WEBVTT - S2 – 9: Wounds

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<v Speaker 1>Welcomed Unobscured, a production of I Heart Radio and Aaron Minky.

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<v Speaker 1>Colonel Crosby died on April second of eighteen sixty. He

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<v Speaker 1>had been one of the first to march out from

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<v Speaker 1>Philadelphia with the volunteers at the start of the war.

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<v Speaker 1>He took fire throughout the fighting, and at one point

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<v Speaker 1>was shot in the head. After he went back into combat,

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<v Speaker 1>a bullet shattered his arm, which was then amputated in

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<v Speaker 1>a war hospital. Still, he was promoted through the ranks

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<v Speaker 1>as his fearlessness made him a strange figure on the battlefield.

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<v Speaker 1>Crosby got to know one of the doctors who treated him,

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<v Speaker 1>and they started writing letters to each other. His willingness

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<v Speaker 1>to face fire after such dire injuries must have puzzled

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<v Speaker 1>the doctor as much as it impressed his fellow soldiers.

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<v Speaker 1>Crosby explained his daring. You see, he was a spiritualist.

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<v Speaker 1>Every time he stepped onto the battlefield, he said, he

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<v Speaker 1>felt the presence of his spirit friends all around him.

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<v Speaker 1>Their guidance was so real that he lost all awareness

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<v Speaker 1>of fear. In his own words, the whizzing of musket

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<v Speaker 1>balls produced no more trepidation than the falling rain and

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<v Speaker 1>Crosby wasn't the only soldier to say so. Other spiritualists

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<v Speaker 1>in the Union Army claimed that spirits had led them

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<v Speaker 1>through tremendous fire as well. If his faith was shaken

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<v Speaker 1>by the wounds that shattered him, he didn't let on

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<v Speaker 1>when he died. The Doctors published a note on Colonel

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<v Speaker 1>Crosby's life in the Banner of Light. It was a

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<v Speaker 1>testament to spiritualists that the dead leaders who met them

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<v Speaker 1>at the seance table also steered them through the battlefield.

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<v Speaker 1>Like Crosby, they had led the nation to the end

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<v Speaker 1>of the war, covered in scars, yes, but still fighting

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<v Speaker 1>to the last. He died in the final confrontations of

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<v Speaker 1>the war that forced the surrender at Appomattox. Perhaps he

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<v Speaker 1>shared the same feeling that Lincoln expressed to one of

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<v Speaker 1>Nettie Colburn's dire yet vague warnings about his own coming death.

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<v Speaker 1>In her memoir, Nettie wrote that the President told her,

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<v Speaker 1>I shall live till my work is done, and no

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<v Speaker 1>earthly power can prevent it, and then it doesn't matter.

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<v Speaker 1>But it didn't matter. It mattered to the spiritualists. When

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<v Speaker 1>news of Lincoln's assassination reached New York, the community railed

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<v Speaker 1>in shared grief. They asked Emma Harding to give a

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<v Speaker 1>lecture at the Cooper Institute and address their shocked hearts,

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<v Speaker 1>and spiritualists across the country met in their local groups

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<v Speaker 1>to grieve their loss, although maybe they grieved less than

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<v Speaker 1>others who didn't share their beliefs about life in the

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<v Speaker 1>spirit land. While most members of the New Republican Party

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<v Speaker 1>mourned Lincoln's death, the Republicans of the Sirk Harmonique in

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<v Speaker 1>New Orleans didn't feel the pain of his loss so deeply.

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<v Speaker 1>In fact, he was closer to their fellowship than he'd

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<v Speaker 1>ever been before. At the end of that year, when

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<v Speaker 1>President Andrew Johnson declared a national Day of Thanksgiving, the

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<v Speaker 1>er Harmonique hell the seance. They've been meeting again for

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<v Speaker 1>a year ever since. On re resigned his commission, but

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<v Speaker 1>he wasn't just holding seances. He was also holding office.

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<v Speaker 1>In eighteen sixty five, On rehelped create the Friends of

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<v Speaker 1>Universal Suffrage. Their political vision was filled with the fire

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<v Speaker 1>of the idea universal education, black male suffrage, and distribution

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<v Speaker 1>of land by the states to the heads of families.

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<v Speaker 1>So when Lincoln spirit appeared to the Sir Carmonique. Of course,

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<v Speaker 1>he gave their political vision his blessing. Here's historian Emily Clark.

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<v Speaker 1>Abraham Lincoln's first appearance to the Sir Carmenique is on

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<v Speaker 1>December seven, sixty five, about seven months after his assassination.

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<v Speaker 1>His spirit noted how he was glad that they had

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<v Speaker 1>broken the chains of slavery, but he also recognized that

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<v Speaker 1>there was a lot of work still to be done. Um.

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<v Speaker 1>You know, we shouldn't start patting ourselves on the back,

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<v Speaker 1>Justine at He also talks about how those who tried

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<v Speaker 1>to stop the progress of freedom would regret those decisions

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<v Speaker 1>after death, where you know, those who had suffered for

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<v Speaker 1>righteous causes would be blessed by God and happy in

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<v Speaker 1>the spirit world. You know, freedom was something that was

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<v Speaker 1>created and ordained by God, and while freedom originated in heaven.

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<v Speaker 1>His spirit talks about how it's intended to reign on

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<v Speaker 1>earth to um and then he signs off the message

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<v Speaker 1>like he does many of them. With your brother and friend,

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<v Speaker 1>Abraham Lincoln. The work of making sure that a nation

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<v Speaker 1>conceived in liberty and dedicated to the proposition that all

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<v Speaker 1>men and women are created equal would endure the blood

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<v Speaker 1>spent to perfect the nation would not be wasted, The

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<v Speaker 1>unfinished work of freedom would advance further than ever, the

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<v Speaker 1>new birth of liberty would grow to maturity. It was

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<v Speaker 1>an assurance that the Sir Carmonique would need to help

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<v Speaker 1>them reshape the nation in the mold of the idea,

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<v Speaker 1>and it was the fuel they needed to empower the

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<v Speaker 1>next step forward reconstruction. This is unobscured. I'm Aaron Mankey.

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<v Speaker 1>Lincoln was dead, and yet he was everywhere. In fact,

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<v Speaker 1>Abraham Lincoln visited far more seances after his death than

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<v Speaker 1>he ever could have in life. He was, after all,

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<v Speaker 1>the representative of justice and liberty to many, but he

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<v Speaker 1>was also a man with a family, and could anyone

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<v Speaker 1>have been more devastated by his loss than Mary Todd Lincoln.

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<v Speaker 1>Here's historian John Busher. I looked in detail at the

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<v Speaker 1>last moments of Lincoln's life before he passed away and

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<v Speaker 1>the following moments, and discovered descriptions of the physicians being

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<v Speaker 1>asked by Mary Todd Lincoln too cut her a lock

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<v Speaker 1>of hair from Lincoln's head. Mary didn't keep the hair,

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<v Speaker 1>though she passed it on. She hadn't taken it for herself,

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<v Speaker 1>but rather so that she could give it to her

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<v Speaker 1>spiritualist friends Cranston, Laurie's wife and daughter. They must have

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<v Speaker 1>told Mary that they could use it to hold open

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<v Speaker 1>a channel to Old Abe. With the lock of his hair,

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<v Speaker 1>they could reach across the border to the spirit world,

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<v Speaker 1>just as they had done for Mary after she lost

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<v Speaker 1>Willie in eighteen sixty two. Even more, the lock of

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<v Speaker 1>hair that they got was gruesome. Today. It's kept safe

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<v Speaker 1>by the Chicago Historical Society with a label that reads

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<v Speaker 1>taken from President Lincoln's head after he was shot, cut

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<v Speaker 1>from the spot where the ball passed through Washington, d c.

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<v Speaker 1>April eighteen sixty five. You can find the Historical Society's

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<v Speaker 1>image online too, clearly showing the hair still clotted with blood.

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<v Speaker 1>But for many spiritualists this would mean that it's still

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<v Speaker 1>was charged with the mental energy that left Lincoln's body

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<v Speaker 1>on his death. Like so many of the mysteries of spiritualism,

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<v Speaker 1>Lincoln's murder was immediately put under the scrutiny of investigation.

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<v Speaker 1>A new unit of intelligence agents was responsible for solving

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<v Speaker 1>the case. The Secret Service, formed from Alan Pinkerton's National

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<v Speaker 1>Detective Agency. They had served as spies for the Union

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<v Speaker 1>Army during the Civil War, and surprise surprise, Pinkerton's home

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<v Speaker 1>had served as a stop on the underground railroad in

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<v Speaker 1>Illinois through the eighteen fifties. Born in a Scottish slum,

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<v Speaker 1>Pinkerton had abandoned his efforts to reform Britain and started

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<v Speaker 1>over in America. After he established his detective agency, he

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<v Speaker 1>set them to work in the service of helping people

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<v Speaker 1>escaped slavery, but he assisted powerful interest too, including the

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<v Speaker 1>Illinois Central Railroad, and that work put him in touch

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<v Speaker 1>with the railroad's attorney, a man named Abraham Lincoln. So

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<v Speaker 1>when Pinkerton was brought into the war, he started by

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<v Speaker 1>foiling an early attempt on the President's life in eighteen

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<v Speaker 1>sixty one. Now, though he had a new and more

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<v Speaker 1>sobering task, tips and evidence began flooding his office, so

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<v Speaker 1>he recruited an investigator with a talent for sorting through

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<v Speaker 1>mountains of paper. This man began his career as a

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<v Speaker 1>journalist for the New York Tribune and was the very

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<v Speaker 1>same reporter who'd knocked south against Virginia's embargo to report

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<v Speaker 1>on the hanging of John Brown. His name was Henry

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<v Speaker 1>Steele Allcott, It seems that after his turn as an

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<v Speaker 1>undercover reporter, Alcott had enlisted in the signal core of

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<v Speaker 1>the Union Army. When illness sent him home from the front,

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<v Speaker 1>he ended up sitting behind a desk, tracking the profiteers

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<v Speaker 1>who were siphoning money away from the war effort. Now

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<v Speaker 1>he was facing the task of sifting through the confessions

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<v Speaker 1>and leads regarding Lincoln's murder. He would only be a

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<v Speaker 1>part of the investigation for a short time and returned

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<v Speaker 1>to New York soon afterward, but he wasn't done investigating frauds.

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<v Speaker 1>His keen eye for detail might have made him the

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<v Speaker 1>right man to follow a paper trail for the Secret Service,

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<v Speaker 1>but he was also a veteran mesmerist from his younger days.

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<v Speaker 1>It was a skill that made him the perfect candidate

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<v Speaker 1>for a job in the eighteen seventies when a newspaper

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<v Speaker 1>sent him north to investigate something unusual, and it would

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<v Speaker 1>be a case that would draw him back into the

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<v Speaker 1>world of the occult. A story will pick up again

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<v Speaker 1>later as Alcott and the Pinkerton's investigated Lincoln's murder. There

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<v Speaker 1>were bodyguards assigned to stay with Mary Lincoln in the

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<v Speaker 1>midst of her raw suffering. One of those bodyguards later

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<v Speaker 1>wrote women spiritualists in some way gained access to her

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<v Speaker 1>and poured into her ear pretend messages from her dead husband.

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<v Speaker 1>But now she was so weakened, he said that she

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<v Speaker 1>wasn't able to resist the cruel cheat. The sittings nearly

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<v Speaker 1>drove her mad. At least that was her son Robert's opinion.

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<v Speaker 1>He threw the spiritualists out of the house. He hated

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<v Speaker 1>their beliefs with a passion, and must have always been

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<v Speaker 1>disgusted by his mother's attempts to talk to his dead brothers.

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<v Speaker 1>In the following days, he went so far as to

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<v Speaker 1>have his grieving mother committed to an insane asylum. Of course,

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<v Speaker 1>Mary wasn't the only one to carry on speaking with

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<v Speaker 1>the spirit of Lincoln after he died, But then again,

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<v Speaker 1>she wasn't the only one grieving either. She kept a

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<v Speaker 1>shrine in her closet. Maggie's period of hopeless morning, alongside

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<v Speaker 1>her descent into desperate poverty, had started before the war

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<v Speaker 1>with Elisha Kine's death. The chaos of the Civil War

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<v Speaker 1>had done nothing to lift her spirits either. Every day

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<v Speaker 1>she would step into her closet and pull back a

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<v Speaker 1>set of black drapes. There sat an engraving of Elisha's face,

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<v Speaker 1>surrounded by his gifts to her, the jewels, the handkerchiefs,

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<v Speaker 1>the letters, even a map that showed his route of

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<v Speaker 1>his journey north. But despite her work as a medium,

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<v Speaker 1>Maggie had no map or chart that traced his journey

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<v Speaker 1>into death. So she would light a candle in his

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<v Speaker 1>memory and weep for him as long as she could

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<v Speaker 1>stand it. When she couldn't stand it anymore, she would

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<v Speaker 1>drink Brandy was Maggie's companion during the dark years of

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<v Speaker 1>the Civil War. As her long legal battles with Elisha's

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<v Speaker 1>relative have stretched on. They never relented either. The Canes

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<v Speaker 1>never acknowledged his relationship with her, let alone that she

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<v Speaker 1>was his wife. But in the midst of her grief,

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<v Speaker 1>Maggie did make friends who were willing to find her help.

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<v Speaker 1>They initiated a lawsuit against the Canes, arguing that Maggie

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<v Speaker 1>was entitled to at least half of a licious estate.

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<v Speaker 1>It didn't bring any kind of a swift resolution, though,

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<v Speaker 1>and it added another layer to the quarrel that had

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<v Speaker 1>already dragged on for years. Here's author Nancy Stewart. Now

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<v Speaker 1>the lawsuit takes place in yes where Philadelphia, of course,

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<v Speaker 1>where he's from, and his father had been a district

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<v Speaker 1>court judge. And the family keeps making these bargains as

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<v Speaker 1>they don't want anyone to know he was married to,

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<v Speaker 1>quotes the Rapper. Then they'll provide for her for a

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<v Speaker 1>nuity out of this five thousand dollars and as a

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<v Speaker 1>struggle that goes on for a long long time. In

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<v Speaker 1>her boldest gambit, Maggie worked with an author to write

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<v Speaker 1>a book that told the story of her relationship with Elisha,

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<v Speaker 1>including one hundred and thirty four of their letters. When

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<v Speaker 1>the manuscript was sent to the printer, Elisha's brother suddenly

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<v Speaker 1>appeared and offered to pay her off with two thousand dollars,

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<v Speaker 1>as well as smaller quarterly payments drawn from the mysterious

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<v Speaker 1>trust that Elisha had established. When Maggie agreed, she received

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<v Speaker 1>the first quarterly payment, but the rest never came. During

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<v Speaker 1>the war, Kate was the only medium of the three

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<v Speaker 1>Fox sisters who was still holding public seances, Maggie was

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<v Speaker 1>submerged in her personal battles, and Leah was floating above

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<v Speaker 1>the fray in her newcastle. So as Maggie descended further

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<v Speaker 1>into the darkness of alcoholism, Kate extended her earnings to

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<v Speaker 1>her sister and supported both of them. But it wasn't

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<v Speaker 1>just Maggie who was drinking. Here's more from Nancy Stewart. Maggie,

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<v Speaker 1>in midst her breakdowns and so on, after Elisha's death,

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<v Speaker 1>finally actually becomes a Catholic, which is interesting. She does

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<v Speaker 1>drinking more and more, and by the way, her sister

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<v Speaker 1>has become quite a famous and now beautiful, lovely young

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<v Speaker 1>woman also is drinking. The two of them are drinking,

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<v Speaker 1>and there are various efforts to put them on the wagon,

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<v Speaker 1>so to speak. Maggie's case eventually went back to the courts.

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<v Speaker 1>When Confederate forces were nearing the Canes estates outside Philadelphia

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<v Speaker 1>just before the Battle of Gettysburg, he gave the Canes

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<v Speaker 1>more excuses to avoid court dates and payments. Elisha had

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<v Speaker 1>been dead for seven years at that point, and yet

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<v Speaker 1>she continued to fight and to drink as well. One

0:14:42.080 --> 0:14:45.520
<v Speaker 1>night in December of eighteen sixty four, the sister's old friend,

0:14:45.600 --> 0:14:50.200
<v Speaker 1>Horace Greeley, who long advocated temperance in his newspapers, found

0:14:50.240 --> 0:14:53.960
<v Speaker 1>Maggie wandering drunkenly in the snowy New York street. A

0:14:54.000 --> 0:14:57.680
<v Speaker 1>biography published in the nineteen forties recorded that when Horace

0:14:57.800 --> 0:15:01.160
<v Speaker 1>asked her what she was doing, she replied, I'm looking

0:15:01.200 --> 0:15:05.160
<v Speaker 1>for Elisha. He is somewhere in this awful storm. I

0:15:05.240 --> 0:15:09.400
<v Speaker 1>always find him in the snow. When he led her home,

0:15:09.520 --> 0:15:12.800
<v Speaker 1>Horace found that Kate was also wrapped in an alcohol addiction.

0:15:13.280 --> 0:15:15.440
<v Speaker 1>He put his head together with Leah and the rest

0:15:15.440 --> 0:15:17.640
<v Speaker 1>of their family, and they decided to pay for the

0:15:17.680 --> 0:15:20.520
<v Speaker 1>sisters to begin a course at a small hospital nearby

0:15:20.600 --> 0:15:24.720
<v Speaker 1>called the Swedish Movement Cure Hospital. The founders there practiced

0:15:24.760 --> 0:15:27.360
<v Speaker 1>one of the many new attempts at medical treatment that

0:15:27.440 --> 0:15:32.040
<v Speaker 1>had sprung up alongside magnetic healing. Here's Nancy Stewarts once again.

0:15:34.960 --> 0:15:37.520
<v Speaker 1>Now the Swedish Movement. It was one of those many

0:15:37.560 --> 0:15:41.040
<v Speaker 1>And there were many health reform movements going on at

0:15:41.040 --> 0:15:43.920
<v Speaker 1>that point of the beginning of the sanitarium movements, or

0:15:43.920 --> 0:15:47.880
<v Speaker 1>at least the acceleration of them, and water cures and

0:15:47.920 --> 0:15:51.440
<v Speaker 1>diet cures were very popular in the mid nine century.

0:15:51.520 --> 0:15:55.520
<v Speaker 1>But anyway, yes, so the Swedish Movement Cure was run

0:15:55.520 --> 0:15:58.440
<v Speaker 1>by this doctor George Taylor and his wife Sarah in

0:15:58.480 --> 0:16:02.880
<v Speaker 1>New York City end they care for Katie and they

0:16:02.920 --> 0:16:07.360
<v Speaker 1>try to keep her sober. The tailor's work focused on

0:16:07.400 --> 0:16:11.200
<v Speaker 1>a combination of massage and other techniques for releasing nervous

0:16:11.200 --> 0:16:14.280
<v Speaker 1>tension in the body. But even as they worked on Kate,

0:16:14.680 --> 0:16:17.360
<v Speaker 1>she worked on them as well. Soon they were calling

0:16:17.400 --> 0:16:21.440
<v Speaker 1>her powers of mediumship extraordinary. While Kate was sitting for

0:16:21.480 --> 0:16:25.840
<v Speaker 1>their cures, they were sitting for her seances, still clinging

0:16:25.840 --> 0:16:30.480
<v Speaker 1>to her dark path. Though Maggie refused both, She was

0:16:30.520 --> 0:16:33.520
<v Speaker 1>single minded in her fight with the Canes. That is

0:16:33.600 --> 0:16:36.240
<v Speaker 1>until the summer of eighteen sixty five, when her case

0:16:36.400 --> 0:16:41.000
<v Speaker 1>was finally decided. The Philadelphia court, where Elisha's family was

0:16:41.080 --> 0:16:44.160
<v Speaker 1>deeply involved, came down on the side of the Canes

0:16:44.280 --> 0:16:47.600
<v Speaker 1>by throwing out the case altogether. It was the last

0:16:47.600 --> 0:16:50.960
<v Speaker 1>thing Maggie and her family needed to hear. In January

0:16:50.960 --> 0:16:53.160
<v Speaker 1>of that year, the Fox sisters had lost their father,

0:16:53.640 --> 0:16:56.640
<v Speaker 1>then in August their mother had passed away. As you

0:16:56.720 --> 0:16:59.640
<v Speaker 1>might imagine, it was difficult for Maggie to find light

0:16:59.800 --> 0:17:03.800
<v Speaker 1>in those dark times, but she did brighten a bit

0:17:03.840 --> 0:17:07.280
<v Speaker 1>when her book finally reached Prince. At least now people

0:17:07.359 --> 0:17:10.320
<v Speaker 1>could read The Love Life of Dr Kane and know

0:17:10.520 --> 0:17:14.240
<v Speaker 1>her side of the story. Leah and Daniel Underhill even

0:17:14.280 --> 0:17:17.239
<v Speaker 1>decided to fund an apartment for their sisters just a

0:17:17.240 --> 0:17:20.240
<v Speaker 1>few blocks away from the Movement Cure Hospital so that

0:17:20.359 --> 0:17:23.520
<v Speaker 1>Kate and Maggie could stay together, and it seemed that

0:17:23.720 --> 0:17:27.520
<v Speaker 1>maybe things were starting to look up. But when Leah

0:17:27.640 --> 0:17:30.720
<v Speaker 1>visited her sisters one morning that summer, she found them

0:17:30.720 --> 0:17:33.720
<v Speaker 1>in the midst of a disastrous relapse. Not only had

0:17:33.760 --> 0:17:37.840
<v Speaker 1>Maggie resumed holding seances with Kate, finally throwing aside the

0:17:37.880 --> 0:17:41.080
<v Speaker 1>religious obedience that had restrained her for so long, but

0:17:41.200 --> 0:17:45.440
<v Speaker 1>the pair were also consumed with the destructive spirit of Brandy.

0:17:46.119 --> 0:17:50.200
<v Speaker 1>Leah exploded in anger at her sisters. The resulting fight

0:17:50.560 --> 0:17:55.040
<v Speaker 1>one where disappointments and resentments were laid bare permanently severed.

0:17:55.080 --> 0:17:58.520
<v Speaker 1>The bond between Leah and Maggie and Kate didn't fare

0:17:58.560 --> 0:18:02.400
<v Speaker 1>any better either. Her journey from recovery at the hospital

0:18:02.560 --> 0:18:05.560
<v Speaker 1>to relapse with Maggie, and then back to the hospital

0:18:05.600 --> 0:18:10.159
<v Speaker 1>again would play on repeat for years to come. But

0:18:10.200 --> 0:18:13.960
<v Speaker 1>there was something familiar about their struggles. While the Fox

0:18:14.000 --> 0:18:17.440
<v Speaker 1>family wrestled with their own demons and failures, an entire

0:18:17.560 --> 0:18:20.719
<v Speaker 1>nation was doing the same, and all of them seemed

0:18:20.720 --> 0:18:25.920
<v Speaker 1>to be focused on the same three things, promises, betrayal,

0:18:26.720 --> 0:18:40.040
<v Speaker 1>and reconciliation. The nation had been reunited, but it was

0:18:40.119 --> 0:18:44.200
<v Speaker 1>hardly unified. For some, spirit of liberation, like the figure

0:18:44.240 --> 0:18:47.240
<v Speaker 1>of Lincoln was what they needed to lift their downcast eyes.

0:18:47.760 --> 0:18:50.800
<v Speaker 1>For others, the loss was far more personal and raw.

0:18:51.359 --> 0:18:56.359
<v Speaker 1>They grieved dead sons, nephews, brothers, fathers, and friends. The

0:18:56.359 --> 0:19:00.680
<v Speaker 1>war had left many wounds, both the personal and the political.

0:19:02.160 --> 0:19:05.200
<v Speaker 1>As it was before the war, the social obligation to

0:19:05.359 --> 0:19:08.800
<v Speaker 1>mourn publicly seemed to fall on white, middle class women.

0:19:09.200 --> 0:19:12.359
<v Speaker 1>There were expectations about how a grieving woman with some

0:19:12.520 --> 0:19:15.280
<v Speaker 1>social clout and some money to her name should act.

0:19:15.680 --> 0:19:17.720
<v Speaker 1>At the same time, the whole idea of what a

0:19:17.760 --> 0:19:23.359
<v Speaker 1>woman's sphere ought to be was continually changing. Thousands of families,

0:19:23.480 --> 0:19:26.400
<v Speaker 1>but especially women, were looking for some kind of guidance

0:19:26.440 --> 0:19:29.199
<v Speaker 1>to bring peace to their hearts, and many found that

0:19:29.240 --> 0:19:32.359
<v Speaker 1>in spiritualism. So it was only natural that when the

0:19:32.400 --> 0:19:36.040
<v Speaker 1>scale of death became unbelievable, it became more and more

0:19:36.080 --> 0:19:39.520
<v Speaker 1>possible to see a life beyond death as a reality.

0:19:39.640 --> 0:19:43.359
<v Speaker 1>Too many, the spiritualist slogan there is no Death was

0:19:43.400 --> 0:19:47.840
<v Speaker 1>a welcome relief. One writer in eighteen sixty seven noted

0:19:47.880 --> 0:19:51.879
<v Speaker 1>with surprise that rather than shattering spiritualism and its optimism

0:19:51.960 --> 0:19:55.040
<v Speaker 1>for a better world, the number of spiritualists was growing

0:19:55.160 --> 0:19:59.360
<v Speaker 1>with each passing day. He wrote, Mothers are losing their

0:19:59.440 --> 0:20:03.520
<v Speaker 1>children by death. Fond fathers unwillingly give up their only

0:20:03.640 --> 0:20:06.840
<v Speaker 1>son of their name to the grave. Each day, how

0:20:06.880 --> 0:20:09.639
<v Speaker 1>many die, some of whom are long and some of

0:20:09.680 --> 0:20:13.720
<v Speaker 1>whom are bitterly mourned by the survivors, mourned with blind

0:20:13.800 --> 0:20:18.000
<v Speaker 1>longing and passionate pain. And this being so, it is

0:20:18.080 --> 0:20:20.840
<v Speaker 1>vain to look for a speedy ending to a belief

0:20:20.920 --> 0:20:24.520
<v Speaker 1>that offers the living one more opportunity to speak with

0:20:24.560 --> 0:20:29.280
<v Speaker 1>the beloved dead. In fact, the desire was so strong

0:20:29.400 --> 0:20:33.520
<v Speaker 1>that the spiritualist newspapers started publishing a new kind of advertisement.

0:20:34.040 --> 0:20:36.680
<v Speaker 1>In the years before the war, their pages were full

0:20:36.680 --> 0:20:40.040
<v Speaker 1>of notices from mediums offering their services to anyone who

0:20:40.080 --> 0:20:43.159
<v Speaker 1>wanted them. In the years after the war, though, we

0:20:43.200 --> 0:20:47.200
<v Speaker 1>started to see the reverse letters from grieving families who

0:20:47.240 --> 0:20:52.360
<v Speaker 1>wanted help contacting those they've lost. Here's historian Molly McGarry

0:20:55.320 --> 0:20:58.680
<v Speaker 1>the spiritualist press. I think that the Schekna is one

0:20:58.720 --> 0:21:02.040
<v Speaker 1>of the first spirituals public patients to include pages of

0:21:02.160 --> 0:21:06.800
<v Speaker 1>letters from readers to the editor man in Samuel Britten

0:21:07.600 --> 0:21:11.919
<v Speaker 1>asking for comfort, asking for consolation, and sometimes asking for

0:21:11.960 --> 0:21:16.720
<v Speaker 1>assistance in contacting dead loved ones. So their letters of mourning,

0:21:16.720 --> 0:21:19.199
<v Speaker 1>their letters of loss, and there's sometimes letters asking for

0:21:19.240 --> 0:21:24.520
<v Speaker 1>help and making his connections. For mediums like Victoria Woodhall,

0:21:24.600 --> 0:21:28.360
<v Speaker 1>who had established themselves as spiritual healers, relieving the pain

0:21:28.440 --> 0:21:31.879
<v Speaker 1>of wounds opened by massive violence was business and a

0:21:31.960 --> 0:21:36.120
<v Speaker 1>lucrative one. When Victoria returned from San Francisco to Ohio

0:21:36.200 --> 0:21:38.840
<v Speaker 1>in the years before the war and reunited with her

0:21:38.880 --> 0:21:41.679
<v Speaker 1>sister and mother, she was also pulled back into the

0:21:41.720 --> 0:21:45.399
<v Speaker 1>surreal world of perpetual cons and frauds that her father,

0:21:45.520 --> 0:21:49.560
<v Speaker 1>Buck Claflin, built around his family. She and her sister

0:21:49.680 --> 0:21:52.879
<v Speaker 1>Tenny were selling their services as mediums for the cure

0:21:52.880 --> 0:21:55.480
<v Speaker 1>of disease, but as far as Victoria could see, there

0:21:55.520 --> 0:21:58.439
<v Speaker 1>was a big difference between her approach and what her

0:21:58.440 --> 0:22:02.040
<v Speaker 1>father wanted. She laid of wrote, I believe that Tenny

0:22:02.080 --> 0:22:04.439
<v Speaker 1>ought to use the gift God has given her, but

0:22:04.600 --> 0:22:07.480
<v Speaker 1>not in the mercenary way. She was forced to use it,

0:22:08.160 --> 0:22:11.920
<v Speaker 1>and it's easy to understand what she meant. Mary Gabriel

0:22:12.000 --> 0:22:15.159
<v Speaker 1>writes that Claflin crew picked the bones of the border

0:22:15.240 --> 0:22:18.800
<v Speaker 1>states after waves of violence from the war. They sold

0:22:18.880 --> 0:22:21.840
<v Speaker 1>hope to the hopeless so often that even though Victoria

0:22:21.920 --> 0:22:24.160
<v Speaker 1>had come back from the West to be with them,

0:22:24.200 --> 0:22:26.440
<v Speaker 1>she couldn't always stand to be around them for long,

0:22:27.520 --> 0:22:30.360
<v Speaker 1>which is why Victoria wasn't with her family for one

0:22:30.359 --> 0:22:33.600
<v Speaker 1>of their most egregious crimes. That was when Buck arrived

0:22:33.640 --> 0:22:36.600
<v Speaker 1>in Ottawa, Illinois, not far from where I grew up

0:22:36.640 --> 0:22:40.720
<v Speaker 1>in fact, and announced himself as Dr. RB Claflin, King

0:22:41.240 --> 0:22:44.840
<v Speaker 1>of Cancers. He rented out the entire Fox River House,

0:22:45.080 --> 0:22:50.639
<v Speaker 1>the town's oldest hotel, to establish an infirmary there. Buck

0:22:50.720 --> 0:22:54.199
<v Speaker 1>and Tenny dosed patients with their classic life elixir, just

0:22:54.320 --> 0:22:57.119
<v Speaker 1>as they've done before, but of course it did nothing

0:22:57.240 --> 0:23:00.719
<v Speaker 1>for their dying victims. In fact, the mixture of sheep's fats,

0:23:00.840 --> 0:23:06.640
<v Speaker 1>lie and perfumes actually deepened their suffering. Once, when Victoria

0:23:06.680 --> 0:23:09.080
<v Speaker 1>came to visit her family, she heard the screams of

0:23:09.080 --> 0:23:12.720
<v Speaker 1>a patient and examine their wounds under the bedclothes. She

0:23:12.760 --> 0:23:16.560
<v Speaker 1>saw ragged flesh dissolved away from limbs covered in blood

0:23:16.600 --> 0:23:21.119
<v Speaker 1>and puss. They were essentially being chemically melted by Buck's poisons.

0:23:21.520 --> 0:23:25.080
<v Speaker 1>When Victoria confronted him about what he was doing, he said,

0:23:25.520 --> 0:23:28.600
<v Speaker 1>there are only three cures for cancer. Cut it out,

0:23:29.000 --> 0:23:32.119
<v Speaker 1>poison it with arsenic or burn it out, and I

0:23:32.280 --> 0:23:36.520
<v Speaker 1>burn it. Despite the horrors of the life elixir that

0:23:36.560 --> 0:23:39.679
<v Speaker 1>Bucks sold in her name, stories of Tenny's ability to

0:23:39.760 --> 0:23:43.720
<v Speaker 1>diagnose wounds, cure illnesses, and even relay the details of

0:23:43.720 --> 0:23:47.280
<v Speaker 1>how they occurred continued to be spread by local newspapers.

0:23:47.760 --> 0:23:50.280
<v Speaker 1>As Ever, the claim was that the spirits poured their

0:23:50.320 --> 0:23:55.440
<v Speaker 1>power through the young woman. Bucks advertisements made it clear

0:23:55.480 --> 0:23:58.160
<v Speaker 1>that Tenny was the only one who administered the elixir,

0:23:58.640 --> 0:24:01.280
<v Speaker 1>which is why when their patient died in June of

0:24:01.320 --> 0:24:04.480
<v Speaker 1>eighteen sixty four, word reached the Claflands that it was

0:24:04.560 --> 0:24:08.320
<v Speaker 1>Tenny who would face charges for manslaughter. It wasn't the

0:24:08.359 --> 0:24:10.560
<v Speaker 1>first time the law came down on Buck, and he

0:24:10.680 --> 0:24:12.840
<v Speaker 1>knew how to slip away from the consequences of a

0:24:12.920 --> 0:24:16.520
<v Speaker 1>serious crime. Before the authorities could arrive, he bundled the

0:24:16.520 --> 0:24:19.960
<v Speaker 1>family back onto the road and fled towards the horizon.

0:24:21.000 --> 0:24:25.399
<v Speaker 1>They were headed east towards Cincinnati, but Victoria was about

0:24:25.400 --> 0:24:28.119
<v Speaker 1>to face her own challenges to the west. In the

0:24:28.200 --> 0:24:32.600
<v Speaker 1>city of St. Louis. In fact, her life was about

0:24:32.640 --> 0:24:46.600
<v Speaker 1>to change forever. Whatever power was inside Victoria, it could

0:24:46.600 --> 0:24:49.600
<v Speaker 1>defeat death. She had seen it save her own son.

0:24:50.640 --> 0:24:52.600
<v Speaker 1>As she told the story, there was a day when

0:24:52.680 --> 0:24:55.919
<v Speaker 1>Victoria had left her son, Byron, with his father, but

0:24:56.119 --> 0:24:58.640
<v Speaker 1>when she came home, she found that Canning had vanished

0:24:58.640 --> 0:25:01.960
<v Speaker 1>from the house. In his place, she found her mother there,

0:25:01.960 --> 0:25:05.800
<v Speaker 1>deeply upset. She told Victoria that Byron had suffered a sudden,

0:25:05.920 --> 0:25:08.760
<v Speaker 1>intense fever. It had burned the boy up from the

0:25:08.800 --> 0:25:12.560
<v Speaker 1>inside and killed him two hours before Victoria came home.

0:25:14.119 --> 0:25:18.600
<v Speaker 1>Victoria remembered screaming, I will not permit his death. But

0:25:18.640 --> 0:25:21.240
<v Speaker 1>then she grabbed Byron and held him in her arms,

0:25:21.600 --> 0:25:24.760
<v Speaker 1>and then she fell into a trance. The ceiling of

0:25:24.760 --> 0:25:27.879
<v Speaker 1>the room disappeared from view, she later wrote, and the

0:25:27.920 --> 0:25:32.679
<v Speaker 1>form of the Savior descended. Victoria and her son were

0:25:32.720 --> 0:25:35.720
<v Speaker 1>frozen in place for seven hours. When she finally came

0:25:35.760 --> 0:25:39.800
<v Speaker 1>back to herself, Byron was breathing again. Whatever disease had

0:25:39.840 --> 0:25:42.600
<v Speaker 1>pulled him into death and had given him up again.

0:25:43.960 --> 0:25:46.480
<v Speaker 1>From that day on, Victoria said she was convinced that

0:25:46.560 --> 0:25:49.720
<v Speaker 1>divine favor was on her side. A divine power that

0:25:49.760 --> 0:25:52.359
<v Speaker 1>could work through her to heal and comfort others with

0:25:52.400 --> 0:25:56.200
<v Speaker 1>hopeless wounds. If she could heal where others could only despair,

0:25:56.600 --> 0:25:59.600
<v Speaker 1>then it was her responsibility to share those gifts with others.

0:26:00.040 --> 0:26:02.240
<v Speaker 1>And it was the trail of that healing work that

0:26:02.280 --> 0:26:07.560
<v Speaker 1>brought her to St. Louis. Here's author Mary Gabrielle So.

0:26:07.600 --> 0:26:10.520
<v Speaker 1>In the years after the civil or, Victoria was found

0:26:10.560 --> 0:26:12.520
<v Speaker 1>herself in St. Louis at one period, which was a

0:26:12.560 --> 0:26:14.920
<v Speaker 1>really interesting place for her to be because it was

0:26:15.000 --> 0:26:17.800
<v Speaker 1>kind of a hub of spiritualism, but it was also

0:26:17.840 --> 0:26:20.840
<v Speaker 1>a hub of radicalism. There were a lot of German immigrants,

0:26:20.880 --> 0:26:23.040
<v Speaker 1>and one of the things that happened after was that

0:26:23.080 --> 0:26:25.040
<v Speaker 1>a lot of the people who fled the conflicts in

0:26:25.040 --> 0:26:27.840
<v Speaker 1>Europe landed in the United States, and a lot of

0:26:27.880 --> 0:26:32.639
<v Speaker 1>the German radicals surprisingly went to St. Louis. So Victoria

0:26:32.720 --> 0:26:36.400
<v Speaker 1>found herself in this kind of stew of people who

0:26:36.440 --> 0:26:40.439
<v Speaker 1>were engaged in spiritualism but also political reform, and she

0:26:40.520 --> 0:26:43.920
<v Speaker 1>got her first kind of introduction to revolutionary politics there.

0:26:45.960 --> 0:26:49.480
<v Speaker 1>But at Victoria had started to absorb the attitudes of liberation,

0:26:49.640 --> 0:26:52.159
<v Speaker 1>they took on a less abstract face. When a charming

0:26:52.200 --> 0:26:55.840
<v Speaker 1>man with a military bearing and piercing black eyes walked

0:26:55.840 --> 0:26:59.080
<v Speaker 1>into the hotel room where she was holding seances. From

0:26:59.080 --> 0:27:01.480
<v Speaker 1>the moment they met, it was clear that he had

0:27:01.560 --> 0:27:07.600
<v Speaker 1>everything Victoria's husband, Canning lacked. His name was James Harvey Blood.

0:27:07.960 --> 0:27:10.679
<v Speaker 1>At just twenty nine, he was an ambitious man. He

0:27:10.800 --> 0:27:14.000
<v Speaker 1>was the city auditor, the president of the St. Louis Railroad,

0:27:14.320 --> 0:27:18.520
<v Speaker 1>and the founding secretary of the St. Louis Society of Spiritualists.

0:27:19.119 --> 0:27:22.800
<v Speaker 1>Victoria would soon learn just how well connected James was too.

0:27:23.240 --> 0:27:25.880
<v Speaker 1>He came from an old family whose history on American

0:27:25.960 --> 0:27:29.879
<v Speaker 1>soil ran back to a Massachusetts landing in sixteen seventeen,

0:27:30.359 --> 0:27:33.440
<v Speaker 1>and in the previous decade his St. Louis circle had

0:27:33.440 --> 0:27:37.439
<v Speaker 1>hosted the most prominent spiritualists in the nation, including Emma Harding,

0:27:37.720 --> 0:27:42.240
<v Speaker 1>Cora Hatch, and Andrew Jackson Davis. But she learned that

0:27:42.359 --> 0:27:45.240
<v Speaker 1>his beautiful body carried the scars of bullet wounds that

0:27:45.240 --> 0:27:47.639
<v Speaker 1>would plague him for the rest of his life. His

0:27:47.680 --> 0:27:50.560
<v Speaker 1>stepson would later say that he saw five scars on

0:27:50.680 --> 0:27:54.600
<v Speaker 1>james body, although his military record only mentioned one, and

0:27:54.840 --> 0:27:58.000
<v Speaker 1>ever since returning from the war, James had suffered from

0:27:58.119 --> 0:28:02.520
<v Speaker 1>intense headaches, shooting pain in his chest, and partial paralysis

0:28:02.560 --> 0:28:04.760
<v Speaker 1>in one arm from the mini ball that had burrowed

0:28:04.800 --> 0:28:09.560
<v Speaker 1>into his left shoulder. Over time, James would learn Victoria's

0:28:09.600 --> 0:28:12.359
<v Speaker 1>story as well, but he knew from their first meeting

0:28:12.440 --> 0:28:15.159
<v Speaker 1>that he had found a great talent, as he wrote,

0:28:15.680 --> 0:28:18.879
<v Speaker 1>and in him, Victoria had finally met her match. By

0:28:18.920 --> 0:28:21.320
<v Speaker 1>the end of their first seance, the spirit spoke through

0:28:21.400 --> 0:28:24.600
<v Speaker 1>Victoria and told James Harvey Blood that the two of

0:28:24.640 --> 0:28:28.480
<v Speaker 1>them were going to get married. The trouble was they

0:28:28.520 --> 0:28:31.840
<v Speaker 1>were both already married to other people, and they both

0:28:31.840 --> 0:28:35.920
<v Speaker 1>had children. But many spiritualists believed that everyone had natural

0:28:36.040 --> 0:28:39.680
<v Speaker 1>mates and sympathetic souls waiting for them, and that those

0:28:39.720 --> 0:28:45.200
<v Speaker 1>spiritual affinities mattered much more than any other kind of agreement, personal, legal,

0:28:45.440 --> 0:28:49.240
<v Speaker 1>or otherwise. And then there was Victoria's view that marriage

0:28:49.320 --> 0:28:53.280
<v Speaker 1>was little more than a prison. Here's Mary Gabriel once again.

0:28:55.880 --> 0:28:58.800
<v Speaker 1>She thought that all social problems were rooted in bad marriages,

0:28:59.280 --> 0:29:03.040
<v Speaker 1>and so Blood. Luckily for Victoria, who probably blood was

0:29:03.080 --> 0:29:05.320
<v Speaker 1>probably kind of swept away by her as she was

0:29:05.400 --> 0:29:08.480
<v Speaker 1>by him, left the room and agreed it was. In

0:29:08.480 --> 0:29:11.080
<v Speaker 1>a very short time they had each left their respective

0:29:11.080 --> 0:29:14.840
<v Speaker 1>spouses and went traveling together in a caravan which was

0:29:14.880 --> 0:29:17.120
<v Speaker 1>basically kind of a getting to know each other trip.

0:29:19.000 --> 0:29:22.680
<v Speaker 1>Following the spirit's encouragement, Victoria and James discovered they were

0:29:22.720 --> 0:29:26.080
<v Speaker 1>a match made in heaven, so they continued Victoria's trade

0:29:26.120 --> 0:29:30.120
<v Speaker 1>as a traveling medium, adding James to the mix. His spirits,

0:29:30.160 --> 0:29:33.160
<v Speaker 1>though spoken, the voice of reform, just as they had

0:29:33.200 --> 0:29:36.720
<v Speaker 1>to sojourn her truth Amy Post and the Sir Harmonique

0:29:36.760 --> 0:29:40.480
<v Speaker 1>in New Orleans. One writer called him an extreme radical

0:29:40.680 --> 0:29:44.720
<v Speaker 1>of the most uncompromising type. He was a zealous advocate

0:29:44.760 --> 0:29:50.680
<v Speaker 1>of women's rights, abolition, and labor reform. She worked as

0:29:50.680 --> 0:29:53.719
<v Speaker 1>a spiritualist, but it was it was a completely different

0:29:53.800 --> 0:29:56.480
<v Speaker 1>environment from anything she had experienced before. There was a

0:29:56.560 --> 0:30:01.040
<v Speaker 1>freedom to their relationship and an intellectual change that she

0:30:01.120 --> 0:30:03.320
<v Speaker 1>had never had with anyone. And I think that this

0:30:03.400 --> 0:30:06.400
<v Speaker 1>was the moment when Victoria Woodhall as we came to

0:30:06.400 --> 0:30:08.240
<v Speaker 1>know her, as as the world came to know her,

0:30:08.360 --> 0:30:12.040
<v Speaker 1>was born and and actually Blood was her first teacher.

0:30:15.200 --> 0:30:18.000
<v Speaker 1>When Victoria stepped out with James Blood, she was still

0:30:18.000 --> 0:30:20.960
<v Speaker 1>calling herself a healer, and this time it was maybe

0:30:21.000 --> 0:30:23.280
<v Speaker 1>more true than at any other point in the past

0:30:23.400 --> 0:30:28.440
<v Speaker 1>five years. Without her father's schemes, placebos and outright poisons

0:30:28.520 --> 0:30:31.880
<v Speaker 1>rattling on the margins of every seance. Victoria was able

0:30:31.920 --> 0:30:35.200
<v Speaker 1>to give her full attention to her clients and the spirits,

0:30:35.960 --> 0:30:39.080
<v Speaker 1>and those clients paid for nothing but her time, her words,

0:30:39.200 --> 0:30:43.000
<v Speaker 1>and her sympathetic ear. From our vantage point today, it's

0:30:43.040 --> 0:30:46.600
<v Speaker 1>easy to see her work as something like psychotherapy. But

0:30:46.640 --> 0:30:49.960
<v Speaker 1>while the physical wounds of war were terrible, Victoria was

0:30:50.040 --> 0:30:52.720
<v Speaker 1>most haunted by the stories she heard from women whose

0:30:52.760 --> 0:30:57.440
<v Speaker 1>lives sounded so much like her own. Victoria would go

0:30:57.440 --> 0:30:59.920
<v Speaker 1>on to spend the coming decades writing down accounts of

0:31:00.000 --> 0:31:03.840
<v Speaker 1>abuse of marriages and terrorized wise women who hated their

0:31:03.920 --> 0:31:06.840
<v Speaker 1>husbands but were forced into sex and motherhood. They didn't

0:31:06.880 --> 0:31:10.240
<v Speaker 1>want young women who were abandoned to fend for themselves,

0:31:10.680 --> 0:31:14.560
<v Speaker 1>And in all these dark mirrors Victoria saw the suffering

0:31:14.600 --> 0:31:18.560
<v Speaker 1>of her own life reflected back. Perhaps that's why it

0:31:18.640 --> 0:31:21.880
<v Speaker 1>didn't take much encouragement from James for Victoria to turn

0:31:21.920 --> 0:31:26.200
<v Speaker 1>her talents away from personal consultations. She had started thinking

0:31:26.240 --> 0:31:29.920
<v Speaker 1>about how a larger platform as a spiritualist might give

0:31:29.920 --> 0:31:32.280
<v Speaker 1>her the chance to fight for the rights of all women.

0:31:33.080 --> 0:31:36.640
<v Speaker 1>As a former army officer, James could see it too.

0:31:37.200 --> 0:31:41.680
<v Speaker 1>The fight for reform would indeed be a battle necessary

0:31:41.880 --> 0:31:46.920
<v Speaker 1>but difficult, and Victoria, he believed, would lead the charge.

0:31:55.480 --> 0:31:59.920
<v Speaker 1>Sojourner Truth didn't need introductions. The fight for liberation had

0:32:00.040 --> 0:32:03.680
<v Speaker 1>and her life's work for decades. In eighteen sixty two,

0:32:03.760 --> 0:32:06.840
<v Speaker 1>she had returned home to Michigan after a brutal tour

0:32:06.880 --> 0:32:10.360
<v Speaker 1>through Indiana in which her rallies for abolition were opposed

0:32:10.360 --> 0:32:14.080
<v Speaker 1>at every step by increasingly vigorous mobs. But at the

0:32:14.120 --> 0:32:17.000
<v Speaker 1>age of sixty five, the tour had taken its toll,

0:32:17.280 --> 0:32:20.360
<v Speaker 1>and she was spent. By the end of the year,

0:32:20.440 --> 0:32:24.000
<v Speaker 1>she was dangerously ill, and worrying about the possible outcomes

0:32:24.000 --> 0:32:26.880
<v Speaker 1>of the war left her in a constant state of anxiety.

0:32:27.280 --> 0:32:29.560
<v Speaker 1>She knew the stakes, of course, she had spent her

0:32:29.600 --> 0:32:32.280
<v Speaker 1>life in a spiritual battle that had now crossed over

0:32:32.320 --> 0:32:35.000
<v Speaker 1>into the world of flesh and blood. Her family and

0:32:35.040 --> 0:32:37.480
<v Speaker 1>friends feared that she would die before the end of

0:32:37.480 --> 0:32:41.520
<v Speaker 1>the year. In the wake of the Emancipation Proclamation in

0:32:41.640 --> 0:32:46.440
<v Speaker 1>January of eighteen sixty three, some of Sojourners friends, especially

0:32:46.480 --> 0:32:49.680
<v Speaker 1>among the Quakers, started a campaign of support for her.

0:32:50.280 --> 0:32:53.040
<v Speaker 1>Letters and packages started to arrive at her home in

0:32:53.040 --> 0:32:56.720
<v Speaker 1>Battle Creek, Michigan, Some from as far away as Ireland.

0:32:57.520 --> 0:33:01.120
<v Speaker 1>The encouragement brought by the Emancipation Nation was a wind

0:33:01.280 --> 0:33:04.680
<v Speaker 1>under her wings. As she rallied out of her sickness,

0:33:04.800 --> 0:33:08.400
<v Speaker 1>Sojourner began to send her own gifts in return. Cards

0:33:08.400 --> 0:33:11.160
<v Speaker 1>with her photograph were mailed to people who would otherwise

0:33:11.240 --> 0:33:13.360
<v Speaker 1>never have the chance to meet her face to face.

0:33:15.080 --> 0:33:19.000
<v Speaker 1>But the Emancipation Proclamation was also met with a fierce backlash,

0:33:19.200 --> 0:33:22.680
<v Speaker 1>including waves of violence in Detroit that targeted the city's

0:33:22.680 --> 0:33:28.480
<v Speaker 1>black community and well known abolitionists. In response, Sojourner's grandson, James,

0:33:28.560 --> 0:33:31.400
<v Speaker 1>joined up with two sons of Frederick Douglas, along with

0:33:31.440 --> 0:33:35.120
<v Speaker 1>many other young men, to join the First Northern Black Regiment.

0:33:36.400 --> 0:33:39.840
<v Speaker 1>Newspapers that had previously reported on Sojourner and Truth were

0:33:39.840 --> 0:33:44.200
<v Speaker 1>now also including stories about Harriet Tubman and other black abolitionists.

0:33:44.520 --> 0:33:48.600
<v Speaker 1>But if this newfound interest among white media raised sojourners spirits,

0:33:48.760 --> 0:33:51.320
<v Speaker 1>word that James had been lost in combat would have

0:33:51.400 --> 0:33:54.720
<v Speaker 1>dashed them to pieces. And then there were the reports

0:33:54.760 --> 0:33:57.920
<v Speaker 1>that racist violence was devastating the black community in New

0:33:58.000 --> 0:34:01.080
<v Speaker 1>York City, in the very same neighbor hood where Sojourner

0:34:01.160 --> 0:34:04.440
<v Speaker 1>had once lived and worked. Some city leaders had shifted

0:34:04.440 --> 0:34:07.880
<v Speaker 1>from calls for a secession to outrighte permission for white

0:34:07.880 --> 0:34:11.880
<v Speaker 1>people to attack their black neighbors. So Journer knew that

0:34:11.920 --> 0:34:14.440
<v Speaker 1>she needed to get back in the fight. She gathered

0:34:14.440 --> 0:34:17.719
<v Speaker 1>her strength and left Michigan behind, taking to the road again.

0:34:17.760 --> 0:34:21.600
<v Speaker 1>Despite her recent illness about that journey, she wrote, I

0:34:21.719 --> 0:34:23.919
<v Speaker 1>mean to live till I am a hundred years old

0:34:23.960 --> 0:34:27.160
<v Speaker 1>if it please God, and see my people all free,

0:34:28.560 --> 0:34:31.040
<v Speaker 1>rather than join a black regiment. Though she set out

0:34:31.080 --> 0:34:34.120
<v Speaker 1>in eighteen sixty four for Washington. On the way, she

0:34:34.200 --> 0:34:37.320
<v Speaker 1>stopped in Rochester and stayed with Amy and Isaac post.

0:34:37.800 --> 0:34:41.400
<v Speaker 1>Amy organized the lecture during her visit, and Sojourner and

0:34:41.480 --> 0:34:45.040
<v Speaker 1>Frederick Douglas spoke together from the same platform once again.

0:34:46.480 --> 0:34:49.840
<v Speaker 1>When she reached the capital, Sojourner met Lincoln and spoke

0:34:49.840 --> 0:34:52.319
<v Speaker 1>in churches throughout the city. Before she traveled to the

0:34:52.320 --> 0:34:55.120
<v Speaker 1>refugee camps. She found that the people who had freed

0:34:55.120 --> 0:34:58.360
<v Speaker 1>themselves from captivity and come north were now subject to

0:34:58.360 --> 0:35:00.840
<v Speaker 1>the whims of employers who would all for them jobs

0:35:00.880 --> 0:35:05.160
<v Speaker 1>but then refused to pay. When they weren't fighting bad bosses,

0:35:05.280 --> 0:35:09.080
<v Speaker 1>they were taking government projects that paid months late. So

0:35:09.080 --> 0:35:11.640
<v Speaker 1>so a journal came up with a plan. She started

0:35:11.640 --> 0:35:15.080
<v Speaker 1>writing to Amy Post to coordinate deliveries of clothes, betting,

0:35:15.160 --> 0:35:18.400
<v Speaker 1>and medicine to the Freedman's Village and asked for Amy

0:35:18.480 --> 0:35:21.960
<v Speaker 1>to send back word for opportunities for schooling and jobs

0:35:22.000 --> 0:35:28.120
<v Speaker 1>across her network. Here's historian Margaret Washington. She was a

0:35:28.160 --> 0:35:31.600
<v Speaker 1>counselor Freedman's Village for about a year and a half

0:35:32.000 --> 0:35:35.399
<v Speaker 1>and that was important. That was when Freedman's Village they

0:35:35.400 --> 0:35:39.759
<v Speaker 1>built homes. Sojourn her truth set up a church. She

0:35:40.040 --> 0:35:45.160
<v Speaker 1>asked people congressmen to come when they had celebrations, and

0:35:45.200 --> 0:35:47.640
<v Speaker 1>they would they would come and uh and see the

0:35:47.680 --> 0:35:52.600
<v Speaker 1>progress that the freed people were making. In fact, Sojourner

0:35:52.719 --> 0:35:56.200
<v Speaker 1>received an official appointment as counselor to the freed people

0:35:56.280 --> 0:35:59.239
<v Speaker 1>at Freedman's Village when it was established on land that

0:35:59.320 --> 0:36:02.680
<v Speaker 1>had been part of Robert Elise Arlington estate. She stayed

0:36:02.719 --> 0:36:06.200
<v Speaker 1>there until eighteen sixty five, when bills forming the Freedman's

0:36:06.239 --> 0:36:09.360
<v Speaker 1>Bureau and the Freedman Savings Bank seemed to secure the

0:36:09.400 --> 0:36:13.400
<v Speaker 1>new status of freedom for black Americans. Here's Margaret Washington

0:36:13.560 --> 0:36:17.480
<v Speaker 1>once again. So she stayed there for a year and

0:36:17.560 --> 0:36:21.000
<v Speaker 1>a half and then she went to help with Josephine

0:36:21.120 --> 0:36:23.799
<v Speaker 1>in the city in Washington City. I think that's where

0:36:23.800 --> 0:36:30.040
<v Speaker 1>she really thrived because she taught sewing and other domestic

0:36:30.239 --> 0:36:33.840
<v Speaker 1>arts to the women. Then she went to Freedman's Hospital

0:36:34.160 --> 0:36:37.160
<v Speaker 1>and worked at Freedman's Hospital, which was going to become

0:36:37.200 --> 0:36:39.879
<v Speaker 1>Howard University's medical school. She did that for a year

0:36:39.920 --> 0:36:45.360
<v Speaker 1>and a half. At the same time she is along

0:36:45.400 --> 0:36:50.680
<v Speaker 1>with Josephine, setting up this employment office. I just found

0:36:50.719 --> 0:36:55.240
<v Speaker 1>that was that was just so fascinating. All that while

0:36:55.440 --> 0:36:58.120
<v Speaker 1>she stayed in touch with her network of spiritualist friends,

0:36:58.200 --> 0:37:01.960
<v Speaker 1>Man continued to work together with a Post. Amy and Isaac,

0:37:02.040 --> 0:37:05.239
<v Speaker 1>for their part, kept their arms open in Rochester. So

0:37:05.320 --> 0:37:08.560
<v Speaker 1>in eighteen sixty six, when Sojourner traveled with over one

0:37:09.000 --> 0:37:12.239
<v Speaker 1>forty freed people to western New York, Amy and the

0:37:12.280 --> 0:37:15.799
<v Speaker 1>community in Rochester were waiting for them, and she was

0:37:15.800 --> 0:37:19.839
<v Speaker 1>occasionally joined at the Relief Association headquarters by other spiritualists

0:37:19.840 --> 0:37:22.799
<v Speaker 1>who traveled to Washington to assist in the work in

0:37:22.840 --> 0:37:26.080
<v Speaker 1>the years after the Civil War that included Cora Hatch.

0:37:26.480 --> 0:37:29.359
<v Speaker 1>In fact, her mutual friendship with Amy Post was only

0:37:29.400 --> 0:37:32.200
<v Speaker 1>one of the connections that formed a bond between her

0:37:32.360 --> 0:37:40.319
<v Speaker 1>and Sojourner truth. They met in the eighteen fifties. In

0:37:40.360 --> 0:37:44.480
<v Speaker 1>the book, I talked about this abolitionist singing group, the Hutchinson's.

0:37:44.920 --> 0:37:49.400
<v Speaker 1>The Hutchinsons were the most popular folk singers in America,

0:37:50.080 --> 0:37:53.760
<v Speaker 1>but they were also radical abolitionists. They were good friends

0:37:53.760 --> 0:37:57.480
<v Speaker 1>of Sojourners. They spent a lot of time at Northampton.

0:37:57.640 --> 0:38:03.279
<v Speaker 1>There's one abbey. Abbey was a spiritualist, and Abby had

0:38:03.320 --> 0:38:06.719
<v Speaker 1>Cora Hatch at her house a lot. Cora and so

0:38:06.840 --> 0:38:10.600
<v Speaker 1>Journer met at Abby Hudginson's home. They met there several

0:38:10.640 --> 0:38:14.840
<v Speaker 1>times that I've found because when so Journer was after

0:38:14.920 --> 0:38:17.319
<v Speaker 1>she got well and she said, I'm determined to go

0:38:17.440 --> 0:38:20.640
<v Speaker 1>to Washington and see the freedom of my people. She

0:38:20.840 --> 0:38:25.400
<v Speaker 1>stayed with Abby Hutchinson and Cora was also there. Then

0:38:25.800 --> 0:38:31.600
<v Speaker 1>Cora went to Washington until Journer was there. While she

0:38:31.680 --> 0:38:35.400
<v Speaker 1>worked alongside so Journer in Washington, Cora also stayed in

0:38:35.440 --> 0:38:38.480
<v Speaker 1>touch with Amy Post. She wrote a letter to Rochester

0:38:38.680 --> 0:38:43.160
<v Speaker 1>saying that important things are happening here at the Freedman's Village,

0:38:43.640 --> 0:38:46.759
<v Speaker 1>laboring together to bring a new world into being. Both

0:38:46.840 --> 0:38:50.200
<v Speaker 1>women would eventually move from the Freedman's Hospital to the

0:38:50.239 --> 0:38:54.560
<v Speaker 1>black churches growing around Washington, and in doing so they

0:38:54.560 --> 0:38:59.520
<v Speaker 1>would weave together the ultimate spiritualist vision, making the world

0:39:00.239 --> 0:39:12.560
<v Speaker 1>new again. A familiar figure stepped onto the New Orleans docks.

0:39:12.600 --> 0:39:15.600
<v Speaker 1>She had once been Cora Scott, and then for a

0:39:15.640 --> 0:39:19.480
<v Speaker 1>long while Cora Hatch. All along she had won praise

0:39:19.520 --> 0:39:22.440
<v Speaker 1>for her beautiful curls and the power and intellect of

0:39:22.480 --> 0:39:25.560
<v Speaker 1>the spirits who spoke through her. Now, in May of

0:39:25.640 --> 0:39:31.279
<v Speaker 1>eighteen sixty seven, she was Cora Daniels. No longer the

0:39:31.320 --> 0:39:34.720
<v Speaker 1>little girl from Wisconsin, or even the unfortunate young wife

0:39:34.719 --> 0:39:38.280
<v Speaker 1>of a selfish promoter. Cora now stood in New Orleans

0:39:38.360 --> 0:39:41.759
<v Speaker 1>as the wife of Nathan W. Daniels. He was the

0:39:41.800 --> 0:39:44.319
<v Speaker 1>man who had served as the commanding officer for the

0:39:44.360 --> 0:39:48.160
<v Speaker 1>Louisiana Native Guards during the war before being discharged for

0:39:48.280 --> 0:39:51.799
<v Speaker 1>defending them against racist white officers, and he'd sat for

0:39:51.840 --> 0:39:55.400
<v Speaker 1>seances with Henri and the members of his Sir Carmonique

0:39:55.760 --> 0:39:58.080
<v Speaker 1>when he returned to the North. Nathan was among those

0:39:58.120 --> 0:40:00.600
<v Speaker 1>spiritualists who had been invited to the White House to

0:40:00.640 --> 0:40:03.399
<v Speaker 1>attend a seance with Mary Lincoln, even though he had

0:40:03.480 --> 0:40:05.960
<v Speaker 1>never met the president. But it was all worth it

0:40:06.160 --> 0:40:09.919
<v Speaker 1>because he met someone better, a beautiful spiritualist medium who

0:40:09.960 --> 0:40:12.080
<v Speaker 1>was working with her friends to build the world of

0:40:12.200 --> 0:40:17.439
<v Speaker 1>radical equality that the spirits cried out for Cora. Their

0:40:17.440 --> 0:40:20.640
<v Speaker 1>record of sciences held during their time in Washington shows

0:40:20.719 --> 0:40:24.080
<v Speaker 1>just how close Cora had become to the capital's spiritualists,

0:40:24.239 --> 0:40:28.080
<v Speaker 1>including Neddie Colburn, Giles Stebbins, who had been converted by

0:40:28.120 --> 0:40:32.200
<v Speaker 1>sojourn or truth at Northampton, and a nurse named Clara Barton,

0:40:32.440 --> 0:40:35.240
<v Speaker 1>whose experiences during the war would lead her to create

0:40:35.360 --> 0:40:39.239
<v Speaker 1>the American Red Cross. When Cora and Nathan arrived in

0:40:39.280 --> 0:40:43.200
<v Speaker 1>New Orleans, they carried new life with them. Their infant daughter, Henrietta,

0:40:43.600 --> 0:40:46.160
<v Speaker 1>and Nathan had been appointed to a government post in

0:40:46.160 --> 0:40:49.759
<v Speaker 1>the city. Together, they believed they would bring hope to

0:40:49.840 --> 0:40:54.080
<v Speaker 1>a place Nathan loved. He was eager to do some good.

0:40:54.640 --> 0:40:57.239
<v Speaker 1>Just like James Blood, Nathan was a man ready to

0:40:57.320 --> 0:41:00.000
<v Speaker 1>put his courage and vigor toward the cause of rebuild

0:41:00.000 --> 0:41:03.600
<v Speaker 1>holding a just and equitable society, this time with his

0:41:03.680 --> 0:41:07.080
<v Speaker 1>wife and daughter beside him. Cora spent most of her

0:41:07.120 --> 0:41:10.840
<v Speaker 1>time caring for Henrietta, but her experience as a spiritualist

0:41:10.960 --> 0:41:13.920
<v Speaker 1>and connection to the former members of the Native Guard

0:41:14.080 --> 0:41:18.560
<v Speaker 1>eventually earned her an invitation to speak. In response, she

0:41:18.719 --> 0:41:22.759
<v Speaker 1>set pen to paper to write a memorial poem. It

0:41:22.880 --> 0:41:26.040
<v Speaker 1>was meant to be a spirit inspired accompaniment for the

0:41:26.120 --> 0:41:30.080
<v Speaker 1>ringing of funeral bells, a harsh reality for so many

0:41:30.120 --> 0:41:34.439
<v Speaker 1>people after the war. But those funeral bells would soon

0:41:34.520 --> 0:41:40.200
<v Speaker 1>be ringing much louder than she expected, louder and far

0:41:40.480 --> 0:41:46.400
<v Speaker 1>too close to home. That's it for this week's episode

0:41:46.480 --> 0:41:50.600
<v Speaker 1>of Unobscured. Stick around after this short sponsor break for

0:41:50.640 --> 0:41:56.160
<v Speaker 1>a preview of what's in store for next week. Next

0:41:56.160 --> 0:42:02.520
<v Speaker 1>time on Unobscured. If the early seances portrayed Native spirits

0:42:02.520 --> 0:42:06.560
<v Speaker 1>as guides and healers for white spiritualists, the tone changed

0:42:06.600 --> 0:42:09.800
<v Speaker 1>as reports of more violence reached seance circles in the East.

0:42:10.120 --> 0:42:13.479
<v Speaker 1>When murdered leaders arrived to speak at seance tables. During

0:42:13.480 --> 0:42:16.800
<v Speaker 1>the reports of genocide and dispossession of the eighteen sixties

0:42:16.840 --> 0:42:21.760
<v Speaker 1>and seventies, Indian blessings on spiritualists were replaced by Indian curses,

0:42:22.320 --> 0:42:28.319
<v Speaker 1>curses on a nation whose soldiers and citizens had murdered them.

0:42:28.360 --> 0:42:30.640
<v Speaker 1>But as other newspapers fell in line with the white

0:42:30.640 --> 0:42:35.200
<v Speaker 1>supremacist rhetoric of writers who pushed the idea of manifest destiny,

0:42:35.560 --> 0:42:38.960
<v Speaker 1>the Banner of Light continued to print criticisms of that message.

0:42:39.400 --> 0:42:42.640
<v Speaker 1>It was their responsibility to heed the voices of the spirits,

0:42:42.680 --> 0:42:46.120
<v Speaker 1>after all, and report their messages to the reading public.

0:42:47.360 --> 0:42:51.080
<v Speaker 1>Something was happening. Spiritualists who had viewed slavery as a

0:42:51.160 --> 0:42:53.760
<v Speaker 1>sin that left a stain on the nation had begun

0:42:53.800 --> 0:42:57.040
<v Speaker 1>to see America's westward advancement into the territory of the

0:42:57.120 --> 0:43:00.920
<v Speaker 1>Native Americans as just more of the same. Their editorials

0:43:00.960 --> 0:43:04.399
<v Speaker 1>called u S policy a fraud and a swindle at

0:43:04.400 --> 0:43:08.360
<v Speaker 1>a time when few other voices would. As violence piled

0:43:08.400 --> 0:43:12.160
<v Speaker 1>on violence. Cora and the radical politicians who heeded her

0:43:12.239 --> 0:43:15.400
<v Speaker 1>spirits were sure that this was just one more way

0:43:15.480 --> 0:43:18.279
<v Speaker 1>that the nation needed to be knocked down and made

0:43:18.280 --> 0:43:23.040
<v Speaker 1>new again. But to take those stains away, they needed

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<v Speaker 1>more than hope. Unobscured was created by me Aaron Manky

0:43:43.200 --> 0:43:46.440
<v Speaker 1>and produced by Matt Frederick, Alex Williams, and Josh Thane

0:43:46.560 --> 0:43:49.960
<v Speaker 1>in partnership with I Heart Radio. Research and writing for

0:43:50.000 --> 0:43:52.399
<v Speaker 1>this season is all the work of my right hand man,

0:43:52.480 --> 0:43:55.720
<v Speaker 1>Carl Nellis and the brilliant Chad Lawson composed the brand

0:43:55.719 --> 0:43:59.960
<v Speaker 1>new soundtrack. Learn more about our contributing historians. Source materi

0:44:00.000 --> 0:44:02.520
<v Speaker 1>a real and links to our other shows over at

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<v Speaker 1>history unobscured dot com and until next time, thanks for listening.

0:44:15.400 --> 0:44:17.960
<v Speaker 1>Unobscured is a production of I Heart Radio and Aaron Menkey.

0:44:18.239 --> 0:44:20.239
<v Speaker 1>For more podcasts for my heart Radio, visit I heart

0:44:20.280 --> 0:44:22.680
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

0:44:22.680 --> 0:44:23.320
<v Speaker 1>favorite shows.