WEBVTT - It Could Happen Here Weekly 21

0:00:00.080 --> 0:00:02.480
<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

0:00:02.520 --> 0:00:06.199
<v Speaker 1>you know this is a compilation episode. So every episode

0:00:06.320 --> 0:00:09.400
<v Speaker 1>of the week that just happened is here in one

0:00:09.520 --> 0:00:13.239
<v Speaker 1>convenient and with somewhat less ads package for you to

0:00:13.320 --> 0:00:15.800
<v Speaker 1>listen to in a long stretch if you want. If

0:00:15.800 --> 0:00:17.720
<v Speaker 1>you've been listening to the episodes every day this week,

0:00:17.760 --> 0:00:19.959
<v Speaker 1>there's gonna be nothing new here for you, but you

0:00:19.960 --> 0:00:27.320
<v Speaker 1>can make your own decisions. Welcome back to it could

0:00:27.360 --> 0:00:31.600
<v Speaker 1>happen here, a podcast about things falling apart and occasionally

0:00:31.640 --> 0:00:34.720
<v Speaker 1>even about how to put some other things back together. Um.

0:00:34.760 --> 0:00:38.440
<v Speaker 1>Today we're gonna be talking about something that is increasingly

0:00:38.600 --> 0:00:41.320
<v Speaker 1>a part of what we like to call the crumbles

0:00:41.360 --> 0:00:45.240
<v Speaker 1>around here, which is the health care system in this country,

0:00:45.280 --> 0:00:48.120
<v Speaker 1>in the hospital system in this country as it uh

0:00:48.320 --> 0:00:51.400
<v Speaker 1>kind of gets crunched by covid. Um. And we're gonna

0:00:51.400 --> 0:00:54.920
<v Speaker 1>particularly talk about a really critical aspect of our entire

0:00:55.000 --> 0:00:57.200
<v Speaker 1>medical infrastructure that a lot of people don't know about

0:00:57.680 --> 0:01:01.320
<v Speaker 1>traveling nurses. Uh. And with me today is our guest,

0:01:01.480 --> 0:01:04.520
<v Speaker 1>and and you are a traveling nurse from New York

0:01:04.560 --> 0:01:07.600
<v Speaker 1>to California all around the country. Um, thanks for being

0:01:07.600 --> 0:01:11.240
<v Speaker 1>on the show. Glad to be here. Yeah. So I

0:01:11.319 --> 0:01:15.240
<v Speaker 1>live in Colorado and I was a regular staff nurse

0:01:15.400 --> 0:01:18.920
<v Speaker 1>UM until COVID hit. And you know, at that time,

0:01:19.440 --> 0:01:23.640
<v Speaker 1>we expected it to crunch everywhere. UM, but my home hospital,

0:01:23.720 --> 0:01:27.320
<v Speaker 1>like many places that worked on the coast, UM ended

0:01:27.360 --> 0:01:30.120
<v Speaker 1>up being really empty when everybody locked down and stopped

0:01:30.120 --> 0:01:33.080
<v Speaker 1>getting into car accidents and going to parties and all

0:01:33.080 --> 0:01:34.840
<v Speaker 1>of the other things that bring people into the e

0:01:35.000 --> 0:01:37.200
<v Speaker 1>R and I se use UM. So at that time,

0:01:37.640 --> 0:01:39.880
<v Speaker 1>i quit my full time job and went to New

0:01:39.959 --> 0:01:42.880
<v Speaker 1>York as a travel nurse UM. And then I've been

0:01:42.920 --> 0:01:46.320
<v Speaker 1>dancing around hotspots since then. So New York, Texas, Ohio,

0:01:47.240 --> 0:01:50.720
<v Speaker 1>rural New Mexico. UM. I just finished my third contract

0:01:50.720 --> 0:01:54.280
<v Speaker 1>in California. I've been up to Oregon. So UM, I've

0:01:54.320 --> 0:01:57.000
<v Speaker 1>seen the health care system working and not working in

0:01:57.040 --> 0:02:00.720
<v Speaker 1>a lot of different places, and also like how much

0:02:00.760 --> 0:02:04.400
<v Speaker 1>disparity there is different communities related to COVID as in

0:02:04.440 --> 0:02:07.560
<v Speaker 1>the health care that we can provide. Yeah, and I

0:02:07.600 --> 0:02:09.120
<v Speaker 1>am kind of before we move on to some of

0:02:09.160 --> 0:02:12.000
<v Speaker 1>the specific things going on with travel nurses, what is

0:02:12.040 --> 0:02:15.200
<v Speaker 1>your sense of like how often are you in a

0:02:15.240 --> 0:02:18.160
<v Speaker 1>place and feel like, well, this the hospital system here,

0:02:18.240 --> 0:02:20.680
<v Speaker 1>this particular hospital they're they're like right on the edge

0:02:20.680 --> 0:02:25.520
<v Speaker 1>of a breaking point most of the time. Okay, that's

0:02:25.560 --> 0:02:31.160
<v Speaker 1>good to know where your seatbelts, folks. Yeah, I mean,

0:02:31.280 --> 0:02:35.320
<v Speaker 1>particularly since everyone was able to get vaccinated right, Like

0:02:36.200 --> 0:02:39.320
<v Speaker 1>to me, I really feel like that that that point

0:02:39.320 --> 0:02:41.440
<v Speaker 1>of like the tipping point of like the quote unquote

0:02:41.440 --> 0:02:45.160
<v Speaker 1>crumbles kind of like after everybody was was able to

0:02:45.200 --> 0:02:48.560
<v Speaker 1>get their second vaccination UM, and we had so much

0:02:48.560 --> 0:02:51.560
<v Speaker 1>hope last May and June and things were reopening and

0:02:51.560 --> 0:02:53.320
<v Speaker 1>it was kind of like, Wow, things could go back

0:02:53.360 --> 0:02:57.919
<v Speaker 1>to normal. UM, and then like, I don't believe that's

0:02:57.919 --> 0:03:01.600
<v Speaker 1>going to happen. And since and I've seen so much

0:03:01.639 --> 0:03:04.280
<v Speaker 1>more despair in my coworkers, and I've heard about so

0:03:04.320 --> 0:03:09.359
<v Speaker 1>many more healthcare suicides UM staff, nurses, travel nurses, arties,

0:03:09.400 --> 0:03:14.000
<v Speaker 1>other ancillary people, and you know, the kind of running joke,

0:03:14.080 --> 0:03:16.440
<v Speaker 1>and a lot of workplaces is like, well, I hope

0:03:16.480 --> 0:03:18.440
<v Speaker 1>I test positive for COVID because that would be better

0:03:18.440 --> 0:03:21.200
<v Speaker 1>than coming into work another day. Yeah, alright, I hope

0:03:21.280 --> 0:03:22.560
<v Speaker 1>I get hit by a car so I don't have

0:03:22.600 --> 0:03:25.520
<v Speaker 1>to come in your job, I think, is what a

0:03:25.560 --> 0:03:29.200
<v Speaker 1>lot of people would the people who you know are

0:03:30.080 --> 0:03:34.240
<v Speaker 1>reasonable human beings and see what you're doing is incredibly necessary.

0:03:34.760 --> 0:03:36.520
<v Speaker 1>Find that would find the work to be something of

0:03:36.520 --> 0:03:39.240
<v Speaker 1>a nightmare. I mean, it sounds like horrific, UM, to

0:03:39.320 --> 0:03:41.760
<v Speaker 1>have to deal with this. I mean it's it's it's

0:03:42.200 --> 0:03:44.520
<v Speaker 1>not an easy job in the best of times being

0:03:44.680 --> 0:03:47.400
<v Speaker 1>a nurse. But like with COVID and stuff, it's it's

0:03:47.440 --> 0:03:51.440
<v Speaker 1>just there's so much else on y'all's plates. UM. And

0:03:51.480 --> 0:03:53.400
<v Speaker 1>one of the things that has happened over the course

0:03:53.440 --> 0:03:57.040
<v Speaker 1>of the last year or well almost two years now, UM,

0:03:57.120 --> 0:04:01.120
<v Speaker 1>is that from January, the advertised pay rates for travel

0:04:01.200 --> 0:04:05.560
<v Speaker 1>nurses around the country have gone up by about sixty UM,

0:04:05.680 --> 0:04:08.400
<v Speaker 1>which in staffing firms of you know, increase their building

0:04:08.440 --> 0:04:11.880
<v Speaker 1>up hospitals by like so like this huge rays in

0:04:11.960 --> 0:04:15.320
<v Speaker 1>what um travel nurses are demanding and what is getting

0:04:15.320 --> 0:04:21.320
<v Speaker 1>paid out. And I think a reasonable person would go, well, yeah,

0:04:21.400 --> 0:04:25.640
<v Speaker 1>of course, UM. And yeah, I think anybody would go

0:04:25.920 --> 0:04:29.120
<v Speaker 1>any reasonable person would go, well, yeah, of course, you

0:04:29.160 --> 0:04:31.680
<v Speaker 1>guys deserve much more money than that for what you're

0:04:31.680 --> 0:04:34.599
<v Speaker 1>dealing with right now. UM. I have no problem with this,

0:04:34.720 --> 0:04:36.800
<v Speaker 1>But people who do have problems with this are the

0:04:36.800 --> 0:04:41.840
<v Speaker 1>American Hospital Association UM, among other folks. Generally the folks

0:04:41.880 --> 0:04:43.840
<v Speaker 1>who are seeing this primarily as a well, now we're

0:04:43.839 --> 0:04:46.919
<v Speaker 1>spending more money issue, as opposed to a hey maybe

0:04:47.000 --> 0:04:51.520
<v Speaker 1>we don't have enough nurses, right, Yeah, So I guess

0:04:51.600 --> 0:04:54.280
<v Speaker 1>I have maybe a couple of comments on that. So

0:04:54.360 --> 0:04:57.800
<v Speaker 1>one of the things about nurses, so if if you're

0:04:57.839 --> 0:05:00.240
<v Speaker 1>not in the travel field and you say want to

0:05:00.320 --> 0:05:03.599
<v Speaker 1>change hospitals, even if you're an experienced nurse, they will

0:05:03.640 --> 0:05:05.920
<v Speaker 1>take between a month and six months to go through

0:05:05.960 --> 0:05:09.039
<v Speaker 1>their hiring process and then they will give you a week,

0:05:09.080 --> 0:05:13.000
<v Speaker 1>two weeks, maybe four weeks of orientation. So that's a

0:05:13.040 --> 0:05:16.120
<v Speaker 1>long process to hire a nurse. Normally, for me as

0:05:16.160 --> 0:05:19.200
<v Speaker 1>a travel nurse, I will talk to a recruiter, I

0:05:19.200 --> 0:05:21.960
<v Speaker 1>will say yes, I will be on the road somewhere

0:05:22.000 --> 0:05:26.920
<v Speaker 1>between four hours to twenty four hours later, I will

0:05:26.960 --> 0:05:28.800
<v Speaker 1>get to the hospital. I will do a bunch of

0:05:28.800 --> 0:05:31.400
<v Speaker 1>paperwork that is for compliance and makes no difference at all.

0:05:32.120 --> 0:05:35.440
<v Speaker 1>I will get between two and six hours of orientation,

0:05:35.640 --> 0:05:38.200
<v Speaker 1>which is basically, here's the bathroom, here's the store room,

0:05:38.400 --> 0:05:39.960
<v Speaker 1>this is what we're going to audit in the charts,

0:05:40.920 --> 0:05:44.839
<v Speaker 1>and then I'm expected to take care of complex actively

0:05:44.920 --> 0:05:50.719
<v Speaker 1>dying patients. So, so you know, people complain about how

0:05:50.760 --> 0:05:53.120
<v Speaker 1>much we're getting paid. But if you only have two

0:05:53.160 --> 0:05:55.520
<v Speaker 1>hours of like where's the bathroom? And like this is

0:05:55.520 --> 0:05:57.279
<v Speaker 1>how you get most of the time when you're spending

0:05:57.279 --> 0:05:59.720
<v Speaker 1>with I T being like hey I need computer access, buddy,

0:06:00.560 --> 0:06:02.760
<v Speaker 1>and then there you are and you're in the thick

0:06:02.760 --> 0:06:05.640
<v Speaker 1>of it with no backup. You know, so you already

0:06:05.640 --> 0:06:07.440
<v Speaker 1>have to be an expert in your field, and you

0:06:07.480 --> 0:06:09.679
<v Speaker 1>have to be able to walk into an unfamiliar chaotic

0:06:09.720 --> 0:06:13.760
<v Speaker 1>situation and hit the ground running immediately. So yes, making

0:06:13.760 --> 0:06:16.599
<v Speaker 1>a hundred twenty bucks an hour is a lot of money,

0:06:16.680 --> 0:06:19.359
<v Speaker 1>But I don't know that that's so super unreasonable for

0:06:19.440 --> 0:06:23.600
<v Speaker 1>two hours of like yeah, it's the exit. Now take

0:06:23.640 --> 0:06:25.760
<v Speaker 1>care of people who are actively dying, and don't screw

0:06:25.760 --> 0:06:28.520
<v Speaker 1>it up. It's the way we're told the system is

0:06:28.560 --> 0:06:30.960
<v Speaker 1>supposed to work, right, Like, this is how capitalism is

0:06:31.000 --> 0:06:33.640
<v Speaker 1>supposed to function. The demand for something goes up, and

0:06:33.640 --> 0:06:35.840
<v Speaker 1>the demand for nursing his way the hell up, so

0:06:35.880 --> 0:06:39.160
<v Speaker 1>the price goes up. Um, if you believe in capitalism,

0:06:39.160 --> 0:06:44.120
<v Speaker 1>like one assumes these people who are responsible for you know,

0:06:44.160 --> 0:06:46.160
<v Speaker 1>paying you and are currently lobbying, So what's happening. I

0:06:46.160 --> 0:06:48.400
<v Speaker 1>should go back because we didn't note this but the

0:06:48.440 --> 0:06:51.000
<v Speaker 1>American Hospital Association and a number of other folks are

0:06:51.040 --> 0:06:54.240
<v Speaker 1>lobbying Congress right now to put a cap on the

0:06:54.240 --> 0:06:59.920
<v Speaker 1>amount of money that traveling nurses UM can uh can cane.

0:07:00.000 --> 0:07:03.760
<v Speaker 1>Even a number of UM congress people have said that

0:07:03.800 --> 0:07:08.760
<v Speaker 1>they're going to be looking into the issue. Several states Oregon, Illinois, Pennsylvania, Kansas,

0:07:08.800 --> 0:07:13.000
<v Speaker 1>and Kentucky have introduced legislation that's attempting to cap nurse

0:07:13.000 --> 0:07:17.080
<v Speaker 1>pay rates. So there's like this huge backlash attempting to

0:07:17.640 --> 0:07:20.920
<v Speaker 1>lock down the amount of money y'all can continue to

0:07:20.960 --> 0:07:24.480
<v Speaker 1>get paid UM because of all of the things this country,

0:07:24.560 --> 0:07:27.640
<v Speaker 1>I guess has money for the people dealing with the

0:07:28.360 --> 0:07:30.360
<v Speaker 1>I don't know what. I don't know how many millions

0:07:30.360 --> 0:07:33.520
<v Speaker 1>of additional sick and dying people UM are are are

0:07:33.640 --> 0:07:36.320
<v Speaker 1>kind of beyond what these folks are willing to shell

0:07:36.360 --> 0:07:39.520
<v Speaker 1>out for UM. And I got the size of that,

0:07:40.440 --> 0:07:44.240
<v Speaker 1>and I mean to clarify, so in a FEMA contract,

0:07:44.360 --> 0:07:46.760
<v Speaker 1>so what a lot of the contracts I take are,

0:07:47.200 --> 0:07:51.400
<v Speaker 1>So the nurse is making between a hundred and maybe

0:07:51.440 --> 0:07:53.640
<v Speaker 1>you also have a taxi stipend or you don't kind

0:07:53.640 --> 0:07:56.120
<v Speaker 1>of depending on how you are in that. And then

0:07:56.520 --> 0:07:58.480
<v Speaker 1>but the bill rate to the hospital is usually like,

0:08:00.560 --> 0:08:05.200
<v Speaker 1>so the legislation is against the agencies the agencies are

0:08:05.200 --> 0:08:08.760
<v Speaker 1>making between of course, the agency is then going to say, hey,

0:08:08.840 --> 0:08:10.400
<v Speaker 1>well we aren't going to pay you as much because

0:08:10.400 --> 0:08:14.240
<v Speaker 1>we still want the same cut. Yeah, my understanding, so

0:08:15.000 --> 0:08:17.559
<v Speaker 1>the trickle down effect is likely going to be travel

0:08:17.640 --> 0:08:22.080
<v Speaker 1>nurse wages. But my understanding is it's asking the FTC

0:08:22.400 --> 0:08:27.600
<v Speaker 1>to take enforcement against the travel nurse agencies because the agencies,

0:08:27.600 --> 0:08:29.320
<v Speaker 1>they're the ones that say they have the person on

0:08:29.320 --> 0:08:32.000
<v Speaker 1>the phone that says, hey, you have these credentials, we

0:08:32.000 --> 0:08:34.120
<v Speaker 1>want to send you to this hospital yes, or now

0:08:34.600 --> 0:08:37.000
<v Speaker 1>we've got this hotel arranged or we don't or you

0:08:37.040 --> 0:08:38.560
<v Speaker 1>know those types of and we're going to do this

0:08:38.600 --> 0:08:40.719
<v Speaker 1>type of on boarding. So they have their own kind

0:08:40.720 --> 0:08:44.920
<v Speaker 1>of infrastructure and they take, you know, half of the cut,

0:08:45.920 --> 0:08:47.800
<v Speaker 1>and some of those people are making a lot of

0:08:47.800 --> 0:08:50.640
<v Speaker 1>money too. Yeah, And it seems like it's kind of

0:08:50.640 --> 0:08:53.520
<v Speaker 1>the situation where the way this is being framed, they're

0:08:53.520 --> 0:08:55.360
<v Speaker 1>trying to crack down on these people who are kind

0:08:55.400 --> 0:08:57.920
<v Speaker 1>of profiteering or could be argued to be profiteering off

0:08:57.920 --> 0:09:01.320
<v Speaker 1>the situation um rather than trying to cap the amount

0:09:01.400 --> 0:09:04.360
<v Speaker 1>that the nurses can make so to speak, or at

0:09:04.440 --> 0:09:07.839
<v Speaker 1>least not by as much, but the overall effect will

0:09:07.880 --> 0:09:10.360
<v Speaker 1>be that because of the way these companies work, y'all

0:09:10.360 --> 0:09:14.800
<v Speaker 1>will still wind up making less money. Um yeah, how

0:09:15.120 --> 0:09:18.600
<v Speaker 1>um within the traveling nurse community, what is kind of

0:09:18.640 --> 0:09:21.360
<v Speaker 1>where are people right now with this? Like? What is

0:09:21.440 --> 0:09:24.560
<v Speaker 1>what is kind of the mood? Um? So? I think

0:09:24.600 --> 0:09:27.040
<v Speaker 1>there's a couple of things to note. So in the

0:09:27.040 --> 0:09:31.360
<v Speaker 1>FEMA contracts, they're usually sixty to seventy two contracts, so

0:09:31.400 --> 0:09:33.400
<v Speaker 1>you're working back to back to back to back, so

0:09:34.240 --> 0:09:37.880
<v Speaker 1>I'll do eight weeks sometimes. And most people are not

0:09:38.440 --> 0:09:41.120
<v Speaker 1>white women like me. This is mostly first and second

0:09:41.120 --> 0:09:45.040
<v Speaker 1>generation immigrants and generally people of color. Um So, these

0:09:45.040 --> 0:09:47.800
<v Speaker 1>are not people that are saving for Lamborghinis. These are

0:09:47.840 --> 0:09:49.880
<v Speaker 1>people that are getting off their student loans because a

0:09:49.920 --> 0:09:52.400
<v Speaker 1>lot of them went to private nursing schools because that

0:09:52.480 --> 0:09:54.640
<v Speaker 1>was kind of what was accessible to them because of

0:09:54.800 --> 0:09:58.760
<v Speaker 1>all of the disparity and education and opportunities. These are

0:09:58.760 --> 0:10:01.240
<v Speaker 1>people that are trying to pay off their mortgages. These

0:10:01.240 --> 0:10:04.880
<v Speaker 1>are people who are paying off their parents houses. Um So,

0:10:04.920 --> 0:10:08.360
<v Speaker 1>this kind of idea that like nurses are greedy is

0:10:09.160 --> 0:10:11.880
<v Speaker 1>I think really unfair because most of us are just

0:10:11.920 --> 0:10:15.240
<v Speaker 1>trying to, like, you know, make a life that works.

0:10:15.280 --> 0:10:18.600
<v Speaker 1>And also, you can't do eight hour contracts fifty two

0:10:18.640 --> 0:10:21.400
<v Speaker 1>weeks out of the year. No, I mean doing it

0:10:21.920 --> 0:10:24.839
<v Speaker 1>for any extended period of time. I've I've worked those

0:10:24.920 --> 0:10:32.760
<v Speaker 1>kinds of hours in a generally less stressful working environment. Um.

0:10:32.800 --> 0:10:36.160
<v Speaker 1>And it like it breaks you down, um over time,

0:10:36.240 --> 0:10:39.160
<v Speaker 1>like you you can't do that at any time in

0:10:39.200 --> 0:10:42.080
<v Speaker 1>your life for one thing like um, and you can't

0:10:42.160 --> 0:10:44.160
<v Speaker 1>do that forever. And it sounds like this is kind

0:10:44.160 --> 0:10:46.240
<v Speaker 1>of a lot of people are taking it as like

0:10:46.360 --> 0:10:49.240
<v Speaker 1>this is an opportunity. I can get my parents out

0:10:49.240 --> 0:10:51.560
<v Speaker 1>of debt, I can I can get a house, Um,

0:10:51.600 --> 0:10:53.199
<v Speaker 1>I can say for my kids to I can pay

0:10:53.200 --> 0:10:55.880
<v Speaker 1>off my own college. Like it's a chance for a

0:10:55.880 --> 0:10:59.720
<v Speaker 1>lot of these people by putting in an unbelievable amount

0:10:59.720 --> 0:11:04.080
<v Speaker 1>of f to get ahead. Uh. And I can't can't

0:11:04.120 --> 0:11:08.320
<v Speaker 1>even imagine the frustration at seeing so many people be like, well, no,

0:11:08.520 --> 0:11:11.440
<v Speaker 1>not so fast. And I mean one of the things

0:11:11.480 --> 0:11:16.000
<v Speaker 1>that people are bringing up is right like it in

0:11:16.040 --> 0:11:18.800
<v Speaker 1>the same way that you know, we struggle to want

0:11:18.800 --> 0:11:22.160
<v Speaker 1>to pass minimum wage laws for the undocumented immigrants that

0:11:22.200 --> 0:11:24.960
<v Speaker 1>pick our food, and you know, support this infrastructure that

0:11:25.000 --> 0:11:27.920
<v Speaker 1>is totally unseen now that we have you know what,

0:11:28.040 --> 0:11:31.880
<v Speaker 1>is mostly forstance second generation immigrants that are working these

0:11:31.880 --> 0:11:36.880
<v Speaker 1>FEMA contracts, Like, you're targeting a section of the population

0:11:36.960 --> 0:11:39.280
<v Speaker 1>that are not the people that have doubled tripled their

0:11:39.280 --> 0:11:41.719
<v Speaker 1>wealth in the pandemic, right, Like, these are not all

0:11:41.760 --> 0:11:44.520
<v Speaker 1>of the people that got the small business loans that

0:11:44.559 --> 0:11:48.600
<v Speaker 1>didn't need them and you know and have are just

0:11:48.640 --> 0:11:51.280
<v Speaker 1>putting all of that money into stock, right is there? Not?

0:11:52.520 --> 0:11:54.600
<v Speaker 1>These are people who just want a middle class American

0:11:54.679 --> 0:11:58.640
<v Speaker 1>dream and we're working, will work really really hard for it.

0:11:58.760 --> 0:12:03.000
<v Speaker 1>And I mean there these are people who are asking,

0:12:03.080 --> 0:12:05.800
<v Speaker 1>can I have the thing we're all promised? If I

0:12:05.840 --> 0:12:09.080
<v Speaker 1>spend eighty hours a week watching people, in a lot

0:12:09.120 --> 0:12:13.240
<v Speaker 1>of cases choke out their last fucking breaths, is that okay?

0:12:13.280 --> 0:12:15.800
<v Speaker 1>And a lot of people are saying, oh, of course,

0:12:15.880 --> 0:12:19.120
<v Speaker 1>not right. And you know, so we're taking care of

0:12:19.200 --> 0:12:21.319
<v Speaker 1>dying people while we're getting yelled at at the phone

0:12:21.360 --> 0:12:24.040
<v Speaker 1>of like, is cursing a lot on the show or

0:12:24.080 --> 0:12:27.240
<v Speaker 1>no fucking lutely yes, of course. Yeah. I mean I

0:12:27.320 --> 0:12:29.720
<v Speaker 1>had a family member saying, you're fucking imprisoning her on

0:12:29.760 --> 0:12:31.960
<v Speaker 1>a ventilator I'm going to come for you. Where do

0:12:31.960 --> 0:12:37.000
<v Speaker 1>you fucking live? You know we have to get security involved. Um,

0:12:37.040 --> 0:12:39.720
<v Speaker 1>you know, we get death threats. I've had people like

0:12:39.800 --> 0:12:44.120
<v Speaker 1>threatened to find where I live and raped me. And

0:12:44.200 --> 0:12:50.480
<v Speaker 1>so I mean, yeah, enough of a race taking care

0:12:50.520 --> 0:12:53.640
<v Speaker 1>of your dying loved one who also probably would say

0:12:53.640 --> 0:12:55.280
<v Speaker 1>those same things to me because I would say, hey,

0:12:55.280 --> 0:12:57.880
<v Speaker 1>please be vaccinated and they would say fuck you. But

0:12:57.920 --> 0:12:59.559
<v Speaker 1>I'm still going to do everything I can to take

0:12:59.559 --> 0:13:01.559
<v Speaker 1>care of those um and I'm gonna endure this abuse,

0:13:01.720 --> 0:13:03.920
<v Speaker 1>and like, yeah, if I'm going to leave my home

0:13:04.080 --> 0:13:06.240
<v Speaker 1>and the safety of a hospital that works and go

0:13:06.280 --> 0:13:10.280
<v Speaker 1>into these total cluster fucks of hospitals where the educator

0:13:10.320 --> 0:13:12.800
<v Speaker 1>has left, the manager has left, the director has left,

0:13:12.800 --> 0:13:16.560
<v Speaker 1>so there's no leadership. It's travelers, some of which are great,

0:13:16.679 --> 0:13:19.120
<v Speaker 1>some of which are also hot messes, and try and

0:13:19.120 --> 0:13:20.920
<v Speaker 1>to take care of these people. Then like, yes, I

0:13:20.960 --> 0:13:24.040
<v Speaker 1>want to be paid accordingly for it. Now would I

0:13:24.080 --> 0:13:29.319
<v Speaker 1>trade that for a social um a social safety net

0:13:29.400 --> 0:13:32.000
<v Speaker 1>of health insurance because I have to get private health insurance,

0:13:32.000 --> 0:13:36.280
<v Speaker 1>which is shady. Um, I don't get any disability insurance.

0:13:36.280 --> 0:13:38.719
<v Speaker 1>I have no stick. Leave right because you're you're you're

0:13:38.720 --> 0:13:41.920
<v Speaker 1>a pinch hitter. You're not like salary anywhere. Yeah, but

0:13:42.040 --> 0:13:46.040
<v Speaker 1>would I trade this high salary for a social safety net? Personally,

0:13:46.080 --> 0:13:51.480
<v Speaker 1>I would yes, But I mean nobody's gonna say, like, yes,

0:13:51.520 --> 0:13:53.400
<v Speaker 1>you will be able to retire with dignity if you

0:13:53.440 --> 0:13:56.200
<v Speaker 1>play by all of these rules. They don't believe that

0:13:56.320 --> 0:13:58.640
<v Speaker 1>I want to make the money. Yeah, it's I mean,

0:13:58.800 --> 0:14:00.679
<v Speaker 1>we're all always in this kind and I like, yes,

0:14:00.760 --> 0:14:03.439
<v Speaker 1>soccer way as much as you can while it's coming situation.

0:14:03.679 --> 0:14:07.200
<v Speaker 1>And she's especially if you're especially if you're doing something

0:14:07.200 --> 0:14:10.920
<v Speaker 1>you're gonna need to recover from later, right, Like this

0:14:11.640 --> 0:14:15.160
<v Speaker 1>is I I you know, I've I've done overseas work.

0:14:15.280 --> 0:14:18.720
<v Speaker 1>I understand kind of the nature of like trauma. And

0:14:18.760 --> 0:14:21.320
<v Speaker 1>while you're doing the job at the rate you're doing it,

0:14:21.400 --> 0:14:24.200
<v Speaker 1>you're also like pushing off a day of reckoning mentally,

0:14:24.320 --> 0:14:29.920
<v Speaker 1>and not having a cushion of savings helps with that. Yeah,

0:14:30.080 --> 0:14:31.920
<v Speaker 1>Like in the middle of it, you're in it, and

0:14:31.920 --> 0:14:35.480
<v Speaker 1>then you know, sometimes it's weeks, sometimes it's months. Um.

0:14:35.520 --> 0:14:38.200
<v Speaker 1>I hiked the Colorado Trail for mental health, and half

0:14:38.280 --> 0:14:41.280
<v Speaker 1>of those nights I had I See you nightmares. So

0:14:41.320 --> 0:14:44.080
<v Speaker 1>I was in these beautiful the middle of lower places

0:14:44.080 --> 0:14:45.960
<v Speaker 1>where everything was quiet. I would wake up with all

0:14:46.000 --> 0:14:48.200
<v Speaker 1>of the beeps and people dying in my head night

0:14:48.240 --> 0:14:51.840
<v Speaker 1>after night after night. You know, yeah, I mean yeah,

0:14:51.960 --> 0:14:54.040
<v Speaker 1>I'm angry that they don't want to compensate me for that,

0:14:54.120 --> 0:14:56.320
<v Speaker 1>because I mean, they're definitely not paying for my therapist.

0:14:56.720 --> 0:14:59.840
<v Speaker 1>They definitely like aren't giving me access to disability if

0:14:59.880 --> 0:15:04.360
<v Speaker 1>I need it? Right? Like yeah, because obviously again, you're

0:15:04.440 --> 0:15:08.040
<v Speaker 1>you're a contractor. Effectively, Um, there's not like a union

0:15:08.080 --> 0:15:11.640
<v Speaker 1>for traveling nurses, is there? Or Am I wrong about that? No? So,

0:15:11.960 --> 0:15:15.680
<v Speaker 1>I mean the only thing you have each your negotiating power. Um.

0:15:15.720 --> 0:15:18.960
<v Speaker 1>So I have eight years of experience between emergency and

0:15:19.000 --> 0:15:23.480
<v Speaker 1>I see you, um, and a lot of very um,

0:15:23.720 --> 0:15:26.920
<v Speaker 1>big and highly regarded hospitals. So I'm a hot commodity

0:15:26.960 --> 0:15:30.280
<v Speaker 1>to them, so I can kind of pick and choose, um,

0:15:30.360 --> 0:15:32.280
<v Speaker 1>who I want to work with compared to someone that

0:15:32.320 --> 0:15:36.400
<v Speaker 1>has less desirable specialties. Not that those specialties don't also

0:15:36.440 --> 0:15:39.000
<v Speaker 1>work as hard, but they're just harder. They're easier to staff,

0:15:39.000 --> 0:15:41.440
<v Speaker 1>so therefore they're not It's a market thing. Sure, it's

0:15:41.440 --> 0:15:45.160
<v Speaker 1>a market things. I definitely don't believe that my specialties

0:15:45.160 --> 0:15:50.040
<v Speaker 1>are more like inherently valuable just in terms of the market. Um.

0:15:50.040 --> 0:15:52.720
<v Speaker 1>So you know, so I get I can I have

0:15:52.760 --> 0:15:56.440
<v Speaker 1>the luxury of turning down contracts that aren't what I want.

0:15:57.240 --> 0:15:59.880
<v Speaker 1>But I mean, I have no idea what I'm walking into.

0:16:00.120 --> 0:16:04.040
<v Speaker 1>So on Monday, I'll walk into somewhere. Um, they said,

0:16:04.040 --> 0:16:06.680
<v Speaker 1>you'll do some paperwork, you'll get your orientation, you'll have

0:16:07.280 --> 0:16:08.880
<v Speaker 1>it'll all be it'll be a busy day and then

0:16:08.880 --> 0:16:11.359
<v Speaker 1>you'll be on your own. And I have no idea.

0:16:11.720 --> 0:16:13.840
<v Speaker 1>Sometimes you're oriented in one unit and you never see

0:16:13.840 --> 0:16:17.360
<v Speaker 1>that unit again. So um, and I you know, you

0:16:17.400 --> 0:16:20.440
<v Speaker 1>have no idea what you're walking into. And how how

0:16:20.480 --> 0:16:24.400
<v Speaker 1>long are these contracts? Generally? For so, before COVID, the

0:16:24.440 --> 0:16:29.200
<v Speaker 1>standard nursing contract was thirteen weeks UM. Since COVID, a

0:16:29.280 --> 0:16:31.120
<v Speaker 1>lot of them are shorter. And I've only done in

0:16:31.160 --> 0:16:33.800
<v Speaker 1>short contracts because if it's a decent place, then I

0:16:33.800 --> 0:16:36.920
<v Speaker 1>can renew and stay longer usually, and if it's a

0:16:36.960 --> 0:16:39.480
<v Speaker 1>bad place, then I'm pretty happy to get out early. Um.

0:16:39.680 --> 0:16:43.280
<v Speaker 1>So I do between four and eight week contracts, and

0:16:43.320 --> 0:16:47.080
<v Speaker 1>I usually do sixty plus hours a week. Is there

0:16:47.120 --> 0:16:51.160
<v Speaker 1>any kind of like organization that you've seen come together

0:16:51.200 --> 0:16:54.200
<v Speaker 1>a little more between people who are doing this this

0:16:54.280 --> 0:16:56.720
<v Speaker 1>gig since you don't have kind of representation. Is that

0:16:56.840 --> 0:16:59.440
<v Speaker 1>something that started to take form in the last two

0:16:59.520 --> 0:17:02.440
<v Speaker 1>years since COVID. I mean there's definitely a lot of

0:17:02.440 --> 0:17:08.200
<v Speaker 1>talk about it. Um. I think like those of us

0:17:08.280 --> 0:17:12.000
<v Speaker 1>that started traveling since the pandemic, you know, I would

0:17:12.040 --> 0:17:14.280
<v Speaker 1>say that I've only done crisis contracts, like I've never

0:17:14.320 --> 0:17:17.720
<v Speaker 1>done a normal thirteen week, thirty six hour a week,

0:17:18.480 --> 0:17:22.360
<v Speaker 1>not crisis assignment, like I've only gone into the ship

0:17:22.480 --> 0:17:26.080
<v Speaker 1>show hot spots, um. And so therefore, like my needs

0:17:26.119 --> 0:17:29.320
<v Speaker 1>and desires are different than somebody who likes that previous lifestyle.

0:17:29.840 --> 0:17:32.120
<v Speaker 1>So in some ways it's a little bit hard for

0:17:32.200 --> 0:17:35.720
<v Speaker 1>us to kind of agree on common goals because we

0:17:35.800 --> 0:17:37.640
<v Speaker 1>have a lot of different you know, we're a very

0:17:37.640 --> 0:17:42.120
<v Speaker 1>diverse group of nurses. Um. Definitely, the Million Nurse March

0:17:42.280 --> 0:17:44.680
<v Speaker 1>is kind of a step towards that. Tell me about

0:17:44.720 --> 0:17:46.600
<v Speaker 1>that what what is this? Because I just learned about

0:17:46.600 --> 0:17:50.240
<v Speaker 1>this pretty recently. Yeah, so I dropped off the grid

0:17:50.280 --> 0:17:52.560
<v Speaker 1>for the last five days, which was fantastic for me,

0:17:52.600 --> 0:17:56.400
<v Speaker 1>but it means I'm also just starting to figure it out. UM.

0:17:56.480 --> 0:17:59.480
<v Speaker 1>So the kind of general idea is that you know

0:17:59.680 --> 0:18:02.640
<v Speaker 1>we have I think, uh, I'm gonna hopefully I don't

0:18:02.640 --> 0:18:04.840
<v Speaker 1>get it wrong. Four millions some nurses in the country,

0:18:04.880 --> 0:18:06.480
<v Speaker 1>A huge number of nurses in the country and a

0:18:06.560 --> 0:18:10.240
<v Speaker 1>huge number of dropping out. Um, you know, hundreds of

0:18:10.240 --> 0:18:13.040
<v Speaker 1>thousands quit last year. They I think one estimate is

0:18:13.400 --> 0:18:16.400
<v Speaker 1>five hundred thousand may quit this year. And we were

0:18:16.440 --> 0:18:20.440
<v Speaker 1>just so people know, tens of thousands of nurses understaffed

0:18:20.480 --> 0:18:25.439
<v Speaker 1>before COVID nation. Yes, right, right, um, And you know,

0:18:25.480 --> 0:18:27.960
<v Speaker 1>I think one of the things to understand too is

0:18:28.000 --> 0:18:31.240
<v Speaker 1>that like if you work, I don't know, what's what's

0:18:31.280 --> 0:18:33.840
<v Speaker 1>the normal type of job that people work. I don't know.

0:18:33.880 --> 0:18:35.640
<v Speaker 1>If you work at the d m V A bookman,

0:18:35.800 --> 0:18:38.000
<v Speaker 1>Oh right, If you work at the d m V

0:18:38.320 --> 0:18:40.760
<v Speaker 1>and the d m V is slow, you will still

0:18:40.760 --> 0:18:42.720
<v Speaker 1>stay there eight hours and you'll just get paid for

0:18:42.720 --> 0:18:45.080
<v Speaker 1>your eight hours. If you are a normal nurse and

0:18:45.119 --> 0:18:47.000
<v Speaker 1>you work thirty six hours and the e R is

0:18:47.040 --> 0:18:49.520
<v Speaker 1>running slow, they could say we're just canceling you for

0:18:49.560 --> 0:18:50.920
<v Speaker 1>the rest of the day, go home, we won't play

0:18:50.960 --> 0:18:53.760
<v Speaker 1>you for those class six hours. And so like we've

0:18:53.800 --> 0:18:58.760
<v Speaker 1>always had pretty like flexible, like we've never had a minute.

0:18:58.760 --> 0:19:01.040
<v Speaker 1>Most of the places i've worked. I've never had guaranteed hours,

0:19:01.720 --> 0:19:03.200
<v Speaker 1>and so one of the reasons to go to travel

0:19:03.280 --> 0:19:05.080
<v Speaker 1>contracts to is also so you can at least have

0:19:05.119 --> 0:19:07.600
<v Speaker 1>guaranteed hours. So there's a lot of kind of protections

0:19:07.600 --> 0:19:11.440
<v Speaker 1>that nurses have never really had, like guaranteed hours UM,

0:19:11.720 --> 0:19:15.480
<v Speaker 1>like staff ratios, so some states California and organ or

0:19:15.800 --> 0:19:18.200
<v Speaker 1>um two of them. If you go into the ice U,

0:19:18.280 --> 0:19:20.400
<v Speaker 1>which is the highest level of care, so people are

0:19:20.800 --> 0:19:24.360
<v Speaker 1>actively dying, actively unstable, things can go bad within seconds.

0:19:24.960 --> 0:19:28.879
<v Speaker 1>Usually it's a one nurse will have two patients UM,

0:19:28.920 --> 0:19:31.080
<v Speaker 1>which is pretty much all you can handle because they're

0:19:31.080 --> 0:19:34.040
<v Speaker 1>on multiple drips, multiple types of life. The part keeping

0:19:34.080 --> 0:19:37.520
<v Speaker 1>them alive so ventilators UM being the one that we

0:19:37.560 --> 0:19:41.960
<v Speaker 1>see the most UM, and it's really your responsibility to

0:19:41.960 --> 0:19:44.920
<v Speaker 1>know every inch of that person's body UM and everything

0:19:44.920 --> 0:19:46.520
<v Speaker 1>going on with them, and you really direct a lot

0:19:46.520 --> 0:19:50.000
<v Speaker 1>of their care UM. So two to one kind of

0:19:50.000 --> 0:19:52.840
<v Speaker 1>makes a lot of sense since the pandemic and not

0:19:52.880 --> 0:19:55.360
<v Speaker 1>having enough nurses, sometimes that slid to three to one

0:19:55.880 --> 0:19:59.240
<v Speaker 1>or even in bad situations four to one. So one

0:19:59.240 --> 0:20:03.560
<v Speaker 1>of the statistic x that UM one of the kind

0:20:03.560 --> 0:20:08.160
<v Speaker 1>of nurse influencers and comedians, nurse Blake talks about UM.

0:20:08.320 --> 0:20:11.399
<v Speaker 1>Is that for every additional patient that a nurse takes on,

0:20:11.440 --> 0:20:13.199
<v Speaker 1>and I believe he's talking about med starch, not I

0:20:13.240 --> 0:20:18.159
<v Speaker 1>see that that patients UM mortality increases by seven percent.

0:20:18.880 --> 0:20:22.680
<v Speaker 1>So yeah, so asking a nurse to do more with

0:20:22.800 --> 0:20:26.239
<v Speaker 1>less is not just like hey, just suck it up,

0:20:26.240 --> 0:20:30.240
<v Speaker 1>be busier. This is actively contributing to people's disability and

0:20:30.320 --> 0:20:33.959
<v Speaker 1>early deaths. So one of the things that the millionairese

0:20:34.040 --> 0:20:37.800
<v Speaker 1>march Um wants to talk about is man man dated

0:20:37.920 --> 0:20:40.679
<v Speaker 1>staffing ratios. So I see you would be two to

0:20:40.760 --> 0:20:43.960
<v Speaker 1>one med starch is usually four to one. I think

0:20:44.000 --> 0:20:46.439
<v Speaker 1>you are. They're asking for three to one UM. So

0:20:46.480 --> 0:20:50.240
<v Speaker 1>these have been studied by the American Nurses Association UM

0:20:50.280 --> 0:20:55.560
<v Speaker 1>and other sort of UM nursing organizations UM. And not

0:20:55.640 --> 0:20:57.800
<v Speaker 1>only do they make your job as a nurse so

0:20:57.880 --> 0:20:59.760
<v Speaker 1>much better because we go into nursing because we want

0:20:59.760 --> 0:21:02.640
<v Speaker 1>to say things and take care of people. We want

0:21:02.680 --> 0:21:05.679
<v Speaker 1>good outcomes, right Like, you don't go into nursing to

0:21:05.800 --> 0:21:08.000
<v Speaker 1>just run around with your head cut off and watch

0:21:08.000 --> 0:21:11.359
<v Speaker 1>everyone die, right Like, that's terrible. You go into nursing

0:21:11.480 --> 0:21:13.520
<v Speaker 1>because you want the people to get better under your care,

0:21:14.240 --> 0:21:15.600
<v Speaker 1>and you want to be able to give them that,

0:21:15.720 --> 0:21:17.840
<v Speaker 1>and so when you're asked to take care of more

0:21:17.880 --> 0:21:21.040
<v Speaker 1>patients than you're able to, you're not able to do that,

0:21:21.119 --> 0:21:25.000
<v Speaker 1>and it just crushes you. UM. So not only is

0:21:25.000 --> 0:21:28.439
<v Speaker 1>it better for nurse satisfaction, it also saves patients lives

0:21:28.960 --> 0:21:33.000
<v Speaker 1>and also prevents things that will give cause lasting disability

0:21:33.080 --> 0:21:37.840
<v Speaker 1>like ventilator associated pneumonia or bed sores or delirium, things

0:21:37.880 --> 0:21:42.679
<v Speaker 1>like that. So, you know, mandating UM patient ratios is

0:21:42.880 --> 0:21:45.200
<v Speaker 1>one of the really big things that the million Nurse

0:21:45.400 --> 0:21:47.880
<v Speaker 1>marks is for UM. There's a lot of talk about

0:21:47.920 --> 0:21:52.000
<v Speaker 1>pay and living wages. You know, like every section. Housing

0:21:52.040 --> 0:21:55.240
<v Speaker 1>prices and inflation have gone through the roof because you've

0:21:55.240 --> 0:21:57.439
<v Speaker 1>got to like be renting a spot whenever you're like

0:21:57.480 --> 0:22:00.720
<v Speaker 1>the hospital only putting you up right well, and fir

0:22:00.760 --> 0:22:04.159
<v Speaker 1>staff nurses to write like if you're you know, maybe

0:22:04.160 --> 0:22:06.760
<v Speaker 1>you're maybe they gave you a two percent raise, but hey,

0:22:06.800 --> 0:22:11.000
<v Speaker 1>rent increase UM. I used to be on the interview

0:22:11.000 --> 0:22:12.920
<v Speaker 1>board at my old hospital and we would just tell

0:22:12.920 --> 0:22:16.320
<v Speaker 1>people like, if you're moving to Denver as a single person,

0:22:16.440 --> 0:22:18.320
<v Speaker 1>we lose most of our nurses because they haven't looked

0:22:18.320 --> 0:22:20.159
<v Speaker 1>at housing. So like they'll accept a job, and then

0:22:20.160 --> 0:22:21.760
<v Speaker 1>they'll look for a place to live and be like, oh,

0:22:21.760 --> 0:22:24.600
<v Speaker 1>I can't afford to live here. So hey, like, I mean,

0:22:24.640 --> 0:22:26.679
<v Speaker 1>we can't ask if you're single moving here, but like

0:22:26.840 --> 0:22:28.720
<v Speaker 1>you probably can't afford to live here with what we're

0:22:28.800 --> 0:22:35.440
<v Speaker 1>going to pay you. I mean, cool, I I It's

0:22:35.480 --> 0:22:39.880
<v Speaker 1>just it's so eternally frustrating that, like the one thing

0:22:40.400 --> 0:22:43.119
<v Speaker 1>that everybody, when you sit them down, agrees is in

0:22:43.200 --> 0:22:48.600
<v Speaker 1>controvertibly necessary medical care. Um. We can agree on a

0:22:48.600 --> 0:22:51.600
<v Speaker 1>lot of things, but not how to make sure that

0:22:51.680 --> 0:22:55.320
<v Speaker 1>people doing it have a good quality of life and

0:22:55.359 --> 0:22:57.920
<v Speaker 1>good income. Like we can we have all these fun,

0:22:58.080 --> 0:23:00.840
<v Speaker 1>fun rules that make it possible to our X number

0:23:00.880 --> 0:23:03.800
<v Speaker 1>of thousand dollars for a dose of insulin um, But

0:23:03.840 --> 0:23:05.760
<v Speaker 1>we don't just have a law that's like, hey, if

0:23:05.960 --> 0:23:09.359
<v Speaker 1>if you're working full time as a nurse, uh, maybe

0:23:09.520 --> 0:23:12.480
<v Speaker 1>you shouldn't have to be housing insecure. I don't know

0:23:12.720 --> 0:23:14.680
<v Speaker 1>how do you make that into a law, But it

0:23:14.720 --> 0:23:17.320
<v Speaker 1>seems like there should be some option for a country

0:23:17.359 --> 0:23:20.320
<v Speaker 1>that can make some of the things we make, Yeah,

0:23:20.440 --> 0:23:24.359
<v Speaker 1>I mean tying wages to housing prices. It seems like,

0:23:24.480 --> 0:23:27.040
<v Speaker 1>I don't know, not being an economist and not being

0:23:27.080 --> 0:23:29.679
<v Speaker 1>an administrator, Like that sounds super easy to me, Like

0:23:31.320 --> 0:23:35.400
<v Speaker 1>everybody gives a fifteen percent race. Like sure, I'm sure

0:23:35.400 --> 0:23:37.960
<v Speaker 1>it's more complicated than that, but it seems super simple

0:23:38.000 --> 0:23:40.840
<v Speaker 1>to send a guy around with a stick to threaten

0:23:40.960 --> 0:23:43.960
<v Speaker 1>landlords when they raise rent. Like there's we could debate

0:23:44.000 --> 0:23:48.760
<v Speaker 1>the answers to this. What do you think I mean,

0:23:48.960 --> 0:23:51.280
<v Speaker 1>not not that like you have any sort of comprehensive

0:23:51.320 --> 0:23:53.280
<v Speaker 1>knowledge of all of the people doing this, but like,

0:23:54.000 --> 0:23:56.760
<v Speaker 1>do you think there's a possibility of like a wildcat strike,

0:23:56.840 --> 0:23:58.920
<v Speaker 1>which is again for people who maybe aren't is when

0:23:58.960 --> 0:24:04.440
<v Speaker 1>there's a strike of kers who are not unionized. Um,

0:24:04.480 --> 0:24:07.560
<v Speaker 1>I mean to some extent, with everybody quitting to do

0:24:07.640 --> 0:24:10.360
<v Speaker 1>travel nursing, it's not so different. I mean, some students

0:24:10.400 --> 0:24:16.120
<v Speaker 1>have lost eight of their staff, right some Like when

0:24:16.119 --> 0:24:18.800
<v Speaker 1>a unit says, oh, well, we lost of my staff,

0:24:18.840 --> 0:24:21.120
<v Speaker 1>I'm kind of like, well you did better than most,

0:24:21.200 --> 0:24:26.080
<v Speaker 1>you know. Um, So in some ways it's already happening.

0:24:26.119 --> 0:24:29.360
<v Speaker 1>And in that same way, I am seeing hospitals give

0:24:29.400 --> 0:24:34.040
<v Speaker 1>better extent incentives to their nurses that have stayed um

0:24:34.080 --> 0:24:38.560
<v Speaker 1>either retention bonuses or um increasing bonuses for pick for

0:24:39.160 --> 0:24:42.080
<v Speaker 1>core staff picking up extra shifts UM, or kind of

0:24:42.080 --> 0:24:45.240
<v Speaker 1>other perks like increasing education benefits or things like that.

0:24:45.680 --> 0:24:48.800
<v Speaker 1>So I think hospitals are responding to like, hey, we

0:24:48.800 --> 0:24:51.280
<v Speaker 1>don't want to lose these people to traveling, Like can

0:24:51.400 --> 0:24:53.880
<v Speaker 1>we tip the balance a little bit? And I think,

0:24:53.960 --> 0:24:57.399
<v Speaker 1>you know, overall, hospital leadership is moving slower than they

0:24:57.400 --> 0:25:01.080
<v Speaker 1>need to UM. But I mean at least they're moving

0:25:01.119 --> 0:25:03.840
<v Speaker 1>a little bit. So I mean in that way, I

0:25:03.840 --> 0:25:06.760
<v Speaker 1>can see a wildcat strike UM, just coming from the

0:25:06.840 --> 0:25:11.240
<v Speaker 1>kind of labor forces at play UM. And I could

0:25:12.480 --> 0:25:14.960
<v Speaker 1>and I mean there were one of the hospitals in

0:25:15.000 --> 0:25:18.679
<v Speaker 1>the South, I think it was Alabama, all of their staff,

0:25:18.680 --> 0:25:23.679
<v Speaker 1>their staff coordinated UM, so that the ship that was

0:25:23.760 --> 0:25:27.359
<v Speaker 1>on agreed to stay late because you can't because abandoning patients, UM,

0:25:27.359 --> 0:25:29.320
<v Speaker 1>you can put your license at risk. Right, So we

0:25:29.400 --> 0:25:31.760
<v Speaker 1>all walked off in the middle of a shift and

0:25:31.800 --> 0:25:34.960
<v Speaker 1>said fuck you to the hospital. Patients died then, like

0:25:35.080 --> 0:25:37.239
<v Speaker 1>our licenses at risk. So we also have to kind

0:25:37.280 --> 0:25:40.280
<v Speaker 1>of balance that a little bit. But there was a

0:25:40.359 --> 0:25:42.680
<v Speaker 1>hospital they organized for the day shift basically to stay

0:25:42.720 --> 0:25:44.560
<v Speaker 1>as late as they needed, and night shift all stood

0:25:44.600 --> 0:25:47.960
<v Speaker 1>outside of the hospital and I wouldn't refuse to clock

0:25:48.040 --> 0:25:54.439
<v Speaker 1>it in. So sometimes these things are happening in small levels. Um. Also, um,

0:25:54.440 --> 0:26:02.199
<v Speaker 1>really interesting Yeah, Like um, I mean, and that is

0:26:02.200 --> 0:26:04.200
<v Speaker 1>like such a tough thing to balance, just the idea

0:26:04.280 --> 0:26:07.560
<v Speaker 1>that like, well, you are health care workers, like withholding

0:26:07.560 --> 0:26:09.680
<v Speaker 1>your labor is a thing that's going to be necessary

0:26:09.680 --> 0:26:11.760
<v Speaker 1>from time to time. There's also consequences for it that

0:26:11.840 --> 0:26:15.640
<v Speaker 1>are not present if you're making I don't know, tires,

0:26:16.200 --> 0:26:20.439
<v Speaker 1>you know. Yeah, And as much as teachers and nurses

0:26:20.440 --> 0:26:23.320
<v Speaker 1>are the same, Like I don't think our country cares

0:26:23.359 --> 0:26:25.679
<v Speaker 1>about educating children as much as it cares about their

0:26:25.680 --> 0:26:31.200
<v Speaker 1>parents dying, you know, like for better or worse. Yeah,

0:26:31.240 --> 0:26:35.359
<v Speaker 1>I mean, yeah, that's another subject. Um. Is there anything

0:26:35.400 --> 0:26:38.760
<v Speaker 1>else you wanted to get into today? Um? Before we

0:26:38.760 --> 0:26:43.520
<v Speaker 1>we close out for the for the episode, Um, I mean,

0:26:43.560 --> 0:26:45.600
<v Speaker 1>if it's okay with you, and you can cut it

0:26:45.640 --> 0:26:48.560
<v Speaker 1>if it's not. Um, you know, I try and tweet

0:26:48.600 --> 0:26:50.680
<v Speaker 1>about kind of what's happening on the ground. Yeah, absolutely,

0:26:51.200 --> 0:26:54.600
<v Speaker 1>and the things that I'm seeing. Um. And I'm mostly

0:26:54.640 --> 0:26:56.240
<v Speaker 1>finished with a book about the first year on the

0:26:56.240 --> 0:26:58.639
<v Speaker 1>front line and seven different hospitals and kind of the

0:26:58.680 --> 0:27:01.879
<v Speaker 1>disparities between you know, critical access in New Mexico versus

0:27:01.880 --> 0:27:06.040
<v Speaker 1>trauma hospitals in you know, the Bay Area and kind

0:27:06.080 --> 0:27:09.880
<v Speaker 1>of what that first year looked like. UM. So if

0:27:09.880 --> 0:27:12.360
<v Speaker 1>you want, you can follow me on Twitter. UM it's

0:27:12.440 --> 0:27:15.360
<v Speaker 1>an A N N E like an of green Gables

0:27:15.480 --> 0:27:20.720
<v Speaker 1>and R N which is when I started traveling nursaying, um,

0:27:20.760 --> 0:27:22.280
<v Speaker 1>you know, and so that I kind of talked a

0:27:22.359 --> 0:27:24.800
<v Speaker 1>little bit about like what I'm seeing and what's going on. UM.

0:27:24.840 --> 0:27:27.119
<v Speaker 1>I was recently in an e er where you know,

0:27:27.680 --> 0:27:30.960
<v Speaker 1>people often had to stay outside under the heat lamps

0:27:31.040 --> 0:27:33.560
<v Speaker 1>for thirty hours waiting for a hospital bed just because

0:27:33.560 --> 0:27:36.439
<v Speaker 1>everything was packed so they couldn't even come inside the

0:27:36.480 --> 0:27:39.520
<v Speaker 1>hospital and they were you know, waiting, um to get

0:27:39.560 --> 0:27:43.840
<v Speaker 1>their appendix out and things like that. Again, where are

0:27:43.840 --> 0:27:47.679
<v Speaker 1>your seatbelts in the helmet? Be real, be real careful

0:27:47.760 --> 0:27:51.400
<v Speaker 1>right now, guys, right UM? And I mean I think

0:27:51.440 --> 0:27:54.359
<v Speaker 1>the other thing is the blood shortage. UM. So most

0:27:54.400 --> 0:27:57.159
<v Speaker 1>hospitals are revising their guidelines of who won't get a

0:27:57.160 --> 0:28:00.080
<v Speaker 1>blood transfusion, so you now have to be much more

0:28:00.080 --> 0:28:04.040
<v Speaker 1>critical before they will give you a blood transfusion. So, UM,

0:28:04.080 --> 0:28:06.640
<v Speaker 1>there's a lot of politics around blood donation, but if

0:28:06.680 --> 0:28:10.639
<v Speaker 1>you feel like you can donate blood, um, it's really

0:28:10.680 --> 0:28:15.920
<v Speaker 1>desperately needed, and people are gonna where your seats because

0:28:15.920 --> 0:28:18.080
<v Speaker 1>people are really going to legitimately die because we run

0:28:18.119 --> 0:28:21.560
<v Speaker 1>out of blood. Yeah, um boy, how do you please

0:28:21.560 --> 0:28:24.720
<v Speaker 1>wear your seatbelts? Folks? Um, just just hunker down for

0:28:24.760 --> 0:28:27.800
<v Speaker 1>a little while. No, no new risky experiments in life

0:28:27.880 --> 0:28:31.520
<v Speaker 1>for just a minute. Not the time to take up skydiving.

0:28:31.880 --> 0:28:34.800
<v Speaker 1>Yeah yeah, maybe avoid that. Maybe you don't go skiing.

0:28:35.240 --> 0:28:38.239
<v Speaker 1>Uh if you haven't gone skiing before. Um, I just

0:28:38.280 --> 0:28:41.160
<v Speaker 1>did that and broke my wrist because I'm I'm exactly

0:28:41.200 --> 0:28:44.560
<v Speaker 1>as dumb as the people I'm trying to warn. And

0:28:44.560 --> 0:28:46.920
<v Speaker 1>then I guess just check in with your mental with

0:28:47.000 --> 0:28:49.640
<v Speaker 1>your the mental health of your health care workers, because

0:28:49.640 --> 0:28:53.360
<v Speaker 1>I mean, so many people have you know, I think

0:28:53.360 --> 0:28:55.120
<v Speaker 1>a lot of us are dealing with at least passive

0:28:55.160 --> 0:28:57.160
<v Speaker 1>sort of like puck. Maybe I should just drive off

0:28:57.200 --> 0:28:59.360
<v Speaker 1>the road instead of going into work today sort of thoughts,

0:28:59.480 --> 0:29:02.120
<v Speaker 1>you know. And oh, for a lot of us, that's

0:29:02.160 --> 0:29:04.360
<v Speaker 1>just definitleeting thought and then we get our ship together.

0:29:04.840 --> 0:29:06.760
<v Speaker 1>But for some people it's going to be more than that.

0:29:06.960 --> 0:29:10.240
<v Speaker 1>And you know, nursing is one of those things where

0:29:10.240 --> 0:29:13.920
<v Speaker 1>people have to find themselves by their career and they

0:29:13.960 --> 0:29:16.560
<v Speaker 1>need people in their lives, saying like, if you are

0:29:16.600 --> 0:29:19.080
<v Speaker 1>never a nurse again, you are still valued, you are

0:29:19.080 --> 0:29:23.480
<v Speaker 1>still loved. Just being alive, it's enough, and this is

0:29:23.480 --> 0:29:25.959
<v Speaker 1>how you know we can help take care of you

0:29:26.040 --> 0:29:27.920
<v Speaker 1>if you need to quit for three months, you know,

0:29:29.000 --> 0:29:32.880
<v Speaker 1>um and supporting people with their intrinsic value rather than

0:29:32.920 --> 0:29:35.760
<v Speaker 1>like you are only productive and valuable because you were

0:29:35.800 --> 0:29:37.720
<v Speaker 1>there saving lives. Because I think a lot of us

0:29:37.800 --> 0:29:39.480
<v Speaker 1>really get stuck in that, and a lot of us

0:29:39.480 --> 0:29:42.840
<v Speaker 1>are drawn into nursing because we feel some lack of

0:29:43.000 --> 0:29:45.640
<v Speaker 1>worthiness without it. You know, well, that's the hard thing

0:29:45.640 --> 0:29:47.920
<v Speaker 1>to get other people to do, because in part this

0:29:48.040 --> 0:29:51.400
<v Speaker 1>is a society where we just have such generally crummy

0:29:51.440 --> 0:29:54.040
<v Speaker 1>attitudes towards mental health. But like we're great at at

0:29:54.120 --> 0:29:56.959
<v Speaker 1>saying things like, oh, you know, there's a pandemic. Our

0:29:57.040 --> 0:29:59.720
<v Speaker 1>healthcare workers are heroes. You're all heroes because of the

0:30:00.200 --> 0:30:02.280
<v Speaker 1>that you're doing the work makes you a hero, as

0:30:02.280 --> 0:30:05.720
<v Speaker 1>opposed to saying, hey, thank you for doing that. I

0:30:05.760 --> 0:30:07.840
<v Speaker 1>know things are still fucked up right now, but if

0:30:07.920 --> 0:30:10.480
<v Speaker 1>you decide you gotta like take a break or whatever,

0:30:10.880 --> 0:30:14.240
<v Speaker 1>you know, you're you're you're that doesn't mean you like

0:30:14.320 --> 0:30:17.160
<v Speaker 1>what you did was still wonderful and you're still great

0:30:17.200 --> 0:30:19.120
<v Speaker 1>and valuable, and maybe the best thing is for you

0:30:19.160 --> 0:30:22.080
<v Speaker 1>to take that break and not drive yourself off of

0:30:22.080 --> 0:30:27.720
<v Speaker 1>a cliff. Yeah. Yeah, that's that's harder to get people

0:30:27.720 --> 0:30:30.760
<v Speaker 1>to like way of banners that say outside of their

0:30:30.760 --> 0:30:39.160
<v Speaker 1>apartment complexes, banging on pots to like let healthcare workers

0:30:39.200 --> 0:30:41.160
<v Speaker 1>know that no matter what they do, their valued members

0:30:41.200 --> 0:30:45.880
<v Speaker 1>of the community that people love. Um. But yeah, all right, well,

0:30:45.920 --> 0:30:48.720
<v Speaker 1>and thank you so much for talking with us today. UM,

0:30:48.760 --> 0:30:53.720
<v Speaker 1>I hope uh you you hold together and help the

0:30:53.720 --> 0:30:55.680
<v Speaker 1>people in your life hold together, which is all any

0:30:55.720 --> 0:30:59.600
<v Speaker 1>of us can really do other than we're a seatbelt. Yeah,

0:31:00.080 --> 0:31:02.000
<v Speaker 1>thank you for being a part of the conversation, and

0:31:02.120 --> 0:31:04.600
<v Speaker 1>thank you for you know, listening to hard things. And

0:31:04.640 --> 0:31:07.400
<v Speaker 1>you know that's one thing that I think we really

0:31:07.400 --> 0:31:10.080
<v Speaker 1>appreciate it as to people who will actually listen with

0:31:10.160 --> 0:31:13.880
<v Speaker 1>open hearts and and we'll witness this with us so

0:31:14.000 --> 0:31:30.560
<v Speaker 1>that we're not alone in it. It could happen. Here

0:31:30.960 --> 0:31:33.800
<v Speaker 1>is the podcast that you're listening to right now. I'm

0:31:33.920 --> 0:31:37.040
<v Speaker 1>Robert Evans. All right, that's that's my job done. What

0:31:37.080 --> 0:31:40.160
<v Speaker 1>are we what are we doing? What are we doing today? Hey?

0:31:40.200 --> 0:31:47.280
<v Speaker 1>What's up? Hey? Andrew? Back at it again with another podcast. UM. Today,

0:31:47.320 --> 0:31:50.400
<v Speaker 1>we're doing something a little bit different from the previous

0:31:50.440 --> 0:31:53.680
<v Speaker 1>episodes that I've done. We're having a bit more open

0:31:53.760 --> 0:31:59.160
<v Speaker 1>discussion about sitting book that has been passed around for

0:32:00.360 --> 0:32:06.720
<v Speaker 1>about a decade now and has polarized UM members of

0:32:06.760 --> 0:32:12.280
<v Speaker 1>the anarchist community. UM for it that way, UM today

0:32:12.320 --> 0:32:17.120
<v Speaker 1>we'll be talking about the book the infamous uh polemic

0:32:18.080 --> 0:32:25.640
<v Speaker 1>Desert by Anonymous. For those who uh, you know, not

0:32:25.800 --> 0:32:33.440
<v Speaker 1>aware of this extremely controversial text. Desert is a nihilist

0:32:33.600 --> 0:32:37.360
<v Speaker 1>anarchist text for this published in two thousand eleven that

0:32:37.600 --> 0:32:42.160
<v Speaker 1>is mainly directed at other anarchists and seeks to address

0:32:42.320 --> 0:32:47.880
<v Speaker 1>issues of climate collapse and revolution. It became somewhat of

0:32:47.880 --> 0:32:50.520
<v Speaker 1>a meme to tell folks to read Dessert. I'm not

0:32:50.560 --> 0:32:52.640
<v Speaker 1>sure when that was, but I just remember scene. It's

0:32:52.640 --> 0:32:58.920
<v Speaker 1>a lot um I think in yeah around read Desert

0:32:58.960 --> 0:33:03.960
<v Speaker 1>became a name, yeah yeah, all over Twitter and Instagram

0:33:04.000 --> 0:33:11.480
<v Speaker 1>and credit. But of course, being a thing that exists

0:33:11.480 --> 0:33:15.400
<v Speaker 1>on the Internet, people who naturally became torn on the

0:33:15.440 --> 0:33:18.240
<v Speaker 1>subject of it. And so there are a lot of

0:33:18.280 --> 0:33:23.640
<v Speaker 1>perspectives and opinions and think pieces about desert, some more

0:33:23.720 --> 0:33:26.480
<v Speaker 1>or less accurate than others. But we are here to

0:33:26.880 --> 0:33:31.200
<v Speaker 1>discuss the book, our personal experiences reading it, things we

0:33:31.200 --> 0:33:34.320
<v Speaker 1>think it gets right and wrong, and what we could

0:33:34.320 --> 0:33:41.960
<v Speaker 1>potentially learn going forward. So I would say the floor

0:33:42.040 --> 0:33:49.200
<v Speaker 1>is yours, whoever wants to go first. I mean, I'm

0:33:49.240 --> 0:33:52.800
<v Speaker 1>a huge fan of the quote that the book takes it,

0:33:53.000 --> 0:33:55.080
<v Speaker 1>or that the that it takes its name from, which

0:33:55.080 --> 0:33:58.000
<v Speaker 1>comes from you know, Tacitus, who was a dude writing

0:33:58.120 --> 0:34:01.440
<v Speaker 1>in the Roman period um the exact quote that it

0:34:01.480 --> 0:34:05.200
<v Speaker 1>comes from his and he's talking. Tacitus is talking about

0:34:05.200 --> 0:34:08.040
<v Speaker 1>the Roman Empire, robbers of the world. Now that the

0:34:08.080 --> 0:34:11.840
<v Speaker 1>earth is insufficient for their all devastating hands, they probe

0:34:11.880 --> 0:34:14.680
<v Speaker 1>even the sea. If their enemy is rich, they are greedy.

0:34:14.719 --> 0:34:17.719
<v Speaker 1>If he is poor, they thirst for dominion. Neither East

0:34:17.840 --> 0:34:21.080
<v Speaker 1>nor West has satisfied them alone. Of mankind, they are

0:34:21.120 --> 0:34:25.160
<v Speaker 1>equally covetous of poverty and wealth, robbery, slaughter, and plunder.

0:34:25.200 --> 0:34:28.120
<v Speaker 1>They falsely name empire. They make a desert and they

0:34:28.160 --> 0:34:33.560
<v Speaker 1>call it peace. Huh, good ass quote. It is a

0:34:34.280 --> 0:34:38.280
<v Speaker 1>It is a solid yeah. And obviously I think people

0:34:38.360 --> 0:34:41.520
<v Speaker 1>living in the shadows of every empire that's ever existed

0:34:41.600 --> 0:34:45.840
<v Speaker 1>can identify with that quote. Um, it's it's a powerful

0:34:46.080 --> 0:34:51.400
<v Speaker 1>kind of central idea to hang your extended essay. I

0:34:51.400 --> 0:34:53.000
<v Speaker 1>don't really know what the best term to refer to

0:34:53.040 --> 0:34:57.160
<v Speaker 1>it as all. It's it's it's a long essay. Yeah,

0:34:57.160 --> 0:35:00.239
<v Speaker 1>it's a very long essay. As we talked about kind

0:35:00.280 --> 0:35:03.399
<v Speaker 1>of coming into this, it's extremely two thousand tens um

0:35:03.760 --> 0:35:07.760
<v Speaker 1>three Arab spring pre all the big uprisings and revolts

0:35:07.800 --> 0:35:13.879
<v Speaker 1>we had in twenty nineteen and UM, there's definitely some

0:35:13.880 --> 0:35:16.799
<v Speaker 1>stuff that it gets very right. And I think kind

0:35:16.840 --> 0:35:19.239
<v Speaker 1>of one of the ways in which it's had an

0:35:19.280 --> 0:35:22.360
<v Speaker 1>impact on me is kind of I've I've thought about

0:35:22.880 --> 0:35:25.799
<v Speaker 1>what happens to sort of culture as the result of

0:35:26.440 --> 0:35:29.960
<v Speaker 1>this kind of Hollywood engine that is heavily tied up

0:35:30.000 --> 0:35:34.400
<v Speaker 1>with the United States military Industrial complex, UM, as a

0:35:34.480 --> 0:35:38.359
<v Speaker 1>process of desertification of ideas and the ability to like

0:35:39.040 --> 0:35:43.520
<v Speaker 1>conceive of of of new futures. UM. That said, I

0:35:43.920 --> 0:35:47.680
<v Speaker 1>I don't really I haven't reread it in a very

0:35:47.719 --> 0:35:52.080
<v Speaker 1>long time, UM, and haven't really felt UM called to

0:35:52.680 --> 0:35:55.640
<v Speaker 1>in in many ways because I do think I don't know,

0:35:55.880 --> 0:35:57.640
<v Speaker 1>I think there's an extent to which it's been kind

0:35:57.680 --> 0:36:01.839
<v Speaker 1>of left behind. UM. Yeah. Yeah, some of the things

0:36:01.840 --> 0:36:05.160
<v Speaker 1>that have happened since I think, yeah, um, I will

0:36:05.200 --> 0:36:12.240
<v Speaker 1>say that as someone who really came into my owners

0:36:12.239 --> 0:36:19.560
<v Speaker 1>an archist in although I had identified with it before, um,

0:36:19.680 --> 0:36:21.839
<v Speaker 1>when I had read the book. Um, I think it

0:36:21.880 --> 0:36:26.479
<v Speaker 1>was in late late so when they read the book

0:36:26.600 --> 0:36:31.080
<v Speaker 1>first time I read it, and honestly, um, there was

0:36:31.120 --> 0:36:36.480
<v Speaker 1>some good, some bad, some some very outdated stuff, and

0:36:36.520 --> 0:36:40.120
<v Speaker 1>also some stuff that I don't know. Maybe the author

0:36:40.160 --> 0:36:46.120
<v Speaker 1>felt it was like groundbreaking at the time, but you know,

0:36:46.239 --> 0:36:55.120
<v Speaker 1>at this present stage just feels like common knowledge sense,

0:36:55.239 --> 0:36:59.040
<v Speaker 1>you know, I mean it was. It was groundbreaking in

0:36:59.120 --> 0:37:02.600
<v Speaker 1>a way for like climate realism, right, like this was

0:37:02.920 --> 0:37:05.919
<v Speaker 1>this was written before you know, this is written before

0:37:05.920 --> 0:37:10.120
<v Speaker 1>climate levy thing. This is written before um, the uninhabitable Earth.

0:37:10.239 --> 0:37:12.120
<v Speaker 1>This was written before a lot of kind of the

0:37:12.200 --> 0:37:16.680
<v Speaker 1>texts that view climate change is an absolute like this

0:37:16.719 --> 0:37:20.440
<v Speaker 1>was written one year before Hyper Objects. Is really interesting actually,

0:37:20.719 --> 0:37:22.600
<v Speaker 1>because you know, the whole premence of that book is

0:37:22.640 --> 0:37:25.759
<v Speaker 1>that climate changes is done, like it happened, where we're

0:37:25.760 --> 0:37:28.320
<v Speaker 1>like there's no turning back the clock. And the desert

0:37:28.400 --> 0:37:31.160
<v Speaker 1>was written even before that, like it was it was

0:37:31.200 --> 0:37:34.200
<v Speaker 1>one of the first things. Now and of course it's

0:37:34.400 --> 0:37:36.560
<v Speaker 1>it's it's much more niche, but like it was if

0:37:36.600 --> 0:37:38.400
<v Speaker 1>I look, if I look back in books that have

0:37:38.480 --> 0:37:40.200
<v Speaker 1>like impacted me, it was it's one of the first

0:37:40.239 --> 0:37:44.399
<v Speaker 1>books like that came out, like timeline wise to take

0:37:44.440 --> 0:37:48.759
<v Speaker 1>climate changes, like, yeah, it's there's no saving it, like

0:37:48.880 --> 0:37:51.279
<v Speaker 1>there's no living in the two thousands, there's no living

0:37:51.280 --> 0:37:54.160
<v Speaker 1>in the nineties. Again, it's like things are like the

0:37:54.200 --> 0:37:56.560
<v Speaker 1>world's not going to end, but things are going to

0:37:56.640 --> 0:37:58.839
<v Speaker 1>get worse, right, like and that, and that is kind

0:37:58.880 --> 0:38:01.680
<v Speaker 1>of a big, big part of the book because it's

0:38:01.760 --> 0:38:04.520
<v Speaker 1>it's also it's also not pro collapse like it it

0:38:04.520 --> 0:38:07.480
<v Speaker 1>doesn't take. Collapse is an absolute. It doesn't take. It

0:38:07.760 --> 0:38:10.640
<v Speaker 1>doesn't it doesn't subscribe to global collapse. And that's one

0:38:10.640 --> 0:38:13.360
<v Speaker 1>of the misconceptions I think people have about them, Yeah,

0:38:13.520 --> 0:38:17.319
<v Speaker 1>that they just assume it's like this collapse Dumorus like

0:38:17.520 --> 0:38:21.759
<v Speaker 1>misscrupic kind of text, but which I did not read

0:38:21.800 --> 0:38:23.960
<v Speaker 1>it as that. I first started around the same time

0:38:24.000 --> 0:38:26.439
<v Speaker 1>you did, um and I read it as a part

0:38:26.440 --> 0:38:28.359
<v Speaker 1>of a lot of books I was reading to prep

0:38:28.480 --> 0:38:30.440
<v Speaker 1>for the show when we when we were writing our

0:38:30.440 --> 0:38:34.799
<v Speaker 1>first five episodes on like on climate change and like

0:38:35.080 --> 0:38:37.120
<v Speaker 1>the Crumbles. So I read it read it as a

0:38:37.120 --> 0:38:40.840
<v Speaker 1>part of my kind of general research. And yeah, like

0:38:40.880 --> 0:38:43.160
<v Speaker 1>at that point it was already kind of mimified to

0:38:43.239 --> 0:38:48.239
<v Speaker 1>be like, you know, like an anarcho nihilist like Dumor Manifesto.

0:38:48.320 --> 0:38:50.960
<v Speaker 1>And I read it and like, that's not what it's

0:38:51.040 --> 0:38:54.839
<v Speaker 1>saying at all. It's actually once I read it, I

0:38:55.040 --> 0:38:57.160
<v Speaker 1>was like, as we be taking it back at how

0:38:58.160 --> 0:39:02.880
<v Speaker 1>how easily um popular perceptions of a piece of media

0:39:03.560 --> 0:39:08.160
<v Speaker 1>good um, I mean honestly corrupted beyond recognition. Yeah, you know,

0:39:08.760 --> 0:39:10.479
<v Speaker 1>like if people are a bunch of people are telling

0:39:10.520 --> 0:39:12.759
<v Speaker 1>you know it's that or the other about is in

0:39:12.920 --> 0:39:17.040
<v Speaker 1>text or whatever, you know, it's kind of shake it

0:39:17.080 --> 0:39:19.319
<v Speaker 1>kind of shakes you up to like actually consumed for

0:39:19.320 --> 0:39:23.279
<v Speaker 1>yourself and then realize, how do you all get that? Yeah?

0:39:23.440 --> 0:39:25.440
<v Speaker 1>How did you read that out of it? It is

0:39:25.440 --> 0:39:27.200
<v Speaker 1>really interesting because I'm not even sure if they did

0:39:27.200 --> 0:39:28.920
<v Speaker 1>read out of it or if that was the perception

0:39:28.920 --> 0:39:30.520
<v Speaker 1>they had going into it, so they read it through

0:39:30.560 --> 0:39:33.759
<v Speaker 1>that lens, and that lens basically you know, changed the

0:39:33.800 --> 0:39:36.120
<v Speaker 1>text in their head to fit that thing. Because yea,

0:39:36.200 --> 0:39:39.600
<v Speaker 1>it is really interesting how how it is so associated

0:39:39.640 --> 0:39:43.080
<v Speaker 1>with like doomeriism um yet if you like engage in

0:39:43.120 --> 0:39:45.719
<v Speaker 1>good faith with the text. It's very much not a

0:39:45.760 --> 0:39:49.560
<v Speaker 1>doomer manifesto anyway, although there are aspects of it that

0:39:49.840 --> 0:39:53.279
<v Speaker 1>I am um that I think attitude wise that I

0:39:53.320 --> 0:39:55.160
<v Speaker 1>am critical of, But I think Chris was going to

0:39:55.239 --> 0:39:57.760
<v Speaker 1>say something, yeah. So it's just like I, I really

0:39:58.160 --> 0:40:00.719
<v Speaker 1>I've always not liked this book, like read it back

0:40:00.719 --> 0:40:04.279
<v Speaker 1>and I think she Dozeneen when it was first sort

0:40:04.320 --> 0:40:07.920
<v Speaker 1>of like coming back, and I didn't like it then,

0:40:07.960 --> 0:40:09.640
<v Speaker 1>And I re read it this morning, and I like

0:40:09.760 --> 0:40:12.640
<v Speaker 1>it even less now than I did then, and I think,

0:40:12.680 --> 0:40:14.680
<v Speaker 1>I think, I actually, I actually okay, So like I

0:40:14.960 --> 0:40:18.360
<v Speaker 1>think it's true that most of the text doesn't do

0:40:18.440 --> 0:40:20.120
<v Speaker 1>the doom or thing, but I think I understand where

0:40:20.160 --> 0:40:22.000
<v Speaker 1>people got it from, because you know, you have quotes

0:40:22.040 --> 0:40:24.920
<v Speaker 1>in this like uh here, here's one. Yet I can

0:40:24.920 --> 0:40:28.520
<v Speaker 1>already hear the accusations from my own camp, accusations of

0:40:28.560 --> 0:40:31.880
<v Speaker 1>deserting the cause of revolution, deserting the struggle for another world.

0:40:32.200 --> 0:40:35.839
<v Speaker 1>Such accusations are correct, I would rejoin that such millinarian

0:40:35.880 --> 0:40:38.080
<v Speaker 1>and progressive myths are at the core of the expansion

0:40:38.120 --> 0:40:40.880
<v Speaker 1>of power. And this is this is what I really like,

0:40:41.080 --> 0:40:43.680
<v Speaker 1>I think from an ecological perspective, it's sort of Okay,

0:40:44.200 --> 0:40:48.200
<v Speaker 1>I strongly dislike Desert as an anarchist text because I

0:40:48.200 --> 0:40:50.520
<v Speaker 1>think that's just wrong. I think I think, I think

0:40:50.680 --> 0:40:53.319
<v Speaker 1>there's there there's there's there's an ingrained defeatism in it

0:40:53.320 --> 0:40:57.440
<v Speaker 1>that is so strong that it it it just it

0:40:58.440 --> 0:41:01.320
<v Speaker 1>like warps the author's perception of the past. Like you

0:41:01.719 --> 0:41:03.719
<v Speaker 1>get these things where he's talking about these these kind

0:41:03.719 --> 0:41:06.000
<v Speaker 1>of he's talking about like the you know, what you

0:41:06.040 --> 0:41:08.760
<v Speaker 1>call the classical anarchist movement from roughly like eighteen seventy

0:41:08.880 --> 0:41:11.560
<v Speaker 1>two really sort of ends with the defeat of the

0:41:11.560 --> 0:41:14.319
<v Speaker 1>anarchists in Spain and like seven and and he you know,

0:41:14.360 --> 0:41:17.799
<v Speaker 1>they say things like from Spain pre nineteen thirty six

0:41:17.800 --> 0:41:20.600
<v Speaker 1>to the Jewish anarchists in North America, the illegalist of France,

0:41:20.640 --> 0:41:23.960
<v Speaker 1>and the Italian anarchoscentity close to Argentina. The inhabitants of

0:41:23.960 --> 0:41:27.960
<v Speaker 1>anarchist counter societies were always, by definition active minorities. The

0:41:28.040 --> 0:41:30.960
<v Speaker 1>minorities may have gotten larger in an instructionary moments, but

0:41:31.000 --> 0:41:35.040
<v Speaker 1>they remained that minorities always. And that's just wrong, It's

0:41:35.200 --> 0:41:39.400
<v Speaker 1>it's factually wrong, like these these movements were not minorities,

0:41:39.440 --> 0:41:42.920
<v Speaker 1>like the like the entire like the like the largest

0:41:43.040 --> 0:41:45.879
<v Speaker 1>union in France was the siege like in the early

0:41:45.880 --> 0:41:50.200
<v Speaker 1>ante hundred was the you see it that all all

0:41:50.239 --> 0:41:57.040
<v Speaker 1>of the French, Spanish and Portuguese country speaking countries have

0:41:57.160 --> 0:41:58.960
<v Speaker 1>a they have one union that's called the u g

0:41:59.080 --> 0:42:00.719
<v Speaker 1>C and one union it's called CGT and I can't

0:42:00.760 --> 0:42:03.080
<v Speaker 1>remember which ones which, but like like that was that

0:42:03.160 --> 0:42:04.719
<v Speaker 1>was the largest union in France, and it was a

0:42:04.719 --> 0:42:07.400
<v Speaker 1>syndicalist union, right like it was like and there's you

0:42:07.400 --> 0:42:10.000
<v Speaker 1>know the same thing with Argentina, right for a like

0:42:10.040 --> 0:42:12.560
<v Speaker 1>for a while, was the largest union in Argentina. And

0:42:12.600 --> 0:42:14.800
<v Speaker 1>I think and this this is sort of my problem

0:42:14.840 --> 0:42:16.759
<v Speaker 1>with this, which is that you know, this is a

0:42:16.840 --> 0:42:20.279
<v Speaker 1>person who's basically like they talked about like they were

0:42:20.280 --> 0:42:22.080
<v Speaker 1>born in the seventies and they've they've they're writing the

0:42:22.120 --> 0:42:25.680
<v Speaker 1>steals in eleven in just the midst of the collapse

0:42:25.719 --> 0:42:28.640
<v Speaker 1>of sort of like the complete and total destruction of

0:42:28.760 --> 0:42:30.759
<v Speaker 1>the old anarchist movement, right, the anarchist movement that had

0:42:30.800 --> 0:42:34.760
<v Speaker 1>been born out of sort of like the Zapatistas and

0:42:35.440 --> 0:42:39.800
<v Speaker 1>the anti globalization movements. And they've been beaten so badly

0:42:40.480 --> 0:42:42.440
<v Speaker 1>that you know, I mean, they were crushed, they were

0:42:42.520 --> 0:42:45.600
<v Speaker 1>completely destroyed, and they've been beaten so badly that they

0:42:45.400 --> 0:42:49.359
<v Speaker 1>they can't they literally can't imagine winning and think that

0:42:49.400 --> 0:42:55.040
<v Speaker 1>like like revolution in general, like is essentially a secular theology.

0:42:55.040 --> 0:42:56.520
<v Speaker 1>They repeat this over and over and over again. It's

0:42:56.560 --> 0:42:59.080
<v Speaker 1>like revolution is theology, Revolution is a myth. And it's

0:42:59.400 --> 0:43:01.840
<v Speaker 1>like and this is this is something that's just a

0:43:01.880 --> 0:43:04.200
<v Speaker 1>product of of defeat. It's not a product of sort

0:43:04.200 --> 0:43:09.200
<v Speaker 1>of taking seriously the conditions that are emerging around them.

0:43:09.239 --> 0:43:11.160
<v Speaker 1>And you know, I was talking about this before the recording.

0:43:11.160 --> 0:43:15.399
<v Speaker 1>It's like right after this is written, it's you get

0:43:15.440 --> 0:43:17.480
<v Speaker 1>the movement of the squares, and then you get occupied,

0:43:17.920 --> 0:43:20.480
<v Speaker 1>and it's like basically like every major city in the

0:43:20.520 --> 0:43:25.640
<v Speaker 1>world goes into revolt. The revolts are anarchists inspired, and

0:43:25.640 --> 0:43:27.560
<v Speaker 1>you know, and and desert, like this is why dessert

0:43:27.640 --> 0:43:30.520
<v Speaker 1>vanishes for like six or seven years, because desert is

0:43:30.600 --> 0:43:33.720
<v Speaker 1>a piece that's written like it's it's it's a piece

0:43:33.800 --> 0:43:37.080
<v Speaker 1>that's that's only happens in a in a very specific

0:43:37.200 --> 0:43:39.879
<v Speaker 1>part of a revolutionary cycle, which is when like every

0:43:39.960 --> 0:43:43.160
<v Speaker 1>everything has been crushed, all resistance has been crushed, everyone's

0:43:43.200 --> 0:43:46.120
<v Speaker 1>losing hope, and then everyone starts reading dessert again, and

0:43:46.160 --> 0:43:50.920
<v Speaker 1>then the revolutions restart, and and at that point like

0:43:50.960 --> 0:43:54.080
<v Speaker 1>once once once, there's like, you know, two thousand people

0:43:54.120 --> 0:43:57.480
<v Speaker 1>in the streets again like fighting the cops. It becomes

0:43:57.600 --> 0:44:00.600
<v Speaker 1>less and less sort of like like that, that part

0:44:00.640 --> 0:44:03.719
<v Speaker 1>of its analysis becomes less and less relevant until you know,

0:44:03.800 --> 0:44:06.280
<v Speaker 1>inevitably everyone like there's there's a defeat, and then everyone

0:44:06.360 --> 0:44:08.440
<v Speaker 1>goes sort of like And I think I think that's

0:44:08.440 --> 0:44:10.920
<v Speaker 1>why it has the duomer rep because it's it's it's

0:44:10.920 --> 0:44:13.200
<v Speaker 1>the text that people read when you've been beaten in

0:44:13.239 --> 0:44:17.960
<v Speaker 1>the streets. See, yeah, that's that's an interesting look at it,

0:44:18.000 --> 0:44:21.520
<v Speaker 1>because I mean, I definitely agree with the revolution is

0:44:21.560 --> 0:44:24.320
<v Speaker 1>an idea, like is a myth thing, like I I

0:44:24.800 --> 0:44:27.239
<v Speaker 1>specifically within the context of the United States, which I

0:44:27.280 --> 0:44:29.600
<v Speaker 1>believe that's what the books trying to mostly focus on.

0:44:30.000 --> 0:44:33.440
<v Speaker 1>They do bring up other parts of the world and stuff. Um,

0:44:33.480 --> 0:44:37.040
<v Speaker 1>but it's definitely written by in a by an American

0:44:37.800 --> 0:44:40.680
<v Speaker 1>like citizen, and that that that is I mean, I

0:44:40.680 --> 0:44:45.440
<v Speaker 1>mean that that could actually be wrong. Um, it may

0:44:45.480 --> 0:44:47.239
<v Speaker 1>not be written by an American, but I in terms

0:44:47.280 --> 0:44:49.200
<v Speaker 1>of reading it, it is kind of through like a

0:44:49.320 --> 0:44:52.560
<v Speaker 1>very like Western lens of like revolutions not happening here.

0:44:53.040 --> 0:44:56.960
<v Speaker 1>Um And I definitely sympathize and agree with that viewpoint.

0:44:57.200 --> 0:44:58.680
<v Speaker 1>And I mean if if you're in a point of

0:44:58.719 --> 0:45:00.600
<v Speaker 1>being like it was two US and eleven then occupied

0:45:00.640 --> 0:45:03.120
<v Speaker 1>happened and like yeah, but occupied in But that that

0:45:03.239 --> 0:45:06.040
<v Speaker 1>also fits like every every attempt has not succeeded in

0:45:06.080 --> 0:45:08.640
<v Speaker 1>this country did to get any kind of big, meaningful

0:45:08.760 --> 0:45:14.680
<v Speaker 1>change that we can push towards something that's like post capitalist. Um. So, yeah,

0:45:14.719 --> 0:45:16.640
<v Speaker 1>I mean I do think I think it's it's it's

0:45:16.920 --> 0:45:21.279
<v Speaker 1>it's mostly targeting people specifically like communists, um or marks

0:45:21.320 --> 0:45:24.160
<v Speaker 1>Londonists who like are just waiting around for the revolution

0:45:24.239 --> 0:45:26.239
<v Speaker 1>to happen and then don't do anything like that, right,

0:45:26.320 --> 0:45:29.040
<v Speaker 1>that is that is the thing that's trying to But

0:45:29.040 --> 0:45:30.640
<v Speaker 1>but but but but I think this is this is

0:45:30.719 --> 0:45:32.880
<v Speaker 1>why it's a text that's like that's not good for

0:45:32.920 --> 0:45:36.680
<v Speaker 1>the moment, because our our problem isn't that, like, like

0:45:37.080 --> 0:45:39.080
<v Speaker 1>the problem right now isn't that there's no one like

0:45:39.120 --> 0:45:42.399
<v Speaker 1>there's no uprising on the horizon, Like everyone's completely beaten down,

0:45:42.400 --> 0:45:44.440
<v Speaker 1>no one's ever gonna go into his treats again. Our

0:45:44.520 --> 0:45:47.759
<v Speaker 1>problem is that like there's just there's there's there's there's

0:45:47.800 --> 0:45:51.239
<v Speaker 1>periodic uprisings everywhere, and every single time everyone is caught

0:45:51.280 --> 0:45:53.719
<v Speaker 1>off guard, and every single time, no one is able

0:45:53.760 --> 0:45:56.160
<v Speaker 1>to actually sort of mobilize off of it. And you know,

0:45:56.200 --> 0:45:59.520
<v Speaker 1>like like like no no one, no one's been able

0:45:59.719 --> 0:46:03.920
<v Speaker 1>to like pivoted into something that's actually like transformative. But but

0:46:03.800 --> 0:46:07.040
<v Speaker 1>but but I think that that's a very different problem

0:46:07.160 --> 0:46:10.200
<v Speaker 1>then the problem that desert is because desert has already

0:46:10.239 --> 0:46:13.560
<v Speaker 1>abandoned the possibility that an uprising can win. That's I mean,

0:46:13.680 --> 0:46:18.360
<v Speaker 1>it's yeah. And then let's specifically been the idea of

0:46:18.400 --> 0:46:21.120
<v Speaker 1>like global revolution, right, that is, that is the thing

0:46:21.120 --> 0:46:24.799
<v Speaker 1>that specifically targeting they're saying smaller specific they're saying like

0:46:24.840 --> 0:46:27.920
<v Speaker 1>smaller local things actually can't succeed in a lot of ways.

0:46:28.200 --> 0:46:31.759
<v Speaker 1>But they're trying to tie this idea of global revolution

0:46:31.880 --> 0:46:34.520
<v Speaker 1>is like a pacifying idea, right, just waiting around for

0:46:34.520 --> 0:46:37.560
<v Speaker 1>this to happen, and tying that to this at the

0:46:37.600 --> 0:46:39.880
<v Speaker 1>time much more niche idea. Now it's now it's way

0:46:39.920 --> 0:46:43.040
<v Speaker 1>more popular. But this idea of like global collapse and

0:46:43.080 --> 0:46:45.920
<v Speaker 1>how people think if they can people think believing in

0:46:45.960 --> 0:46:49.120
<v Speaker 1>global collapse is smarter than believing in global revolution. They

0:46:49.160 --> 0:46:52.000
<v Speaker 1>think it's more realistic but the book saying no, this,

0:46:52.000 --> 0:46:54.200
<v Speaker 1>this idea of global collapse actually falls under all the

0:46:54.280 --> 0:46:57.919
<v Speaker 1>same issues that global revolution has. I think i'd want

0:46:57.960 --> 0:47:02.799
<v Speaker 1>to um sort of comments here um with regard to

0:47:02.880 --> 0:47:06.880
<v Speaker 1>like the defeat is sort of reading in the text.

0:47:07.440 --> 0:47:10.320
<v Speaker 1>I understand that reading. Um. I mean personally, I distinguished

0:47:10.320 --> 0:47:13.480
<v Speaker 1>been like defeatism and domerism, and I always think like

0:47:13.520 --> 0:47:17.480
<v Speaker 1>my own personality and my own perspective kind of like

0:47:18.880 --> 0:47:23.120
<v Speaker 1>inoculates me in a way from like adopting that kind

0:47:23.120 --> 0:47:27.440
<v Speaker 1>of defeatist attitude towards um, you know, change. But I

0:47:27.480 --> 0:47:32.279
<v Speaker 1>don't think the book is entirely um, you know, dismissive

0:47:32.560 --> 0:47:37.520
<v Speaker 1>of like revolution. Um. It just I think the main

0:47:37.560 --> 0:47:39.719
<v Speaker 1>thrust of it is that it's critical the idea of

0:47:39.760 --> 0:47:43.919
<v Speaker 1>like one global revolution, one global collapse. What it really

0:47:43.960 --> 0:47:48.960
<v Speaker 1>emphasizes is that, you know, climate change brings new possibilities

0:47:49.040 --> 0:47:54.160
<v Speaker 1>for new anarchies plural to develop worldwide and response changing circumstances.

0:47:54.680 --> 0:47:58.360
<v Speaker 1>But at the same time, you know, in some areas

0:47:58.440 --> 0:48:01.319
<v Speaker 1>things are going to get willis and some adious things

0:48:01.360 --> 0:48:04.480
<v Speaker 1>are going to get better. And it's not that really

0:48:05.280 --> 0:48:08.799
<v Speaker 1>one broadbrush could be applied to the entire earth. Well,

0:48:08.800 --> 0:48:10.799
<v Speaker 1>but I think I mean, I think like this, this

0:48:11.000 --> 0:48:13.360
<v Speaker 1>is another thing that that they're really guilty of, especially

0:48:13.360 --> 0:48:16.120
<v Speaker 1>like there's an entire section in here where they just

0:48:16.200 --> 0:48:19.480
<v Speaker 1>keep writing about Africa and it's like well, and then

0:48:19.600 --> 0:48:21.040
<v Speaker 1>you know, and they'll get pressed on it and they'll

0:48:21.040 --> 0:48:23.120
<v Speaker 1>be like, no, no, we mean sub Saharan Africa, and

0:48:23.120 --> 0:48:26.520
<v Speaker 1>it's like what are you talking like? They they won't

0:48:26.640 --> 0:48:29.640
<v Speaker 1>name countries, they won't name movements, they won't name people.

0:48:29.960 --> 0:48:32.440
<v Speaker 1>It's just they'll just write something about the whole of

0:48:32.480 --> 0:48:35.680
<v Speaker 1>Sub Saharan Africa, and it's just like, well, I think

0:48:35.719 --> 0:48:38.040
<v Speaker 1>that's evidence of the kind of of what Garrison was

0:48:38.080 --> 0:48:40.600
<v Speaker 1>talking about this, right, And this is something you see

0:48:40.600 --> 0:48:44.120
<v Speaker 1>all over the place with people writing about politics, with

0:48:44.480 --> 0:48:47.919
<v Speaker 1>people trying to write about like particularly revolutionary politics UM

0:48:47.960 --> 0:48:50.000
<v Speaker 1>in a global sense. And I think it's usually a

0:48:50.040 --> 0:48:52.600
<v Speaker 1>mistake to do that, UM for the reasons we've kind

0:48:52.600 --> 0:48:56.200
<v Speaker 1>of discussed. Any time I see a left wing even

0:48:56.200 --> 0:48:58.480
<v Speaker 1>as somebody who I think is generally on point, who

0:48:58.480 --> 0:49:01.839
<v Speaker 1>starts talking about, for example, like extending their theories about

0:49:01.840 --> 0:49:04.279
<v Speaker 1>revolutionary politics to places I happen to know just a

0:49:04.280 --> 0:49:06.840
<v Speaker 1>little bit about, it's always very clear like, oh, you

0:49:06.880 --> 0:49:09.319
<v Speaker 1>don't know shit about Syria. Oh you don't know shit

0:49:09.480 --> 0:49:14.520
<v Speaker 1>about Libya. Oh you don't know shit about Angle like um.

0:49:14.560 --> 0:49:16.680
<v Speaker 1>And that's and that's like not even a moral failing.

0:49:16.719 --> 0:49:20.040
<v Speaker 1>It's just that it's impost It's it's impossible really to

0:49:20.200 --> 0:49:23.040
<v Speaker 1>have in depth knowledge of like what's actually going on

0:49:23.120 --> 0:49:25.000
<v Speaker 1>in those places and what's going on in those revolutions.

0:49:25.000 --> 0:49:27.719
<v Speaker 1>It's why people default so much to the whole. Well,

0:49:27.760 --> 0:49:30.280
<v Speaker 1>whatever side the US is on must be the bad side,

0:49:30.280 --> 0:49:32.400
<v Speaker 1>and whatever side the Russians on must be the good side.

0:49:32.400 --> 0:49:35.560
<v Speaker 1>It's the easiest way to look at that ship. Um.

0:49:35.600 --> 0:49:38.560
<v Speaker 1>I don't I think that's I think that's a worthwhile

0:49:38.600 --> 0:49:40.960
<v Speaker 1>critique to make, and it's a critique to make any

0:49:41.000 --> 0:49:45.799
<v Speaker 1>time that it happens. Um. I I agree with Garrison

0:49:46.080 --> 0:49:50.000
<v Speaker 1>and with Andrew that I think the thing that is

0:49:50.120 --> 0:49:52.560
<v Speaker 1>that desert gets right. Um. And the thing that I've

0:49:52.560 --> 0:49:56.280
<v Speaker 1>seen in my own life is that like the opportunities

0:49:56.280 --> 0:49:59.600
<v Speaker 1>we should be looking for are not suddenly that some

0:49:59.680 --> 0:50:02.400
<v Speaker 1>sort of global revolution sweeps all of the things we

0:50:02.440 --> 0:50:07.400
<v Speaker 1>don't like out of power and magically institutes something better

0:50:07.520 --> 0:50:11.120
<v Speaker 1>comprehensively across the globe. It's it's it's room for little

0:50:11.120 --> 0:50:13.640
<v Speaker 1>anarchies it's what we saw in northeast Syria, right where

0:50:13.960 --> 0:50:16.640
<v Speaker 1>the government pulls out and people have an opportunity to

0:50:16.680 --> 0:50:19.759
<v Speaker 1>do something not perfect, but better. And I think that

0:50:19.920 --> 0:50:21.839
<v Speaker 1>is that's kind of one of the things we talked

0:50:21.840 --> 0:50:24.480
<v Speaker 1>about a lot on this show. That's why mutual aid

0:50:24.520 --> 0:50:26.799
<v Speaker 1>is valuable, It's why building these connections are valuable. It's

0:50:26.800 --> 0:50:31.920
<v Speaker 1>because um, as things crumble, there will be opportunities two

0:50:32.480 --> 0:50:37.120
<v Speaker 1>in local areas, piecemeal, institute and and push through for

0:50:37.600 --> 0:50:42.880
<v Speaker 1>more just and and better ways of living. Um And

0:50:43.120 --> 0:50:45.440
<v Speaker 1>I think that if you're looking at kind of the

0:50:45.480 --> 0:50:48.799
<v Speaker 1>broad level, potentially optimistic point is that when you have

0:50:48.920 --> 0:50:50.920
<v Speaker 1>enough of those and when they spread well enough, and

0:50:50.920 --> 0:50:53.600
<v Speaker 1>if communication is good enough, maybe the things that work

0:50:53.600 --> 0:50:57.040
<v Speaker 1>will get adopted on a wider scale. And there's always

0:50:57.040 --> 0:51:00.879
<v Speaker 1>the opportunity that when enough, when idea is spread far enough,

0:51:00.920 --> 0:51:03.480
<v Speaker 1>they have a tipping point and and they go viral,

0:51:03.640 --> 0:51:06.760
<v Speaker 1>you know, so to speak. But I I I don't.

0:51:06.920 --> 0:51:10.040
<v Speaker 1>I think that while there's a lot of specifics that

0:51:10.160 --> 0:51:12.560
<v Speaker 1>Desert gets wrong, I do think they were ahead of

0:51:12.560 --> 0:51:14.839
<v Speaker 1>the curve and recognizing that. And I think it's it's

0:51:14.840 --> 0:51:18.040
<v Speaker 1>a more productive way to look at the idea of

0:51:18.080 --> 0:51:22.200
<v Speaker 1>revolutionary change than we're going to finally have nineteen seventeen.

0:51:22.239 --> 0:51:28.000
<v Speaker 1>But everywhere, you know, throughouts of the African chapter, the

0:51:28.040 --> 0:51:32.040
<v Speaker 1>impression that I got while reading that chapter, and I

0:51:32.080 --> 0:51:37.440
<v Speaker 1>think the book itself references Um Samba Um, I got

0:51:37.480 --> 0:51:42.320
<v Speaker 1>the impression that the author had read UM Afghan anchism

0:51:42.400 --> 0:51:46.879
<v Speaker 1>history of a movement by some member and they were

0:51:46.920 --> 0:51:49.640
<v Speaker 1>just kind of like inspired by that. I would see,

0:51:49.880 --> 0:51:53.440
<v Speaker 1>because as I do point out, they didn't like specify

0:51:53.960 --> 0:51:57.640
<v Speaker 1>the specific cultures, which is an issue considering you know,

0:51:58.160 --> 0:52:01.279
<v Speaker 1>the tendency that Western has, how of you know, being

0:52:01.320 --> 0:52:03.960
<v Speaker 1>to Africa this large brush as if it's you know,

0:52:04.360 --> 0:52:08.040
<v Speaker 1>all one way or the other. Um. But I think

0:52:08.120 --> 0:52:14.839
<v Speaker 1>what we do see now, um is you know, from

0:52:15.000 --> 0:52:18.200
<v Speaker 1>the Horn of Africa to South Africa to Nigeria too,

0:52:18.480 --> 0:52:22.919
<v Speaker 1>I mean recently Sudan. I believe, Um, there are Africans

0:52:23.520 --> 0:52:27.120
<v Speaker 1>smaller number organizing under demand of anarchism, and there are

0:52:27.239 --> 0:52:33.640
<v Speaker 1>anarchic elements that continue to persist on the continent. Yeah,

0:52:33.680 --> 0:52:36.600
<v Speaker 1>I mean I think that's like you know, I mean,

0:52:36.640 --> 0:52:38.279
<v Speaker 1>one of the things that they sort of got they

0:52:38.320 --> 0:52:40.680
<v Speaker 1>got right, was about how like this the sort of

0:52:40.719 --> 0:52:42.920
<v Speaker 1>the the sort of renewal, the spread of urban anarchism

0:52:42.960 --> 0:52:46.000
<v Speaker 1>they're talking about like Chile in particular, they got right,

0:52:46.120 --> 0:52:52.239
<v Speaker 1>um Indonesia bnglaestra somewhat. But but but I think I

0:52:52.239 --> 0:52:56.600
<v Speaker 1>think there's there's another like my, my, my, my, my

0:52:56.640 --> 0:52:59.759
<v Speaker 1>biggest issue with them in terms of the way they

0:52:59.760 --> 0:53:02.680
<v Speaker 1>think about ecological stuff. This comes this is something they

0:53:02.680 --> 0:53:06.600
<v Speaker 1>talk about with like they have this thing where they

0:53:06.600 --> 0:53:10.399
<v Speaker 1>think that forger societies are like, Okay, they're they're they're

0:53:10.440 --> 0:53:12.799
<v Speaker 1>they're they're more careful than most people to frame it

0:53:12.880 --> 0:53:16.440
<v Speaker 1>as like the forging societies can be a galitarian, but

0:53:17.400 --> 0:53:20.919
<v Speaker 1>I think they they wind up talking about these sort

0:53:20.960 --> 0:53:24.200
<v Speaker 1>of like the way that sort of forging nomadic society

0:53:24.280 --> 0:53:26.239
<v Speaker 1>sort of inherently defy the boundaries of the state, and

0:53:26.320 --> 0:53:31.040
<v Speaker 1>like that's true, but you can also have like nomadic

0:53:31.040 --> 0:53:33.759
<v Speaker 1>foraging societies that have that are you know, hereditary slave societies.

0:53:34.640 --> 0:53:39.200
<v Speaker 1>And this is this is a problem because there's a

0:53:39.280 --> 0:53:42.360
<v Speaker 1>there's a lot in here about that that that's about

0:53:42.400 --> 0:53:44.440
<v Speaker 1>sort of like they're, you know, they're they're taking this

0:53:44.520 --> 0:53:49.759
<v Speaker 1>a sort of like soft anti se of right. It

0:53:49.800 --> 0:53:53.360
<v Speaker 1>has a few liads where it does specifically sayzation is

0:53:53.520 --> 0:53:55.839
<v Speaker 1>the cause of like I think it's like the civilization

0:53:55.920 --> 0:54:05.239
<v Speaker 1>is genocide, Um, which yeah, and that can't silly civilizations

0:54:05.280 --> 0:54:09.040
<v Speaker 1>commit genocide. Sure, if they're saying that they do cause genocide.

0:54:09.080 --> 0:54:10.600
<v Speaker 1>If you're if you're trying to make the case that

0:54:10.719 --> 0:54:14.480
<v Speaker 1>it seems to be that civilizations, Uh, well, I don't

0:54:14.480 --> 0:54:17.719
<v Speaker 1>know every civilization does not commit genocide, but no, but

0:54:17.800 --> 0:54:22.880
<v Speaker 1>civilization gives a constant Yeah, civilization gives you the framework

0:54:23.000 --> 0:54:27.640
<v Speaker 1>that makes genocide possible, well, like potentially intentional genocide possible.

0:54:27.920 --> 0:54:29.800
<v Speaker 1>I don't know that I would agree with that, because

0:54:29.840 --> 0:54:32.880
<v Speaker 1>I think you see examples of genocide from hunter gatherer

0:54:33.000 --> 0:54:37.200
<v Speaker 1>societies and from from so positive societies, and that the

0:54:37.239 --> 0:54:40.960
<v Speaker 1>obviously documentation on that isn't as extensive because we weren't

0:54:40.960 --> 0:54:42.600
<v Speaker 1>documenting things for a lot of it. But you do

0:54:42.680 --> 0:54:45.920
<v Speaker 1>have examples from from what we know of, like um,

0:54:46.080 --> 0:54:49.480
<v Speaker 1>the Americas of their word, genocides committed by societies we

0:54:49.480 --> 0:54:52.200
<v Speaker 1>would call stateless. So I think I might argue that like,

0:54:52.320 --> 0:54:55.400
<v Speaker 1>genocide is a thing that human beings do, and civilization,

0:54:55.880 --> 0:54:58.160
<v Speaker 1>because it allows us to do everything on a larger scale,

0:54:58.160 --> 0:55:01.160
<v Speaker 1>allows us to do way better. Gennos sides, that's definitely

0:55:01.200 --> 0:55:04.200
<v Speaker 1>an art I think. I think my problem with it

0:55:04.239 --> 0:55:06.560
<v Speaker 1>is is that they're going back into this sort of

0:55:06.600 --> 0:55:09.600
<v Speaker 1>like that they're going back into the you know, there's

0:55:09.600 --> 0:55:13.560
<v Speaker 1>this inherent binary between forgers and sal societies and that

0:55:14.320 --> 0:55:16.799
<v Speaker 1>you know, and and specifically they think that that that

0:55:16.840 --> 0:55:19.000
<v Speaker 1>these sorts that the forger's ideas are you know, inevitably

0:55:19.040 --> 0:55:21.000
<v Speaker 1>gonna become a gagalitarian. It's like that's not true, and

0:55:21.000 --> 0:55:23.680
<v Speaker 1>it's not true in ways that you can see right

0:55:23.719 --> 0:55:27.279
<v Speaker 1>now in like like they're like they're like there are

0:55:27.360 --> 0:55:29.560
<v Speaker 1>lots of places right now where you can look at

0:55:29.640 --> 0:55:31.960
<v Speaker 1>you know, forging ancieties that are incredibly right. Like there's

0:55:32.000 --> 0:55:35.239
<v Speaker 1>there's like, for example, you you get sort of you

0:55:35.280 --> 0:55:38.080
<v Speaker 1>get the Filani joining like right wing Islamas groups, right

0:55:38.719 --> 0:55:43.120
<v Speaker 1>and that like that kind of thing. I think it

0:55:43.600 --> 0:55:50.840
<v Speaker 1>has a problem with It's the same thing as looking

0:55:50.880 --> 0:55:55.439
<v Speaker 1>at indigenous societies and and seeing them all on one

0:55:55.560 --> 0:55:58.840
<v Speaker 1>side of the fight with with colonizing nations as supposed.

0:55:58.840 --> 0:56:00.600
<v Speaker 1>I'm reading a book about the history the mapoo Chay

0:56:00.719 --> 0:56:05.040
<v Speaker 1>right now, which are historically like the indigenous group in

0:56:05.320 --> 0:56:07.919
<v Speaker 1>Chile that resisted the law, in the indigenous group really

0:56:07.960 --> 0:56:10.040
<v Speaker 1>and in you could argue in all of Latin America

0:56:10.080 --> 0:56:12.759
<v Speaker 1>that resisted the longest and most effectively. But even then,

0:56:12.800 --> 0:56:14.800
<v Speaker 1>when you look at like the campaigns of the Chilean

0:56:14.840 --> 0:56:18.160
<v Speaker 1>government in the eighteen sixties and eighteen eighties, large like

0:56:18.239 --> 0:56:20.640
<v Speaker 1>significant chunks of the mapoo Chay sided with the government

0:56:20.680 --> 0:56:23.960
<v Speaker 1>against other Mapouchay and like that's the like, it's it's

0:56:24.000 --> 0:56:25.960
<v Speaker 1>always a mistake. I think this is a good one

0:56:26.000 --> 0:56:27.480
<v Speaker 1>of the things that you get out of the dawn

0:56:27.600 --> 0:56:29.600
<v Speaker 1>of everything. It's always a mistake to like look at

0:56:29.640 --> 0:56:32.600
<v Speaker 1>any of these groups hunter gatherers, stateless societies is like

0:56:33.000 --> 0:56:36.239
<v Speaker 1>one thing or another. They're people and some of them

0:56:36.280 --> 0:56:41.799
<v Speaker 1>sucked just like yeah, they're yeah anyway, Yeah, there's there's

0:56:41.880 --> 0:56:44.920
<v Speaker 1>one thing that I wanted to sort of pushback against. Uh.

0:56:45.080 --> 0:56:49.879
<v Speaker 1>ROBBERTI had said that genocide is a thing that humans do. Um.

0:56:49.920 --> 0:56:54.520
<v Speaker 1>I don't think I agree with that assessment, um in

0:56:54.520 --> 0:56:56.840
<v Speaker 1>this sense, or at least i'd rather I would like

0:56:56.880 --> 0:56:59.920
<v Speaker 1>to clarify. Um, Well, give you an opportunity to clarify

0:57:00.120 --> 0:57:03.080
<v Speaker 1>what you mean by that. I you know, I don't

0:57:03.120 --> 0:57:05.640
<v Speaker 1>know that it's just humans, but I think that genocide

0:57:05.760 --> 0:57:08.880
<v Speaker 1>is a thing that as long as we have evidence

0:57:09.080 --> 0:57:11.759
<v Speaker 1>in recorded history, it seems like we have done not

0:57:11.840 --> 0:57:16.040
<v Speaker 1>just against are not just against other humans, but against

0:57:16.080 --> 0:57:19.120
<v Speaker 1>other kind of hominid species. We have we have examples

0:57:19.160 --> 0:57:23.200
<v Speaker 1>of things that it seems fair to call genocide, going

0:57:23.240 --> 0:57:26.760
<v Speaker 1>back further than we have any kinds of written records. Um,

0:57:26.800 --> 0:57:29.320
<v Speaker 1>you know, villages in the Balkans that were you know,

0:57:29.880 --> 0:57:32.960
<v Speaker 1>burnt in people who like groups of people, tribes and whatnot,

0:57:33.000 --> 0:57:36.080
<v Speaker 1>who seem to have been killed in mass And you know,

0:57:36.160 --> 0:57:38.360
<v Speaker 1>there's there's other theories for some of that. Some of

0:57:38.360 --> 0:57:40.000
<v Speaker 1>them may have been like people trying to stop a

0:57:40.040 --> 0:57:43.560
<v Speaker 1>place we don't plague or whatever. Like, there's not any

0:57:43.640 --> 0:57:46.480
<v Speaker 1>kind of comprehensive solidity. But what we do know is

0:57:46.520 --> 0:57:49.600
<v Speaker 1>that as long as we have documentations of humans doing things,

0:57:49.680 --> 0:57:52.240
<v Speaker 1>we have documentations of things that we could call genocide.

0:57:54.160 --> 0:57:58.280
<v Speaker 1>I see, I see, look look into that a bit more.

0:57:58.960 --> 0:58:01.720
<v Speaker 1>I appreciate the glarification. Yeah, can I can I do

0:58:01.760 --> 0:58:06.280
<v Speaker 1>a Balkans pivot, because there's a there's a there's a

0:58:06.360 --> 0:58:10.280
<v Speaker 1>thing like like a genuinely disturbed me reading it in

0:58:10.360 --> 0:58:15.560
<v Speaker 1>here about the Serbs d during the Bosnian genocide. Were

0:58:15.560 --> 0:58:18.880
<v Speaker 1>so that they they're they're quoting disturbing about that. Oh yeah,

0:58:18.920 --> 0:58:22.040
<v Speaker 1>but this is this is a I I uh okay,

0:58:22.080 --> 0:58:24.280
<v Speaker 1>So they're they're they're doing they're they're reading a quote

0:58:24.280 --> 0:58:26.360
<v Speaker 1>from the book Gypsies, Wars and Other Instances of the

0:58:26.400 --> 0:58:30.200
<v Speaker 1>Wild where he's talking this is about the Boston genocide.

0:58:30.560 --> 0:58:32.480
<v Speaker 1>How is this possible in Europe at the end of

0:58:32.520 --> 0:58:35.040
<v Speaker 1>the twentieth century was the question that played obsessively through

0:58:35.080 --> 0:58:38.200
<v Speaker 1>my mind. What the war in former Yugoslavia forced us

0:58:38.240 --> 0:58:40.520
<v Speaker 1>to suggest the fact that people proved willing to make

0:58:40.560 --> 0:58:44.200
<v Speaker 1>a conscious and active choice to embrace regression, barbarity and

0:58:44.320 --> 0:58:47.840
<v Speaker 1>return to the wildness. Take the serve fighters who dreamed

0:58:48.080 --> 0:58:51.160
<v Speaker 1>of a return to the serby of the epic poems

0:58:51.160 --> 0:58:54.760
<v Speaker 1>were quote there was no electricity, no computers, when the

0:58:54.800 --> 0:58:57.200
<v Speaker 1>serves were happy and had no cities, the breeding ground

0:58:57.240 --> 0:58:58.760
<v Speaker 1>of all evil. And then this is this is the

0:58:58.760 --> 0:59:02.440
<v Speaker 1>next uh thing? That's that's the text coming back and

0:59:02.440 --> 0:59:06.400
<v Speaker 1>commenting on it that some modern day militias reflect romantic

0:59:06.440 --> 0:59:10.720
<v Speaker 1>and desires while shelling towns, massacring villages, and being killed

0:59:10.760 --> 0:59:15.160
<v Speaker 1>in turn should neither surprise us nor necessarily fully invalidate romance.

0:59:16.040 --> 0:59:19.280
<v Speaker 1>It does, however, suggest, along with the honest expression of

0:59:19.360 --> 0:59:22.040
<v Speaker 1>joy and destruction mouth by some soldiers in every war,

0:59:22.080 --> 0:59:24.760
<v Speaker 1>as well as many anarchists, that there is a coupling

0:59:24.760 --> 0:59:26.960
<v Speaker 1>of some store between a generalized urge to destroy and

0:59:26.960 --> 0:59:30.280
<v Speaker 1>a disgust at a complex human society. And there's there's

0:59:30.280 --> 0:59:33.240
<v Speaker 1>there's another part um only later on they're talking about

0:59:35.360 --> 0:59:38.560
<v Speaker 1>ethnic diversity, and autonomy will often emerge both from mutual

0:59:38.560 --> 0:59:42.480
<v Speaker 1>aid and community and animosity between communities. I'd like to think,

0:59:42.520 --> 0:59:44.840
<v Speaker 1>and our histories back this up, that self adantified anarchists

0:59:44.840 --> 0:59:48.120
<v Speaker 1>will never inflict such pain as Serb nationalist militias, an

0:59:48.160 --> 0:59:50.439
<v Speaker 1>example I shows purposely for the Repugnicans. But we should

0:59:50.440 --> 0:59:53.480
<v Speaker 1>admit that our wish to function up is partly driven

0:59:53.480 --> 0:59:56.120
<v Speaker 1>by the same urge to civilizational dismemberment that can be

0:59:56.120 --> 0:59:58.880
<v Speaker 1>found in many inter ethnic conflicts and in the minds

0:59:58.880 --> 1:00:02.400
<v Speaker 1>of fighters more general. And I think that's fucked. I

1:00:02.720 --> 1:00:09.840
<v Speaker 1>think that's true. That's just I think there's commenting a

1:00:09.880 --> 1:00:12.120
<v Speaker 1>specific type of anarchist literature, which is like the make

1:00:12.160 --> 1:00:15.240
<v Speaker 1>total destroy thing. And yeah, I definitely I have observed

1:00:15.280 --> 1:00:19.400
<v Speaker 1>that in people the same the same urge that you're

1:00:19.400 --> 1:00:25.440
<v Speaker 1>you're so broken down by everything that the only urge

1:00:25.680 --> 1:00:27.920
<v Speaker 1>that is the only creative urge you have is to

1:00:28.080 --> 1:00:32.000
<v Speaker 1>destroy the things around you. I've seen that. I don't

1:00:32.000 --> 1:00:35.440
<v Speaker 1>think they're necessarily celebrating that, but they're pointing out that

1:00:35.440 --> 1:00:37.880
<v Speaker 1>that urge can be there. When I when I think

1:00:37.920 --> 1:00:40.560
<v Speaker 1>they get really wrong here is that I don't think

1:00:40.680 --> 1:00:43.120
<v Speaker 1>that's the urge that that is is like that, that's

1:00:43.200 --> 1:00:45.200
<v Speaker 1>when when when you're dealing with inter ethnic conflict, when

1:00:45.200 --> 1:00:46.720
<v Speaker 1>you're dealing with genocie, I don't think that's the urge

1:00:46.720 --> 1:00:50.760
<v Speaker 1>that's going on. It's spectically with the Serb because the Serbs,

1:00:50.840 --> 1:00:53.200
<v Speaker 1>like you know, okay, like when when when an anarchist

1:00:53.240 --> 1:00:55.640
<v Speaker 1>is doing make total destroy right there, you know there

1:00:56.440 --> 1:00:58.200
<v Speaker 1>like there, there's there's a very specific set of things

1:00:58.240 --> 1:01:00.400
<v Speaker 1>you're attacking or they're you know, they're attacking building, attacking

1:01:00.400 --> 1:01:02.800
<v Speaker 1>the physical infrastructure of the world. When the Serbs are

1:01:02.800 --> 1:01:05.160
<v Speaker 1>doing the Bosnian genocide, like that, they have a very

1:01:05.160 --> 1:01:07.840
<v Speaker 1>specific thing they're doing, which is killing Bosnian Muslims. And

1:01:07.880 --> 1:01:14.440
<v Speaker 1>I think that's extremely different urge than the sort of

1:01:14.440 --> 1:01:16.360
<v Speaker 1>like I don't I don't think that's about sort of

1:01:16.360 --> 1:01:20.800
<v Speaker 1>what it's civilizational dismemberment or whatever. That's about Islamophobia and genocide.

1:01:20.840 --> 1:01:24.680
<v Speaker 1>And I think that's a different I think the genocidal

1:01:24.720 --> 1:01:27.760
<v Speaker 1>impulse is a I think, a very different one than

1:01:28.760 --> 1:01:31.280
<v Speaker 1>the sort of the like the impulse to break the

1:01:31.280 --> 1:01:34.120
<v Speaker 1>society that has harmed you. Yeah, I think it's important

1:01:34.160 --> 1:01:36.960
<v Speaker 1>to draw a distinction between you can kill a shipload

1:01:37.000 --> 1:01:40.720
<v Speaker 1>of people without it being a genocide. UM. And I

1:01:40.760 --> 1:01:42.840
<v Speaker 1>think and it's also one of those things I think

1:01:43.160 --> 1:01:47.280
<v Speaker 1>sometimes why people I think why there's hesitation to see

1:01:47.320 --> 1:01:49.560
<v Speaker 1>certain acts and early history of genocide is that they're

1:01:49.600 --> 1:01:52.040
<v Speaker 1>not as complete as modern genocide. But but what a

1:01:52.080 --> 1:01:54.360
<v Speaker 1>genocide really is, and I think it's important to lay

1:01:54.360 --> 1:01:57.240
<v Speaker 1>this out. It's not necessarily killing every member of an

1:01:57.280 --> 1:02:00.760
<v Speaker 1>ethnic group or a religious group or whatever kind of community. UM.

1:02:00.840 --> 1:02:05.200
<v Speaker 1>It is stopping their ability to propagate and continue themselves.

1:02:05.240 --> 1:02:08.440
<v Speaker 1>That's why things like destroying churches and destroying the cultural

1:02:08.480 --> 1:02:11.520
<v Speaker 1>distroyal markers are part of genocide. And it's also why

1:02:11.520 --> 1:02:14.080
<v Speaker 1>a lot of genocides they left the women and children alive.

1:02:14.120 --> 1:02:15.720
<v Speaker 1>They would kill all the men, and they would take

1:02:15.720 --> 1:02:17.200
<v Speaker 1>the women in and they would breed with them. They

1:02:17.240 --> 1:02:19.280
<v Speaker 1>might kill the kids sometimes, but it was this The

1:02:19.400 --> 1:02:22.000
<v Speaker 1>goal was not necessarily were we need to kill all

1:02:22.040 --> 1:02:24.080
<v Speaker 1>of you, It's we want to kill this this culture,

1:02:24.160 --> 1:02:29.920
<v Speaker 1>this population. UM. I think the I think the Yeah,

1:02:30.000 --> 1:02:32.280
<v Speaker 1>I think the parallel he's trying to make here or

1:02:32.440 --> 1:02:37.680
<v Speaker 1>there or she U is that that like that type

1:02:37.720 --> 1:02:43.240
<v Speaker 1>of like genocidal cultural destruction is targeted against specific groups.

1:02:43.680 --> 1:02:46.320
<v Speaker 1>The difference here is with this type of like you know,

1:02:46.360 --> 1:02:49.040
<v Speaker 1>he's he's writing this for other anarchists. He's pointing out,

1:02:49.120 --> 1:02:53.600
<v Speaker 1>like our destructive urge, our cultural urge isn't even for

1:02:53.640 --> 1:02:56.960
<v Speaker 1>a specific group, it's just for everything, and that can

1:02:57.000 --> 1:02:59.880
<v Speaker 1>be unhealthy sometimes sometimes you know, there's ways to do

1:03:00.000 --> 1:03:02.880
<v Speaker 1>a total destroy that's totally fine, but that can go

1:03:02.960 --> 1:03:06.800
<v Speaker 1>to unhealthy places. Now, he's not equating like ethnic cleansing

1:03:06.800 --> 1:03:09.640
<v Speaker 1>with that. He's like they are like they are different.

1:03:10.120 --> 1:03:14.760
<v Speaker 1>But when when your total destroy urges against all of culture,

1:03:15.400 --> 1:03:18.160
<v Speaker 1>then yeah, that that can like that's something you should

1:03:18.200 --> 1:03:21.800
<v Speaker 1>probably ponder. Yeah, I mean that's definitely I would agree

1:03:21.840 --> 1:03:24.640
<v Speaker 1>that that's the thing that's potentially problematic, right, like with

1:03:24.720 --> 1:03:27.800
<v Speaker 1>a number of different desires, Uh, there's a way in

1:03:27.800 --> 1:03:31.360
<v Speaker 1>which that can lead to people doing really fucked up things. Yeah,

1:03:31.360 --> 1:03:34.160
<v Speaker 1>It's like it's like it's pointing out that that type

1:03:34.160 --> 1:03:38.240
<v Speaker 1>of accelerationism not specific to ideology, but just like accelerationism

1:03:38.280 --> 1:03:41.200
<v Speaker 1>in general. I mean I think when I when I

1:03:41.240 --> 1:03:43.640
<v Speaker 1>talk about things like the fact that because not every

1:03:43.680 --> 1:03:47.720
<v Speaker 1>culture commits genocides and every civil civilization does UM, and

1:03:47.880 --> 1:03:50.160
<v Speaker 1>throughout history there have been more that found the idea

1:03:50.240 --> 1:03:53.600
<v Speaker 1>repugnant than found the idea acceptable UM. But it is

1:03:53.800 --> 1:03:57.160
<v Speaker 1>really a consistent thing in history, And I think the

1:03:57.240 --> 1:04:00.680
<v Speaker 1>lesson with that isn't necessarily that everything could end in genocide.

1:04:00.720 --> 1:04:02.680
<v Speaker 1>So I don't think the lesson is necessarily like, oh,

1:04:02.720 --> 1:04:05.720
<v Speaker 1>you should look at make total destroys if you know

1:04:05.960 --> 1:04:08.640
<v Speaker 1>the this kind of trend in anarchist thought could lead

1:04:08.640 --> 1:04:12.680
<v Speaker 1>to genocide. It's that people in groups are nearly always

1:04:12.760 --> 1:04:15.400
<v Speaker 1>capable of killing a shipload of other people for a

1:04:15.480 --> 1:04:19.280
<v Speaker 1>variety of reasons if applied in the proper ways, And

1:04:19.400 --> 1:04:22.400
<v Speaker 1>so those of us who seek mass movement should always

1:04:22.400 --> 1:04:25.840
<v Speaker 1>be conscious of that, because human beings in large groups

1:04:25.880 --> 1:04:28.320
<v Speaker 1>can do wonderful things, but there's a long history of

1:04:28.320 --> 1:04:30.960
<v Speaker 1>them doing really fucked up shit, sometimes in ways that

1:04:31.000 --> 1:04:33.360
<v Speaker 1>surprised the people that got the large group of human

1:04:33.400 --> 1:04:36.000
<v Speaker 1>beings together in the first place. The other thing I

1:04:36.040 --> 1:04:38.760
<v Speaker 1>wanted to bring up is kind of more circling back

1:04:38.760 --> 1:04:42.040
<v Speaker 1>to the Dumer kind of idea UM, because yeah, a

1:04:42.320 --> 1:04:45.080
<v Speaker 1>big part of the book is trying purposely is to

1:04:45.160 --> 1:04:49.440
<v Speaker 1>dissolution people with this idea of global revolution and disolution

1:04:49.480 --> 1:04:51.000
<v Speaker 1>people with the idea that we can save the earth

1:04:51.000 --> 1:04:54.760
<v Speaker 1>because we can't UM. So that's a big thing. And

1:04:55.160 --> 1:04:57.600
<v Speaker 1>for I think, I think for some people, if you

1:04:57.720 --> 1:05:01.160
<v Speaker 1>stop right there and you that's how you and that thought, yes,

1:05:01.240 --> 1:05:03.720
<v Speaker 1>that does lead to numeriism obviously, like that that is,

1:05:04.000 --> 1:05:06.640
<v Speaker 1>that is, but the books, the book doesn't stop there.

1:05:07.400 --> 1:05:10.320
<v Speaker 1>The book continues on from there. Now they continue on

1:05:10.440 --> 1:05:14.080
<v Speaker 1>from a nihilistic standpoint. I'm not a nihilist. I prefer certinism.

1:05:14.160 --> 1:05:17.600
<v Speaker 1>I prefer discordinism. But those two things are pretty common.

1:05:17.720 --> 1:05:21.840
<v Speaker 1>Like there, they are more similar than not. Um is

1:05:21.880 --> 1:05:25.000
<v Speaker 1>that you can be disillusioned with global revolution and the

1:05:25.040 --> 1:05:28.000
<v Speaker 1>idea to save the earth, but that should not change

1:05:28.520 --> 1:05:33.080
<v Speaker 1>what we do or how we feel or operate as anarchists.

1:05:33.360 --> 1:05:37.440
<v Speaker 1>It's not that we should be disillusioned and then do

1:05:37.520 --> 1:05:40.600
<v Speaker 1>nothing and step aside. That we should be disillusioned and

1:05:40.640 --> 1:05:45.920
<v Speaker 1>then find that disillusionment itself a form of liberation, like

1:05:46.040 --> 1:05:49.880
<v Speaker 1>the freeing nature of being free from this idea of revolution.

1:05:50.200 --> 1:05:52.000
<v Speaker 1>Is that like no, we are living our lives now,

1:05:52.320 --> 1:05:55.320
<v Speaker 1>don't live for a revolution, live your life now, and

1:05:55.360 --> 1:05:59.200
<v Speaker 1>do things now because that's what you actually have. So

1:05:59.440 --> 1:06:03.160
<v Speaker 1>it's like that type of nihilistic, absurdist, discordian things. This is,

1:06:03.240 --> 1:06:04.480
<v Speaker 1>this is this is This is where I come back

1:06:04.480 --> 1:06:06.160
<v Speaker 1>to having problems with it again because this this is

1:06:06.200 --> 1:06:10.640
<v Speaker 1>literally just there is no alternative except it's it's yeah

1:06:10.720 --> 1:06:14.720
<v Speaker 1>and that do energy. I mean, but that's how I

1:06:14.760 --> 1:06:17.880
<v Speaker 1>live like that. I think I think this is a

1:06:17.920 --> 1:06:19.880
<v Speaker 1>bad I think that's a bad plan. And I think

1:06:19.920 --> 1:06:21.880
<v Speaker 1>if if you look, if you look at what happens

1:06:22.400 --> 1:06:24.360
<v Speaker 1>with because you know, this, this was the thing that

1:06:24.400 --> 1:06:27.200
<v Speaker 1>was really big in the American anarchist movement, like in

1:06:27.360 --> 1:06:30.360
<v Speaker 1>you know, from about just and seventeen like roughly now,

1:06:30.400 --> 1:06:35.120
<v Speaker 1>and it's like people were rising too. Yeah that didn't

1:06:35.120 --> 1:06:37.640
<v Speaker 1>succeed like that, like not really like but I think

1:06:37.680 --> 1:06:40.120
<v Speaker 1>like like this is like I think, I think this

1:06:40.200 --> 1:06:43.040
<v Speaker 1>is like like one of the reasons it didn't, we

1:06:43.200 --> 1:06:45.560
<v Speaker 1>were like, Okay, this is like the thing that's important.

1:06:45.560 --> 1:06:46.920
<v Speaker 1>One of the things is the important of revolutions, even

1:06:46.920 --> 1:06:49.880
<v Speaker 1>when they don't succeed, is that for a very brief

1:06:49.920 --> 1:06:52.880
<v Speaker 1>window you actually can like it becomes it becomes possible

1:06:52.920 --> 1:06:56.680
<v Speaker 1>to imagine another world, and what what what this entire

1:06:56.720 --> 1:06:59.040
<v Speaker 1>thing is saying is don't do that. That's not that's

1:06:59.080 --> 1:07:02.640
<v Speaker 1>not that's that is not what it is. Absolutely this

1:07:02.680 --> 1:07:07.080
<v Speaker 1>is no no, okay, can face the sentence, Yeah, like yeah, okay,

1:07:07.160 --> 1:07:09.360
<v Speaker 1>so what what what what? What I'm saying here is

1:07:09.480 --> 1:07:13.800
<v Speaker 1>that what what they've abandoned, right, the thing that they're

1:07:13.800 --> 1:07:16.000
<v Speaker 1>giving up when when they give up revolution, when they're like,

1:07:16.040 --> 1:07:20.720
<v Speaker 1>this is a progressive myth, this is like theology. What

1:07:20.920 --> 1:07:25.160
<v Speaker 1>what they've abandoned completely is our human capacity to actually

1:07:25.240 --> 1:07:29.200
<v Speaker 1>shape a different world. What they're arguing is that, like

1:07:29.360 --> 1:07:32.800
<v Speaker 1>the the you know, this essentially, that the combination of

1:07:33.840 --> 1:07:37.880
<v Speaker 1>ecological and social forces are strong enough that humans humans

1:07:37.960 --> 1:07:41.480
<v Speaker 1>no longer have the capacity to reshape the world into

1:07:41.600 --> 1:07:44.640
<v Speaker 1>a way that is different than this, and that this

1:07:44.840 --> 1:07:47.000
<v Speaker 1>is now the eternal presence, and you know and and yeah,

1:07:47.320 --> 1:07:49.160
<v Speaker 1>inside of the eternal present, they're saying, you should be

1:07:49.160 --> 1:07:50.720
<v Speaker 1>fighting for the same things you should be fighting for,

1:07:51.640 --> 1:07:53.400
<v Speaker 1>like you know, you should you should be in your

1:07:53.440 --> 1:07:57.000
<v Speaker 1>own sort of local domain. You should be like, I mean,

1:07:57.120 --> 1:08:00.400
<v Speaker 1>there're so of the recommendations are wild, Like I think

1:08:00.440 --> 1:08:05.680
<v Speaker 1>I think their conservation stuff is sketchy, given I mean,

1:08:05.920 --> 1:08:09.120
<v Speaker 1>it doesn't. But it doesn't apply to an eternal present though,

1:08:09.160 --> 1:08:12.080
<v Speaker 1>Like they lay out, like the world is changing a

1:08:12.240 --> 1:08:14.160
<v Speaker 1>lot and will for the next fifty years, Like there

1:08:14.200 --> 1:08:16.800
<v Speaker 1>will be massive changes and how things are set up

1:08:16.800 --> 1:08:19.320
<v Speaker 1>in the next like in the next century, and we

1:08:19.439 --> 1:08:21.559
<v Speaker 1>need to take advantage of that. We need to turn

1:08:21.640 --> 1:08:26.320
<v Speaker 1>those liabilities into assets and start making those little anarchies

1:08:26.400 --> 1:08:28.160
<v Speaker 1>like that. That that is what it's trying to do.

1:08:29.320 --> 1:08:32.439
<v Speaker 1>And I would add as well that as it points

1:08:32.479 --> 1:08:36.400
<v Speaker 1>out the situations in Bassic, Stooke and Bangladesh, a difference

1:08:36.400 --> 1:08:38.880
<v Speaker 1>in the present and will be in the future. You know.

1:08:39.080 --> 1:08:41.240
<v Speaker 1>What I think is is trying to be sort of

1:08:42.720 --> 1:08:46.200
<v Speaker 1>drilled in here is that at least in the text

1:08:46.280 --> 1:08:50.599
<v Speaker 1>and how I read it, UM, is that yes, things

1:08:50.680 --> 1:08:52.760
<v Speaker 1>will be different in different parts of the wood, and

1:08:54.120 --> 1:08:56.559
<v Speaker 1>probably maybe they won't be this, you know or as

1:08:56.640 --> 1:08:58.720
<v Speaker 1>the what this is, they won't be you know, this

1:08:59.479 --> 1:09:05.120
<v Speaker 1>one global revolution. But at the end of the day, Um,

1:09:05.439 --> 1:09:09.120
<v Speaker 1>I think what it's trying to emphasize is that we

1:09:09.200 --> 1:09:11.040
<v Speaker 1>don't have the structures. And I think what part of

1:09:11.120 --> 1:09:12.320
<v Speaker 1>what is trying to emphasize is that we don't have

1:09:12.320 --> 1:09:14.880
<v Speaker 1>its structures in place right now to launch an instruction

1:09:14.960 --> 1:09:17.680
<v Speaker 1>we can meaningfully defend. And so that is the sort

1:09:17.680 --> 1:09:21.320
<v Speaker 1>of thing we should be focusing on. But but they,

1:09:21.400 --> 1:09:23.360
<v Speaker 1>but they, but this this this, this is going back

1:09:23.360 --> 1:09:24.960
<v Speaker 1>to my problem with it, going going back to the

1:09:25.040 --> 1:09:27.639
<v Speaker 1>thing where they go on the rant about how anarchists

1:09:27.640 --> 1:09:30.040
<v Speaker 1>are like a permanent cultural majority and will never become

1:09:30.360 --> 1:09:33.880
<v Speaker 1>a majority. Is that even even in situations where people

1:09:33.960 --> 1:09:36.160
<v Speaker 1>had that capacity and did it they go back, they

1:09:36.240 --> 1:09:38.160
<v Speaker 1>project back onto it, go no, no, no, no, they

1:09:38.200 --> 1:09:41.160
<v Speaker 1>couldn't have done that. Like it's it's not about it's

1:09:41.240 --> 1:09:43.640
<v Speaker 1>it's it's they they have a belief and this is

1:09:43.680 --> 1:09:46.040
<v Speaker 1>something that they do explicitly say that that anarchist will

1:09:46.120 --> 1:09:49.559
<v Speaker 1>always be a permanent minority. Right there, There will always

1:09:49.600 --> 1:09:52.200
<v Speaker 1>be an active but permanent minority. And that is the

1:09:53.560 --> 1:09:57.839
<v Speaker 1>like like that specifically, I think is just an actual

1:09:57.920 --> 1:10:01.760
<v Speaker 1>rejection of the belief that we collectively can make a

1:10:01.800 --> 1:10:04.760
<v Speaker 1>better future. Because if if if you think that our

1:10:04.840 --> 1:10:08.280
<v Speaker 1>ideas that you know, if being free, right, if if

1:10:08.400 --> 1:10:12.280
<v Speaker 1>a society, if you think that that is permanently always

1:10:12.360 --> 1:10:15.360
<v Speaker 1>going to be a minority, you are you know, you

1:10:15.479 --> 1:10:21.120
<v Speaker 1>are condemning you're condemning the future to the people who

1:10:21.160 --> 1:10:26.479
<v Speaker 1>don't believe that, and and I I understand why, especially

1:10:26.760 --> 1:10:28.479
<v Speaker 1>if you know, if, if, if, if the only thing

1:10:28.560 --> 1:10:31.760
<v Speaker 1>you've ever known is fifty years of when the new

1:10:31.840 --> 1:10:34.439
<v Speaker 1>Liberals actually did the thing right. They took over the

1:10:34.560 --> 1:10:38.120
<v Speaker 1>entire world, restructure of the entire world economy, seized every government.

1:10:38.880 --> 1:10:41.120
<v Speaker 1>Like if if that's what you lived through, I understand

1:10:41.160 --> 1:10:43.760
<v Speaker 1>why you would think that. But I think the fact

1:10:43.840 --> 1:10:46.599
<v Speaker 1>that it was possible to do it from the other

1:10:46.680 --> 1:10:48.920
<v Speaker 1>direction is in some ways a sense that like, yeah,

1:10:48.960 --> 1:10:51.280
<v Speaker 1>we could do it too. I don't know, Sorry, I

1:10:51.520 --> 1:10:54.040
<v Speaker 1>will stop harping on this one specific point. It just

1:10:54.280 --> 1:10:57.240
<v Speaker 1>extremely annoys me. I think it's not giving up the

1:10:57.320 --> 1:11:00.920
<v Speaker 1>idea that the world can be better. It's that we

1:11:01.040 --> 1:11:04.080
<v Speaker 1>don't need to have the majority of people be anarchists

1:11:04.160 --> 1:11:06.320
<v Speaker 1>to make the world better. We can still spread our

1:11:06.360 --> 1:11:09.120
<v Speaker 1>own anarchies and people don't need to self subscribe as anarchists.

1:11:09.520 --> 1:11:12.080
<v Speaker 1>But as long as we start building those systems in

1:11:12.160 --> 1:11:15.000
<v Speaker 1>the places around us, people start using them, and people

1:11:15.120 --> 1:11:17.559
<v Speaker 1>might start like living them out, even if they don't

1:11:17.600 --> 1:11:20.280
<v Speaker 1>call themselves anarchists. Right, Like, the majority of people will

1:11:20.320 --> 1:11:24.439
<v Speaker 1>probably prefer some some type of state or government. Right.

1:11:24.479 --> 1:11:26.360
<v Speaker 1>You can even look at Rosa and be like, yeah,

1:11:26.360 --> 1:11:28.960
<v Speaker 1>it's still is state issue in some ways, but some

1:11:29.080 --> 1:11:32.040
<v Speaker 1>ways not right, Like it's it's it's going We're not

1:11:32.120 --> 1:11:34.920
<v Speaker 1>going to get an anarchist world. That's not going to happen,

1:11:35.160 --> 1:11:37.559
<v Speaker 1>but we can make it better through the lens of anarchy.

1:11:37.760 --> 1:11:39.840
<v Speaker 1>And I think that's what it's kind of trying to say. Yeah,

1:11:39.880 --> 1:11:43.439
<v Speaker 1>I I think it's it's worth acknowledging that, like, yeah,

1:11:43.760 --> 1:11:45.920
<v Speaker 1>the majority of people are never going to be what

1:11:46.080 --> 1:11:50.320
<v Speaker 1>anarchists are right now, which is people who comprehensively reject

1:11:50.479 --> 1:11:52.519
<v Speaker 1>the systems they live in. Most people are always going

1:11:52.600 --> 1:11:55.799
<v Speaker 1>to think more like well, I want to be comfortable.

1:11:55.840 --> 1:11:57.960
<v Speaker 1>I want to I support changes kind of that that,

1:11:58.360 --> 1:12:00.280
<v Speaker 1>you know, fix this thing that I've noticed a problem

1:12:00.400 --> 1:12:02.560
<v Speaker 1>or that thing. Most people are never going to comprehensively

1:12:02.640 --> 1:12:05.800
<v Speaker 1>reject the system. But I do have hope that in

1:12:05.960 --> 1:12:09.800
<v Speaker 1>time and given you know, space to build things and

1:12:09.920 --> 1:12:13.080
<v Speaker 1>show people other ways and improve life for people, you

1:12:13.160 --> 1:12:16.040
<v Speaker 1>can get to a point where most people believe a

1:12:16.120 --> 1:12:18.439
<v Speaker 1>lot of the things that I think are important. Yeah,

1:12:18.479 --> 1:12:22.519
<v Speaker 1>and I think that's what's time. I think that's sorry.

1:12:23.120 --> 1:12:26.600
<v Speaker 1>I think that's what the as specificitis UM tend to

1:12:26.640 --> 1:12:30.000
<v Speaker 1>advocate for in terms of through the process of social

1:12:30.040 --> 1:12:35.519
<v Speaker 1>institution in these larger movements, generalizing the ideas of anarchist

1:12:35.560 --> 1:12:38.760
<v Speaker 1>ideas as a whole, making them more common throughout the population.

1:12:39.200 --> 1:12:41.320
<v Speaker 1>It's only trying to get each and every boost in

1:12:41.360 --> 1:12:45.200
<v Speaker 1>the world to self identify as an anarchist, communists or whatever.

1:12:45.720 --> 1:12:49.479
<v Speaker 1>It's more so that you're trying to spread these ideas

1:12:49.560 --> 1:12:54.280
<v Speaker 1>to the point where they are. I suppose the common

1:12:54.400 --> 1:12:59.559
<v Speaker 1>sentiment the popular will yeah, like I it's it's um,

1:13:00.000 --> 1:13:02.360
<v Speaker 1>it's like the point of culture jamming and and and

1:13:02.479 --> 1:13:05.400
<v Speaker 1>ship like that, Like it's the the idea that like

1:13:05.479 --> 1:13:09.200
<v Speaker 1>it doesn't so much matter, like like like what matters

1:13:09.280 --> 1:13:12.280
<v Speaker 1>is inserting the things you think are important into the

1:13:12.360 --> 1:13:15.360
<v Speaker 1>culture and getting people to identify with them and understand them.

1:13:16.240 --> 1:13:19.759
<v Speaker 1>The terms that they specifically use aren't aren't as important,

1:13:19.960 --> 1:13:23.600
<v Speaker 1>like that that's not really what matters. Well, okay, I

1:13:23.920 --> 1:13:26.680
<v Speaker 1>don't think they're arguing that though, because I mean, like

1:13:26.760 --> 1:13:28.880
<v Speaker 1>do they have lines like this. We cannot, however, remake

1:13:28.960 --> 1:13:30.599
<v Speaker 1>the entire world. There are not enough of us, there

1:13:30.680 --> 1:13:32.439
<v Speaker 1>never will be. But then you know, they like they

1:13:32.520 --> 1:13:34.880
<v Speaker 1>they they specifically talk about the oh well, they don't

1:13:34.880 --> 1:13:37.519
<v Speaker 1>have to all be anarchists, and you know. I mean,

1:13:37.720 --> 1:13:40.240
<v Speaker 1>here's their line. There is unfortunately little little evidence from

1:13:40.280 --> 1:13:42.439
<v Speaker 1>history that the working class, never mind anyone else, is

1:13:42.439 --> 1:13:47.120
<v Speaker 1>intrinsically predisposed to libertarian ecological revolution thousands of years of

1:13:47.160 --> 1:13:50.519
<v Speaker 1>authoritarian socialization favor of the jack boot. Neither we nor

1:13:50.640 --> 1:13:54.320
<v Speaker 1>anyone else could create a libertarian or global or ecological

1:13:54.360 --> 1:13:57.519
<v Speaker 1>global future by expanding social movements further. There is no

1:13:57.600 --> 1:13:59.479
<v Speaker 1>reason to think that, in the absence of such a

1:13:59.520 --> 1:14:02.200
<v Speaker 1>vast ex bance and global transformation concurrent to our desires

1:14:02.240 --> 1:14:05.439
<v Speaker 1>will ever happen. I think I think, I think the

1:14:05.520 --> 1:14:07.800
<v Speaker 1>keyword there is global, Like, yeah, that's they're trying to

1:14:07.880 --> 1:14:10.000
<v Speaker 1>break with that, and it's important, Like they're writing this

1:14:10.320 --> 1:14:14.000
<v Speaker 1>specifically for anarchists who are kind of already nihilistic, kind

1:14:14.000 --> 1:14:16.360
<v Speaker 1>of already anti sif right, They are writing this for

1:14:16.479 --> 1:14:19.920
<v Speaker 1>other anarchists, that this isn't a book to radicalize a

1:14:20.040 --> 1:14:24.160
<v Speaker 1>normy or a communist by anarchists for other anarchists to

1:14:24.200 --> 1:14:26.920
<v Speaker 1>be like, Hey, you already kind of think the world's

1:14:27.320 --> 1:14:29.920
<v Speaker 1>kind of going to ship. Here's a way that we

1:14:30.040 --> 1:14:35.920
<v Speaker 1>can still do things despite the world being shitty. Because

1:14:36.120 --> 1:14:39.800
<v Speaker 1>once you're once you're disillusioned, it's hard to be illusioned again.

1:14:40.240 --> 1:14:42.120
<v Speaker 1>Like it's it's hard once you give up on the

1:14:42.200 --> 1:14:45.519
<v Speaker 1>idea of global revolution, once you give up the idea

1:14:45.520 --> 1:14:48.080
<v Speaker 1>of global collapse, it's hard to re enter those even

1:14:48.160 --> 1:14:50.160
<v Speaker 1>if you see things happening the world, like there can

1:14:50.200 --> 1:14:53.720
<v Speaker 1>still be uprisings and revolts, absolutely, but there is a

1:14:53.840 --> 1:14:57.000
<v Speaker 1>distinction of between uprising and the revolts, and like a

1:14:57.120 --> 1:15:01.160
<v Speaker 1>global revolution, right and specifically, like the Marxist letters to sounds,

1:15:02.320 --> 1:15:05.880
<v Speaker 1>And I'd also like to um continue the paragraph you're

1:15:05.880 --> 1:15:08.880
<v Speaker 1>reading from there. We had said that as anarchists, sweet,

1:15:09.200 --> 1:15:11.520
<v Speaker 1>he had said, or they had said that, as anarchists,

1:15:11.560 --> 1:15:13.960
<v Speaker 1>we are not the seed of the future society in

1:15:14.000 --> 1:15:16.240
<v Speaker 1>the shell of the old, but merely one of many

1:15:16.320 --> 1:15:20.439
<v Speaker 1>elements from which the future is forming. That's okay, when

1:15:20.520 --> 1:15:23.439
<v Speaker 1>faced with such scale and complexity, there is value in

1:15:23.560 --> 1:15:26.240
<v Speaker 1>non cervile humility, even for in such Yeah, but this

1:15:26.320 --> 1:15:27.800
<v Speaker 1>is this is just this is just giving up. This

1:15:27.920 --> 1:15:30.360
<v Speaker 1>is this is the old. It's too complicated, it's too

1:15:30.520 --> 1:15:33.360
<v Speaker 1>like and like I think, I don't know, like it's

1:15:33.439 --> 1:15:36.920
<v Speaker 1>it's it's it's giving up on it's giving up on

1:15:37.080 --> 1:15:40.280
<v Speaker 1>trying to do any kind of on on like humans

1:15:40.360 --> 1:15:42.599
<v Speaker 1>as a whole trying to do any kind of large

1:15:42.640 --> 1:15:47.760
<v Speaker 1>scale like you know, like it's trying to do transformation

1:15:47.880 --> 1:15:49.960
<v Speaker 1>of what the society. I disagree to continue that that

1:15:50.120 --> 1:15:53.600
<v Speaker 1>coote to give up hoope. For global anarchists, revolution is

1:15:53.640 --> 1:15:56.839
<v Speaker 1>not to resign oneself to anarchy, remaining any to protest.

1:15:57.320 --> 1:16:00.719
<v Speaker 1>Seaweed puts it well. Revolution is not everywhere or nowhere.

1:16:01.080 --> 1:16:03.960
<v Speaker 1>Any bioregion can be liberated through a succession of events

1:16:04.000 --> 1:16:07.120
<v Speaker 1>and strategies based in the conditions unique to it, mostly

1:16:07.200 --> 1:16:09.519
<v Speaker 1>as the grip of facilitation. That area weakens through its

1:16:09.560 --> 1:16:13.160
<v Speaker 1>own volition for the efforts of its inhabitants. So aization

1:16:13.200 --> 1:16:15.759
<v Speaker 1>didn't succeed everytones, and so it's undoing might only occur

1:16:16.080 --> 1:16:19.639
<v Speaker 1>to varying degrees in different places at different times. Even

1:16:19.680 --> 1:16:22.160
<v Speaker 1>if an area is seemingly fully under the control of authority,

1:16:22.439 --> 1:16:24.640
<v Speaker 1>there always places to go to live in, to love in,

1:16:24.760 --> 1:16:27.959
<v Speaker 1>and to resist from, and we can extend those spaces.

1:16:28.439 --> 1:16:31.320
<v Speaker 1>The global situation may seem beyond us, but the local

1:16:31.439 --> 1:16:36.080
<v Speaker 1>never is. And I think that's beautiful. I think that's

1:16:36.120 --> 1:16:38.560
<v Speaker 1>like a That's one of the things that keeps me

1:16:38.640 --> 1:16:42.200
<v Speaker 1>alive is ideas like that. Honestly, and at the same time.

1:16:42.520 --> 1:16:48.160
<v Speaker 1>I also hold the opinion that none of us, including

1:16:48.200 --> 1:16:51.599
<v Speaker 1>this author, is a fortune teller. You know. The desert's

1:16:51.600 --> 1:16:55.320
<v Speaker 1>picture of the future is not the only possibility, you know.

1:16:55.600 --> 1:16:57.519
<v Speaker 1>And I think in a lot of ways and a

1:16:57.560 --> 1:17:02.439
<v Speaker 1>lot of always I believe that they can and have

1:17:02.680 --> 1:17:07.439
<v Speaker 1>already been proven wrong, you know. Like, and there's an

1:17:07.479 --> 1:17:09.360
<v Speaker 1>issue that I really take a lot of contention with

1:17:09.439 --> 1:17:11.400
<v Speaker 1>the book. Part of the book that really pisces me

1:17:11.479 --> 1:17:17.080
<v Speaker 1>off is the sort of persistence of the overpopulation myth.

1:17:18.200 --> 1:17:20.679
<v Speaker 1>I don't remember it being so consistent since I reread

1:17:20.720 --> 1:17:24.360
<v Speaker 1>it um a couple of weeks ago. And so this

1:17:24.439 --> 1:17:27.640
<v Speaker 1>sort of nonchalance the author seems to have about like

1:17:28.560 --> 1:17:30.320
<v Speaker 1>mass die offs and that kind of thing, you know,

1:17:30.400 --> 1:17:33.519
<v Speaker 1>I think that's very troubling to me. That's very specific

1:17:33.640 --> 1:17:36.360
<v Speaker 1>to It's a type of anti civil literature that's like

1:17:37.000 --> 1:17:41.240
<v Speaker 1>we view civilization is going to progress towards genocide anyway,

1:17:41.640 --> 1:17:44.800
<v Speaker 1>and the way to actually avoid more deaths is to

1:17:44.960 --> 1:17:48.280
<v Speaker 1>kind of help the collapse along because that will end

1:17:48.360 --> 1:17:51.080
<v Speaker 1>civilization quicker. So therefore less people, less people will be born,

1:17:51.080 --> 1:17:53.360
<v Speaker 1>and less people will have to die. So that's the

1:17:53.439 --> 1:17:55.960
<v Speaker 1>type of thinking they have. I don't necessarily agree with

1:17:56.080 --> 1:18:01.400
<v Speaker 1>that um necessarily, but yeah, that is that is very

1:18:01.479 --> 1:18:04.840
<v Speaker 1>typical of this type of literature, so again because it

1:18:05.000 --> 1:18:08.479
<v Speaker 1>is written mostly for other anti sid anarchists, but like, yeah,

1:18:08.520 --> 1:18:12.040
<v Speaker 1>it's not like pro genocide. It's saying genocide will happen.

1:18:12.280 --> 1:18:14.720
<v Speaker 1>So the way to make less of it is to

1:18:15.320 --> 1:18:19.840
<v Speaker 1>actually kind of slowly start kind of help helping the

1:18:19.880 --> 1:18:23.639
<v Speaker 1>crumbles along essentially and while still you know, making people's

1:18:23.680 --> 1:18:26.160
<v Speaker 1>lives better in your immediate community, like with that, with

1:18:26.240 --> 1:18:29.160
<v Speaker 1>that very local focus. So again not not saying I

1:18:29.240 --> 1:18:32.000
<v Speaker 1>necessarily agree with that, but that's the that's the type

1:18:32.040 --> 1:18:37.080
<v Speaker 1>of thought it's engaging with. I mean, I think that's

1:18:37.320 --> 1:18:40.560
<v Speaker 1>true of some of it. But there is definitely a

1:18:40.640 --> 1:18:44.360
<v Speaker 1>lot of like panic about there's going to be nine

1:18:44.400 --> 1:18:49.880
<v Speaker 1>billion people and like population growth of all the over

1:18:49.920 --> 1:18:52.000
<v Speaker 1>population stuff is a little iffy. You know, there is

1:18:52.160 --> 1:18:54.640
<v Speaker 1>a there's a discussion to have on caring capacity, but

1:18:54.760 --> 1:18:56.760
<v Speaker 1>we are not there yet. We right now we way

1:18:56.840 --> 1:19:00.400
<v Speaker 1>overproduced for them for the amount of people we have. Yeah,

1:19:00.840 --> 1:19:05.400
<v Speaker 1>that and that, I don't know. That also frustrated me immensely.

1:19:07.240 --> 1:19:09.639
<v Speaker 1>They're like, yeah, we we have consider they're talking about

1:19:09.640 --> 1:19:12.080
<v Speaker 1>carring capacity, right, and they're like, oh, we already can't

1:19:12.240 --> 1:19:14.080
<v Speaker 1>we have a billion people going hungry And it's like, yeah,

1:19:14.080 --> 1:19:16.080
<v Speaker 1>but that's not about the carrying capacity. That's just that's

1:19:16.400 --> 1:19:20.920
<v Speaker 1>that's which was literally that and that idea gained more

1:19:20.960 --> 1:19:24.080
<v Speaker 1>prevalence after Dessert was written. We kind of more understood,

1:19:24.479 --> 1:19:27.640
<v Speaker 1>like like culturally that it is a distribution issue, not

1:19:27.760 --> 1:19:30.679
<v Speaker 1>necessarily a production issue. Now we do overproduce, right because

1:19:30.720 --> 1:19:32.960
<v Speaker 1>and the amount of production we have contributes this tough

1:19:33.000 --> 1:19:34.960
<v Speaker 1>like climate change, and that is bad. So we should

1:19:35.000 --> 1:19:37.439
<v Speaker 1>tone down production, but we should make the ways that

1:19:37.520 --> 1:19:40.920
<v Speaker 1>it's more sustainable and ecological. Um, yeah, that I think

1:19:40.960 --> 1:19:43.679
<v Speaker 1>that does point towards the data nature of the text.

1:19:44.560 --> 1:19:47.400
<v Speaker 1>I think Also my my last like thing with it

1:19:47.560 --> 1:19:52.760
<v Speaker 1>is I think I think it could have benefited a

1:19:52.880 --> 1:19:56.720
<v Speaker 1>lot from like in an indigenous stewardship perspective, because the

1:19:56.760 --> 1:19:59.040
<v Speaker 1>way it thinks about it's particularly the way things but

1:19:59.160 --> 1:20:05.439
<v Speaker 1>wildness versus observation is just very messy. And yeah, if

1:20:05.560 --> 1:20:09.000
<v Speaker 1>it falls, it falls. It does a better job of

1:20:09.080 --> 1:20:12.599
<v Speaker 1>it than some other antis of things that I've seen,

1:20:12.760 --> 1:20:16.000
<v Speaker 1>but it definitely falls into the like trap of like

1:20:16.760 --> 1:20:19.439
<v Speaker 1>here is the wild and then any attempt to manage

1:20:19.479 --> 1:20:23.479
<v Speaker 1>it is uh, you know, is is civilization and you

1:20:23.560 --> 1:20:25.280
<v Speaker 1>need to go back to the wild, and it's like, well,

1:20:25.640 --> 1:20:31.559
<v Speaker 1>this is already stewarded and managed. That is the one. Yeah.

1:20:31.840 --> 1:20:34.720
<v Speaker 1>It does fall on that slope of like nature being

1:20:34.880 --> 1:20:38.519
<v Speaker 1>another that is sacred, which isn't necessarily a great idea

1:20:38.640 --> 1:20:41.000
<v Speaker 1>nor is it really true. Yeah, this is very two,

1:20:42.520 --> 1:20:45.960
<v Speaker 1>very two ten. Yeah. Right, So I think the the

1:20:46.160 --> 1:20:50.360
<v Speaker 1>book is critical concitation and that sort of binary, and

1:20:50.400 --> 1:20:56.320
<v Speaker 1>I agree that indigenous stewardship perspective was sorely needed. But

1:20:56.360 --> 1:20:59.040
<v Speaker 1>at the same time, I do think that the way

1:20:59.120 --> 1:21:04.720
<v Speaker 1>that the book criticizes UM or rather just points out UM,

1:21:05.200 --> 1:21:08.920
<v Speaker 1>the su conservation may have been and may still be

1:21:09.560 --> 1:21:12.439
<v Speaker 1>new for some people. You know, the idea that these

1:21:12.520 --> 1:21:19.479
<v Speaker 1>sorts of government conservation projects which sort of preside over

1:21:19.560 --> 1:21:23.040
<v Speaker 1>this sort of static vision of nature and ecology and

1:21:23.160 --> 1:21:28.479
<v Speaker 1>stuff that is supposedly threatened by humanity. UM. I think

1:21:28.600 --> 1:21:33.240
<v Speaker 1>criticizing that approach to nature it's good. I mean the

1:21:33.360 --> 1:21:36.799
<v Speaker 1>sort of romanticization of the wild that is very typical

1:21:36.920 --> 1:21:42.720
<v Speaker 1>of anti sive text and thought. UM is verty much

1:21:42.760 --> 1:21:49.360
<v Speaker 1>anti sive. But I do believe that people should look

1:21:50.640 --> 1:21:57.120
<v Speaker 1>ah or should rather resist these sorts of conservation impulse

1:21:58.479 --> 1:22:01.840
<v Speaker 1>as I was rereading it a couple of weeks ago.

1:22:02.880 --> 1:22:05.320
<v Speaker 1>I wanted to know, UM, what you guys thought of

1:22:07.000 --> 1:22:09.759
<v Speaker 1>the section of the book that speaks of the different

1:22:11.080 --> 1:22:14.639
<v Speaker 1>modern different, the the idea of fourth and fifth generation

1:22:14.720 --> 1:22:21.400
<v Speaker 1>war Oh boy, that's a UM. I feel that that

1:22:21.560 --> 1:22:28.240
<v Speaker 1>has been UM sort of a contributional approach to analyzing conflict.

1:22:28.400 --> 1:22:31.800
<v Speaker 1>So I figured out, as you have been in you know,

1:22:32.000 --> 1:22:35.080
<v Speaker 1>actual war zoons robot, that you might have a thing

1:22:35.280 --> 1:22:39.599
<v Speaker 1>to see. UM. I mean, it's the kind of thing

1:22:39.640 --> 1:22:43.960
<v Speaker 1>that we should probably cover in in detail on because

1:22:44.000 --> 1:22:46.680
<v Speaker 1>this is a lot of like William Lynde stuff. I

1:22:46.720 --> 1:22:48.160
<v Speaker 1>think he's the guy who came up with the idea

1:22:48.200 --> 1:22:51.000
<v Speaker 1>of like fourth generation war less at least, and it's UM,

1:22:51.680 --> 1:22:55.080
<v Speaker 1>it's basically the idea. It's the idea that warfare UM

1:22:55.400 --> 1:22:58.000
<v Speaker 1>today is conducted through a lot of stuff that's not

1:22:58.200 --> 1:23:02.960
<v Speaker 1>conventional weaponry, right, so stuff like UM like like like

1:23:03.400 --> 1:23:07.880
<v Speaker 1>putting bought networks together to like push social division, you

1:23:07.960 --> 1:23:11.519
<v Speaker 1>know through um social media, UM or carrying out cyber

1:23:11.560 --> 1:23:15.880
<v Speaker 1>attacks on infrastructure, disinformation UM, all of that kind of stuff,

1:23:16.400 --> 1:23:18.960
<v Speaker 1>which is I think accurate. I've been reporting on what

1:23:19.080 --> 1:23:25.960
<v Speaker 1>you could call fifth generation warfare since some UM. I

1:23:26.040 --> 1:23:29.920
<v Speaker 1>think it's I think to the extent that it's relevant here.

1:23:30.120 --> 1:23:32.320
<v Speaker 1>I think one thing that people in the left need

1:23:32.360 --> 1:23:36.280
<v Speaker 1>to acknowledge is that they have UM been blindsided by

1:23:36.360 --> 1:23:41.280
<v Speaker 1>the effectiveness that the far right has adapted to UM

1:23:41.680 --> 1:23:44.920
<v Speaker 1>the key components of this kind of warfare. And I

1:23:45.000 --> 1:23:48.840
<v Speaker 1>think nothing is more key than social engineering and disinformation UM.

1:23:49.040 --> 1:23:52.280
<v Speaker 1>And they've been much more successful at it over the

1:23:52.400 --> 1:23:56.120
<v Speaker 1>last release ince twos in fifteen in particular, UM, than

1:23:56.200 --> 1:23:59.800
<v Speaker 1>the left has by basically everywhere, every single and by

1:24:00.000 --> 1:24:02.760
<v Speaker 1>I think, every single measure of of success. And I

1:24:03.160 --> 1:24:05.680
<v Speaker 1>think this is something we should save in depth for

1:24:06.160 --> 1:24:10.960
<v Speaker 1>another day UM. But I think that it is worth

1:24:11.000 --> 1:24:14.439
<v Speaker 1>acknowledging that this is And I also think that and

1:24:14.560 --> 1:24:17.000
<v Speaker 1>this is again part of a bigger conversation we talked

1:24:17.000 --> 1:24:19.000
<v Speaker 1>about the concept of like culture jamming, when we talked

1:24:19.000 --> 1:24:21.680
<v Speaker 1>about like operation mind fuck you know, which is Discordian

1:24:21.840 --> 1:24:24.880
<v Speaker 1>idea UM, all of which you can see is kind

1:24:24.960 --> 1:24:28.759
<v Speaker 1>of pre predecessors to the concepts of fifth generation warfare.

1:24:29.040 --> 1:24:31.080
<v Speaker 1>I think there's a strong argument to be made that

1:24:31.200 --> 1:24:34.640
<v Speaker 1>those efforts by leftists in the eighties and nineties in

1:24:34.760 --> 1:24:39.400
<v Speaker 1>particular actually contributed to the substantial right wing victories that

1:24:39.479 --> 1:24:42.560
<v Speaker 1>we're seeing right now in this space. UM, and I

1:24:42.880 --> 1:24:45.360
<v Speaker 1>think maybe it's I think there's a number of reasons

1:24:45.600 --> 1:24:48.639
<v Speaker 1>for that, um, including some to some extent, the idea

1:24:48.680 --> 1:24:51.240
<v Speaker 1>of arrogance that um that what that we were just

1:24:51.360 --> 1:24:53.360
<v Speaker 1>too smart, that they were never going to figure out

1:24:53.439 --> 1:24:55.519
<v Speaker 1>how to utilize the same means we had or to

1:24:55.840 --> 1:24:58.960
<v Speaker 1>kind of judo like take the momentum for that and

1:24:59.080 --> 1:25:01.880
<v Speaker 1>spin it around on us. But they were and they did,

1:25:02.160 --> 1:25:05.280
<v Speaker 1>and yeah, that'll that'll lead into another episode. We'll have

1:25:05.360 --> 1:25:08.040
<v Speaker 1>to talk about this in more detail. That's something like

1:25:08.120 --> 1:25:10.560
<v Speaker 1>Grant Morrison actually talks a lot about in regards to

1:25:10.640 --> 1:25:14.439
<v Speaker 1>discordionism and this type of how how you know, he

1:25:14.720 --> 1:25:17.439
<v Speaker 1>used to work for a company called Disinformation back when

1:25:17.479 --> 1:25:21.760
<v Speaker 1>Disinformation was yeah, and now it's like one of the

1:25:21.840 --> 1:25:25.280
<v Speaker 1>leading castes of mass death in the world, right, so

1:25:25.720 --> 1:25:27.960
<v Speaker 1>he That is something that Morrison talks about a lot

1:25:28.000 --> 1:25:31.000
<v Speaker 1>in terms of how they did have that arrogance and

1:25:31.080 --> 1:25:33.519
<v Speaker 1>now the same forces that they used in hopes of

1:25:33.600 --> 1:25:36.360
<v Speaker 1>making the world better and now being used to regress

1:25:36.479 --> 1:25:40.519
<v Speaker 1>the world and make it worse. Yeah, yeah, yeah, I

1:25:40.600 --> 1:25:43.200
<v Speaker 1>had a big copy of Disinformation on my coffee table

1:25:43.240 --> 1:25:49.160
<v Speaker 1>when I was nineteen. I just ordered, Oh good, there's

1:25:49.200 --> 1:25:55.479
<v Speaker 1>some fun essays in their Garrett. Um, all right, that'll probably,

1:25:55.920 --> 1:25:57.200
<v Speaker 1>I mean, did you have more to say on that?

1:25:57.479 --> 1:26:00.200
<v Speaker 1>And yeah, I just wanted to see that, you know,

1:26:00.360 --> 1:26:05.320
<v Speaker 1>regardless of the uncertain future, um, regardless of your stance

1:26:05.439 --> 1:26:10.840
<v Speaker 1>on get Its message, however flawed. UM here now, as

1:26:11.320 --> 1:26:16.960
<v Speaker 1>the minor goods in Alice Suxley's Island so often repeat, um,

1:26:17.800 --> 1:26:20.240
<v Speaker 1>we can and should pay attention to what we can

1:26:20.320 --> 1:26:23.599
<v Speaker 1>do to support ourselves for whatever outcome you go through,

1:26:24.479 --> 1:26:28.479
<v Speaker 1>you know, projects within the spaces we inhabit. I believe

1:26:28.560 --> 1:26:31.320
<v Speaker 1>that anarchism could be the seed of the new will.

1:26:31.640 --> 1:26:34.519
<v Speaker 1>I do believe that we have an impact, a huge

1:26:34.520 --> 1:26:39.439
<v Speaker 1>impact on society and on politics, and I believe there

1:26:39.479 --> 1:26:46.400
<v Speaker 1>are still many possibilities for liberty still. Yeah, I I

1:26:46.760 --> 1:26:50.320
<v Speaker 1>do as well. I think that acknowledging you know, failures

1:26:50.479 --> 1:26:54.240
<v Speaker 1>both of of of you know, ideas and of methods

1:26:54.360 --> 1:26:58.320
<v Speaker 1>doesn't mean giving up hope or or ignoring the successes

1:26:58.479 --> 1:27:03.679
<v Speaker 1>of those same things which which we're are also present. Um. Yeah,

1:27:03.960 --> 1:27:09.760
<v Speaker 1>so I don't know, stay optimistic. Read something uh doesn't

1:27:09.800 --> 1:27:11.599
<v Speaker 1>have to beat but just go go read a thing

1:27:12.000 --> 1:27:15.439
<v Speaker 1>read Yeah, back of your shampoo, B but especially if

1:27:15.439 --> 1:27:18.599
<v Speaker 1>it's Dr Brauner's a lot of good stuff in there. UM.

1:27:19.479 --> 1:27:21.880
<v Speaker 1>All right, that's gonna do it for us this week

1:27:24.360 --> 1:27:40.240
<v Speaker 1>today at least welcome to It could happen here the

1:27:40.320 --> 1:27:44.000
<v Speaker 1>podcast we already recorded and I messed up, um or

1:27:44.160 --> 1:27:46.200
<v Speaker 1>something happened with the zoom and we lost the audio.

1:27:46.240 --> 1:27:49.240
<v Speaker 1>So now we're recording it again as is, as is

1:27:49.360 --> 1:27:53.240
<v Speaker 1>the cycle of life. UM. Thankfully I can. I'm now

1:27:53.320 --> 1:27:55.920
<v Speaker 1>on my tenth shot of espresso of the day and

1:27:56.040 --> 1:27:58.479
<v Speaker 1>it is eight pm, so I'm I'm ready. I'm I'm

1:27:58.560 --> 1:28:01.519
<v Speaker 1>ready this time to a We're gonna be doing another

1:28:01.640 --> 1:28:06.960
<v Speaker 1>one of our chronicles into open source and ocean style

1:28:07.080 --> 1:28:10.160
<v Speaker 1>research or open source verification and this kind of side

1:28:10.680 --> 1:28:12.840
<v Speaker 1>of of generally you know, this is kind of a

1:28:12.880 --> 1:28:16.200
<v Speaker 1>field of like anti fascist research, UM and journalism. So

1:28:16.880 --> 1:28:20.560
<v Speaker 1>we're looking at one of these case studies. UM. But

1:28:20.720 --> 1:28:25.920
<v Speaker 1>today I have someone with me, Alistair from Opossum Press

1:28:26.600 --> 1:28:30.200
<v Speaker 1>is here to talk about sent and UH and this

1:28:30.280 --> 1:28:34.760
<v Speaker 1>type of research. Hello, Hey, thank you for being with

1:28:34.920 --> 1:28:38.320
<v Speaker 1>me again on this on this call, on this very

1:28:38.760 --> 1:28:44.519
<v Speaker 1>Deshavo experience for us. UM. I would actually first like

1:28:44.680 --> 1:28:49.280
<v Speaker 1>to talk about how Opossum Press got started as like

1:28:49.360 --> 1:28:52.400
<v Speaker 1>a collective of of people dedicated towards this goal of,

1:28:52.479 --> 1:28:58.360
<v Speaker 1>you know, surveying the fascist creep. Um. I had an

1:28:58.479 --> 1:29:03.360
<v Speaker 1>interest in and journalism. I have no experience in it,

1:29:03.640 --> 1:29:06.559
<v Speaker 1>but I have other friends that are into writing and stuff,

1:29:06.600 --> 1:29:10.400
<v Speaker 1>and I just kind of reached out to friends like, Hey,

1:29:10.439 --> 1:29:14.479
<v Speaker 1>would anybody be interested in doing this? And um, there

1:29:14.520 --> 1:29:17.400
<v Speaker 1>are several friends that were like, hell, yeah, let's do this.

1:29:17.760 --> 1:29:20.960
<v Speaker 1>And that's pretty much it. After we got it all formed. Um,

1:29:22.000 --> 1:29:27.439
<v Speaker 1>we set up some open source intel like workshops and

1:29:27.680 --> 1:29:30.640
<v Speaker 1>we've about every other week we get together for two

1:29:30.720 --> 1:29:34.439
<v Speaker 1>or three hours and learned stuff that sounds that sounds

1:29:34.479 --> 1:29:37.720
<v Speaker 1>lovely actually, Um, most of my stuff is usually done

1:29:37.720 --> 1:29:41.400
<v Speaker 1>alone in my computer dark when I'm on my again

1:29:41.479 --> 1:29:43.720
<v Speaker 1>tenth cup of coffee of the day. Do we go

1:29:43.840 --> 1:29:45.200
<v Speaker 1>s into a group of people like that sounds like

1:29:45.240 --> 1:29:47.479
<v Speaker 1>it could be actually kind of fun, So yeah, we're

1:29:47.479 --> 1:29:51.080
<v Speaker 1>gonna In our last episode, we talked about how I

1:29:51.600 --> 1:29:54.160
<v Speaker 1>tracked down and found out who written house was the

1:29:54.280 --> 1:29:59.759
<v Speaker 1>night of of that happening in Kenosha Um and today

1:30:00.040 --> 1:30:03.479
<v Speaker 1>and me talking about someone related to January six, um,

1:30:03.720 --> 1:30:08.519
<v Speaker 1>the infamous zip tie guy as he became known for

1:30:08.680 --> 1:30:11.640
<v Speaker 1>like two days on the internet before he got his

1:30:11.720 --> 1:30:14.720
<v Speaker 1>actual day. UM. First, I I guess I probably I

1:30:14.800 --> 1:30:17.400
<v Speaker 1>probably in case you haven't listened to the previous episode

1:30:17.520 --> 1:30:19.759
<v Speaker 1>I did on Written House, so probably kind of explain

1:30:19.840 --> 1:30:23.000
<v Speaker 1>what open source stuff is and what like Osan is

1:30:23.040 --> 1:30:27.160
<v Speaker 1>and verification. So it's about trying to track down information

1:30:27.360 --> 1:30:31.639
<v Speaker 1>using open sources UM on the Internet. So in terms

1:30:31.680 --> 1:30:34.479
<v Speaker 1>of like nothing is it's it's all. It's it's it's

1:30:34.520 --> 1:30:37.280
<v Speaker 1>it's it's already sitting there. Nothing requires like special access,

1:30:37.400 --> 1:30:42.200
<v Speaker 1>nothing requires you know, you're to hack into anyone system. UM,

1:30:42.800 --> 1:30:45.519
<v Speaker 1>it's it's stuff is just the stuff that's already sitting there.

1:30:45.560 --> 1:30:49.080
<v Speaker 1>The data, whether that be you know, geographical data, personal data,

1:30:49.240 --> 1:30:52.960
<v Speaker 1>data from social media accounts, data from every time you've

1:30:53.120 --> 1:30:55.479
<v Speaker 1>entered your email into a random website that you maybe

1:30:55.520 --> 1:30:57.439
<v Speaker 1>didn't know quite what's going on, but you did it.

1:30:58.040 --> 1:31:00.519
<v Speaker 1>Something that's that gets stored somewhere as day to and

1:31:00.960 --> 1:31:03.240
<v Speaker 1>someone can probably find it. UM. So it's all this

1:31:03.280 --> 1:31:06.000
<v Speaker 1>stuff about you on the Internet that is all open

1:31:06.080 --> 1:31:10.400
<v Speaker 1>if you do the digging. UM. Often cases this results

1:31:10.439 --> 1:31:13.080
<v Speaker 1>in going through social media profiles. UM. That is a

1:31:13.920 --> 1:31:16.960
<v Speaker 1>good portion of Osan's work is learning how to use

1:31:17.040 --> 1:31:19.680
<v Speaker 1>Google really well and how to how to how to

1:31:19.760 --> 1:31:23.719
<v Speaker 1>go through social media. Um, start using like Google search operators,

1:31:23.760 --> 1:31:27.439
<v Speaker 1>start using social media tools that help you sort through information.

1:31:27.479 --> 1:31:29.680
<v Speaker 1>Because the information is there, you just have to learn

1:31:29.680 --> 1:31:31.240
<v Speaker 1>how to sort through it, right, because there's just so

1:31:31.400 --> 1:31:34.280
<v Speaker 1>much of it. Um. So that's kind of the just

1:31:34.439 --> 1:31:36.120
<v Speaker 1>to what open source stuff is. You mean, eventually you

1:31:36.120 --> 1:31:38.240
<v Speaker 1>can get into the stuff like using like Python, using

1:31:38.280 --> 1:31:41.120
<v Speaker 1>code and scrapers like all that stuff is there too,

1:31:41.240 --> 1:31:42.920
<v Speaker 1>but for our purposes, we're gonna stick to the more

1:31:42.960 --> 1:31:46.280
<v Speaker 1>simplistic stuff because this is an audio format and I'm

1:31:46.439 --> 1:31:52.519
<v Speaker 1>I'm not going to start explaining Python code on a podcast. Um.

1:31:53.040 --> 1:31:57.280
<v Speaker 1>So let's let's let's turn back the clocks a year. Um,

1:31:57.760 --> 1:32:00.160
<v Speaker 1>a little over a year, and it's a genu where

1:32:00.200 --> 1:32:03.080
<v Speaker 1>he six what's kind of you or your collective's reaction

1:32:03.240 --> 1:32:05.640
<v Speaker 1>just to kind of watching things unfold? You know, Like

1:32:05.960 --> 1:32:08.479
<v Speaker 1>as a researcher, every every time I look at these

1:32:08.520 --> 1:32:10.840
<v Speaker 1>types of you know, protests, you know, whether they be

1:32:10.920 --> 1:32:13.000
<v Speaker 1>big or small, always part of my brains like trying

1:32:13.040 --> 1:32:15.559
<v Speaker 1>to make connections and do stuff right. So as January

1:32:15.600 --> 1:32:18.559
<v Speaker 1>six is unfolding, what's what's kind of going through everyone

1:32:18.600 --> 1:32:21.680
<v Speaker 1>at a post and press his head. The first thing

1:32:21.800 --> 1:32:25.000
<v Speaker 1>that seemed to be collective in everybody's mind was, oh

1:32:25.120 --> 1:32:28.920
<v Speaker 1>my god, none of these people are wearing face masks. Yeah.

1:32:30.439 --> 1:32:33.080
<v Speaker 1>Like the immediate thing is this is probably going to

1:32:33.160 --> 1:32:36.600
<v Speaker 1>be really easy for a lot of people. There's nobody.

1:32:37.000 --> 1:32:39.639
<v Speaker 1>Nobody is in any type of like block or trying

1:32:39.680 --> 1:32:42.360
<v Speaker 1>to hide their identity in at all, something you see

1:32:42.560 --> 1:32:45.080
<v Speaker 1>the European fascists actually doing more often. There was a

1:32:45.560 --> 1:32:47.559
<v Speaker 1>think of a video from Germany of a whole bunch

1:32:47.600 --> 1:32:49.639
<v Speaker 1>of far right dudees just to ian black block because

1:32:49.680 --> 1:32:53.519
<v Speaker 1>black blocks a tactic. Um. So yeah, but in the

1:32:53.640 --> 1:32:57.519
<v Speaker 1>States they're specifically January six, it was Yeah, no one

1:32:57.640 --> 1:33:00.400
<v Speaker 1>was really worried about keeping their identity secret. They really

1:33:00.439 --> 1:33:03.840
<v Speaker 1>did not think what they were doing was wrong. I

1:33:03.920 --> 1:33:07.200
<v Speaker 1>think the other thing we were a lot of us

1:33:07.280 --> 1:33:13.000
<v Speaker 1>were really angry. Um, just like we had been like

1:33:13.240 --> 1:33:16.400
<v Speaker 1>yelling that this was gonna happen, screaming it out, like

1:33:16.560 --> 1:33:19.720
<v Speaker 1>trying to get people to pay attention, and we got

1:33:19.840 --> 1:33:22.800
<v Speaker 1>blown off so much. I remember, just like a few

1:33:22.920 --> 1:33:26.000
<v Speaker 1>days before, I got in an argument with a Facebook

1:33:26.080 --> 1:33:28.840
<v Speaker 1>friend and like people need to be paying attention, like

1:33:29.000 --> 1:33:32.040
<v Speaker 1>they're planning something. They're like, oh, it's fine, it's fine,

1:33:32.720 --> 1:33:34.880
<v Speaker 1>and then you know, just a few days later, I'm like,

1:33:34.920 --> 1:33:37.840
<v Speaker 1>oh is it fine? Like that is kind of always

1:33:37.880 --> 1:33:40.519
<v Speaker 1>the curse of surveilling all of these things, whether they

1:33:40.600 --> 1:33:43.920
<v Speaker 1>be like a specific event or some movement in general. Right,

1:33:44.000 --> 1:33:46.320
<v Speaker 1>people who are really into q and on before the

1:33:46.439 --> 1:33:48.960
<v Speaker 1>Libs knew what Qumanan was and we're warning about it

1:33:49.040 --> 1:33:54.880
<v Speaker 1>for years before you know it resulted in people dying. Um, Right,

1:33:54.960 --> 1:33:56.920
<v Speaker 1>That's that's kind of always the curse of these things.

1:33:57.560 --> 1:33:59.640
<v Speaker 1>So it's it's you get you get the mix of

1:33:59.720 --> 1:34:03.280
<v Speaker 1>the shock and horror of the thing finally happening in

1:34:03.360 --> 1:34:06.599
<v Speaker 1>a weird relief. It's it's it's it's it's a very

1:34:06.640 --> 1:34:10.200
<v Speaker 1>bizarre feeling to watch these things unfold because you're like, oh,

1:34:10.320 --> 1:34:14.439
<v Speaker 1>I'm vindicated, but it sucks that I'm vindicated. Right. I remember,

1:34:14.560 --> 1:34:18.640
<v Speaker 1>like the December watching all these groups, like I was

1:34:18.800 --> 1:34:22.599
<v Speaker 1>just it was just filled with dread. Um, I knew

1:34:22.760 --> 1:34:25.679
<v Speaker 1>something was gonna happen. I didn't know what was gonna happen,

1:34:26.160 --> 1:34:28.760
<v Speaker 1>and it was just so much anxiety. And then like

1:34:29.320 --> 1:34:32.120
<v Speaker 1>it's funny, January six after it happened, like it all

1:34:32.160 --> 1:34:34.080
<v Speaker 1>went away. I was able to get a decent night

1:34:34.200 --> 1:34:38.719
<v Speaker 1>sleep just because there was I didn't have that build

1:34:38.800 --> 1:34:41.600
<v Speaker 1>up of suspense of what what is it gonna be,

1:34:41.840 --> 1:34:43.960
<v Speaker 1>what's it gonna look like? How bad is it going

1:34:44.040 --> 1:34:49.400
<v Speaker 1>to be? Kind of had that release. Yeah, Unfortunately they

1:34:49.479 --> 1:34:52.240
<v Speaker 1>were all like amateur, didn't know what they were doing,

1:34:52.320 --> 1:34:56.160
<v Speaker 1>and it wasn't as bad as it could have been. Yeah. Well,

1:34:56.439 --> 1:34:58.880
<v Speaker 1>I think as for the open source stuff, I'm gonna

1:34:58.920 --> 1:35:01.840
<v Speaker 1>kind of walk us through chronologically and of in terms

1:35:01.920 --> 1:35:06.960
<v Speaker 1>of the journey of zip Tie Guy because I was

1:35:07.040 --> 1:35:09.920
<v Speaker 1>doing like archiving on January six, but zip Ti Guy

1:35:10.040 --> 1:35:13.280
<v Speaker 1>was really the only dude I was interested in identifying.

1:35:13.439 --> 1:35:15.479
<v Speaker 1>There was there was a lot of other people doing

1:35:15.560 --> 1:35:20.120
<v Speaker 1>really great identification work. I was also generous. Six I

1:35:20.160 --> 1:35:23.320
<v Speaker 1>was going through all the social media history of Ashley Babbitt,

1:35:23.800 --> 1:35:27.479
<v Speaker 1>archiving all of her Twitter and Facebook like years of stuff.

1:35:27.880 --> 1:35:30.880
<v Speaker 1>I was to chronicle how she went from like an

1:35:30.920 --> 1:35:33.640
<v Speaker 1>Obama voter to a Q and on from proponent. So

1:35:33.920 --> 1:35:35.439
<v Speaker 1>that was what I was doing, and I was writing

1:35:35.439 --> 1:35:38.400
<v Speaker 1>an article with Belling Cat about that um. But the

1:35:38.479 --> 1:35:40.720
<v Speaker 1>only only other guy I wanted to identify was zip

1:35:40.800 --> 1:35:43.240
<v Speaker 1>tie Guy because he was really interesting. He was one

1:35:43.280 --> 1:35:46.280
<v Speaker 1>of the few guys that was masked up. Um he

1:35:46.439 --> 1:35:48.240
<v Speaker 1>had what he had visible weapons on him. He was

1:35:48.240 --> 1:35:51.280
<v Speaker 1>obviously carrying zip ties. You know. It gives you images

1:35:51.360 --> 1:35:54.080
<v Speaker 1>of like, oh yeah, it's like they're planning to capture

1:35:54.120 --> 1:35:56.479
<v Speaker 1>and execute people. That was like the general kind of

1:35:56.680 --> 1:36:00.479
<v Speaker 1>vibe um of that. So he is the only person

1:36:00.560 --> 1:36:02.800
<v Speaker 1>I was actually put work into identifying, and I put

1:36:02.840 --> 1:36:05.240
<v Speaker 1>a decent amount of work in Now I I failed

1:36:05.479 --> 1:36:07.840
<v Speaker 1>where other people succeeded, and we can talk about like

1:36:07.960 --> 1:36:12.000
<v Speaker 1>why in a sec But for like a day at least,

1:36:12.120 --> 1:36:14.840
<v Speaker 1>all we had to go on was the picture of

1:36:15.160 --> 1:36:19.200
<v Speaker 1>the guy holding the zip ties in a mask. Um.

1:36:20.080 --> 1:36:22.080
<v Speaker 1>There's a few other pictures of him around from that day,

1:36:22.080 --> 1:36:26.000
<v Speaker 1>but it's mostly mostly one picture and the biggest clue

1:36:26.080 --> 1:36:29.360
<v Speaker 1>that we had to start with, Um, what what what what?

1:36:29.520 --> 1:36:31.280
<v Speaker 1>Why don't you explain what the what the first clue

1:36:31.400 --> 1:36:33.680
<v Speaker 1>is and how that may be piqued your interest. He

1:36:33.800 --> 1:36:37.479
<v Speaker 1>had two patches on his vest, and one of them

1:36:37.720 --> 1:36:40.080
<v Speaker 1>was a thin blue line patch, but it was in

1:36:40.160 --> 1:36:46.000
<v Speaker 1>this uh shape of the state of Tennessee. So so yeah,

1:36:46.080 --> 1:36:50.080
<v Speaker 1>in terms of having a decent lead, that is like okay,

1:36:50.200 --> 1:36:52.400
<v Speaker 1>well that that narrows it down to one of fifties

1:36:52.400 --> 1:36:56.240
<v Speaker 1>states probably right, Yeah, I should say I'm from Knoxville,

1:36:56.439 --> 1:36:59.599
<v Speaker 1>so like it be in Tennessee that I picked up

1:36:59.600 --> 1:37:01.960
<v Speaker 1>on that because that's my state. Yeah, that it becomes

1:37:02.000 --> 1:37:04.320
<v Speaker 1>a local problem. I And as someone in Oregon, I

1:37:04.439 --> 1:37:08.639
<v Speaker 1>definitely understand that feeling of of yeah, when fascism becomes

1:37:08.680 --> 1:37:13.479
<v Speaker 1>a local problem of Yeah. So that definitely piqued your

1:37:13.560 --> 1:37:16.120
<v Speaker 1>interests specifically, but then it also gives a really good

1:37:16.200 --> 1:37:19.960
<v Speaker 1>lead for like where to look because osar, he's not

1:37:20.160 --> 1:37:23.439
<v Speaker 1>trying to do a meta thing by tricking us into

1:37:23.520 --> 1:37:26.680
<v Speaker 1>giving us a false lead. Generally people don't do that

1:37:26.800 --> 1:37:30.200
<v Speaker 1>as often in real life as they do in television. Um,

1:37:31.320 --> 1:37:33.240
<v Speaker 1>but there's still has plenty of other ways to detect.

1:37:33.280 --> 1:37:36.000
<v Speaker 1>I mean, I I love I love detecting, and there's

1:37:36.120 --> 1:37:39.120
<v Speaker 1>there's enough, there's enough stuff to do otherwise that making

1:37:39.120 --> 1:37:42.760
<v Speaker 1>it needlessly complicated as honestly, I'm fine with it not

1:37:42.880 --> 1:37:47.880
<v Speaker 1>being that. Um So, yeah, we had we had that

1:37:48.080 --> 1:37:52.960
<v Speaker 1>to go off initially, so starting looking for like far

1:37:53.120 --> 1:37:55.720
<v Speaker 1>right activity in Tennessee. Now, I was an outsider, so

1:37:55.760 --> 1:37:57.200
<v Speaker 1>I didn't really know where to start in terms of

1:37:57.800 --> 1:38:01.519
<v Speaker 1>specific rallies. But I know you uh at what point

1:38:01.600 --> 1:38:03.799
<v Speaker 1>did you start looking trying to like go through pictures

1:38:03.800 --> 1:38:07.040
<v Speaker 1>of specific rallies to try to like match clothing or stuff.

1:38:07.760 --> 1:38:09.960
<v Speaker 1>I think it was probably it may have been that

1:38:10.200 --> 1:38:13.200
<v Speaker 1>day or the day after when I started going through

1:38:13.520 --> 1:38:18.679
<v Speaker 1>the notebooks that I had, like names of just people

1:38:18.760 --> 1:38:23.639
<v Speaker 1>we suspected may become problems, um, and I started looking

1:38:23.680 --> 1:38:28.879
<v Speaker 1>at their profiles again and you know, didn't find anything.

1:38:29.479 --> 1:38:32.080
<v Speaker 1>And in our research that we had already done, we

1:38:32.200 --> 1:38:35.640
<v Speaker 1>didn't see anything on Yeah, I mean that was kind

1:38:35.640 --> 1:38:37.120
<v Speaker 1>of the case for me as well. With just the

1:38:37.160 --> 1:38:40.320
<v Speaker 1>picture of the zip tie a guy with the patch,

1:38:40.439 --> 1:38:42.280
<v Speaker 1>I mean, it's it's a lead, but there wasn't tons

1:38:42.360 --> 1:38:47.160
<v Speaker 1>to go on. But thankfully, thankfully are are good friends.

1:38:47.200 --> 1:38:51.320
<v Speaker 1>At January six, we're giving us more clues as because,

1:38:52.040 --> 1:38:55.120
<v Speaker 1>as the Simpsons meme goes, videotaping this crime scene was

1:38:55.160 --> 1:38:59.480
<v Speaker 1>the best idea you ever had. Um. So, like January

1:38:59.640 --> 1:39:03.160
<v Speaker 1>I think seventh, there was a live stream video that

1:39:03.280 --> 1:39:06.400
<v Speaker 1>was kind of circulating through like anti fascist group chats um.

1:39:06.560 --> 1:39:08.479
<v Speaker 1>It was. It was posted like publicly to get everyone's

1:39:08.479 --> 1:39:11.240
<v Speaker 1>attention on it on January eight, um, but for like

1:39:11.280 --> 1:39:13.360
<v Speaker 1>a day it was kind of passing through back channels

1:39:13.880 --> 1:39:17.000
<v Speaker 1>and throughout in this live stream, which is Yeah, there

1:39:17.120 --> 1:39:19.840
<v Speaker 1>was so many people were live streaming that night, and

1:39:20.000 --> 1:39:22.400
<v Speaker 1>it is a kind of surreal thing to watch of them.

1:39:23.320 --> 1:39:25.640
<v Speaker 1>This this this live stream in particular, it is zip

1:39:25.720 --> 1:39:28.280
<v Speaker 1>Ti guy if you was friends, um, I think his

1:39:28.439 --> 1:39:30.439
<v Speaker 1>mom and a few and just running the people from

1:39:30.479 --> 1:39:33.960
<v Speaker 1>January six all hanging out at a hotel room afterwards,

1:39:34.120 --> 1:39:36.080
<v Speaker 1>like it's it is. It is the night of the sixth,

1:39:36.400 --> 1:39:40.639
<v Speaker 1>and they're all just hanging out again totally like no masks,

1:39:40.680 --> 1:39:43.360
<v Speaker 1>they're they're they're in a hotel lobby, no masks, um,

1:39:43.680 --> 1:39:45.559
<v Speaker 1>and they're just like hanging out on chilling, like sitting

1:39:45.600 --> 1:39:47.360
<v Speaker 1>on the couch and chatting for like half an hour.

1:39:47.840 --> 1:39:50.280
<v Speaker 1>It's one of the weirdest videos to watch. All all

1:39:50.320 --> 1:39:52.519
<v Speaker 1>of the live streams from that night are so surreal

1:39:53.080 --> 1:39:56.160
<v Speaker 1>because it is like this transitionary period of like after

1:39:56.240 --> 1:39:59.600
<v Speaker 1>the capital attack, but before every before like people like

1:39:59.680 --> 1:40:01.800
<v Speaker 1>gown out on them, so they don't really know how

1:40:01.880 --> 1:40:03.880
<v Speaker 1>to behave They still think what they did was kind

1:40:03.880 --> 1:40:06.000
<v Speaker 1>of fine, even though at this point I think like

1:40:06.040 --> 1:40:08.920
<v Speaker 1>four or five people are dead, um, but it's so

1:40:09.120 --> 1:40:11.719
<v Speaker 1>weird just watch them just interact like such normal people

1:40:11.880 --> 1:40:14.680
<v Speaker 1>in this moment like after they did this thing, then

1:40:14.720 --> 1:40:17.280
<v Speaker 1>they go in this hotel room and they're acting completely normal.

1:40:17.400 --> 1:40:20.120
<v Speaker 1>So it's it's just a weird video in general. But

1:40:20.920 --> 1:40:23.599
<v Speaker 1>what it does have is someone in the same outfit

1:40:23.680 --> 1:40:26.719
<v Speaker 1>as Zip Tie guy with no mask on. You actually

1:40:26.760 --> 1:40:30.280
<v Speaker 1>actually can see his full face. Ye. Getting to see

1:40:30.320 --> 1:40:34.840
<v Speaker 1>his full face was a big, big, big help because

1:40:35.120 --> 1:40:37.559
<v Speaker 1>we everyone, everyone was looking for pictures of this guy

1:40:37.640 --> 1:40:40.200
<v Speaker 1>without his mask all like for the entirety of the day.

1:40:40.439 --> 1:40:42.920
<v Speaker 1>So now having a whole video where we're gonna see

1:40:42.960 --> 1:40:45.600
<v Speaker 1>like all of the angles of him was great. It

1:40:45.760 --> 1:40:48.599
<v Speaker 1>was perfect. The best the best thing that was really

1:40:48.640 --> 1:40:51.360
<v Speaker 1>the beauty of of all of of all of all

1:40:51.400 --> 1:40:54.240
<v Speaker 1>the January six documentation is how many people were live

1:40:54.320 --> 1:40:57.439
<v Speaker 1>streaming themselves doing crimes and their friends. Um it did.

1:40:57.600 --> 1:41:00.760
<v Speaker 1>It did make the archiving and uh well the archiving part.

1:41:00.920 --> 1:41:04.000
<v Speaker 1>Archiving is always painful and tedious, but it made the

1:41:04.000 --> 1:41:06.519
<v Speaker 1>actual research afterwards a lot easier because there was so

1:41:06.600 --> 1:41:09.599
<v Speaker 1>much the documentation of it. So, yeah, we we got

1:41:09.640 --> 1:41:12.240
<v Speaker 1>we got this video. I'm gonna explain how I kind

1:41:12.280 --> 1:41:15.959
<v Speaker 1>of took this video and failed to reach the conclusion,

1:41:16.040 --> 1:41:18.920
<v Speaker 1>and then we can talk about how you succeeded. But first,

1:41:19.479 --> 1:41:22.599
<v Speaker 1>but first we're gonna hear some ads from our lovely

1:41:23.000 --> 1:41:27.120
<v Speaker 1>products and services. Robert was here for our previous recording

1:41:27.600 --> 1:41:30.680
<v Speaker 1>uh that we tried to end I failed, and he

1:41:30.840 --> 1:41:33.519
<v Speaker 1>made some very good jokes uh and very good segways

1:41:33.600 --> 1:41:37.479
<v Speaker 1>about how all of our sponsors support insurrection, just like

1:41:37.600 --> 1:41:40.000
<v Speaker 1>January six, And if I tried to repeat the jokes,

1:41:40.040 --> 1:41:41.920
<v Speaker 1>it will be stupid. So I'm just gonna I'm just

1:41:41.960 --> 1:41:43.960
<v Speaker 1>gonna give you the sense there was a joke, and

1:41:44.000 --> 1:41:48.000
<v Speaker 1>now you're gonna be left with that dissatisfaction. So bye, goodbye.

1:41:48.200 --> 1:41:52.040
<v Speaker 1>Here's some ads. Okay, we're back, and I'm going to

1:41:52.120 --> 1:41:54.920
<v Speaker 1>give an extremely brief rundown on how I failed to do.

1:41:55.360 --> 1:41:57.920
<v Speaker 1>Uh well, I didn't fail to do research. I did research.

1:41:57.920 --> 1:42:00.920
<v Speaker 1>I just didn't reach a proper conclusion. And I knew that.

1:42:01.120 --> 1:42:04.240
<v Speaker 1>So the the the other the other thing about Zip

1:42:04.320 --> 1:42:07.560
<v Speaker 1>tie Guy, he had he had the patch of like

1:42:07.640 --> 1:42:10.880
<v Speaker 1>the sim blue line in Tennessee, and then it's then

1:42:11.000 --> 1:42:14.840
<v Speaker 1>I soon after got the video of his face and

1:42:15.080 --> 1:42:17.960
<v Speaker 1>uh interacting with people. And the the other thing is

1:42:18.000 --> 1:42:21.120
<v Speaker 1>I think, um we the hat he was wearing in

1:42:21.200 --> 1:42:24.759
<v Speaker 1>the Zip tie Guy photo was I think was tracked

1:42:24.840 --> 1:42:29.679
<v Speaker 1>back to be um our favorite coffee company, Black Rifle

1:42:29.720 --> 1:42:32.360
<v Speaker 1>Coffy Merchandise. It was it was like, what was what

1:42:32.520 --> 1:42:36.400
<v Speaker 1>was one of the hats they sell? So me, being clever,

1:42:36.520 --> 1:42:39.000
<v Speaker 1>I'm like, okay, here's this Black Raper Coffee hat. This

1:42:39.120 --> 1:42:42.320
<v Speaker 1>patch in Tennessee. I know Black Ripe Coffee is based

1:42:42.360 --> 1:42:45.120
<v Speaker 1>out of Tennessee. I'm gonna go look through everyone who

1:42:45.160 --> 1:42:47.000
<v Speaker 1>works for Black Raffle Coffee, which I mean isn't a

1:42:47.080 --> 1:42:50.640
<v Speaker 1>bad instinct as an outsider, but it did not. It

1:42:50.680 --> 1:42:53.040
<v Speaker 1>did not succeed. But the funny thing is is that

1:42:53.680 --> 1:42:56.479
<v Speaker 1>while looking through all the employees at Black Apple Coffee,

1:42:56.720 --> 1:42:58.960
<v Speaker 1>all of them do look identical to Zip Tie guy.

1:42:59.200 --> 1:43:03.679
<v Speaker 1>They all same characteristics, They all look exactly the same

1:43:03.800 --> 1:43:06.920
<v Speaker 1>on their their beards, their nose, their forehead, their hair,

1:43:07.280 --> 1:43:09.600
<v Speaker 1>all of them identical, every single one of them, to

1:43:09.640 --> 1:43:11.479
<v Speaker 1>the point where the only way I could tell that

1:43:11.600 --> 1:43:13.439
<v Speaker 1>it wasn't a SIPTI guy was being like, Okay, no,

1:43:13.880 --> 1:43:16.879
<v Speaker 1>he has a mole here, he has like a birthmark

1:43:16.960 --> 1:43:19.479
<v Speaker 1>here this way, his like his eyes are his eye

1:43:19.520 --> 1:43:21.519
<v Speaker 1>wrinkles are different. So it's like it's going down to

1:43:21.600 --> 1:43:25.160
<v Speaker 1>the very like fine tuned facial features. Because all of

1:43:25.240 --> 1:43:29.360
<v Speaker 1>their face shapes are like identical. I think there's a

1:43:29.439 --> 1:43:31.479
<v Speaker 1>point that I had the same instinct. I think I

1:43:32.080 --> 1:43:35.160
<v Speaker 1>know there's a point that I went through, um the

1:43:35.240 --> 1:43:39.680
<v Speaker 1>black Coffee Rifle, all of their people look. Um. I

1:43:39.760 --> 1:43:43.120
<v Speaker 1>don't know if it was for Eric Wentel or if

1:43:43.200 --> 1:43:49.240
<v Speaker 1>it was like maybe around the Rittenhouse stuff. I don't know. Uh. Yeah,

1:43:49.400 --> 1:43:51.639
<v Speaker 1>So that that's that's what I spent my time doing,

1:43:51.880 --> 1:43:57.400
<v Speaker 1>is going through everybody who works there of Uh. But

1:43:57.680 --> 1:43:59.280
<v Speaker 1>but by the time I kind of gave up on

1:43:59.400 --> 1:44:04.240
<v Speaker 1>that of the identity was already discovered, um and posted

1:44:04.479 --> 1:44:08.360
<v Speaker 1>by your team at a possum press. So how how

1:44:08.439 --> 1:44:11.880
<v Speaker 1>did you get from you know, this zip Tygi picture

1:44:12.240 --> 1:44:16.000
<v Speaker 1>than the light the archived livestream video of him without

1:44:16.000 --> 1:44:18.559
<v Speaker 1>without a mask, to to the point where you could say, hey,

1:44:19.000 --> 1:44:22.439
<v Speaker 1>this is his name. But well, I was I wasn't

1:44:22.479 --> 1:44:26.800
<v Speaker 1>even really in contact with Like we as a group

1:44:26.960 --> 1:44:30.280
<v Speaker 1>weren't messaging each other trying to figure this out together,

1:44:30.840 --> 1:44:33.280
<v Speaker 1>but we were, like it turns out a few of

1:44:33.400 --> 1:44:38.280
<v Speaker 1>us were working separately. So while I'm going through social media, um,

1:44:38.400 --> 1:44:42.560
<v Speaker 1>a friend in Nashville was um going through pictures of

1:44:42.640 --> 1:44:47.200
<v Speaker 1>the protests from there over the summer and they ended

1:44:47.280 --> 1:44:50.560
<v Speaker 1>up finding about five different pictures, I think, and we

1:44:50.720 --> 1:44:53.799
<v Speaker 1>knew we knew most of the people in the pictures

1:44:53.880 --> 1:44:55.639
<v Speaker 1>that are maybe like one or two that we did

1:44:55.720 --> 1:44:59.360
<v Speaker 1>not know, And one was always Eric Munchell and he's

1:44:59.400 --> 1:45:03.760
<v Speaker 1>wearing the exact same gear he wore January six. Um,

1:45:04.160 --> 1:45:07.000
<v Speaker 1>I say, Eric Munchell, we didn't know his name yet then,

1:45:07.800 --> 1:45:11.880
<v Speaker 1>so um. From there, we kind of we went ahead

1:45:11.920 --> 1:45:15.200
<v Speaker 1>and posted what we had to Twitter, and then we

1:45:15.280 --> 1:45:17.920
<v Speaker 1>went back to the social media and I started looking

1:45:18.040 --> 1:45:23.120
<v Speaker 1>through the profiles that were the people we knew, and

1:45:23.320 --> 1:45:28.040
<v Speaker 1>sure enough, one of them, Kurt Dennis, had a live

1:45:28.120 --> 1:45:32.880
<v Speaker 1>stream that was telling the story, um, the same story

1:45:32.960 --> 1:45:35.880
<v Speaker 1>that Eric Mutchell told him, that thirty minute video, and

1:45:37.680 --> 1:45:40.840
<v Speaker 1>he actually while telling it, he's like, yeah, my buddy Eric.

1:45:42.200 --> 1:45:46.439
<v Speaker 1>So at that point we go to his friends list

1:45:46.560 --> 1:45:49.400
<v Speaker 1>and sure enough, he only has one Eric there and

1:45:49.600 --> 1:45:52.599
<v Speaker 1>it's Eric Munchell. And there we go to that page

1:45:52.680 --> 1:45:54.799
<v Speaker 1>and find some of the same gear in the background

1:45:54.840 --> 1:45:57.760
<v Speaker 1>of the pictures that he has publicly posted. Yeah, he

1:45:57.880 --> 1:45:59.519
<v Speaker 1>like puts the pictures of him and his gear with

1:45:59.600 --> 1:46:02.320
<v Speaker 1>like ums and yeah, you can you can track all

1:46:02.360 --> 1:46:05.439
<v Speaker 1>of this like facial like like like like birthmarks and stuff.

1:46:05.439 --> 1:46:08.800
<v Speaker 1>They're all the same. So, yeah, you and that that's you. Uh,

1:46:09.400 --> 1:46:14.679
<v Speaker 1>you definitely got him of Yeah, their own mistakes. Yeah,

1:46:14.720 --> 1:46:17.559
<v Speaker 1>that's that's my favorite part. Like they they gave us

1:46:18.160 --> 1:46:21.720
<v Speaker 1>his identity. They often, if not handing themselves to you

1:46:21.800 --> 1:46:24.880
<v Speaker 1>on a silver pilladder, they at least have a platter um.

1:46:25.280 --> 1:46:27.639
<v Speaker 1>They they often there's often enough bread, right. The reason

1:46:27.680 --> 1:46:29.599
<v Speaker 1>why these things are solved because there are enough bread

1:46:29.640 --> 1:46:32.160
<v Speaker 1>comes to follow and often they kind of leave pretty

1:46:32.240 --> 1:46:36.000
<v Speaker 1>big chunks of bread. Um. Just the fact that again

1:46:36.320 --> 1:46:39.240
<v Speaker 1>added to the surreal aspect of that whole live stream video,

1:46:40.080 --> 1:46:42.639
<v Speaker 1>the fact that he's like you matched it by telling

1:46:42.720 --> 1:46:45.360
<v Speaker 1>the same You can hear them someone tell the same story.

1:46:45.400 --> 1:46:49.600
<v Speaker 1>It's just such a weird, surreal thing. Yeah. So I

1:46:49.680 --> 1:46:52.160
<v Speaker 1>think in terms of like oas and stuff, what this

1:46:52.760 --> 1:46:57.439
<v Speaker 1>case study in particular really highlights is the importance of

1:46:58.360 --> 1:47:01.000
<v Speaker 1>archival stuff, right, some why you were able to solve

1:47:01.080 --> 1:47:03.479
<v Speaker 1>this and not me because I wasn't. I mean, I

1:47:04.000 --> 1:47:07.599
<v Speaker 1>I did my own archival thing for archiving, like the video.

1:47:08.160 --> 1:47:11.719
<v Speaker 1>But the way that you were able to really crack

1:47:11.800 --> 1:47:14.400
<v Speaker 1>this open and everyone else who worked on it is

1:47:14.479 --> 1:47:18.559
<v Speaker 1>because you had like those lists of connections of people

1:47:18.600 --> 1:47:21.800
<v Speaker 1>who are already kind of active in this like al

1:47:21.960 --> 1:47:24.600
<v Speaker 1>right far right scene within your local community. Like you

1:47:24.680 --> 1:47:28.479
<v Speaker 1>already had documentation of the major players who they interact with,

1:47:28.680 --> 1:47:30.720
<v Speaker 1>right you. You already had pictures of this guy in

1:47:30.880 --> 1:47:34.800
<v Speaker 1>gear with other known people. So the fact that there

1:47:34.880 --> 1:47:39.160
<v Speaker 1>was already previously work archived really made the success of

1:47:39.280 --> 1:47:44.639
<v Speaker 1>this so much more possible. That's what they but People's

1:47:44.680 --> 1:47:47.479
<v Speaker 1>Plaza and Nashville during their protests, they were really big

1:47:47.560 --> 1:47:51.600
<v Speaker 1>on documenting. Um they documented everything with the police and

1:47:52.160 --> 1:47:56.240
<v Speaker 1>um any counter protesters they would. They had professional photographers

1:47:56.320 --> 1:48:00.519
<v Speaker 1>out there making sure we had good, clear quality pictures

1:48:00.800 --> 1:48:04.600
<v Speaker 1>of like everybody on the other side as well, and

1:48:04.680 --> 1:48:09.400
<v Speaker 1>that definitely helped us a lot. Yeah, because especially before

1:48:09.479 --> 1:48:14.200
<v Speaker 1>January six, they there was they did a decent job

1:48:14.360 --> 1:48:18.439
<v Speaker 1>of archiving themselves, well not not archiving, but like filming

1:48:18.479 --> 1:48:21.719
<v Speaker 1>themselves and documenting themselves. And then you know, it takes

1:48:22.040 --> 1:48:24.920
<v Speaker 1>takes other research to then archive that. So not only

1:48:25.040 --> 1:48:28.160
<v Speaker 1>is important just to like look at the research and

1:48:28.360 --> 1:48:30.560
<v Speaker 1>look at like the documentation of the that people do

1:48:30.640 --> 1:48:32.519
<v Speaker 1>of themselves, but then make sure that you have a

1:48:32.600 --> 1:48:36.360
<v Speaker 1>source for that that's not their own uploading of it. Right. So,

1:48:36.560 --> 1:48:39.360
<v Speaker 1>like a great example is like all of the live

1:48:39.400 --> 1:48:41.320
<v Speaker 1>streams from January six, including like this one from the

1:48:41.400 --> 1:48:43.920
<v Speaker 1>hotel room. Pretty soon it was deleted by the person

1:48:43.960 --> 1:48:46.479
<v Speaker 1>who posted it because they realized, oh maybe I shouldn't

1:48:46.520 --> 1:48:49.880
<v Speaker 1>have this living record of my crimes. Um. But at

1:48:49.960 --> 1:48:52.439
<v Speaker 1>that point people already saved the video. They they already

1:48:52.600 --> 1:48:55.360
<v Speaker 1>like I already ran it through a video of saving

1:48:55.439 --> 1:48:59.519
<v Speaker 1>program that I had. UM. So it's it's important not

1:48:59.600 --> 1:49:04.439
<v Speaker 1>only to again archiving having having having previous documentation of

1:49:04.560 --> 1:49:07.360
<v Speaker 1>people and known players, but then as new information is

1:49:07.400 --> 1:49:09.680
<v Speaker 1>coming out, make sure you make separate copies of that

1:49:09.880 --> 1:49:12.479
<v Speaker 1>for your own sake so that you actually have it,

1:49:12.600 --> 1:49:15.000
<v Speaker 1>and then you're not gonna be stuck looking for something

1:49:15.040 --> 1:49:17.800
<v Speaker 1>that's gone. Right. The worst case scenarios to like you

1:49:18.000 --> 1:49:20.519
<v Speaker 1>know that there was an important thing, but you just

1:49:20.600 --> 1:49:22.439
<v Speaker 1>don't have access to it anymore. It's like you you

1:49:22.720 --> 1:49:25.400
<v Speaker 1>remember seeing it, you didn't save it, and now it's gone.

1:49:25.680 --> 1:49:27.680
<v Speaker 1>That's a horrible feeling to do when you're trying to

1:49:27.720 --> 1:49:31.000
<v Speaker 1>get this kind of research done. UM. And like it happens,

1:49:31.080 --> 1:49:33.560
<v Speaker 1>we all, we all make mistakes like this. UM, I

1:49:33.680 --> 1:49:36.720
<v Speaker 1>definitely have it happened to me actually this week. Yeah,

1:49:36.800 --> 1:49:39.000
<v Speaker 1>it happens all the time, and it happens to be.

1:49:39.080 --> 1:49:40.760
<v Speaker 1>It happens to be all the time. I'll look at

1:49:40.800 --> 1:49:42.640
<v Speaker 1>something and be like, I should probably save this. I

1:49:42.720 --> 1:49:45.400
<v Speaker 1>get distracted or I just don't want to because archiving

1:49:45.520 --> 1:49:48.320
<v Speaker 1>is boring and tedious, and then I check again, that's gone.

1:49:48.320 --> 1:49:52.280
<v Speaker 1>I'm like, well that's should I should have archived it. Yeah.

1:49:53.160 --> 1:49:55.799
<v Speaker 1>So on. On top of all of the archiving stuff,

1:49:55.840 --> 1:49:58.920
<v Speaker 1>which in general, anti fascist research is really that's the

1:49:58.960 --> 1:50:03.360
<v Speaker 1>thing that really excels even like um above above journalism

1:50:03.520 --> 1:50:07.080
<v Speaker 1>is like, you know, getting like traditional journalism is like

1:50:07.320 --> 1:50:11.120
<v Speaker 1>getting a good documentation of like key fascist players in

1:50:11.200 --> 1:50:13.840
<v Speaker 1>your area, key people who are kind of pushing far

1:50:13.920 --> 1:50:16.280
<v Speaker 1>right stuff and far right violence. Actually getting like a

1:50:16.479 --> 1:50:19.240
<v Speaker 1>good a good, a good idea of who they are

1:50:19.880 --> 1:50:23.080
<v Speaker 1>and having that knowledge always handy. Um is something that

1:50:23.439 --> 1:50:26.200
<v Speaker 1>this type of research is is really that that is

1:50:26.240 --> 1:50:28.680
<v Speaker 1>really what it excels at, or like what what the

1:50:28.880 --> 1:50:31.000
<v Speaker 1>what those researchers excel at. This is the thing that

1:50:31.120 --> 1:50:33.240
<v Speaker 1>they do very well. I think a lot of us

1:50:33.360 --> 1:50:37.160
<v Speaker 1>probably started doing it just out of curiosity, looking into people,

1:50:37.479 --> 1:50:42.120
<v Speaker 1>and that's that issaraily how I started, Like I've been

1:50:42.240 --> 1:50:45.360
<v Speaker 1>doing it long before. I just didn't know That's what

1:50:45.479 --> 1:50:48.400
<v Speaker 1>it was called because like I'd see somebody make a

1:50:49.280 --> 1:50:52.320
<v Speaker 1>messed up common online, I'm like, who is this person?

1:50:52.479 --> 1:50:54.320
<v Speaker 1>And then you know, trying to find as much as

1:50:54.360 --> 1:50:58.400
<v Speaker 1>I can about them? Yeah, that's that is certainly how

1:50:58.400 --> 1:51:00.680
<v Speaker 1>I got started with this type of thing, because it

1:51:01.160 --> 1:51:03.679
<v Speaker 1>can it can be fun to look for bad people.

1:51:03.880 --> 1:51:06.880
<v Speaker 1>It is, it is. It is kind of pleasurable, UM

1:51:08.120 --> 1:51:12.120
<v Speaker 1>and one of one of the again another big contributing factor.

1:51:12.200 --> 1:51:14.360
<v Speaker 1>And how you got zip tie guy? How how I

1:51:14.439 --> 1:51:16.880
<v Speaker 1>got written? How how a lot of this stuff works?

1:51:17.400 --> 1:51:20.519
<v Speaker 1>Um is uh the beauty of Facebook as a research

1:51:20.600 --> 1:51:25.120
<v Speaker 1>tool because often in order in order in order to

1:51:25.200 --> 1:51:27.679
<v Speaker 1>do the archiving, you need to have stuff to archive,

1:51:28.040 --> 1:51:30.000
<v Speaker 1>and a lot of the stuff that gets posted from

1:51:30.080 --> 1:51:33.840
<v Speaker 1>these things by the people doing them UM is done

1:51:33.840 --> 1:51:36.280
<v Speaker 1>on Facebook, or at least it used to write the

1:51:36.320 --> 1:51:40.040
<v Speaker 1>past five years, really, Facebook has been the main main

1:51:40.280 --> 1:51:43.479
<v Speaker 1>source of this UM. Now it's maybe now people are

1:51:43.520 --> 1:51:46.000
<v Speaker 1>kind of getting wise and maybe some stuff is moving

1:51:46.040 --> 1:51:48.320
<v Speaker 1>to telegram. Facebook is becoming a little little bit less

1:51:48.600 --> 1:51:50.760
<v Speaker 1>important of a platform for this type of research. And

1:51:50.840 --> 1:51:53.360
<v Speaker 1>I know Facebook has changed the way that they um

1:51:53.560 --> 1:51:55.840
<v Speaker 1>that you can use their service, So it does make

1:51:55.920 --> 1:51:58.479
<v Speaker 1>research kind of harder in some ways, but but even

1:51:58.560 --> 1:52:00.880
<v Speaker 1>still it is it is one of the better tools

1:52:01.040 --> 1:52:04.040
<v Speaker 1>to um to dig into certain types of people because

1:52:04.040 --> 1:52:06.040
<v Speaker 1>there is certain types of people who are going to

1:52:06.120 --> 1:52:11.160
<v Speaker 1>be more likely to use Facebook. Um and Yeah, in

1:52:11.320 --> 1:52:16.120
<v Speaker 1>terms of how getting Facebook was the method, it's not

1:52:16.280 --> 1:52:18.599
<v Speaker 1>where the place where you're able to make the link

1:52:18.680 --> 1:52:22.439
<v Speaker 1>between the fascists. You already knew and and eric um

1:52:22.760 --> 1:52:25.880
<v Speaker 1>because of because you are you already you you already

1:52:25.960 --> 1:52:28.200
<v Speaker 1>knew who the players were, and the Facebook had the

1:52:28.400 --> 1:52:32.559
<v Speaker 1>visualized network to actually make those connections. So Facebook itself

1:52:32.640 --> 1:52:35.320
<v Speaker 1>and social media in general is really is really useful.

1:52:35.400 --> 1:52:37.680
<v Speaker 1>And the in terms of how this operate is like

1:52:37.720 --> 1:52:41.440
<v Speaker 1>going through friends lists is really easy, um, but oftentimes

1:52:41.880 --> 1:52:43.960
<v Speaker 1>a lot of people will not maybe have those public

1:52:44.560 --> 1:52:47.320
<v Speaker 1>um and what wich. Then this again, it's not a

1:52:47.439 --> 1:52:49.960
<v Speaker 1>dead road. You can still look through likes, you can

1:52:49.960 --> 1:52:52.960
<v Speaker 1>still look through shares, you can still look through like,

1:52:53.160 --> 1:52:56.639
<v Speaker 1>um if you like people are tagged in photos. Um

1:52:57.360 --> 1:52:59.560
<v Speaker 1>it really it really is a is a great is

1:52:59.600 --> 1:53:03.519
<v Speaker 1>a great system that is good at making you not

1:53:03.720 --> 1:53:06.200
<v Speaker 1>have privacy. That is the thing. It really it really

1:53:06.280 --> 1:53:11.160
<v Speaker 1>excels it. Yeah, and even even if people don't have

1:53:11.720 --> 1:53:16.080
<v Speaker 1>like an active social media presence per se UM, it

1:53:16.320 --> 1:53:19.640
<v Speaker 1>can still be really useful in getting specific names of

1:53:19.760 --> 1:53:23.479
<v Speaker 1>people or or just make or just having a connection

1:53:23.600 --> 1:53:27.040
<v Speaker 1>be known like this. This was mostly how I was

1:53:27.120 --> 1:53:30.679
<v Speaker 1>able to identify the all the anonymous UM riot cops

1:53:30.720 --> 1:53:34.080
<v Speaker 1>in when when the Portland Police Bureau took took away

1:53:34.120 --> 1:53:38.280
<v Speaker 1>their badge numbers and names. UM is that I could

1:53:38.320 --> 1:53:39.960
<v Speaker 1>get like a list of cops and we could start

1:53:40.040 --> 1:53:42.560
<v Speaker 1>figuring out like, okay, this is probably this is this

1:53:42.720 --> 1:53:46.040
<v Speaker 1>is this is pre cops previously on the right team, right,

1:53:46.280 --> 1:53:49.280
<v Speaker 1>you can start doing facial matching UM. And then if

1:53:49.280 --> 1:53:51.200
<v Speaker 1>I want to learn out, if if I want to

1:53:51.400 --> 1:53:53.559
<v Speaker 1>if I want to learn more information about like their

1:53:53.600 --> 1:53:56.679
<v Speaker 1>first name, and more information about them in general, even

1:53:56.720 --> 1:54:00.320
<v Speaker 1>if they don't have a social media profile, often their

1:54:00.400 --> 1:54:04.280
<v Speaker 1>wife might or their mom might. You know, there's a UM.

1:54:05.000 --> 1:54:08.200
<v Speaker 1>And in terms of fun sentences to say, really learning

1:54:08.240 --> 1:54:10.920
<v Speaker 1>how to exploit people's family as a weakness is is

1:54:11.200 --> 1:54:16.240
<v Speaker 1>wonderful UM for this type of stalking stalking violent bad people. UM.

1:54:17.160 --> 1:54:19.640
<v Speaker 1>Because yeah, because a lot of a lot of a

1:54:19.640 --> 1:54:21.200
<v Speaker 1>lot of the riot cops were smart enough to not

1:54:21.720 --> 1:54:24.080
<v Speaker 1>to at least to either not have their presence at

1:54:24.080 --> 1:54:26.800
<v Speaker 1>all on the internet, um or to have it very

1:54:26.880 --> 1:54:28.479
<v Speaker 1>locked down in terms of, you know, no one can

1:54:28.520 --> 1:54:30.160
<v Speaker 1>see their posts, no one can see their friends, no

1:54:30.200 --> 1:54:33.560
<v Speaker 1>one can see anything. But still their wife will occasionally

1:54:33.600 --> 1:54:36.880
<v Speaker 1>tag them in photos or uh maybe not even photos

1:54:36.920 --> 1:54:38.800
<v Speaker 1>of them, but like they'll they'll just take them in

1:54:38.840 --> 1:54:41.120
<v Speaker 1>a photo of like their kid or something. And then

1:54:41.200 --> 1:54:43.000
<v Speaker 1>this just creates more ways to make connections so that

1:54:43.120 --> 1:54:46.240
<v Speaker 1>you can, you know, learn more about these specific people. Um,

1:54:46.840 --> 1:54:51.000
<v Speaker 1>because sometimes that's fun and interesting. Yeah, I've noticed some

1:54:51.120 --> 1:54:54.680
<v Speaker 1>people with socks that I've found their identity. It's by

1:54:55.680 --> 1:54:58.920
<v Speaker 1>going through the likes and seeing, um, you know, the

1:54:59.040 --> 1:55:01.440
<v Speaker 1>same woman. It is always the first to put a

1:55:01.520 --> 1:55:04.960
<v Speaker 1>heart react there, and you can go to their pages.

1:55:05.200 --> 1:55:07.440
<v Speaker 1>Sometimes it's a little if you get through their pictures

1:55:07.960 --> 1:55:10.680
<v Speaker 1>and you see a picture of the guy there with

1:55:10.960 --> 1:55:14.440
<v Speaker 1>they'll have like somebody in the comments, oh Mark looks

1:55:14.600 --> 1:55:19.000
<v Speaker 1>really good. There something you know, naming the husband, and

1:55:19.080 --> 1:55:20.760
<v Speaker 1>from there you can get the last thing. You know,

1:55:21.040 --> 1:55:24.000
<v Speaker 1>you've know the wife's last name, you have a good

1:55:24.120 --> 1:55:28.480
<v Speaker 1>chance of that being their last name. Yeah. Yeah, So

1:55:29.080 --> 1:55:34.120
<v Speaker 1>family families really is really great for finding people because

1:55:34.120 --> 1:55:36.440
<v Speaker 1>because like all of the other recent research is is

1:55:36.520 --> 1:55:39.000
<v Speaker 1>learning how to make these open source connections, right, A

1:55:39.080 --> 1:55:42.320
<v Speaker 1>lot a lot of it is connections and networking, and

1:55:42.560 --> 1:55:47.960
<v Speaker 1>people usually always have an innate connection and networking and

1:55:48.040 --> 1:55:50.600
<v Speaker 1>that that that is their family. UM. And often this

1:55:50.760 --> 1:55:53.160
<v Speaker 1>like extends out in terms of you know, political organizing,

1:55:53.200 --> 1:55:55.840
<v Speaker 1>whether you're part of you know, militias or just kind

1:55:55.840 --> 1:55:59.360
<v Speaker 1>of smaller groups. Yeah, that is another network. UM. Friends

1:55:59.520 --> 1:56:01.880
<v Speaker 1>is another at work. But you know, for people who

1:56:01.920 --> 1:56:04.880
<v Speaker 1>are kind of are are more locked down, it is

1:56:04.920 --> 1:56:07.360
<v Speaker 1>possible to find the information about people, um, you know,

1:56:08.520 --> 1:56:10.000
<v Speaker 1>especially if if they had, like if they have like

1:56:10.080 --> 1:56:12.360
<v Speaker 1>a not very common last name, you know, that can

1:56:12.440 --> 1:56:15.080
<v Speaker 1>make finding information about them much easier if you're using

1:56:15.120 --> 1:56:17.440
<v Speaker 1>tools like Facebook. Um. And then it's you know, just

1:56:17.520 --> 1:56:19.240
<v Speaker 1>a matter of doing all the other you know, open

1:56:19.280 --> 1:56:22.240
<v Speaker 1>source research of you know, comparing clothing, um, you know,

1:56:22.320 --> 1:56:24.440
<v Speaker 1>and comparing to what other kind of information you already

1:56:24.480 --> 1:56:28.640
<v Speaker 1>know about the person, email addresses, phone numbers if you can,

1:56:28.680 --> 1:56:31.080
<v Speaker 1>you know, get that, get that kind of stuff as well.

1:56:31.680 --> 1:56:33.160
<v Speaker 1>But I think that's all he had on zip tie

1:56:33.200 --> 1:56:37.160
<v Speaker 1>guy out mostly m Yeah, he was a really easy one.

1:56:37.240 --> 1:56:40.400
<v Speaker 1>There's not a whole lot to really dive into their Yeah,

1:56:40.480 --> 1:56:45.800
<v Speaker 1>no for for someone for someone who was one of

1:56:45.880 --> 1:56:49.560
<v Speaker 1>the few people masked up wasn't was not was not

1:56:49.720 --> 1:56:54.160
<v Speaker 1>that hard to find. I mean, yeah, of course, the

1:56:54.240 --> 1:56:56.280
<v Speaker 1>fact that he was found by local people in his

1:56:56.440 --> 1:57:00.000
<v Speaker 1>area not surprising. Um that's another thing I did. Fashion

1:57:00.080 --> 1:57:02.520
<v Speaker 1>research is really good at, is that type of local research,

1:57:03.040 --> 1:57:05.120
<v Speaker 1>because you know, they they have they have all those

1:57:05.160 --> 1:57:09.440
<v Speaker 1>local connections, they have those local um documentation of like

1:57:09.600 --> 1:57:12.480
<v Speaker 1>a political events that have happened in their area. So

1:57:13.120 --> 1:57:15.880
<v Speaker 1>again it's the the importance of of having stuff archives

1:57:15.880 --> 1:57:18.760
<v Speaker 1>and having stuff like sorted and having stuff organized well

1:57:18.800 --> 1:57:21.520
<v Speaker 1>so you can access your archive of information is really important.

1:57:21.720 --> 1:57:24.280
<v Speaker 1>It's it's it sucks that it's it's the part of

1:57:24.360 --> 1:57:29.600
<v Speaker 1>OS and I hate the most. Everyone. Everyone hates. Everyone hates.

1:57:29.640 --> 1:57:32.160
<v Speaker 1>I'm I'm sure there's some sick of out there who

1:57:32.240 --> 1:57:35.640
<v Speaker 1>likes it, but everyone else, everyone else hates all of

1:57:35.720 --> 1:57:39.360
<v Speaker 1>the We hate all this organizing and sorting. And I

1:57:39.520 --> 1:57:43.200
<v Speaker 1>find archiving to be tedious. Archiving videos, live streams, it's tedious,

1:57:43.240 --> 1:57:48.640
<v Speaker 1>it's difficult. Um, it's done, it's time consuming, it's repetitive,

1:57:48.800 --> 1:57:51.880
<v Speaker 1>it's not generally not a good time, but it is

1:57:52.280 --> 1:57:55.480
<v Speaker 1>so useful and in the long run of trying to

1:57:55.680 --> 1:57:58.400
<v Speaker 1>get these like a list of of like established players

1:57:58.440 --> 1:58:01.160
<v Speaker 1>in your area. This is how you start seeing patterns, right.

1:58:02.120 --> 1:58:04.160
<v Speaker 1>You need to have this information already laid out so

1:58:04.280 --> 1:58:07.120
<v Speaker 1>you can actually watch the patterns unfold. Otherwise it's just

1:58:07.160 --> 1:58:09.800
<v Speaker 1>a whole bunch of chaotic information that means nothing. So

1:58:11.040 --> 1:58:13.200
<v Speaker 1>it's it's super important, as as much of a bummer

1:58:13.280 --> 1:58:19.040
<v Speaker 1>as it may be. Yeah, let's see, UM, is there

1:58:19.040 --> 1:58:20.880
<v Speaker 1>anything you've been working on since then that you like

1:58:20.960 --> 1:58:23.120
<v Speaker 1>that you would like to talk about, or any upcoming

1:58:23.360 --> 1:58:28.480
<v Speaker 1>research projects? Right now, I'm really focused on our local

1:58:28.880 --> 1:58:33.360
<v Speaker 1>UM school board and you know, like many towns across

1:58:33.440 --> 1:58:36.800
<v Speaker 1>the country, we have fascists trying to take it over

1:58:37.080 --> 1:58:40.760
<v Speaker 1>and going to the meetings, and so I've been watching

1:58:41.160 --> 1:58:44.920
<v Speaker 1>that group very closely for the last several months, since

1:58:45.240 --> 1:58:50.480
<v Speaker 1>probably about October. Our school year, we started out without

1:58:50.520 --> 1:58:57.080
<v Speaker 1>a mask mandate UM and a couple of parrots UM

1:58:57.840 --> 1:59:03.520
<v Speaker 1>who's children like they're there, I mean a compromise like

1:59:03.640 --> 1:59:07.120
<v Speaker 1>their their kids need the everybody else to wear a mask.

1:59:07.200 --> 1:59:10.920
<v Speaker 1>So their parents sued the school board and our governor

1:59:11.240 --> 1:59:15.320
<v Speaker 1>UM to have a mass band aid and the judge

1:59:15.440 --> 1:59:19.880
<v Speaker 1>issued an injunction and like the next Monday, all the

1:59:19.960 --> 1:59:23.680
<v Speaker 1>schools had to wear a mask and the anti mask

1:59:23.720 --> 1:59:27.360
<v Speaker 1>crowd is like losing their ship over it. Still, um,

1:59:27.560 --> 1:59:30.520
<v Speaker 1>trying to figure out how to fire the judge. Um,

1:59:31.760 --> 1:59:36.280
<v Speaker 1>it's like, yeah, we have a member of Patriot Church

1:59:37.320 --> 1:59:39.640
<v Speaker 1>who's involved in it, and you know they're the ones

1:59:39.720 --> 1:59:42.440
<v Speaker 1>with the Church of pland Parenthood. It's Ken Peter too.

1:59:42.960 --> 1:59:47.920
<v Speaker 1>I think he's from Washington, yes, yeah, and he's he's

1:59:47.960 --> 1:59:50.520
<v Speaker 1>moved down here. Um. I think he still goes up

1:59:50.560 --> 1:59:54.520
<v Speaker 1>there to the to the church stuff, but most of

1:59:54.600 --> 1:59:58.080
<v Speaker 1>his time is spent down here in Tennessee and causing

1:59:58.160 --> 2:00:00.120
<v Speaker 1>just as much trouble as he does up there and

2:00:00.800 --> 2:00:04.960
<v Speaker 1>his followers. So I'm curious to see how how does

2:00:05.160 --> 2:00:08.680
<v Speaker 1>a research project like this school board thing differ from

2:00:08.800 --> 2:00:11.960
<v Speaker 1>like the research surrounding you know, trying to identify someone

2:00:12.000 --> 2:00:19.800
<v Speaker 1>at January six. Um, For one, this is local. It's

2:00:20.080 --> 2:00:22.080
<v Speaker 1>you know, I'm going to the school board meetings. UM.

2:00:23.040 --> 2:00:25.520
<v Speaker 1>I know it's easier to know where to look for

2:00:25.600 --> 2:00:29.320
<v Speaker 1>this because like I'm watching it as it happening where you, like,

2:00:29.680 --> 2:00:32.360
<v Speaker 1>you know, January six. Most of those people you have

2:00:32.520 --> 2:00:36.200
<v Speaker 1>no clue where to even start from. UM. So this

2:00:37.000 --> 2:00:42.360
<v Speaker 1>more now, it's it's monitoring and documenting as we've you know,

2:00:42.480 --> 2:00:46.000
<v Speaker 1>figure out who these people are, like linking Telegram names

2:00:46.200 --> 2:00:50.280
<v Speaker 1>with Facebook names and all of that. So I guess

2:00:50.440 --> 2:00:54.880
<v Speaker 1>now it's more record keeping and getting that documentation done

2:00:54.920 --> 2:00:59.160
<v Speaker 1>early so when one of them goes too far, we

2:00:59.360 --> 2:01:02.800
<v Speaker 1>have and we haven't ready. I mean, that's that's that's

2:01:02.840 --> 2:01:05.880
<v Speaker 1>the sad part where it's like you're watching inevitable inevitability

2:01:05.880 --> 2:01:07.800
<v Speaker 1>almost is it con mean, but that's yeah, that's also

2:01:07.840 --> 2:01:10.080
<v Speaker 1>how like January six works. Right, we were able to

2:01:10.120 --> 2:01:13.320
<v Speaker 1>identify these people because there was a lot of documentation

2:01:13.480 --> 2:01:16.560
<v Speaker 1>of a lot of major players already. Right, So a

2:01:16.640 --> 2:01:18.960
<v Speaker 1>lot of the work in between these big protests and

2:01:19.000 --> 2:01:23.000
<v Speaker 1>events is is the is this is the slow, tedious

2:01:23.800 --> 2:01:25.600
<v Speaker 1>documentation because we have to do it now so that

2:01:25.680 --> 2:01:28.360
<v Speaker 1>it's a useful later. Let's you know, a big part

2:01:28.400 --> 2:01:33.520
<v Speaker 1>of research is like, yeah, trying to spot potential you know,

2:01:33.720 --> 2:01:37.440
<v Speaker 1>issues and archiving it and then if the issue ever

2:01:37.520 --> 2:01:40.200
<v Speaker 1>becomes a bigger issue, you already have information on it, right,

2:01:40.440 --> 2:01:43.760
<v Speaker 1>whether that be you know, watching someone online who you

2:01:43.880 --> 2:01:46.760
<v Speaker 1>might think is who, like watching someone who's like Nazi

2:01:46.840 --> 2:01:49.360
<v Speaker 1>who you might be worried that like they're posting and

2:01:49.520 --> 2:01:51.920
<v Speaker 1>plans about how to kill people you're like, Okay, so

2:01:52.120 --> 2:01:55.640
<v Speaker 1>probably look into this dude, because he's doing this in

2:01:55.760 --> 2:01:58.680
<v Speaker 1>case he does something in the future. Um it is

2:01:59.080 --> 2:02:02.800
<v Speaker 1>that is the kind of uh it sucks because yeah,

2:02:02.880 --> 2:02:05.480
<v Speaker 1>you are watching this thing where you feel kind of helpless,

2:02:05.760 --> 2:02:10.360
<v Speaker 1>but you know that documenting it is worthwhile. Um they Yeah,

2:02:10.400 --> 2:02:12.320
<v Speaker 1>it's the same thing where like you don't want to

2:02:12.400 --> 2:02:15.480
<v Speaker 1>be vindicated, but if it does happen, it's better to

2:02:15.560 --> 2:02:20.240
<v Speaker 1>be prepared because I don't think people realize like how

2:02:20.320 --> 2:02:23.040
<v Speaker 1>much anti fascist research, how much of this type of

2:02:23.160 --> 2:02:27.000
<v Speaker 1>like ohs and stuff like my journalism, Like most of

2:02:27.120 --> 2:02:29.240
<v Speaker 1>the work that you put into it is never seen.

2:02:29.960 --> 2:02:32.720
<v Speaker 1>Even if you do complete investigations. Sometimes by the end

2:02:32.760 --> 2:02:36.560
<v Speaker 1>you're like it's getting getting them, getting them out in

2:02:36.680 --> 2:02:38.880
<v Speaker 1>enough time for them to be useful. Sometimes it isn't

2:02:38.880 --> 2:02:41.280
<v Speaker 1>even worth it. Um. So you know a lot of

2:02:41.360 --> 2:02:43.720
<v Speaker 1>it is, you know, writing stuff and doing research that

2:02:43.800 --> 2:02:46.240
<v Speaker 1>never actually sees the light of day for a long

2:02:46.360 --> 2:02:50.440
<v Speaker 1>long time. Right with Eric Mantchell, we had like probably

2:02:50.560 --> 2:02:53.080
<v Speaker 1>twenty people we had on our list too, and he

2:02:53.280 --> 2:02:56.200
<v Speaker 1>wasn't even one of them. Yeah, so you do all

2:02:56.280 --> 2:03:00.080
<v Speaker 1>this and like, on one hand, it almost felt in

2:03:00.160 --> 2:03:02.680
<v Speaker 1>a moment like all of that we did was really

2:03:02.720 --> 2:03:05.880
<v Speaker 1>for nothing, but now it did lead to Yeah, it

2:03:06.440 --> 2:03:09.240
<v Speaker 1>did lead and even when you do find the correct answer,

2:03:09.360 --> 2:03:14.320
<v Speaker 1>sometimes sometimes could via circumstances. You know, it's not something

2:03:14.360 --> 2:03:17.000
<v Speaker 1>you need to post about immediately. Sometimes it's worth just

2:03:17.120 --> 2:03:20.440
<v Speaker 1>you know, hanging onto um and not being super super

2:03:20.440 --> 2:03:23.600
<v Speaker 1>public about every horrible thing you find. It's not like

2:03:24.400 --> 2:03:26.400
<v Speaker 1>you don't need to post every time you find a

2:03:26.440 --> 2:03:29.280
<v Speaker 1>horrible thing on Telegram. You don't. You don't need to

2:03:29.280 --> 2:03:31.920
<v Speaker 1>tell Twitter that. It's like it's it's about collecting these

2:03:32.000 --> 2:03:38.000
<v Speaker 1>things and keeping them there for future use. Um. Well,

2:03:38.680 --> 2:03:40.320
<v Speaker 1>thank you so much for coming on to talk with

2:03:40.400 --> 2:03:46.920
<v Speaker 1>me again, um, after after already already discussing, uh, mostly

2:03:47.680 --> 2:03:52.120
<v Speaker 1>the same things. Where can people follow your stuff online?

2:03:52.680 --> 2:03:58.040
<v Speaker 1>We're on Twitter at um at a possum press really easy. Yeah,

2:03:59.120 --> 2:04:02.960
<v Speaker 1>we're on Facebook. We don't actually do much on Facebook though. Um. Yeah,

2:04:03.040 --> 2:04:06.840
<v Speaker 1>as we've discussed now, you probably probably shouldn't. I mean,

2:04:06.920 --> 2:04:09.560
<v Speaker 1>like in in a lot of ways, a lot of

2:04:09.640 --> 2:04:11.839
<v Speaker 1>like fascist organizing that used to be done in primarily

2:04:11.920 --> 2:04:14.560
<v Speaker 1>like Facebook groups or just even just like through like

2:04:14.960 --> 2:04:18.200
<v Speaker 1>like incidental organizing through just through like posting and cross posting.

2:04:18.560 --> 2:04:20.680
<v Speaker 1>A lot of that has been moved over to Telegram.

2:04:20.760 --> 2:04:23.320
<v Speaker 1>At this point, Telegram is kind of the new main nexus,

2:04:23.960 --> 2:04:27.040
<v Speaker 1>whereas Facebook and like the days of the early alt right,

2:04:27.520 --> 2:04:30.320
<v Speaker 1>Facebook was a pretty big nexus for like the more

2:04:30.800 --> 2:04:34.200
<v Speaker 1>normis right. You know, it's there, there is actually fascist

2:04:34.280 --> 2:04:37.240
<v Speaker 1>forms that we're doing organizing, but as a place for again,

2:04:37.280 --> 2:04:39.880
<v Speaker 1>like a lot of people in January six, who didn't

2:04:39.960 --> 2:04:42.280
<v Speaker 1>really know what they were doing was wrong. They were

2:04:42.360 --> 2:04:44.800
<v Speaker 1>mostly you know, make American great again people or quing

2:04:44.840 --> 2:04:48.400
<v Speaker 1>on people. A good portion of like most of them

2:04:48.480 --> 2:04:53.120
<v Speaker 1>were not you know, swastika waving Nazis. Um. They may

2:04:53.240 --> 2:04:56.680
<v Speaker 1>they may agree with fascist ideas, but they don't they

2:04:56.720 --> 2:05:00.160
<v Speaker 1>don't self describe as Nazis. So like um. But we're

2:05:00.160 --> 2:05:02.640
<v Speaker 1>even seeing after after January six, with you know, um

2:05:02.760 --> 2:05:05.960
<v Speaker 1>Facebook like cracking down on these groups, other platforms like

2:05:06.040 --> 2:05:09.280
<v Speaker 1>Parla going offline, a lot of these normies themselves or

2:05:09.320 --> 2:05:13.840
<v Speaker 1>even migrating onto Telegram. Um. So you know, Facebook used

2:05:13.880 --> 2:05:16.080
<v Speaker 1>to be a really great research tool, and I'm using

2:05:16.120 --> 2:05:19.000
<v Speaker 1>it less and left less and less often now unfortunately,

2:05:19.160 --> 2:05:21.240
<v Speaker 1>because I mean it really didn't have a lot of

2:05:21.280 --> 2:05:24.320
<v Speaker 1>strong suits. Telegram does have his own strong suits, but

2:05:24.520 --> 2:05:28.080
<v Speaker 1>you know, it's it's still it's still different. I think

2:05:28.120 --> 2:05:31.000
<v Speaker 1>the normy is moved into telegram is troubling though, because

2:05:32.120 --> 2:05:37.640
<v Speaker 1>having a way easier time that is there. That is

2:05:37.720 --> 2:05:40.320
<v Speaker 1>the obvious thing is. Yeah, now that those groups are

2:05:40.360 --> 2:05:43.320
<v Speaker 1>in closer proximity, it's easier for one to seep into

2:05:43.400 --> 2:05:48.280
<v Speaker 1>the other, whereas before there was more of that distinction. Um. Yes,

2:05:48.400 --> 2:05:50.280
<v Speaker 1>that is a worrying thing that I believe we've talked

2:05:50.320 --> 2:05:53.560
<v Speaker 1>about before and we'll talk about again um in the future.

2:05:54.080 --> 2:05:57.640
<v Speaker 1>In terms of having this like fascist milieu or cultic milieu,

2:05:58.280 --> 2:06:01.120
<v Speaker 1>UM of a place where the the amount of the

2:06:01.200 --> 2:06:05.360
<v Speaker 1>amount of overlap between you know, your uncle who's a

2:06:05.440 --> 2:06:08.960
<v Speaker 1>regular Conservative and you know a member of Adam Offen

2:06:09.160 --> 2:06:11.280
<v Speaker 1>or you know someone who wishes they remember of Adam

2:06:11.320 --> 2:06:15.120
<v Speaker 1>often um is very small. It's every these they are

2:06:15.320 --> 2:06:20.360
<v Speaker 1>they are very close together. Yeah. Well, thank you for

2:06:20.480 --> 2:06:23.680
<v Speaker 1>talking about all of these things on our on our

2:06:23.800 --> 2:06:28.640
<v Speaker 1>second osand case study episode. Like guess big big Big

2:06:28.680 --> 2:06:32.680
<v Speaker 1>takeaways is uh. Archiving is great, archive live streams, archived

2:06:32.720 --> 2:06:35.840
<v Speaker 1>things because it's better to have them um and not

2:06:36.080 --> 2:06:38.960
<v Speaker 1>use them than not have them and need them. UM.

2:06:39.520 --> 2:06:42.520
<v Speaker 1>And then you know, archiving and documenting local fascists is

2:06:42.560 --> 2:06:45.000
<v Speaker 1>really great even for things beyond your locality, like in

2:06:45.120 --> 2:06:48.920
<v Speaker 1>January six. Um, so those are those are my main

2:06:49.000 --> 2:06:51.840
<v Speaker 1>takeaways from this and uh, you know, also everyone a

2:06:51.880 --> 2:06:54.560
<v Speaker 1>black life coffee. They all they all look like everyone

2:06:54.600 --> 2:06:58.600
<v Speaker 1>at day six, all of them do they do all right?

2:06:59.280 --> 2:07:01.200
<v Speaker 1>That doesn't for us? Thank you so much. I can

2:07:01.240 --> 2:07:17.680
<v Speaker 1>follow the metoposus and press um. Good by everybody. Welcome

2:07:17.720 --> 2:07:21.160
<v Speaker 1>back to it could happen here the only podcast you

2:07:21.280 --> 2:07:24.320
<v Speaker 1>are legally allowed to listen to right now. Um, I'm

2:07:24.440 --> 2:07:27.960
<v Speaker 1>Robert Evans. We talk about things falling apart, putting them

2:07:28.040 --> 2:07:32.160
<v Speaker 1>back together, all that good stuff with me as just

2:07:32.320 --> 2:07:36.520
<v Speaker 1>like sevent of the time. Is my co host Garrison Davis. Garrison,

2:07:37.320 --> 2:07:40.400
<v Speaker 1>how are you doing today? I'm doing great. It is

2:07:40.400 --> 2:07:43.160
<v Speaker 1>early for you. Yeah, they have to, they have to

2:07:43.200 --> 2:07:45.560
<v Speaker 1>drag me out of bed, but I I made it

2:07:45.680 --> 2:07:50.040
<v Speaker 1>just and I'm excited to talk about as three. Okay,

2:07:50.640 --> 2:07:55.520
<v Speaker 1>I have my second coffee already. Our topic is gun culture,

2:07:55.880 --> 2:07:58.520
<v Speaker 1>uh and to discuss gun culture with me and a

2:07:58.640 --> 2:08:01.160
<v Speaker 1>number of aspects of it, including how to maybe make

2:08:01.200 --> 2:08:05.480
<v Speaker 1>a better one. Uh. Is Carl Casarda from Ranged TV. Carl,

2:08:05.640 --> 2:08:09.080
<v Speaker 1>welcome to the program. Hey, thanks for having me. I'm

2:08:09.200 --> 2:08:11.560
<v Speaker 1>really stoked to be here, and it's a topic, as

2:08:11.600 --> 2:08:13.920
<v Speaker 1>you can imagine with my work on Enrange TV, is

2:08:14.000 --> 2:08:16.520
<v Speaker 1>a near and dear to my heart because it's a

2:08:16.640 --> 2:08:18.400
<v Speaker 1>challenging one. We've got a lot of great things in

2:08:18.480 --> 2:08:21.120
<v Speaker 1>this community and a lot of challenges too. Yeah. Gun

2:08:21.280 --> 2:08:26.360
<v Speaker 1>YouTube has gotten some really interesting places in the last um. Really,

2:08:26.400 --> 2:08:28.080
<v Speaker 1>it feels like most of the growth happened the last

2:08:28.120 --> 2:08:31.600
<v Speaker 1>five six years, Like there's been a real significant increase

2:08:31.800 --> 2:08:34.920
<v Speaker 1>in Yeah. I feel like there's been like a wave.

2:08:35.000 --> 2:08:37.600
<v Speaker 1>I feel like there's generations of gun two. There's like

2:08:37.720 --> 2:08:41.320
<v Speaker 1>jen one, Gen two, Gen three in theres Russian back

2:08:41.360 --> 2:08:43.800
<v Speaker 1>in the day and stuff totally Yeah, and so there's

2:08:43.800 --> 2:08:46.600
<v Speaker 1>a whole thing there. There's there's generations of what was

2:08:46.680 --> 2:08:49.720
<v Speaker 1>addressed in the conversation and the cultural significance as well

2:08:49.800 --> 2:08:52.120
<v Speaker 1>as the geary impact. I think we've got different kind

2:08:52.200 --> 2:08:56.400
<v Speaker 1>of generations of the Yeah, and I think this stuff Obviously,

2:08:56.480 --> 2:08:59.000
<v Speaker 1>when when aspects of gun YouTube go viral, it tends

2:08:59.040 --> 2:09:03.080
<v Speaker 1>to be stuff that's like particularly problematic, But in my experience,

2:09:03.120 --> 2:09:05.600
<v Speaker 1>most of it is just dudes shooting stuff to see

2:09:05.640 --> 2:09:08.160
<v Speaker 1>what happens, or you know, trying out different guns and

2:09:08.240 --> 2:09:10.880
<v Speaker 1>stuff like it is mostly if you're someone who you

2:09:10.960 --> 2:09:14.280
<v Speaker 1>know believes in the right to bear arms, it's mostly

2:09:14.800 --> 2:09:18.080
<v Speaker 1>pretty much just like people drying out guns, uh and

2:09:18.200 --> 2:09:21.440
<v Speaker 1>stuff with guns. Yeah, yeah, when things go viral, it's

2:09:21.560 --> 2:09:23.960
<v Speaker 1>like my my experience with that, there's a number of reasons, right,

2:09:24.040 --> 2:09:27.200
<v Speaker 1>One is that it's particularly gross that someone does something

2:09:27.360 --> 2:09:29.480
<v Speaker 1>or says something fucked up. Somebody's out there a dressed

2:09:29.520 --> 2:09:32.080
<v Speaker 1>as a rotation a right, stuff like that. That kind

2:09:32.280 --> 2:09:34.520
<v Speaker 1>that tends to push the buttons. But yeah, most of

2:09:34.560 --> 2:09:37.080
<v Speaker 1>the time, the stuff that gets the largest volume of

2:09:37.240 --> 2:09:41.080
<v Speaker 1>viewership are quite honestly more banal. It's things like a

2:09:42.200 --> 2:09:46.240
<v Speaker 1>fifty caliber exploding or shooting have gallon, you know, gallon,

2:09:46.360 --> 2:09:49.080
<v Speaker 1>drum of gas. That kind of stuff. Is that that

2:09:49.160 --> 2:09:51.520
<v Speaker 1>stuff appeals to people that aren't just gun people, so

2:09:51.560 --> 2:09:53.320
<v Speaker 1>they're like, oh, I want to see shoots fload, so

2:09:53.400 --> 2:09:55.560
<v Speaker 1>let me click on it. Well, one of my favorite

2:09:55.560 --> 2:09:58.320
<v Speaker 1>things is to look at videos of people destroying safe

2:09:58.400 --> 2:10:02.120
<v Speaker 1>life fests. What my favorite ways to watch gut YouTube?

2:10:02.360 --> 2:10:04.720
<v Speaker 1>But I guess this is probably what we'll probably talking

2:10:04.760 --> 2:10:06.960
<v Speaker 1>about this as the episode goes on. But once you

2:10:07.000 --> 2:10:09.240
<v Speaker 1>watch enough of those from like one channel, you'll you'll

2:10:09.280 --> 2:10:11.600
<v Speaker 1>get to a video when they fantasize about like shooting

2:10:11.600 --> 2:10:15.080
<v Speaker 1>antifat or something, and you're like, okay, well yeah, that yeah,

2:10:15.280 --> 2:10:18.600
<v Speaker 1>that's that's just the way it goes sometimes. And it is,

2:10:18.760 --> 2:10:21.960
<v Speaker 1>you know, the thing that my first I guess the

2:10:22.040 --> 2:10:24.400
<v Speaker 1>first time I became aware of like online gun culture,

2:10:24.800 --> 2:10:26.600
<v Speaker 1>UM was a site that's still really near and dear

2:10:26.600 --> 2:10:28.040
<v Speaker 1>to my heart. I'm sure you're familiar with it, Carl

2:10:28.120 --> 2:10:30.960
<v Speaker 1>the Box of Truth. And it was like, and I

2:10:31.040 --> 2:10:33.040
<v Speaker 1>think this like fifteen years ago or something like that

2:10:33.200 --> 2:10:34.680
<v Speaker 1>is when I started reading their stuff, and it's it's

2:10:34.720 --> 2:10:37.680
<v Speaker 1>just like some kind of bubba e dudes in Texas

2:10:37.760 --> 2:10:39.960
<v Speaker 1>who will take different who will try out like, hey,

2:10:40.040 --> 2:10:42.760
<v Speaker 1>there's a myth that UM this specific round in Korea

2:10:42.840 --> 2:10:45.560
<v Speaker 1>got stopped by people who's were wearing multiple layers of

2:10:45.640 --> 2:10:49.680
<v Speaker 1>like clothing in the cold. Can winter clothing stop this bullet?

2:10:49.720 --> 2:10:51.520
<v Speaker 1>And they would they would you know, mock up the

2:10:51.560 --> 2:10:53.160
<v Speaker 1>clothing on like a target and they would shoot it.

2:10:53.600 --> 2:10:55.440
<v Speaker 1>Or like how many books does it take? Like if

2:10:55.480 --> 2:10:57.200
<v Speaker 1>you have a full backpack, how many books would it

2:10:57.240 --> 2:10:59.440
<v Speaker 1>take to stop a round of nine millimeter? If I like,

2:10:59.560 --> 2:11:03.080
<v Speaker 1>it's it's all very much like practical. Hey, people you know,

2:11:03.240 --> 2:11:05.480
<v Speaker 1>say this works this way or this works that way. Well,

2:11:05.560 --> 2:11:07.360
<v Speaker 1>let's go out and shoot some stuff and test how

2:11:07.400 --> 2:11:10.960
<v Speaker 1>it works. And um, I think was like it is,

2:11:11.040 --> 2:11:12.360
<v Speaker 1>as you said, the kind of thing I think, even

2:11:12.360 --> 2:11:14.320
<v Speaker 1>if you don't own guns you might find interesting just

2:11:14.440 --> 2:11:16.280
<v Speaker 1>because like a lot of it is dealing with here's

2:11:16.320 --> 2:11:20.640
<v Speaker 1>things you've seen in Hollywood what actually happens? Um. So

2:11:20.720 --> 2:11:24.560
<v Speaker 1>I I do think like fundamentally there's always going to

2:11:24.640 --> 2:11:27.360
<v Speaker 1>be a place for that kind of content because it's

2:11:27.480 --> 2:11:29.640
<v Speaker 1>it's not just like stuff that people who like guns

2:11:29.640 --> 2:11:31.440
<v Speaker 1>are interested in. It's just stuff that has kind of

2:11:31.520 --> 2:11:34.520
<v Speaker 1>objective value, you know, you're trying to expand what people's

2:11:34.600 --> 2:11:37.520
<v Speaker 1>understanding of things. Yeah, I call that ge whiz content.

2:11:37.640 --> 2:11:40.480
<v Speaker 1>It's like, G whiz, what happens if right? And so on?

2:11:40.600 --> 2:11:42.880
<v Speaker 1>In range. The closest equivalent to that, which are the

2:11:43.000 --> 2:11:46.280
<v Speaker 1>videos that the most views are are somewhat now infamous

2:11:46.360 --> 2:11:49.120
<v Speaker 1>mud tests. Um. And it started off six years ago

2:11:49.240 --> 2:11:51.240
<v Speaker 1>and it was literally it was, G whiz, let's go

2:11:51.280 --> 2:11:54.200
<v Speaker 1>do this. And of course there's this long standing lore

2:11:54.640 --> 2:11:57.280
<v Speaker 1>everywhere outside of the gun community and in it about

2:11:57.320 --> 2:12:00.520
<v Speaker 1>the A k M being this undestructed, indestructible unicorn. You're

2:12:00.560 --> 2:12:02.560
<v Speaker 1>right into combat that no matter what happens to it,

2:12:02.640 --> 2:12:04.800
<v Speaker 1>it fires, and they are A fifteen being this fragile

2:12:04.840 --> 2:12:07.040
<v Speaker 1>piece of ship. And in our mud test, of which

2:12:07.040 --> 2:12:09.880
<v Speaker 1>we've now done multiple of it, well initially it was

2:12:09.960 --> 2:12:12.720
<v Speaker 1>just g whiz. Over time and aggregate, it turned out

2:12:12.720 --> 2:12:14.960
<v Speaker 1>to actually have really interesting data points and that the

2:12:15.040 --> 2:12:17.040
<v Speaker 1>A K doesn't do well in mud, and they are

2:12:17.160 --> 2:12:20.480
<v Speaker 1>excels in mud, which is completely against the lore about Vietnam,

2:12:20.520 --> 2:12:22.640
<v Speaker 1>which is a different problem. But that kind of thing

2:12:22.760 --> 2:12:25.320
<v Speaker 1>extends beyond the gun community because people are like guns

2:12:25.360 --> 2:12:28.000
<v Speaker 1>and mud. What happened is g wiz. It's MythBusters kind

2:12:28.000 --> 2:12:30.280
<v Speaker 1>of stuff, and I think, but it's interesting how you

2:12:30.360 --> 2:12:33.360
<v Speaker 1>can learn from it. Yeah, and I think one of

2:12:33.440 --> 2:12:36.960
<v Speaker 1>the problems that is, uh we could say like has

2:12:37.520 --> 2:12:39.720
<v Speaker 1>is an issue on on gun and YouTube. One of

2:12:39.760 --> 2:12:42.800
<v Speaker 1>the things that has become an issue, and this isn't

2:12:42.840 --> 2:12:44.880
<v Speaker 1>just within the gun culture, it's everywhere. Is that like

2:12:45.000 --> 2:12:46.640
<v Speaker 1>if you're into that stuff and if you're if you're

2:12:46.680 --> 2:12:48.560
<v Speaker 1>coming into it, like I want to see people do

2:12:48.680 --> 2:12:50.120
<v Speaker 1>this g wiz stuff or I just want to see

2:12:50.160 --> 2:12:52.480
<v Speaker 1>reviews of different guns because I might be buying one.

2:12:53.120 --> 2:12:55.640
<v Speaker 1>Um Google's algorithm is going to feed you a lot

2:12:55.720 --> 2:12:57.360
<v Speaker 1>of stuff, and some of that stuff is going to

2:12:57.440 --> 2:13:00.320
<v Speaker 1>be people who, yeah, are preparing to like shoot folks

2:13:00.400 --> 2:13:03.080
<v Speaker 1>at protests, and our filming videos about that and stuff,

2:13:03.120 --> 2:13:07.640
<v Speaker 1>and that it has this, um it has this radicalizing

2:13:07.680 --> 2:13:09.400
<v Speaker 1>effect on a lot of people. And it also has

2:13:09.440 --> 2:13:12.320
<v Speaker 1>this kind of can have this kind of radicalizing effect

2:13:12.440 --> 2:13:15.520
<v Speaker 1>on content where you know, most political stuff you see

2:13:15.560 --> 2:13:17.680
<v Speaker 1>isn't kind of that over it, but it does if

2:13:17.760 --> 2:13:20.960
<v Speaker 1>somebody has a video where they're being more explicitly political

2:13:21.040 --> 2:13:23.400
<v Speaker 1>outside of you know, you know, arguing in favor of

2:13:23.480 --> 2:13:25.800
<v Speaker 1>gun rights, but if they're getting kind of political and

2:13:25.840 --> 2:13:28.560
<v Speaker 1>a broader sense, and that does really well the way

2:13:28.600 --> 2:13:30.600
<v Speaker 1>that content works as other people might be like, oh, well,

2:13:30.640 --> 2:13:32.920
<v Speaker 1>folks want me to do a political video, folks want

2:13:32.920 --> 2:13:35.640
<v Speaker 1>me to talk about I don't know, Nancy Pelosi or whatever,

2:13:35.960 --> 2:13:39.000
<v Speaker 1>um And that that's you know, not just a problem

2:13:39.080 --> 2:13:42.440
<v Speaker 1>with gun culture or gun YouTube, but it has increasingly

2:13:42.960 --> 2:13:44.960
<v Speaker 1>become a thing and in the n r A kind

2:13:45.000 --> 2:13:49.040
<v Speaker 1>of very famously there's a good podcast on the how

2:13:49.160 --> 2:13:52.320
<v Speaker 1>that organization has kind of gone from where it started

2:13:52.320 --> 2:13:54.080
<v Speaker 1>to where it is that talks about like n r

2:13:54.120 --> 2:13:57.080
<v Speaker 1>A TV. But they their YouTube channel had some pretty

2:13:57.400 --> 2:13:59.840
<v Speaker 1>outrageous ship for a while, and I think it left

2:14:00.040 --> 2:14:03.120
<v Speaker 1>impact even though it failed in this Eventually, well, the

2:14:03.280 --> 2:14:04.880
<v Speaker 1>NRA is until we can get into that later. The

2:14:05.000 --> 2:14:07.160
<v Speaker 1>Terney has changed so much since its origins to what

2:14:07.240 --> 2:14:09.160
<v Speaker 1>it is now. It's not even the people that found

2:14:09.200 --> 2:14:11.400
<v Speaker 1>it wouldn't recognize it, I don't think at all. But

2:14:12.400 --> 2:14:14.760
<v Speaker 1>you're touching on a topic there that's also near and dear,

2:14:14.760 --> 2:14:16.240
<v Speaker 1>and I'm not trying to promote range here, that's just

2:14:16.280 --> 2:14:19.320
<v Speaker 1>we're having a conversation. But years ago I decided to

2:14:19.440 --> 2:14:22.040
<v Speaker 1>proactively demonetize. I turned up my AdSense and I take

2:14:22.080 --> 2:14:25.360
<v Speaker 1>no money from any views, so it's not like advertising

2:14:25.400 --> 2:14:27.560
<v Speaker 1>doesn't drive what I do. And I feel like the

2:14:27.640 --> 2:14:29.680
<v Speaker 1>reason I did that was partially just fuck you YouTube.

2:14:29.720 --> 2:14:32.360
<v Speaker 1>It was the hacker manifesto of you come watch my content,

2:14:32.440 --> 2:14:35.160
<v Speaker 1>I cost you money versus making money, which is kind

2:14:35.160 --> 2:14:38.320
<v Speaker 1>of a statement on my part. But additionally, I do

2:14:38.640 --> 2:14:41.560
<v Speaker 1>feel like, whether it's firearms or any other content that

2:14:41.760 --> 2:14:45.400
<v Speaker 1>is completely advertiser supported, there is a dangerous thing there

2:14:45.480 --> 2:14:48.120
<v Speaker 1>in that you have to pursue the clicks like a

2:14:48.320 --> 2:14:50.720
<v Speaker 1>heroin addict, and the clicks make you the money, and

2:14:50.800 --> 2:14:53.400
<v Speaker 1>therefore you're gonna make the stuff that's gonna make the clicks,

2:14:53.760 --> 2:14:56.000
<v Speaker 1>because that's how you make your income, and even if

2:14:56.040 --> 2:14:59.720
<v Speaker 1>you don't want it to do, it can affect you. Yeah,

2:15:00.440 --> 2:15:04.200
<v Speaker 1>And I'm curious, like, how do you kind of how

2:15:04.240 --> 2:15:08.400
<v Speaker 1>do you, um, how do you how do you approach

2:15:08.960 --> 2:15:12.600
<v Speaker 1>sort of dealing in this space where it is so

2:15:12.720 --> 2:15:15.600
<v Speaker 1>easy for things to become politicized? Like do you is

2:15:15.680 --> 2:15:17.080
<v Speaker 1>that is that a kind of thing that you have

2:15:17.200 --> 2:15:20.880
<v Speaker 1>to be consciously sort of picking your battles. I guess

2:15:21.320 --> 2:15:24.080
<v Speaker 1>I'm just kind of interested in how you because you

2:15:24.160 --> 2:15:26.520
<v Speaker 1>definitely have been more open about having kind of more

2:15:27.160 --> 2:15:29.560
<v Speaker 1>on the left libertarian side of things politics than a

2:15:29.600 --> 2:15:31.920
<v Speaker 1>lot of people talk about in that space. How do

2:15:32.000 --> 2:15:35.640
<v Speaker 1>you decide kind of what is worth inserting and what

2:15:35.840 --> 2:15:37.680
<v Speaker 1>is worth kind of just you know, no one needs

2:15:37.760 --> 2:15:41.200
<v Speaker 1>to hear that within this context. Oh yeah, I don't

2:15:41.200 --> 2:15:43.080
<v Speaker 1>think that that's an easy thing to answer, right, It's hard,

2:15:43.160 --> 2:15:47.960
<v Speaker 1>Like there's a lot of landlines. But when um introspectively,

2:15:48.080 --> 2:15:50.480
<v Speaker 1>for me, the answer for me at least was I'm

2:15:50.520 --> 2:15:53.840
<v Speaker 1>just going to come to this content as my honest self, Like,

2:15:54.200 --> 2:15:56.080
<v Speaker 1>if I'm just going to produce what I want to produce,

2:15:56.120 --> 2:15:59.000
<v Speaker 1>it's and since I don't have to worry about advertising dollars.

2:15:59.080 --> 2:16:00.720
<v Speaker 1>I'm just gonna make this it I want to make.

2:16:01.240 --> 2:16:05.520
<v Speaker 1>And as a result, I guess it's sometimes considered an

2:16:05.520 --> 2:16:07.680
<v Speaker 1>alternative voice, but I don't think it really is. I

2:16:07.760 --> 2:16:10.720
<v Speaker 1>think that the loud loud mouths have made it sound

2:16:10.800 --> 2:16:12.800
<v Speaker 1>like there's only one voice in this community, but there isn't.

2:16:13.200 --> 2:16:16.400
<v Speaker 1>And so by just being legitimate and honest and being me,

2:16:17.120 --> 2:16:19.360
<v Speaker 1>there has turned out to be a lot of ground

2:16:19.440 --> 2:16:21.760
<v Speaker 1>swell if you want to use grassroots type people out

2:16:21.840 --> 2:16:24.960
<v Speaker 1>there that want to hear something that's not just evangelical

2:16:25.000 --> 2:16:29.280
<v Speaker 1>American Taliban so. But but in terms of what where

2:16:29.360 --> 2:16:31.360
<v Speaker 1>to where, what where to put your foot on? What

2:16:31.560 --> 2:16:34.400
<v Speaker 1>land mine? I guess I did For me. My decision

2:16:34.440 --> 2:16:36.800
<v Speaker 1>has been to do topics that have been intentionally ignored

2:16:36.879 --> 2:16:38.680
<v Speaker 1>that shouldn't have been. Like I've done a bunch of

2:16:38.760 --> 2:16:42.080
<v Speaker 1>videos about the confluence of civil rights and firearms ownership,

2:16:42.360 --> 2:16:44.440
<v Speaker 1>which there's a lot of it, and it's it's really

2:16:44.520 --> 2:16:48.360
<v Speaker 1>amazing how much there is and no one talks about it. Yeah,

2:16:48.480 --> 2:16:50.040
<v Speaker 1>I mean we, yeah, we we've chatted about that a

2:16:50.040 --> 2:16:51.960
<v Speaker 1>little bit in some of our episodes. It's like nineteen

2:16:52.040 --> 2:16:54.400
<v Speaker 1>nineteen when there were all those like race riots around

2:16:54.400 --> 2:16:55.800
<v Speaker 1>the country, or even if you're looking at like the

2:16:55.959 --> 2:16:59.480
<v Speaker 1>post construction period, there's a history both of like gun

2:16:59.560 --> 2:17:02.600
<v Speaker 1>control being used for racist purposes, but also just of

2:17:02.720 --> 2:17:06.240
<v Speaker 1>communities arming themselves, Black communities arming themselves. That is is

2:17:06.280 --> 2:17:09.720
<v Speaker 1>woefully undertold, although it is people are starting to deal

2:17:09.760 --> 2:17:13.320
<v Speaker 1>with it more thankfully. UM. I'm kind of interested in

2:17:13.400 --> 2:17:16.400
<v Speaker 1>talking to you about sort of the culture jamming aspect

2:17:16.640 --> 2:17:19.480
<v Speaker 1>of we have this huge gun culture, aspects of it

2:17:19.560 --> 2:17:22.560
<v Speaker 1>are very toxic and becoming politicized in a way that

2:17:22.760 --> 2:17:27.560
<v Speaker 1>is um aggressive. Um, how do we how do we

2:17:27.640 --> 2:17:30.680
<v Speaker 1>have a positive influence and kind of hopefully pull things

2:17:31.160 --> 2:17:34.400
<v Speaker 1>back because I do think within kind of the issue

2:17:34.440 --> 2:17:38.440
<v Speaker 1>of gun rights, there's more actually more possibility for people

2:17:38.520 --> 2:17:41.320
<v Speaker 1>to sort of come together and reaching a chord than

2:17:41.360 --> 2:17:44.600
<v Speaker 1>there is on something like abortion. Um. And I think

2:17:45.000 --> 2:17:47.240
<v Speaker 1>a lot of that conversation is going to start in

2:17:47.320 --> 2:17:50.880
<v Speaker 1>spaces like the one you inhabit. Yeah, no, I yeah.

2:17:51.120 --> 2:17:53.440
<v Speaker 1>I like what you say culture jamming because another term

2:17:53.520 --> 2:17:55.640
<v Speaker 1>I've heard is subversibile. That's not the intent, but like

2:17:56.000 --> 2:17:58.800
<v Speaker 1>you mentioned, the red Summer of nineteen nineteen, and yeah,

2:17:58.840 --> 2:18:00.800
<v Speaker 1>I talked to when I talked to a lot of

2:18:00.840 --> 2:18:04.640
<v Speaker 1>people that that are really historically interested in minded and

2:18:04.720 --> 2:18:06.720
<v Speaker 1>I was astonished how many people have not even heard

2:18:06.760 --> 2:18:09.560
<v Speaker 1>of it, never mind you only like the explicit realities

2:18:09.640 --> 2:18:11.720
<v Speaker 1>of it. And so when it comes to the culture

2:18:11.760 --> 2:18:15.039
<v Speaker 1>jamming thing, there's one video I did about or two

2:18:15.080 --> 2:18:17.000
<v Speaker 1>of the events of Red Summer of nineteen nineteen, one

2:18:17.000 --> 2:18:20.279
<v Speaker 1>of them here in Bisbee locally, and it's an interesting

2:18:20.360 --> 2:18:24.280
<v Speaker 1>problem to someone who normally would be considered as a

2:18:24.440 --> 2:18:28.240
<v Speaker 1>very standard issue firearms content creator. In that particular Red

2:18:28.280 --> 2:18:31.359
<v Speaker 1>Summer nineteen nineteen episode, it turned into the local police

2:18:31.840 --> 2:18:36.280
<v Speaker 1>attempting to disarm the tenth Cavalry soldiers who are off

2:18:36.400 --> 2:18:40.640
<v Speaker 1>you know, military soldiers in bis Beyond recreation, And so

2:18:40.760 --> 2:18:43.880
<v Speaker 1>you've got this interesting cognitive dissonance. Do I support the

2:18:44.000 --> 2:18:46.280
<v Speaker 1>cops that a lot of firearms people are like just

2:18:46.600 --> 2:18:49.320
<v Speaker 1>blindly support, or do I support the military, which a

2:18:49.360 --> 2:18:52.240
<v Speaker 1>lot of fires people blindly support when both of them

2:18:52.360 --> 2:18:55.160
<v Speaker 1>converge and the and it's a racist agenda in it

2:18:55.600 --> 2:18:58.040
<v Speaker 1>that poses a question that I like to do with

2:18:58.280 --> 2:18:59.880
<v Speaker 1>like this kind of content, because it means that the

2:19:00.000 --> 2:19:02.400
<v Speaker 1>you or has to really if they get through the video,

2:19:02.640 --> 2:19:05.360
<v Speaker 1>have to introspectively go holy funk, Which do I support

2:19:05.440 --> 2:19:07.520
<v Speaker 1>or do I support either? Or is there a problem

2:19:07.600 --> 2:19:10.320
<v Speaker 1>here I haven't been considering. I think asking questions like

2:19:10.440 --> 2:19:13.680
<v Speaker 1>that really matters when you try to like start these

2:19:13.720 --> 2:19:16.520
<v Speaker 1>conversations with people who are kind of in the same

2:19:16.600 --> 2:19:20.240
<v Speaker 1>space but but not you know, I haven't considered talking

2:19:20.280 --> 2:19:22.880
<v Speaker 1>about this stuff before or on what would traditionally be

2:19:22.920 --> 2:19:27.560
<v Speaker 1>seen as kind of very opposed political um wing. How

2:19:27.560 --> 2:19:29.920
<v Speaker 1>do you kind of start these conversations in a way

2:19:30.000 --> 2:19:32.400
<v Speaker 1>that makes it most likely that you're gonna be able

2:19:32.400 --> 2:19:35.080
<v Speaker 1>to have a positive dialogue that actually moves forward as

2:19:35.080 --> 2:19:37.560
<v Speaker 1>opposed to kind of getting bogged down in the and

2:19:37.640 --> 2:19:39.400
<v Speaker 1>the things that caused people to just kind of lock

2:19:39.480 --> 2:19:42.880
<v Speaker 1>horns generally when you we start getting into these areas. Yeah,

2:19:43.000 --> 2:19:44.959
<v Speaker 1>you know, I don't know, it's totally possible you're gonna

2:19:44.959 --> 2:19:47.480
<v Speaker 1>have that problem no matter what you see that with

2:19:47.520 --> 2:19:50.600
<v Speaker 1>your work. For surely, when you take an honest approach

2:19:50.640 --> 2:19:53.160
<v Speaker 1>to history and just be like, here's the facts, Um,

2:19:53.280 --> 2:19:55.440
<v Speaker 1>there's gonna be people that are just gonna be completely

2:19:55.480 --> 2:19:57.760
<v Speaker 1>resistant to that. They're not going to take it. But um,

2:19:58.360 --> 2:20:00.280
<v Speaker 1>I think the best way to do that is to

2:20:00.440 --> 2:20:02.440
<v Speaker 1>just be that honest approach to it like one of

2:20:02.480 --> 2:20:04.800
<v Speaker 1>the things that I think we do with firearms content

2:20:05.360 --> 2:20:08.600
<v Speaker 1>gears cool tech is cool. Guns are neat, They're fun.

2:20:08.800 --> 2:20:11.040
<v Speaker 1>I enjoy shooting with guns. I like the fourth of it.

2:20:11.400 --> 2:20:14.360
<v Speaker 1>I like going to competitions. But one of the things

2:20:14.440 --> 2:20:16.400
<v Speaker 1>that gets left out of the conversation a lot is

2:20:16.760 --> 2:20:19.920
<v Speaker 1>what are the implications of firearms and the sociological economic

2:20:20.040 --> 2:20:22.000
<v Speaker 1>environments that we live in. And I think that's one

2:20:22.040 --> 2:20:23.680
<v Speaker 1>of the things that didn't get talked about. And so

2:20:24.240 --> 2:20:27.120
<v Speaker 1>if we talk about it fairly and also tend to

2:20:28.120 --> 2:20:30.320
<v Speaker 1>I think it's hard to do, but have people from

2:20:30.360 --> 2:20:32.960
<v Speaker 1>all sides of this perspective, as long as they're not

2:20:33.959 --> 2:20:37.160
<v Speaker 1>completely dangerous and toxic, being part of the conversation, we

2:20:37.240 --> 2:20:39.800
<v Speaker 1>can have a better middle ground. That's the hard part.

2:20:39.879 --> 2:20:42.920
<v Speaker 1>Like so being inclusive, ironically, even of views that you

2:20:42.959 --> 2:20:45.400
<v Speaker 1>aren't necessarily your own, as long as the person you're

2:20:45.400 --> 2:20:49.360
<v Speaker 1>dealing with isn't. My line is, if you're actively supporting

2:20:49.680 --> 2:20:53.440
<v Speaker 1>bigotry or the harm of other people, there's a no go.

2:20:53.560 --> 2:20:55.960
<v Speaker 1>We're done. But if we have different views but we

2:20:56.040 --> 2:20:58.480
<v Speaker 1>realize that that's not the intent, then then we should

2:20:58.480 --> 2:21:01.160
<v Speaker 1>have a conversation. I think that that's a difference. Now.

2:21:01.320 --> 2:21:02.960
<v Speaker 1>I think one of the areas in which this can

2:21:03.000 --> 2:21:05.440
<v Speaker 1>get murkiest is when you are talking to people and

2:21:05.440 --> 2:21:08.680
<v Speaker 1>I've had a few of these conversations who are convinced

2:21:08.760 --> 2:21:12.080
<v Speaker 1>that there is uh that they're kind of on the

2:21:12.160 --> 2:21:16.000
<v Speaker 1>precipice of of a violent conflict sparked by someone coming

2:21:16.040 --> 2:21:18.480
<v Speaker 1>to take their guns right that and it, And you know,

2:21:18.560 --> 2:21:21.199
<v Speaker 1>there's the version of this that is like, I'm worried

2:21:21.280 --> 2:21:22.720
<v Speaker 1>that the a t F Is going to do some

2:21:22.800 --> 2:21:24.200
<v Speaker 1>fuckory in a bunch of my ship is going to

2:21:24.240 --> 2:21:26.000
<v Speaker 1>be illegal, which is pretty reasonable. And then there's the

2:21:26.320 --> 2:21:28.440
<v Speaker 1>I'm worried Antifa's going to come to my small town

2:21:28.520 --> 2:21:30.800
<v Speaker 1>and and and take my you know, guns or do

2:21:30.920 --> 2:21:33.920
<v Speaker 1>whatever like Because that there are often people in that

2:21:34.040 --> 2:21:39.800
<v Speaker 1>who are just kind of um tragically misinformed and radicalized

2:21:39.879 --> 2:21:43.600
<v Speaker 1>in a way that they're not so much eager to

2:21:43.760 --> 2:21:46.800
<v Speaker 1>harm people as they are just like broken and frightened

2:21:46.879 --> 2:21:49.440
<v Speaker 1>because of the things that have been fed to them. Um,

2:21:49.879 --> 2:21:51.960
<v Speaker 1>do you have any kind of best practices when it

2:21:52.000 --> 2:21:54.480
<v Speaker 1>comes to sort of approaching those conversations and trying to

2:21:55.440 --> 2:21:58.800
<v Speaker 1>improve the information those people are getting. I guess for

2:21:58.879 --> 2:22:00.400
<v Speaker 1>me in that, regardless of what I here when I

2:22:00.440 --> 2:22:02.000
<v Speaker 1>see people like that, and I think all of us

2:22:02.040 --> 2:22:04.160
<v Speaker 1>have those people in our world, whether it's your your

2:22:04.160 --> 2:22:06.080
<v Speaker 1>aunt or your uncle or a friend, right, Like we've

2:22:06.080 --> 2:22:08.320
<v Speaker 1>seen that over the last couple of years for sure. Um,

2:22:08.760 --> 2:22:10.600
<v Speaker 1>I think the best thing you can do there for

2:22:10.720 --> 2:22:13.040
<v Speaker 1>me again, I'm just talking to My approach is a

2:22:13.520 --> 2:22:16.360
<v Speaker 1>break the echo chamber if you can. And so the

2:22:16.440 --> 2:22:18.200
<v Speaker 1>echo chamber is the problem when we suck from the

2:22:18.240 --> 2:22:21.640
<v Speaker 1>fire hose of only one source, like NonStop. Yeah, that's

2:22:21.640 --> 2:22:23.600
<v Speaker 1>gonna be dangerous. That's the kind of stuff that pollutes

2:22:23.640 --> 2:22:25.200
<v Speaker 1>your mind to the point where you can't think outside

2:22:25.200 --> 2:22:28.800
<v Speaker 1>of that box. So like being more inclusive and that

2:22:28.879 --> 2:22:31.640
<v Speaker 1>word is kind of a trigger word or catchphrase, but

2:22:32.000 --> 2:22:34.840
<v Speaker 1>being legitimately more inclusive and presenting a lot of different

2:22:35.280 --> 2:22:38.520
<v Speaker 1>diversity that really is part of the firearms community. Can

2:22:38.680 --> 2:22:41.800
<v Speaker 1>I can in some circumstances break the echo chamber? Like

2:22:42.000 --> 2:22:44.280
<v Speaker 1>I'm really happy with this one project on the channel

2:22:44.280 --> 2:22:47.720
<v Speaker 1>where I'm working with the net Evans about specifically a

2:22:47.840 --> 2:22:51.080
<v Speaker 1>female or woman's approach to self defense with firearms. And

2:22:51.160 --> 2:22:53.040
<v Speaker 1>you don't really see that. You'll see like channels that

2:22:53.080 --> 2:22:55.520
<v Speaker 1>are only for women, and you'll see like all the

2:22:55.680 --> 2:22:59.480
<v Speaker 1>majority of gun channels that are only for gun fascinated dudes.

2:22:59.720 --> 2:23:02.200
<v Speaker 1>But throwing that into the mix, there's gonna be some

2:23:02.360 --> 2:23:04.200
<v Speaker 1>subset of people that will clicking and watch it out

2:23:04.240 --> 2:23:06.360
<v Speaker 1>of that g whiz Lowell and that kind of stuff

2:23:06.400 --> 2:23:08.560
<v Speaker 1>can break a paradigm in terms of well, I never

2:23:08.640 --> 2:23:10.640
<v Speaker 1>thought of that. I never looked at it from that perspective.

2:23:10.680 --> 2:23:12.400
<v Speaker 1>And that's at least that's what I think is the

2:23:12.560 --> 2:23:15.400
<v Speaker 1>right answer is do your best to make sure you're

2:23:15.800 --> 2:23:20.000
<v Speaker 1>approachable and try to break the echo chamber. Yeah, that

2:23:20.120 --> 2:23:23.119
<v Speaker 1>makes complete Yeah, I mean that makes a lot of sense. Um.

2:23:24.040 --> 2:23:26.200
<v Speaker 1>I think the other side of this is also worth

2:23:26.280 --> 2:23:28.280
<v Speaker 1>talking about because we've kind of been focused on how

2:23:28.320 --> 2:23:30.120
<v Speaker 1>do you break the echo chamber, how do you get

2:23:30.200 --> 2:23:32.080
<v Speaker 1>people who are you know, in the gun culture on

2:23:32.120 --> 2:23:35.880
<v Speaker 1>the right to be more open minded. The other side

2:23:35.920 --> 2:23:37.600
<v Speaker 1>of this is you have a lot of people who

2:23:37.640 --> 2:23:40.360
<v Speaker 1>are kind of liberals um or on the left who

2:23:40.480 --> 2:23:45.680
<v Speaker 1>have a really reflexively negative opinion to the reaction to

2:23:45.800 --> 2:23:48.800
<v Speaker 1>the very idea of gun ownership or gun rights, and

2:23:48.959 --> 2:23:52.000
<v Speaker 1>have these you know, you will generally see there's there's

2:23:52.000 --> 2:23:54.040
<v Speaker 1>a mix of people who can come to it from

2:23:54.080 --> 2:23:56.199
<v Speaker 1>a very reasonable and argued point to mix of people

2:23:56.200 --> 2:23:58.080
<v Speaker 1>who are just going to, like in the same way

2:23:58.120 --> 2:23:59.840
<v Speaker 1>that folks on the right to throw out a handful

2:23:59.840 --> 2:24:02.720
<v Speaker 1>of quotes that they've seen on memes, um, that they

2:24:02.800 --> 2:24:05.279
<v Speaker 1>can use to kind of, you know, shut down debate.

2:24:05.360 --> 2:24:07.240
<v Speaker 1>How do you do you have a lot of those

2:24:07.280 --> 2:24:09.400
<v Speaker 1>conversations where you're kind of trying to make people at

2:24:09.480 --> 2:24:11.360
<v Speaker 1>least more open to because this is something my work

2:24:11.360 --> 2:24:12.680
<v Speaker 1>has dealt with a lot. Is kind of trying to

2:24:12.720 --> 2:24:14.879
<v Speaker 1>sit down to like, I get why you don't think

2:24:14.920 --> 2:24:18.440
<v Speaker 1>these things should be legal. Um, obviously, I I see

2:24:18.480 --> 2:24:21.440
<v Speaker 1>the same mass shooting news that you do. There's a problem,

2:24:21.560 --> 2:24:23.640
<v Speaker 1>a deep problem with guns in this country. I don't

2:24:23.640 --> 2:24:27.160
<v Speaker 1>deny that, but like, let's also talk about the idea

2:24:27.280 --> 2:24:29.760
<v Speaker 1>that the state should have an absolute monopoly on on

2:24:29.840 --> 2:24:32.560
<v Speaker 1>the ability to do violence. Let's talk about the ability

2:24:32.640 --> 2:24:34.960
<v Speaker 1>of marginalized groups to defend themselves. Let's talk about the

2:24:35.000 --> 2:24:37.320
<v Speaker 1>history of gun control and how it's like it is

2:24:37.440 --> 2:24:39.800
<v Speaker 1>it is. There's a lot of conversations that kind of

2:24:39.879 --> 2:24:43.280
<v Speaker 1>get wrapped up in that. UM. I'm wondering, do you

2:24:43.360 --> 2:24:45.440
<v Speaker 1>have thoughts in terms of like how to kind of

2:24:45.560 --> 2:24:48.720
<v Speaker 1>broach those and progressive avenues to go down to when

2:24:48.760 --> 2:24:51.120
<v Speaker 1>you're having that side of the conversation. You know, it's

2:24:51.160 --> 2:24:53.320
<v Speaker 1>totally interesting. I think I feel like I don't I'm

2:24:53.360 --> 2:24:55.240
<v Speaker 1>curious what you think about this from your work as well.

2:24:55.320 --> 2:24:58.840
<v Speaker 1>I feel like over the last for good reasons, over

2:24:58.879 --> 2:25:01.200
<v Speaker 1>the last couple of years, more than a couple of years,

2:25:01.600 --> 2:25:04.680
<v Speaker 1>I think I've seen, maybe it's just my own echo chamber,

2:25:05.000 --> 2:25:07.040
<v Speaker 1>I've seen a lot of people on that side of

2:25:07.080 --> 2:25:10.240
<v Speaker 1>the political spectrum coming more and more around too being

2:25:10.320 --> 2:25:13.720
<v Speaker 1>pro gun. Yeah, and then the statistics back that up.

2:25:13.800 --> 2:25:16.400
<v Speaker 1>Supportive and social in the United States is the lowest

2:25:16.440 --> 2:25:18.440
<v Speaker 1>it's been in quite a while. In so that like

2:25:18.560 --> 2:25:20.400
<v Speaker 1>if there's that joke on that side of the political

2:25:20.480 --> 2:25:22.000
<v Speaker 1>fence about you go far enough left to get your

2:25:22.040 --> 2:25:24.760
<v Speaker 1>guns back right, um so um. But I think there's

2:25:24.800 --> 2:25:26.320
<v Speaker 1>been a real wake up call for a lot of

2:25:26.360 --> 2:25:29.400
<v Speaker 1>people that used to be very much vehemently against the

2:25:29.480 --> 2:25:33.759
<v Speaker 1>idea with some of the stuff they saw and went, whoa, Um,

2:25:34.080 --> 2:25:36.720
<v Speaker 1>this isn't These aren't going away. And if you're reasonable,

2:25:36.760 --> 2:25:39.039
<v Speaker 1>if you're willing to have a rational thought about, at

2:25:39.120 --> 2:25:41.720
<v Speaker 1>least in this country, the reality of firearms ownership, whether

2:25:41.760 --> 2:25:43.600
<v Speaker 1>you like it or not, it's not debatable. This is

2:25:43.640 --> 2:25:45.720
<v Speaker 1>real it's what it is. They're not like they could

2:25:45.760 --> 2:25:48.040
<v Speaker 1>ban everything tomorrow and there's gonna be air fifteens in

2:25:48.080 --> 2:25:51.440
<v Speaker 1>this country for the next hundred years. Um, so that

2:25:51.480 --> 2:25:53.880
<v Speaker 1>ain't going to change. So with that realization, maybe the

2:25:54.160 --> 2:25:56.320
<v Speaker 1>maybe the better idea, which I think is with all

2:25:56.400 --> 2:25:59.000
<v Speaker 1>technology is instead of being afraid of it, is to

2:25:59.040 --> 2:26:01.560
<v Speaker 1>actually learn about and understand it, whether you want it

2:26:01.640 --> 2:26:04.520
<v Speaker 1>or not. You but like learning and understanding it is

2:26:04.520 --> 2:26:08.800
<v Speaker 1>at least a step further forward than just complete object fear. Yeah,

2:26:08.920 --> 2:26:11.160
<v Speaker 1>that that is often kind of where I start the

2:26:11.240 --> 2:26:13.760
<v Speaker 1>conversation with just like we have to deal with the

2:26:13.879 --> 2:26:15.560
<v Speaker 1>reality as it is on the ground, which is that

2:26:15.680 --> 2:26:19.040
<v Speaker 1>there's four million firearms in private hands here, which is

2:26:19.120 --> 2:26:20.680
<v Speaker 1>not all that far from half of all of the

2:26:20.760 --> 2:26:24.200
<v Speaker 1>guns in the world. Um, So any any sort of

2:26:24.360 --> 2:26:26.360
<v Speaker 1>like plan you have, it's the kind of like one

2:26:26.400 --> 2:26:28.680
<v Speaker 1>of the things that often comes up in those conversations

2:26:28.800 --> 2:26:30.600
<v Speaker 1>is Australia and people they were like, well they were

2:26:30.640 --> 2:26:33.920
<v Speaker 1>able to do it after now Port Arthur was Scotland. Um,

2:26:34.120 --> 2:26:36.160
<v Speaker 1>I forget the name of the massacre, but there was

2:26:36.200 --> 2:26:40.240
<v Speaker 1>a massacre in in in Australia that they banned most

2:26:40.560 --> 2:26:44.200
<v Speaker 1>kinds of firearms after and confiscated them, and it gets

2:26:44.240 --> 2:26:45.720
<v Speaker 1>brought up a lot where like, well they did this

2:26:45.840 --> 2:26:47.400
<v Speaker 1>in the short frame of time, and there was this

2:26:47.600 --> 2:26:50.480
<v Speaker 1>this impact on gun violence deaths. Why couldn't we do it?

2:26:50.560 --> 2:26:53.120
<v Speaker 1>And the reason is that they had to confiscate a

2:26:53.160 --> 2:26:55.320
<v Speaker 1>total of two hundred thousand arms and there's four hundred

2:26:55.360 --> 2:26:58.520
<v Speaker 1>million guns in private hands in the United States. Um,

2:26:59.680 --> 2:27:02.360
<v Speaker 1>it's it's a different scale of problem. And that that's

2:27:02.400 --> 2:27:04.600
<v Speaker 1>before we get into sort of the legal barriers because

2:27:04.760 --> 2:27:07.920
<v Speaker 1>Australia didn't have a Second Amendment. Obviously, like whether or

2:27:07.959 --> 2:27:10.520
<v Speaker 1>not you like it, firearms have a level of protection

2:27:10.560 --> 2:27:12.840
<v Speaker 1>that is equivalent to the protection free speech enjoys in

2:27:12.879 --> 2:27:15.720
<v Speaker 1>this country. And you can't just pretend that's not the case.

2:27:15.840 --> 2:27:20.200
<v Speaker 1>There's this tremendous body of jurisprudence around it. Yeah, no, totally,

2:27:20.320 --> 2:27:21.960
<v Speaker 1>and like so that that's that's part of it is

2:27:21.959 --> 2:27:24.720
<v Speaker 1>the reality there. Australian here is a completely different beast

2:27:24.800 --> 2:27:27.000
<v Speaker 1>as well as culturally, like the people that were into

2:27:27.040 --> 2:27:29.360
<v Speaker 1>guns there, And I don't mean to offend any Australians listening,

2:27:29.440 --> 2:27:31.920
<v Speaker 1>but it wasn't like here, like in a place of

2:27:31.959 --> 2:27:36.680
<v Speaker 1>Arizona at least like Arizona. Guns are just if you're

2:27:36.720 --> 2:27:40.320
<v Speaker 1>in Arizonian they're just intrinsically part of life, whether like

2:27:40.400 --> 2:27:42.480
<v Speaker 1>they're just constant. They're everywhere you go to like you

2:27:42.560 --> 2:27:45.000
<v Speaker 1>see them open care you not always do she open

2:27:45.040 --> 2:27:47.560
<v Speaker 1>care either. Sometimes it's like reasonable, open carey. Sometimes you

2:27:47.600 --> 2:27:49.920
<v Speaker 1>see the other side of it. But they're just everywhere.

2:27:49.959 --> 2:27:51.400
<v Speaker 1>It's just part of the deal. And it's like a

2:27:51.440 --> 2:27:52.840
<v Speaker 1>lot of that in a lot of the country. And

2:27:52.959 --> 2:27:57.080
<v Speaker 1>so UM I actually think that that fear based ignorance

2:27:57.160 --> 2:28:00.160
<v Speaker 1>of them is more dangerous because then we don't teach

2:28:00.200 --> 2:28:01.640
<v Speaker 1>people what to do around them or how to be

2:28:01.720 --> 2:28:04.880
<v Speaker 1>safe around them, kind of like abstinence, Like education and

2:28:04.920 --> 2:28:07.640
<v Speaker 1>school teach people not to have some well that's dumb

2:28:07.840 --> 2:28:10.600
<v Speaker 1>that ain't gonna work, and guns exist in this country.

2:28:10.680 --> 2:28:12.600
<v Speaker 1>Does just be afraid of them that don't work either.

2:28:13.080 --> 2:28:16.959
<v Speaker 1>So in regard, I think that the reality is it's

2:28:17.040 --> 2:28:19.960
<v Speaker 1>much better to UM to approach this. What I think.

2:28:20.000 --> 2:28:21.400
<v Speaker 1>I guess the way I try to deal with that

2:28:21.600 --> 2:28:25.360
<v Speaker 1>is if you don't fetishize them, people that are more

2:28:25.440 --> 2:28:27.920
<v Speaker 1>afraid of them are less likely to just click away.

2:28:28.480 --> 2:28:30.520
<v Speaker 1>If you talk about them like this is a thing,

2:28:30.920 --> 2:28:33.560
<v Speaker 1>here's what they are, They're not a totem against evil.

2:28:33.560 --> 2:28:36.880
<v Speaker 1>They're just a tool. And here's a historical story or

2:28:37.000 --> 2:28:40.480
<v Speaker 1>narrative or sociological impact of this that's not fetishizing it

2:28:40.560 --> 2:28:43.560
<v Speaker 1>as some religious item. I think that that helps break

2:28:43.600 --> 2:28:46.200
<v Speaker 1>that barrier a little bit. And I think that that

2:28:46.320 --> 2:28:48.080
<v Speaker 1>does bring me to something I think about a lot,

2:28:48.200 --> 2:28:51.280
<v Speaker 1>which is the how you're in and actually has I

2:28:51.320 --> 2:28:53.360
<v Speaker 1>think gotten a bit better than it was prior to

2:28:53.480 --> 2:28:55.800
<v Speaker 1>Sandy Hook, but the very sorry state in a lot

2:28:55.879 --> 2:29:00.160
<v Speaker 1>of cases of advertising of gear and guns. UM think

2:29:00.200 --> 2:29:02.320
<v Speaker 1>the most famous example was a I believe it was

2:29:02.360 --> 2:29:05.280
<v Speaker 1>a Bushmaster ad that got pulled after Sandy Hook that

2:29:05.400 --> 2:29:07.320
<v Speaker 1>was like an a R fifteen that came with a

2:29:07.400 --> 2:29:12.000
<v Speaker 1>man card that you would get like with your gun. Yeah,

2:29:12.040 --> 2:29:14.160
<v Speaker 1>get your man card back. Your Man card has been

2:29:14.200 --> 2:29:16.960
<v Speaker 1>reissued because you have this gun here, and that I

2:29:17.560 --> 2:29:20.119
<v Speaker 1>I you know, I've seen a lot of different gun

2:29:20.240 --> 2:29:23.160
<v Speaker 1>cultures because it's actually, like we've just talked about how

2:29:23.240 --> 2:29:25.360
<v Speaker 1>unique U s gun culture is, but a lot of

2:29:25.440 --> 2:29:28.160
<v Speaker 1>people actually own firearms around the world. There's a lot

2:29:28.160 --> 2:29:30.160
<v Speaker 1>of even like in Europe, like France has a very

2:29:30.240 --> 2:29:33.560
<v Speaker 1>significant gun culture. Um and in Germany, you'd be surprised

2:29:33.600 --> 2:29:35.360
<v Speaker 1>like people can own a lot of the same weapons

2:29:35.400 --> 2:29:36.800
<v Speaker 1>you can here, there's a lot more hoops to jump

2:29:36.840 --> 2:29:40.160
<v Speaker 1>through to to get access to them. Um, but there's

2:29:40.160 --> 2:29:43.119
<v Speaker 1>still like there's gun cultures all around, and especially places

2:29:43.200 --> 2:29:46.480
<v Speaker 1>like Iraq and Syria. It was really going to um

2:29:46.920 --> 2:29:48.760
<v Speaker 1>when I saw kind of the gun culture that I

2:29:49.520 --> 2:29:51.760
<v Speaker 1>I most wanted to port some things over to hear

2:29:51.840 --> 2:29:55.040
<v Speaker 1>from there. It was in northeast Syria, in Rojava, where

2:29:55.560 --> 2:29:58.160
<v Speaker 1>like damn near every not every individual, but every like

2:29:58.280 --> 2:30:00.920
<v Speaker 1>family had an a k because in art there was

2:30:01.000 --> 2:30:03.280
<v Speaker 1>this understanding that you have a duty from time to

2:30:03.360 --> 2:30:05.960
<v Speaker 1>time to like patrol and watch your neighborhood and not

2:30:06.120 --> 2:30:07.760
<v Speaker 1>in sort of this like I'm gonna set up a

2:30:07.840 --> 2:30:10.840
<v Speaker 1>checkpoint for Antifa, but in I like, hey, isis just

2:30:10.959 --> 2:30:13.360
<v Speaker 1>carried out a big attack. Let's let's get some folks

2:30:13.400 --> 2:30:15.760
<v Speaker 1>out into the streets to like watch our neighborhoods, because

2:30:15.800 --> 2:30:17.600
<v Speaker 1>that's just the reality of the world, and we don't

2:30:17.920 --> 2:30:19.840
<v Speaker 1>we don't do we don't just have like a group

2:30:19.879 --> 2:30:23.640
<v Speaker 1>of militarized police rolling around every neighborhood. Like we also

2:30:24.400 --> 2:30:27.440
<v Speaker 1>are responsible for protecting our communities and so we train

2:30:27.560 --> 2:30:29.720
<v Speaker 1>with weapons. And there was a lot of conversations I

2:30:29.800 --> 2:30:32.800
<v Speaker 1>had with women about like, well, the fact that I

2:30:32.959 --> 2:30:34.840
<v Speaker 1>have this and know how to use it now means

2:30:34.920 --> 2:30:37.120
<v Speaker 1>that things can't be done to me that were before

2:30:37.520 --> 2:30:39.320
<v Speaker 1>because I have an a K forty seven, And that

2:30:39.480 --> 2:30:43.240
<v Speaker 1>means something I would like to port the kind of

2:30:43.760 --> 2:30:45.720
<v Speaker 1>like what you were talking about, not just seeing it

2:30:45.840 --> 2:30:47.720
<v Speaker 1>as a tool, but seeing it as a tool with

2:30:47.920 --> 2:30:51.880
<v Speaker 1>societal responsibilities. You don't just have a gun so you

2:30:51.920 --> 2:30:53.840
<v Speaker 1>can hold up in your house in the zombie apocalypse.

2:30:53.920 --> 2:30:56.600
<v Speaker 1>You have a gun because you're part of a community

2:30:57.080 --> 2:31:00.120
<v Speaker 1>and because there's there's some value that we see in

2:31:00.440 --> 2:31:05.120
<v Speaker 1>members of the community being armed and not just the state. Yeah, no, totally.

2:31:05.280 --> 2:31:06.680
<v Speaker 1>So I mean that goes that kind of goes way

2:31:06.720 --> 2:31:09.760
<v Speaker 1>back to the old like now sort of silly sounding thing,

2:31:09.840 --> 2:31:12.320
<v Speaker 1>but like God made man, cult made them equal, right

2:31:12.360 --> 2:31:15.280
<v Speaker 1>so before that, like if you were a frail human

2:31:15.320 --> 2:31:19.000
<v Speaker 1>being for whatever reasons, Um, you really were sort of defenseless,

2:31:19.080 --> 2:31:21.840
<v Speaker 1>especially in the places like the frontier. But skill at

2:31:21.959 --> 2:31:25.880
<v Speaker 1>arms could change that and um, and that it puts

2:31:26.000 --> 2:31:29.960
<v Speaker 1>it can put a more balanced power infrastructure in place. Um.

2:31:30.240 --> 2:31:31.440
<v Speaker 1>Not that I want to live in a world, but

2:31:31.520 --> 2:31:34.640
<v Speaker 1>we're always like at this point of mutually assured destruction.

2:31:35.160 --> 2:31:37.800
<v Speaker 1>But it is much better to have more power balanced

2:31:37.840 --> 2:31:42.920
<v Speaker 1>than power imbalance, and firearms absolutely provide that in trained, responsible,

2:31:43.080 --> 2:31:46.120
<v Speaker 1>educated hands. Um. And that's what I think the story

2:31:46.200 --> 2:31:48.440
<v Speaker 1>should be, right, that's the emphasis. Like when when the

2:31:48.480 --> 2:31:50.600
<v Speaker 1>whole thing happened went down in Iraq like you're describing,

2:31:50.640 --> 2:31:52.600
<v Speaker 1>I think it was ironic. One of the things that

2:31:52.879 --> 2:31:54.880
<v Speaker 1>the US military did was allowed every home to have

2:31:54.959 --> 2:31:57.119
<v Speaker 1>an AK, like because you get to keep one gun

2:31:57.160 --> 2:31:59.160
<v Speaker 1>and it's one of these and uh, and you talked

2:31:59.200 --> 2:32:02.600
<v Speaker 1>about gun unders worldwide, like, Um, once you jumped through

2:32:02.680 --> 2:32:05.160
<v Speaker 1>some of the hurdles in some of these countries, it's

2:32:05.200 --> 2:32:10.280
<v Speaker 1>actually easier to own certain things than you can't. Like, yeah,

2:32:11.200 --> 2:32:13.039
<v Speaker 1>like a machine gun in the US is highly regulated.

2:32:13.080 --> 2:32:16.400
<v Speaker 1>It's four and pretty difficult and highly expensive because of

2:32:16.440 --> 2:32:19.920
<v Speaker 1>a specially closed market. But like Bloke on the Range,

2:32:19.920 --> 2:32:22.000
<v Speaker 1>one of the guys I work with on on on YouTube,

2:32:22.440 --> 2:32:24.080
<v Speaker 1>once he gets his permit, like he's like, I'm just

2:32:24.080 --> 2:32:26.520
<v Speaker 1>gonna go buy a fully automatic stent and he just does.

2:32:26.959 --> 2:32:28.760
<v Speaker 1>And it's not at an exorbitant price like it would

2:32:28.760 --> 2:32:31.000
<v Speaker 1>be in the United States. So it's not apples to

2:32:31.040 --> 2:32:33.240
<v Speaker 1>apples like these controls, whether we like them or not.

2:32:33.320 --> 2:32:35.320
<v Speaker 1>Some of them are actually more liberal than we have

2:32:35.440 --> 2:32:38.040
<v Speaker 1>in the United States. Yeah, I think a good example

2:32:38.520 --> 2:32:40.200
<v Speaker 1>of that, and an example of where like a lot

2:32:40.240 --> 2:32:43.320
<v Speaker 1>of folks who might kind of reflexively think this is insane,

2:32:43.440 --> 2:32:46.840
<v Speaker 1>but like it's silencers, you know, suppressors being the more

2:32:46.920 --> 2:32:48.920
<v Speaker 1>accurate term, but silencer is what you call them. It's

2:32:48.920 --> 2:32:50.480
<v Speaker 1>the thing you see James Bond screw on the end

2:32:50.480 --> 2:32:54.480
<v Speaker 1>of his gun to make it quiet um. And there's

2:32:54.520 --> 2:32:57.240
<v Speaker 1>the like this attitude that they should be heavily restricted

2:32:57.240 --> 2:33:00.200
<v Speaker 1>because there's this misnomer that for the most part they

2:33:00.280 --> 2:33:02.360
<v Speaker 1>make things sound like stuff in James Bond. Now, there

2:33:02.360 --> 2:33:05.519
<v Speaker 1>are some ways to get a firearm that is incredibly

2:33:05.600 --> 2:33:08.600
<v Speaker 1>quiet um, particularly using like a smaller around and sub

2:33:08.680 --> 2:33:11.760
<v Speaker 1>sonic ammunition. There are some very some weapons you can

2:33:11.879 --> 2:33:14.480
<v Speaker 1>effectively make quiet enough that people won't notice it. But

2:33:14.520 --> 2:33:16.800
<v Speaker 1>when you're putting a silencer on an a R fifteen,

2:33:16.879 --> 2:33:19.320
<v Speaker 1>it is not quiet. No one will miss it firing.

2:33:20.000 --> 2:33:21.920
<v Speaker 1>But what it won't do if you have to defend

2:33:21.959 --> 2:33:24.640
<v Speaker 1>yourself in your home is shatter your ear drums forever,

2:33:24.879 --> 2:33:28.279
<v Speaker 1>right or this is honestly the bigger case for suppressors.

2:33:28.560 --> 2:33:30.840
<v Speaker 1>If you are hunting with an animal, as a lot

2:33:30.879 --> 2:33:33.000
<v Speaker 1>of people do with your dogs. You can have a

2:33:33.040 --> 2:33:35.560
<v Speaker 1>suppressor on your shotgun as your bird hunting or whatever,

2:33:35.640 --> 2:33:38.920
<v Speaker 1>and you will not destroy that dog's ears. Um. You know,

2:33:39.000 --> 2:33:40.880
<v Speaker 1>it's the same thing like I'm hunting for deer. You know,

2:33:40.959 --> 2:33:44.640
<v Speaker 1>it's it's it's easier. Um, it's like less dangerous for

2:33:44.720 --> 2:33:47.640
<v Speaker 1>you potentially. Like I one thing you notice, if you've

2:33:47.640 --> 2:33:49.840
<v Speaker 1>spent a lot of time around hunting dogs, they don't

2:33:50.000 --> 2:33:52.440
<v Speaker 1>have good hearing by the time they get older because

2:33:52.440 --> 2:33:56.720
<v Speaker 1>they're hunting. You know. It's funny suppressors, Like everything that's

2:33:56.760 --> 2:34:00.520
<v Speaker 1>that's more controlled has gotta allure of magic around, right, Like, oh,

2:34:00.640 --> 2:34:03.200
<v Speaker 1>a suppressor of silencer or or for that matter, of

2:34:03.320 --> 2:34:05.640
<v Speaker 1>machine gun, and like therefore it is the forbidden fruit

2:34:05.879 --> 2:34:07.640
<v Speaker 1>and everyone wants it more than they ever would have

2:34:08.000 --> 2:34:10.720
<v Speaker 1>once you own. I have one transferable machine guns with

2:34:10.840 --> 2:34:13.040
<v Speaker 1>tax stamped the whole nine yards, and I shoot it

2:34:13.120 --> 2:34:14.760
<v Speaker 1>like once a year because you shoot it and then

2:34:14.760 --> 2:34:18.840
<v Speaker 1>you're like, wow, that was expensive, and and it's like, oh,

2:34:19.000 --> 2:34:20.800
<v Speaker 1>we that was fun, and then you put it away.

2:34:20.879 --> 2:34:22.879
<v Speaker 1>And the truth is the some automatic stuff is far

2:34:23.000 --> 2:34:26.480
<v Speaker 1>more interesting and actually generally more effective once you use

2:34:26.560 --> 2:34:29.360
<v Speaker 1>full auto fire, it's got very limited use. Um. Fully

2:34:29.480 --> 2:34:31.680
<v Speaker 1>there there, I mean there is like if we again

2:34:31.720 --> 2:34:34.160
<v Speaker 1>are being complete, there's one mass shooting I can think

2:34:34.240 --> 2:34:37.720
<v Speaker 1>of where a fully automatic weapon made the shooter more

2:34:37.840 --> 2:34:40.520
<v Speaker 1>dangerous and it was the Las Vegas shooting because he

2:34:40.680 --> 2:34:44.240
<v Speaker 1>was in a set fixed position. Um. He was holed

2:34:44.360 --> 2:34:47.000
<v Speaker 1>up um and he had he was not like moving

2:34:47.080 --> 2:34:49.720
<v Speaker 1>and standing, he was like braced while firing into a

2:34:49.800 --> 2:34:52.520
<v Speaker 1>crowd from a building. As a general rule, if you're

2:34:52.520 --> 2:34:55.560
<v Speaker 1>talking about like what's someone going to be more dangerous with,

2:34:55.720 --> 2:34:58.480
<v Speaker 1>if they're somebody who decides to shoot up something, it's

2:34:58.520 --> 2:35:01.720
<v Speaker 1>a semi automatic weapon. Because atomatic weapon number one going

2:35:01.800 --> 2:35:04.840
<v Speaker 1>to jam more often requires a bit more understanding and

2:35:04.959 --> 2:35:07.039
<v Speaker 1>know how on behalf of the user. And also it's

2:35:07.040 --> 2:35:08.800
<v Speaker 1>a lot harder to hit with and we'll run out

2:35:08.840 --> 2:35:11.120
<v Speaker 1>of ammunition very quickly as opposed to it and a

2:35:11.200 --> 2:35:13.480
<v Speaker 1>semi automatic a R fifteen. The reason they are so

2:35:13.600 --> 2:35:15.960
<v Speaker 1>often used in mass shootings is it's kind of the

2:35:16.040 --> 2:35:18.800
<v Speaker 1>best weapon to use for that. If that's it's also prolific, Right,

2:35:18.840 --> 2:35:23.120
<v Speaker 1>there's like cordwood in this country. You can like they're

2:35:23.160 --> 2:35:26.120
<v Speaker 1>literally everywhere. Um. The Las Vega shooter, though, I don't

2:35:26.160 --> 2:35:28.119
<v Speaker 1>know that he had actually any truly select fire guns.

2:35:28.160 --> 2:35:30.560
<v Speaker 1>Weren't they it was, Yeah, he was using a bump stock.

2:35:30.640 --> 2:35:32.960
<v Speaker 1>I think it's close enough to Yeah, well no, it's

2:35:32.959 --> 2:35:35.000
<v Speaker 1>a good analog. But it is interesting to note and

2:35:35.080 --> 2:35:37.680
<v Speaker 1>that guy. What's interesting about that guy's um? Well, of

2:35:37.720 --> 2:35:41.240
<v Speaker 1>course his act was horrific and evil. Obviously, he used

2:35:41.280 --> 2:35:44.120
<v Speaker 1>a bunch of air fifteens with like shitty bump stocks,

2:35:44.480 --> 2:35:47.400
<v Speaker 1>and he had planned something like this for years apparently. Yeah,

2:35:47.560 --> 2:35:49.800
<v Speaker 1>he had Tanner right in the set up too, which

2:35:49.879 --> 2:35:52.360
<v Speaker 1>is yeah, no one knows, I mean as we know,

2:35:52.560 --> 2:35:54.440
<v Speaker 1>no one currently, I don't know anyone knows what his

2:35:54.520 --> 2:35:57.400
<v Speaker 1>motivation was, at least it hasn't been released. But he

2:35:57.480 --> 2:35:59.640
<v Speaker 1>had been planning something like this for a very long time.

2:36:00.280 --> 2:36:02.200
<v Speaker 1>And what's ironic about that is that if he had

2:36:02.240 --> 2:36:04.080
<v Speaker 1>bided his time, he could have actually had a real

2:36:04.640 --> 2:36:08.040
<v Speaker 1>select fire like belt fed machine gun. He just did

2:36:08.080 --> 2:36:11.360
<v Speaker 1>a millionaire. Yeah he could have done that, and uh, um,

2:36:11.720 --> 2:36:14.040
<v Speaker 1>this could but he just went with this bump stock

2:36:14.760 --> 2:36:17.960
<v Speaker 1>kind of garbage, which is weird. Um, that's a whole

2:36:17.959 --> 2:36:20.840
<v Speaker 1>another topic, but it is, and it it is like

2:36:20.920 --> 2:36:22.560
<v Speaker 1>that is one of those cases when you talk to

2:36:22.600 --> 2:36:25.720
<v Speaker 1>people in the right where it's like, after that shooting, Um,

2:36:26.680 --> 2:36:30.760
<v Speaker 1>Donald Trump and his administration banned bump stocks. UM, which

2:36:30.840 --> 2:36:32.520
<v Speaker 1>is more gun control than we got out of eight

2:36:32.600 --> 2:36:35.680
<v Speaker 1>years of Obama. You know, oh boy, you point that

2:36:35.720 --> 2:36:39.640
<v Speaker 1>out at least on the center. In fact, um. Uh,

2:36:39.920 --> 2:36:42.680
<v Speaker 1>there's always this narrative that you know, this political party

2:36:42.720 --> 2:36:45.200
<v Speaker 1>will take your guns, and this polargically party waved. But

2:36:45.320 --> 2:36:48.640
<v Speaker 1>the truth is, statistically and historically speaking, both tend to

2:36:48.720 --> 2:36:51.040
<v Speaker 1>air on the side of trying to add more restrictions

2:36:51.120 --> 2:36:53.280
<v Speaker 1>over time, like if you do it over time like

2:36:53.520 --> 2:36:55.800
<v Speaker 1>Obama didn't. In fact, Obama open things up. I think

2:36:55.840 --> 2:37:00.800
<v Speaker 1>he liberalized concealed carry of pistol or firearms in national parks.

2:37:01.240 --> 2:37:03.800
<v Speaker 1>Actually he actually made guns a little easier to deal with. UM.

2:37:04.200 --> 2:37:09.080
<v Speaker 1>But then, via essentially executive order edict, you've got Trump

2:37:09.120 --> 2:37:11.840
<v Speaker 1>banning bump stocks, which, whether you like bump stocks or not,

2:37:12.000 --> 2:37:14.520
<v Speaker 1>I think the way that went down is questionable legally speaking,

2:37:14.560 --> 2:37:17.560
<v Speaker 1>but that's another topic it and and obviously the bump

2:37:17.640 --> 2:37:21.760
<v Speaker 1>stocks were also somewhat questionable. They were speaking right right

2:37:21.840 --> 2:37:25.040
<v Speaker 1>totally totally, but but that's that's an interesting precedent with

2:37:25.160 --> 2:37:28.000
<v Speaker 1>what he did with just like Fiat edict um. But

2:37:28.440 --> 2:37:31.560
<v Speaker 1>that that said, like historically, over time, there's always been

2:37:32.200 --> 2:37:35.280
<v Speaker 1>more restrictions, not less, from both sides. And when you

2:37:35.360 --> 2:37:37.360
<v Speaker 1>point that out, the people that just kind of drink

2:37:37.400 --> 2:37:39.080
<v Speaker 1>the kool aid from one side or the other, I

2:37:39.160 --> 2:37:42.120
<v Speaker 1>want to just immediately knee jerk on you. And you're like, no,

2:37:42.320 --> 2:37:45.360
<v Speaker 1>this is weird. This is coming from all directions. Really, yeah,

2:37:45.400 --> 2:37:47.200
<v Speaker 1>and I think it is. It is a big part

2:37:47.240 --> 2:37:49.520
<v Speaker 1>of it is just that, like as a general rule,

2:37:49.680 --> 2:37:52.320
<v Speaker 1>people who are rich and powerful do not want poor

2:37:52.400 --> 2:37:55.560
<v Speaker 1>people to be armed. It doesn't tend to work out

2:37:55.600 --> 2:37:57.800
<v Speaker 1>in their favor. The only time they want poor people

2:37:57.920 --> 2:37:59.360
<v Speaker 1>armed is when they send them to a war they

2:37:59.440 --> 2:38:03.879
<v Speaker 1>decided to. Uh yeah, Obviously the history of gun controls

2:38:03.920 --> 2:38:07.560
<v Speaker 1>would have lay tied to racism and the Black Panthers

2:38:07.840 --> 2:38:10.760
<v Speaker 1>and a whole stuff around California's gun laws being started

2:38:10.800 --> 2:38:14.080
<v Speaker 1>to curb black people from promoting play out arms, and

2:38:14.240 --> 2:38:16.320
<v Speaker 1>so it would be we would be You could argue

2:38:16.320 --> 2:38:18.880
<v Speaker 1>in some ways that Reagan had a big role in

2:38:18.959 --> 2:38:22.039
<v Speaker 1>inventing our modern concepts of like what gun control means

2:38:22.120 --> 2:38:24.480
<v Speaker 1>and what kind of gun control laws like liberal states

2:38:24.560 --> 2:38:27.440
<v Speaker 1>tend to go after on open carrying bands, on you know,

2:38:27.560 --> 2:38:30.280
<v Speaker 1>concealed carrying of arms, that kind of stuff. Yeah, it's

2:38:30.280 --> 2:38:33.520
<v Speaker 1>deeper than this, and there's always nuanced It's really hard, right,

2:38:33.560 --> 2:38:36.480
<v Speaker 1>But like, um, like California, which is kind of one

2:38:36.520 --> 2:38:39.400
<v Speaker 1>of the flagship states of gun control. UM, and I

2:38:39.560 --> 2:38:42.600
<v Speaker 1>think that their methods are bizarre to me and almost

2:38:43.120 --> 2:38:47.440
<v Speaker 1>on not understandable. But like you talk about Reagan, pretty

2:38:47.520 --> 2:38:49.240
<v Speaker 1>much they were like, guns are cool, and then the

2:38:49.280 --> 2:38:52.440
<v Speaker 1>panthers walked around with some guns. Are like, whoa fucking sorry,

2:38:52.879 --> 2:38:55.680
<v Speaker 1>we better do something. And uh. Of course that the

2:38:55.959 --> 2:38:58.520
<v Speaker 1>image of the panthers with their guns out walking down

2:38:58.560 --> 2:39:02.520
<v Speaker 1>the street, which was their legal right, um, and it

2:39:02.720 --> 2:39:06.840
<v Speaker 1>was brad and it motivated um of course a lot

2:39:06.879 --> 2:39:09.000
<v Speaker 1>of things in California, which now we see where where

2:39:09.040 --> 2:39:12.280
<v Speaker 1>that has led in California gun control laws. UM has

2:39:12.320 --> 2:39:14.320
<v Speaker 1>also changed the narrative for so many people that are

2:39:14.360 --> 2:39:18.240
<v Speaker 1>unwilling to look at things from a truly broad historical perspective.

2:39:18.640 --> 2:39:21.280
<v Speaker 1>That's only one tiny thing the Black Panthers did, and

2:39:21.760 --> 2:39:24.000
<v Speaker 1>the rest of their actions are so lost to just

2:39:24.120 --> 2:39:26.480
<v Speaker 1>the pictures of them standing around them on carbings. And

2:39:26.560 --> 2:39:29.959
<v Speaker 1>that's another example of leaving out like the Sinaical mission,

2:39:30.280 --> 2:39:32.080
<v Speaker 1>we'll talk about one thing but not the rest, and

2:39:32.120 --> 2:39:35.160
<v Speaker 1>therefore the historical narrative is only one thing. And it

2:39:35.360 --> 2:39:37.400
<v Speaker 1>is also there's a lesson in that for people who

2:39:37.480 --> 2:39:39.480
<v Speaker 1>are on the left and who are advocates of gun

2:39:39.560 --> 2:39:43.680
<v Speaker 1>ownership about what happens in terms of media and in

2:39:43.840 --> 2:39:46.760
<v Speaker 1>terms of how your movement is thought about and remembered

2:39:47.040 --> 2:39:49.440
<v Speaker 1>when guns are a part of it, Because that's always

2:39:49.520 --> 2:39:51.840
<v Speaker 1>going to for a variety of reasons, and we can

2:39:51.879 --> 2:39:54.480
<v Speaker 1>say a lot of those are very unreasonable reasons. But

2:39:54.879 --> 2:39:58.280
<v Speaker 1>if you are a political group who is armed and

2:39:58.560 --> 2:40:01.520
<v Speaker 1>makes that a visible part of your activism, that is

2:40:01.600 --> 2:40:04.080
<v Speaker 1>going to really dominate a lot of conversations. It doesn't

2:40:04.080 --> 2:40:05.720
<v Speaker 1>mean you shouldn't be, but it means you have to

2:40:05.800 --> 2:40:08.120
<v Speaker 1>go into that understanding that like, that's just how it

2:40:08.200 --> 2:40:11.040
<v Speaker 1>works in this country. Yeah, you will immediately get you

2:40:11.320 --> 2:40:13.880
<v Speaker 1>will immediately from at least some part of the perspective,

2:40:14.000 --> 2:40:16.880
<v Speaker 1>whatever whatever side you're on, you will immediately get someone

2:40:17.000 --> 2:40:21.000
<v Speaker 1>slinging extremist militant at you. Yeah. But by the way,

2:40:21.080 --> 2:40:22.560
<v Speaker 1>I mean, those are real things too. There are those.

2:40:22.600 --> 2:40:25.240
<v Speaker 1>I'm not saying there aren't extremists. We'll talk about them

2:40:25.280 --> 2:40:27.200
<v Speaker 1>all the time. Yeah, this country is full of them,

2:40:27.200 --> 2:40:28.760
<v Speaker 1>as is the world. So that's not that's not an

2:40:28.840 --> 2:40:32.200
<v Speaker 1>unreasonable thing that does exist. But the minute you go

2:40:32.320 --> 2:40:34.320
<v Speaker 1>ahead and stand with that gun, you're going to get

2:40:34.360 --> 2:40:36.760
<v Speaker 1>that label, whether it's truly something you earned or not.

2:40:37.480 --> 2:40:40.600
<v Speaker 1>There's a very deep conversation that we've talked about, we've

2:40:40.640 --> 2:40:44.160
<v Speaker 1>had in in pieces on this program and other shows

2:40:44.200 --> 2:40:49.240
<v Speaker 1>that we've done on Cool Zone about like WIN makes

2:40:49.320 --> 2:40:53.360
<v Speaker 1>sense to be openly armed and WIN makes sense to

2:40:53.440 --> 2:40:55.440
<v Speaker 1>be openly armed as part of a group, because that

2:40:55.680 --> 2:40:59.560
<v Speaker 1>is a very fraught question as like the what happened

2:40:59.600 --> 2:41:03.400
<v Speaker 1>in the chat has made abundantly clear, but in you know,

2:41:03.440 --> 2:41:06.040
<v Speaker 1>a bunch of cases Kyle Rittenhouse and whatnot, there's a

2:41:06.080 --> 2:41:10.440
<v Speaker 1>ton of different reasons why choosing to be openly armed. Um,

2:41:10.879 --> 2:41:12.480
<v Speaker 1>there's a debate to be had about like how that

2:41:12.560 --> 2:41:16.080
<v Speaker 1>influences everyone around you had that influences influences the demonstration,

2:41:16.120 --> 2:41:18.680
<v Speaker 1>And I've seen and heard it used in in good

2:41:18.720 --> 2:41:21.560
<v Speaker 1>ways in an irresponsible ways. I've seen people carrying guns

2:41:21.640 --> 2:41:24.200
<v Speaker 1>at political events in order to intimidate others. I've also

2:41:24.280 --> 2:41:27.879
<v Speaker 1>seen people carrying guns at political events to create essentially

2:41:27.920 --> 2:41:29.720
<v Speaker 1>a buffer where it's like, Okay, there's going to be

2:41:29.840 --> 2:41:31.960
<v Speaker 1>people fighting at this event. There's going to be clashes.

2:41:32.320 --> 2:41:34.320
<v Speaker 1>If we're standing here as a group with guns. There's

2:41:34.320 --> 2:41:36.400
<v Speaker 1>a place people can run back to and the fighting

2:41:36.400 --> 2:41:39.120
<v Speaker 1>won't continue because nobody wants to push that. And that's yeah,

2:41:39.160 --> 2:41:41.720
<v Speaker 1>without talking about specifics of intent to any of those

2:41:41.760 --> 2:41:44.840
<v Speaker 1>situations you already talked about, because I can't, but yeah,

2:41:44.840 --> 2:41:46.880
<v Speaker 1>I think I think it does, Like it always comes

2:41:46.920 --> 2:41:49.960
<v Speaker 1>back to this thing of intent. Right. So to me, um,

2:41:50.200 --> 2:41:53.080
<v Speaker 1>you're right for the firearm, absolutely true, regardless, like even

2:41:53.120 --> 2:41:54.640
<v Speaker 1>if I disagree with you, this is a right, like

2:41:54.680 --> 2:41:57.520
<v Speaker 1>we said, it's protected like the First Amendment, it's the second. Um.

2:41:57.800 --> 2:42:01.360
<v Speaker 1>But I think the problem starts to come when you've

2:42:01.400 --> 2:42:06.119
<v Speaker 1>decided to bring the firearm solely for the intended purpose

2:42:06.200 --> 2:42:09.320
<v Speaker 1>of intimidation. Like that's that's where I start getting like,

2:42:09.680 --> 2:42:12.400
<v Speaker 1>this is this is troubling, right, But if you're bringing

2:42:12.440 --> 2:42:15.360
<v Speaker 1>it for personal defense or community defense, or there's a

2:42:15.480 --> 2:42:18.840
<v Speaker 1>need because your community is really at risk. I mean

2:42:18.920 --> 2:42:20.880
<v Speaker 1>one of the examples of a civil rights one was

2:42:21.360 --> 2:42:22.920
<v Speaker 1>this is on someday, I'll do a video about this.

2:42:23.480 --> 2:42:26.200
<v Speaker 1>A community knew that the clan was coming to intimidate them,

2:42:26.520 --> 2:42:28.840
<v Speaker 1>and they armed up with surplus m one garren's and

2:42:29.400 --> 2:42:33.560
<v Speaker 1>steel pot helmets literally dune fighting positions and fought them off.

2:42:33.640 --> 2:42:35.600
<v Speaker 1>The clan ran for their lives. No one was killed,

2:42:35.920 --> 2:42:39.040
<v Speaker 1>but they literally used m one grands to uh to

2:42:39.360 --> 2:42:42.520
<v Speaker 1>stop the clan from infiltrating their community. Um. That was

2:42:42.600 --> 2:42:44.760
<v Speaker 1>not used as a weapon of intimidation. It was used

2:42:44.760 --> 2:42:47.560
<v Speaker 1>as a weapon of community defense. I think that's intent

2:42:47.720 --> 2:42:54.039
<v Speaker 1>goes everywhere. Yeah, that's dope too. Um and yeah, I uh,

2:42:55.120 --> 2:43:01.280
<v Speaker 1>I think um one thing that that that kind of

2:43:04.000 --> 2:43:06.000
<v Speaker 1>I think there's a conversation that needs to be had

2:43:06.080 --> 2:43:08.560
<v Speaker 1>when we start talking about when is reasonable and what

2:43:08.680 --> 2:43:11.840
<v Speaker 1>situations are reasonable to carry a gun opener concealed about

2:43:11.920 --> 2:43:16.920
<v Speaker 1>also what should be carried. Um, I've certainly seen because

2:43:16.920 --> 2:43:19.360
<v Speaker 1>I don't I think that the most harmful thing is

2:43:19.400 --> 2:43:22.039
<v Speaker 1>certainly people carrying gun to intimidate. I've also seen people

2:43:22.080 --> 2:43:25.040
<v Speaker 1>carry guns as a fashion statement, which is not the

2:43:25.160 --> 2:43:27.680
<v Speaker 1>same thing but as bad. For example, people on the

2:43:27.760 --> 2:43:31.200
<v Speaker 1>left people at a protests bringing a loaded mosen um

2:43:31.400 --> 2:43:33.840
<v Speaker 1>too because it was the gun the communists use, which

2:43:33.879 --> 2:43:35.640
<v Speaker 1>is like, you don't you don't want to be in

2:43:35.720 --> 2:43:39.400
<v Speaker 1>a firefight in a dense urban environment with a motion

2:43:39.480 --> 2:43:47.040
<v Speaker 1>negat did you bring? It is a gun that doesn't

2:43:47.120 --> 2:43:53.480
<v Speaker 1>function without a sizeable hammer, you know. And of course

2:43:53.560 --> 2:43:56.840
<v Speaker 1>people on like I remember outside of this anti mask rally,

2:43:56.959 --> 2:43:58.720
<v Speaker 1>these two guys who are up and carrying a r is,

2:43:58.760 --> 2:44:00.360
<v Speaker 1>one of whom had an a r tin with with

2:44:00.440 --> 2:44:02.560
<v Speaker 1>a hundred round drum was talking about it. We had

2:44:02.600 --> 2:44:04.480
<v Speaker 1>like four hundreds something rounds on him and it was

2:44:04.560 --> 2:44:06.760
<v Speaker 1>like and in case stuff pops off, and it's like,

2:44:06.959 --> 2:44:11.520
<v Speaker 1>what are you number one? Like, if you're talking like that,

2:44:11.640 --> 2:44:14.120
<v Speaker 1>you've spent no time thinking about what actually happens in

2:44:14.200 --> 2:44:18.160
<v Speaker 1>the situations in public areas in which gunfights occur, because

2:44:18.280 --> 2:44:19.960
<v Speaker 1>none of them that have happened in any time in

2:44:20.000 --> 2:44:22.800
<v Speaker 1>the recent future have involved people needing to four hundred

2:44:22.879 --> 2:44:26.200
<v Speaker 1>rounds of ammunition or or drum magazines or whatever. Like

2:44:26.320 --> 2:44:30.280
<v Speaker 1>you are. You are not in Fallujah. You are in Salem, Oregon. Um.

2:44:30.480 --> 2:44:32.640
<v Speaker 1>The extent to which a firearm can be useful for

2:44:33.600 --> 2:44:37.080
<v Speaker 1>UH self defense and that does not like bragging about

2:44:37.080 --> 2:44:39.520
<v Speaker 1>the number of bullets you have is just like weird

2:44:39.600 --> 2:44:41.600
<v Speaker 1>and gross. You know, this is gonna come off maybe

2:44:41.600 --> 2:44:43.880
<v Speaker 1>a little strange or even counterintuitive, But when I hear

2:44:43.959 --> 2:44:45.520
<v Speaker 1>someone like that, at what you just described in that

2:44:45.600 --> 2:44:48.360
<v Speaker 1>particular person. First of all, that guns barrel would burst

2:44:48.400 --> 2:44:49.800
<v Speaker 1>in four d of rounds, But that's a whole other

2:44:49.879 --> 2:44:53.320
<v Speaker 1>topic probably, But that said, UM, when I hear that,

2:44:53.400 --> 2:44:56.960
<v Speaker 1>I almost have like, Um, it's kind of sad because

2:44:57.000 --> 2:44:58.840
<v Speaker 1>the reason that's sad is that person is doing that

2:44:58.959 --> 2:45:01.560
<v Speaker 1>one because they've been so the idea of the firearms

2:45:01.560 --> 2:45:03.880
<v Speaker 1>and talisman like that. To me, that person is acting

2:45:03.920 --> 2:45:07.240
<v Speaker 1>like that's a talisman. Secondarily, the reason they have four

2:45:07.280 --> 2:45:09.879
<v Speaker 1>in a round is because they've been sold a pretty

2:45:09.959 --> 2:45:13.360
<v Speaker 1>big bill of fear. And that's that's sad for anyone

2:45:13.440 --> 2:45:16.960
<v Speaker 1>to live a life based on fear. Yeah, yeah, I

2:45:17.000 --> 2:45:20.240
<v Speaker 1>would agree with that entirely. Um, do you have anything

2:45:20.280 --> 2:45:23.720
<v Speaker 1>else you wanted to get into and this, uh, this conversation, well,

2:45:23.760 --> 2:45:25.119
<v Speaker 1>I don't know. I mean, we're just here to talk

2:45:25.120 --> 2:45:27.960
<v Speaker 1>about like community. I just I think one thing that's

2:45:28.000 --> 2:45:32.240
<v Speaker 1>really important and it's something that um is a positive

2:45:32.320 --> 2:45:33.880
<v Speaker 1>and I'm happy to see this is that it was

2:45:33.959 --> 2:45:35.800
<v Speaker 1>kind of a happy accident with my work. I didn't

2:45:35.800 --> 2:45:37.640
<v Speaker 1>even think about it. It is hard to happen, but

2:45:37.800 --> 2:45:41.119
<v Speaker 1>this is a much the people people that love first

2:45:41.160 --> 2:45:43.400
<v Speaker 1>of all, just the sport. There's a lot of us.

2:45:43.480 --> 2:45:46.680
<v Speaker 1>There's a lot of us of all spectrums across the board, UM,

2:45:47.040 --> 2:45:49.200
<v Speaker 1>people that believe in the right from the person be

2:45:49.360 --> 2:45:53.280
<v Speaker 1>purposes of personal defense and community defense there across the board.

2:45:53.760 --> 2:45:55.360
<v Speaker 1>And I think that one of the things that we

2:45:55.440 --> 2:45:58.400
<v Speaker 1>need to do is not let the narrative be only one,

2:45:58.959 --> 2:46:03.320
<v Speaker 1>which is we see so much of UM very much

2:46:03.480 --> 2:46:06.360
<v Speaker 1>just like right wing. I'm gonna usually say Christian white

2:46:06.440 --> 2:46:10.520
<v Speaker 1>males need like completely dominating this conversation as though, and

2:46:10.640 --> 2:46:13.199
<v Speaker 1>they think they owe as a result own the space.

2:46:14.040 --> 2:46:16.040
<v Speaker 1>Now it would be in their interest too, from the

2:46:16.080 --> 2:46:19.640
<v Speaker 1>perspective of preserving firearms rights, to be inclusive and have

2:46:19.760 --> 2:46:22.920
<v Speaker 1>everyone that believes in that a particular thing work together

2:46:23.000 --> 2:46:24.480
<v Speaker 1>to make sure we don't lose a right, because the

2:46:24.600 --> 2:46:28.240
<v Speaker 1>right unexercised is lost. Right. So even if I disagree

2:46:28.280 --> 2:46:30.880
<v Speaker 1>with you on economic policy, but we agree on firearms right,

2:46:31.560 --> 2:46:33.640
<v Speaker 1>we have an agreement there and that makes us somehow

2:46:33.760 --> 2:46:36.320
<v Speaker 1>interestingly in the same space. We have something in common

2:46:36.760 --> 2:46:39.280
<v Speaker 1>versus something diversive. And I think that part of the

2:46:39.320 --> 2:46:41.480
<v Speaker 1>conversation at least within reason. I mean, there are people

2:46:41.480 --> 2:46:44.120
<v Speaker 1>that are legitimately dangerous, you don't negotiate with them, but

2:46:44.240 --> 2:46:47.520
<v Speaker 1>within reason, like agreeing on that topic means well, we've

2:46:47.520 --> 2:46:49.600
<v Speaker 1>got something in common here. There's probably other things too,

2:46:50.200 --> 2:46:51.800
<v Speaker 1>and maybe that could be a place where we kind

2:46:51.840 --> 2:46:54.800
<v Speaker 1>of try to make that conversation better not worse. And

2:46:54.920 --> 2:46:58.480
<v Speaker 1>so by being more open inclusive and saying, hey, there's

2:46:58.480 --> 2:47:00.280
<v Speaker 1>people here and people there and here we are all

2:47:00.320 --> 2:47:04.320
<v Speaker 1>together doing this together. Um, perhaps conversation can be had

2:47:04.360 --> 2:47:06.240
<v Speaker 1>that's better than what we've been having. Maybe it can

2:47:06.280 --> 2:47:11.720
<v Speaker 1>be actually a community builder versus a community destroyer. Yeah, yeah,

2:47:11.720 --> 2:47:14.720
<v Speaker 1>I would like to see that. Um well, I think

2:47:14.760 --> 2:47:16.640
<v Speaker 1>that's as good a note as any to uh to

2:47:16.760 --> 2:47:19.120
<v Speaker 1>close out on Carl. You wanna you wanna throw your

2:47:19.160 --> 2:47:22.240
<v Speaker 1>plug ables up before we were right out of here? Yeah? Sure,

2:47:22.320 --> 2:47:24.080
<v Speaker 1>I mean so I run in range TV. You can

2:47:24.120 --> 2:47:28.359
<v Speaker 1>find me an in range dot tv. Um completely viewer supported.

2:47:28.400 --> 2:47:29.920
<v Speaker 1>Like I said, I don't want to sponsors or anything.

2:47:29.920 --> 2:47:31.920
<v Speaker 1>I like. I like the idea of the people liking

2:47:32.040 --> 2:47:34.400
<v Speaker 1>watching it support it. So if you like it cool,

2:47:34.480 --> 2:47:37.520
<v Speaker 1>come check it out all over the place. YouTube bit

2:47:37.560 --> 2:47:41.000
<v Speaker 1>shoot decentralized video contrat distributions. Another thing I believe in

2:47:41.040 --> 2:47:44.640
<v Speaker 1>strong would the corporate oligarchy. But yeah, come out if

2:47:44.680 --> 2:47:46.480
<v Speaker 1>you want to have a little bit different take on

2:47:46.560 --> 2:47:48.440
<v Speaker 1>fire and stuff, or you're just in the confluence of

2:47:48.920 --> 2:47:51.040
<v Speaker 1>civil rights and guns and stuff. Come check out in

2:47:51.200 --> 2:47:54.120
<v Speaker 1>Range TV. I'd appreciate I always appreciate new viewers, and

2:47:54.400 --> 2:47:59.000
<v Speaker 1>thanks for checking it out. Awesome. All right, um yeah,

2:47:59.320 --> 2:48:03.840
<v Speaker 1>check out in Range TV, and uh check us out somewhere.

2:48:04.400 --> 2:48:06.880
<v Speaker 1>We won't tell you where, but you can find us

2:48:06.879 --> 2:48:21.800
<v Speaker 1>if you keep us in your hearts. C I Burnett

2:48:21.840 --> 2:48:25.640
<v Speaker 1>ex all right, this is this is me Christopher Wong,

2:48:25.959 --> 2:48:29.240
<v Speaker 1>realizing that I have done like sixteen consecutive actual real

2:48:29.320 --> 2:48:31.720
<v Speaker 1>introductions and that if I keep doing them, everyone's gonna

2:48:31.720 --> 2:48:33.879
<v Speaker 1>expect that I do a real introduction every time instead

2:48:33.920 --> 2:48:38.280
<v Speaker 1>of like randomly yelling something. So yeah, we'll welcome to

2:48:38.320 --> 2:48:40.160
<v Speaker 1>it could happen here. I am trying to make my

2:48:40.320 --> 2:48:46.280
<v Speaker 1>job function as it should and not professionalize it. Um.

2:48:46.879 --> 2:48:49.760
<v Speaker 1>And this is This is a podcast about things that

2:48:49.879 --> 2:48:53.440
<v Speaker 1>are bad, but it's also occasionally a podcast about things

2:48:53.520 --> 2:48:56.400
<v Speaker 1>that are good and how, in fact, there can be

2:48:56.520 --> 2:49:00.320
<v Speaker 1>a society beyond this one and talk about some of

2:49:00.400 --> 2:49:02.240
<v Speaker 1>the shades of what that could look like. I have

2:49:02.400 --> 2:49:05.200
<v Speaker 1>with me the co host of the General Intellect Unit

2:49:05.280 --> 2:49:08.520
<v Speaker 1>Kyle and June, which is a podcast on the emancipation network.

2:49:08.640 --> 2:49:11.359
<v Speaker 1>That is I told this is the tagline the podcast

2:49:11.400 --> 2:49:15.960
<v Speaker 1>of the Cybernetic Marxists. I am. I am very excited. Yeah,

2:49:16.120 --> 2:49:19.320
<v Speaker 1>so it's really exciting to be here. Absolutely, thank you

2:49:19.400 --> 2:49:23.320
<v Speaker 1>for coming on. Um yeah, I guess okay, we should

2:49:23.320 --> 2:49:28.920
<v Speaker 1>start at the the very very beginning, because I don't

2:49:28.920 --> 2:49:35.400
<v Speaker 1>think most people know any of this. What is cybernetics, right? Um?

2:49:35.640 --> 2:49:40.280
<v Speaker 1>So cybernetics is I guess a term that comes from

2:49:41.400 --> 2:49:46.640
<v Speaker 1>what is it the kaibernetes, right steering, Uh, the idea

2:49:46.680 --> 2:49:50.840
<v Speaker 1>of steering a boat, um so, using your ore to

2:49:51.440 --> 2:49:57.760
<v Speaker 1>navigate the waters. Um and so essentially it is a

2:49:58.720 --> 2:50:03.960
<v Speaker 1>science of con troll and that sounds really scary, but

2:50:04.200 --> 2:50:09.519
<v Speaker 1>what it means is that it's that kind of connection

2:50:09.800 --> 2:50:18.039
<v Speaker 1>between the steers person, the oar, the boat, their body,

2:50:18.560 --> 2:50:22.520
<v Speaker 1>and the water around them and getting all of those

2:50:22.720 --> 2:50:28.400
<v Speaker 1>things in sync in such a way that the steers

2:50:28.480 --> 2:50:30.840
<v Speaker 1>person is going where they want to go, the ship

2:50:31.080 --> 2:50:34.920
<v Speaker 1>or the boat doesn't capsize and they don't lose the

2:50:35.000 --> 2:50:39.760
<v Speaker 1>ore um. And so that's what control means. It's a

2:50:39.879 --> 2:50:48.440
<v Speaker 1>kind of balancing a kind of connection between the organism

2:50:48.680 --> 2:50:51.240
<v Speaker 1>and the environment in such a way that it can

2:50:51.320 --> 2:50:56.760
<v Speaker 1>survive and thrive, and that's what cybernext is focused on. Yeah,

2:50:57.120 --> 2:51:00.440
<v Speaker 1>the thing I love about them the Steersman, therefore, is

2:51:00.480 --> 2:51:03.120
<v Speaker 1>that like it's all about it's control in the sense

2:51:03.160 --> 2:51:06.600
<v Speaker 1>of regulation, but all also like very importantly in cybernetics,

2:51:06.640 --> 2:51:11.039
<v Speaker 1>it's almost always self regulation UM because like the one

2:51:11.080 --> 2:51:15.400
<v Speaker 1>of the kind of core principles again like the because

2:51:15.480 --> 2:51:17.920
<v Speaker 1>the term usually calls to mind this like kind of

2:51:18.080 --> 2:51:23.040
<v Speaker 1>terminator like UM, like cyber gothic kind of domination. It's

2:51:23.040 --> 2:51:25.160
<v Speaker 1>actually not with the field is about at all. It's

2:51:25.240 --> 2:51:27.960
<v Speaker 1>UM because one of the core insights of cybernetics is

2:51:28.000 --> 2:51:31.880
<v Speaker 1>actually that any given system UM, the only thing that

2:51:31.920 --> 2:51:34.880
<v Speaker 1>can really control it is itself because of the sheer

2:51:34.959 --> 2:51:40.280
<v Speaker 1>complexity of systems. So that like UM, like the kind

2:51:40.320 --> 2:51:43.200
<v Speaker 1>of like top down external domination of an organism that

2:51:43.280 --> 2:51:44.840
<v Speaker 1>we all fear is kind of like actually, if you

2:51:44.840 --> 2:51:47.160
<v Speaker 1>look at the cyber cybanetics literature, that's not not actually

2:51:47.280 --> 2:51:51.480
<v Speaker 1>really possible because the the the the external controller would

2:51:51.480 --> 2:51:54.480
<v Speaker 1>never have enough complexity to match what the organism is

2:51:54.520 --> 2:51:59.160
<v Speaker 1>capable of. UM. And you know, organisms are self regulating

2:51:59.560 --> 2:52:03.560
<v Speaker 1>system The steersman with his boat is a self regulating

2:52:03.600 --> 2:52:06.520
<v Speaker 1>system that like regulates its upright position in the water

2:52:06.959 --> 2:52:10.800
<v Speaker 1>and regulates its course that's directed towards its goal. Um.

2:52:11.480 --> 2:52:13.879
<v Speaker 1>So it's it's that's why it's so important. I think.

2:52:13.879 --> 2:52:15.520
<v Speaker 1>Well that's the why we think it's so important for

2:52:16.720 --> 2:52:18.760
<v Speaker 1>the left and like people who are concerned with these

2:52:18.840 --> 2:52:23.040
<v Speaker 1>like you know, visions of a politics of autonomy and

2:52:23.120 --> 2:52:25.600
<v Speaker 1>liberation that really need to look at this stuff, because

2:52:25.600 --> 2:52:27.320
<v Speaker 1>it turns out there kind of is a science of

2:52:27.520 --> 2:52:33.200
<v Speaker 1>like autonomous, self guiding organic systems you know, sEH no

2:52:33.360 --> 2:52:38.039
<v Speaker 1>terminator here, Yes, and yeah, I mean you know when

2:52:38.160 --> 2:52:44.680
<v Speaker 1>you see uh, scary videos of militarized robots and they're

2:52:44.920 --> 2:52:50.920
<v Speaker 1>learning to you know, jump and fire weapons and all

2:52:51.000 --> 2:52:54.680
<v Speaker 1>that kind of stuff, there certainly is cybernetics involved there,

2:52:55.400 --> 2:53:00.600
<v Speaker 1>but that is a kind of domain application of cybernetics.

2:53:00.720 --> 2:53:04.400
<v Speaker 1>Rather than defining what cybernetics is, it's really kind of

2:53:04.959 --> 2:53:10.760
<v Speaker 1>holistic systems thinking in general is what cybernetics is. Yeah. Yeah,

2:53:10.840 --> 2:53:13.000
<v Speaker 1>that that's that's that's that's probably worth emphasizing, right that,

2:53:13.080 --> 2:53:16.480
<v Speaker 1>Like um, um, cybernetics in some ways is kind of

2:53:16.600 --> 2:53:19.560
<v Speaker 1>like out of fashion these days, like it it kind

2:53:19.560 --> 2:53:23.440
<v Speaker 1>of evolved into systems thinking, and like, um, I guess

2:53:23.480 --> 2:53:25.440
<v Speaker 1>a lot of its lessons got kind of absorbed in general,

2:53:25.560 --> 2:53:29.119
<v Speaker 1>but we find there's great value in going back to them,

2:53:29.360 --> 2:53:32.080
<v Speaker 1>the kind of originators and like focusing on that field.

2:53:33.040 --> 2:53:35.760
<v Speaker 1>It's like we on the show. We got into the

2:53:35.800 --> 2:53:40.160
<v Speaker 1>cybernetics angle by reading Andrew Pickering in his book The

2:53:40.200 --> 2:53:43.280
<v Speaker 1>Cybernetic Brain, in which um, he kind of acknowledged that

2:53:43.360 --> 2:53:45.120
<v Speaker 1>like there's he kind of split it into two, like

2:53:45.160 --> 2:53:48.080
<v Speaker 1>there's American cybernetics like which had that kind of like

2:53:48.959 --> 2:53:52.160
<v Speaker 1>um dour kind of military domination sort of flavor to

2:53:52.280 --> 2:53:54.280
<v Speaker 1>us that like it's kind of an earned reputation there.

2:53:54.680 --> 2:53:57.800
<v Speaker 1>But Pickering was more concerned with British cybernetics. Um. It's

2:53:57.879 --> 2:54:00.160
<v Speaker 1>like a lot of British thinkers that and had a

2:54:00.280 --> 2:54:03.440
<v Speaker 1>very different flavor there where it was more open ended.

2:54:03.520 --> 2:54:04.800
<v Speaker 1>It was kind of had more of a focus on

2:54:04.920 --> 2:54:08.000
<v Speaker 1>kind of liberation than like politics and stuff. And in fact,

2:54:08.040 --> 2:54:12.000
<v Speaker 1>some of those like Gray Walter was like explicitly an anarchist,

2:54:12.160 --> 2:54:15.680
<v Speaker 1>like wrote in Anarchist um like journals and stuff like that. Um,

2:54:15.920 --> 2:54:18.800
<v Speaker 1>and for him, like those two things went hand in

2:54:18.840 --> 2:54:22.640
<v Speaker 1>glove right like that like um liberatory politics as like

2:54:23.640 --> 2:54:27.680
<v Speaker 1>um the politics of like human flourishing, like as human

2:54:27.800 --> 2:54:31.119
<v Speaker 1>human beings, as autonomous units flourishing in their own contexts,

2:54:31.560 --> 2:54:34.120
<v Speaker 1>and of like social systems that would enable that kind

2:54:34.120 --> 2:54:36.400
<v Speaker 1>of flourishing. To him, that was just hand in glove

2:54:36.440 --> 2:54:38.640
<v Speaker 1>with cyberan attics. There was no real distinction there. It

2:54:38.760 --> 2:54:40.320
<v Speaker 1>was just like, yeah, these these two things fit each

2:54:40.360 --> 2:54:45.240
<v Speaker 1>other perfectly, which you lose later with like general systems

2:54:45.240 --> 2:54:48.280
<v Speaker 1>theory sort of stuff. You know, it's like, there's there's plenty.

2:54:48.360 --> 2:54:49.800
<v Speaker 1>I don't know who am I thinking of here, like

2:54:49.879 --> 2:54:53.840
<v Speaker 1>them that the Talipe, that guy with the like black

2:54:53.879 --> 2:54:56.320
<v Speaker 1>Swan sort of stuff, Like he's big into systems and stuff,

2:54:56.360 --> 2:54:59.600
<v Speaker 1>but like isn't so much um, isn't so much into

2:54:59.600 --> 2:55:01.840
<v Speaker 1>the liberal Tory politics. I guess, you know, a lot

2:55:01.879 --> 2:55:03.640
<v Speaker 1>of that angle is kind of lost. Yeah, And I

2:55:03.760 --> 2:55:05.440
<v Speaker 1>think this is awesome. This is you know, this is

2:55:05.440 --> 2:55:09.080
<v Speaker 1>sort of a product of, I guess, the broader ideological

2:55:09.200 --> 2:55:12.040
<v Speaker 1>course that's going on while sucho Cybernie comes in and

2:55:12.080 --> 2:55:14.760
<v Speaker 1>out of fashion. And I think I think we should

2:55:15.160 --> 2:55:17.680
<v Speaker 1>go back a bit to the beginning to sort of

2:55:17.760 --> 2:55:21.440
<v Speaker 1>situate this because I know, like when when I, like

2:55:21.520 --> 2:55:24.200
<v Speaker 1>before I ever did any reading, let's ever next, Like

2:55:24.320 --> 2:55:26.240
<v Speaker 1>my imediate assumption was that it was. It was you

2:55:26.280 --> 2:55:27.880
<v Speaker 1>know this, this is the thing that was entirely just

2:55:28.879 --> 2:55:30.920
<v Speaker 1>based off of computers, right that this is like this

2:55:31.080 --> 2:55:35.880
<v Speaker 1>is and that's not really true from might understandtanding of it.

2:55:36.200 --> 2:55:38.959
<v Speaker 1>Can we go back and sort of like talk about

2:55:39.000 --> 2:55:41.560
<v Speaker 1>where this came from a bit and how it's sort

2:55:41.600 --> 2:55:50.360
<v Speaker 1>of moves over this over certain sages. Yeah, yeah, I

2:55:50.720 --> 2:55:55.320
<v Speaker 1>think you can kind of trace it back in it's

2:55:55.480 --> 2:56:05.120
<v Speaker 1>sort of European origins to UM. You could probably say Hagel, uh,

2:56:05.440 --> 2:56:11.400
<v Speaker 1>you know, his his move towards like UM understanding being

2:56:11.520 --> 2:56:15.200
<v Speaker 1>not just a substance but as subject, I think is

2:56:15.680 --> 2:56:19.160
<v Speaker 1>a move towards a kind of cybernetic understanding, where you

2:56:19.320 --> 2:56:27.960
<v Speaker 1>understand the whole system as a holistic entity as opposed

2:56:28.000 --> 2:56:34.640
<v Speaker 1>to just an individual interacting with an external environment. UM.

2:56:35.400 --> 2:56:39.160
<v Speaker 1>And you can also see this come up in say

2:56:41.120 --> 2:56:46.720
<v Speaker 1>there was a ecologist x skill in the German ecologists

2:56:47.040 --> 2:56:50.680
<v Speaker 1>in the early twentieth century, I believe, who was trying

2:56:50.760 --> 2:56:55.640
<v Speaker 1>to understand, you know, the organism in its environment. The

2:56:55.760 --> 2:56:59.920
<v Speaker 1>sort of precursors to ecology can be seen as precursors

2:57:00.040 --> 2:57:06.400
<v Speaker 1>to cybernetics UM. And then when you get to the

2:57:06.560 --> 2:57:11.680
<v Speaker 1>kind of development of cybernetics as a science or as

2:57:11.760 --> 2:57:17.720
<v Speaker 1>a discipline UM in the mid twentieth century. It's not

2:57:18.200 --> 2:57:26.720
<v Speaker 1>exactly about computing, it's UM. It's more about balancing a

2:57:27.000 --> 2:57:33.560
<v Speaker 1>machine with its environment. So UM. Sort of prototypical UM

2:57:34.840 --> 2:57:39.560
<v Speaker 1>machine of this kind was the servo mechanism, which was

2:57:39.879 --> 2:57:45.640
<v Speaker 1>used to help guide a like an anti aircraft gun

2:57:46.200 --> 2:57:50.400
<v Speaker 1>in shooting down enemy aircraft, so making sure it tracks

2:57:50.520 --> 2:57:54.200
<v Speaker 1>properly with the target and doesn't lose the target and

2:57:54.360 --> 2:57:59.600
<v Speaker 1>is assisting the operator in operating the gun instead of

2:58:00.080 --> 2:58:06.760
<v Speaker 1>us being a inanimate object that has trouble tracking what

2:58:06.920 --> 2:58:09.680
<v Speaker 1>it's a very fast moving target. I mean, you can

2:58:09.720 --> 2:58:12.760
<v Speaker 1>even think back to like the you know in World

2:58:12.800 --> 2:58:15.920
<v Speaker 1>War One when they discovered, hey, we could actually like

2:58:16.080 --> 2:58:18.960
<v Speaker 1>synchronize the timing of the propeller and the timing of

2:58:19.040 --> 2:58:21.520
<v Speaker 1>our gun on the front of this plane so that

2:58:21.680 --> 2:58:25.320
<v Speaker 1>our guns aren't destroying our propellers and shooting and we're

2:58:25.400 --> 2:58:28.640
<v Speaker 1>we're we're shooting our own planes down with our guns

2:58:28.840 --> 2:58:34.200
<v Speaker 1>when we're dog fighting, right Like it's uh, yeah, that's

2:58:34.200 --> 2:58:38.240
<v Speaker 1>the system's understanding, right, So that's UM. That's that's Norbert

2:58:38.320 --> 2:58:41.320
<v Speaker 1>Lenard Rice and working on the automated gun turret stuff,

2:58:41.320 --> 2:58:45.160
<v Speaker 1>and that's he coins the term cybernetics to like um

2:58:45.440 --> 2:58:47.800
<v Speaker 1>given name to the thing he was starting to discover.

2:58:47.959 --> 2:58:49.520
<v Speaker 1>And it's like he was kind of pulling together a

2:58:49.560 --> 2:58:51.880
<v Speaker 1>bunch of threats there, and like one of those kind

2:58:51.879 --> 2:58:55.440
<v Speaker 1>of important insights is that like um, like they couldn't

2:58:55.560 --> 2:58:59.000
<v Speaker 1>get an improvement in like targeting and accuracy without like

2:58:59.520 --> 2:59:02.039
<v Speaker 1>basically making the gun turret and agent of its own

2:59:02.160 --> 2:59:04.880
<v Speaker 1>that like and the like the turret and the gunner

2:59:04.920 --> 2:59:10.680
<v Speaker 1>would be cooperative agents that in combination would achieve their goal.

2:59:10.800 --> 2:59:13.280
<v Speaker 1>But like there was there was there's something strange and

2:59:13.280 --> 2:59:15.160
<v Speaker 1>spooky about that. And I think that then the sort

2:59:15.200 --> 2:59:18.240
<v Speaker 1>of feedback mechanism inside the turret gives it a sort

2:59:18.280 --> 2:59:21.640
<v Speaker 1>of weird agency that combines with the agency of the

2:59:21.680 --> 2:59:27.080
<v Speaker 1>gunner to like going to the whole system towards the goal. Um. Yes.

2:59:27.440 --> 2:59:31.320
<v Speaker 1>And what it ends up becoming then is a kind

2:59:31.400 --> 2:59:39.480
<v Speaker 1>of boundary space where the distinction between human and machine

2:59:40.320 --> 2:59:45.240
<v Speaker 1>uh starts to become ambiguous because they both start to

2:59:45.320 --> 2:59:48.400
<v Speaker 1>possess they're both understood to have a kind of agency,

2:59:48.920 --> 2:59:52.560
<v Speaker 1>they're both understood to have kinds of like functions, and

2:59:54.480 --> 2:59:57.680
<v Speaker 1>then you kind of get this sort of like human

2:59:57.800 --> 3:00:01.720
<v Speaker 1>machine interface idea. And you can start to bring in

3:00:01.800 --> 3:00:05.680
<v Speaker 1>all of these different ideas from like anthropology, from physiology,

3:00:06.280 --> 3:00:12.320
<v Speaker 1>from math, from ecology, uh, and they all start to

3:00:12.680 --> 3:00:18.360
<v Speaker 1>interact in this domain of cybernetics. And like the core,

3:00:18.520 --> 3:00:21.040
<v Speaker 1>the core idea of them that kind of ties everything

3:00:21.080 --> 3:00:25.760
<v Speaker 1>together is that of feedback. UM. So like weener realizes

3:00:25.800 --> 3:00:27.960
<v Speaker 1>that what he needs to do achieve this goal is

3:00:28.200 --> 3:00:32.040
<v Speaker 1>is a feedback mechanism, and that would is error correcting feedback,

3:00:32.160 --> 3:00:33.640
<v Speaker 1>right like if the if the gun is slightly too

3:00:33.680 --> 3:00:35.600
<v Speaker 1>fair to the left, it corrects itself right words and

3:00:35.640 --> 3:00:38.160
<v Speaker 1>so on. UM. But that, as you said, that that

3:00:38.200 --> 3:00:40.080
<v Speaker 1>connects across all sorts of things, right, Like you start

3:00:40.120 --> 3:00:45.959
<v Speaker 1>to realize that's present everywhere in ecology, in neurology, in UM,

3:00:46.120 --> 3:00:49.520
<v Speaker 1>like that learning is based on feedback, you know. So

3:00:50.160 --> 3:00:52.520
<v Speaker 1>it's really funny to read to read Norbert Leaner like

3:00:52.640 --> 3:00:56.320
<v Speaker 1>in the fifties basically describing what would become machine learning,

3:00:56.760 --> 3:00:58.760
<v Speaker 1>and he's just like he just off the cuff, is like, yeah,

3:00:59.360 --> 3:01:01.600
<v Speaker 1>like if you could if a machine could like UM,

3:01:02.240 --> 3:01:05.400
<v Speaker 1>or if if any system could just like UM analyze

3:01:05.440 --> 3:01:08.119
<v Speaker 1>its own performance and then feedback onto itself, it would

3:01:08.120 --> 3:01:09.720
<v Speaker 1>it would learn any old pattern you wanted it to

3:01:10.040 --> 3:01:12.560
<v Speaker 1>and he's like yeah, he turns out he was completely correct.

3:01:12.640 --> 3:01:15.520
<v Speaker 1>And that's that's where kind of like gets into it.

3:01:15.560 --> 3:01:18.960
<v Speaker 1>Like you get later thinkers like Ross Ashby, who was

3:01:19.440 --> 3:01:22.520
<v Speaker 1>um and like other folks like in or in and

3:01:22.560 --> 3:01:25.240
<v Speaker 1>around psychiatry, we were like really interested in how the

3:01:25.280 --> 3:01:28.000
<v Speaker 1>brain worked. And that's that's the other thing that feeds

3:01:28.040 --> 3:01:32.440
<v Speaker 1>into like cybernetics is like, um, it's it's why Pickering

3:01:32.480 --> 3:01:34.640
<v Speaker 1>called his book the Cybernetic Brains, because like the brain

3:01:34.959 --> 3:01:38.160
<v Speaker 1>and like nervous systems show up so much in that field,

3:01:38.320 --> 3:01:41.360
<v Speaker 1>right that like the brain being a kind of learning

3:01:41.360 --> 3:01:45.039
<v Speaker 1>and adapt an adapt adaptation machine attached to the body

3:01:45.120 --> 3:01:48.560
<v Speaker 1>or whatever, and like, um, yeah, do you know there's

3:01:48.560 --> 3:01:51.800
<v Speaker 1>there's something fascinating there, and like, um, the I mean

3:01:51.920 --> 3:01:54.080
<v Speaker 1>there's something kind of possibly troubling and kind of melting

3:01:54.120 --> 3:01:57.280
<v Speaker 1>down the distinctions between living organisms and machines or whatever,

3:01:57.360 --> 3:02:00.640
<v Speaker 1>but like there's also something very compelled and just link

3:02:00.800 --> 3:02:04.160
<v Speaker 1>recognizing the same patterns happening at all these different levels,

3:02:04.280 --> 3:02:08.440
<v Speaker 1>right that link, Um, like you get similar behaviors and

3:02:08.520 --> 3:02:10.560
<v Speaker 1>similar kind of outcomes, and then you know it turns

3:02:10.600 --> 3:02:12.320
<v Speaker 1>out like you can kind of do a science on

3:02:12.400 --> 3:02:16.080
<v Speaker 1>these things and and come up with an even better

3:02:16.120 --> 3:02:20.800
<v Speaker 1>explanation to my frameworks based on your observations across many fields. Yes,

3:02:21.040 --> 3:02:25.800
<v Speaker 1>and so it is in a sense about computers. But

3:02:26.000 --> 3:02:31.520
<v Speaker 1>the computers are really just understood to act like a

3:02:31.720 --> 3:02:36.680
<v Speaker 1>kind of brain, and that's connected to a nervous system

3:02:37.040 --> 3:02:41.360
<v Speaker 1>which is connected to you know, like actuators of some kinds,

3:02:41.440 --> 3:02:44.400
<v Speaker 1>some kinds of like machines that actually do things in

3:02:44.480 --> 3:02:52.640
<v Speaker 1>the world. So it's not about like say computer science specifically,

3:02:52.879 --> 3:02:55.760
<v Speaker 1>it's more about, like, well, computers are a useful way

3:02:56.400 --> 3:03:02.280
<v Speaker 1>to do cybernetic design because as they can act as

3:03:02.320 --> 3:03:06.280
<v Speaker 1>a control system and they're flexible. It's not that this

3:03:06.560 --> 3:03:11.200
<v Speaker 1>is about computers really. Yeah, absolutely, And like that you

3:03:11.240 --> 3:03:13.000
<v Speaker 1>brought you brought up something very important there that like,

3:03:13.240 --> 3:03:16.720
<v Speaker 1>um in all cases of like cybernetics, like the systems

3:03:16.760 --> 3:03:19.480
<v Speaker 1>that we're considering are not like isolated like braining a

3:03:19.520 --> 3:03:22.120
<v Speaker 1>box kind of things. They're all things that are directly

3:03:22.200 --> 3:03:26.160
<v Speaker 1>engaged with a world, um Like. So it's it's not

3:03:26.320 --> 3:03:30.280
<v Speaker 1>that kind of like monadic kind of rationalism of like

3:03:30.520 --> 3:03:32.960
<v Speaker 1>computation just happening in a box somewhere and like per

3:03:33.120 --> 3:03:36.320
<v Speaker 1>perfect intelligence or that kind of kind of stuff. These

3:03:36.360 --> 3:03:39.000
<v Speaker 1>are always, like the separantations are always working with systems

3:03:39.040 --> 3:03:43.880
<v Speaker 1>that were engaged in real time emergence situations um. And

3:03:43.959 --> 3:03:46.840
<v Speaker 1>because of that, they rapidly kind of like acknowledge that

3:03:48.360 --> 3:03:50.880
<v Speaker 1>for so many of these important like systems, the only

3:03:50.920 --> 3:03:52.360
<v Speaker 1>way to figure out what it's going to do is

3:03:52.400 --> 3:03:55.920
<v Speaker 1>to let it do it um because you can't like

3:03:56.120 --> 3:03:59.160
<v Speaker 1>pre compute all the possible outcomes you know, of these

3:03:59.240 --> 3:04:04.280
<v Speaker 1>like very sticky and complex real world situations, the best

3:04:04.320 --> 3:04:05.640
<v Speaker 1>way to figure out what it's going to do is

3:04:05.720 --> 3:04:08.680
<v Speaker 1>to let it do it and watch. Yes. And I

3:04:08.760 --> 3:04:11.400
<v Speaker 1>think I think that's an interesting sort of like if

3:04:11.400 --> 3:04:12.720
<v Speaker 1>if you look at where a lot of the sort

3:04:12.720 --> 3:04:19.200
<v Speaker 1>of like techno fetishist like social attempts to sort of

3:04:19.240 --> 3:04:22.119
<v Speaker 1>like manipulates side the technology have gone, It's like, yeah,

3:04:22.200 --> 3:04:25.200
<v Speaker 1>you get like like blockchain smart contracts, and it's like

3:04:25.720 --> 3:04:29.280
<v Speaker 1>the blockchain smart contract is like, Okay, we are going

3:04:29.360 --> 3:04:32.480
<v Speaker 1>to think of literally everything that could possibly happen and

3:04:32.560 --> 3:04:34.960
<v Speaker 1>attempt to put it in like a very small amount

3:04:35.000 --> 3:04:38.200
<v Speaker 1>of code. And if anything like literally anything at all

3:04:38.320 --> 3:04:43.520
<v Speaker 1>happens that you know that we didn't expect, where now

3:04:43.640 --> 3:04:45.880
<v Speaker 1>everyone is now screwed because we have just made this

3:04:45.959 --> 3:04:47.400
<v Speaker 1>thing beautable and put it in such a way that

3:04:47.400 --> 3:04:49.920
<v Speaker 1>we can't change it. So I think that, yeah, that's

3:04:49.959 --> 3:04:52.960
<v Speaker 1>a I think this is a useful sort of I

3:04:53.000 --> 3:04:56.119
<v Speaker 1>mean corrective just just in the way that we've we've

3:04:56.200 --> 3:04:58.280
<v Speaker 1>we've now like like we've gone backwards, like we've we've

3:04:58.280 --> 3:05:00.720
<v Speaker 1>gotten into this place where you instead of we need

3:05:00.760 --> 3:05:02.120
<v Speaker 1>to let these systems play out, we need to let

3:05:02.160 --> 3:05:07.000
<v Speaker 1>them control themselves, We've gotten to like we think that

3:05:07.160 --> 3:05:10.640
<v Speaker 1>we can actually just sort of like you know, turn

3:05:11.480 --> 3:05:14.320
<v Speaker 1>turn the entire system into code that we can break

3:05:14.360 --> 3:05:17.400
<v Speaker 1>ahead of time and have you know, the basis of

3:05:17.440 --> 3:05:20.160
<v Speaker 1>some sort of social system off of Yeah, I mean

3:05:20.240 --> 3:05:22.240
<v Speaker 1>it's I think it's something that like the serpetitions and

3:05:22.320 --> 3:05:25.320
<v Speaker 1>like maybe Pickering would described as like a kind of

3:05:25.360 --> 3:05:29.320
<v Speaker 1>perversity of modern caught like the modern mindset like that

3:05:29.480 --> 3:05:33.760
<v Speaker 1>that kind of like rational like um kind of mindset

3:05:33.840 --> 3:05:36.560
<v Speaker 1>right like um, And like to the sarpetitions that that

3:05:36.600 --> 3:05:38.840
<v Speaker 1>whole thing with like the blockchain stuff will be just

3:05:39.000 --> 3:05:42.320
<v Speaker 1>truly laughable because it's immediate, it's immediately obvious to them

3:05:42.440 --> 3:05:46.560
<v Speaker 1>that the problem there's like okay, proposing we're going to

3:05:46.680 --> 3:05:48.760
<v Speaker 1>use a blockchain to regulate some sort of social process

3:05:48.879 --> 3:05:51.160
<v Speaker 1>or whatever, smart contracts, whatever, and it's like that thing

3:05:51.240 --> 3:05:54.680
<v Speaker 1>has nowhere near the fidelity required to regulate social processes.

3:05:54.680 --> 3:05:59.680
<v Speaker 1>Because social processes are unimaginably complex and have just incredible variety.

3:06:00.080 --> 3:06:01.920
<v Speaker 1>There's a there's a there's like a law that's at

3:06:01.959 --> 3:06:05.160
<v Speaker 1>the House of Cybernattics called Ashby's law of requisite variety,

3:06:05.720 --> 3:06:09.320
<v Speaker 1>And in short, it basically states that given a system, um,

3:06:10.480 --> 3:06:13.480
<v Speaker 1>the only thing that's really capable of regulating is regulating

3:06:13.520 --> 3:06:18.400
<v Speaker 1>it is itself, because a regulator needs as much variety

3:06:18.480 --> 3:06:20.680
<v Speaker 1>as the thing it's regulating if it's gonna like actually

3:06:20.720 --> 3:06:24.320
<v Speaker 1>succeeded it um. And so that's that's the kind of

3:06:24.360 --> 3:06:27.920
<v Speaker 1>thing that nudges everyone towards like like when you get

3:06:27.959 --> 3:06:30.240
<v Speaker 1>to someone like Stafford Beer is his whole model of

3:06:30.360 --> 3:06:34.680
<v Speaker 1>like organization pushes all a lot of the intelligence downwards

3:06:34.720 --> 3:06:37.080
<v Speaker 1>to the to the bottom layers, because there is basically

3:06:37.120 --> 3:06:39.840
<v Speaker 1>the people on the ground on the shop floor are

3:06:39.959 --> 3:06:41.880
<v Speaker 1>the people who are best informed to actually deal with

3:06:41.920 --> 3:06:44.959
<v Speaker 1>their own situation. And that's that sounds like a banal observation,

3:06:45.040 --> 3:06:47.120
<v Speaker 1>but like it for Beer, that was actually quite a

3:06:47.120 --> 3:06:50.080
<v Speaker 1>step forward to like just admit that like trying to

3:06:50.520 --> 3:06:54.000
<v Speaker 1>trying to like in his context, was like often the

3:06:54.120 --> 3:06:57.320
<v Speaker 1>organization of a firm, like at our company, Like trying

3:06:57.400 --> 3:07:00.600
<v Speaker 1>to manage a company from the boardroom is just fucking dechrius, Like,

3:07:01.440 --> 3:07:04.560
<v Speaker 1>no nobody there has enough information to act on. They're

3:07:04.600 --> 3:07:07.240
<v Speaker 1>all dumbasses anyway. So for Beer, it was just a

3:07:07.600 --> 3:07:09.280
<v Speaker 1>like this is where it starts get interesting and it

3:07:09.360 --> 3:07:11.840
<v Speaker 1>connects to the politics, right that, Like for one of

3:07:11.879 --> 3:07:15.480
<v Speaker 1>these scientists just observing reality and like you know, using

3:07:16.200 --> 3:07:19.359
<v Speaker 1>you know, pretty pretty good stray intuitions and like scientific frameworks,

3:07:19.560 --> 3:07:21.120
<v Speaker 1>just looking at it and going like, oh, it is

3:07:21.200 --> 3:07:23.640
<v Speaker 1>obviously the case that the best way for society to

3:07:23.760 --> 3:07:28.160
<v Speaker 1>organize is bottom up self organization. Um. And that that

3:07:28.280 --> 3:07:30.760
<v Speaker 1>like it's not just a moral point, it's actually a

3:07:30.800 --> 3:07:34.480
<v Speaker 1>technical point as well. Then like, um, these these top down,

3:07:34.600 --> 3:07:39.160
<v Speaker 1>bureaucratic kind of micro tyrannies are not only morally objectionable,

3:07:39.200 --> 3:07:41.800
<v Speaker 1>they're also technically inferior to the kind of like cyber

3:07:41.840 --> 3:07:44.840
<v Speaker 1>communism we want to institute. Yeah, and I have like

3:07:45.000 --> 3:07:47.480
<v Speaker 1>one off one of my what if one of my

3:07:47.800 --> 3:07:50.440
<v Speaker 1>favorite stories about So I worked as a maintenance worker

3:07:50.440 --> 3:07:53.040
<v Speaker 1>for a while and one day my boss was like,

3:07:53.080 --> 3:07:55.240
<v Speaker 1>there was some problem with the sink, and my boss

3:07:55.360 --> 3:07:56.680
<v Speaker 1>was like, no, we don't need the plumbers. I can

3:07:56.720 --> 3:07:59.119
<v Speaker 1>do this. And so he goes in there and it's

3:07:59.120 --> 3:08:00.520
<v Speaker 1>it's what it's like. It's it's like a sink in

3:08:00.560 --> 3:08:02.120
<v Speaker 1>like a building, right, So it's it's just one of

3:08:02.160 --> 3:08:03.880
<v Speaker 1>those things where there's like a pipe that connects to

3:08:03.959 --> 3:08:06.320
<v Speaker 1>the top of the sink to like the wall. And

3:08:06.480 --> 3:08:08.440
<v Speaker 1>he goes, Okay, here, look at this. I'm gonna I'm

3:08:08.440 --> 3:08:10.000
<v Speaker 1>gonna turn this valve and this is going to turn

3:08:10.040 --> 3:08:12.560
<v Speaker 1>the water off. And what he instead does is he

3:08:12.640 --> 3:08:16.680
<v Speaker 1>take he takes the pipe off of the wall and

3:08:16.959 --> 3:08:20.000
<v Speaker 1>just like a torrent of water is just now shooting

3:08:20.040 --> 3:08:21.960
<v Speaker 1>out of this pipe because he has removed the thing.

3:08:22.240 --> 3:08:26.080
<v Speaker 1>He's removed the pipe from the wall. This is you know,

3:08:27.160 --> 3:08:30.080
<v Speaker 1>this is this is why I think like, yeah, go

3:08:30.520 --> 3:08:32.160
<v Speaker 1>this this, this, this this, you know this this is

3:08:32.920 --> 3:08:36.360
<v Speaker 1>like a particularly funny example of how these sort of

3:08:36.400 --> 3:08:39.280
<v Speaker 1>top down management systems. And this guy like like used

3:08:39.320 --> 3:08:41.000
<v Speaker 1>to be a maintenance guy, right, but he just like

3:08:41.240 --> 3:08:44.360
<v Speaker 1>most a plumber and so you know, and he accepts

3:08:44.400 --> 3:08:45.640
<v Speaker 1>into it and he's like oh no, no, no, no, no,

3:08:45.720 --> 3:08:47.480
<v Speaker 1>hold on, I know I know how this system works,

3:08:47.520 --> 3:08:50.160
<v Speaker 1>it's gonna be fine. And it just there's a guys.

3:08:50.480 --> 3:08:52.320
<v Speaker 1>The guys are of water has so much force. It's

3:08:52.360 --> 3:08:54.920
<v Speaker 1>like it's like pushing our tool cart across the room.

3:08:58.680 --> 3:09:05.040
<v Speaker 1>It's like a fighter hydrants. Now I wanted to I

3:09:05.120 --> 3:09:07.200
<v Speaker 1>guess Beers is an interesting way to go to go

3:09:07.440 --> 3:09:09.800
<v Speaker 1>into the sort of the politics of what this actually

3:09:09.920 --> 3:09:12.040
<v Speaker 1>looks like. Do you want to talk about and I

3:09:12.120 --> 3:09:14.800
<v Speaker 1>know I briefly talked about this in an episode in

3:09:14.840 --> 3:09:17.480
<v Speaker 1>The Liberalism while back, But do you want to go

3:09:17.560 --> 3:09:20.120
<v Speaker 1>into sort of more detail into what Beers was up

3:09:20.160 --> 3:09:26.320
<v Speaker 1>to and the eventually failed attempt, because of military coup,

3:09:26.640 --> 3:09:30.840
<v Speaker 1>to try to implement like a cybernetic system for organizing

3:09:32.000 --> 3:09:38.640
<v Speaker 1>essentially an economy. Yeah sure, Um yeah, So Stafford Beer

3:09:39.920 --> 3:09:47.039
<v Speaker 1>was a UM management consultant UM he and a cyberneticition.

3:09:48.160 --> 3:09:53.480
<v Speaker 1>He got his start sort of doing operations research UM,

3:09:55.320 --> 3:10:01.200
<v Speaker 1>which is kind of a precursor to cybernetics UM that

3:10:01.440 --> 3:10:08.760
<v Speaker 1>is kind of like interested in logistics and organizing systems

3:10:09.560 --> 3:10:14.040
<v Speaker 1>UM in the British military UM in World War Two.

3:10:15.280 --> 3:10:17.880
<v Speaker 1>And then he came out of that and became a

3:10:18.000 --> 3:10:25.840
<v Speaker 1>corporate UH consultant for Operations Research and Management UM and

3:10:26.040 --> 3:10:33.440
<v Speaker 1>so in working in the corporate world. Um, he saw

3:10:33.800 --> 3:10:37.920
<v Speaker 1>all of the things that were really screwed up with

3:10:38.280 --> 3:10:44.200
<v Speaker 1>the status quo UM way of doing business and of

3:10:44.480 --> 3:10:49.080
<v Speaker 1>organizing things. You know, the way that autocratic power of

3:10:49.280 --> 3:10:55.480
<v Speaker 1>management creates all kinds of ridiculous problems, The way that

3:10:56.320 --> 3:11:00.320
<v Speaker 1>managing organizations according to org charts, which are there to

3:11:00.720 --> 3:11:05.800
<v Speaker 1>assign blame more than anything else, creates all kinds of perversities.

3:11:06.640 --> 3:11:13.160
<v Speaker 1>The way that organizations fail to adapt to their environments

3:11:13.280 --> 3:11:17.879
<v Speaker 1>because they get into these kinds of strange neuroses um.

3:11:19.120 --> 3:11:21.000
<v Speaker 1>And you know, just sort of going through all of

3:11:21.120 --> 3:11:28.840
<v Speaker 1>that and more often than not being unable to intervene

3:11:29.080 --> 3:11:35.240
<v Speaker 1>in an effective way uh to um address these problems,

3:11:35.840 --> 3:11:40.199
<v Speaker 1>and just sort of like seeing how these little instances

3:11:40.480 --> 3:11:47.360
<v Speaker 1>of perverse corporate culture are indicative of the broader problems

3:11:47.920 --> 3:11:53.160
<v Speaker 1>of our society as a whole and of capitalism, right. Um.

3:11:54.120 --> 3:11:58.600
<v Speaker 1>And so you know, he had a basis from his

3:11:58.760 --> 3:12:03.160
<v Speaker 1>time in India during the Second World War in uh

3:12:03.320 --> 3:12:06.800
<v Speaker 1>kind of like contra uh kind of like you know,

3:12:07.000 --> 3:12:13.879
<v Speaker 1>Eastern or specifically Indian um, spirituality, yoga, all this kind

3:12:13.959 --> 3:12:17.439
<v Speaker 1>of stuff. So he kind of had a cult countercultural

3:12:17.600 --> 3:12:21.080
<v Speaker 1>side to his personality. Um, and he was always doing

3:12:21.240 --> 3:12:26.040
<v Speaker 1>tinkering strange experiments with cybernetics. He wasn't just the straight

3:12:26.120 --> 3:12:30.760
<v Speaker 1>laced corporate guy, uh. But it was a combination of

3:12:30.879 --> 3:12:38.160
<v Speaker 1>that sort of countercultural background with his growing frustration with

3:12:38.400 --> 3:12:43.760
<v Speaker 1>corporate systems that led him to start to develop ideas

3:12:43.800 --> 3:12:46.600
<v Speaker 1>about how things could be different. And this kind of

3:12:46.720 --> 3:12:51.200
<v Speaker 1>meshed up with the thoughts that were happening in Chile

3:12:52.320 --> 3:12:57.880
<v Speaker 1>during the Chilean Revolution in the early seventies. Um. So

3:12:58.080 --> 3:13:01.840
<v Speaker 1>they reached out to him uh to come and help

3:13:01.959 --> 3:13:05.920
<v Speaker 1>out with organizing their economy as they were undergoing this

3:13:06.120 --> 3:13:11.960
<v Speaker 1>revolutionary process of trying to sort of throw off the

3:13:12.200 --> 3:13:18.400
<v Speaker 1>shackles of imperialist dependency and create a society that was

3:13:19.280 --> 3:13:24.600
<v Speaker 1>focused on the flourishing of workers, uh, and of society

3:13:24.680 --> 3:13:26.680
<v Speaker 1>as a whole, as opposed to one that was based

3:13:26.720 --> 3:13:30.760
<v Speaker 1>on sort of you know, resource extraction where everything flows

3:13:30.800 --> 3:13:35.240
<v Speaker 1>to the top. Yeah. You want to explain some more

3:13:35.280 --> 3:13:40.280
<v Speaker 1>about how that went well? So, um, yeah, it it

3:13:40.920 --> 3:13:42.720
<v Speaker 1>went well and then it went badly, I guess. Um.

3:13:42.959 --> 3:13:45.760
<v Speaker 1>But from from from the reading we've done and from

3:13:45.760 --> 3:13:50.200
<v Speaker 1>our research, it seems like if basically, if the if

3:13:50.280 --> 3:13:53.480
<v Speaker 1>the US hadn't sent in the fascist to kill them all.

3:13:53.879 --> 3:13:56.080
<v Speaker 1>Um this this would have worked like it was working,

3:13:56.480 --> 3:13:58.520
<v Speaker 1>and it was that the project was actually going pretty

3:13:58.560 --> 3:14:02.480
<v Speaker 1>well explained pret what like I think it becomes it's

3:14:02.480 --> 3:14:05.160
<v Speaker 1>called product cybers but what what exactly, like what was

3:14:05.200 --> 3:14:09.440
<v Speaker 1>it doing? So? Um So, like Beer's big kind of

3:14:09.520 --> 3:14:13.560
<v Speaker 1>innovation is what we call the viable system model or VSM,

3:14:14.160 --> 3:14:16.800
<v Speaker 1>and it's a model that's, um it's a model for

3:14:16.879 --> 3:14:20.600
<v Speaker 1>these like autonomous social systems that is kind of taking

3:14:20.720 --> 3:14:22.840
<v Speaker 1>It's not I wouldn't say it's entirely based on like

3:14:23.040 --> 3:14:24.959
<v Speaker 1>the structure of the human body, but it's like taking

3:14:25.080 --> 3:14:28.760
<v Speaker 1>a lot of lessons from biology and neurology and neuroscience

3:14:28.959 --> 3:14:32.120
<v Speaker 1>and and cybernetics and just kind of meshing them alltogether.

3:14:32.280 --> 3:14:35.800
<v Speaker 1>Um So, basically, like it's like if your body is

3:14:35.840 --> 3:14:37.920
<v Speaker 1>basically a bunch of autonomous organs that all take care

3:14:37.959 --> 3:14:40.519
<v Speaker 1>of their own business, plus a nervous system that synchronizes

3:14:40.560 --> 3:14:44.480
<v Speaker 1>them and unifies them into a workable hole, then you

3:14:44.520 --> 3:14:47.200
<v Speaker 1>can kind of see the whole system as having this

3:14:47.320 --> 3:14:51.200
<v Speaker 1>kind of mixture of vertical and horizontal aspects. Like on

3:14:51.320 --> 3:14:53.680
<v Speaker 1>the one hand, it has this horizontal aspect where the

3:14:54.400 --> 3:14:58.040
<v Speaker 1>autonomous like system one units are are well autonomous, more

3:14:58.080 --> 3:15:00.680
<v Speaker 1>or less, like the heart takes harrish, takes care of

3:15:00.760 --> 3:15:02.480
<v Speaker 1>its own thing, the lungs take care of their own thing.

3:15:02.760 --> 3:15:06.359
<v Speaker 1>But then the nervous system meshes them together in layers

3:15:06.440 --> 3:15:10.360
<v Speaker 1>so that it can say, oh, hold on too much oxygen,

3:15:11.160 --> 3:15:13.640
<v Speaker 1>dial it down a bit, and then the organs responds

3:15:13.720 --> 3:15:15.880
<v Speaker 1>dynamically to those those signals. Right, So it's kind of

3:15:15.879 --> 3:15:19.240
<v Speaker 1>like up down feedback loops right where them the lower

3:15:19.360 --> 3:15:22.000
<v Speaker 1>levels of the system are the smart bits that are

3:15:22.040 --> 3:15:25.840
<v Speaker 1>doing all the important work, but there's this supporting infrastructure

3:15:26.520 --> 3:15:29.440
<v Speaker 1>of the nervous system and the brain that unifies the

3:15:29.440 --> 3:15:32.800
<v Speaker 1>whole thing and keeps it all on the rails um so,

3:15:33.320 --> 3:15:35.720
<v Speaker 1>and importantly, it's a kind of recursive model. So like

3:15:35.920 --> 3:15:39.480
<v Speaker 1>a human being is an autonomous unit, and then that

3:15:39.720 --> 3:15:42.480
<v Speaker 1>it's that unit is composed of more autonomous units, like

3:15:42.480 --> 3:15:44.800
<v Speaker 1>the organs and the muscles, and then each of those

3:15:44.920 --> 3:15:47.480
<v Speaker 1>is composed of cells which are autonomous units, and then

3:15:48.000 --> 3:15:50.360
<v Speaker 1>you know, so on. But like that latter goes upwards

3:15:50.400 --> 3:15:52.879
<v Speaker 1>as well, so that like a team is an autonomous

3:15:52.959 --> 3:15:57.000
<v Speaker 1>unit composed of human beings. A firm, or like a

3:15:57.080 --> 3:16:01.000
<v Speaker 1>department is a autonomous unit composed of team. A firm

3:16:01.080 --> 3:16:04.720
<v Speaker 1>is composed of departments like a sector as composed of firms,

3:16:05.280 --> 3:16:09.000
<v Speaker 1>and it's the same kind of structure at each layer. Um.

3:16:10.320 --> 3:16:13.200
<v Speaker 1>So that the kind of upside there is that like, um,

3:16:13.680 --> 3:16:16.040
<v Speaker 1>you don't like you kind of have a unit fairly

3:16:16.320 --> 3:16:18.760
<v Speaker 1>unifying like set of principles and like a science for

3:16:18.879 --> 3:16:22.560
<v Speaker 1>doing this kind of like co coordination of autonomous units

3:16:23.120 --> 3:16:26.200
<v Speaker 1>at every level, at every every layer of society. So

3:16:26.400 --> 3:16:29.800
<v Speaker 1>like in principle, the sort of like the Serbanetic principles

3:16:29.840 --> 3:16:34.560
<v Speaker 1>that get applied to cohering members of a team are

3:16:34.680 --> 3:16:37.119
<v Speaker 1>the same story principles that get applied to like sectors

3:16:37.160 --> 3:16:40.720
<v Speaker 1>in an economy. Um, with the same kind of you know,

3:16:41.000 --> 3:16:43.480
<v Speaker 1>bottom up kind of feedback going on as well. Um.

3:16:44.680 --> 3:16:49.040
<v Speaker 1>So Stafford was an invite to Chile to by the

3:16:49.200 --> 3:16:51.120
<v Speaker 1>all end a government in so that that was like

3:16:51.760 --> 3:16:55.360
<v Speaker 1>v right, Um that that that election happens. So he

3:16:55.520 --> 3:17:01.680
<v Speaker 1>arrived in late vent I think, um, I mean certain

3:17:01.720 --> 3:17:04.080
<v Speaker 1>on the timeline, but we're looking at those those first

3:17:04.160 --> 3:17:06.600
<v Speaker 1>few years of the seventies as as the time when

3:17:06.680 --> 3:17:09.480
<v Speaker 1>this is happening. Yeah, yeah, I d elected in setting

3:17:09.520 --> 3:17:12.080
<v Speaker 1>n seventy. Yeah, so it's towards the end of that

3:17:12.240 --> 3:17:15.120
<v Speaker 1>year that he's he's invited and he's basically kind of

3:17:15.160 --> 3:17:17.240
<v Speaker 1>given the task of like, hey, do all this stuff

3:17:17.360 --> 3:17:20.280
<v Speaker 1>but with this entire economy, and he's like, yeah, sure, cool.

3:17:20.879 --> 3:17:25.120
<v Speaker 1>UM so puts together Project cybersen UM And there's kind

3:17:25.120 --> 3:17:27.040
<v Speaker 1>of long story there of like and them building out

3:17:27.080 --> 3:17:28.840
<v Speaker 1>this kind of infrastructure and like it's it's all highly

3:17:28.879 --> 3:17:33.600
<v Speaker 1>experimental UM and highly tensive. Like they one of the

3:17:33.640 --> 3:17:35.640
<v Speaker 1>big problems they run into is that like they don't

3:17:35.680 --> 3:17:38.520
<v Speaker 1>have very much in the way of like hardware, especially

3:17:38.560 --> 3:17:41.440
<v Speaker 1>because they're under embargo. So they had like, um a

3:17:41.560 --> 3:17:44.120
<v Speaker 1>pretty what what at the time was a pretty crafty

3:17:44.160 --> 3:17:48.600
<v Speaker 1>old mainframe that they ran the around the software on UM.

3:17:49.360 --> 3:17:52.440
<v Speaker 1>But like step step one was like UM installing this

3:17:52.520 --> 3:17:55.360
<v Speaker 1>like huge communications network amongst all the factories and UM

3:17:55.640 --> 3:17:57.520
<v Speaker 1>like setting up like the workers committees and stuff and

3:17:57.520 --> 3:18:00.560
<v Speaker 1>would feed information into us. And they would kind again

3:18:00.600 --> 3:18:03.600
<v Speaker 1>this like feedback thing where you kind of take signals

3:18:03.680 --> 3:18:07.200
<v Speaker 1>from the economy, integrate them, and then go, oh, you're

3:18:07.240 --> 3:18:10.119
<v Speaker 1>producing too much steel, route some of your product over

3:18:10.160 --> 3:18:12.920
<v Speaker 1>to this this factory and it will be better used there.

3:18:13.040 --> 3:18:15.160
<v Speaker 1>And then you know, you guys over there turn up

3:18:15.160 --> 3:18:18.480
<v Speaker 1>this dial. You turn them down this dial. So and

3:18:18.600 --> 3:18:21.400
<v Speaker 1>then if that plan doesn't quite work out, then you've

3:18:21.400 --> 3:18:24.400
<v Speaker 1>got another layer of feedback tomorrow to say, Okay, that

3:18:24.480 --> 3:18:26.640
<v Speaker 1>plan didn't quite work here's an adjusted plan. So it's

3:18:26.959 --> 3:18:30.680
<v Speaker 1>it's just like both bottom up and top down sort

3:18:30.720 --> 3:18:33.800
<v Speaker 1>of loop of feedback. That's like I think that the

3:18:33.879 --> 3:18:39.720
<v Speaker 1>phrase pickering is is reciprocal adaptation, where at the economy

3:18:39.840 --> 3:18:42.160
<v Speaker 1>and its firms and its workers are all kind of

3:18:42.160 --> 3:18:43.880
<v Speaker 1>adapting to each other in real time in a kind

3:18:43.920 --> 3:18:50.720
<v Speaker 1>of in a in a full system. Um uh yeah, anything,

3:18:51.440 --> 3:18:55.400
<v Speaker 1>no that I mean, that's that's essentially what Cyberson was.

3:18:55.720 --> 3:19:03.080
<v Speaker 1>It was a system designed too largely, I think, at

3:19:03.160 --> 3:19:13.160
<v Speaker 1>first supplement the market, although Beer later realizes that like, actually,

3:19:13.280 --> 3:19:15.280
<v Speaker 1>if you have a good system of this kind, you

3:19:15.360 --> 3:19:22.920
<v Speaker 1>probably don't need a market. Um. But essentially it was like, Okay,

3:19:23.800 --> 3:19:28.040
<v Speaker 1>our economy has been one that has been built around

3:19:28.240 --> 3:19:34.960
<v Speaker 1>dependence too, uh, you know, especially the United States, and

3:19:35.040 --> 3:19:37.040
<v Speaker 1>it's been organized in that way, and we need to

3:19:37.200 --> 3:19:41.560
<v Speaker 1>reorganize the economy both to promote the well being of

3:19:41.640 --> 3:19:45.560
<v Speaker 1>the workers, the autonomy of the workers, realized the ideals

3:19:45.600 --> 3:19:48.840
<v Speaker 1>of socialism in that way, and also to create a

3:19:48.920 --> 3:19:54.840
<v Speaker 1>system that is less dependent on those existing structures of imperialism,

3:19:55.440 --> 3:20:00.960
<v Speaker 1>and so having this reciprocal adaptation um, having systems in

3:20:01.080 --> 3:20:06.520
<v Speaker 1>place to connect things that were previously disconnected would allow

3:20:06.600 --> 3:20:09.920
<v Speaker 1>you to move in that way of increasing autonomy and

3:20:10.080 --> 3:20:14.160
<v Speaker 1>increasing freedom Um. And that was generally the idea of

3:20:14.320 --> 3:20:19.760
<v Speaker 1>cyber sin Um. Yes, yeah, And there was something very

3:20:19.800 --> 3:20:23.440
<v Speaker 1>interesting like when we were reading the reissue of his

3:20:23.480 --> 3:20:24.960
<v Speaker 1>book Brain of the Firm, where he has a section

3:20:25.000 --> 3:20:29.040
<v Speaker 1>at the end that that documents this whole experience in Chile. Um.

3:20:29.280 --> 3:20:32.240
<v Speaker 1>There's a really interesting parents where towards the end of

3:20:32.240 --> 3:20:35.000
<v Speaker 1>it he's like, and this is like getting up towards

3:20:35.080 --> 3:20:38.080
<v Speaker 1>the coupe where he's like, um, he and the other

3:20:38.240 --> 3:20:40.880
<v Speaker 1>cybersin operatives like on the people are putting this together

3:20:41.280 --> 3:20:43.959
<v Speaker 1>realize that like the workers and like people in towns

3:20:44.000 --> 3:20:47.160
<v Speaker 1>are like just on their own, just like using this

3:20:47.560 --> 3:20:51.320
<v Speaker 1>stuff and these kind of principles to just like abolish

3:20:51.400 --> 3:20:56.640
<v Speaker 1>the value form basically like but notably without the involvement

3:20:56.680 --> 3:20:59.920
<v Speaker 1>from above, like as in Beer and Company, stumble upon

3:21:00.080 --> 3:21:02.720
<v Speaker 1>this just happening where they're like, oh my god, they're

3:21:02.760 --> 3:21:05.000
<v Speaker 1>just they're just dismantling the market, and it's like it's

3:21:05.040 --> 3:21:08.600
<v Speaker 1>all just kind of happening, and that's there was something

3:21:08.680 --> 3:21:11.880
<v Speaker 1>really wonderful to that. Then like it it indicated like

3:21:12.040 --> 3:21:14.640
<v Speaker 1>there was there really wants something to it that like

3:21:15.879 --> 3:21:20.039
<v Speaker 1>you could like as in people working, people could use

3:21:20.120 --> 3:21:23.040
<v Speaker 1>these tools and this like new way of organizing themselves.

3:21:23.600 --> 3:21:28.800
<v Speaker 1>Two just like liquidate market relations and wage relations like

3:21:28.920 --> 3:21:32.520
<v Speaker 1>spun spontaneously. But it's a spontaneity that's that's not really

3:21:33.360 --> 3:21:36.000
<v Speaker 1>it does. It's it feels very different from the kind

3:21:36.000 --> 3:21:39.720
<v Speaker 1>of spontaneity you often get in like the way leftist

3:21:39.760 --> 3:21:41.480
<v Speaker 1>sort of like anarchists talk about it often, like the

3:21:41.600 --> 3:21:43.920
<v Speaker 1>kind of spontaneity is like a magical sort of thing

3:21:43.959 --> 3:21:46.000
<v Speaker 1>that is like where freedom just arrives from out of nowhere.

3:21:46.040 --> 3:21:49.360
<v Speaker 1>But this this was like installing infrastructure to enable freedom

3:21:49.360 --> 3:21:52.440
<v Speaker 1>and then it actually kind of happening until the fascists

3:21:52.440 --> 3:21:54.720
<v Speaker 1>showed up. You know. Yeah, what I think is really

3:21:54.800 --> 3:21:58.000
<v Speaker 1>interesting about it is that so you know, you have

3:21:58.240 --> 3:21:59.920
<v Speaker 1>you have like you have this sort of central control

3:22:00.000 --> 3:22:02.080
<v Speaker 1>center from which a lot of stuff is being run.

3:22:02.200 --> 3:22:05.560
<v Speaker 1>But you know, yeah, it's it's it's it's it's a

3:22:05.640 --> 3:22:09.680
<v Speaker 1>weird system because it's trying to link together like a

3:22:09.800 --> 3:22:12.280
<v Speaker 1>lot of different kinds of firms like you have something

3:22:12.320 --> 3:22:13.960
<v Speaker 1>saying in private firms, but you have a lot of

3:22:14.040 --> 3:22:15.400
<v Speaker 1>you have a lot of state run firms. You also

3:22:15.440 --> 3:22:18.039
<v Speaker 1>have firms that throughout this whole process, people like workers

3:22:18.120 --> 3:22:20.920
<v Speaker 1>just taking over factories. They're setting up these sort of

3:22:21.040 --> 3:22:25.560
<v Speaker 1>like callum industrial cordons. I think I'm remembering my Spanish

3:22:25.640 --> 3:22:28.400
<v Speaker 1>rights like yeah, they they you know, they start setting

3:22:28.480 --> 3:22:30.520
<v Speaker 1>up their own institutions, and it's it's this becomes this

3:22:30.600 --> 3:22:33.320
<v Speaker 1>way of sort of like networking these groups together. And

3:22:34.400 --> 3:22:36.119
<v Speaker 1>the thing that's the other thing thing is it's interesting

3:22:36.200 --> 3:22:37.480
<v Speaker 1>is you know, so you have you have them on

3:22:37.520 --> 3:22:40.280
<v Speaker 1>the one hand, like just getting rid of markets and

3:22:40.320 --> 3:22:43.240
<v Speaker 1>going like okay, well we can just coordinate production through

3:22:43.360 --> 3:22:45.640
<v Speaker 1>this and like not have markets. And then the second

3:22:45.680 --> 3:22:48.520
<v Speaker 1>thing they do is it's the freedom immediately becomes political

3:22:49.160 --> 3:22:51.000
<v Speaker 1>in the sense that like yeah, like one of one

3:22:51.000 --> 3:22:52.920
<v Speaker 1>of the things they do they there that that's what's

3:22:52.959 --> 3:22:55.200
<v Speaker 1>going on in this period is that and there's Chile

3:22:55.400 --> 3:22:59.600
<v Speaker 1>has a very very right wing like it's basically like

3:22:59.680 --> 3:23:01.760
<v Speaker 1>the even today it's like it's like really like one

3:23:01.840 --> 3:23:03.920
<v Speaker 1>of the only like union like huge unions left in

3:23:04.000 --> 3:23:06.480
<v Speaker 1>Chile is the truckers unions and those guys are extremely

3:23:06.560 --> 3:23:08.920
<v Speaker 1>right wing there in this period of being backed by

3:23:08.959 --> 3:23:11.240
<v Speaker 1>the CIA. They're being trained by f l c i

3:23:11.400 --> 3:23:16.280
<v Speaker 1>O as I say, like every episode, but like yeah,

3:23:16.320 --> 3:23:19.160
<v Speaker 1>and and they're you know, they're intentionally doing strikes, trying

3:23:19.160 --> 3:23:21.920
<v Speaker 1>to oversaw the government by blocking production, and you know,

3:23:22.160 --> 3:23:24.840
<v Speaker 1>like the workers are like, Okay, hold on, we can

3:23:24.879 --> 3:23:28.440
<v Speaker 1>just use this symenetic system to figure out where these

3:23:28.560 --> 3:23:31.720
<v Speaker 1>blocks are, figured out where materials needs to move through,

3:23:31.879 --> 3:23:33.840
<v Speaker 1>and we can just you know, we can just stop

3:23:33.879 --> 3:23:36.280
<v Speaker 1>the kind of revolution. We can just sort of like

3:23:37.360 --> 3:23:38.680
<v Speaker 1>we can we can just we can just fight our

3:23:38.720 --> 3:23:41.320
<v Speaker 1>way through it. And and it's interesting, is like this

3:23:41.440 --> 3:23:44.840
<v Speaker 1>happens and so then that that like the the original

3:23:44.920 --> 3:23:47.520
<v Speaker 1>plan of using sort of of using these truckers is

3:23:47.560 --> 3:23:50.680
<v Speaker 1>like the sort of right wing like the first attempt fails,

3:23:50.800 --> 3:23:53.040
<v Speaker 1>and once that fails, it's like they have to go

3:23:53.120 --> 3:23:59.360
<v Speaker 1>to the military, and the coup eventually works. It's hard

3:23:59.360 --> 3:24:02.520
<v Speaker 1>to resist who outright, isn't it. M Yeah, Yeah. The

3:24:02.600 --> 3:24:04.800
<v Speaker 1>thing with the truckers strike is not like yeah, it's

3:24:04.879 --> 3:24:06.880
<v Speaker 1>you can very well imagine like the CIA and stuff

3:24:06.920 --> 3:24:08.520
<v Speaker 1>going into a thinking that this is what we'll do.

3:24:08.600 --> 3:24:11.400
<v Speaker 1>That's right, this will sell it up but not realizing

3:24:11.480 --> 3:24:14.800
<v Speaker 1>that the workers actually had in their hands a like

3:24:15.760 --> 3:24:19.240
<v Speaker 1>vastly more sophisticated system for out maneuvering them. Yeah, and

3:24:19.600 --> 3:24:22.320
<v Speaker 1>that system works like a charm, like like clockwork, just

3:24:22.440 --> 3:24:25.080
<v Speaker 1>like and even like you really accounts from this thing,

3:24:25.160 --> 3:24:28.360
<v Speaker 1>like both in eating Medina's cybernetic revelation areas and in

3:24:28.440 --> 3:24:30.840
<v Speaker 1>Beer's on account And there's like the sense that was

3:24:30.840 --> 3:24:33.080
<v Speaker 1>actually kind of spooky and weird. But I'm like even

3:24:33.120 --> 3:24:35.240
<v Speaker 1>the people involved didn't quite expect it to work out

3:24:35.280 --> 3:24:37.360
<v Speaker 1>that way, and that like they were surprised at how

3:24:37.400 --> 3:24:39.400
<v Speaker 1>effective it is, but that it gets back to the

3:24:39.480 --> 3:24:43.960
<v Speaker 1>core of cyberneticscent like feedback is weirdly effective at getting

3:24:44.000 --> 3:24:47.360
<v Speaker 1>things done. You know, these like highly tuned feedback systems,

3:24:47.959 --> 3:24:50.640
<v Speaker 1>they give you a lot of power to out maneuver

3:24:50.879 --> 3:24:53.920
<v Speaker 1>this comebacks, you know. Yeah, And I think in some sense,

3:24:54.040 --> 3:24:57.320
<v Speaker 1>like this is like people talk a lot about Chile

3:24:57.480 --> 3:24:59.400
<v Speaker 1>is sort of like the sort of foreclosed future of

3:24:59.520 --> 3:25:01.600
<v Speaker 1>like an elect told democratic socialism. But I don't think

3:25:01.640 --> 3:25:04.040
<v Speaker 1>that was the potential of the moment. The potential of

3:25:04.080 --> 3:25:07.640
<v Speaker 1>the moment was this. And it's interesting to me that

3:25:07.920 --> 3:25:12.199
<v Speaker 1>well because Beers kind of traces out a political history

3:25:13.240 --> 3:25:16.200
<v Speaker 1>that never quite happened, which is so okay. One of

3:25:16.240 --> 3:25:19.040
<v Speaker 1>the one of the sort of big political trends over

3:25:19.080 --> 3:25:20.880
<v Speaker 1>the course of the twenties century is you have all

3:25:21.000 --> 3:25:24.039
<v Speaker 1>these people who were sort of like they they basically

3:25:24.080 --> 3:25:26.520
<v Speaker 1>got turned into planning bureaucrats during in June World War two,

3:25:26.800 --> 3:25:29.320
<v Speaker 1>because every government basically turns into a giant planning engine.

3:25:30.120 --> 3:25:32.280
<v Speaker 1>And then you know, some of them go into some

3:25:32.400 --> 3:25:34.040
<v Speaker 1>of them, you know, essentially stay on in the government

3:25:34.120 --> 3:25:36.560
<v Speaker 1>doing planning stuff. Beers like goes into corporate world, and

3:25:36.640 --> 3:25:38.760
<v Speaker 1>the corporations are also you know, they start doing they

3:25:38.760 --> 3:25:42.520
<v Speaker 1>also start doing this planning stuff, and you know, but

3:25:42.640 --> 3:25:45.840
<v Speaker 1>Beers is interesting because he he pivots like he pivots

3:25:45.840 --> 3:25:50.560
<v Speaker 1>in a direction that the world doesn't, which is he

3:25:50.600 --> 3:25:53.480
<v Speaker 1>pivots towards Okay. The solution to sort of you know,

3:25:53.640 --> 3:25:58.480
<v Speaker 1>the kind of like decay of these like authoritarian planning systems,

3:25:58.959 --> 3:26:01.000
<v Speaker 1>whether whether they be like the corporate versions of it

3:26:01.160 --> 3:26:05.920
<v Speaker 1>or the sort of like state administered like total economic

3:26:06.040 --> 3:26:08.920
<v Speaker 1>planning from the top down versions, is oh well, okay,

3:26:08.920 --> 3:26:11.560
<v Speaker 1>we need to have planning from the bottom up and

3:26:12.040 --> 3:26:16.520
<v Speaker 1>distributed planning. Yeah. Yeah, And he like everyone involved with

3:26:16.600 --> 3:26:19.640
<v Speaker 1>iverson gets murdered. The only reason Beer survives because he

3:26:19.720 --> 3:26:22.560
<v Speaker 1>wasn't in the country and it's it's just really interesting,

3:26:22.680 --> 3:26:27.279
<v Speaker 1>like like it's just kind of not a story. Everybody

3:26:27.400 --> 3:26:30.600
<v Speaker 1>got murdered, but some of them did and some of

3:26:30.680 --> 3:26:34.840
<v Speaker 1>them were in exile. Uh, some of them were imprisoned. Yeah,

3:26:34.920 --> 3:26:37.160
<v Speaker 1>it was, it was, it was, you know, it was

3:26:37.240 --> 3:26:39.840
<v Speaker 1>not a good time. Beer got out early and he

3:26:39.959 --> 3:26:42.560
<v Speaker 1>knew things that we're getting we're getting bad, and everybody

3:26:42.600 --> 3:26:45.960
<v Speaker 1>around him knew things were getting bad. Um. Yeah, like

3:26:46.080 --> 3:26:47.400
<v Speaker 1>he was on him. He was on like a kind

3:26:47.440 --> 3:26:50.080
<v Speaker 1>of I guess, like it's almost diplomatic mission to like

3:26:50.200 --> 3:26:52.120
<v Speaker 1>try and get some of the blockade stuff. Like he

3:26:52.160 --> 3:26:54.000
<v Speaker 1>was trying to think he was trying to flog like

3:26:54.080 --> 3:26:56.600
<v Speaker 1>a container ship full of iron or something, you know,

3:26:57.480 --> 3:26:59.440
<v Speaker 1>shopping shopping it around to try and trying to help

3:26:59.480 --> 3:27:02.960
<v Speaker 1>out the likely in mine to the world that's what

3:27:03.040 --> 3:27:09.280
<v Speaker 1>it wants. Yeah, but um yeah, it's um hold on,

3:27:09.360 --> 3:27:12.440
<v Speaker 1>I had a thought there. Um. And then like after afterwards, um,

3:27:12.760 --> 3:27:14.600
<v Speaker 1>like Beer spent a fair bit as time like trying

3:27:14.680 --> 3:27:17.000
<v Speaker 1>to get his his comrades out of out of Chile

3:27:17.200 --> 3:27:19.600
<v Speaker 1>and get them out of prison and got got them

3:27:19.640 --> 3:27:24.200
<v Speaker 1>resettled in UM, in the UK and so on, and

3:27:24.600 --> 3:27:29.680
<v Speaker 1>yeah America as well. UM, but yeah, I think that um,

3:27:32.760 --> 3:27:37.120
<v Speaker 1>this is like, that's a very interesting point about the

3:27:37.400 --> 3:27:40.360
<v Speaker 1>the you know, the sort of the real value of

3:27:40.440 --> 3:27:47.960
<v Speaker 1>this moment being that movement towards autonomy, that that reorganization

3:27:48.400 --> 3:27:56.720
<v Speaker 1>of society, not towards uh neoliberal engineering of markets and

3:27:57.200 --> 3:28:02.480
<v Speaker 1>uh sort of reinforcement of private tater ships, um, but

3:28:02.800 --> 3:28:06.320
<v Speaker 1>towards a kind of like holistic control system that is

3:28:06.360 --> 3:28:10.920
<v Speaker 1>still informed by you know, the principles of autonomy and

3:28:11.240 --> 3:28:16.200
<v Speaker 1>UH and and and science. Um. It's it's definitely like

3:28:16.959 --> 3:28:21.240
<v Speaker 1>an answer to the crisis of the seventies which was

3:28:22.440 --> 3:28:24.880
<v Speaker 1>not taken up. And in that sense it is a

3:28:24.959 --> 3:28:27.959
<v Speaker 1>foreclosed future, but of course one that we can take

3:28:28.080 --> 3:28:31.080
<v Speaker 1>lessons from now. Yeah. I think there's something else that's

3:28:31.200 --> 3:28:34.720
<v Speaker 1>very interesting me about this, because you know, if if

3:28:34.760 --> 3:28:38.160
<v Speaker 1>you look at how like if if you look at

3:28:38.200 --> 3:28:41.440
<v Speaker 1>how the socialist block sort of responds to to the

3:28:41.480 --> 3:28:43.879
<v Speaker 1>crisis and seventies, and you know, they're sort of decaying

3:28:43.879 --> 3:28:48.840
<v Speaker 1>the eighties, like they have this option available to them, right,

3:28:48.879 --> 3:28:50.400
<v Speaker 1>they have they have they have made a lot of ways,

3:28:50.400 --> 3:28:51.879
<v Speaker 1>they have a lot they have a lot better technology

3:28:51.920 --> 3:28:54.039
<v Speaker 1>than with the lands are using that have more resources,

3:28:55.240 --> 3:29:00.480
<v Speaker 1>and every single one of them goes no and instead

3:29:00.640 --> 3:29:03.640
<v Speaker 1>just sort of like transitions, you know, instead of I

3:29:04.440 --> 3:29:07.320
<v Speaker 1>think it has to do with there. There there's a

3:29:07.400 --> 3:29:10.200
<v Speaker 1>line this this is This is like slightly before this,

3:29:10.520 --> 3:29:14.240
<v Speaker 1>there's a line in um a debate Maw and Joe

3:29:14.320 --> 3:29:16.800
<v Speaker 1>and Li are having in and I think it's seven.

3:29:16.879 --> 3:29:19.920
<v Speaker 1>This is like the peak of the sort of workers

3:29:19.959 --> 3:29:21.680
<v Speaker 1>led part of the culture revolution, like the works have

3:29:21.760 --> 3:29:25.480
<v Speaker 1>taken Shanghai, and Maw and Joe and I are talking

3:29:25.640 --> 3:29:28.920
<v Speaker 1>and they're they're trying to figure out, like what are

3:29:28.920 --> 3:29:32.720
<v Speaker 1>they gonna do? You know, they they set off this force,

3:29:32.840 --> 3:29:37.360
<v Speaker 1>it's now become uncontrollable. And there's there's this line where

3:29:37.440 --> 3:29:39.480
<v Speaker 1>they're talking about, Okay, well if if we give if

3:29:39.480 --> 3:29:42.160
<v Speaker 1>they give them, if you give them a commune, they

3:29:42.200 --> 3:29:45.200
<v Speaker 1>have to have free elections, and Joe and La is like,

3:29:45.240 --> 3:29:48.160
<v Speaker 1>well that would be anarchism, and then they're just like,

3:29:48.200 --> 3:29:50.000
<v Speaker 1>oh god, we can't do that, and they never do

3:29:50.320 --> 3:29:52.120
<v Speaker 1>in the end, you know, the end result of this

3:29:52.200 --> 3:29:54.000
<v Speaker 1>whole sort of that whole sort of processes that trying

3:29:54.040 --> 3:29:57.720
<v Speaker 1>to like instead of doing, instead of sort of like

3:29:59.360 --> 3:30:04.720
<v Speaker 1>devolving any level of control down to like any of

3:30:04.800 --> 3:30:06.480
<v Speaker 1>the workers who are doing things, they're like, Okay, well

3:30:06.520 --> 3:30:08.160
<v Speaker 1>we'll just just we'll just you know, we'll we'll we'll

3:30:08.200 --> 3:30:10.360
<v Speaker 1>do capitalism instead. Well, well you will, you know, we'll

3:30:10.400 --> 3:30:15.480
<v Speaker 1>create markets, will sort of like maintain our firm structure.

3:30:15.640 --> 3:30:21.680
<v Speaker 1>But you know, the countries into it. Yeah, yeah, And

3:30:21.920 --> 3:30:23.880
<v Speaker 1>it's it's this, it's it's a very interesting thing to

3:30:23.959 --> 3:30:27.720
<v Speaker 1>me too, because like there have been other like you know,

3:30:27.879 --> 3:30:30.320
<v Speaker 1>like they're like lots of socialist parties have sort of

3:30:30.480 --> 3:30:34.800
<v Speaker 1>various like degrees of radicalness have come to power like

3:30:35.520 --> 3:30:39.320
<v Speaker 1>since nineteen seventy three, and to my knowledge, not a

3:30:39.400 --> 3:30:41.160
<v Speaker 1>single one of them has ever picked any of this

3:30:41.200 --> 3:30:43.840
<v Speaker 1>stuff back up, like even even you know, like like

3:30:43.920 --> 3:30:47.320
<v Speaker 1>the most radical sort of like like you know, like

3:30:47.680 --> 3:30:50.560
<v Speaker 1>like like early Chavas never like touches this like even

3:30:51.400 --> 3:30:56.160
<v Speaker 1>like I don't like I don't I don't think like

3:30:56.200 --> 3:30:58.200
<v Speaker 1>I don't think the easy Lends ever done it, Like

3:30:58.280 --> 3:31:00.600
<v Speaker 1>I mean, they have fetological issue is there, but like

3:31:01.440 --> 3:31:05.520
<v Speaker 1>it's it's it's it's interesting to me that like basically

3:31:05.879 --> 3:31:09.800
<v Speaker 1>no one who's ever taken power since has ever attempted

3:31:09.840 --> 3:31:13.720
<v Speaker 1>it again. M h. Which get is changed because this

3:31:13.920 --> 3:31:16.680
<v Speaker 1>is you know, one of one of the sort of

3:31:17.040 --> 3:31:19.480
<v Speaker 1>like this, you would think this is like this is

3:31:19.560 --> 3:31:24.480
<v Speaker 1>at least a potential solution to sort of this this

3:31:24.680 --> 3:31:27.560
<v Speaker 1>this this problem of the stagnation and sort of collapse

3:31:27.640 --> 3:31:30.400
<v Speaker 1>of the old sort of bultis there's a plenty of economies,

3:31:30.560 --> 3:31:33.720
<v Speaker 1>but no one takes it up. But I'm interested to

3:31:33.720 --> 3:31:36.320
<v Speaker 1>think what you too think about that, like why this

3:31:36.480 --> 3:31:40.080
<v Speaker 1>doesn't happen. Yeah, there's a I think there's an interesting

3:31:40.160 --> 3:31:43.200
<v Speaker 1>dimension of Beer's work in Chile that kind of I

3:31:43.320 --> 3:31:48.760
<v Speaker 1>think um might provide some answers to that, which is

3:31:48.840 --> 3:31:52.440
<v Speaker 1>that you know, he he was in charge of setting

3:31:52.520 --> 3:32:00.160
<v Speaker 1>up Cyberson and Cyberson was kind of a system are

3:32:00.520 --> 3:32:08.360
<v Speaker 1>optimizing the economy, but he had other concerns and other

3:32:08.560 --> 3:32:11.480
<v Speaker 1>briefs that he was working on at the same time.

3:32:11.720 --> 3:32:17.640
<v Speaker 1>And what he came to realize was that there was

3:32:17.840 --> 3:32:25.280
<v Speaker 1>a layer of management and experts in the organization of

3:32:25.400 --> 3:32:30.560
<v Speaker 1>the economy that were happy enough to sort of work

3:32:31.040 --> 3:32:37.000
<v Speaker 1>on a cyber sin that was designed to improve production numbers,

3:32:37.879 --> 3:32:43.320
<v Speaker 1>but they had real resistance to the idea of worker

3:32:43.400 --> 3:32:51.160
<v Speaker 1>autonomy because of the because of wanting to maintain their

3:32:51.360 --> 3:32:55.959
<v Speaker 1>their job privileges, and because of the prejudices of their

3:32:57.040 --> 3:32:59.400
<v Speaker 1>their habitats. I guess you could say that what they

3:32:59.520 --> 3:33:03.000
<v Speaker 1>learned when they were educated as engineers or managers or whatever.

3:33:03.160 --> 3:33:05.480
<v Speaker 1>And you know, where the people who know things, the

3:33:05.560 --> 3:33:08.840
<v Speaker 1>workers don't know things, they shouldn't be in charge that

3:33:09.000 --> 3:33:12.880
<v Speaker 1>kind of thing. And so he starts to he starts

3:33:12.959 --> 3:33:18.040
<v Speaker 1>to realize that in order to really make cybersen effective

3:33:18.240 --> 3:33:21.800
<v Speaker 1>as an engine for autonomy, what needs to happen is

3:33:21.959 --> 3:33:24.920
<v Speaker 1>that um, sort of what you are describing with the

3:33:25.000 --> 3:33:33.280
<v Speaker 1>Shanghai commune, Uh, the the workers need to learn the

3:33:33.480 --> 3:33:42.879
<v Speaker 1>cybernetic principles themselves and implement them through autonomous action. UM.

3:33:43.000 --> 3:33:44.840
<v Speaker 1>And so he starts to try to kind of like

3:33:45.400 --> 3:33:49.480
<v Speaker 1>right up, like right pamphlets that can be distributed to

3:33:49.560 --> 3:33:54.560
<v Speaker 1>the workers so that the information that he has as

3:33:54.720 --> 3:34:00.959
<v Speaker 1>theory is not being filtered through a bureaucracy, but is instead,

3:34:01.160 --> 3:34:05.520
<v Speaker 1>like you know, involved in an educational process of self

3:34:05.640 --> 3:34:10.280
<v Speaker 1>mode of mobilization among the workers. UM. And so you

3:34:10.360 --> 3:34:16.240
<v Speaker 1>know this really UH doesn't mean that expert knowledge is irrelevant,

3:34:16.320 --> 3:34:21.520
<v Speaker 1>but it does mean that it does imply threatening the

3:34:22.680 --> 3:34:28.640
<v Speaker 1>social privileges of management and expert knowledge, because in Beer's

3:34:28.680 --> 3:34:33.720
<v Speaker 1>conception of management, management is something that is done by

3:34:33.879 --> 3:34:39.080
<v Speaker 1>anyone who has the power to affect an organization or

3:34:39.280 --> 3:34:42.520
<v Speaker 1>change in organization. So if the workers are able to

3:34:42.680 --> 3:34:46.959
<v Speaker 1>change their organizations, they are also managers. That's not something

3:34:47.080 --> 3:34:51.920
<v Speaker 1>exclusive to experts t Beer management as a function. It's

3:34:51.920 --> 3:34:56.320
<v Speaker 1>not a person. In Beer's ideal worlds, like management would

3:34:56.360 --> 3:35:00.879
<v Speaker 1>just be these like decision nodes that emerge among among workers.

3:35:00.959 --> 3:35:04.000
<v Speaker 1>I can like the management manager would never be a person.

3:35:04.600 --> 3:35:07.760
<v Speaker 1>A manager would be like a kind of structural information

3:35:07.879 --> 3:35:13.880
<v Speaker 1>processing like, um, thing that happens among people. Um. Yeah,

3:35:14.240 --> 3:35:18.200
<v Speaker 1>and so like when you see in for example, the

3:35:18.320 --> 3:35:23.880
<v Speaker 1>uss are the option of creating a planning network, a

3:35:23.959 --> 3:35:32.480
<v Speaker 1>computerized telecommunications planning network throughout the whole union. Um, it's

3:35:32.560 --> 3:35:37.080
<v Speaker 1>basically shot down for two reasons. One, it would be

3:35:37.320 --> 3:35:39.720
<v Speaker 1>very very expensive for them to develop. It would be

3:35:40.480 --> 3:35:44.400
<v Speaker 1>on the order of of doing, you know, their nuclear

3:35:44.480 --> 3:35:50.600
<v Speaker 1>weapons development, perhaps more expensive than that. Uh. And Two

3:35:51.600 --> 3:35:59.320
<v Speaker 1>it is simply at odds with the system of like

3:35:59.640 --> 3:36:04.360
<v Speaker 1>playing the command economy that had that had grown up

3:36:04.480 --> 3:36:08.760
<v Speaker 1>in the wake of the revolution. Right, It's simply at

3:36:08.800 --> 3:36:12.360
<v Speaker 1>odds with the power of all of the factory managers,

3:36:12.480 --> 3:36:15.480
<v Speaker 1>the planners, all that kind of stuff. It just kind

3:36:15.560 --> 3:36:19.440
<v Speaker 1>of makes. It threatens their identity and it threatens their

3:36:19.480 --> 3:36:24.120
<v Speaker 1>position of power. And so I think that when you

3:36:24.200 --> 3:36:27.240
<v Speaker 1>look at the socialist countries and why they didn't adopt

3:36:27.320 --> 3:36:30.920
<v Speaker 1>this system, I think it's because they it would require

3:36:31.000 --> 3:36:36.959
<v Speaker 1>the people in power to really rethink their entire role

3:36:37.200 --> 3:36:43.200
<v Speaker 1>and identity as members of society. Um. Yeah, And then

3:36:43.840 --> 3:36:46.280
<v Speaker 1>it's kind of there's dreadful irony really and that like

3:36:46.959 --> 3:36:49.480
<v Speaker 1>it's it's stafford me or somebody who comes out of

3:36:49.720 --> 3:36:53.720
<v Speaker 1>like bourgeois like management stuff and is deep in the

3:36:53.760 --> 3:36:58.080
<v Speaker 1>pocket for that he's the one who actually sincerely pursues

3:36:58.400 --> 3:37:02.280
<v Speaker 1>the most radical projects in like socialist history that we've

3:37:02.320 --> 3:37:05.480
<v Speaker 1>ever seen, vastly more radical in its intent, and it's

3:37:05.520 --> 3:37:07.680
<v Speaker 1>like kind of it's the beginnings of its impact than

3:37:07.720 --> 3:37:10.680
<v Speaker 1>anything any Leninist has ever done. And it's basically because

3:37:10.760 --> 3:37:15.800
<v Speaker 1>he actually did want real freedom and autonomy for working people,

3:37:16.240 --> 3:37:19.039
<v Speaker 1>and your average lendiness just doesn't, you know, Like again,

3:37:19.120 --> 3:37:20.760
<v Speaker 1>like to go back to the example from earlier, right

3:37:20.800 --> 3:37:24.440
<v Speaker 1>that like when when under pressure, they will they'll do

3:37:24.680 --> 3:37:29.480
<v Speaker 1>capitalism before they'll do anything that even resembles um autonomy

3:37:29.520 --> 3:37:32.600
<v Speaker 1>for workers. They'll take that path rather than doing the

3:37:32.760 --> 3:37:35.320
<v Speaker 1>right thing, you know, that does speak to the character

3:37:35.360 --> 3:37:37.360
<v Speaker 1>of the thing, and it's it's it's it's it's it's

3:37:37.400 --> 3:37:40.640
<v Speaker 1>that class interest basically off those kind of functionaries, right like.

3:37:40.720 --> 3:37:42.600
<v Speaker 1>And the thing that makes Beery different is that he

3:37:42.680 --> 3:37:45.520
<v Speaker 1>sincerely actually wanted to do it, you know. And the

3:37:46.200 --> 3:37:48.760
<v Speaker 1>worker's autonomy thing wasn't just a smoke screen for him,

3:37:49.000 --> 3:37:51.200
<v Speaker 1>you know. Yeah. And when when he starts to come

3:37:51.280 --> 3:37:53.960
<v Speaker 1>up with these ideas of like thinking like, okay, like

3:37:54.120 --> 3:37:58.000
<v Speaker 1>an economic planning system is not adequate, we need to

3:37:58.080 --> 3:38:01.280
<v Speaker 1>go beyond that to thinking of out the constitution of

3:38:01.360 --> 3:38:06.200
<v Speaker 1>the social body, he he quickly finds that he's being

3:38:06.360 --> 3:38:12.560
<v Speaker 1>marginalized within those circles of planners in the Chilean government

3:38:12.720 --> 3:38:17.760
<v Speaker 1>because this is not something that they are enthusiastic about.

3:38:18.200 --> 3:38:21.640
<v Speaker 1>They're actually quite concerned about this idea. Even if I

3:38:21.840 --> 3:38:24.480
<v Speaker 1>end a would be you know, all for it, right

3:38:24.560 --> 3:38:28.480
<v Speaker 1>because he was he was very sincere about his interest

3:38:28.720 --> 3:38:33.320
<v Speaker 1>in an autonomy. UM, there were still many people around

3:38:33.400 --> 3:38:38.560
<v Speaker 1>Beer who did not particularly like the idea. UM. Yeah, absolutely,

3:38:39.360 --> 3:38:41.880
<v Speaker 1>And I think if we look at it, you know,

3:38:42.200 --> 3:38:46.200
<v Speaker 1>in terms of why hasn't it happened since then in

3:38:46.600 --> 3:38:50.040
<v Speaker 1>in all of these intervening decades, I think you also

3:38:50.160 --> 3:38:57.040
<v Speaker 1>have to look at, um, the international system and the

3:38:57.160 --> 3:39:01.360
<v Speaker 1>way that countries figure into it, because we have all

3:39:01.480 --> 3:39:06.920
<v Speaker 1>of these um, neoliberal structures of management and organization that

3:39:07.040 --> 3:39:11.080
<v Speaker 1>were created in the eighties and nineties and early odds

3:39:11.840 --> 3:39:17.440
<v Speaker 1>UH that a socialist government has to contend with if

3:39:17.600 --> 3:39:22.080
<v Speaker 1>they are to embark on a program like this, which

3:39:22.200 --> 3:39:25.240
<v Speaker 1>isn't to say it's impossible, but what it does mean

3:39:25.600 --> 3:39:30.440
<v Speaker 1>is that there are all these sort of um, highly

3:39:30.680 --> 3:39:37.400
<v Speaker 1>complex regulatory and organizational structures that have roots deep in

3:39:37.520 --> 3:39:42.480
<v Speaker 1>our societies right now, and it is the path of

3:39:42.680 --> 3:39:46.960
<v Speaker 1>least resistance to not attempt to engage in a in

3:39:47.240 --> 3:39:52.040
<v Speaker 1>in uh an effort to kind of, you know, let

3:39:52.200 --> 3:39:56.280
<v Speaker 1>the market atrophy as you develop an alternative structure for

3:39:56.400 --> 3:40:00.720
<v Speaker 1>social organization UM, because all of these structures are there

3:40:00.800 --> 3:40:03.039
<v Speaker 1>and you have to kind of like route them out

3:40:03.600 --> 3:40:07.240
<v Speaker 1>and replace them with something new, as opposed to having

3:40:07.320 --> 3:40:12.160
<v Speaker 1>all these ready mades of what's already there, the market

3:40:12.879 --> 3:40:18.800
<v Speaker 1>centered solutions, the the the kind of autocratic solutions, UM.

3:40:19.480 --> 3:40:22.560
<v Speaker 1>You know, all of the management systems that have been

3:40:22.720 --> 3:40:26.600
<v Speaker 1>developed with an autocracy in mind instead of something that

3:40:26.800 --> 3:40:30.680
<v Speaker 1>is truly democratic and uh kind of self just dating

3:40:31.280 --> 3:40:33.880
<v Speaker 1>mm hmm. And I think as well. And there's there's

3:40:33.879 --> 3:40:38.520
<v Speaker 1>a kind of other thing that like, um, like the

3:40:39.160 --> 3:40:41.800
<v Speaker 1>left has been kind of in a very weak position

3:40:41.840 --> 3:40:44.760
<v Speaker 1>for quite a while now, like since then, since the seventies, right,

3:40:44.760 --> 3:40:50.640
<v Speaker 1>and like, um, yes, like we we're just we're just

3:40:50.720 --> 3:40:54.440
<v Speaker 1>starting to come around to maybe being on possibly an upswing.

3:40:55.040 --> 3:40:57.120
<v Speaker 1>But also like I think there was this kind of

3:40:57.200 --> 3:40:59.600
<v Speaker 1>long depressive phase at the end of them, at the

3:40:59.640 --> 3:41:03.200
<v Speaker 1>crossing the centuries, right, where a lot of like leftist

3:41:03.280 --> 3:41:05.520
<v Speaker 1>kind of and this this this actually gets into like

3:41:05.600 --> 3:41:08.280
<v Speaker 1>why some of the reasons why we started a general

3:41:08.320 --> 3:41:10.840
<v Speaker 1>intolact unit that like we felt like we needed to

3:41:10.879 --> 3:41:14.360
<v Speaker 1>bring this kind of like systems thinking and like technical

3:41:14.440 --> 3:41:17.959
<v Speaker 1>seriousness back to the table after the kind of weird

3:41:18.040 --> 3:41:20.920
<v Speaker 1>depressive phases where like you know, like say the alter

3:41:21.000 --> 3:41:24.760
<v Speaker 1>globalization stuff for the occupy stuff, where people kind of

3:41:24.800 --> 3:41:28.000
<v Speaker 1>take an almost explicitly anti strategic kind of turn and

3:41:28.160 --> 3:41:30.760
<v Speaker 1>like a kind of anti technical turn. You know, there's

3:41:30.800 --> 3:41:33.520
<v Speaker 1>that kind of depressive hangover of like oh my god,

3:41:33.600 --> 3:41:36.720
<v Speaker 1>like capital and it's it's it's technology, is is hegemonic?

3:41:36.840 --> 3:41:38.040
<v Speaker 1>Like how the fund are we ever going to get

3:41:38.040 --> 3:41:40.080
<v Speaker 1>out of this? Like it would have been heard to

3:41:40.840 --> 3:41:45.160
<v Speaker 1>make an argument for a scientific and like technical kind

3:41:45.200 --> 3:41:49.840
<v Speaker 1>of fusion with with the humanist kind of impulses of socialism.

3:41:50.240 --> 3:41:53.080
<v Speaker 1>But that's I think we're getting to a point where

3:41:53.080 --> 3:41:55.680
<v Speaker 1>we can start actually having that conversation again, Like we're

3:41:55.760 --> 3:41:58.160
<v Speaker 1>we're seeing a bit more of a turn towards that,

3:41:58.240 --> 3:41:59.560
<v Speaker 1>and it kind of turn towards like this kind of

3:41:59.600 --> 3:42:02.880
<v Speaker 1>serious kind of like more and more serious kind of

3:42:02.920 --> 3:42:06.040
<v Speaker 1>discussion of like hey, like okay, like okay, like we

3:42:06.120 --> 3:42:08.640
<v Speaker 1>we we we fucking hate the current order of things.

3:42:09.080 --> 3:42:10.480
<v Speaker 1>We want to we want to see it gotten rid

3:42:10.520 --> 3:42:13.640
<v Speaker 1>of what would we actually replace it with, like functionally,

3:42:13.680 --> 3:42:15.400
<v Speaker 1>how would things actually work? Like I think those kind

3:42:15.440 --> 3:42:17.080
<v Speaker 1>of conversations are coming back on the table in a

3:42:17.160 --> 3:42:19.960
<v Speaker 1>way that those were just impossible in the nineties, like

3:42:20.040 --> 3:42:23.039
<v Speaker 1>after the Berlin Wall came down or whatever. They were

3:42:23.080 --> 3:42:25.200
<v Speaker 1>impossible a couple of years ago. You know, Yeah, the

3:42:25.240 --> 3:42:32.200
<v Speaker 1>the market as the fundament of society basically seemed to

3:42:32.360 --> 3:42:38.000
<v Speaker 1>be invincible at that time. Um, and there was a

3:42:38.120 --> 3:42:45.640
<v Speaker 1>lot of just sort of wrongheaded assumptions about what was

3:42:45.760 --> 3:42:50.000
<v Speaker 1>and wasn't true about it and about society as a whole.

3:42:50.360 --> 3:42:53.120
<v Speaker 1>And you know, we've had a lot of chaos in

3:42:53.240 --> 3:42:59.120
<v Speaker 1>the years since then. That was um that affected not

3:42:59.360 --> 3:43:04.160
<v Speaker 1>just the countries that we were you know, being restructured

3:43:04.240 --> 3:43:08.720
<v Speaker 1>by the I m F, but actually came in affected

3:43:08.840 --> 3:43:12.560
<v Speaker 1>the core of the world economy as well. Uh. And

3:43:12.720 --> 3:43:15.920
<v Speaker 1>I think that that that's sort of like, you know,

3:43:16.000 --> 3:43:18.160
<v Speaker 1>in the same way that World War One kind of

3:43:18.320 --> 3:43:22.959
<v Speaker 1>disproved the idea of the white man's invincibility and superiority,

3:43:23.520 --> 3:43:28.920
<v Speaker 1>like having those like market chaos dynamics come home to

3:43:29.080 --> 3:43:33.080
<v Speaker 1>roost in the core of the world system has has

3:43:33.320 --> 3:43:37.160
<v Speaker 1>undermined that invincibility. That that that idea that oh, the

3:43:37.240 --> 3:43:39.680
<v Speaker 1>market is just naturally the best and there's nothing that

3:43:39.720 --> 3:43:42.280
<v Speaker 1>could possibly be better. At the same time that we

3:43:42.400 --> 3:43:46.640
<v Speaker 1>have all of this technological development that's happening, um, you

3:43:46.720 --> 3:43:50.440
<v Speaker 1>know in our economy that could be used for something

3:43:50.800 --> 3:43:53.119
<v Speaker 1>different as opposed to you know, I don't know, making

3:43:53.240 --> 3:43:56.280
<v Speaker 1>n F T s or something. Yeah, absolutely right, that

3:43:56.360 --> 3:43:58.600
<v Speaker 1>that's all super important. I think that that kind of refines,

3:43:58.720 --> 3:44:01.000
<v Speaker 1>like it might might be his thought is refining in

3:44:01.040 --> 3:44:04.840
<v Speaker 1>my head now like that like right now, Um, that

3:44:05.120 --> 3:44:07.160
<v Speaker 1>that kind of market chaos and especially even like the

3:44:07.440 --> 3:44:11.120
<v Speaker 1>chaos of like the system's response to COVID and stuff,

3:44:11.840 --> 3:44:15.560
<v Speaker 1>really puts um like in general and for the left

3:44:15.600 --> 3:44:17.760
<v Speaker 1>in particular. It puts like the question of governance back

3:44:17.800 --> 3:44:19.200
<v Speaker 1>on the table in a way that it had kind

3:44:19.200 --> 3:44:20.840
<v Speaker 1>of been off the table for a while. Like I

3:44:20.879 --> 3:44:22.560
<v Speaker 1>think there was there was a period on the left

3:44:22.600 --> 3:44:27.199
<v Speaker 1>where like left activity was kind of like railing against governance.

3:44:27.320 --> 3:44:29.800
<v Speaker 1>Like it was like we we want freedom from governance

3:44:29.800 --> 3:44:31.400
<v Speaker 1>and that sort of thing. Right, And I'm not going

3:44:31.440 --> 3:44:33.600
<v Speaker 1>to say those are necessarily bad impulses, right, but I

3:44:33.640 --> 3:44:36.000
<v Speaker 1>think they're also kind of a bit wrong headed as well. Right,

3:44:36.080 --> 3:44:39.720
<v Speaker 1>But like the kind of reality is that, like, for

3:44:39.879 --> 3:44:42.080
<v Speaker 1>for human life to flourish, and for our lives to flourish,

3:44:42.120 --> 3:44:45.320
<v Speaker 1>we need governance. And like because like governance actually like

3:44:45.440 --> 3:44:47.920
<v Speaker 1>as a word has the same route as cybernetics does.

3:44:48.280 --> 3:44:53.280
<v Speaker 1>So kaibernetes, the Greek word becomes kubernettes, becomes cybernetics. Right,

3:44:53.800 --> 3:44:57.720
<v Speaker 1>but that's also the root of governor, so kuberner, kubernator,

3:44:58.400 --> 3:45:00.160
<v Speaker 1>those are the roots of governance. So government and some

3:45:00.240 --> 3:45:02.920
<v Speaker 1>cybernetics are one and the same kind of concept. Um

3:45:03.720 --> 3:45:06.840
<v Speaker 1>And this question of like if we intend to create

3:45:06.879 --> 3:45:10.480
<v Speaker 1>a world of self governance, um that is effective, it's viable.

3:45:10.600 --> 3:45:14.680
<v Speaker 1>In Beer's terminology, like viable self governance, that what we're

3:45:14.720 --> 3:45:20.000
<v Speaker 1>proposing is opposed to the chaotic vortex of nonsense that

3:45:20.080 --> 3:45:22.440
<v Speaker 1>we have to put up with right now. And that's

3:45:22.440 --> 3:45:24.240
<v Speaker 1>back on the table in a big way. That like,

3:45:24.560 --> 3:45:26.640
<v Speaker 1>because I think especially with with COVID, people look at

3:45:26.720 --> 3:45:31.160
<v Speaker 1>like just the sheer idiocy and ineptitude and chaos of

3:45:31.760 --> 3:45:36.640
<v Speaker 1>our governments and realizing like, oh, those are decrepit completely

3:45:36.640 --> 3:45:39.840
<v Speaker 1>screwed up systems and in parat because their goal is

3:45:40.160 --> 3:45:43.360
<v Speaker 1>the maintenance of capital accumulation. So this gets us back

3:45:43.360 --> 3:45:46.040
<v Speaker 1>to the goal directed behavior of cybernetics, right, Like the

3:45:46.120 --> 3:45:49.920
<v Speaker 1>steersman steers the boat towards a goal, right, and it's

3:45:49.959 --> 3:45:51.880
<v Speaker 1>it's always about or like a you know, a cybernetic

3:45:51.959 --> 3:45:54.760
<v Speaker 1>device like a thermostat has a goal temperature that is

3:45:54.800 --> 3:45:58.200
<v Speaker 1>trying to regulate the temperature of the water towards um

3:45:58.800 --> 3:46:02.680
<v Speaker 1>You know, we have these vernance systems that are completely awful.

3:46:02.760 --> 3:46:05.880
<v Speaker 1>They're just like not suitable for like the regulation of

3:46:05.959 --> 3:46:10.119
<v Speaker 1>human life, for flourishing. They're only suitable for the regulation

3:46:10.160 --> 3:46:13.760
<v Speaker 1>of this insane system that just keeps capital accumulation going,

3:46:14.040 --> 3:46:17.600
<v Speaker 1>like that's the control variable that it regulates. And we're

3:46:17.640 --> 3:46:19.400
<v Speaker 1>now in a position. We're on the left, Like more

3:46:19.440 --> 3:46:21.760
<v Speaker 1>and more of us are saying, like what we're proposing

3:46:21.879 --> 3:46:24.520
<v Speaker 1>is not like a sort of magical escape from governance.

3:46:24.560 --> 3:46:28.720
<v Speaker 1>We're proposing, really, you know, we should have sane governance.

3:46:29.080 --> 3:46:31.280
<v Speaker 1>And it turns out that same governance is bottom up

3:46:31.320 --> 3:46:35.440
<v Speaker 1>self organized governance. Um. And that's that's both the moral

3:46:35.520 --> 3:46:38.200
<v Speaker 1>position and a technical position, and I think they're both

3:46:38.240 --> 3:46:42.400
<v Speaker 1>of those. The moral and technical valences feed off each other.

3:46:42.600 --> 3:46:45.320
<v Speaker 1>Like we're we're we're able to be the serious people

3:46:45.360 --> 3:46:47.320
<v Speaker 1>in the room. This this is a very big change

3:46:47.360 --> 3:46:49.760
<v Speaker 1>of pace, right for us, because like for a while

3:46:49.840 --> 3:46:52.240
<v Speaker 1>we were railing against like the very serious people of

3:46:52.360 --> 3:46:54.360
<v Speaker 1>like the Centrists and like the fucking Blair rights and

3:46:54.440 --> 3:46:57.640
<v Speaker 1>the Clintonite sort of people. We're the serious people now

3:46:58.280 --> 3:47:01.960
<v Speaker 1>saying why what this what this system actually does is

3:47:02.000 --> 3:47:05.480
<v Speaker 1>absurd and ludicrous, and it needs to be dismantled and

3:47:05.640 --> 3:47:10.160
<v Speaker 1>rebuilt with a totally different like feedback circuits, a different

3:47:10.200 --> 3:47:13.840
<v Speaker 1>kind of goal orientation, um. And it needs to be

3:47:13.920 --> 3:47:18.120
<v Speaker 1>oriented towards human flourishing. And that's it turns out there's

3:47:18.120 --> 3:47:20.760
<v Speaker 1>a science of doing that, and it's called cybernetics, you know. Well,

3:47:20.920 --> 3:47:25.360
<v Speaker 1>and we also have a runaway ecological crisis where we

3:47:25.520 --> 3:47:34.039
<v Speaker 1>learn about we see that you know, like the capitalist

3:47:34.120 --> 3:47:39.600
<v Speaker 1>market system is absolutely leading us all to death and

3:47:39.720 --> 3:47:44.199
<v Speaker 1>the earth to death, and so it is human flourishing,

3:47:44.320 --> 3:47:47.720
<v Speaker 1>but we also are concerned with the flourishing of life

3:47:47.800 --> 3:47:51.600
<v Speaker 1>in general. Right, Um, So I think that that that

3:47:51.840 --> 3:47:56.200
<v Speaker 1>is something that wasn't as much on the horizon in

3:47:56.320 --> 3:47:59.600
<v Speaker 1>the seventies. You know, I certainly think you know, people

3:47:59.680 --> 3:48:03.800
<v Speaker 1>worth thinking about it. But breaking down this barrier between

3:48:03.959 --> 3:48:09.760
<v Speaker 1>economics uh and uh and ecology, I think is a

3:48:09.920 --> 3:48:12.960
<v Speaker 1>very cybernetic impulse. And I think one then, you know,

3:48:13.080 --> 3:48:16.680
<v Speaker 1>we need to keep working at because like you know,

3:48:16.760 --> 3:48:19.680
<v Speaker 1>whenever we think about these things as separate domains, were

3:48:19.760 --> 3:48:29.199
<v Speaker 1>already uh, we're already engendering more destruction of the environment. Yeah. Yeah,

3:48:29.560 --> 3:48:31.879
<v Speaker 1>I think cybernetics will also help us in that kind

3:48:31.879 --> 3:48:35.400
<v Speaker 1>of link um on a kind of for left projects,

3:48:35.440 --> 3:48:38.400
<v Speaker 1>like on an aggressive footing of like if we recognize

3:48:38.440 --> 3:48:41.160
<v Speaker 1>that like the capital and its kind of government system

3:48:41.840 --> 3:48:44.560
<v Speaker 1>is it is cybernetic, Like it has its own feedback

3:48:44.560 --> 3:48:48.160
<v Speaker 1>circuits and like saying that the explosive feedback circuit that

3:48:48.200 --> 3:48:50.280
<v Speaker 1>we're on with with ecology, right, Like, how do you

3:48:50.400 --> 3:48:53.680
<v Speaker 1>intervene in a system to halt and disrupt those circuits

3:48:53.720 --> 3:48:56.840
<v Speaker 1>so as to so as to disintegrate the system. Is

3:48:57.000 --> 3:48:58.680
<v Speaker 1>um is something like you can you can learn a

3:48:58.720 --> 3:49:00.720
<v Speaker 1>lot from cyber NICs to to lessons and how to

3:49:01.520 --> 3:49:04.280
<v Speaker 1>intervene there. The last thing I want to talk about

3:49:05.040 --> 3:49:10.120
<v Speaker 1>is just what is the society that is non capitalist

3:49:10.200 --> 3:49:12.920
<v Speaker 1>and based off of sort of cybernetic governance principles. What

3:49:13.000 --> 3:49:16.960
<v Speaker 1>does that look like for just a person? Because I

3:49:17.040 --> 3:49:18.680
<v Speaker 1>think you know this, this is in one of the

3:49:18.800 --> 3:49:24.240
<v Speaker 1>big sort of like political challenges of the last you know,

3:49:24.320 --> 3:49:26.720
<v Speaker 1>fifty years. It's just the complete foreclosure of the ability

3:49:26.760 --> 3:49:32.320
<v Speaker 1>to even just sort of imagine assistant that's not this mhmm, yeah,

3:49:32.680 --> 3:49:39.840
<v Speaker 1>I think it. It means UM In the first instance,

3:49:39.960 --> 3:49:49.120
<v Speaker 1>it means a different orientation to your workplace and your community, right,

3:49:49.440 --> 3:49:57.120
<v Speaker 1>because when you grow up in a society where UM

3:49:58.040 --> 3:50:03.400
<v Speaker 1>power is exercise as autocratically, it has an infantilizing effect

3:50:03.520 --> 3:50:08.520
<v Speaker 1>on on you as an individual UM and uh, you know,

3:50:08.720 --> 3:50:14.640
<v Speaker 1>maybe your relationship to work is your workplace is one

3:50:14.920 --> 3:50:20.040
<v Speaker 1>of sort of emotional detachment or of tantrum throwing, right,

3:50:20.200 --> 3:50:23.880
<v Speaker 1>because these are these are reactions, These are natural reactions

3:50:23.960 --> 3:50:29.560
<v Speaker 1>to being in an abusive environment. Um. But if you

3:50:31.560 --> 3:50:39.200
<v Speaker 1>are in a system where the work of management is

3:50:39.440 --> 3:50:43.480
<v Speaker 1>not only open to you but expected of you, you

3:50:43.640 --> 3:50:47.720
<v Speaker 1>have a different orientation to that workplace, to the community

3:50:47.800 --> 3:50:52.280
<v Speaker 1>you're in because it's your responsibility. If you don't do it,

3:50:53.800 --> 3:50:58.240
<v Speaker 1>you know, you're going to lose your autonomy and also

3:50:58.560 --> 3:51:00.760
<v Speaker 1>you're going to have real problem ms that you have

3:51:00.880 --> 3:51:03.680
<v Speaker 1>to grapple with as an individual. So there is a

3:51:03.760 --> 3:51:08.200
<v Speaker 1>responsibility that comes there. But also like that means an

3:51:08.280 --> 3:51:12.440
<v Speaker 1>opening up of horizons in terms of well, things don't

3:51:12.440 --> 3:51:14.760
<v Speaker 1>always have to be the same. Things don't always have

3:51:14.880 --> 3:51:17.480
<v Speaker 1>to be handed down to you for management on high.

3:51:18.360 --> 3:51:23.440
<v Speaker 1>They can actually change. Like you can see the possibilities

3:51:23.480 --> 3:51:25.760
<v Speaker 1>in front of you, you can plan for the future

3:51:25.920 --> 3:51:30.360
<v Speaker 1>in your context, and you can have that meaningful freedom

3:51:30.480 --> 3:51:33.680
<v Speaker 1>in your life and be you know, a a full

3:51:33.960 --> 3:51:38.400
<v Speaker 1>human being in that sense, right, um. And so I

3:51:38.520 --> 3:51:43.360
<v Speaker 1>think that that's a very core every day change that

3:51:43.600 --> 3:51:48.360
<v Speaker 1>you could see, um, in terms of you know, sort

3:51:48.400 --> 3:51:52.120
<v Speaker 1>of your horizons of where you might work or what

3:51:52.320 --> 3:51:55.560
<v Speaker 1>you might do. You know, you could expect that there

3:51:55.640 --> 3:52:01.080
<v Speaker 1>would be more possibilities for each person and to be

3:52:01.400 --> 3:52:05.800
<v Speaker 1>like quote unquote entrepreneurial right to to have initiative in

3:52:05.920 --> 3:52:09.880
<v Speaker 1>their life and be able to envision and create things

3:52:09.960 --> 3:52:14.600
<v Speaker 1>around them that uh, you know, they can't do right

3:52:14.680 --> 3:52:18.800
<v Speaker 1>now because they either are stuck in a job that

3:52:19.040 --> 3:52:23.920
<v Speaker 1>doesn't give them that freedom, or they are actually not

3:52:24.120 --> 3:52:27.400
<v Speaker 1>even able to have a job right now where they

3:52:27.440 --> 3:52:32.440
<v Speaker 1>can have a reasonable expectation of survival because their workplace

3:52:32.760 --> 3:52:37.560
<v Speaker 1>is oriented around just making sure the work gets done

3:52:37.960 --> 3:52:42.320
<v Speaker 1>and you know, the consequences be damned. Um So I

3:52:42.440 --> 3:52:46.920
<v Speaker 1>think that you know, that is another area that's important.

3:52:47.560 --> 3:52:55.040
<v Speaker 1>Um And that sort of freedom of management um extends

3:52:55.080 --> 3:52:59.040
<v Speaker 1>all the way up to uh, you know, working in

3:52:59.360 --> 3:53:02.560
<v Speaker 1>different minds of capacities or jobs. Like some people in

3:53:02.680 --> 3:53:06.480
<v Speaker 1>kind of a middle middle ranking area in a corporation

3:53:06.600 --> 3:53:09.720
<v Speaker 1>these days might get shuffled around from department to department

3:53:10.240 --> 3:53:14.240
<v Speaker 1>to try to kind of get a well rounded understanding

3:53:14.880 --> 3:53:19.600
<v Speaker 1>of what the corporation is, uh and how it functions.

3:53:20.200 --> 3:53:23.760
<v Speaker 1>But you know, we can kind of expect that these

3:53:24.000 --> 3:53:30.440
<v Speaker 1>roles would be more open to everybody because again, you know,

3:53:30.600 --> 3:53:33.320
<v Speaker 1>a system in the v s M is not a person.

3:53:34.400 --> 3:53:37.240
<v Speaker 1>A system is a function and that function should be

3:53:37.360 --> 3:53:43.120
<v Speaker 1>fulfilled in a way that is as flexible as possible. Um. So,

3:53:43.280 --> 3:53:45.840
<v Speaker 1>there's a lot less kind of well, I'm stuck in

3:53:45.920 --> 3:53:48.560
<v Speaker 1>accounting and that's my life now, and that's all there

3:53:48.760 --> 3:53:51.680
<v Speaker 1>that will ever be. Of course, there are limits to education,

3:53:51.720 --> 3:53:55.000
<v Speaker 1>their limits to specialization, all of that kind of stuff,

3:53:55.400 --> 3:53:57.840
<v Speaker 1>Like you know, it takes time to learn these things,

3:53:58.120 --> 3:54:00.960
<v Speaker 1>but you could expect some more flexibility be there without

3:54:01.120 --> 3:54:04.400
<v Speaker 1>having that terror of oh yeah, you know, in the

3:54:04.480 --> 3:54:08.200
<v Speaker 1>neroliberal era, everybody's expected to have like fifteen jobs in

3:54:08.240 --> 3:54:11.800
<v Speaker 1>the course of their quote unquote career. But also each

3:54:11.880 --> 3:54:14.040
<v Speaker 1>of those jobs is going to be interspersed with a

3:54:14.120 --> 3:54:18.160
<v Speaker 1>period of absolute terror as they live with unemployed in

3:54:18.240 --> 3:54:22.440
<v Speaker 1>a society without a safety net. Right, Um, I think

3:54:22.520 --> 3:54:26.360
<v Speaker 1>that that's that's you know, those are real consequences for

3:54:26.840 --> 3:54:32.720
<v Speaker 1>everybody's life. I think, yeah, yeah, absolutely, And I think like,

3:54:32.800 --> 3:54:35.160
<v Speaker 1>at a very very high level, the way Beer puts

3:54:35.200 --> 3:54:38.280
<v Speaker 1>that is that we are trapped in this kind of

3:54:38.520 --> 3:54:42.280
<v Speaker 1>crazy system that like its control variable as profits, like

3:54:42.400 --> 3:54:45.600
<v Speaker 1>that's the little variable that it's it's like doing feedback

3:54:45.640 --> 3:54:51.240
<v Speaker 1>onto to maintain um. Whereas what we're proposing is like

3:54:51.720 --> 3:54:55.480
<v Speaker 1>that the sort of cybernetic future will be a society

3:54:55.560 --> 3:54:59.560
<v Speaker 1>that's optimizing flourishing. Like what what Beer be the word

3:54:59.600 --> 3:55:02.680
<v Speaker 1>he uses you demony, which is borrowing from Aristotle just

3:55:02.800 --> 3:55:06.880
<v Speaker 1>did like flourishing. Um And yeah, a lot a lot

3:55:06.960 --> 3:55:08.880
<v Speaker 1>of stuff flows out from that. Like to imagine a

3:55:08.920 --> 3:55:12.800
<v Speaker 1>world where, because we we all feel it right that

3:55:12.960 --> 3:55:16.240
<v Speaker 1>like everything around us is kind of like micro tuned

3:55:16.760 --> 3:55:19.040
<v Speaker 1>as like a little feedback loop to keep money and

3:55:19.120 --> 3:55:23.120
<v Speaker 1>profit flowing and to keep capital accumulating. Les imagine a

3:55:23.160 --> 3:55:27.240
<v Speaker 1>world where that's just not true anymore, and the the

3:55:27.640 --> 3:55:30.520
<v Speaker 1>sort of social infrastructure that you grow up in is

3:55:30.520 --> 3:55:37.840
<v Speaker 1>an infrastructure that instead optimizes for the flourishing of life. Yeah. Um.

3:55:38.400 --> 3:55:40.720
<v Speaker 1>And I think you know, when we we we look

3:55:40.760 --> 3:55:43.440
<v Speaker 1>at sort of the broader patterns of society today, we

3:55:43.560 --> 3:55:46.960
<v Speaker 1>see all of these hair brained schemes that you know,

3:55:48.000 --> 3:55:51.560
<v Speaker 1>very rich men are embarking on, and they're they're setting

3:55:51.600 --> 3:55:55.080
<v Speaker 1>the agenda for society. You know, we're that you know,

3:55:55.240 --> 3:55:58.480
<v Speaker 1>Mark Zuckerberg is telling us that the metaverseus the future

3:55:58.760 --> 3:56:00.880
<v Speaker 1>and you just have to get on board with this,

3:56:01.080 --> 3:56:05.720
<v Speaker 1>even though anyone can see that this idea is patently ridiculous. Um.

3:56:06.760 --> 3:56:12.600
<v Speaker 1>And in a society where that kind of management, that

3:56:12.760 --> 3:56:17.920
<v Speaker 1>kind of money power doesn't exist anymore, Like you don't

3:56:18.040 --> 3:56:21.760
<v Speaker 1>have to live under that kind of future horizon anymore,

3:56:21.960 --> 3:56:25.160
<v Speaker 1>where it's like eight men with absurd amounts of money

3:56:25.720 --> 3:56:29.920
<v Speaker 1>cook up, you know, ridiculous schemes and everybody has to

3:56:30.040 --> 3:56:32.320
<v Speaker 1>follow them, just like they were following the orders of

3:56:32.440 --> 3:56:36.120
<v Speaker 1>Pharaoh back in the day. I think do not be

3:56:36.280 --> 3:56:39.080
<v Speaker 1>ruled by pharaohs is as kind of places. And he too,

3:56:39.880 --> 3:56:41.480
<v Speaker 1>leave off unless you tell if anything else do you

3:56:41.520 --> 3:56:44.160
<v Speaker 1>want to get to? Okay, there's there's one little line

3:56:44.280 --> 3:56:46.560
<v Speaker 1>from Beer's book at what it's actually a set of

3:56:46.600 --> 3:56:49.600
<v Speaker 1>presentations called Designing Freedom, that I absolutely love. It cracks

3:56:49.600 --> 3:56:50.640
<v Speaker 1>me up every time I read it, so I'm just

3:56:50.680 --> 3:56:52.360
<v Speaker 1>gonna beat that for the listeners. It gives you a

3:56:52.440 --> 3:56:55.840
<v Speaker 1>sense of his absolute like ridiculous radicalism, like these off

3:56:55.880 --> 3:56:59.120
<v Speaker 1>the fucking chats with this stuff. Um. At some point,

3:56:59.200 --> 3:57:02.160
<v Speaker 1>he says, I'm quoting here, every time we hear that

3:57:02.240 --> 3:57:04.880
<v Speaker 1>a proposal will destroy society has been we should have

3:57:04.960 --> 3:57:11.360
<v Speaker 1>the courage to say, thank God at last, Yeah, a

3:57:11.480 --> 3:57:17.480
<v Speaker 1>real maniac. Yeah. And and and you have this this

3:57:17.720 --> 3:57:21.840
<v Speaker 1>dictum of if it works, it's out of date. So

3:57:22.320 --> 3:57:25.960
<v Speaker 1>you know, it's it's like like, yeah, don't be complacent,

3:57:26.360 --> 3:57:31.600
<v Speaker 1>you know, don't be a traditionalist. I think also that

3:57:31.640 --> 3:57:34.160
<v Speaker 1>there's been there's been really horrific consequences of sort of

3:57:34.400 --> 3:57:37.440
<v Speaker 1>the right being the ones to like take the urge

3:57:37.480 --> 3:57:41.480
<v Speaker 1>for creative destruction, just like you know what was that line.

3:57:41.480 --> 3:57:46.000
<v Speaker 1>There's some I forget some some venture capitalist things like

3:57:46.080 --> 3:57:48.320
<v Speaker 1>move fast and break things, and it's like, yeah, so

3:57:48.360 --> 3:57:50.960
<v Speaker 1>when they move fast the things they breaks us. But

3:57:51.720 --> 3:57:56.200
<v Speaker 1>you know we can move faster and break things that

3:57:56.320 --> 3:58:01.240
<v Speaker 1>are bad. Yeah, it's to create of and playful kind

3:58:01.280 --> 3:58:03.960
<v Speaker 1>of motive being right that like you you might be

3:58:04.000 --> 3:58:06.600
<v Speaker 1>able to work, wake up in the morning and think, God,

3:58:06.680 --> 3:58:07.960
<v Speaker 1>you know, it would be really cool if we could

3:58:08.000 --> 3:58:10.240
<v Speaker 1>have like like a child care nurse ory just like

3:58:10.960 --> 3:58:12.960
<v Speaker 1>like out in the out in the common area between

3:58:13.000 --> 3:58:15.360
<v Speaker 1>these buildings and stuff, and like go to your go

3:58:15.480 --> 3:58:18.200
<v Speaker 1>to your local like your your workers council or whatever,

3:58:18.280 --> 3:58:21.560
<v Speaker 1>and have a really plausible like the way of actually

3:58:21.640 --> 3:58:24.360
<v Speaker 1>getting that and like collaborating with people to make that happen,

3:58:24.760 --> 3:58:26.560
<v Speaker 1>and then being like, Okay, well we'll try it as

3:58:26.560 --> 3:58:29.400
<v Speaker 1>an experiment for twelve months, we'll keep we'll see how

3:58:29.440 --> 3:58:31.960
<v Speaker 1>it goes. And then there's a feedback cycle where it's like, Okay,

3:58:32.000 --> 3:58:34.080
<v Speaker 1>some aspect of this design didn't really work out. We'll

3:58:34.120 --> 3:58:36.080
<v Speaker 1>we'll go talk about it some more and then it

3:58:36.240 --> 3:58:40.000
<v Speaker 1>aerate on that. And that's that's like as it's it's

3:58:40.040 --> 3:58:43.240
<v Speaker 1>an entrepreneurialism that doesn't bear much resemblance to what that

3:58:43.440 --> 3:58:46.160
<v Speaker 1>word means right now. It just means that human beings,

3:58:46.280 --> 3:58:49.320
<v Speaker 1>living real things, real workers, will be able to actually

3:58:49.400 --> 3:58:52.960
<v Speaker 1>control their environments in this the substance of their lives

3:58:53.000 --> 3:58:58.520
<v Speaker 1>and in a meaningful way. Yeah, and like this, I

3:58:58.600 --> 3:59:02.200
<v Speaker 1>think you know, back in the nineties early odds, sort

3:59:02.240 --> 3:59:05.720
<v Speaker 1>of before the two thousand eight crisis, in the hoary

3:59:05.840 --> 3:59:10.640
<v Speaker 1>days of your um it's there was a lot of

3:59:10.760 --> 3:59:19.200
<v Speaker 1>talk about flexibility and dynamicism and adaptation. But what that

3:59:19.320 --> 3:59:24.520
<v Speaker 1>always meant was we make decisions about what's going to

3:59:24.720 --> 3:59:28.200
<v Speaker 1>change and you have to adapt, right it was it

3:59:28.360 --> 3:59:31.960
<v Speaker 1>was it was, you know, always this arbitrary power from

3:59:32.080 --> 3:59:35.280
<v Speaker 1>outside that would just be changing the social fabric, and

3:59:36.000 --> 3:59:39.160
<v Speaker 1>you had to be flexible enough to cope with what

3:59:39.360 --> 3:59:44.400
<v Speaker 1>you were being subjected to. It's very different if you

3:59:44.480 --> 3:59:50.560
<v Speaker 1>know the planning is being done by you for you,

3:59:51.520 --> 3:59:56.840
<v Speaker 1>and you're moving towards adaptation and flexibility out of a

3:59:56.960 --> 4:00:01.080
<v Speaker 1>sense of oh, yeah, this would be better and I'm

4:00:01.160 --> 4:00:04.600
<v Speaker 1>going to adapt to be in a better state to

4:00:05.440 --> 4:00:09.080
<v Speaker 1>to work with my environment, uh, in a more healthy

4:00:09.320 --> 4:00:12.720
<v Speaker 1>and a more flourishing way as opposed to just like,

4:00:13.360 --> 4:00:15.480
<v Speaker 1>oh yeah, you've got to work three jobs now, so

4:00:15.640 --> 4:00:19.640
<v Speaker 1>figure it out right. That's a very different kind of flexibility,

4:00:19.800 --> 4:00:22.720
<v Speaker 1>very different kind of adaptation. And you know, those things

4:00:22.760 --> 4:00:25.160
<v Speaker 1>have sort of become dirty words in some ways, but

4:00:25.600 --> 4:00:27.640
<v Speaker 1>they are really core to the way that we all

4:00:27.720 --> 4:00:30.600
<v Speaker 1>exist as organisms in the world, and they don't have

4:00:30.840 --> 4:00:36.240
<v Speaker 1>to be just synonyms for abuse. Mm hmm exactly. Yeah,

4:00:36.320 --> 4:00:38.440
<v Speaker 1>I think okay, we can take this as a place

4:00:38.480 --> 4:00:41.240
<v Speaker 1>to leave off. Yeah, do you two have stuff you

4:00:41.280 --> 4:00:43.120
<v Speaker 1>want to log and I know you you want to plug,

4:00:43.200 --> 4:00:45.440
<v Speaker 1>but plug the things that you want people to listen

4:00:45.480 --> 4:00:50.320
<v Speaker 1>to because they are Um yeah, we're General Intellecting us.

4:00:50.440 --> 4:00:53.000
<v Speaker 1>Um you could to General Intellecting a totness and it's

4:00:53.040 --> 4:00:55.760
<v Speaker 1>got all the episodes on there around Twitter, ask g

4:00:56.080 --> 4:00:59.160
<v Speaker 1>nice pod Um, yeah, you can find us on all

4:00:59.200 --> 4:01:02.480
<v Speaker 1>the podcast things. Um. We're also part of a podcast

4:01:02.520 --> 4:01:06.240
<v Speaker 1>network called Emancipation and so that's emancipation dot Network on

4:01:06.360 --> 4:01:10.360
<v Speaker 1>the web. Um, and yeah, some really excellent shows on there.

4:01:10.400 --> 4:01:16.560
<v Speaker 1>We were collaborating with Swampside Chats and um, Mortal Science

4:01:16.880 --> 4:01:19.640
<v Speaker 1>from Alpha to Omega Jumps in Utopia. They're they're really

4:01:19.680 --> 4:01:23.680
<v Speaker 1>wonderful shows that are all um it's it's a variety

4:01:23.720 --> 4:01:26.040
<v Speaker 1>of different sort of takes on things, but like um,

4:01:26.400 --> 4:01:29.000
<v Speaker 1>there's a sort of common there's a sort of spiritual

4:01:29.040 --> 4:01:32.720
<v Speaker 1>common grounds they all have. Um yeah, we we all

4:01:32.800 --> 4:01:42.839
<v Speaker 1>were all interested in thinking systematically. We're all interested in emancipation,

4:01:43.160 --> 4:01:46.760
<v Speaker 1>as the network name says, and we're all interested in

4:01:47.160 --> 4:01:52.760
<v Speaker 1>sort of building something going forward, trying to construct an

4:01:52.760 --> 4:01:59.920
<v Speaker 1>alternative as opposed to simply getting caught up in day

4:02:00.000 --> 4:02:06.320
<v Speaker 1>today politics or getting caught up in uh dum mentality. Yeah.

4:02:06.800 --> 4:02:09.680
<v Speaker 1>So yeah, it's it's systematic, it's critical, but it's also

4:02:09.800 --> 4:02:11.800
<v Speaker 1>constructive and I think that's what we're all trying to

4:02:11.880 --> 4:02:15.280
<v Speaker 1>do there. Yeah. Yeah, Well, thank you too both for

4:02:15.400 --> 4:02:19.760
<v Speaker 1>coming on. Thank you it's been wondering. Thanks for having us. Yeah,

4:02:20.000 --> 4:02:21.880
<v Speaker 1>this has been Make it happen here. You can find

4:02:22.000 --> 4:02:26.680
<v Speaker 1>us that happened here pod in places. There's also stuff

4:02:26.760 --> 4:02:28.720
<v Speaker 1>at Coals on media that you can also find in

4:02:28.960 --> 4:02:31.840
<v Speaker 1>those same places and possibly also different ones. We have

4:02:31.920 --> 4:02:34.760
<v Speaker 1>a we have a website. Everyone asked me for my

4:02:34.840 --> 4:02:38.400
<v Speaker 1>sources every single week and they get posted there once

4:02:38.440 --> 4:02:42.800
<v Speaker 1>a month. So yeah, go go to Culson Media dot

4:02:42.840 --> 4:02:46.200
<v Speaker 1>com and you will find all of the sources so

4:02:46.240 --> 4:02:49.760
<v Speaker 1>you don't have to DM me every week, all right,

4:02:50.040 --> 4:03:07.640
<v Speaker 1>by h Hey, We'll be back Monday with more episodes

4:03:07.800 --> 4:03:10.240
<v Speaker 1>every week from now until the heat death of the Universe.

4:03:11.040 --> 4:03:13.400
<v Speaker 1>It Could Happen Here is a production of cool Zone Media.

4:03:13.720 --> 4:03:16.280
<v Speaker 1>Or more podcasts from cool Zone Media. Visit our website

4:03:16.320 --> 4:03:18.440
<v Speaker 1>cool zone Media dot com, or check us out on

4:03:18.520 --> 4:03:21.000
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

4:03:21.080 --> 4:03:23.840
<v Speaker 1>listen to podcasts. You can find sources for It Could

4:03:23.880 --> 4:03:26.800
<v Speaker 1>Happen Here, updated monthly at cool zone Media dot com

4:03:26.920 --> 4:03:28.800
<v Speaker 1>slash sources. Thanks for listening.