WEBVTT - The DEBT - "$15 a N*gger"

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<v Speaker 1>Welcome to Reparations, The Big Payback, a production of Color

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<v Speaker 1>Farm Media, I Heart Radio and The Black Effect Podcast Network. Reparations.

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<v Speaker 1>What is it? It is the making of amends for

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<v Speaker 1>a wrong that one has done by paying money to

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<v Speaker 1>or otherwise helping those who have been wronged. It comes

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<v Speaker 1>from two words repair and action. So thus it is

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<v Speaker 1>the action of repairing the damage that one has caused.

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<v Speaker 1>It is a now and we need it now. You

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<v Speaker 1>tell him, Rizza, you got debt? White America? Protect your neck?

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<v Speaker 1>Who turned America? Alexander and I'm Whitney down. Mhm. There

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<v Speaker 1>it is. It all comes down to one thing, debt.

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<v Speaker 1>If we rang up all the debt white Americans ow

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<v Speaker 1>the black amer Perkins, it would be fifty times longer

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<v Speaker 1>than the CVS received picture that Whitney. That's mighty long.

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<v Speaker 1>Did you know that you're hundreds of years ahead of

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<v Speaker 1>me because you were born a white man in America?

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<v Speaker 1>But you owe me a debt that is simple? Thank

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<v Speaker 1>you can't fix well, you know, Erica, I always thank you.

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<v Speaker 1>But what is this debt that we're talking about? Is

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<v Speaker 1>it something that I owe you personally or is this

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<v Speaker 1>something that all white people of black people you know,

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<v Speaker 1>you're the big star. I'm just a documentary filmmaker. I

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<v Speaker 1>never enslaved anybody by relatives, as far as I know, didn't.

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<v Speaker 1>What is this thing that I actually Oh, how has

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<v Speaker 1>this debt been accrued? And how do you think I

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<v Speaker 1>should be repaying it one dollar at a time? You

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<v Speaker 1>know we've done this before. It's so funny how white

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<v Speaker 1>amnesia sits in, like how do I pay for the debts?

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<v Speaker 1>How do I pay for stuff that I've done wrong

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<v Speaker 1>or you know, in the past. But you know, listen,

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<v Speaker 1>this is what the whole podcast is about. It's about

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<v Speaker 1>the fact that if you can't see it and you

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<v Speaker 1>don't think you owe it, and there's no invoice, then

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<v Speaker 1>how is it your debt? And there's the rub, So yeah,

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<v Speaker 1>you gotta get to it. The other part of this

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<v Speaker 1>is that you got interests, okay, because this debt keeps

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<v Speaker 1>growing whether you think it's there or not. It's like

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<v Speaker 1>a mountain. So yeah, something's got to happen. This is

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<v Speaker 1>the big question that I think all white people ask themselves.

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<v Speaker 1>Whether you're someone who believes that black people are owed

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<v Speaker 1>something or whether you believe that black people aren't owed something,

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<v Speaker 1>you're always like asking yourself, how do I fit into this?

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<v Speaker 1>Do I owe something personally? Is that the government? And

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<v Speaker 1>what does it actually mean to owe something? What is

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<v Speaker 1>the thing that I've gotten by being white that I

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<v Speaker 1>need to repay? Well, I don't think it's what you've gotten,

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<v Speaker 1>only it's what you can't see. And it is invisible

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<v Speaker 1>because it's built inside the structures and institutions and the

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<v Speaker 1>banking and the real estate and the military and everything

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<v Speaker 1>that makes America America. But listen, I got the receipts

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<v Speaker 1>and it dates back to how you and I both

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<v Speaker 1>got started in life. And this will show the effects

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<v Speaker 1>of the at pretty clearly. In fact, to demonstrate the

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<v Speaker 1>invisible advantages of your so called magnificent whiteness and the

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<v Speaker 1>unseen disparity of my glorious blackness, some genius created a

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<v Speaker 1>contest called the Privilege Game. We're gonna play it outdoors

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<v Speaker 1>because we need plenty of role Actually, I know the

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<v Speaker 1>perfect place to play this. Okay, good, so, Erica. You

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<v Speaker 1>know we're gonna do this privileged walk, right. I thought'd

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<v Speaker 1>be interesting to do it at General Grant's tune. Wow,

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<v Speaker 1>obviously he was, you know, you know, the winning general

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<v Speaker 1>in the Civil War. But it was interesting. As president,

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<v Speaker 1>he really went against Johnson, who replaced Lincoln, and he

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<v Speaker 1>was really instrumental on ensuring rights for black people after

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<v Speaker 1>Civil War. I love the story of Grant. You love

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<v Speaker 1>the story of Grant. I do, At least what I

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<v Speaker 1>know about him is that he was a little, small

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<v Speaker 1>dude who was necessarily the most obvious choice. But for Lincoln,

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<v Speaker 1>who kept sending generals in and these types of commanders,

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<v Speaker 1>they wouldn't fight. It's like they were hesitating fighting against

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<v Speaker 1>the South. And he says, God, damn it, I need

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<v Speaker 1>somebody who will fight. And Grants came in, all small

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<v Speaker 1>and kind of spiny, and he said, I'll fight, sir,

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<v Speaker 1>and he fought. Yeah. I love you, Grant, But let's

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<v Speaker 1>get to this game. So the purpose is to demonstrate

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<v Speaker 1>the different ways privilege shows up in our lives. So

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<v Speaker 1>I've asked our friend, the brilliant Joy read of the

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<v Speaker 1>read out to set us up and get us going.

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<v Speaker 1>She's going to read a statement or a question, and

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<v Speaker 1>we're going to step forward or step back if it

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<v Speaker 1>applies to us. All right, all right, you want to

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<v Speaker 1>take twenty steps up just being white and a man?

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<v Speaker 1>Go go for it. We worked this out like a game.

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<v Speaker 1>It'll be fun at least for a little while. May

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<v Speaker 1>be fun for you. I have a feeling I might

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<v Speaker 1>lose this one by winning you you might lose this winning.

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<v Speaker 1>Is that a joke? Say? My winning is going to

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<v Speaker 1>be could potentially be a lost child? Please please delusions. Okay,

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<v Speaker 1>let's get going, all right, Eric and Whitney, let's play

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<v Speaker 1>the privilege game. You're ready, yes, ready as I'm ever

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<v Speaker 1>going to be. Good luck to both of you. Actually,

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<v Speaker 1>I take that back, Whitney, you don't need luck, You've

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<v Speaker 1>got white privilege. Good luck to you. Erica. I know

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<v Speaker 1>your story. It's amazing, so many wonderful accomplishments. But even

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<v Speaker 1>with all of that, I already know how this game

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<v Speaker 1>will end, and it ate with you in the lead,

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<v Speaker 1>my Nubian sister. Okay, well, Conda forever, let's do this

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<v Speaker 1>first question, If your ancestors were forced to come to

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<v Speaker 1>the USA, not by choice, take one step back by

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<v Speaker 1>let me just step back. If your primary ethnic identity

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<v Speaker 1>is American, take one step forward. If you were ever

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<v Speaker 1>called names because of your race, class, ethnicity, gender, or

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<v Speaker 1>sexual orientation, take one step back there, Erica, she's getting

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<v Speaker 1>a little bit back behind me. Whitney, you keep moving forward.

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<v Speaker 1>I've been moved forward once. Sucks for me. If there

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<v Speaker 1>were people who worked for your family as servants, gardeners, nanny's,

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<v Speaker 1>et cetera, take one step forward. Here I go again.

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<v Speaker 1>If you were ever ashaved or embarrassed of your clothes,

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<v Speaker 1>house car, et cetera, take one step back. We can

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<v Speaker 1>further part pretty quickly. Whitney, you might want to get

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<v Speaker 1>out the middle of the center of the sidewalk. There

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<v Speaker 1>you go. All right, Whitney, so far you're in the

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<v Speaker 1>lead by a pretty wide margin. So Erica, now it

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<v Speaker 1>was probably a good time for us to set up

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<v Speaker 1>some prayers that you'll catch up to him in the

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<v Speaker 1>next round of the game. But first, speaking of reparations,

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<v Speaker 1>I know YouTube visited New York's famous Riverside Church, whose

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<v Speaker 1>history is connected to reparations. Let's take a listen. Wow,

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<v Speaker 1>what a church. Yeah, this is a beauty. You know what,

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<v Speaker 1>I love stained glass. It looks like um candy. It's delicious.

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<v Speaker 1>It's really really really astounding. Because they can build this,

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<v Speaker 1>we can get reparations. It's true, this was no small undertaking.

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<v Speaker 1>So you know this is the church where James Foreman

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<v Speaker 1>in nine and it was eight fourth. He got up.

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<v Speaker 1>There was a Sunday service, right, and he got up.

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<v Speaker 1>You know, Reverend Ernest T. Campbell was presiding, big crowd,

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<v Speaker 1>mostly white, white, yeah, mostly white, and he got up

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<v Speaker 1>and he presented the Black Manifesto. That's right, you know, Whitney.

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<v Speaker 1>James Foreman was a well known civil rights activist at

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<v Speaker 1>the time. But when he stormed the pulpit and disrupted

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<v Speaker 1>that service, he was heckled. I mean, they probably thought

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<v Speaker 1>he was there to rob him membership of Minside Church

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<v Speaker 1>Black Manifesto. We the black people assembled in Detroit, Michigan

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<v Speaker 1>for the National Black Economic Development Conference, are fully aware

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<v Speaker 1>that we have been forced to come together because racist

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<v Speaker 1>white America has exploited our resources, our minds, our bodies,

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<v Speaker 1>our labor for centuries. We have been forced to live

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<v Speaker 1>as colonized people inside the United States, victimized by the

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<v Speaker 1>most vicious racist system in the world. We have helped

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<v Speaker 1>to build the most industrial country in the world. The

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<v Speaker 1>Riverside Church is to use its influence and historic reputation

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<v Speaker 1>to pressure all white, racist Christian churches and Jewish synagogues

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<v Speaker 1>to meet the demand of the National Black Economic Development

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<v Speaker 1>Conference for five hundred million dollars in reparations due to

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<v Speaker 1>the role of the Christian and Jewish religions and exploiting

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<v Speaker 1>Black people in this country. We have stated in our

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<v Speaker 1>Black Manifesto that our demand for five hundred million dollars

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<v Speaker 1>cannot be minimized. It can only be increase. While we

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<v Speaker 1>did not place a time limit on when we wanted

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<v Speaker 1>to five hundred million dollars in reparations to be paid,

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<v Speaker 1>let no Christian or Jew think that we are going

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<v Speaker 1>to string out this matter or that payment of this

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<v Speaker 1>reparation can be evaded. We are therefore demanding of the

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<v Speaker 1>white Christian churches in Jewish synagogues, which are part and

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<v Speaker 1>parcel of the system of capitalism, that they begin to

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<v Speaker 1>pay reparations to black people in this country. They're demanding

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<v Speaker 1>five hundred million dollars. This total comes to fifteen dollars

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<v Speaker 1>per nigger. Why didn't you read that part? That's not

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<v Speaker 1>the that Wait a minute, I gotta keep reading this

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<v Speaker 1>nigger thing. This total comes to fifteen dollars per nigger.

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<v Speaker 1>This is a low estimate. We maintain there are probably

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<v Speaker 1>more than thirty million black people in this country. Fifteen

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<v Speaker 1>dollars a nigger is not a large sum of money.

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<v Speaker 1>And we know that the churches and synagogues have a

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<v Speaker 1>tremendous wealth in his membership White America and still exploits

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<v Speaker 1>Black people. Time is running out. We have been slaves

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<v Speaker 1>too long. The church has profited from our labor. The

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<v Speaker 1>church is racist. We are men and women, proud Black

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<v Speaker 1>men and women. Our demands shall be met, reparations or

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<v Speaker 1>no church victory or death. Thank you. Now, there's a

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<v Speaker 1>reason why he's using the word nigger. This was him

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<v Speaker 1>manifesting this to me, channeling his anger. He was like, Okay,

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<v Speaker 1>you don't want to know what that is. That's fifteen

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<v Speaker 1>dollars nigger. Now that in a way it sounds like

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<v Speaker 1>it's cheap. That's some heavy stuff. Oh those Oh I

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<v Speaker 1>wish I could have seen those white people's faces. Oh

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<v Speaker 1>they're ambrosis salad. That morning it got willed. Why I

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<v Speaker 1>never I never using nigger House of God. Yeah, but

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<v Speaker 1>they baptized us and put us on slave ships. To me,

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<v Speaker 1>nigger was invented in the House of God by godless people.

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<v Speaker 1>So maybe if we flip it and we stormed the capital,

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<v Speaker 1>we can get fifteen dollars a nigger, and that's what

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<v Speaker 1>he was asking for. He said, give us some money

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<v Speaker 1>so we can do for ourselves. And he didn't get it,

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<v Speaker 1>and we're still asking for But I don't believe that

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<v Speaker 1>America can last, or be strong or go forward if

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<v Speaker 1>it does not correct this huge crack in its foundation.

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<v Speaker 1>I think of the courage to talk, to come into

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<v Speaker 1>this place and stand up in sort of the seat

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<v Speaker 1>of religious power. This was I don't think it took

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<v Speaker 1>as much courage as you think. People were furious. I

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<v Speaker 1>think that he was furious, so to me, I think

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<v Speaker 1>he channeled his anger into something that he thought was

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<v Speaker 1>at least productive and said, I'm gonna put a number

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<v Speaker 1>to this. We're gonna get some money for us. They

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<v Speaker 1>owe us, And he was trying to compel them out

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<v Speaker 1>of a sense of morality, to beat them with the

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<v Speaker 1>stick of justice. He was right. He started national conversation

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<v Speaker 1>on on reparations around religion that had never been started before,

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<v Speaker 1>and there was a huge, huge, This was front page

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<v Speaker 1>news and it really I mean, he did something. It

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<v Speaker 1>was like a thunderclap, letting people know that this discussion

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<v Speaker 1>about the church and exploitation of Black Americans was joined money.

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<v Speaker 1>That's the number one reason America it doesn't have a

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<v Speaker 1>reparations program for the living ancestors of enslaved African Americans

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<v Speaker 1>because it'll cost her money. Moo lah. That's where the

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<v Speaker 1>rubber meets the road. America is in debt to Black people,

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<v Speaker 1>monetarily and spiritually. You take it from early activists like

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<v Speaker 1>Queen Mother Moore and your favorite Whitney Cally House, who

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<v Speaker 1>are pioneers in the reparations movement. You know, I love Kelly,

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<v Speaker 1>but really loved James Foreman. I mean, I think that

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<v Speaker 1>what he did and what I think is like so

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<v Speaker 1>fascinating about the manifesto is that it wasn't just so

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<v Speaker 1>specific and like clear, but also the way that Revere

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<v Speaker 1>Kimbell responded to it. I think that what he said

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<v Speaker 1>something and I'm paraphrasing him here I can't really remember,

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<v Speaker 1>it is something about he said you might not like

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<v Speaker 1>what he said, you might not like the way he

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<v Speaker 1>said it, but the questions he's posed are properly before

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<v Speaker 1>the house. And so it really comes down to money.

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<v Speaker 1>As you say, it's like what is owed, but also

0:13:52.920 --> 0:13:54.960
<v Speaker 1>who's going to pay it? That's true but we can't

0:13:55.120 --> 0:13:59.280
<v Speaker 1>oversimplify this because there are other necessary factors involved, like

0:13:59.320 --> 0:14:05.160
<v Speaker 1>an apology for slavery, psychological damage, healing, reconciliation, untangling, lots

0:14:05.160 --> 0:14:09.040
<v Speaker 1>of heinous legislation that's cooked into the books. Yeah, but

0:14:09.120 --> 0:14:12.480
<v Speaker 1>a big money payment is still be peanuts. I mean,

0:14:12.720 --> 0:14:15.040
<v Speaker 1>in theory, it should be equal to the amount of

0:14:15.040 --> 0:14:20.040
<v Speaker 1>money enslaved Africans have earned in labor unpaid funding. We

0:14:20.320 --> 0:14:24.200
<v Speaker 1>blacks invested in you, White America. The debt has come

0:14:24.280 --> 0:14:28.040
<v Speaker 1>due with me and the bill is staggering. How much

0:14:28.040 --> 0:14:32.120
<v Speaker 1>you got in your pockets player, You know, Erica may

0:14:32.200 --> 0:14:34.200
<v Speaker 1>not not very much. And I think that's kind of

0:14:34.200 --> 0:14:36.720
<v Speaker 1>how a lot of what Americans feel like they don't

0:14:36.720 --> 0:14:38.640
<v Speaker 1>have necessarily have a lot of money, and what they

0:14:38.720 --> 0:14:42.160
<v Speaker 1>do they worked really hard for, and they don't see

0:14:42.360 --> 0:14:45.360
<v Speaker 1>the advantages that, you know, they might not have money

0:14:45.400 --> 0:14:48.200
<v Speaker 1>in their pocket, but they have something else. They have

0:14:48.280 --> 0:14:52.480
<v Speaker 1>opportunities and advantages that really can't be calculated. And I

0:14:52.520 --> 0:14:55.440
<v Speaker 1>think that's kind of the question we're exploring here. You know,

0:14:55.760 --> 0:14:57.640
<v Speaker 1>what is the number that can make up not only

0:14:57.680 --> 0:15:00.280
<v Speaker 1>for what was taken with black Americans, but all so

0:15:00.720 --> 0:15:06.880
<v Speaker 1>for what was not given right. So James Foreman, this disruptor.

0:15:07.240 --> 0:15:11.840
<v Speaker 1>He visited Reverend Campbell the night before his Sunday stunt

0:15:11.880 --> 0:15:14.080
<v Speaker 1>to ask him for permission to address the service. I mean,

0:15:14.120 --> 0:15:17.080
<v Speaker 1>he's trying to do it the right way. But Campbell declined.

0:15:17.520 --> 0:15:19.800
<v Speaker 1>So Foreman did his thing, and you and you heard

0:15:19.800 --> 0:15:24.320
<v Speaker 1>the congregation booing. Why I was there to see it,

0:15:24.360 --> 0:15:28.680
<v Speaker 1>but you know he was undaunted. Campbell came back strong though.

0:15:29.400 --> 0:15:34.280
<v Speaker 1>After a regroup that same Sunday, he spoke about Foreman's manifesto.

0:15:34.680 --> 0:15:38.040
<v Speaker 1>He spoke about the evils of the white man and

0:15:38.120 --> 0:15:42.680
<v Speaker 1>the black man's mistreatment from the white men. But he

0:15:42.760 --> 0:15:46.160
<v Speaker 1>also says that whites have inherited this system. Now, this

0:15:46.200 --> 0:15:48.640
<v Speaker 1>is where it starts to get a little dodgy, and

0:15:48.680 --> 0:15:52.320
<v Speaker 1>he posits that there's a statue of limitations. You gotta

0:15:52.360 --> 0:15:56.440
<v Speaker 1>get that lone limitation on the pain and suffering of

0:15:56.440 --> 0:15:59.600
<v Speaker 1>black people, But there is a limit on the time

0:15:59.640 --> 0:16:03.440
<v Speaker 1>that white people have to rectify, recognize, and repair the

0:16:03.480 --> 0:16:07.920
<v Speaker 1>destruction of black citizens, their most valuable asset creators. You know,

0:16:08.280 --> 0:16:11.560
<v Speaker 1>he acknowledges the validity of the question. I'm not sure

0:16:11.600 --> 0:16:13.560
<v Speaker 1>he's ready for the answer that a full accounting is

0:16:13.600 --> 0:16:16.520
<v Speaker 1>going to provide. I mean, That's really the question, right, Erica,

0:16:17.080 --> 0:16:24.360
<v Speaker 1>what is the number? How do you quantify what is owed? Well,

0:16:24.400 --> 0:16:27.360
<v Speaker 1>if we're talking about the debt that we got to

0:16:27.400 --> 0:16:31.280
<v Speaker 1>talk to uber economist Dr William Derty and he's got numbers.

0:16:31.320 --> 0:16:34.880
<v Speaker 1>I mean Whitney, you know, he wasn't always for reparations.

0:16:35.640 --> 0:16:39.320
<v Speaker 1>He was a skeptic. I see reparations as something that

0:16:39.480 --> 0:16:44.160
<v Speaker 1>is supposed to be rejuvenative of a community that has

0:16:44.200 --> 0:16:49.400
<v Speaker 1>been long, long decimated by American racism. But I don't

0:16:49.400 --> 0:16:54.920
<v Speaker 1>necessarily see that as being a process that would inflict

0:16:55.000 --> 0:16:59.200
<v Speaker 1>any type of unique harm on the non black population

0:16:59.240 --> 0:17:01.760
<v Speaker 1>of the United Say, that's a huge relief for me

0:17:01.800 --> 0:17:07.000
<v Speaker 1>to hear. I guess. I don't see reparations as a

0:17:07.040 --> 0:17:11.560
<v Speaker 1>matter of individual or personal guilt. I see it as

0:17:11.560 --> 0:17:16.200
<v Speaker 1>a matter of national responsibility and obligation. And I can't

0:17:16.240 --> 0:17:19.080
<v Speaker 1>say what the consequences would be for the country as

0:17:19.080 --> 0:17:21.680
<v Speaker 1>a whole if it never happens. It hasn't happened in

0:17:21.720 --> 0:17:24.919
<v Speaker 1>a hundred fifty six years. But I certainly can have

0:17:25.080 --> 0:17:30.320
<v Speaker 1>the expectation that black lives will continue to be stunted

0:17:30.560 --> 0:17:34.240
<v Speaker 1>and denied full opportunity if a step like this is

0:17:34.280 --> 0:17:37.680
<v Speaker 1>not taken. Take US through a little bit like what

0:17:37.960 --> 0:17:41.119
<v Speaker 1>you believe the debt is and how you're calculating it.

0:17:41.680 --> 0:17:47.639
<v Speaker 1>The Black American population that is descended from persons enslaved

0:17:47.640 --> 0:17:51.280
<v Speaker 1>in the US is about thirteen percent of the nation's population,

0:17:51.920 --> 0:17:54.639
<v Speaker 1>but possesses about two and a half percent of the

0:17:54.760 --> 0:17:59.399
<v Speaker 1>nation's wealth. This corresponds to a situation in which the

0:17:59.480 --> 0:18:03.639
<v Speaker 1>average black household has a net worth that is now

0:18:04.280 --> 0:18:07.600
<v Speaker 1>almost eight hundred and fifty thousand dollars less than the

0:18:07.800 --> 0:18:12.600
<v Speaker 1>average white household. We view that racial wealth differential as

0:18:12.720 --> 0:18:18.679
<v Speaker 1>capturing the cumulative intergenerational effects of racism in American society.

0:18:19.200 --> 0:18:22.520
<v Speaker 1>We set as the target for a reparations plan elimination

0:18:22.560 --> 0:18:26.280
<v Speaker 1>of that gap and bringing the black share of wealth

0:18:26.640 --> 0:18:29.800
<v Speaker 1>into consistency with the black share of the nation's population.

0:18:30.359 --> 0:18:33.879
<v Speaker 1>And that would require at least ten to twelve trillion

0:18:33.920 --> 0:18:38.639
<v Speaker 1>dollars and resources to be transferred to Black Americans. And

0:18:38.680 --> 0:18:43.879
<v Speaker 1>how are you calculating that number? So we estimate, based

0:18:43.960 --> 0:18:49.840
<v Speaker 1>upon the Federal Reserve Survey of Consumer Finances, that the

0:18:49.920 --> 0:18:54.040
<v Speaker 1>total required per household would be about eight hundred and

0:18:54.119 --> 0:18:59.639
<v Speaker 1>fifty thousand dollars. There are approximately fifteen million households that

0:18:59.720 --> 0:19:03.720
<v Speaker 1>can syst of persons who are descendants of the folks

0:19:03.760 --> 0:19:06.680
<v Speaker 1>who were enslaved in the United States, and so simply

0:19:06.720 --> 0:19:11.840
<v Speaker 1>by multiplying the fifteen million by approximately eight fifty thousand,

0:19:12.440 --> 0:19:23.200
<v Speaker 1>you come up with that number. Hi, it's Joy read again,

0:19:23.280 --> 0:19:26.200
<v Speaker 1>and we're back with the next round of the privileged game.

0:19:26.480 --> 0:19:28.520
<v Speaker 1>They're so pretty far apart, but let's get into the

0:19:28.640 --> 0:19:31.120
<v Speaker 1>next round of questions to see if Erica can catch

0:19:31.200 --> 0:19:33.720
<v Speaker 1>up to Whitney. Eric and Whitney, can both of you

0:19:33.840 --> 0:19:37.040
<v Speaker 1>still hear me? I can hear you better than I

0:19:37.080 --> 0:19:40.000
<v Speaker 1>can hear Erica. I knew you guys would be far apartful. Wow,

0:19:40.280 --> 0:19:42.800
<v Speaker 1>you can't even talk to each other now. Yeah, whatever,

0:19:43.280 --> 0:19:46.399
<v Speaker 1>here's the next question. If one or both of your

0:19:46.480 --> 0:19:51.000
<v Speaker 1>parents were white collar professionals, doctors, lawyers, etcetera. Take one

0:19:51.119 --> 0:19:55.159
<v Speaker 1>step forward. Here I go, Whitney reving. If you were

0:19:55.200 --> 0:19:59.000
<v Speaker 1>raised in an area where there was prostitution, drug activity, etcetera,

0:19:59.440 --> 0:20:03.040
<v Speaker 1>take one step back. I'm good. We're both standing in place.

0:20:03.280 --> 0:20:05.879
<v Speaker 1>If you ever tried to change your appearance, mannerisms, or

0:20:05.960 --> 0:20:10.160
<v Speaker 1>behavior to avoid being judged or ridiculed, take one step back.

0:20:10.359 --> 0:20:13.440
<v Speaker 1>But we probably all did, right. No, No, you're still

0:20:13.520 --> 0:20:16.560
<v Speaker 1>standing damn if you study the culture of your ancestors

0:20:16.600 --> 0:20:20.440
<v Speaker 1>in elementary school, take one step forward. That's definitely me.

0:20:21.040 --> 0:20:23.359
<v Speaker 1>It looks like a dot here. If you went to

0:20:23.440 --> 0:20:26.880
<v Speaker 1>school speaking a language other than English, take one step back.

0:20:27.359 --> 0:20:30.800
<v Speaker 1>Look at them. Every step he just keeps moving and moving.

0:20:31.760 --> 0:20:34.800
<v Speaker 1>Oh man, wow, we think you're a mile away. This

0:20:35.000 --> 0:20:38.120
<v Speaker 1>is an absolute blood letting Erica, girl, I can see

0:20:38.160 --> 0:20:40.119
<v Speaker 1>how this is gonna end. But I'm looking at the

0:20:40.200 --> 0:20:42.360
<v Speaker 1>time and I gotta go. I need to get ready

0:20:42.400 --> 0:20:45.120
<v Speaker 1>for my TV show, The read Out. Catch you two later.

0:20:45.240 --> 0:20:48.960
<v Speaker 1>We'll see you. Joy, thanks, Joy to the world. White

0:20:49.000 --> 0:20:52.280
<v Speaker 1>privilege not just white privilege. This is about privilege. It's

0:20:52.320 --> 0:20:55.359
<v Speaker 1>not just d n A. It's also the luck. You know.

0:20:55.440 --> 0:20:57.600
<v Speaker 1>I feel lucky, even though I'm way back here. Shoot,

0:20:57.800 --> 0:21:01.560
<v Speaker 1>don't tell me I'm not lucky. Okay, So, Erica, I

0:21:01.640 --> 0:21:05.480
<v Speaker 1>can see you. Can you hear me? Erica? Are we

0:21:05.600 --> 0:21:08.959
<v Speaker 1>far away from each other? Yeah? You're We started off

0:21:09.000 --> 0:21:10.840
<v Speaker 1>in the middle of the block. You're almost at the end.

0:21:11.160 --> 0:21:14.399
<v Speaker 1>I'm still in the middle, but further from the middle.

0:21:15.359 --> 0:21:19.760
<v Speaker 1>I hope you appreciate this privilege. He appreciates it, you

0:21:19.880 --> 0:21:23.600
<v Speaker 1>know what, though, I'm sorry to realize, man, I did

0:21:23.640 --> 0:21:28.040
<v Speaker 1>pretty good not knowing that I didn't have all these advantages.

0:21:28.359 --> 0:21:34.439
<v Speaker 1>If you've ever been cast on a major network sitcom

0:21:34.640 --> 0:21:38.200
<v Speaker 1>and been the star of stage and screen, take five

0:21:38.320 --> 0:21:46.240
<v Speaker 1>hundred steps forward. Wait, Eric is coming, she's coming fast.

0:21:47.040 --> 0:21:50.240
<v Speaker 1>She's blowing by me and she uh, she's out of

0:21:50.280 --> 0:21:58.120
<v Speaker 1>sight something what five sixty Wow, that's what network TV

0:21:58.359 --> 0:22:04.200
<v Speaker 1>does for you. I blew right past you, Whitney, So long, Whitey.

0:22:04.840 --> 0:22:08.080
<v Speaker 1>What did we learn here that being white and mail

0:22:09.000 --> 0:22:11.560
<v Speaker 1>is a good thing and being a star of stage

0:22:12.000 --> 0:22:18.520
<v Speaker 1>screen is a great thing. Yeah, but it didn't make

0:22:18.640 --> 0:22:22.120
<v Speaker 1>up for all that other stuff. Okay, I'm coming up now.

0:22:23.200 --> 0:22:26.159
<v Speaker 1>We're talking about you being an actor and famous, but

0:22:26.320 --> 0:22:30.160
<v Speaker 1>that's everything else on this question is just everyday things,

0:22:30.240 --> 0:22:32.440
<v Speaker 1>and that's what separates it. Not everybody gets to be

0:22:33.520 --> 0:22:35.879
<v Speaker 1>cast and TV shows and movies. So it was like

0:22:35.960 --> 0:22:39.200
<v Speaker 1>winning the lottery that changed my life. And that's absurd

0:22:39.440 --> 0:22:41.200
<v Speaker 1>that you have to win the lottery in order to

0:22:41.280 --> 0:22:44.680
<v Speaker 1>get some sort of balancing factor. And it's what you

0:22:44.720 --> 0:22:48.040
<v Speaker 1>know I said to you earlier at one point, is

0:22:48.119 --> 0:22:50.119
<v Speaker 1>that I don't want to give up what I have.

0:22:50.800 --> 0:22:53.720
<v Speaker 1>I want everybody to have what I have. But what

0:22:53.840 --> 0:22:56.639
<v Speaker 1>I don't believe that you can have everything you have

0:22:57.200 --> 0:23:01.680
<v Speaker 1>without black people having to give up everything. So you

0:23:01.880 --> 0:23:04.800
<v Speaker 1>must give up something. So that's what we're sort of exploring.

0:23:04.920 --> 0:23:06.520
<v Speaker 1>I think a lot of times people say, oh, it's

0:23:06.640 --> 0:23:08.480
<v Speaker 1>it's not a zero sum game. I do agree that

0:23:08.520 --> 0:23:10.720
<v Speaker 1>it is a zero sum game, that that there is

0:23:10.760 --> 0:23:13.080
<v Speaker 1>gonna you have to give up to get something. So

0:23:13.280 --> 0:23:15.080
<v Speaker 1>but that was that was interesting, That was fun. That

0:23:15.200 --> 0:23:17.560
<v Speaker 1>was fun for you because you kept moving forward. What

0:23:17.600 --> 0:23:22.359
<v Speaker 1>are you talking about, Oh, that was fun. Oh you

0:23:22.440 --> 0:23:24.040
<v Speaker 1>know what it's like when you go to amusement park

0:23:24.160 --> 0:23:26.119
<v Speaker 1>and you're wondering because you've been standing in line all

0:23:26.200 --> 0:23:28.960
<v Speaker 1>day and there's a family and they just move forward

0:23:29.000 --> 0:23:31.480
<v Speaker 1>and you go, man, they must got the hookup. That's

0:23:31.520 --> 0:23:33.480
<v Speaker 1>what it's like for black people looking at white people,

0:23:34.040 --> 0:23:36.640
<v Speaker 1>that you're always thinking they've got the hook up. It's

0:23:36.720 --> 0:23:38.960
<v Speaker 1>it's not even a joke with us. We know we

0:23:39.040 --> 0:23:41.720
<v Speaker 1>look at white people and they automatically they got the

0:23:41.760 --> 0:23:44.800
<v Speaker 1>hook up privileges, the hook up privileges, the hook up

0:23:45.560 --> 0:23:59.040
<v Speaker 1>see you later unless these grant thanks a lot. Yeah. So, Whitney,

0:23:59.160 --> 0:24:01.600
<v Speaker 1>the privileged game did like we knew it would. But

0:24:01.720 --> 0:24:03.720
<v Speaker 1>a powerful way to change the results of the game

0:24:03.920 --> 0:24:06.439
<v Speaker 1>is through reparations. Now. I know it's no magic bullet,

0:24:06.560 --> 0:24:09.439
<v Speaker 1>I got it, but it beats the slow death if

0:24:09.440 --> 0:24:13.560
<v Speaker 1>a thousand cuts African Americans are experiencing. Now, we need

0:24:13.640 --> 0:24:16.000
<v Speaker 1>to talk to some folks who can help us do

0:24:16.160 --> 0:24:19.160
<v Speaker 1>the math and calculate what's old so we can get

0:24:19.240 --> 0:24:22.920
<v Speaker 1>going on this. I mean, please, I don't want to

0:24:23.000 --> 0:24:26.960
<v Speaker 1>keep playing that game again and just keep losing. My

0:24:27.119 --> 0:24:30.560
<v Speaker 1>name is Bob Johnson. I'm the founder of Black Entertainment

0:24:30.640 --> 0:24:36.399
<v Speaker 1>Television and the r l J Companies. Bobby j Okay

0:24:36.560 --> 0:24:38.800
<v Speaker 1>right now. He has been on record for demanding the U.

0:24:38.920 --> 0:24:42.360
<v Speaker 1>S Government paid fourteen trillion dollars to the descendants of slaves,

0:24:42.400 --> 0:24:44.639
<v Speaker 1>and he makes a hell of a case it. He

0:24:44.760 --> 0:24:47.600
<v Speaker 1>also believes that Black Americans are giving away their wealth

0:24:48.000 --> 0:24:50.879
<v Speaker 1>because they're left out of the many incentives of home ownership,

0:24:51.240 --> 0:24:55.000
<v Speaker 1>the biggest transfer. Well, if you think about this home ownership.

0:24:55.760 --> 0:24:59.840
<v Speaker 1>When you own a home, two things happen. One, the

0:25:00.160 --> 0:25:04.480
<v Speaker 1>government gives you a tax deduction for the interests you

0:25:04.600 --> 0:25:08.720
<v Speaker 1>pay on the homeowner mortgage, So one, the government is

0:25:08.760 --> 0:25:13.200
<v Speaker 1>subsidizing your home. The second thing is home ownership has

0:25:13.240 --> 0:25:16.760
<v Speaker 1>been the backbone of well creation in this society, and

0:25:16.880 --> 0:25:20.080
<v Speaker 1>so the home appreciates, and when you sell it, you

0:25:20.200 --> 0:25:22.960
<v Speaker 1>have more money than when you're invested in it. So

0:25:23.119 --> 0:25:26.879
<v Speaker 1>white Americans on about seventy the ratio of homeownership and

0:25:26.920 --> 0:25:32.840
<v Speaker 1>white Americans about se Black Americans about So white Americans

0:25:33.040 --> 0:25:37.399
<v Speaker 1>own more homes then Black Americans and therefore get the

0:25:37.480 --> 0:25:41.800
<v Speaker 1>benefit of the tax deduction and the appreciation. Now Black

0:25:41.840 --> 0:25:45.920
<v Speaker 1>Americans are subsidizing that because if they don't have the

0:25:46.040 --> 0:25:50.760
<v Speaker 1>down payment for the home, they have to rent. When

0:25:50.800 --> 0:25:53.640
<v Speaker 1>you rent, as anybody who knows who rents an apartment

0:25:53.760 --> 0:25:57.720
<v Speaker 1>or rent any kind of property, no you don't get

0:25:57.800 --> 0:26:02.080
<v Speaker 1>a tax deduction for rent an apartment in the urban

0:26:02.200 --> 0:26:05.760
<v Speaker 1>markets or any place. So you are in effect playing

0:26:05.840 --> 0:26:08.840
<v Speaker 1>the same tax. So if you make forty dollars, your

0:26:08.960 --> 0:26:12.680
<v Speaker 1>taxes on your forty dollars of income, but you don't

0:26:12.720 --> 0:26:17.600
<v Speaker 1>get that tax deduction which reduces your tax. The white

0:26:17.600 --> 0:26:22.600
<v Speaker 1>American who has access to capital can get that tax deduction.

0:26:22.920 --> 0:26:26.520
<v Speaker 1>That's a wealth transfer. So many black families who rent

0:26:27.119 --> 0:26:32.240
<v Speaker 1>are subsidizing white ownership because they are not getting the

0:26:32.359 --> 0:26:35.520
<v Speaker 1>tax deduction. They're paying full tax, while the Latin American

0:26:35.640 --> 0:26:39.560
<v Speaker 1>can deduct the tax on their home ownership. Because that's

0:26:39.600 --> 0:26:43.240
<v Speaker 1>the federal government rule. And so that's a wealth transfer.

0:26:44.160 --> 0:26:48.359
<v Speaker 1>Labor is a wealth transfer. Access to paying taxes greater

0:26:48.480 --> 0:26:52.240
<v Speaker 1>than the other person is a wealth transfer. And so

0:26:52.560 --> 0:26:54.960
<v Speaker 1>where does that money come from? To transfer that money back,

0:26:55.040 --> 0:26:56.639
<v Speaker 1>you're saying just to take it out of the budget.

0:26:56.880 --> 0:26:59.880
<v Speaker 1>Should there be a reparation's tax? What is the way

0:27:00.080 --> 0:27:03.520
<v Speaker 1>you create that revenue? Same way the government always creates wevenue.

0:27:05.480 --> 0:27:09.000
<v Speaker 1>You get the revenue from the the individual taxpayers in

0:27:09.040 --> 0:27:11.439
<v Speaker 1>this country. Keep in mind, there's no such thing as

0:27:11.600 --> 0:27:15.440
<v Speaker 1>government money. Now, government can print money and create more money,

0:27:16.000 --> 0:27:20.000
<v Speaker 1>but fundamentally, the way the government pays for itself for

0:27:20.400 --> 0:27:25.879
<v Speaker 1>military expenses, health care expenses, social services is by taxing people.

0:27:25.960 --> 0:27:29.680
<v Speaker 1>So it's utterly the money belongs to the people. So

0:27:29.880 --> 0:27:33.080
<v Speaker 1>reparations is a way of saying to the people of

0:27:33.160 --> 0:27:37.720
<v Speaker 1>this country three million plus people, forty million black. It's saying, look,

0:27:38.440 --> 0:27:43.639
<v Speaker 1>we need to repair our nation by giving everybody an

0:27:43.720 --> 0:27:48.680
<v Speaker 1>equal opportunity and paying damages for people who were treated

0:27:49.440 --> 0:27:57.560
<v Speaker 1>horribly for more than two hundred plus years. Economist Dr

0:27:57.680 --> 0:28:01.119
<v Speaker 1>Julian malvo I love her me the case for reparations

0:28:01.160 --> 0:28:03.920
<v Speaker 1>in two thousand nineteen, which he testified at the HR

0:28:04.040 --> 0:28:07.600
<v Speaker 1>forty hearing, which calls for the establishment of a commission

0:28:07.800 --> 0:28:11.480
<v Speaker 1>to study reparations for Black Americans. People are very uncomfortable

0:28:11.600 --> 0:28:14.920
<v Speaker 1>talking about what they owe us. It's very uncomfortable to

0:28:15.000 --> 0:28:17.959
<v Speaker 1>talk about the fact that the foundations of our nation's

0:28:18.000 --> 0:28:21.440
<v Speaker 1>economy rests on the backs of black people. We would

0:28:21.440 --> 0:28:25.560
<v Speaker 1>not have a wall street, a bond market absent black labor,

0:28:25.880 --> 0:28:29.920
<v Speaker 1>absent extracting the value of the work of enslaved black people.

0:28:30.200 --> 0:28:31.719
<v Speaker 1>But when you begin to talk about it from an

0:28:31.760 --> 0:28:35.600
<v Speaker 1>economic perspective, people get really very uncomfortable because then you

0:28:35.720 --> 0:28:38.360
<v Speaker 1>also have to talk about the nature of capitalism. You

0:28:38.440 --> 0:28:42.160
<v Speaker 1>have to talk about something called predatory capitalism. Predatory capitalism

0:28:42.280 --> 0:28:45.240
<v Speaker 1>gives you the ability to think of five people, basically

0:28:45.360 --> 0:28:48.360
<v Speaker 1>dehumanize people. Dr King called a thing of five. You know,

0:28:48.480 --> 0:28:51.960
<v Speaker 1>when we talk about reparations, We've got a piece of legislation,

0:28:52.200 --> 0:28:56.280
<v Speaker 1>a powerful piece of legislations HR forty, which would essentially

0:28:56.520 --> 0:28:59.920
<v Speaker 1>set up a commission to look at what form reparation

0:29:00.280 --> 0:29:03.920
<v Speaker 1>might take. I believe that there's a combination remedy that

0:29:04.080 --> 0:29:07.719
<v Speaker 1>includes the repair of our communities. We had a hundred

0:29:08.160 --> 0:29:11.880
<v Speaker 1>plus black owned banks in the early twentieth century. Now

0:29:11.960 --> 0:29:15.200
<v Speaker 1>we have twenty three, Well, what did we lose? And

0:29:15.320 --> 0:29:19.760
<v Speaker 1>we lost lots because essentially was a time period where

0:29:19.800 --> 0:29:22.200
<v Speaker 1>black people were making advances even though we didn't get

0:29:22.200 --> 0:29:24.720
<v Speaker 1>the forty acres in the mule, and then whitefolds bucked

0:29:24.760 --> 0:29:26.880
<v Speaker 1>up and said, wait a minute, these people moving too far,

0:29:26.960 --> 0:29:29.240
<v Speaker 1>too fast. We need to stop this stuff. And that's

0:29:29.240 --> 0:29:34.200
<v Speaker 1>where you got the lynchings, the gym crow laws. Give

0:29:34.280 --> 0:29:37.560
<v Speaker 1>us a tab. What's the bill. We can calculate the

0:29:37.720 --> 0:29:43.280
<v Speaker 1>value of enslaved work from sixteen nineteen, eighteen sixty five,

0:29:43.800 --> 0:29:47.960
<v Speaker 1>but we can also calculate the value of extorted work

0:29:48.440 --> 0:29:52.719
<v Speaker 1>from eighteen sixty five to nineteen sixty five. We can

0:29:52.760 --> 0:29:55.880
<v Speaker 1>also talk about the value what has happened with economic

0:29:55.920 --> 0:29:59.680
<v Speaker 1>discrimination and the value of that from nineteen sixty five

0:29:59.760 --> 0:30:02.560
<v Speaker 1>until a present. We could look at the Emergency Land Fund,

0:30:02.800 --> 0:30:05.040
<v Speaker 1>which is an organization that looked at the loss of

0:30:05.120 --> 0:30:08.600
<v Speaker 1>black land and how we had land and they took

0:30:08.640 --> 0:30:10.840
<v Speaker 1>it away from us. We could talk about the black

0:30:10.880 --> 0:30:13.800
<v Speaker 1>people who were banished with the sundown towns. One day

0:30:13.800 --> 0:30:15.200
<v Speaker 1>you wake up, they say, y'all got to get out

0:30:15.200 --> 0:30:17.560
<v Speaker 1>of town right now. So there's so many pieces that

0:30:17.640 --> 0:30:20.480
<v Speaker 1>you can calculate, and this this is the reckoning that

0:30:20.560 --> 0:30:23.080
<v Speaker 1>our country has to have. You have a wealth gap

0:30:23.160 --> 0:30:26.440
<v Speaker 1>where you have one black dollar for it right now

0:30:26.560 --> 0:30:31.600
<v Speaker 1>for every thirteen white dollars today. In nineteen ten, it

0:30:31.720 --> 0:30:34.560
<v Speaker 1>was one black dollar for every sixteen. So think about that.

0:30:34.920 --> 0:30:36.840
<v Speaker 1>And of course, of more than a hundred years we've

0:30:36.840 --> 0:30:38.680
<v Speaker 1>had that little progress. Now the number does go up

0:30:38.720 --> 0:30:42.880
<v Speaker 1>and down, but one sixteen, one thirteen, and it really

0:30:42.960 --> 0:30:47.560
<v Speaker 1>does speak to why reparations are important, and who gets

0:30:47.600 --> 0:30:50.920
<v Speaker 1>these reparations and how are they divvied up. I feel

0:30:50.960 --> 0:30:54.440
<v Speaker 1>more strongly about community repair than the individual repair, but

0:30:54.520 --> 0:30:56.520
<v Speaker 1>many feel there should be some check cuts, some kind

0:30:56.560 --> 0:30:58.960
<v Speaker 1>of way. Okay, I'm not going to strongly object to that.

0:30:59.480 --> 0:31:02.520
<v Speaker 1>If we leave that it's not just enslavement, but also

0:31:02.600 --> 0:31:06.400
<v Speaker 1>the post enslavement period, the g I Bill, the Homestead Act,

0:31:06.440 --> 0:31:09.240
<v Speaker 1>all that exclusion. If you believe that, then whether you

0:31:09.360 --> 0:31:14.480
<v Speaker 1>got here in sixteen nineteen or in or even in

0:31:15.160 --> 0:31:20.280
<v Speaker 1>nineteen sixty nine, you've experienced some form of damage because

0:31:20.360 --> 0:31:22.840
<v Speaker 1>of this oppressive system. How do we slice the pie.

0:31:23.120 --> 0:31:25.400
<v Speaker 1>Let's get a pie first, and then let's talk about

0:31:25.440 --> 0:31:29.320
<v Speaker 1>it right on Julianne. And if there's gonna be pie,

0:31:29.800 --> 0:31:34.360
<v Speaker 1>I'll take a huge piece of Pecan oh in Whitney

0:31:34.760 --> 0:31:37.800
<v Speaker 1>on Capitol Hill. Wait, I use my upper crust voice.

0:31:38.360 --> 0:31:43.120
<v Speaker 1>We had movement on HR forty when football legend Herschel

0:31:43.240 --> 0:31:49.880
<v Speaker 1>Walker lent his um expertise in soaring rhetoric to the

0:31:49.960 --> 0:31:54.360
<v Speaker 1>reparations testimony going on in Congress. Let's listen in we

0:31:54.560 --> 0:31:58.360
<v Speaker 1>use black power to create white guilt. My approach is biblical.

0:31:58.480 --> 0:32:00.600
<v Speaker 1>How can I ask my heaven as farm to forgive

0:32:00.720 --> 0:32:03.400
<v Speaker 1>me if I can't forgive my brother. I never want

0:32:03.440 --> 0:32:08.680
<v Speaker 1>to put anyone religion down, but my religion teach togetherness, reparation,

0:32:08.800 --> 0:32:12.760
<v Speaker 1>teach separation. Men have died trying to get into America.

0:32:13.240 --> 0:32:16.680
<v Speaker 1>No one is dying trying to get out reparation. Wherever

0:32:16.760 --> 0:32:19.960
<v Speaker 1>the money comes from, Who is black? What percentage of

0:32:20.040 --> 0:32:23.920
<v Speaker 1>black must you be to receive reparation? If reparation is

0:32:23.960 --> 0:32:27.160
<v Speaker 1>a fee or a correction for a terrible sin of

0:32:27.320 --> 0:32:31.720
<v Speaker 1>slave owners, government and others. But we punished the non

0:32:31.880 --> 0:32:36.240
<v Speaker 1>guilty party. Is it not creating division or separation with

0:32:36.480 --> 0:32:40.840
<v Speaker 1>different races? Reparation I feel it continues to let us

0:32:40.960 --> 0:32:45.400
<v Speaker 1>know we're still African American rather than just America. No,

0:32:45.960 --> 0:32:49.280
<v Speaker 1>not exactly a touchdown, but in all fairness, just because

0:32:49.360 --> 0:32:52.480
<v Speaker 1>Herschel's on the field doesn't mean he's on your team.

0:32:52.920 --> 0:32:55.240
<v Speaker 1>So I don't think one should throw him the reparations

0:32:55.240 --> 0:33:01.880
<v Speaker 1>football and not expect a fumble. Child. Please good luck giljecone.

0:33:05.920 --> 0:33:09.120
<v Speaker 1>Next time on Reparations the Big Payback, we meet the

0:33:09.200 --> 0:33:16.920
<v Speaker 1>trailblazers of the reparations movement. Calli House was a black

0:33:16.960 --> 0:33:19.680
<v Speaker 1>woman who had been a slave, and the federal government

0:33:19.760 --> 0:33:23.520
<v Speaker 1>got concerned. They decided because letters were coming from white

0:33:23.560 --> 0:33:26.719
<v Speaker 1>people saying, the Negroes are meeting in churches and they

0:33:26.800 --> 0:33:29.840
<v Speaker 1>come out saying and talking about someday we're gonna get something.

0:33:30.360 --> 0:33:32.760
<v Speaker 1>So you need to do something about that woman who's

0:33:32.760 --> 0:33:35.480
<v Speaker 1>going around there stirn them up. And so they decided

0:33:35.520 --> 0:33:38.080
<v Speaker 1>to go after her. And they said that she was

0:33:38.280 --> 0:33:41.680
<v Speaker 1>using the mails to defraud because she was telling black

0:33:41.760 --> 0:33:43.760
<v Speaker 1>people that she was going to negroes that she was

0:33:43.800 --> 0:33:46.640
<v Speaker 1>gonna try to get the federal government give them some money.

0:33:46.760 --> 0:33:48.800
<v Speaker 1>And she should know the federal government is never gonna

0:33:48.840 --> 0:33:51.320
<v Speaker 1>give negroes any money. That's the way they put it.

0:33:52.200 --> 0:33:54.880
<v Speaker 1>So it was fraud to be organizing people. And so

0:33:55.080 --> 0:33:59.120
<v Speaker 1>you can trace the present day reparations movement all the

0:33:59.240 --> 0:34:03.400
<v Speaker 1>way back to Calis House and her ex lay Pension Movement.

0:34:07.760 --> 0:34:10.920
<v Speaker 1>This podcast is produced by Eric Alexander, Ben ar Noon

0:34:11.080 --> 0:34:14.799
<v Speaker 1>and Whitney DApp. The executive producers are Charlemagne the God

0:34:14.880 --> 0:34:18.960
<v Speaker 1>and Dolly S. Bishop. The Supervising producer is Nicole Childers

0:34:19.040 --> 0:34:22.239
<v Speaker 1>and the lead producers Devin Maverick Robbins, The producer writer

0:34:22.400 --> 0:34:26.160
<v Speaker 1>Serice Castle, and the associate producers Kevin Famm. With additional

0:34:26.280 --> 0:34:30.239
<v Speaker 1>research support provided by Nile Blast. Original music by d

0:34:30.440 --> 0:34:39.400
<v Speaker 1>J D t P Reparations. The Big Payback is a

0:34:39.440 --> 0:34:42.520
<v Speaker 1>production of color Farm Media, I Heart Radio and The

0:34:42.600 --> 0:34:46.640
<v Speaker 1>Black Effect Podcast Network in association with best Case Studios.

0:34:47.000 --> 0:34:49.800
<v Speaker 1>For more podcasts from I heart Radio, visit the I

0:34:49.960 --> 0:34:53.360
<v Speaker 1>heart Radio app, Apple Podcast, or wherever you listen to

0:34:53.440 --> 0:34:54.280
<v Speaker 1>your favorite shows.