WEBVTT - It Could Happen Here Weekly 4

0:00:00.120 --> 0:00:03.119
<v Speaker 1>I'm Tanya sam Post of the Money Moves Podcast powered

0:00:03.120 --> 0:00:06.000
<v Speaker 1>by Greenwood. This daily podcast will help give you the

0:00:06.080 --> 0:00:09.360
<v Speaker 1>keys to the Kingdom of financial stability, wealth and abundance

0:00:09.480 --> 0:00:12.800
<v Speaker 1>with celebrity guests like Rick Ross, Amanda Sille's, Angela Ye,

0:00:13.039 --> 0:00:15.960
<v Speaker 1>Roland Martin, JB. Smooth, and Terrell Owens. Tune in to

0:00:16.040 --> 0:00:18.759
<v Speaker 1>learn how to turn liabilities into assets and make your

0:00:18.840 --> 0:00:23.479
<v Speaker 1>money moves up and fold party. Subscribe to the Money

0:00:23.520 --> 0:00:26.040
<v Speaker 1>Moves Podcast powered by Greenwan on the I Heart Radio

0:00:26.079 --> 0:00:28.960
<v Speaker 1>app or wherever you get your podcasts, and make sure

0:00:29.000 --> 0:00:33.520
<v Speaker 1>you leave a review. The art world it is essentially

0:00:33.760 --> 0:00:37.479
<v Speaker 1>a money laundering business. The best fakes are still hanging

0:00:37.479 --> 0:00:40.519
<v Speaker 1>on people's walls. You know they don't even know or

0:00:40.600 --> 0:00:44.040
<v Speaker 1>suspect that their fakes. I'm out like Baldwin and this

0:00:44.600 --> 0:00:48.559
<v Speaker 1>is a podcast about deception, greed and forgery in the

0:00:48.640 --> 0:00:52.360
<v Speaker 1>art world. I just walked in and saw this bright

0:00:52.880 --> 0:00:57.560
<v Speaker 1>red painting presuming to be a Rothko. Of course, art

0:00:57.600 --> 0:01:01.400
<v Speaker 1>forgeries only happen because there's need to be made a

0:01:01.480 --> 0:01:04.840
<v Speaker 1>lot of money. I'm listening to what they're paying for

0:01:04.880 --> 0:01:08.679
<v Speaker 1>each thing. It was an incredible MANSI money. You knew

0:01:08.760 --> 0:01:15.520
<v Speaker 1>the painting was fake Listen to Art Fraud starting February

0:01:15.680 --> 0:01:20.040
<v Speaker 1>one on the I Heart Radio app, Apple Podcasts, or

0:01:20.040 --> 0:01:30.720
<v Speaker 1>wherever you get your podcasts. Get all the Real Housewives

0:01:30.720 --> 0:01:33.360
<v Speaker 1>to you need on the podcast to Teas in a

0:01:33.440 --> 0:01:36.839
<v Speaker 1>pod join ex Housewives Teddy Mellencamp and tam Or Judge

0:01:36.880 --> 0:01:40.360
<v Speaker 1>as they watch recap Armchair Quarterback and break down all

0:01:40.440 --> 0:01:44.000
<v Speaker 1>things from the hit reality TV franchise. This team tells

0:01:44.000 --> 0:01:46.600
<v Speaker 1>it like it is. Each week, we're gonna be recapping

0:01:46.640 --> 0:01:50.720
<v Speaker 1>whatever housewife is currently airing. Lucky for Tamra, we're gonna

0:01:50.760 --> 0:01:53.680
<v Speaker 1>start Oh My God with Orange County. Listen to two

0:01:53.760 --> 0:01:55.640
<v Speaker 1>Teas in a pod on the I Heart Radio app,

0:01:55.760 --> 0:02:00.000
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts. Hey, everybody,

0:02:00.320 --> 0:02:02.200
<v Speaker 1>Robert Evans here and I wanted to let you know

0:02:02.440 --> 0:02:05.920
<v Speaker 1>this is a compilation episode. So every episode of the

0:02:05.960 --> 0:02:09.720
<v Speaker 1>week that just happened is here in one convenient and

0:02:09.840 --> 0:02:13.040
<v Speaker 1>with somewhat less ads package for you to listen to

0:02:13.120 --> 0:02:15.400
<v Speaker 1>in a long stretch if you want. If you've been

0:02:15.440 --> 0:02:17.600
<v Speaker 1>listening to the episodes every day this week, there's gonna

0:02:17.600 --> 0:02:19.680
<v Speaker 1>be nothing new here for you, But you can make

0:02:19.680 --> 0:02:25.400
<v Speaker 1>your own decisions, all right, Welcome to it could happen

0:02:25.480 --> 0:02:28.520
<v Speaker 1>here a podcast that is about fifty of the time

0:02:28.600 --> 0:02:30.680
<v Speaker 1>introduced well and about fifty percent of the time us

0:02:30.760 --> 0:02:34.920
<v Speaker 1>talking about how we're bad at introductions, and today it

0:02:35.000 --> 0:02:38.280
<v Speaker 1>is it is just be Christopher, but with me is

0:02:39.919 --> 0:02:42.840
<v Speaker 1>Hadley and Mike from Labelia Commons, who are here to

0:02:42.880 --> 0:02:46.959
<v Speaker 1>talk about many things, one of which is there is

0:02:47.520 --> 0:02:51.280
<v Speaker 1>the first edition of the earth Bound Farmers Almanac. Hey,

0:02:51.480 --> 0:02:53.320
<v Speaker 1>how how are you two doing today? I heard I

0:02:53.360 --> 0:02:56.640
<v Speaker 1>heard there's maybe a thunderstorm rolling in. Yeah, we're doing

0:02:56.680 --> 0:02:59.399
<v Speaker 1>pretty good. Um, it's gonna be glad for the rain,

0:02:59.480 --> 0:03:05.000
<v Speaker 1>I guess, yeah, yeah, it'll be good. We're gonna talk

0:03:05.000 --> 0:03:07.760
<v Speaker 1>a little bit first about Labilia Commons. So how did

0:03:07.760 --> 0:03:09.520
<v Speaker 1>that project start? I know, I know was something from

0:03:09.520 --> 0:03:11.799
<v Speaker 1>the beginning of the pandemic, but had you all been

0:03:11.800 --> 0:03:14.519
<v Speaker 1>working on this kind of stuff before? And yeah, I

0:03:14.560 --> 0:03:18.040
<v Speaker 1>just wanted roasty a little bit of that. Yeah, So

0:03:18.080 --> 0:03:23.880
<v Speaker 1>it kind of started um last year during the pandemic. Basically, UM.

0:03:23.960 --> 0:03:26.679
<v Speaker 1>Basically at the beginning of the pandemic, we had UM

0:03:27.080 --> 0:03:29.639
<v Speaker 1>that's like a surge of interest in these like kind

0:03:29.639 --> 0:03:33.960
<v Speaker 1>of mutual a groups UM and the largest of which

0:03:34.000 --> 0:03:37.000
<v Speaker 1>that formed in New Orleans specifically, which some of us

0:03:37.000 --> 0:03:39.600
<v Speaker 1>helped form was called New Orleans Mutual, a group which

0:03:39.720 --> 0:03:43.800
<v Speaker 1>was doing like food distribution. It kind of stemmed out

0:03:43.800 --> 0:03:46.600
<v Speaker 1>of a project that was already UM running like a

0:03:46.600 --> 0:03:50.640
<v Speaker 1>food share, basically getting excess produce that was coming into

0:03:50.640 --> 0:03:53.840
<v Speaker 1>the port and distributing it for free in front of

0:03:53.880 --> 0:03:57.480
<v Speaker 1>like one of the gentrifying grocery stores. UM. But within

0:03:57.640 --> 0:04:01.640
<v Speaker 1>like I want to say, like a couple of weeks UM,

0:04:01.680 --> 0:04:05.680
<v Speaker 1>there was such a surge of interest in doing that

0:04:05.720 --> 0:04:08.600
<v Speaker 1>type of like volunteer or whatever UM where that there

0:04:08.640 --> 0:04:10.920
<v Speaker 1>was like a ton of labor to make it happen.

0:04:11.720 --> 0:04:15.800
<v Speaker 1>And that basically meant buying tons of produce eventually because

0:04:15.840 --> 0:04:18.720
<v Speaker 1>the ports eventually shut down and there wasn't any produce

0:04:18.760 --> 0:04:21.320
<v Speaker 1>coming from anywhere at the beginning of the the pandemic, and

0:04:22.320 --> 0:04:25.320
<v Speaker 1>that basically buying tons of produce from like costco and

0:04:25.880 --> 0:04:29.240
<v Speaker 1>that labor meant like waiting in lines for you know,

0:04:29.279 --> 0:04:33.200
<v Speaker 1>wrapping around entire like massive like multi city block where

0:04:33.200 --> 0:04:38.440
<v Speaker 1>the house stores. UM. And so that was basically doing

0:04:38.480 --> 0:04:43.159
<v Speaker 1>like food distribution. So we took the opportunity to since

0:04:43.160 --> 0:04:46.440
<v Speaker 1>there was so much labor happening, that we could go

0:04:46.680 --> 0:04:49.719
<v Speaker 1>and start to adjust the question of like food production

0:04:49.760 --> 0:04:54.080
<v Speaker 1>specifically and and try and do that in interesting ways. UM. So,

0:04:54.520 --> 0:04:57.159
<v Speaker 1>we felt like it was pretty important to start like

0:04:57.200 --> 0:05:00.600
<v Speaker 1>experimenting and different forms of food product chain and like

0:05:01.040 --> 0:05:05.640
<v Speaker 1>like ways of relating to food production. UM So, I

0:05:05.640 --> 0:05:09.839
<v Speaker 1>mean this first started with like a, um, we're basically

0:05:09.839 --> 0:05:13.080
<v Speaker 1>just starting tons of seeds and delivering them all over

0:05:13.120 --> 0:05:17.120
<v Speaker 1>the city, um, just driving around from we had like

0:05:17.160 --> 0:05:19.799
<v Speaker 1>one centralized nursery that was run out of a warehouse

0:05:20.440 --> 0:05:24.080
<v Speaker 1>um and that was a ton of labor as a

0:05:24.200 --> 0:05:28.680
<v Speaker 1>really time consuming. It was super centralized, and so we

0:05:29.279 --> 0:05:34.120
<v Speaker 1>moved from that into a number of other projects. Um.

0:05:34.320 --> 0:05:37.880
<v Speaker 1>Short shortly thereafter, we put together like a like a

0:05:37.920 --> 0:05:42.720
<v Speaker 1>collaborative mushroom production group where we were um getting people

0:05:42.760 --> 0:05:47.159
<v Speaker 1>who had been growing mushrooms and teaching folks and she

0:05:47.400 --> 0:05:51.839
<v Speaker 1>like doing skill shares to produce oyster mushrooms out of buckets.

0:05:52.400 --> 0:05:57.599
<v Speaker 1>We started doing some like woodlock production of Chautaukis, which

0:05:57.600 --> 0:06:02.240
<v Speaker 1>has like since expanded pretty dramatically. Um And yeah, just

0:06:02.279 --> 0:06:05.840
<v Speaker 1>like kind of like things that that draw people's interests

0:06:05.839 --> 0:06:09.159
<v Speaker 1>like that, and and and think about like how you

0:06:09.200 --> 0:06:13.040
<v Speaker 1>can grow food in an urban or peri urban scenario

0:06:13.720 --> 0:06:20.039
<v Speaker 1>fairly interestingly and like with joy um. Also, um. You know,

0:06:20.080 --> 0:06:23.840
<v Speaker 1>after this, we we were reached out to by folks

0:06:23.880 --> 0:06:26.480
<v Speaker 1>that were like, well, I want to grow herbs, and

0:06:27.720 --> 0:06:32.160
<v Speaker 1>rather than specifically getting like a lot and covering it

0:06:32.200 --> 0:06:39.120
<v Speaker 1>in different herbal medicines, we reached out had already had

0:06:39.160 --> 0:06:42.599
<v Speaker 1>folks reaching out to us. UM. So someone came up

0:06:42.600 --> 0:06:44.960
<v Speaker 1>with the idea of, well, let's just all grow in

0:06:45.160 --> 0:06:48.200
<v Speaker 1>our backyard stuns of herbs, and let's find herbs that

0:06:48.240 --> 0:06:52.880
<v Speaker 1>already grow abundantly around us to kind of collectively share

0:06:52.920 --> 0:07:00.160
<v Speaker 1>the experience of harvesting and um and turning those into medicines. UM.

0:07:00.200 --> 0:07:02.520
<v Speaker 1>And so now there's like this Herb Commons group that

0:07:02.960 --> 0:07:07.840
<v Speaker 1>the labor is distributed. It's distributed geographically, um, but there's

0:07:07.880 --> 0:07:12.040
<v Speaker 1>these like meet ups where they're bulk curbs are given up, Yeah,

0:07:12.160 --> 0:07:17.600
<v Speaker 1>given out just like in a canal space and um. Yeah,

0:07:17.680 --> 0:07:20.800
<v Speaker 1>like there's skill shares happening there. And and so there's

0:07:20.840 --> 0:07:24.880
<v Speaker 1>kind of some community being built around that. Um that

0:07:24.880 --> 0:07:28.360
<v Speaker 1>that happens in a very decentralized manner. Yeah, it's definitely

0:07:28.480 --> 0:07:31.760
<v Speaker 1>very decentralized. There are working groups that are part of

0:07:31.840 --> 0:07:35.560
<v Speaker 1>Lobelia Commons that I'm like, not entirely sure what they're

0:07:35.560 --> 0:07:38.320
<v Speaker 1>doing any given day or you know, what's going on.

0:07:38.360 --> 0:07:42.000
<v Speaker 1>I'm involved in like a couple particular projects within it UM,

0:07:42.040 --> 0:07:44.520
<v Speaker 1>and I think that it's really flexible for folks who

0:07:44.560 --> 0:07:46.520
<v Speaker 1>are trying to get involved. They can kind of be

0:07:46.560 --> 0:07:50.560
<v Speaker 1>involved at whatever level they want. Like, um, if somebody

0:07:50.600 --> 0:07:52.840
<v Speaker 1>doesn't want to go to a bunch of garden work

0:07:52.920 --> 0:07:54.960
<v Speaker 1>days or a bunch of meetings or something, which you

0:07:55.000 --> 0:07:56.600
<v Speaker 1>know are have been a great way for us to

0:07:56.680 --> 0:07:59.400
<v Speaker 1>like see each other and see our friends during the

0:07:59.440 --> 0:08:01.400
<v Speaker 1>pandemic and stuff, is to get together for these work

0:08:01.480 --> 0:08:04.240
<v Speaker 1>days outdoors or whatnot. But if somebody wants to just

0:08:04.400 --> 0:08:07.720
<v Speaker 1>like do nothing but sprout plants at their own house

0:08:07.920 --> 0:08:11.080
<v Speaker 1>and then somebody will come pick up those seedlings and

0:08:11.080 --> 0:08:14.200
<v Speaker 1>and you know bring them to one of our decentralized

0:08:14.240 --> 0:08:17.360
<v Speaker 1>nursery spots, that's great. Um. That's one of the other

0:08:17.640 --> 0:08:20.880
<v Speaker 1>kind of projects we have we call the decentralized nursery,

0:08:20.920 --> 0:08:24.239
<v Speaker 1>And that's kind of like just something that people already

0:08:24.280 --> 0:08:26.960
<v Speaker 1>do at a certain time of year. You know, gardeners

0:08:27.000 --> 0:08:29.720
<v Speaker 1>will regularly start more plants than they need and then

0:08:29.760 --> 0:08:31.960
<v Speaker 1>just kind of give them away to friends and neighbors

0:08:31.960 --> 0:08:34.920
<v Speaker 1>and stuff. And we tried to just make it a

0:08:34.920 --> 0:08:37.520
<v Speaker 1>little bit more of an intentional thing. Um. And this

0:08:37.600 --> 0:08:39.959
<v Speaker 1>was also kind of growing out of like at the

0:08:40.080 --> 0:08:42.200
<v Speaker 1>very beginning of the pandemic, and we were actually doing

0:08:42.600 --> 0:08:45.880
<v Speaker 1>seedling deliveries to people, which made sense of that time,

0:08:45.880 --> 0:08:48.920
<v Speaker 1>but it was like very labor intensive. Um. So we

0:08:49.000 --> 0:08:51.240
<v Speaker 1>kind of moved to this model of having just like

0:08:51.360 --> 0:08:55.960
<v Speaker 1>free stands in front of houses on street corners in

0:08:56.040 --> 0:08:59.120
<v Speaker 1>different places. Um. You know, there's already like a bunch

0:08:59.120 --> 0:09:01.240
<v Speaker 1>of free fridges around New Orleans and things like that,

0:09:01.320 --> 0:09:03.640
<v Speaker 1>and so this is kind of like the free plant

0:09:03.720 --> 0:09:05.960
<v Speaker 1>version of that, and it's really easy for somebody to

0:09:06.040 --> 0:09:09.400
<v Speaker 1>just set one up, um. And then that kind of

0:09:09.440 --> 0:09:13.520
<v Speaker 1>also allows us to like work on this other aspect

0:09:13.679 --> 0:09:17.240
<v Speaker 1>of of decentralizing food production, because like that's definitely one

0:09:17.240 --> 0:09:19.600
<v Speaker 1>of our goals, right is to like not have a

0:09:19.679 --> 0:09:22.000
<v Speaker 1>tiny percentage of the population be the only ones who

0:09:22.040 --> 0:09:25.000
<v Speaker 1>know how to grow food and giving it under the

0:09:25.000 --> 0:09:28.040
<v Speaker 1>control of the tiny number of corporations that own all

0:09:28.040 --> 0:09:29.600
<v Speaker 1>the land. And you know, obviously we're trying to get

0:09:29.640 --> 0:09:31.839
<v Speaker 1>away from that food system, and so one of the

0:09:31.880 --> 0:09:35.000
<v Speaker 1>ways we can think about doing that is finding ways

0:09:35.160 --> 0:09:39.640
<v Speaker 1>to really decentralize some of the skills that are UM

0:09:39.679 --> 0:09:42.280
<v Speaker 1>that are necessary. So for example, like if somebody's growing

0:09:42.840 --> 0:09:47.240
<v Speaker 1>avocados for our nurseries, UM, the thing about growing an

0:09:47.240 --> 0:09:52.040
<v Speaker 1>avocado from a pit actually is that, uh, that tree

0:09:52.520 --> 0:09:57.880
<v Speaker 1>probably won't produce fruit. It actually needs to be grafted. UM.

0:09:57.920 --> 0:10:01.360
<v Speaker 1>So we can have people starting pits, and then we're

0:10:01.360 --> 0:10:05.679
<v Speaker 1>also you know, sharing the knowledge of how to graph

0:10:05.760 --> 0:10:10.640
<v Speaker 1>these things, UM because we kind of like see a

0:10:10.760 --> 0:10:14.480
<v Speaker 1>future in which a lot more people um will need

0:10:14.559 --> 0:10:18.319
<v Speaker 1>to be involved in food production. But also, like Mike

0:10:18.440 --> 0:10:21.480
<v Speaker 1>was saying, like, we want this to be not like

0:10:21.600 --> 0:10:23.720
<v Speaker 1>a job that it feels like people have, but this

0:10:23.960 --> 0:10:28.440
<v Speaker 1>joyous kind of thing that's just a part of everyday life. Yeah.

0:10:28.640 --> 0:10:30.400
<v Speaker 1>One of the other things that I was I was

0:10:30.440 --> 0:10:33.960
<v Speaker 1>interested in is you know, so so part of part

0:10:33.960 --> 0:10:38.720
<v Speaker 1>of what I think the beginning of the Earth Performers

0:10:38.800 --> 0:10:43.240
<v Speaker 1>Romanac is about is talking about how I guess people

0:10:43.280 --> 0:10:46.200
<v Speaker 1>people have this tendency to sort of focus on climate

0:10:46.280 --> 0:10:48.560
<v Speaker 1>change is just like the only sort of climate thing

0:10:48.600 --> 0:10:51.959
<v Speaker 1>that's happening. And you know, I mean there's obviously the yeah,

0:10:51.960 --> 0:10:54.680
<v Speaker 1>there's there's a bunch of sort of stuff that is

0:10:54.720 --> 0:10:56.960
<v Speaker 1>climate change, But isn't the weather that are sort of

0:10:57.000 --> 0:10:58.800
<v Speaker 1>you know, things like the phosphor cycle, things like the

0:10:59.000 --> 0:11:03.079
<v Speaker 1>nitrogen cycle that are breaking. But simultaneously, I think it's

0:11:03.080 --> 0:11:07.600
<v Speaker 1>it's also true that you know that that that kind

0:11:07.600 --> 0:11:10.400
<v Speaker 1>of stuff, and this is also something that's that's talked

0:11:10.400 --> 0:11:12.360
<v Speaker 1>about in there is is going to have a large

0:11:12.360 --> 0:11:15.120
<v Speaker 1>impact both on sort of like even just what what

0:11:15.200 --> 0:11:17.920
<v Speaker 1>kind of biomas exist in the inner very short term.

0:11:17.960 --> 0:11:21.600
<v Speaker 1>And you know, another product of that is, you know

0:11:21.640 --> 0:11:24.160
<v Speaker 1>it is that the sort of increasing rate of storms.

0:11:24.160 --> 0:11:25.760
<v Speaker 1>And I was wondering if you all could talk a

0:11:25.800 --> 0:11:30.920
<v Speaker 1>bit about what happened after Ida and how both just

0:11:30.960 --> 0:11:32.720
<v Speaker 1>sort of in the short term in the long term,

0:11:32.840 --> 0:11:35.080
<v Speaker 1>that the sort of the increase of just hurricanes. And

0:11:35.480 --> 0:11:37.880
<v Speaker 1>I hesitate to call natural disasters because you know that

0:11:37.960 --> 0:11:40.200
<v Speaker 1>there's there's a whole thing about how these disasters are

0:11:40.200 --> 0:11:42.679
<v Speaker 1>sort of manufactured in a lot of ways, but how

0:11:42.720 --> 0:11:46.240
<v Speaker 1>how that's been affecting how y'all think are thinking about

0:11:46.240 --> 0:11:49.199
<v Speaker 1>and working with these kind of mutual aid projects and

0:11:49.240 --> 0:11:55.080
<v Speaker 1>food production. Yeah. So I think with IDA, it's kind

0:11:55.080 --> 0:11:57.920
<v Speaker 1>of complicated because, um, you can almost look at it,

0:11:58.200 --> 0:12:02.199
<v Speaker 1>look at it as like two different storms. Um, because

0:12:02.240 --> 0:12:04.560
<v Speaker 1>what happened in New Orleans versus what happened and say

0:12:04.640 --> 0:12:09.079
<v Speaker 1>like um Homa or the river parishes, UM, these areas

0:12:09.160 --> 0:12:13.679
<v Speaker 1>that are you know, generally south and west of New Orleans,

0:12:14.440 --> 0:12:18.440
<v Speaker 1>UM are are are kind of like two different UH

0:12:18.600 --> 0:12:21.440
<v Speaker 1>animals in some ways, like what happened in New Orleans

0:12:21.720 --> 0:12:24.720
<v Speaker 1>specifically relates to infrastructure. So like what you're saying, like

0:12:24.760 --> 0:12:30.240
<v Speaker 1>the kind of quote unquote natural disasters thing that's UM,

0:12:30.280 --> 0:12:33.000
<v Speaker 1>you know, that's a pretty commonplace way of looking. I mean,

0:12:33.000 --> 0:12:35.839
<v Speaker 1>it's not a very radical UM conception that like these

0:12:35.840 --> 0:12:40.280
<v Speaker 1>aren't natural disasters wherever the disasters is created. As soon

0:12:40.320 --> 0:12:44.920
<v Speaker 1>as UM there was the attempt to create a colonial

0:12:44.960 --> 0:12:48.440
<v Speaker 1>New Orleans in the first place. UM. So this became

0:12:48.720 --> 0:12:52.439
<v Speaker 1>honestly part of like national discourse as a result of Katrina,

0:12:52.559 --> 0:12:55.560
<v Speaker 1>most famously because of the Army corp of Engineers failure

0:12:56.040 --> 0:13:00.920
<v Speaker 1>UM teven five and UM so what happened this year

0:13:01.200 --> 0:13:05.520
<v Speaker 1>UM was with with Hurricane Ida was one of the

0:13:05.559 --> 0:13:10.920
<v Speaker 1>main transmission towers UM for the the energy Energy Corporation

0:13:11.040 --> 0:13:14.600
<v Speaker 1>in New Worlds is called energy outside of the Gulf

0:13:14.640 --> 0:13:17.480
<v Speaker 1>South aren't familiar with. So the entergy tower fell into

0:13:17.520 --> 0:13:20.480
<v Speaker 1>the Mississippi River. You had that happening at the same

0:13:20.480 --> 0:13:23.760
<v Speaker 1>time that thousands of power lines fell down. The power

0:13:23.800 --> 0:13:27.920
<v Speaker 1>lines are are are on poles and very prone to

0:13:27.920 --> 0:13:31.240
<v Speaker 1>getting knocked down even just during the during any day

0:13:31.240 --> 0:13:34.480
<v Speaker 1>of the week, UM. And so there wasn't actually really

0:13:34.559 --> 0:13:37.880
<v Speaker 1>much flooding UM that was happening. It was it was

0:13:38.160 --> 0:13:40.920
<v Speaker 1>primarily wind damage. So that the tower falls into the river,

0:13:41.960 --> 0:13:44.760
<v Speaker 1>power lines down. You had something like I believe fifty

0:13:44.800 --> 0:13:48.720
<v Speaker 1>five barges in the Port of South Louisiana falling into

0:13:48.760 --> 0:13:52.040
<v Speaker 1>their falling off their moorings and floating around just crashing

0:13:52.040 --> 0:13:55.400
<v Speaker 1>into things, just crashing Like there's like several ferries that

0:13:55.400 --> 0:13:58.000
<v Speaker 1>connect the east and west banks of the city. Um,

0:13:58.080 --> 0:14:01.320
<v Speaker 1>those fell off their mornings. So, so like the physical

0:14:01.320 --> 0:14:04.640
<v Speaker 1>infrastructure of the place and and how that relates to

0:14:04.720 --> 0:14:07.360
<v Speaker 1>beyond New Orleans is New Orleans is located at the

0:14:07.440 --> 0:14:11.960
<v Speaker 1>very um southern reach of the Mississippi Rivers Port of

0:14:12.040 --> 0:14:15.000
<v Speaker 1>South Southern Louisiana, which is like a fifty five mile

0:14:15.120 --> 0:14:20.040
<v Speaker 1>port I believe a fifty two port um that processes

0:14:20.080 --> 0:14:22.640
<v Speaker 1>like six of all U S grain going to exports.

0:14:22.640 --> 0:14:26.800
<v Speaker 1>So it's like a massive, really really important piece of

0:14:27.520 --> 0:14:32.440
<v Speaker 1>American capitalist infrastructure. So that when when those boats follow

0:14:32.480 --> 0:14:35.760
<v Speaker 1>their mornings. It's not like, oh this like whatever quaint

0:14:35.880 --> 0:14:42.480
<v Speaker 1>like byou problem. It's a very serious imperial problem. UM.

0:14:42.520 --> 0:14:46.960
<v Speaker 1>But so for for the average person living in New Orleans, UM,

0:14:47.040 --> 0:14:49.560
<v Speaker 1>this looked like I think I think it ended up

0:14:49.560 --> 0:14:52.280
<v Speaker 1>being for most people around a week and a half

0:14:52.320 --> 0:14:56.120
<v Speaker 1>without power, which if anyone's lived even with air conditioning

0:14:56.160 --> 0:14:59.600
<v Speaker 1>in New Orleans for a summer, UM, it's it's extremely

0:14:59.600 --> 0:15:03.640
<v Speaker 1>difficult to live here during the summer. UM. It's that

0:15:03.720 --> 0:15:07.240
<v Speaker 1>it's obviously not impossible when we have modern amenities, but

0:15:07.240 --> 0:15:09.760
<v Speaker 1>when you're when you're without those, when you without the refrigerator,

0:15:09.800 --> 0:15:13.800
<v Speaker 1>when we throughout without new freezer air conditioning, it's it's

0:15:13.920 --> 0:15:18.680
<v Speaker 1>really really really hot, um. You know. So that's what

0:15:18.760 --> 0:15:21.280
<v Speaker 1>was happening in New Orleans. There was some some damage

0:15:21.320 --> 0:15:26.040
<v Speaker 1>to people's rooms, there was some you know, fairly fairly

0:15:26.080 --> 0:15:30.520
<v Speaker 1>substantial damage to the structures. But what happened to the west,

0:15:30.720 --> 0:15:37.360
<v Speaker 1>in cities like Laplace, UM, which is about thirty miles

0:15:37.360 --> 0:15:41.680
<v Speaker 1>west of New Orleans, UM, that's where you started to

0:15:41.720 --> 0:15:47.240
<v Speaker 1>see like very severe flooding, very severe UM damage to structures,

0:15:47.720 --> 0:15:53.120
<v Speaker 1>places like Homer Lafitte, um Portchean, all these places that

0:15:53.160 --> 0:15:55.360
<v Speaker 1>are closer to the coast. That's where you saw the

0:15:55.440 --> 0:15:58.120
<v Speaker 1>real heavy destruction. So a lot of people have been

0:15:58.160 --> 0:16:01.600
<v Speaker 1>framing what's happened down the Bayou and in the river

0:16:01.720 --> 0:16:05.640
<v Speaker 1>parishes as we would say, um as like those places Katrina,

0:16:06.360 --> 0:16:11.400
<v Speaker 1>because it's the destruction was was so total in that way. UM,

0:16:11.440 --> 0:16:15.200
<v Speaker 1>So the way that you relate to UM, that type

0:16:15.240 --> 0:16:18.720
<v Speaker 1>of again quote unquote disaster is much is much different,

0:16:18.720 --> 0:16:23.240
<v Speaker 1>whereas what happened in New Orleans, UM is more of

0:16:23.280 --> 0:16:26.640
<v Speaker 1>a continuation of of what could be called like a

0:16:26.680 --> 0:16:30.520
<v Speaker 1>series of apocalypses that have been happening since colonization. UM.

0:16:31.880 --> 0:16:35.000
<v Speaker 1>I think that's that's an interesting point also that that

0:16:35.160 --> 0:16:37.000
<v Speaker 1>that I want to talk about a little bit about

0:16:38.200 --> 0:16:40.960
<v Speaker 1>US grain exports because I think that that's another part

0:16:41.080 --> 0:16:46.360
<v Speaker 1>of this whole food system question that is important on

0:16:46.400 --> 0:16:49.160
<v Speaker 1>a scale that I don't think people understand, like, you know,

0:16:49.320 --> 0:16:52.600
<v Speaker 1>it's just for furvent background for listeners. So when when

0:16:52.600 --> 0:16:56.080
<v Speaker 1>all of the sort of giant like free trade agreements

0:16:56.120 --> 0:16:58.880
<v Speaker 1>went into effect, um, you know, so so the free

0:16:58.880 --> 0:17:00.640
<v Speaker 1>trade comments are like, okay, you're you're not supposed to

0:17:00.640 --> 0:17:04.320
<v Speaker 1>be able to like have government subsidies of agricultural products.

0:17:04.920 --> 0:17:07.040
<v Speaker 1>And there's there's a couple of carve outs that were

0:17:07.280 --> 0:17:10.200
<v Speaker 1>put into this now almost all of them. There are exceptions,

0:17:10.240 --> 0:17:12.720
<v Speaker 1>for there's a couple of like weird manufacturing stuff in

0:17:12.800 --> 0:17:14.919
<v Speaker 1>like Italy and Germany that have carve outs. And the

0:17:15.000 --> 0:17:17.919
<v Speaker 1>other big one is that the the the U. S.

0:17:17.960 --> 0:17:20.840
<v Speaker 1>Government is allowed to just do enormous levels of agricultural

0:17:20.880 --> 0:17:24.040
<v Speaker 1>subsidies that no one else like really in the world

0:17:24.119 --> 0:17:27.280
<v Speaker 1>is allowed to like match or I mean do it.

0:17:27.440 --> 0:17:28.960
<v Speaker 1>Like you know, you know if if if you try

0:17:28.960 --> 0:17:31.080
<v Speaker 1>to have grand subsidies, right, it's like you know, the

0:17:31.080 --> 0:17:32.960
<v Speaker 1>I m F will come after you, like you know,

0:17:32.960 --> 0:17:34.960
<v Speaker 1>you're not allowed to do it. But then you know,

0:17:35.000 --> 0:17:37.320
<v Speaker 1>sometanious that you have the US producing all of this

0:17:37.520 --> 0:17:40.879
<v Speaker 1>like this. I mean it it's it's not it's not

0:17:40.920 --> 0:17:44.000
<v Speaker 1>really cheap, right, but it's it's you know, this enormously

0:17:44.040 --> 0:17:47.800
<v Speaker 1>subsidized grain that nobody can actually really compete with. And

0:17:48.119 --> 0:17:51.840
<v Speaker 1>I think that's that's like an interesting I was wondering what,

0:17:52.680 --> 0:17:54.240
<v Speaker 1>like how how how do you guys think about that

0:17:54.280 --> 0:17:58.040
<v Speaker 1>in terms of, you know, try trying to do decentralized

0:17:58.880 --> 0:18:02.280
<v Speaker 1>I guess o your culture into play. That's to a

0:18:02.359 --> 0:18:06.080
<v Speaker 1>large extent, this sort of like conduitive grain to the

0:18:06.119 --> 0:18:07.720
<v Speaker 1>rest of the world, but in a way that like

0:18:07.760 --> 0:18:12.080
<v Speaker 1>also inhibits those places from actually you know, having their

0:18:12.119 --> 0:18:16.280
<v Speaker 1>own kind of like essentialized agriculture. UM. I mean I

0:18:16.320 --> 0:18:19.200
<v Speaker 1>can speak a little bit about like what that kind

0:18:19.200 --> 0:18:23.000
<v Speaker 1>of does to our context of like making it, like

0:18:23.119 --> 0:18:25.400
<v Speaker 1>especially when I see people in the kind of organic

0:18:25.760 --> 0:18:31.120
<v Speaker 1>gardening farming world trying to go on this model of like, oh,

0:18:31.160 --> 0:18:36.119
<v Speaker 1>we're gonna make you know, regenerative agriculture profitable, and we're

0:18:36.119 --> 0:18:43.119
<v Speaker 1>gonna make it somehow compete with conventional agriculture. UM. And

0:18:43.160 --> 0:18:46.080
<v Speaker 1>I guess I just don't really think that that is

0:18:46.680 --> 0:18:50.240
<v Speaker 1>feasible in that in that terrain. Like you know, if

0:18:50.320 --> 0:18:52.919
<v Speaker 1>if we're trying to compete on that same terrain and

0:18:52.960 --> 0:18:57.080
<v Speaker 1>we're competing with these absurd subsidies, it definitely just the

0:18:57.119 --> 0:18:59.640
<v Speaker 1>same problem that you see around the world where people

0:18:59.680 --> 0:19:02.760
<v Speaker 1>aren't able to afford to grow their own thing because

0:19:02.800 --> 0:19:04.600
<v Speaker 1>there's no way they can they can sell it as

0:19:04.640 --> 0:19:08.120
<v Speaker 1>cheaply as as us grain. UM. So I think it's

0:19:08.119 --> 0:19:11.520
<v Speaker 1>more important to sort of like look at like there's

0:19:11.520 --> 0:19:13.680
<v Speaker 1>there's a piece in the almanac actually that sort of

0:19:14.000 --> 0:19:16.879
<v Speaker 1>gets into this this issue of like, well, are we

0:19:16.920 --> 0:19:21.439
<v Speaker 1>really growing enough food in this regenerative way. Like you know,

0:19:21.480 --> 0:19:24.480
<v Speaker 1>we we don't even hardly grow that many grains or

0:19:24.520 --> 0:19:26.520
<v Speaker 1>that many high calorie things. A lot of things are

0:19:26.560 --> 0:19:29.439
<v Speaker 1>just focused on vegetables and things like that. And like,

0:19:29.520 --> 0:19:32.080
<v Speaker 1>I think that's a really important critique. And also I

0:19:32.080 --> 0:19:35.040
<v Speaker 1>think that the way out of it isn't just gonna

0:19:35.080 --> 0:19:40.159
<v Speaker 1>be us trying harder or something or um. Like the

0:19:40.640 --> 0:19:43.960
<v Speaker 1>future iron vision for us, like really changing the food

0:19:44.000 --> 0:19:49.760
<v Speaker 1>system kind of involves like really large scale expropriation of

0:19:49.920 --> 0:19:52.480
<v Speaker 1>that land where the grain is being produced and of

0:19:52.560 --> 0:19:57.560
<v Speaker 1>those huge machineries, those huge like satellite powered or satellite

0:19:57.560 --> 0:20:01.800
<v Speaker 1>directed you know, plows and tractors and whatnot that are

0:20:01.840 --> 0:20:06.240
<v Speaker 1>that are doing this stuff. Um. And so like when

0:20:06.280 --> 0:20:08.480
<v Speaker 1>I'm trying to think about like the impact that a

0:20:08.520 --> 0:20:11.159
<v Speaker 1>food project is having, or like a food justice project,

0:20:11.520 --> 0:20:13.960
<v Speaker 1>I don't try to think like we're trying to replace

0:20:15.280 --> 0:20:18.280
<v Speaker 1>uh aggro business on its own terms. I think like

0:20:18.680 --> 0:20:23.679
<v Speaker 1>we're trying to be an ally or an aid to

0:20:24.040 --> 0:20:27.760
<v Speaker 1>any kind of antagonistic sort of social movement that actually

0:20:27.840 --> 0:20:29.800
<v Speaker 1>is going to create the conditions where like we can

0:20:29.840 --> 0:20:32.480
<v Speaker 1>all get together and start to actually address these problems,

0:20:33.119 --> 0:20:38.440
<v Speaker 1>um without being hindered by you know, things like private property.

0:20:38.880 --> 0:20:40.720
<v Speaker 1>So I guess that that that that's a good point

0:20:40.760 --> 0:20:44.000
<v Speaker 1>to to jump into the Almanac from. I think, yeah,

0:20:44.040 --> 0:20:46.040
<v Speaker 1>do do you want to just introduce the project a

0:20:46.080 --> 0:20:47.480
<v Speaker 1>little bit and then we can talk about some of

0:20:47.480 --> 0:20:50.280
<v Speaker 1>the stuff in it that I thought was really interesting. Yeah.

0:20:50.440 --> 0:20:53.080
<v Speaker 1>So the Almanac kind of came out of like a

0:20:53.119 --> 0:20:56.960
<v Speaker 1>little bit of a like partially is like a joke.

0:20:57.119 --> 0:21:02.360
<v Speaker 1>You know, we're like, everyone gets the Almanac and kind

0:21:02.359 --> 0:21:05.960
<v Speaker 1>of you know, it doesn't really relate too much to

0:21:06.520 --> 0:21:10.000
<v Speaker 1>um like most of us what we would be growing. Um,

0:21:10.040 --> 0:21:13.720
<v Speaker 1>So we had we had posited something like different, you know,

0:21:13.800 --> 0:21:17.119
<v Speaker 1>something that that does kind of grapple with some of

0:21:17.119 --> 0:21:20.160
<v Speaker 1>the questions of you know, growing food and kind of

0:21:20.480 --> 0:21:22.359
<v Speaker 1>the conditions we live in. Maybe you can speak kind

0:21:22.359 --> 0:21:24.680
<v Speaker 1>of yeah, I can even just I'll actually just read

0:21:24.760 --> 0:21:26.800
<v Speaker 1>the back of it because I think it speaks to

0:21:26.840 --> 0:21:29.439
<v Speaker 1>it pretty well. This is a farmer's almanac for the

0:21:29.560 --> 0:21:31.960
<v Speaker 1>end of the world. Growing food used to be a

0:21:32.000 --> 0:21:34.639
<v Speaker 1>lot more straightforward when you plant your okra at the

0:21:34.680 --> 0:21:37.880
<v Speaker 1>same time every year like your grandpa did. Now we've

0:21:37.920 --> 0:21:41.520
<v Speaker 1>got to be ready for anything. Late spring freezes, freak

0:21:41.600 --> 0:21:44.800
<v Speaker 1>heat waves that bring plants out of dormancy to early

0:21:45.440 --> 0:21:49.719
<v Speaker 1>fire season longer every year, the polar vortex. And if

0:21:49.760 --> 0:21:52.080
<v Speaker 1>that wasn't enough, we've also got to contend with the

0:21:52.080 --> 0:21:56.000
<v Speaker 1>fallout from breakages in the global supply chain. When millions

0:21:56.000 --> 0:21:58.560
<v Speaker 1>of gallons of milk get poured down the drain and

0:21:58.640 --> 0:22:02.040
<v Speaker 1>mountains of potatoes are left to rock, it's a world

0:22:02.080 --> 0:22:05.760
<v Speaker 1>that calls for a new kind of farmers almanac. Today's

0:22:05.800 --> 0:22:09.240
<v Speaker 1>crisis has roots in the earliest moments of land theft

0:22:09.240 --> 0:22:13.480
<v Speaker 1>against Native people's, a process that has continued alongside hundreds

0:22:13.520 --> 0:22:17.440
<v Speaker 1>of years of slavery and colonization. The way forward out

0:22:17.440 --> 0:22:19.879
<v Speaker 1>of this mess will mean grappling with the crimes of

0:22:19.880 --> 0:22:23.000
<v Speaker 1>the past, as well as charting a new course guided

0:22:23.040 --> 0:22:27.560
<v Speaker 1>by black and Indigenous knowledge, creative experimentation and food production,

0:22:28.359 --> 0:22:32.520
<v Speaker 1>and paying attention across generational and species devides. So I mean,

0:22:32.560 --> 0:22:35.359
<v Speaker 1>what one like very concrete example of like how this

0:22:35.440 --> 0:22:37.400
<v Speaker 1>farmer's on the neck is different than what you might

0:22:37.520 --> 0:22:41.520
<v Speaker 1>see just from the standard almanac. Is um, you know,

0:22:41.560 --> 0:22:44.720
<v Speaker 1>we we don't have like oh it's it's May, it's

0:22:44.800 --> 0:22:47.520
<v Speaker 1>time to plant corn or whatever, because I mean, first

0:22:47.560 --> 0:22:50.119
<v Speaker 1>of all that that was never that useful as for

0:22:50.160 --> 0:22:53.600
<v Speaker 1>a publication that's meant to be used across this vast continent.

0:22:53.720 --> 0:22:56.640
<v Speaker 1>You know, it's going to be different everywhere, um, where

0:22:56.680 --> 0:23:00.439
<v Speaker 1>you're going to plant things at which time, um. But

0:23:00.600 --> 0:23:04.080
<v Speaker 1>also like those standard resources that we would go to

0:23:04.240 --> 0:23:07.280
<v Speaker 1>like for here, for the Southeast for example, or wherever, Like,

0:23:07.560 --> 0:23:10.040
<v Speaker 1>if you're looking at something that was made a few

0:23:10.040 --> 0:23:13.240
<v Speaker 1>decades ago, it's not going to actually be accurate or

0:23:13.280 --> 0:23:16.800
<v Speaker 1>it's going to give you undo certainty about where the

0:23:16.840 --> 0:23:19.159
<v Speaker 1>seasons line up and things like that. So you know,

0:23:19.200 --> 0:23:21.440
<v Speaker 1>instead of telling people exactly when to plant their seeds,

0:23:21.480 --> 0:23:24.640
<v Speaker 1>we have a chart that has the actual German Nation

0:23:24.720 --> 0:23:28.840
<v Speaker 1>temperatures of like all the major annual vegetables that people

0:23:28.840 --> 0:23:32.320
<v Speaker 1>would want to grow, um. And then we also have

0:23:32.520 --> 0:23:37.680
<v Speaker 1>like the monthly notes from this local farm in New Orleans,

0:23:37.800 --> 0:23:40.720
<v Speaker 1>so you know, located in this area, you can you

0:23:40.760 --> 0:23:42.520
<v Speaker 1>can also get a really precise view of like, oh,

0:23:42.560 --> 0:23:46.080
<v Speaker 1>they were planning this, then they were harvesting this then. Yeah.

0:23:46.280 --> 0:23:49.600
<v Speaker 1>I think that we hope to make something that was

0:23:49.680 --> 0:23:52.399
<v Speaker 1>you know, our our original focus was something that was

0:23:52.600 --> 0:23:56.080
<v Speaker 1>specific to New Orleans in the region, um, you know,

0:23:56.119 --> 0:23:59.480
<v Speaker 1>in the Gulf South and the Southeast generally, because we

0:23:59.520 --> 0:24:03.600
<v Speaker 1>are so or of the you know, the differences or

0:24:03.960 --> 0:24:07.280
<v Speaker 1>what have you between growing through here and growing food

0:24:07.320 --> 0:24:09.920
<v Speaker 1>in Ohio or something or whatever, and we all get

0:24:09.920 --> 0:24:12.760
<v Speaker 1>these same seeds you know, out of Walmart or Lows

0:24:12.880 --> 0:24:15.280
<v Speaker 1>or whatever and try and grow the exact same plants

0:24:15.320 --> 0:24:19.000
<v Speaker 1>all over the place to trying to um hone in

0:24:19.040 --> 0:24:23.040
<v Speaker 1>on some of that local perspective. UM with me really

0:24:23.080 --> 0:24:26.639
<v Speaker 1>in terms of like getting some like folk tradition, getting

0:24:26.680 --> 0:24:32.440
<v Speaker 1>some um, you know, anecdotal evidence about you know, things

0:24:32.480 --> 0:24:36.080
<v Speaker 1>that worked with things that people are trying UM. And

0:24:37.080 --> 0:24:39.879
<v Speaker 1>I think that that was that was fairly successful. UM.

0:24:41.200 --> 0:24:43.560
<v Speaker 1>I think I think aside that we weren't really expecting

0:24:43.600 --> 0:24:46.800
<v Speaker 1>as much was just the amount of national and even

0:24:46.880 --> 0:24:51.520
<v Speaker 1>international UM kind of grasp that it had. UM. I

0:24:51.600 --> 0:24:55.480
<v Speaker 1>think a lot of people like could could use something

0:24:55.560 --> 0:25:00.639
<v Speaker 1>like this in their area. UM. And it fostered some

0:25:00.720 --> 0:25:04.840
<v Speaker 1>really interesting connections for people that are experimenting in New York,

0:25:04.920 --> 0:25:07.440
<v Speaker 1>for people that are are growing things or thinking about

0:25:07.560 --> 0:25:10.960
<v Speaker 1>maybe UM food systems and how they relate to prisons

0:25:10.960 --> 0:25:15.560
<v Speaker 1>in California or UM even you know as far away

0:25:15.600 --> 0:25:20.280
<v Speaker 1>as Brazil. UM. It's kind of began to foster a

0:25:20.320 --> 0:25:25.400
<v Speaker 1>connection between Lobelia commons and a group called thee Bovos,

0:25:25.440 --> 0:25:29.160
<v Speaker 1>which translates roughly to like the Web of People's UM

0:25:29.240 --> 0:25:34.080
<v Speaker 1>in Brazil, so called Brazil UM, where it's kind of

0:25:34.080 --> 0:25:39.840
<v Speaker 1>like experimental agroecology project that's very specific UM specifically focused

0:25:39.920 --> 0:25:45.560
<v Speaker 1>on UM, you know, sovereignty, land stewardship, kind of following

0:25:45.600 --> 0:25:49.080
<v Speaker 1>a little bit in the tradition of the Landless Workers movement.

0:25:49.080 --> 0:25:52.119
<v Speaker 1>If anyone's familiar with mst UM, it's kind of following

0:25:52.119 --> 0:25:56.000
<v Speaker 1>in that tradition a bit UM, but is heavily stewarded

0:25:56.080 --> 0:26:01.199
<v Speaker 1>by black and Indigenous knowledges. Yeah, I was something I

0:26:01.240 --> 0:26:03.320
<v Speaker 1>think of a like a kind of pleasant surprise out

0:26:03.359 --> 0:26:06.320
<v Speaker 1>of it. Yeah, I thought that was that was really

0:26:07.560 --> 0:26:10.440
<v Speaker 1>interesting way of looking at it, because I feel like

0:26:10.560 --> 0:26:15.640
<v Speaker 1>there's this tendency in the US too, you know when

0:26:15.640 --> 0:26:17.720
<v Speaker 1>when when when we talk about sort of a relationship

0:26:17.760 --> 0:26:19.359
<v Speaker 1>to the land, which which something that comes up a

0:26:19.400 --> 0:26:22.120
<v Speaker 1>lot in in the sort of essays that are are

0:26:22.160 --> 0:26:24.800
<v Speaker 1>in the All Neck is about you know, like the

0:26:24.920 --> 0:26:26.600
<v Speaker 1>there there there's a piece that I related to a lot,

0:26:26.640 --> 0:26:29.600
<v Speaker 1>which is about someone from Guam trying to sort of

0:26:30.680 --> 0:26:34.040
<v Speaker 1>deal with like I mean, particularly like legacies is or

0:26:34.119 --> 0:26:36.560
<v Speaker 1>Japanese imperialism and being driven from their home. And I

0:26:36.640 --> 0:26:39.359
<v Speaker 1>was like, oh, hey, look like this is yeah, you know,

0:26:39.440 --> 0:26:42.080
<v Speaker 1>is this this is someone who experienced which when Japan

0:26:42.119 --> 0:26:43.919
<v Speaker 1>went west. I was like, oh yeah, my family had

0:26:43.920 --> 0:26:46.840
<v Speaker 1>this basically very similar thing when they went east. And

0:26:47.119 --> 0:26:49.960
<v Speaker 1>you know, but but there's there's I think, yeah, and

0:26:50.200 --> 0:26:53.879
<v Speaker 1>I think it's very smartly you get you get to

0:26:53.920 --> 0:26:58.080
<v Speaker 1>a point very quickly where you're trying to grapple with

0:26:58.760 --> 0:27:01.679
<v Speaker 1>you know, how do how do you build connections to land?

0:27:01.720 --> 0:27:04.280
<v Speaker 1>But then also how how does that work in a

0:27:04.359 --> 0:27:07.840
<v Speaker 1>context in you know, in a context that's basically defined

0:27:07.840 --> 0:27:11.000
<v Speaker 1>by southern colonialism and defined by by this by this occupation.

0:27:11.160 --> 0:27:13.879
<v Speaker 1>And I think looking at the MSc, looking at a

0:27:13.880 --> 0:27:15.800
<v Speaker 1>lot of stuff happened Latin America, I mean there there's

0:27:16.040 --> 0:27:21.119
<v Speaker 1>very similar to what you guys were talking about. In Brazil.

0:27:21.160 --> 0:27:24.040
<v Speaker 1>There there was a huge movement like this that was

0:27:24.119 --> 0:27:27.959
<v Speaker 1>indigenous land recormation, sort of agrocology in in Columbia for

0:27:27.960 --> 0:27:31.120
<v Speaker 1>example too in the nineties, and they they run into

0:27:31.119 --> 0:27:34.239
<v Speaker 1>this problem of you know, there's there's a civil war

0:27:34.280 --> 0:27:35.600
<v Speaker 1>growing on in Columbia and they a lot of them

0:27:35.600 --> 0:27:38.720
<v Speaker 1>getting murdered by sort of state paramilitary is in the army.

0:27:38.880 --> 0:27:41.920
<v Speaker 1>But I think it's it's a it's a really interesting

0:27:41.960 --> 0:27:46.159
<v Speaker 1>way of of looking at what what does what does

0:27:46.240 --> 0:27:47.880
<v Speaker 1>lampak actually look like? And how how do you deal

0:27:47.880 --> 0:27:50.440
<v Speaker 1>with interacting with land? And also yeah, the lance workers

0:27:50.480 --> 0:27:52.879
<v Speaker 1>in particular, they use a lot of methods, but you

0:27:52.880 --> 0:27:55.600
<v Speaker 1>know they actually do just take a like an enormous

0:27:55.600 --> 0:27:58.680
<v Speaker 1>amount of land like back from this state and sort

0:27:58.680 --> 0:28:02.480
<v Speaker 1>of back from corporate things. So I'm interested in how

0:28:02.560 --> 0:28:05.359
<v Speaker 1>we all started talking to a lot of these a

0:28:05.400 --> 0:28:07.080
<v Speaker 1>lot of the Brazilian groups and how that sort of

0:28:07.720 --> 0:28:10.760
<v Speaker 1>like that that perspective is shaped way that like this,

0:28:10.760 --> 0:28:13.440
<v Speaker 1>this this whole sort of project turned out. Um. So

0:28:14.040 --> 0:28:20.320
<v Speaker 1>we were specifically to their dispos um some previous connections

0:28:20.359 --> 0:28:25.160
<v Speaker 1>that some of us had UM in Brazil had when

0:28:25.240 --> 0:28:27.520
<v Speaker 1>talking about what we were doing and just kind of

0:28:27.640 --> 0:28:31.800
<v Speaker 1>keeping up in exchange of um you know, just like

0:28:31.880 --> 0:28:34.160
<v Speaker 1>kind of updates from from the Gulf when they would

0:28:34.640 --> 0:28:39.320
<v Speaker 1>send updates from things going on down there. They kind

0:28:39.320 --> 0:28:43.880
<v Speaker 1>of drew the connection for us and put us towards them.

0:28:44.040 --> 0:28:48.520
<v Speaker 1>And I reached out to day Dispobos and was like, hey,

0:28:48.600 --> 0:28:51.880
<v Speaker 1>we're you know, we're doing this thing, and I you know,

0:28:53.040 --> 0:28:57.160
<v Speaker 1>and inspired by what you're doing personally and UM, you know,

0:28:57.200 --> 0:29:01.760
<v Speaker 1>I I'd be curious to see what what what kind

0:29:01.800 --> 0:29:08.040
<v Speaker 1>of relationship whatever we can foster, and they took it. UM.

0:29:08.040 --> 0:29:11.560
<v Speaker 1>You know, also with with some inspirations, seeing that this

0:29:11.680 --> 0:29:17.040
<v Speaker 1>very clear connection in terms of relationship with land historically,

0:29:17.600 --> 0:29:24.200
<v Speaker 1>M this possession historically between the two continents across the Caribbean. UM.

0:29:24.320 --> 0:29:31.560
<v Speaker 1>The implementation on a wide scale of plantation, monoculture UM.

0:29:31.640 --> 0:29:36.400
<v Speaker 1>It that was fueled entirely by slavery and genocide. UM.

0:29:37.520 --> 0:29:41.239
<v Speaker 1>And And I think that having that kind of like

0:29:41.760 --> 0:29:45.400
<v Speaker 1>shared common history, I think gives us a good bedrock to,

0:29:45.520 --> 0:29:49.560
<v Speaker 1>like UM exchange notes about where we are now kind

0:29:49.600 --> 0:29:55.120
<v Speaker 1>of multiplied by the fact that the way that UM, yeah,

0:29:55.240 --> 0:30:00.000
<v Speaker 1>so called emancipation happened here versus in Brazil radically different.

0:30:00.040 --> 0:30:06.120
<v Speaker 1>And UM the UM like the for instance, the existence

0:30:06.160 --> 0:30:09.400
<v Speaker 1>of PET or the Workers Party in Brazil being such

0:30:09.400 --> 0:30:12.880
<v Speaker 1>a force after the dictatorship and having that like strong

0:30:13.120 --> 0:30:17.320
<v Speaker 1>populist movement UM that was you know, rooted a very

0:30:17.360 --> 0:30:22.400
<v Speaker 1>traditional left UM that that fueled MST. Well, you don't

0:30:22.400 --> 0:30:25.200
<v Speaker 1>have anything like that here. You know that that happens

0:30:25.240 --> 0:30:28.960
<v Speaker 1>at the same time that here, actually the workers movement

0:30:29.080 --> 0:30:31.200
<v Speaker 1>in the US was was kind of getting defeated, I

0:30:31.200 --> 0:30:36.000
<v Speaker 1>mean the up in the seventies. So with respect to

0:30:36.040 --> 0:30:41.200
<v Speaker 1>like um land back specifically, UM, you know, I don't

0:30:41.240 --> 0:30:42.760
<v Speaker 1>know if you I don't know if you will see

0:30:42.760 --> 0:30:46.960
<v Speaker 1>it in the same forms. I doubt at least obviously

0:30:47.280 --> 0:30:51.040
<v Speaker 1>would totally be there cheering it on. And I'm happy

0:30:51.080 --> 0:30:53.000
<v Speaker 1>to see it. Um. But I think it looks a

0:30:53.080 --> 0:30:55.480
<v Speaker 1>lot more like during the uprising last year. You saw

0:30:55.560 --> 0:31:00.640
<v Speaker 1>in Chicago, for instance, UM, the when when the trains

0:31:00.720 --> 0:31:04.960
<v Speaker 1>were being expropriated as they were moving, taking goods out

0:31:05.000 --> 0:31:08.440
<v Speaker 1>of these box cars, um, and just expropriate in tons

0:31:08.440 --> 0:31:11.240
<v Speaker 1>of goods, taking you know, taking goods that would normally

0:31:11.240 --> 0:31:14.600
<v Speaker 1>be going you know, just commodities normally going to court,

0:31:14.920 --> 0:31:18.200
<v Speaker 1>just cut off in the middle of line or you know, UM,

0:31:18.240 --> 0:31:24.240
<v Speaker 1>these these these these kind of like more um ah,

0:31:24.600 --> 0:31:28.719
<v Speaker 1>I don't want to say small scale, but UM focus

0:31:28.800 --> 0:31:32.920
<v Speaker 1>more on like infrastructural choke points rather than necessarily um

0:31:34.000 --> 0:31:38.320
<v Speaker 1>like having thousands of people swarming uh, you know, a

0:31:38.360 --> 0:31:43.760
<v Speaker 1>massive industrial agriculture UM set up in Kansas or something.

0:31:43.800 --> 0:31:46.520
<v Speaker 1>You know. Yeah, yeah, I think it's great to imagine that.

0:31:46.560 --> 0:31:50.640
<v Speaker 1>I think I really love sharing the history of mst

0:31:51.080 --> 0:31:53.160
<v Speaker 1>with people in America who have never heard it before,

0:31:53.160 --> 0:31:55.000
<v Speaker 1>because I think it's a great way to kind of

0:31:55.360 --> 0:31:59.720
<v Speaker 1>expand the imaginary of like what is possible, like what

0:32:00.040 --> 0:32:03.240
<v Speaker 1>kind of actions are actually at our disposal like it

0:32:03.320 --> 0:32:05.680
<v Speaker 1>and it truly is not you to look exactly like that.

0:32:05.800 --> 0:32:08.480
<v Speaker 1>And I think it's also really important for us to

0:32:08.600 --> 0:32:13.640
<v Speaker 1>like not forget a lot of the similar histories here,

0:32:13.680 --> 0:32:18.200
<v Speaker 1>like UM. Part of the inspiration for the Almanac or

0:32:18.240 --> 0:32:20.440
<v Speaker 1>what kind of drove us to to make it was

0:32:20.680 --> 0:32:22.640
<v Speaker 1>some of us were doing a reading group of this

0:32:22.680 --> 0:32:28.000
<v Speaker 1>book called Freedom Farmers that's about kind of like various

0:32:28.120 --> 0:32:33.480
<v Speaker 1>uh um black projects in the South for food autonomy

0:32:33.760 --> 0:32:36.640
<v Speaker 1>after slavery, and a lot of it is about Fannie

0:32:36.680 --> 0:32:40.760
<v Speaker 1>Lew Hammer and UM freedom Farms. And you know, we

0:32:41.120 --> 0:32:44.720
<v Speaker 1>were definitely inspired for some of the litbilia things by

0:32:44.920 --> 0:32:47.960
<v Speaker 1>um Fannie Lee Hammer's pig Bank, which was a really

0:32:47.960 --> 0:32:50.600
<v Speaker 1>cool thing where they just like started with a bunch

0:32:50.640 --> 0:32:53.120
<v Speaker 1>of pigs and if you were in the community, like

0:32:53.400 --> 0:32:55.960
<v Speaker 1>you get you get your pigs from you get a

0:32:55.960 --> 0:32:58.520
<v Speaker 1>couple of piglets from the pig bank, and then the

0:32:58.760 --> 0:33:01.280
<v Speaker 1>interest on that is a couple of years later you

0:33:01.360 --> 0:33:03.120
<v Speaker 1>got to give them a couple of pigs because you're

0:33:03.120 --> 0:33:05.240
<v Speaker 1>producing your own pigs, and so the pig bank is

0:33:05.280 --> 0:33:08.520
<v Speaker 1>like self sustaining. UM. And another thing from that book

0:33:08.520 --> 0:33:13.520
<v Speaker 1>that was inspiring to us was um reading about George

0:33:13.560 --> 0:33:22.400
<v Speaker 1>Washington Carver's public education projects out of Tuskegee University that were, um,

0:33:22.440 --> 0:33:25.040
<v Speaker 1>just really inspiring in terms of like he was doing

0:33:25.080 --> 0:33:28.800
<v Speaker 1>all of his own kind of independent research about soils

0:33:28.800 --> 0:33:31.160
<v Speaker 1>and pests and all these different crops and everything, and

0:33:31.480 --> 0:33:36.960
<v Speaker 1>creating these farm bulletins that were then being distributed to

0:33:37.160 --> 0:33:40.520
<v Speaker 1>black farmers throughout the region to kind of, you know,

0:33:40.680 --> 0:33:43.520
<v Speaker 1>share better practices, and a lot of the stuff was

0:33:43.600 --> 0:33:47.040
<v Speaker 1>like agro ecology before people had that word. Like he

0:33:47.120 --> 0:33:48.840
<v Speaker 1>was very far out of his time in terms of

0:33:48.920 --> 0:33:53.959
<v Speaker 1>understanding soil dynamics and and passing things like that. UM.

0:33:54.000 --> 0:33:56.840
<v Speaker 1>So yeah, we we definitely try to try to lift

0:33:56.920 --> 0:33:59.720
<v Speaker 1>up all that history as much as possible. Yeah, I

0:33:59.720 --> 0:34:03.280
<v Speaker 1>guess whenever. The ether thing I thought was very interesting

0:34:03.440 --> 0:34:08.200
<v Speaker 1>that you alluded to you briefly in this was Yeah,

0:34:08.200 --> 0:34:10.160
<v Speaker 1>because there's there's a session of this is talking about

0:34:10.520 --> 0:34:13.480
<v Speaker 1>food in prisons, and I wonder if you could talk

0:34:13.520 --> 0:34:15.120
<v Speaker 1>about that part a little bit more because that's a

0:34:15.160 --> 0:34:18.200
<v Speaker 1>connection that I that I really don't think it's drawn

0:34:18.760 --> 0:34:21.359
<v Speaker 1>very often here on me flipped to the piece, right,

0:34:21.800 --> 0:34:23.200
<v Speaker 1>I mean one of the things that it's kind of

0:34:23.239 --> 0:34:26.200
<v Speaker 1>hard to describe. I do love the visual that that

0:34:26.239 --> 0:34:29.160
<v Speaker 1>we have for this piece, but yeah, I mean it's

0:34:29.200 --> 0:34:31.759
<v Speaker 1>just like the it's a striking image, you know, it's

0:34:31.800 --> 0:34:35.080
<v Speaker 1>got like, um in the center, there's a picture of

0:34:35.400 --> 0:34:38.920
<v Speaker 1>a really high density chicken operation and there's somebody wearing

0:34:38.960 --> 0:34:41.480
<v Speaker 1>sort of like a full tibex suit suit and just

0:34:41.800 --> 0:34:44.879
<v Speaker 1>walking through this like massive herd of chickens. And then

0:34:44.920 --> 0:34:49.200
<v Speaker 1>that's superimposed over this just like really nasty looking close

0:34:49.280 --> 0:34:52.359
<v Speaker 1>up photo of a prison food tray and just like

0:34:52.440 --> 0:34:56.480
<v Speaker 1>the canned veggies and the everything, And like, I mean,

0:34:56.520 --> 0:34:59.400
<v Speaker 1>I don't I've been to jail a number of times,

0:34:59.480 --> 0:35:02.200
<v Speaker 1>and the food is always terrible. It's always one of

0:35:02.200 --> 0:35:04.280
<v Speaker 1>the things that you talk about or you can bond

0:35:04.320 --> 0:35:06.239
<v Speaker 1>over or whatever. It's just how bad the food is.

0:35:06.280 --> 0:35:10.440
<v Speaker 1>But I think people who haven't experienced that don't really

0:35:10.719 --> 0:35:16.000
<v Speaker 1>think about just how much systematic like starvation is going

0:35:16.000 --> 0:35:18.040
<v Speaker 1>on and the nutrition is going on, where it's like

0:35:18.239 --> 0:35:20.560
<v Speaker 1>the only way you can possibly survive in these places

0:35:20.840 --> 0:35:23.799
<v Speaker 1>is spending a bunch of extra money on commissary to

0:35:23.840 --> 0:35:26.200
<v Speaker 1>get stuff that also isn't healthy, but at least you

0:35:26.200 --> 0:35:29.200
<v Speaker 1>can get more calories and stuff. Um. And like I

0:35:29.239 --> 0:35:34.240
<v Speaker 1>think that that there's like a lot of parallels between

0:35:34.320 --> 0:35:37.120
<v Speaker 1>kind of the structure of prisons and the structure of

0:35:37.160 --> 0:35:41.680
<v Speaker 1>our of our food system. UM. I mean one example

0:35:41.719 --> 0:35:43.680
<v Speaker 1>that I used to talk about this is like the

0:35:43.680 --> 0:35:48.840
<v Speaker 1>banana plantation um where like the you know, we have

0:35:48.920 --> 0:35:52.960
<v Speaker 1>an entire variety of banana that's like basically stanct or

0:35:53.000 --> 0:35:57.640
<v Speaker 1>it's it can't be grown commercially anymore because the banana industry,

0:35:58.080 --> 0:36:03.240
<v Speaker 1>you know, functions by putting like warehousing these banas together

0:36:03.320 --> 0:36:07.040
<v Speaker 1>and these like super tight plantation formations, you know, which

0:36:07.080 --> 0:36:10.239
<v Speaker 1>really only makes sense if you're just trying to maximize

0:36:10.239 --> 0:36:12.200
<v Speaker 1>your profits and get as much out of a a

0:36:12.280 --> 0:36:15.080
<v Speaker 1>small space as possible. But what it does is is

0:36:15.120 --> 0:36:18.320
<v Speaker 1>the exact same thing that happens in prisons during COVID

0:36:18.440 --> 0:36:22.160
<v Speaker 1>or with any kind of uh, you know, pathogen like

0:36:22.200 --> 0:36:26.600
<v Speaker 1>tuberculosis or whatever. Um. You know, It's it's like the

0:36:27.040 --> 0:36:30.840
<v Speaker 1>trees are so close together that the fungus spread so rapidly,

0:36:30.920 --> 0:36:33.719
<v Speaker 1>and then they're also like pumping all these things into

0:36:34.080 --> 0:36:37.359
<v Speaker 1>to fight that, and they're actually breeding super funguses all

0:36:37.400 --> 0:36:40.040
<v Speaker 1>the time, and at some point the banana that we

0:36:40.080 --> 0:36:42.960
<v Speaker 1>eat now is going to also stop existing because of this.

0:36:43.840 --> 0:36:46.839
<v Speaker 1>UM And I guess I don't know if I can

0:36:46.960 --> 0:36:50.200
<v Speaker 1>draw anything deeper out of those similarities than the fact

0:36:50.200 --> 0:36:53.920
<v Speaker 1>that there's this like overriding logic of capitalism that is

0:36:54.000 --> 0:36:58.720
<v Speaker 1>just like has no respect for these beings, like whether

0:36:58.800 --> 0:37:02.879
<v Speaker 1>it is a per person or a minatory, like it's

0:37:02.880 --> 0:37:10.600
<v Speaker 1>all just commodities and things to be warehouse. UM. Yeah,

0:37:09.440 --> 0:37:12.960
<v Speaker 1>I think UM to add on that, I mean this,

0:37:13.160 --> 0:37:15.440
<v Speaker 1>this is the piece in there which is called the

0:37:15.480 --> 0:37:18.320
<v Speaker 1>Struggle for good Food across Walls. UM. I think it

0:37:18.400 --> 0:37:22.440
<v Speaker 1>does a nice job of talking about how like, um,

0:37:22.440 --> 0:37:24.560
<v Speaker 1>you know, if we're talking about quote unquote food, food

0:37:24.600 --> 0:37:29.560
<v Speaker 1>justice or what have you like, UM Like, how can

0:37:29.600 --> 0:37:31.880
<v Speaker 1>we talk about that on the outside of all forgetting

0:37:31.880 --> 0:37:37.799
<v Speaker 1>about just the most deplorable um food conditions on the

0:37:37.960 --> 0:37:43.040
<v Speaker 1>entire continent. UM. And I think that that it's it's

0:37:43.080 --> 0:37:45.359
<v Speaker 1>really good at that. I think I would really like

0:37:45.400 --> 0:37:50.120
<v Speaker 1>to see in the next year all the ways that um,

0:37:50.160 --> 0:37:55.080
<v Speaker 1>the imaginaries of of inmates kind of go in like

0:37:55.160 --> 0:38:00.000
<v Speaker 1>attack that UM. The like the logic of of prison

0:38:00.000 --> 0:38:02.880
<v Speaker 1>and food being completely deplorable. Like you know, you have

0:38:03.000 --> 0:38:06.759
<v Speaker 1>all these forms of creativity of like making tortillas and

0:38:06.800 --> 0:38:11.160
<v Speaker 1>stuff and like doing wild things with like stuff that's

0:38:11.200 --> 0:38:16.320
<v Speaker 1>in the commissary, you know, contraband kind of ways of

0:38:16.320 --> 0:38:18.840
<v Speaker 1>of making kind of life a little bit more livable

0:38:18.880 --> 0:38:22.040
<v Speaker 1>in there. And and if anyone has UM spent time

0:38:22.560 --> 0:38:26.320
<v Speaker 1>in jail or prison, or or kept up a relationship

0:38:26.360 --> 0:38:29.360
<v Speaker 1>with someone on the inside or what have you, UM,

0:38:29.400 --> 0:38:33.680
<v Speaker 1>everyone has a story about a way of UM making

0:38:33.840 --> 0:38:37.800
<v Speaker 1>making food more um interesting and joyful and and like

0:38:37.880 --> 0:38:41.160
<v Speaker 1>there becomes whole cultures around them. One of the things

0:38:41.200 --> 0:38:46.839
<v Speaker 1>that we're starting to do in one of the farm

0:38:46.880 --> 0:38:49.400
<v Speaker 1>spaces we work with outside of the city is is

0:38:50.120 --> 0:38:56.160
<v Speaker 1>um through pre existing relationships with inmates in Angola State

0:38:56.160 --> 0:39:00.440
<v Speaker 1>Penitentiary in Louisiana, which, for those that don't know, UM

0:39:00.719 --> 0:39:04.239
<v Speaker 1>was a plantation civil war happens two years after the

0:39:04.280 --> 0:39:07.960
<v Speaker 1>civil War, it becomes a Louisiana scate p potentiary. It's

0:39:07.960 --> 0:39:12.760
<v Speaker 1>still a plantation. It's you know, uh this many times

0:39:12.840 --> 0:39:16.200
<v Speaker 1>descendants of the same enslaved folks who were on that

0:39:16.239 --> 0:39:19.920
<v Speaker 1>plantation prior UM and you know, it's a it's a

0:39:19.920 --> 0:39:23.040
<v Speaker 1>guard on a horseback riding around while those UM folks

0:39:23.040 --> 0:39:27.399
<v Speaker 1>pulling cotton um. And so so, through some of these

0:39:27.440 --> 0:39:31.000
<v Speaker 1>relationships with some of these inmates who are UM like

0:39:31.160 --> 0:39:38.440
<v Speaker 1>kind of uh clandestine organizers, UM, we're starting to come

0:39:38.520 --> 0:39:42.000
<v Speaker 1>up with ways to like grow food collaboratively with folks

0:39:42.040 --> 0:39:44.560
<v Speaker 1>that are behind walls and and find ways to get

0:39:44.600 --> 0:39:48.080
<v Speaker 1>food to either their family or maybe sell and get

0:39:48.080 --> 0:39:50.560
<v Speaker 1>that into their commissary. Kind of just like trying to

0:39:51.040 --> 0:39:57.800
<v Speaker 1>um spitball ideas about like different ways of producing food

0:39:58.480 --> 0:40:03.360
<v Speaker 1>despite people's um incarceration. Yeah, that that seems that seems

0:40:03.360 --> 0:40:05.680
<v Speaker 1>like a really I guess we're you can really say

0:40:05.680 --> 0:40:07.920
<v Speaker 1>it is a a necessary way for for this sort of

0:40:07.920 --> 0:40:10.720
<v Speaker 1>food politics to go, if it's going to actually deal

0:40:10.840 --> 0:40:13.880
<v Speaker 1>with sort of both the land conditions and the conditions

0:40:13.880 --> 0:40:16.120
<v Speaker 1>of just you know, the fact that we haven't in

0:40:16.160 --> 0:40:18.480
<v Speaker 1>know that there's still just an enormous slafe population the US.

0:40:19.200 --> 0:40:21.880
<v Speaker 1>And I think that kind of resistance in creativity, I

0:40:21.880 --> 0:40:25.200
<v Speaker 1>think is how Yeah, y'all, are y'all are on the

0:40:25.280 --> 0:40:28.680
<v Speaker 1>right track with with pushing it that way? Yeah, that

0:40:28.800 --> 0:40:30.799
<v Speaker 1>this is this is sort of a bleak note to

0:40:30.920 --> 0:40:33.120
<v Speaker 1>end on, I think, but I don't know. I think

0:40:33.160 --> 0:40:35.520
<v Speaker 1>it's yeah, it's a it's a it's a hopeful one too,

0:40:35.960 --> 0:40:40.319
<v Speaker 1>and where can people find but basically all of Youll's work.

0:40:40.400 --> 0:40:42.919
<v Speaker 1>And then also you talked a little bit about trying

0:40:42.920 --> 0:40:45.000
<v Speaker 1>to get submissions for and everything, So can you talk

0:40:45.040 --> 0:40:49.680
<v Speaker 1>a little bit about how that how that's gonna work. Yeah, Um,

0:40:49.760 --> 0:40:53.279
<v Speaker 1>so we're we're it's it's kind of been on hold

0:40:53.320 --> 0:40:58.080
<v Speaker 1>a little bit because we've been like very active after IDA. Yeah,

0:40:58.960 --> 0:41:02.399
<v Speaker 1>and you know, trying to make sure our people are

0:41:02.520 --> 0:41:08.799
<v Speaker 1>all good and supporting UM in various places, UM kind

0:41:08.840 --> 0:41:11.520
<v Speaker 1>of doing like different workshops and stuff. And and because

0:41:11.600 --> 0:41:14.239
<v Speaker 1>that our focus isn't just on food production, it's also

0:41:14.320 --> 0:41:18.320
<v Speaker 1>like neighborhood survival or whatever. So we've been um working

0:41:18.360 --> 0:41:22.280
<v Speaker 1>with an old UM neighbor of one of ours, who

0:41:22.400 --> 0:41:25.520
<v Speaker 1>um you know, she's already been kind of doing this

0:41:25.920 --> 0:41:29.560
<v Speaker 1>mutual aid stuff you know by any other name for decades,

0:41:29.800 --> 0:41:33.840
<v Speaker 1>you know, letting people stay in their house, UM, feeding people. UM.

0:41:34.000 --> 0:41:35.879
<v Speaker 1>She's like kind of like a block MoMA and she's

0:41:35.880 --> 0:41:40.480
<v Speaker 1>really one of the last UM black homeowners in her neighborhood.

0:41:40.520 --> 0:41:43.880
<v Speaker 1>So we're really trying to like help her achieve some

0:41:43.920 --> 0:41:46.760
<v Speaker 1>autonomy one way that we've been putting it is UM

0:41:46.800 --> 0:41:49.600
<v Speaker 1>when all the airbnbs like lose their power because they're

0:41:49.600 --> 0:41:53.440
<v Speaker 1>still reliant on the colonial world, well, miss Elfie I

0:41:53.440 --> 0:41:55.239
<v Speaker 1>could still have her lights on because she's going to

0:41:55.320 --> 0:41:59.319
<v Speaker 1>be totally autonomous from the system. So UM, I think

0:41:59.360 --> 0:42:02.520
<v Speaker 1>that that is on our Instagram page if you click

0:42:02.560 --> 0:42:05.560
<v Speaker 1>on the like UM the link or whatever, there's a

0:42:05.640 --> 0:42:09.279
<v Speaker 1>go fund me that UM is UH where we've been

0:42:09.320 --> 0:42:11.239
<v Speaker 1>putting a lot of our effort and really working with

0:42:11.280 --> 0:42:14.120
<v Speaker 1>her on UM and then also like growing growing a

0:42:14.160 --> 0:42:17.440
<v Speaker 1>garden like adjacent to her so that their people in

0:42:17.480 --> 0:42:20.640
<v Speaker 1>that community are are food as as food autonomous as

0:42:21.080 --> 0:42:23.440
<v Speaker 1>UM as we can get we can we can put

0:42:23.440 --> 0:42:27.240
<v Speaker 1>it in the show notes. Yeah, and the the handle

0:42:27.480 --> 0:42:34.640
<v Speaker 1>for both Twitter and Instagram is at Lobilia Commons and

0:42:34.880 --> 0:42:38.680
<v Speaker 1>the Almanac. You can find links to the Almanac pdf

0:42:38.760 --> 0:42:41.400
<v Speaker 1>on through either of those UM if you want to

0:42:41.400 --> 0:42:44.080
<v Speaker 1>just read it for free. And then UM there's also

0:42:44.239 --> 0:42:48.759
<v Speaker 1>copies for sale on emergent Goods dot com. And for

0:42:49.120 --> 0:42:52.399
<v Speaker 1>UM submissions. I mean, yeah, like I said, we've been

0:42:52.440 --> 0:42:54.800
<v Speaker 1>really behind on this just because of all this stuff,

0:42:54.840 --> 0:42:59.040
<v Speaker 1>But for submissions, we're really UM looking for folks. UM

0:42:59.120 --> 0:43:02.440
<v Speaker 1>to contribute, throw us a pitch. UM. I think if

0:43:02.440 --> 0:43:04.400
<v Speaker 1>you've seen the first one or I've listened to this,

0:43:04.440 --> 0:43:07.319
<v Speaker 1>you probably get something of an idea of what we're

0:43:07.320 --> 0:43:10.960
<v Speaker 1>looking for UM. And we're happy to like talk to

0:43:11.040 --> 0:43:15.120
<v Speaker 1>people about, like, you know, different ideas and bear with

0:43:15.200 --> 0:43:17.359
<v Speaker 1>us if we're a little slower to respawn because we're

0:43:17.480 --> 0:43:20.440
<v Speaker 1>you know, kind of still weigst deep right now. But

0:43:20.560 --> 0:43:24.840
<v Speaker 1>the submission for deadlines is the end of October UM,

0:43:24.920 --> 0:43:28.440
<v Speaker 1>and you can email ideas or pitches or whatever to

0:43:28.719 --> 0:43:33.400
<v Speaker 1>Lobelia Commons at proton mail dot com. And lastly, the

0:43:33.440 --> 0:43:37.120
<v Speaker 1>project that I'm most focused on is the front Yard

0:43:37.280 --> 0:43:42.960
<v Speaker 1>Orchard Initiative, where basically we just propagate as many fruit

0:43:43.000 --> 0:43:46.760
<v Speaker 1>trees as cheaply as possible, things that are really easy

0:43:46.920 --> 0:43:51.520
<v Speaker 1>for us to grow from cuttings like figs, s, mulberries,

0:43:51.600 --> 0:43:55.920
<v Speaker 1>things they're easy to grow from seed, like papaya, maringa,

0:43:56.320 --> 0:44:01.040
<v Speaker 1>pecan um. And we basically just have some nice flyers

0:44:01.080 --> 0:44:03.239
<v Speaker 1>that we put up and we advertise a bit on

0:44:03.280 --> 0:44:05.920
<v Speaker 1>social media and also just kind of go door to

0:44:06.000 --> 0:44:09.600
<v Speaker 1>door in neighborhoods where we already have gardens or connections

0:44:10.200 --> 0:44:13.040
<v Speaker 1>and offer to give free fruit trees out to people,

0:44:13.560 --> 0:44:15.880
<v Speaker 1>and we're also happy to plant them for people and

0:44:15.880 --> 0:44:18.560
<v Speaker 1>then kind of offer a consultation on how to take

0:44:18.560 --> 0:44:21.359
<v Speaker 1>care of it or whatever. And also, if folks want

0:44:21.360 --> 0:44:25.560
<v Speaker 1>to hear some of the pieces from the Earthbound Farmers

0:44:25.560 --> 0:44:28.600
<v Speaker 1>Almanac read by some of the authors and then some

0:44:28.680 --> 0:44:32.279
<v Speaker 1>interviews with those authors, you can check out this podcast

0:44:32.400 --> 0:44:36.359
<v Speaker 1>called Partisan Gardens that did a really good episode that's

0:44:36.400 --> 0:44:40.640
<v Speaker 1>kind of like an audio exploration of the Almanac. Cool. Yeah, people,

0:44:40.680 --> 0:44:44.279
<v Speaker 1>people definitely definitely go read the Almanac. Is it's it's

0:44:44.280 --> 0:44:45.759
<v Speaker 1>it's a it's a really good it's a really good

0:44:45.760 --> 0:44:49.279
<v Speaker 1>piece of work. Um yeah, thank thank you too so

0:44:49.360 --> 0:44:58.920
<v Speaker 1>much for joining us. Thank you for I'm Colleen what

0:44:59.400 --> 0:45:02.399
<v Speaker 1>join me a host of Eating Wall Broke podcast While

0:45:02.440 --> 0:45:06.200
<v Speaker 1>I eat a meal created by self made entrepreneurs, influencers

0:45:06.280 --> 0:45:08.640
<v Speaker 1>and celebrities over a meal they once eight when they

0:45:08.640 --> 0:45:11.440
<v Speaker 1>were broke. Today I have the lovely aj Crimson, the

0:45:11.520 --> 0:45:16.200
<v Speaker 1>official Princess of comfin Asia Kid and Assia. This is

0:45:16.200 --> 0:45:18.960
<v Speaker 1>the professor. We're here on Eating Wall Broke and today

0:45:18.960 --> 0:45:21.680
<v Speaker 1>I'm gonna break down my meal that got me through

0:45:21.840 --> 0:45:24.319
<v Speaker 1>the time when I was broken. Listen to Eating wall

0:45:24.360 --> 0:45:27.360
<v Speaker 1>Broke on the I Heart radio app, on Apple podcast

0:45:27.480 --> 0:45:31.840
<v Speaker 1>or wherever you get your podcasts. I call the Union

0:45:31.880 --> 0:45:34.839
<v Speaker 1>Hall as this matter of life and death. I think

0:45:34.880 --> 0:45:38.319
<v Speaker 1>these peeples of planning to kill Dr King. On April four,

0:45:39.840 --> 0:45:42.320
<v Speaker 1>Dr Martin Luther King was shot and killed in Memphis.

0:45:42.600 --> 0:45:45.920
<v Speaker 1>A petty criminal named James Earl Ray was arrested. He

0:45:46.000 --> 0:45:48.239
<v Speaker 1>pled guilty to the crime and spent the rest of

0:45:48.239 --> 0:45:53.480
<v Speaker 1>his life in prison. Case closed right, James Hill Ray

0:45:53.760 --> 0:45:58.480
<v Speaker 1>was upon for the official story. The authorities would parade

0:45:58.560 --> 0:46:01.479
<v Speaker 1>all we found a gone the James Old Ray bald

0:46:01.520 --> 0:46:05.520
<v Speaker 1>in Birmingham that killed Dr King, Except it wasn't the

0:46:05.520 --> 0:46:08.560
<v Speaker 1>gun that killed Dr King. One of the problems that

0:46:08.760 --> 0:46:12.160
<v Speaker 1>came out when I got the Ray case was that

0:46:12.440 --> 0:46:15.560
<v Speaker 1>some of the evidence, as far as I was concerned,

0:46:15.600 --> 0:46:19.720
<v Speaker 1>did not match the circumstances. This is the MLK tapes.

0:46:20.080 --> 0:46:23.040
<v Speaker 1>The first episodes are available now. Listen on the I

0:46:23.160 --> 0:46:27.080
<v Speaker 1>Heart radio app, Apple podcasts or wherever you get your podcasts.

0:46:29.760 --> 0:46:32.520
<v Speaker 1>After thirty years, it's time to return to the halls

0:46:32.560 --> 0:46:34.920
<v Speaker 1>of West Beverly High and hang out at the peach pit.

0:46:35.200 --> 0:46:38.360
<v Speaker 1>On the podcast nine O two one, OMG joined Jenny

0:46:38.400 --> 0:46:40.920
<v Speaker 1>Garth and Tory Spelling for a rewatch of the hit

0:46:41.000 --> 0:46:43.480
<v Speaker 1>series Beverly Hills nine O two one oh. From the

0:46:43.560 --> 0:46:46.960
<v Speaker 1>very beginning, we get to tell the fans all of

0:46:47.040 --> 0:46:49.960
<v Speaker 1>the behind the scenes stories to actually happen, so they

0:46:50.040 --> 0:46:52.560
<v Speaker 1>know what happened on camera, obviously, but we can tell

0:46:52.640 --> 0:46:55.040
<v Speaker 1>them all the good stuff that happened off camera. Get

0:46:55.040 --> 0:46:57.799
<v Speaker 1>all the juicy details of every episode that you've been

0:46:57.800 --> 0:47:00.399
<v Speaker 1>wondering about for decades. As nine O two one oh,

0:47:00.440 --> 0:47:03.680
<v Speaker 1>super fan and radio host Sissany sits in with Jenny

0:47:03.760 --> 0:47:07.239
<v Speaker 1>and Tory too reminisce, reflect and relive each moment, from

0:47:07.280 --> 0:47:11.040
<v Speaker 1>Brandon and Kelly's first kiss to shouting Donna Martin graduates,

0:47:11.320 --> 0:47:15.200
<v Speaker 1>you have an amazing memory. You remember everything about the

0:47:15.360 --> 0:47:18.000
<v Speaker 1>entire ten years that we filmed that show, and you

0:47:18.160 --> 0:47:21.640
<v Speaker 1>remember absolutely nothing of the ten years that we film

0:47:21.680 --> 0:47:24.840
<v Speaker 1>that show. Listen to nine O two one OMG on

0:47:24.880 --> 0:47:27.560
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:47:27.600 --> 0:47:35.120
<v Speaker 1>get your podcasts. You suddenly wake up to the loud

0:47:35.200 --> 0:47:38.759
<v Speaker 1>growling of a tactical vehicle. Must have left your window open.

0:47:39.120 --> 0:47:41.439
<v Speaker 1>A few streets away. You can hear the troopers doing

0:47:41.480 --> 0:47:45.080
<v Speaker 1>their morning patrols. This is closing in on week four

0:47:45.200 --> 0:47:48.640
<v Speaker 1>of the all day curfew cops and state troopers have

0:47:48.719 --> 0:47:51.960
<v Speaker 1>put checkpoints at every bridge and on all major streets

0:47:51.960 --> 0:47:55.920
<v Speaker 1>for about every ten blocks. Your friends and the city's

0:47:56.000 --> 0:47:59.239
<v Speaker 1>local liberal majority are now calling this what it is.

0:47:59.760 --> 0:48:02.960
<v Speaker 1>You're a city is functioning as a full on police state.

0:48:03.880 --> 0:48:07.919
<v Speaker 1>National establishment media has been more hesitants to use that term,

0:48:08.520 --> 0:48:11.640
<v Speaker 1>but your Fox watching conservative family from out of state

0:48:11.880 --> 0:48:14.120
<v Speaker 1>has been texting you about how good it is that

0:48:14.239 --> 0:48:17.359
<v Speaker 1>someone is finally establishing law and order and taking back

0:48:17.360 --> 0:48:21.240
<v Speaker 1>the town. After months of senseless looting and destructive riots,

0:48:22.800 --> 0:48:25.920
<v Speaker 1>You've been mostly stuck in your downtown apartment. You quit

0:48:25.960 --> 0:48:28.480
<v Speaker 1>your job when the recent amount of protests started up,

0:48:28.920 --> 0:48:31.800
<v Speaker 1>which now means you don't qualify for the working hours

0:48:31.840 --> 0:48:35.319
<v Speaker 1>exemption of the curfew. You've got enough money saved up

0:48:35.320 --> 0:48:38.080
<v Speaker 1>for another month, but you're looking to get a grocery

0:48:38.120 --> 0:48:40.720
<v Speaker 1>delivery job, which would have the added benefit of allowing

0:48:40.719 --> 0:48:44.279
<v Speaker 1>you to go outside during the day. Luckily, you've been

0:48:44.280 --> 0:48:47.000
<v Speaker 1>able to sneak out at night to do rooftopping and

0:48:47.080 --> 0:48:51.279
<v Speaker 1>surveil the police's checkpoints and patrol routes in your neighborhood.

0:48:51.960 --> 0:48:55.759
<v Speaker 1>You've noticed that the cops rarely look up. You've been

0:48:55.800 --> 0:48:58.520
<v Speaker 1>feeding your intel into a surveillance database shared on a

0:48:58.560 --> 0:49:03.400
<v Speaker 1>telegram channel ran by some various activists. After lying in

0:49:03.440 --> 0:49:06.320
<v Speaker 1>bed gathering your thoughts for a few minutes, you finally

0:49:06.440 --> 0:49:09.880
<v Speaker 1>roll out and pick out your clothes. Dark loose pants,

0:49:10.080 --> 0:49:15.080
<v Speaker 1>a plane shirt, beanie, and a high his jacket. Ordinarily,

0:49:15.200 --> 0:49:18.000
<v Speaker 1>you'd break into your red bull stache for morning caffeine,

0:49:18.440 --> 0:49:21.719
<v Speaker 1>but you've already got plenty of energy. Today it's your

0:49:21.760 --> 0:49:24.800
<v Speaker 1>boyfriend's birthday, and for the past week you've been planning

0:49:24.840 --> 0:49:28.520
<v Speaker 1>to surprise him. You think there's finally enough information in

0:49:28.600 --> 0:49:31.600
<v Speaker 1>the surveillance database to plan a trip across town with

0:49:31.680 --> 0:49:35.640
<v Speaker 1>little to no law enforcement interaction. Between the in person

0:49:35.680 --> 0:49:39.120
<v Speaker 1>reconnaissance and hacking into the city's traffic cams, which was

0:49:39.320 --> 0:49:42.400
<v Speaker 1>surprisingly easy, you've been able to figure out a route

0:49:42.560 --> 0:49:45.359
<v Speaker 1>using city buses and on foot that should be able

0:49:45.360 --> 0:49:49.400
<v Speaker 1>to avoid checkpoints and the regular patrol routes from what

0:49:49.440 --> 0:49:52.000
<v Speaker 1>you've seen online. Bus drivers won't ask for your work

0:49:52.040 --> 0:49:55.120
<v Speaker 1>authorization card, and you're hoping the highvis jacket will make

0:49:55.160 --> 0:49:58.080
<v Speaker 1>it look like you belong. Lastly, before you leave, you

0:49:58.080 --> 0:50:00.520
<v Speaker 1>grab your small yellow messenger bag and jam in a

0:50:00.560 --> 0:50:03.680
<v Speaker 1>water bottle plus a ten of a half a dozen cupcakes.

0:50:04.440 --> 0:50:09.600
<v Speaker 1>Deep breaths, slowly twist the handle of your door and

0:50:09.680 --> 0:50:12.840
<v Speaker 1>stare down in your apartment hallway. You're on your way,

0:50:13.840 --> 0:50:17.600
<v Speaker 1>you keep telling yourself, just act like you belong. After

0:50:17.640 --> 0:50:19.960
<v Speaker 1>taking the stairs down to ground level, you make your

0:50:19.960 --> 0:50:24.320
<v Speaker 1>way street side. This part you feel more confident about.

0:50:24.640 --> 0:50:26.799
<v Speaker 1>You've been able to study the patrol patterns around your

0:50:26.840 --> 0:50:30.000
<v Speaker 1>media area more carefully. The bus stop you're going to

0:50:30.200 --> 0:50:32.680
<v Speaker 1>is just four blocks away. You can zig zig through

0:50:32.719 --> 0:50:35.880
<v Speaker 1>two streets and to avoid the main drags. As you

0:50:35.920 --> 0:50:38.200
<v Speaker 1>walk through the sidewalks, you keep your head down, but

0:50:38.360 --> 0:50:40.440
<v Speaker 1>your eyes are darting side to side to get a

0:50:40.520 --> 0:50:44.000
<v Speaker 1>lay of the land. Don't walk too fast or too slow.

0:50:44.360 --> 0:50:47.920
<v Speaker 1>Match the people around you. Obviously, not many people are

0:50:47.920 --> 0:50:50.560
<v Speaker 1>out right now, but there are enough to mirror their

0:50:50.640 --> 0:50:54.120
<v Speaker 1>movement and pace. It feels like it took forever, but

0:50:54.239 --> 0:50:56.960
<v Speaker 1>you get to the bus stop without incident or seeing

0:50:56.960 --> 0:51:00.640
<v Speaker 1>a single cop waiting at bus stops. It feels like

0:51:00.680 --> 0:51:04.080
<v Speaker 1>an eternity, but today it's worse. Within a few minutes,

0:51:04.080 --> 0:51:07.000
<v Speaker 1>the blue metro bus does pull up. The bus driver

0:51:07.200 --> 0:51:12.080
<v Speaker 1>gestures you want The electronic ticketing system isn't turned on.

0:51:12.600 --> 0:51:15.000
<v Speaker 1>You peek up to the driver. The look in her

0:51:15.000 --> 0:51:17.680
<v Speaker 1>eyes is telling you just a head on back. At

0:51:17.719 --> 0:51:21.200
<v Speaker 1>least you know she's probably on your side. You picked

0:51:21.239 --> 0:51:23.400
<v Speaker 1>this bus not because it's the most direct route to

0:51:23.440 --> 0:51:26.520
<v Speaker 1>your boyfriend's place. It's not, but because he gets you

0:51:26.560 --> 0:51:29.320
<v Speaker 1>close enough while avoiding the checkpoints you and your internet

0:51:29.320 --> 0:51:32.720
<v Speaker 1>buddies have mapped out. It's a slower, more jagged route,

0:51:32.800 --> 0:51:34.520
<v Speaker 1>but at least you get to relax for a while

0:51:34.600 --> 0:51:37.080
<v Speaker 1>and enjoy the ride. And hey, you can get an

0:51:37.080 --> 0:51:38.839
<v Speaker 1>in person look at the rest of the city under

0:51:38.880 --> 0:51:42.600
<v Speaker 1>the curfew and police occupation. The ride is now closing

0:51:42.640 --> 0:51:44.759
<v Speaker 1>in on a little over half an hour, About ten

0:51:44.800 --> 0:51:47.880
<v Speaker 1>more minutes until you get off. Your heart's racing you

0:51:47.960 --> 0:51:51.440
<v Speaker 1>might actually do this. In your flash of nervous excitement,

0:51:51.520 --> 0:51:55.040
<v Speaker 1>you look up ahead on the road and your face drops.

0:51:55.400 --> 0:51:58.319
<v Speaker 1>About half a mile up ahead, you spot a checkpoint.

0:51:59.000 --> 0:52:02.320
<v Speaker 1>Fuck no, this, this is wrong. This wasn't on the map.

0:52:02.920 --> 0:52:04.919
<v Speaker 1>The checkpoint on this street was supposed to be further

0:52:05.040 --> 0:52:08.240
<v Speaker 1>up the road. After you get off, your mind flashes

0:52:08.239 --> 0:52:12.680
<v Speaker 1>through different possibilities. Did the cops change the checkpoint this morning? Wait?

0:52:12.719 --> 0:52:15.480
<v Speaker 1>Did the police find the database map on telegram? And

0:52:15.480 --> 0:52:18.560
<v Speaker 1>are getting at false info? You stop yourself from thinking.

0:52:18.600 --> 0:52:21.520
<v Speaker 1>Because you realize you need to act now and think later.

0:52:21.960 --> 0:52:23.920
<v Speaker 1>You jump out of your seat and sprint up the

0:52:23.960 --> 0:52:26.799
<v Speaker 1>bus towards the driver. You blurt out, I need to

0:52:26.800 --> 0:52:31.600
<v Speaker 1>get off this right now. Please. The driver looks ahead,

0:52:31.920 --> 0:52:34.640
<v Speaker 1>looks at you, and tilts her head down and pulls

0:52:34.800 --> 0:52:39.439
<v Speaker 1>over quick. That's all she says to you. You dart

0:52:39.480 --> 0:52:41.879
<v Speaker 1>out of the bus and into the half residential, half

0:52:41.960 --> 0:52:46.960
<v Speaker 1>retail labyrinth, and as you're running, you hear sirens. Fuck

0:52:47.160 --> 0:52:50.600
<v Speaker 1>they saw you. Your head swivels around to catch a glance.

0:52:50.960 --> 0:52:54.279
<v Speaker 1>One car from the checkpoint is headed your way. You

0:52:54.480 --> 0:52:56.879
<v Speaker 1>hope the bus driver doesn't get in trouble, but right

0:52:56.880 --> 0:53:00.160
<v Speaker 1>now that's not your problem, you think. First thing you

0:53:00.200 --> 0:53:02.480
<v Speaker 1>need to do is prevent the vehicle from pursuing you.

0:53:03.040 --> 0:53:06.120
<v Speaker 1>So off the big streets. You take a second to

0:53:06.160 --> 0:53:09.120
<v Speaker 1>tighten the messenger bag around your body. And here we

0:53:09.200 --> 0:53:12.239
<v Speaker 1>go to You're right. You see a walled courtyard for

0:53:12.280 --> 0:53:15.680
<v Speaker 1>a small two story apartment. Estimate the wall is eight

0:53:15.719 --> 0:53:18.680
<v Speaker 1>feet tall. Doable. You turn out the street and run

0:53:18.719 --> 0:53:21.640
<v Speaker 1>towards the wall, slowly gaining speed, jump up and plunch

0:53:21.640 --> 0:53:23.799
<v Speaker 1>your foot on the side. Then your arms reach up

0:53:23.840 --> 0:53:26.120
<v Speaker 1>and grab the top. It's a bit of a struggle

0:53:26.160 --> 0:53:27.960
<v Speaker 1>to pull yourself up. You've got some stuff weighing you

0:53:28.080 --> 0:53:30.480
<v Speaker 1>down and you're a bit out of practice, but you

0:53:30.560 --> 0:53:32.920
<v Speaker 1>get up. You hop down onto the other side and

0:53:33.000 --> 0:53:36.000
<v Speaker 1>keep going for now. You barrow through some dense bushes

0:53:36.040 --> 0:53:38.440
<v Speaker 1>and vault a few small railings as you traverse the

0:53:38.480 --> 0:53:41.799
<v Speaker 1>side streets. Soon enough you're far enough away from the car,

0:53:41.880 --> 0:53:44.279
<v Speaker 1>with plenty of obstacles in between you and it that

0:53:44.480 --> 0:53:48.640
<v Speaker 1>you feel like you can catch a quick breather. Now

0:53:48.680 --> 0:53:50.799
<v Speaker 1>you have a choice hide it out here for a

0:53:50.840 --> 0:53:54.000
<v Speaker 1>bit or figure out a way to your boyfriends. You

0:53:54.120 --> 0:53:56.560
<v Speaker 1>still got a decent sense of where you are. The

0:53:56.600 --> 0:53:59.320
<v Speaker 1>destination should be only about ten blocks away. Now, in

0:53:59.360 --> 0:54:02.919
<v Speaker 1>a diagonal direction, you'll get plenty of time to rest

0:54:02.960 --> 0:54:06.080
<v Speaker 1>your boyfriend's place, so you figure you should continue on.

0:54:06.920 --> 0:54:09.280
<v Speaker 1>As you're about to head on your way to armored

0:54:09.320 --> 0:54:13.399
<v Speaker 1>state troopers turned the corner on foot. You remember you're

0:54:13.560 --> 0:54:16.680
<v Speaker 1>still pretty close to the checkpoint. One look at you

0:54:16.760 --> 0:54:19.960
<v Speaker 1>with your hands on your knees. As you pant, the

0:54:20.000 --> 0:54:23.600
<v Speaker 1>cops know you're out of place. Stop, yells the cop.

0:54:23.840 --> 0:54:28.000
<v Speaker 1>You're being detained. Fuck time to book it, gonna have

0:54:28.080 --> 0:54:30.239
<v Speaker 1>to think as you run, good news is is that

0:54:30.400 --> 0:54:33.400
<v Speaker 1>they're in armor. Bad news is that you're tired and

0:54:33.440 --> 0:54:36.160
<v Speaker 1>your outfit is blown. You can change clothes once you

0:54:36.200 --> 0:54:38.239
<v Speaker 1>get to your boyfriends, so you decide the best course

0:54:38.280 --> 0:54:40.640
<v Speaker 1>of action now is to make it hard for two

0:54:40.680 --> 0:54:43.040
<v Speaker 1>people in armor to follow you. Time to put some

0:54:43.040 --> 0:54:46.440
<v Speaker 1>obstacles between you and them. You're already mostly out of

0:54:46.440 --> 0:54:48.960
<v Speaker 1>the retail area, which means it's time to hop some

0:54:49.000 --> 0:54:52.600
<v Speaker 1>backyard fencees Ferris Bueller's Day Off Shit. You make a

0:54:52.600 --> 0:54:54.879
<v Speaker 1>sharp left turn behind the car and into someone's yard,

0:54:55.040 --> 0:54:57.479
<v Speaker 1>up and over their fence. One hand grabs on top,

0:54:57.560 --> 0:54:59.320
<v Speaker 1>one hand goes to the far side, and you flip

0:54:59.320 --> 0:55:02.600
<v Speaker 1>your body over. Next few fences are shorter, regular speed

0:55:02.680 --> 0:55:05.680
<v Speaker 1>vaults will do. The sound of the clinky tactle boots

0:55:05.760 --> 0:55:08.719
<v Speaker 1>chasing you gets quieter as you traverse through the yards

0:55:08.760 --> 0:55:11.759
<v Speaker 1>and zig zigging around blocks. Before you know it, you're

0:55:11.760 --> 0:55:14.440
<v Speaker 1>on the back street of your partner's place. Only a

0:55:14.440 --> 0:55:16.799
<v Speaker 1>few more steps and you can see their backyard in

0:55:16.840 --> 0:55:19.560
<v Speaker 1>the distance. You quick to in your head and look around.

0:55:19.760 --> 0:55:21.920
<v Speaker 1>From what you can see, you've lost the State troopers.

0:55:22.480 --> 0:55:25.560
<v Speaker 1>You scurry through four more yards before you reach your target.

0:55:26.160 --> 0:55:28.959
<v Speaker 1>You let it a sigh of relief. You jogged past

0:55:29.040 --> 0:55:32.040
<v Speaker 1>the side yard towards the front. You probably should use

0:55:32.080 --> 0:55:34.960
<v Speaker 1>the front door before you knock. You take a look

0:55:35.000 --> 0:55:38.239
<v Speaker 1>inside your messenger bag. You unclipped the latch, and inside

0:55:38.360 --> 0:55:42.160
<v Speaker 1>lies a smashed pile of cupcake crumbs with pink frosting

0:55:42.200 --> 0:55:46.960
<v Speaker 1>coating the insides of your bag. Well, at least I

0:55:47.040 --> 0:55:50.440
<v Speaker 1>made it in one piece, you say out loud. After

0:55:50.520 --> 0:55:59.480
<v Speaker 1>an exhausting trek, you finally knock on the door. It

0:55:59.560 --> 0:56:02.840
<v Speaker 1>could happen in here podcast. Robert Evans. Sophie is not

0:56:02.960 --> 0:56:05.520
<v Speaker 1>here today, so I get to open the episode with

0:56:05.600 --> 0:56:10.560
<v Speaker 1>a tonal grunting um because she was unable to stop me. Uh,

0:56:10.600 --> 0:56:13.839
<v Speaker 1>welcome to the podcast that this is talking about things

0:56:13.880 --> 0:56:17.680
<v Speaker 1>falling apart? How to you know, make it not? Maybe? Uh?

0:56:17.719 --> 0:56:20.920
<v Speaker 1>My guest today, well, my my co host today. First

0:56:21.040 --> 0:56:23.919
<v Speaker 1>is Garrison Davis. Garrison, how you doing today? I'm doing

0:56:23.960 --> 0:56:26.960
<v Speaker 1>good good. We have a little bit of a fun update.

0:56:27.000 --> 0:56:29.000
<v Speaker 1>This actually happened last week, but this will be the

0:56:29.040 --> 0:56:32.399
<v Speaker 1>first episode we're recording since it happened. Um last week.

0:56:32.440 --> 0:56:35.480
<v Speaker 1>We put up some links to ago fund me and

0:56:35.520 --> 0:56:37.759
<v Speaker 1>a couple of different episodes of Bastards and of It

0:56:37.800 --> 0:56:41.000
<v Speaker 1>could happen here to try to help a woman named

0:56:41.040 --> 0:56:44.760
<v Speaker 1>Ruba who lives in Portland, UM and is a community

0:56:44.800 --> 0:56:48.560
<v Speaker 1>activists save her house. UM. When we started the fundraiser,

0:56:48.640 --> 0:56:51.279
<v Speaker 1>she'd raised about twenty eight grand to to you know,

0:56:51.520 --> 0:56:55.319
<v Speaker 1>get basically keep her home. UM, and it's up to

0:56:55.680 --> 0:56:58.400
<v Speaker 1>the fifty grand she needed. Y'all did that in about

0:56:58.440 --> 0:57:01.759
<v Speaker 1>three days. UM. So you've you've you've kept a woman

0:57:01.800 --> 0:57:04.320
<v Speaker 1>in her home UM and allowed her and her family

0:57:04.400 --> 0:57:07.280
<v Speaker 1>to stay where they are. And I'm just extremely grateful

0:57:07.320 --> 0:57:12.640
<v Speaker 1>to everybody who donated, who shared, UM, it's just awesome. UM.

0:57:12.680 --> 0:57:15.120
<v Speaker 1>You know this comes after earlier in this year you

0:57:15.160 --> 0:57:17.880
<v Speaker 1>all funded the Portland Diaper Bank. UM. I just continue

0:57:17.920 --> 0:57:22.560
<v Speaker 1>to be very impressed with with how how much people

0:57:22.600 --> 0:57:25.400
<v Speaker 1>who listen to these shows are willing to throw down

0:57:25.440 --> 0:57:28.000
<v Speaker 1>to help people out. So thank you all. UH. And

0:57:28.040 --> 0:57:30.160
<v Speaker 1>now I'm going to hand it off to Garrison. Garrison,

0:57:30.240 --> 0:57:31.560
<v Speaker 1>what are we? What are we? What are we? What

0:57:31.560 --> 0:57:33.760
<v Speaker 1>are we? What are we? What are we talking about? Today?

0:57:34.080 --> 0:57:38.360
<v Speaker 1>So today we're gonna be talking about and discussing two

0:57:38.480 --> 0:57:43.880
<v Speaker 1>of kind of my favorite practical skill sets. Hey been

0:57:44.040 --> 0:57:48.320
<v Speaker 1>training for I don't know seven eight, I think almost

0:57:48.320 --> 0:57:52.880
<v Speaker 1>eight years now Um, and it's what, yeah, one of

0:57:52.960 --> 0:57:55.800
<v Speaker 1>one of my favorite interests. It's useful very practically. It's

0:57:55.800 --> 0:57:59.720
<v Speaker 1>also useful for fun. We're talking about uh parkour, which

0:58:00.040 --> 0:58:02.200
<v Speaker 1>people may have heard me discussed before, but also just

0:58:02.280 --> 0:58:05.200
<v Speaker 1>kind of like stealth in general, UM, and how to

0:58:05.240 --> 0:58:09.680
<v Speaker 1>be mindful of your presence among other people. UM. As

0:58:09.760 --> 0:58:13.280
<v Speaker 1>a big, clumsy guy who's worked extensively with you in

0:58:13.480 --> 0:58:16.960
<v Speaker 1>aggressive situations, I can confirm that your parkour is very,

0:58:17.920 --> 0:58:20.160
<v Speaker 1>very effective because you are a fast little set of

0:58:20.200 --> 0:58:24.720
<v Speaker 1>a bitch, very good at getting away from the cops

0:58:24.800 --> 0:58:26.240
<v Speaker 1>and getting to where you need to be. At the

0:58:26.280 --> 0:58:30.200
<v Speaker 1>film things, it was always, um kind of amazing, as

0:58:30.240 --> 0:58:32.600
<v Speaker 1>frustrating as it was sometimes when you would when you

0:58:32.640 --> 0:58:35.600
<v Speaker 1>would start out ahead of everybody, but I can't argue

0:58:35.680 --> 0:58:39.360
<v Speaker 1>with the results. So and to help us kind of

0:58:39.760 --> 0:58:44.200
<v Speaker 1>talk about Parkorn stealth, I have brought on a friend

0:58:44.200 --> 0:58:48.440
<v Speaker 1>of mine who is the person who mostly taught me

0:58:48.840 --> 0:58:52.800
<v Speaker 1>UM Parker and stealth, my friend Rick, who has been

0:58:52.800 --> 0:58:56.080
<v Speaker 1>teaching Parker for a long time. UM, say hi, Rick,

0:58:58.200 --> 0:59:01.240
<v Speaker 1>that that that's right. Rick is very uh not super social,

0:59:01.280 --> 0:59:03.479
<v Speaker 1>so it's I think it's amazing that I was able

0:59:03.520 --> 0:59:07.600
<v Speaker 1>to convince him to come in a podcast pretty funny. Um.

0:59:07.720 --> 0:59:09.200
<v Speaker 1>First off, Rick, do you want to kind of just

0:59:09.240 --> 0:59:12.160
<v Speaker 1>like give your definition of like Parker in general, because

0:59:12.160 --> 0:59:13.960
<v Speaker 1>I know whenever we say Parker, everyone just thinks to

0:59:14.040 --> 0:59:19.760
<v Speaker 1>the office, um, which I know you find frustrating. But yeah,

0:59:19.800 --> 0:59:22.400
<v Speaker 1>for people who maybe aren't as into it as us,

0:59:22.520 --> 0:59:24.240
<v Speaker 1>don't want just give the kind of a brief overview

0:59:24.360 --> 0:59:28.880
<v Speaker 1>of of Parker as like a concept. Uh, Parker is

0:59:29.520 --> 0:59:34.560
<v Speaker 1>a really annoying concept to actually pin down. UM. But

0:59:35.400 --> 0:59:39.960
<v Speaker 1>basically speaking, it's movement with purpose. You are somewhere, you

0:59:40.000 --> 0:59:42.800
<v Speaker 1>want to get somewhere, and you're trying to find the

0:59:42.840 --> 0:59:44.960
<v Speaker 1>best way of doing that. When we're training, we kind

0:59:44.960 --> 0:59:51.720
<v Speaker 1>of focus on efficiency, safety, speed, and the reason behind

0:59:51.760 --> 0:59:57.120
<v Speaker 1>the movement. Yeah. Yeah, I think that's thinking of it

0:59:57.200 --> 0:59:59.080
<v Speaker 1>more as like the movement with purpose or like like

0:59:59.160 --> 1:00:02.560
<v Speaker 1>intentional move meant um is much better than thinking of

1:00:02.560 --> 1:00:05.800
<v Speaker 1>it's like like parkour isn't like flips. Like flips and

1:00:05.920 --> 1:00:09.320
<v Speaker 1>that kind of stuff is more of what we call

1:00:09.360 --> 1:00:11.680
<v Speaker 1>like um, free running. It's it's more of like a

1:00:11.720 --> 1:00:13.600
<v Speaker 1>creative expression. It's more of like a kind of kind

1:00:13.640 --> 1:00:16.640
<v Speaker 1>of like a sport where it's like parkorse more usually,

1:00:16.800 --> 1:00:18.640
<v Speaker 1>I mean there's always gonna people that are going to

1:00:18.720 --> 1:00:20.000
<v Speaker 1>fight you on this in the park work in the

1:00:20.000 --> 1:00:22.880
<v Speaker 1>Parker community, but it's generally Parker is kind of more

1:00:22.920 --> 1:00:26.800
<v Speaker 1>based on utility. So like last last summer at the protests,

1:00:27.360 --> 1:00:30.000
<v Speaker 1>I I I used you know, Parker in a lot

1:00:30.000 --> 1:00:32.040
<v Speaker 1>of different ways, both to like you know, get somewhere

1:00:32.040 --> 1:00:34.840
<v Speaker 1>specifically or park Horse grade. It is like a recovery tool,

1:00:34.880 --> 1:00:37.760
<v Speaker 1>like if you get pushed over by cops. Um, park

1:00:37.800 --> 1:00:40.000
<v Speaker 1>Work could be very useful for like getting up very fast.

1:00:40.280 --> 1:00:42.000
<v Speaker 1>You know. It's like all that kind of more practical

1:00:42.480 --> 1:00:44.520
<v Speaker 1>side of things. And I've used Parker you know before

1:00:44.560 --> 1:00:47.400
<v Speaker 1>I was doing filming at different kind of activism related

1:00:48.040 --> 1:00:52.040
<v Speaker 1>type things. It's just it's a super useful skill to have, UM.

1:00:52.120 --> 1:00:53.880
<v Speaker 1>And today I wanted to talk talk a bit about

1:00:53.920 --> 1:00:59.160
<v Speaker 1>like Parkorse practical application in you know, conflict ish scenarios,

1:00:59.200 --> 1:01:04.440
<v Speaker 1>but also wanted to touch on stealth UM as you know,

1:01:05.000 --> 1:01:08.280
<v Speaker 1>sometimes you don't need Parker and if you can avoid

1:01:08.280 --> 1:01:10.520
<v Speaker 1>a scenario where you have to use it would be

1:01:10.600 --> 1:01:12.920
<v Speaker 1>kind of great. So I've asked Rick to kind of

1:01:12.920 --> 1:01:15.360
<v Speaker 1>prepare a few things on stealth, which then we'll kind

1:01:15.360 --> 1:01:17.520
<v Speaker 1>of you know, bounce off each other and talk kind

1:01:17.520 --> 1:01:20.920
<v Speaker 1>of a general discussion of Parker and stealth in general

1:01:21.200 --> 1:01:25.000
<v Speaker 1>and how it relates to kind of conflict scenarios. Um. So, Rick,

1:01:25.040 --> 1:01:27.160
<v Speaker 1>where would you like to start for you know, a

1:01:27.240 --> 1:01:33.600
<v Speaker 1>stealth overview. Well, in conflict with other people, there's like

1:01:33.840 --> 1:01:38.160
<v Speaker 1>three different levels of the conflict um and all of

1:01:38.200 --> 1:01:44.200
<v Speaker 1>these get trained in different places. Usually there's the actual

1:01:44.800 --> 1:01:49.720
<v Speaker 1>um like conflict. The combat, which is more of a

1:01:49.760 --> 1:01:53.360
<v Speaker 1>martial arts or gun training or weapon training of any

1:01:53.440 --> 1:01:57.160
<v Speaker 1>kind as well, compares you for that beneath that is

1:01:57.280 --> 1:02:00.320
<v Speaker 1>the Parker level, where you can avoid getting into the

1:02:00.320 --> 1:02:02.840
<v Speaker 1>conflict in the first place. If you can get away

1:02:03.080 --> 1:02:05.280
<v Speaker 1>from the situation. Yeah, if you're more of an arm's

1:02:05.320 --> 1:02:07.360
<v Speaker 1>length of way, then you can create more distance between

1:02:07.400 --> 1:02:09.640
<v Speaker 1>you and someone it's trying to hurt you. And in

1:02:11.040 --> 1:02:13.680
<v Speaker 1>nine percent of conflict situations, that's going to be a

1:02:13.720 --> 1:02:17.240
<v Speaker 1>better self defense option than literally any weapon you could carry.

1:02:17.560 --> 1:02:21.160
<v Speaker 1>Getting the hell away is always the preferred There's there's

1:02:21.320 --> 1:02:24.400
<v Speaker 1>there's a really good comic um It's it's like it's

1:02:24.440 --> 1:02:26.160
<v Speaker 1>it's like a it's like a like like a comedy

1:02:26.160 --> 1:02:28.720
<v Speaker 1>comic of like someone someone trying to get into like

1:02:28.720 --> 1:02:31.400
<v Speaker 1>a knife fight and you're just like, nope, I'm running

1:02:31.400 --> 1:02:35.479
<v Speaker 1>away because there's no there's no winner in a knife fight.

1:02:35.800 --> 1:02:37.840
<v Speaker 1>The only way to win a knife fight is to

1:02:37.920 --> 1:02:40.840
<v Speaker 1>be oh far away from someone with a knife. Yeah,

1:02:40.880 --> 1:02:44.120
<v Speaker 1>I mean literally, Again, the only justified situation I can

1:02:44.160 --> 1:02:46.640
<v Speaker 1>think of to physically getting into a knife fight is

1:02:46.680 --> 1:02:49.160
<v Speaker 1>like what happened on the Portland Max train. When someone

1:02:49.200 --> 1:02:52.080
<v Speaker 1>else can't get away, Yeah, you're still gonna stick them.

1:02:52.320 --> 1:02:54.480
<v Speaker 1>And the two guys who did that died. They died.

1:02:54.680 --> 1:02:57.640
<v Speaker 1>Yeah yeah, um, not that they did the wrong thing,

1:02:57.680 --> 1:02:59.520
<v Speaker 1>they did the only thing they could. But that's what

1:02:59.600 --> 1:03:02.480
<v Speaker 1>a knife it is. So yeah, it's being able to

1:03:02.520 --> 1:03:05.360
<v Speaker 1>get the funk away as the best self defense. Yeah.

1:03:05.480 --> 1:03:09.040
<v Speaker 1>I carry weapons with me wherever I go, but I

1:03:09.080 --> 1:03:12.360
<v Speaker 1>don't want to ever use them. My first response is

1:03:12.400 --> 1:03:18.040
<v Speaker 1>always going to be look for an escape path. Yeah yeah.

1:03:18.040 --> 1:03:20.480
<v Speaker 1>A weapon is only for if you can't get away

1:03:20.640 --> 1:03:23.360
<v Speaker 1>or if someone else can't get away. So pretty much

1:03:23.560 --> 1:03:27.040
<v Speaker 1>like yeah, well yeah, I've always been interested because again

1:03:27.080 --> 1:03:30.560
<v Speaker 1>I've watched you know, Garrison hop away from cops over

1:03:30.640 --> 1:03:33.280
<v Speaker 1>fences where I had to like, you know, fall over

1:03:33.320 --> 1:03:38.000
<v Speaker 1>the fence, essentially because I'm not nearly as good. I'm

1:03:38.040 --> 1:03:40.600
<v Speaker 1>someone who exercises. But like number one, is it even

1:03:40.600 --> 1:03:43.400
<v Speaker 1>possible to like learn this stuff without fucking your thirty

1:03:43.400 --> 1:03:45.800
<v Speaker 1>three year old body up a bunch in the process.

1:03:46.560 --> 1:03:50.400
<v Speaker 1>That's a lot of scared of is like over sixty,

1:03:50.520 --> 1:03:55.080
<v Speaker 1>and he's good, very good. He's actually like one of

1:03:55.160 --> 1:04:01.080
<v Speaker 1>my high intermediate, low advanced students, honestly, and he started

1:04:01.080 --> 1:04:05.960
<v Speaker 1>when he was like fifty. How do you uh, I

1:04:06.000 --> 1:04:08.120
<v Speaker 1>mean like it it just seems like injury, I guess

1:04:08.200 --> 1:04:11.360
<v Speaker 1>because my my my stereotypical view of it is like

1:04:11.440 --> 1:04:14.040
<v Speaker 1>a bunch of jumping up on buildings and leaping over

1:04:14.080 --> 1:04:18.040
<v Speaker 1>stuff like, um, it seems like injuries would be a

1:04:18.080 --> 1:04:21.720
<v Speaker 1>pretty common fact. Um. So I guess that's kind of

1:04:21.760 --> 1:04:24.280
<v Speaker 1>like always been my first concern there, like how do

1:04:24.320 --> 1:04:26.920
<v Speaker 1>you how do you how do you train people to

1:04:27.000 --> 1:04:30.120
<v Speaker 1>do this stuff with a minimum of risk? Well, that's

1:04:30.400 --> 1:04:32.960
<v Speaker 1>kind of always the focus of my teaching. There certainly

1:04:33.000 --> 1:04:36.240
<v Speaker 1>are other instructors out there, like the guy who taught

1:04:36.240 --> 1:04:39.680
<v Speaker 1>me Parker was basically this is a con vault. This

1:04:39.720 --> 1:04:43.720
<v Speaker 1>is what it looks like. Do it my training? Like

1:04:44.040 --> 1:04:47.120
<v Speaker 1>I sucked at Parker when I started, So my teaching

1:04:47.160 --> 1:04:51.320
<v Speaker 1>method has been coming at this as a sort of Okay,

1:04:51.360 --> 1:04:53.240
<v Speaker 1>I'm gonna try to break this down into as many

1:04:53.280 --> 1:04:55.320
<v Speaker 1>pieces as I can, and I'm going to try to

1:04:55.400 --> 1:05:00.320
<v Speaker 1>keep you completely safe. Um, Bumps and bruises do happen

1:05:00.360 --> 1:05:04.600
<v Speaker 1>when you're training park or that's just unavoidable. It's learning

1:05:04.600 --> 1:05:08.640
<v Speaker 1>how to do walking but fancy so you get bruised

1:05:08.640 --> 1:05:11.120
<v Speaker 1>when you're learning how to walk. You get bruised when

1:05:11.120 --> 1:05:13.439
<v Speaker 1>you're learning every technique in parker. But I've been doing

1:05:13.440 --> 1:05:15.919
<v Speaker 1>it for fourteen years now and I've never broken any

1:05:15.920 --> 1:05:20.320
<v Speaker 1>of my bones. If you do it right, you shouldn't

1:05:20.320 --> 1:05:23.680
<v Speaker 1>be able to stay safe when training you. Definitely, if

1:05:23.680 --> 1:05:27.080
<v Speaker 1>you can get someone who's more experienced, getting them to

1:05:27.480 --> 1:05:29.840
<v Speaker 1>break down steps for you is very useful, whether that

1:05:29.880 --> 1:05:32.080
<v Speaker 1>be like a park or gym in your area or

1:05:32.120 --> 1:05:33.920
<v Speaker 1>just like a friend that that's that's been that's been

1:05:34.080 --> 1:05:37.280
<v Speaker 1>messing around trying to like train with somebody is probably

1:05:37.360 --> 1:05:39.600
<v Speaker 1>one of the most important things, um, is to have

1:05:39.680 --> 1:05:41.760
<v Speaker 1>someone else there both if you want to get hurt

1:05:41.800 --> 1:05:43.840
<v Speaker 1>and need help, but to to kind of prevent to

1:05:44.200 --> 1:05:46.000
<v Speaker 1>help prevent that from even happening in the first place.

1:05:46.000 --> 1:05:48.680
<v Speaker 1>Because there's a lot of like very simple moves that

1:05:48.760 --> 1:05:52.680
<v Speaker 1>can be introduced in very safe environments. I've I've I've

1:05:52.720 --> 1:05:54.880
<v Speaker 1>been wanting to get Roberts down to the gym for

1:05:54.920 --> 1:05:56.440
<v Speaker 1>like over a year now just to go over like

1:05:56.440 --> 1:05:59.800
<v Speaker 1>a few basic kind of stuff that's just really really useful,

1:06:00.120 --> 1:06:02.640
<v Speaker 1>pretty and like pretty easy. Like we're not we're not

1:06:02.720 --> 1:06:05.840
<v Speaker 1>jumping to like you know, doing like roof topping right

1:06:05.880 --> 1:06:07.560
<v Speaker 1>where we're like jumping from one roof to another. We're

1:06:07.560 --> 1:06:09.800
<v Speaker 1>starting by we're starting by being like, here's like a

1:06:09.800 --> 1:06:12.520
<v Speaker 1>concrete barricade. What's the safest way of getting over this

1:06:12.600 --> 1:06:14.360
<v Speaker 1>if you're under pressure? Right? It's it's it's it's that

1:06:14.440 --> 1:06:17.760
<v Speaker 1>kind of stuff that's specifically useful and like conflict scenarios, right,

1:06:17.760 --> 1:06:20.080
<v Speaker 1>because like when we're when we're facing in a riot line,

1:06:20.120 --> 1:06:22.000
<v Speaker 1>I'm not gonna be doing like flips and cart wheels

1:06:22.000 --> 1:06:24.280
<v Speaker 1>to like get over fences. I'm trying to be like,

1:06:24.480 --> 1:06:27.400
<v Speaker 1>what's the safest, fastest way I can get over this thing? Well,

1:06:27.440 --> 1:06:29.360
<v Speaker 1>making sure I'm not going to get like shot with

1:06:29.360 --> 1:06:31.880
<v Speaker 1>the rubber bullet, right, that's kind of it's it's, it's,

1:06:31.880 --> 1:06:34.080
<v Speaker 1>it's it's very different from like what you see on YouTube, right,

1:06:34.120 --> 1:06:36.440
<v Speaker 1>YouTube is very like showy people are like trying to

1:06:36.520 --> 1:06:38.600
<v Speaker 1>like basically when what you see on YouTube is people

1:06:38.600 --> 1:06:42.280
<v Speaker 1>are doing people are doing like a choreographic performance, whereas

1:06:42.400 --> 1:06:45.520
<v Speaker 1>Parker from a utility standpoint is very different from what

1:06:45.600 --> 1:06:50.480
<v Speaker 1>you see online. Yeah, and that's one of the things

1:06:50.600 --> 1:06:52.920
<v Speaker 1>that we try to train too when we're training Parkore

1:06:53.240 --> 1:06:56.520
<v Speaker 1>is we just give ourselves an environment and say, okay,

1:06:56.520 --> 1:06:59.240
<v Speaker 1>I'm going now, yeah, and like do it over and

1:06:59.240 --> 1:07:01.680
<v Speaker 1>over again and try to figure out what's the best

1:07:01.720 --> 1:07:04.480
<v Speaker 1>way of getting over this specific path. Right if you

1:07:04.520 --> 1:07:06.600
<v Speaker 1>can like make a designed path, be like, you know,

1:07:06.640 --> 1:07:08.680
<v Speaker 1>even doing this at like a playground or like any

1:07:08.760 --> 1:07:10.480
<v Speaker 1>any place with like logs, you know, you can do

1:07:10.480 --> 1:07:12.480
<v Speaker 1>Parker in the forest and stuff. Be like I'm just

1:07:12.640 --> 1:07:15.320
<v Speaker 1>like set this path and experiment with how many ways

1:07:15.360 --> 1:07:18.840
<v Speaker 1>can I move through this kind of set set of obstacles, um,

1:07:18.880 --> 1:07:21.000
<v Speaker 1>And you can kind of figure out Parker on your own,

1:07:21.120 --> 1:07:23.520
<v Speaker 1>on in in in that kind of way, because because

1:07:23.560 --> 1:07:25.680
<v Speaker 1>your body knows what it's gonna do, Like, you know,

1:07:25.920 --> 1:07:28.280
<v Speaker 1>people have been moving like this for thousands and thousands

1:07:28.320 --> 1:07:30.720
<v Speaker 1>of years. It's only in the past few hundred years

1:07:30.720 --> 1:07:32.880
<v Speaker 1>where we have like kind of lost this ability or

1:07:32.920 --> 1:07:36.640
<v Speaker 1>it's like become it's become less necessary. So like we

1:07:36.640 --> 1:07:39.680
<v Speaker 1>we know how to interact with our environment in creative ways,

1:07:39.720 --> 1:07:41.680
<v Speaker 1>like we we we know how to do this. Um,

1:07:41.720 --> 1:07:45.800
<v Speaker 1>it's just that, you know, we the past, the past

1:07:45.800 --> 1:07:48.920
<v Speaker 1>few centuries, it's been less important. And I think Parker

1:07:49.040 --> 1:07:51.480
<v Speaker 1>is really fun because you can kind of rediscover interacting

1:07:51.480 --> 1:07:54.280
<v Speaker 1>with your environment in these, you know, kind of more

1:07:54.320 --> 1:07:58.240
<v Speaker 1>wild ways. It's something that we all do as children,

1:07:58.760 --> 1:08:03.360
<v Speaker 1>just like evolutionarily. For some reason, as children we do

1:08:03.440 --> 1:08:06.840
<v Speaker 1>this as play. We climb trees and we try to

1:08:06.880 --> 1:08:10.880
<v Speaker 1>go over fences. It's just that something in our society

1:08:11.000 --> 1:08:13.920
<v Speaker 1>has made a shift so that when we become adults,

1:08:13.920 --> 1:08:18.240
<v Speaker 1>it's suddenly not acceptable for us to do this anymore. Yeah.

1:08:18.280 --> 1:08:19.559
<v Speaker 1>I mean, I can remember when I was a little

1:08:19.600 --> 1:08:21.519
<v Speaker 1>kid growing up on the farm. We had a bullpen

1:08:21.800 --> 1:08:24.320
<v Speaker 1>because we kept the bowl away from the cows, and

1:08:24.640 --> 1:08:26.719
<v Speaker 1>my my cousin and I would hop over the fence

1:08:26.760 --> 1:08:28.240
<v Speaker 1>and we would throw stuff at the bowl and then

1:08:28.280 --> 1:08:30.120
<v Speaker 1>when it started to charge, we would hop back over

1:08:30.160 --> 1:08:33.200
<v Speaker 1>the fence. I mean, obviously I'd never do that today

1:08:33.200 --> 1:08:34.840
<v Speaker 1>because it's mean to throw things at a bowl. I

1:08:34.920 --> 1:08:37.599
<v Speaker 1>was six, But also I couldn't physically hop over the

1:08:37.600 --> 1:08:42.400
<v Speaker 1>fence that way today. But I'm guessing within Like, I

1:08:42.400 --> 1:08:44.839
<v Speaker 1>don't know, even just like a few hours of practice,

1:08:44.840 --> 1:08:46.439
<v Speaker 1>you could figure out a lot of ways together. I

1:08:46.439 --> 1:08:49.520
<v Speaker 1>could be back to fucking with bowls. Is what exactly?

1:08:49.680 --> 1:08:53.879
<v Speaker 1>You don't need to kiss kiss the bull fucking goodbye?

1:08:54.040 --> 1:08:56.360
<v Speaker 1>You can? We can. We can go back to this.

1:08:57.240 --> 1:09:00.439
<v Speaker 1>We could go I could, I could return to tradition. Yes, exactly,

1:09:01.320 --> 1:09:04.240
<v Speaker 1>what is the degree of this that can be done without? Again,

1:09:04.280 --> 1:09:06.160
<v Speaker 1>like you know we have we have a wide variety

1:09:06.200 --> 1:09:08.680
<v Speaker 1>of income levels that listen to this show, Um, what

1:09:08.800 --> 1:09:10.519
<v Speaker 1>is the degree this can be done without like paying

1:09:10.520 --> 1:09:13.240
<v Speaker 1>for training? You know that? Like, like, how is it

1:09:13.280 --> 1:09:15.599
<v Speaker 1>even possible to like start on this kind of thing

1:09:15.640 --> 1:09:18.320
<v Speaker 1>if you're in reasonable shape, you know, on your own

1:09:18.360 --> 1:09:22.240
<v Speaker 1>without paying someone? Because that that seems like a recipe

1:09:22.280 --> 1:09:24.960
<v Speaker 1>for breaking something to me. But again, I don't know.

1:09:25.080 --> 1:09:29.839
<v Speaker 1>I don't know. Ship It is very much about knowing

1:09:30.040 --> 1:09:34.760
<v Speaker 1>yourself and knowing what you're ready for. Uh, this was

1:09:34.840 --> 1:09:37.080
<v Speaker 1>something I mean I say that I never broke a

1:09:37.120 --> 1:09:39.120
<v Speaker 1>bone in my training, but there were a couple of

1:09:39.200 --> 1:09:42.920
<v Speaker 1>times I started pushing myself further than I should have,

1:09:43.000 --> 1:09:44.920
<v Speaker 1>and it would have been really good to have someone

1:09:44.920 --> 1:09:47.880
<v Speaker 1>there to say, hey, you probably not ready for this.

1:09:48.000 --> 1:09:51.960
<v Speaker 1>Yet let's break this down into little pieces. But if

1:09:52.000 --> 1:09:58.120
<v Speaker 1>you come at it methodically and you don't endanger yourself

1:09:58.160 --> 1:10:01.679
<v Speaker 1>too much, what I started out with Parker is I

1:10:01.680 --> 1:10:03.559
<v Speaker 1>would just put a piece of tape on the ground

1:10:03.760 --> 1:10:05.800
<v Speaker 1>and another piece of tape and jump from one piece

1:10:05.840 --> 1:10:09.240
<v Speaker 1>of tape to the other. And went out to parking

1:10:09.240 --> 1:10:13.800
<v Speaker 1>lots and jumped from just an arbitrary pebble to the

1:10:13.840 --> 1:10:19.120
<v Speaker 1>curb on the parking lot and found some just railings

1:10:19.160 --> 1:10:22.439
<v Speaker 1>and learned how to go over those railings safely, and

1:10:22.680 --> 1:10:25.840
<v Speaker 1>gradually just started building up to higher and higher things.

1:10:25.880 --> 1:10:27.800
<v Speaker 1>You always want to start at ground level when you're

1:10:27.800 --> 1:10:30.720
<v Speaker 1>training parkers. Don't go up to high places for your

1:10:30.720 --> 1:10:34.720
<v Speaker 1>first thing. Yeah. I think there there's a lot of

1:10:34.760 --> 1:10:37.640
<v Speaker 1>like instructional videos on YouTube too that that are not

1:10:37.680 --> 1:10:39.200
<v Speaker 1>just like showing off. It's actually people trying to like

1:10:39.200 --> 1:10:42.000
<v Speaker 1>break down movements. So you can like get find a

1:10:42.040 --> 1:10:44.439
<v Speaker 1>specific video and be like, Okay, I want to, you know,

1:10:44.479 --> 1:10:47.000
<v Speaker 1>bring this on my phone, go out into like a playground,

1:10:47.040 --> 1:10:50.519
<v Speaker 1>a parking lot, like like a wooded area, and be like, okay,

1:10:50.560 --> 1:10:52.640
<v Speaker 1>this is this is this one vault. I'mnn watch the

1:10:52.720 --> 1:10:55.000
<v Speaker 1>video and I'm gonna try to replicate it myself. That's

1:10:55.000 --> 1:10:58.280
<v Speaker 1>really the the kind of easiest, cheapest way to kind

1:10:58.280 --> 1:11:01.760
<v Speaker 1>of break that down without having to you know, pay

1:11:01.840 --> 1:11:05.519
<v Speaker 1>someone tons of money. Um. You know, if Parker classes

1:11:05.560 --> 1:11:08.360
<v Speaker 1>aren't the most expensive thing. Um. So that's if you

1:11:08.400 --> 1:11:10.680
<v Speaker 1>do have a little bit of disposable income. I I

1:11:11.960 --> 1:11:13.800
<v Speaker 1>like park Wor classes. I did them for a long time,

1:11:14.000 --> 1:11:16.800
<v Speaker 1>but there was a certain point actually that like I

1:11:16.800 --> 1:11:19.960
<v Speaker 1>couldn't afford classes anymore. And luckily I've been doing park

1:11:19.960 --> 1:11:22.280
<v Speaker 1>wore enough at that point that I was able to

1:11:22.320 --> 1:11:24.760
<v Speaker 1>become an assistant instructor, which means I've got like a

1:11:24.800 --> 1:11:29.120
<v Speaker 1>free I got like a free membership in exchange for

1:11:29.200 --> 1:11:31.759
<v Speaker 1>you know, helping out in classes, like a few hours

1:11:31.760 --> 1:11:33.439
<v Speaker 1>a week. So that's what that's what I did for

1:11:33.520 --> 1:11:37.080
<v Speaker 1>years when I couldn't afford classes. Is it's just help

1:11:37.200 --> 1:11:39.040
<v Speaker 1>is help teach, which I mean eventually I got leveled

1:11:39.120 --> 1:11:41.880
<v Speaker 1>up to being like a full time instructor. Um. So

1:11:42.000 --> 1:11:43.599
<v Speaker 1>that is kind of the other way is you know,

1:11:43.840 --> 1:11:45.760
<v Speaker 1>once you get enough stuff, there are you know, there's

1:11:45.760 --> 1:11:48.599
<v Speaker 1>there's ways canna like make friends who know more Parker

1:11:48.680 --> 1:11:51.040
<v Speaker 1>than you. You can do you know, outdoor training with them,

1:11:51.120 --> 1:11:53.559
<v Speaker 1>which can be free. Um. But if you if you

1:11:53.600 --> 1:11:56.040
<v Speaker 1>do really want like a like a gym environment, there

1:11:56.120 --> 1:11:57.880
<v Speaker 1>is the ways of making class. It's not the most

1:11:57.880 --> 1:12:03.080
<v Speaker 1>expensive thing. There's online groups that schedule meetups every now

1:12:03.120 --> 1:12:05.479
<v Speaker 1>and then, so if you can find an online group

1:12:05.600 --> 1:12:07.840
<v Speaker 1>in your area, you can go to one of their

1:12:07.920 --> 1:12:11.639
<v Speaker 1>meetups and ask for advice. Not everyone's going to give

1:12:11.720 --> 1:12:13.800
<v Speaker 1>the best advice. There are some people in the park

1:12:13.920 --> 1:12:19.400
<v Speaker 1>or community who are always pushing their boundaries. They'll be

1:12:19.439 --> 1:12:23.120
<v Speaker 1>in a cast half of the time. Um, the more

1:12:23.160 --> 1:12:28.479
<v Speaker 1>advanced people, yeah, they generally, so always take advice with

1:12:28.520 --> 1:12:31.760
<v Speaker 1>a grain of salt. Not everyone knows everything, and no

1:12:31.760 --> 1:12:34.920
<v Speaker 1>one knows your body as well as you do. So

1:12:35.360 --> 1:12:37.840
<v Speaker 1>you've got to keep yourself safe above everything else. You

1:12:37.880 --> 1:12:39.840
<v Speaker 1>can't get better at park or if you break both

1:12:39.840 --> 1:12:44.560
<v Speaker 1>of your legs. Yeah, that's always so a couple of

1:12:44.640 --> 1:12:48.280
<v Speaker 1>questions here. Number one would be, obviously, I don't expect

1:12:48.320 --> 1:12:50.639
<v Speaker 1>you know, like somebody's in Michigan or whatever. I don't

1:12:50.640 --> 1:12:53.040
<v Speaker 1>expect you to know the best parkour instructor there. But

1:12:53.080 --> 1:12:55.360
<v Speaker 1>if somebody is looking at going the gym route, are

1:12:55.400 --> 1:12:57.519
<v Speaker 1>there kind of some hard and fast rules for determining

1:12:57.560 --> 1:13:00.320
<v Speaker 1>whether or not these folks know what they're doing wing, Like,

1:13:00.439 --> 1:13:02.439
<v Speaker 1>is there any kind of advice you have in terms

1:13:02.479 --> 1:13:04.080
<v Speaker 1>of picking a gym or is he just kind of

1:13:04.120 --> 1:13:07.479
<v Speaker 1>like go into Google maps and see see where the

1:13:07.479 --> 1:13:13.439
<v Speaker 1>parkouri be. That's a little bit tough because especially since COVID,

1:13:13.600 --> 1:13:18.000
<v Speaker 1>there's not many options for park origins out there. Um,

1:13:18.160 --> 1:13:21.439
<v Speaker 1>my best advice would be go and if they let

1:13:21.479 --> 1:13:24.840
<v Speaker 1>you just watch a class and see what's going on. Um,

1:13:25.120 --> 1:13:31.840
<v Speaker 1>see how many people have casts? Yeah, yeah, back when

1:13:31.880 --> 1:13:36.639
<v Speaker 1>I was learning parkour originally we would have basically two

1:13:36.640 --> 1:13:40.479
<v Speaker 1>people in a cast all the time, just for the class. Yeah,

1:13:40.560 --> 1:13:42.840
<v Speaker 1>I didn't know that the guy that I was trying

1:13:42.840 --> 1:13:46.960
<v Speaker 1>to keep up with the whole times span three stints

1:13:47.000 --> 1:13:49.880
<v Speaker 1>in a cast. Yeah, just funny because I've never got

1:13:49.880 --> 1:13:52.120
<v Speaker 1>a serious injury ever. I was. I was always more

1:13:52.160 --> 1:13:55.240
<v Speaker 1>careful in my training. But like the most I've gotten

1:13:55.360 --> 1:13:59.439
<v Speaker 1>is like is like you know, like bruises and stuff.

1:13:59.479 --> 1:14:01.920
<v Speaker 1>I've I've I've and I got to a relatively high

1:14:02.000 --> 1:14:05.960
<v Speaker 1>level of parker like if years ago only took classes

1:14:06.000 --> 1:14:10.240
<v Speaker 1>from me, But focus was always on breaking things down

1:14:10.600 --> 1:14:14.800
<v Speaker 1>and making them accessible and safe. True. True, yeah, yeah,

1:14:14.800 --> 1:14:17.320
<v Speaker 1>but there is there's definitely people who are more who

1:14:17.360 --> 1:14:19.880
<v Speaker 1>are more carefree with their body and okay with hurting

1:14:19.920 --> 1:14:23.200
<v Speaker 1>themselves to do something cool. Yeah, and some people will

1:14:23.240 --> 1:14:25.479
<v Speaker 1>get away with that. So for folks who are there

1:14:25.520 --> 1:14:27.360
<v Speaker 1>don't have the financial means to go to a gym

1:14:27.400 --> 1:14:29.679
<v Speaker 1>where there's just nothing in their area, because as you've said,

1:14:30.080 --> 1:14:33.000
<v Speaker 1>there's a plague. Um, if people are gonna you've given

1:14:33.040 --> 1:14:34.960
<v Speaker 1>some advice on like how to start trying yourself. Are

1:14:34.960 --> 1:14:38.080
<v Speaker 1>there any specific online resources you would recommend to folks

1:14:38.080 --> 1:14:40.000
<v Speaker 1>who are you know, looking to get on unless on

1:14:40.040 --> 1:14:43.240
<v Speaker 1>their own dip their toes in? Um, you know, YouTube

1:14:43.280 --> 1:14:45.800
<v Speaker 1>channels or or people who you know do good like

1:14:45.880 --> 1:14:48.920
<v Speaker 1>writing breakdowns, anything that you would, uh, you would push

1:14:48.920 --> 1:14:53.800
<v Speaker 1>folks towards. I haven't been up to date on it recently. UM.

1:14:53.840 --> 1:14:58.160
<v Speaker 1>A lot of the videos out there are garbage. UM.

1:14:58.280 --> 1:15:02.040
<v Speaker 1>What I recommend you look for is you look for,

1:15:02.240 --> 1:15:05.400
<v Speaker 1>first of all, explanation. UM. Second of all, if you

1:15:05.439 --> 1:15:10.040
<v Speaker 1>can find videos of someone who's training something and they

1:15:10.080 --> 1:15:12.360
<v Speaker 1>fail to do the move that they're trying to do correctly,

1:15:12.400 --> 1:15:13.960
<v Speaker 1>and they fail to do the move that they're trying

1:15:14.000 --> 1:15:16.160
<v Speaker 1>to do correctly, they fail and fail and fail and

1:15:16.160 --> 1:15:20.400
<v Speaker 1>fail and then succeed. Mhm. That's an honest video. That's

1:15:20.880 --> 1:15:25.519
<v Speaker 1>one that I would listen to more because they understand

1:15:25.560 --> 1:15:28.960
<v Speaker 1>the process. The other videos out there are sort of

1:15:29.200 --> 1:15:32.720
<v Speaker 1>greatest hits compilations and you don't get to see the

1:15:32.720 --> 1:15:37.320
<v Speaker 1>whole process that goes into that. So I don't have

1:15:37.439 --> 1:15:40.639
<v Speaker 1>a sense. I don't have any specific person or channel

1:15:40.680 --> 1:15:44.360
<v Speaker 1>to recommend. But when you're going out there and looking

1:15:44.400 --> 1:15:48.920
<v Speaker 1>for resources, just make sure that the person is putting

1:15:48.960 --> 1:15:53.360
<v Speaker 1>some understanding into the fact that this is the process

1:15:53.400 --> 1:15:56.000
<v Speaker 1>of training and it's not just this is how it's done.

1:15:56.040 --> 1:15:58.800
<v Speaker 1>Do it now, you can do it. There is there

1:15:58.960 --> 1:16:01.439
<v Speaker 1>is a there's a Parkore wiki which was like you know,

1:16:01.479 --> 1:16:03.519
<v Speaker 1>Parkore dot fandom dot com that you can you can

1:16:03.560 --> 1:16:06.040
<v Speaker 1>find like just like lists of all of the moves

1:16:06.040 --> 1:16:08.200
<v Speaker 1>and they give you very like simple explanations of them,

1:16:08.200 --> 1:16:11.200
<v Speaker 1>and they and they link to some videos, um and

1:16:11.280 --> 1:16:12.880
<v Speaker 1>generally like if if you just want to learn more

1:16:12.880 --> 1:16:15.360
<v Speaker 1>about it, then that's then that can be a good resource,

1:16:15.400 --> 1:16:17.559
<v Speaker 1>just so you're familiar with all the different types of movement.

1:16:17.840 --> 1:16:19.800
<v Speaker 1>But yeah, like make sure you take every video with

1:16:19.800 --> 1:16:21.320
<v Speaker 1>a grain of salt, and you know, watch other watch

1:16:21.320 --> 1:16:23.840
<v Speaker 1>other people's explanations and be like, Okay, I kind of

1:16:23.840 --> 1:16:25.960
<v Speaker 1>like the way this person describes it versus this person,

1:16:26.240 --> 1:16:28.960
<v Speaker 1>because you know, everyone teaches differently. Everyone teaches for kind

1:16:29.000 --> 1:16:31.840
<v Speaker 1>of you know, different differently body types for different like

1:16:31.840 --> 1:16:35.680
<v Speaker 1>you know, body like performance models. Um. So you know,

1:16:35.680 --> 1:16:37.719
<v Speaker 1>because you can't just apply the same thing to everyone

1:16:37.760 --> 1:16:41.960
<v Speaker 1>because everyone's everyone is different. But you know, the Parkore

1:16:41.960 --> 1:16:44.800
<v Speaker 1>wiki is a decent resource. Um. And then you know

1:16:44.960 --> 1:16:48.280
<v Speaker 1>there's YouTube is especially since since the two thousands there's

1:16:48.320 --> 1:16:51.240
<v Speaker 1>been a plethora of content, most of most of it bad,

1:16:51.320 --> 1:16:53.800
<v Speaker 1>but you know there's lots to at least look for.

1:16:54.479 --> 1:16:57.639
<v Speaker 1>All right, Um, anything else you wanted to get into, Yeah,

1:16:57.760 --> 1:17:00.600
<v Speaker 1>I wanted to kind of branch off of like the

1:17:00.680 --> 1:17:05.400
<v Speaker 1>parkour discussion into kind of like, uh, the more kind

1:17:05.400 --> 1:17:08.439
<v Speaker 1>of stealth based discussion of of kind of being aware

1:17:08.479 --> 1:17:11.519
<v Speaker 1>of your presence in relation to other people and recond

1:17:11.520 --> 1:17:13.439
<v Speaker 1>I know you were talking about like the different levels

1:17:13.479 --> 1:17:18.679
<v Speaker 1>of stealthy. So you've got the combat training which prevents

1:17:18.720 --> 1:17:24.120
<v Speaker 1>you from getting killed or captured in uh, the worst

1:17:24.160 --> 1:17:27.439
<v Speaker 1>of scenarios, and then we have Parkore that you can

1:17:27.600 --> 1:17:31.320
<v Speaker 1>use to prevent the combat in the first place, and

1:17:31.439 --> 1:17:35.679
<v Speaker 1>stealth is what you use to prevent the chase from

1:17:35.720 --> 1:17:39.519
<v Speaker 1>happening in the first place. It's kind of a tree

1:17:39.800 --> 1:17:43.200
<v Speaker 1>of I really don't want to have to fight someone,

1:17:43.240 --> 1:17:45.639
<v Speaker 1>so I'm going to run away instead. I really don't

1:17:45.640 --> 1:17:47.679
<v Speaker 1>want to have to run away from someone, so I'm

1:17:47.680 --> 1:17:50.160
<v Speaker 1>just going to try and not to be noticed by

1:17:50.280 --> 1:17:55.720
<v Speaker 1>them instead. And that's been a lot of what my

1:17:55.800 --> 1:18:00.120
<v Speaker 1>training in Parker has been focused around is just stay

1:18:00.200 --> 1:18:06.559
<v Speaker 1>deescalated as possible with everything. Yeah, because we me and

1:18:06.680 --> 1:18:09.280
<v Speaker 1>Rick have focused most of our PARKOURD training on on

1:18:09.479 --> 1:18:12.360
<v Speaker 1>stealth UM as opposed to being you know, super strong

1:18:12.439 --> 1:18:17.599
<v Speaker 1>or super powerful UM. And stealth always a really hard

1:18:17.600 --> 1:18:20.200
<v Speaker 1>concept to talk about because it's kind of like nebulous

1:18:20.240 --> 1:18:23.559
<v Speaker 1>in nature, because stealth isn't being invisible, right, It's it's

1:18:23.560 --> 1:18:28.000
<v Speaker 1>not it's not being totally unnoticed. It's want. It's it's

1:18:28.080 --> 1:18:30.760
<v Speaker 1>it's wanting to craft the way you're seen in a

1:18:30.800 --> 1:18:36.400
<v Speaker 1>specific way. Yeah. Um, it's always been very difficult for

1:18:36.479 --> 1:18:40.320
<v Speaker 1>me to explain what stealth is. The most recent definition

1:18:40.520 --> 1:18:44.840
<v Speaker 1>that I've given for it is that everything that you do,

1:18:45.439 --> 1:18:49.479
<v Speaker 1>everything that you are, gives off a certain amount of

1:18:49.600 --> 1:18:54.400
<v Speaker 1>noise and a certain type of noise. So the way

1:18:54.400 --> 1:18:57.960
<v Speaker 1>that you dress, you can dress in a very loud

1:18:58.040 --> 1:19:03.960
<v Speaker 1>way with the hive is day glow, colors um something

1:19:04.000 --> 1:19:07.720
<v Speaker 1>that makes you really easy to notice. But if you're

1:19:07.720 --> 1:19:11.839
<v Speaker 1>in the right environment, that might be the right type

1:19:11.960 --> 1:19:14.599
<v Speaker 1>of noise to be making to blend into a crowd.

1:19:14.880 --> 1:19:17.840
<v Speaker 1>Like a three piece suit is also a very loud

1:19:18.000 --> 1:19:21.600
<v Speaker 1>outfit to wear, but if you're on the streets of

1:19:21.640 --> 1:19:23.880
<v Speaker 1>New York, that's normal. If you come into a park

1:19:23.920 --> 1:19:28.920
<v Speaker 1>origin wearing a three piece suit, it's very abnormal. So

1:19:29.200 --> 1:19:31.760
<v Speaker 1>that's not the right type of noise if you're trying

1:19:31.760 --> 1:19:35.840
<v Speaker 1>to blend in there. Yeah, a lot of it's about

1:19:35.880 --> 1:19:38.600
<v Speaker 1>kind of constructing the way people see you based on

1:19:38.680 --> 1:19:42.160
<v Speaker 1>what environment you're in and who you're trying to remain

1:19:43.160 --> 1:19:45.439
<v Speaker 1>undetected from, right, Because I mean they were like not

1:19:45.520 --> 1:19:49.040
<v Speaker 1>even necessarily undetected, but just detected in a specific way

1:19:49.400 --> 1:19:52.400
<v Speaker 1>because people eyes. People's eyes can glaze over a lot

1:19:52.439 --> 1:19:55.080
<v Speaker 1>of a lot of stuff. If if just that the

1:19:55.160 --> 1:19:57.519
<v Speaker 1>right puzzle pieces are put into their brain, that it's

1:19:57.560 --> 1:20:00.840
<v Speaker 1>like nothing nothing to see here. Every everything is normal,

1:20:00.960 --> 1:20:03.320
<v Speaker 1>nothing not nothing to be alerted, right, because what you're

1:20:03.320 --> 1:20:07.000
<v Speaker 1>trying to do is prevent someone from being like alerted

1:20:07.080 --> 1:20:08.920
<v Speaker 1>to your presence. That is kind of the main thing.

1:20:09.240 --> 1:20:12.400
<v Speaker 1>So you can be within someone's sitelines, but the way

1:20:12.439 --> 1:20:15.120
<v Speaker 1>that you're dressed, the way that you're moving, the way

1:20:15.120 --> 1:20:19.639
<v Speaker 1>that you hold yourself fails to get their attention. They're

1:20:19.640 --> 1:20:23.760
<v Speaker 1>subconscious registers that you're there, but it doesn't register consciously

1:20:23.880 --> 1:20:27.160
<v Speaker 1>to them that you're there. It's the gray Man stuff

1:20:27.160 --> 1:20:29.240
<v Speaker 1>that we were talking about with Chelsea, which again there's

1:20:29.600 --> 1:20:33.160
<v Speaker 1>very frustrating chutty dimension to it. But the the original idea,

1:20:33.240 --> 1:20:36.960
<v Speaker 1>before it got taken over as an entire fashion aesthetic,

1:20:37.080 --> 1:20:40.360
<v Speaker 1>was if you're prepared, if you're if you're going to

1:20:40.439 --> 1:20:43.320
<v Speaker 1>make yourself prepared for badge situations, you don't want to

1:20:43.320 --> 1:20:44.880
<v Speaker 1>wear a bunch of tactical gear. You don't want to

1:20:44.880 --> 1:20:47.280
<v Speaker 1>be dressed in like five combat pants. You don't want

1:20:47.280 --> 1:20:50.879
<v Speaker 1>to be carrying like military backpacks and like the cargo

1:20:50.960 --> 1:20:54.400
<v Speaker 1>pants with the you know, clearly bulging with weaponry. You

1:20:54.400 --> 1:20:56.559
<v Speaker 1>don't want to be open carrying a gun. You want

1:20:56.600 --> 1:21:01.000
<v Speaker 1>to be dressed, however, is going to least to least

1:21:01.000 --> 1:21:02.960
<v Speaker 1>set you apart from the crowd, And that is, as

1:21:02.960 --> 1:21:04.960
<v Speaker 1>you said, kind of vary. No, it's not a matter

1:21:05.000 --> 1:21:08.000
<v Speaker 1>of like wearing all gray or wearing all black. Um,

1:21:08.320 --> 1:21:11.160
<v Speaker 1>you're in downtown Salt Lake City, you know, a black

1:21:11.160 --> 1:21:14.160
<v Speaker 1>hoodie and jeans might stand out more than it does

1:21:14.200 --> 1:21:16.599
<v Speaker 1>if you're in downtown San Francisco, in which case you're

1:21:16.600 --> 1:21:20.160
<v Speaker 1>gonna look like a million other people. I mean, and generally,

1:21:20.160 --> 1:21:23.080
<v Speaker 1>if you're trying to avoid being seen, I recommend against

1:21:23.080 --> 1:21:26.960
<v Speaker 1>wearing black basically at at all times, especially if you're

1:21:26.960 --> 1:21:30.200
<v Speaker 1>trying to remain like actually invisible at night. You don't

1:21:30.200 --> 1:21:32.840
<v Speaker 1>want to wear black because black is usually too dark. Um,

1:21:33.000 --> 1:21:37.879
<v Speaker 1>you you want to wear like darker blues or darker greens. Um. Yeah,

1:21:37.920 --> 1:21:40.920
<v Speaker 1>generally black is should be avoided. Um. Of course, like

1:21:40.960 --> 1:21:43.320
<v Speaker 1>black block is a whole separate thing because black block

1:21:43.360 --> 1:21:46.920
<v Speaker 1>are trying to remain anonymous within a crowd context. But

1:21:46.960 --> 1:21:48.760
<v Speaker 1>you know, in a lot of cases, you don't want

1:21:48.760 --> 1:21:50.439
<v Speaker 1>to be in black block at protests, or you want

1:21:50.479 --> 1:21:52.479
<v Speaker 1>to be able to switch from black block to what

1:21:52.520 --> 1:21:55.320
<v Speaker 1>we call like normy block very quickly. So like you know,

1:21:55.680 --> 1:21:59.320
<v Speaker 1>quick changes are another kind of form of stealth um

1:21:59.360 --> 1:22:00.960
<v Speaker 1>that you can like practice like you you can you

1:22:00.960 --> 1:22:03.280
<v Speaker 1>can just practice doing quick changes, like in your apartment,

1:22:03.280 --> 1:22:05.559
<v Speaker 1>be like, how fast can I get from this outfit

1:22:05.600 --> 1:22:08.040
<v Speaker 1>to this outfit? Um? In like a small space, right,

1:22:08.080 --> 1:22:09.880
<v Speaker 1>you can? You can you can practice these even like

1:22:09.920 --> 1:22:13.120
<v Speaker 1>outside but specifically for like black block, changing both in

1:22:13.160 --> 1:22:16.720
<v Speaker 1>and out of is a skill that needs to be practiced. Um.

1:22:16.760 --> 1:22:18.720
<v Speaker 1>But overall, I think like there's a lot of other

1:22:18.760 --> 1:22:22.280
<v Speaker 1>ways of being anonymous at a protest besides actually black block, Like,

1:22:22.280 --> 1:22:24.160
<v Speaker 1>there's a lot of other kind of methods. Like black

1:22:24.160 --> 1:22:26.679
<v Speaker 1>blocks are very specific tactic, but it's not a tactic

1:22:26.720 --> 1:22:28.559
<v Speaker 1>that needs to get applied all the time. It's it's

1:22:28.560 --> 1:22:31.640
<v Speaker 1>it's very you should be mindful that it has a

1:22:31.640 --> 1:22:34.120
<v Speaker 1>lot of downsides. Um And based on what you're trying

1:22:34.160 --> 1:22:35.719
<v Speaker 1>to do, there's a lot of other ways to dress

1:22:35.800 --> 1:22:40.280
<v Speaker 1>that would maybe be better. Um. Yeah, yeah, it's this,

1:22:40.479 --> 1:22:43.240
<v Speaker 1>um yeah. It's a little bit like angles of it

1:22:43.240 --> 1:22:45.000
<v Speaker 1>are kind of what we talked about even in like

1:22:45.080 --> 1:22:48.120
<v Speaker 1>the last week when we were talking about like storing,

1:22:48.400 --> 1:22:50.439
<v Speaker 1>you know, food and canning food and like the value

1:22:50.479 --> 1:22:53.280
<v Speaker 1>of paying attention to the cycle of like what is

1:22:53.320 --> 1:22:55.720
<v Speaker 1>in stock and what is not stocked in stock during

1:22:55.760 --> 1:22:57.240
<v Speaker 1>what seasons. It's kind of the same thing at the

1:22:57.280 --> 1:23:00.240
<v Speaker 1>value of paying attention to how people dress and how

1:23:00.280 --> 1:23:03.000
<v Speaker 1>people move and like what is a normal way to

1:23:03.080 --> 1:23:05.439
<v Speaker 1>move about and wherever you live as opposed to like

1:23:05.479 --> 1:23:08.040
<v Speaker 1>what stands out like it, there's a lot of value

1:23:08.080 --> 1:23:09.840
<v Speaker 1>and a lot of self defense value, and just kind

1:23:09.880 --> 1:23:12.719
<v Speaker 1>of paying attention to people wherever you live and getting

1:23:12.760 --> 1:23:15.759
<v Speaker 1>an eye for what will stand out and what won't

1:23:15.800 --> 1:23:18.759
<v Speaker 1>stand out. If you're if you, if you are someone

1:23:18.840 --> 1:23:21.240
<v Speaker 1>for whom being able to blend in is something you

1:23:21.320 --> 1:23:24.360
<v Speaker 1>see value in, you know? Yeah, Rick, do do Do

1:23:24.360 --> 1:23:26.320
<v Speaker 1>you have any things kind of on that side of

1:23:26.400 --> 1:23:30.040
<v Speaker 1>things or any like exercises people can do to improve

1:23:30.080 --> 1:23:35.680
<v Speaker 1>their own personal stealth. Yeah, it's very very situational. You

1:23:35.760 --> 1:23:39.000
<v Speaker 1>have to sort of study many different environments. The biggest

1:23:39.000 --> 1:23:42.720
<v Speaker 1>advice that I give people for stealth all the time is, um,

1:23:43.120 --> 1:23:46.640
<v Speaker 1>pay attention. You have to pay attention to the smallest

1:23:46.640 --> 1:23:51.040
<v Speaker 1>details when I'm even just moving around my house, like

1:23:51.120 --> 1:23:55.080
<v Speaker 1>the bathroom door lock. Um, when you twist the lock,

1:23:55.240 --> 1:23:58.000
<v Speaker 1>the button pops out and makes a huge noise. I

1:23:58.200 --> 1:24:02.400
<v Speaker 1>actually place my thomb over it and deaden the sound

1:24:02.640 --> 1:24:04.920
<v Speaker 1>as I'm doing it. And I pay attention to the

1:24:05.000 --> 1:24:08.320
<v Speaker 1>kind of noise that I make in every situation and

1:24:08.360 --> 1:24:10.920
<v Speaker 1>try to minimize that as much as possible. I pay

1:24:10.960 --> 1:24:13.960
<v Speaker 1>attention to which parts of my house make noise when

1:24:13.960 --> 1:24:21.880
<v Speaker 1>you step on them, and avoid those places, um I UM. Basically,

1:24:22.640 --> 1:24:26.160
<v Speaker 1>just pay attention to every noise that my body makes,

1:24:26.200 --> 1:24:29.479
<v Speaker 1>that my environment makes as I'm moving through it. Also,

1:24:30.000 --> 1:24:33.519
<v Speaker 1>you have to pay attention and study other people in

1:24:33.600 --> 1:24:37.080
<v Speaker 1>different environments. You can go to a grocery store and

1:24:37.120 --> 1:24:41.559
<v Speaker 1>watch the body language of the moms who are shopping

1:24:41.600 --> 1:24:44.680
<v Speaker 1>with their kids, so that the people that normally you

1:24:44.720 --> 1:24:48.320
<v Speaker 1>wouldn't pay attention to pay attention to them because they're

1:24:48.360 --> 1:24:50.720
<v Speaker 1>doing a good job of blending in if you're not

1:24:50.800 --> 1:24:54.040
<v Speaker 1>normally paying attention to them, and then try to start

1:24:54.160 --> 1:24:57.160
<v Speaker 1>mimicking their body language. What I'll do when I go

1:24:57.240 --> 1:24:59.960
<v Speaker 1>out is I don't directly look at anyone, but I

1:25:00.080 --> 1:25:04.200
<v Speaker 1>paying attention to if I'm being paid attention to give

1:25:04.280 --> 1:25:09.040
<v Speaker 1>myself that own that conscious feedback and say, hey, I

1:25:09.120 --> 1:25:13.040
<v Speaker 1>wasn't all that stealthy this time, I kind of stuck out. Yeah,

1:25:13.080 --> 1:25:16.000
<v Speaker 1>practicing your peripheral vision is definitely useful for that. I

1:25:16.040 --> 1:25:18.400
<v Speaker 1>mean in terms of exercises. Yeah, just go into like

1:25:18.520 --> 1:25:20.400
<v Speaker 1>parks or the places where there's a lot of people

1:25:20.640 --> 1:25:23.040
<v Speaker 1>and like people watching and trying to figure out who

1:25:23.080 --> 1:25:24.800
<v Speaker 1>does your eyes glaze over the most and what what

1:25:24.840 --> 1:25:26.800
<v Speaker 1>are they doing to cause that. I think one one

1:25:26.800 --> 1:25:29.160
<v Speaker 1>thing that me and Rick have talked about before is

1:25:29.200 --> 1:25:33.599
<v Speaker 1>like every part of your body points somewhere, like whether

1:25:33.680 --> 1:25:38.280
<v Speaker 1>that be your eyes, your nose, your chin, your arms,

1:25:38.360 --> 1:25:41.080
<v Speaker 1>your hips, your chest, your hands, all of these things

1:25:41.160 --> 1:25:43.559
<v Speaker 1>point in a direction. And if you can figure out

1:25:43.640 --> 1:25:46.880
<v Speaker 1>which direction, you can point them to make people pay

1:25:46.920 --> 1:25:48.400
<v Speaker 1>less attention to you. That's kind of one of the

1:25:48.400 --> 1:25:51.599
<v Speaker 1>easier models understanding how to like walk and move in

1:25:51.600 --> 1:25:54.880
<v Speaker 1>a stealthy manner that I think like out of all

1:25:54.880 --> 1:25:56.439
<v Speaker 1>the different ways of thinking about and I think that's

1:25:56.720 --> 1:25:59.840
<v Speaker 1>the way that's helped me the most. Um. It's being like,

1:25:59.840 --> 1:26:02.160
<v Speaker 1>you know, if if my head is pointed up and

1:26:02.240 --> 1:26:04.639
<v Speaker 1>my nose is pointed out and I'm moving my arms

1:26:04.680 --> 1:26:07.400
<v Speaker 1>around a lot, that's people are gonna like like look

1:26:07.400 --> 1:26:09.559
<v Speaker 1>at me more. You know, people if if if if

1:26:09.600 --> 1:26:12.280
<v Speaker 1>eye contact is made, that is like a failure. So

1:26:12.320 --> 1:26:14.439
<v Speaker 1>you know, if your head's pointed down, your arms are

1:26:14.439 --> 1:26:16.760
<v Speaker 1>more slouched, they kind of move with your body, but

1:26:16.920 --> 1:26:19.240
<v Speaker 1>that's not super exaggerated and it's not super stiff. These

1:26:19.240 --> 1:26:21.240
<v Speaker 1>are different kind of ways of pointing your body to

1:26:21.320 --> 1:26:25.160
<v Speaker 1>make you seem more like UM introspective UM and less external.

1:26:25.200 --> 1:26:28.559
<v Speaker 1>Also walking around with UM ear plugs or like like

1:26:28.560 --> 1:26:32.400
<v Speaker 1>like uh, earbuds, ear phones. Those are ways people will

1:26:32.439 --> 1:26:35.280
<v Speaker 1>pay attention to class to you look at your smartphone. Yeah,

1:26:35.439 --> 1:26:37.559
<v Speaker 1>one of the back when we back when I took

1:26:37.560 --> 1:26:40.200
<v Speaker 1>classes with you and taught classes, we we would we

1:26:40.200 --> 1:26:42.080
<v Speaker 1>would we would have like a weekly a weekly games

1:26:42.120 --> 1:26:45.479
<v Speaker 1>class um where we'd have different you know games and

1:26:45.840 --> 1:26:48.040
<v Speaker 1>related to Parkore and you know, stealth would always kind

1:26:48.040 --> 1:26:50.160
<v Speaker 1>of be something I would try to do. And you

1:26:50.160 --> 1:26:53.840
<v Speaker 1>could survive so long in stealth games by just like

1:26:54.160 --> 1:26:56.320
<v Speaker 1>looking like pretending that you're looking at your phone, like

1:26:56.360 --> 1:26:58.360
<v Speaker 1>not even actually doing it, just like walking in like

1:26:58.360 --> 1:27:01.200
<v Speaker 1>a circle around like walking in a circle around the

1:27:01.240 --> 1:27:02.960
<v Speaker 1>arena as people are trying to like tag and stuff.

1:27:03.280 --> 1:27:04.720
<v Speaker 1>And if you can just like walk with your head

1:27:04.760 --> 1:27:07.720
<v Speaker 1>down kind of slowly, you can strive a ridiculously long

1:27:07.760 --> 1:27:09.840
<v Speaker 1>time because people are looking for people that are like

1:27:09.920 --> 1:27:12.879
<v Speaker 1>running around and being like and being super energy energetic,

1:27:13.200 --> 1:27:16.240
<v Speaker 1>and if you're not, people aren't detecting you as much.

1:27:16.840 --> 1:27:19.840
<v Speaker 1>Another thing to practice would be quiet walking, which is

1:27:19.920 --> 1:27:22.000
<v Speaker 1>we kind of mentioned before. It's like learning how to

1:27:22.120 --> 1:27:25.519
<v Speaker 1>move your foot and interact with different surfaces that makes

1:27:25.560 --> 1:27:28.479
<v Speaker 1>your walking basically silent, which is very fun because you

1:27:28.520 --> 1:27:30.400
<v Speaker 1>can use this to scare your friends. It's it's it's

1:27:30.439 --> 1:27:33.120
<v Speaker 1>it's it's very exciting to to to to to like

1:27:33.200 --> 1:27:35.400
<v Speaker 1>try to try to figure out what's what's ways I

1:27:35.439 --> 1:27:37.599
<v Speaker 1>can hide in my friend's house to like jump scare them,

1:27:37.680 --> 1:27:39.400
<v Speaker 1>or like kind of like how close can I get

1:27:39.439 --> 1:27:42.160
<v Speaker 1>behind someone with with with without them noticing that. There'd

1:27:42.160 --> 1:27:43.920
<v Speaker 1>be times I can just like walk up behind someone

1:27:44.160 --> 1:27:45.960
<v Speaker 1>and wait, like I kid you, not like ten minutes

1:27:45.960 --> 1:27:49.519
<v Speaker 1>before they noticed I was there. It's hilarious. Um. I

1:27:49.520 --> 1:27:51.400
<v Speaker 1>feel even better when I can do that to their

1:27:51.439 --> 1:27:55.519
<v Speaker 1>pets because generally the animals are paying more attention to everything.

1:27:55.560 --> 1:27:57.800
<v Speaker 1>So if you can successfully sneak up on someone's cat,

1:27:58.479 --> 1:28:02.760
<v Speaker 1>you're doing it right. Yeah. Oh man, I do really

1:28:02.800 --> 1:28:05.280
<v Speaker 1>enjoy stealth, and I'll be happy to practice it more

1:28:05.320 --> 1:28:08.439
<v Speaker 1>regularly once the plugue is over. Um, if it's over,

1:28:09.000 --> 1:28:11.559
<v Speaker 1>Um any other kind of stealth notes that you would

1:28:11.560 --> 1:28:13.760
<v Speaker 1>want to kind of bring up for if someone's trying

1:28:13.800 --> 1:28:16.160
<v Speaker 1>to like get into stealth and start to start thinking

1:28:16.200 --> 1:28:19.960
<v Speaker 1>about detection, you know, more often in their everyday life.

1:28:20.400 --> 1:28:26.280
<v Speaker 1>It's very important that you engage in indirect observations. You

1:28:26.560 --> 1:28:29.080
<v Speaker 1>you were talking about how everything points and One of

1:28:29.120 --> 1:28:33.400
<v Speaker 1>the things that we subconsciously noticed the most is people's

1:28:33.479 --> 1:28:38.080
<v Speaker 1>eyes were kind of programmed to notice eyes. So if

1:28:38.080 --> 1:28:42.640
<v Speaker 1>you're looking directly at someone, they're probably gonna notice that

1:28:42.680 --> 1:28:46.160
<v Speaker 1>you've noticed them. But if you're using your peripheral vision,

1:28:46.800 --> 1:28:49.480
<v Speaker 1>or if instead of watching them, you're watching a reflection

1:28:49.560 --> 1:28:53.600
<v Speaker 1>of them, or if you're watching their shadow um, or

1:28:54.040 --> 1:28:57.000
<v Speaker 1>you're not even looking in their direction instead you're tracking

1:28:57.040 --> 1:29:00.800
<v Speaker 1>them by sound, it makes it so that you have

1:29:00.920 --> 1:29:04.880
<v Speaker 1>a big one up on everyone around you. Yeah, in

1:29:04.880 --> 1:29:07.000
<v Speaker 1>indirect observation is one of the best tools that you

1:29:07.040 --> 1:29:10.559
<v Speaker 1>can use, um if you get really clever at it. Now,

1:29:10.600 --> 1:29:13.120
<v Speaker 1>this this, this, this is harder because it actually if

1:29:13.200 --> 1:29:15.800
<v Speaker 1>if you if you if you do this wrong, people, people,

1:29:15.800 --> 1:29:18.200
<v Speaker 1>people will pay more attention to you. But you can

1:29:18.400 --> 1:29:21.439
<v Speaker 1>get good at it to start using like your phone

1:29:21.479 --> 1:29:24.240
<v Speaker 1>camera or even just your phone screen, because like your

1:29:24.280 --> 1:29:28.880
<v Speaker 1>black phone screen is pretty, is pretty, is pretty reflective

1:29:28.880 --> 1:29:32.320
<v Speaker 1>in nature, so you can use this as like a mirror. Um.

1:29:32.400 --> 1:29:35.000
<v Speaker 1>But like, yeah, using like phone cameras and phone screens

1:29:35.040 --> 1:29:37.040
<v Speaker 1>as a reflective surface or or just as like a

1:29:37.040 --> 1:29:40.360
<v Speaker 1>camera can be used in indirect observation. But you do

1:29:40.400 --> 1:29:42.719
<v Speaker 1>have to be careful because if if if it looks

1:29:42.720 --> 1:29:44.880
<v Speaker 1>like you're filming somebody, they're gonna pay so much more

1:29:44.880 --> 1:29:46.400
<v Speaker 1>attention to you. So yeah, you have, you have. You

1:29:46.400 --> 1:29:48.400
<v Speaker 1>have to be very careful with this method, but it

1:29:48.520 --> 1:29:50.559
<v Speaker 1>is possible. This is how I kind of this is

1:29:50.560 --> 1:29:53.719
<v Speaker 1>how I um, this is how it's like documented different

1:29:53.800 --> 1:29:56.760
<v Speaker 1>like um not sees that rallies. If I don't want

1:29:56.760 --> 1:29:58.200
<v Speaker 1>to be like super obvious that that I'm taking a

1:29:58.200 --> 1:30:00.559
<v Speaker 1>picture of them, there's ways of doing indirect observation with

1:30:00.600 --> 1:30:02.640
<v Speaker 1>my phone that I can get pictures of them from

1:30:02.680 --> 1:30:05.200
<v Speaker 1>certain angles to be like, okay, so now now I

1:30:05.240 --> 1:30:07.000
<v Speaker 1>can put you, I can add you to my to

1:30:07.040 --> 1:30:10.960
<v Speaker 1>my folder of Nazis that have showed up. UM that method.

1:30:11.040 --> 1:30:14.320
<v Speaker 1>You have to be super careful if you're surrounded by

1:30:14.479 --> 1:30:19.400
<v Speaker 1>potentially hostile people. Anyone who's behind you is going to

1:30:19.439 --> 1:30:22.519
<v Speaker 1>see that your phone camera is on. So it's something

1:30:22.560 --> 1:30:25.200
<v Speaker 1>that you only want to use if people are on

1:30:25.200 --> 1:30:28.400
<v Speaker 1>one side of you or you know, you keep you

1:30:28.400 --> 1:30:30.639
<v Speaker 1>you you use your body as a shield for certain

1:30:30.960 --> 1:30:36.519
<v Speaker 1>for certain like angles be tricky the hoodie and uh

1:30:36.800 --> 1:30:39.439
<v Speaker 1>increase your odds of success with that. But but but

1:30:39.600 --> 1:30:41.880
<v Speaker 1>most often I would recommend against this method, especially if

1:30:41.920 --> 1:30:43.439
<v Speaker 1>you're just starting out because it is it is a

1:30:43.439 --> 1:30:46.160
<v Speaker 1>lot more risky. UM. But when it does work, I

1:30:46.200 --> 1:30:49.360
<v Speaker 1>can come in very handy. But but more often than not,

1:30:49.439 --> 1:30:52.880
<v Speaker 1>using using like reflections like windows, mirrors, you know, like

1:30:52.920 --> 1:30:57.080
<v Speaker 1>a car, windows, puddles on the ground, shadows, sound, all

1:30:57.120 --> 1:31:00.000
<v Speaker 1>of these different methods of observing someone without looking directly

1:31:00.120 --> 1:31:04.320
<v Speaker 1>at them are generally much much safer UM and they

1:31:04.320 --> 1:31:07.240
<v Speaker 1>can be very useful for for trying to track someone

1:31:07.600 --> 1:31:09.360
<v Speaker 1>or to be aware of what they're looking at without

1:31:09.360 --> 1:31:13.120
<v Speaker 1>looking directly at them UM. Kind of more similar to

1:31:13.200 --> 1:31:16.519
<v Speaker 1>like what I talked about in like the fictional opening

1:31:16.560 --> 1:31:21.040
<v Speaker 1>we did for stealth is very dependent on what you

1:31:21.120 --> 1:31:24.000
<v Speaker 1>know is trying to watch you write, like like how

1:31:24.080 --> 1:31:26.760
<v Speaker 1>you need to be aware of the ways people are

1:31:26.760 --> 1:31:31.280
<v Speaker 1>trying to detect you. Of course this canine units. It's

1:31:31.400 --> 1:31:33.559
<v Speaker 1>very very different than just being being yeah, than being

1:31:33.560 --> 1:31:36.840
<v Speaker 1>like chased down on foot um or you know, like

1:31:37.360 --> 1:31:40.120
<v Speaker 1>security cameras of course, like online tracking, which we're not

1:31:40.160 --> 1:31:42.040
<v Speaker 1>we're not really getting into today, but you know, like

1:31:42.280 --> 1:31:45.960
<v Speaker 1>being aware of where security cameras are mapped out UM

1:31:46.120 --> 1:31:49.040
<v Speaker 1>can be can be very useful learning to learning to

1:31:49.080 --> 1:31:51.200
<v Speaker 1>figure out where they are without looking directly at them

1:31:51.240 --> 1:31:54.400
<v Speaker 1>can be useful. There's a lot of cities have websites

1:31:54.439 --> 1:31:57.120
<v Speaker 1>that like map out where where all the cameras are. Um,

1:31:57.160 --> 1:31:59.559
<v Speaker 1>I know there's one for Portland that you can like

1:31:59.640 --> 1:32:02.160
<v Speaker 1>map out all of the cameras in downtown and then

1:32:02.200 --> 1:32:04.880
<v Speaker 1>you can like plan like a route through downtown that

1:32:04.960 --> 1:32:08.280
<v Speaker 1>has no cameras watching right there. There's only there's only

1:32:08.400 --> 1:32:11.400
<v Speaker 1>very few routes that that actually have that, but but

1:32:11.640 --> 1:32:14.519
<v Speaker 1>they do exist. Um. So learning to move in ways

1:32:14.560 --> 1:32:19.080
<v Speaker 1>that make cameras less able to spot you, um those

1:32:19.160 --> 1:32:22.280
<v Speaker 1>that's definitely another kind of method of learning about stealth

1:32:22.320 --> 1:32:26.479
<v Speaker 1>and learning about like how surveillance works looking directly at

1:32:26.520 --> 1:32:30.120
<v Speaker 1>the camera. But that's that's that's definitely useful, which intention

1:32:30.200 --> 1:32:32.280
<v Speaker 1>to where they are, Yeah, which plays into which plays

1:32:32.280 --> 1:32:36.280
<v Speaker 1>into indirect observation. Um. But I mean this gets more tricky.

1:32:36.360 --> 1:32:39.960
<v Speaker 1>We know when police are using like thermal drones. Uh,

1:32:40.000 --> 1:32:43.120
<v Speaker 1>this is it's whole whole whole other side of things

1:32:43.360 --> 1:32:47.040
<v Speaker 1>that it's very hard to info. Sex side of thing

1:32:47.200 --> 1:32:50.080
<v Speaker 1>is hard to combat and it's yeah, there will be

1:32:50.120 --> 1:32:53.000
<v Speaker 1>a point in time in which it becomes effectively impossible

1:32:53.080 --> 1:32:56.760
<v Speaker 1>to the monitor for cameras. Yeah, there's like there's there's

1:32:56.800 --> 1:32:59.439
<v Speaker 1>like a hierarchy of worry because yeah, if because if,

1:32:59.479 --> 1:33:01.599
<v Speaker 1>like the n s they wants to find you, they will,

1:33:01.920 --> 1:33:04.519
<v Speaker 1>but most often they're not. Like most often people are

1:33:04.520 --> 1:33:07.320
<v Speaker 1>dealing with their local law enforcement unit. Most often people

1:33:07.360 --> 1:33:09.960
<v Speaker 1>are not dealing with the FBI. Most people people usually

1:33:09.960 --> 1:33:12.000
<v Speaker 1>aren't dealing with the FBI, CIA or n s A.

1:33:12.479 --> 1:33:14.920
<v Speaker 1>If if they want to find you, they will. But

1:33:15.400 --> 1:33:17.760
<v Speaker 1>if you can learn to only interact with your surroundings

1:33:17.760 --> 1:33:20.000
<v Speaker 1>in a way that would only concern your local police department,

1:33:20.400 --> 1:33:22.760
<v Speaker 1>that's much easier too. That's much easier to kind of

1:33:22.760 --> 1:33:26.240
<v Speaker 1>combat against, um, because it's it's way easier to hide

1:33:26.400 --> 1:33:29.320
<v Speaker 1>from you know, your local department than it is from

1:33:29.400 --> 1:33:33.920
<v Speaker 1>the n s A. All right, um, anything else? I

1:33:33.960 --> 1:33:36.479
<v Speaker 1>think that pretty much covers everything. Yeah, I think that's

1:33:36.479 --> 1:33:40.120
<v Speaker 1>a good that's a SDE. Great, it's a cast that

1:33:40.160 --> 1:33:43.840
<v Speaker 1>we have potted. Um all right, Um, we got any

1:33:43.880 --> 1:33:46.559
<v Speaker 1>any plugables here to plug at the end before we

1:33:46.680 --> 1:33:51.280
<v Speaker 1>before we roll out me. Yeah, no, you don't find

1:33:51.320 --> 1:33:54.559
<v Speaker 1>me alone. Don't don't find him. This is the most

1:33:54.640 --> 1:33:57.920
<v Speaker 1>visible you've ever been. Yeah, So is there any um,

1:33:58.120 --> 1:34:01.160
<v Speaker 1>I don't know, fundraiser chair for someone else that you

1:34:01.160 --> 1:34:07.000
<v Speaker 1>want to highlight not currently now you are you do

1:34:07.160 --> 1:34:10.280
<v Speaker 1>try to be uh you do try to be a

1:34:10.320 --> 1:34:14.640
<v Speaker 1>virtual ninja? All right, well, all plug something. One of

1:34:14.680 --> 1:34:18.280
<v Speaker 1>our fans is putting together a graphic novel about the

1:34:18.360 --> 1:34:22.240
<v Speaker 1>famed anarchist militant of the Spanish Civil War when even

1:34:22.240 --> 1:34:24.679
<v Speaker 1>showed a Durruty. So if you just go to type

1:34:24.760 --> 1:34:29.439
<v Speaker 1>Druty into Kickstarter, you'll find the graphic novel Kickstarter. UM

1:34:29.560 --> 1:34:32.479
<v Speaker 1>check it out. It's cool. Yeah, and I guess other

1:34:32.479 --> 1:34:35.920
<v Speaker 1>things I'll close with his learned to walk quietly, learn

1:34:35.960 --> 1:34:41.799
<v Speaker 1>to observe, learn to observe your surroundings. Um, keep these practice, practice,

1:34:41.800 --> 1:34:44.320
<v Speaker 1>practice with other people. Don't don't don't do this alone.

1:34:44.520 --> 1:34:46.920
<v Speaker 1>It's really useful to have stealth be a collaborative process

1:34:46.960 --> 1:34:49.960
<v Speaker 1>because stealth isn't stealth isn't just by itself, isn't just

1:34:50.000 --> 1:34:52.920
<v Speaker 1>about you. It's about you and your whole environment. Um,

1:34:52.920 --> 1:34:58.960
<v Speaker 1>collaborate with the CVS clerk when you robbed the CVS stealthily?

1:35:00.600 --> 1:35:02.920
<v Speaker 1>That is That is a different podcast I'm working on.

1:35:03.240 --> 1:35:07.840
<v Speaker 1>Is that how to Shop the Shoplifting Cast? I mean, yeah,

1:35:07.880 --> 1:35:11.320
<v Speaker 1>that is something I will pitch very soon. Anyway, I've

1:35:11.360 --> 1:35:15.200
<v Speaker 1>had trouble getting sponsors for the shoplifting podcast. I will

1:35:15.240 --> 1:35:17.839
<v Speaker 1>tell you that. And it's difficult if you could actually

1:35:17.880 --> 1:35:22.680
<v Speaker 1>get CVS to sponsor that big shoplifting. I mean, we

1:35:22.680 --> 1:35:24.720
<v Speaker 1>are giving them a lot of free advertising. If if

1:35:24.720 --> 1:35:28.280
<v Speaker 1>if it does, if it does happen. Anyway, most people

1:35:28.280 --> 1:35:32.200
<v Speaker 1>who shoplift also spend. That's true. That is one of

1:35:32.240 --> 1:35:34.599
<v Speaker 1>the best ways to shoplift is to buy other things.

1:35:34.640 --> 1:35:38.080
<v Speaker 1>In this story, I'm seeing I'm already giving out advice. Um, yeah,

1:35:38.120 --> 1:35:41.639
<v Speaker 1>that that is how I always shoplifted. Back when I shoplifted, Yeah,

1:35:41.640 --> 1:35:43.840
<v Speaker 1>back when I did that twenty years ago. That's what.

1:35:44.080 --> 1:35:46.000
<v Speaker 1>That's how I did it as well. I feel like

1:35:46.040 --> 1:35:48.799
<v Speaker 1>if Sophie were here, she'd be trying to back pedal

1:35:48.960 --> 1:35:52.640
<v Speaker 1>right now and stop you guys. So if you support shoplifting,

1:35:52.640 --> 1:35:57.480
<v Speaker 1>this is a very pro shoplifting podcast. Anyway, that's the podcast.

1:36:03.040 --> 1:36:06.200
<v Speaker 1>This is Roxande Gay, host of the Roxanne Gay Agenda,

1:36:06.360 --> 1:36:10.360
<v Speaker 1>the bad feminist podcast of your Dreams. Now, what is

1:36:10.439 --> 1:36:13.439
<v Speaker 1>the Roxanne Gay Agenda, you might ask what. It's a

1:36:13.439 --> 1:36:16.639
<v Speaker 1>podcast where I'm going to speak my mind about what's

1:36:16.720 --> 1:36:20.639
<v Speaker 1>on my mind, and that could be anything. Every week

1:36:20.720 --> 1:36:24.320
<v Speaker 1>I will be in conversation with an interesting person who

1:36:24.360 --> 1:36:27.439
<v Speaker 1>has something to say. We're going to talk about feminism, race,

1:36:27.920 --> 1:36:32.440
<v Speaker 1>writing in books, and art, food, pop culture, and yes, politics.

1:36:32.840 --> 1:36:36.519
<v Speaker 1>I started show with a recommendation. Really, I'm just going

1:36:36.560 --> 1:36:39.360
<v Speaker 1>to share with you a movie or a book, or

1:36:39.360 --> 1:36:42.040
<v Speaker 1>maybe some music or a comedy set, something that I

1:36:42.080 --> 1:36:45.120
<v Speaker 1>really want you to be aware of and maybe engage

1:36:45.120 --> 1:36:49.200
<v Speaker 1>with as well. Listen to the Luminary original podcast, The

1:36:49.280 --> 1:36:53.320
<v Speaker 1>Roxanne Gay Agenda, the bad Feminist podcast of your Dreams,

1:36:53.720 --> 1:36:57.440
<v Speaker 1>every Tuesday on the I Heart Radio app, Apple podcasts

1:36:57.600 --> 1:37:03.439
<v Speaker 1>or wherever you get your podcasts. The art world it

1:37:03.560 --> 1:37:07.680
<v Speaker 1>is essentially a money laundering business. The best fakes are

1:37:07.720 --> 1:37:10.400
<v Speaker 1>still hanging on people's walls. You know they don't even

1:37:10.720 --> 1:37:14.320
<v Speaker 1>know or suspect that their faces. I'm Ale Baldwin and

1:37:14.400 --> 1:37:18.960
<v Speaker 1>this is a podcast about deception, greed and forgery in

1:37:19.000 --> 1:37:24.920
<v Speaker 1>the art world. You knew the painting was fake. Um

1:37:25.160 --> 1:37:28.840
<v Speaker 1>Listen to Art Frauds starting February one on the I

1:37:29.000 --> 1:37:33.800
<v Speaker 1>Heart Radio app, Apple podcasts, or wherever you get your podcasts.

1:37:41.320 --> 1:37:43.639
<v Speaker 1>Give us the over attention. We need. Everything you've got

1:37:43.760 --> 1:37:47.240
<v Speaker 1>fast waiting on reparations would beat the podcast soon. In

1:37:47.320 --> 1:37:50.599
<v Speaker 1>every Thursday Politics and Wordplay, we fight for the people

1:37:50.600 --> 1:37:52.640
<v Speaker 1>because they got us in the worst way, from the

1:37:52.760 --> 1:37:55.880
<v Speaker 1>Hill Cooper, the bomb Bay to Kanya, from the left

1:37:55.920 --> 1:37:59.120
<v Speaker 1>on Clave to what the neo kanza every Thursday cop

1:37:59.160 --> 1:38:01.599
<v Speaker 1>the head compass to break us off with some break

1:38:01.600 --> 1:38:06.599
<v Speaker 1>because listen to Waiting on Reparations on the I Heart

1:38:06.680 --> 1:38:09.920
<v Speaker 1>radio app, Apple podcasts or wherever you get your podcast.

1:38:16.400 --> 1:38:18.759
<v Speaker 1>You were out of town when the last cop left Seattle.

1:38:19.320 --> 1:38:22.799
<v Speaker 1>It had been unseasonably cool that week, the seventy degrees

1:38:22.800 --> 1:38:24.680
<v Speaker 1>of Old and not the n you had come to

1:38:24.760 --> 1:38:28.000
<v Speaker 1>dread every summer. But you'd already promised you'd visit your

1:38:28.000 --> 1:38:30.760
<v Speaker 1>family in Montana, and so when the riots started in

1:38:30.760 --> 1:38:33.679
<v Speaker 1>the National Guard open fire into the crowd, you watched

1:38:33.680 --> 1:38:36.720
<v Speaker 1>it on Twitter from your couch like everyone else. The

1:38:36.800 --> 1:38:40.240
<v Speaker 1>Second Battle of Seattle, they were calling it. You wondered

1:38:40.240 --> 1:38:43.080
<v Speaker 1>briefly what the first one was. They've been fighting in

1:38:43.160 --> 1:38:46.640
<v Speaker 1>Portland too, some kind of massacre in Oakland, and no

1:38:46.720 --> 1:38:49.040
<v Speaker 1>one was quite sure what was happening in that Apple Valley.

1:38:49.360 --> 1:38:52.799
<v Speaker 1>Couldn't be anything good, you thought, But it was Seattle.

1:38:52.840 --> 1:38:55.880
<v Speaker 1>Everyone was talking about. The mayor fled the city and

1:38:55.920 --> 1:38:58.479
<v Speaker 1>the helicopter when it became clear the police were losing

1:38:59.320 --> 1:39:03.040
<v Speaker 1>after that the cops had simply broken retreated across the Cascades.

1:39:03.800 --> 1:39:06.000
<v Speaker 1>No one knew who was running the city now, and

1:39:06.040 --> 1:39:07.519
<v Speaker 1>you share as hell didn't want to be the one

1:39:07.560 --> 1:39:11.519
<v Speaker 1>to find out. But after two weeks, you've burned through

1:39:11.520 --> 1:39:14.360
<v Speaker 1>every vacation day in every favor you'd ever accumulated at

1:39:14.360 --> 1:39:19.120
<v Speaker 1>the hospital, And besides, the rent was due. No one

1:39:19.160 --> 1:39:21.360
<v Speaker 1>was sure if the postal service was even still functioning,

1:39:21.560 --> 1:39:24.320
<v Speaker 1>and with the eviction moratorium lifted, you weren't going to

1:39:24.439 --> 1:39:26.519
<v Speaker 1>risk getting evicted because you weren't there to hand your

1:39:26.560 --> 1:39:31.960
<v Speaker 1>landlord a check. So with rarey resignation, you pile into

1:39:31.960 --> 1:39:35.960
<v Speaker 1>your battered car and head towards snow Quality Pass. What

1:39:36.080 --> 1:39:38.240
<v Speaker 1>surprised you most when you hit Seattle was the art

1:39:38.880 --> 1:39:41.600
<v Speaker 1>you've been expecting. Burnt out buildings and streets filled with

1:39:41.640 --> 1:39:44.840
<v Speaker 1>burning cars, and there were some A few streets were

1:39:44.840 --> 1:39:48.439
<v Speaker 1>still blocked by what looked like improvised barricades, but every

1:39:48.479 --> 1:39:50.880
<v Speaker 1>surface of every building, it seemed, had some kind of

1:39:50.960 --> 1:39:54.080
<v Speaker 1>mirror on it. Someone, and no one seemed to be

1:39:54.120 --> 1:39:56.920
<v Speaker 1>quite sure who had first come up with the idea,

1:39:57.439 --> 1:39:59.840
<v Speaker 1>had blocked off an entire street up near Capitol Hill,

1:39:59.880 --> 1:40:04.120
<v Speaker 1>and people were painstakingly painting portraits of every protester killed

1:40:04.120 --> 1:40:07.920
<v Speaker 1>in the fighting and seattle on it. As you walked past,

1:40:08.400 --> 1:40:11.120
<v Speaker 1>they were discussing doing the same for the dead in Oakland.

1:40:11.920 --> 1:40:14.599
<v Speaker 1>The second surprise came when you tried to pay your rent.

1:40:15.360 --> 1:40:17.519
<v Speaker 1>A woman you've never seen before was sitting at the

1:40:17.640 --> 1:40:20.760
<v Speaker 1>office's reception desk. When you tried to handle your check,

1:40:20.840 --> 1:40:23.280
<v Speaker 1>she laughed and handed it back to you, explaining that

1:40:23.320 --> 1:40:25.800
<v Speaker 1>after the cops fled, the local tenants union had taking

1:40:25.800 --> 1:40:27.759
<v Speaker 1>over most of the apartments in the city and placed

1:40:27.760 --> 1:40:31.200
<v Speaker 1>them in something it called a community land Trust. You

1:40:31.240 --> 1:40:33.400
<v Speaker 1>didn't quite get the details, but no one was going

1:40:33.439 --> 1:40:37.040
<v Speaker 1>to evict you, so you decided to just take the win. Besides,

1:40:37.400 --> 1:40:39.639
<v Speaker 1>your friend had convinced you to do some child care

1:40:39.640 --> 1:40:41.679
<v Speaker 1>for the tenants union in college, and they always seemed

1:40:41.680 --> 1:40:43.640
<v Speaker 1>like a decent sword, so it didn't seem to be

1:40:43.720 --> 1:40:48.559
<v Speaker 1>any immediate cause for concern. The hospital was another matter.

1:40:48.720 --> 1:40:51.439
<v Speaker 1>Entirely from what you could gather, there had been some

1:40:51.520 --> 1:40:54.680
<v Speaker 1>kind of labor disputween the chaos. Management seemed to have

1:40:54.720 --> 1:40:57.400
<v Speaker 1>fired a group of nurses for giving injured protesters shelter

1:40:57.520 --> 1:41:01.360
<v Speaker 1>from the police. Your war had already been understaffed due

1:41:01.360 --> 1:41:05.440
<v Speaker 1>to COVID and budget cuts. Now the situation was int tolerable.

1:41:06.320 --> 1:41:09.240
<v Speaker 1>Where still many of the senior administrators had fled the

1:41:09.280 --> 1:41:11.760
<v Speaker 1>city with the police, no one seemed to know who

1:41:11.800 --> 1:41:14.720
<v Speaker 1>was in charge, Supplies were starting to run low, and

1:41:14.800 --> 1:41:18.160
<v Speaker 1>with so many administrators missing in the insurance situation completely

1:41:18.240 --> 1:41:21.080
<v Speaker 1>up in the air. On account of nobody being entirely

1:41:21.080 --> 1:41:23.479
<v Speaker 1>sure if Seattle was even still part of the United States,

1:41:24.160 --> 1:41:26.120
<v Speaker 1>it wasn't clear if anyone was going to get paid.

1:41:27.040 --> 1:41:28.960
<v Speaker 1>So when a co worker pulled you aside and asked

1:41:29.000 --> 1:41:33.520
<v Speaker 1>if you'd be interested in doing something about the management problem,

1:41:33.680 --> 1:41:36.080
<v Speaker 1>you figured, what the hell, Maybe it was time for

1:41:36.120 --> 1:41:39.679
<v Speaker 1>a change. It wasn't like it could possibly make anything worse.

1:41:41.400 --> 1:41:44.080
<v Speaker 1>The fired nurses, it turned out, had started to set

1:41:44.120 --> 1:41:46.439
<v Speaker 1>up a community health center with the help of the

1:41:46.479 --> 1:41:50.200
<v Speaker 1>local neighborhood council. But some of the nurses still working

1:41:50.200 --> 1:41:53.439
<v Speaker 1>at the hospital had another idea. Why not just turn

1:41:53.520 --> 1:41:56.960
<v Speaker 1>the hospital into the community health center. After all, the

1:41:57.040 --> 1:41:59.519
<v Speaker 1>hospital already had more equipment than any new center could

1:41:59.520 --> 1:42:03.280
<v Speaker 1>possibly symbol. All they needed was some help from the community,

1:42:03.640 --> 1:42:05.920
<v Speaker 1>and the whole thing could be run by a council

1:42:05.960 --> 1:42:10.840
<v Speaker 1>of the hospital workers. Insurance companies be damned. Besides, if

1:42:10.880 --> 1:42:13.680
<v Speaker 1>all the hospitals started pulling their resources together, they might

1:42:13.680 --> 1:42:17.519
<v Speaker 1>be able to solve some of the shortages. At the

1:42:17.520 --> 1:42:20.639
<v Speaker 1>mention of solving the supply shortages, even the more skeptical

1:42:20.680 --> 1:42:23.800
<v Speaker 1>workers started to come around. By the next morning, the

1:42:23.800 --> 1:42:28.280
<v Speaker 1>Seattle Hospital Workers Council was marching on the hospital. The

1:42:28.320 --> 1:42:32.040
<v Speaker 1>remaining management found out somehow and tried one final lockout

1:42:32.040 --> 1:42:34.920
<v Speaker 1>to hold onto their property. But as you saw yet

1:42:34.960 --> 1:42:38.120
<v Speaker 1>another column of protesters joining the crowd surrounding the hospital,

1:42:38.240 --> 1:42:46.639
<v Speaker 1>you knew this wasn't their city any longer. On April eighteen,

1:42:46.920 --> 1:42:50.280
<v Speaker 1>two thousand, one, military police in the Cabiliar region of

1:42:50.320 --> 1:42:55.040
<v Speaker 1>Algeria shot an eighteen year old high school students. Almost immediately,

1:42:55.240 --> 1:42:58.160
<v Speaker 1>hundreds of thousands of people took to the street, chanting,

1:42:58.360 --> 1:43:00.640
<v Speaker 1>you can't kill us, we are already dead at the

1:43:00.680 --> 1:43:03.880
<v Speaker 1>lines of policemen assembled to attack them. The police would

1:43:03.920 --> 1:43:06.679
<v Speaker 1>kill over a hundred people and severely wound five thousand

1:43:06.720 --> 1:43:08.720
<v Speaker 1>more in the months long battle for control of the

1:43:08.760 --> 1:43:14.400
<v Speaker 1>streets that followed, but protesters burned police stations, government offices, courts,

1:43:14.720 --> 1:43:17.759
<v Speaker 1>and the offices of Islamic fundamentalist parties until the government

1:43:17.760 --> 1:43:21.000
<v Speaker 1>agreed to give ethnic minority groups language and cultural rights.

1:43:21.840 --> 1:43:24.759
<v Speaker 1>The hated military police were driven from the region entirely,

1:43:25.439 --> 1:43:28.639
<v Speaker 1>and so few regular police stations survived the uprising. At

1:43:28.640 --> 1:43:31.839
<v Speaker 1>the regular police likewise ceased to function across broad swaths

1:43:31.880 --> 1:43:35.240
<v Speaker 1>of Kabilia. They were replaced on a local village level

1:43:35.320 --> 1:43:38.800
<v Speaker 1>by self organized security committees, which would assemble on the

1:43:38.880 --> 1:43:43.400
<v Speaker 1>rare occasion trouble emerged. Contrary to the expectations of the state,

1:43:43.720 --> 1:43:48.880
<v Speaker 1>crime plummeted, but the Algerian government otherwise continued to function

1:43:48.880 --> 1:43:52.000
<v Speaker 1>as usual for over a decade until the local government

1:43:52.040 --> 1:43:55.280
<v Speaker 1>in a small region, cover Bacha, attempted the regular local elections.

1:43:57.080 --> 1:43:59.719
<v Speaker 1>After banning the most popular political party in the region,

1:44:00.040 --> 1:44:05.160
<v Speaker 1>they installed an unpopular coalition governments. The people of Barbaca

1:44:05.240 --> 1:44:08.080
<v Speaker 1>responded by storming the city hall, seizing control of it

1:44:08.280 --> 1:44:11.120
<v Speaker 1>and setting up a democratic General Assembly inside the newly

1:44:11.200 --> 1:44:14.439
<v Speaker 1>dubbed House of the People to replace the existing government.

1:44:15.560 --> 1:44:18.559
<v Speaker 1>This was dual power in its original sense, a council

1:44:18.640 --> 1:44:22.800
<v Speaker 1>of the people facing off against an increasingly illegitimate parliamentary

1:44:22.800 --> 1:44:25.880
<v Speaker 1>representative in a struggle for control over the fate of

1:44:25.880 --> 1:44:29.680
<v Speaker 1>a new society. If you google dual power, you are

1:44:29.720 --> 1:44:33.120
<v Speaker 1>likely to encounter. A pamphlet written by Vladimir Lenin entitled

1:44:33.160 --> 1:44:36.960
<v Speaker 1>The Dual Power, describing the conundrum of the situation following

1:44:37.000 --> 1:44:41.240
<v Speaker 1>the First Russian Revolution in February of nineteen seventeen. After

1:44:41.280 --> 1:44:44.559
<v Speaker 1>the overthrow of the Czar, political power was split between

1:44:44.560 --> 1:44:48.560
<v Speaker 1>two competing bodies. On the one side, a new provisional

1:44:48.600 --> 1:44:52.680
<v Speaker 1>government of liberal and social democratic politicians holdovers from the

1:44:52.720 --> 1:44:55.880
<v Speaker 1>old Duma from the previous regime. On the other side,

1:44:56.080 --> 1:45:01.640
<v Speaker 1>revolutionary social forces rallying around assemblies popular power called soviets,

1:45:01.840 --> 1:45:05.040
<v Speaker 1>which were councils of delegates sent by directly democratic factories,

1:45:05.080 --> 1:45:08.840
<v Speaker 1>soldiers and sailors committees. Lenin solve this as a situation

1:45:08.920 --> 1:45:11.800
<v Speaker 1>to be overcome by the seizure of state power by

1:45:11.880 --> 1:45:15.880
<v Speaker 1>Socialist Party. For Lenin and his Bolsheviks, dual power was

1:45:15.920 --> 1:45:18.360
<v Speaker 1>a problem because, after the Czarist state ceased to exist

1:45:18.360 --> 1:45:21.120
<v Speaker 1>in the middle of the World War, the new provisional

1:45:21.160 --> 1:45:24.040
<v Speaker 1>government failed to fill the vacuum left in its wake

1:45:24.080 --> 1:45:28.240
<v Speaker 1>by its collapse. To Lenin, the solution was obvious fill

1:45:28.320 --> 1:45:32.160
<v Speaker 1>that vacuum with Lenin. For the peasants, soldiers, and workers

1:45:32.160 --> 1:45:35.800
<v Speaker 1>who made up the majority of Russia's population, However, dual

1:45:35.880 --> 1:45:39.080
<v Speaker 1>power was their first fleeting taste of freedom and autonomous

1:45:39.080 --> 1:45:43.400
<v Speaker 1>control over their lives. Lenon used the Soviets to seize power,

1:45:43.800 --> 1:45:46.760
<v Speaker 1>but almost immediately began to turn on these democratic assemblies

1:45:46.760 --> 1:45:50.400
<v Speaker 1>of popular autonomy. Over the course of the Russian Civil War,

1:45:51.000 --> 1:45:54.160
<v Speaker 1>Lennon and the Bolsheviks strip power away from the workers, peasants,

1:45:54.200 --> 1:45:58.320
<v Speaker 1>and soldiers, sometimes by bureaucratic fiat, often at the point

1:45:58.360 --> 1:46:01.040
<v Speaker 1>of a bayonet. Until this Oviet have been stripped of

1:46:01.080 --> 1:46:04.280
<v Speaker 1>all meeting in the very state named after their democratic

1:46:04.320 --> 1:46:08.639
<v Speaker 1>form and became synonymous with dictatorship. Dual power today draws

1:46:08.640 --> 1:46:12.000
<v Speaker 1>from the potential of that post revolutionary crisis from the

1:46:12.000 --> 1:46:14.559
<v Speaker 1>bottom up, direct democracy that was so threatening to the

1:46:14.600 --> 1:46:18.519
<v Speaker 1>social order that Bolshevik revolutionaries and Czari's police by his alike,

1:46:18.600 --> 1:46:22.160
<v Speaker 1>conspired to wipe them from the historical record. Just as

1:46:22.240 --> 1:46:24.599
<v Speaker 1>Russia was haunted by the memory of the French communes,

1:46:25.160 --> 1:46:27.759
<v Speaker 1>so is America today haunted by a memory of dual

1:46:27.800 --> 1:46:31.240
<v Speaker 1>power that, against all lodge refuses to die. We are,

1:46:31.400 --> 1:46:34.439
<v Speaker 1>after all, still ruled by a greedy, bloodthirsty, and out

1:46:34.439 --> 1:46:36.200
<v Speaker 1>of touch elite who have chosen to march us to

1:46:36.240 --> 1:46:38.479
<v Speaker 1>our deaths by the hundreds of thousands by forcing us

1:46:38.479 --> 1:46:42.120
<v Speaker 1>back to work during a plague. But the Russian Revolution

1:46:42.200 --> 1:46:44.840
<v Speaker 1>is as far away from us today as Napoleon and

1:46:44.880 --> 1:46:47.760
<v Speaker 1>his brass cannons were from the Russian revolutionaries and their

1:46:47.800 --> 1:46:52.040
<v Speaker 1>machine guns. Times have changed. There is no Bolshevik party

1:46:52.080 --> 1:46:55.080
<v Speaker 1>waiting in the wings to seize power as the state crumbles.

1:46:55.360 --> 1:46:57.400
<v Speaker 1>The vacuum of the state leaves in its wake as

1:46:57.439 --> 1:47:00.760
<v Speaker 1>its power deteriorates, be filled by any number of organizations,

1:47:01.080 --> 1:47:03.160
<v Speaker 1>most even more hostile to the working class and the

1:47:03.200 --> 1:47:06.160
<v Speaker 1>Bolsheviks had been. It could be war lords with the

1:47:06.160 --> 1:47:09.080
<v Speaker 1>personal allegiance of the remains of the military. It could

1:47:09.120 --> 1:47:13.360
<v Speaker 1>be organized crime. It could be religious fundamentalist militias. Most likely,

1:47:13.360 --> 1:47:15.679
<v Speaker 1>it will be an uneasy combination of all of the above.

1:47:17.000 --> 1:47:21.120
<v Speaker 1>Or it could be you. It could be your family,

1:47:21.400 --> 1:47:25.000
<v Speaker 1>your friends, your neighbors, your co workers, the person you

1:47:25.000 --> 1:47:26.920
<v Speaker 1>waved to every morning at the bus stop when you're

1:47:26.960 --> 1:47:29.759
<v Speaker 1>on your way to work. The past to that world,

1:47:30.280 --> 1:47:33.120
<v Speaker 1>the world run not by capitalists in their cops or

1:47:33.160 --> 1:47:36.400
<v Speaker 1>by war lords in their armies, but by autonomous communities

1:47:36.439 --> 1:47:39.439
<v Speaker 1>free to decide for themselves what to produce and how

1:47:39.439 --> 1:47:41.679
<v Speaker 1>to best use their resources. To care for each other

1:47:42.280 --> 1:47:45.880
<v Speaker 1>is dual power in the twenty one century. At its core,

1:47:46.200 --> 1:47:49.040
<v Speaker 1>dual power is about creating a counterpower against the state.

1:47:49.880 --> 1:47:53.320
<v Speaker 1>During the Russian Revolution, this counterpower was formed essentially by

1:47:53.360 --> 1:47:57.200
<v Speaker 1>historical accidents, as two governing bodies emerged from the course

1:47:57.200 --> 1:48:01.120
<v Speaker 1>of the Febrrian Revolution. But modern dual power does not

1:48:01.200 --> 1:48:03.840
<v Speaker 1>arise from the whims of the course of revolution or

1:48:03.880 --> 1:48:06.519
<v Speaker 1>from an innate instinct of the working class. It is

1:48:06.560 --> 1:48:09.800
<v Speaker 1>something we build together by creating organizations that resist the

1:48:09.840 --> 1:48:14.479
<v Speaker 1>power of the structures of violence. Capitalism, racism, homophobia, and

1:48:14.520 --> 1:48:18.800
<v Speaker 1>the state name a few that control this world. Dual

1:48:18.840 --> 1:48:22.600
<v Speaker 1>power organizations can take many forms, from tennis unions, the

1:48:22.680 --> 1:48:28.040
<v Speaker 1>debtors councils, childcare cooperatives, to land occupations, workers councils, to

1:48:28.160 --> 1:48:31.639
<v Speaker 1>rank and file labor unions, mutual aid networks to community

1:48:31.640 --> 1:48:37.200
<v Speaker 1>self defense organizations. These organizations seek to build autonomy from

1:48:37.240 --> 1:48:40.599
<v Speaker 1>and against capitalism. In the state alone, there are no

1:48:40.640 --> 1:48:42.960
<v Speaker 1>match for the state's we all power to inflict violence

1:48:42.960 --> 1:48:46.799
<v Speaker 1>and corporate control over our resources. But by joining together

1:48:46.840 --> 1:48:49.920
<v Speaker 1>to form federations and pooling their resources and expertise to

1:48:49.960 --> 1:48:53.439
<v Speaker 1>coordinate their efforts, they can become a powerful enough force

1:48:53.520 --> 1:48:57.599
<v Speaker 1>to challenge the state, both directly and indirectly. These dual

1:48:57.600 --> 1:49:00.639
<v Speaker 1>power organizations are designed to be the day its successor.

1:49:01.400 --> 1:49:03.880
<v Speaker 1>As the industrial workers of the world famously put it,

1:49:04.120 --> 1:49:06.360
<v Speaker 1>they form the structure of the new society and the

1:49:06.360 --> 1:49:09.559
<v Speaker 1>shell of the old. In order to fulfill that task,

1:49:09.640 --> 1:49:12.000
<v Speaker 1>they take the shape of new society they need to create.

1:49:12.200 --> 1:49:16.879
<v Speaker 1>Academics called this prefigurative politics, organizing that employs the values

1:49:16.920 --> 1:49:19.920
<v Speaker 1>and organizational structures that they seek to create in the world.

1:49:20.720 --> 1:49:23.120
<v Speaker 1>As we will discuss in the next episode, there are

1:49:23.200 --> 1:49:26.120
<v Speaker 1>right wing forms of both dual power and profigative politics,

1:49:27.600 --> 1:49:30.560
<v Speaker 1>but for most of the people who employ it, prefigurative

1:49:30.600 --> 1:49:36.280
<v Speaker 1>politics means creating direct democratic institutions without bosses, managers, bureaucrats,

1:49:36.439 --> 1:49:40.599
<v Speaker 1>or party apparatus. The means of creating the new world

1:49:40.800 --> 1:49:45.760
<v Speaker 1>are thus the same as the ends. Dual power organizations

1:49:45.760 --> 1:49:49.439
<v Speaker 1>serve multiple purposes. Their long term goal is to replace

1:49:49.479 --> 1:49:52.280
<v Speaker 1>the state and the corporation with free and autonomous forms

1:49:52.280 --> 1:49:56.680
<v Speaker 1>of organization. One's organized and powerful enough to protect themselves

1:49:56.680 --> 1:49:59.920
<v Speaker 1>and manage the logistical challenges of a new world when

1:50:00.040 --> 1:50:04.479
<v Speaker 1>previous forms of organization and power no longer exist. But

1:50:04.560 --> 1:50:08.360
<v Speaker 1>even reaching a point where this is remotely plausible, requires

1:50:08.400 --> 1:50:12.479
<v Speaker 1>not just the painstaking construction of counterpower and organization out

1:50:12.479 --> 1:50:16.639
<v Speaker 1>of a fragmented American population, It requires a profound cultural

1:50:16.640 --> 1:50:20.679
<v Speaker 1>transformation and how we make decisions. As the anthropologist David

1:50:20.720 --> 1:50:24.000
<v Speaker 1>Graeber put it, it is assumed in many parts of

1:50:24.000 --> 1:50:26.439
<v Speaker 1>the world that democracy is a group of people facing

1:50:26.439 --> 1:50:29.040
<v Speaker 1>a certain problem who come together to solve it in

1:50:29.040 --> 1:50:31.840
<v Speaker 1>a way where everyone has an equals say. It's true

1:50:31.880 --> 1:50:34.160
<v Speaker 1>that most Americans think of themselves as living in a

1:50:34.200 --> 1:50:37.760
<v Speaker 1>democratic country. When was the last time that any Americans

1:50:37.800 --> 1:50:40.880
<v Speaker 1>actually sat down and came to a collective decision? Maybe

1:50:40.960 --> 1:50:45.519
<v Speaker 1>if they were ordering pizza, but basically never Dual power

1:50:45.640 --> 1:50:49.439
<v Speaker 1>organizations thus also service schools for democracy where people can learn,

1:50:49.640 --> 1:50:53.360
<v Speaker 1>experiment with, create, and spread their own forms of democracy

1:50:53.400 --> 1:50:58.200
<v Speaker 1>and collective decision making. When these spaces of democratic experimentation

1:50:58.240 --> 1:51:01.880
<v Speaker 1>are functioning properly, the very organizational structure serves as a

1:51:01.960 --> 1:51:04.960
<v Speaker 1>kind of recruitment tool. This was the original theory behind

1:51:05.000 --> 1:51:08.680
<v Speaker 1>Occupy Wall Street, that democracy and the experience of autonomy

1:51:08.720 --> 1:51:11.479
<v Speaker 1>were contagious and would spread rapidly as more and more

1:51:11.520 --> 1:51:15.679
<v Speaker 1>curious people experienced it for themselves. That experience, in turn

1:51:15.720 --> 1:51:18.440
<v Speaker 1>would create a new generation of people trained in democratic

1:51:18.439 --> 1:51:22.760
<v Speaker 1>practices who could go forth and transform the world. Obviously,

1:51:22.800 --> 1:51:26.400
<v Speaker 1>this didn't quite happen. Occupies model of democracy was limited

1:51:26.400 --> 1:51:28.640
<v Speaker 1>in many ways, not the least of which was that

1:51:28.680 --> 1:51:31.280
<v Speaker 1>it required a public, physical meeting space that could be

1:51:31.320 --> 1:51:34.840
<v Speaker 1>closed down by police violence. But the initial premise worked.

1:51:35.680 --> 1:51:38.200
<v Speaker 1>Occupy itself, of course, had been inspired by the mass

1:51:38.240 --> 1:51:41.559
<v Speaker 1>democratic assemblies in Spain, in Greece in two thousand eleven,

1:51:42.400 --> 1:51:45.879
<v Speaker 1>and the direct democratic coops and factory occupations that engulfed

1:51:45.960 --> 1:51:49.200
<v Speaker 1>Argentina for the better part of the two thousand's. At

1:51:49.200 --> 1:51:53.160
<v Speaker 1>the most basic, short term level, however, dual power organizations

1:51:53.160 --> 1:51:56.680
<v Speaker 1>are designed to meet people's needs. The cornerstone of this

1:51:56.680 --> 1:52:00.160
<v Speaker 1>effortis mutual aid. Probably the most famous example of such

1:52:00.200 --> 1:52:03.759
<v Speaker 1>a project was the Black Panther Party survival programs. Former

1:52:03.760 --> 1:52:07.599
<v Speaker 1>Black Panther Janina Irvin describes them in detail. The Black

1:52:07.640 --> 1:52:10.680
<v Speaker 1>Panther Party survival programs were, in fact an example of

1:52:10.720 --> 1:52:13.519
<v Speaker 1>an effort, a successful effort, while it lasted to create

1:52:13.600 --> 1:52:16.639
<v Speaker 1>dual power in the United States. The Black Panther Party

1:52:16.720 --> 1:52:19.840
<v Speaker 1>had a school, had free food programs. One of its

1:52:19.880 --> 1:52:23.679
<v Speaker 1>most respected survival programs was a breakfast for children, which

1:52:23.720 --> 1:52:26.479
<v Speaker 1>was overall a response to hunger and poverty in the country,

1:52:26.560 --> 1:52:31.320
<v Speaker 1>particularly among poor, low income Black people. We had free

1:52:31.320 --> 1:52:35.200
<v Speaker 1>medical clinics in Winston Salem, North Carolina. We had free ambulances,

1:52:35.240 --> 1:52:37.800
<v Speaker 1>free past control, free shoes, We had free bussing to

1:52:37.920 --> 1:52:41.639
<v Speaker 1>prison programs, legal aid programs to help people get attorneys

1:52:41.640 --> 1:52:43.800
<v Speaker 1>who needed them. And we had a program that was

1:52:43.840 --> 1:52:47.360
<v Speaker 1>called the Safe Program Seniors Against a Fearful Environment, in

1:52:47.360 --> 1:52:50.639
<v Speaker 1>which we provided free transportation and escort service the senior

1:52:50.640 --> 1:52:52.920
<v Speaker 1>citizens who needed to get out and take care of

1:52:52.960 --> 1:52:55.920
<v Speaker 1>their errands, their business. They were often being attacked, so

1:52:55.960 --> 1:52:59.160
<v Speaker 1>this was a hore protection for them. The Panthers were

1:52:59.200 --> 1:53:03.480
<v Speaker 1>able to grow their in fluence by keeping their communities safe, healthy,

1:53:03.520 --> 1:53:07.560
<v Speaker 1>cared for, and increasingly autonomous from the state. But most importantly,

1:53:07.880 --> 1:53:11.400
<v Speaker 1>they were able to keep people alive. As Black Panthers

1:53:11.439 --> 1:53:15.479
<v Speaker 1>co founder Hue P. Newton famously said, these survival programs

1:53:15.479 --> 1:53:17.840
<v Speaker 1>satisfy the deep needs of the community, but they are

1:53:17.880 --> 1:53:20.519
<v Speaker 1>not solutions to our problem. That is why we call

1:53:20.560 --> 1:53:26.280
<v Speaker 1>them survival programs, meeting survival pending revolution. The existence of

1:53:26.320 --> 1:53:30.639
<v Speaker 1>the survival programs themselves reflect the necessity of keeping people alive,

1:53:31.439 --> 1:53:33.599
<v Speaker 1>especially people who the state would rather kill or leave

1:53:33.680 --> 1:53:37.120
<v Speaker 1>to die for building any kind of power. But these

1:53:37.120 --> 1:53:41.600
<v Speaker 1>programs are also necessarily insufficient. No mutual aid program, no

1:53:41.720 --> 1:53:46.560
<v Speaker 1>autonomous project, no liberated territory can provide for the entire community,

1:53:46.560 --> 1:53:51.160
<v Speaker 1>while the corporations, capitalists, and states maintain their strangle hold

1:53:51.200 --> 1:53:54.639
<v Speaker 1>over the resources and production capacity at the working class

1:53:54.680 --> 1:54:00.240
<v Speaker 1>collectively created over centuries of grueling labor and struggle. Dual power,

1:54:01.240 --> 1:54:04.360
<v Speaker 1>more than just survival, is about building the counter power

1:54:04.439 --> 1:54:09.400
<v Speaker 1>to take it back. Building powers withdraws the line between

1:54:09.439 --> 1:54:12.680
<v Speaker 1>what is and isn't dual power. Growing food for you

1:54:12.720 --> 1:54:14.680
<v Speaker 1>and your friends, make cut down on bills, and make

1:54:14.720 --> 1:54:19.960
<v Speaker 1>some killer pesto, but it's not necessarily challenging the capitalist system.

1:54:20.160 --> 1:54:23.400
<v Speaker 1>Autonomy for its own sake is not necessarily dual power

1:54:24.479 --> 1:54:28.240
<v Speaker 1>if it doesn't actively aid in struggle or better organize

1:54:28.280 --> 1:54:31.400
<v Speaker 1>the community. That from the perspective of building counter power,

1:54:31.760 --> 1:54:35.960
<v Speaker 1>that autonomy is meaningless. Making food for striking workers to

1:54:36.000 --> 1:54:39.280
<v Speaker 1>allow them to stay on strike longer is building dual power.

1:54:40.880 --> 1:54:43.960
<v Speaker 1>We're simply producing it for general consumption is not. While

1:54:44.000 --> 1:54:47.960
<v Speaker 1>dual power organizations necessarily serve the needs of the community,

1:54:48.120 --> 1:54:50.360
<v Speaker 1>they must also be able to pivot and attack the

1:54:50.400 --> 1:54:53.640
<v Speaker 1>state in capital and provide solidarity and mutual aid to

1:54:53.680 --> 1:54:56.720
<v Speaker 1>those in the community who are already in struggle, or

1:54:57.040 --> 1:55:01.240
<v Speaker 1>they simply aren't dual power organizations at all. The simplest

1:55:01.240 --> 1:55:03.680
<v Speaker 1>solution to this problem, of course, is to organize around

1:55:03.720 --> 1:55:07.000
<v Speaker 1>a specific side of resistance. Organizations that build up the

1:55:07.040 --> 1:55:10.920
<v Speaker 1>capacity to fight can emerge from almost anywhere. The Symbiosis

1:55:10.920 --> 1:55:14.800
<v Speaker 1>Research Collective described how dual power organizations emerge from Palestinian

1:55:14.840 --> 1:55:17.920
<v Speaker 1>prison organizing bring the First into Fata and uprising against

1:55:17.920 --> 1:55:22.200
<v Speaker 1>the Israeli governments in late nineteen eighties. Most discussion of

1:55:22.240 --> 1:55:24.600
<v Speaker 1>the First into Fata focuses on the role of mass

1:55:24.640 --> 1:55:30.000
<v Speaker 1>protests in making Palestinian society ungovernable for the Israeli occupying forces.

1:55:30.480 --> 1:55:33.640
<v Speaker 1>Less discussed is the role of community organizations of mutual

1:55:33.680 --> 1:55:38.000
<v Speaker 1>aid and confederated participatory democracy and making such mass protests possible.

1:55:39.080 --> 1:55:42.520
<v Speaker 1>Organizing from within the political system was a political incubator

1:55:43.320 --> 1:55:47.000
<v Speaker 1>of the Palestinian resistance movement and offers a microcosmic example

1:55:47.040 --> 1:55:49.960
<v Speaker 1>of the developments of dual power in the much larger

1:55:50.000 --> 1:55:54.560
<v Speaker 1>prison of the occupation. With hunger strikes, political prisoners eventually

1:55:54.560 --> 1:55:57.680
<v Speaker 1>won concessions for their own self administration within the prisons,

1:55:58.360 --> 1:56:02.840
<v Speaker 1>they assembled structures of political organization and representation, forced prison

1:56:02.880 --> 1:56:06.840
<v Speaker 1>authorities to recognize their representatives, and developed a division of

1:56:06.920 --> 1:56:11.960
<v Speaker 1>labor around hygiene, education and other daily tasks. Palestinian prisoners

1:56:12.080 --> 1:56:16.040
<v Speaker 1>described this arrangement as internal organization, similar to the concept

1:56:16.040 --> 1:56:19.840
<v Speaker 1>of dual power. Even the least free of circumstances, these

1:56:19.880 --> 1:56:23.000
<v Speaker 1>prisoners carved out space for self governments and created the

1:56:23.000 --> 1:56:27.560
<v Speaker 1>preconditions to revolutionary struggle. Prisoners taught and studied everything from

1:56:27.560 --> 1:56:31.760
<v Speaker 1>Palestinian history to marks the political economy, often from eight

1:56:31.800 --> 1:56:35.400
<v Speaker 1>to fourteen hours per day. As freshly educated and trained

1:56:35.400 --> 1:56:39.400
<v Speaker 1>political activists were released back into society, the resistance movement

1:56:39.440 --> 1:56:43.520
<v Speaker 1>was galvanized. Illiterate teenage boys arrested for throwing stones re

1:56:43.680 --> 1:56:47.040
<v Speaker 1>entered the fray months later as committed competent organizers who

1:56:47.080 --> 1:56:52.560
<v Speaker 1>had studied movement building, strategic resistance, and dialectical materialism. Meanwhile,

1:56:52.760 --> 1:56:57.120
<v Speaker 1>the organizing context outside of the prison transformed dramatically. Saleh

1:56:57.120 --> 1:57:02.680
<v Speaker 1>Abou laban of Palestinian political prisoners from nineteen seventy until nine, stated,

1:57:03.200 --> 1:57:05.720
<v Speaker 1>when I entered the prison, there wasn't a national movement.

1:57:06.880 --> 1:57:10.360
<v Speaker 1>There were only underground cells that performed clandestine lee. When

1:57:10.360 --> 1:57:13.280
<v Speaker 1>I got out, I found a world full of organizers, committees,

1:57:13.280 --> 1:57:17.200
<v Speaker 1>and community institutions. Central to this new world of community

1:57:17.320 --> 1:57:21.080
<v Speaker 1>organizing was the Palestinian labor movement. Unions re formed out

1:57:21.080 --> 1:57:24.320
<v Speaker 1>of workers places of residents rather than workplaces because vigrant

1:57:24.360 --> 1:57:28.000
<v Speaker 1>labor was prevalent in Palestinian Unionism within Israel had been criminalized.

1:57:29.080 --> 1:57:32.120
<v Speaker 1>Unions then formed strong alliances with local organizations in the

1:57:32.200 --> 1:57:36.480
<v Speaker 1>national movement with rapid growth in the early nineteen eighties.

1:57:37.440 --> 1:57:40.640
<v Speaker 1>Labor unions found it necessary to centralize and democratize their

1:57:40.680 --> 1:57:44.600
<v Speaker 1>structures to become more resilient as Israeli repression intensified against

1:57:44.680 --> 1:57:48.600
<v Speaker 1>union leaders and organizers. These local unions were networked together

1:57:48.640 --> 1:57:51.880
<v Speaker 1>through the Palestinian Communist Party and the Workers Unity Block,

1:57:52.240 --> 1:57:55.120
<v Speaker 1>creating a web of labor organizers and community groups that

1:57:55.200 --> 1:57:58.400
<v Speaker 1>linked their class struggle to the larger projects of national liberation.

1:57:59.440 --> 1:58:02.960
<v Speaker 1>This wave of resistance, carried out largely outside the purview

1:58:03.000 --> 1:58:06.680
<v Speaker 1>of the major Palestinian political parties, showed that even communities

1:58:06.680 --> 1:58:10.320
<v Speaker 1>and the most dire circumstances can assemble astounding levels of

1:58:10.400 --> 1:58:13.720
<v Speaker 1>organization and resistance. As was also true in the United States,

1:58:13.800 --> 1:58:17.280
<v Speaker 1>although today the memory of these prison radicals is largely forgotten.

1:58:17.560 --> 1:58:21.160
<v Speaker 1>Palestinian organizing emerged from the sites of deepest depression in

1:58:21.200 --> 1:58:24.920
<v Speaker 1>their society. But this kind and level of organization is

1:58:24.960 --> 1:58:27.760
<v Speaker 1>not just the property of the left, and in Part

1:58:27.800 --> 1:58:30.120
<v Speaker 1>two we'll see what happens when the right gets hold

1:58:30.120 --> 1:58:40.440
<v Speaker 1>of it. From Cavalry Audio comes the new true crime podcast,

1:58:40.800 --> 1:58:44.280
<v Speaker 1>The Shadow Girls. I always wanted to know what it

1:58:44.360 --> 1:58:48.160
<v Speaker 1>felt like kill somebody and started laughing. Prosecutors described him

1:58:48.200 --> 1:58:51.640
<v Speaker 1>as a serial killer, savant kicking up these girls, getting

1:58:51.680 --> 1:58:54.600
<v Speaker 1>him in a position of vulnerability. When he got hold

1:58:54.640 --> 1:58:57.800
<v Speaker 1>of their neck, that was it. I'm Carolinasia, a journalist

1:58:57.880 --> 1:59:00.960
<v Speaker 1>and lifelong resident at the Pacific north West. I grew

1:59:01.040 --> 1:59:03.640
<v Speaker 1>up near the banks of the Green River and in

1:59:03.680 --> 1:59:07.800
<v Speaker 1>the shadow of the killer that bears its name. The

1:59:07.840 --> 1:59:12.320
<v Speaker 1>camera time just one. He started fantasizing about having sex

1:59:12.360 --> 1:59:15.720
<v Speaker 1>with his mother, and he fantasized about killing her. But

1:59:15.880 --> 1:59:19.600
<v Speaker 1>this podcast isn't only about tracking down the killer. It's

1:59:19.640 --> 1:59:23.000
<v Speaker 1>about the victims. We stayed in the woods. He always

1:59:23.000 --> 1:59:26.839
<v Speaker 1>liked to go into woods, all the kind of strange

1:59:27.320 --> 1:59:29.840
<v Speaker 1>you know how it feels about prostitutes. Listen to The

1:59:29.840 --> 1:59:32.880
<v Speaker 1>Shadow Girls on the I Heart Radio app, on Apple

1:59:32.960 --> 1:59:38.920
<v Speaker 1>podcasts or wherever you get your podcasts. Hi, I'm Robert

1:59:39.000 --> 1:59:42.160
<v Speaker 1>sex Reese, host of The Doctor Sex Reese Show. And

1:59:42.240 --> 1:59:45.400
<v Speaker 1>every episode I listened to people talk about their sex

1:59:45.440 --> 1:59:49.200
<v Speaker 1>and intimacy issues, and yes, I despise every minute of it.

1:59:49.600 --> 1:59:53.280
<v Speaker 1>And she she made mistakes too? Did she kill everyone

1:59:53.280 --> 1:59:56.160
<v Speaker 1>at her wedding? But hell is real. We're all trapped

1:59:56.160 --> 1:59:58.880
<v Speaker 1>here and there's nothing any of us can do about it.

1:59:59.160 --> 2:00:02.040
<v Speaker 1>So join me, won't you? Listen to The Doctor's Sex

2:00:02.120 --> 2:00:04.760
<v Speaker 1>ray Show every Tuesday on the I Heart Radio app,

2:00:04.800 --> 2:00:08.600
<v Speaker 1>Apple podcast or wherever you get your podcast. Hi, I'm

2:00:08.680 --> 2:00:11.320
<v Speaker 1>Robert Laud and I'm Joe McCormick. And where the hosts

2:00:11.360 --> 2:00:14.160
<v Speaker 1>of the science podcast Stuff to Blow Your Mind, where

2:00:14.160 --> 2:00:16.400
<v Speaker 1>every week we get to explore some of the weirdest

2:00:16.480 --> 2:00:20.760
<v Speaker 1>questions in the universe, like if sci fi teleportation was possible,

2:00:20.840 --> 2:00:23.680
<v Speaker 1>how would it square with the multitudes of organisms that

2:00:23.760 --> 2:00:26.960
<v Speaker 1>inhabit our human bodies? Can we find evidence of emotions

2:00:27.000 --> 2:00:30.680
<v Speaker 1>in animals like bees, ants, and crayfish? How would it

2:00:30.800 --> 2:00:35.600
<v Speaker 1>interplanetary civilization function? Just free will exist? Stuff to Blow

2:00:35.640 --> 2:00:41.280
<v Speaker 1>Your Mind examines neurological quandaries, cosmic mysteries, evolutionary marvels, and

2:00:41.320 --> 2:00:44.240
<v Speaker 1>the wonders of techno history. Basically, this show is the

2:00:44.280 --> 2:00:47.960
<v Speaker 1>altar where we worship the weirdness of reality. If anybody

2:00:47.960 --> 2:00:51.280
<v Speaker 1>ever told you you ask the weirdest questions, it is

2:00:51.320 --> 2:00:53.760
<v Speaker 1>time to come join us in the place where you belong.

2:00:54.120 --> 2:00:57.440
<v Speaker 1>The Stuff to Blow Your Mind podcast New episodes publish

2:00:57.480 --> 2:01:01.360
<v Speaker 1>every Tuesday and Thursday, with bonus episode on Saturdays. Listen

2:01:01.360 --> 2:01:03.000
<v Speaker 1>to Stuff to Blow Your Mind on the I Heart

2:01:03.040 --> 2:01:06.560
<v Speaker 1>Radio app, Apple Podcasts, or wherever you get your podcasts.

2:01:12.320 --> 2:01:14.360
<v Speaker 1>It's been three months since you and your co workers

2:01:14.400 --> 2:01:17.680
<v Speaker 1>took control of the hospital. Things aren't back to normal yet.

2:01:18.440 --> 2:01:21.360
<v Speaker 1>You're not even really sure what normal is anymore, but

2:01:21.440 --> 2:01:24.680
<v Speaker 1>the days have fallen into a kind of routine. It's Thursday,

2:01:24.720 --> 2:01:26.600
<v Speaker 1>which means it's your turn to go report back to

2:01:26.680 --> 2:01:29.200
<v Speaker 1>what a friend jokingly referred to as the Endless Meeting

2:01:29.240 --> 2:01:32.040
<v Speaker 1>Assembly was now forever known as the e m A.

2:01:32.480 --> 2:01:34.720
<v Speaker 1>The e m A is technically the closest thing left

2:01:34.760 --> 2:01:37.280
<v Speaker 1>to a central government in Seattle. It was formed as

2:01:37.280 --> 2:01:40.600
<v Speaker 1>a sort of coordinating council between the various organizations and

2:01:40.600 --> 2:01:44.400
<v Speaker 1>workers councils that had emerged or simply emerged from the woodworks.

2:01:44.640 --> 2:01:47.160
<v Speaker 1>In the wake of the collapse of the police. Two

2:01:47.200 --> 2:01:51.240
<v Speaker 1>things have become clear very quickly. One there was need

2:01:51.240 --> 2:01:53.960
<v Speaker 1>for some kind of coordinating committee between the different bodies

2:01:54.320 --> 2:01:57.000
<v Speaker 1>to The only people who had any idea what was

2:01:57.040 --> 2:01:59.040
<v Speaker 1>going on in their portion of the city or in

2:01:59.080 --> 2:02:02.280
<v Speaker 1>their workplace were the members of the local council, which

2:02:02.320 --> 2:02:04.120
<v Speaker 1>meant there was no way in hell any kind of

2:02:04.160 --> 2:02:06.800
<v Speaker 1>central apparatus could dictate to them what actually needed to

2:02:06.840 --> 2:02:09.080
<v Speaker 1>be done. There just wasn't a way to move the

2:02:09.120 --> 2:02:13.240
<v Speaker 1>information around. The solution had been decentralization. Let the councils

2:02:13.280 --> 2:02:15.560
<v Speaker 1>do their work, let them work out who they needed

2:02:15.600 --> 2:02:17.760
<v Speaker 1>to talk to, but make sure there was some kind

2:02:17.800 --> 2:02:20.000
<v Speaker 1>of daily council that people could show up to. Were

2:02:20.040 --> 2:02:22.160
<v Speaker 1>the various groups who do report backs and what they

2:02:22.160 --> 2:02:24.760
<v Speaker 1>were doing and what they needed. The structure was messy,

2:02:25.000 --> 2:02:27.720
<v Speaker 1>but it mostly worked, and at least someone had had

2:02:27.760 --> 2:02:29.960
<v Speaker 1>the idea to make sure if the delegate to the

2:02:29.960 --> 2:02:33.520
<v Speaker 1>e m A rotated so one person wasn't stuck spending

2:02:33.560 --> 2:02:37.400
<v Speaker 1>after life showing up every day. The problem really was

2:02:37.440 --> 2:02:39.960
<v Speaker 1>the same problem you've been dealing with for months now.

2:02:40.680 --> 2:02:43.760
<v Speaker 1>Even with the pooling of resources and people donating their

2:02:43.840 --> 2:02:47.840
<v Speaker 1>last precious American dollars to paying people to import more supplies.

2:02:48.160 --> 2:02:51.160
<v Speaker 1>The blockade was taking its toll. Nobody wanted to try

2:02:51.200 --> 2:02:53.960
<v Speaker 1>to force their way through the blockades and the cascades.

2:02:54.480 --> 2:02:56.320
<v Speaker 1>There's been some attempts to get in touch with groups

2:02:56.320 --> 2:02:59.320
<v Speaker 1>in Portland's but the control map was so ugly there

2:02:59.360 --> 2:03:02.920
<v Speaker 1>was no real ants of getting any assistance. Besides, the

2:03:02.960 --> 2:03:06.800
<v Speaker 1>real problem was the port. When the cops had fled,

2:03:06.840 --> 2:03:10.240
<v Speaker 1>the ships should simply stopped coming. They'd be routed further south,

2:03:10.800 --> 2:03:13.760
<v Speaker 1>many of them to Oakland, or so you'd heard. The

2:03:13.800 --> 2:03:16.560
<v Speaker 1>logistics lines were collapsing faster than anyone could piece them

2:03:16.600 --> 2:03:19.680
<v Speaker 1>back together. What the long term consequences would be no

2:03:19.720 --> 2:03:22.560
<v Speaker 1>one knew, but something was going to have to change.

2:03:22.760 --> 2:03:25.120
<v Speaker 1>The calls to start engaging in piracy were only half

2:03:25.120 --> 2:03:29.720
<v Speaker 1>oaks now. A week later, an answer of sorts arrived.

2:03:30.400 --> 2:03:33.560
<v Speaker 1>It wasn't precisely what anyone had been expecting. You'd heard

2:03:33.600 --> 2:03:38.560
<v Speaker 1>about negotiations between workers councils, shipping companies, and a couple

2:03:38.600 --> 2:03:41.760
<v Speaker 1>of governments to try to prevent a bloodbath. The docks

2:03:42.000 --> 2:03:44.600
<v Speaker 1>with the porter to Seattle already at a commission. No

2:03:44.640 --> 2:03:47.640
<v Speaker 1>one could afford another stoppage. You hadn't really been sure

2:03:47.680 --> 2:03:50.280
<v Speaker 1>what to make of it, but the representatives were here now.

2:03:51.000 --> 2:03:53.680
<v Speaker 1>What they proposed in front of the largest assembly you'd

2:03:53.720 --> 2:03:56.280
<v Speaker 1>ever seen was a kind of under the table deal.

2:03:56.800 --> 2:03:59.200
<v Speaker 1>In essence, the port workers would go back to work

2:03:59.240 --> 2:04:02.320
<v Speaker 1>in both Oakland at Seattle in exchange for seeding part

2:04:02.320 --> 2:04:05.360
<v Speaker 1>of Oakland itself to a newly formed federation. No one

2:04:05.480 --> 2:04:07.720
<v Speaker 1>was sure how any of this was actually supposed to work,

2:04:07.920 --> 2:04:09.760
<v Speaker 1>but it was the first chance you'd seen in months

2:04:09.760 --> 2:04:12.840
<v Speaker 1>to start solving the supply problem. That didn't mean everyone

2:04:12.880 --> 2:04:16.640
<v Speaker 1>else would agree to it. Democracy is still democracy, after all,

2:04:17.040 --> 2:04:21.000
<v Speaker 1>But maybe, just maybe, with a toe hold in Oakland's,

2:04:21.160 --> 2:04:23.760
<v Speaker 1>the Council's would start to spread, and that so called

2:04:23.800 --> 2:04:28.200
<v Speaker 1>government in California was looking shakier every day. Who knew,

2:04:28.880 --> 2:04:37.040
<v Speaker 1>maybe next time you wouldn't be negotiating at all. In

2:04:37.080 --> 2:04:40.360
<v Speaker 1>March of two thousand four, American occupation forces in a

2:04:40.480 --> 2:04:43.320
<v Speaker 1>Rock attempted to shut down the newspaper of a Shiite

2:04:43.360 --> 2:04:47.400
<v Speaker 1>cleric named mata El Solder. The Americans had expected Solder

2:04:47.480 --> 2:04:51.600
<v Speaker 1>to simply fold under the weight of the coalition's pressure. Instead,

2:04:51.920 --> 2:04:55.040
<v Speaker 1>they triggered mass protest that quickly turned into an armed uprising.

2:04:55.400 --> 2:04:59.120
<v Speaker 1>This was a new force in Iraq. The American occupation force,

2:04:59.440 --> 2:05:02.640
<v Speaker 1>whopenakes affecting to be fighting al Qaeda, and maybe the

2:05:02.680 --> 2:05:06.200
<v Speaker 1>rump of the remaining Baptists were stunned to suddenly be

2:05:06.280 --> 2:05:09.800
<v Speaker 1>facing a working class uprising among a Rock she At population.

2:05:10.280 --> 2:05:13.880
<v Speaker 1>This new body Army, as it began to call itself,

2:05:14.600 --> 2:05:17.600
<v Speaker 1>was extremely well organized and were initially able to route

2:05:17.640 --> 2:05:20.520
<v Speaker 1>coalition forces. So what was this body army that had

2:05:20.560 --> 2:05:23.840
<v Speaker 1>so thoroughly rewritten the rules of Rock? Shortly after the

2:05:23.920 --> 2:05:26.240
<v Speaker 1>U S deposted on Musse in two thousand and three,

2:05:26.400 --> 2:05:30.280
<v Speaker 1>Bootato Sauder, the son of another famous Rocky sh At

2:05:30.320 --> 2:05:33.400
<v Speaker 1>religious figure. Both Sauders had been famous for this support

2:05:33.840 --> 2:05:36.880
<v Speaker 1>and care for the poor. So when Sauder returned to

2:05:36.920 --> 2:05:40.280
<v Speaker 1>a Rock, he began to build a political base among

2:05:40.320 --> 2:05:44.000
<v Speaker 1>the Rocks working class, particularly in Solder City, a working

2:05:44.000 --> 2:05:47.760
<v Speaker 1>class suburb of Baghdad. He used his organization to redistribute wealth,

2:05:48.200 --> 2:05:52.640
<v Speaker 1>providing form of welfare states in an almost completely shattered country,

2:05:52.760 --> 2:05:54.880
<v Speaker 1>but are In his allies also began to set up

2:05:54.920 --> 2:05:59.000
<v Speaker 1>a network of freak clinics for pregnant and nursing mothers.

2:05:59.120 --> 2:06:02.120
<v Speaker 1>They used these clinics, which were enormously popular to build

2:06:02.160 --> 2:06:05.400
<v Speaker 1>a base of support. It is, after all, extremely difficult,

2:06:05.480 --> 2:06:09.240
<v Speaker 1>no matter what your ideological or political disagreements with the group,

2:06:09.680 --> 2:06:12.960
<v Speaker 1>to attack them when they're running free clinics for pregnant mothers.

2:06:13.360 --> 2:06:16.360
<v Speaker 1>They protected these clinics with militias, which allowed them to

2:06:16.400 --> 2:06:20.200
<v Speaker 1>transform the community organizations and good will that they had

2:06:20.240 --> 2:06:23.480
<v Speaker 1>gained from the clinic into the military power necessary for

2:06:23.520 --> 2:06:27.440
<v Speaker 1>self governance and eventually for resistance against the American occupation.

2:06:27.840 --> 2:06:32.080
<v Speaker 1>Strategy proved enormously successful. Matadoro Sauder is still today one

2:06:32.080 --> 2:06:35.520
<v Speaker 1>of the most important political figures in Iraq, despite sustained

2:06:35.560 --> 2:06:39.240
<v Speaker 1>Coalition and Occupation Force attempts to stamp them out. But

2:06:39.360 --> 2:06:42.600
<v Speaker 1>for all their working class support, the Solderists for by

2:06:42.600 --> 2:06:47.520
<v Speaker 1>no means leftists. In late twenty nineteen, massive anti austerity,

2:06:47.640 --> 2:06:51.120
<v Speaker 1>anti imperialists, and anti sectarian protests erupted in Iraq as

2:06:51.160 --> 2:06:55.320
<v Speaker 1>a reaction to the murderous incompetence of the Iraqi government, who,

2:06:55.640 --> 2:06:58.960
<v Speaker 1>among other crimes, managed to poison a hundred and eighteen

2:06:59.000 --> 2:07:02.640
<v Speaker 1>thousand people in Oza through the mismanagement and subsequent contamination

2:07:02.680 --> 2:07:07.080
<v Speaker 1>of the water supply. Also are initially backed the protest

2:07:07.480 --> 2:07:10.800
<v Speaker 1>but turned on them in early at which point Souterist

2:07:10.840 --> 2:07:13.200
<v Speaker 1>the militias begin to carry out a brutal campaign of

2:07:13.200 --> 2:07:17.959
<v Speaker 1>repression against the protest camps that culminated in outrent massacres

2:07:17.960 --> 2:07:22.680
<v Speaker 1>of protesters. These massacres became semi regular features of Soterist

2:07:22.680 --> 2:07:28.480
<v Speaker 1>mass mobilizations, and alongside state and paramilitary disappearances of activists,

2:07:28.680 --> 2:07:32.480
<v Speaker 1>the attacks essentially crushed the uprising. The violent homophobia and

2:07:32.520 --> 2:07:35.440
<v Speaker 1>sexism of the Soderists may see met odds with their

2:07:35.480 --> 2:07:38.240
<v Speaker 1>anti imperialism and concern for the poor, but right wing

2:07:38.320 --> 2:07:44.400
<v Speaker 1>organizations have often adapted specific policies, positions, and organizational structures

2:07:44.400 --> 2:07:47.320
<v Speaker 1>from the left, and in this case the Soderus moobilizations

2:07:47.320 --> 2:07:51.040
<v Speaker 1>have been extremely effective. Indeed, writing organizations are often more

2:07:51.040 --> 2:07:55.000
<v Speaker 1>effective at utilizing dual power tactics and organizations and leftist movements.

2:07:55.880 --> 2:07:58.560
<v Speaker 1>This is partly because of a fundamental asymmetry between the

2:07:58.640 --> 2:08:02.280
<v Speaker 1>right and the left. Right wing organizations can almost always

2:08:02.320 --> 2:08:06.480
<v Speaker 1>depend on financial support from wealthy political backers, who, when

2:08:06.480 --> 2:08:09.480
<v Speaker 1>push comes to shove, can simply create a movement with

2:08:09.520 --> 2:08:12.480
<v Speaker 1>pure money, as the Cokes did to create the Tea Party.

2:08:13.200 --> 2:08:17.480
<v Speaker 1>Leftists the ravings of right wing conspiracy theorists, notwithstanding, have

2:08:17.600 --> 2:08:21.040
<v Speaker 1>no such backers. This funding and support can go a

2:08:21.040 --> 2:08:24.040
<v Speaker 1>long way towards explaining the success of groups like Hezbollah.

2:08:24.240 --> 2:08:27.640
<v Speaker 1>It is certainly true that without Iranian support, Hezbollah would

2:08:27.640 --> 2:08:29.320
<v Speaker 1>not be the movement that it is today, but a

2:08:29.360 --> 2:08:32.400
<v Speaker 1>great deal of their success is simply attributable to the

2:08:32.480 --> 2:08:35.760
<v Speaker 1>tactics themselves. This does not escaped the notice of the U. S.

2:08:35.840 --> 2:08:41.280
<v Speaker 1>Army Joint Special Operations Universities. Major James Love wrote a

2:08:41.320 --> 2:08:45.800
<v Speaker 1>monograph entitled Hesbllah Social Services a Source of Power. In it,

2:08:46.000 --> 2:08:49.600
<v Speaker 1>he writes, the most important branch of the Hezbillah organization

2:08:49.760 --> 2:08:52.920
<v Speaker 1>is a social service section, which can be demonstrated by

2:08:52.960 --> 2:08:56.400
<v Speaker 1>the allocation of an estimated fifty percent of Hesblah's two

2:08:56.440 --> 2:08:59.840
<v Speaker 1>thousands seven budget will service efforts. It is through the

2:08:59.840 --> 2:09:03.280
<v Speaker 1>work of the social service section that all party activities

2:09:03.320 --> 2:09:07.839
<v Speaker 1>are possible. Hesbalah Social Service Section was designed to influence

2:09:07.880 --> 2:09:12.320
<v Speaker 1>all aspects of Lebanzia society. The original intent of providing

2:09:12.360 --> 2:09:14.840
<v Speaker 1>needed services to an oppressed people appears to have been

2:09:14.880 --> 2:09:17.840
<v Speaker 1>manipulated by Hesbillah as a vehicle to bolster its ranks

2:09:18.280 --> 2:09:22.360
<v Speaker 1>provide a humanitarian shield to the organization. Increased influence within

2:09:22.400 --> 2:09:25.640
<v Speaker 1>the Lebanese government and combat at Shia arrival on Ball.

2:09:26.680 --> 2:09:29.760
<v Speaker 1>The Social Service Section serves as an equal arm within

2:09:29.840 --> 2:09:33.320
<v Speaker 1>the organization and is used as much as the military

2:09:33.360 --> 2:09:37.920
<v Speaker 1>and political wing in terms of leverage. Hesbillah's Deputy Secretary

2:09:38.000 --> 2:09:41.200
<v Speaker 1>General describes the purpose and intent of the Social Service

2:09:41.280 --> 2:09:45.400
<v Speaker 1>Section and the following passage. Hesbalah paid particular attention to

2:09:45.440 --> 2:09:49.280
<v Speaker 1>social work. Not one aspect of aiding the poor was neglected.

2:09:49.320 --> 2:09:53.280
<v Speaker 1>As the party work towards achieving joint social responsibility, answering

2:09:53.360 --> 2:09:58.600
<v Speaker 1>their urgent needs and introducing beneficial programs. Such work was

2:09:58.640 --> 2:10:02.839
<v Speaker 1>simply considered party due d and concentrated effort towards raising

2:10:02.880 --> 2:10:07.400
<v Speaker 1>funds and making available social service resources served. Towards achieving

2:10:07.440 --> 2:10:10.880
<v Speaker 1>these goals. The party worked the best of its capacities,

2:10:11.280 --> 2:10:15.960
<v Speaker 1>cooperating with official institutions to respond societal needs. Has Blah's

2:10:16.040 --> 2:10:21.280
<v Speaker 1>provided medical aid, reconstruction assistance, education programs, and particularly programs

2:10:21.280 --> 2:10:24.960
<v Speaker 1>that take care of patrons and widows, which have served

2:10:24.960 --> 2:10:28.120
<v Speaker 1>to solidify their base. These organizations were critical to has

2:10:28.160 --> 2:10:32.080
<v Speaker 1>Belah's meteoric rise from a political nonentity to arguably the

2:10:32.080 --> 2:10:35.880
<v Speaker 1>most powerful factated side of Lebanese politics. Has Bela's state

2:10:35.920 --> 2:10:39.000
<v Speaker 1>within a state, as it's become known, it's capable of

2:10:39.040 --> 2:10:42.280
<v Speaker 1>even resisting the Israeli Army. Major Love's frustration with the

2:10:42.280 --> 2:10:45.640
<v Speaker 1>inability of the American army to either deny has Belah's

2:10:45.640 --> 2:10:47.520
<v Speaker 1>own aid efforts to replicate them in a way that

2:10:47.520 --> 2:10:51.160
<v Speaker 1>could strengthen American power are testaments the effectiveness of such

2:10:51.160 --> 2:10:54.480
<v Speaker 1>a technique and the dangers they posed to the American

2:10:54.520 --> 2:10:57.600
<v Speaker 1>imperial and state project. One of those Love's major concerns

2:10:57.680 --> 2:11:00.280
<v Speaker 1>is that American aid programs are simply caught up in takes.

2:11:00.280 --> 2:11:03.760
<v Speaker 1>They're unable to respond as fast as community led efforts,

2:11:04.320 --> 2:11:06.720
<v Speaker 1>which means that those efforts will get off the ground faster,

2:11:07.440 --> 2:11:11.360
<v Speaker 1>get to the scene faster, and thus route the political benefits.

2:11:11.840 --> 2:11:14.480
<v Speaker 1>When the state is unwilling or unable to provide services,

2:11:14.800 --> 2:11:17.760
<v Speaker 1>especially in the wake of disasters, it leaves a power

2:11:17.880 --> 2:11:20.600
<v Speaker 1>vacuum for organizations to exploit. May not have heard of

2:11:20.600 --> 2:11:24.760
<v Speaker 1>the RSS before. It's a paramilitary group affiliated with India's

2:11:24.840 --> 2:11:28.600
<v Speaker 1>ruling party, the b j P Council. Among its members

2:11:28.640 --> 2:11:32.800
<v Speaker 1>India's Prime Minister Modi. It's also probably the world's largest

2:11:32.800 --> 2:11:37.959
<v Speaker 1>fascist organization. The RSS was founded in a group nominally

2:11:38.000 --> 2:11:42.480
<v Speaker 1>dedicated to protecting and promoting Hindu interests. What this means

2:11:42.480 --> 2:11:45.480
<v Speaker 1>in practice is that the RSS is dedicated to creating

2:11:45.480 --> 2:11:48.520
<v Speaker 1>a Hindu state and maintains and promotes a violent hatred

2:11:48.560 --> 2:11:52.160
<v Speaker 1>of Muslims. The results in RSS members being at the

2:11:52.200 --> 2:11:55.240
<v Speaker 1>forefront of anti Muslim programs. The r s s IS

2:11:55.320 --> 2:11:58.000
<v Speaker 1>pre World War Two leaders were open admirers of Hitler

2:11:58.040 --> 2:12:01.240
<v Speaker 1>and Mussolini, and while they eventually rely abandoned those positions

2:12:01.240 --> 2:12:03.920
<v Speaker 1>at the start of World War Two, the rss is

2:12:03.960 --> 2:12:08.000
<v Speaker 1>politics have remained thoroughly fascist in the intense communal rioting

2:12:08.040 --> 2:12:11.320
<v Speaker 1>that both preceded and followed the partition of India and Pakistan.

2:12:11.360 --> 2:12:15.760
<v Speaker 1>After independence, which saw mass population transfers of Hindus and

2:12:15.840 --> 2:12:18.560
<v Speaker 1>Muslims and the death of somewhere between two hundred thousand

2:12:18.640 --> 2:12:22.160
<v Speaker 1>and two million people, the RSS established itself as a

2:12:22.200 --> 2:12:26.080
<v Speaker 1>protector of Hindi refugees against Muslim violence, provided protection and

2:12:26.120 --> 2:12:29.440
<v Speaker 1>aid to those trying to survive the chaos the Good

2:12:29.440 --> 2:12:33.560
<v Speaker 1>World has generated, however, collapse after a former RSS member

2:12:33.560 --> 2:12:35.960
<v Speaker 1>did the single most famous thing anyone associated with the

2:12:36.040 --> 2:12:41.600
<v Speaker 1>RSS has ever done, assassinated Gandhi. The RSS was almost

2:12:41.600 --> 2:12:44.720
<v Speaker 1>immediately banned, but in light of the terrible pr you

2:12:44.760 --> 2:12:48.560
<v Speaker 1>get when you're associated with killing Gandhi, the RSS became

2:12:48.560 --> 2:12:52.880
<v Speaker 1>increasingly involved with disaster relief over half a century of

2:12:52.920 --> 2:12:57.520
<v Speaker 1>painstaking organizing, It created schools and youth programs to spread

2:12:57.560 --> 2:13:01.120
<v Speaker 1>its influence and use them to fuel further anti Muslim violence.

2:13:01.840 --> 2:13:05.040
<v Speaker 1>In two thousand one, the organization gained national acclaim for

2:13:05.040 --> 2:13:08.879
<v Speaker 1>its response to a massive earthquake and Gunjarat. The RSS

2:13:08.960 --> 2:13:12.200
<v Speaker 1>heavily emphasized the non discriminatory nature of their aid work

2:13:12.200 --> 2:13:16.160
<v Speaker 1>in their propaganda, but in reality, many of the villages

2:13:16.200 --> 2:13:20.640
<v Speaker 1>the RS s had rebuilt after the devastation had been

2:13:20.640 --> 2:13:23.640
<v Speaker 1>transformed into miniature versions at the fabled Hindu state that

2:13:23.680 --> 2:13:27.760
<v Speaker 1>the RSS seeks to impose on all of India. Strategically,

2:13:28.160 --> 2:13:30.960
<v Speaker 1>this should look familiar to us now. It's essentially a

2:13:31.000 --> 2:13:35.520
<v Speaker 1>fascist form of prefigurative politics. The RSS used an earthquake

2:13:36.280 --> 2:13:38.640
<v Speaker 1>to build the structure of the new Hindu society in

2:13:38.680 --> 2:13:41.960
<v Speaker 1>the shell of the old. The BJPS dominance over Indian

2:13:42.000 --> 2:13:45.080
<v Speaker 1>politics while led by a member of the RSS, and

2:13:45.120 --> 2:13:48.920
<v Speaker 1>the brutal crackdowns body carried out in Kashmir, our bloody

2:13:48.960 --> 2:13:53.720
<v Speaker 1>testament to the success of their strategy. Christian fundamentalist organizations

2:13:54.160 --> 2:13:57.160
<v Speaker 1>have also been extremely effective and utilizing their own form

2:13:57.200 --> 2:14:01.080
<v Speaker 1>of routing profigurative politics the in a somewhat different way.

2:14:01.120 --> 2:14:04.400
<v Speaker 1>In the RSS, their new world is defined above all

2:14:04.480 --> 2:14:10.040
<v Speaker 1>by theocratic patriarchal authoritarianism. Like the radicals that occupy, the

2:14:10.080 --> 2:14:12.920
<v Speaker 1>religious right was operating off of a form of contagion theory,

2:14:13.280 --> 2:14:16.600
<v Speaker 1>theory that exposure to their social organizations and forms would

2:14:16.640 --> 2:14:20.200
<v Speaker 1>essentially be contagious and spread, but the Christian rights preferred

2:14:20.240 --> 2:14:25.080
<v Speaker 1>form as the patriarchal family, which serves as a microcosm

2:14:25.120 --> 2:14:29.480
<v Speaker 1>of the kind of hierarchy and patriarchal violence that dominate

2:14:29.680 --> 2:14:33.840
<v Speaker 1>their long dreamed of theocratic society. The Christian Right would

2:14:33.880 --> 2:14:36.240
<v Speaker 1>instill these values into their children and send them off

2:14:36.240 --> 2:14:39.800
<v Speaker 1>into the world to propagate their ideology. Ettinger, an expert

2:14:39.800 --> 2:14:42.600
<v Speaker 1>on the Christian Right, wrote this about the second phase

2:14:42.640 --> 2:14:47.520
<v Speaker 1>of the strategy. In several church leaders came up with

2:14:47.560 --> 2:14:51.160
<v Speaker 1>a new approach, identifying seven spheres of culture to focus

2:14:51.200 --> 2:14:53.880
<v Speaker 1>on one after another to try to bring about the

2:14:53.960 --> 2:14:57.480
<v Speaker 1>lasting change and have a significant impact on the superstructure

2:14:57.480 --> 2:15:01.680
<v Speaker 1>of American culture. Lauren kind Ingham, founder of Youth with

2:15:01.720 --> 2:15:06.200
<v Speaker 1>the Mission, a Christian Missionary Group coordinating International and National

2:15:06.240 --> 2:15:10.520
<v Speaker 1>mission Church for Young Christians describes these seven areas as such,

2:15:11.360 --> 2:15:13.760
<v Speaker 1>these are the areas you can go on as missionaries.

2:15:14.200 --> 2:15:18.120
<v Speaker 1>Here they are. First, it's the institution set up by God.

2:15:18.200 --> 2:15:23.040
<v Speaker 1>First the family. After the family was the church or

2:15:23.080 --> 2:15:26.000
<v Speaker 1>the people of God. The third was the area of

2:15:26.080 --> 2:15:31.280
<v Speaker 1>school or education. The fourth was media public communication in

2:15:31.320 --> 2:15:34.800
<v Speaker 1>all forms printed in electronic. The fifth was what I

2:15:34.840 --> 2:15:39.720
<v Speaker 1>call celebration, the arts, entertainment, sports, where you celebrate within

2:15:39.760 --> 2:15:42.640
<v Speaker 1>a culture. The six would be the whole area of

2:15:42.680 --> 2:15:47.160
<v Speaker 1>the economy, which starts with innovation and science and technology, productivity,

2:15:47.360 --> 2:15:51.959
<v Speaker 1>sales and service. The whole area we often call it business,

2:15:52.920 --> 2:15:55.920
<v Speaker 1>but we leave out something. We leave up the scientific

2:15:55.960 --> 2:15:59.520
<v Speaker 1>part which actually raises the wealth of the world. Anything

2:15:59.600 --> 2:16:02.800
<v Speaker 1>new like making sand and chips for a microchip that

2:16:02.880 --> 2:16:06.360
<v Speaker 1>increases wealth in the world. And then of course prediction,

2:16:06.440 --> 2:16:09.960
<v Speaker 1>sales and service helps to spread the wealth. And so

2:16:10.040 --> 2:16:14.400
<v Speaker 1>the last area was the area of government. This is

2:16:14.440 --> 2:16:18.520
<v Speaker 1>a need encapsulation of the rights. Refigurative politics start first

2:16:18.560 --> 2:16:22.280
<v Speaker 1>with the family, and then with the church, then reshaped

2:16:22.280 --> 2:16:25.480
<v Speaker 1>school and education and mass media in their image, and

2:16:25.560 --> 2:16:27.800
<v Speaker 1>from there you can begin to take the entire economy.

2:16:28.000 --> 2:16:32.440
<v Speaker 1>Churches have also long used aid programs to proselytize and

2:16:32.480 --> 2:16:36.160
<v Speaker 1>also expand their control over the population which becomes dependent

2:16:36.240 --> 2:16:38.520
<v Speaker 1>on their aid. And the places where the left has

2:16:38.520 --> 2:16:41.640
<v Speaker 1>failed to provide for their community, the far right has

2:16:41.640 --> 2:16:44.519
<v Speaker 1>stepped in and has been able to rapidly and effectively

2:16:44.600 --> 2:16:49.320
<v Speaker 1>reshape the political landscape. This does not mean, however, that

2:16:49.440 --> 2:16:52.720
<v Speaker 1>they can't be beaten. Cooperation Jackson has offered one of

2:16:52.720 --> 2:16:55.879
<v Speaker 1>the most powerful visions of dual power in the modern US.

2:16:56.840 --> 2:16:59.640
<v Speaker 1>A product of the New African People's Organization and the

2:16:59.680 --> 2:17:04.240
<v Speaker 1>malk of ex grassroots movements, Jackson Cush Plan. Cooperation Jackson

2:17:04.280 --> 2:17:07.000
<v Speaker 1>has put forward a radical and democratic bottle of dual

2:17:07.040 --> 2:17:09.520
<v Speaker 1>power with the aim of turning over control of the

2:17:09.640 --> 2:17:12.279
<v Speaker 1>land and the means of production into Jackson's black working

2:17:12.320 --> 2:17:14.879
<v Speaker 1>class and allowing it to achieve its own self determination.

2:17:16.000 --> 2:17:19.800
<v Speaker 1>Cooperation Jackson has form mutual Aid Networks, started an incubated

2:17:19.840 --> 2:17:22.680
<v Speaker 1>program to help workers cooperatives get off the ground, and

2:17:22.720 --> 2:17:25.640
<v Speaker 1>formed a community land trust that purchases abandoned buildings in

2:17:25.760 --> 2:17:28.440
<v Speaker 1>Jackson it turns them over to the community. They've also

2:17:28.640 --> 2:17:32.320
<v Speaker 1>somewhat unusually wound up engaged in the electoral process. After

2:17:32.360 --> 2:17:36.039
<v Speaker 1>the untimely death of Ally and Jackson Mayor Choqua la Boomba,

2:17:36.120 --> 2:17:38.600
<v Speaker 1>which led to the election of his son, Choqua at

2:17:38.760 --> 2:17:41.800
<v Speaker 1>La Bomba. This placed the movement in a somewhat awkward

2:17:41.840 --> 2:17:45.040
<v Speaker 1>position of having allies, even if constrained by the realities

2:17:45.040 --> 2:17:50.320
<v Speaker 1>of state power in the state itself. But politics in

2:17:50.320 --> 2:17:52.840
<v Speaker 1>the real world is never as clean as the models

2:17:52.879 --> 2:17:56.000
<v Speaker 1>we create to describe it. It is only in our

2:17:56.040 --> 2:17:59.840
<v Speaker 1>ability to adapt the changing conditions of struggle while maintaining

2:17:59.840 --> 2:18:03.039
<v Speaker 1>a political principles that we can build the new world

2:18:03.120 --> 2:18:06.280
<v Speaker 1>in the shell of the old, and we can build it.

2:18:07.360 --> 2:18:18.440
<v Speaker 1>The question simply, will we When P. T. Barnum's Great

2:18:18.440 --> 2:18:21.360
<v Speaker 1>American Museum burned to the ground in eighteen sixty five,

2:18:21.520 --> 2:18:25.240
<v Speaker 1>what rose from its ashes would change the world? Welcome

2:18:25.320 --> 2:18:28.960
<v Speaker 1>to Grim and Mild presents an ongoing journey into the strange,

2:18:29.040 --> 2:18:33.080
<v Speaker 1>the unusual, and the fascinating. For our inaugural season will

2:18:33.080 --> 2:18:35.959
<v Speaker 1>be giving you a backstage tour of the always complex

2:18:36.120 --> 2:18:40.760
<v Speaker 1>and often misunderstood cultural artifact that is the American Side Show.

2:18:41.160 --> 2:18:43.560
<v Speaker 1>So come along as we visit the shadowy corners of

2:18:43.560 --> 2:18:46.040
<v Speaker 1>the stage and learn about the people who were at

2:18:46.080 --> 2:18:48.680
<v Speaker 1>the center of it. All in a place where spectacle

2:18:48.840 --> 2:18:52.120
<v Speaker 1>was king. We will soon discover there's always more to

2:18:52.160 --> 2:18:55.320
<v Speaker 1>the story than meets the eye. So step right up

2:18:55.400 --> 2:18:58.720
<v Speaker 1>and get in line. Listen to Grim and Mile Presents

2:18:58.760 --> 2:19:01.440
<v Speaker 1>now on the I Heart ratei you app, Apple Podcasts,

2:19:01.520 --> 2:19:05.080
<v Speaker 1>or wherever you listen to podcasts. Learn more over at

2:19:05.120 --> 2:19:11.879
<v Speaker 1>Grimm and Mild dot com Slash Presents. I'm Ev Rodsky,

2:19:12.000 --> 2:19:14.440
<v Speaker 1>author of the New York Times bestseller fair Play and

2:19:14.480 --> 2:19:18.039
<v Speaker 1>Find Your Unicorn Space, activists on the gender division of labor,

2:19:18.200 --> 2:19:22.120
<v Speaker 1>attorney and family mediator. And I'm Dr Aditya Rucar, a

2:19:22.160 --> 2:19:25.240
<v Speaker 1>Harvard physician and medical correspondent with an expertise and the

2:19:25.280 --> 2:19:29.119
<v Speaker 1>science of stress, resilience, mental health and burnout. We're so

2:19:29.200 --> 2:19:32.360
<v Speaker 1>excited to share our podcast Time Out, a production of

2:19:32.400 --> 2:19:36.320
<v Speaker 1>I Heart Podcasts and Hell of Sunshine. We're uncovering why

2:19:36.400 --> 2:19:38.920
<v Speaker 1>society makes it so hard for women to treat their

2:19:38.959 --> 2:19:41.760
<v Speaker 1>time with the value it deserves. So take this time

2:19:41.800 --> 2:19:45.000
<v Speaker 1>out with us. Listen to Time Out, a fair Play

2:19:45.080 --> 2:19:48.720
<v Speaker 1>podcast on the I Heart Radio app, Apple Podcasts, or

2:19:48.760 --> 2:20:03.039
<v Speaker 1>wherever you get your podcasts. Well, that wasn't very good.

2:20:03.400 --> 2:20:06.480
<v Speaker 1>I'm Robert Evans, host of the podcast You're listening to

2:20:07.040 --> 2:20:11.800
<v Speaker 1>and ashamed of, probably because that was Jesus Christ. Garrison,

2:20:11.920 --> 2:20:19.160
<v Speaker 1>come in here, fix this, Fix this Garrison. Um, this

2:20:19.320 --> 2:20:21.720
<v Speaker 1>is it could happen here a podcast about the fact

2:20:21.720 --> 2:20:25.000
<v Speaker 1>that the world was folding apart, as embodied by me

2:20:25.120 --> 2:20:27.680
<v Speaker 1>falling apart when I try to introduce the show, see

2:20:27.720 --> 2:20:30.640
<v Speaker 1>I tied it in. Yeah, A good job, thank you,

2:20:30.760 --> 2:20:34.880
<v Speaker 1>thank you. Well it is it is. It has to rhyme.

2:20:34.920 --> 2:20:39.440
<v Speaker 1>It's like it's like the Star Wars movies. That's our

2:20:39.480 --> 2:20:42.800
<v Speaker 1>guest today is Melissa A. Sidera founder and director of

2:20:42.840 --> 2:20:49.320
<v Speaker 1>Polo's Pantry, a mutual aid food distribution project in Los Angeles, California.

2:20:49.480 --> 2:20:52.360
<v Speaker 1>A Melissa, thank you for coming on and talking to us.

2:20:53.560 --> 2:20:55.600
<v Speaker 1>Thank you so much for inviting me. I'm pleasure to

2:20:55.640 --> 2:20:59.720
<v Speaker 1>be here. I apologize for the introduction, but I honestly

2:20:59.800 --> 2:21:02.360
<v Speaker 1>it's better. It was better than I usually do, so

2:21:02.400 --> 2:21:06.800
<v Speaker 1>if you can back that up. Okay. So I'm an

2:21:06.920 --> 2:21:10.840
<v Speaker 1>l A native, and um I've been doing community organizing

2:21:10.920 --> 2:21:14.840
<v Speaker 1>for probably like close to a decade, doing a lot

2:21:14.840 --> 2:21:17.520
<v Speaker 1>of community work for a lot of time, and a

2:21:17.560 --> 2:21:20.600
<v Speaker 1>few years before the pandemic, actually, I started to organize

2:21:20.680 --> 2:21:26.039
<v Speaker 1>with a lot of grassroots organizations in l A working

2:21:26.080 --> 2:21:28.600
<v Speaker 1>with a lot of house less folks UM all over

2:21:28.760 --> 2:21:33.480
<v Speaker 1>l A, and kind of clock pretty early that a lot,

2:21:33.600 --> 2:21:35.200
<v Speaker 1>you know, a lot of a lot of groups were

2:21:35.200 --> 2:21:40.960
<v Speaker 1>burning through their budgets spending it on food. And so

2:21:41.000 --> 2:21:45.359
<v Speaker 1>since I worked in kind of the food industry, I

2:21:45.400 --> 2:21:48.560
<v Speaker 1>started to kind of poke around and figure out that

2:21:48.640 --> 2:21:50.720
<v Speaker 1>we could get a lot of these things donated to

2:21:50.840 --> 2:21:55.680
<v Speaker 1>us UM and pretty much started building a roster like building,

2:21:55.760 --> 2:22:00.080
<v Speaker 1>kind of like a rolodex of UM other organizations and

2:22:00.120 --> 2:22:03.640
<v Speaker 1>snow profits, UM food banks that we could rely on.

2:22:04.520 --> 2:22:07.080
<v Speaker 1>So almost kind of created sort of like an altera

2:22:07.480 --> 2:22:12.800
<v Speaker 1>system UM for these groups who are working with houseless

2:22:12.840 --> 2:22:16.560
<v Speaker 1>folks to get food every week. UM. I just wanted

2:22:16.600 --> 2:22:19.320
<v Speaker 1>to figure out a way to make a steady and

2:22:19.360 --> 2:22:22.680
<v Speaker 1>the reliable system so that our own house neighbors would

2:22:22.680 --> 2:22:25.800
<v Speaker 1>get food and that organizers across l A wouldn't have

2:22:25.840 --> 2:22:28.680
<v Speaker 1>to worry about it. And so that's pretty much how

2:22:28.800 --> 2:22:33.840
<v Speaker 1>POLO started officially started in two thousand eighteen. I was

2:22:34.000 --> 2:22:38.279
<v Speaker 1>organizing with a group called Katon for All and UH,

2:22:38.360 --> 2:22:41.360
<v Speaker 1>they do a lot of political advocacy and mostly rooted

2:22:41.400 --> 2:22:44.800
<v Speaker 1>in like UM kind of you know, human rights for

2:22:44.840 --> 2:22:48.280
<v Speaker 1>our houses neighbors. If you don't know Katon for all,

2:22:48.280 --> 2:22:53.920
<v Speaker 1>look them up. They're awesome, follow them fantastic. Yeah, And

2:22:53.959 --> 2:22:57.760
<v Speaker 1>you know, I actually was because I was already doing

2:22:57.800 --> 2:23:01.600
<v Speaker 1>a lot of mutual aid where in skid Row around

2:23:01.640 --> 2:23:05.840
<v Speaker 1>that time and really kind of felt at some point,

2:23:06.400 --> 2:23:09.600
<v Speaker 1>um that you know, like, yes, it was great that

2:23:09.680 --> 2:23:12.800
<v Speaker 1>I was going out there with teams getting hot meals

2:23:12.840 --> 2:23:16.360
<v Speaker 1>out and hot beverages whatever people needed to people, but

2:23:17.240 --> 2:23:19.480
<v Speaker 1>I just was so down on what in the conditions,

2:23:19.520 --> 2:23:21.920
<v Speaker 1>seeing all the conditions that they were living in, and

2:23:21.959 --> 2:23:24.480
<v Speaker 1>I just wanted to meet other activists and other folks

2:23:25.360 --> 2:23:28.959
<v Speaker 1>um who could really figure out how you connect people

2:23:29.000 --> 2:23:32.880
<v Speaker 1>to services and and just really you know, anyone working

2:23:32.879 --> 2:23:35.520
<v Speaker 1>in policy. That's so that's really changing things for people

2:23:35.520 --> 2:23:38.480
<v Speaker 1>out there. And so I wanted to take sort of

2:23:38.480 --> 2:23:41.320
<v Speaker 1>my advocacy and like my work a step further and

2:23:41.360 --> 2:23:43.560
<v Speaker 1>connected with activists all the rail day. And so that's

2:23:43.560 --> 2:23:46.160
<v Speaker 1>sort of like my organ is really rooted in a

2:23:46.200 --> 2:23:50.760
<v Speaker 1>lot of activism and organizing. So I see I see

2:23:50.800 --> 2:23:53.280
<v Speaker 1>a lot of I'm not sort of your standard kind

2:23:53.280 --> 2:23:56.959
<v Speaker 1>of order nonprofit. I really see things in the lens

2:23:56.959 --> 2:23:59.560
<v Speaker 1>when as a community organizer. And so that's why our

2:24:00.040 --> 2:24:05.080
<v Speaker 1>um our work is pretty much exploded during COVID. I'm

2:24:05.160 --> 2:24:08.440
<v Speaker 1>kind of interested for for starters because you're you're, you know,

2:24:08.959 --> 2:24:11.720
<v Speaker 1>this is um a mutual aid project as opposed to

2:24:11.760 --> 2:24:13.600
<v Speaker 1>kind of a charity project, and what do you what

2:24:13.680 --> 2:24:18.720
<v Speaker 1>do you see as being the dividing line there? Well,

2:24:18.840 --> 2:24:22.160
<v Speaker 1>for you know, for a lot of for us, you know,

2:24:22.160 --> 2:24:24.320
<v Speaker 1>it's very easy for for folks to kind of see

2:24:24.360 --> 2:24:26.280
<v Speaker 1>the work that we do as part of the kind

2:24:26.320 --> 2:24:30.360
<v Speaker 1>of charitable food system because obviously we're you know, UM

2:24:31.160 --> 2:24:35.520
<v Speaker 1>mutual aid. It's the difference really is that obviously, UM,

2:24:35.560 --> 2:24:40.000
<v Speaker 1>you know, there there's a there is a reciprocity between

2:24:40.040 --> 2:24:45.000
<v Speaker 1>the two of you, UM, between between neighborhoods, between individuals,

2:24:45.040 --> 2:24:50.640
<v Speaker 1>between organizations of sharing resources with each other UM and

2:24:51.000 --> 2:24:53.720
<v Speaker 1>charitable obviously is that there's only one way, right, there's

2:24:53.720 --> 2:24:58.360
<v Speaker 1>only like one person giving. But for us, UM, the

2:24:58.400 --> 2:25:01.600
<v Speaker 1>way we picked our part nerves. I mean, you're you're

2:25:01.720 --> 2:25:06.000
<v Speaker 1>ready part of this nucleus of kind of a coalition

2:25:06.120 --> 2:25:09.000
<v Speaker 1>of ors doing this work. So it was just ready

2:25:09.200 --> 2:25:11.840
<v Speaker 1>very easy for us to kind of share resources with

2:25:11.879 --> 2:25:14.360
<v Speaker 1>each other. So I was doing food and some folks

2:25:14.400 --> 2:25:18.240
<v Speaker 1>were doing hygiene kits. Other folks were doing tents, other

2:25:18.320 --> 2:25:21.240
<v Speaker 1>folks were doing types or whatever, and so there was

2:25:21.360 --> 2:25:26.160
<v Speaker 1>so much you know, kind of mutualid and activity going on.

2:25:26.280 --> 2:25:28.480
<v Speaker 1>And so that that's why we're we're really kind of

2:25:28.520 --> 2:25:32.119
<v Speaker 1>rooted in that COUM in that thinking as far as

2:25:32.280 --> 2:25:36.440
<v Speaker 1>as opposed to charitable orgs that basically just set up

2:25:36.480 --> 2:25:39.560
<v Speaker 1>somewhere and give, you know, give give stuff out to people.

2:25:40.440 --> 2:25:43.960
<v Speaker 1>And so we have look in part and part of

2:25:44.000 --> 2:25:47.680
<v Speaker 1>my advisory circle are a lot of houseless neighbors UM

2:25:47.760 --> 2:25:52.000
<v Speaker 1>houses leaders in our community. UM. I also take a

2:25:52.000 --> 2:25:58.440
<v Speaker 1>lot of advice from UM Indigenous organizers UM black community

2:25:58.480 --> 2:26:02.400
<v Speaker 1>leaders in different neighborhoods that work in. So our work

2:26:02.480 --> 2:26:04.960
<v Speaker 1>is really informed by the community. And so we basically

2:26:05.000 --> 2:26:06.680
<v Speaker 1>asked we to, hey, you know, like what can we

2:26:06.720 --> 2:26:12.360
<v Speaker 1>do UM and plug into to work that UM that

2:26:12.440 --> 2:26:15.560
<v Speaker 1>already exists in those in those areas. I hope, I

2:26:15.640 --> 2:26:19.039
<v Speaker 1>hope that means sense. But that's kind of how I

2:26:19.080 --> 2:26:22.680
<v Speaker 1>feel about what we do and and as an as

2:26:22.720 --> 2:26:24.400
<v Speaker 1>an organizer, because I think we get a lot of

2:26:24.480 --> 2:26:27.400
<v Speaker 1>questions from people who are interested in starting mutual aid

2:26:27.520 --> 2:26:30.800
<v Speaker 1>projects in their own areas. And one of the questions

2:26:30.800 --> 2:26:32.480
<v Speaker 1>we often have it's like, well, how do I how

2:26:32.480 --> 2:26:36.480
<v Speaker 1>do I do that? Right? UM? And yeah, I'm interested

2:26:36.480 --> 2:26:39.240
<v Speaker 1>in like like if you could kind of walk us

2:26:39.240 --> 2:26:42.000
<v Speaker 1>through the steps when when Polo's pantry got started, Like

2:26:42.040 --> 2:26:44.360
<v Speaker 1>what is what was the kind of order of operations

2:26:44.400 --> 2:26:45.960
<v Speaker 1>that you had to go through to get this this

2:26:46.040 --> 2:26:48.080
<v Speaker 1>up and running. I think the first thing to do

2:26:48.200 --> 2:26:51.119
<v Speaker 1>is really too for me, it was already kind of

2:26:51.440 --> 2:26:54.640
<v Speaker 1>being part of grassroots UM or so I was part

2:26:54.680 --> 2:26:58.400
<v Speaker 1>of a few of them, UM and so it's really

2:26:58.400 --> 2:27:03.320
<v Speaker 1>important to UM to kind of identify the needs of

2:27:03.320 --> 2:27:07.200
<v Speaker 1>a community first before setting up your ORC. So I

2:27:07.240 --> 2:27:10.320
<v Speaker 1>feel like I already had an idea of you know,

2:27:10.400 --> 2:27:14.080
<v Speaker 1>of of what certain orcs needed, UM which areas how

2:27:14.120 --> 2:27:17.920
<v Speaker 1>many and so kind of identifying the needs first kind

2:27:17.959 --> 2:27:20.959
<v Speaker 1>of UM number one and and and to do that

2:27:21.640 --> 2:27:24.560
<v Speaker 1>you really have to connect with the grassroots organizations, local

2:27:24.600 --> 2:27:28.119
<v Speaker 1>ones in your area. So you know, I recommend really

2:27:28.200 --> 2:27:30.480
<v Speaker 1>just kind of doing researchers. Always folks doing that kind

2:27:30.520 --> 2:27:33.720
<v Speaker 1>of stuff all over. If you're into political advocacy, there's

2:27:33.760 --> 2:27:36.879
<v Speaker 1>folks that do that. There are folks who are more

2:27:36.920 --> 2:27:39.879
<v Speaker 1>food justice oriented, Like I would recommend going to a

2:27:39.920 --> 2:27:44.000
<v Speaker 1>local food bank or soup kitchens to have also like

2:27:44.040 --> 2:27:45.760
<v Speaker 1>I've been doing that for years, and I've met a

2:27:45.800 --> 2:27:49.600
<v Speaker 1>lot of people with kind of similar values mine UM.

2:27:49.600 --> 2:27:53.879
<v Speaker 1>So just kind of pretty much identify one what you'd

2:27:53.879 --> 2:27:57.240
<v Speaker 1>like to do, what you're good at UM, and then

2:27:57.680 --> 2:28:01.920
<v Speaker 1>essentially research UM, you know, kind of opportunities to tap

2:28:01.959 --> 2:28:06.560
<v Speaker 1>into a local organ doing that work, and then essentially

2:28:06.720 --> 2:28:09.600
<v Speaker 1>start organizing with them. Right. I don't I don't recommend

2:28:09.640 --> 2:28:13.720
<v Speaker 1>to build, like to build an organ prior to not

2:28:13.920 --> 2:28:16.680
<v Speaker 1>having this kind of knowledge, because I feel like it's

2:28:16.760 --> 2:28:21.800
<v Speaker 1>really crucial to sort of kind of map out first

2:28:22.120 --> 2:28:26.320
<v Speaker 1>what the community needs instead of you building mutual aid

2:28:26.400 --> 2:28:30.280
<v Speaker 1>organization based on you know whatever, Because I feel like

2:28:30.320 --> 2:28:33.240
<v Speaker 1>it's it's important to work through things from the ground

2:28:33.320 --> 2:28:37.000
<v Speaker 1>up UM. That way, you feel like the work is impactful.

2:28:37.680 --> 2:28:42.320
<v Speaker 1>That way, the community is leading and informing your work.

2:28:42.400 --> 2:28:44.520
<v Speaker 1>And so that's that's kind of like how I I

2:28:44.560 --> 2:28:48.160
<v Speaker 1>approached the line. So look for a local organ so

2:28:48.360 --> 2:28:51.200
<v Speaker 1>kind of sit in organizing for a little bit, and

2:28:51.240 --> 2:28:54.080
<v Speaker 1>then from there once he once you guys identify what

2:28:54.120 --> 2:28:57.720
<v Speaker 1>it is UM and start to kind of have an

2:28:57.720 --> 2:29:00.960
<v Speaker 1>idea of the demand or the need in that area,

2:29:01.879 --> 2:29:06.280
<v Speaker 1>then start to reach out to say for me for

2:29:06.280 --> 2:29:12.080
<v Speaker 1>for food. A lot of local. Um, local chains will well,

2:29:12.240 --> 2:29:14.000
<v Speaker 1>well pretty much if you if you tell them what

2:29:14.040 --> 2:29:17.720
<v Speaker 1>you're doing, um, a lot of them will support you.

2:29:17.800 --> 2:29:20.440
<v Speaker 1>So I actually have I started with just going literally

2:29:20.520 --> 2:29:24.039
<v Speaker 1>to my local Ralphs and telling the manager. They're like, hey,

2:29:24.080 --> 2:29:26.760
<v Speaker 1>this is what I'm doing. I'm starting this or you know,

2:29:27.000 --> 2:29:30.520
<v Speaker 1>wasn't Ralph's being a local grocery store in Likes Angeles,

2:29:30.600 --> 2:29:33.400
<v Speaker 1>Harry or a lot of I didn't know what Ralph's

2:29:33.480 --> 2:29:35.120
<v Speaker 1>was before I moved to l A. So I just

2:29:35.160 --> 2:29:36.880
<v Speaker 1>wanted to be like, she's not just like rolling over

2:29:36.920 --> 2:29:41.960
<v Speaker 1>to where buddy Ralph's house, like, guess you've got some food? Yeah? Sorry, yeah,

2:29:42.000 --> 2:29:45.120
<v Speaker 1>so that Ralph's out here in l A. So most

2:29:45.160 --> 2:29:49.760
<v Speaker 1>places yeah yeah yeah and will more folks said not

2:29:49.800 --> 2:29:52.320
<v Speaker 1>everyone is down for that kind of stuff, but somehow

2:29:52.360 --> 2:29:54.440
<v Speaker 1>you'll you'll really end up on one that's really you know,

2:29:54.480 --> 2:29:57.840
<v Speaker 1>that is really unkind. I think most folks have to

2:29:57.879 --> 2:30:00.400
<v Speaker 1>realize that this this this kind of work is not

2:30:00.680 --> 2:30:05.760
<v Speaker 1>it didn't happen overnight like building like building uh, you know,

2:30:05.840 --> 2:30:09.960
<v Speaker 1>like a reliable network of people to donate to you is.

2:30:11.400 --> 2:30:14.440
<v Speaker 1>It takes time. So but I think if if you

2:30:14.600 --> 2:30:18.600
<v Speaker 1>hit kind of larger chains, you will get UM. You know,

2:30:18.640 --> 2:30:20.760
<v Speaker 1>you'll you'll you'll get you'll start to get a steady

2:30:20.760 --> 2:30:23.760
<v Speaker 1>supply from them. Do you have any kind of advice

2:30:23.879 --> 2:30:27.200
<v Speaker 1>for UM, when you're actually approaching you know, manager at

2:30:27.320 --> 2:30:29.960
<v Speaker 1>Ralphs or something somebody actually who works for Like, what

2:30:30.040 --> 2:30:31.600
<v Speaker 1>do you have like I don't know, like a script,

2:30:31.640 --> 2:30:33.600
<v Speaker 1>but kind of a rough guy to like here's how

2:30:33.640 --> 2:30:35.880
<v Speaker 1>I try to start these conversations here. Some ways I

2:30:35.959 --> 2:30:37.879
<v Speaker 1>try to phrase for things because that could be useful

2:30:37.879 --> 2:30:40.400
<v Speaker 1>for folks. You know, I actually have like a form

2:30:40.520 --> 2:30:43.240
<v Speaker 1>letters that I could share later. Maybe you can show, Yeah,

2:30:43.280 --> 2:30:46.440
<v Speaker 1>that would be great, UM that you know that they

2:30:46.440 --> 2:30:48.800
<v Speaker 1>can use to UM you know, if they're if they're

2:30:48.800 --> 2:30:52.959
<v Speaker 1>going to UM solicit folks with that stuff. And I

2:30:53.000 --> 2:30:55.200
<v Speaker 1>think a lot of mutual aid organizations to have that

2:30:55.320 --> 2:30:58.600
<v Speaker 1>kind of UM kind of literature, that kind of form

2:30:58.800 --> 2:31:03.360
<v Speaker 1>so UM, I think just basically kind of letting them

2:31:03.400 --> 2:31:06.680
<v Speaker 1>know who you are, who you're serving, UM, how often

2:31:07.120 --> 2:31:12.400
<v Speaker 1>which demographic is going to that's usually really important. UM.

2:31:12.520 --> 2:31:16.320
<v Speaker 1>What what helped me though, was I was as I

2:31:16.360 --> 2:31:19.240
<v Speaker 1>started to get more serious about about doing the food work,

2:31:19.680 --> 2:31:22.920
<v Speaker 1>I connected to you know, some some community partners and

2:31:23.000 --> 2:31:27.720
<v Speaker 1>I actually UM turned Polos into a fiscally sponsored organ

2:31:27.879 --> 2:31:30.680
<v Speaker 1>so we moved from being just fully grassroots to being

2:31:30.680 --> 2:31:35.600
<v Speaker 1>physically sponsored. That basically means we're operating under the five

2:31:35.640 --> 2:31:38.560
<v Speaker 1>O one C three number of another organization, of a

2:31:38.640 --> 2:31:42.480
<v Speaker 1>larger organization. So that that was that open, so so

2:31:42.600 --> 2:31:45.240
<v Speaker 1>many opportunities for us. It really allowed us to be

2:31:45.280 --> 2:31:49.160
<v Speaker 1>able to access larger amounts of food and really help

2:31:49.200 --> 2:31:51.520
<v Speaker 1>out a lot of a lot of a lot of

2:31:51.560 --> 2:31:54.560
<v Speaker 1>smaller organs. I needed to get their food programs off

2:31:54.560 --> 2:31:59.200
<v Speaker 1>the ground and so UM that is something I recommend

2:31:59.240 --> 2:32:02.560
<v Speaker 1>if you're if people are serious about it, to define

2:32:02.640 --> 2:32:06.400
<v Speaker 1>a community of community partner who who isn't established five

2:32:06.560 --> 2:32:10.880
<v Speaker 1>one C three that they trust UM to see if

2:32:10.879 --> 2:32:12.400
<v Speaker 1>they if they you know, if they can sign on

2:32:12.560 --> 2:32:16.440
<v Speaker 1>to to be a physical sponsor UM. That I think

2:32:16.520 --> 2:32:18.320
<v Speaker 1>is one of the quickest ways to be able to

2:32:18.879 --> 2:32:22.480
<v Speaker 1>UM to really kind of establish yourself as as far

2:32:22.560 --> 2:32:26.520
<v Speaker 1>as getting larger amounts of food. But then and by that,

2:32:26.600 --> 2:32:29.520
<v Speaker 1>I mean getting pallets of food, not just cases, but

2:32:29.600 --> 2:32:34.080
<v Speaker 1>literally pallets of food delivered to wherever you are. As

2:32:34.080 --> 2:32:37.200
<v Speaker 1>soon as we did that, that completely changed the game UM.

2:32:37.320 --> 2:32:39.840
<v Speaker 1>And and I think I did that because I knew

2:32:40.200 --> 2:32:42.520
<v Speaker 1>I had so many friends who were doing mutual aid

2:32:43.080 --> 2:32:46.120
<v Speaker 1>that needed so you know, just so much stuff from

2:32:46.720 --> 2:32:51.360
<v Speaker 1>from groceries to um, you know, fresh produce, and it

2:32:51.400 --> 2:32:53.920
<v Speaker 1>wasn't and it wasn't you know, it didn't stop in food.

2:32:54.040 --> 2:32:58.200
<v Speaker 1>We were getting you know, hand sanitizer, we were getting tense,

2:32:58.360 --> 2:33:02.599
<v Speaker 1>we were getting all sorts of stuff, know and so um.

2:33:02.680 --> 2:33:05.200
<v Speaker 1>So yeah, that's what I recommend for folks were serious

2:33:05.200 --> 2:33:09.520
<v Speaker 1>about food is to really again start to build a

2:33:09.640 --> 2:33:14.280
<v Speaker 1>relationship with local businesses, um that they that they like

2:33:14.600 --> 2:33:18.400
<v Speaker 1>food businesses, and really telling people this is what I'm doing.

2:33:19.120 --> 2:33:21.480
<v Speaker 1>If you're if you know, if you're if you're you know,

2:33:21.520 --> 2:33:24.040
<v Speaker 1>if you are what support us, you know, like this

2:33:24.080 --> 2:33:27.440
<v Speaker 1>is um, you know, these are these are the days

2:33:27.480 --> 2:33:29.600
<v Speaker 1>that we need food or whatever, or these are the

2:33:29.640 --> 2:33:32.160
<v Speaker 1>times that we'll need food and just let them know

2:33:32.200 --> 2:33:34.240
<v Speaker 1>that you know, you're you're happy to pick it up

2:33:35.080 --> 2:33:38.600
<v Speaker 1>or that you're happy to because there's there's I think

2:33:38.840 --> 2:33:43.680
<v Speaker 1>at least for California, we're starting to change law like

2:33:43.800 --> 2:33:47.280
<v Speaker 1>policy and law behind food waste, and so I think, um,

2:33:47.360 --> 2:33:50.360
<v Speaker 1>something's going to change in the January of two where

2:33:51.720 --> 2:33:54.800
<v Speaker 1>a lot of food waste basically going to decrease because

2:33:55.000 --> 2:33:58.039
<v Speaker 1>it's gonna be much more difficult. The city is gonna

2:33:58.080 --> 2:34:01.320
<v Speaker 1>make it much more difficult for for businesses to just

2:34:01.440 --> 2:34:04.640
<v Speaker 1>carry this stuff. Um they're they're really pushing them to

2:34:05.280 --> 2:34:10.720
<v Speaker 1>uh um to separate them. But anyway, regardless, you're helping

2:34:10.760 --> 2:34:14.440
<v Speaker 1>the business really um move, you know, move food waste,

2:34:14.680 --> 2:34:17.600
<v Speaker 1>and and most of them, and a lot of employees

2:34:17.640 --> 2:34:21.080
<v Speaker 1>too that I've talked to UM just you know, just

2:34:21.160 --> 2:34:23.960
<v Speaker 1>our heartbreak and every time they have to clear out

2:34:24.000 --> 2:34:27.120
<v Speaker 1>you know, a full full tray or just trays and

2:34:27.200 --> 2:34:29.800
<v Speaker 1>trays of of of of you know, of a perfectly

2:34:29.840 --> 2:34:33.280
<v Speaker 1>fine food. So yeah, there's there's a video going viral

2:34:33.400 --> 2:34:36.360
<v Speaker 1>on Twitter right now of of like someone working at

2:34:36.400 --> 2:34:40.160
<v Speaker 1>Dunking Donuts and just like dumping just like hundreds and

2:34:40.320 --> 2:34:44.160
<v Speaker 1>hundreds of donuts into the garbage and then and that happens.

2:34:44.200 --> 2:34:47.000
<v Speaker 1>That happens every single day. You know. I have I

2:34:47.040 --> 2:34:48.959
<v Speaker 1>have friends who used to work on Whole Foods and

2:34:48.959 --> 2:34:51.879
<v Speaker 1>they would tell me just just how heartbreaking it was,

2:34:52.000 --> 2:34:55.440
<v Speaker 1>just the amount, just the massive amount of who that's

2:34:55.440 --> 2:34:57.600
<v Speaker 1>being wasted out. Yeah, it's evil, it's it's it's it's

2:34:57.640 --> 2:35:00.879
<v Speaker 1>it's it's it's it's it's a thing in the more

2:35:00.959 --> 2:35:04.240
<v Speaker 1>difficult days ahead, as you know, things like well like

2:35:04.320 --> 2:35:07.440
<v Speaker 1>we under in a lot of areas, like the crop

2:35:07.520 --> 2:35:09.920
<v Speaker 1>was half of what it normally is this year. That's

2:35:09.920 --> 2:35:12.160
<v Speaker 1>going to continue. One day we will look at videos

2:35:12.280 --> 2:35:18.039
<v Speaker 1>of Duncan Donuts dropping an entire day's worth of donuts

2:35:18.040 --> 2:35:20.879
<v Speaker 1>into the trash and use it as a pretext to

2:35:20.920 --> 2:35:24.600
<v Speaker 1>bring executives to trial. And it's going to be like

2:35:24.600 --> 2:35:28.160
<v Speaker 1>like like a war crime. Yeah is I mean, I

2:35:28.160 --> 2:35:31.600
<v Speaker 1>mean honestly though, as someone in food um um, you know,

2:35:31.760 --> 2:35:35.520
<v Speaker 1>like the food system is changing massively in so many ways.

2:35:35.600 --> 2:35:37.720
<v Speaker 1>I feel like the one kind of good thing that

2:35:37.760 --> 2:35:41.560
<v Speaker 1>happened in the pandemic is that lawmakers were able to

2:35:41.600 --> 2:35:46.600
<v Speaker 1>identify that the white snap or orm cal Fresh pretty

2:35:46.680 --> 2:35:50.920
<v Speaker 1>much food stamps were not enough really to um, you know,

2:35:51.000 --> 2:35:54.840
<v Speaker 1>to feed families a few people. It's not nearly enough though,

2:35:55.160 --> 2:35:57.760
<v Speaker 1>but at least it kind of pushes the needles where

2:35:57.760 --> 2:36:01.800
<v Speaker 1>we need where we needed to go. Um. And I

2:36:01.840 --> 2:36:06.800
<v Speaker 1>think I think, having having been so focused and so

2:36:06.920 --> 2:36:09.920
<v Speaker 1>like in the center of mutual aid work in l A,

2:36:10.400 --> 2:36:13.520
<v Speaker 1>I'm able to kind of broadly tell you know, tell

2:36:13.640 --> 2:36:17.720
<v Speaker 1>um really tell lawmakers too that hey, you know, there's

2:36:17.800 --> 2:36:20.640
<v Speaker 1>so much um, there's so much meat out there, but

2:36:20.680 --> 2:36:24.280
<v Speaker 1>the community themselves have built alternate food systems to be

2:36:24.360 --> 2:36:28.920
<v Speaker 1>able to care for themselves. I feel like my hope

2:36:29.600 --> 2:36:33.800
<v Speaker 1>really is to be able to to kind of hyperlocalize

2:36:33.800 --> 2:36:39.119
<v Speaker 1>our food systems that way. Neighborhoods and really like communities

2:36:39.160 --> 2:36:43.280
<v Speaker 1>are are essentially dictating their own you know, their own needs.

2:36:43.320 --> 2:36:45.920
<v Speaker 1>They're they're basically bringing in the resources that they want.

2:36:46.560 --> 2:36:49.440
<v Speaker 1>They're bringing in the kind of food that they want,

2:36:49.520 --> 2:36:53.240
<v Speaker 1>you know, and um, and really just working towards the

2:36:53.360 --> 2:36:57.600
<v Speaker 1>real kind of food food sovereignty where people are able

2:36:57.680 --> 2:37:03.000
<v Speaker 1>to to get the resources themselves. And and for me,

2:37:03.160 --> 2:37:05.879
<v Speaker 1>I feel like mutual aid scares a lot of people

2:37:05.959 --> 2:37:08.880
<v Speaker 1>because again it really is the sort of like, um,

2:37:08.920 --> 2:37:11.120
<v Speaker 1>the reason why we were able to a lot of

2:37:11.160 --> 2:37:15.039
<v Speaker 1>communities were able to to survive COVID. You know, we're

2:37:15.040 --> 2:37:18.600
<v Speaker 1>still doing it and it still ours so deep in

2:37:18.680 --> 2:37:21.160
<v Speaker 1>it and and even like I try to tell students

2:37:21.200 --> 2:37:25.000
<v Speaker 1>to and like, you know, um, mutual aid isn't just

2:37:25.320 --> 2:37:28.640
<v Speaker 1>food or whatever. It's also like say your dad is

2:37:28.680 --> 2:37:33.160
<v Speaker 1>a pickup truck and your neighbor needs to move, I

2:37:33.160 --> 2:37:36.200
<v Speaker 1>don't know their dining room table across town like that

2:37:36.360 --> 2:37:39.920
<v Speaker 1>is a form of mutual aid UM or Like there's

2:37:39.959 --> 2:37:44.840
<v Speaker 1>there's so many things that especially a lot of immigrant

2:37:44.879 --> 2:37:48.880
<v Speaker 1>communities that I that I work with. This this form

2:37:49.120 --> 2:37:53.440
<v Speaker 1>of care, community care, you know, has existed forever, and

2:37:53.520 --> 2:37:58.960
<v Speaker 1>it's just somehow elevated itself during the pandemic because, as

2:37:58.959 --> 2:38:03.000
<v Speaker 1>we know, the safety net just wasn't enough. It didn't

2:38:03.040 --> 2:38:04.720
<v Speaker 1>it didn't it really didn't help me, you know, it

2:38:04.760 --> 2:38:08.160
<v Speaker 1>didn't really help a lot of communities, and so this

2:38:08.480 --> 2:38:13.240
<v Speaker 1>system essentially kept people afloat. And now we're trying to

2:38:13.280 --> 2:38:19.600
<v Speaker 1>figure out how to really create better ways to sustain

2:38:19.680 --> 2:38:22.959
<v Speaker 1>it and to really create better ways to get the

2:38:23.040 --> 2:38:27.600
<v Speaker 1>resources directly to communities that need them. So that's kind

2:38:27.600 --> 2:38:29.640
<v Speaker 1>of where I'm adam. I'm working with other folks trying

2:38:29.640 --> 2:38:31.720
<v Speaker 1>to figure out how to how to keep the sustainable

2:38:32.120 --> 2:38:34.959
<v Speaker 1>and really have more agency over what kind of food

2:38:34.959 --> 2:38:37.600
<v Speaker 1>and what kind of aid you want. How have people

2:38:37.840 --> 2:38:41.560
<v Speaker 1>that have been needing to access the mutual aiding the food,

2:38:41.680 --> 2:38:45.800
<v Speaker 1>how have they been learning about your organization? UM I

2:38:45.840 --> 2:38:48.960
<v Speaker 1>think honestly, all this stuff really happened by word of mouth.

2:38:49.080 --> 2:38:52.120
<v Speaker 1>I think because I was I was already part of

2:38:52.120 --> 2:38:56.360
<v Speaker 1>this huge coalition UM that's part of the Sophie knows that.

2:38:56.800 --> 2:38:59.440
<v Speaker 1>For all, there's a group called street Watch, there's a

2:38:59.480 --> 2:39:02.000
<v Speaker 1>group called Old Crowd Game, there's a group called like

2:39:02.040 --> 2:39:05.160
<v Speaker 1>There's there's all these different folks that basically are in

2:39:05.320 --> 2:39:09.080
<v Speaker 1>our wide coalition. I haven't had to really advertise much

2:39:09.160 --> 2:39:12.240
<v Speaker 1>like people just sort of like just kept telling others like, hey,

2:39:12.280 --> 2:39:14.800
<v Speaker 1>you know, like Melissa Polos and her team were doing

2:39:14.840 --> 2:39:19.600
<v Speaker 1>this and um Also as a COVID response, I created

2:39:19.640 --> 2:39:25.680
<v Speaker 1>another um um uh like COVID initiative called Homemade Meals

2:39:26.520 --> 2:39:32.480
<v Speaker 1>and and that is the partnership with another organization called YIS.

2:39:32.640 --> 2:39:35.680
<v Speaker 1>And so as of today, I think we're close to

2:39:35.720 --> 2:39:41.400
<v Speaker 1>seventy meals UM that's all community lad. Yes, so we

2:39:41.560 --> 2:39:45.520
<v Speaker 1>so we the smart of UM. We essentially created a

2:39:45.600 --> 2:39:48.560
<v Speaker 1>system where we uh we work with people who are

2:39:48.720 --> 2:39:52.800
<v Speaker 1>who are cooking homade meals in their homes and connecting

2:39:52.800 --> 2:39:56.560
<v Speaker 1>them to drivers. And so we have about six different

2:39:57.040 --> 2:40:00.240
<v Speaker 1>um OR partners, so one of them is always it's

2:40:00.280 --> 2:40:05.320
<v Speaker 1>the same people, Kaytown, street Watch, Covenant House. They work

2:40:05.400 --> 2:40:08.240
<v Speaker 1>a lot with Homeless Youth um L a can or

2:40:08.280 --> 2:40:12.720
<v Speaker 1>in skid Row UM and a bunch of other mutual

2:40:12.760 --> 2:40:15.720
<v Speaker 1>aid groups in different areas of l A, so I

2:40:16.440 --> 2:40:20.560
<v Speaker 1>recognize UM. At the beginning of COVID, a lot of

2:40:20.600 --> 2:40:23.560
<v Speaker 1>my houseless neighbors were telling us that they were scared,

2:40:23.760 --> 2:40:27.440
<v Speaker 1>like because a lot of a lot of businesses were closing,

2:40:27.560 --> 2:40:33.840
<v Speaker 1>a lot of corner stores, restaurants, UM that the food

2:40:33.840 --> 2:40:37.680
<v Speaker 1>access completely shut off for them during at the beginning,

2:40:37.840 --> 2:40:40.680
<v Speaker 1>and I started to freak out. I was like, how

2:40:40.720 --> 2:40:44.599
<v Speaker 1>we're going to get food to people? And so UM

2:40:44.760 --> 2:40:48.840
<v Speaker 1>some friends who run UM basically they were kind of

2:40:48.879 --> 2:40:53.200
<v Speaker 1>like a youth kind of youth focus or UM wanted

2:40:53.240 --> 2:40:56.160
<v Speaker 1>to activate their you know, activate their community. They're like, hey,

2:40:56.160 --> 2:40:58.480
<v Speaker 1>how can you help? What can we do? So we

2:40:58.520 --> 2:41:02.400
<v Speaker 1>created this program basically that you know, figure out like, okay,

2:41:02.480 --> 2:41:05.040
<v Speaker 1>well a lot of people want to have volunteer, but

2:41:05.080 --> 2:41:07.880
<v Speaker 1>they can't leave home, So why don't they cooked meals

2:41:07.920 --> 2:41:11.520
<v Speaker 1>at home? And then we'll just pair him with drivers

2:41:11.760 --> 2:41:14.560
<v Speaker 1>we could pick it up safely, and so we just

2:41:14.600 --> 2:41:17.240
<v Speaker 1>start doing that. We created this system too, and and

2:41:17.280 --> 2:41:21.280
<v Speaker 1>I think we honestly, I thought we were just gonna

2:41:21.280 --> 2:41:23.560
<v Speaker 1>do it for two months, but now we're what like,

2:41:23.600 --> 2:41:29.160
<v Speaker 1>in nineteen months later, seventy five thousand meals, over a

2:41:29.280 --> 2:41:39.000
<v Speaker 1>thousand volunteers, like it's been wild. Actually, Jamie friend dog

2:41:39.080 --> 2:41:41.200
<v Speaker 1>experts she would be angry if we didn't state that.

2:41:42.160 --> 2:41:46.840
<v Speaker 1>So Jamie, UM, Jamie actually is UM. It's one of

2:41:46.879 --> 2:41:50.000
<v Speaker 1>our o G like like cooks, Like she started with

2:41:50.040 --> 2:41:53.120
<v Speaker 1>home and made meals from the very beginning. UM, she's

2:41:53.200 --> 2:41:54.960
<v Speaker 1>kind of one of our That's kind of how we

2:41:55.040 --> 2:41:57.680
<v Speaker 1>know her. UM. It's because she found she found that

2:41:57.720 --> 2:42:01.720
<v Speaker 1>program UM. And it's been a while, it's been it's

2:42:01.720 --> 2:42:05.160
<v Speaker 1>been so amazing to to really activate so many people

2:42:05.160 --> 2:42:08.760
<v Speaker 1>across l A to cook for our houses neighbors. And

2:42:08.840 --> 2:42:12.480
<v Speaker 1>so I haven't even fully digested our our team hasn't

2:42:12.520 --> 2:42:14.760
<v Speaker 1>even full digested that the real impact of that. But

2:42:14.800 --> 2:42:18.480
<v Speaker 1>it's been seven five thousand meals UM made by the

2:42:18.480 --> 2:42:22.680
<v Speaker 1>community for our for our houses neighbors. So so so

2:42:22.760 --> 2:42:25.320
<v Speaker 1>that's yeah, so that I don't know, like I feel

2:42:25.320 --> 2:42:29.720
<v Speaker 1>like and I truly believe they're just so much just

2:42:29.760 --> 2:42:34.039
<v Speaker 1>so much power and the people and really trying to

2:42:34.080 --> 2:42:38.200
<v Speaker 1>figure out ways to continue to you know, to create

2:42:38.600 --> 2:42:43.080
<v Speaker 1>UM better systems where where we can redirect those resources

2:42:43.440 --> 2:42:50.240
<v Speaker 1>you know, UM to us to us and UM you

2:42:50.280 --> 2:42:53.400
<v Speaker 1>know like really kind kind of break down these systems

2:42:53.440 --> 2:42:56.440
<v Speaker 1>where you know, because because even people were telling me,

2:42:56.560 --> 2:42:58.320
<v Speaker 1>like folks who are like, you know, these sort of

2:42:58.320 --> 2:43:01.560
<v Speaker 1>big institutions for institutions have been around for decades or

2:43:02.040 --> 2:43:06.600
<v Speaker 1>even folks UM from like yeah, from like running food

2:43:06.600 --> 2:43:08.840
<v Speaker 1>dogs since the eighties were like, you know, how are

2:43:08.840 --> 2:43:11.240
<v Speaker 1>you able to move so fast? I'm like, that's mutual aid.

2:43:11.760 --> 2:43:15.680
<v Speaker 1>That's like, that's mutual aid. Then our ability to not

2:43:15.800 --> 2:43:20.080
<v Speaker 1>have to run through so much bureaucratic crap and red

2:43:20.120 --> 2:43:24.440
<v Speaker 1>tape is a reason why we were able to, you know,

2:43:24.600 --> 2:43:30.840
<v Speaker 1>to to to create such huge impact because people believed

2:43:30.879 --> 2:43:34.200
<v Speaker 1>in what we did and you know, and helped support us,

2:43:34.280 --> 2:43:38.600
<v Speaker 1>funded us UM and we essentially just you know, just

2:43:38.680 --> 2:43:41.280
<v Speaker 1>hit the ground running. We're able to figure out what

2:43:41.360 --> 2:43:44.880
<v Speaker 1>people needed on the ground and just just got it

2:43:44.920 --> 2:43:46.959
<v Speaker 1>to them. That's what that's it, you know, and we'll

2:43:47.000 --> 2:43:49.880
<v Speaker 1>figure out. If we don't have it, we're gonna keep

2:43:49.920 --> 2:43:52.039
<v Speaker 1>you know, we'll ask around for folks who have it,

2:43:52.440 --> 2:43:56.959
<v Speaker 1>Like like UM, there's a group called SILA there. It's

2:43:56.959 --> 2:44:00.879
<v Speaker 1>silver like UM and my friend Cat who's one of

2:44:00.879 --> 2:44:03.960
<v Speaker 1>the co founders. She they also worked with with UM

2:44:04.200 --> 2:44:08.879
<v Speaker 1>with Houseless Folks and they do uh incredible work, like

2:44:09.080 --> 2:44:14.080
<v Speaker 1>you know, providing showers, providing hot meals, providing reference services

2:44:14.200 --> 2:44:19.280
<v Speaker 1>for folks. Um she she was great, I getting hygiene kids,

2:44:19.360 --> 2:44:21.360
<v Speaker 1>and so that's that was started me to wild between

2:44:21.360 --> 2:44:23.520
<v Speaker 1>each other. Like she needed hot meals, so I gave

2:44:23.520 --> 2:44:25.920
<v Speaker 1>that to her on Saturdays, and then I needed like

2:44:26.000 --> 2:44:30.680
<v Speaker 1>hygiene kids, and so that's kind of like the basis, yeah, correctly,

2:44:30.800 --> 2:44:32.879
<v Speaker 1>like I literally will give her two hundred meals, She'll

2:44:32.879 --> 2:44:34.920
<v Speaker 1>give me two hundred hygen kids. And that was like

2:44:34.959 --> 2:44:38.920
<v Speaker 1>that throughout the pandemic, Like we just would share resources

2:44:38.959 --> 2:44:43.240
<v Speaker 1>and people thought we were this huge org, but essentially

2:44:43.320 --> 2:44:45.920
<v Speaker 1>it was just you know, literally like our friends and

2:44:45.959 --> 2:44:47.760
<v Speaker 1>I talking to each other like hey, what do you

2:44:47.800 --> 2:44:50.280
<v Speaker 1>have today? What do they have coming in today? And

2:44:50.320 --> 2:44:53.119
<v Speaker 1>we just essentially kind of built this sort of cloud

2:44:53.320 --> 2:44:58.400
<v Speaker 1>like sort of inventory. Right, so it's like Polos has

2:44:58.640 --> 2:45:02.480
<v Speaker 1>a thousand meals and like Seela's got five hundred hygien kits,

2:45:02.600 --> 2:45:08.480
<v Speaker 1>and like you know, street Watch as like fifteen tents

2:45:08.520 --> 2:45:10.960
<v Speaker 1>and like a hundred tarps. So it's like we all

2:45:11.120 --> 2:45:13.120
<v Speaker 1>were like, hey, you know, there's there's a houseless van

2:45:13.280 --> 2:45:16.360
<v Speaker 1>on the corner of like Sunset or whatever that needs

2:45:16.560 --> 2:45:19.280
<v Speaker 1>like blah blah blah. And so essentially just you know,

2:45:20.120 --> 2:45:22.680
<v Speaker 1>just grab and go like Poles has meals and like

2:45:22.760 --> 2:45:26.200
<v Speaker 1>Streetwatch has tents, and like k Towns got like the tarps.

2:45:26.240 --> 2:45:29.800
<v Speaker 1>So y'all just again beautifully just sort of started to

2:45:29.879 --> 2:45:34.040
<v Speaker 1>like build this sort of sort of cloud like inventory

2:45:34.080 --> 2:45:38.000
<v Speaker 1>of stuff and it just worked and it's still working

2:45:39.040 --> 2:45:42.800
<v Speaker 1>so um and it's to assistant, Like is what what

2:45:42.959 --> 2:45:45.400
<v Speaker 1>we're bringing up or at the beginning is talking about

2:45:45.400 --> 2:45:49.039
<v Speaker 1>how consistently you're able to you're able to have done

2:45:49.040 --> 2:45:51.920
<v Speaker 1>this work, which is if you're an l A resident,

2:45:52.000 --> 2:45:55.720
<v Speaker 1>you know that you know the city's support is never consistent.

2:45:56.680 --> 2:46:04.560
<v Speaker 1>So having that consistency is so vital. Yes, yes, right, yeah,

2:46:04.640 --> 2:46:06.400
<v Speaker 1>I'm not thank you know, it's it's a lot of

2:46:06.400 --> 2:46:08.840
<v Speaker 1>hard work. There's so much that people don't see. Obviously,

2:46:08.840 --> 2:46:11.440
<v Speaker 1>there's so many, so many things that people don't see.

2:46:11.480 --> 2:46:13.840
<v Speaker 1>There's a lot of organizing behind it. Just literally a

2:46:13.840 --> 2:46:17.440
<v Speaker 1>lot of community building, a lot of meetings. I think

2:46:17.440 --> 2:46:21.599
<v Speaker 1>that again, like the bulk of mutual aid is relationships

2:46:21.600 --> 2:46:24.280
<v Speaker 1>and trust, you know, like that that's that's really it.

2:46:24.480 --> 2:46:27.800
<v Speaker 1>That's how you breathe life into your system. And it's

2:46:27.840 --> 2:46:30.440
<v Speaker 1>like you know, you have to have you have to

2:46:30.480 --> 2:46:35.440
<v Speaker 1>continue to like nourish your relationships, you know, between yourself

2:46:35.480 --> 2:46:38.200
<v Speaker 1>and other organizers, between yourself if you're running an order

2:46:38.280 --> 2:46:42.200
<v Speaker 1>between yourself and another organ UM. And and really that's

2:46:42.200 --> 2:46:44.440
<v Speaker 1>how we've been able to, you know, to to reach

2:46:44.640 --> 2:46:47.880
<v Speaker 1>so many people is because we focused on making sure

2:46:48.640 --> 2:46:51.840
<v Speaker 1>that you know, UM, it's so easy to to burn

2:46:51.879 --> 2:46:54.160
<v Speaker 1>out in this work. But again, we also have to

2:46:54.160 --> 2:46:57.519
<v Speaker 1>make sure that we take care of each other. UM.

2:46:57.600 --> 2:47:00.320
<v Speaker 1>And we we focused on making sure that we're checking

2:47:00.360 --> 2:47:05.800
<v Speaker 1>out other two and so I, you know, it's it's

2:47:05.840 --> 2:47:08.640
<v Speaker 1>hard to fully explain what how do you even teach

2:47:08.720 --> 2:47:11.480
<v Speaker 1>that you know, how to how to how to properly

2:47:11.520 --> 2:47:14.200
<v Speaker 1>build relationships? But I feel like that's that's such a

2:47:14.280 --> 2:47:20.320
<v Speaker 1>key part of creating a really robust mutual aid network. UM.

2:47:20.360 --> 2:47:24.000
<v Speaker 1>And that's at least experience that you had. Yeah, those

2:47:24.000 --> 2:47:26.200
<v Speaker 1>are the work that you've done, and what you've been

2:47:26.200 --> 2:47:30.840
<v Speaker 1>able to accomplish is very impressive and is is something

2:47:30.840 --> 2:47:33.320
<v Speaker 1>that people lot of people can aspire to. UM. Is

2:47:33.360 --> 2:47:36.039
<v Speaker 1>there any like resources online that you can point to

2:47:36.120 --> 2:47:39.920
<v Speaker 1>if someone's wanting to get into this type of work, UM,

2:47:40.040 --> 2:47:43.200
<v Speaker 1>or any any like any kind of like advice to

2:47:43.280 --> 2:47:45.240
<v Speaker 1>get started in your own city or to like look

2:47:45.280 --> 2:47:47.360
<v Speaker 1>for stuff that's doing this similar that that's like, that's

2:47:47.400 --> 2:47:55.680
<v Speaker 1>doing a similar thing. Um uh wow, let's see who

2:47:55.760 --> 2:48:03.640
<v Speaker 1>has um gosh, that's a really really really good question. Um. Well, well,

2:48:03.720 --> 2:48:06.240
<v Speaker 1>first I hope that people have read Mutual Aid by

2:48:06.240 --> 2:48:11.000
<v Speaker 1>Dean Spade. Um. That's a really good book. Um. And

2:48:11.000 --> 2:48:15.240
<v Speaker 1>and from there I would read I would read The

2:48:15.320 --> 2:48:19.680
<v Speaker 1>Black Panthers Social Programs. I get a lot of I

2:48:19.840 --> 2:48:24.280
<v Speaker 1>get a lot of my um my inspiration from there. Um.

2:48:24.320 --> 2:48:27.240
<v Speaker 1>And really that's that's really those those two things to

2:48:27.320 --> 2:48:30.440
<v Speaker 1>kind of start as just sort of like your um,

2:48:30.640 --> 2:48:34.200
<v Speaker 1>your primers um. And then if you want to kind

2:48:34.200 --> 2:48:39.560
<v Speaker 1>of get deeper into food justice. Um uh, there's a

2:48:39.560 --> 2:48:42.800
<v Speaker 1>really good book I get ready years ago. It's a

2:48:43.440 --> 2:48:46.480
<v Speaker 1>I think it's literally called food Justice one on one. Okay,

2:48:47.120 --> 2:48:49.720
<v Speaker 1>let me see it's really called Yeah, it's call food

2:48:49.720 --> 2:48:52.520
<v Speaker 1>Justice one on one. Yeah, there's there's quite a few,

2:48:52.640 --> 2:48:55.560
<v Speaker 1>but but one that's one. And then there's another. There's

2:48:55.560 --> 2:48:57.920
<v Speaker 1>a one book um I read called More Than Just

2:48:58.040 --> 2:49:03.400
<v Speaker 1>Food um. And then and it's it's pretty by Yeah,

2:49:03.400 --> 2:49:05.680
<v Speaker 1>I'll give you guys my top five and that really

2:49:05.680 --> 2:49:10.000
<v Speaker 1>can help sort of, um like shape my thinking or

2:49:10.040 --> 2:49:12.039
<v Speaker 1>in food justice. So that's It's written by a guy

2:49:12.120 --> 2:49:15.959
<v Speaker 1>named Garrett Broad and he essentially like kind of lays

2:49:16.000 --> 2:49:18.920
<v Speaker 1>out sort of how the industrial food system kind of

2:49:18.920 --> 2:49:22.160
<v Speaker 1>created this huge crisis that we're in and you know,

2:49:22.320 --> 2:49:25.080
<v Speaker 1>like how there's there's really kind of an abundance of

2:49:25.120 --> 2:49:32.760
<v Speaker 1>food everywhere, but obviously yes, exactly and so and and

2:49:32.760 --> 2:49:34.720
<v Speaker 1>and it also kind of lays out how food justice

2:49:35.240 --> 2:49:39.120
<v Speaker 1>activists UM who are in mostly low income communities of

2:49:39.160 --> 2:49:44.039
<v Speaker 1>color help really build community based kind of solutions to

2:49:44.200 --> 2:49:46.200
<v Speaker 1>these problems. And so that's really kind of where my

2:49:46.320 --> 2:49:51.280
<v Speaker 1>thinking and my my lens comes from is because I

2:49:51.440 --> 2:49:54.959
<v Speaker 1>am a child of l A, I'm able to understand

2:49:55.040 --> 2:49:59.480
<v Speaker 1>what different neighborhoods need UM based on because I either

2:49:59.520 --> 2:50:03.800
<v Speaker 1>grew up there, work there, have family there, you know,

2:50:03.879 --> 2:50:07.240
<v Speaker 1>what's school there, or just have friends or other organizers

2:50:07.280 --> 2:50:10.160
<v Speaker 1>who live there. And so say, if you know, I

2:50:10.480 --> 2:50:13.440
<v Speaker 1>didn't grow up in Ball Heights, but I have friends

2:50:13.480 --> 2:50:17.400
<v Speaker 1>who did. And so like, if I'm trying to build

2:50:17.440 --> 2:50:20.240
<v Speaker 1>out a food program or mutual aid program and Ball Heights,

2:50:20.920 --> 2:50:22.920
<v Speaker 1>I'm not going to just walk in there and be like,

2:50:22.959 --> 2:50:25.200
<v Speaker 1>all right, we're gonna do it at you know, yeah,

2:50:25.280 --> 2:50:28.320
<v Speaker 1>You're not gonna take over their their their saying exactly.

2:50:28.360 --> 2:50:30.600
<v Speaker 1>But I think that's one thing I think I really

2:50:30.600 --> 2:50:35.120
<v Speaker 1>want to for people to really especially for for for

2:50:35.160 --> 2:50:37.120
<v Speaker 1>young people who want to get to food justice, Like

2:50:37.160 --> 2:50:40.320
<v Speaker 1>you really have to really honestly do your research first

2:50:40.440 --> 2:50:46.280
<v Speaker 1>and let the media leaders lead, um lead lead your

2:50:46.320 --> 2:50:49.760
<v Speaker 1>program with you. Right. And then there's a difference between

2:50:49.800 --> 2:50:53.360
<v Speaker 1>like making community connections and then trying to take over. Right,

2:50:54.400 --> 2:50:57.200
<v Speaker 1>there's a very very two very different things exactly. Yeah,

2:50:57.240 --> 2:50:59.080
<v Speaker 1>you don't want to be extractive, right, you don't want

2:50:59.120 --> 2:51:02.280
<v Speaker 1>to be extractive. You don't want to be coming in

2:51:02.600 --> 2:51:05.240
<v Speaker 1>and you know, and and and really like you know,

2:51:05.360 --> 2:51:09.760
<v Speaker 1>try to like show up with like, you know, solutions

2:51:09.800 --> 2:51:12.560
<v Speaker 1>where there they weren't informed at all by the community.

2:51:12.560 --> 2:51:15.879
<v Speaker 1>And I keep trying to stress that, Yeah, is there

2:51:15.879 --> 2:51:20.480
<v Speaker 1>anywhere that people can support you or at least follow

2:51:20.480 --> 2:51:24.120
<v Speaker 1>you online to keep up with the work. Yes, Um,

2:51:24.160 --> 2:51:28.200
<v Speaker 1>I'm very active on Twitter. Um it's uh, we're at

2:51:28.280 --> 2:51:31.640
<v Speaker 1>Polos pantry, so it's p O l O, s um

2:51:31.680 --> 2:51:35.039
<v Speaker 1>p A and t R Y. And then I'm also

2:51:35.760 --> 2:51:39.160
<v Speaker 1>tweeting as myself as an organizer. It's under m E

2:51:39.440 --> 2:51:44.240
<v Speaker 1>smelling music as m E l l E music um.

2:51:44.280 --> 2:51:47.520
<v Speaker 1>And that actually that handled for me everywhere like my

2:51:47.600 --> 2:51:50.600
<v Speaker 1>personal so I I tweet from there a lot. I

2:51:50.640 --> 2:51:52.920
<v Speaker 1>tweet a lot about food, just this work I feel,

2:51:53.080 --> 2:51:56.320
<v Speaker 1>and all our all our work in l A I tweet,

2:51:56.320 --> 2:51:59.480
<v Speaker 1>I retweet a lot of our movem network and coalition work.

2:52:00.360 --> 2:52:02.600
<v Speaker 1>Just thank you for coming on to the show to

2:52:02.640 --> 2:52:07.160
<v Speaker 1>talk about through justice and the work you've been doing. Um,

2:52:07.200 --> 2:52:10.680
<v Speaker 1>it's great to hear more examples of people from around

2:52:10.720 --> 2:52:13.120
<v Speaker 1>the country and then hopefully you know, around the world

2:52:13.160 --> 2:52:17.360
<v Speaker 1>getting involved in in this type of work. UM. Anyway,

2:52:17.400 --> 2:52:20.640
<v Speaker 1>I think that it wraps up us today. You can

2:52:20.800 --> 2:52:24.240
<v Speaker 1>follow this show on Twitter and Instagram at happen Here

2:52:24.240 --> 2:52:27.560
<v Speaker 1>pod and cool Zone Media. UM, subscribe to the feed,

2:52:27.640 --> 2:52:30.280
<v Speaker 1>leave a five star review or whatever. Anyway, that's that's

2:52:30.400 --> 2:52:33.760
<v Speaker 1>that's the show. Bye bye, everybody, say say bye everybone

2:52:34.200 --> 2:52:41.720
<v Speaker 1>Bye bye everyone, by everyone. It Could Happen Here is

2:52:41.720 --> 2:52:44.440
<v Speaker 1>a production of cool Zone Media. For more podcasts from

2:52:44.440 --> 2:52:47.400
<v Speaker 1>cool Zone Media, visit our website cool zone Media dot com,

2:52:47.520 --> 2:52:49.240
<v Speaker 1>or check us out on the I Heart Radio app,

2:52:49.280 --> 2:52:52.600
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

2:52:52.640 --> 2:52:55.360
<v Speaker 1>find sources for It could Happen Here, updated monthly at

2:52:55.360 --> 2:52:59.400
<v Speaker 1>cool zone Media dot com. Slash sources. Thanks for listening. Hey,

2:52:59.480 --> 2:53:02.600
<v Speaker 1>We'll be back Monday with more episodes every week from

2:53:02.640 --> 2:53:05.560
<v Speaker 1>now until the heat death of the universe. Conquer your

2:53:05.560 --> 2:53:08.800
<v Speaker 1>New Year's resolutions with the Before Breakfast podcast. In each

2:53:08.879 --> 2:53:11.160
<v Speaker 1>bite sized daily episode, you'll learn how to make the

2:53:11.240 --> 2:53:13.520
<v Speaker 1>most of your time with practical tools to help you

2:53:13.560 --> 2:53:16.160
<v Speaker 1>feel less busy and get more done. Listen to Before

2:53:16.200 --> 2:53:18.560
<v Speaker 1>Breakfast on the I Heart Radio app, four wherever you

2:53:18.600 --> 2:53:24.160
<v Speaker 1>get your podcasts. On April four, Dr Martin Luther King

2:53:24.200 --> 2:53:27.080
<v Speaker 1>was shot and killed in Memphis. A petty criminal named

2:53:27.160 --> 2:53:32.480
<v Speaker 1>James Earl Ray was arrested. Case closed right. James Sylvay

2:53:32.760 --> 2:53:36.880
<v Speaker 1>was upon for the official story. Some of the evidence,

2:53:37.160 --> 2:53:40.720
<v Speaker 1>as far as I was concerned, did not match the circumstances.

2:53:41.400 --> 2:53:44.960
<v Speaker 1>This is the MLK tapes. The first episodes are available now.

2:53:45.440 --> 2:53:48.520
<v Speaker 1>Listen on the I Heart Radio app, Apple Podcasts, or

2:53:48.560 --> 2:53:53.519
<v Speaker 1>wherever you get your podcasts. Here's to the great American settlers,

2:53:53.840 --> 2:53:57.440
<v Speaker 1>the millions of you have settled for unsatisfying jobs because

2:53:57.480 --> 2:54:00.480
<v Speaker 1>they paid the bills. Of course, there is anything else

2:54:00.520 --> 2:54:03.600
<v Speaker 1>you could do. If you've got something to say, start

2:54:03.640 --> 2:54:07.119
<v Speaker 1>a podcast with Spreaker from my heart and unleash your

2:54:07.160 --> 2:54:10.320
<v Speaker 1>creative freedom. Maybe even earn enough money to one day

2:54:10.360 --> 2:54:15.680
<v Speaker 1>tell your old boss, ah, I'm no settler, I'm an explorer, spreaker,

2:54:15.720 --> 2:54:19.039
<v Speaker 1>dot com s p r e a k e R

2:54:19.520 --> 2:54:21.800
<v Speaker 1>hustle on over Today