WEBVTT - How Hate Works

0:00:00.280 --> 0:00:02.920
<v Speaker 1>Brought to you by the reinvented two thousand twelve Camray.

0:00:03.160 --> 0:00:07.560
<v Speaker 1>It's ready. Are you welcome to stuff you should know

0:00:08.160 --> 0:00:16.400
<v Speaker 1>from house Stuff Works dot com. Hey, and welcome to

0:00:16.440 --> 0:00:19.320
<v Speaker 1>the podcast. I'm Josh Clark. With me is always a

0:00:19.480 --> 0:00:23.599
<v Speaker 1>chipper and cheerful Charles W. Chuck Bryant Man, I'm going

0:00:24.560 --> 0:00:29.639
<v Speaker 1>ten different directions, buddy. Yeah, I'm a little screwy, are you. Yeah,

0:00:29.880 --> 0:00:32.880
<v Speaker 1>we'll focus on this one. Okay, okay, because we're going

0:00:32.960 --> 0:00:36.479
<v Speaker 1>on in one direction, and that's hate. I hate to focus. Okay.

0:00:36.560 --> 0:00:40.599
<v Speaker 1>You hate broccoli. I do hate broccoli, and you know that.

0:00:40.720 --> 0:00:44.280
<v Speaker 1>I also hate peas, like split peas. I remember declaring

0:00:44.440 --> 0:00:46.720
<v Speaker 1>um as a child that peas are some of my

0:00:46.880 --> 0:00:49.360
<v Speaker 1>most hated enemies. I think a lot of kids don't

0:00:49.360 --> 0:00:52.400
<v Speaker 1>like peas because they're mushy. Yeah. Well that's the problem

0:00:52.400 --> 0:00:55.360
<v Speaker 1>with all vegetables. Really, they're mushy, they're overcooked if you

0:00:56.000 --> 0:01:00.000
<v Speaker 1>cook something. No, I've had pretty nasty broccoli. But broccoli,

0:01:00.000 --> 0:01:03.760
<v Speaker 1>it's all that's separate. It's just disgusting in every single way.

0:01:03.840 --> 0:01:07.080
<v Speaker 1>But cream spinach, I love that. It's awesome. Yeah, that's

0:01:07.120 --> 0:01:10.000
<v Speaker 1>good stuff. You and I shared a cream spinach at

0:01:10.040 --> 0:01:13.720
<v Speaker 1>Morton steak. That's recently two ladies. Yeah, it was something

0:01:13.840 --> 0:01:16.360
<v Speaker 1>we couldn't even finish. It was so rich. It was

0:01:16.400 --> 0:01:19.360
<v Speaker 1>really good, So Chuck, we don't hate cream spinach, I

0:01:19.400 --> 0:01:22.600
<v Speaker 1>hate broccoli and um. One of the things I hate

0:01:22.680 --> 0:01:25.600
<v Speaker 1>more than anything else is not having an intro, which

0:01:25.640 --> 0:01:30.920
<v Speaker 1>I don't because I was looking online and strangely they're

0:01:31.040 --> 0:01:34.880
<v Speaker 1>The online world is a repository for hate in a

0:01:35.000 --> 0:01:39.440
<v Speaker 1>certain way, as in like, um, neo Nazi punk bands

0:01:40.480 --> 0:01:45.600
<v Speaker 1>not huh, this article calls it pop music pop music, yeah, um,

0:01:45.760 --> 0:01:49.720
<v Speaker 1>or you know Facebook groups dedicated to hate, like you know,

0:01:49.880 --> 0:01:54.240
<v Speaker 1>Holocaust denial and that kind of stuff. Sure, Um, but

0:01:54.520 --> 0:01:57.680
<v Speaker 1>this word is so ubiquitous in our culture that there

0:01:57.760 --> 0:02:00.440
<v Speaker 1>was nothing there. Like I found a guy um and

0:02:00.560 --> 0:02:04.480
<v Speaker 1>dairy and mass who was accused of hate crime. Um,

0:02:04.520 --> 0:02:08.520
<v Speaker 1>everybody wants to know why, um, Cleveland fans hate Lebron.

0:02:09.040 --> 0:02:11.800
<v Speaker 1>I can answer that. But I mean, like, we throw

0:02:11.880 --> 0:02:15.520
<v Speaker 1>this word around like the you know, some reality TV

0:02:15.680 --> 0:02:19.200
<v Speaker 1>series was the show you love to hate? Right? Um.

0:02:20.040 --> 0:02:23.320
<v Speaker 1>We we use this word a lot. But yeah, I

0:02:23.360 --> 0:02:26.520
<v Speaker 1>found a study out of the University of Texas that

0:02:26.520 --> 0:02:31.320
<v Speaker 1>that asked people how often they hated and um, nobody

0:02:31.400 --> 0:02:34.680
<v Speaker 1>said every day. It's not an everyday thing. So like

0:02:34.720 --> 0:02:37.640
<v Speaker 1>we we hate things mc brockley, but we also realized

0:02:37.680 --> 0:02:42.280
<v Speaker 1>that there's a real distinction between hating something and experiencing

0:02:42.400 --> 0:02:45.800
<v Speaker 1>actual hate. You hit it on the head, and this

0:02:45.880 --> 0:02:49.880
<v Speaker 1>is a pretty old distinction, right, Like, like philosophers have

0:02:49.880 --> 0:02:53.320
<v Speaker 1>have been aware of this before. I think Aristotle was

0:02:53.360 --> 0:02:58.120
<v Speaker 1>pretty sure he hated peas, but he really hated him Lock. Yeah.

0:02:58.200 --> 0:03:00.840
<v Speaker 1>He and he's not Webster, so I will read his

0:03:00.919 --> 0:03:04.600
<v Speaker 1>definition because he's Aristotle. Uh. He said it was a

0:03:04.639 --> 0:03:08.320
<v Speaker 1>dislike for someone based on our negative perception of that

0:03:08.400 --> 0:03:12.040
<v Speaker 1>person's nature. That is so intense that whoever feels it

0:03:12.120 --> 0:03:15.080
<v Speaker 1>wants to cause real harm to another, Like I really

0:03:15.080 --> 0:03:18.280
<v Speaker 1>want to harm you. Yeah, so that's the difference, Like Pete,

0:03:18.280 --> 0:03:20.240
<v Speaker 1>like you said, people throw that word around. I hate broccoli,

0:03:20.280 --> 0:03:21.960
<v Speaker 1>but you're not gonna go out and try and burn

0:03:22.040 --> 0:03:27.359
<v Speaker 1>down broccoli farms. No, I know that's silly. I'm not

0:03:27.400 --> 0:03:31.920
<v Speaker 1>gonna go burn down Cubby BROCCOLI's family's broccoli farm. It

0:03:31.960 --> 0:03:34.440
<v Speaker 1>was used to fund the James Bond movies. But Josh,

0:03:34.560 --> 0:03:37.560
<v Speaker 1>I think, and this is me surmising in my own

0:03:37.600 --> 0:03:40.040
<v Speaker 1>personal purview, I think there are kind of two types

0:03:40.080 --> 0:03:43.240
<v Speaker 1>of hate, well three types really. Then one type that

0:03:43.280 --> 0:03:45.040
<v Speaker 1>you just throw the word around like I hate that show,

0:03:45.080 --> 0:03:48.440
<v Speaker 1>I hate broccoli. One that is real hate, which I

0:03:48.480 --> 0:03:52.040
<v Speaker 1>think is fear based when you don't know someone personally

0:03:52.160 --> 0:03:56.640
<v Speaker 1>or a group personally, where you hate a group of people.

0:03:58.120 --> 0:04:01.800
<v Speaker 1>And then there's like the anger retribution based hate, like

0:04:01.880 --> 0:04:06.600
<v Speaker 1>someone personally has wronged you so badly that you hate

0:04:06.600 --> 0:04:09.600
<v Speaker 1>them and and cause and either want to cause or

0:04:09.840 --> 0:04:12.480
<v Speaker 1>which ill upon them. Right, Well, you just brought up

0:04:12.520 --> 0:04:16.080
<v Speaker 1>a huge can of worms by using the word anger.

0:04:16.640 --> 0:04:19.960
<v Speaker 1>Like there's a real debate over whether hate and anger

0:04:20.080 --> 0:04:22.600
<v Speaker 1>are the same thing, right, right, They say they're not.

0:04:23.360 --> 0:04:25.120
<v Speaker 1>It depends on who you talk to. But the people

0:04:25.120 --> 0:04:28.320
<v Speaker 1>who say they're not say things like UM, hate is

0:04:29.000 --> 0:04:33.760
<v Speaker 1>brought on by humiliation or ill treatment or being devalued.

0:04:34.640 --> 0:04:37.320
<v Speaker 1>Where anger is brought on when you're when you're treated

0:04:37.480 --> 0:04:41.160
<v Speaker 1>UM in a way that you consider unfairly. Right, right,

0:04:41.920 --> 0:04:48.240
<v Speaker 1>anger is the result of UM not having any recourse. Right,

0:04:48.360 --> 0:04:51.360
<v Speaker 1>frustration perhaps coupled with that right and that that kind

0:04:51.360 --> 0:04:54.920
<v Speaker 1>of dances along the border because people who hate, you know,

0:04:55.160 --> 0:04:59.599
<v Speaker 1>other groups often are frustrated. Like when we talked about

0:04:59.640 --> 0:05:03.719
<v Speaker 1>the fast sism in the fascism podcast Getting Um Getting

0:05:03.760 --> 0:05:07.039
<v Speaker 1>groups all riled up against a scapegoat is one of

0:05:07.080 --> 0:05:11.160
<v Speaker 1>the tenets of fascism, right, And so these people are

0:05:11.200 --> 0:05:14.240
<v Speaker 1>frustrated at their lot in life, their unemployments high because

0:05:14.240 --> 0:05:17.560
<v Speaker 1>of the Jews or something like that, Right, But really

0:05:17.760 --> 0:05:22.480
<v Speaker 1>they're not. They're they're angry about their job while they

0:05:22.520 --> 0:05:25.599
<v Speaker 1>hate the Jews. So the two are really intertwined. But

0:05:25.640 --> 0:05:27.680
<v Speaker 1>there's a lot of people think if you look at

0:05:27.720 --> 0:05:30.279
<v Speaker 1>them deeply enough, they're not one and the same. Well,

0:05:30.320 --> 0:05:31.599
<v Speaker 1>I think a lot of times that kind of hate

0:05:31.680 --> 0:05:36.320
<v Speaker 1>is displaced anger and frustration at your own you know. Yeah,

0:05:36.600 --> 0:05:40.680
<v Speaker 1>but there is there is also a very um strong

0:05:40.800 --> 0:05:43.880
<v Speaker 1>physiological basis to it as well. I mean, it's an

0:05:43.880 --> 0:05:47.400
<v Speaker 1>emotion supposedly, although it's not one of the basic emotions.

0:05:47.640 --> 0:05:53.000
<v Speaker 1>Anger is Yeah, what are the basic emotions? Anger? Joy,

0:05:53.680 --> 0:06:01.720
<v Speaker 1>fear discussed and peckishness. I thought it was joy, pain,

0:06:01.880 --> 0:06:07.360
<v Speaker 1>sunshine and rain. No is that Rob bass No? I

0:06:07.360 --> 0:06:09.400
<v Speaker 1>can't remember. I could sing it, but I can't remember

0:06:09.480 --> 0:06:11.799
<v Speaker 1>sing it. No, no, no, I think it's Rob Basse.

0:06:12.600 --> 0:06:14.880
<v Speaker 1>No it was it was a duo. Oh no, no,

0:06:14.960 --> 0:06:17.360
<v Speaker 1>I'm thinking of uh, I want money, lots and lots

0:06:17.400 --> 0:06:21.800
<v Speaker 1>of money. That was a duo to be rich. Remember

0:06:21.839 --> 0:06:24.280
<v Speaker 1>that stupid song? Yeah, kind of. They wrote a song

0:06:24.320 --> 0:06:27.080
<v Speaker 1>about being rich. Oh yeah, how great it was, and

0:06:27.120 --> 0:06:28.880
<v Speaker 1>that was their only song. So unless they were already

0:06:28.960 --> 0:06:33.680
<v Speaker 1>rich than they never were from that song that makes sense. Yeah,

0:06:33.680 --> 0:06:37.680
<v Speaker 1>it does just blew my mind, buddy. So do you

0:06:37.720 --> 0:06:41.039
<v Speaker 1>hate that song? Uh? I do now because it's in

0:06:41.080 --> 0:06:45.400
<v Speaker 1>my head. So, Chuck, what is this um physiological basis

0:06:45.440 --> 0:06:49.200
<v Speaker 1>of anger? Well, it's pointed out in the article within

0:06:49.279 --> 0:06:52.680
<v Speaker 1>an Iron Maiden song, which I thought was an odd choice.

0:06:52.720 --> 0:06:55.440
<v Speaker 1>There's a thin line between love and hate. Yeah, It's

0:06:55.480 --> 0:06:59.760
<v Speaker 1>like there's a whole other song called There's a thin

0:06:59.800 --> 0:07:02.120
<v Speaker 1>Line between Love and Hate. Well, there's a much more

0:07:02.120 --> 0:07:04.960
<v Speaker 1>popular song, I think, the Persuaders, which was It's a

0:07:05.040 --> 0:07:08.800
<v Speaker 1>thin line between Love and hate, the old Motown song. Right.

0:07:08.839 --> 0:07:11.920
<v Speaker 1>Have you ever heard the Pretender's version of it? No,

0:07:12.200 --> 0:07:15.160
<v Speaker 1>it's hands down the greatest version ever. Really is a

0:07:15.320 --> 0:07:19.760
<v Speaker 1>thin yea between love and Hey, the Pretenders covered the

0:07:19.760 --> 0:07:22.440
<v Speaker 1>Persuaders and yep, all right, I'm telling you all right.

0:07:22.480 --> 0:07:24.800
<v Speaker 1>So apparently Iron Maiden actually listen to that song on

0:07:24.880 --> 0:07:26.760
<v Speaker 1>YouTube the other day and it's a it's an Iron

0:07:26.800 --> 0:07:28.760
<v Speaker 1>Maiden song. Yeah, now I looked it up to make

0:07:28.760 --> 0:07:32.440
<v Speaker 1>sure that Iron maidenheading covered the persuaders, and uh no,

0:07:32.600 --> 0:07:35.000
<v Speaker 1>Bruce Dickinson came up with his own lyrics, his own version.

0:07:35.040 --> 0:07:38.320
<v Speaker 1>He's like, that one's fine. I'm doing this one. That's right.

0:07:38.480 --> 0:07:40.880
<v Speaker 1>So the point of all this, Josh, is that there

0:07:40.960 --> 0:07:42.880
<v Speaker 1>is a thin line between love and hate as far

0:07:42.960 --> 0:07:45.960
<v Speaker 1>as uh the brain goes. Because um, in two thousand

0:07:46.000 --> 0:07:48.440
<v Speaker 1>and eight, there was a study at the University College

0:07:48.440 --> 0:07:52.120
<v Speaker 1>of London and that's in the UK, and um, they

0:07:52.200 --> 0:07:55.520
<v Speaker 1>got seventeen people, not very wide ranging. I had a

0:07:55.560 --> 0:07:59.360
<v Speaker 1>lot of problems with this study, but they got seventeen

0:07:59.360 --> 0:08:02.440
<v Speaker 1>people who say they hated someone else. Maybe that's why

0:08:02.480 --> 0:08:04.360
<v Speaker 1>they maybe have a hard time finding someone who hates

0:08:04.400 --> 0:08:09.160
<v Speaker 1>someone else. Maybe not because I don't hate anyone. I

0:08:09.200 --> 0:08:11.600
<v Speaker 1>was about to ask you that. Well, we'll get to

0:08:11.640 --> 0:08:14.320
<v Speaker 1>the personal stuff in a minute. So this study, what

0:08:14.360 --> 0:08:16.920
<v Speaker 1>they did was they found seventeen people who hated someone else,

0:08:17.640 --> 0:08:22.080
<v Speaker 1>threw them under the old wonder machine and looked showed

0:08:22.120 --> 0:08:24.960
<v Speaker 1>him pictures of the people they hated. Which is so

0:08:25.000 --> 0:08:27.680
<v Speaker 1>funny to record the results. I guess they're like, you

0:08:27.760 --> 0:08:30.360
<v Speaker 1>need to bring pictures of people you hate. For the study, Yeah,

0:08:30.360 --> 0:08:31.960
<v Speaker 1>they could have just said think of the person you hate,

0:08:31.960 --> 0:08:34.320
<v Speaker 1>I think, and it would achieve the same goal, I guess.

0:08:34.720 --> 0:08:38.040
<v Speaker 1>So anyway, they what they found out was that a

0:08:38.080 --> 0:08:40.560
<v Speaker 1>couple of regions in the brain there's like a hate circuit.

0:08:40.600 --> 0:08:46.240
<v Speaker 1>They call it there the pudament okay, and the Jerry

0:08:46.320 --> 0:08:51.440
<v Speaker 1>laughed at that, and the insular cortex in both fired

0:08:51.520 --> 0:08:55.520
<v Speaker 1>up with pictures of people that they hated, right, And

0:08:55.559 --> 0:08:58.560
<v Speaker 1>the significance of this is that both of those regions

0:08:58.600 --> 0:09:01.600
<v Speaker 1>also fire up when you see picture or think about

0:09:01.600 --> 0:09:05.080
<v Speaker 1>someone you love, which is the longest way to say.

0:09:05.080 --> 0:09:07.200
<v Speaker 1>It's a thin line between Lemon hates, right, and I

0:09:07.240 --> 0:09:10.640
<v Speaker 1>think everybody kind of senses that. It's like um when

0:09:12.840 --> 0:09:17.480
<v Speaker 1>passions flaring are it's virtually the same thing. There are

0:09:17.480 --> 0:09:20.400
<v Speaker 1>two sides of one coin. In my opinion, if you

0:09:20.480 --> 0:09:23.960
<v Speaker 1>truly hate somebody, the real hate to fear is not

0:09:24.080 --> 0:09:26.760
<v Speaker 1>one where somebody's like, oh I hate you so much,

0:09:27.000 --> 0:09:30.360
<v Speaker 1>you know, because that that can be turned. That means

0:09:30.360 --> 0:09:33.200
<v Speaker 1>that they have some sort of emotional connection to you.

0:09:33.559 --> 0:09:36.560
<v Speaker 1>The one to be afraid of is the detached, calm,

0:09:37.120 --> 0:09:41.600
<v Speaker 1>cool kind of hatred, because that's the one where you

0:09:42.320 --> 0:09:44.880
<v Speaker 1>end up dead somewhere like I'm the Green River killer

0:09:44.960 --> 0:09:51.200
<v Speaker 1>and I hate prostitutes. Well, that brings up an interesting sidebar, right, Um,

0:09:51.440 --> 0:09:57.920
<v Speaker 1>do serial killers hate their victims? No? End of sidebar. Well,

0:09:58.080 --> 0:10:01.160
<v Speaker 1>they have long said that serial killers don't experience emotion

0:10:01.200 --> 0:10:05.120
<v Speaker 1>on that scale, but they're starting to uh to change

0:10:05.160 --> 0:10:08.160
<v Speaker 1>their thinking in certain cases because a lot of serial

0:10:08.240 --> 0:10:12.800
<v Speaker 1>killers suffer from antisocial personality disorder, and people who suffer

0:10:12.840 --> 0:10:15.840
<v Speaker 1>from that experience a range of emotions. So it's not

0:10:15.920 --> 0:10:18.679
<v Speaker 1>always I think it's it's both. You know that not

0:10:18.840 --> 0:10:21.960
<v Speaker 1>you can't say every serial killer it's the same. Well,

0:10:21.960 --> 0:10:23.920
<v Speaker 1>they've been saying that for a long time. They've been

0:10:23.920 --> 0:10:27.080
<v Speaker 1>trying to find the threads that connect them. And I

0:10:27.160 --> 0:10:29.360
<v Speaker 1>told you about the sociologist I talked to. He was

0:10:29.400 --> 0:10:32.559
<v Speaker 1>just really up in arms that psychology has spent for

0:10:32.920 --> 0:10:35.640
<v Speaker 1>decades or so looking at serial killers and investing come

0:10:35.720 --> 0:10:39.840
<v Speaker 1>up with his anti personal any social personality disorder. He's like,

0:10:39.920 --> 0:10:42.760
<v Speaker 1>of course they have a personality disorder, they're serial killers.

0:10:43.280 --> 0:10:45.800
<v Speaker 1>That's a good point. So back to that study though,

0:10:45.800 --> 0:10:47.880
<v Speaker 1>about the brain and the difference between love and hate,

0:10:47.880 --> 0:10:51.440
<v Speaker 1>and they did see, um, a difference, a key difference

0:10:51.480 --> 0:10:55.000
<v Speaker 1>because the areas of the frontal cortex associated with judgment

0:10:55.080 --> 0:10:59.559
<v Speaker 1>and critical thinking become less active when you see someone

0:10:59.640 --> 0:11:02.000
<v Speaker 1>you love of on the f m R I machine,

0:11:02.880 --> 0:11:05.520
<v Speaker 1>But when you saw someone you hate, most of your

0:11:05.559 --> 0:11:11.280
<v Speaker 1>frontal cortex cortex cortex is active, remains active. Yeah, so

0:11:11.320 --> 0:11:13.520
<v Speaker 1>that's a big difference. But that makes sense as well, Chuck,

0:11:13.559 --> 0:11:15.360
<v Speaker 1>because I mean, if you see I know, you don't

0:11:15.360 --> 0:11:18.560
<v Speaker 1>hate anybody, so you wouldn't understand this. But when you

0:11:18.600 --> 0:11:21.000
<v Speaker 1>see someone you hate, you just like it's a personality,

0:11:21.480 --> 0:11:26.320
<v Speaker 1>you just you you you tend to criticize them in

0:11:26.360 --> 0:11:28.840
<v Speaker 1>your head, like, oh, you're wearing that sweater today. You

0:11:28.880 --> 0:11:32.080
<v Speaker 1>look so fat and stupid in that sweater. I hope

0:11:32.120 --> 0:11:35.760
<v Speaker 1>you somehow get did you strangle yourself on that sweater? Yeah?

0:11:35.760 --> 0:11:37.520
<v Speaker 1>So the point is that it takes like hatred is

0:11:37.520 --> 0:11:41.280
<v Speaker 1>an active thing. It's an active rumination on this. It's

0:11:41.320 --> 0:11:44.120
<v Speaker 1>not a knee jerk thing like when you might see

0:11:44.120 --> 0:11:47.240
<v Speaker 1>a picture of someone you love. All right, So that's interesting, right,

0:11:47.480 --> 0:11:49.680
<v Speaker 1>that's what that study came up with the set of

0:11:49.720 --> 0:11:53.120
<v Speaker 1>the seventeen people. Yeah, with the this Yeah, it couldn't

0:11:52.960 --> 0:11:56.920
<v Speaker 1>get you know. And the other problem is I'm sure

0:11:56.960 --> 0:12:02.920
<v Speaker 1>they were um weird western educated Uh deed something rich

0:12:03.200 --> 0:12:08.880
<v Speaker 1>and developed carrel, what the eye stands for? And what

0:12:08.880 --> 0:12:12.280
<v Speaker 1>would you just spell weird? It's basically like the idea

0:12:12.360 --> 0:12:15.600
<v Speaker 1>that all of these studies that cited are cited. A

0:12:15.640 --> 0:12:19.400
<v Speaker 1>lot of them are they're just college kids. So it's

0:12:19.440 --> 0:12:23.960
<v Speaker 1>like this really narrow niche of the human population that

0:12:24.000 --> 0:12:27.319
<v Speaker 1>they extrapolate onto good point and in this case they

0:12:27.360 --> 0:12:30.480
<v Speaker 1>just use seventeen of them. Well, we're here to report

0:12:30.480 --> 0:12:33.800
<v Speaker 1>it and then criticize it, and we're done. We did both,

0:12:34.000 --> 0:12:37.440
<v Speaker 1>that's right. Uh. What what's the deal with like old hate? Though?

0:12:37.520 --> 0:12:41.080
<v Speaker 1>Like don't they have some inclination of like early hate

0:12:41.240 --> 0:12:44.400
<v Speaker 1>with Caveman and the like? Well, yeah, because parts of

0:12:44.440 --> 0:12:48.680
<v Speaker 1>the you know, the closer to the center or the

0:12:48.720 --> 0:12:50.719
<v Speaker 1>brain stem that you get in the brain, the more

0:12:50.760 --> 0:12:53.160
<v Speaker 1>ancient that part of the brain is. And if there's

0:12:53.160 --> 0:12:57.480
<v Speaker 1>a region like the pew tamin that's associated with a

0:12:57.520 --> 0:13:00.800
<v Speaker 1>certain thing e g. Hate, then that means that hate's

0:13:00.800 --> 0:13:03.440
<v Speaker 1>been around for a very long time because they are

0:13:03.559 --> 0:13:07.240
<v Speaker 1>part of the brain. Uh has been able to carry

0:13:07.280 --> 0:13:10.240
<v Speaker 1>out that function for this song or should ostensibly got

0:13:10.280 --> 0:13:13.040
<v Speaker 1>you right, but then it's also new with the prefrontal

0:13:13.080 --> 0:13:16.440
<v Speaker 1>cortex which is a fairly newer aspect. So maybe we

0:13:16.559 --> 0:13:20.760
<v Speaker 1>just hated, but we didn't criticize. We just hated. And

0:13:20.800 --> 0:13:25.640
<v Speaker 1>they think possibly that we developed hate as a species

0:13:25.760 --> 0:13:30.160
<v Speaker 1>or a capacity to hate as a survival mechanism way

0:13:30.200 --> 0:13:34.920
<v Speaker 1>back in hunter gatherer days, where we could feel justified

0:13:34.960 --> 0:13:40.760
<v Speaker 1>by say, taking food from another group because we hated them,

0:13:40.840 --> 0:13:45.800
<v Speaker 1>which I actually found pretty that's a pretty inspiring idea. Yeah,

0:13:45.920 --> 0:13:47.560
<v Speaker 1>that you had to work up hate enough to go

0:13:47.679 --> 0:13:51.320
<v Speaker 1>in pillage. I think that's kind of neat because it

0:13:51.400 --> 0:13:56.720
<v Speaker 1>makes it seem like we aren't naturally hateful beings, and

0:13:56.760 --> 0:14:00.480
<v Speaker 1>I don't think we are. I believe everybody had hate,

0:14:00.960 --> 0:14:04.200
<v Speaker 1>and everyone has a vast capacity to hate, but I

0:14:04.240 --> 0:14:08.000
<v Speaker 1>don't I wouldn't characterize this as generally hateful. That's good.

0:14:09.200 --> 0:14:10.920
<v Speaker 1>I'm kind of surprised to hear you say that that's

0:14:10.960 --> 0:14:15.280
<v Speaker 1>true though. Alright, So, uh, it's in the Bible, Josh,

0:14:15.440 --> 0:14:17.800
<v Speaker 1>It's an ancient text all over the place. Hate's been

0:14:17.840 --> 0:14:22.480
<v Speaker 1>around a long time. M Right. We canna talk about Carthage, Yeah,

0:14:23.640 --> 0:14:27.920
<v Speaker 1>because I know you love this. The Carthaginian general, Hannibal Carthaginian,

0:14:28.000 --> 0:14:33.640
<v Speaker 1>and you gotta stop that Hannibal pledged to his father, Dad,

0:14:34.320 --> 0:14:37.680
<v Speaker 1>I hate Rome, I hate Romans. I don't like the Italians.

0:14:38.200 --> 0:14:42.320
<v Speaker 1>I hate them forever, and I will swear retribution because

0:14:42.360 --> 0:14:45.800
<v Speaker 1>they have seized our provinces. He said, father, yes, son,

0:14:46.000 --> 0:14:48.840
<v Speaker 1>I'm going to kill the Romans. And he did. He

0:14:48.880 --> 0:14:51.080
<v Speaker 1>made good on that, invaded Italy and did quite a

0:14:51.120 --> 0:14:53.400
<v Speaker 1>bit of damage. Of course, the Romans fired back because

0:14:53.640 --> 0:14:56.720
<v Speaker 1>they hate the Carthage. Why can't say that word? They

0:14:56.760 --> 0:15:01.840
<v Speaker 1>hated people from Carthage, the Carthagenians, and in one PC

0:15:02.560 --> 0:15:06.000
<v Speaker 1>they did some pretty bad things like burning them in

0:15:06.040 --> 0:15:09.720
<v Speaker 1>their houses while they screamed. But does that hate, like,

0:15:10.960 --> 0:15:12.840
<v Speaker 1>I don't know, And that's a I think that's an

0:15:12.840 --> 0:15:16.120
<v Speaker 1>issue that I have um here there with this is

0:15:16.160 --> 0:15:20.400
<v Speaker 1>that there? That's kind of a jump to conclusion, Like

0:15:20.600 --> 0:15:23.760
<v Speaker 1>is it hate? I don't know. It does hate form

0:15:23.840 --> 0:15:28.280
<v Speaker 1>the basis for war or horrible acts in war? Well,

0:15:28.280 --> 0:15:30.880
<v Speaker 1>I don't know, because it's it's condemned pretty much in

0:15:30.920 --> 0:15:33.120
<v Speaker 1>like the New Testament in the Bible, it's condemned in

0:15:33.160 --> 0:15:37.280
<v Speaker 1>the Koran. Uh, let not hatred of the people incite

0:15:37.280 --> 0:15:41.400
<v Speaker 1>you not to act equitably, And in uh Medieval and

0:15:41.440 --> 0:15:44.560
<v Speaker 1>Renaissance Europe you came up in you but in Italy

0:15:44.640 --> 0:15:48.800
<v Speaker 1>they came up with the vendetta, which is uh, very

0:15:48.880 --> 0:15:53.000
<v Speaker 1>much retribution for the hatred. There you go, I I

0:15:53.080 --> 0:15:55.080
<v Speaker 1>let's see, that's what I'm saying. Like I think, let's

0:15:55.080 --> 0:15:58.320
<v Speaker 1>say a Roman soldier comes to your town while you're

0:15:58.360 --> 0:16:04.320
<v Speaker 1>away using the the latrine pit that your village has dug,

0:16:05.120 --> 0:16:07.640
<v Speaker 1>and they burn your family alive in your house while

0:16:07.720 --> 0:16:11.080
<v Speaker 1>you're using the bathroom. And you come back and you

0:16:11.120 --> 0:16:14.600
<v Speaker 1>see the Roman legions going away and your family is dead,

0:16:14.640 --> 0:16:19.120
<v Speaker 1>burned the crisps. Right. Um. I don't think the Romans

0:16:19.200 --> 0:16:24.640
<v Speaker 1>necessarily felt hatred to commit that act, but that act

0:16:24.920 --> 0:16:29.240
<v Speaker 1>would incite hatred in the person that it befell. So

0:16:29.280 --> 0:16:32.120
<v Speaker 1>I think of vendetta is an excellent example of hatred

0:16:32.880 --> 0:16:37.720
<v Speaker 1>because somebody done, you're wrong and you're gonna get back

0:16:37.760 --> 0:16:40.200
<v Speaker 1>at them, or they did something to your father or

0:16:40.240 --> 0:16:43.400
<v Speaker 1>something you The vendetta is very long lasting from what

0:16:43.440 --> 0:16:45.640
<v Speaker 1>I understand. Yeah, and it's not I mean, this is

0:16:45.680 --> 0:16:49.280
<v Speaker 1>obviously we're talking about mafia vendetta's and war vendetta's, but

0:16:49.560 --> 0:16:51.680
<v Speaker 1>it can happen on a smaller level. You might not

0:16:51.720 --> 0:16:54.160
<v Speaker 1>think of it as vendetta though, but if someone done

0:16:54.160 --> 0:16:56.840
<v Speaker 1>you really wrong, and you're like, I'm gonna get that

0:16:56.880 --> 0:17:01.600
<v Speaker 1>person back by doing this and six months and they

0:17:01.760 --> 0:17:05.200
<v Speaker 1>least expected that's a vendetta. But you you don't call

0:17:05.240 --> 0:17:09.280
<v Speaker 1>it a vendetta. It's just uh, well in in Italy,

0:17:09.320 --> 0:17:12.400
<v Speaker 1>they it's just come up it, sir, Um, I'm gonna

0:17:12.440 --> 0:17:16.480
<v Speaker 1>get you suck a bad people do that though. There

0:17:16.520 --> 0:17:19.159
<v Speaker 1>was a word for it though in medieval and Renaissance Europe,

0:17:20.040 --> 0:17:24.359
<v Speaker 1>in the Messiah, which is Latin for un friendship, it

0:17:24.720 --> 0:17:27.600
<v Speaker 1>was a legal term for hating somebody. Okay, so what

0:17:27.640 --> 0:17:30.440
<v Speaker 1>we've done is established that hatred is definitely a thing

0:17:30.520 --> 0:17:34.000
<v Speaker 1>that's been around a long time. Is that what we've done? Yeah,

0:17:34.240 --> 0:17:38.440
<v Speaker 1>and chuck, of course it's still around, um in recent

0:17:38.640 --> 0:17:42.760
<v Speaker 1>modern history. There's other examples that we could go into,

0:17:43.080 --> 0:17:48.520
<v Speaker 1>like hate groups. Yeah, well, let's talk about the Nazis

0:17:48.520 --> 0:17:50.600
<v Speaker 1>real quick, because again we talked about fascism and one

0:17:50.600 --> 0:17:56.720
<v Speaker 1>of the tenets of it being, um, I guess, inciting

0:17:56.840 --> 0:18:00.520
<v Speaker 1>other group to hate. Yeah, group hate. That's that's where

0:18:00.520 --> 0:18:02.520
<v Speaker 1>we are for sure. And a lot of that that

0:18:02.680 --> 0:18:06.200
<v Speaker 1>gave a lot of a body of data for people

0:18:06.240 --> 0:18:09.360
<v Speaker 1>to study and that they're still studying. But um, one

0:18:09.359 --> 0:18:12.399
<v Speaker 1>guy in particular named Martin Oppenheimer, is a sociologist from

0:18:12.440 --> 0:18:17.520
<v Speaker 1>Rutgers University. UM. It was basically said, like, look, the

0:18:17.600 --> 0:18:21.320
<v Speaker 1>Nazis are proof positive that you can number one, get

0:18:21.520 --> 0:18:25.640
<v Speaker 1>an entire group to hate another group, and that you

0:18:25.800 --> 0:18:31.240
<v Speaker 1>do this by um identifying and exploiting the group that

0:18:31.320 --> 0:18:36.480
<v Speaker 1>you're with their frustrations, say unemployment, joblessness, and then basically saying,

0:18:37.080 --> 0:18:39.239
<v Speaker 1>those are the people who are at fault. That's how

0:18:39.280 --> 0:18:42.360
<v Speaker 1>you store the pot exactly. That's how you incite hatred,

0:18:42.560 --> 0:18:44.280
<v Speaker 1>which is gotta be one of the worst things you

0:18:44.320 --> 0:18:47.000
<v Speaker 1>can do. One of the worst non violent acts I

0:18:47.119 --> 0:18:50.720
<v Speaker 1>think a person commit is insite hatred, you know. Yeah.

0:18:50.720 --> 0:18:53.240
<v Speaker 1>And also I thought what came to mind to me

0:18:53.280 --> 0:18:55.959
<v Speaker 1>when I was reading this was some of these same tactics,

0:18:56.000 --> 0:19:00.439
<v Speaker 1>like a marginalized people, people who are in a cure,

0:19:00.640 --> 0:19:03.960
<v Speaker 1>who are seeking safety somewhere. It's also the kind of

0:19:03.960 --> 0:19:06.480
<v Speaker 1>the same thing they do with the cults and the brainwashing.

0:19:07.600 --> 0:19:09.800
<v Speaker 1>They're seeking out these same types of people and saying, hey,

0:19:09.840 --> 0:19:12.199
<v Speaker 1>you feel marginalized, you feel like you're not loved, you

0:19:12.240 --> 0:19:16.160
<v Speaker 1>need a safe haven. But they're not saying go hate

0:19:16.200 --> 0:19:19.840
<v Speaker 1>someone else. They're saying, just come and be with our group, well,

0:19:19.880 --> 0:19:22.600
<v Speaker 1>our our association of like in group and out group

0:19:23.160 --> 0:19:26.959
<v Speaker 1>is like this emotional psychological razor blade that can be

0:19:27.000 --> 0:19:30.320
<v Speaker 1>exploited in any number of ways exactly, you know, but

0:19:30.359 --> 0:19:34.600
<v Speaker 1>it's always a marginalized people. It seems like yeah, yeah,

0:19:34.840 --> 0:19:37.880
<v Speaker 1>or there, But you mean the people who are stirred,

0:19:38.000 --> 0:19:41.439
<v Speaker 1>who have hatred stirred up in them. Yeah, or go

0:19:41.520 --> 0:19:44.800
<v Speaker 1>join a cult or something like that. Yeah, you mean teenagers?

0:19:45.920 --> 0:19:48.399
<v Speaker 1>And uh, well, at Stanford study in two thousand and

0:19:48.440 --> 0:19:51.679
<v Speaker 1>ten basically said hey, if you want to um teach

0:19:51.960 --> 0:19:54.760
<v Speaker 1>teenagers to hate, here's how you do it. You can't

0:19:54.840 --> 0:20:00.600
<v Speaker 1>just overtly say go hate this group, you know, hate Muslims,

0:20:00.600 --> 0:20:05.480
<v Speaker 1>hate black people, hate Jewish people, hate gays. You can't

0:20:05.520 --> 0:20:08.040
<v Speaker 1>just say that it's not good enough. But if you

0:20:08.080 --> 0:20:13.959
<v Speaker 1>tell a story that basically implies this is these are

0:20:13.960 --> 0:20:17.399
<v Speaker 1>people you should hate and here's why, right, like um,

0:20:17.440 --> 0:20:21.800
<v Speaker 1>homosexuals or Petter asks, and so you know you can't

0:20:21.880 --> 0:20:24.760
<v Speaker 1>let them into certain groups, and by the way, you

0:20:24.760 --> 0:20:30.280
<v Speaker 1>should hate them because of the story. Right then I

0:20:30.320 --> 0:20:32.760
<v Speaker 1>think that I had a problem with that one because

0:20:32.800 --> 0:20:35.080
<v Speaker 1>it was like, that's true for everything. If you tell

0:20:35.080 --> 0:20:38.440
<v Speaker 1>the story, it's gonna hit home or personally to somebody. Yeah,

0:20:38.520 --> 0:20:42.720
<v Speaker 1>you can't say, hey, go love uh Sea Biscuit because

0:20:42.720 --> 0:20:45.119
<v Speaker 1>he ran a horse race that was pretty neat. But

0:20:45.160 --> 0:20:47.359
<v Speaker 1>if you tell the story of Sea Biscuit all of

0:20:47.400 --> 0:20:49.720
<v Speaker 1>a sudden, you're gonna leave that thing going. Man, I'm

0:20:49.760 --> 0:20:52.359
<v Speaker 1>getting my butt to the Kentucky Derby next year because

0:20:52.400 --> 0:20:55.160
<v Speaker 1>I love me some horse racing. I love Sea Biscuit.

0:20:55.280 --> 0:20:59.359
<v Speaker 1>See he saw the movie, right, No, I didn't um

0:20:59.600 --> 0:21:02.080
<v Speaker 1>the But the funny thing is is that that whole

0:21:02.119 --> 0:21:05.560
<v Speaker 1>that study made the careers of two Stanford researchers so right.

0:21:05.600 --> 0:21:07.719
<v Speaker 1>But they do have a point because they point out

0:21:07.720 --> 0:21:10.080
<v Speaker 1>in this article, or they don't, but we do. Um.

0:21:10.240 --> 0:21:16.160
<v Speaker 1>D W. Griffith's awful um movie awful on content. Birth

0:21:16.160 --> 0:21:19.280
<v Speaker 1>of a Nation from nineteen fifteen. It's no Sea Biscuit.

0:21:19.480 --> 0:21:21.480
<v Speaker 1>It's no Sea Biscuit, but it did a really good

0:21:21.600 --> 0:21:25.399
<v Speaker 1>job of getting people to hate black people in the

0:21:25.480 --> 0:21:29.160
<v Speaker 1>United States. Yeah, doesn't it feature like the Well, since

0:21:29.160 --> 0:21:31.240
<v Speaker 1>it was nineteen fifteen, it's like the first and everything.

0:21:31.640 --> 0:21:35.560
<v Speaker 1>But it's like the first on screen rape uh or

0:21:35.640 --> 0:21:38.320
<v Speaker 1>implied rape. There was a rape of a white woman

0:21:38.320 --> 0:21:41.200
<v Speaker 1>by like an escaped slave I think by a white

0:21:41.200 --> 0:21:45.520
<v Speaker 1>actor in black Face of course at the time, and um,

0:21:45.560 --> 0:21:48.080
<v Speaker 1>it was a big, huge movie. It grows ten million

0:21:48.080 --> 0:21:53.280
<v Speaker 1>dollars in nineteen fifteen. That's two hundred million. That's two

0:21:53.720 --> 0:21:56.679
<v Speaker 1>sixteen million dollars today, is what grows. Yeah. And it

0:21:56.720 --> 0:21:59.960
<v Speaker 1>was based on a play, Yeah, it is. This based

0:22:00.000 --> 0:22:03.080
<v Speaker 1>on a play in a book called The Klansman. And

0:22:03.480 --> 0:22:06.760
<v Speaker 1>d W. Griffith felt so bad about this afterward that

0:22:07.440 --> 0:22:10.520
<v Speaker 1>he made a follow up film that you're called Intolerance,

0:22:11.080 --> 0:22:15.399
<v Speaker 1>which was a three hour silent film meditation on uh

0:22:15.520 --> 0:22:20.320
<v Speaker 1>four parallel stories of man's intolerance throughout history. Oh. I

0:22:20.359 --> 0:22:23.159
<v Speaker 1>didn't know he did that. That's good, Yeah, because I

0:22:23.200 --> 0:22:25.840
<v Speaker 1>want to like d W. Griffith. Yeah, I mean, he

0:22:25.880 --> 0:22:30.600
<v Speaker 1>didn't write Birth of the Nation, so he directed it.

0:22:31.000 --> 0:22:33.040
<v Speaker 1>Not like getting him off the hook or anything, but

0:22:33.320 --> 0:22:34.800
<v Speaker 1>I think at the time he was just trying to

0:22:35.080 --> 0:22:37.840
<v Speaker 1>make a movie that sold lot of tickets and that

0:22:37.880 --> 0:22:39.440
<v Speaker 1>was the way to do it. Yeah, that's the way

0:22:39.480 --> 0:22:42.320
<v Speaker 1>to do it. And then the Nazi of course, anyone

0:22:42.320 --> 0:22:48.560
<v Speaker 1>who saw Inglorious Bastards knows that Gebel's, Joseph Gebel's was

0:22:48.640 --> 0:22:51.880
<v Speaker 1>in charge of, you know, the propaganda department with feature films,

0:22:52.520 --> 0:22:55.480
<v Speaker 1>and they had one called Judd Seuss. Is it Judd

0:22:55.560 --> 0:22:59.000
<v Speaker 1>or you'd probably it'd be you'd seous. So you're the

0:22:59.000 --> 0:23:01.200
<v Speaker 1>one who speaks to German. And how did you say

0:23:01.320 --> 0:23:03.520
<v Speaker 1>Judd Seuss? I don't know. I was concentrating on the

0:23:03.640 --> 0:23:08.840
<v Speaker 1>umlaut part and that's just okay. So yeah, but that

0:23:08.920 --> 0:23:12.960
<v Speaker 1>featured a main character, a Jewish main character who was

0:23:13.000 --> 0:23:15.320
<v Speaker 1>shunned by a gentile woman and so he raped her,

0:23:16.200 --> 0:23:20.800
<v Speaker 1>among other things, and it was required viewing for the Stormtroopers.

0:23:22.400 --> 0:23:24.400
<v Speaker 1>They loved it. And then they give him crystal meth.

0:23:25.240 --> 0:23:29.320
<v Speaker 1>Really yeah, from what I understand, that will do it. Um.

0:23:29.400 --> 0:23:32.720
<v Speaker 1>And that didn't just go out with the Nazis. UM

0:23:33.200 --> 0:23:35.280
<v Speaker 1>media has been playing like more and more of a

0:23:35.400 --> 0:23:41.440
<v Speaker 1>role UM among I guess hate groups tred as a

0:23:41.440 --> 0:23:46.960
<v Speaker 1>as a concept and as a practice, right yeah, because um,

0:23:47.080 --> 0:23:51.680
<v Speaker 1>I think in the nineties, Uh, Bosnian Serb TV showed

0:23:51.880 --> 0:23:54.479
<v Speaker 1>UM something that's kind of referred to now as like

0:23:54.520 --> 0:23:59.840
<v Speaker 1>a basically hate mongering UM series called Genocide that stir

0:24:00.119 --> 0:24:07.199
<v Speaker 1>up emotion against the Bosnian Muslims. Right yeah, uh and

0:24:07.200 --> 0:24:09.960
<v Speaker 1>and uh, well you know what happened with that in

0:24:09.960 --> 0:24:12.600
<v Speaker 1>the Balkan War. Yeah. Alqaed has done similar things on

0:24:12.640 --> 0:24:15.360
<v Speaker 1>the web. Obviously, the web is a good place to

0:24:15.359 --> 0:24:17.359
<v Speaker 1>to go try and get this thing done these days.

0:24:18.240 --> 0:24:21.040
<v Speaker 1>And they have chat rooms, they have terrans. With Facebook's

0:24:21.040 --> 0:24:27.480
<v Speaker 1>becoming increasingly um available for people who have UM hate

0:24:27.480 --> 0:24:31.600
<v Speaker 1>based ideologies. Um, and Facebook is like, look, we can't

0:24:32.200 --> 0:24:34.400
<v Speaker 1>we can't do. I mean, we'll find them and shut

0:24:34.440 --> 0:24:37.280
<v Speaker 1>them down and when we when we can, but like

0:24:37.320 --> 0:24:43.040
<v Speaker 1>they're all over the place. Yeah, um and then uh

0:24:43.240 --> 0:24:46.960
<v Speaker 1>also chuck pop music. Yeah, they called the pop music.

0:24:47.600 --> 0:24:49.880
<v Speaker 1>And the reason I know I can't call it pop music,

0:24:49.920 --> 0:24:52.800
<v Speaker 1>it's because I've seen some of those specials and I

0:24:52.840 --> 0:24:55.000
<v Speaker 1>saw really good when I can't remember on neo Nazis

0:24:55.040 --> 0:24:58.439
<v Speaker 1>and they have you know, they have musical groups that

0:24:59.080 --> 0:25:02.919
<v Speaker 1>are neo Nazi songs and they just sing about hating

0:25:02.920 --> 0:25:05.760
<v Speaker 1>other people and it's you know, it's aggressive music. It's

0:25:05.800 --> 0:25:09.880
<v Speaker 1>not it's not pop. There's no sense. No, it's not handsome.

0:25:10.280 --> 0:25:14.800
<v Speaker 1>So um chuck. The article begs a pretty um interesting question.

0:25:14.840 --> 0:25:21.080
<v Speaker 1>I think um is hate a mental illness, because you know,

0:25:21.280 --> 0:25:24.000
<v Speaker 1>don't you have to be slightly mentally ill to burn

0:25:24.080 --> 0:25:28.480
<v Speaker 1>down a house with an entire family trapped inside? Or

0:25:28.520 --> 0:25:33.520
<v Speaker 1>maybe you're just following orders? Okay, Yeah, excellent. I think

0:25:33.560 --> 0:25:38.880
<v Speaker 1>you just hit upon it. Our understanding of hate is incomplete,

0:25:39.160 --> 0:25:43.439
<v Speaker 1>because our understanding of the things that we do that

0:25:43.480 --> 0:25:47.560
<v Speaker 1>we associate with hate is also incomplete. Are you just

0:25:47.600 --> 0:25:50.920
<v Speaker 1>following orders? Are you being whipped up into a mob mentality?

0:25:51.440 --> 0:25:54.240
<v Speaker 1>Do you actually hate this other group because you lost

0:25:54.280 --> 0:25:58.040
<v Speaker 1>your job? Or is this emotion just being exploited by

0:25:58.119 --> 0:26:02.920
<v Speaker 1>someone else, a third party? Um? I I And also

0:26:03.000 --> 0:26:06.040
<v Speaker 1>I think our understanding of mental illness isn't refined enough

0:26:06.080 --> 0:26:08.920
<v Speaker 1>to say yes, hates the product of a mental illness. Sure,

0:26:09.000 --> 0:26:12.000
<v Speaker 1>because they referenced Um Hitler and Osama bin Laden as

0:26:12.000 --> 0:26:15.880
<v Speaker 1>two people they suspect might have been mentally ill um

0:26:16.000 --> 0:26:20.159
<v Speaker 1>or at least anti social. And they also referenced the

0:26:20.440 --> 0:26:24.879
<v Speaker 1>Columbine shooters as one of them suffered from depression and

0:26:24.880 --> 0:26:27.240
<v Speaker 1>they had these hate filled rants that they ended up finding.

0:26:27.880 --> 0:26:31.880
<v Speaker 1>And was there a link between that depression and hatred? Right?

0:26:32.640 --> 0:26:35.159
<v Speaker 1>And I guess the the that begs the question like

0:26:35.320 --> 0:26:38.800
<v Speaker 1>did they were they? So? Was Osama bin Laden and

0:26:38.880 --> 0:26:41.760
<v Speaker 1>Hitler and Dylan Klebold like so wrapped up in hatred

0:26:41.800 --> 0:26:46.639
<v Speaker 1>that they were crazy? Or was um hatred a byproduct

0:26:47.200 --> 0:26:50.159
<v Speaker 1>of you know, any mental illness? They may or may

0:26:50.200 --> 0:26:53.000
<v Speaker 1>not have had. These are questions we don't know. But

0:26:53.680 --> 0:26:57.360
<v Speaker 1>my whole idea that hatred is brought out when you

0:26:57.440 --> 0:27:03.240
<v Speaker 1>are um mistreated by someone else is backed up by

0:27:03.280 --> 0:27:07.200
<v Speaker 1>a two thousand study of people from Kosovo and those

0:27:07.240 --> 0:27:11.520
<v Speaker 1>who have gone through the most trauma and stress hated

0:27:11.520 --> 0:27:15.080
<v Speaker 1>the Serbian troops who'd um you know, borne that out

0:27:15.119 --> 0:27:18.760
<v Speaker 1>on them more than other people who maybe had pleasant

0:27:18.800 --> 0:27:23.000
<v Speaker 1>exchanges with Serbian troops. I guess that makes sense. We

0:27:23.040 --> 0:27:27.160
<v Speaker 1>gotta mention hate crimes and hate groups briefly. Hate crime

0:27:27.240 --> 0:27:30.000
<v Speaker 1>is obviously a crime carried out against somebody based on

0:27:30.040 --> 0:27:35.240
<v Speaker 1>their skin color, their ethnicity, their national origin, their gender, disability,

0:27:35.720 --> 0:27:39.720
<v Speaker 1>sexual orientation. Is when you hear a lot about yeah disabilities,

0:27:39.920 --> 0:27:41.920
<v Speaker 1>A sad one because it took a while to um

0:27:42.200 --> 0:27:46.840
<v Speaker 1>get that into hate crime bills. Oh really yeah interesting,

0:27:47.480 --> 0:27:51.480
<v Speaker 1>but the Congress is past legislation now that makes hate

0:27:51.520 --> 0:27:54.920
<v Speaker 1>crimes more serious offenses than just like a regular assault.

0:27:55.000 --> 0:27:57.639
<v Speaker 1>Well yeah, which is pretty awesome. Yeah, and how it

0:27:57.640 --> 0:28:01.119
<v Speaker 1>should be. I remember, um we in the there was

0:28:01.160 --> 0:28:04.320
<v Speaker 1>a child safety law that was being passed in two

0:28:04.359 --> 0:28:08.639
<v Speaker 1>thousands six, and there was a hate crime language that

0:28:08.760 --> 0:28:15.960
<v Speaker 1>was attached to it that made um sexual orientation crimes

0:28:16.080 --> 0:28:19.080
<v Speaker 1>hate crimes on a federal level, and there's a big

0:28:19.119 --> 0:28:22.080
<v Speaker 1>outrage about it among religious groups. Do you remember that.

0:28:22.359 --> 0:28:24.520
<v Speaker 1>I think they were like, wait, we have a First

0:28:24.560 --> 0:28:29.480
<v Speaker 1>Amendment freedom to hate gay people as part of our religion.

0:28:30.400 --> 0:28:34.000
<v Speaker 1>You know, so you're you're saying that that that in

0:28:34.040 --> 0:28:37.359
<v Speaker 1>and of itself is a hate crime. By saying like, no,

0:28:37.520 --> 0:28:41.080
<v Speaker 1>these people are wrong, homosexuality is bad, it's wrong, that

0:28:41.200 --> 0:28:44.120
<v Speaker 1>kind of thing, um, And that they thought that that

0:28:44.240 --> 0:28:46.960
<v Speaker 1>kind of infringed on it, which I don't think it does,

0:28:47.120 --> 0:28:49.280
<v Speaker 1>but that was their argument for a while. I don't

0:28:49.320 --> 0:28:52.400
<v Speaker 1>think it worked. Interesting. Yeah, uh so I have a

0:28:52.480 --> 0:28:54.760
<v Speaker 1>list here first, Josh, and then we have a couple

0:28:54.840 --> 0:28:58.680
<v Speaker 1>more little stats um about hate groups since two thousand.

0:28:59.080 --> 0:29:03.360
<v Speaker 1>The Southern Pretty Low Center claims that the US hate

0:29:03.400 --> 0:29:06.320
<v Speaker 1>groups in the US has grown by more than and

0:29:06.720 --> 0:29:11.000
<v Speaker 1>since since two thousand. Yeah, and they had the top

0:29:11.080 --> 0:29:14.280
<v Speaker 1>five states with the biggest concentrations of hate groups. And

0:29:14.400 --> 0:29:16.400
<v Speaker 1>this one was continued on the next page. And when

0:29:16.440 --> 0:29:18.840
<v Speaker 1>I was reading it, I was like, please, Georgia, don't

0:29:18.880 --> 0:29:21.760
<v Speaker 1>be on there, Please don't be on there. And it's

0:29:21.840 --> 0:29:24.760
<v Speaker 1>not and we will count them down from five to

0:29:24.840 --> 0:29:28.680
<v Speaker 1>create suspense Idaho is number five for hate groups. Evidently

0:29:29.720 --> 0:29:33.080
<v Speaker 1>Wyoming is number four. You got Arkansas is number three,

0:29:34.120 --> 0:29:38.040
<v Speaker 1>Mississippi is number two. Two from the south, and then um,

0:29:38.280 --> 0:29:42.960
<v Speaker 1>number one according to the Southern Poverty Law Center is Montana. Yep,

0:29:44.560 --> 0:29:48.320
<v Speaker 1>that's you know, Montana. Grab your guns, fellas. Yeah, there's

0:29:48.320 --> 0:29:50.600
<v Speaker 1>a lot of Melissias in Montana. Yeah, but there's also

0:29:50.640 --> 0:29:53.280
<v Speaker 1>a lot of like super chill cool like fly fish

0:29:53.360 --> 0:29:57.280
<v Speaker 1>and uh, microbrew drinking hippies out there. It's an interesting mix.

0:29:57.920 --> 0:29:59.480
<v Speaker 1>And I spent time there and I saw both in

0:29:59.520 --> 0:30:02.480
<v Speaker 1>this town. That was I could feel the friction even

0:30:03.680 --> 0:30:07.160
<v Speaker 1>between those groups, like with an Indian burn. Yeah, Like

0:30:07.240 --> 0:30:09.080
<v Speaker 1>I was like I was out in a saloon and

0:30:09.480 --> 0:30:11.640
<v Speaker 1>having a good time with some locals, and then a

0:30:11.720 --> 0:30:14.040
<v Speaker 1>couple of like cowboys came in that didn't like the

0:30:14.920 --> 0:30:17.400
<v Speaker 1>people from l A being in there, and you could,

0:30:17.440 --> 0:30:21.320
<v Speaker 1>like definitely sense there's two different types of people in Montana.

0:30:21.400 --> 0:30:24.600
<v Speaker 1>There's probably wasn't two, but I'm generalizing. No, there's two.

0:30:24.760 --> 0:30:29.360
<v Speaker 1>There's just two. Okay, hate groups and hippies. So um, chuck,

0:30:29.680 --> 0:30:32.800
<v Speaker 1>you've got some stance for us. Uh yeah, you dug

0:30:32.880 --> 0:30:40.560
<v Speaker 1>this upright on who people hate? Acquaintances friends, family members

0:30:40.600 --> 0:30:45.240
<v Speaker 1>twelve percent. That's sad, ex boyfriends and girlfriends twelve percent.

0:30:46.280 --> 0:30:50.240
<v Speaker 1>And within the family, it's fathers are hated the most,

0:30:50.520 --> 0:30:57.200
<v Speaker 1>at mothers at in laws, and siblings at three percent.

0:30:57.360 --> 0:30:59.680
<v Speaker 1>That's kind of sweet. That's surprising to me, though, I

0:30:59.680 --> 0:31:01.760
<v Speaker 1>would think siblings would be the highest because they're the

0:31:01.800 --> 0:31:04.240
<v Speaker 1>ones that beat the tar out of you most frequently

0:31:04.320 --> 0:31:07.120
<v Speaker 1>in most families. All right, so do you hate people?

0:31:07.440 --> 0:31:12.160
<v Speaker 1>That's let's finish up with that. Um. I've found that

0:31:12.360 --> 0:31:16.720
<v Speaker 1>the best way to hate somebody is to just check

0:31:16.760 --> 0:31:20.320
<v Speaker 1>them off. So usual you'll write someone off but not

0:31:20.480 --> 0:31:23.120
<v Speaker 1>have that active hatred. I I don't generally like I

0:31:23.240 --> 0:31:25.560
<v Speaker 1>will just be like I can't believe you wore that sweater,

0:31:25.720 --> 0:31:28.920
<v Speaker 1>you fat pig idiot in my head, But it's usually

0:31:29.000 --> 0:31:33.360
<v Speaker 1>because I'm in like a bad mood about something else. Like,

0:31:33.480 --> 0:31:36.120
<v Speaker 1>I don't walk around just actively hating people. It's a

0:31:36.160 --> 0:31:39.720
<v Speaker 1>waste of time. It's a total waste of time. I

0:31:39.760 --> 0:31:43.240
<v Speaker 1>don't I don't think I ever hated anybody at a

0:31:43.320 --> 0:31:47.680
<v Speaker 1>situation and an ex girlfriend shacked up with one of

0:31:47.760 --> 0:31:50.640
<v Speaker 1>one of my best friends after I moved state and

0:31:50.800 --> 0:31:52.960
<v Speaker 1>we were broken up quote unquote, But I also was like,

0:31:53.360 --> 0:31:56.320
<v Speaker 1>I'm coming back for you, like, you know, this isn't over.

0:31:56.520 --> 0:32:00.480
<v Speaker 1>Were you going to find work? And California on West

0:32:01.200 --> 0:32:04.480
<v Speaker 1>in my in my wagon? And they shacked up pretty

0:32:04.520 --> 0:32:07.240
<v Speaker 1>quick after I left, and I had like a few

0:32:07.320 --> 0:32:11.200
<v Speaker 1>years of like bad dreams and periodic bad dreams. I

0:32:11.280 --> 0:32:13.440
<v Speaker 1>wasn't like every day I woke up thinking about it,

0:32:14.000 --> 0:32:16.000
<v Speaker 1>but it faded away. But it was never even hate.

0:32:16.040 --> 0:32:20.480
<v Speaker 1>It was just like, man, I gotta do that. Really, yeah,

0:32:20.560 --> 0:32:24.120
<v Speaker 1>It's just just like that's that sucks. Don't do that, friends.

0:32:24.320 --> 0:32:26.280
<v Speaker 1>That's that's one end of the spectrum. The other end

0:32:26.320 --> 0:32:28.480
<v Speaker 1>of the spectrum is like people who go and like

0:32:29.080 --> 0:32:32.680
<v Speaker 1>kill those people, those two people, well yeah, and that's

0:32:32.720 --> 0:32:35.880
<v Speaker 1>like former famous football stars, and that's that. I think

0:32:35.920 --> 0:32:38.640
<v Speaker 1>it's all in the wiring. You're wired a certain way,

0:32:38.680 --> 0:32:41.520
<v Speaker 1>and I'm not wired to to indulge those kinds of things.

0:32:42.240 --> 0:32:44.600
<v Speaker 1>I suspect that all has to do with the amygdala,

0:32:45.040 --> 0:32:48.080
<v Speaker 1>you know. All right, Well, if you want to learn

0:32:48.160 --> 0:32:50.720
<v Speaker 1>more about the amygdala, you can type that word into

0:32:50.760 --> 0:32:52.680
<v Speaker 1>the search bar at how stuff works dot com. You

0:32:52.760 --> 0:32:55.000
<v Speaker 1>can also type in the word hate to bring up

0:32:55.040 --> 0:32:58.120
<v Speaker 1>the article that we worked off of today. I should

0:32:58.160 --> 0:33:00.760
<v Speaker 1>point out to Josh that I made with the dude

0:33:01.080 --> 0:33:04.760
<v Speaker 1>years later and uh never made right with a girl.

0:33:07.080 --> 0:33:09.120
<v Speaker 1>What does that say. I think it says that you

0:33:09.200 --> 0:33:12.400
<v Speaker 1>hated the girl more. I just never felt the need

0:33:12.520 --> 0:33:15.240
<v Speaker 1>to drudge that back up with her. But the dude,

0:33:15.240 --> 0:33:16.640
<v Speaker 1>I was like, Man, you can't have like an old

0:33:16.680 --> 0:33:18.440
<v Speaker 1>friend that you're not friends with anymore, at least I can't.

0:33:19.000 --> 0:33:21.760
<v Speaker 1>I don't like that stuff. Yeah, man, I don't like

0:33:21.840 --> 0:33:24.200
<v Speaker 1>that hanging over my head. Okay, try to make it right.

0:33:24.280 --> 0:33:28.600
<v Speaker 1>That's what I say. You've done. Now I'm done. Sorry anyway,

0:33:28.600 --> 0:33:30.600
<v Speaker 1>I think did I even say handy search part? You

0:33:30.680 --> 0:33:33.840
<v Speaker 1>totally threw me off? All right, well, handy search bar?

0:33:33.960 --> 0:33:36.280
<v Speaker 1>How stuff? First dot com? I said that, Chuck, So

0:33:36.400 --> 0:33:42.480
<v Speaker 1>that means it's your turn for listener mail. Yes, Josh,

0:33:42.560 --> 0:33:45.240
<v Speaker 1>this is on suicide bombing, and this Nick brings up

0:33:45.280 --> 0:33:47.000
<v Speaker 1>a very good point that I think kind of fits

0:33:47.040 --> 0:33:50.240
<v Speaker 1>in with this podcast. Hi, guys and Jerry. I think

0:33:50.600 --> 0:33:53.000
<v Speaker 1>y'all are very brave for taking on the issue of

0:33:53.040 --> 0:33:56.800
<v Speaker 1>suicide bombing. I don't know about brave, but I appreciate it.

0:33:57.600 --> 0:33:59.720
<v Speaker 1>I don't want to contribute too much to the delusion

0:33:59.720 --> 0:34:02.080
<v Speaker 1>of anils, but I would like to say, you could

0:34:02.120 --> 0:34:05.040
<v Speaker 1>have more explicitly underscored something that I believe is key

0:34:05.600 --> 0:34:10.359
<v Speaker 1>to understanding suicide bombing and terrorism in general, both our

0:34:10.440 --> 0:34:14.440
<v Speaker 1>weapons of the weak and the believer, sort of like

0:34:14.520 --> 0:34:18.440
<v Speaker 1>our hate thing. Okay do you agree? Um? Yeah, well,

0:34:18.480 --> 0:34:20.480
<v Speaker 1>I mean we've been said it's suicide bomb or cost

0:34:20.520 --> 0:34:23.319
<v Speaker 1>about a hundred and fifty bucks exactly. He points out,

0:34:23.560 --> 0:34:26.960
<v Speaker 1>if Palestinians, for instance, had access to predator drones and

0:34:27.040 --> 0:34:30.439
<v Speaker 1>guided missile systems rather than rocks and slingshots, I don't

0:34:30.440 --> 0:34:33.640
<v Speaker 1>think that Palestinians would resort to martyrdom. I would also

0:34:33.760 --> 0:34:37.640
<v Speaker 1>point to suicide bombings carried out by the viet Men

0:34:38.400 --> 0:34:41.480
<v Speaker 1>during the French occupation of Vietnam, or the example of

0:34:41.719 --> 0:34:45.440
<v Speaker 1>Tamil Tigers of Sri Lanka, both of which movements were

0:34:45.440 --> 0:34:47.600
<v Speaker 1>secular in nature. All I want to say is it

0:34:47.600 --> 0:34:51.080
<v Speaker 1>seems like suicide bombings is a phenomenon often arising from

0:34:51.160 --> 0:34:54.160
<v Speaker 1>situations in which there is a huge asymmetry of power

0:34:54.640 --> 0:34:59.160
<v Speaker 1>between an occupying or apartheid resime regime or a native

0:34:59.280 --> 0:35:01.719
<v Speaker 1>or a press popular Asian. You guys did mention this,

0:35:01.840 --> 0:35:04.440
<v Speaker 1>but I think this dimension is at least as important

0:35:04.440 --> 0:35:08.120
<v Speaker 1>to the issue as religion or notions of martyrdom um.

0:35:08.239 --> 0:35:11.399
<v Speaker 1>That is sincerely from Nick and I kind of agree Nick,

0:35:11.520 --> 0:35:13.400
<v Speaker 1>and Nick is a sharp tack. It's like right on

0:35:13.480 --> 0:35:17.759
<v Speaker 1>the money. Yeah, thanks for that one. Wow. Okay, well,

0:35:17.800 --> 0:35:19.560
<v Speaker 1>if you think you're a sharp tack, we want to

0:35:19.600 --> 0:35:21.960
<v Speaker 1>hear from you, right, Chuck, that's right, send us an

0:35:22.000 --> 0:35:27.080
<v Speaker 1>email about anything at all, Anything at all. Two Stuff

0:35:27.160 --> 0:35:35.000
<v Speaker 1>podcast at how stuff works dot com. Be sure to

0:35:35.080 --> 0:35:37.840
<v Speaker 1>check out our new video podcast, Stuff from the Future.

0:35:38.200 --> 0:35:40.480
<v Speaker 1>Join how Stuff Work staff as we explore the most

0:35:40.520 --> 0:35:46.680
<v Speaker 1>promising and perplexing possibilities of tomorrow, brought to you by

0:35:46.680 --> 0:35:50.040
<v Speaker 1>the reinvented two thousand twelve camera. It's ready, are you