WEBVTT - From the Vault: The Voynich Manuscript, Part 2

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick. And it's Saturday.

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<v Speaker 1>Time to go into the old vault. Uh. This time

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<v Speaker 1>we're following up the episode that played last Saturday, so

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<v Speaker 1>we're bringing you The Voyage Manuscript, Part two. This was

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<v Speaker 1>originally published on September nineteen. We hope you enjoy Welcome

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<v Speaker 1>to Stuff to Blow Your Mind, a production of I

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<v Speaker 1>Heart Radios How Stuff Work. Hey, you welcome to Stuff

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<v Speaker 1>to Blow your Mind. My name is Robert Lamb and

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<v Speaker 1>I'm Joe McCormick, and we are back with part two

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<v Speaker 1>of our exploration of the Voyage Manuscript or the Vantage Manuscript.

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<v Speaker 1>We've been saying both this medieval manuscript that his fascinated

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<v Speaker 1>UH scholars cryptographers for for decades now, or actually not

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<v Speaker 1>just decades, for centuries, but especially since it was reintroduced

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<v Speaker 1>to the world around nineteen twelve and has become the

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<v Speaker 1>subject of intense interest because it is full of this

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<v Speaker 1>text that has not been successfully decoded if it is

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<v Speaker 1>in fact a code, or has not been translated, if

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<v Speaker 1>it is in fact a language, accompanied with these amazing,

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<v Speaker 1>strange illustrations of alien plants and and women bathing in

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<v Speaker 1>these strange horns with crocodile ten drils. Is this absolutely

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<v Speaker 1>captivating document that is in a library at Yale now

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<v Speaker 1>and today we wanted to go further by exploring the

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<v Speaker 1>history of people trying to understand this document, to come

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<v Speaker 1>up with a theory of its origin, or to explain

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<v Speaker 1>what it says, if it says anything. Yeah, So again,

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<v Speaker 1>definitely listen to part one if you have not. Absolutely

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<v Speaker 1>this is definitely a part one part two scenario. Yeah,

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<v Speaker 1>I think you'll probably be very confused if you try

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<v Speaker 1>to jump in in the middle here, So go back

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<v Speaker 1>to part one first. But so I thought we should

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<v Speaker 1>start off today by separating the different theories of of

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<v Speaker 1>this manuscript into two basic camps, and then within these

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<v Speaker 1>camps there will be different theories. But the two main camps,

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<v Speaker 1>I think we should look at our signal theory and

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<v Speaker 1>noise theory. And so signal theory looks at the Voyage

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<v Speaker 1>manuscript and proposes that there is some underlying meaning to

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<v Speaker 1>the text that it could, at least in theory, actually

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<v Speaker 1>be translated to yield a signal signal or a message.

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<v Speaker 1>And of course it's not necessarily saying that we have

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<v Speaker 1>understood what the messages, or that we ever will understand

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<v Speaker 1>what the messages. But at least in theory it could

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<v Speaker 1>be understood. It says something that's signal theory. Noise theory,

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<v Speaker 1>we would say, proposes that there is no underlying message.

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<v Speaker 1>It's just gibberish, whether intentionally or unintentionally. Yeah, and and

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<v Speaker 1>and indeed that does cut to the chase. Either this

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<v Speaker 1>is a document that means something or it means nothing,

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<v Speaker 1>and and both are are kind of enthralling possibilities and

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<v Speaker 1>is filled with wonder and old and and gives way

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<v Speaker 1>to all sorts of you know, conspiracy theories if you

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<v Speaker 1>gaze into it long enough. And the other is is

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<v Speaker 1>kind of equally terrifying that this thing that has captivated

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<v Speaker 1>and just in overwhelmed so many you know, intensely intelligent

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<v Speaker 1>and in many cases that you know, very well educated individuals.

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<v Speaker 1>They could old, but they could ultimately be a work

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<v Speaker 1>of nonsense. That it's just you know, it's kind of

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<v Speaker 1>like just pure chaos. And there could be multiple reasons

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<v Speaker 1>why it could be a work of nonsense, or at

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<v Speaker 1>least nonsense to us. And I think we'll explore these individually.

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<v Speaker 1>But first I think we should look at some of

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<v Speaker 1>the possibilities for understanding this document under the signal theory,

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<v Speaker 1>the theory that it actually does say something. So what

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<v Speaker 1>would some of these explanations be. Well, one of the

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<v Speaker 1>big theories is that the cipher theory, the idea that

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<v Speaker 1>the text is protected by a letter based cipher. Uh.

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<v Speaker 1>It's a very popular approach to trying to figure out

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<v Speaker 1>what's going on with a vantage manuscript. Right, So the

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<v Speaker 1>idea could be that it's something like a letter substitution system. Right.

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<v Speaker 1>So these characters that we don't recognize, that you know,

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<v Speaker 1>roughly maybe fifteen to twenty five or up to thirty

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<v Speaker 1>characters that are used to make the words in this

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<v Speaker 1>book somehow correspond to letters in a known language, or

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<v Speaker 1>letters in some coded language or or something like that.

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<v Speaker 1>That that that there's a way of breaking the code

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<v Speaker 1>and it de tran and it can be retranslated into

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<v Speaker 1>a an actual language. Getting into the idea here that

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<v Speaker 1>it could be in a code and it requires a codebook.

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<v Speaker 1>And since we don't have the codebook, it's the cryptographers, uh,

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<v Speaker 1>you know, a goal to try and figure out what

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<v Speaker 1>the code might be. Oh, Okay, So a codebook could

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<v Speaker 1>mean that it wouldn't even necessarily have to be a

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<v Speaker 1>straight like letter substitution type cipher. It could just be

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<v Speaker 1>that there are you know, like known translations of certain

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<v Speaker 1>word forms or something like that to other known words.

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<v Speaker 1>Another possibility is that it's written in some form of

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<v Speaker 1>shorthand that that we have you know, lost understanding of.

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<v Speaker 1>There's also, uh, the the idea of steganography. This is

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<v Speaker 1>the idea that the text itself is meaningless, but key

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<v Speaker 1>signs would indicate hidden useful information, like little details on

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<v Speaker 1>the illustrations or the text itself or some combination. Um.

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<v Speaker 1>This would be kind of like, I guess, kind of

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<v Speaker 1>like a you know, a cheap spy novel. Version of

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<v Speaker 1>this is like counting the dotted eyes on a page

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<v Speaker 1>sort of thing, and that tells you something. Sure. Yeah.

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<v Speaker 1>Another variation that is brought up is that you could

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<v Speaker 1>obtain the necessary info info by placing a plate um

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<v Speaker 1>over the page with spaces in that plate to reveal

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<v Speaker 1>the important characters. Oh yeah, okay, so this would be

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<v Speaker 1>you know, like one of those uh uh, you know,

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<v Speaker 1>decode or ring kinds of things. Oh no, that that

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<v Speaker 1>actually I think it has letter substitution. There are there

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<v Speaker 1>are codes like this like this, and toys and stuff

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<v Speaker 1>that you can buy that like you put a plate

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<v Speaker 1>over it's got certain holes on any read the letters

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<v Speaker 1>that appear in the holes, right, And it's my understanding

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<v Speaker 1>that if if those plates were random enough, that in

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<v Speaker 1>and of itself could make it extremely difficult, if not impossible,

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<v Speaker 1>to crack the code. Uh you know the Vantage manuscript. Sure,

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<v Speaker 1>But then there are other theories that are less about

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<v Speaker 1>code and that might still present to us as codes,

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<v Speaker 1>but maybe it wasn't intended as a code. Yeah. Like

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<v Speaker 1>a big one is that it is some form of

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<v Speaker 1>natural language that has been forgotten in various possibilities from

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<v Speaker 1>Eurasia have been presented. Yeah, So the idea here would

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<v Speaker 1>just be we've got no other documents written in this

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<v Speaker 1>language or written in this uh, in this transliteration of

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<v Speaker 1>the language. Right. And then another idea, to come back

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<v Speaker 1>to something we discussed in the last episode, is that

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<v Speaker 1>it could be a constructed language, so like a language

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<v Speaker 1>that somebody made up on purpose, like Klingon or doth Rocky,

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<v Speaker 1>but the fifteenth century version of that right now, and

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<v Speaker 1>now another intriguing idea and This was apparently presented by

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<v Speaker 1>Jerry Kennedy and Rob Churchill that it could be a

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<v Speaker 1>what is what is called a gloss a alia. Yeah,

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<v Speaker 1>so this would have been essentially like a work that

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<v Speaker 1>is a stream of consciousness work that is created via

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<v Speaker 1>speaking in tongues, similar to the work of Christianistic Hildegard

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<v Speaker 1>of Bingen. Yeah, this would be uh. I mean you

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<v Speaker 1>could look at it as a form of automatic writing,

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<v Speaker 1>you know that. That's so there. There could be a

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<v Speaker 1>this could be a weird transcription of spoken gloss a

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<v Speaker 1>alia like speaking in tongues, or it could be a

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<v Speaker 1>written version of it. Directly, it would be kind of

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<v Speaker 1>weird if it was a transliteration of sounds made orally

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<v Speaker 1>by gloss a alia into a script that didn't exist anyway.

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<v Speaker 1>But you can imagine it's certainly being like automatic writing

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<v Speaker 1>of some kind. People that the spirits are writing through

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<v Speaker 1>my hand. And I think that would mean in this

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<v Speaker 1>case that while it might not be meaningless to the

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<v Speaker 1>person writing it, it would be meaningless to any re eater.

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<v Speaker 1>So I think this would fall under the noise category right,

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<v Speaker 1>that there would be there is no way to understand

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<v Speaker 1>what this says because there is no underlying signal because

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<v Speaker 1>in this case, presumably the context for the piece would

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<v Speaker 1>be very personal and then also would probably deal a

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<v Speaker 1>lot with personal reevaluation of the text. You know, it's

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<v Speaker 1>almost like look less than a dream journal in a way,

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<v Speaker 1>you know, where the dream is not even even taken

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<v Speaker 1>and put into the into the form of language, but

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<v Speaker 1>like the dream is is in language. Yeah, it would

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<v Speaker 1>be like if if you had a dream journal, yeah,

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<v Speaker 1>where you never translated it into any real language, You

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<v Speaker 1>just made notes about your dreams in random other symbols

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<v Speaker 1>that don't mean anything to anybody else. And then, of course,

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<v Speaker 1>another big idea is that it's simply a hoax, right,

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<v Speaker 1>that it doesn't mean anything. There's no encoded signals, just

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<v Speaker 1>noise because somebody was intentionally trying to create an object

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<v Speaker 1>that would maybe confuse people or trick them, or maybe

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<v Speaker 1>just trick them into thinking that it did say something. Right,

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<v Speaker 1>And if and if that is indeed the reason for

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<v Speaker 1>the origin story of this document, then it is still succeeding.

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<v Speaker 1>It's it has probably succeeded remarkably well, because if it

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<v Speaker 1>is a hoax, it is still tricking people to this day.

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<v Speaker 1>Another idea is that if it were a hoax, if

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<v Speaker 1>it were a completely fraudulent document, you could also make

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<v Speaker 1>a case that it was a you know, a way

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<v Speaker 1>to try and make a quick buck off of you know,

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<v Speaker 1>a cult fanboys with a lot of money, such as

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<v Speaker 1>the Holy Roman Emperor who who purchased it. So we

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<v Speaker 1>know it was sold to Rudolph the Second, we think

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<v Speaker 1>around fifteen eighty six, that's when the historical records indicate.

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<v Speaker 1>But the carbon dating of the vellum says that this

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<v Speaker 1>this this parchment at least was probably produced in like

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<v Speaker 1>the early fourteen hundreds. Now maybe maybe we think like

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<v Speaker 1>it's possible to parchment the vellums sat around for a

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<v Speaker 1>long time before it was made into this document. But

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<v Speaker 1>if you think that the creation of the pages on

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<v Speaker 1>which it was written was sometime close to when the

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<v Speaker 1>document was written, then it would have been written long

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<v Speaker 1>before there was a chance to sell it to Rudolph

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<v Speaker 1>the Second, So it would be hard to imagine that

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<v Speaker 1>it was created specifically for that purpose. Now, one of

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<v Speaker 1>the things is that people have tried to do various

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<v Speaker 1>kinds of statistical analysis of the text to say, okay,

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<v Speaker 1>does even though we can't translate it yet does this

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<v Speaker 1>look like a natural language? Does it look like it

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<v Speaker 1>could somehow be decoded to or translated to a natural language?

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<v Speaker 1>And I would say that the answer there is inconclusive.

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<v Speaker 1>There are pieces of evidence pointing both ways, right, Like

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<v Speaker 1>one commonly cited weird feature of the text that really

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<v Speaker 1>makes it look like not a natural language is the

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<v Speaker 1>fact that in some cases words are repeated in line

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<v Speaker 1>up to three times in a row. Is that normal

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<v Speaker 1>for a language? Is that normal? Normal? Normal? Not really

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<v Speaker 1>really really, I mean, I don't know poetically uh recally

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<v Speaker 1>uh shanti shan shan. I mean, we can all think

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<v Speaker 1>of examples from songs and poetry and writing where that's interesting,

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<v Speaker 1>you know, there's something maybe said three times to uh,

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<v Speaker 1>to add emphasis. But I mean, I I am not

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<v Speaker 1>I'm not the expert comment commenting on this from It's

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<v Speaker 1>saying Sunday, Sunday, Sunday. This does remind me though, when

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<v Speaker 1>I was a kid sometimes I would like try and

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<v Speaker 1>create like documents that looked like they were, you know,

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<v Speaker 1>magical documents in another language, you know, with weird rooms. Um.

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<v Speaker 1>And actually I do that still, sometimes, like doodling, you know,

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<v Speaker 1>in the corners of a page. If I'm supposed to

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<v Speaker 1>be taking notes on something. Uh but I even even

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<v Speaker 1>as a kid, I would I would look back at

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<v Speaker 1>what I had done and I would realize, what this

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<v Speaker 1>This doesn't look like language like, it doesn't like there's

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<v Speaker 1>not enough variety in the these the signal, the little

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<v Speaker 1>signals that I've I've concocted or something I just essentially

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<v Speaker 1>pulled out of my head. They're like, it's not matching

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<v Speaker 1>up with what one would expect from any kind of

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<v Speaker 1>writing or coded writing system. Yeah. So I mentioned in

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<v Speaker 1>the last episode there was a good article about this

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<v Speaker 1>from two thousand eleven and skeptical inquirer by the German

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<v Speaker 1>computer scientist Klaus schmi who who I think he looked

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<v Speaker 1>at a lot of the statistical qualities of the text

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<v Speaker 1>from a cryptography point of view, and it seemed like

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<v Speaker 1>he said, yeah, there there's evidence both ways, and we

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<v Speaker 1>can continue to talk about some of that evidence as

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<v Speaker 1>we go on in the episodes. One interesting claim I

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<v Speaker 1>came across. I'm sorry that I feel like I can't

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<v Speaker 1>evaluate whether this is a correct claim or not, but

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<v Speaker 1>at least it's a claim that's made against the noise

0:12:35.320 --> 0:12:40.000
<v Speaker 1>theory or any theory recommending an interpretation of nonsense is

0:12:40.040 --> 0:12:43.320
<v Speaker 1>that the document uh at least appears to follow something

0:12:43.360 --> 0:12:48.560
<v Speaker 1>called Ziff's law, which concerns the statistical distribution of words

0:12:48.600 --> 0:12:52.000
<v Speaker 1>and natural languages. So basically, Ziff's law claims that in

0:12:52.040 --> 0:12:55.560
<v Speaker 1>any natural language, the frequency with which a word is

0:12:55.760 --> 0:12:59.400
<v Speaker 1>used will be directly proportional to how how high it

0:12:59.480 --> 0:13:02.520
<v Speaker 1>ranks in the ranking of most common words. So the

0:13:02.600 --> 0:13:05.120
<v Speaker 1>first most common word will be used twice as often

0:13:05.160 --> 0:13:07.959
<v Speaker 1>as the second most common word, three times as often

0:13:07.960 --> 0:13:10.760
<v Speaker 1>as the third most common word, and so forth. Now

0:13:10.800 --> 0:13:14.320
<v Speaker 1>this isn't exactly law in like the physical or mathematical sense,

0:13:14.320 --> 0:13:16.560
<v Speaker 1>but if for some reason it does appear to hold

0:13:16.679 --> 0:13:20.880
<v Speaker 1>true for all or almost all natural languages, and so

0:13:21.000 --> 0:13:23.679
<v Speaker 1>if and and, the document appears to match this So

0:13:23.720 --> 0:13:26.640
<v Speaker 1>like if you look at it from a Zif's law distribution,

0:13:26.720 --> 0:13:29.400
<v Speaker 1>it lines up pretty close. So if the frequency count

0:13:29.400 --> 0:13:32.920
<v Speaker 1>of words in this document follows this law, if that is,

0:13:33.080 --> 0:13:35.720
<v Speaker 1>if that claim is correct, meaning it has a similar

0:13:35.760 --> 0:13:40.120
<v Speaker 1>distribution of words to real documents in real languages. That

0:13:40.200 --> 0:13:42.040
<v Speaker 1>seems to make it a little harder to believe it's

0:13:42.080 --> 0:13:45.800
<v Speaker 1>just total nonsense generated but out of somebody's head. Another

0:13:45.840 --> 0:13:50.120
<v Speaker 1>thing is that different words appear with different frequencies in

0:13:50.120 --> 0:13:52.959
<v Speaker 1>different sections. So remember we've got these different sections of

0:13:53.000 --> 0:13:56.400
<v Speaker 1>the document, like the astrological stuff versus the herbal stuff,

0:13:56.920 --> 0:13:59.760
<v Speaker 1>and so you have some words that might appear in

0:13:59.800 --> 0:14:03.320
<v Speaker 1>the supposed astrological section but not in the plants section,

0:14:03.360 --> 0:14:06.600
<v Speaker 1>and vice versa. This would I think be expected if

0:14:06.640 --> 0:14:09.319
<v Speaker 1>these were written in a real language with a real message,

0:14:09.320 --> 0:14:11.600
<v Speaker 1>like you would image, you would probably expect the words

0:14:11.640 --> 0:14:14.960
<v Speaker 1>star to appear in the astrological section but not in

0:14:15.000 --> 0:14:18.280
<v Speaker 1>the plants section. So just looking at the symbols, the

0:14:18.520 --> 0:14:22.200
<v Speaker 1>frequency distribution of symbols and how they break out, and

0:14:22.520 --> 0:14:25.720
<v Speaker 1>how well they resemble a real language, it seems like

0:14:25.760 --> 0:14:28.200
<v Speaker 1>it can push us kind of in both directions that

0:14:28.480 --> 0:14:32.720
<v Speaker 1>we don't get a clear reading from either way. From that,

0:14:33.200 --> 0:14:35.920
<v Speaker 1>and and again this just comes back to the what

0:14:36.120 --> 0:14:40.440
<v Speaker 1>makes this document so mysterious, It's so resistant to unraveling.

0:14:40.600 --> 0:14:43.560
<v Speaker 1>So and a number of theories have been put forth

0:14:44.040 --> 0:14:47.200
<v Speaker 1>for the origins and the true nature of the text. Uh,

0:14:47.200 --> 0:14:51.360
<v Speaker 1>you know, so much so that in when an American

0:14:51.440 --> 0:14:56.200
<v Speaker 1>cryptologist and computer programmer married, the Imperio composed the Vontage

0:14:56.200 --> 0:14:59.760
<v Speaker 1>Manuscript and Elegant Enigma for the U. S Military, because

0:15:00.280 --> 0:15:03.840
<v Speaker 1>by the US military cryptography, I mean, that's a of

0:15:03.920 --> 0:15:06.240
<v Speaker 1>massive state importance, it is. Yeah, so this is not

0:15:06.400 --> 0:15:08.480
<v Speaker 1>like some sort of weird, you know, Area fifty one

0:15:08.560 --> 0:15:12.600
<v Speaker 1>type of Shenanigan going on here. But in this, uh,

0:15:12.920 --> 0:15:15.560
<v Speaker 1>this paper, which is readily available online you can find

0:15:15.560 --> 0:15:17.720
<v Speaker 1>a PDF of the full thing, she admits that she

0:15:17.880 --> 0:15:23.000
<v Speaker 1>quote unwittingly retraced the steps of all my predecessors, rediscovering

0:15:23.080 --> 0:15:27.600
<v Speaker 1>their sources, repeating their experiments, growing excited over the same

0:15:27.680 --> 0:15:31.520
<v Speaker 1>promising leads that excited them, and learning only later that

0:15:31.640 --> 0:15:34.960
<v Speaker 1>all these things had already been tried and had failed,

0:15:35.320 --> 0:15:39.200
<v Speaker 1>often several times. And I found that to just be very,

0:15:39.440 --> 0:15:42.000
<v Speaker 1>very fitting, because this does seem to be a theme,

0:15:42.480 --> 0:15:44.880
<v Speaker 1>uh is that you know, certainly in the last century.

0:15:45.360 --> 0:15:47.480
<v Speaker 1>Well it's not hard to see why. Again, this is

0:15:47.520 --> 0:15:51.920
<v Speaker 1>like it's sort of the holy grail of of of decoding, right, Yeah, yes,

0:15:52.120 --> 0:15:54.560
<v Speaker 1>it's the mount everest of code breaking. If you could

0:15:54.560 --> 0:15:57.400
<v Speaker 1>crack it, you'd be you'd be like the hottest, you know,

0:15:57.880 --> 0:16:01.400
<v Speaker 1>code cracker in the world. Yeah, And so crackers have

0:16:01.400 --> 0:16:03.479
<v Speaker 1>have tried to have taken a shot at it. Linguists

0:16:03.520 --> 0:16:06.440
<v Speaker 1>have have have taken a shot at it, various scholar

0:16:06.520 --> 0:16:11.560
<v Speaker 1>all manner of scholars, amateurs, and of course outright quacks

0:16:11.280 --> 0:16:14.240
<v Speaker 1>that have taken taking their hand to the Vantage manuscript.

0:16:14.280 --> 0:16:16.200
<v Speaker 1>I think we alluded to this in the last episode,

0:16:16.200 --> 0:16:18.680
<v Speaker 1>but the internet is full of people who claim to

0:16:18.720 --> 0:16:21.840
<v Speaker 1>have decoded the Voytage manuscript to the point where when

0:16:21.840 --> 0:16:23.520
<v Speaker 1>we were preparing for the episode, I mean a lot

0:16:23.560 --> 0:16:26.160
<v Speaker 1>of these were just like, you know, somebody in the

0:16:26.240 --> 0:16:29.400
<v Speaker 1>last year or two has published a you know, a

0:16:29.440 --> 0:16:32.840
<v Speaker 1>YouTube video or or an article somewhere where they're like,

0:16:32.880 --> 0:16:35.720
<v Speaker 1>I did it. I cracked it. Here's the answer. And

0:16:35.840 --> 0:16:38.080
<v Speaker 1>I'm like, I don't know. Maybe one of these people

0:16:38.080 --> 0:16:41.040
<v Speaker 1>actually did and it just hasn't really been analyzed or

0:16:41.080 --> 0:16:43.400
<v Speaker 1>reported on yet. I have no way of knowing because

0:16:43.400 --> 0:16:45.960
<v Speaker 1>I don't have an expertise obviously in the relevant fields,

0:16:46.200 --> 0:16:49.120
<v Speaker 1>so I can't like evaluate it on my own. But

0:16:49.440 --> 0:16:52.200
<v Speaker 1>it's funny, like there's so many people trying and claiming

0:16:52.200 --> 0:16:54.840
<v Speaker 1>to have done it that you somebody could have done

0:16:54.880 --> 0:16:56.640
<v Speaker 1>it and we might not even know for a while

0:16:56.640 --> 0:16:59.080
<v Speaker 1>because it would just get lost in the sea of

0:16:59.080 --> 0:17:01.680
<v Speaker 1>of of all these claims. Yeah, all right, on that note,

0:17:01.680 --> 0:17:03.640
<v Speaker 1>we're gonna take a quick break when we come back.

0:17:04.040 --> 0:17:09.359
<v Speaker 1>We're going to discuss the possibility, um pretty much discredited

0:17:09.359 --> 0:17:12.960
<v Speaker 1>possibility that Roger Bacon actually had a hand in creating this.

0:17:13.880 --> 0:17:18.320
<v Speaker 1>Than all right, we're back. Time to talk about Mr Bacon. Now,

0:17:18.359 --> 0:17:21.199
<v Speaker 1>you remember from the last episode the it came with

0:17:21.240 --> 0:17:24.800
<v Speaker 1>a certificate of authenticity. Originally when Rudolph the Second, the

0:17:24.840 --> 0:17:28.720
<v Speaker 1>Holy Roman Emperor bought this, uh bought the Voytage manuscript

0:17:28.800 --> 0:17:32.960
<v Speaker 1>for six hundred ducats or Ducket's he it came along

0:17:32.960 --> 0:17:34.840
<v Speaker 1>with a letter that said, well, by the way, Roger

0:17:34.840 --> 0:17:38.760
<v Speaker 1>Bacon made this. Yeah. And according to Josephine Livingstone, who

0:17:38.800 --> 0:17:41.399
<v Speaker 1>wrote a really nice piece in The New Yorker about this,

0:17:41.440 --> 0:17:42.960
<v Speaker 1>actually a couple of pieces. One was kind of the

0:17:42.960 --> 0:17:46.520
<v Speaker 1>follow up where she talked about just internet fascination of

0:17:46.640 --> 0:17:49.440
<v Speaker 1>the Voytage manuscript. She points out, yeah, that this does

0:17:49.480 --> 0:17:52.439
<v Speaker 1>not seem to be the case though, uh, though it

0:17:52.520 --> 0:17:55.000
<v Speaker 1>was kind of a popular idea for a while or

0:17:55.040 --> 0:17:58.840
<v Speaker 1>its like repopularized and you know, well before the carbon

0:17:58.920 --> 0:18:03.960
<v Speaker 1>dating actually took play. But one William Romaine Newbold, a

0:18:04.000 --> 0:18:08.960
<v Speaker 1>professor of intellectual and moral philosophy at the University of Pennsylvania.

0:18:09.280 --> 0:18:12.720
<v Speaker 1>He argued in favor of the Bacon origin, believing it

0:18:12.840 --> 0:18:20.439
<v Speaker 1>to be an anagrammed micrographic shorthand required transposition, abbreviation, and

0:18:20.600 --> 0:18:24.600
<v Speaker 1>microscopic notation. Yeah. His method, from what I've read, was

0:18:25.600 --> 0:18:28.239
<v Speaker 1>a little over the end. I mean, it's like he

0:18:28.359 --> 0:18:33.560
<v Speaker 1>was like looking inside the characters to see little micro

0:18:34.840 --> 0:18:39.119
<v Speaker 1>like strokes of ink that may have indicated actual letters

0:18:39.280 --> 0:18:44.000
<v Speaker 1>or abbreviations of word phonemes. And so his his method

0:18:44.000 --> 0:18:49.119
<v Speaker 1>of decoding it, which he claimed was successful, was incredibly complicated. Yeah.

0:18:49.240 --> 0:18:51.800
<v Speaker 1>But he claimed that he had translated, and he provided

0:18:51.840 --> 0:18:54.679
<v Speaker 1>all these details like drawing it into various you know,

0:18:54.760 --> 0:18:57.800
<v Speaker 1>other writings and ideas of Bacon. Uh. And he was

0:18:57.840 --> 0:19:01.280
<v Speaker 1>apparently a brilliant individual. But but no one could take

0:19:01.720 --> 0:19:06.320
<v Speaker 1>his solution and reproduce the same results using these methods, right,

0:19:06.359 --> 0:19:10.239
<v Speaker 1>it required so many subjective judgment calls about what he

0:19:10.320 --> 0:19:13.760
<v Speaker 1>was seeing on the page in these micro notation marks

0:19:13.800 --> 0:19:16.959
<v Speaker 1>and what that was supposed to correlate to. Yeah. Medieval

0:19:17.160 --> 0:19:22.360
<v Speaker 1>medievalist John Matthews Manly, one of the Army's chief cryptologists

0:19:22.400 --> 0:19:26.840
<v Speaker 1>during World War One, concluded that the quote decipherments were

0:19:26.920 --> 0:19:30.719
<v Speaker 1>not discoveries of secret hidden of secrets hidden by Roger Bacon,

0:19:31.080 --> 0:19:35.159
<v Speaker 1>but the products of new Bold's own intense enthusiasm and

0:19:35.280 --> 0:19:39.679
<v Speaker 1>his learned and ingenious subconscious. According to Schmay's article and

0:19:39.680 --> 0:19:43.399
<v Speaker 1>Skeptical Inquire, new Bold's translation had revealed that Roger Bacon

0:19:43.760 --> 0:19:47.040
<v Speaker 1>already had a telescope in the thirteenth century, predating the

0:19:47.080 --> 0:19:49.879
<v Speaker 1>known invention of the telescope in the first decade of

0:19:49.880 --> 0:19:53.360
<v Speaker 1>the sixteen hundreds by like centuries, and that Bacon had

0:19:53.480 --> 0:19:56.159
<v Speaker 1>used this telescope to discover the spiral structure of the

0:19:56.200 --> 0:19:59.359
<v Speaker 1>Andromeda galaxy. It's just hard to believe though, that like

0:19:59.480 --> 0:20:04.320
<v Speaker 1>you could generate generate text that complex, you know, just

0:20:04.359 --> 0:20:08.120
<v Speaker 1>by subjective interpretations of tiny things. And then of course,

0:20:08.160 --> 0:20:11.239
<v Speaker 1>as we're saying, like nobody else could could come up

0:20:11.280 --> 0:20:14.199
<v Speaker 1>with the same translations based on what he had. So

0:20:15.040 --> 0:20:17.520
<v Speaker 1>I don't know, it just seems like he was he

0:20:17.600 --> 0:20:20.600
<v Speaker 1>was looking for the text he wanted to find, almost

0:20:20.640 --> 0:20:24.600
<v Speaker 1>like like it spells like new Bold is great. Yeah,

0:20:24.960 --> 0:20:29.440
<v Speaker 1>you know. Another great, interesting, insightful description of of this, uh,

0:20:29.560 --> 0:20:32.600
<v Speaker 1>this incident with new Bold comes from Terence mckinna oh, yeah,

0:20:32.640 --> 0:20:36.440
<v Speaker 1>who wrote about the manuscript for Noses magazine in Night

0:20:36.520 --> 0:20:39.159
<v Speaker 1>and what he is, by the way, a purely historical

0:20:39.720 --> 0:20:42.359
<v Speaker 1>linguistic article that has nothing to do with any of

0:20:42.359 --> 0:20:45.160
<v Speaker 1>his writings on psychedelics. Although I can absolutely see why

0:20:45.240 --> 0:20:48.040
<v Speaker 1>McKenna would be interested in this subject because it's this.

0:20:48.720 --> 0:20:51.320
<v Speaker 1>It's this manuscript that seems to sit at the intersection

0:20:51.320 --> 0:20:55.199
<v Speaker 1>of primitive science and magic and plants. Yeah. Uh, this,

0:20:55.440 --> 0:20:57.760
<v Speaker 1>this particular article is that you can find it online

0:20:57.760 --> 0:21:00.879
<v Speaker 1>and PDF form. It's also collected in the Art Kick Revival.

0:21:01.080 --> 0:21:04.040
<v Speaker 1>It is, you know, dated, It's so he was written

0:21:04.240 --> 0:21:07.560
<v Speaker 1>prior to carbon dating. But he sums up the new

0:21:07.600 --> 0:21:10.919
<v Speaker 1>Bold case by saying, quote, the problem with all of

0:21:10.960 --> 0:21:13.440
<v Speaker 1>this was no one else could extract the same plain

0:21:13.520 --> 0:21:17.240
<v Speaker 1>text using Professor Newbold's method. It involves so many choices

0:21:17.280 --> 0:21:20.080
<v Speaker 1>from pools of letters at every given point along the

0:21:20.119 --> 0:21:23.360
<v Speaker 1>way that one could demonstrate that hundreds of different messages

0:21:23.400 --> 0:21:26.680
<v Speaker 1>could be extracted from the same passages. New Bold died

0:21:26.720 --> 0:21:30.440
<v Speaker 1>a broken man, disgraced, his career shattered. He had gone

0:21:30.480 --> 0:21:35.440
<v Speaker 1>too far in the vantage manuscript had claimed its first victim.

0:21:35.480 --> 0:21:38.280
<v Speaker 1>Now McKenna is not actually arguing that there's a curse

0:21:38.760 --> 0:21:41.119
<v Speaker 1>on the document or anything here, but I think he

0:21:41.160 --> 0:21:43.119
<v Speaker 1>does get a little magic here with it. Later on,

0:21:43.480 --> 0:21:49.720
<v Speaker 1>I mean a kind will of his talks in this

0:21:49.760 --> 0:21:52.119
<v Speaker 1>particular paper, he doesn't really tie it into any of

0:21:52.160 --> 0:21:57.480
<v Speaker 1>his more um you know, spiritual shamanistic ideas. It's it's

0:21:57.520 --> 0:22:00.919
<v Speaker 1>ultimately pretty straightforward, though again a dated because when it

0:22:00.960 --> 0:22:05.120
<v Speaker 1>was written. Um but but but but he does touch

0:22:05.400 --> 0:22:07.160
<v Speaker 1>in this on this idea of that claiming its first

0:22:07.240 --> 0:22:10.600
<v Speaker 1>victim on a pattern that one sees to this very

0:22:10.680 --> 0:22:14.119
<v Speaker 1>day in vantage research. It draws so many people in

0:22:14.240 --> 0:22:16.919
<v Speaker 1>and certainly, while there are quacks and conspiracy theory makers

0:22:16.920 --> 0:22:19.440
<v Speaker 1>in the mix, you also see a lot of very intelligent,

0:22:19.680 --> 0:22:24.119
<v Speaker 1>educated and disciplined people diving into the text and initially

0:22:24.119 --> 0:22:27.119
<v Speaker 1>claiming victory, only to realize that they two have failed

0:22:27.160 --> 0:22:29.280
<v Speaker 1>to see through its mysteries and and in some cases

0:22:29.359 --> 0:22:32.520
<v Speaker 1>are kind of broken on the manuscript. Again, Yeah, mckenn

0:22:32.520 --> 0:22:34.200
<v Speaker 1>I also tell I wish I could remember the name

0:22:34.240 --> 0:22:36.680
<v Speaker 1>of this, but he tells an anecdote. I don't know

0:22:36.720 --> 0:22:39.240
<v Speaker 1>if this is one of the commonly circulated stories about

0:22:39.280 --> 0:22:42.320
<v Speaker 1>the translation attempts, but he tells an anecdote about this

0:22:42.359 --> 0:22:45.840
<v Speaker 1>one aging scholar who was in his nineties who claimed

0:22:46.520 --> 0:22:49.600
<v Speaker 1>to some colleagues to have cracked the code to you know,

0:22:49.640 --> 0:22:52.080
<v Speaker 1>to understand what it says and then when somebody was

0:22:52.119 --> 0:22:54.639
<v Speaker 1>trying to follow up with him about that, they were like, okay,

0:22:54.640 --> 0:22:56.840
<v Speaker 1>we'll fly down to meet you. But by the time

0:22:56.880 --> 0:22:59.200
<v Speaker 1>they got there, he had died of a heart attempt. Yes, yes,

0:22:59.280 --> 0:23:01.440
<v Speaker 1>that's something here. It's in the noses piece as well.

0:23:01.560 --> 0:23:05.399
<v Speaker 1>So whatever information that UH expert may have had, it

0:23:05.480 --> 0:23:07.400
<v Speaker 1>was lost with them when they died. Well, I think

0:23:07.480 --> 0:23:10.800
<v Speaker 1>the the implication is that the expert had not actually

0:23:10.840 --> 0:23:13.200
<v Speaker 1>solved it and just happened to die right in time

0:23:13.280 --> 0:23:16.760
<v Speaker 1>to not get found out. Certainly the more likely scenario

0:23:16.840 --> 0:23:20.440
<v Speaker 1>given everything that we've discussed here. Now I mentioned John

0:23:20.480 --> 0:23:25.800
<v Speaker 1>Matthews Manly earlier, the War One Army cryptologist. Well, he

0:23:25.880 --> 0:23:31.000
<v Speaker 1>ends up turning Army cryptographer William F. Friedman onto the manuscript.

0:23:31.000 --> 0:23:35.119
<v Speaker 1>In William and his wife Elizabeth worked on the project

0:23:35.160 --> 0:23:38.600
<v Speaker 1>for forty years. Freedman was considered one of the greatest

0:23:38.640 --> 0:23:41.520
<v Speaker 1>cryptographers of his day. He and his team cracked Japan's

0:23:41.560 --> 0:23:43.960
<v Speaker 1>Code Purple during World War Two, but they were never

0:23:44.040 --> 0:23:47.119
<v Speaker 1>able to figure out that the manuscript either um though

0:23:47.400 --> 0:23:50.359
<v Speaker 1>Freedman did seem to believe that it might have been

0:23:50.400 --> 0:23:56.159
<v Speaker 1>an attempt to construct an artificial or universal language. Robert S. Brumbach,

0:23:56.440 --> 0:23:59.439
<v Speaker 1>also of Yale University, took a crack at it as

0:23:59.440 --> 0:24:05.360
<v Speaker 1>well and produced some confusing decipherings that ultimately lead nowhere um.

0:24:05.480 --> 0:24:08.280
<v Speaker 1>But also Alan Turing apparently took a crack at it

0:24:08.320 --> 0:24:11.119
<v Speaker 1>as well, the King of code Breakers, and even Turing

0:24:11.160 --> 0:24:15.720
<v Speaker 1>couldn't make any sense of it. Now another interesting case here.

0:24:15.960 --> 0:24:21.840
<v Speaker 1>In seven one, Dr Leo levit Levitov presented the idea

0:24:21.880 --> 0:24:25.439
<v Speaker 1>that the book was a liturgical manual for the the

0:24:25.520 --> 0:24:29.200
<v Speaker 1>Catherine religion of the Middle Ages, basically the only surviving

0:24:29.240 --> 0:24:33.480
<v Speaker 1>document of the Cather heresy, a sort of Gnostic revival

0:24:33.560 --> 0:24:38.159
<v Speaker 1>movement was effectively decimated by the Alba, Genzi and Crusade

0:24:38.200 --> 0:24:41.600
<v Speaker 1>of the early thirteenth century, and much of our understanding

0:24:41.640 --> 0:24:44.800
<v Speaker 1>of this religion is lost. But Levitov makes the argument

0:24:44.800 --> 0:24:48.600
<v Speaker 1>that it's a book of Catherine sacraments, including a youth

0:24:48.680 --> 0:24:52.200
<v Speaker 1>and asia practice or perhaps in a ritualized act of

0:24:52.280 --> 0:24:56.679
<v Speaker 1>suicide known as endura um, with which of the illustrations

0:24:57.080 --> 0:25:01.680
<v Speaker 1>is supposed to show that the bathtubs so yeah. He

0:25:02.359 --> 0:25:05.640
<v Speaker 1>Levitav argues that we're seeing a discussion of the vantage

0:25:05.720 --> 0:25:07.920
<v Speaker 1>in the vantage of Endeira as a right of ritual

0:25:08.000 --> 0:25:10.119
<v Speaker 1>opening of the veins and a hot bath as a

0:25:10.160 --> 0:25:13.640
<v Speaker 1>means of consentually ending one's life in a sacred fashion.

0:25:13.880 --> 0:25:16.760
<v Speaker 1>And this ties into like ideas of the Catholis believing

0:25:16.800 --> 0:25:20.280
<v Speaker 1>like that the physical body was inherently you know, debased

0:25:20.760 --> 0:25:23.560
<v Speaker 1>and therefore like the it's part of uh, you know,

0:25:23.600 --> 0:25:26.760
<v Speaker 1>the of ensuring that a refined soul, you know, travels

0:25:26.800 --> 0:25:29.439
<v Speaker 1>beyond this plane of being, that sort of thing. But

0:25:29.480 --> 0:25:32.920
<v Speaker 1>then he also connects uh Catholism to the worship of

0:25:32.960 --> 0:25:36.880
<v Speaker 1>the goddess Isis and he uh, you know, he believed

0:25:36.880 --> 0:25:40.800
<v Speaker 1>that that it was not encrypted at all the manuscript,

0:25:40.880 --> 0:25:42.560
<v Speaker 1>but it was written in this uh this you know,

0:25:42.600 --> 0:25:46.879
<v Speaker 1>this this mixture of medieval Flemish and old Fringe and

0:25:47.000 --> 0:25:50.000
<v Speaker 1>old High German Loan words, all kind of you know,

0:25:50.520 --> 0:25:55.640
<v Speaker 1>formed into this amalgamation of language. Um. But while some

0:25:55.760 --> 0:25:59.240
<v Speaker 1>saw promise in Levitov's argument, there were plenty of people

0:25:59.240 --> 0:26:02.840
<v Speaker 1>who had numerous problems with it. A big one is

0:26:02.920 --> 0:26:08.680
<v Speaker 1>that the induro was definitely a thing. According to Coasta Siamus,

0:26:08.720 --> 0:26:12.240
<v Speaker 1>in writing for the journal Religion in Health in twos sixteen, quote,

0:26:12.280 --> 0:26:15.800
<v Speaker 1>the enduro was the prerequisite act of repentance that allowed

0:26:15.840 --> 0:26:19.000
<v Speaker 1>the fallen soul to return to heaven. But pretty much

0:26:19.000 --> 0:26:23.119
<v Speaker 1>everybody agrees that it was. It was basically a fast.

0:26:23.400 --> 0:26:28.520
<v Speaker 1>It was not a ritual suicide or Euthanasiah. So another

0:26:28.560 --> 0:26:31.080
<v Speaker 1>one is this whole isis connection. This doesn't pop up

0:26:31.119 --> 0:26:34.359
<v Speaker 1>anywhere else. And years later, you know, when we'd finally

0:26:34.400 --> 0:26:37.600
<v Speaker 1>get some carbon dating that dismissed. Uh, you know, the

0:26:37.640 --> 0:26:40.679
<v Speaker 1>idea that a bacon a bacon origin was possible, and

0:26:40.760 --> 0:26:43.680
<v Speaker 1>certainly a pre bacon origin of the text was equally

0:26:44.600 --> 0:26:49.080
<v Speaker 1>unlikely or impossible. Yeah, I'd say that's fairly impossible, given

0:26:49.080 --> 0:26:52.320
<v Speaker 1>that the vellum was not from before the early fifteenth century,

0:26:53.320 --> 0:26:56.320
<v Speaker 1>unless again we're dealing with like a copy of an

0:26:56.320 --> 0:26:59.840
<v Speaker 1>earlier text, which again it doesn't necessarily look like. Now,

0:27:00.359 --> 0:27:02.199
<v Speaker 1>when we look at other theories as to you know,

0:27:02.200 --> 0:27:05.000
<v Speaker 1>where it came from, um, you know they're there, have

0:27:05.040 --> 0:27:08.120
<v Speaker 1>been various and most of them haven't really endured. There

0:27:08.240 --> 0:27:12.800
<v Speaker 1>is the interesting notion that sixteenth century occultist mathematician and

0:27:12.840 --> 0:27:16.920
<v Speaker 1>cryptographer John d along with Edward Kelly, may have been

0:27:16.920 --> 0:27:21.080
<v Speaker 1>involved with the manuscript in some some form or another. Now,

0:27:21.160 --> 0:27:24.600
<v Speaker 1>this is mckinnis theory. He's got a complicated argument that

0:27:25.160 --> 0:27:28.280
<v Speaker 1>that like, yes, it probably was John D and Edward

0:27:28.400 --> 0:27:33.200
<v Speaker 1>Kelly who wrote this document. Yeah, yeah, Mickey McKenna did

0:27:33.240 --> 0:27:36.640
<v Speaker 1>present that idea that he though he also readily admitted

0:27:36.680 --> 0:27:39.440
<v Speaker 1>that it was just more, you know more basically a

0:27:39.480 --> 0:27:41.800
<v Speaker 1>conjecture on his part, and he he had he had

0:27:41.840 --> 0:27:43.600
<v Speaker 1>not done a rigorous work to back it up, and

0:27:43.600 --> 0:27:48.000
<v Speaker 1>there were numerous potential holes in the situation. But but

0:27:48.119 --> 0:27:51.960
<v Speaker 1>Kelly and and D did dabble in not dabble. They

0:27:52.000 --> 0:27:54.920
<v Speaker 1>had more than dabble than occult practices. So I mean,

0:27:55.119 --> 0:27:57.639
<v Speaker 1>it's again, it's speculative, but it's not hard to see

0:27:57.680 --> 0:28:00.840
<v Speaker 1>somebody like John D coming up with a with a

0:28:00.920 --> 0:28:06.480
<v Speaker 1>strange constructed document that's got kind of magical suggestions in it. Yeah,

0:28:06.480 --> 0:28:08.639
<v Speaker 1>we have two older episodes of stuff to bule your

0:28:08.640 --> 0:28:11.040
<v Speaker 1>mind about John D that will probably be running his

0:28:11.119 --> 0:28:14.879
<v Speaker 1>vault episodes here in the immediate future. But yeah, he was.

0:28:15.040 --> 0:28:16.800
<v Speaker 1>He was one of the most brilliant minds of his day.

0:28:16.800 --> 0:28:21.400
<v Speaker 1>He was involved in cryptography, spycraft, occultism, and mathematics. Edward

0:28:21.480 --> 0:28:24.280
<v Speaker 1>Kelly has accomplished here with an It was an occultist

0:28:24.320 --> 0:28:28.000
<v Speaker 1>and and most agree a con man or a scoundrel

0:28:28.040 --> 0:28:32.680
<v Speaker 1>of some fashion. Um it is it's generally described that

0:28:32.880 --> 0:28:36.679
<v Speaker 1>Edward Kelly's ears were both missing, uh you know, his

0:28:36.760 --> 0:28:41.400
<v Speaker 1>punishment for some deed in his past. But yeah, but

0:28:41.520 --> 0:28:43.520
<v Speaker 1>between the two of them, I I often have sort

0:28:43.560 --> 0:28:45.880
<v Speaker 1>of tried to figure out, like what what is the energy?

0:28:45.960 --> 0:28:49.720
<v Speaker 1>What is the nature of of their collaboration? You know,

0:28:49.760 --> 0:28:51.560
<v Speaker 1>they're in a way they're they're a perfect duo, but

0:28:51.560 --> 0:28:55.320
<v Speaker 1>they're also kind of the strange duo where uh, you

0:28:55.360 --> 0:28:57.880
<v Speaker 1>know d there's nobody else like him. And then you wondered, like,

0:28:57.920 --> 0:29:01.000
<v Speaker 1>to what extent is uh is Kelly like taking advantage

0:29:01.000 --> 0:29:04.920
<v Speaker 1>of the situation um? Or is he able to to

0:29:05.040 --> 0:29:08.280
<v Speaker 1>actually an a d and in some of his various

0:29:08.280 --> 0:29:11.640
<v Speaker 1>operations here? But again, like the interest in cryptography, was

0:29:11.680 --> 0:29:15.160
<v Speaker 1>there the interest in occultism? They also both wrote of

0:29:15.200 --> 0:29:20.720
<v Speaker 1>communication with angels in the Enochian tongue um, which which

0:29:20.800 --> 0:29:22.480
<v Speaker 1>we have an alph of that for by the way,

0:29:22.680 --> 0:29:26.240
<v Speaker 1>and it is not the Enochian language that we see

0:29:26.600 --> 0:29:31.000
<v Speaker 1>in the Vonage manuscript. But certainly if you're looking for

0:29:31.040 --> 0:29:34.280
<v Speaker 1>people at that time period, people who you know would

0:29:34.320 --> 0:29:36.920
<v Speaker 1>have been traveling in this area and have had contact

0:29:37.080 --> 0:29:40.280
<v Speaker 1>with with the Holy Roman emperor um, you know, these

0:29:40.320 --> 0:29:44.200
<v Speaker 1>are these are two prime suspects. Yeah, and I do think, um,

0:29:44.480 --> 0:29:45.520
<v Speaker 1>maybe you were going to get to the s in

0:29:45.640 --> 0:29:49.560
<v Speaker 1>a minute, But I do think it's a decent hypothesis

0:29:49.600 --> 0:29:52.560
<v Speaker 1>that even if John D didn't write this, that John

0:29:52.640 --> 0:29:56.160
<v Speaker 1>D was the source who brought the Voytage manuscript to

0:29:57.280 --> 0:30:00.320
<v Speaker 1>the Holy Roman Emperor Rudolph the Second. Yes. In in

0:30:00.360 --> 0:30:04.320
<v Speaker 1>the book by Benjamin Woolley, The Queen's Conjuror, which is

0:30:04.360 --> 0:30:06.600
<v Speaker 1>biography of D that I I read a few years

0:30:06.600 --> 0:30:09.000
<v Speaker 1>back for the Stuff of your Mind episode, the author

0:30:09.200 --> 0:30:12.440
<v Speaker 1>does mention that Rudolph may well have acquired the manuscript

0:30:12.520 --> 0:30:15.560
<v Speaker 1>from D, but he does not entertain or dismissed the

0:30:15.560 --> 0:30:18.640
<v Speaker 1>idea that D was involved in his production. But but

0:30:18.720 --> 0:30:21.280
<v Speaker 1>he at least acknowledges that it's it's possible that D

0:30:21.720 --> 0:30:25.480
<v Speaker 1>is the individual who sold it to the emperor. And

0:30:25.520 --> 0:30:27.480
<v Speaker 1>if that is the case, like well then we can

0:30:27.600 --> 0:30:30.640
<v Speaker 1>we can add one more step, you know, to the

0:30:30.680 --> 0:30:33.120
<v Speaker 1>beginning of the history of the book. But we still

0:30:33.200 --> 0:30:36.520
<v Speaker 1>don't know where D acquired it, so the mystery remains.

0:30:36.720 --> 0:30:39.280
<v Speaker 1>But John D is a fascinating individual. I mean, he

0:30:39.360 --> 0:30:42.719
<v Speaker 1>is is essentially not only is he the Merlin of

0:30:42.760 --> 0:30:45.120
<v Speaker 1>the day, but a lot of our ideas that we

0:30:45.160 --> 0:30:50.440
<v Speaker 1>associate with the mythical and fictional wizard uh Merlin kind

0:30:50.440 --> 0:30:53.560
<v Speaker 1>of stem from d I think it's believed that he

0:30:53.640 --> 0:30:57.320
<v Speaker 1>was the inspiration for Shakespeare's Prospero in the Tempest, Right,

0:30:57.480 --> 0:31:01.560
<v Speaker 1>I've read that as well. Uh So, yeah, an astounding figure,

0:31:01.880 --> 0:31:04.040
<v Speaker 1>you know, to whatever degree he was involved with a

0:31:04.080 --> 0:31:08.480
<v Speaker 1>vantage manuscript. Um, there's still plenty of mysterious and wonderful

0:31:08.520 --> 0:31:11.240
<v Speaker 1>things about about the himself. For instance, to what extent

0:31:11.320 --> 0:31:15.080
<v Speaker 1>he was involved, uh in in statecraft and and and

0:31:15.280 --> 0:31:17.560
<v Speaker 1>worked as a spy. Like. There's some that argue that

0:31:17.560 --> 0:31:19.840
<v Speaker 1>he was like totally a spy and that many of

0:31:19.880 --> 0:31:22.680
<v Speaker 1>these occult manuscripts that he was uh, you know, peddling

0:31:22.720 --> 0:31:26.160
<v Speaker 1>around and discussing in occult ideas, they were essentially codes

0:31:26.320 --> 0:31:29.560
<v Speaker 1>for things um and others say that, no, he was

0:31:29.600 --> 0:31:31.880
<v Speaker 1>more purely on the the occultist end of the spectrum.

0:31:32.200 --> 0:31:34.840
<v Speaker 1>I My read, and I think this has been the

0:31:34.840 --> 0:31:37.600
<v Speaker 1>read of other commentators, is that it's probably somewhere in between,

0:31:38.080 --> 0:31:40.800
<v Speaker 1>you know, one of these situations where you know, he

0:31:40.840 --> 0:31:45.040
<v Speaker 1>was definitely fascinating with with the occult. He was definitely

0:31:45.200 --> 0:31:48.800
<v Speaker 1>and he was a poly math, but being a poly

0:31:48.920 --> 0:31:51.520
<v Speaker 1>math of the day and the one that that traveled

0:31:51.680 --> 0:31:54.880
<v Speaker 1>throughout Europe he ended up, you know, and and also

0:31:54.920 --> 0:31:57.400
<v Speaker 1>being a devout servant to Elizabeth the first you know

0:31:57.440 --> 0:31:59.680
<v Speaker 1>he was, he was more than happy to engage in

0:31:59.720 --> 0:32:02.440
<v Speaker 1>a little spycraft from time to time. Another weird connection.

0:32:02.520 --> 0:32:05.080
<v Speaker 1>I believe John d is also supposed to be the

0:32:05.120 --> 0:32:10.920
<v Speaker 1>inspiration for Christopher Marlowe's incarnation of Dr faust Us from

0:32:10.960 --> 0:32:12.880
<v Speaker 1>from of course Dr you know, who makes a deal

0:32:12.920 --> 0:32:15.520
<v Speaker 1>with the devil to get all knowledge and you know,

0:32:15.600 --> 0:32:19.600
<v Speaker 1>all earthly scientific power. And then Christopher Marlowe, who wrote

0:32:19.680 --> 0:32:23.080
<v Speaker 1>the English play Dr faust Us, was also I believe

0:32:23.120 --> 0:32:26.840
<v Speaker 1>involved in state craft and being a spy. Fascinating, all right,

0:32:26.920 --> 0:32:30.600
<v Speaker 1>So there are various other um origin stories that we're

0:32:30.600 --> 0:32:33.000
<v Speaker 1>not going to get into, but but just to really

0:32:33.080 --> 0:32:36.440
<v Speaker 1>drive home how this is still a thing, How how

0:32:36.480 --> 0:32:39.280
<v Speaker 1>people are still not, you know, not only attempting to

0:32:39.280 --> 0:32:43.600
<v Speaker 1>crack but claiming that they did, we should discuss two

0:32:43.880 --> 0:32:48.000
<v Speaker 1>recent attempts, one extremely recent attempts to crack it that

0:32:48.120 --> 0:32:51.040
<v Speaker 1>have also fallen short. Yeah, it seems like there's at

0:32:51.120 --> 0:32:54.200
<v Speaker 1>least one claim every couple of years that gets picked

0:32:54.280 --> 0:32:56.800
<v Speaker 1>up by real like news sites and then it always

0:32:56.840 --> 0:32:59.400
<v Speaker 1>kind of like, oh no, never mind. Well, in two

0:32:59.440 --> 0:33:02.800
<v Speaker 1>thousands seven, team we saw just such a case. Um.

0:33:03.000 --> 0:33:06.320
<v Speaker 1>There was a history researcher and television writer by the

0:33:06.360 --> 0:33:10.600
<v Speaker 1>name of Nicholas Gibbs, and he published it was published

0:33:10.600 --> 0:33:14.640
<v Speaker 1>in The Times Literary Supplement. Uh. He believed he'd identified

0:33:14.720 --> 0:33:18.080
<v Speaker 1>quote a common form of medieval Latin abbreviations often used

0:33:18.080 --> 0:33:21.360
<v Speaker 1>in medical treatises about herbs, and this led him to

0:33:21.400 --> 0:33:23.960
<v Speaker 1>illustrations in other texts, and he believed resemble those in

0:33:23.960 --> 0:33:27.280
<v Speaker 1>the Vonage manuscript. And so this guy. This was widely covered,

0:33:27.480 --> 0:33:30.040
<v Speaker 1>in large part, of course, because it was initially published

0:33:30.040 --> 0:33:32.840
<v Speaker 1>in The Times Literary Supplement, was picked out by picked

0:33:32.880 --> 0:33:36.680
<v Speaker 1>up by numerous media outlets, including UH, Ours Technica SO

0:33:36.760 --> 0:33:40.960
<v Speaker 1>and initially at Ours Technica editor Annalie Knewitz wrote quote

0:33:41.640 --> 0:33:45.200
<v Speaker 1>this is again before it became discredited. Quote. Gibbs concluded

0:33:45.320 --> 0:33:48.680
<v Speaker 1>that it's likely the Vontage Manuscript was a customized book,

0:33:48.720 --> 0:33:52.120
<v Speaker 1>possibly created for one person, devoted mostly to women's medicine.

0:33:52.320 --> 0:33:55.000
<v Speaker 1>Other medieval Latin scholars will certainly want to weigh in,

0:33:55.040 --> 0:33:58.240
<v Speaker 1>but the sheer uh mondanity of gibbs discovery makes it

0:33:58.280 --> 0:34:02.040
<v Speaker 1>sound plausible. Okay, so it's always like it helps you

0:34:02.080 --> 0:34:04.400
<v Speaker 1>with the claim to have decoded something. If the message

0:34:04.440 --> 0:34:07.520
<v Speaker 1>you decoded is not delicious, I think it does help

0:34:07.520 --> 0:34:09.759
<v Speaker 1>the other believability because I think that's that's ultimately part

0:34:09.760 --> 0:34:12.279
<v Speaker 1>of the mystery, right, And the allure and danger of

0:34:12.280 --> 0:34:15.160
<v Speaker 1>the mystery is that if that it is solved, is

0:34:15.200 --> 0:34:17.800
<v Speaker 1>it is, it's not going to be ground baking anymore

0:34:17.880 --> 0:34:20.040
<v Speaker 1>like the groundbreaking. And the amazing thing about the Vontage

0:34:20.040 --> 0:34:23.440
<v Speaker 1>manuscript is not that it contains something definite, but that

0:34:23.480 --> 0:34:26.680
<v Speaker 1>we just have no ability to grasp what it contains. Right,

0:34:26.719 --> 0:34:29.160
<v Speaker 1>You'd have to be more suspicious if it says, like

0:34:29.280 --> 0:34:33.240
<v Speaker 1>I know the location of the Holy Grail or something. Yeah,

0:34:33.560 --> 0:34:36.360
<v Speaker 1>but okay. But after this piece came out then experts

0:34:36.360 --> 0:34:38.799
<v Speaker 1>began to weigh in and knew it also wrote an

0:34:38.840 --> 0:34:43.480
<v Speaker 1>excellent retraction piece, UH which you know, citing the various

0:34:43.480 --> 0:34:47.800
<v Speaker 1>experts who responded to that initial Uh Times Literary Supplement paper,

0:34:48.239 --> 0:34:50.920
<v Speaker 1>and the various experts concluded that while they think the

0:34:50.960 --> 0:34:53.840
<v Speaker 1>text might actually turn out to be a medical treatise

0:34:53.840 --> 0:34:57.440
<v Speaker 1>on women's health, like that's not impossible, but they think

0:34:57.440 --> 0:35:00.840
<v Speaker 1>that his translations were not grammatically correct and it according

0:35:00.880 --> 0:35:05.000
<v Speaker 1>to Medical Academy of America director Lisa Fagan Davis in

0:35:05.000 --> 0:35:07.880
<v Speaker 1>the Atlantic quote, if they had simply sent it to

0:35:07.920 --> 0:35:11.440
<v Speaker 1>the Banecki Library, they would have rebutted it in a heartbeat.

0:35:11.800 --> 0:35:13.920
<v Speaker 1>And this is the library Yale that actually has the

0:35:13.960 --> 0:35:17.879
<v Speaker 1>Vontagey script. I think they do WANTAGE scholarship there right, So,

0:35:18.040 --> 0:35:20.200
<v Speaker 1>um so, just I guess that's a little bit of

0:35:20.239 --> 0:35:22.880
<v Speaker 1>advice out there. If you were an editor potential of

0:35:22.920 --> 0:35:27.040
<v Speaker 1>any kind of publication and you're potentially um publishing something

0:35:27.080 --> 0:35:30.440
<v Speaker 1>about someone cracking the Vonage manuscript, Um, make a phone call,

0:35:30.480 --> 0:35:33.400
<v Speaker 1>send an email to the Bnecki Library and see if

0:35:33.440 --> 0:35:36.080
<v Speaker 1>you can get somebody to to to weigh in on

0:35:36.120 --> 0:35:38.200
<v Speaker 1>it before you publish. Yeah. I think that would be

0:35:38.239 --> 0:35:41.920
<v Speaker 1>a smart move. Now, have there been any cases this year? Yes,

0:35:42.080 --> 0:35:45.319
<v Speaker 1>into in twenty nineteen, um, this one prop popped up.

0:35:45.320 --> 0:35:49.520
<v Speaker 1>You might have seen this headline Bristol academic cracks Vontage code,

0:35:49.719 --> 0:35:52.800
<v Speaker 1>solving century old mystery of a midie of medieval text.

0:35:53.320 --> 0:35:55.840
<v Speaker 1>And yeah, I remember seeing this one. I want to

0:35:55.840 --> 0:35:58.920
<v Speaker 1>say that it even popped up on a fairly notable

0:35:59.000 --> 0:36:02.680
<v Speaker 1>like Science Release website that I use and was but

0:36:02.800 --> 0:36:07.520
<v Speaker 1>then was later removed. Dr Gerard Cheshire, research assistant at

0:36:07.560 --> 0:36:11.200
<v Speaker 1>Bristol University, claimed that it was a therapeutic reference book

0:36:11.239 --> 0:36:14.000
<v Speaker 1>written in a lost language called proto Romance, and this

0:36:14.120 --> 0:36:16.960
<v Speaker 1>article appeared on the university's website, but then was later

0:36:17.000 --> 0:36:21.080
<v Speaker 1>taken down after experts chimed in and question the validity

0:36:21.120 --> 0:36:24.880
<v Speaker 1>of the research and uh another there had I looked.

0:36:24.880 --> 0:36:27.560
<v Speaker 1>There hasn't been like an additional follow up on that,

0:36:27.640 --> 0:36:30.800
<v Speaker 1>but it would it would seem to be the case

0:36:31.400 --> 0:36:35.000
<v Speaker 1>that it is another situation where, um, you know, someone

0:36:35.080 --> 0:36:37.480
<v Speaker 1>thought they'd cracked it and they had not that they

0:36:37.480 --> 0:36:41.719
<v Speaker 1>had perhaps, in the words of Mary the Imperio, you know,

0:36:42.680 --> 0:36:45.480
<v Speaker 1>recreated the same steps and missteps of those that came

0:36:45.520 --> 0:36:49.480
<v Speaker 1>before trying to crack the Vantage manuscript. And of course,

0:36:49.480 --> 0:36:51.239
<v Speaker 1>in addition to this, like we said, there's just a

0:36:51.239 --> 0:36:55.480
<v Speaker 1>lot of baseless speculation surrounding the manuscript. Online. It features

0:36:55.480 --> 0:36:58.520
<v Speaker 1>into historical conspiracy theory. Yeah, you'll find it on the YouTube,

0:36:58.520 --> 0:37:02.960
<v Speaker 1>you'll find it on various Reddit words. Um. According to

0:37:03.440 --> 0:37:06.600
<v Speaker 1>Raymond Clemens, a curator of early books and manuscripts at

0:37:06.600 --> 0:37:10.799
<v Speaker 1>the Banecky Library, one of the most fun examples that

0:37:10.800 --> 0:37:13.440
<v Speaker 1>they've run across is that the Vontage manuscript is an

0:37:13.440 --> 0:37:16.040
<v Speaker 1>alien is the work of an alien visitor to Earth

0:37:16.120 --> 0:37:19.399
<v Speaker 1>from the Andromeda galaxy who was making notes about our

0:37:19.400 --> 0:37:23.000
<v Speaker 1>planet and then dropped their notebook before they return. But wait,

0:37:23.000 --> 0:37:25.080
<v Speaker 1>why would it be notes about our planet if none

0:37:25.080 --> 0:37:30.040
<v Speaker 1>of the plants can be identified? Maybe the alien vision

0:37:30.120 --> 0:37:32.400
<v Speaker 1>I vision, you know, it's weird. I don't know, you know,

0:37:32.480 --> 0:37:35.120
<v Speaker 1>maybe they were. There are a lot of holes in

0:37:35.120 --> 0:37:37.880
<v Speaker 1>this theory, Joe's what I'm saying. Yeah, all right, we

0:37:37.920 --> 0:37:39.360
<v Speaker 1>need to take one more break, but we will be

0:37:39.440 --> 0:37:44.160
<v Speaker 1>right back with more where we're back now, We've talked

0:37:44.200 --> 0:37:46.640
<v Speaker 1>about evidence going in both directions of people who just

0:37:46.719 --> 0:37:50.759
<v Speaker 1>try to look at the text statistically or mathematically as

0:37:50.760 --> 0:37:53.400
<v Speaker 1>a text and say, does it look like a text

0:37:53.560 --> 0:37:56.759
<v Speaker 1>in a real language, even coded in a real language,

0:37:57.280 --> 0:38:01.200
<v Speaker 1>and the answer there is some indications kind of point

0:38:01.200 --> 0:38:03.440
<v Speaker 1>to yes, and some indications kind of point to know.

0:38:03.920 --> 0:38:05.879
<v Speaker 1>I think one thing I wanted to look at now

0:38:05.960 --> 0:38:07.960
<v Speaker 1>is something that was pointed out in that in that

0:38:08.040 --> 0:38:12.400
<v Speaker 1>Skeptical Inquirer article by Klaus Schmay who was who he

0:38:12.520 --> 0:38:15.560
<v Speaker 1>pointed out some interesting research from the early two thousands

0:38:15.600 --> 0:38:18.640
<v Speaker 1>by the British linguist Gordon Rugg. So I'm just going

0:38:18.719 --> 0:38:22.000
<v Speaker 1>to read this section from MS article, smy writes quote

0:38:22.080 --> 0:38:25.120
<v Speaker 1>the British linguist Gordon Rugg is among the most reputable

0:38:25.200 --> 0:38:30.160
<v Speaker 1>voytage researchers. He conducted a most interesting cryptological experiment. For

0:38:30.280 --> 0:38:34.480
<v Speaker 1>his experiment, Rugg generated a table with random combinations of

0:38:34.600 --> 0:38:39.040
<v Speaker 1>characters that he used as prefixes, roots, or suffixes of

0:38:39.120 --> 0:38:42.960
<v Speaker 1>new words. He positioned a quadratic stencil, like the one

0:38:43.080 --> 0:38:46.400
<v Speaker 1>used for encryption in the sixteenth century over the table.

0:38:46.719 --> 0:38:49.480
<v Speaker 1>In this manner, he obtained a sequence of letters that

0:38:49.560 --> 0:38:53.160
<v Speaker 1>bore great resemblance to the text of the Voyage manuscript.

0:38:53.520 --> 0:38:57.640
<v Speaker 1>Rugg's experiment supports the hypothesis that the manuscript is nothing

0:38:57.719 --> 0:39:01.360
<v Speaker 1>but a compilation of meaningless line and letters, which is

0:39:01.600 --> 0:39:05.400
<v Speaker 1>of course the hoax hypothesis. And then Schmidt also points

0:39:05.400 --> 0:39:10.200
<v Speaker 1>out a study by the Austrian physicist Andreas Shinner that

0:39:10.360 --> 0:39:13.279
<v Speaker 1>also supports the idea that even though there are some

0:39:13.320 --> 0:39:16.320
<v Speaker 1>things about this that do look like a text, it's possible,

0:39:16.640 --> 0:39:19.600
<v Speaker 1>like a real text and a real natural language, it's

0:39:19.640 --> 0:39:22.839
<v Speaker 1>possible to generate a text like this without it being

0:39:22.880 --> 0:39:25.799
<v Speaker 1>based on a real language. And and Shinner's analysis, I

0:39:25.800 --> 0:39:28.560
<v Speaker 1>think was primarily based on the fact that there are

0:39:29.160 --> 0:39:33.960
<v Speaker 1>unnatural regularities in the order of words appearing in the

0:39:33.960 --> 0:39:38.319
<v Speaker 1>manuscript that don't mirror sequences of words that appear in

0:39:38.440 --> 0:39:41.560
<v Speaker 1>real languages. So I don't think that completely settles it.

0:39:41.600 --> 0:39:43.800
<v Speaker 1>But that's more fuel back on the on the fire

0:39:43.840 --> 0:39:45.799
<v Speaker 1>of the side that says, Okay, this is just a

0:39:45.840 --> 0:39:49.240
<v Speaker 1>hoax document or glossal alia or something something that somebody

0:39:49.320 --> 0:39:53.280
<v Speaker 1>made up and doesn't correlate to real words. That makes sense.

0:39:53.719 --> 0:39:56.000
<v Speaker 1>But and then ultimately this, yeah, this gives credence to

0:39:56.200 --> 0:39:59.759
<v Speaker 1>just the its power to break those that that desperately

0:40:00.280 --> 0:40:02.839
<v Speaker 1>to find meaning in it. Like it just kind of

0:40:03.080 --> 0:40:05.520
<v Speaker 1>it almost seems like it does point people to the

0:40:05.840 --> 0:40:08.879
<v Speaker 1>you know, near the threshold of madness where they they

0:40:08.920 --> 0:40:11.000
<v Speaker 1>make that leap and they say I've done it, I

0:40:11.040 --> 0:40:14.080
<v Speaker 1>figured it out, and and believe that they have you know,

0:40:14.160 --> 0:40:17.000
<v Speaker 1>I mean, uh, none of the none of the individuals

0:40:17.000 --> 0:40:20.160
<v Speaker 1>that we've we've named here, um you know, from from

0:40:20.200 --> 0:40:23.680
<v Speaker 1>the Avontage manuscripts, uh, you know, recent history. You know.

0:40:23.719 --> 0:40:25.880
<v Speaker 1>I don't think any of them have, you know, have

0:40:26.280 --> 0:40:28.719
<v Speaker 1>been trying to pull anything over on anyone. I think

0:40:28.760 --> 0:40:31.439
<v Speaker 1>they have. They've reached a point where they genuinely think

0:40:31.480 --> 0:40:36.280
<v Speaker 1>they found the clue they found, you know, the missing

0:40:36.400 --> 0:40:39.040
<v Speaker 1>piece that has enabled us to understand this document. Well.

0:40:39.080 --> 0:40:41.480
<v Speaker 1>As satisfying as it is to solve a puzzle, it

0:40:41.600 --> 0:40:45.200
<v Speaker 1>is equally maddening to work on a puzzle without solving it.

0:40:45.520 --> 0:40:48.000
<v Speaker 1>And I think that can kind of drive people like

0:40:48.120 --> 0:40:52.960
<v Speaker 1>it creates unreasonable incentives in the mind to toil over

0:40:53.040 --> 0:40:55.759
<v Speaker 1>a puzzle or a code for so long without breaking it.

0:40:55.840 --> 0:40:59.880
<v Speaker 1>Like you, the desire to have broken it becomes incredibly strong.

0:41:00.760 --> 0:41:03.040
<v Speaker 1>I will say this one lesson I've taken home from

0:41:03.080 --> 0:41:06.040
<v Speaker 1>all of this is friends. Don't let friends claim they've

0:41:06.239 --> 0:41:10.080
<v Speaker 1>cracked the Vontage manuscript. That's right if you if you

0:41:10.120 --> 0:41:12.160
<v Speaker 1>know somebody and they're like, hey, you know, I think

0:41:12.200 --> 0:41:15.360
<v Speaker 1>I've I've translated the Vontage manuscript. I'm going public with

0:41:15.360 --> 0:41:18.200
<v Speaker 1>this tomorrow, you know, talk him down from that. Maybe

0:41:18.680 --> 0:41:22.120
<v Speaker 1>maybe you know, to ask him just to settle down

0:41:22.120 --> 0:41:24.720
<v Speaker 1>a little and uh and rethink before you go public

0:41:24.800 --> 0:41:27.239
<v Speaker 1>with this this new translation. I just want to say,

0:41:27.360 --> 0:41:30.520
<v Speaker 1>though this is not conclusive, from that interesting article by

0:41:30.800 --> 0:41:35.080
<v Speaker 1>by Schmi about his conclusion, just his opinion is that

0:41:35.200 --> 0:41:38.160
<v Speaker 1>it's very likely, it's it's possible that it's a hoax.

0:41:38.200 --> 0:41:41.279
<v Speaker 1>Of course, he thinks the author was probably an anonymous

0:41:41.400 --> 0:41:44.640
<v Speaker 1>artist living in the first half of the fourteen hundreds. Uh,

0:41:44.640 --> 0:41:47.240
<v Speaker 1>and if it is actually encrypted. One thing he points

0:41:47.239 --> 0:41:49.040
<v Speaker 1>to that I think is interesting is he says it's

0:41:49.080 --> 0:41:53.279
<v Speaker 1>easier to encrypt a text if the encrypted text generates

0:41:53.320 --> 0:41:57.160
<v Speaker 1>far more characters than the original text. So if a

0:41:57.280 --> 0:42:00.520
<v Speaker 1>fifty thousand character original document was in ripted in a

0:42:00.520 --> 0:42:03.879
<v Speaker 1>way that generates a hundred and seventy thousand characters, then

0:42:03.920 --> 0:42:06.640
<v Speaker 1>it's easier to see how it could still be hiding

0:42:06.640 --> 0:42:09.279
<v Speaker 1>its meaning, right if there's there's tons of if there

0:42:09.280 --> 0:42:11.399
<v Speaker 1>are tons of characters in there that don't code out

0:42:11.400 --> 0:42:14.360
<v Speaker 1>to anything, like, how do you separate the coding letters

0:42:14.400 --> 0:42:17.400
<v Speaker 1>from the filler letters. So that's a possible explanation for

0:42:17.560 --> 0:42:19.520
<v Speaker 1>if there is a code in there, why it hasn't

0:42:19.520 --> 0:42:22.880
<v Speaker 1>been cracked. Yet, another thing that he does find plausible

0:42:22.960 --> 0:42:25.200
<v Speaker 1>is he finds it plausible that this is an artificial

0:42:25.560 --> 0:42:29.080
<v Speaker 1>created language. Somebody just made up a language of their own,

0:42:29.600 --> 0:42:32.760
<v Speaker 1>and that's why it doesn't translate to anything else based

0:42:32.800 --> 0:42:35.680
<v Speaker 1>on whatever. That also seems plausible to me. I can

0:42:35.719 --> 0:42:40.000
<v Speaker 1>imagine this being I don't know, a language unique to

0:42:40.120 --> 0:42:42.560
<v Speaker 1>one person who was you know, toiling away in their

0:42:42.600 --> 0:42:45.600
<v Speaker 1>turret or something in a monastery, or maybe shared by

0:42:45.600 --> 0:42:48.400
<v Speaker 1>a small number of people for some kind of esoteric

0:42:48.480 --> 0:42:51.840
<v Speaker 1>purpose or some kind of a cult purpose maybe, But

0:42:51.920 --> 0:42:54.600
<v Speaker 1>the key being if it's an invented language rather than

0:42:54.640 --> 0:42:57.919
<v Speaker 1>a code for an existing language, that would explain why

0:42:57.960 --> 0:43:02.000
<v Speaker 1>it doesn't code out whatever it's origins, whatever it's meaning

0:43:02.280 --> 0:43:05.920
<v Speaker 1>or lack of meaning, it continues to enthrall us and

0:43:06.000 --> 0:43:10.480
<v Speaker 1>perplexus and uh and I'd likely will continue to do so.

0:43:11.200 --> 0:43:13.879
<v Speaker 1>I don't I do not expect that we will reach

0:43:13.920 --> 0:43:17.120
<v Speaker 1>the point where we need to you know, add there

0:43:17.160 --> 0:43:20.520
<v Speaker 1>may be additional you know, arguments, there's some new ideas

0:43:20.560 --> 0:43:23.000
<v Speaker 1>that are brought up. But I am not expecting to

0:43:23.040 --> 0:43:25.960
<v Speaker 1>see anybody cracked this uh in in the future. Yeah,

0:43:26.000 --> 0:43:27.480
<v Speaker 1>I will say, as much as I would like to

0:43:27.520 --> 0:43:31.880
<v Speaker 1>see it cracked, my the walls of my skeptical fortress

0:43:31.920 --> 0:43:35.600
<v Speaker 1>here have been fortified. And I now when I see

0:43:35.600 --> 0:43:37.879
<v Speaker 1>an article, as they do tend to pop up once

0:43:37.920 --> 0:43:40.480
<v Speaker 1>every year or two, an article about how somebody has

0:43:40.480 --> 0:43:45.040
<v Speaker 1>cracked the Voyage manuscript, I think now I will probably conclude, Okay,

0:43:45.040 --> 0:43:48.279
<v Speaker 1>I bet that's not right, right, and then then I'll

0:43:48.280 --> 0:43:50.600
<v Speaker 1>go another thing about it too, is like if it

0:43:50.680 --> 0:43:52.839
<v Speaker 1>was cracked, the magic would be gone, like the part

0:43:52.840 --> 0:43:55.719
<v Speaker 1>of the man that the whole reason we're enthralled by

0:43:55.760 --> 0:43:58.280
<v Speaker 1>this document is that we don't know what it's meaning

0:43:58.440 --> 0:44:02.200
<v Speaker 1>or meaninglessness really consists of. Well, it's about it's It's

0:44:02.239 --> 0:44:04.200
<v Speaker 1>like how you know, the best part of a mystery

0:44:04.239 --> 0:44:07.160
<v Speaker 1>is always the middle. It's almost never the end. When

0:44:07.200 --> 0:44:08.600
<v Speaker 1>you get to the end and you find out who

0:44:08.680 --> 0:44:11.719
<v Speaker 1>done it, it's almost always disappointing. Yeah, because there're only

0:44:11.760 --> 0:44:14.279
<v Speaker 1>so many ways it can go right, I'd say. Actually, though,

0:44:14.320 --> 0:44:16.200
<v Speaker 1>to tie it back to the subject, one of the

0:44:16.239 --> 0:44:19.040
<v Speaker 1>only example counter examples I can think of is the

0:44:19.120 --> 0:44:21.200
<v Speaker 1>Name of the Rose, where the solution of the mystery

0:44:21.360 --> 0:44:25.640
<v Speaker 1>is supremely satisfying. Yeah. Yeah, I think that there's a

0:44:25.640 --> 0:44:29.000
<v Speaker 1>strong case to be made there. Yeah. Um. Interesting to

0:44:29.239 --> 0:44:32.960
<v Speaker 1>the other mystery book that I mentioned, um, The Club

0:44:33.080 --> 0:44:37.000
<v Speaker 1>Dumb by Perez Roverta, also a mystery. That's the book

0:44:37.080 --> 0:44:40.600
<v Speaker 1>that The Ninth Gate was based on. Uh. And It's

0:44:40.600 --> 0:44:42.200
<v Speaker 1>been a while since I've seen The Ninth Gate, but

0:44:42.440 --> 0:44:46.080
<v Speaker 1>I definitely remember enjoying the book. It's a fun little uh,

0:44:46.160 --> 0:44:48.680
<v Speaker 1>you know, a cult themed filler, a thriller, I've never

0:44:48.680 --> 0:44:50.960
<v Speaker 1>read it. I actually check that out. How's the ending

0:44:51.760 --> 0:44:54.200
<v Speaker 1>um pretty good as I recall, Yeah, it's different from

0:44:54.239 --> 0:44:58.200
<v Speaker 1>the movie again based on my my fading memory of it.

0:44:58.840 --> 0:45:01.520
<v Speaker 1>But I'd love to clo Is out here with the one.

0:45:01.719 --> 0:45:06.040
<v Speaker 1>One more quote from that Terence mckinnipie's from from Moses Magazine,

0:45:06.200 --> 0:45:08.440
<v Speaker 1>which I think he sums up a lot of the

0:45:08.560 --> 0:45:12.120
<v Speaker 1>like the power and the you know, our fascination with

0:45:12.160 --> 0:45:15.360
<v Speaker 1>this document, he said, quote it is a kind of

0:45:15.400 --> 0:45:20.080
<v Speaker 1>Borhesian concept that there must be somewhere an unreadable book,

0:45:20.480 --> 0:45:24.359
<v Speaker 1>and perhaps this is it. The unreadable book hints at

0:45:24.400 --> 0:45:27.440
<v Speaker 1>an idea, at the idea that the world is in information.

0:45:28.000 --> 0:45:30.880
<v Speaker 1>We have cognizance of the world by ordering all of

0:45:30.920 --> 0:45:34.120
<v Speaker 1>the information we can't we come upon in relation to

0:45:34.239 --> 0:45:39.440
<v Speaker 1>information that we have already accumulated through patterns. An unreadable

0:45:39.440 --> 0:45:42.960
<v Speaker 1>book in a non English script with no dictionary attached

0:45:43.040 --> 0:45:47.520
<v Speaker 1>is very puzzling. We become like linguistic oysters. We secrete

0:45:47.520 --> 0:45:51.520
<v Speaker 1>around it, we insisted into our metaphysics, but we don't

0:45:51.520 --> 0:45:54.279
<v Speaker 1>know what it says, which always carries with it the

0:45:54.320 --> 0:45:57.919
<v Speaker 1>possibility that it says something that would unhinge our conceptions

0:45:57.920 --> 0:46:01.839
<v Speaker 1>of things. Or that it's real message is its unreadability.

0:46:02.160 --> 0:46:05.120
<v Speaker 1>It points to the otherness of the nature of information,

0:46:05.560 --> 0:46:08.680
<v Speaker 1>and it's what is called in structuralism, a limit text.

0:46:09.040 --> 0:46:13.200
<v Speaker 1>Certainly the Vontage Manuscript is the limit text of Western occultism.

0:46:13.239 --> 0:46:16.279
<v Speaker 1>It is truly an occult book, one that no one

0:46:16.440 --> 0:46:20.439
<v Speaker 1>can read the literal meaning of a cult. Yeah's it's

0:46:20.480 --> 0:46:24.080
<v Speaker 1>a mystery in the dark. Absolutely, all right, So there

0:46:24.120 --> 0:46:27.680
<v Speaker 1>you have it, the Vontage Manuscript. Obviously we would love

0:46:27.719 --> 0:46:30.960
<v Speaker 1>to hear from everybody out there because if you have

0:46:30.360 --> 0:46:33.520
<v Speaker 1>you cracked it. I there's it's very possible we will

0:46:33.560 --> 0:46:36.160
<v Speaker 1>hear from someone who believes that they have or at

0:46:36.160 --> 0:46:38.040
<v Speaker 1>the very least, perhaps you can turn us on to

0:46:38.160 --> 0:46:41.720
<v Speaker 1>some other wild theories. Uh, some of the crazier theories

0:46:41.719 --> 0:46:44.399
<v Speaker 1>that we didn't get into, uh you know, involving it's

0:46:44.440 --> 0:46:46.680
<v Speaker 1>its origin. Uh yeah, there's there are some other ones

0:46:46.719 --> 0:46:50.239
<v Speaker 1>we didn't discuss. And what involving like the uh you

0:46:50.280 --> 0:46:53.920
<v Speaker 1>know what, the various other like a cult, conspiracy theories,

0:46:54.400 --> 0:46:59.120
<v Speaker 1>the Rosicrucians and stuff. McKenna talks about that. So certainly,

0:46:59.160 --> 0:47:00.839
<v Speaker 1>if you have I do you have any of those

0:47:00.840 --> 0:47:03.279
<v Speaker 1>ideas who want to chat with us about you can

0:47:03.320 --> 0:47:04.960
<v Speaker 1>reach out to us in the meantime. Check out more

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<v Speaker 1>episodes of Stuff to Blow Your Mind at stuff to

0:47:07.000 --> 0:47:09.319
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0:47:09.360 --> 0:47:12.000
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0:47:12.040 --> 0:47:15.800
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0:47:32.080 --> 0:47:33.520
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0:47:33.600 --> 0:47:35.960
<v Speaker 1>with feedback on this episode or any other, to suggest

0:47:35.960 --> 0:47:38.680
<v Speaker 1>a topic for the future, to show us your code,

0:47:39.160 --> 0:47:42.359
<v Speaker 1>your your method of decoding the Voytage manuscript, you can

0:47:42.400 --> 0:47:45.600
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0:47:45.760 --> 0:47:56.920
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