WEBVTT - How Pacifism Works (And Could It?)

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<v Speaker 1>Hey, Stuff you Should Know has brought to you in

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<v Speaker 1>dot com slash stuff. Welcome to Stuff you Should Know

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<v Speaker 1>from how Stuff Works dot com. Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh Clark, and there's Charles to Chuck Bryant,

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<v Speaker 1>and there's Jerry. Everybody's getting along nicely in here. You

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<v Speaker 1>have a very interesting outfit on thank you. I'm not

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<v Speaker 1>for saying such a variety of patterns in one torso. Yeah,

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<v Speaker 1>like that's interesting. I got yours is great. Yeah. I

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<v Speaker 1>got sort of made fun of in high school for

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<v Speaker 1>combining patterns and I never did it again in the

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<v Speaker 1>ninth grade, Like it was yesterday. Yeah, I got a

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<v Speaker 1>wore like a I think I wore like checkered shorts

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<v Speaker 1>and a striped shirt. I think you should publicly shame

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<v Speaker 1>those people buy stuff. But it was like he was

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<v Speaker 1>not supposed to combine patterns. It's like, well, in fact,

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<v Speaker 1>I didn't know that. I didn't say that, but and

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<v Speaker 1>old Chuck would have. I'm suddenly sick and need to

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<v Speaker 1>go home. I have a wet spot in my pants.

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<v Speaker 1>It's funny, like I can't see because you have a beard.

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<v Speaker 1>But I wondered if that was a turtleneck you were

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<v Speaker 1>wearing for a second and then you moved. I'm like,

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<v Speaker 1>it's are it's a mock turnlent. Remember that Steve job style? Yeah,

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<v Speaker 1>I saw that movie. Have you seen that? The one

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<v Speaker 1>with the Yeah, Nope, it was good. I'm sure that

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<v Speaker 1>guy's great. He's great. Kate wins boy, she's the ticket.

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<v Speaker 1>She plays Steve was new ski. Uh that was actually

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<v Speaker 1>what's his name? Saith the that's I forgot. He was good. Yeah,

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<v Speaker 1>I mean acting was just great, and it was What

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<v Speaker 1>was the problem? Then? Why is there a curse on

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<v Speaker 1>any movie that has to do with Steve? Not a curse? Thing.

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<v Speaker 1>I think like, there were Academy Award nominations on that movie.

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<v Speaker 1>Um it was Danny Boyle, which is great. That guy

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<v Speaker 1>can do like any genre. But um, it was written

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<v Speaker 1>by Aaron Sorkin, who I had a little problem with.

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<v Speaker 1>That was the problem. I knew there was some problem

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<v Speaker 1>with it. And I know everyone thinks he's God's gift

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<v Speaker 1>of writing, but well, Aeron Sorkin, he's just so wordy, man,

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<v Speaker 1>that's just so many words. I know. I never was

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<v Speaker 1>like the perfect retort at the tip of their talm. Yeah,

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<v Speaker 1>it's like none of his movies speak of reality of

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<v Speaker 1>the way people really talk, which to me is the

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<v Speaker 1>mark of a good writer. Right. But you know, it

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<v Speaker 1>was good. It was a good movie. That aside. I'll

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<v Speaker 1>check it out sometime then. Yeah, it was very nice.

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<v Speaker 1>Steve Jobs, and you get over the fact that, uh

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<v Speaker 1>that's the full title Steve Jobs. You get over the

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<v Speaker 1>factor at least I did that Fast Spender doesn't look

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<v Speaker 1>anything like Steve Jobs, because when it came out, I

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<v Speaker 1>was like, oh, man, like I am I going to

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<v Speaker 1>get past that. It's Michael Foss Sender. But um, we

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<v Speaker 1>did it well. That's the mark of a quality actors.

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<v Speaker 1>He had a job scene Aura about him and that's

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<v Speaker 1>my movie pick of the week. Nice ding ding ding.

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<v Speaker 1>Then we need like a jingle now pacifism? Yeah, or

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<v Speaker 1>are we ready to get started? Let's just let's tear

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<v Speaker 1>through this one. This is a good one. You like

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<v Speaker 1>this one? Yeah? This is a request by me. Oh yeah,

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<v Speaker 1>and it got done. Pretty psyched about it. Yeah. Um

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<v Speaker 1>So would you before researching this, would you have called

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<v Speaker 1>yourself a pacifist? Well, I would not have known the

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<v Speaker 1>specific kind of pacifists. Now I do, but um, I'm

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<v Speaker 1>a I'm a kind of pacifist for sure, extremely violent

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<v Speaker 1>past fists. Like you know, I'm well known to have

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<v Speaker 1>never hit another human or been hit myself. I've never

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<v Speaker 1>been a fistfight. Yeah, so that's a kind of pacifism. Um.

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<v Speaker 1>But I'm also like you know, sometimes like I think

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<v Speaker 1>you kind of have to go to war maybe if

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<v Speaker 1>you're fighting slavery or hitler. Yeah. There's a lot of

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<v Speaker 1>a lot of conundra, Yeah, I think that'd be right, um,

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<v Speaker 1>surrounding pacifism and the decision of whether or not to

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<v Speaker 1>use violence. Yeah, I mean even Gandhi Forgot's sakes. Before

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<v Speaker 1>people are like oh, Manne Chuck, I thought you were

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<v Speaker 1>a chill dude. Gandhi was a chill dude, and he

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<v Speaker 1>even said, you know, but hey, sometimes you have to

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<v Speaker 1>to take up arms. Yeah. I think it's good that

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<v Speaker 1>you characterize Gandhi as a chill dude rather than a pacifist,

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<v Speaker 1>because he pretty technically was not the pacifist that that

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<v Speaker 1>most people consider him to be. Your think he was.

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<v Speaker 1>He actually said it's cited in this article. No, you know,

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<v Speaker 1>like you should be able to defend yourself. He believed

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<v Speaker 1>that India should be able to defend itself after it

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<v Speaker 1>gained independence if someone else was an aggressor against the state.

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<v Speaker 1>Um he suggested that some of his fellow Indians fight

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<v Speaker 1>alongside the British in South Africa during the Boer War.

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<v Speaker 1>Not very pacifist. So his his views and identity and

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<v Speaker 1>the fact that he's still considered a pacifist kind of

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<v Speaker 1>reveals that pacifism is actually almost never the staunch version

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<v Speaker 1>that people think of when they think of pacifism, which

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<v Speaker 1>is no violence under any circumstances. Yeah, very few people

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<v Speaker 1>can or want to it. Here to that, I'm not

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<v Speaker 1>certain that anyone's ever been able to do it in

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<v Speaker 1>the history of humanity. Yeah, I mean I should add

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<v Speaker 1>for myself. And I think I've said this before. I

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<v Speaker 1>never avoided a fight either. It has never happened. Like

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<v Speaker 1>if someone came and hit me in the face, I'd

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<v Speaker 1>do my best job to swing back. I've seen a

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<v Speaker 1>I've seen a bar fight or two on TV. I

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<v Speaker 1>just do it. Burt Reynolds didn't. Yeah, he he got

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<v Speaker 1>the job done. Yeah, thinking what uh, throw like a

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<v Speaker 1>beer picture in a guy's face and he trips over

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<v Speaker 1>his friend, and then you make a kind of funny

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<v Speaker 1>laugh and then you throw him out the front window

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<v Speaker 1>of the bar and I'll play banjo along, but I'll

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<v Speaker 1>do the score. And in the end, though, you end

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<v Speaker 1>up slapping backs with the guy you were in a

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<v Speaker 1>fight with, and you all just have a good laugh

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<v Speaker 1>about it. That's how it goes, all right. So let's

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<v Speaker 1>talk pacifism, man, all right? The the uh the word itself, actually,

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<v Speaker 1>pacificus is what it is derived from. It's old Latin word.

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<v Speaker 1>Everybody knows Latin super old. But the use of the

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<v Speaker 1>word pacifist in the way that we use it today

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<v Speaker 1>is actually fairly news from I think a peace conference

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<v Speaker 1>in nineteen o six that it was officially coined. And

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<v Speaker 1>although that concept, this pacifism that we understand it today, Um,

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<v Speaker 1>it did kind of spring out of this rational humanist

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<v Speaker 1>peace movement that came as a result of the um

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<v Speaker 1>just this transformation of people in the nineteenth century. People

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<v Speaker 1>have been espousing pacifist police for many, many thousands of years. Now.

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<v Speaker 1>Sure they just didn't call it that. No, called it

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<v Speaker 1>being a chill dude. Right, should we get in the

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<v Speaker 1>old way back machine. Let's man, I was hoping you'd

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<v Speaker 1>say that. All right, it's fired up, and um, it's

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<v Speaker 1>quite lovely in here, like the music you picked out,

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<v Speaker 1>Thank you, it is very nice. Um. I thought you

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<v Speaker 1>were gonna have on like rage against the Machine or something. No, no,

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<v Speaker 1>because they're a pacifist, are they don't know? I could

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<v Speaker 1>see them being pacifists. Actually yeah, well I said it

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<v Speaker 1>as a joke. Then I was like, well, wait a minute,

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<v Speaker 1>it rang a bell. I really have to think about that. Yeah. Uh,

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<v Speaker 1>they strike me as a kind of dude that well,

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<v Speaker 1>I don't even know. I don't know those guys. You

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<v Speaker 1>don't know reads against the Machine their musicians, No, but

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<v Speaker 1>I saw Zack and l A he loved in my neighborhood.

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<v Speaker 1>It's like to see him getting tacos all the time.

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<v Speaker 1>We shall fight the power, he said, wrong group. Uh

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<v Speaker 1>so passivism if you want to talk about the O G,

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<v Speaker 1>or at least the O G that. I'm sure there

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<v Speaker 1>were pacifists around, but the one that got notoriety at

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<v Speaker 1>least first one was probably said Hartha, as you point out,

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<v Speaker 1>the grand founder of Buddhism, who said, you know what, Uh,

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<v Speaker 1>this this fighting, this warrior stuff is no good for me.

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<v Speaker 1>And so I'm gonna break with that tradition and um,

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<v Speaker 1>I'm gonna try and and take the path less traveled. Yeah.

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<v Speaker 1>And he uh, he was a part of the warrior cast, right. Yeah,

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<v Speaker 1>So him saying no, I'm not doing this, I'm not

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<v Speaker 1>fighting was pretty significant, so much so that a religion

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<v Speaker 1>formed around him, Buddhism. Right, So he's kind of credited

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<v Speaker 1>as one of the one of the earliest pacifists, at

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<v Speaker 1>least on record. And um, pretty quickly his his pacifist

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<v Speaker 1>views spread, and um, there was a king who was

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<v Speaker 1>Buddhist king in India. His name was Ashoka, great name,

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<v Speaker 1>by the way, and um, he said, you know what,

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<v Speaker 1>my kingdom is not going to be involved in any

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<v Speaker 1>more wars of conquest because I'm a devout Buddhist. Now

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<v Speaker 1>it's a great way to go. The Greeks followed with

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<v Speaker 1>their Stoicists. Boy, I could not have said that in

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<v Speaker 1>the old toothless days. That would presented a lot of

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<v Speaker 1>problems the Stoicists. They were definitely not down with violence.

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<v Speaker 1>Of course, Jesus himself was known to be a pretty

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<v Speaker 1>chill dude. Yeah, he said, turn the other cheek man. Yeah. Famously.

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<v Speaker 1>In fact, one of his followers, Roman named Maximilian uh

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<v Speaker 1>Very famously became one of the early Christian martyrs when

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<v Speaker 1>he said, you know what, I'm not going to serve

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<v Speaker 1>in your legion. I'm not gonna kill anyone. And they said, fine,

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<v Speaker 1>we'll kill you. Yeah, he said fine. Which is the

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<v Speaker 1>irony of all this is, as you'll see you throughout

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<v Speaker 1>this whole podcast, is all these pacifists over the years,

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<v Speaker 1>they're like, I don't want to fight, Like, all right, well,

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<v Speaker 1>we're gonna be violent on you and make your life

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<v Speaker 1>a living hell. You're like, I just don't want to

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<v Speaker 1>fight you. Guys would fight anyone else. Just leave me alone.

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<v Speaker 1>I know it's a. I don't know what it is

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<v Speaker 1>like this this um, Well, it's it's a duty and

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<v Speaker 1>an obligation. I think that war ists and we'll talk

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<v Speaker 1>about war is um, which is the other end of

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<v Speaker 1>the spectrum. I think that's what they feel like. It

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<v Speaker 1>is like, no, you have a duty to take up

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<v Speaker 1>arms against an aggressor against you or your countrymen. Yeah,

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<v Speaker 1>go kill that guy. Somebody of a higher socioeconomic status

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<v Speaker 1>commanded you. Yeah, pretty much. So moving long, we'll just

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<v Speaker 1>jump forward to Renaissance Europe. Yes, just much nicer them, Right,

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<v Speaker 1>there was this um this thanks to the the blossoming

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<v Speaker 1>of science, there was a this kind of idea that

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<v Speaker 1>well there was the foundation of humanism, right, that humans

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<v Speaker 1>should take care of other humans, and part and parcel

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<v Speaker 1>to that was kind of picking up on the idea

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<v Speaker 1>of pacifism, and it really started to take root in

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<v Speaker 1>uh Europe, in the Western world around that time, during

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<v Speaker 1>during the Renaissance, thanks in part um to a guy

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<v Speaker 1>named Erasmus, that's writer who famously said building a city

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<v Speaker 1>is much better than destroying one. He probably dropped the

0:11:40.640 --> 0:11:43.600
<v Speaker 1>mic and was like argue with that right there, Like

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<v Speaker 1>Mike's haven't even been invented yet. Uh. And then, of course,

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<v Speaker 1>if we jump ahead a little bit more to the

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<v Speaker 1>early days of what would become the United States. Uh,

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<v Speaker 1>there were people here called Mennonites and Quakers who came

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<v Speaker 1>to colonial America too, so they could just sort of

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<v Speaker 1>be among themselves and beat chill dudes. Then the Revolutionary

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<v Speaker 1>War broke out and they're like, ah, what do we

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<v Speaker 1>do now? Yeah, we came here to beat chill dudes,

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<v Speaker 1>and now everyone expects us to fight for our freedoms. Yeah.

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<v Speaker 1>And actually Pennsylvania was this. I was watching this short

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<v Speaker 1>video about pacifism yesterday, I think, and they were talking

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<v Speaker 1>about Pennsylvania and how like it was the first colony

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<v Speaker 1>to to um outlaw slavery, and um, there was just

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<v Speaker 1>a lot because of the influence of the Quakers and

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<v Speaker 1>the Mennonites, there was a lot of um, well just

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<v Speaker 1>kind of pacifist ideals. Yeah, and they it thrived, like

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<v Speaker 1>Philadelphia was the most important city in the colonies at

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<v Speaker 1>the time. It was in Pennsylvania. Um. But yeah, when

0:12:44.440 --> 0:12:48.640
<v Speaker 1>the when the Revolutionary War broke out, it was it

0:12:48.679 --> 0:12:53.800
<v Speaker 1>was tough to be a Quaker pacifist because, um, everybody

0:12:53.800 --> 0:12:56.120
<v Speaker 1>else is saying Hey, does that mean you're loyal to

0:12:56.160 --> 0:12:58.319
<v Speaker 1>the king, because if so, we're gonna beat you up.

0:12:58.960 --> 0:13:00.680
<v Speaker 1>And then the Tories would say, hey, you have to

0:13:00.679 --> 0:13:02.719
<v Speaker 1>come fight with us. You're obviously loyal to the king.

0:13:02.760 --> 0:13:07.280
<v Speaker 1>You're not fighting with the uh, the rebels, So come

0:13:07.320 --> 0:13:08.960
<v Speaker 1>fight with us, and they'd say no. So they were

0:13:08.960 --> 0:13:10.719
<v Speaker 1>caught between this rock and the hard place, where both

0:13:10.760 --> 0:13:15.800
<v Speaker 1>sides just treated the friends very um badly. Yeah. In

0:13:15.960 --> 0:13:24.320
<v Speaker 1>seventeen seven seven one seven seven seven uh, seventeen breakers. Yeah,

0:13:24.360 --> 0:13:28.000
<v Speaker 1>in seventeen seventy seven, seventeen Quaker leaders were accused of

0:13:28.000 --> 0:13:30.400
<v Speaker 1>treason and they were exiled to Virginia by the Whigs,

0:13:30.400 --> 0:13:33.040
<v Speaker 1>and I guess they got there were like, Virginia is

0:13:33.080 --> 0:13:36.160
<v Speaker 1>not so bad, right, not much of a punishment, but

0:13:36.240 --> 0:13:39.440
<v Speaker 1>they wanted to be home in Pennsylvania. Oh, tobacco, you

0:13:39.480 --> 0:13:43.280
<v Speaker 1>can smoke probafully so uh. And then if you know,

0:13:43.320 --> 0:13:46.200
<v Speaker 1>like you said, if you're a Quaker who stuck to

0:13:46.280 --> 0:13:50.680
<v Speaker 1>your pacifist ideals, um, you could have been abused or

0:13:50.720 --> 0:13:53.280
<v Speaker 1>you could have had your property confiscated. It was not good.

0:13:54.360 --> 0:13:56.920
<v Speaker 1>And apparently they were so committed that when the war

0:13:57.000 --> 0:14:00.880
<v Speaker 1>broke out, when the revolution broke out, um, they the

0:14:00.960 --> 0:14:04.440
<v Speaker 1>Quakers who were running the government all quit. They all resigned,

0:14:04.480 --> 0:14:06.360
<v Speaker 1>and so we can't we can't have anything to do

0:14:06.440 --> 0:14:10.080
<v Speaker 1>with this. So we're gonna go make oatmeal and fine

0:14:10.240 --> 0:14:16.040
<v Speaker 1>furnitures exactly. Uh. The Napoleonic Wars in the eighteen hundreds

0:14:16.160 --> 0:14:20.480
<v Speaker 1>was a very bloody affair. They were a very bloody affair.

0:14:21.080 --> 0:14:24.440
<v Speaker 1>And so this gave rise to a lot of people saying, hey,

0:14:24.760 --> 0:14:28.360
<v Speaker 1>like the London Peace Society, maybe maybe we should try

0:14:28.400 --> 0:14:30.320
<v Speaker 1>and think of a different way to go about resolving

0:14:30.320 --> 0:14:33.320
<v Speaker 1>our conflicts rather than just like trying to kill more

0:14:33.360 --> 0:14:35.560
<v Speaker 1>people than the other guys. Yeah. Apparently the War of

0:14:35.560 --> 0:14:40.880
<v Speaker 1>eighteen twelve was extremely unpopular in the United States, and um,

0:14:40.960 --> 0:14:46.360
<v Speaker 1>that combined with the Napoleonic Wars uh in Europe, just

0:14:46.480 --> 0:14:51.280
<v Speaker 1>kind of allowed this mentality to really blossom and on

0:14:51.320 --> 0:14:54.400
<v Speaker 1>the continent and in the in the States where this

0:14:54.400 --> 0:14:57.920
<v Speaker 1>this peace movement kind of developed over the nineteenth century

0:14:58.080 --> 0:15:02.040
<v Speaker 1>and um, things were going dotty. Well, actually it was

0:15:02.080 --> 0:15:05.120
<v Speaker 1>getting a lot of attraction. People are starting to think like, hey,

0:15:05.160 --> 0:15:07.800
<v Speaker 1>maybe we can go without war and maybe we can

0:15:07.920 --> 0:15:12.400
<v Speaker 1>just be peaceful. And then the Civil War happened. They

0:15:12.520 --> 0:15:15.800
<v Speaker 1>ran headlong into this problem, right, because there there's this

0:15:16.200 --> 0:15:19.920
<v Speaker 1>immediate problem that was facing the pacifists. There was great,

0:15:19.960 --> 0:15:21.760
<v Speaker 1>you guys are doing a heck of a job keeping

0:15:21.760 --> 0:15:25.960
<v Speaker 1>the peace. But part of that piece is there's a

0:15:26.000 --> 0:15:29.240
<v Speaker 1>group of people over here who are enslaved, living in horrific,

0:15:29.240 --> 0:15:34.480
<v Speaker 1>brutal conditions, being forced into labor against their will. Um,

0:15:35.440 --> 0:15:37.560
<v Speaker 1>so what do you say about that? How does that

0:15:37.920 --> 0:15:42.720
<v Speaker 1>is that peace? Okay? And the path was still grappled

0:15:42.760 --> 0:15:45.800
<v Speaker 1>with that one today. Yeah. There was a writer name

0:15:46.200 --> 0:15:49.560
<v Speaker 1>Angelina grim Key well the political activists and very much

0:15:49.600 --> 0:15:52.720
<v Speaker 1>into peace as an advocate, and she said, oh, yes,

0:15:52.880 --> 0:15:55.320
<v Speaker 1>war is better than slavery. So I think there were

0:15:55.360 --> 0:15:57.360
<v Speaker 1>quite a few pacifists that probably said, you know what,

0:15:57.760 --> 0:16:00.560
<v Speaker 1>sometimes you just have to take up arms and do

0:16:01.120 --> 0:16:04.640
<v Speaker 1>what's right, right, you know, Yeah, I mean, and it

0:16:04.760 --> 0:16:09.160
<v Speaker 1>created a big division in the pacifist movements. Um, that

0:16:09.320 --> 0:16:12.880
<v Speaker 1>American Civil War. Um. And like I said, people are

0:16:12.880 --> 0:16:15.840
<v Speaker 1>still grappling with it today. But before they could, before

0:16:15.880 --> 0:16:19.480
<v Speaker 1>the whole thing could sink in, um, pacivism, I think

0:16:19.560 --> 0:16:24.880
<v Speaker 1>kind of uh, it congealed again because it seems like

0:16:24.880 --> 0:16:28.680
<v Speaker 1>when World War One finally came, pacivism was was back.

0:16:28.800 --> 0:16:32.320
<v Speaker 1>It was a thing still hadn't just been blown away

0:16:32.360 --> 0:16:36.360
<v Speaker 1>by uh Napoleon or um the city of the American

0:16:36.400 --> 0:16:39.520
<v Speaker 1>Civil War. You know, should we take a break. Let's

0:16:39.600 --> 0:16:41.360
<v Speaker 1>all right, let's take a break and we'll come back

0:16:41.400 --> 0:17:05.920
<v Speaker 1>and talk a little bit more about the opposite of pescivism.

0:17:05.960 --> 0:17:07.840
<v Speaker 1>All right. So you put this thing together and you

0:17:07.880 --> 0:17:10.359
<v Speaker 1>did a bang up job. This is no this I

0:17:10.400 --> 0:17:13.800
<v Speaker 1>expanded on a Patrick Kaiger joint. Oh was this from

0:17:13.840 --> 0:17:18.480
<v Speaker 1>our original article? Oh? Well, at any rate, you and

0:17:18.520 --> 0:17:23.320
<v Speaker 1>Patrick did a great job. But you guys make a

0:17:23.320 --> 0:17:26.280
<v Speaker 1>great point that if you want to understand pacifism, you

0:17:26.280 --> 0:17:30.120
<v Speaker 1>have to understand war. And uh there was this pacifist

0:17:30.880 --> 0:17:34.639
<v Speaker 1>name and a writer named Arthur Ponson b Yeah, he

0:17:34.720 --> 0:17:37.399
<v Speaker 1>was a member of parliament, Okay, and he has this

0:17:37.480 --> 0:17:42.120
<v Speaker 1>great quote from one of his writings about war. War

0:17:42.280 --> 0:17:46.280
<v Speaker 1>is a monster born of hypocrisy, fed on falsehood, fattened

0:17:46.280 --> 0:17:51.119
<v Speaker 1>on humbug that really dates it, kept alive by superstition,

0:17:51.160 --> 0:17:54.639
<v Speaker 1>directed to the death and torture of millions, succeeded in

0:17:54.640 --> 0:17:59.000
<v Speaker 1>no high purpose, degrading to humanity, endangering civilization, and bringing

0:17:59.000 --> 0:18:02.399
<v Speaker 1>forth in its travail, hideous brood of strife, conflict in

0:18:02.440 --> 0:18:07.480
<v Speaker 1>war more war. Pretty down view on war yeah, and

0:18:07.520 --> 0:18:11.960
<v Speaker 1>I think most people, probably even professional soldiers, would agree

0:18:12.200 --> 0:18:18.080
<v Speaker 1>with posombes Um assessment. Right, there's no there, there's basically

0:18:18.080 --> 0:18:20.920
<v Speaker 1>no one out there who's like, no word's good, Ward's great,

0:18:21.560 --> 0:18:23.680
<v Speaker 1>Let's go to war, right now, Go find somebody to

0:18:23.720 --> 0:18:26.600
<v Speaker 1>go to war with. People don't think like that, right, Generally,

0:18:27.000 --> 0:18:31.080
<v Speaker 1>that's not the that's not the mentality. Even even that's

0:18:31.119 --> 0:18:33.320
<v Speaker 1>not the basis of war is and warism is the

0:18:33.359 --> 0:18:38.359
<v Speaker 1>idea that um war can be morally justified and there's

0:18:38.400 --> 0:18:41.800
<v Speaker 1>even some circumstances that could require it. Right. And if

0:18:41.800 --> 0:18:45.600
<v Speaker 1>you go back to the early Christian Church, the earliest

0:18:45.720 --> 0:18:50.320
<v Speaker 1>version of it, um there was basically nothing but non

0:18:50.480 --> 0:18:55.200
<v Speaker 1>violent pacifism. And then the Church started to join forces

0:18:55.240 --> 0:18:58.840
<v Speaker 1>with the state, the government uh specifically at first and

0:18:58.960 --> 0:19:02.560
<v Speaker 1>the guys of the Holy Roman Empire, and the Holy

0:19:02.640 --> 0:19:07.080
<v Speaker 1>Roman Empire was all about conquest, getting new land, subduing people,

0:19:07.640 --> 0:19:10.760
<v Speaker 1>and so one of the tasks that fell the theologians,

0:19:10.800 --> 0:19:14.600
<v Speaker 1>Christian theologians was to figure out a way to justify that,

0:19:15.160 --> 0:19:18.080
<v Speaker 1>and starting with I believe St. Augustine, they came up

0:19:18.080 --> 0:19:21.439
<v Speaker 1>with this concept called the just war, and the just

0:19:21.640 --> 0:19:25.720
<v Speaker 1>war basically says it effectively canceled out the possibility of

0:19:25.760 --> 0:19:31.479
<v Speaker 1>absolute pascivism, where absolute pacivism is just war and violence

0:19:31.480 --> 0:19:35.119
<v Speaker 1>are never justified under any circumstances. This was there is

0:19:35.160 --> 0:19:39.600
<v Speaker 1>such a thing as um a war that is that

0:19:39.760 --> 0:19:42.280
<v Speaker 1>can be conducted in a certain way, that can be

0:19:42.400 --> 0:19:45.920
<v Speaker 1>entered into for all the right reasons. And if all

0:19:46.000 --> 0:19:48.480
<v Speaker 1>these conditions are met, then you have a just war.

0:19:48.600 --> 0:19:54.840
<v Speaker 1>And technically you're not really breaking any any Christian ideals

0:19:54.920 --> 0:20:00.359
<v Speaker 1>or morals. Still morally uh, justifiable. And those are the

0:20:00.359 --> 0:20:04.200
<v Speaker 1>two the two big questions that you just said are uh,

0:20:04.400 --> 0:20:09.000
<v Speaker 1>simply when is it justified? And once you have justified it,

0:20:09.080 --> 0:20:12.560
<v Speaker 1>how how do you go about it? Um? And in

0:20:12.600 --> 0:20:16.280
<v Speaker 1>the in regards to the first one, there are six conditions,

0:20:16.320 --> 0:20:18.560
<v Speaker 1>and we should point out that in order for it

0:20:18.600 --> 0:20:20.119
<v Speaker 1>to be a just war, you have to meet all

0:20:20.119 --> 0:20:23.080
<v Speaker 1>these conditions. Yeah, not some. Yeah it's not like the

0:20:23.080 --> 0:20:25.760
<v Speaker 1>first couple, but never mind, we got most of two

0:20:25.760 --> 0:20:28.240
<v Speaker 1>through six. The war must be made on behalf of

0:20:28.280 --> 0:20:31.000
<v Speaker 1>a just cause is number one. The decision to go

0:20:31.040 --> 0:20:33.760
<v Speaker 1>to war must be made by proper authorities. It can't

0:20:33.800 --> 0:20:37.640
<v Speaker 1>be some jackass, right uh. Participants must have a good

0:20:37.640 --> 0:20:42.600
<v Speaker 1>intention um, rather than revenge or greed that's a big one. Yeah,

0:20:42.720 --> 0:20:45.560
<v Speaker 1>it takes care of a few wars. What do you mean,

0:20:45.600 --> 0:20:49.560
<v Speaker 1>just like canceled smell must be likely that peace will emerge.

0:20:49.600 --> 0:20:53.960
<v Speaker 1>That like should be the ultimate goal. Um, not award

0:20:54.040 --> 0:20:56.440
<v Speaker 1>that would lead to another war. And that's that mentality

0:20:56.440 --> 0:20:59.520
<v Speaker 1>I'm talking about, Like when people who even warlike people

0:20:59.560 --> 0:21:02.080
<v Speaker 1>will say, well, it's the that the goal is peace.

0:21:02.560 --> 0:21:04.919
<v Speaker 1>You just have to do it through violence, which is

0:21:05.119 --> 0:21:08.960
<v Speaker 1>tough to wrap your head around, especially if you're going

0:21:09.000 --> 0:21:10.920
<v Speaker 1>to war is a last resort. That's a big one.

0:21:11.480 --> 0:21:14.679
<v Speaker 1>These are all big And then finally, the total amount

0:21:14.720 --> 0:21:18.000
<v Speaker 1>of evil. It's like a formula. The total amount of

0:21:18.040 --> 0:21:20.680
<v Speaker 1>evil resulting from the war is outweighed by the good

0:21:20.880 --> 0:21:23.399
<v Speaker 1>that will come out of the war. Right, So you

0:21:23.480 --> 0:21:27.240
<v Speaker 1>have to fulfill all six of those before entering the war,

0:21:27.600 --> 0:21:30.359
<v Speaker 1>right right. And then once you're in the war, you

0:21:30.359 --> 0:21:33.760
<v Speaker 1>have to say, okay, um, what parameters do we have

0:21:33.840 --> 0:21:36.960
<v Speaker 1>to work within for it to remain a just war?

0:21:37.480 --> 0:21:40.800
<v Speaker 1>And we actually did an episode yeah the Rules of

0:21:40.800 --> 0:21:42.800
<v Speaker 1>War up. So it was pretty good if I remember correctly.

0:21:42.960 --> 0:21:48.120
<v Speaker 1>We recorded that in serious studios in DC. Remember that

0:21:48.119 --> 0:21:53.240
<v Speaker 1>that was weird. It's just to show how great we

0:21:53.280 --> 0:21:55.800
<v Speaker 1>are or were they trying to pilot us or something?

0:21:55.920 --> 0:21:59.560
<v Speaker 1>I think so, Man, you remember those days hardly. Yeah,

0:21:59.600 --> 0:22:03.440
<v Speaker 1>it's a long time ago. Um, but yeah, we did

0:22:03.440 --> 0:22:07.040
<v Speaker 1>do that one in serious as studios and in d C.

0:22:07.320 --> 0:22:11.760
<v Speaker 1>I think that's weird. Um. But when you're within award

0:22:12.000 --> 0:22:17.640
<v Speaker 1>to maintain it being justifiable, you basically have to, um,

0:22:17.760 --> 0:22:20.520
<v Speaker 1>you have to say, you have to be discriminate and

0:22:20.600 --> 0:22:23.359
<v Speaker 1>the stuff you're doing has to be proportional. Right. So

0:22:23.400 --> 0:22:27.600
<v Speaker 1>with the proportional thing, like if somebody is shooting at

0:22:27.600 --> 0:22:30.480
<v Speaker 1>you with a machine gun and you fire a missile

0:22:30.560 --> 0:22:34.000
<v Speaker 1>at that person, if that's the way you're conducting the war,

0:22:34.080 --> 0:22:36.800
<v Speaker 1>you're you're not really carrying out a just war. But

0:22:36.920 --> 0:22:39.520
<v Speaker 1>dudes are into war like no, no, no, that's exactly

0:22:39.520 --> 0:22:45.320
<v Speaker 1>what you should do. Yeah, and um, and then uh,

0:22:45.480 --> 0:22:48.159
<v Speaker 1>discrimination is a big one, and that's the one that

0:22:48.200 --> 0:22:51.280
<v Speaker 1>we seem to be having increasing trouble with as the

0:22:52.200 --> 0:22:54.600
<v Speaker 1>century goes on, or as the last century went on.

0:22:54.920 --> 0:22:59.320
<v Speaker 1>That collateral damage where you have to discriminate between okay

0:22:59.359 --> 0:23:03.560
<v Speaker 1>targets and not okay targets. Okay targets are other soldiers,

0:23:04.080 --> 0:23:08.280
<v Speaker 1>other members of the military, or people who are enabling

0:23:08.359 --> 0:23:12.240
<v Speaker 1>the the other side. To be to carry out war.

0:23:12.800 --> 0:23:16.200
<v Speaker 1>Like even workers in a factory making missiles, they're they're

0:23:16.200 --> 0:23:19.680
<v Speaker 1>a justifiable target in a just war, but the people

0:23:19.720 --> 0:23:23.160
<v Speaker 1>who live around the factory they're not. So if you're

0:23:23.160 --> 0:23:25.960
<v Speaker 1>gonna drop a bomb on that factory, that bomb has

0:23:26.000 --> 0:23:29.320
<v Speaker 1>to hit and if you if it misses and you

0:23:29.400 --> 0:23:32.600
<v Speaker 1>kill those people, well then you're not carrying out a

0:23:32.640 --> 0:23:36.000
<v Speaker 1>just war. Supposedly, there's been a lot of bending over

0:23:36.040 --> 0:23:39.360
<v Speaker 1>backwards and say no, no, there's spillage, there's collateral damage.

0:23:39.800 --> 0:23:44.240
<v Speaker 1>You're some civilians who aren't intended to be targets are

0:23:44.280 --> 0:23:46.399
<v Speaker 1>going to die in a war, but you want to

0:23:46.480 --> 0:23:50.320
<v Speaker 1>limit those people. And the key here is to is

0:23:50.400 --> 0:23:55.119
<v Speaker 1>to not specifically target civilians. And you're, okay, that's a

0:23:55.240 --> 0:23:57.480
<v Speaker 1>that's a lot of bending over that's been done as

0:23:57.520 --> 0:24:02.119
<v Speaker 1>war has gotten less and less discriminate over the twentie century. Yeah,

0:24:02.160 --> 0:24:05.480
<v Speaker 1>and it's um, I mean, it's kind of ironic that

0:24:05.640 --> 0:24:08.240
<v Speaker 1>we're far more precise than we ever have been in

0:24:08.359 --> 0:24:11.280
<v Speaker 1>terms of targeting. But I think that just the sheer

0:24:11.320 --> 0:24:15.840
<v Speaker 1>size of the armaments, Um, you can't help but have

0:24:15.920 --> 0:24:21.200
<v Speaker 1>collateral damage. I saw um a a UNICEF article that

0:24:21.320 --> 0:24:24.600
<v Speaker 1>said that at the beginning of the twentieth century, UM,

0:24:25.160 --> 0:24:29.920
<v Speaker 1>collateral damage, civilian deaths represented about five percent of casualties

0:24:30.080 --> 0:24:33.200
<v Speaker 1>in war. Yeah, used to mainly beat soldiers who died.

0:24:34.040 --> 0:24:37.320
<v Speaker 1>By the n nineties, it was up to of the

0:24:37.359 --> 0:24:42.639
<v Speaker 1>casualties in a war were civilian targets or civilian people

0:24:42.840 --> 0:24:47.199
<v Speaker 1>who who like, that's beyond collateral damage. Yeah, And I

0:24:47.200 --> 0:24:50.840
<v Speaker 1>think part of the problem, and boy, I'm just speaking

0:24:50.880 --> 0:24:52.919
<v Speaker 1>off the top of my head here, let me preface that.

0:24:53.520 --> 0:24:55.320
<v Speaker 1>But part of the problem there is the kind of

0:24:55.320 --> 0:24:58.480
<v Speaker 1>wars we fight these days. You'll drop a bomb on

0:24:58.560 --> 0:25:02.520
<v Speaker 1>a on a house where they are like five suspected

0:25:03.720 --> 0:25:08.280
<v Speaker 1>terrorists in a neighborhood of you know, two thousand people,

0:25:08.920 --> 0:25:10.880
<v Speaker 1>so that that probably has a lot to do with

0:25:10.960 --> 0:25:13.720
<v Speaker 1>the and I'm just guessing here, but it should have

0:25:13.760 --> 0:25:16.639
<v Speaker 1>a lot to do with the casualty rate of civilians.

0:25:16.800 --> 0:25:19.439
<v Speaker 1>Is not like, you know, there are three thousand troops

0:25:19.440 --> 0:25:22.240
<v Speaker 1>in that house. It's just not how it works these stays. No,

0:25:22.359 --> 0:25:25.440
<v Speaker 1>it's not. You know, there's these small, tiny little groups, right,

0:25:25.800 --> 0:25:28.840
<v Speaker 1>And I think specifically also from what I understand I'm

0:25:28.840 --> 0:25:30.760
<v Speaker 1>speaking of the top of my head as well. From

0:25:30.800 --> 0:25:34.760
<v Speaker 1>what I understand, um, the modern battlefield takes place much

0:25:34.800 --> 0:25:38.240
<v Speaker 1>more and more populated areas, whereas before there used to

0:25:38.320 --> 0:25:41.280
<v Speaker 1>be things that essentially resemble pitch battles. Yeah, let's go

0:25:41.359 --> 0:25:44.399
<v Speaker 1>meet in this field and get out. You wear this

0:25:44.440 --> 0:25:46.720
<v Speaker 1>color coat, We'll wear this colored coat, and then we'll

0:25:46.720 --> 0:25:49.359
<v Speaker 1>shoot at each other. Right. But yeah, as it's started

0:25:49.400 --> 0:25:51.480
<v Speaker 1>to move more and more into urban areas, and of

0:25:51.480 --> 0:25:53.640
<v Speaker 1>course more and more civilians are going to die. Right.

0:25:54.200 --> 0:25:56.360
<v Speaker 1>But I think part of the other thing that really

0:25:56.400 --> 0:25:59.360
<v Speaker 1>started to drive up those numbers, Chuck were and it's

0:25:59.359 --> 0:26:02.280
<v Speaker 1>stuff that you don't learn about in school in history class,

0:26:02.920 --> 0:26:06.080
<v Speaker 1>were the bombing campaigns that were carried out on both sides.

0:26:06.400 --> 0:26:09.480
<v Speaker 1>But the allies to the British and the US carried

0:26:09.480 --> 0:26:14.359
<v Speaker 1>out bombing campaigns where we were just leveling civilians, just

0:26:14.520 --> 0:26:17.879
<v Speaker 1>whole cities. We were just leveling with bombs, like fire bombs,

0:26:17.880 --> 0:26:20.800
<v Speaker 1>like we fire bombed Japan in World War Two. The

0:26:21.240 --> 0:26:25.200
<v Speaker 1>British fire bombed German city centers in World War Two,

0:26:25.480 --> 0:26:29.359
<v Speaker 1>like like that was part of the strategy, was just

0:26:29.760 --> 0:26:32.680
<v Speaker 1>killing so many people that we were trying to force

0:26:32.720 --> 0:26:36.880
<v Speaker 1>them into unconditional surrender. It wasn't like nowadays where they're

0:26:36.920 --> 0:26:39.919
<v Speaker 1>like have a geo coordinated target and it looks like

0:26:39.960 --> 0:26:42.280
<v Speaker 1>a video game. It was like you've seen the old footage.

0:26:42.280 --> 0:26:45.080
<v Speaker 1>It's like, well, we're over the city, start shoving bombs

0:26:45.119 --> 0:26:48.320
<v Speaker 1>out the door, bombs away. Yeah. Yeah, So I think

0:26:48.359 --> 0:26:50.760
<v Speaker 1>that drove up the numbers and really drove it from

0:26:50.800 --> 0:26:54.159
<v Speaker 1>five percent at the beginning of the century to And

0:26:54.160 --> 0:26:55.720
<v Speaker 1>you know, I'd love to hear from people that know

0:26:55.760 --> 0:26:58.040
<v Speaker 1>a lot more about this on these couple of points

0:26:58.080 --> 0:27:01.119
<v Speaker 1>that we just yeah, both both side guess that you

0:27:01.119 --> 0:27:07.040
<v Speaker 1>know UM, but the the that the idea that the

0:27:07.320 --> 0:27:13.440
<v Speaker 1>war used to take place basically outside of of UM

0:27:13.520 --> 0:27:19.679
<v Speaker 1>populated areas, away from targets that should be discriminated against UM.

0:27:19.800 --> 0:27:23.320
<v Speaker 1>Some people say maybe those wars were acceptable, but the

0:27:24.040 --> 0:27:26.840
<v Speaker 1>type of war that we're fighting now has evolved so

0:27:26.960 --> 0:27:31.879
<v Speaker 1>far away from that that that war is no longer acceptable.

0:27:31.920 --> 0:27:34.240
<v Speaker 1>You can't justify it any longer. And there's actually a

0:27:34.320 --> 0:27:38.720
<v Speaker 1>name for that type of pacifism specifically UM that I

0:27:38.800 --> 0:27:44.880
<v Speaker 1>believe is a selective past no technological pacifism. Yeah, and uh,

0:27:45.040 --> 0:27:46.920
<v Speaker 1>I want to quickly say that I think that's part

0:27:47.000 --> 0:27:51.640
<v Speaker 1>of the idea of terrorism and the cowardism of terrorism

0:27:51.760 --> 0:27:54.960
<v Speaker 1>is like, hey, let's go set up shop next to

0:27:55.000 --> 0:27:58.159
<v Speaker 1>this nursing home, you know, is they don't want to

0:27:58.160 --> 0:28:00.000
<v Speaker 1>be out in the open in the middle of the day,

0:28:00.040 --> 0:28:05.159
<v Speaker 1>sert as an easy target, right. Yeah, So you mentioned

0:28:05.160 --> 0:28:07.680
<v Speaker 1>that one of the types of pacivism I counted here

0:28:08.480 --> 0:28:12.440
<v Speaker 1>and including the subgroups, I think they're about seven. Uh.

0:28:13.560 --> 0:28:17.440
<v Speaker 1>And and you should think about passivism as a as

0:28:17.440 --> 0:28:22.680
<v Speaker 1>a spectrum from absolute pacifism on one end, which is

0:28:22.880 --> 0:28:26.359
<v Speaker 1>like nothing ever never no violence, no violence, no violence,

0:28:26.359 --> 0:28:29.120
<v Speaker 1>no matter what, like not even I'd rather die a

0:28:29.119 --> 0:28:35.800
<v Speaker 1>morally just death than even defend myself or your loved one, yeah, anybody.

0:28:35.840 --> 0:28:39.680
<v Speaker 1>There's like no justification for violence ever. That's absolute. So

0:28:39.720 --> 0:28:45.320
<v Speaker 1>that's on one far far end. Um. So then next

0:28:45.440 --> 0:28:49.360
<v Speaker 1>we have conditional pacifism, and that's basically when you're like,

0:28:49.400 --> 0:28:52.240
<v Speaker 1>you know what, I'm I'm opposed to violence in this

0:28:52.280 --> 0:28:56.120
<v Speaker 1>particular situation. I don't think it's the right solution to

0:28:56.240 --> 0:29:00.720
<v Speaker 1>this problem. Yeah, conditional pacivism, it's kind of like the

0:29:00.760 --> 0:29:05.200
<v Speaker 1>some umbrella that really falls basically between absolute pascifism and

0:29:05.200 --> 0:29:09.200
<v Speaker 1>everything else. It covers everything else. It's basically there's like

0:29:09.760 --> 0:29:14.200
<v Speaker 1>there's some time when violence is is usable, right, and

0:29:14.240 --> 0:29:17.160
<v Speaker 1>then there's a bunch of subgroups under that that conditional

0:29:17.280 --> 0:29:22.520
<v Speaker 1>pacifism umbrella. UM for example, pragmatic pacifism. Right, So, pragmatic

0:29:22.520 --> 0:29:26.640
<v Speaker 1>pacifism basically is a type of conditional pascifism where you're saying,

0:29:26.880 --> 0:29:30.880
<v Speaker 1>I don't really have any problem with using violence, but

0:29:31.080 --> 0:29:34.480
<v Speaker 1>in this particular circumstance, it's gonna make things worse. It's

0:29:34.480 --> 0:29:37.680
<v Speaker 1>not going to solve the problem at hand. I'm a pragmatist.

0:29:37.960 --> 0:29:41.400
<v Speaker 1>Thank you for listening to me, Um, And the example

0:29:41.480 --> 0:29:45.960
<v Speaker 1>that this article gave us, um that the slavery, the

0:29:46.080 --> 0:29:51.360
<v Speaker 1>war over slavery, like can can ending slavery justify a war?

0:29:51.840 --> 0:29:55.360
<v Speaker 1>And a pragmatist may say, yeah, totally, we really should,

0:29:55.560 --> 0:29:58.720
<v Speaker 1>because that's what it's gonna take to end slavery, and

0:29:58.800 --> 0:30:01.080
<v Speaker 1>slavery is so bad that it's worth the lives that

0:30:01.120 --> 0:30:05.040
<v Speaker 1>are going to be lost to end slavery. Ultimately, this,

0:30:05.600 --> 0:30:07.520
<v Speaker 1>the good that comes out of it, is better than

0:30:07.560 --> 0:30:12.040
<v Speaker 1>the evil of the war. But the pragmatic pacifist could

0:30:12.040 --> 0:30:14.800
<v Speaker 1>also say, on the other hand, no, we really shouldn't

0:30:14.960 --> 0:30:17.400
<v Speaker 1>start a war here because it's just going to cause

0:30:17.480 --> 0:30:20.600
<v Speaker 1>the slaveholders to kill all their slaves out of spite.

0:30:20.920 --> 0:30:25.520
<v Speaker 1>So like that's the two examples of of pragmatic pacifism. Yeah,

0:30:25.560 --> 0:30:29.760
<v Speaker 1>and under that even as another subgroup fallibility pacifism. Um,

0:30:29.800 --> 0:30:32.560
<v Speaker 1>you know how we talked about meeting those conditions of

0:30:32.560 --> 0:30:35.480
<v Speaker 1>a just war. This is the kind of pacifist I am.

0:30:35.600 --> 0:30:38.320
<v Speaker 1>So fallibility pacifism is like, yeah, sure, you could be

0:30:38.360 --> 0:30:40.680
<v Speaker 1>down with that, but there's so much you don't know,

0:30:40.840 --> 0:30:43.680
<v Speaker 1>and the scale of war is so massive that you

0:30:43.760 --> 0:30:46.120
<v Speaker 1>can't you don't even have the information you need to

0:30:46.200 --> 0:30:49.680
<v Speaker 1>decide whether or not it's a just war as a citizen.

0:30:49.840 --> 0:30:56.880
<v Speaker 1>There's so many factors involved in in a war and

0:30:56.960 --> 0:31:00.440
<v Speaker 1>going to war, so many things you're told or not told.

0:31:00.440 --> 0:31:04.080
<v Speaker 1>There's so many ways you're manipulated through the media. Um,

0:31:04.120 --> 0:31:09.560
<v Speaker 1>there's so many personal vendetta's possibly involved, money, oil contracts.

0:31:09.600 --> 0:31:12.960
<v Speaker 1>Who knows that Because of the scale of of it

0:31:13.000 --> 0:31:16.840
<v Speaker 1>and all of the factors, we can't possibly know even

0:31:17.000 --> 0:31:19.920
<v Speaker 1>enough of the details, let alone all the details to say, yes,

0:31:19.960 --> 0:31:22.880
<v Speaker 1>this is a just war, let's go to war. That's right,

0:31:23.120 --> 0:31:31.360
<v Speaker 1>that's fallibility passive. Uh. Collectivist pascivism is um that Uh,

0:31:31.400 --> 0:31:36.320
<v Speaker 1>maybe you might think that executing this uh person who

0:31:36.480 --> 0:31:42.040
<v Speaker 1>murdered and uh sexually assaulted children is okay, Like not

0:31:42.120 --> 0:31:45.480
<v Speaker 1>into violence. But this guy should not be walking around

0:31:45.480 --> 0:31:48.480
<v Speaker 1>in the earth anymore. He needs to be wiped out. Um.

0:31:48.520 --> 0:31:51.800
<v Speaker 1>But maybe, um, the sheer magnitude of a war, you

0:31:51.880 --> 0:31:55.479
<v Speaker 1>might still be against. Yeah, for sure you should call

0:31:55.480 --> 0:31:57.800
<v Speaker 1>that pick and choose pacivism. Well, but I mean that's

0:31:57.800 --> 0:32:01.040
<v Speaker 1>a part of conditional pacifism, you know, it's saying, yeah,

0:32:01.120 --> 0:32:03.720
<v Speaker 1>it's okay, and violence is okay in this sense, but

0:32:03.840 --> 0:32:06.120
<v Speaker 1>not in this sense to me. And that's the thing.

0:32:06.200 --> 0:32:09.320
<v Speaker 1>Like pacifists are called on to justify their beliefs a

0:32:09.400 --> 0:32:12.240
<v Speaker 1>lot or else be thrown in prison or just be

0:32:12.360 --> 0:32:17.000
<v Speaker 1>treated horribly. But the thing about passivism is it is

0:32:17.520 --> 0:32:22.400
<v Speaker 1>about as personal belief as one can come upon. Yeah,

0:32:22.440 --> 0:32:25.200
<v Speaker 1>and people may ask you to justify it, but there's

0:32:25.200 --> 0:32:31.280
<v Speaker 1>no you have no burden to justify your own personal pacifism. Yeah,

0:32:31.440 --> 0:32:36.240
<v Speaker 1>it's it just is it exists in you in that sense, um,

0:32:36.320 --> 0:32:40.560
<v Speaker 1>and it's personal to you. It's it's an interesting thing.

0:32:40.960 --> 0:32:47.120
<v Speaker 1>Like a collective pacifists might be against the death penalty

0:32:47.200 --> 0:32:52.520
<v Speaker 1>even but they might have children, and if someone murders children,

0:32:53.360 --> 0:32:55.680
<v Speaker 1>that might even sway them to say, you know what,

0:32:56.880 --> 0:32:58.840
<v Speaker 1>I don't even believe in this, but I believe this

0:32:58.880 --> 0:33:04.520
<v Speaker 1>person poked their card as a human when they did that. Right,

0:33:04.560 --> 0:33:07.200
<v Speaker 1>that that's the that's the way that they would put

0:33:07.200 --> 0:33:10.120
<v Speaker 1>it that they basically they had at one point had

0:33:10.160 --> 0:33:13.560
<v Speaker 1>a right to be free from violence inflicted upon them,

0:33:14.000 --> 0:33:17.720
<v Speaker 1>but what they did was so bad that it erased that. Right. Yeah,

0:33:17.760 --> 0:33:20.640
<v Speaker 1>I'm kind of in that camp because I'm not I've

0:33:20.680 --> 0:33:23.280
<v Speaker 1>never been a staunch advocate for the death penalty at all,

0:33:23.320 --> 0:33:26.360
<v Speaker 1>but they're just some things. It's like, it's not like

0:33:26.400 --> 0:33:28.200
<v Speaker 1>you can get the death penalty for any old thing.

0:33:28.960 --> 0:33:33.480
<v Speaker 1>There's some things like just don't do that the worst thing.

0:33:33.960 --> 0:33:36.480
<v Speaker 1>Don't do the worst thing, and you can still live

0:33:36.520 --> 0:33:39.880
<v Speaker 1>and maybe be rehabilitated. And but when you have people

0:33:40.000 --> 0:33:43.960
<v Speaker 1>like uh, you know, clearly sick serial killers and like

0:33:44.000 --> 0:33:46.800
<v Speaker 1>the Jeffrey Dahmers of the world, what good does it

0:33:46.840 --> 0:33:50.040
<v Speaker 1>do unless you're just literally studying their brain to keep

0:33:50.080 --> 0:33:53.440
<v Speaker 1>them around them alive. I don't know, man, It's a

0:33:53.560 --> 0:33:57.120
<v Speaker 1>very I had a lot of moral tug of war,

0:33:58.240 --> 0:34:00.000
<v Speaker 1>big moral tug of war going on when it comes

0:34:00.080 --> 0:34:02.360
<v Speaker 1>and stuff like well, I mean that's the yeah, and

0:34:02.440 --> 0:34:04.880
<v Speaker 1>not just to people have been trying to wrestle with

0:34:04.920 --> 0:34:07.800
<v Speaker 1>this thousands of years now, you know, I mean, like

0:34:07.800 --> 0:34:10.359
<v Speaker 1>not a simple black and white thing. No, it really isn't.

0:34:10.440 --> 0:34:14.040
<v Speaker 1>I mean, I guess unless you're touched by the pacifist

0:34:14.080 --> 0:34:17.759
<v Speaker 1>bug and you just you just know, you just know

0:34:17.800 --> 0:34:22.360
<v Speaker 1>how you feel about it. A smoked a dubie maybe maybe,

0:34:22.760 --> 0:34:25.319
<v Speaker 1>or you know, I saw somebody shot in front of

0:34:25.320 --> 0:34:29.080
<v Speaker 1>you or whatever. I think like personal experience definitely leads

0:34:29.120 --> 0:34:33.200
<v Speaker 1>to epiphanies regarding pacivism for sure. That's my new favorite

0:34:33.200 --> 0:34:37.520
<v Speaker 1>euphanism for smoking marijuanas Doobie. No. Touched by the passive spot.

0:34:39.480 --> 0:34:42.120
<v Speaker 1>I think we could make that a thing, probably get

0:34:42.160 --> 0:34:44.879
<v Speaker 1>that spread that around. We just put a T shirt,

0:34:44.960 --> 0:34:47.480
<v Speaker 1>sell it on our spreadshirt store. I mean we made

0:34:47.640 --> 0:34:51.160
<v Speaker 1>uh sniff him off the case the true saying, well

0:34:51.280 --> 0:34:55.759
<v Speaker 1>not really, Mike's on pants off. Yeah, Clark me something, Yeah,

0:34:55.840 --> 0:34:59.160
<v Speaker 1>Clark mean something. And those are all just dumb. Yeah,

0:34:59.239 --> 0:35:01.680
<v Speaker 1>they're terrible. Touched by the passive a bug. That's for real.

0:35:01.719 --> 0:35:05.440
<v Speaker 1>That should be an album title. It's gonna be uh,

0:35:06.640 --> 0:35:12.799
<v Speaker 1>who is it? Um soup Dragons no diarrhea Planet. They'll

0:35:12.880 --> 0:35:15.160
<v Speaker 1>be the name of their album. Those guys are gonna

0:35:15.160 --> 0:35:17.640
<v Speaker 1>be like, why are you obsessed with? Stop? Please pretend

0:35:17.719 --> 0:35:23.359
<v Speaker 1>we don't exist and then finally selective I'm sorry, not finally. Well,

0:35:23.400 --> 0:35:27.040
<v Speaker 1>we've sort of talked about technological pacivism, but um, I

0:35:27.080 --> 0:35:32.239
<v Speaker 1>guess Penultimately, selective pacivism is when you oppose certain kinds

0:35:32.239 --> 0:35:35.279
<v Speaker 1>of violence, like and nuclear pacifism was a big kind

0:35:35.280 --> 0:35:38.239
<v Speaker 1>of This was like, hey, I'll even support a war,

0:35:38.360 --> 0:35:44.120
<v Speaker 1>but man, nuclear war, forget about it. Which these technological wars.

0:35:44.120 --> 0:35:47.719
<v Speaker 1>A lot of people say that's as bad as nuclear war. Yes,

0:35:47.800 --> 0:35:50.719
<v Speaker 1>some people do, but if you're a nuclear pacifist, you

0:35:50.800 --> 0:35:52.640
<v Speaker 1>may be one of those people who say, no, as

0:35:52.640 --> 0:35:55.239
<v Speaker 1>long as you're not using nukes and the war is

0:35:55.680 --> 0:35:58.359
<v Speaker 1>just war, I'm fine with it. But there's no way

0:35:58.400 --> 0:36:02.200
<v Speaker 1>you can justify a nuclear war because it's just too indiscriminate.

0:36:02.760 --> 0:36:06.120
<v Speaker 1>It's just too It kills too many people who are

0:36:06.239 --> 0:36:09.919
<v Speaker 1>who couldn't possibly be legitimate targets. So you could never

0:36:10.080 --> 0:36:14.359
<v Speaker 1>justify a nuclear war. So that's why nuclear pacifism has

0:36:14.400 --> 0:36:18.200
<v Speaker 1>its own thing. There's also other ones to like ecological pacifism.

0:36:18.280 --> 0:36:22.120
<v Speaker 1>People are like, no war destroys the planet. There's um,

0:36:22.160 --> 0:36:26.840
<v Speaker 1>there's a lot of different reasons people have pacifist beliefs.

0:36:26.880 --> 0:36:30.839
<v Speaker 1>Some people too. Also, Chuck will Will say, I'm a pacifist,

0:36:30.920 --> 0:36:33.960
<v Speaker 1>and um, my country is going to war, so I'm

0:36:33.960 --> 0:36:37.760
<v Speaker 1>not I'm not doing anything. I'm not going to register

0:36:37.880 --> 0:36:40.080
<v Speaker 1>for the draft. I'm not going to drive an ambulance.

0:36:40.080 --> 0:36:42.840
<v Speaker 1>I'm not going to do anything. Other people will say.

0:36:42.880 --> 0:36:45.600
<v Speaker 1>I will go to war for my country, but I'm

0:36:45.640 --> 0:36:47.520
<v Speaker 1>not going to carry a gun or kill anybody else.

0:36:47.719 --> 0:36:51.320
<v Speaker 1>We'll drive an ambulance. Or the new Mel Gibson movie

0:36:52.200 --> 0:36:55.560
<v Speaker 1>The hacks All Ridge was a guy who was a

0:36:55.600 --> 0:36:59.560
<v Speaker 1>pacifist who rescued a bunch of people, never fired a bullet.

0:36:59.640 --> 0:37:01.239
<v Speaker 1>I wonder if it was one of those guys on

0:37:01.280 --> 0:37:05.360
<v Speaker 1>that Cracked list, but it was totally Yeah, mel Gibson

0:37:05.560 --> 0:37:09.520
<v Speaker 1>himself as a famous pacifist. Oh the way, that's not

0:37:09.560 --> 0:37:14.720
<v Speaker 1>the word, uh, lover of pornographic violence. And then there's

0:37:14.880 --> 0:37:16.719
<v Speaker 1>so chuck. There's one other thing we have to say

0:37:16.719 --> 0:37:21.360
<v Speaker 1>about pacifists or what makes a pacifist. There is anti

0:37:21.480 --> 0:37:25.320
<v Speaker 1>violence is a huge part of pacifism, right, but also

0:37:25.400 --> 0:37:28.760
<v Speaker 1>there's this thing called positive peace too, which is okay.

0:37:28.800 --> 0:37:30.560
<v Speaker 1>Not only you can't just sit there and be like

0:37:30.600 --> 0:37:35.200
<v Speaker 1>no no war, no war, like like come up with

0:37:35.239 --> 0:37:38.920
<v Speaker 1>an alternative, and pacifists say, oh yes, we have tons

0:37:38.960 --> 0:37:44.200
<v Speaker 1>of alternatives. There's things like um diplomacy is a big one,

0:37:44.320 --> 0:37:48.359
<v Speaker 1>like the entire existence of the State Department represents the

0:37:48.400 --> 0:37:54.040
<v Speaker 1>idea of pacifism by the US government UM and even

0:37:54.080 --> 0:37:57.480
<v Speaker 1>on a very local level. Pacifists believe that the more

0:37:57.600 --> 0:38:01.520
<v Speaker 1>groups understand one another and the more they can possibly

0:38:01.520 --> 0:38:05.000
<v Speaker 1>share in common, the less likely they are to UM

0:38:05.000 --> 0:38:09.000
<v Speaker 1>engage in violence to resolve their differences. And so the

0:38:09.000 --> 0:38:13.280
<v Speaker 1>the example, the idea of getting groups together to share

0:38:13.360 --> 0:38:16.279
<v Speaker 1>stuff or to understand one another, or to see that

0:38:16.320 --> 0:38:20.320
<v Speaker 1>their difference is actually enrich human experience rather than um

0:38:20.360 --> 0:38:25.879
<v Speaker 1>threaten those people's stability, is the promotion of positive peace.

0:38:25.920 --> 0:38:30.040
<v Speaker 1>So that promoting positive peace and being against violence, or

0:38:30.120 --> 0:38:34.120
<v Speaker 1>basically the two halves of what the pacifist whole. Yeah,

0:38:34.239 --> 0:38:37.239
<v Speaker 1>really interesting? Yeah, did you take it right? Sure? All right,

0:38:37.280 --> 0:38:39.360
<v Speaker 1>we'll come back and talk a little bit about a

0:38:39.360 --> 0:39:04.200
<v Speaker 1>little bit more about conscientious objection after this. All right,

0:39:04.440 --> 0:39:09.240
<v Speaker 1>you know what I want to amend my statements from earlier,

0:39:09.880 --> 0:39:13.439
<v Speaker 1>the death penalty. Okay, well not amend Well maybe amen,

0:39:13.600 --> 0:39:16.680
<v Speaker 1>I just uh, it's tricky to throw that stuff out

0:39:16.680 --> 0:39:20.840
<v Speaker 1>there in the public. UM. I think my deal is

0:39:21.040 --> 0:39:24.400
<v Speaker 1>I don't care what you have done. Even if I

0:39:24.480 --> 0:39:27.239
<v Speaker 1>think you might have revoked your card, there's still a

0:39:27.239 --> 0:39:31.879
<v Speaker 1>compassion inside me for that person that's done the worst thing.

0:39:33.000 --> 0:39:37.800
<v Speaker 1>That's really fascinating because because I think that a either

0:39:38.239 --> 0:39:42.200
<v Speaker 1>what happened to them to make them like that or

0:39:42.239 --> 0:39:44.680
<v Speaker 1>to lead them down that road. Man, my hat is

0:39:44.800 --> 0:39:48.239
<v Speaker 1>off to you. Man, Well, you don't just turn out

0:39:48.239 --> 0:39:51.080
<v Speaker 1>that way by accident. You even either I believe have

0:39:51.200 --> 0:39:57.480
<v Speaker 1>something scientifically biologically wrong, biologically wrong with your brain or yeah,

0:39:57.600 --> 0:40:00.400
<v Speaker 1>tough default people in that situation, or you have offered

0:40:00.760 --> 0:40:03.880
<v Speaker 1>so much at someone else's hand as a child that

0:40:03.920 --> 0:40:07.080
<v Speaker 1>you have become a monster yourself. And you know, I

0:40:07.120 --> 0:40:11.080
<v Speaker 1>still might say that. I just I'm not one of

0:40:11.080 --> 0:40:12.840
<v Speaker 1>those people that would go out at a at a

0:40:13.239 --> 0:40:19.279
<v Speaker 1>execution and like party outside with It's just not I

0:40:19.360 --> 0:40:24.720
<v Speaker 1>still have compassion for that person deep down. Wow, that's

0:40:24.719 --> 0:40:27.520
<v Speaker 1>that's impressive. No, I don't think so. Like I would

0:40:27.600 --> 0:40:30.840
<v Speaker 1>never be one of those people who celebrated someone's death

0:40:31.600 --> 0:40:37.920
<v Speaker 1>ever under any circumstances. Um But I like those people

0:40:38.000 --> 0:40:40.640
<v Speaker 1>that that you can feel compassion for. I like I

0:40:41.160 --> 0:40:46.400
<v Speaker 1>people can do something that that turns off that switching

0:40:46.520 --> 0:40:49.800
<v Speaker 1>me and it's replaced by by just vengeance. Like, nope,

0:40:49.920 --> 0:40:52.239
<v Speaker 1>you're done. No, I hear you. I think for me,

0:40:52.320 --> 0:40:55.120
<v Speaker 1>if you look at uh, if you just picked someone

0:40:55.160 --> 0:40:58.320
<v Speaker 1>on death row, looked at their crime, and then looked

0:40:58.320 --> 0:41:03.240
<v Speaker 1>at their history and childhood, there's probably there were probably

0:41:03.360 --> 0:41:06.319
<v Speaker 1>victims of some serious abuse. Yeah. And I also want

0:41:06.400 --> 0:41:09.759
<v Speaker 1>to say, I would guess that I would not feel

0:41:09.840 --> 0:41:14.480
<v Speaker 1>vengeance towards almost anyone who's on death row right now, like, like,

0:41:14.520 --> 0:41:17.799
<v Speaker 1>for for that vengeance switch to be flipped, you have

0:41:17.840 --> 0:41:23.040
<v Speaker 1>to have done something like objectively evil, as evil as

0:41:23.040 --> 0:41:26.439
<v Speaker 1>it gets, you know, like um, and I'm sure there's

0:41:26.440 --> 0:41:28.319
<v Speaker 1>plenty of people on death row who would flip that

0:41:28.360 --> 0:41:31.200
<v Speaker 1>switch for me, but just them being on death row,

0:41:31.360 --> 0:41:33.840
<v Speaker 1>I don't automatically say, oh, well, you know you should

0:41:33.880 --> 0:41:36.200
<v Speaker 1>you deserve to die. I like it. I'm a little

0:41:36.239 --> 0:41:38.879
<v Speaker 1>a little more selective than that. But when you hear

0:41:38.920 --> 0:41:42.160
<v Speaker 1>about somebody who who is like, ah, like you use

0:41:42.280 --> 0:41:46.840
<v Speaker 1>child rapist slash murderer, it's an excellent example somebody who

0:41:46.920 --> 0:41:50.759
<v Speaker 1>I like, even if they are redeemable. Is there a

0:41:50.840 --> 0:41:56.799
<v Speaker 1>point that you get to where it's like, like you,

0:41:56.800 --> 0:41:59.120
<v Speaker 1>you gave up the right for us to exert any

0:41:59.160 --> 0:42:03.480
<v Speaker 1>effort or of you any any leeway any longer um

0:42:03.560 --> 0:42:06.600
<v Speaker 1>and like, what you did you should be punished for,

0:42:07.120 --> 0:42:10.160
<v Speaker 1>not the door should be left open for redemption. You

0:42:10.200 --> 0:42:12.840
<v Speaker 1>should be punished by having your life ended. I struggle

0:42:12.920 --> 0:42:14.759
<v Speaker 1>with this a lot, Like this isn't an absolute thing

0:42:14.800 --> 0:42:17.480
<v Speaker 1>in me at all, Like I don't see any of

0:42:17.480 --> 0:42:20.440
<v Speaker 1>this is black and white. But I have encountered crimes

0:42:20.440 --> 0:42:23.480
<v Speaker 1>before we hear about it, and and I've just been like, yeah,

0:42:23.520 --> 0:42:26.120
<v Speaker 1>the person should die for that, and it's a it's

0:42:26.120 --> 0:42:29.520
<v Speaker 1>a terrible feeling, Like it's not a good feeling at all. Again,

0:42:29.560 --> 0:42:33.120
<v Speaker 1>I would never celebrate that person's death, but it's something

0:42:33.200 --> 0:42:36.879
<v Speaker 1>to to struggle with. I think people should struggle with it. Yeah,

0:42:37.080 --> 0:42:39.480
<v Speaker 1>you know, yeah, I guess so. I mean, my wife

0:42:39.560 --> 0:42:42.120
<v Speaker 1>is one of the most compassionate, kind hearted people I know,

0:42:42.239 --> 0:42:45.120
<v Speaker 1>one of the best people I know. And she reads

0:42:45.120 --> 0:42:48.320
<v Speaker 1>a story about someone doing something animals and she goes

0:42:48.600 --> 0:42:51.160
<v Speaker 1>she goes cold. She's like, put me in a room

0:42:51.200 --> 0:42:52.880
<v Speaker 1>with that person in a chair and give me a

0:42:52.880 --> 0:42:57.840
<v Speaker 1>baseball bat. That's another good example. And she's like the

0:42:57.920 --> 0:43:01.120
<v Speaker 1>least violent person you could imagine. And uh, when it

0:43:01.160 --> 0:43:04.080
<v Speaker 1>comes to like animal torture and stuff, she's like, oh, man,

0:43:04.200 --> 0:43:09.640
<v Speaker 1>I wish I could just take care of that anyway. Boy,

0:43:10.239 --> 0:43:12.640
<v Speaker 1>who knew that we'd have like a deep conversation during

0:43:12.680 --> 0:43:16.960
<v Speaker 1>the pacifism Well, we need to be we need to

0:43:16.960 --> 0:43:20.240
<v Speaker 1>step out and get touched by the pacifist lug. So.

0:43:20.920 --> 0:43:24.280
<v Speaker 1>One of the one of the reasons pacifists are largely

0:43:24.320 --> 0:43:28.560
<v Speaker 1>famous is usually in reference to resisting a war. Right.

0:43:28.960 --> 0:43:32.319
<v Speaker 1>World War one was a big one. Um in in

0:43:32.680 --> 0:43:37.480
<v Speaker 1>uh and actually starting in the Colonial War, those Quakers,

0:43:37.520 --> 0:43:40.759
<v Speaker 1>by the way, could have paid somebody to go serve

0:43:40.840 --> 0:43:44.200
<v Speaker 1>in their stead and all the everyone in charge of

0:43:44.239 --> 0:43:46.799
<v Speaker 1>the colonial militias. And I think you could do this

0:43:46.840 --> 0:43:49.680
<v Speaker 1>in the Civil War too. Um. They were fine with that.

0:43:49.680 --> 0:43:51.640
<v Speaker 1>It was fine, like here you go go pay somebody

0:43:51.680 --> 0:43:55.600
<v Speaker 1>and the person makes some money and if they survived, great, Um,

0:43:55.640 --> 0:43:59.960
<v Speaker 1>but you're considered having served by finding a replacement. Quakers

0:44:00.000 --> 0:44:02.799
<v Speaker 1>are like, no, that that doesn't count. But World War

0:44:02.840 --> 0:44:07.719
<v Speaker 1>one was when conscientious objectors really started to become part

0:44:07.800 --> 0:44:10.640
<v Speaker 1>of the cultural landscape. Yeah, which kind of surprised me.

0:44:10.880 --> 0:44:14.359
<v Speaker 1>I was surprised that way back in nineteen seventeen, there

0:44:14.400 --> 0:44:19.239
<v Speaker 1>were twenty one men young men who sought to get

0:44:19.320 --> 0:44:22.000
<v Speaker 1>exemption from the war in the draft that I don't know,

0:44:22.120 --> 0:44:24.319
<v Speaker 1>it's just way more than I thought. You get the

0:44:24.360 --> 0:44:27.600
<v Speaker 1>idea back then like everybody was always behind the war

0:44:27.640 --> 0:44:29.759
<v Speaker 1>effort and that just wasn't the case. Yeah, And that

0:44:29.800 --> 0:44:33.400
<v Speaker 1>was in the US alone. Great Britain had another sixteen

0:44:33.400 --> 0:44:38.840
<v Speaker 1>thousand UM conscientious objectors, and in both countries the groups

0:44:38.840 --> 0:44:44.080
<v Speaker 1>were treated horribly, very badly. And um, in Great Britain

0:44:44.120 --> 0:44:46.880
<v Speaker 1>there was a kind of a grassroots campaign that was

0:44:46.960 --> 0:44:50.480
<v Speaker 1>started I think by one of the military officials in

0:44:50.520 --> 0:44:54.880
<v Speaker 1>Great Britain where um, women who saw a man on

0:44:54.960 --> 0:44:58.960
<v Speaker 1>the street during the war who wasn't in a uniform

0:44:59.440 --> 0:45:01.799
<v Speaker 1>would be give in a white feather, and a white

0:45:01.800 --> 0:45:06.320
<v Speaker 1>feather was a symbol of cowardice campaign. Yeah, and it worked.

0:45:06.360 --> 0:45:08.799
<v Speaker 1>A lot of people went and joined up after getting

0:45:08.840 --> 0:45:11.640
<v Speaker 1>a white feather and then went and died on the battlefield.

0:45:11.760 --> 0:45:14.240
<v Speaker 1>But hey, at least they proved they weren't a coward.

0:45:14.840 --> 0:45:17.160
<v Speaker 1>UM surprised they went through all the trouble of being

0:45:17.200 --> 0:45:19.400
<v Speaker 1>a conscious objector. Like I got out of the war

0:45:19.440 --> 0:45:21.440
<v Speaker 1>and they're like, oh, I got that feather. That feather

0:45:21.520 --> 0:45:23.839
<v Speaker 1>did it? I guess I'm going But it actually did

0:45:23.840 --> 0:45:25.680
<v Speaker 1>do it. And one of the reasons why there was

0:45:25.719 --> 0:45:28.560
<v Speaker 1>such a campaign is because this was during the time

0:45:28.680 --> 0:45:34.399
<v Speaker 1>when UM countries, including the US, had universal conscription for men,

0:45:35.400 --> 0:45:37.919
<v Speaker 1>which was if you were a man between this age

0:45:37.920 --> 0:45:41.320
<v Speaker 1>and this age, uh, and you're able bodied, uh, you're

0:45:41.840 --> 0:45:45.080
<v Speaker 1>you're you're in the military, You're being drafted to war

0:45:45.160 --> 0:45:48.320
<v Speaker 1>during World War One. So the idea that these people

0:45:48.400 --> 0:45:52.960
<v Speaker 1>had brothers and cousins and uncles and husbands and fathers

0:45:53.160 --> 0:45:55.879
<v Speaker 1>who were going off to war to fight and possibly die.

0:45:56.320 --> 0:45:58.760
<v Speaker 1>And these guys were walking around saying, I don't believe

0:45:58.800 --> 0:46:02.480
<v Speaker 1>in war. That was their side. The other side was

0:46:03.000 --> 0:46:05.280
<v Speaker 1>they didn't believe in more, they didn't believe in violence.

0:46:05.320 --> 0:46:08.520
<v Speaker 1>And the ones who really stuck to their guns, um

0:46:08.680 --> 0:46:12.200
<v Speaker 1>were Uh they suffered for it for sure. Yes, should

0:46:12.200 --> 0:46:14.359
<v Speaker 1>we tell a couple of these stories. There were these

0:46:14.480 --> 0:46:18.239
<v Speaker 1>dudes the Richmond sixteen I thought it was just one

0:46:18.239 --> 0:46:24.600
<v Speaker 1>guy's name, confusing seventeen seventy seven, seventeen quickers. Uh. They

0:46:24.600 --> 0:46:27.480
<v Speaker 1>were a group of conscientious objectors and they were sent

0:46:27.560 --> 0:46:31.560
<v Speaker 1>to Richmond Castle, which was not the place you want

0:46:31.560 --> 0:46:35.480
<v Speaker 1>to go. It was an NCC base and uh they

0:46:35.480 --> 0:46:39.600
<v Speaker 1>were sent to war camps in May nineteen sixteen UM

0:46:39.680 --> 0:46:43.600
<v Speaker 1>and court martialed, basically sentenced to death by firing squad

0:46:44.000 --> 0:46:47.000
<v Speaker 1>and then Prime Minister asked with stepped in and said,

0:46:47.480 --> 0:46:49.839
<v Speaker 1>now let's not kill him. The sentence some two ten

0:46:49.880 --> 0:46:53.280
<v Speaker 1>years hard labor breaking up rocks in a Scottish quarry,

0:46:54.000 --> 0:46:56.960
<v Speaker 1>and um, one of them died of pneumonia. They were

0:46:57.000 --> 0:46:59.840
<v Speaker 1>all pretty upset when they found out they were busted

0:46:59.920 --> 0:47:03.160
<v Speaker 1>up this rock to make military roads. Yeah, because remember

0:47:03.160 --> 0:47:06.080
<v Speaker 1>still part of the war effort. Yes, they were like, no,

0:47:06.400 --> 0:47:10.400
<v Speaker 1>we're not helping you with your war, but even breaking

0:47:10.480 --> 0:47:13.640
<v Speaker 1>up rocks and the gravel to be used for roads

0:47:13.719 --> 0:47:16.279
<v Speaker 1>for the military, that was a big one. That was

0:47:16.280 --> 0:47:17.960
<v Speaker 1>a big deal to them. Yeah. And I don't think

0:47:18.000 --> 0:47:20.640
<v Speaker 1>any of the sixteen came out of it, okay, No,

0:47:20.800 --> 0:47:26.719
<v Speaker 1>I'm I'm sure there was death in suicide and malnutrition, depression. Yeah, yeah,

0:47:26.760 --> 0:47:28.680
<v Speaker 1>none of them came out of that, Okay. Over in

0:47:28.719 --> 0:47:32.399
<v Speaker 1>the States there was a guy named Evan Thomas who apparently,

0:47:32.680 --> 0:47:35.480
<v Speaker 1>um it was not the only person who was treated

0:47:35.520 --> 0:47:40.200
<v Speaker 1>like this. He um he was a conscious conscientious objector

0:47:40.239 --> 0:47:42.720
<v Speaker 1>who was thrown in jail because he wouldn't do anything

0:47:42.719 --> 0:47:45.400
<v Speaker 1>for the war effort. And um he went on a

0:47:45.480 --> 0:47:50.439
<v Speaker 1>hunger strike and refused to eat, and so the prosecutor

0:47:50.520 --> 0:47:53.640
<v Speaker 1>who I guess an army prosecutor, tried to get the

0:47:53.640 --> 0:47:56.520
<v Speaker 1>government to just go ahead and execute him as a shot,

0:47:56.560 --> 0:47:59.719
<v Speaker 1>as a show of strength, and the government said, yeah,

0:47:59.800 --> 0:48:02.520
<v Speaker 1>you know what, We'll just give him twenty five years

0:48:02.520 --> 0:48:06.600
<v Speaker 1>hard labor instead. He was freed on a technicality actually

0:48:06.640 --> 0:48:10.799
<v Speaker 1>sooner than that. But he was Um, it wasn't him,

0:48:10.800 --> 0:48:14.600
<v Speaker 1>I'm sorry. There was another guy in England who uh

0:48:14.880 --> 0:48:18.200
<v Speaker 1>was still working after the war was over, after World

0:48:18.239 --> 0:48:20.600
<v Speaker 1>War One was over. He was still being put through

0:48:20.640 --> 0:48:25.400
<v Speaker 1>hard labor himself after the war for being a conscientious objector,

0:48:25.440 --> 0:48:30.200
<v Speaker 1>which is just vile, you know, at the very least

0:48:30.200 --> 0:48:34.560
<v Speaker 1>once the war is over, just let him go. He

0:48:34.600 --> 0:48:37.920
<v Speaker 1>actually died during hard labor. He was on a diet

0:48:37.960 --> 0:48:39.759
<v Speaker 1>of a slice of bread of day. His name was

0:48:39.840 --> 0:48:44.640
<v Speaker 1>Ernest England of England. Ye, pretty on the notes. The

0:48:44.680 --> 0:48:46.920
<v Speaker 1>word got out about these horrific stories though, and how

0:48:46.920 --> 0:48:49.759
<v Speaker 1>these people were treated, and um, there was a little

0:48:49.760 --> 0:48:52.480
<v Speaker 1>bit of public sentiment that moved in the other direction

0:48:53.200 --> 0:48:55.520
<v Speaker 1>of respect and said that you know what this that

0:48:55.560 --> 0:48:59.120
<v Speaker 1>actually takes a lot of courage to object to something

0:48:59.200 --> 0:49:01.279
<v Speaker 1>and to stick to those values in the face of

0:49:01.280 --> 0:49:03.879
<v Speaker 1>all this brutality that they're going to face. It's really

0:49:03.920 --> 0:49:06.680
<v Speaker 1>interesting to go to prison and live on when when

0:49:06.719 --> 0:49:10.680
<v Speaker 1>slice of bread to day die from hard labor and

0:49:10.840 --> 0:49:13.960
<v Speaker 1>not just be like, okay, final drive an ambulance. It

0:49:14.000 --> 0:49:16.960
<v Speaker 1>takes a lot of courage. And so as a result

0:49:17.000 --> 0:49:19.200
<v Speaker 1>of that, by the time World War two rolled around,

0:49:19.680 --> 0:49:24.000
<v Speaker 1>the consciences of objectors in that war were treated much better,

0:49:25.040 --> 0:49:29.400
<v Speaker 1>much much better. They were treated almost respectfully. Really, some

0:49:29.480 --> 0:49:31.640
<v Speaker 1>were still thrown in prison. If you wouldn't do anything

0:49:32.600 --> 0:49:36.000
<v Speaker 1>the uh, you would go to prison. But the US government,

0:49:36.000 --> 0:49:39.000
<v Speaker 1>in particular UM came up with a Selective Service and

0:49:39.040 --> 0:49:42.720
<v Speaker 1>Training Act of nineteen forty. Part of that said, okay,

0:49:43.040 --> 0:49:46.160
<v Speaker 1>you can drive an ambulance, you can be a medic,

0:49:46.239 --> 0:49:50.239
<v Speaker 1>you can have a non combat role in the military,

0:49:50.480 --> 0:49:54.400
<v Speaker 1>or yeah, that was one. Or you could just go

0:49:54.480 --> 0:49:57.800
<v Speaker 1>work for the Civilian Conservation Corps where you're just doing

0:49:57.880 --> 0:50:03.280
<v Speaker 1>infrastructure stuff within the country that's really not directly helping

0:50:03.320 --> 0:50:05.719
<v Speaker 1>the war effort at all. Or yeah, you can be

0:50:05.760 --> 0:50:08.040
<v Speaker 1>a laborate yeah. And there were there were dudes that

0:50:08.080 --> 0:50:09.640
<v Speaker 1>did that and said, oh that's great. You know, I'll

0:50:09.640 --> 0:50:12.000
<v Speaker 1>be a human guinea pig that beats going to war.

0:50:12.320 --> 0:50:13.640
<v Speaker 1>And they said, all right, get in that room, we're

0:50:13.640 --> 0:50:15.600
<v Speaker 1>gonna spray it down with D D T, or we're

0:50:15.640 --> 0:50:20.560
<v Speaker 1>gonna inject you with a hepatitis virus or um make

0:50:20.640 --> 0:50:24.040
<v Speaker 1>you going to starve yourself for a year. Basically, Yeah,

0:50:24.080 --> 0:50:28.840
<v Speaker 1>the Minnesota Start University of Minnesota's starvation experiment. Yeah, so

0:50:28.880 --> 0:50:33.480
<v Speaker 1>how's that. We all went, Oh, maybe this isn't so

0:50:33.560 --> 0:50:35.680
<v Speaker 1>good either. They're like, do we get to eat if

0:50:35.719 --> 0:50:39.640
<v Speaker 1>we're lice infested? And they said yep. Actually, there's a

0:50:39.680 --> 0:50:42.480
<v Speaker 1>quote from one guy who was a CEO. His name

0:50:42.560 --> 0:50:46.040
<v Speaker 1>was Neil Hartman. He said, I was young, and I

0:50:46.080 --> 0:50:48.080
<v Speaker 1>wanted to show that I was not a coward, which

0:50:48.120 --> 0:50:53.239
<v Speaker 1>is why he signed up for medical experimentation. You know. Well,

0:50:53.640 --> 0:50:57.799
<v Speaker 1>the Korean War um kind of had a similar you know,

0:50:57.840 --> 0:50:59.680
<v Speaker 1>things were just kind of going along in a similar

0:50:59.680 --> 0:51:04.360
<v Speaker 1>fashion in as far as being offered alternative jobs, um

0:51:04.400 --> 0:51:07.080
<v Speaker 1>of construction or farm work. And it was really the

0:51:07.160 --> 0:51:10.480
<v Speaker 1>Vietnam War where things changed. Um, it became a lot

0:51:10.520 --> 0:51:13.960
<v Speaker 1>harder to get that CEO status because the law changed

0:51:14.000 --> 0:51:17.080
<v Speaker 1>and said basically, you the only reason you can be

0:51:17.160 --> 0:51:20.319
<v Speaker 1>a CEO is if you have a religious reason and

0:51:20.400 --> 0:51:25.280
<v Speaker 1>you're religiously opposed for a religious basis to all wars.

0:51:26.080 --> 0:51:28.920
<v Speaker 1>It can't be. I don't think the Vietnam War is

0:51:29.000 --> 0:51:32.279
<v Speaker 1>just or I'm opposed to all wars because I think

0:51:32.400 --> 0:51:37.240
<v Speaker 1>all all soldiers are pawns of the elite ruling class. Um,

0:51:37.280 --> 0:51:39.960
<v Speaker 1>it has to be for religious reasons, and so a

0:51:40.000 --> 0:51:42.520
<v Speaker 1>lot of people, I think a hundred and seventy thousand,

0:51:43.120 --> 0:51:47.600
<v Speaker 1>hundred and seventy thousand we're granted CEO status during Vietnam

0:51:48.160 --> 0:51:50.600
<v Speaker 1>for those reasons, but other ones. And I think if

0:51:50.640 --> 0:51:55.000
<v Speaker 1>you're a true conscientious objector, you're not gonna lie and

0:51:55.040 --> 0:51:58.080
<v Speaker 1>say it's for religious reasons when it isn't for religious reasons.

0:51:58.840 --> 0:52:00.800
<v Speaker 1>So those people, a lot of them went to fled

0:52:00.800 --> 0:52:06.359
<v Speaker 1>to Canada, um or Mexico. I imagine too that the

0:52:06.400 --> 0:52:10.200
<v Speaker 1>two countries the other two in North America. Yeah, I'd

0:52:10.239 --> 0:52:12.040
<v Speaker 1>like to think if there was a draft today, I

0:52:12.040 --> 0:52:15.240
<v Speaker 1>would go. I would try and get out by saying

0:52:15.880 --> 0:52:18.719
<v Speaker 1>you don't want me. It would not be good at this.

0:52:19.200 --> 0:52:22.960
<v Speaker 1>I'd go across the trenches and no man's land and say, hey,

0:52:23.040 --> 0:52:25.600
<v Speaker 1>let's get a conversation going, yeah, like this is the

0:52:25.680 --> 0:52:28.560
<v Speaker 1>last guy you want fighting for you really just let

0:52:28.560 --> 0:52:31.040
<v Speaker 1>me stay at home, like I'll maybe I'll do some

0:52:31.120 --> 0:52:33.919
<v Speaker 1>good writing for you, or maybe I'll do a great

0:52:33.960 --> 0:52:36.480
<v Speaker 1>podcast on your efforts, and they'd hand you a picture

0:52:36.520 --> 0:52:38.759
<v Speaker 1>of beer and say get in there and go throw

0:52:38.800 --> 0:52:42.719
<v Speaker 1>that on that guy's head during war. Now, wait, there's

0:52:42.800 --> 0:52:48.400
<v Speaker 1>there's one other thing that Vietnam changed. Vietnam see conscientious

0:52:48.400 --> 0:52:53.000
<v Speaker 1>objection and pacifism in the Vietnam era became inextricably linked

0:52:53.280 --> 0:52:57.440
<v Speaker 1>to hippies and free love and their version of the

0:52:57.440 --> 0:53:01.120
<v Speaker 1>peace movement. Sure, and it just disgusted everybody who wasn't

0:53:01.160 --> 0:53:06.600
<v Speaker 1>a hippie, and pacivism actually really um it became disjointed,

0:53:06.640 --> 0:53:11.280
<v Speaker 1>disorganized and fell the pieces during Vietnam, not because Vietnam

0:53:11.320 --> 0:53:13.640
<v Speaker 1>was a just war or that even most Americans were

0:53:13.680 --> 0:53:16.600
<v Speaker 1>behind it, but because the pacifist groups were just so

0:53:16.640 --> 0:53:20.400
<v Speaker 1>poorly organized during the time that it almost gave pacifism

0:53:20.440 --> 0:53:24.160
<v Speaker 1>a bad name. And it wasn't until the early eighties

0:53:24.440 --> 0:53:28.960
<v Speaker 1>that nuclear pacifism sparked a revival of pacifism in the

0:53:29.080 --> 0:53:33.120
<v Speaker 1>United States. So those that was non hippie, yeah, that

0:53:33.239 --> 0:53:36.040
<v Speaker 1>it was just about anybody could get behind of all stripes.

0:53:36.160 --> 0:53:39.560
<v Speaker 1>Nuclear pacifism was I remember that being a big thing

0:53:39.880 --> 0:53:44.560
<v Speaker 1>in the eighties, or nuke the whales, one of the

0:53:44.600 --> 0:53:48.800
<v Speaker 1>two UH. In nineteen seventy three, the draft um ended

0:53:49.400 --> 0:53:53.880
<v Speaker 1>and wars from that point on were voluntary. UM or

0:53:53.960 --> 0:53:58.080
<v Speaker 1>military service at least was voluntary because there were still

0:53:58.160 --> 0:54:02.480
<v Speaker 1>conscientious objectors within the military. In two thousand four, in Iraq,

0:54:02.560 --> 0:54:06.280
<v Speaker 1>there were hundred and ten soldiers who filed their paperwork

0:54:06.320 --> 0:54:11.200
<v Speaker 1>to become a CEO, not a commanding officer. Um. They're like,

0:54:11.239 --> 0:54:13.360
<v Speaker 1>I don't want to be a grand Just send me

0:54:13.400 --> 0:54:15.920
<v Speaker 1>to the top. Uh. And about half of these were

0:54:15.960 --> 0:54:18.759
<v Speaker 1>granted and the ones that were rejected, some of them

0:54:18.800 --> 0:54:21.000
<v Speaker 1>went a wall and I went into hiding. Some more

0:54:21.239 --> 0:54:24.400
<v Speaker 1>Uh court martialed and went to jail. Which is unusual

0:54:24.480 --> 0:54:28.879
<v Speaker 1>that there. This is the volunteer force. But they still

0:54:28.880 --> 0:54:31.959
<v Speaker 1>had conscience as objectors on it. Wow, they didn't believe

0:54:32.000 --> 0:54:37.200
<v Speaker 1>in that particular war effort. Perhaps, Um, let's go back

0:54:37.200 --> 0:54:42.840
<v Speaker 1>to Gandhi a bit okay. Um, he had this this bag.

0:54:43.200 --> 0:54:48.680
<v Speaker 1>His bag was called Sacha garha and that means truth force.

0:54:49.520 --> 0:54:53.640
<v Speaker 1>And his whole thing was peace is a weapon. Yeah,

0:54:53.719 --> 0:54:58.120
<v Speaker 1>and we can use it that way and basically equalize

0:54:58.200 --> 0:55:02.319
<v Speaker 1>this struggle. Um. Use sing all kinds of folks in

0:55:02.360 --> 0:55:06.360
<v Speaker 1>a peaceful way. But uh, not just to say, you know,

0:55:06.400 --> 0:55:09.840
<v Speaker 1>I'm a pacifist, but to really try and disrupt the

0:55:10.360 --> 0:55:14.480
<v Speaker 1>efforts of the war through pacifism. Yeah, he was be

0:55:14.560 --> 0:55:17.239
<v Speaker 1>a thorn in the side. He He would be characterized

0:55:17.280 --> 0:55:22.160
<v Speaker 1>technically as a pragmatic pacifist because he realized that violence

0:55:22.239 --> 0:55:24.520
<v Speaker 1>was not going to help the Indian cause and was

0:55:24.560 --> 0:55:28.600
<v Speaker 1>going to make it worse, and that non violence in

0:55:28.600 --> 0:55:31.840
<v Speaker 1>this case could be weaponized. And he weaponized non violence

0:55:32.280 --> 0:55:34.560
<v Speaker 1>and it really worked. And the reason why it worked

0:55:34.600 --> 0:55:39.560
<v Speaker 1>was because the world saw these British soldiers like beating

0:55:40.560 --> 0:55:44.480
<v Speaker 1>helpless Indians who were not fighting back. And the British

0:55:44.600 --> 0:55:47.440
<v Speaker 1>had long said, you know, not just in India, but

0:55:47.520 --> 0:55:52.080
<v Speaker 1>everywhere we have colonies, were civilizing these areas. But it

0:55:52.120 --> 0:55:54.680
<v Speaker 1>doesn't make very civil yeah, when you're when you're beating

0:55:54.719 --> 0:55:59.080
<v Speaker 1>an unarmed, non resisting Indian elderly person. Right. Um. And

0:55:59.120 --> 0:56:02.000
<v Speaker 1>it worked in that sense. But again he was not

0:56:02.160 --> 0:56:05.719
<v Speaker 1>against the use of violence and other situations. So while

0:56:05.760 --> 0:56:10.000
<v Speaker 1>non violence is a part of pacifism, um, there there,

0:56:10.800 --> 0:56:13.600
<v Speaker 1>they can be separate things. Yes, you don't have to

0:56:13.600 --> 0:56:15.719
<v Speaker 1>be a pacifist to be non violent. It can just

0:56:15.800 --> 0:56:18.600
<v Speaker 1>make sense in certain situations. Yeah, And there are three

0:56:18.640 --> 0:56:21.800
<v Speaker 1>main ways that, Um, you can kind of go about

0:56:21.800 --> 0:56:25.120
<v Speaker 1>this non violent resistance. The first you can you know,

0:56:26.440 --> 0:56:29.160
<v Speaker 1>write letters, you can lobby, competition and pick it, you

0:56:29.160 --> 0:56:33.759
<v Speaker 1>can wear symbol, you can march and protest. Uh. If

0:56:33.760 --> 0:56:35.239
<v Speaker 1>you want to kick it up a notch, you can

0:56:35.280 --> 0:56:39.480
<v Speaker 1>move on to non cooperation, which is boycotting something, slowing

0:56:39.520 --> 0:56:46.280
<v Speaker 1>down something, UM, reporting sick, having walkouts, embargoes. And then finally,

0:56:46.320 --> 0:56:48.719
<v Speaker 1>if you really want to go for it as a pacifist,

0:56:49.160 --> 0:56:54.839
<v Speaker 1>non violent resistor, non violent intervention, which is fasting and

0:56:54.880 --> 0:56:59.360
<v Speaker 1>sit ins. They form a shadow government, right, an underground newspaper.

0:57:00.120 --> 0:57:05.080
<v Speaker 1>UM basically just um acts of civil disobedience. Yeah, pretty

0:57:05.120 --> 0:57:08.000
<v Speaker 1>powerful stuff there and all that. All that's non violent.

0:57:08.040 --> 0:57:10.480
<v Speaker 1>But again, you don't have to be a pacifist to

0:57:10.520 --> 0:57:13.880
<v Speaker 1>engage in these kind of things. UM. So there's a

0:57:13.880 --> 0:57:16.280
<v Speaker 1>lot of if you're sitting there like what about this?

0:57:16.480 --> 0:57:18.880
<v Speaker 1>But what about that? What about this? You might be

0:57:18.920 --> 0:57:23.080
<v Speaker 1>a poll hooker hooker poker, right, which is like a

0:57:23.120 --> 0:57:27.240
<v Speaker 1>grand tradition in among humanity, because there's you know, there's

0:57:27.280 --> 0:57:29.160
<v Speaker 1>basically two ways of looking at people. And we did

0:57:29.160 --> 0:57:32.000
<v Speaker 1>an episode on UM I think it was called What's

0:57:32.040 --> 0:57:35.320
<v Speaker 1>the most Peaceful Time in History? And we talked a

0:57:35.320 --> 0:57:40.520
<v Speaker 1>lot about whether humans are inherently violent or inherently peaceful. Right,

0:57:40.920 --> 0:57:44.240
<v Speaker 1>So people love to say, like, hey, weirdo, who who

0:57:44.280 --> 0:57:48.160
<v Speaker 1>thinks there's no justification for violence? What about this situation?

0:57:48.560 --> 0:57:52.360
<v Speaker 1>Poll Hooker's right? So the poll hooker might first say

0:57:52.400 --> 0:57:54.600
<v Speaker 1>something like, well, wait a minute, Wait a minute. You're

0:57:54.880 --> 0:57:59.040
<v Speaker 1>you're trying to tell me that you're cool with executing

0:57:59.080 --> 0:58:03.160
<v Speaker 1>a criminal or shooting a guy who's coming at your

0:58:03.200 --> 0:58:06.000
<v Speaker 1>family to set you all on fire, but you're not

0:58:06.120 --> 0:58:10.720
<v Speaker 1>okay with going to war? What's the difference? Right? Or

0:58:10.920 --> 0:58:14.920
<v Speaker 1>they might say, well, yeah, it's super easy to be

0:58:15.000 --> 0:58:18.320
<v Speaker 1>a pacifist as long as someone else is going out

0:58:18.320 --> 0:58:21.200
<v Speaker 1>there and fighting the war that keeps you free to

0:58:21.280 --> 0:58:24.840
<v Speaker 1>be that pacifist, right, And that's that's one that pacifism

0:58:24.880 --> 0:58:30.720
<v Speaker 1>probably has the hardest time answering, because yeah, it's for

0:58:30.720 --> 0:58:34.680
<v Speaker 1>for a pacifist to sit around saying the United States, um,

0:58:35.200 --> 0:58:39.400
<v Speaker 1>you you you're in a pretty safe, comfortable position in

0:58:39.520 --> 0:58:43.080
<v Speaker 1>part because other people went off and fought worse, you know,

0:58:43.680 --> 0:58:47.560
<v Speaker 1>or in a country that's been invaded before. You know, that's, um,

0:58:47.600 --> 0:58:50.520
<v Speaker 1>that's a tough one to defend. And the really the

0:58:50.520 --> 0:58:54.000
<v Speaker 1>only solution I've seen is that pacifists say, well, I

0:58:54.040 --> 0:58:58.320
<v Speaker 1>think that we should outlaw all acts of aggression or

0:58:58.360 --> 0:59:03.800
<v Speaker 1>all acts of violence, even against aggressors, And um, that's

0:59:03.840 --> 0:59:05.400
<v Speaker 1>just how I feel. If other people are going to

0:59:05.520 --> 0:59:08.320
<v Speaker 1>go fight, that's their thing. But if somebody came to

0:59:08.400 --> 0:59:12.520
<v Speaker 1>kill me, I would let them kill me. Um. That's

0:59:12.520 --> 0:59:16.360
<v Speaker 1>a that's a tough one for sure, because I think

0:59:16.360 --> 0:59:18.320
<v Speaker 1>a lot of people who would say something like that

0:59:18.440 --> 0:59:22.040
<v Speaker 1>might might not necessarily stick by it when they're actually

0:59:22.040 --> 0:59:26.720
<v Speaker 1>being assaulted by somebody who intends to kill them, or

0:59:27.080 --> 0:59:29.240
<v Speaker 1>probably more to the point, like their loved one is

0:59:29.280 --> 0:59:32.280
<v Speaker 1>being assaulted by someone who intends to kill them, to

0:59:32.400 --> 0:59:38.200
<v Speaker 1>just step stand by and say, I'm sorry, but abs

0:59:38.280 --> 0:59:42.480
<v Speaker 1>pacifism is is the most morally upstanding thing I can do.

0:59:43.360 --> 0:59:47.240
<v Speaker 1>So you're dead. Yeah, And I think, and I'm talking

0:59:47.240 --> 0:59:48.680
<v Speaker 1>off the top of my head here again, but I

0:59:48.680 --> 0:59:52.240
<v Speaker 1>think a pacifist it probably has to be a practice,

0:59:52.800 --> 0:59:56.920
<v Speaker 1>like an active thing you work at, you know, because

0:59:56.960 --> 1:00:00.960
<v Speaker 1>I think I think mostly the innate human response if

1:00:01.000 --> 1:00:06.680
<v Speaker 1>someone tries to kill your child or your loved one

1:00:07.600 --> 1:00:10.840
<v Speaker 1>is to snap and defend them. So you probably really

1:00:10.840 --> 1:00:13.880
<v Speaker 1>have to like a meditation as a practice. I imagine

1:00:14.480 --> 1:00:16.680
<v Speaker 1>that kind of pacivism has to be a practice. But

1:00:16.800 --> 1:00:20.240
<v Speaker 1>one of those poll hookers as you call them, might say,

1:00:20.360 --> 1:00:23.320
<v Speaker 1>did you do what's morally right when you let that

1:00:23.400 --> 1:00:27.480
<v Speaker 1>person indiscriminately kill your child in front of you and

1:00:27.520 --> 1:00:30.200
<v Speaker 1>didn't do a thing about it to stop them. I

1:00:30.240 --> 1:00:32.640
<v Speaker 1>think that's so extreme though, It's just I know, but

1:00:32.880 --> 1:00:35.680
<v Speaker 1>that's where philosophy exists, is in the in the on

1:00:35.720 --> 1:00:38.440
<v Speaker 1>those extreme ends. You know, when you when you take

1:00:38.480 --> 1:00:41.080
<v Speaker 1>an idea and you test it to it's it's for

1:00:41.240 --> 1:00:44.280
<v Speaker 1>this tensile strength. Like that's when you really get into

1:00:44.320 --> 1:00:46.520
<v Speaker 1>the meat of it, like what about this? What about that?

1:00:46.600 --> 1:00:49.720
<v Speaker 1>You know? And um, that's a I mean, I don't

1:00:49.800 --> 1:00:52.680
<v Speaker 1>I don't necessarily know that's moral. But then the pastivists

1:00:52.720 --> 1:00:55.400
<v Speaker 1>would say, well, why is there why is their life

1:00:55.920 --> 1:00:58.560
<v Speaker 1>that my child's life worth more than the life of

1:00:58.600 --> 1:01:01.400
<v Speaker 1>this aggressor, right, which I would answer, well, your child

1:01:01.440 --> 1:01:05.560
<v Speaker 1>is not an aggressor. Aggressor's taking a step below your

1:01:05.640 --> 1:01:11.959
<v Speaker 1>child by being an aggressor. Boy, the tinsile strength is high. Uh,

1:01:12.000 --> 1:01:14.360
<v Speaker 1>shall we talk a little bit about World War two

1:01:14.400 --> 1:01:17.320
<v Speaker 1>here kind of half in the closing moments, Yeah, for sure,

1:01:17.560 --> 1:01:21.120
<v Speaker 1>because it's really easy to look back at World War

1:01:21.160 --> 1:01:26.520
<v Speaker 1>Two and kind of whitewash it as the boy the

1:01:26.560 --> 1:01:29.000
<v Speaker 1>Allies were out there to fight Hitler because he was

1:01:29.040 --> 1:01:32.880
<v Speaker 1>trying to kill Jews and uh, commit atrocities against humanity,

1:01:33.600 --> 1:01:36.160
<v Speaker 1>and so we had to go in there and stop

1:01:36.240 --> 1:01:38.480
<v Speaker 1>him at all costs. Right, And a lot of people

1:01:38.600 --> 1:01:42.680
<v Speaker 1>point to World War two staying finally after years, here

1:01:42.840 --> 1:01:45.920
<v Speaker 1>is what proves the just war theory. This guy was

1:01:46.280 --> 1:01:48.840
<v Speaker 1>so bad and the stuff he was doing was so

1:01:48.880 --> 1:01:51.760
<v Speaker 1>bad that we had to go to war to stop him.

1:01:51.920 --> 1:01:55.880
<v Speaker 1>Pacifists your idiots for saying otherwise, Yes, but here with

1:01:55.880 --> 1:02:00.680
<v Speaker 1>the benefit of hindsight. There are some people out there, historians, theologists.

1:02:01.320 --> 1:02:03.840
<v Speaker 1>Uh there's one guy named Nick Stanton Rourke who said

1:02:03.880 --> 1:02:06.480
<v Speaker 1>it's a sad fact that the Allies did little to

1:02:06.800 --> 1:02:10.640
<v Speaker 1>thwart the worst of Hitler's atrocities. Times with death camps

1:02:11.320 --> 1:02:14.880
<v Speaker 1>um which which we're bringing in and vetting more people

1:02:14.920 --> 1:02:18.040
<v Speaker 1>every day. Transportation routes into death camps could have been

1:02:18.040 --> 1:02:21.360
<v Speaker 1>targeted with no tactical risk to the Allied forces involved,

1:02:21.680 --> 1:02:24.800
<v Speaker 1>but they were routinely denied, often because the military was

1:02:24.840 --> 1:02:28.560
<v Speaker 1>careful to avoid the appearance of fighting quote for the Jews,

1:02:28.880 --> 1:02:31.800
<v Speaker 1>which would have lost popular support for the war. So

1:02:31.960 --> 1:02:33.840
<v Speaker 1>a lot of these historians now make a point that

1:02:34.360 --> 1:02:38.760
<v Speaker 1>a lot more deplum diplomacy and pacifist resistance could have

1:02:39.440 --> 1:02:42.680
<v Speaker 1>been more saved more lives even than the way they

1:02:42.680 --> 1:02:45.640
<v Speaker 1>went at it with Hitler. I didn't know. I didn't

1:02:45.640 --> 1:02:48.160
<v Speaker 1>know at all. So basically really eye opening from from

1:02:48.160 --> 1:02:52.520
<v Speaker 1>what from what we found is that apparently, uh, the

1:02:52.680 --> 1:02:56.960
<v Speaker 1>Allies were well aware of the threat to the Jews

1:02:57.000 --> 1:02:59.520
<v Speaker 1>in Europe because it was going on for a long

1:02:59.560 --> 1:03:02.160
<v Speaker 1>time before we got involved. Yeah, and he was publicly saying,

1:03:02.640 --> 1:03:05.200
<v Speaker 1>if this turns into a world war, I'm laying it

1:03:05.400 --> 1:03:07.600
<v Speaker 1>on the at the feet of the Jews and I'm

1:03:07.640 --> 1:03:12.560
<v Speaker 1>going to exterminate the Jews in Europe. So US take

1:03:12.600 --> 1:03:16.080
<v Speaker 1>that for what it's worth. And the US apparently knew

1:03:16.120 --> 1:03:18.080
<v Speaker 1>this that if they entered the war it would spell

1:03:18.160 --> 1:03:23.600
<v Speaker 1>doom for the Jews in Europe, and that had the

1:03:23.640 --> 1:03:27.520
<v Speaker 1>passive and this is the pacifist stance. Had we Um

1:03:27.560 --> 1:03:29.560
<v Speaker 1>gone to Hitler and said, you know what, what, we

1:03:29.640 --> 1:03:34.160
<v Speaker 1>will accept conditional surrender, uh, if you will allow free

1:03:34.160 --> 1:03:36.840
<v Speaker 1>passage for the Jews out of Europe into other places

1:03:36.840 --> 1:03:38.760
<v Speaker 1>where they're going to be safe. If you'll just let

1:03:38.800 --> 1:03:41.640
<v Speaker 1>them go. You're you're saying that you have to get

1:03:41.720 --> 1:03:44.320
<v Speaker 1>rid of them because they're useless, and you can't afford

1:03:44.320 --> 1:03:47.200
<v Speaker 1>to feed useless people, so you've got to exterminate them. Well,

1:03:47.240 --> 1:03:49.360
<v Speaker 1>we'll take them from you. There was a lot of

1:03:49.400 --> 1:03:52.439
<v Speaker 1>stuff that could have been done that wasn't done. So

1:03:52.960 --> 1:03:56.560
<v Speaker 1>from the pacifist standpoint, to point to World War two

1:03:56.600 --> 1:04:00.440
<v Speaker 1>and say this proves the just war theory and that

1:04:00.480 --> 1:04:05.240
<v Speaker 1>pacifist doesn't work, the pacifist would say, actually, it proves

1:04:05.320 --> 1:04:09.320
<v Speaker 1>that we were not willing to try pacifism even when

1:04:09.320 --> 1:04:12.920
<v Speaker 1>it was apparent that that was going to possibly work

1:04:13.040 --> 1:04:16.600
<v Speaker 1>way better than going to war was going to going

1:04:16.640 --> 1:04:20.560
<v Speaker 1>after an unconditional surrender. Well, and some historians point to

1:04:20.960 --> 1:04:24.280
<v Speaker 1>Denmark is being a prime example of how things could

1:04:24.280 --> 1:04:29.240
<v Speaker 1>have gone differently perhaps and how they handled Hitler's aggression. Um,

1:04:29.320 --> 1:04:34.400
<v Speaker 1>Denmark very famously was Um what did they say? They

1:04:34.400 --> 1:04:37.240
<v Speaker 1>were neutral? Yeah, they said we're neutral, and Germany said

1:04:37.280 --> 1:04:40.480
<v Speaker 1>we don't care. Yeah, so Germany invaded him anyway. But

1:04:40.880 --> 1:04:44.800
<v Speaker 1>they said, you know what, we can't resist Hitler with arms,

1:04:44.840 --> 1:04:47.280
<v Speaker 1>like we're all going to be dead. Um, because we're

1:04:47.320 --> 1:04:49.440
<v Speaker 1>just too small. We have we have no means to

1:04:49.480 --> 1:04:52.280
<v Speaker 1>fight this war machine that's coming at us. So they

1:04:52.320 --> 1:04:55.280
<v Speaker 1>basically kind of gave up. UH, said that would be

1:04:55.280 --> 1:04:58.120
<v Speaker 1>a suicidal move to do anything otherwise, and said, here's

1:04:58.160 --> 1:05:01.040
<v Speaker 1>what we're gonna do. We're basically going to be pacifists,

1:05:01.120 --> 1:05:07.160
<v Speaker 1>resistance uh resistors, and UH. They slowed things down. They

1:05:07.200 --> 1:05:13.680
<v Speaker 1>delayed transportation, They sabotage equipment. UH, they sabotage railroads and infrastructure.

1:05:14.280 --> 1:05:17.400
<v Speaker 1>Workers went on strike when they were producing materials for

1:05:17.440 --> 1:05:21.240
<v Speaker 1>the Nazis. UH. They basically just said, we're not gonna

1:05:21.280 --> 1:05:24.320
<v Speaker 1>follow your anti Semitic policies. And when Hitler said, all right,

1:05:24.400 --> 1:05:28.960
<v Speaker 1>I want to deport all the Danish Jews, they said no,

1:05:29.680 --> 1:05:32.240
<v Speaker 1>and they hid them. They said what Danish Jews? Yeah,

1:05:32.280 --> 1:05:34.880
<v Speaker 1>and they hid them all in addition to about fifteen

1:05:34.960 --> 1:05:39.040
<v Speaker 1>hundred more people who were refugees they're seeking uh protection

1:05:39.480 --> 1:05:42.920
<v Speaker 1>and not a single Danish Jew died during the Holocaust.

1:05:43.440 --> 1:05:47.000
<v Speaker 1>And apparently in the same post from nick Stanton rourke Um,

1:05:47.080 --> 1:05:50.200
<v Speaker 1>he said that later on some of the higher ups

1:05:50.240 --> 1:05:52.600
<v Speaker 1>in the in the Third Reich said that they were

1:05:52.640 --> 1:05:56.480
<v Speaker 1>confounded whenever they were confronted with non violence because they

1:05:56.480 --> 1:05:58.640
<v Speaker 1>didn't know what to do with it, Yeah, you know,

1:05:59.040 --> 1:06:03.160
<v Speaker 1>and that that the that nonviolent resistance to the Third

1:06:03.200 --> 1:06:08.440
<v Speaker 1>Bich actually was more successful than bombing it into into nothingness,

1:06:09.000 --> 1:06:13.560
<v Speaker 1>because you still you still need some sort of support,

1:06:13.760 --> 1:06:18.400
<v Speaker 1>public support behind you. And if you if the news

1:06:18.400 --> 1:06:26.080
<v Speaker 1>reports are of like Nazis just wasting away Danish citizens

1:06:26.080 --> 1:06:29.040
<v Speaker 1>who aren't fighting back like they're not, they're not gonna

1:06:29.040 --> 1:06:32.640
<v Speaker 1>have any support from their own followers. Well, and remember

1:06:32.640 --> 1:06:37.919
<v Speaker 1>in our Dictators episode we talked about how uh belligerents

1:06:38.000 --> 1:06:42.080
<v Speaker 1>from a foreign nation often causes the population to be

1:06:42.160 --> 1:06:47.360
<v Speaker 1>afraid and get behind their dictator. Where um Nicholson Baker,

1:06:47.400 --> 1:06:51.240
<v Speaker 1>who's an author who is also a famous pacifist, he

1:06:51.320 --> 1:06:55.160
<v Speaker 1>basically said that that it was fear that bound Hitler

1:06:55.240 --> 1:06:58.520
<v Speaker 1>and Germany together, whereas if suddenly there was a cease

1:06:58.600 --> 1:07:02.160
<v Speaker 1>to fighting and there is no threat any longer of

1:07:02.200 --> 1:07:06.080
<v Speaker 1>being invaded or bombed by the Allies, that who knows

1:07:06.120 --> 1:07:08.000
<v Speaker 1>what could have happened Hitler. There were a lot of

1:07:08.000 --> 1:07:11.920
<v Speaker 1>like tratorious conspiracies against Hitler within his own ranks. There

1:07:11.920 --> 1:07:14.520
<v Speaker 1>are a lot of resistance movements against him. Maybe he

1:07:14.520 --> 1:07:17.160
<v Speaker 1>would have been replaced and at the very least he

1:07:17.160 --> 1:07:21.200
<v Speaker 1>would have died eventually and and um, probably some of

1:07:21.240 --> 1:07:25.320
<v Speaker 1>the victims of the Holocaust would have been saved. It's

1:07:25.360 --> 1:07:27.600
<v Speaker 1>a it's like that's but think about it, that's almost

1:07:27.600 --> 1:07:30.920
<v Speaker 1>blasphemy to talk about that, like not being violent or

1:07:30.960 --> 1:07:35.920
<v Speaker 1>aggressive toward Hitler. But apparently that's because of a revision

1:07:36.000 --> 1:07:40.080
<v Speaker 1>over time over the goals and the reasons why we

1:07:40.200 --> 1:07:43.600
<v Speaker 1>entered World War two. Interesting, it really is. It's very

1:07:43.640 --> 1:07:48.680
<v Speaker 1>eye opening. And then lastly, does pacifism work with terrorists

1:07:48.680 --> 1:07:56.080
<v Speaker 1>like isis? I love how this article basically sums it up. No, nope, Yeah,

1:07:56.240 --> 1:07:59.240
<v Speaker 1>nobody knows what what No pacifist knows what to do

1:07:59.280 --> 1:08:04.720
<v Speaker 1>with something like isis they? Maybe they probably break pacifism

1:08:04.720 --> 1:08:08.480
<v Speaker 1>even more than Hitler does the idea of it. Yeah,

1:08:09.240 --> 1:08:12.040
<v Speaker 1>well that's a big one. Yeah, boy good. We haven't

1:08:12.080 --> 1:08:13.520
<v Speaker 1>had a good deep talk like that in a while.

1:08:14.400 --> 1:08:20.400
<v Speaker 1>I'm glad we uh touched what was it we were

1:08:20.439 --> 1:08:23.800
<v Speaker 1>touched by the pacifist bug. Yeah, glad that happened. If

1:08:23.840 --> 1:08:26.080
<v Speaker 1>you want to be touched by the pacifist bugs. Is

1:08:26.200 --> 1:08:28.599
<v Speaker 1>typed that word into the search bar. How stuff works,

1:08:28.600 --> 1:08:31.120
<v Speaker 1>and it will bring up this great article. And since

1:08:31.160 --> 1:08:36.080
<v Speaker 1>I said search bar, it's time for listener mail. We

1:08:36.240 --> 1:08:41.320
<v Speaker 1>got an email about our CTE episode from a NFL

1:08:41.360 --> 1:08:45.759
<v Speaker 1>player from a Dallas Cowboy. Did you read that one? Wow?

1:08:45.960 --> 1:08:50.800
<v Speaker 1>Emmett Cleary. He's a guard. He's a guard for the

1:08:50.840 --> 1:08:54.559
<v Speaker 1>amazing offensive line of the Dallas Cowboys and a smart dude,

1:08:54.560 --> 1:08:58.559
<v Speaker 1>which Boston College thanks for writing. Yeah, I was pretty excited.

1:08:58.600 --> 1:09:02.479
<v Speaker 1>Any Um he said that I could read this. Uh. Hey, guys,

1:09:02.560 --> 1:09:04.280
<v Speaker 1>current NFL player, A big fan of the show. I

1:09:04.320 --> 1:09:07.400
<v Speaker 1>have a background in science biology at Boston College and

1:09:07.439 --> 1:09:10.639
<v Speaker 1>my interest was piquked about CTE. You covered all sides

1:09:10.680 --> 1:09:12.200
<v Speaker 1>of it, but I wanted to share the perspective and

1:09:12.240 --> 1:09:15.719
<v Speaker 1>active player. As the research has progressed in garner media

1:09:15.760 --> 1:09:18.479
<v Speaker 1>coverage over the last ten years, awareness of the risks

1:09:18.479 --> 1:09:21.800
<v Speaker 1>of repetitive brain trauma among players has grown. Can't speak

1:09:21.800 --> 1:09:24.320
<v Speaker 1>for everyone, but guys seem more cautious with their brain health.

1:09:25.080 --> 1:09:29.800
<v Speaker 1>From the time I started college football, football culture has changed. UH.

1:09:29.880 --> 1:09:33.040
<v Speaker 1>Players have become more proactive reporting head injuries and more

1:09:33.080 --> 1:09:36.240
<v Speaker 1>conservative in returning to play. I've seen my teammates look

1:09:36.280 --> 1:09:38.519
<v Speaker 1>out for each other and advise each other towards safety.

1:09:38.920 --> 1:09:41.800
<v Speaker 1>UH and an occupation that promotes a warrior mentality. This

1:09:41.880 --> 1:09:44.439
<v Speaker 1>is a good thing. We understand that nobody gets out

1:09:44.439 --> 1:09:46.439
<v Speaker 1>of the game healthy, and while most people are okay

1:09:46.840 --> 1:09:49.880
<v Speaker 1>with bad knees or shoulders or back problems, brain health

1:09:49.960 --> 1:09:53.360
<v Speaker 1>is a serious concern. As this all went public, it

1:09:53.439 --> 1:09:57.880
<v Speaker 1>became increasingly apparent how deceitful NFL leadership has been. While

1:09:57.880 --> 1:10:01.439
<v Speaker 1>the league office in club medicals tasks include many good

1:10:01.439 --> 1:10:04.640
<v Speaker 1>people who undoubtedly care about our long term health, the

1:10:04.720 --> 1:10:10.400
<v Speaker 1>leadership is consistently OBUs skated evidence, promoted pseudoscience, an outright

1:10:10.439 --> 1:10:14.080
<v Speaker 1>lied about the effects of head injuries. Retired players feel betrayed,

1:10:14.080 --> 1:10:16.880
<v Speaker 1>and active players have no reason to trust that league

1:10:17.560 --> 1:10:20.160
<v Speaker 1>that the league will prioritize our health overcovering its own.

1:10:21.120 --> 1:10:24.799
<v Speaker 1>But legally, protecting brain health is good for everybody involved,

1:10:24.800 --> 1:10:28.400
<v Speaker 1>but the league is more concerned with avoiding liability uh

1:10:28.439 --> 1:10:32.559
<v Speaker 1>in convincing public that football is harmless. Until longitudinal studies

1:10:32.600 --> 1:10:35.240
<v Speaker 1>can accurately quantify the risk of football, we do the

1:10:35.240 --> 1:10:38.240
<v Speaker 1>best we can with the information we have. Guy's balance

1:10:38.280 --> 1:10:42.160
<v Speaker 1>and known risks of against the joy and benefits of playing. Personally,

1:10:42.200 --> 1:10:45.519
<v Speaker 1>I'm hoping to enjoy my career and get out relatively healthy.

1:10:45.840 --> 1:10:47.640
<v Speaker 1>I love my job and don't want to jeopardize my

1:10:47.680 --> 1:10:50.879
<v Speaker 1>long term well being. Thanks for bringing your typical rigorous

1:10:50.880 --> 1:10:55.160
<v Speaker 1>research and balance. You point to a critical issue. Offensive

1:10:55.200 --> 1:11:01.639
<v Speaker 1>guard Emmed Clary, don't tell anybody said this. Okay, man,

1:11:02.439 --> 1:11:04.559
<v Speaker 1>I know, I know that was a great email. Thank you.

1:11:05.400 --> 1:11:09.599
<v Speaker 1>Offensive lineman Clary. Think how you address professional football play?

1:11:10.240 --> 1:11:14.120
<v Speaker 1>So uh he said, if we come back to Dallas

1:11:14.280 --> 1:11:19.400
<v Speaker 1>or Chicago, because he's maybe from Chicago, well hang cool,

1:11:20.400 --> 1:11:23.599
<v Speaker 1>drinking contest, nice and we'll put on the helmets and

1:11:23.760 --> 1:11:28.040
<v Speaker 1>crack them together. Yeah. Oh I watched the game. Um oh, man,

1:11:28.120 --> 1:11:32.080
<v Speaker 1>I think it was Louisville versus somebody who knows a

1:11:32.080 --> 1:11:35.280
<v Speaker 1>team that had different colors on right, college football, Yeah,

1:11:35.320 --> 1:11:36.880
<v Speaker 1>it was. It was one of the It was a

1:11:36.920 --> 1:11:41.080
<v Speaker 1>bowl Louisville versus somebody whoever they played in their bowl.

1:11:41.840 --> 1:11:45.599
<v Speaker 1>I'm not sure they played this year. Well, somebody um

1:11:45.840 --> 1:11:49.080
<v Speaker 1>lad with the crown of their head and hit somebody

1:11:49.080 --> 1:11:53.639
<v Speaker 1>else in the in the the helmet um and got

1:11:53.680 --> 1:11:56.240
<v Speaker 1>ejected for the game and rightfully. So they made a

1:11:56.280 --> 1:11:58.880
<v Speaker 1>big deal of it. Yeah, college football, they'll do that.

1:11:59.280 --> 1:12:01.479
<v Speaker 1>They call it tar getting it. Yeah they did. And

1:12:01.600 --> 1:12:03.720
<v Speaker 1>um but I mean I remember a couple of years

1:12:03.720 --> 1:12:05.800
<v Speaker 1>ago they're like that goods are good hit. Yeah, you're

1:12:05.840 --> 1:12:09.559
<v Speaker 1>wrong his bill. But everybody's talking very seriously and quietly

1:12:09.600 --> 1:12:14.559
<v Speaker 1>about how this is a big deal. I'm like purpose progress. Yeah,

1:12:15.120 --> 1:12:18.720
<v Speaker 1>well thanks a lot again, offensive Lineman Cleary. Uh. And

1:12:18.760 --> 1:12:20.559
<v Speaker 1>if you want to get in touch with this like

1:12:20.640 --> 1:12:23.200
<v Speaker 1>he did, you can tweet to us. I'm at josh

1:12:23.400 --> 1:12:26.360
<v Speaker 1>um Clark uh. And I'm also at s Y s

1:12:26.400 --> 1:12:29.960
<v Speaker 1>K podcast on Twitter. Chuck's at Charles W. Chuck Bryant

1:12:30.000 --> 1:12:32.600
<v Speaker 1>on Facebook and at Facebook dot com slash Stuff you

1:12:32.640 --> 1:12:35.640
<v Speaker 1>Should Know. We can both be reached at Stuff Podcast

1:12:35.720 --> 1:12:38.240
<v Speaker 1>at how Stuff Works dot com via email, and has

1:12:38.280 --> 1:12:40.519
<v Speaker 1>always hang out with us at our luxurious home on

1:12:40.560 --> 1:12:47.680
<v Speaker 1>the web. Stuff you Should Know dot com for more

1:12:47.720 --> 1:12:50.000
<v Speaker 1>on this and thousands of other topics. Is it how

1:12:50.080 --> 1:13:03.120
<v Speaker 1>Stuff Works dot com. I'm at, I'm null, I'm Ben,

1:13:03.360 --> 1:13:05.680
<v Speaker 1>and we are Stuff they don't want you to know.

1:13:06.120 --> 1:13:09.599
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1:13:09.720 --> 1:13:13.519
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