You know, it's ergonomic. It just it's the way to

0:16:07.080 --> 0:16:08.360
<v Speaker 1>it's the way to do it, unless you're just going

0:16:08.400 --> 0:16:09.840
<v Speaker 1>to pick up the bowl and drink it, which is

0:16:09.840 --> 0:16:13.160
<v Speaker 1>great too. Up with the miso soup spoon. All right,

0:16:13.280 --> 0:16:16.000
<v Speaker 1>let's take a break because I'm so hungry after he said,

0:16:16.040 --> 0:16:20.120
<v Speaker 1>hot dogs stew when the stomach is growling. Uh, And

0:16:20.160 --> 0:16:47.120
<v Speaker 1>we'll come back and we'll talk more about Chopsticksosh and shock.

0:16:48.600 --> 0:16:57.640
<v Speaker 1>So I don't remember what episode it was, Chuck, but

0:16:57.680 --> 0:17:00.240
<v Speaker 1>do you remember when our our stomachs growled insane with

0:17:00.280 --> 0:17:03.920
<v Speaker 1>one another? That was very recently? It was. Yeah, you

0:17:03.920 --> 0:17:08.919
<v Speaker 1>can still reminisce about recent stuff. I say, I'm nostalgic

0:17:08.960 --> 0:17:13.480
<v Speaker 1>for that thing that happened last week pretty much so

0:17:13.600 --> 0:17:17.080
<v Speaker 1>apparently and this, uh, I'm not sure how accurate this is,

0:17:17.119 --> 0:17:24.359
<v Speaker 1>but the four main kinds of chopsticks apparently, um, in China,

0:17:24.520 --> 0:17:28.800
<v Speaker 1>the chopsticks are a little bit longer and a little

0:17:28.800 --> 0:17:31.199
<v Speaker 1>more blunt on the ends. Yeah, And they think that

0:17:31.280 --> 0:17:34.480
<v Speaker 1>might be a nod too, Confucius basically saying like, don't

0:17:34.560 --> 0:17:38.480
<v Speaker 1>have knives at your table. Don't even have vaguely sharpened

0:17:38.520 --> 0:17:42.360
<v Speaker 1>chopsticks even like nothing stabby nothing, Don't you don't want

0:17:42.359 --> 0:17:44.280
<v Speaker 1>to be stabbed at your table? I think in Japan,

0:17:44.320 --> 0:17:47.040
<v Speaker 1>they're a little sharper and a little shorter, but you're

0:17:47.040 --> 0:17:50.760
<v Speaker 1>still not supposed to be stabbing stuff. No, don't stab

0:17:50.800 --> 0:17:55.480
<v Speaker 1>that piece of tuna. No, it's you can just tell

0:17:55.520 --> 0:17:57.280
<v Speaker 1>if you've ever done that while you're doing it, that

0:17:57.359 --> 0:18:01.000
<v Speaker 1>you're violating some unnatural law or something. It feels wrong,

0:18:01.040 --> 0:18:04.040
<v Speaker 1>doesn't it. Yeah? Uh, let me see here in Korea,

0:18:04.119 --> 0:18:07.920
<v Speaker 1>apparently they are shorter as well, and they are also blunt,

0:18:08.280 --> 0:18:12.480
<v Speaker 1>but they can be metallic. Yeah, that's one thing that

0:18:12.480 --> 0:18:15.400
<v Speaker 1>we'll see because we're gonna talk about. As with everything

0:18:15.560 --> 0:18:20.720
<v Speaker 1>in existence, there's some horrid environmental impact with chopsticks as well. Um,

0:18:21.160 --> 0:18:25.240
<v Speaker 1>But the Japanese are like, give us cheap, disposable wooden

0:18:25.359 --> 0:18:30.040
<v Speaker 1>or bamboo chopsticks and basically nothing else. They're just crazy

0:18:30.080 --> 0:18:32.240
<v Speaker 1>for it, where some of the other Asian cultures are like, no,

0:18:32.640 --> 0:18:35.600
<v Speaker 1>we can use reusable ones, but the Japanese are like, no,

0:18:36.280 --> 0:18:40.800
<v Speaker 1>we want nothing but disposable, cheap chopsticks. That wabashi. I

0:18:40.840 --> 0:18:45.520
<v Speaker 1>assume that you and you me have your own chopsticks

0:18:45.520 --> 0:18:49.399
<v Speaker 1>at home. Oh yeah, and do you bring those two restaurants?

0:18:50.119 --> 0:18:55.240
<v Speaker 1>Oh no, no, no, never do. We should really should,

0:18:55.359 --> 0:18:57.400
<v Speaker 1>But I usually think when I'm there, I'm like, man,

0:18:57.560 --> 0:18:59.600
<v Speaker 1>I should have brought my chopsticks. Well, you know, I

0:18:59.600 --> 0:19:01.800
<v Speaker 1>mean like if you go to any Asian store, they

0:19:01.840 --> 0:19:04.800
<v Speaker 1>have like cute little it looks almost like a pencil case,

0:19:04.880 --> 0:19:07.320
<v Speaker 1>but it's you know, chopsticks inside, and it's meant for

0:19:07.359 --> 0:19:10.920
<v Speaker 1>you to carry them around with you. But no one

0:19:11.040 --> 0:19:13.880
<v Speaker 1>does that. You just don't. Even though hopefully in ten

0:19:14.000 --> 0:19:16.159
<v Speaker 1>years when we're all like, Okay, this is out of

0:19:16.200 --> 0:19:19.000
<v Speaker 1>control and this is really bad, everyone will be doing that.

0:19:19.040 --> 0:19:21.199
<v Speaker 1>You just don't do it. And yeah, we have some

0:19:21.359 --> 0:19:23.639
<v Speaker 1>that like I could just put in my jeans pocket

0:19:23.720 --> 0:19:25.560
<v Speaker 1>and walk around with if I wanted to, but I

0:19:25.640 --> 0:19:30.240
<v Speaker 1>don't do it. Yeah, I take my straw now and

0:19:30.400 --> 0:19:32.879
<v Speaker 1>I use it because I now keep it in my purse,

0:19:34.119 --> 0:19:37.119
<v Speaker 1>your merse merse, which goes everywhere with me. So I

0:19:37.119 --> 0:19:39.520
<v Speaker 1>need I need to throw some chopsticks in there. Sure,

0:19:40.480 --> 0:19:42.760
<v Speaker 1>And it's a good feeling when you say no straw.

0:19:42.840 --> 0:19:44.159
<v Speaker 1>I've got my own, and I would love to be

0:19:44.200 --> 0:19:47.359
<v Speaker 1>able to say no, no, you keep those wooden chopsticks. Yeah,

0:19:47.680 --> 0:19:52.760
<v Speaker 1>take that straw and shove it where the sun don't shine. Wow,

0:19:53.640 --> 0:19:56.840
<v Speaker 1>I'm not that aggressive. It's so funny depending on where

0:19:56.880 --> 0:19:59.160
<v Speaker 1>you are in the country though, Like if they bring

0:19:59.200 --> 0:20:01.480
<v Speaker 1>you a straw and you say no, no, straw please,

0:20:01.600 --> 0:20:03.439
<v Speaker 1>they look at you like you're just a straight up

0:20:03.960 --> 0:20:08.320
<v Speaker 1>democratic socialist hippie, you know, like you're trying to undermine

0:20:08.800 --> 0:20:13.879
<v Speaker 1>the government or something like that. It's kind of hilarious. Yeah, sure,

0:20:13.920 --> 0:20:17.040
<v Speaker 1>But other places now are There's a couple of places

0:20:17.040 --> 0:20:20.880
<v Speaker 1>in my neighborhood who have um postings on the wall

0:20:20.920 --> 0:20:23.880
<v Speaker 1>when you walk in talking about the impact of straws,

0:20:24.520 --> 0:20:28.399
<v Speaker 1>and that straws are upon request only, right, and if

0:20:28.400 --> 0:20:30.119
<v Speaker 1>you've got a problem with that, you can take a

0:20:30.160 --> 0:20:32.680
<v Speaker 1>straw and shove it where the sun does shine, right,

0:20:32.800 --> 0:20:34.960
<v Speaker 1>or you you take that problem to the voting booth.

0:20:34.960 --> 0:20:40.480
<v Speaker 1>This fall right exactly. So are you prepared? Because I

0:20:40.520 --> 0:20:42.000
<v Speaker 1>have a feeling you do a better job than me

0:20:42.040 --> 0:20:45.760
<v Speaker 1>at this because you you so often have great, convoluted

0:20:45.800 --> 0:20:48.879
<v Speaker 1>ways of describing visual things. I'm going to do a

0:20:48.880 --> 0:20:51.080
<v Speaker 1>great job describing it to you because you can watch

0:20:51.119 --> 0:20:53.720
<v Speaker 1>my hands. But I think for everybody listening it's going

0:20:53.760 --> 0:20:57.520
<v Speaker 1>to be very problematic. All right, how do you use chopsticks?

0:20:59.240 --> 0:21:01.480
<v Speaker 1>All right? Gonna get you back for this one, chuck.

0:21:02.400 --> 0:21:04.720
<v Speaker 1>So I did it intuitively by the way, which is

0:21:04.720 --> 0:21:08.600
<v Speaker 1>what I suggest. Yeah, a thing watch some people. I

0:21:08.600 --> 0:21:11.679
<v Speaker 1>think reading it and having it explained makes it way harder.

0:21:12.080 --> 0:21:13.560
<v Speaker 1>I think it's just one of those things you have

0:21:13.600 --> 0:21:17.399
<v Speaker 1>to watch somebody do in practice. I mean, it's just

0:21:17.520 --> 0:21:21.480
<v Speaker 1>all practice. But essentially, there's a couple of things to remember.

0:21:21.840 --> 0:21:25.159
<v Speaker 1>Is that both chopsticks are laying. Do you want Do

0:21:25.160 --> 0:21:26.879
<v Speaker 1>you want to go step by step through it? No?

0:21:27.040 --> 0:21:29.920
<v Speaker 1>I think I want the Josh method. Okay, well it's

0:21:29.960 --> 0:21:34.359
<v Speaker 1>the same it's the same method description. Okay. So in

0:21:34.400 --> 0:21:38.720
<v Speaker 1>the valley between your thumb and your forefinger, Okay, the

0:21:38.800 --> 0:21:42.320
<v Speaker 1>webbing right there, that's where the chopsticks rest, the thumb taint,

0:21:43.040 --> 0:21:47.159
<v Speaker 1>the thumb taint, the chode your hand showed, Oh my god,

0:21:47.640 --> 0:21:55.240
<v Speaker 1>handed it really is. Um wow. So the two chopsticks

0:21:55.320 --> 0:21:58.959
<v Speaker 1>lay right there, Okay, Okay, one of them, the bottom

0:21:59.040 --> 0:22:02.760
<v Speaker 1>one is basically meant to be immobile and stationary. It

0:22:02.880 --> 0:22:05.359
<v Speaker 1>just basically stays there. And it's the top one that

0:22:05.440 --> 0:22:09.400
<v Speaker 1>you're you're you're moving, you're kind of holding with your forefinger,

0:22:09.480 --> 0:22:14.119
<v Speaker 1>your index finger and your middle finger. That's that's what

0:22:14.200 --> 0:22:16.560
<v Speaker 1>you're using to move this, this top one. And so

0:22:16.600 --> 0:22:19.080
<v Speaker 1>it's really the bottom one that stays basically stationary, and

0:22:19.119 --> 0:22:21.000
<v Speaker 1>the top one is the one that's moving and you're

0:22:21.040 --> 0:22:23.440
<v Speaker 1>just using it to kind of pick up and tweeze

0:22:23.480 --> 0:22:26.119
<v Speaker 1>food or rice or um whatever with it. If you

0:22:26.160 --> 0:22:28.000
<v Speaker 1>get really good, you can like pick your friend up

0:22:28.000 --> 0:22:32.480
<v Speaker 1>with that right or catch a fly if you're sense

0:22:32.520 --> 0:22:35.879
<v Speaker 1>a level with chopsticks, for sure. But that's essentially it,

0:22:35.920 --> 0:22:38.119
<v Speaker 1>and the the you don't want to hold it too tightly.

0:22:38.240 --> 0:22:40.800
<v Speaker 1>If you're if you're gripping it too tightly, your your

0:22:40.840 --> 0:22:43.720
<v Speaker 1>muscles are too tense, you're not kind of be able

0:22:43.760 --> 0:22:47.360
<v Speaker 1>to um to to to kind of make that tweezer

0:22:47.440 --> 0:22:49.480
<v Speaker 1>motion very easily, or you're certainly not going to have

0:22:49.600 --> 0:22:53.679
<v Speaker 1>much control. It's kind of paradoxical that the looser you

0:22:53.720 --> 0:22:56.520
<v Speaker 1>have your hand to a certain degree, the more control

0:22:56.600 --> 0:23:00.000
<v Speaker 1>you have over the chopsticks and the tension that you're

0:23:00.000 --> 0:23:03.200
<v Speaker 1>wrecting towards the end of the chopstick. So keep your

0:23:03.320 --> 0:23:06.239
<v Speaker 1>keep your hand loose but in control, and just make

0:23:06.280 --> 0:23:08.560
<v Speaker 1>sure you remember that the bottom one that's kind of

0:23:08.600 --> 0:23:10.840
<v Speaker 1>resting all the way along your thumb the freezone. It's

0:23:10.880 --> 0:23:13.360
<v Speaker 1>basically stationary, and the top one is the one you're

0:23:13.400 --> 0:23:16.760
<v Speaker 1>directing with your index finger. And middle finger. Yeah, I

0:23:16.800 --> 0:23:20.320
<v Speaker 1>recommend halfway through your meal switch those two out because

0:23:20.359 --> 0:23:23.600
<v Speaker 1>that bottom one is just along for the ride and

0:23:23.600 --> 0:23:24.840
<v Speaker 1>it needs to do a little work, you know what

0:23:24.880 --> 0:23:27.760
<v Speaker 1>I mean. So just switch them out and make that

0:23:27.800 --> 0:23:31.640
<v Speaker 1>one the topper and uh give it, you know, make

0:23:31.640 --> 0:23:34.399
<v Speaker 1>it do a little sweat, sweating. I think that's a

0:23:34.400 --> 0:23:37.040
<v Speaker 1>pretty good chump, do a little sweat. I think we

0:23:37.119 --> 0:23:40.880
<v Speaker 1>deserve a Peabody Award for describing how to use chopsticks

0:23:41.520 --> 0:23:44.760
<v Speaker 1>no visuals. You did talk about the environmental impact a

0:23:44.760 --> 0:23:46.920
<v Speaker 1>little bit, but it is a real problem. I mean,

0:23:46.920 --> 0:23:50.000
<v Speaker 1>you see these tiny little things and you think, what's

0:23:50.040 --> 0:23:52.560
<v Speaker 1>the big woop? Like a tree can probably make a

0:23:52.560 --> 0:23:56.879
<v Speaker 1>gazillion chopsticks, so they need like maybe tin trees in

0:23:56.960 --> 0:23:59.520
<v Speaker 1>China to make all the chopsticks they need. Do you

0:23:59.600 --> 0:24:01.919
<v Speaker 1>do you remember that just one thing? Do you remember

0:24:01.920 --> 0:24:04.800
<v Speaker 1>that cartoon It might have been a Simpsons or something

0:24:04.800 --> 0:24:06.159
<v Speaker 1>like that, where they chopped down a tree and they

0:24:06.160 --> 0:24:10.040
<v Speaker 1>show them processing one single tree into just an individual toothpick.

0:24:12.160 --> 0:24:14.800
<v Speaker 1>That's pretty sure had to be the Simpsons, you know,

0:24:15.119 --> 0:24:17.360
<v Speaker 1>But imagine if that's they're like, no, we we make

0:24:17.480 --> 0:24:20.200
<v Speaker 1>one chopstick out of just a single tree. I didn't

0:24:20.200 --> 0:24:22.520
<v Speaker 1>think about toothpicks. Man, How many toothpicks can you get

0:24:22.520 --> 0:24:25.560
<v Speaker 1>out of a tree? I don't even know their their

0:24:25.640 --> 0:24:28.840
<v Speaker 1>problem there on the horizon, right, But when you think

0:24:28.840 --> 0:24:34.119
<v Speaker 1>about the fact that China alone produces eighty billion disposable

0:24:34.160 --> 0:24:37.520
<v Speaker 1>chopsticks every year, then you get a little bit more

0:24:37.520 --> 0:24:40.720
<v Speaker 1>of a sense of exactly how many of these trees?

0:24:41.240 --> 0:24:44.199
<v Speaker 1>And it says here there was I'm trying to find

0:24:44.240 --> 0:24:47.160
<v Speaker 1>out what year this is. It was It was fairly recently, um,

0:24:47.160 --> 0:24:49.639
<v Speaker 1>but they've had like parliamentary meetings and stuff about this

0:24:49.680 --> 0:24:53.760
<v Speaker 1>in China and they estimated that it takes about twenty

0:24:53.920 --> 0:24:57.680
<v Speaker 1>million twenty year old trees to cover their annual rate

0:24:57.720 --> 0:25:02.440
<v Speaker 1>of production. Yeah. A guy named by Jen I'm pretty

0:25:02.440 --> 0:25:05.479
<v Speaker 1>sure I said his last name correct. Um. He's like

0:25:05.520 --> 0:25:08.960
<v Speaker 1>a representative from the Glen Forestry industry group and he

0:25:09.040 --> 0:25:13.199
<v Speaker 1>really like rocked everybody at a parliamentary meeting where he

0:25:13.240 --> 0:25:15.720
<v Speaker 1>basically said, hey, do you remember that old figure that

0:25:15.800 --> 0:25:19.360
<v Speaker 1>everybody has been touting for years that we actually use

0:25:19.520 --> 0:25:24.240
<v Speaker 1>fifty seven billion chopsticks a year, produced fifties seven billion

0:25:24.320 --> 0:25:28.080
<v Speaker 1>chopsticks a year. He said, that's way off. It's actually

0:25:28.200 --> 0:25:31.439
<v Speaker 1>eighty billion and like you just said, we need twenty

0:25:31.480 --> 0:25:34.240
<v Speaker 1>million twenty year old trees to meet that a year,

0:25:35.280 --> 0:25:38.479
<v Speaker 1>and people said, wow, that's kind of a problem. And

0:25:38.560 --> 0:25:41.280
<v Speaker 1>so around the around the world, like China. So of

0:25:41.359 --> 0:25:44.760
<v Speaker 1>that eight billion, I think China, half of them stays

0:25:44.760 --> 0:25:47.600
<v Speaker 1>in China. Of the other half I wondered about that

0:25:49.160 --> 0:25:52.480
<v Speaker 1>goes to Japan. And Japan was actually the one um

0:25:52.520 --> 0:25:55.680
<v Speaker 1>that started all this. They came up with disposable chopsticks

0:25:55.760 --> 0:25:58.960
<v Speaker 1>warribashi um all the way back in seventy eight, and

0:25:58.960 --> 0:26:01.680
<v Speaker 1>I've just been crazy worm ever since. Like you can

0:26:01.680 --> 0:26:04.600
<v Speaker 1>go there, like a pretty high end restaurant in Japan

0:26:04.720 --> 0:26:09.040
<v Speaker 1>and they're going to have wooden chopsticks. Chopsticks yeah that

0:26:09.119 --> 0:26:11.440
<v Speaker 1>you you would pull apart. They'll all There are also

0:26:11.480 --> 0:26:14.080
<v Speaker 1>plenty of restaurants in Japan that have re usable ones,

0:26:14.119 --> 0:26:16.399
<v Speaker 1>and they're much more elegant or whatever. But it's not

0:26:16.480 --> 0:26:18.240
<v Speaker 1>like you wouldn't just walk in and be like, what

0:26:18.440 --> 0:26:21.520
<v Speaker 1>is this disposable chopsticks? Are you kidding? Because they're just

0:26:21.560 --> 0:26:24.720
<v Speaker 1>such a part of Japanese culture. So they use seventy

0:26:24.800 --> 0:26:27.679
<v Speaker 1>seven percent of the other half Korea uses twenty one

0:26:28.040 --> 0:26:31.520
<v Speaker 1>and then two percent comes to the United States. I

0:26:31.560 --> 0:26:34.520
<v Speaker 1>have to catch that. That That was two thousand and eleven figures,

0:26:34.560 --> 0:26:37.000
<v Speaker 1>which is the latest I could find. Yeah, I'm kind

0:26:37.000 --> 0:26:41.040
<v Speaker 1>of surprised that. Um, I would think China and Japan,

0:26:41.040 --> 0:26:43.200
<v Speaker 1>it would just seem like they would like everyone would

0:26:43.200 --> 0:26:45.639
<v Speaker 1>have their own and it would be a very like

0:26:45.720 --> 0:26:48.119
<v Speaker 1>prideful thing to take care of your chopsticks and to

0:26:48.240 --> 0:26:51.080
<v Speaker 1>have something cool looking. It just kind of surprises me

0:26:51.119 --> 0:26:53.800
<v Speaker 1>that they're so down with the disposable. It surprises a

0:26:53.880 --> 0:26:56.560
<v Speaker 1>lot of people. Especially Japan is like really well known

0:26:56.680 --> 0:27:01.800
<v Speaker 1>for being meticulous with recyclinging and reducing waste and stuff

0:27:01.840 --> 0:27:04.960
<v Speaker 1>like that. Um yeah, it's just this one thing. They

0:27:05.040 --> 0:27:09.320
<v Speaker 1>really love their disposable chopsticks. Um, and they just throw

0:27:09.359 --> 0:27:11.840
<v Speaker 1>them away. They're not being recycled or composted or anything

0:27:11.880 --> 0:27:14.240
<v Speaker 1>like that. They're just being thrown in the trash. So

0:27:14.480 --> 0:27:19.480
<v Speaker 1>some what I read is that some restaurants will offer um,

0:27:19.520 --> 0:27:23.159
<v Speaker 1>you know, t uh for free if you bring your

0:27:23.160 --> 0:27:27.840
<v Speaker 1>own chopsticks or maybe like a but um yeah, basically,

0:27:28.200 --> 0:27:31.119
<v Speaker 1>but there's not like a lot of there's not a

0:27:31.200 --> 0:27:34.080
<v Speaker 1>huge amount of movement in Japan where China and this

0:27:34.160 --> 0:27:35.800
<v Speaker 1>is I think I read this in like a like

0:27:35.840 --> 0:27:38.800
<v Speaker 1>a New York Times Green blog or something like that. Um,

0:27:38.880 --> 0:27:44.440
<v Speaker 1>China has made some some moves like like taxing disposable

0:27:44.440 --> 0:27:48.359
<v Speaker 1>adding an extra tax to disposable chopsticks. I think, um,

0:27:49.040 --> 0:27:52.919
<v Speaker 1>more regulation basically overall, I think, which is really saying something,

0:27:53.000 --> 0:27:56.280
<v Speaker 1>you know. I mean, Um, there's there's like apparently a

0:27:56.320 --> 0:28:01.879
<v Speaker 1>whole sub industry to the disposable chopsticks industry that is

0:28:01.920 --> 0:28:04.800
<v Speaker 1>small enough that it escapes a lot of oversight, and

0:28:04.840 --> 0:28:06.720
<v Speaker 1>they can be really problematic, like there can be a

0:28:06.760 --> 0:28:10.119
<v Speaker 1>lot of chemicals in these chopsticks. Um, they're just like

0:28:10.200 --> 0:28:13.920
<v Speaker 1>an all around basic nightmare and it's just such low

0:28:13.960 --> 0:28:15.960
<v Speaker 1>hanging through all and everybody has to do is just

0:28:16.000 --> 0:28:19.280
<v Speaker 1>have their own chop sticks. But just people just won't

0:28:19.320 --> 0:28:21.200
<v Speaker 1>do it. And I'm guilty too, like I said, I mean,

0:28:21.240 --> 0:28:23.840
<v Speaker 1>we we have reusable ones at home, but we don't

0:28:23.880 --> 0:28:25.960
<v Speaker 1>take them out of the house ever. Yeah. Plus the

0:28:26.960 --> 0:28:30.879
<v Speaker 1>paper used to encase the said chopsticks. That's a lot

0:28:30.920 --> 0:28:33.439
<v Speaker 1>of paper too, Yeah it is. And what do you

0:28:33.440 --> 0:28:35.400
<v Speaker 1>do with that stuff? You just rip it open and

0:28:35.440 --> 0:28:39.880
<v Speaker 1>burn it at the table. So yeah, yeah, yeah it's true.

0:28:39.880 --> 0:28:45.400
<v Speaker 1>Should we take another break? Yeah, all right, we'll take

0:28:45.440 --> 0:28:47.880
<v Speaker 1>another break and talk a little bit about etiquette. Right

0:28:47.920 --> 0:28:50.280
<v Speaker 1>after this, because we're all doing it wrong to a

0:28:50.320 --> 0:29:26.760
<v Speaker 1>certain degree. Shosh and shock. Okay, miss Manners, lay it on.

0:29:28.600 --> 0:29:34.240
<v Speaker 1>That's Dr Mrs Manners, PhD esquire. So this is mainly

0:29:34.800 --> 0:29:37.960
<v Speaker 1>Japan that we're concentrating on with the etiquette, and like

0:29:38.040 --> 0:29:39.680
<v Speaker 1>you said, I think they take it a little more

0:29:39.680 --> 0:29:45.560
<v Speaker 1>seriously than some other Asian countries because it turns out

0:29:45.640 --> 0:29:50.360
<v Speaker 1>that chopsticks can and have had an important part in

0:29:50.800 --> 0:29:55.880
<v Speaker 1>burial rights, yeah, and funeral rights, Buddhist funeral rights. Like

0:29:55.920 --> 0:29:58.840
<v Speaker 1>a lot of the the taboos I guess you'd call

0:29:58.920 --> 0:30:03.320
<v Speaker 1>them over chopsticks in Japan and in other Asian countries too,

0:30:04.080 --> 0:30:06.680
<v Speaker 1>are kind of based on like, well, that's that's kind

0:30:06.680 --> 0:30:09.400
<v Speaker 1>of something we do with funeral rights. And so that

0:30:09.440 --> 0:30:12.040
<v Speaker 1>reminds us of that Japan is not crazy about being

0:30:12.040 --> 0:30:16.440
<v Speaker 1>reminded of death or mortality or pain. All that stuff

0:30:16.520 --> 0:30:20.400
<v Speaker 1>is very um unlucky, Like the number four is unlucky

0:30:20.440 --> 0:30:24.880
<v Speaker 1>because the word for four, I think she also sounds

0:30:24.960 --> 0:30:27.320
<v Speaker 1>very much like the word for death. Right. I think

0:30:27.320 --> 0:30:30.280
<v Speaker 1>I remember that that. So they don't have four elevator floors,

0:30:30.800 --> 0:30:33.360
<v Speaker 1>is that right? Don't if they do or not, but

0:30:33.480 --> 0:30:36.720
<v Speaker 1>let's just go with that. They don't because it sounds

0:30:36.720 --> 0:30:41.400
<v Speaker 1>pretty great. So etiquette level one is how is how

0:30:41.440 --> 0:30:43.960
<v Speaker 1>this is presented. There's a couple of levels here as

0:30:44.000 --> 0:30:47.120
<v Speaker 1>far as like, you really shouldn't do these things, but

0:30:47.240 --> 0:30:49.040
<v Speaker 1>if you really want to ramp it up, you shouldn't

0:30:49.080 --> 0:30:51.280
<v Speaker 1>do these things as well. I felt these were kind

0:30:51.320 --> 0:30:53.360
<v Speaker 1>of willy nilly, didn't you. Well, I mean, this is

0:30:53.440 --> 0:30:56.600
<v Speaker 1>one person's opinion, right, But um, the things that you

0:30:56.640 --> 0:31:01.480
<v Speaker 1>really shouldn't do are the following. Um, do not if

0:31:01.480 --> 0:31:04.000
<v Speaker 1>you like get up to go to the bathroom, don't

0:31:04.040 --> 0:31:07.960
<v Speaker 1>stick your chopsticks sitting upright in your bowl of rice. No,

0:31:09.240 --> 0:31:12.080
<v Speaker 1>And that has to do with the household Buddhist altar,

0:31:13.120 --> 0:31:17.240
<v Speaker 1>because it is a bowl of rice is offered as

0:31:17.560 --> 0:31:20.800
<v Speaker 1>to a dead person's spirit. And this apparently is from

0:31:21.000 --> 0:31:26.840
<v Speaker 1>a Baudhist Baudhist Buddhist funeral rites as well, because there's

0:31:26.840 --> 0:31:31.400
<v Speaker 1>a photograph of a bowl of rice and to stick

0:31:31.520 --> 0:31:36.320
<v Speaker 1>chopsticks in the middle of that would be for boating. Um,

0:31:36.360 --> 0:31:38.800
<v Speaker 1>I think it's they'll have like a photograph of the

0:31:38.840 --> 0:31:41.560
<v Speaker 1>deceased and they give them a bowl of uncooked rice,

0:31:41.720 --> 0:31:44.000
<v Speaker 1>so they and they stick the chopsticks up in there.

0:31:44.080 --> 0:31:47.840
<v Speaker 1>Oh okay, I read that it's reminiscent of that that okay,

0:31:48.400 --> 0:31:51.360
<v Speaker 1>So that's so it's got that death thing going on,

0:31:51.520 --> 0:31:54.400
<v Speaker 1>the death angle. Yeah. And then the other thing I

0:31:54.440 --> 0:31:57.360
<v Speaker 1>saw about that too is that they also is reminiscent

0:31:57.480 --> 0:32:00.760
<v Speaker 1>of a like a bowl of sand within since sticking

0:32:00.800 --> 0:32:02.800
<v Speaker 1>out of it that you would also put on a

0:32:02.800 --> 0:32:06.440
<v Speaker 1>Buddhist shrine to the deceased. So they're like way too

0:32:06.480 --> 0:32:09.640
<v Speaker 1>reminiscent of death for that to be Okay, Okay, that

0:32:09.680 --> 0:32:12.720
<v Speaker 1>makes sense. Now there's another one that's very similar. Don't

0:32:12.800 --> 0:32:16.040
<v Speaker 1>leave your chopsticks crossed, like resting on your bowl or

0:32:16.040 --> 0:32:18.240
<v Speaker 1>on your plate. Just don't cross your chopsticks. It's it's

0:32:18.280 --> 0:32:21.360
<v Speaker 1>impolite basically for the exact same reason is sticking them

0:32:21.360 --> 0:32:24.080
<v Speaker 1>out of the bowl. Right. And I think that one

0:32:24.240 --> 0:32:27.400
<v Speaker 1>is when you see, like on food Instagram food posts

0:32:27.440 --> 0:32:31.240
<v Speaker 1>a lot from Whitey saying, you know, like across the

0:32:31.280 --> 0:32:33.480
<v Speaker 1>chopsticks because it looks cool or whatever. Look at how

0:32:33.520 --> 0:32:39.160
<v Speaker 1>cool this looks? Not cool? Apparently we talked about spearing. Uh.

0:32:39.200 --> 0:32:41.160
<v Speaker 1>The advice here is to treat them as if they

0:32:41.200 --> 0:32:44.600
<v Speaker 1>are actually connected, even though they're not. It's a good

0:32:44.600 --> 0:32:48.360
<v Speaker 1>way to remember it, like pretend connecting. That's right, Yeah,

0:32:48.400 --> 0:32:50.480
<v Speaker 1>and remember this is like that. I think that goes

0:32:50.520 --> 0:32:54.840
<v Speaker 1>back to like Confucius Um, where it's like, don't don't

0:32:55.000 --> 0:32:57.640
<v Speaker 1>have a knife at your table, don't use your chopsticks

0:32:57.640 --> 0:33:02.280
<v Speaker 1>a spear food. That's right. Apparently it's bad luck or

0:33:02.320 --> 0:33:04.800
<v Speaker 1>not bad luck, well maybe bad luck to use uh

0:33:05.280 --> 0:33:10.000
<v Speaker 1>two different chopsticks. Yeah, um, you should have the same

0:33:10.040 --> 0:33:13.120
<v Speaker 1>mommy and daddy. This person said that it's just unsightly

0:33:13.640 --> 0:33:16.360
<v Speaker 1>and that it's also reminiscent funeral rites. That one I couldn't.

0:33:16.440 --> 0:33:20.160
<v Speaker 1>I couldn't figure that one out. There's there's another funeral

0:33:20.200 --> 0:33:24.080
<v Speaker 1>one to a lot of funeral rights involved chopsticks, passing

0:33:24.520 --> 0:33:26.800
<v Speaker 1>food from chopstick to chopstick. Like if you're like, hey,

0:33:26.840 --> 0:33:29.520
<v Speaker 1>you gotta try a bite of this, that's just hold

0:33:29.560 --> 0:33:33.000
<v Speaker 1>it up. It's it's but it's kind of it's a

0:33:33.000 --> 0:33:36.920
<v Speaker 1>little bit showy if you can do it, but um,

0:33:37.120 --> 0:33:39.920
<v Speaker 1>but when you know it's somebody grabs it with their chopstick.

0:33:40.040 --> 0:33:43.520
<v Speaker 1>That's how they pass bones from cremations during funeral rites too,

0:33:43.600 --> 0:33:46.600
<v Speaker 1>And they're like, no, that reminds us of that as well. Yeah,

0:33:46.600 --> 0:33:48.000
<v Speaker 1>and there are some of these that are just like

0:33:48.080 --> 0:33:50.000
<v Speaker 1>I can't believe people do this. Do not wash your

0:33:50.040 --> 0:33:53.400
<v Speaker 1>chopsticks off in your beverage. Yeah, that's gross. Someone do that.

0:33:54.080 --> 0:33:56.640
<v Speaker 1>I don't know. Apparently somebody has the Other thing about

0:33:56.640 --> 0:33:59.760
<v Speaker 1>this is so the fact that they have restrictions on

0:33:59.800 --> 0:34:02.840
<v Speaker 1>this social restrictions means that people have done it before.

0:34:03.400 --> 0:34:05.560
<v Speaker 1>But they also go so far as like most of

0:34:05.600 --> 0:34:08.560
<v Speaker 1>these things all have like individual words. That's how like

0:34:08.960 --> 0:34:12.160
<v Speaker 1>I grow the Japanese are about this, this kind of etiquette.

0:34:13.080 --> 0:34:15.480
<v Speaker 1>They have words for that, Like washing your chopsticks off

0:34:15.520 --> 0:34:18.560
<v Speaker 1>in your drink is not just called washing your chopsticks

0:34:18.560 --> 0:34:22.560
<v Speaker 1>off in your there's a name for it. Uh, let

0:34:22.600 --> 0:34:24.960
<v Speaker 1>me see here. Do not treat them as toys. And

0:34:25.000 --> 0:34:27.879
<v Speaker 1>we talked earlier about um, putting them in your mouth

0:34:27.920 --> 0:34:31.440
<v Speaker 1>like their fangs or walrus tusks or antennas or drumsticks

0:34:32.040 --> 0:34:35.040
<v Speaker 1>just not a good look. Right. Here's another one that

0:34:35.239 --> 0:34:38.600
<v Speaker 1>is um. This is a sort of one that I

0:34:38.960 --> 0:34:43.280
<v Speaker 1>think happens a lot. Is you might see women American

0:34:43.320 --> 0:34:46.560
<v Speaker 1>women maybe do their hair and put chopsticks in them.

0:34:46.600 --> 0:34:50.520
<v Speaker 1>Those when you see that in Japan, those are not chopsticks. Right.

0:34:51.120 --> 0:34:55.439
<v Speaker 1>It might look like chopsticks, but they're actually called kanzashi. Yeah,

0:34:55.440 --> 0:34:57.239
<v Speaker 1>it would be kind of like sticking a fork in

0:34:57.280 --> 0:34:59.880
<v Speaker 1>your hair. Right, if you're walking around Japan looking like that,

0:35:00.000 --> 0:35:01.920
<v Speaker 1>they'd be like, why do you why do you have

0:35:01.960 --> 0:35:05.080
<v Speaker 1>that fork in your hair? Looks a little off, But yeah,

0:35:05.239 --> 0:35:07.640
<v Speaker 1>that like they look just like those things, but there's

0:35:07.800 --> 0:35:13.600
<v Speaker 1>a separate thing. What did you call them? Yeah? Nice?

0:35:13.680 --> 0:35:19.279
<v Speaker 1>It's a beautiful word, right, I know. Um. Another one

0:35:19.400 --> 0:35:22.040
<v Speaker 1>is you'll very frequently see people do this and and

0:35:22.120 --> 0:35:25.919
<v Speaker 1>I've done it too, and it's apparently excess acceptable under

0:35:25.920 --> 0:35:30.120
<v Speaker 1>certain circumstances. But when you break your waabashi, your disposable

0:35:30.160 --> 0:35:34.480
<v Speaker 1>cheap chopsticks apart at the end, um, if they're splinters

0:35:34.560 --> 0:35:36.279
<v Speaker 1>or there's like a piece of wood sticking out, you

0:35:36.320 --> 0:35:40.480
<v Speaker 1>can rub them together kind of soften the the wood

0:35:40.560 --> 0:35:43.400
<v Speaker 1>or get the splinters off. But you're not supposed to

0:35:43.400 --> 0:35:46.280
<v Speaker 1>do that. It's just like a matter of course, because

0:35:46.360 --> 0:35:49.239
<v Speaker 1>you're basically insulting the restaurant. You're saying, like, these are

0:35:49.760 --> 0:35:53.759
<v Speaker 1>so cheap, these chopsticks that you're providing your gas that

0:35:53.920 --> 0:35:56.960
<v Speaker 1>like I've got to rub them together, and you definitely

0:35:56.960 --> 0:35:59.200
<v Speaker 1>don't want to like make eye contact with the owner

0:35:59.239 --> 0:36:01.759
<v Speaker 1>while you're rubbing it together, Like this is what I

0:36:01.800 --> 0:36:05.680
<v Speaker 1>think of your establishment? Um, and people do that all

0:36:05.719 --> 0:36:08.320
<v Speaker 1>the time. I do. It's almost like habitual. It's habitual

0:36:08.360 --> 0:36:10.239
<v Speaker 1>for me. And I started doing it when I first

0:36:10.239 --> 0:36:13.279
<v Speaker 1>started using chopsticks because I saw the person I was

0:36:13.320 --> 0:36:15.279
<v Speaker 1>with did it and I was like, I guess that's

0:36:15.280 --> 0:36:17.600
<v Speaker 1>what you do. You get those little splinters off. And

0:36:17.640 --> 0:36:21.239
<v Speaker 1>now it's a total habit and uh my whole thing there.

0:36:21.239 --> 0:36:23.080
<v Speaker 1>I don't think that one's a really big one, like,

0:36:24.280 --> 0:36:26.319
<v Speaker 1>especially in America, it happened so much. I don't think

0:36:26.360 --> 0:36:30.960
<v Speaker 1>anyone a restaurant owners like super insulted by seeing this. Sure, yeah,

0:36:31.040 --> 0:36:33.520
<v Speaker 1>especially in America, but they are super cheap and they

0:36:33.520 --> 0:36:37.600
<v Speaker 1>do splinter right. Well in that case, yes, like that

0:36:37.600 --> 0:36:40.800
<v Speaker 1>that that proprietor has brought it on himself for herself

0:36:40.840 --> 0:36:44.480
<v Speaker 1>for providing everybody with such cheap chopsticks that they're splintery.

0:36:44.760 --> 0:36:47.959
<v Speaker 1>I will always remember this now, I'll tell you that. Yeah,

0:36:47.960 --> 0:36:50.000
<v Speaker 1>And this is so I agree with you. I think

0:36:50.000 --> 0:36:52.040
<v Speaker 1>that this is probably not that big of an insul

0:36:52.120 --> 0:36:55.040
<v Speaker 1>especially in America. It's probably falls in line with like

0:36:55.080 --> 0:36:58.280
<v Speaker 1>how you're not supposed to, um, like put your with sabi,

0:36:58.640 --> 0:37:00.960
<v Speaker 1>put in the soy sauce or something like that. Well,

0:37:01.000 --> 0:37:03.200
<v Speaker 1>if you want to just do it. You know, if

0:37:03.239 --> 0:37:05.759
<v Speaker 1>you want to be remarkably polite, then you wouldn't do

0:37:05.800 --> 0:37:09.080
<v Speaker 1>any of these things. Some are way worse than others,

0:37:09.239 --> 0:37:13.400
<v Speaker 1>and I think that one probably falls into the lesser category,

0:37:13.560 --> 0:37:16.040
<v Speaker 1>even though it's under this advancing. This is why I

0:37:16.080 --> 0:37:18.319
<v Speaker 1>was saying this seems Willie Nils Yeah, and that we

0:37:18.400 --> 0:37:21.480
<v Speaker 1>also covered some of this in our sushi episode. Um,

0:37:21.560 --> 0:37:24.960
<v Speaker 1>because if I'm not mistaken, don't you eat sushi with

0:37:25.000 --> 0:37:28.920
<v Speaker 1>your fingers? Or am I wrong? You? Don't you eat

0:37:28.920 --> 0:37:31.120
<v Speaker 1>with your fingers? Or do you not? No? I don't.

0:37:31.200 --> 0:37:34.680
<v Speaker 1>I love showing off how great I am at chopsticks.

0:37:34.719 --> 0:37:38.080
<v Speaker 1>I use them every turn, every coming, can't. Yeah, I

0:37:38.160 --> 0:37:41.120
<v Speaker 1>eat millet gruel with chopsticks. That's how good I am. Yeah.

0:37:41.239 --> 0:37:45.200
<v Speaker 1>Or you I've seen you just flip up a shrimp

0:37:45.239 --> 0:37:47.959
<v Speaker 1>and catch it in the other one. What a show off.

0:37:48.600 --> 0:37:51.000
<v Speaker 1>It's pretty great because you have chopsticks. You have four,

0:37:51.080 --> 0:37:53.600
<v Speaker 1>you have two in each hand, yes, basically, and you

0:37:53.640 --> 0:37:56.480
<v Speaker 1>do a little side show there. It's really impressive. Edward

0:37:56.520 --> 0:38:01.400
<v Speaker 1>scissor hands, Josh chopstick finger But no, you're supposed to

0:38:01.440 --> 0:38:06.640
<v Speaker 1>eat sushi. It's specifically nagiri right with your hand that's

0:38:06.640 --> 0:38:09.120
<v Speaker 1>how it was originally done, if I remember correctly from

0:38:09.120 --> 0:38:13.240
<v Speaker 1>our sushi episode. Yeah, but yeah, we use chopsticks these days.

0:38:13.680 --> 0:38:16.879
<v Speaker 1>Here's another no no is do not use chopstick as

0:38:16.960 --> 0:38:19.520
<v Speaker 1>a rake, Like, don't lift up a bowl of rice

0:38:19.560 --> 0:38:21.640
<v Speaker 1>and just sort of rake rice into your mouth. So

0:38:21.680 --> 0:38:27.040
<v Speaker 1>that's Japan. I saw in China that's perfectly accepted, really normal. Okay, yeah, yeah,

0:38:27.040 --> 0:38:29.600
<v Speaker 1>it gets dicey with it's not the same and everywhere

0:38:29.640 --> 0:38:31.680
<v Speaker 1>you know. Yeah, here's the thing. I don't know if

0:38:31.719 --> 0:38:33.600
<v Speaker 1>we said this before. So in Thailand they don't use

0:38:33.680 --> 0:38:38.320
<v Speaker 1>chopsticks almost as a rule. Um, in Vietnam, Korea, Japan, China,

0:38:38.360 --> 0:38:41.479
<v Speaker 1>they're they're totally ubiquitous. Almost the only thing you're gonna

0:38:41.520 --> 0:38:44.640
<v Speaker 1>find that you eat with um. And so that means

0:38:44.719 --> 0:38:47.320
<v Speaker 1>that like even a bowl of soup like miso soup,

0:38:47.400 --> 0:38:50.400
<v Speaker 1>you're supposed to use your chopsticks for that. Like the

0:38:50.440 --> 0:38:56.040
<v Speaker 1>little chunks of of um of um tofu. It took

0:38:56.080 --> 0:38:59.520
<v Speaker 1>me a second. Um, you use your your chopsticks to

0:38:59.560 --> 0:39:01.760
<v Speaker 1>eat those out of the bowl and then you slurp

0:39:02.000 --> 0:39:05.799
<v Speaker 1>the rest or sip the rest depending um. But with rice,

0:39:05.840 --> 0:39:08.120
<v Speaker 1>you would hold the bowl up kind of close to

0:39:08.160 --> 0:39:10.319
<v Speaker 1>your face, but not like up in your face, just

0:39:10.480 --> 0:39:13.200
<v Speaker 1>under under your chin and out a little bit and

0:39:13.239 --> 0:39:16.680
<v Speaker 1>then you, you know, eat the rice with your chopsticks

0:39:16.719 --> 0:39:19.279
<v Speaker 1>from there, lifting the rice up to your mouth, not

0:39:19.560 --> 0:39:22.560
<v Speaker 1>shoveling it into your mouth from the bowl, right, And

0:39:22.960 --> 0:39:25.440
<v Speaker 1>I saw with soups and things. Also is if you

0:39:25.480 --> 0:39:27.239
<v Speaker 1>really want to ramp up the etiquette, you should try

0:39:27.280 --> 0:39:31.359
<v Speaker 1>and drip into the bowl. Oh right, when you like,

0:39:31.400 --> 0:39:33.440
<v Speaker 1>when you are picking up the tofu, you want to

0:39:33.520 --> 0:39:36.040
<v Speaker 1>kind of shot shake the tofu off so it doesn't

0:39:36.120 --> 0:39:38.959
<v Speaker 1>drip on you are on the table. If you really

0:39:38.960 --> 0:39:42.200
<v Speaker 1>want to excel etiquette, you would just not eat anything.

0:39:42.239 --> 0:39:45.680
<v Speaker 1>You just sit there quietly with your chopsticks side by side,

0:39:46.200 --> 0:39:49.640
<v Speaker 1>still in their wrapper, just smiling politely at everyone. It

0:39:49.680 --> 0:39:52.480
<v Speaker 1>didn't break any rules. And I'm really hungry, that's right.

0:39:53.239 --> 0:39:55.839
<v Speaker 1>There's a couple of more here. Don't point with your chopsticks.

0:39:56.960 --> 0:40:00.319
<v Speaker 1>It's tough not to do. Do you point? I don't

0:40:00.360 --> 0:40:03.160
<v Speaker 1>point at people you know or anything like that. Can

0:40:03.200 --> 0:40:05.040
<v Speaker 1>you pass me that thing right there? And you just

0:40:05.040 --> 0:40:07.000
<v Speaker 1>sort of give a little nod, like, hey, that that

0:40:07.040 --> 0:40:10.240
<v Speaker 1>pot sticker over there? Yeah, because they're fun to hold

0:40:10.400 --> 0:40:13.480
<v Speaker 1>and point with and like do stuff with I just

0:40:13.640 --> 0:40:16.919
<v Speaker 1>I don't know, Maybe I'm still it's still novel enough

0:40:16.960 --> 0:40:19.400
<v Speaker 1>to me that I have to remind myself not to

0:40:19.400 --> 0:40:21.960
<v Speaker 1>to point, or Umi has to remind me not to

0:40:22.040 --> 0:40:25.479
<v Speaker 1>point with the chopsticks. Or when you're talking and you're

0:40:25.640 --> 0:40:28.759
<v Speaker 1>expressing things with your hands and you're using your chopsticks,

0:40:29.640 --> 0:40:32.839
<v Speaker 1>or if you want to just do a little Maestro routine, right,

0:40:33.120 --> 0:40:36.319
<v Speaker 1>you know that's looked down upon. Or if you if

0:40:36.360 --> 0:40:38.439
<v Speaker 1>you're using your hands for something else, you don't stick

0:40:38.480 --> 0:40:40.279
<v Speaker 1>your chopsticks in your mouth and just hold them in

0:40:40.320 --> 0:40:42.960
<v Speaker 1>there while you're like moving plates around or something like that.

0:40:43.000 --> 0:40:45.720
<v Speaker 1>You set them down. And here's the other thing too.

0:40:45.800 --> 0:40:48.960
<v Speaker 1>If you go to a very nice restaurant in Japan

0:40:49.520 --> 0:40:52.400
<v Speaker 1>um or in the States and it just happens to

0:40:52.440 --> 0:40:57.719
<v Speaker 1>be a Japanese restaurant, how about that really prolonged this thought? Um,

0:40:58.160 --> 0:41:01.200
<v Speaker 1>they're gonna give you a chopstick rest. Oh, shut your

0:41:01.239 --> 0:41:03.799
<v Speaker 1>chopsticks on so they're kind of lifted off of the

0:41:03.880 --> 0:41:06.960
<v Speaker 1>table the end that you put in your mouth. If

0:41:06.960 --> 0:41:09.000
<v Speaker 1>you don't have that, you can take that paper wrapper

0:41:09.000 --> 0:41:11.280
<v Speaker 1>and roll it up and make your own chopstick rest.

0:41:11.600 --> 0:41:15.520
<v Speaker 1>That's right, because you're setting your chopsticks down on a table.

0:41:16.000 --> 0:41:20.560
<v Speaker 1>M there could be you know, have germs, right, and

0:41:20.680 --> 0:41:23.880
<v Speaker 1>speaking of germs, also, chuck. You never ever use the

0:41:23.960 --> 0:41:27.400
<v Speaker 1>chopsticks that you're eating with to serve yourself from a

0:41:27.440 --> 0:41:31.919
<v Speaker 1>communal plate or bowl, that's for sure. They should give

0:41:31.960 --> 0:41:34.640
<v Speaker 1>you like a spoon or something like that to spoon

0:41:34.680 --> 0:41:36.400
<v Speaker 1>it onto your plane, and then you use your chopsticks

0:41:36.400 --> 0:41:41.479
<v Speaker 1>because that's just germy and diseasy, and apparently, um, there's

0:41:41.760 --> 0:41:46.000
<v Speaker 1>a a like a supplement to that where if they

0:41:46.040 --> 0:41:49.480
<v Speaker 1>don't give you a serving spoon, people flip their chopsticks

0:41:49.480 --> 0:41:52.880
<v Speaker 1>over and use the thicker and shovel the food onto

0:41:52.880 --> 0:41:55.640
<v Speaker 1>the plate, which is not necessarily anymore hygienic because that's

0:41:55.640 --> 0:41:58.520
<v Speaker 1>where your hands have been rather than your mouth. But

0:41:58.640 --> 0:42:01.319
<v Speaker 1>that's the more socially acceptable thing to do then just

0:42:01.440 --> 0:42:09.319
<v Speaker 1>using the business end of your chopsticks. Ye, I don't

0:42:09.320 --> 0:42:11.759
<v Speaker 1>know why that's so funny to me. Um. But the

0:42:11.920 --> 0:42:15.279
<v Speaker 1>ends though, I mean, if you're using them right, you're

0:42:15.320 --> 0:42:17.640
<v Speaker 1>choked up a little bit, so they're not really being

0:42:17.680 --> 0:42:21.319
<v Speaker 1>touched by your hands, you know, true, Like you don't

0:42:21.320 --> 0:42:24.799
<v Speaker 1>stick the ends in your palm, that's right, that's true.

0:42:24.880 --> 0:42:27.600
<v Speaker 1>You choke up on it like like a baseball bat. Yeah.

0:42:27.640 --> 0:42:30.920
<v Speaker 1>They say in Korea apparently that the the further down

0:42:30.960 --> 0:42:33.600
<v Speaker 1>though you hold the chopsticks, the longer it's going to

0:42:33.640 --> 0:42:36.160
<v Speaker 1>be before you get married. Well yeah, I mean we

0:42:36.160 --> 0:42:39.960
<v Speaker 1>could talk about some of these kind of fun fun facts. Uh,

0:42:40.040 --> 0:42:43.759
<v Speaker 1>let me see here. One is, if you are given

0:42:43.800 --> 0:42:46.920
<v Speaker 1>an uneven pair, you will miss a boat or a plane.

0:42:47.440 --> 0:42:50.400
<v Speaker 1>M hm. And this is came from Malaysia. I'm not

0:42:50.440 --> 0:42:54.960
<v Speaker 1>sure if that's ubiquitous all over Asia. I think it's Chinese. Okay,

0:42:55.520 --> 0:42:58.839
<v Speaker 1>I think what else here? This is kind of fun. Um,

0:42:58.880 --> 0:43:03.160
<v Speaker 1>if you use chopsticks, it involves over fifty muscles in

0:43:03.200 --> 0:43:08.200
<v Speaker 1>the fingers and thirty joints and the um well overall

0:43:08.239 --> 0:43:12.080
<v Speaker 1>in the fingers, arms, shoulders, and wrists. Yeah, pretty cool

0:43:12.560 --> 0:43:14.480
<v Speaker 1>it is. I mean, how many use for a fork?

0:43:14.560 --> 0:43:19.239
<v Speaker 1>Like to maybe give me a break? Um? I saw

0:43:19.280 --> 0:43:23.800
<v Speaker 1>a couple of things. Um. One is that there was

0:43:23.840 --> 0:43:26.799
<v Speaker 1>a study that found that eating popcorn with chopsticks makes

0:43:27.360 --> 0:43:32.080
<v Speaker 1>eating popcorn much more enjoyable than eating it without chopsticks

0:43:32.120 --> 0:43:35.239
<v Speaker 1>with your fingers instead. And they even controlled for the

0:43:35.280 --> 0:43:39.160
<v Speaker 1>amount of extra time it takes to eat popcorn with chopsticks.

0:43:39.200 --> 0:43:41.600
<v Speaker 1>It's not just that you're eating slower, so you're rellishing

0:43:41.640 --> 0:43:43.799
<v Speaker 1>it more. Because they had a control group using their

0:43:43.840 --> 0:43:46.760
<v Speaker 1>fingers eat at a very slow pace too, And apparently

0:43:46.760 --> 0:43:48.800
<v Speaker 1>they think it's just the fact that you're doing something

0:43:48.880 --> 0:43:52.759
<v Speaker 1>differently makes you appreciate the thing that you're doing or

0:43:52.760 --> 0:43:55.960
<v Speaker 1>that you're eating that much more. Like, um, if you

0:43:56.160 --> 0:44:00.520
<v Speaker 1>pour water out of like a separate, you know, water bottle,

0:44:00.600 --> 0:44:02.320
<v Speaker 1>like at a restaurant, how they have like the little

0:44:02.400 --> 0:44:06.840
<v Speaker 1>chilled water bottles they'll bring over, that water would taste

0:44:06.920 --> 0:44:10.239
<v Speaker 1>better than water that, um, you just poured out of

0:44:10.239 --> 0:44:12.239
<v Speaker 1>the tap, even if it was the exact same water,

0:44:12.360 --> 0:44:16.319
<v Speaker 1>because it's being conveyed differently. Yeah, And that's also how

0:44:16.360 --> 0:44:20.000
<v Speaker 1>you would get popcorn to last through the opening previews

0:44:20.000 --> 0:44:22.640
<v Speaker 1>of a movie. It's right because you're not just shoveling

0:44:22.640 --> 0:44:25.680
<v Speaker 1>it into your mouth like I do. It's so bizarre, man,

0:44:25.800 --> 0:44:27.719
<v Speaker 1>I do the same thing. I've tried to do the

0:44:27.840 --> 0:44:31.839
<v Speaker 1>like a couple of kernels at a time, and you know,

0:44:31.920 --> 0:44:33.760
<v Speaker 1>I do that for the first few and then before

0:44:33.760 --> 0:44:36.600
<v Speaker 1>you know it, I've just got handfuls that I'm I'm

0:44:36.719 --> 0:44:39.680
<v Speaker 1>pushing into my mouth right right, That's how you have

0:44:39.760 --> 0:44:41.440
<v Speaker 1>to do. You have to use the palm in your

0:44:41.480 --> 0:44:45.040
<v Speaker 1>hand to really shove the entire fistful in there. You

0:44:45.080 --> 0:44:47.479
<v Speaker 1>can't just use your little finger tips. It doesn't work.

0:44:47.600 --> 0:44:51.840
<v Speaker 1>You'll choke on them. And I don't know if it's uh, um,

0:44:52.040 --> 0:44:54.759
<v Speaker 1>sort of a subliminal desire for me not to be

0:44:54.800 --> 0:44:59.720
<v Speaker 1>distracted during the movie. But the ideal, in the ideal world,

0:45:00.440 --> 0:45:02.000
<v Speaker 1>I would just sit there in munch a couple of

0:45:02.000 --> 0:45:05.799
<v Speaker 1>pieces at a time for two hours, like, just chew

0:45:05.840 --> 0:45:07.920
<v Speaker 1>them a million times. No, no no, no, just eat a

0:45:07.960 --> 0:45:10.360
<v Speaker 1>couple of kernels at a time and just really elongate

0:45:10.400 --> 0:45:14.399
<v Speaker 1>the whole experience. Take put those chopsticks in your merse

0:45:14.560 --> 0:45:17.719
<v Speaker 1>and take those to the theater. People would be like,

0:45:17.760 --> 0:45:20.279
<v Speaker 1>look at that guy, Hey, though you have to be

0:45:20.320 --> 0:45:24.120
<v Speaker 1>careful though, yes, they yes, they would. You have to

0:45:24.160 --> 0:45:27.400
<v Speaker 1>be careful though who you brandish those chopsticks around, because

0:45:27.880 --> 0:45:31.120
<v Speaker 1>so you put this together. Kudos for that. Um. One

0:45:31.160 --> 0:45:33.440
<v Speaker 1>of the facts you came up with is that there's

0:45:33.480 --> 0:45:39.520
<v Speaker 1>something called consecutively lay a phobia. Consecutive a phobia, I

0:45:39.560 --> 0:45:43.200
<v Speaker 1>think I said, which is literally a fear of chopsticks. Yeah,

0:45:43.320 --> 0:45:46.719
<v Speaker 1>there's a fear for everything. But but yes, but I

0:45:46.760 --> 0:45:49.800
<v Speaker 1>was reading a blog post on it on some maybe

0:45:49.800 --> 0:45:53.680
<v Speaker 1>psychnet I think, and they were saying, like, there's basically

0:45:53.719 --> 0:45:58.600
<v Speaker 1>two categories of phobias, ones that are semi rational. They

0:45:58.680 --> 0:46:01.480
<v Speaker 1>use the example of a fear of sharks. Well, if

0:46:01.520 --> 0:46:03.400
<v Speaker 1>you did run into a shark, there's a chance you

0:46:03.440 --> 0:46:05.839
<v Speaker 1>could be killed by that sharks. So it's not just

0:46:05.960 --> 0:46:09.600
<v Speaker 1>totally bonkers to be afraid of sharks, but the a

0:46:09.680 --> 0:46:12.279
<v Speaker 1>phobia of sharks is in irrational fear, Like maybe if

0:46:12.280 --> 0:46:14.440
<v Speaker 1>you live in Kansas, you've got no reason to have

0:46:14.480 --> 0:46:18.239
<v Speaker 1>a fear of sharks. This this one, they said, this

0:46:18.360 --> 0:46:22.520
<v Speaker 1>basically qualifies in in the bonkers category. Like there's virtually

0:46:22.560 --> 0:46:25.520
<v Speaker 1>nothing that chopsticks can do to hurt you, So to

0:46:25.600 --> 0:46:29.680
<v Speaker 1>be irrationally afraid of chopsticks, where you feel like heart

0:46:29.719 --> 0:46:33.920
<v Speaker 1>pounding anxiety is is a genuine died in the wool phobia.

0:46:33.960 --> 0:46:37.640
<v Speaker 1>But some people do apparently experience this, although it's super rare. Yeah,

0:46:37.719 --> 0:46:42.040
<v Speaker 1>that's interesting, But you'll like avoid entire types of restaurants

0:46:42.080 --> 0:46:45.360
<v Speaker 1>because you can't be around chopsticks, and you'll get anxious

0:46:45.400 --> 0:46:48.800
<v Speaker 1>just thinking about being around chopsticks. That's so sad because

0:46:49.640 --> 0:46:54.040
<v Speaker 1>Asian food makes up a large portion of my diet. Well, luckily,

0:46:54.080 --> 0:46:58.200
<v Speaker 1>for you. You don't have consecutively a phobia. No. I

0:46:58.239 --> 0:47:01.879
<v Speaker 1>mean when I think about sushi, I think about fuh,

0:47:03.200 --> 0:47:06.120
<v Speaker 1>I think about ramen. M I think about good old

0:47:06.120 --> 0:47:13.240
<v Speaker 1>fashioned Seesuan Chinese food. Oh yeah, think about Korean mhm.

0:47:13.280 --> 0:47:15.080
<v Speaker 1>And that's just the tip of the iceberg. I could

0:47:15.080 --> 0:47:18.360
<v Speaker 1>eat that. I could eat that all the time. Dude,

0:47:18.360 --> 0:47:20.520
<v Speaker 1>you've got to get some booty j I'll take you

0:47:20.560 --> 0:47:22.400
<v Speaker 1>to go get some. All right, you're gonna You're gonna

0:47:22.480 --> 0:47:26.000
<v Speaker 1>love is so good. I can't wait. You got anything else?

0:47:26.120 --> 0:47:30.800
<v Speaker 1>I got nothing else? Forty five minutes on chopsticks, baby bad.

0:47:31.520 --> 0:47:33.480
<v Speaker 1>If you want to know more about chopsticks, go get

0:47:33.480 --> 0:47:37.680
<v Speaker 1>yourself some that you can reuse and eat conscientiously with them.

0:47:37.680 --> 0:47:39.359
<v Speaker 1>And don't forget all of the manners. But just go

0:47:39.400 --> 0:47:42.000
<v Speaker 1>eat some Asian food, because no matter where it's farm

0:47:42.080 --> 0:47:45.759
<v Speaker 1>or what it is, it's probably pretty good. Agreed. Since

0:47:45.800 --> 0:47:50.759
<v Speaker 1>I said that, it's time for listener mayo, I'm gonna

0:47:50.800 --> 0:47:53.040
<v Speaker 1>call this too. For two. Hey, guys, I wrote a

0:47:53.040 --> 0:47:55.160
<v Speaker 1>few years ago about Alan Alda. I thought i'd share

0:47:55.160 --> 0:47:58.520
<v Speaker 1>a Sammy Davis Jr. Story. Uh, And this is from

0:47:58.520 --> 0:48:03.120
<v Speaker 1>Andrew Limburgh and Ittsburg And he got his alan Aldawin

0:48:03.200 --> 0:48:05.440
<v Speaker 1>read and when I told him this was coming on,

0:48:05.520 --> 0:48:09.399
<v Speaker 1>he wrote back to for two baby nice. Yeah, there's

0:48:09.480 --> 0:48:11.880
<v Speaker 1>people out there who are like, oh for ten, I know,

0:48:12.360 --> 0:48:15.200
<v Speaker 1>so I assume it's not like we're keeping track of

0:48:15.280 --> 0:48:19.480
<v Speaker 1>people like that. Oh no, I haven't spa Oh you do, men,

0:48:19.560 --> 0:48:22.480
<v Speaker 1>that's me, uh, he says. So in the eighties, Sammy

0:48:22.520 --> 0:48:24.880
<v Speaker 1>would had been cleaned out by his ex wife and

0:48:24.920 --> 0:48:28.440
<v Speaker 1>was selling barbecue sauce. He was in Pittsburgh to promote it,

0:48:28.640 --> 0:48:30.920
<v Speaker 1>and my friend Larry, who had a local TV show

0:48:30.960 --> 0:48:33.120
<v Speaker 1>at the time, got a chance to interview him. When

0:48:33.120 --> 0:48:34.719
<v Speaker 1>they arrived at the hotel, they were told they would

0:48:34.760 --> 0:48:37.160
<v Speaker 1>get twenty minutes with Sammy, but when they talked to

0:48:37.200 --> 0:48:40.920
<v Speaker 1>Sammy's manager, he said only ten minutes. So instead of

0:48:40.920 --> 0:48:43.560
<v Speaker 1>having time to set up a two shot interview and

0:48:43.600 --> 0:48:46.279
<v Speaker 1>for people that don't know the linko that means both

0:48:46.280 --> 0:48:49.759
<v Speaker 1>people are in the same camera frame. Uh, they kept

0:48:49.760 --> 0:48:52.879
<v Speaker 1>the camera on Sammy and Larry would then go back

0:48:52.880 --> 0:48:55.359
<v Speaker 1>and at his footage later, so he would, I guess,

0:48:55.400 --> 0:49:00.279
<v Speaker 1>re ask the questions with a ghost Sammy just edit

0:49:00.360 --> 0:49:02.959
<v Speaker 1>it together. At the end of the interview. They needed one,

0:49:03.239 --> 0:49:05.320
<v Speaker 1>just one two shot of the two of them together

0:49:05.719 --> 0:49:09.680
<v Speaker 1>so they could edit it realistically, and Sammy's manager said nope,

0:49:10.160 --> 0:49:12.880
<v Speaker 1>and Larry looked at Sammy almost begging because they needed

0:49:12.880 --> 0:49:15.799
<v Speaker 1>the two shot. Sammy took a long drag of a

0:49:15.840 --> 0:49:20.880
<v Speaker 1>cigarette and said, get your two shot, babe. The manager

0:49:20.960 --> 0:49:23.319
<v Speaker 1>then said, oh, well, I guess I'm the a hole,

0:49:23.640 --> 0:49:26.200
<v Speaker 1>to which Sammy said, as a matter of fact, Babe,

0:49:26.239 --> 0:49:30.880
<v Speaker 1>you are an a hole. So this is how the

0:49:30.920 --> 0:49:33.480
<v Speaker 1>story goes, apparently. Uh. And Then Andrew says he's been

0:49:33.480 --> 0:49:35.759
<v Speaker 1>listening since oh eight and went to that live show

0:49:35.760 --> 0:49:39.279
<v Speaker 1>in Pittsburgh. Please come back, and he says he is

0:49:39.320 --> 0:49:44.399
<v Speaker 1>a podcast now called the Pittsburgh Oddcast, and he said

0:49:44.440 --> 0:49:48.880
<v Speaker 1>we average about hundred listen to an episode, which is

0:49:48.960 --> 0:49:51.759
<v Speaker 1>pretty darn good. Andrew, Yeah, it is nice working for

0:49:51.800 --> 0:49:54.120
<v Speaker 1>a self styled show that's not bad at all, especially

0:49:54.120 --> 0:49:57.960
<v Speaker 1>a local one to Pittsburgh Oddcast. Yeah, so, Pittsburgh Ian's

0:49:58.040 --> 0:50:01.760
<v Speaker 1>if you're from the Burg, check out the Pittsburgh Podcast,

0:50:01.800 --> 0:50:05.840
<v Speaker 1>and Andrew, or even if you're interested in it, sure, Pittsburgh.

0:50:05.960 --> 0:50:12.839
<v Speaker 1>You might live in Philadelphia and just be a burghead exactly. Uh. Well,

0:50:12.880 --> 0:50:15.080
<v Speaker 1>that was a pretty great one. Thank you very much too.

0:50:15.239 --> 0:50:18.680
<v Speaker 1>For two that's pretty impressive, Andrew Um. And if you

0:50:18.719 --> 0:50:21.640
<v Speaker 1>want to get Chuck to do any Sammy Davis Jr. Impressions,

0:50:22.000 --> 0:50:24.200
<v Speaker 1>right in with your own Sammy Davis Jr. Story and

0:50:24.239 --> 0:50:26.960
<v Speaker 1>see how it goes. Uh. And you can put that

0:50:27.040 --> 0:50:29.560
<v Speaker 1>in an email, wrap it up, spank it on the bottom,

0:50:29.600 --> 0:50:32.640
<v Speaker 1>and send it off to Stuff podcast at iHeart radio

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<v Speaker 1>dot com. Stuff you Should Know is a production of

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<v Speaker 1>iHeart Radios How Stuff Works. For more podcasts for my

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<v Speaker 1>heart Radio, visit the iHeart Radio app, Apple Podcasts, or

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<v Speaker 1>wherever you listen to your favorite shows.