WEBVTT - Dr. Ibram X Kendi on Community Organization and Opposing Oppressive Systems (Part 2)

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<v Speaker 1>Keep on ridin would it says, we continue to broadcast

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<v Speaker 1>the balance and defend the discourse from the Hip Hop

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<v Speaker 1>Weekly Studios. Welcome back to Civic Cipher. I'm your host,

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<v Speaker 1>Rams's Jack.

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<v Speaker 2>He is Rams's joh, I am q Ward. You are

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<v Speaker 2>tuned into Civic Scipher.

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<v Speaker 1>Indeed, and we are going to be talking to the one,

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<v Speaker 1>the only, doctor Ebram X Kindy. Now, for those who

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<v Speaker 1>don't know, Doctor Ibram x Kindy is a National Book

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<v Speaker 1>Award winning author of sixteen books for adults and children,

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<v Speaker 1>including ten New York Times bestsellers, five of which were

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<v Speaker 1>number one New York Times bestsellers, including How to Be

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<v Speaker 1>Anti Racist. That's certainly a book that we've discussed on

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<v Speaker 1>this show more than once. We've taken a lot of

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<v Speaker 1>content from that book. That book to conceive of segments

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<v Speaker 1>that we thought would be meaningful and useful. But there's

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<v Speaker 1>more than that, of course. But for those who don't know,

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<v Speaker 1>How to Be Anti Racist was described in The New

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<v Speaker 1>York Times as the most courageous book to date on

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<v Speaker 1>the problem of race in the Western mind. But before

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<v Speaker 1>we finish our conversation with doctor Ibram x Kindy, it

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<v Speaker 1>is time to be Aba become a better ally Baba

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<v Speaker 1>and today's Baba. We want to tell you about Chicanos Borlacosa.

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<v Speaker 1>You can check them out at CPLC dot org. And

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<v Speaker 1>this one is kind of special to me, so let

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<v Speaker 1>me share a little bit about this organization. Chicanosporloc also

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<v Speaker 1>began with a group of student and community activists who

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<v Speaker 1>push back against racial discrimination. Today, they are one of

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<v Speaker 1>the largest Latino nonprofits in the country, providing services to

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<v Speaker 1>people of all backgrounds. Put a pending that we're going

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<v Speaker 1>to come back to it while honoring their Mexican American roots.

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<v Speaker 1>The programs give individuals and families a seat at the table.

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<v Speaker 1>They facilitate growth through five areas of impact, health and

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<v Speaker 1>human services, housing, education, economic development, and advocacy. With offices

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<v Speaker 1>in six Southwestern states and clients across the country, CPLC

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<v Speaker 1>impacts almost one million lives per year. If you would

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<v Speaker 1>like to make a donation, you can do so at

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<v Speaker 1>CPLC dot org. And your support of CPLC may qualify

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<v Speaker 1>for a dollar for dollar tax credit through the Charitable

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<v Speaker 1>Foster Care and School Tax Credits programs. You can learn

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<v Speaker 1>more again at CPLC dot org. And I did want

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<v Speaker 1>to share with you that when my birth mother first

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<v Speaker 1>left California and moved to Arizona to get me away

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<v Speaker 1>from whatever might have been waiting for me on the

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<v Speaker 1>streets of Compton, one of the first organizations to help

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<v Speaker 1>out that black woman with four kids was chicanospor Lakosa

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<v Speaker 1>and I remember going to the facilities and I remember

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<v Speaker 1>them helping her get a job, and I remember it

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<v Speaker 1>was a tough time with a woman who was just

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<v Speaker 1>kind of seeking a better future for her family, and

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<v Speaker 1>CPLC was there for her. And so this organization ACT

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<v Speaker 1>have a personal experience with because I remember hanging out

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<v Speaker 1>there when I was a little kid. So again, CPOC

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<v Speaker 1>dot org. If you feel so inclined now, Q, I

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<v Speaker 1>know you had something left over from last segment, and

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<v Speaker 1>so why don't you start off and then we'll go

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<v Speaker 1>from there.

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<v Speaker 2>The fourthcoming book, Malcolm Lives. You have a vision with

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<v Speaker 2>this text. What is it that you're trying to accomplish, Like,

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<v Speaker 2>as a reader and to our listener, you know, what

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<v Speaker 2>is it that we should be looking for or looking

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<v Speaker 2>to gain from Malcolm Lives.

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<v Speaker 3>I remember when I was growing up, I didn't like

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<v Speaker 3>particularly when I was in school, like I didn't really

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<v Speaker 3>history was boring for me. I'm like, why do I

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<v Speaker 3>have to learn about history like that, that's fifty years ago,

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<v Speaker 3>one hundred years ago. How does it relevant to me?

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<v Speaker 3>And the here and the now? I didn't see it

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<v Speaker 3>as relevant, So I didn't really care about history. But

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<v Speaker 3>what I'm trying to do with Malcolm Lives is show

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<v Speaker 3>how history lives through the life of Malcolm X. And

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<v Speaker 3>so many scenes in the book. The book is largely

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<v Speaker 3>told in scenes, and so many of the scenes in

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<v Speaker 3>the book are literally not just set in nineteen sixty

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<v Speaker 3>one or nineteen sixty three, but they're also set in

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<v Speaker 3>the here and the now, in which Malcolm is both

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<v Speaker 3>speaking to the moment in nineteen sixty two as well

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<v Speaker 3>as the moment here and now, so that people can

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<v Speaker 3>see how Malcolm's, his message and his legacy lives, and

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<v Speaker 3>it lives in a moment of spreading anti blackness, of Islamophobia,

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<v Speaker 3>in which black people are being divided. And this was

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<v Speaker 3>a man who directly challenged anti black racism, who directly

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<v Speaker 3>challenged Islamophobia, who directly urged black people to unite. He

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<v Speaker 3>would oftentimes say to black people, they don't hang you

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<v Speaker 3>because you're a Methodist. They don't hang you because you're

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<v Speaker 3>a Baptist. They hang you because you're black.

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<v Speaker 1>Well, you know, while we're here, one of the things

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<v Speaker 1>that I've noticed, and this is before we were able

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<v Speaker 1>to have a conversation, but there's been this kind of

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<v Speaker 1>new barrier that's come about, and call it the last

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<v Speaker 1>maybe eight years, and it has manifested itself in the

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<v Speaker 1>form of book bannings and oftentimes, as I mentioned, you know,

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<v Speaker 1>I've seen books that you've written on these books, and

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<v Speaker 1>certainly more recently, what do you make of the attacks

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<v Speaker 1>on literature and ultimately, what do you make of the

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<v Speaker 1>rebrand end of American history as CRT And what I

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<v Speaker 1>want from you here is the why in terms of

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<v Speaker 1>why history is important. I want the why in terms

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<v Speaker 1>of why are they attacking it and so forth? Can

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<v Speaker 1>you give us a little bit more on that?

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<v Speaker 3>Sure, let's mean. I think one of the ways to

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<v Speaker 3>explain the why is to explain the origins of book

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<v Speaker 3>banning in this country. The original og book banners were

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<v Speaker 3>in slavers. They literally ban abolitionist texts in the South.

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<v Speaker 3>And at the same time they ban abolitionist texts, they

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<v Speaker 3>didn't allow black people to read and write right, because

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<v Speaker 3>they recognize that through reading and writing abolitionist texts, we

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<v Speaker 3>could realize, if we didn't already, that the problem wasn't us.

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<v Speaker 3>We could figure out ways to smash and eliminate slavery,

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<v Speaker 3>which of course was the source, you know, of their

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<v Speaker 3>richest And then even the vast majority of white Americans

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<v Speaker 3>in the South who weren't enslavers, could also realize how

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<v Speaker 3>slavery was harming them too, so they needed they neither

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<v Speaker 3>wanted black people nor white people in slavers did to

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<v Speaker 3>recognize that in slavers were the problem, that slavery was

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<v Speaker 3>the problem, that we collectively were being undermined and to

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<v Speaker 3>a certain extent, oppressed because of those enslavers. And I

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<v Speaker 3>think it's the same thing now, you know, I think

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<v Speaker 3>you have so many random Americans who don't know their history,

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<v Speaker 3>who don't understand the ways in which a this current

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<v Speaker 3>president is literally instituting policies that relative to black people

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<v Speaker 3>are going to benefit them. But relative to black people,

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<v Speaker 3>but then if you take black people, it's ultimately going

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<v Speaker 3>to harm that exactly right, So for instance, relative to

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<v Speaker 3>black people, it's gonna benefit white people. When if they

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<v Speaker 3>make these tax cuts permanent, but it's actually only going

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<v Speaker 3>to benefit a small segment of white people, and the

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<v Speaker 3>vast majority of white people are gonna have to essentially

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<v Speaker 3>pay for those tax cuts for the super rich. And

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<v Speaker 3>so I think that what education does is it allows

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<v Speaker 3>people to not be manipulated. And I think that's why

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<v Speaker 3>I am constantly in the book. So I'm like, they're

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<v Speaker 3>not gonna play me. And I know the more I read,

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<v Speaker 3>the more I understand history, the more I understand the present,

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<v Speaker 3>the more I'm able to grasp what is being said

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<v Speaker 3>to me and why. And the more i'm the more

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<v Speaker 3>I'm able to prevent people from manipulating me to do

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<v Speaker 3>things that are against my own interests.

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<v Speaker 2>I wish more people would adopt that stance. We've seen

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<v Speaker 2>far too many manipulated directly into doing things against their

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<v Speaker 2>own best interest just because racism flatly in the wake

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<v Speaker 2>of the election, and now that the new president has

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<v Speaker 2>been inaugurated and got right to work on the agenda

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<v Speaker 2>that we all saw coming, for some people, there's been

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<v Speaker 2>a sense of hopelessness. Many are looking for some form

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<v Speaker 2>of decisive, specific, actionable leadership from Democrats to try to

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<v Speaker 2>regain some of that ground that was lost, you know,

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<v Speaker 2>over this past election cycle, over this past year, from

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<v Speaker 2>what we've noticed, the planning or strategy seems fragmented. You know,

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<v Speaker 2>at best from your purview, What are some steps that

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<v Speaker 2>we can take or that our leadership can take, that

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<v Speaker 2>are some viable strategies or viable steps that we can

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<v Speaker 2>take collectively For liberals and those who believe in liberal

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<v Speaker 2>who have a more liberal political leaning, I think.

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<v Speaker 3>It's important just for us to realize that what this

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<v Speaker 3>current administration is seeking to do is destroy any program

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<v Speaker 3>or organization that is striving for really equity and justice.

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<v Speaker 3>And I think the reason why I just wanted to

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<v Speaker 3>underline that is because if we have a program or

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<v Speaker 3>for part of an organization, or if we've created a platform,

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<v Speaker 3>or if there's a platform or program or organization that

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<v Speaker 3>we like, it's important for us to understand that those organizations,

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<v Speaker 3>those entities are under attack. And so when they're under

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<v Speaker 3>when something is under attack, what is the solution to

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<v Speaker 3>defend it, to protect it, to fund it, to support it,

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<v Speaker 3>to ensure that it's going to survive this attack, and

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<v Speaker 3>if anything, to grow it. Right in the midst you know,

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<v Speaker 3>of the storm to create new entities and organizations, you know,

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<v Speaker 3>and platforms that are that are anti racists. And I

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<v Speaker 3>just want to sort of emphasize that because there's a

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<v Speaker 3>number of entities that we can that we already are

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<v Speaker 3>in our backyards, that we could be supporting, and those

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<v Speaker 3>are the entities that we need to ensure that survive,

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<v Speaker 3>and those are the entities that are going to power

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<v Speaker 3>the movement that can ultimately create a new, a new world.

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<v Speaker 1>So I want to ask something here that has come

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<v Speaker 1>up quite a bit. So, you know, Q and myself,

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<v Speaker 1>we spend a lot of time in the deep end

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<v Speaker 1>of you know, you know, the right wing, you know,

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<v Speaker 1>media circles and chat rooms and so forth, just to

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<v Speaker 1>keep an eye on what they are talking about, what

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<v Speaker 1>it is that they think is accurate, and so forth,

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<v Speaker 1>so that we know how to have conversations that we

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<v Speaker 1>believe our listeners can use to make the changes in

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<v Speaker 1>their individual communities. And there's this persistent narrative which I

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<v Speaker 1>suspect that you know, I haven't been alive forever, but

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<v Speaker 1>I suspect this has been a narrative that has existed

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<v Speaker 1>for some time, but certainly in recent years and certainly

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<v Speaker 1>in recent months. There's this narrative that exists that suggests

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<v Speaker 1>that white men are under attack and that everything that

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<v Speaker 1>benefit it's someone who is not a white man, indeed

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<v Speaker 1>comes at their expense. And so if a white man

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<v Speaker 1>is not thriving or prospering or whatever, this narrative fits

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<v Speaker 1>nicely into their worldview because they can easily point to

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<v Speaker 1>black people, immigrants.

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<v Speaker 3>Et cetera.

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<v Speaker 1>What would you say to people that kind of harbor

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<v Speaker 1>this sentiment that white men or white people are under attack,

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<v Speaker 1>and how would our listeners challenge that narrative in their

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<v Speaker 1>day to day lives as they attempt to go out

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<v Speaker 1>and you know, perhaps they're at the beginning stages, but

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<v Speaker 1>they're trying to be anti racists themselves.

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<v Speaker 3>Sure, I think. I think first, white men, like black men,

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<v Speaker 3>are not a monolith. There are many different groups of

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<v Speaker 3>white men. There's only a very small number of white

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<v Speaker 3>men who are super wealthy, who are heterosexual, who are Protestant.

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<v Speaker 1>Who.

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<v Speaker 3>And so if you actually break down white men, working

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<v Speaker 3>class white men, and impoverished white men are actually under attack,

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<v Speaker 3>but not by the forces that they think. It's actually

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<v Speaker 3>the forces that they're voting for that are making it

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<v Speaker 3>harder for them to organize and unionize. That's cutting sort

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<v Speaker 3>of government resources and benefits that help them. That is

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<v Speaker 3>stripping away funding for things like cancer research that can

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<v Speaker 3>actually benefit them. That is costing them more money out

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<v Speaker 3>of their pocket because of the cost of food and eggs,

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<v Speaker 3>which continues to sort of go up. And so for

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<v Speaker 3>working class white mele and the vast majority of white

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<v Speaker 3>men again are not rich. You know, when you have

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<v Speaker 3>a government that is controlled by billionaires like that, those

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<v Speaker 3>certainly billionaires are not acting in the best interests of

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<v Speaker 3>working class white men. They're acting in the best interests

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<v Speaker 3>of billionaire white men. And then you've had a number

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<v Speaker 3>of white men who are gay, who've had books that

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<v Speaker 3>have been banned. They can't teach their children, you know

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<v Speaker 3>about homophobia, just as black parents can't teach their children

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<v Speaker 3>you know about black history because of book bands. You've

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<v Speaker 3>had white Jewish men who faced all sorts of anti

0:15:47.160 --> 0:15:52.520
<v Speaker 3>semitism from white supremacists. You've had white men who are

0:15:52.560 --> 0:15:56.920
<v Speaker 3>Democrats who live in states whereby this government is like,

0:15:56.960 --> 0:16:01.080
<v Speaker 3>I'm not sending any funding to California, that's a blue state.

0:16:01.400 --> 0:16:06.520
<v Speaker 3>I don't care about y'all. You've had and so I

0:16:06.560 --> 0:16:11.000
<v Speaker 3>think you can go down the list of different groups

0:16:11.000 --> 0:16:14.800
<v Speaker 3>of white men to really talk to them about how

0:16:14.960 --> 0:16:19.640
<v Speaker 3>this administration's policies are actually not benefiting them and it

0:16:19.680 --> 0:16:22.600
<v Speaker 3>actually are hurting them. And I think when we speak

0:16:22.640 --> 0:16:25.800
<v Speaker 3>about white men in a monolith as a monolith, I

0:16:25.840 --> 0:16:31.200
<v Speaker 3>think it actually helps those forces that are seeking to

0:16:31.920 --> 0:16:35.880
<v Speaker 3>harm white men, because then you have white men who

0:16:36.440 --> 0:16:39.240
<v Speaker 3>are making thirty thousand dollars a year who are somehow

0:16:39.280 --> 0:16:43.880
<v Speaker 3>identifying with billionaires when there's no relationship between them, and

0:16:43.920 --> 0:16:46.720
<v Speaker 3>the reason why they're only making thirty thousand dollars is

0:16:46.760 --> 0:16:50.000
<v Speaker 3>because of the policies those billionaire politicians are supporting.

0:16:51.560 --> 0:16:56.840
<v Speaker 2>And I think white supremacy has as it's superpower that

0:16:57.000 --> 0:17:02.400
<v Speaker 2>white men do have a monolithic view of themselves, so

0:17:02.560 --> 0:17:06.879
<v Speaker 2>they are united in those that they choose to oppress.

0:17:07.840 --> 0:17:10.239
<v Speaker 2>Black people are not a monolith, and we wear that

0:17:10.320 --> 0:17:12.960
<v Speaker 2>and we say that proudly. But the lack of solidarity

0:17:13.000 --> 0:17:15.880
<v Speaker 2>in that way has proven to be a weakness because

0:17:16.840 --> 0:17:19.040
<v Speaker 2>you know, we tend to find the one thing that

0:17:19.080 --> 0:17:22.520
<v Speaker 2>we disagree on and make that the champion divider of

0:17:22.560 --> 0:17:25.800
<v Speaker 2>everything that we're trying to do, while those who oppress

0:17:25.880 --> 0:17:29.000
<v Speaker 2>us and oppose us can disagree on everything except for

0:17:29.040 --> 0:17:32.359
<v Speaker 2>the fact that white people are superior, and their monolithic

0:17:32.440 --> 0:17:35.639
<v Speaker 2>view in that regard has been their superpower in organizing

0:17:35.640 --> 0:17:39.640
<v Speaker 2>and strategizing and showing up when it's time to vote

0:17:39.640 --> 0:17:41.720
<v Speaker 2>against their own best interests, because as long as it's

0:17:41.720 --> 0:17:44.120
<v Speaker 2>against black people that it must be the right thing

0:17:44.200 --> 0:17:52.600
<v Speaker 2>to do. Your insight, your writing, your mind, your point

0:17:52.640 --> 0:17:55.560
<v Speaker 2>of view are things that you know, these two gentlemen

0:17:55.600 --> 0:17:59.960
<v Speaker 2>over here consider national treasures. Man, For our listeners who

0:18:00.080 --> 0:18:06.000
<v Speaker 2>are being introduced to you today, when is Malcolm Lives

0:18:06.080 --> 0:18:08.920
<v Speaker 2>going to be released? Where can they find you? How

0:18:08.920 --> 0:18:13.679
<v Speaker 2>can they support you social media websites. We do not

0:18:13.800 --> 0:18:16.880
<v Speaker 2>want this to be the last time that people who

0:18:16.880 --> 0:18:18.840
<v Speaker 2>are hearing your voice for the first time hear it.

0:18:18.880 --> 0:18:21.080
<v Speaker 2>And we want to make sure that we are as

0:18:21.119 --> 0:18:23.840
<v Speaker 2>engaged as we can be, because we benefit greatly from

0:18:23.880 --> 0:18:27.520
<v Speaker 2>just being in your company, sir, and I.

0:18:27.480 --> 0:18:30.639
<v Speaker 3>Just want to thank each of you for having these

0:18:31.040 --> 0:18:37.080
<v Speaker 3>thoughtful and really critical conversations. You know, I can only

0:18:37.160 --> 0:18:41.520
<v Speaker 3>imagine the number of listeners who've been able to go

0:18:41.720 --> 0:18:46.879
<v Speaker 3>on their own transformative intellectual journey because of the conversations

0:18:46.880 --> 0:18:50.760
<v Speaker 3>that and even the insight you provided them. But and

0:18:50.800 --> 0:18:52.800
<v Speaker 3>so I'm just excited to be able to be in

0:18:52.840 --> 0:18:59.400
<v Speaker 3>conversation with you. Malcolm Lives is dropping May thirteen, which

0:18:59.440 --> 0:19:03.200
<v Speaker 3>is about a week before Malcolm terms one hundred years old,

0:19:03.440 --> 0:19:06.080
<v Speaker 3>six days before he turns one hundred years old on

0:19:06.119 --> 0:19:09.600
<v Speaker 3>May nineteenth of this year. And Malcolm Lives is pretty

0:19:09.680 --> 0:19:14.080
<v Speaker 3>much available wherever books you know are sold. And my

0:19:14.240 --> 0:19:18.720
<v Speaker 3>handle on social is my first name Ibrahim x K.

0:19:19.960 --> 0:19:23.919
<v Speaker 3>And then you know, of course I'm here on my

0:19:24.000 --> 0:19:29.760
<v Speaker 3>websites ibramaxican dy dot com, so I'm around, follow me, engage.

0:19:31.160 --> 0:19:35.040
<v Speaker 3>But I'm really excited about about Malcolm Lives. I feel

0:19:35.080 --> 0:19:37.719
<v Speaker 3>like I've been working on this book my whole life.

0:19:37.920 --> 0:19:38.320
<v Speaker 2>Yeah.

0:19:38.520 --> 0:19:41.280
<v Speaker 1>Yeah, well we're excited to check it out ourselves. And

0:19:42.240 --> 0:19:46.439
<v Speaker 1>once again, it's it's important for people who are just

0:19:46.560 --> 0:19:50.680
<v Speaker 1>coming to the table in terms of, you know, their activism,

0:19:50.800 --> 0:19:52.920
<v Speaker 1>just coming to the table in terms of how they

0:19:53.000 --> 0:19:57.959
<v Speaker 1>choose to resist tyranny and whatever. For folks that are

0:19:58.000 --> 0:20:02.680
<v Speaker 1>just coming to the table to plug into some good resources,

0:20:02.720 --> 0:20:05.119
<v Speaker 1>and indeed for folks that listen to me and Q

0:20:05.840 --> 0:20:08.600
<v Speaker 1>either on the Black Information Network, on civic side, for

0:20:08.680 --> 0:20:11.520
<v Speaker 1>on any of the shows that we do, just know

0:20:11.720 --> 0:20:19.200
<v Speaker 1>that doctor eberm X k is one such north star

0:20:19.960 --> 0:20:22.119
<v Speaker 1>that we look to to quote a term that Q

0:20:22.320 --> 0:20:26.639
<v Speaker 1>uses quite frequently. You know, people have told us in

0:20:26.720 --> 0:20:31.760
<v Speaker 1>recent you know, weeks and months that now our voice

0:20:31.800 --> 0:20:34.520
<v Speaker 1>is more important than ever, which feels kind of crazy

0:20:34.560 --> 0:20:38.320
<v Speaker 1>because you know, of course, we, like many folks, thought

0:20:38.640 --> 0:20:41.320
<v Speaker 1>the world was going to go in a kinder, more

0:20:43.560 --> 0:20:51.400
<v Speaker 1>intellectually superior direction. But we understand the spirit in which

0:20:51.400 --> 0:20:53.879
<v Speaker 1>that compliment is paid to us, that that, you know,

0:20:53.960 --> 0:20:56.280
<v Speaker 1>what we do now means more than it ever has,

0:20:56.880 --> 0:20:59.520
<v Speaker 1>and that's a compliment that we'd like to pay forward

0:20:59.560 --> 0:21:03.400
<v Speaker 1>to you, sir, because your voice now is more important.

0:21:03.880 --> 0:21:06.440
<v Speaker 1>You know, it's very easy for us to wonder if

0:21:06.440 --> 0:21:10.560
<v Speaker 1>we're going crazy, if we miss something, why is this happening?

0:21:10.600 --> 0:21:14.280
<v Speaker 1>What is this normal? And for a person such as

0:21:14.280 --> 0:21:17.240
<v Speaker 1>yourself who's so connected to history, a person who is

0:21:17.280 --> 0:21:23.600
<v Speaker 1>such an introspective and insightful or tour and author, a

0:21:23.640 --> 0:21:25.880
<v Speaker 1>person who just kind of has some insight and kind

0:21:25.880 --> 0:21:27.240
<v Speaker 1>of lives in a space where a lot of people

0:21:27.280 --> 0:21:28.879
<v Speaker 1>don't because they have to go to work and then

0:21:28.880 --> 0:21:30.760
<v Speaker 1>they have to take care of these kids, and you know,

0:21:30.800 --> 0:21:32.639
<v Speaker 1>they can only tap in from time to time. That's

0:21:32.680 --> 0:21:35.760
<v Speaker 1>all the bandwidth they have. It's important for us to

0:21:35.800 --> 0:21:38.960
<v Speaker 1>make sure that we tell you, of course, but we

0:21:39.000 --> 0:21:42.639
<v Speaker 1>also tell our listeners that you know, there there are

0:21:42.720 --> 0:21:46.680
<v Speaker 1>some folks that really do have the game, so to speak,

0:21:46.720 --> 0:21:49.520
<v Speaker 1>and our estimation, and you're one such individual. So with

0:21:49.560 --> 0:21:51.719
<v Speaker 1>that in mind, I'd like to thank you again very

0:21:51.800 --> 0:21:55.000
<v Speaker 1>much for your time and your insight, of course, coming

0:21:55.000 --> 0:21:57.760
<v Speaker 1>onto the show to share some of your thoughts and

0:21:57.760 --> 0:22:01.080
<v Speaker 1>of course your upcoming book The World to Us once again.

0:22:01.080 --> 0:22:04.840
<v Speaker 1>Today's guest is doctor Ebram X Kendy, a National Book

0:22:04.880 --> 0:22:09.720
<v Speaker 1>Award winning author of the forthcoming book Malcolm Lives. For

0:22:09.760 --> 0:22:13.879
<v Speaker 1>those who may have missed the first part of the episode,

0:22:14.160 --> 0:22:16.919
<v Speaker 1>do us a favor. Hit civiccipher dot com because you

0:22:16.960 --> 0:22:22.159
<v Speaker 1>can download this episode in its entirety. You can also

0:22:23.480 --> 0:22:26.520
<v Speaker 1>submit any questions, any topics, anything that you want us

0:22:26.560 --> 0:22:29.080
<v Speaker 1>to discuss what's going on in your community. If you

0:22:29.160 --> 0:22:33.479
<v Speaker 1>let us know, we can do some investigative journalism and

0:22:33.560 --> 0:22:36.880
<v Speaker 1>do our best to help out. You can also follow

0:22:36.960 --> 0:22:38.840
<v Speaker 1>us on all social media. You can do that at

0:22:39.080 --> 0:22:42.960
<v Speaker 1>Civic Cipher on all platforms. We are particularly interested in

0:22:43.000 --> 0:22:47.480
<v Speaker 1>YouTube subscribers. Outside of that, you are welcome to follow

0:22:47.520 --> 0:22:51.679
<v Speaker 1>me on all platforms. I am ramses ja Qwards. Of

0:22:51.720 --> 0:22:55.720
<v Speaker 1>course I am Cuward on all platforms and until next week,

0:22:55.760 --> 0:22:56.639
<v Speaker 1>y'all peace,