WEBVTT - Torn But Trusting

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<v Speaker 1>Hello Evams, especially our West Coast family. We have an

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<v Speaker 1>announcement for you, Elevation Nights twenty twenty two West Coast.

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<v Speaker 1>Are you ready for this? October twenty fifth through November third,

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<v Speaker 1>We're coming your way so exciting. You can get your

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<v Speaker 1>tickets right now at Elevation Nights dot Com. It's gonna

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<v Speaker 1>be me Holly, Elevation Worship. It's gonna be amazing, unbelievable

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<v Speaker 1>these nights. Don't want to miss So if you're in Glendale, Arizona,

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<v Speaker 1>Las Vegas, Sacramento, California, Eugene, Oregon, Seattle, Oakland, California, San

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<v Speaker 1>Diego and La or anywhere near those areas, we want

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<v Speaker 1>to see you. Elevation Nights dot com. Don't miss it.

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<v Speaker 1>Elevation Nights dot com. Get your tickets Elevation Nights dot Com.

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<v Speaker 1>Let's go to the message the Lord. Let me the

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<v Speaker 1>Genesis chapter thirty two for our lesson today. I want

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<v Speaker 1>you to find that on your phone and your Bible

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<v Speaker 1>or look on the screen. I want you to see

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<v Speaker 1>this with your own eyes. I've been reading through the

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<v Speaker 1>Book of Genesis with Elijah and Kelsey and it's been

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<v Speaker 1>so fun. We're going real slow we figured out if

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<v Speaker 1>we read the Bible this slow, it'd take us four

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<v Speaker 1>years to get through it. So we're cool with it

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<v Speaker 1>because every day we're looking for a lesson. And when

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<v Speaker 1>we came to this passage, I knew I would preach

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<v Speaker 1>it soon because he grabbed me in a new way.

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<v Speaker 1>Been years since I've preached about this passage. And we're

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<v Speaker 1>going to see this Bible character, Jacob in a wrestling match,

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<v Speaker 1>and I reckon, this is my reaction to reflect got

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<v Speaker 1>around all those women, and I'm want to preach a

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<v Speaker 1>wrestling message or something like that. And I was watching

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<v Speaker 1>Jordan Burrows when that seventh Championship the other day. That

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<v Speaker 1>was cool. Did you see that? You didn't see it?

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<v Speaker 1>It was cool. Look at Genesis chapter thirty two one.

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<v Speaker 1>Let me reado kind of from this this transitional verse.

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<v Speaker 1>So Jacob's gifts went on ahead of him, but he

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<v Speaker 1>himself spent the night in the camp. That night, Jacob

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<v Speaker 1>got up and took his two wives, his two female servants,

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<v Speaker 1>and his eleven sons and crossed the ford of the Jabakh.

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<v Speaker 1>You see, they're kind of how the ford that he

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<v Speaker 1>has to cross kind of sounds like his own name

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<v Speaker 1>and it's a picture that what he's going through externally

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<v Speaker 1>is really secondary to what he's going through internally. And

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<v Speaker 1>so when we focus on situations that we've got to

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<v Speaker 1>get through, sometimes we miss the point. Because God uses

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<v Speaker 1>situations to deal with issues in you. And if all

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<v Speaker 1>you want God to do is get you through the situation,

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<v Speaker 1>you'll miss the main thing that God wanted to do,

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<v Speaker 1>and then you'll recreate the situation that you get through

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<v Speaker 1>because you didn't deal with the issue that caused it

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<v Speaker 1>in the first place. That's what's happening in thirty two.

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<v Speaker 1>And I know that because Jacob is about to have

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<v Speaker 1>a wrestling match, which is the same thing he was

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<v Speaker 1>doing in his mother's womb. His mother, Rebecca, when she

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<v Speaker 1>found out she was pregnant with twins, she knew it

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<v Speaker 1>because she felt them fighting inside of her. And so

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<v Speaker 1>these two boys, Jacob and Esau are we're going to

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<v Speaker 1>see both of them in this passage, mainly Jacob, but

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<v Speaker 1>they had been fighting each other now for ninety seven years.

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<v Speaker 1>Ninety seven years, that's how old they are during this

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<v Speaker 1>wrestling match. So but it's not Jacob and Esau here.

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<v Speaker 1>You would think that Jacob is getting ready to meet

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<v Speaker 1>up with his brother Esau, because he's trying to get

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<v Speaker 1>back home. But watch what happens as he's preparing to

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<v Speaker 1>meet with Esau. It says in in verse twenty three,

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<v Speaker 1>after he had sent them all of his sons and

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<v Speaker 1>servants and wives, after he had sent them across the stream,

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<v Speaker 1>Rachel and Leah and all the different things that he

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<v Speaker 1>had ready to make peace with Esau, he sent over

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<v Speaker 1>all his possessions. So Jacob verse twenty four, Jacob was

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<v Speaker 1>left alone, and a man wrestled with him till daybreak.

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<v Speaker 1>And when the man saw that he could not overpower him,

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<v Speaker 1>he touched the socket of Jacob's hip so that his

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<v Speaker 1>hip was wrenched. Now, I got to say, it's a miracle.

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<v Speaker 1>He got to age ninety seven, and this is the

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<v Speaker 1>first hip trouble that he had to begin with. But

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<v Speaker 1>it took him this long, so he really did pretty good.

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<v Speaker 1>But his hip was wrenched as he wrestled with the man.

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<v Speaker 1>He still don't know who the man is yet. Probably

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<v Speaker 1>at this point he might think it's one of these

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<v Speaker 1>river devils that they believed in in the Transjordan. They

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<v Speaker 1>thought that when you're crossing a body of water, there

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<v Speaker 1>were spirits that would come up and fight you. So

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<v Speaker 1>he probably thinks he's wrestling one of these devils. And

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<v Speaker 1>he's in the middle of wrestling his hip goes out

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<v Speaker 1>of socket. And then the man said, verse twenty six,

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<v Speaker 1>let me go, for it is daybreak. But Jacob replied,

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<v Speaker 1>I will not let you go unless you bless me.

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<v Speaker 1>I'm gonna grab you with these arthritic hands and hold

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<v Speaker 1>on to you. I'm white knuckling this thing. You are

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<v Speaker 1>not going till you bless me. And the man asked him,

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<v Speaker 1>what's your name? Jacob? He answered. Then the man said,

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<v Speaker 1>your name will no longer be Jacob, but Israel, because

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<v Speaker 1>you have struggled with God and with humans and have overcome.

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<v Speaker 1>And Jacob said, please tell me your name. But he replied,

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<v Speaker 1>why do you ask my name? Then he blessed him.

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<v Speaker 1>There So Jacob called the place Peniel, saying it is

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<v Speaker 1>because I saw God face to face Pineo means face

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<v Speaker 1>of God. I saw God face to face, and yet

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<v Speaker 1>my life was spared. Somebody shout I survived. I survived.

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<v Speaker 1>The sun rose above him as he passed Pinnel, and

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<v Speaker 1>he was limping because of his hip. Therefore, to this day,

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<v Speaker 1>the Israelites do not eat the tendon attached to the

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<v Speaker 1>socket of the hip, because the socket of Jacob's hip

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<v Speaker 1>was touched near the tendon. And Jacob looked up and

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<v Speaker 1>there was Esau coming with his four hundred men, so

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<v Speaker 1>he got nervous, divided the children among Leah, Rachel, her

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<v Speaker 1>there are two female servants, and put the female servants

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<v Speaker 1>and their children in front, Leah and her children next,

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<v Speaker 1>and Rachel and Joseph in the rear. He himself went

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<v Speaker 1>on ahead, bowed down to the ground seven times as

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<v Speaker 1>he approached his brother. Because Esaul was a skilled hunter

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<v Speaker 1>and Jacob was a skilled cook, and that's how Jacob

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<v Speaker 1>got him to eat his beans and trade his birthright,

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<v Speaker 1>and that's why he Sau got so mad he wanted

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<v Speaker 1>to kill him. So when he's a skilled hunter and

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<v Speaker 1>you're a skilled cook, you bow down and say, man,

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<v Speaker 1>can we just get this worked out through our words?

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<v Speaker 1>There's really no need for us to fight. But Esau

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<v Speaker 1>ran to meet Jacob and embraced him. Wasn't expecting that.

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<v Speaker 1>He threw his arms around it neck and kissed him

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<v Speaker 1>and they wept. Wow, isn't that crazy? What he was

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<v Speaker 1>staying up all night worried about God had already worked

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<v Speaker 1>out when he got there. How many things in your

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<v Speaker 1>life have been like that? When you actually did it,

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<v Speaker 1>it wasn't as bad as you thought it was going

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<v Speaker 1>to be. But the verse I want to preach from

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<v Speaker 1>is very simple. Is in verse twenty nine. It says,

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<v Speaker 1>then he blessed him there. That's what I wan I

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<v Speaker 1>preach to you about today. And the title of this

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<v Speaker 1>message is trusting through the tearing. Trusting through the tearing,

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<v Speaker 1>or if you want to stay in the flow of

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<v Speaker 1>what I've been preaching the last few weeks about God's

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<v Speaker 1>got your back, you could turn to your neighbor and

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<v Speaker 1>tell them God's got you in between, in between, in between,

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<v Speaker 1>tell somebody else God's got you in between. You may

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<v Speaker 1>be seated. What an amazing story, What an epics story

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<v Speaker 1>in that incredible Bible story. Let's put our hands together

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<v Speaker 1>for the Bible. That's amazing. You are leaving already, I'm

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<v Speaker 1>just starting, all right, see it? Well, I guess they

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<v Speaker 1>got the most important part. They got the scripture. I

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<v Speaker 1>honestly didn't want to bring this up because it sounds

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<v Speaker 1>so superficial and the text that I read was so deep.

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<v Speaker 1>But it was so hard for me to figure out

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<v Speaker 1>what to wear to preach today because somebody gave me

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<v Speaker 1>this a couple of years ago, and I saw it

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<v Speaker 1>the other day. I was like, I never wore that.

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<v Speaker 1>I like it. I want to wear it this week.

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<v Speaker 1>But in the South, seasons are tricky, and we're always

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<v Speaker 1>talking in our family, what's your favorite season? Graham says

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<v Speaker 1>that spring is off brand fall. That's his theory. Holly

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<v Speaker 1>and I love fall because when we go on our walks,

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<v Speaker 1>we're so boring in a way, but we love it.

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<v Speaker 1>We embrace it. One of our favorite things to do

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<v Speaker 1>is just crunch leaves and see who can crunch the

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<v Speaker 1>lead the loudest, and we're like, we have crunch of

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<v Speaker 1>the day competitions when we go on our walks. It's

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<v Speaker 1>very simple. It's a cheap date, by the way you

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<v Speaker 1>want to use it, and we'll do that. We walked

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<v Speaker 1>out the other day, Holly was all bundle up in

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<v Speaker 1>a hoodie and I'm laughing. I'm in a tank top

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<v Speaker 1>because I know our driveway is kind of long. So

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<v Speaker 1>when we were in the shade of our driveway, she thought, oh,

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<v Speaker 1>it's fall because football is on, so it's fall. Soon

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<v Speaker 1>as we got out of the shade, she's peeling that

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<v Speaker 1>hoodie off and we look at each other and we laugh,

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<v Speaker 1>and she goes. Fake fall. Fake fall is something you

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<v Speaker 1>may not know about if you aren't in the South.

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<v Speaker 1>It's when you go outside. It's fifty nine degrees. Everything

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<v Speaker 1>tastes like pumpkins in every restaurant. But no, sooner do

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<v Speaker 1>you go back inside to grab that cute cardigan that

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<v Speaker 1>you've been saving all summer and waiting for the fall.

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<v Speaker 1>Then you walk back outside. It's ninety six degrees now

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<v Speaker 1>in Charlotte, and it's only been five minutes, and it

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<v Speaker 1>can be refreshing because it can feel hot one moment

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<v Speaker 1>and then God will just blow an air condition like Gabriel,

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<v Speaker 1>just blow in your face and you'll say fall. I

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<v Speaker 1>feel you welcome fall. But don't be deceived. Do not

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<v Speaker 1>be fooled, do not be dismayed. It is only fake fall.

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<v Speaker 1>So make sure you pack at least three different outfits

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<v Speaker 1>when you leave in the morning. It's fake fall. Oh yeah,

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<v Speaker 1>football is on, but it's not fall yet. It's fake fall.

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<v Speaker 1>We walk back these people the other day crunching leaves,

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<v Speaker 1>and this guy says to us in a very northern accent,

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<v Speaker 1>and I'm not gonna impersonate it because it might be

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<v Speaker 1>offensive because I can't do it that good. But he's like,

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<v Speaker 1>how about this fall weather? And Holly turns to me

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<v Speaker 1>and goes northern or fake fall? He do no, don't

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<v Speaker 1>tell him, don't tell him. No small it for him.

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<v Speaker 1>He thinks it's just gonna stay like this fake fall.

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<v Speaker 1>You'll know what I'm talking about. Fake fall. So I

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<v Speaker 1>didn't know whether to put this on today because it

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<v Speaker 1>feels like fall to me. The kids are back in school.

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<v Speaker 1>Chick fil A has this autumn spice milkshake, but I

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<v Speaker 1>don't know really if it's it's it's an in between season.

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<v Speaker 1>It's in between seasons. I'm standing in my closet. I

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<v Speaker 1>can't figure out which one to grab because I've been

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<v Speaker 1>waiting to wear this. But it might be now. We

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<v Speaker 1>keep it fifty seven degrees in the auditorium at elevation

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<v Speaker 1>Valentine to keep y all awake, so I'm not worried

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<v Speaker 1>how it's going to be in the room that's mandated.

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<v Speaker 1>Is that a prayer request? I could turn it up

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<v Speaker 1>hot and preach about hell, and then we'll see what

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<v Speaker 1>happens you feel the flame, baby. But to me, there's

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<v Speaker 1>nothing trickier than in between seasons. One thing to figure

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<v Speaker 1>out what do I wear? I mean, I could take

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<v Speaker 1>this off if I chose wrong. But there are other things,

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<v Speaker 1>other things in life, the in between things that can

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<v Speaker 1>leave you feeling irritable, unstable, uncertain, like you're having an

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<v Speaker 1>identity crisis, like you really don't know which one to

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<v Speaker 1>go with. In between things. The Bible says, and we're

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<v Speaker 1>fond of quoting in Romans eight twenty eight, that all

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<v Speaker 1>things work together for the good of those who love

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<v Speaker 1>God and are called according to His purpose. All things.

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<v Speaker 1>Somebody say things, then it says a little further down

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<v Speaker 1>in the Book of Romans, and I think the thirty

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<v Speaker 1>first verses says, what shall we say in response to

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<v Speaker 1>these things? That God has predestined us, that God has

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<v Speaker 1>called us, that He has justified us, and he has

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<v Speaker 1>glorified us. All of that. In Romans chapter eight, I

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<v Speaker 1>am all of those things. I am called by God,

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<v Speaker 1>I am justified by Jesus, I am glorified with him.

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<v Speaker 1>I am joined together. I'm a joint heir with Jesus

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<v Speaker 1>Christ me and him hooked up and I got everything

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<v Speaker 1>that he has for me. When I called on his name,

0:13:48.280 --> 0:13:50.200
<v Speaker 1>he said he'd come live in me and be with me,

0:13:50.240 --> 0:13:52.800
<v Speaker 1>and would leave me or forsake me. So I'm all

0:13:52.840 --> 0:13:56.160
<v Speaker 1>of those things. Whatever he said I am. That's what

0:13:56.200 --> 0:13:59.000
<v Speaker 1>I am. Whatever he calls me, That's what I'll be

0:13:59.400 --> 0:14:02.400
<v Speaker 1>whatever he calls me too. That's what I'm walking toward.

0:14:02.640 --> 0:14:05.920
<v Speaker 1>Whatever he labels me, that's what I live by. I

0:14:06.000 --> 0:14:14.920
<v Speaker 1>am all those things called justified glorified, and yet their

0:14:14.920 --> 0:14:18.600
<v Speaker 1>context of Romans Chapter eight is interesting because it talks

0:14:18.640 --> 0:14:21.760
<v Speaker 1>about the groanings that happen on the inside of us

0:14:22.000 --> 0:14:25.560
<v Speaker 1>as we wait for our adoption and eagerly expect to

0:14:25.600 --> 0:14:27.480
<v Speaker 1>be brought into the fullness of what we have the

0:14:27.520 --> 0:14:32.120
<v Speaker 1>first fruits of it is Paul's way of saying, we're

0:14:32.120 --> 0:14:35.960
<v Speaker 1>in between things that we know we're called, but we're

0:14:35.960 --> 0:14:40.080
<v Speaker 1>often confused. That we know we're justified, but we often

0:14:40.120 --> 0:14:44.920
<v Speaker 1>deal with guilt. That we know we're glorified, but we

0:14:44.960 --> 0:14:51.640
<v Speaker 1>often feel gritty because I'm in between things. I'm all

0:14:51.640 --> 0:14:56.640
<v Speaker 1>those things called justified glorified because Christ said I am.

0:14:56.760 --> 0:15:01.720
<v Speaker 1>But I'm some other things too. Sometimes I'm some other things.

0:15:02.640 --> 0:15:06.800
<v Speaker 1>I can be selfish, I can be rude, I can

0:15:06.840 --> 0:15:11.600
<v Speaker 1>be ignorant, I can be compulsive. I'm getting depressed right

0:15:11.600 --> 0:15:15.400
<v Speaker 1>now as I think about the other things. And the

0:15:15.480 --> 0:15:21.440
<v Speaker 1>truth is, I'm torn. I'm torn. I was torn to

0:15:21.480 --> 0:15:24.360
<v Speaker 1>figure out what to wear to church today. I was

0:15:24.440 --> 0:15:26.760
<v Speaker 1>torn to figure out what's to preach to you today.

0:15:27.360 --> 0:15:30.040
<v Speaker 1>I'm torn in this very moment as I stand before

0:15:30.080 --> 0:15:32.400
<v Speaker 1>you and try to tell you that I'm all these

0:15:32.440 --> 0:15:35.720
<v Speaker 1>wonderful things in Christ, with all of the reminders behind

0:15:35.760 --> 0:15:37.640
<v Speaker 1>me of all the ways that I fell short of

0:15:37.680 --> 0:15:42.120
<v Speaker 1>the glory of God this week. The truth is I'm torn.

0:15:44.200 --> 0:15:49.640
<v Speaker 1>That's one of the things about being between things is

0:15:49.640 --> 0:15:54.120
<v Speaker 1>that you can feel kind of torn. I mean, just imagine.

0:15:54.480 --> 0:15:58.200
<v Speaker 1>I'm not going to demonstrate it. Two big, strong guys

0:15:58.240 --> 0:16:01.200
<v Speaker 1>standing on either side of me today, and one is

0:16:01.240 --> 0:16:04.880
<v Speaker 1>pulling me here and one is pulling me there. And

0:16:04.960 --> 0:16:10.240
<v Speaker 1>here I am in between two things, in between my

0:16:10.760 --> 0:16:18.160
<v Speaker 1>heavenly calling call justified, glorified, right with God, and then

0:16:18.400 --> 0:16:25.720
<v Speaker 1>my sinful tendencies, lazy self pity. I can be very.

0:16:25.800 --> 0:16:28.280
<v Speaker 1>I can be very. I can be a very convincing

0:16:28.360 --> 0:16:33.960
<v Speaker 1>victim as their fault they didn't they should have can

0:16:34.200 --> 0:16:39.680
<v Speaker 1>I can be a lot of things I'm torn. I

0:16:39.760 --> 0:16:41.560
<v Speaker 1>knew that starting to sermon this way would be kind

0:16:41.600 --> 0:16:45.400
<v Speaker 1>of interesting, because I think what people are looking for

0:16:45.480 --> 0:16:48.080
<v Speaker 1>when they come to church is for me to talk

0:16:48.080 --> 0:16:52.520
<v Speaker 1>about certain things and then to leave other things for

0:16:52.680 --> 0:16:57.320
<v Speaker 1>Monday through Saturday. Problem with that approach to ministry is

0:16:58.160 --> 0:17:03.800
<v Speaker 1>it's what happens in between our Sunday meetings. In between.

0:17:06.119 --> 0:17:10.760
<v Speaker 1>It will not be sufficient if you write down everything

0:17:10.760 --> 0:17:13.080
<v Speaker 1>I say today and live none of it out until

0:17:13.080 --> 0:17:17.040
<v Speaker 1>the next time I see it. It will not be

0:17:17.119 --> 0:17:19.879
<v Speaker 1>sufficient for us to get a Bible lesson today that

0:17:19.920 --> 0:17:22.720
<v Speaker 1>for a few moments maybe tickles our intellect or enlightens

0:17:22.720 --> 0:17:25.119
<v Speaker 1>our senses, or helps us to know something grammatical or

0:17:25.160 --> 0:17:27.560
<v Speaker 1>historical about the Word of God. It is what we

0:17:27.600 --> 0:17:31.560
<v Speaker 1>do in between. I'll prove it from the Bible. Faith

0:17:31.600 --> 0:17:35.119
<v Speaker 1>comes by hearing, hearing by the Word of God. But

0:17:35.320 --> 0:17:40.080
<v Speaker 1>faith without works is dead. So Jesus said, a sower

0:17:40.080 --> 0:17:42.879
<v Speaker 1>went out to sow. He started sowing. Some of the

0:17:42.920 --> 0:17:45.760
<v Speaker 1>seed before it even hit the soil got snatched up

0:17:45.800 --> 0:17:48.640
<v Speaker 1>by the bird. Can that really happen? Of course it can.

0:17:48.960 --> 0:17:51.240
<v Speaker 1>In between the release of the seed of the Word

0:17:51.280 --> 0:17:54.719
<v Speaker 1>of God and the fertilization in the soil, even before

0:17:54.800 --> 0:17:58.000
<v Speaker 1>it could hit the soil, let alone Germany, beneath the soil,

0:17:58.200 --> 0:18:01.040
<v Speaker 1>before it even had the opportunity to be what it

0:18:01.080 --> 0:18:02.480
<v Speaker 1>could have been, what it should have been, and what

0:18:02.520 --> 0:18:06.840
<v Speaker 1>it really was on the inside, something snatched it in between.

0:18:07.200 --> 0:18:10.080
<v Speaker 1>So you have to be very careful about how you

0:18:10.119 --> 0:18:13.359
<v Speaker 1>spend the first thirty minutes after you hear a sermon.

0:18:16.960 --> 0:18:19.960
<v Speaker 1>You have to beat back birds the first because the

0:18:20.440 --> 0:18:22.600
<v Speaker 1>enemy knows the enemy of your soul. The devil Satan,

0:18:22.640 --> 0:18:25.639
<v Speaker 1>O slew foot Lucifer, that old devil, that old devil

0:18:25.720 --> 0:18:27.919
<v Speaker 1>he had. Don't pitchfork devil. He's a little bird. He's

0:18:27.920 --> 0:18:29.919
<v Speaker 1>a cute little bird comes up in just as a

0:18:29.960 --> 0:18:33.199
<v Speaker 1>distraction snatches it in between. You can't even get to

0:18:33.240 --> 0:18:35.320
<v Speaker 1>the car and hold on to what has been said,

0:18:35.560 --> 0:18:38.199
<v Speaker 1>because we don't know how to be bored anymore. We

0:18:38.240 --> 0:18:40.680
<v Speaker 1>don't know how to sit with anything anymore. We can't

0:18:40.720 --> 0:18:42.840
<v Speaker 1>think about a word, we can't get out of search

0:18:42.920 --> 0:18:45.240
<v Speaker 1>and reflect on it for a minute. So we can't

0:18:45.320 --> 0:18:49.760
<v Speaker 1>germinate because you don't meditate because they got snatched in between.

0:18:51.000 --> 0:18:55.400
<v Speaker 1>How many feel convicted that we just run from one

0:18:55.440 --> 0:18:59.280
<v Speaker 1>thing to the other and nothing in between. So now

0:18:59.359 --> 0:19:01.800
<v Speaker 1>I have so many any games, and so many apps,

0:19:01.840 --> 0:19:04.800
<v Speaker 1>and so many distractions on my phone that I have

0:19:04.960 --> 0:19:08.320
<v Speaker 1>no time for any creativity. How could God remind me

0:19:08.400 --> 0:19:10.879
<v Speaker 1>of anything? I gave him no space to set up

0:19:10.920 --> 0:19:17.680
<v Speaker 1>in between my appointments. And our lives are very crowded,

0:19:17.720 --> 0:19:20.639
<v Speaker 1>because even the Bible itself is full of amazing things

0:19:20.640 --> 0:19:26.120
<v Speaker 1>that happened in between. Think about that. If we took

0:19:26.160 --> 0:19:31.360
<v Speaker 1>out everything in the Bible that happened as the characters

0:19:31.359 --> 0:19:34.280
<v Speaker 1>were going somewhere else, we would have removed some of

0:19:34.280 --> 0:19:38.639
<v Speaker 1>our best Bible stories, and we would have neutered some

0:19:38.760 --> 0:19:45.400
<v Speaker 1>of our best Bible characters, like Moses the burning bush.

0:19:45.720 --> 0:19:51.919
<v Speaker 1>If Moses had had data on his phone, he wouldn't

0:19:51.920 --> 0:19:56.000
<v Speaker 1>have seen the bush burning, because all he was doing

0:19:56.080 --> 0:19:57.600
<v Speaker 1>was trying to go to Horror with the sheep for

0:19:57.640 --> 0:20:00.239
<v Speaker 1>his father in law, Jethra, and then he was going

0:20:00.240 --> 0:20:03.879
<v Speaker 1>to go back to Midian. And in between, this bush

0:20:03.920 --> 0:20:06.480
<v Speaker 1>catches on fire, and God says, by the way, you're

0:20:06.520 --> 0:20:10.159
<v Speaker 1>about to lead a nation out of slavery. That happened

0:20:10.160 --> 0:20:13.520
<v Speaker 1>as he was going to do something else. Now that

0:20:13.560 --> 0:20:17.359
<v Speaker 1>had been me, I'm very sure that I wouldn't have

0:20:17.400 --> 0:20:19.919
<v Speaker 1>looked at the bush, because I'd have been right here

0:20:19.960 --> 0:20:23.600
<v Speaker 1>looking at something else. The enemy is good at filling

0:20:23.600 --> 0:20:28.200
<v Speaker 1>the in between spaces, so you don't even see God.

0:20:29.720 --> 0:20:32.480
<v Speaker 1>I see this in the Life of Moses. I was

0:20:32.520 --> 0:20:36.240
<v Speaker 1>thinking about. I guess my favorite Bible story because it's

0:20:36.280 --> 0:20:38.520
<v Speaker 1>the first one I ever preached. How Peter walked on

0:20:38.600 --> 0:20:43.280
<v Speaker 1>water to Jesus. You know that happened just as they

0:20:43.280 --> 0:20:47.040
<v Speaker 1>were trying to get from Jesus. Jesus didn't set up

0:20:47.040 --> 0:20:50.359
<v Speaker 1>a water walking seminar that day. All they were trying

0:20:50.359 --> 0:20:51.960
<v Speaker 1>to do is get from the eastern shore to the

0:20:51.960 --> 0:20:54.440
<v Speaker 1>western shore. And they were going to the western shore

0:20:54.480 --> 0:20:56.880
<v Speaker 1>to do miracles. But they had to leave the eastern

0:20:56.880 --> 0:20:58.680
<v Speaker 1>shore to go to western shore. Along the way, here

0:20:58.720 --> 0:21:01.280
<v Speaker 1>comes a storm, and in the middle of the storm,

0:21:01.280 --> 0:21:04.639
<v Speaker 1>here comes Jesus and comes toward Peter. Peter's like, I

0:21:04.640 --> 0:21:06.680
<v Speaker 1>want to come toward you, And Peter comes toward Jesus.

0:21:06.680 --> 0:21:08.640
<v Speaker 1>He falls down. Jesus picks him up, takes him back

0:21:08.640 --> 0:21:09.800
<v Speaker 1>to the boat, and they say, truly, you are the

0:21:09.800 --> 0:21:13.240
<v Speaker 1>Son of God. And we love that story. But it

0:21:13.240 --> 0:21:18.480
<v Speaker 1>happened in between. It happened in between. You think Mary

0:21:18.600 --> 0:21:22.840
<v Speaker 1>wanted to give birth to Jesus in Bethlehem. You want

0:21:22.840 --> 0:21:25.480
<v Speaker 1>to give birth to Jesus, away from your doctors, away

0:21:25.480 --> 0:21:29.000
<v Speaker 1>from your hometown. They were there for a census, and

0:21:29.040 --> 0:21:32.320
<v Speaker 1>the Savior of the world was born. I'm just trying

0:21:32.359 --> 0:21:36.800
<v Speaker 1>to say that some of the best stuff happens in between.

0:21:39.160 --> 0:21:41.240
<v Speaker 1>I want to remind you of that, some of the

0:21:41.280 --> 0:21:44.320
<v Speaker 1>best things in your life while you're so focused on, Oh,

0:21:44.680 --> 0:21:48.200
<v Speaker 1>when I get through this, when I get through that,

0:21:49.160 --> 0:21:51.080
<v Speaker 1>Oh when I just get I just want to get

0:21:51.119 --> 0:21:53.760
<v Speaker 1>to the end of twenty twenty two. You've been saying

0:21:53.800 --> 0:21:57.280
<v Speaker 1>that for the last forty seven years. About this time

0:21:57.320 --> 0:21:59.640
<v Speaker 1>every year, you start thinking, if I could just get

0:21:59.640 --> 0:22:02.480
<v Speaker 1>through the year, I'm just waiting for a new year,

0:22:02.680 --> 0:22:05.200
<v Speaker 1>and here it is fall. Okay, just a few more months.

0:22:05.240 --> 0:22:07.960
<v Speaker 1>If I could just get through twenty twenty two, If

0:22:08.000 --> 0:22:10.320
<v Speaker 1>you could just get through twenty twenty two, you were

0:22:10.320 --> 0:22:13.199
<v Speaker 1>gonna take twenty twenty you into twenty twenty three, and

0:22:13.240 --> 0:22:20.679
<v Speaker 1>twenty twenty two ain't gonna kill twenty twenty you. I

0:22:20.720 --> 0:22:22.320
<v Speaker 1>got stuck in the trap at one point in my

0:22:22.359 --> 0:22:26.480
<v Speaker 1>life of just surviving between Sundays as a preacher, and

0:22:26.560 --> 0:22:29.800
<v Speaker 1>at that time we were doing Saturday night services. I

0:22:29.800 --> 0:22:33.000
<v Speaker 1>haven't forgot about Jacob. I'm setting this up. Okay, I

0:22:33.000 --> 0:22:35.199
<v Speaker 1>haven't forgot about it, but I'm gonna tell you something

0:22:35.640 --> 0:22:39.000
<v Speaker 1>in between. I read my scripture. Now I'm gonna illustrate.

0:22:39.000 --> 0:22:40.959
<v Speaker 1>Then I'm gonna go back to Jacob. I used to

0:22:41.040 --> 0:22:45.000
<v Speaker 1>just think, if I could just get to Sunday and

0:22:45.080 --> 0:22:50.639
<v Speaker 1>get another sermon, study, pray, beg plead, offer my children

0:22:50.680 --> 0:22:55.360
<v Speaker 1>on the altar. What do you want? And a scary thing.

0:22:55.560 --> 0:23:00.399
<v Speaker 1>It's a scary thing. Y'all's expectations are really high. It is,

0:23:00.800 --> 0:23:04.560
<v Speaker 1>y'all really do have high expectations. Be serious, be funny,

0:23:04.840 --> 0:23:10.040
<v Speaker 1>be youthful, be wise. You want a lot, speak for God,

0:23:10.160 --> 0:23:16.480
<v Speaker 1>keep it real. Torn. I'm so torn. If you can

0:23:16.560 --> 0:23:21.280
<v Speaker 1>see me right now, I mean I might be holding

0:23:21.440 --> 0:23:25.240
<v Speaker 1>together on the outside, but on the inside. So I

0:23:25.320 --> 0:23:28.200
<v Speaker 1>just try to get to Sunday, and then I think,

0:23:28.240 --> 0:23:30.200
<v Speaker 1>if I could just get through Sunday. So wait a minute,

0:23:30.960 --> 0:23:36.760
<v Speaker 1>your whole life is getting too and getting through and

0:23:36.840 --> 0:23:44.159
<v Speaker 1>you are missing so many things in between. Oh, if

0:23:44.200 --> 0:23:47.840
<v Speaker 1>I can get this degree, what do you think that

0:23:47.880 --> 0:23:51.760
<v Speaker 1>degree is gonna do? What do you think that degree

0:23:51.800 --> 0:23:54.320
<v Speaker 1>is really gonna do? It's gonna open doors? What's on

0:23:54.359 --> 0:23:57.320
<v Speaker 1>the other side of a door? What do you think

0:23:57.359 --> 0:23:59.359
<v Speaker 1>is on the other side of the door, a massage table.

0:24:01.040 --> 0:24:02.840
<v Speaker 1>You think it's a beach on the other side of

0:24:02.880 --> 0:24:05.160
<v Speaker 1>the door. The degree open the door. Then you gotta

0:24:05.200 --> 0:24:07.119
<v Speaker 1>do the stuff that they taught you to do. That

0:24:07.359 --> 0:24:09.600
<v Speaker 1>isn't really what you gotta do, because they don't really

0:24:09.600 --> 0:24:11.480
<v Speaker 1>teach you in school what you gotta do. What do

0:24:11.520 --> 0:24:19.920
<v Speaker 1>you think that degree is gonna do for you? Somebody

0:24:20.000 --> 0:24:25.280
<v Speaker 1>shout I'm in between. You didn't shout it convincingly because

0:24:25.280 --> 0:24:27.679
<v Speaker 1>it's not sexy. Oh watch this, Watch this, somebody shout

0:24:28.160 --> 0:24:31.679
<v Speaker 1>I made it. You see how much better you did that.

0:24:32.800 --> 0:24:36.480
<v Speaker 1>Shout this, I'm gonna do it. Come on, shout it

0:24:36.560 --> 0:24:43.200
<v Speaker 1>from your chest. But that in between things you didn't

0:24:43.200 --> 0:24:47.200
<v Speaker 1>say that too good. Won't practice that. We don't practice

0:24:47.240 --> 0:24:49.040
<v Speaker 1>that in between. We don't really know how to be

0:24:49.080 --> 0:24:53.240
<v Speaker 1>in between. We really don't know how to be in between. Oh,

0:24:53.320 --> 0:24:57.280
<v Speaker 1>we definitely know how to think about the future, just

0:24:57.359 --> 0:25:00.880
<v Speaker 1>we know how to in our minds. I Jacob, he's

0:25:01.359 --> 0:25:04.320
<v Speaker 1>going to meet with Esau. He's like, okay, Now when

0:25:04.359 --> 0:25:07.199
<v Speaker 1>you get there, you give him a first gift, and

0:25:07.240 --> 0:25:08.880
<v Speaker 1>then you give him a second gift. So it won't

0:25:08.960 --> 0:25:11.040
<v Speaker 1>kill me. You give him a third. He's out there

0:25:11.040 --> 0:25:13.800
<v Speaker 1>in the future. He's really good at sending stuff ahead.

0:25:14.000 --> 0:25:16.359
<v Speaker 1>He's sending everything ahead, so he thinks it'll be all

0:25:16.440 --> 0:25:19.320
<v Speaker 1>right when he gets there. He's sending everything ahead. By

0:25:19.359 --> 0:25:22.000
<v Speaker 1>the way, He's come a long way. He just got

0:25:22.000 --> 0:25:24.960
<v Speaker 1>back from Mahinim, where the angels of God met him,

0:25:25.119 --> 0:25:27.600
<v Speaker 1>where the angels of God attended to him, where the

0:25:27.640 --> 0:25:30.120
<v Speaker 1>angels of God show up. So he's seen a lot

0:25:30.160 --> 0:25:33.800
<v Speaker 1>of wonderful things behind him. But now we see Jacob

0:25:34.119 --> 0:25:38.359
<v Speaker 1>in a very interesting place. He's not in Shechem yet

0:25:38.520 --> 0:25:41.400
<v Speaker 1>where he's going. But he can't go back to Laban's

0:25:41.440 --> 0:25:44.240
<v Speaker 1>house either. That's his uncle who he's been living with

0:25:44.520 --> 0:25:48.119
<v Speaker 1>for twenty years. An angel of God tells him, you

0:25:48.160 --> 0:25:50.520
<v Speaker 1>got to get up, you gotta go, You gotta move

0:25:50.600 --> 0:25:52.719
<v Speaker 1>right now. You don't have time to think about it,

0:25:52.840 --> 0:25:55.440
<v Speaker 1>you don't have time to strategize it. The only problem

0:25:55.520 --> 0:25:58.400
<v Speaker 1>is if he leaves Laban, he has to deal with Esau,

0:25:58.720 --> 0:26:01.879
<v Speaker 1>and the last time he saw Esau had blood in

0:26:01.920 --> 0:26:06.000
<v Speaker 1>his eyes. Now we meet Jacob in Genesis chapter thirty two,

0:26:06.320 --> 0:26:09.000
<v Speaker 1>and the Bible says that the angel of God begins

0:26:09.040 --> 0:26:12.840
<v Speaker 1>to wrestle with him at night and wrestles with him

0:26:13.160 --> 0:26:18.240
<v Speaker 1>all night, all night long. Jacob is struggling with something

0:26:18.520 --> 0:26:21.000
<v Speaker 1>that he doesn't know what it is. But this is

0:26:21.040 --> 0:26:24.080
<v Speaker 1>nothing new to Jacob. You see, he's been practicing this

0:26:24.160 --> 0:26:27.879
<v Speaker 1>since the womb. He's been manipulating situation since he was

0:26:27.960 --> 0:26:31.880
<v Speaker 1>old enough to calculate. He's been moving here and moving there,

0:26:31.960 --> 0:26:34.879
<v Speaker 1>and doing this and doing that, and scheming things and

0:26:34.960 --> 0:26:38.320
<v Speaker 1>plotting things. Not only did he steal his brother's birthright,

0:26:38.600 --> 0:26:42.520
<v Speaker 1>he stole his blessing to by pretending to be his brother.

0:26:42.920 --> 0:26:45.399
<v Speaker 1>And now he's got to face the one that he

0:26:45.480 --> 0:26:48.480
<v Speaker 1>pretended to be, who wanted to kill him the last

0:26:48.480 --> 0:26:51.080
<v Speaker 1>time he saw him. But I can't stay with Laban,

0:26:51.440 --> 0:26:55.040
<v Speaker 1>but I can't deal with Esau. I'm standing here needing

0:26:55.080 --> 0:26:58.359
<v Speaker 1>the help of God. And so God comes not to

0:26:58.480 --> 0:27:05.440
<v Speaker 1>help him, but to wrestle with him. And it's interesting

0:27:05.440 --> 0:27:08.439
<v Speaker 1>to me that it didn't happen when he got to

0:27:08.640 --> 0:27:16.680
<v Speaker 1>Esau the fight. Esau gave him a hug, and God

0:27:16.720 --> 0:27:22.040
<v Speaker 1>gave him a broken hip. I'm confused. I thought you

0:27:22.080 --> 0:27:26.800
<v Speaker 1>asked God to bless you, Jacob, and he said bless me,

0:27:27.920 --> 0:27:30.480
<v Speaker 1>bless me. I'm not letting go to bless me. Let's

0:27:30.520 --> 0:27:34.040
<v Speaker 1>read the text again. This is Wow. Wow, this is

0:27:34.119 --> 0:27:37.399
<v Speaker 1>just unbelievable. For everybody who's in between right now, for

0:27:37.440 --> 0:27:40.359
<v Speaker 1>everybody who's torn between what you believe that God has

0:27:40.400 --> 0:27:42.639
<v Speaker 1>spoken that you really are and what you feel like

0:27:42.680 --> 0:27:45.640
<v Speaker 1>from time to time. Everybody who's torn right now, how

0:27:45.640 --> 0:27:48.480
<v Speaker 1>many of you are in a seasonal shift in your life?

0:27:48.600 --> 0:27:50.600
<v Speaker 1>Was very difficult for you to comprehend where you're at

0:27:51.200 --> 0:27:54.080
<v Speaker 1>because I'm forty two. How many y'all think that's young?

0:27:55.440 --> 0:28:02.760
<v Speaker 1>How many y'all think that's old? I'm torn. I'm torn.

0:28:04.800 --> 0:28:09.679
<v Speaker 1>I'm torn. Graham's hand went up so high when I said, oh,

0:28:09.760 --> 0:28:11.800
<v Speaker 1>and half this section, I don't know what's going on

0:28:11.840 --> 0:28:13.960
<v Speaker 1>over here in this section, y'all said it was really young.

0:28:15.640 --> 0:28:20.200
<v Speaker 1>I'm torn. I don't know which one to believe. Life

0:28:20.280 --> 0:28:26.399
<v Speaker 1>is tricky because life will intersect in betweens. So you

0:28:26.560 --> 0:28:34.400
<v Speaker 1>raise teenagers, but you're also a tween ager because he's

0:28:34.400 --> 0:28:37.639
<v Speaker 1>about to turn fifteen. I'm close to turn of fifty.

0:28:38.520 --> 0:28:42.680
<v Speaker 1>Both of us are in the middle of something and

0:28:42.720 --> 0:28:43.880
<v Speaker 1>I don't know what I'm in the middle of and

0:28:43.880 --> 0:28:45.880
<v Speaker 1>he doesn't know what he's in the middle of. And

0:28:45.920 --> 0:28:48.680
<v Speaker 1>so now I'm trying to raise somebody as I walk

0:28:48.760 --> 0:28:52.040
<v Speaker 1>through something that I haven't seen the end of yet myself.

0:28:52.520 --> 0:28:54.440
<v Speaker 1>And look back at what he's in the middle of. Well,

0:28:54.440 --> 0:28:55.840
<v Speaker 1>I'm in the middle of mine. And tell him about

0:28:55.840 --> 0:28:57.160
<v Speaker 1>the middle of his and bring him safely through it

0:28:57.160 --> 0:29:00.800
<v Speaker 1>and don't get him killed. And he's stubborn. So when

0:29:00.800 --> 0:29:02.880
<v Speaker 1>he wants to learn how to drive, watch this. He

0:29:02.920 --> 0:29:07.160
<v Speaker 1>doesn't have enough money to afford a car, but he

0:29:07.160 --> 0:29:09.360
<v Speaker 1>doesn't have enough humility to listen to me when I'm

0:29:09.360 --> 0:29:16.160
<v Speaker 1>teaching him how to drive it. I'm just kidding, Graham,

0:29:16.200 --> 0:29:20.880
<v Speaker 1>You're still perfect. He's gonna be a great driver. I prophesied,

0:29:20.920 --> 0:29:25.040
<v Speaker 1>I declare it, i'd decree, I plead the blood. But

0:29:25.120 --> 0:29:27.880
<v Speaker 1>that's what I mean by in between, is Jacob knowing

0:29:28.080 --> 0:29:31.160
<v Speaker 1>I can't stay with Laban where he met his his

0:29:31.280 --> 0:29:36.120
<v Speaker 1>wife Leah and his other wife Rachel, and he married

0:29:36.160 --> 0:29:39.840
<v Speaker 1>one and thought he was marrying the other. This dude

0:29:39.840 --> 0:29:44.360
<v Speaker 1>has a lot of problems at night. Jacob needs to

0:29:44.360 --> 0:29:46.760
<v Speaker 1>put a nine pm curfew on himself because he gets

0:29:46.760 --> 0:29:49.120
<v Speaker 1>in trouble at night. He went and slept with the

0:29:49.160 --> 0:29:52.120
<v Speaker 1>wrong sister at night, woke up. The Bible's so funny.

0:29:52.200 --> 0:29:54.360
<v Speaker 1>The Bible says he thought he laid down with Rachel

0:29:54.400 --> 0:29:57.320
<v Speaker 1>that's who he wanted to marry. He commits to her father,

0:29:57.320 --> 0:29:59.440
<v Speaker 1>I'm gonna work seven years so I can marry Rachel. Okay.

0:29:59.440 --> 0:30:01.480
<v Speaker 1>At the end of seve in years, the father Laban

0:30:01.600 --> 0:30:04.800
<v Speaker 1>slips in Leah, the other sister who has what we

0:30:04.880 --> 0:30:11.120
<v Speaker 1>say the good personality. Leah has a good personality. Jacob

0:30:11.160 --> 0:30:13.760
<v Speaker 1>goes to bed thinking it's Rachel, wakes up and there

0:30:13.880 --> 0:30:18.400
<v Speaker 1>the Bible says, there was Leah. So funny, this is

0:30:18.480 --> 0:30:21.600
<v Speaker 1>kind of like that because everything in the text. Watch

0:30:21.680 --> 0:30:23.800
<v Speaker 1>this is what drew me to the text when I

0:30:23.880 --> 0:30:28.080
<v Speaker 1>was thinking about being in between things. Nobody's calling me

0:30:28.120 --> 0:30:31.360
<v Speaker 1>the young pastor anymore, but nobody thinks I'm an old

0:30:31.440 --> 0:30:34.320
<v Speaker 1>sage either. Oh God, what am I? I am not

0:30:34.400 --> 0:30:37.960
<v Speaker 1>a spiritual Bible quote and tongue talking Christian all the time.

0:30:38.280 --> 0:30:40.680
<v Speaker 1>But I'm not trying to cuss people out either and

0:30:40.760 --> 0:30:43.360
<v Speaker 1>start fights because I've learned too much to be ugly

0:30:43.440 --> 0:30:45.000
<v Speaker 1>all the time. And no, I'm gonna have to clean

0:30:45.040 --> 0:30:48.080
<v Speaker 1>up messes after I make them. So I'm too saved

0:30:48.120 --> 0:30:51.240
<v Speaker 1>to be angry and too fleshly to be perfect. And

0:30:51.280 --> 0:30:58.400
<v Speaker 1>I'm stuck in the middle feeling like ah Tar because

0:30:58.440 --> 0:31:00.760
<v Speaker 1>I could handle it if I had this self control

0:31:00.880 --> 0:31:03.520
<v Speaker 1>to just pray for people, that would be one thing.

0:31:04.320 --> 0:31:07.280
<v Speaker 1>If I was just worldly and I knew jiu jitsu,

0:31:07.600 --> 0:31:11.680
<v Speaker 1>I could handle it that way. But it's in between,

0:31:12.000 --> 0:31:17.600
<v Speaker 1>so it's nighttime. Jacob is heading to what he thinks

0:31:17.720 --> 0:31:23.560
<v Speaker 1>is his appointment. He's leaving what has been his refuge,

0:31:23.720 --> 0:31:31.520
<v Speaker 1>and God meets him in between. The Lord said to

0:31:31.560 --> 0:31:36.520
<v Speaker 1>tell you today, he's trying to meet you in between,

0:31:37.880 --> 0:31:45.320
<v Speaker 1>and he's got you in between for a reason. He's

0:31:45.360 --> 0:31:48.560
<v Speaker 1>got you in between for a reason. Jacob never could

0:31:48.600 --> 0:31:51.040
<v Speaker 1>have known when he was sending his wives and his servants,

0:31:51.040 --> 0:31:53.520
<v Speaker 1>and his donkeys and his camels and his gifts across

0:31:53.560 --> 0:31:57.040
<v Speaker 1>the Jabak to meet with his brother Esau, that God

0:31:57.120 --> 0:31:59.440
<v Speaker 1>was leaving him there, stripped of all of his appointments

0:31:59.440 --> 0:32:01.760
<v Speaker 1>and all of his acomplishments, and all of his affiliations,

0:32:01.960 --> 0:32:05.040
<v Speaker 1>so that he could show him something he never could

0:32:05.080 --> 0:32:08.120
<v Speaker 1>have known. That. He never could have known while he

0:32:08.160 --> 0:32:11.240
<v Speaker 1>was wrestling who he was wrestling with. He never could

0:32:11.240 --> 0:32:13.320
<v Speaker 1>have known while he was wrestling what the outcome would be.

0:32:14.000 --> 0:32:18.960
<v Speaker 1>But he wouldn't let go. He wouldn't let go. He

0:32:18.960 --> 0:32:23.880
<v Speaker 1>held on for dear life. And when the angel, the

0:32:23.920 --> 0:32:28.160
<v Speaker 1>Angel of God, who theologians would say is a pre incarnate,

0:32:29.880 --> 0:32:35.160
<v Speaker 1>a pre incarnate revelation of Jesus Christ himself. When Jesus

0:32:35.200 --> 0:32:40.640
<v Speaker 1>came to wrestle with Jacob, Jacob held on so tight

0:32:41.840 --> 0:32:49.640
<v Speaker 1>that the angel said, boop, I'm going to put your

0:32:49.760 --> 0:32:57.640
<v Speaker 1>hip out of joint so you can see who I am.

0:32:57.680 --> 0:33:02.160
<v Speaker 1>That's not very nice, that's not very christ like. But

0:33:02.240 --> 0:33:07.600
<v Speaker 1>it's Christ. I'm torn. This doesn't seem like something God

0:33:07.640 --> 0:33:11.240
<v Speaker 1>would do. Usually, when we hear about God touching someone,

0:33:11.320 --> 0:33:15.479
<v Speaker 1>something good happens. After God touched the blind man, his

0:33:15.560 --> 0:33:18.760
<v Speaker 1>eyes were open. Holly preached about that Friday night. Well,

0:33:18.760 --> 0:33:21.720
<v Speaker 1>what about poor Jacob. Jacob's eyes didn't open, he didn't

0:33:21.760 --> 0:33:24.120
<v Speaker 1>get a testosterone boost, he didn't grow hair back in

0:33:24.160 --> 0:33:28.240
<v Speaker 1>a bald patch. None of this happened when God touched him.

0:33:28.400 --> 0:33:32.040
<v Speaker 1>The Bible says something interesting. It said he touched the

0:33:32.160 --> 0:33:38.960
<v Speaker 1>socket of Jacob's hip so that his hip was wrenched

0:33:39.480 --> 0:33:42.120
<v Speaker 1>while he wrestled with the man. And go all the

0:33:42.160 --> 0:33:47.480
<v Speaker 1>way down to verse twenty nine. He said, please tell

0:33:47.520 --> 0:33:49.880
<v Speaker 1>me your name, but he replied, why he asked my name?

0:33:50.000 --> 0:33:55.440
<v Speaker 1>Then he blessed him there. That's important. He blessed him

0:33:56.040 --> 0:34:00.400
<v Speaker 1>there where in the place in between where Ja had

0:34:00.480 --> 0:34:03.040
<v Speaker 1>left and where he was going. I'm trying to get

0:34:03.040 --> 0:34:06.400
<v Speaker 1>you to see that God puts the blessing in the

0:34:06.400 --> 0:34:09.480
<v Speaker 1>in between moments of your life, and if you are

0:34:09.640 --> 0:34:14.160
<v Speaker 1>so focused on Esau in the future or Laban in

0:34:14.239 --> 0:34:17.440
<v Speaker 1>the past, you will not receive what you need to

0:34:17.560 --> 0:34:21.880
<v Speaker 1>receive in between that will strengthen you for what's ahead.

0:34:22.560 --> 0:34:25.560
<v Speaker 1>For the Bible says that all have sinned and fallen

0:34:25.680 --> 0:34:28.479
<v Speaker 1>short of the glory of God. But the Bible also

0:34:28.600 --> 0:34:31.719
<v Speaker 1>says that all things work together for the good of

0:34:31.760 --> 0:34:35.840
<v Speaker 1>those who love God and are called according to His purpose. Now,

0:34:35.960 --> 0:34:38.920
<v Speaker 1>at certain points in your life, that verse will be

0:34:39.040 --> 0:34:41.879
<v Speaker 1>tested as to whether you believe it's true. You will

0:34:41.920 --> 0:34:45.080
<v Speaker 1>experience moments in your life where Romans eight twenty eight

0:34:45.160 --> 0:34:48.080
<v Speaker 1>appears to be a flat out lie. So now you're

0:34:48.120 --> 0:34:50.480
<v Speaker 1>trying to hold on to a truth that you're read

0:34:50.520 --> 0:34:53.560
<v Speaker 1>in the Bible that all things work together for the good,

0:34:54.040 --> 0:34:57.279
<v Speaker 1>and you're being held by something in your life that

0:34:57.440 --> 0:35:00.840
<v Speaker 1>is dragging you into a place of doubt, being dragged

0:35:00.880 --> 0:35:04.600
<v Speaker 1>all around standing there in between. But in these moments,

0:35:04.680 --> 0:35:07.719
<v Speaker 1>God wants you to know that in the in between

0:35:07.880 --> 0:35:11.040
<v Speaker 1>moments of your life the truth that you've heard, the

0:35:11.040 --> 0:35:14.239
<v Speaker 1>truth that you've received, the truth that you believed, and

0:35:14.280 --> 0:35:19.000
<v Speaker 1>the tearing that you've experienced. These are not always bad places.

0:35:19.560 --> 0:35:22.720
<v Speaker 1>These are not always moments that God wants to deliver

0:35:22.840 --> 0:35:28.160
<v Speaker 1>you from. Sometimes the in between place is the blessed place.

0:35:28.719 --> 0:35:32.560
<v Speaker 1>And if all your focus is on getting through, getting to,

0:35:33.360 --> 0:35:37.400
<v Speaker 1>getting through and getting too, you will miss the blessing

0:35:37.480 --> 0:35:42.440
<v Speaker 1>that God has in a place called there. By the

0:35:42.560 --> 0:35:45.480
<v Speaker 1>time he got to Esau, it was already done. You

0:35:45.520 --> 0:35:48.480
<v Speaker 1>can keep your camels, you can keep your gifts. Doesn't

0:35:48.480 --> 0:35:52.320
<v Speaker 1>need any of it, because that's not where God met

0:35:52.520 --> 0:35:58.759
<v Speaker 1>Jacob to reveal himself. He met him in between. This

0:35:58.840 --> 0:36:00.560
<v Speaker 1>is a word. I said, A wouldn't do it. But

0:36:00.640 --> 0:36:02.680
<v Speaker 1>come here, chunks, come here, buck. This is a word,

0:36:02.719 --> 0:36:04.879
<v Speaker 1>both of y'all. I don't have time. I don't have time.

0:36:04.920 --> 0:36:07.080
<v Speaker 1>You gotta hurr, you gotta hurry, but I gotta show you.

0:36:07.200 --> 0:36:09.040
<v Speaker 1>This is a word. Now, don't pull me too hard,

0:36:09.160 --> 0:36:11.239
<v Speaker 1>don't pull me too hard, but I'm gonna hold you.

0:36:11.239 --> 0:36:13.000
<v Speaker 1>You go that way, you go that way. This is

0:36:13.040 --> 0:36:14.719
<v Speaker 1>a word. Go the other way, Buck, go the other way.

0:36:14.840 --> 0:36:16.399
<v Speaker 1>This is not too hard, not to art, not too hard,

0:36:16.440 --> 0:36:19.759
<v Speaker 1>not too hard, to shoulder. I'm forty two. Man, you

0:36:19.760 --> 0:36:23.400
<v Speaker 1>can't pull too hard. This is a word when you

0:36:23.440 --> 0:36:27.440
<v Speaker 1>feel torn. This is how you've been feeling lately. Not

0:36:27.560 --> 0:36:32.360
<v Speaker 1>always stand still, y'all being too tense. This is a word.

0:36:33.400 --> 0:36:35.040
<v Speaker 1>This is a word not only when you feel torn

0:36:35.080 --> 0:36:39.040
<v Speaker 1>between good things and bad things, because that happens. Oh,

0:36:39.080 --> 0:36:40.920
<v Speaker 1>the devil's telling me to do this, but God is

0:36:40.920 --> 0:36:45.040
<v Speaker 1>saying do that. A you haven't been torn between two

0:36:45.040 --> 0:36:49.520
<v Speaker 1>things that are both good. People make stuff sound so

0:36:49.640 --> 0:36:52.360
<v Speaker 1>simple when they tell you advice. Oh, man, just focus

0:36:52.360 --> 0:36:58.640
<v Speaker 1>on your kids. Which one? Because they don't really get

0:36:58.640 --> 0:37:00.400
<v Speaker 1>along together. So now I got to be with one.

0:37:00.400 --> 0:37:03.640
<v Speaker 1>I'm at a time which one? Somebody told me one time.

0:37:03.960 --> 0:37:07.400
<v Speaker 1>Just great parenting advice. Don't miss any of your kids' games.

0:37:08.280 --> 0:37:11.400
<v Speaker 1>But then guess what happened. Graham had a game and

0:37:11.440 --> 0:37:15.560
<v Speaker 1>Abby had a game, both on Saturday, and the coach

0:37:15.600 --> 0:37:18.440
<v Speaker 1>didn't call me and say, now we'll be okay, because

0:37:18.440 --> 0:37:20.920
<v Speaker 1>I know you got to preach on Sunday. Can we

0:37:20.920 --> 0:37:22.719
<v Speaker 1>put it? How many of y'all expect when you come

0:37:22.760 --> 0:37:25.239
<v Speaker 1>to church that I studied the Word of God and

0:37:25.280 --> 0:37:28.799
<v Speaker 1>prepared something to say to you. Would you be cool

0:37:28.800 --> 0:37:32.160
<v Speaker 1>if I got up here and just wing it. Would

0:37:32.200 --> 0:37:35.400
<v Speaker 1>you feel good about that if I said, speak Holy Spirit,

0:37:35.440 --> 0:37:37.360
<v Speaker 1>and that's the first time I looked at my Bible. No,

0:37:37.800 --> 0:37:40.839
<v Speaker 1>you expect me to be a good pastor. So here

0:37:40.920 --> 0:37:43.120
<v Speaker 1>comes the pull every week. All right, Lord, I need

0:37:43.120 --> 0:37:45.520
<v Speaker 1>to study and get something ready. But guess what my kids.

0:37:46.600 --> 0:37:49.640
<v Speaker 1>My kids expect some things too, and they should. They're

0:37:49.640 --> 0:37:55.520
<v Speaker 1>my priority. They're my priority. So now I feel pulled.

0:37:55.800 --> 0:38:01.319
<v Speaker 1>I'm not torn between do I abandon my family or

0:38:01.360 --> 0:38:04.120
<v Speaker 1>abandon my church. I'm trying to do both of them well,

0:38:04.160 --> 0:38:05.680
<v Speaker 1>and I'm torn. Just move a little bit, move a

0:38:05.680 --> 0:38:13.759
<v Speaker 1>little bit. Ah ah, And I don't know which one.

0:38:13.800 --> 0:38:18.080
<v Speaker 1>If I knew which one, you know, there's a simple

0:38:18.080 --> 0:38:23.080
<v Speaker 1>solution to this. It's right there in the text. It's

0:38:23.120 --> 0:38:26.600
<v Speaker 1>what the Angel said to Jacob after he wrestled all night.

0:38:27.400 --> 0:38:32.400
<v Speaker 1>He said, uh, let go, Now, this is simple. You

0:38:32.440 --> 0:38:34.080
<v Speaker 1>ever think we'd be holding hands in front of thousands

0:38:34.080 --> 0:38:38.080
<v Speaker 1>of people. We've been through a lot together, come back,

0:38:40.719 --> 0:38:46.320
<v Speaker 1>the angel said. The Angel said, let go. It's that simple,

0:38:46.400 --> 0:38:50.279
<v Speaker 1>Just let go, Just let go. So now I'm gonna

0:38:50.280 --> 0:38:52.080
<v Speaker 1>illustrate that and show you why it's not that simple.

0:38:53.080 --> 0:38:58.520
<v Speaker 1>Which one do I let go of? I'm torn. Just

0:38:59.000 --> 0:39:06.359
<v Speaker 1>trust God. God trosted the Lord? How with all your heart?

0:39:06.560 --> 0:39:13.480
<v Speaker 1>That's not what I'm talking about. I'm asking do I

0:39:13.560 --> 0:39:16.319
<v Speaker 1>give money to my church or put money in my

0:39:16.400 --> 0:39:19.040
<v Speaker 1>kid's college fund, because I think God wants me to

0:39:19.080 --> 0:39:22.600
<v Speaker 1>do both. I'm torn just a little bit. What I'm

0:39:22.640 --> 0:39:26.680
<v Speaker 1>torn like this? And if I let go, something is

0:39:26.719 --> 0:39:30.000
<v Speaker 1>gonna fall apart. And I've been preaching to somebody all

0:39:30.040 --> 0:39:32.799
<v Speaker 1>week in my spirit. I don't know who you are,

0:39:33.120 --> 0:39:36.960
<v Speaker 1>but the Lord showed me you've been torn, and not

0:39:37.239 --> 0:39:41.279
<v Speaker 1>because you don't love the Lord, and not because you

0:39:41.360 --> 0:39:45.439
<v Speaker 1>don't believe all things work together. The thing about it

0:39:45.520 --> 0:39:49.239
<v Speaker 1>is you are between two things and you don't know

0:39:49.320 --> 0:39:52.880
<v Speaker 1>which one to let go of, which one to grab

0:39:52.920 --> 0:39:57.279
<v Speaker 1>hold of, and you're torn, so you're stressed, so you

0:39:57.360 --> 0:40:01.400
<v Speaker 1>can't sleep, So you can't ask people for advice because

0:40:01.440 --> 0:40:05.200
<v Speaker 1>they oversimplified and they say, oh, just trust the Lord.

0:40:05.680 --> 0:40:14.760
<v Speaker 1>But I'm trusting the Lord, but I'm torn. I don't

0:40:15.239 --> 0:40:22.520
<v Speaker 1>know which one let go and let God? Which one

0:40:22.640 --> 0:40:29.839
<v Speaker 1>is God? Because Jacob doesn't know who he's wrestling with.

0:40:30.239 --> 0:40:33.200
<v Speaker 1>It's happening at night. Stay there, let me preach at

0:40:33.360 --> 0:40:38.399
<v Speaker 1>night at night? Why did the Angel wrestle with him

0:40:38.840 --> 0:40:45.000
<v Speaker 1>until the break of day. Why until the dawn, because

0:40:45.080 --> 0:40:52.200
<v Speaker 1>the dawn is not exactly night. But it's not exactly

0:40:52.360 --> 0:40:58.920
<v Speaker 1>morning either, is it. He's not exactly in a nighttime,

0:41:00.040 --> 0:41:03.880
<v Speaker 1>he's not exactly in a morning time. And God blessed

0:41:03.960 --> 0:41:10.799
<v Speaker 1>him there. He's not home yet. He hasn't made it

0:41:10.880 --> 0:41:13.680
<v Speaker 1>to shock him yet. He's not back in his family's

0:41:13.719 --> 0:41:18.799
<v Speaker 1>covering yet. He's in between in the Transjordan. It's not

0:41:18.920 --> 0:41:23.279
<v Speaker 1>a holy place, it's not an unholy place. It's somewhere

0:41:23.680 --> 0:41:28.480
<v Speaker 1>in between. And the Bible says that God blessed him there.

0:41:30.080 --> 0:41:33.319
<v Speaker 1>He's not in Laban's house anymore. He's not in his

0:41:33.400 --> 0:41:39.000
<v Speaker 1>father's house either. He's somewhere in between. You haven't graduated

0:41:39.040 --> 0:41:41.720
<v Speaker 1>from it yet. You haven't quite beat the addiction yet.

0:41:41.840 --> 0:41:44.120
<v Speaker 1>You haven't quite got it behind you yet. You hadn't

0:41:44.160 --> 0:41:47.320
<v Speaker 1>quite deleted it yet. He hadn't quite left you alone yet.

0:41:47.440 --> 0:41:50.080
<v Speaker 1>You'll quite have it under control yet, you'll quite have

0:41:50.239 --> 0:41:53.279
<v Speaker 1>a mess forget, you'll quite have it down yet. And

0:41:53.320 --> 0:41:59.200
<v Speaker 1>you are torn because I'm free, but I still like it,

0:42:04.320 --> 0:42:07.640
<v Speaker 1>because I'm beating it, but it's still breathing down my neck.

0:42:08.000 --> 0:42:18.600
<v Speaker 1>I'm torn It blessed him there at dawn. It's not day,

0:42:19.280 --> 0:42:23.000
<v Speaker 1>but it's not night. It's not home, but it's not ran.

0:42:23.520 --> 0:42:26.440
<v Speaker 1>It's not where he came from, it's not where he's going.

0:42:26.719 --> 0:42:34.120
<v Speaker 1>It's in between. It's in between. And Jacob held on.

0:42:35.200 --> 0:42:38.840
<v Speaker 1>He said, you ain't going nowhere. You're not going anywhere.

0:42:39.640 --> 0:42:45.160
<v Speaker 1>And he just said, oh yeah, whoop, and watch, I

0:42:45.200 --> 0:42:47.680
<v Speaker 1>got this. I got this revelation out of this verse.

0:42:48.960 --> 0:42:53.640
<v Speaker 1>I can't believe I never preached this before. Forgive me

0:42:53.680 --> 0:42:56.720
<v Speaker 1>for never preaching this before. Y'all. This is so tender,

0:42:57.120 --> 0:43:00.319
<v Speaker 1>so powerful, but it slips right by you. He says

0:43:00.320 --> 0:43:05.840
<v Speaker 1>that after God blessed him where where? Okay, clean up

0:43:05.840 --> 0:43:08.080
<v Speaker 1>your life. I'll bless you get your act together. I'll

0:43:08.120 --> 0:43:10.760
<v Speaker 1>bless you figure it all out. I'll bless you get smarter.

0:43:10.880 --> 0:43:13.960
<v Speaker 1>I'll bless you read three books. I'll bless you memorize

0:43:13.960 --> 0:43:16.359
<v Speaker 1>a couple verses. I'll bless you get to the place

0:43:16.400 --> 0:43:18.680
<v Speaker 1>you're going. I'll bless you get through the hard time.

0:43:18.760 --> 0:43:21.480
<v Speaker 1>I'll bless you get through twenty twenty two. I'll bless

0:43:21.520 --> 0:43:24.080
<v Speaker 1>y'all if you make it to twenty twenty three, you

0:43:24.200 --> 0:43:27.120
<v Speaker 1>shall be. It shall be in twenty twenty three. That's

0:43:27.120 --> 0:43:31.920
<v Speaker 1>a stupid New Year's sermon. I won't preach it because

0:43:31.960 --> 0:43:38.000
<v Speaker 1>the Bible say that he blessed him where Now watch

0:43:38.040 --> 0:43:42.600
<v Speaker 1>what I never saw In verse thirty two, it's said therefore,

0:43:42.600 --> 0:43:44.920
<v Speaker 1>to this day the Israelites do not eat the tendon

0:43:45.880 --> 0:43:50.360
<v Speaker 1>attached to the socket of his hip, because the socket

0:43:51.680 --> 0:43:57.799
<v Speaker 1>of Jacob's hip was touched near the tendon. Put your

0:43:57.800 --> 0:44:00.480
<v Speaker 1>hand on your tendon. I'm not doing this illustration. You

0:44:00.520 --> 0:44:02.400
<v Speaker 1>can do the owner. He used to be a physical therapist.

0:44:04.719 --> 0:44:09.319
<v Speaker 1>Which tendon did the Angel touch? I've been thinking about

0:44:09.320 --> 0:44:13.680
<v Speaker 1>it all week, y'all. I thought, was it the it band?

0:44:15.080 --> 0:44:22.160
<v Speaker 1>Was it the gloodiest tendon's another one? I mean, all

0:44:22.239 --> 0:44:26.640
<v Speaker 1>that tissue that it could have been. And the Bible

0:44:26.640 --> 0:44:33.000
<v Speaker 1>says that he touched near the tendon. You know what

0:44:33.080 --> 0:44:36.920
<v Speaker 1>that spoke to me that sometimes God will touch a

0:44:36.960 --> 0:44:40.120
<v Speaker 1>place that anybody can tell you. If the ball came

0:44:40.200 --> 0:44:42.160
<v Speaker 1>all the way out of the socket of Jacob's hill,

0:44:43.680 --> 0:44:48.319
<v Speaker 1>he wouldn't have ever walked again. But if the ball

0:44:48.400 --> 0:44:51.600
<v Speaker 1>came out of the socket of Jacob's Hill and the

0:44:51.680 --> 0:44:58.879
<v Speaker 1>tendon tore, he could still walk, but he would walk

0:44:58.920 --> 0:45:13.880
<v Speaker 1>different from now on. I love preaching to y'all. And

0:45:14.000 --> 0:45:16.240
<v Speaker 1>you know why y'all are shouting over an anatomy lesson,

0:45:17.560 --> 0:45:24.600
<v Speaker 1>because God's been touching your tendon. He touched your tendon.

0:45:25.800 --> 0:45:29.359
<v Speaker 1>When he touched Jacob's tendon, it didn't mean that Jacob

0:45:29.400 --> 0:45:32.160
<v Speaker 1>wouldn't get there. It just meant that he would get

0:45:32.160 --> 0:45:39.680
<v Speaker 1>their limping. Somebody in this room today has been torn

0:45:40.920 --> 0:45:47.160
<v Speaker 1>by life's challenges, and it wasn't always what the enemy did.

0:45:48.960 --> 0:45:53.640
<v Speaker 1>The Bible says that the angels saw that the only

0:45:53.719 --> 0:45:58.560
<v Speaker 1>way to overpower Jacob was to touch near the tendon.

0:45:59.640 --> 0:46:01.440
<v Speaker 1>And God that has had us in a season of

0:46:01.480 --> 0:46:05.920
<v Speaker 1>our life where you had to touch the tendon. The

0:46:05.960 --> 0:46:08.719
<v Speaker 1>tendon is the tissue that holds it all together. The

0:46:08.760 --> 0:46:11.640
<v Speaker 1>tendon is what connects the muscle to the bone. If

0:46:11.640 --> 0:46:14.240
<v Speaker 1>the tendon is torn, it may not have any strength

0:46:14.320 --> 0:46:16.560
<v Speaker 1>to it. But God said, you can still get there.

0:46:18.200 --> 0:46:21.759
<v Speaker 1>You will have to limp from now on. That's not

0:46:21.880 --> 0:46:30.080
<v Speaker 1>a bad thing. See Jacob's tendency. What's to run his tendency?

0:46:30.680 --> 0:46:40.160
<v Speaker 1>What's to run his his tendency? Oh oh oh, I

0:46:40.200 --> 0:46:42.680
<v Speaker 1>want to retitle the message. I want to call this

0:46:42.760 --> 0:46:49.200
<v Speaker 1>message a trickster learns to trust Because Jacob tricked his

0:46:49.320 --> 0:46:51.600
<v Speaker 1>way all the way to this place, and his like,

0:46:51.800 --> 0:46:54.920
<v Speaker 1>oh bless me, I'll pretend to be Esau. Oh bless me,

0:46:55.080 --> 0:46:57.480
<v Speaker 1>I'll give you some beans. Oh if you're mad at me,

0:46:57.520 --> 0:47:00.279
<v Speaker 1>I'll run and start all over. That's been so of

0:47:00.320 --> 0:47:05.040
<v Speaker 1>you all your life. You have been running from you

0:47:05.520 --> 0:47:09.320
<v Speaker 1>all your life. Not he saw you for the Bible

0:47:09.400 --> 0:47:13.319
<v Speaker 1>said that when God blessed him, he renamed him. His

0:47:13.640 --> 0:47:18.200
<v Speaker 1>name was Jacob, but his name was Israel. Which one

0:47:18.480 --> 0:47:25.840
<v Speaker 1>was it? He's torn One means trickster, one means prince.

0:47:27.440 --> 0:47:30.759
<v Speaker 1>Jacob means he'll grabber because when he was born he

0:47:30.920 --> 0:47:35.040
<v Speaker 1>was grabbing his brother's heel trying to get out burst.

0:47:36.440 --> 0:47:40.120
<v Speaker 1>So he's not grabbing heels anymore. Now his hip has

0:47:40.160 --> 0:47:43.720
<v Speaker 1>been touched. And God said, I'm gonna make you Israel

0:47:44.360 --> 0:47:49.480
<v Speaker 1>a prince. Israel means prince, y'all, he gonna be a prince.

0:47:50.520 --> 0:47:52.560
<v Speaker 1>Tell somebody next to you, you're gonna be a prince.

0:47:53.600 --> 0:47:59.680
<v Speaker 1>Princess madifaya be inclusive? Everybody be inclusive is twenty twenty two.

0:48:03.040 --> 0:48:06.120
<v Speaker 1>But you're gonna be Watch this, Watch this. You're gonna

0:48:06.160 --> 0:48:12.440
<v Speaker 1>be a limping prince because you're gonna be reminded for

0:48:12.520 --> 0:48:16.439
<v Speaker 1>the rest of your life. That you can't outrun God's plan.

0:48:18.200 --> 0:48:21.399
<v Speaker 1>You can't outrun God's book this. If you make your

0:48:21.400 --> 0:48:24.439
<v Speaker 1>bet in Hell, he's there. If you make your bet

0:48:24.480 --> 0:48:27.120
<v Speaker 1>in the depths of the sea, even there, even there,

0:48:27.440 --> 0:48:32.160
<v Speaker 1>even there, his hand will lead you, and his right

0:48:32.160 --> 0:48:38.000
<v Speaker 1>hand will hold you up. I'm Jacob, I'm Israel. Which

0:48:38.000 --> 0:48:40.960
<v Speaker 1>one will I be? That's what you're deciding every day

0:48:40.960 --> 0:48:43.920
<v Speaker 1>you wake up. That's what you're deciding every situation you

0:48:44.000 --> 0:48:47.160
<v Speaker 1>walk into. Am I gonna walk according to my new

0:48:47.239 --> 0:49:01.200
<v Speaker 1>nature or my old name? And up here holding hands

0:49:01.200 --> 0:49:05.440
<v Speaker 1>with two big, grown, strong men, just to illustrate how

0:49:05.480 --> 0:49:09.240
<v Speaker 1>you have felt in this season of your life, Torn

0:49:10.239 --> 0:49:18.560
<v Speaker 1>but trusting, Torn but trusting. Jacob lived with this limp

0:49:19.000 --> 0:49:22.920
<v Speaker 1>the rest of his life. Do you know how I know?

0:49:23.320 --> 0:49:26.839
<v Speaker 1>Look at Hebrews eleven twenty one. The Bible says, by

0:49:26.960 --> 0:49:33.480
<v Speaker 1>faith Jacob, somebody shout, by faith Jacob, that in itself

0:49:33.560 --> 0:49:36.840
<v Speaker 1>is a miracle. The one who's spent his whole life

0:49:36.880 --> 0:49:39.400
<v Speaker 1>trying to figure it out, the one who's spent his

0:49:39.480 --> 0:49:42.560
<v Speaker 1>whole life running from stuff that he couldn't bear to face,

0:49:42.920 --> 0:49:45.440
<v Speaker 1>the one who's spent his whole life trying to pretend

0:49:45.480 --> 0:49:48.440
<v Speaker 1>to be something else. By the end of his life,

0:49:48.560 --> 0:49:53.719
<v Speaker 1>the Bible says, by faith, Jacob, Jacob isn't running anymore.

0:49:54.000 --> 0:49:57.600
<v Speaker 1>Jacob can't run from himself anymore. Jacob can't run from

0:49:57.640 --> 0:50:01.000
<v Speaker 1>his calling anymore. Neither can you. God has brought you

0:50:01.080 --> 0:50:04.160
<v Speaker 1>to this place, and he's put you in between, and

0:50:04.239 --> 0:50:07.320
<v Speaker 1>he stuck you where you are, and he's not letting

0:50:07.360 --> 0:50:13.160
<v Speaker 1>you go until he blesses you. You hear me, he

0:50:13.280 --> 0:50:16.560
<v Speaker 1>won't let go. It's not you holding on to God,

0:50:16.920 --> 0:50:26.960
<v Speaker 1>it's God holding on to you. God's gonna get some

0:50:27.080 --> 0:50:29.719
<v Speaker 1>of you. A little boot blessing this week, a little

0:50:29.800 --> 0:50:33.040
<v Speaker 1>boot blessing this week, a little booty blessing with a boot.

0:50:33.239 --> 0:50:36.040
<v Speaker 1>He said, don't run from this. You stay right here.

0:50:36.239 --> 0:50:40.200
<v Speaker 1>You receive your calling, you receive your inheritance. You are

0:50:40.440 --> 0:50:46.080
<v Speaker 1>short hair. With Jesus, you are that thing. I'm telling

0:50:46.160 --> 0:50:52.040
<v Speaker 1>you what Jacob, by faith put my verse back up

0:50:52.080 --> 0:50:56.680
<v Speaker 1>he Brews eleven twenty one. By faith, Jacob, when he

0:50:56.920 --> 0:51:01.720
<v Speaker 1>was dying, what he's standing in between life and death,

0:51:02.000 --> 0:51:04.400
<v Speaker 1>And what's what he did in between his life and

0:51:04.440 --> 0:51:09.560
<v Speaker 1>his death. He blessed, he blessed, he blessed, he blessed,

0:51:09.960 --> 0:51:13.520
<v Speaker 1>he blessed. You see the transformation. He's saying, bless me,

0:51:13.920 --> 0:51:17.080
<v Speaker 1>But by the end of his life, he's saying, be blessed.

0:51:17.560 --> 0:51:23.800
<v Speaker 1>That's what God touch his tiken so he could walk different,

0:51:25.080 --> 0:51:30.440
<v Speaker 1>think different, talk different. Can I keep going? Just a

0:51:30.480 --> 0:51:34.360
<v Speaker 1>few more words, Just a few more words? By faith Jacob.

0:51:34.600 --> 0:51:38.800
<v Speaker 1>He's standing between the portals of eternity and the time

0:51:39.000 --> 0:51:42.840
<v Speaker 1>bound frame of his humanity, and he starts blessing. Ready,

0:51:43.360 --> 0:51:47.479
<v Speaker 1>Joseph's sons. Who's Joseph, the son who was thrown into

0:51:47.560 --> 0:51:50.640
<v Speaker 1>a pit, the son he thought he'd never see again,

0:51:51.040 --> 0:51:54.040
<v Speaker 1>the son he thought was as good as dead. His

0:51:54.280 --> 0:51:58.880
<v Speaker 1>heart was torn, his coat was torn. But God wasn't

0:51:58.920 --> 0:52:03.160
<v Speaker 1>through with Joseph. I came to the clare. It's not over.

0:52:03.680 --> 0:52:16.080
<v Speaker 1>You're just in between. Hollelujah, Bye, Thank Joseph. By faith

0:52:16.800 --> 0:52:22.280
<v Speaker 1>Jacob blessed Joseph's boys so he never thought he'd see again.

0:52:22.480 --> 0:52:24.640
<v Speaker 1>This a miracle, This a miracle, This a miracle, This

0:52:24.800 --> 0:52:34.400
<v Speaker 1>a miracle, and worshiped as he leaned on top of

0:52:34.480 --> 0:52:41.040
<v Speaker 1>his staff. He never quit limping, but he never stopped walking.

0:52:45.640 --> 0:52:51.520
<v Speaker 1>Look looking, You're gonna get there, You're gonna get there. Shout, shout,

0:52:51.560 --> 0:52:58.840
<v Speaker 1>You're gonna get there. Shout, shout, You're gonna get there, limping, limping.

0:53:00.280 --> 0:53:04.600
<v Speaker 1>Everybody's tissue is torn, everybody's hip is out of socket,

0:53:05.440 --> 0:53:07.439
<v Speaker 1>all of suddenings falling short of the glory of God.

0:53:09.400 --> 0:53:13.680
<v Speaker 1>Everybody that's leaving this church today is limping in some

0:53:13.840 --> 0:53:18.799
<v Speaker 1>area of their life. Everybody is torn. This is a

0:53:18.840 --> 0:53:25.000
<v Speaker 1>fragmented world, This is a fallen world. We are we

0:53:25.120 --> 0:53:31.680
<v Speaker 1>are dust. But in these earthen vessels we have the

0:53:31.719 --> 0:53:39.440
<v Speaker 1>treasure of God's glory. And I want to leave you

0:53:39.520 --> 0:53:43.040
<v Speaker 1>with this. I want to leave you with this. Even

0:53:43.080 --> 0:53:49.799
<v Speaker 1>in his dying breath, his name was still Jacob. He

0:53:49.920 --> 0:53:57.000
<v Speaker 1>never quit limping. Even as he blessed the grandsons of

0:53:57.040 --> 0:54:00.200
<v Speaker 1>the boys who would be the nation of Israel, he

0:54:00.360 --> 0:54:05.399
<v Speaker 1>never stopped being Jacob. So you know what the Lord

0:54:05.440 --> 0:54:08.480
<v Speaker 1>told me we have to do. We have to trust

0:54:09.160 --> 0:54:13.680
<v Speaker 1>through the tearing. When life feels like it's pulling you

0:54:13.719 --> 0:54:15.879
<v Speaker 1>in two different directions and you're not doing very good

0:54:15.920 --> 0:54:19.160
<v Speaker 1>at either, how many have said this week in your life, man,

0:54:19.320 --> 0:54:21.000
<v Speaker 1>I don't feel like I'm doing good in any of

0:54:21.040 --> 0:54:23.839
<v Speaker 1>these areas of my life. I'm not doing good at home,

0:54:23.880 --> 0:54:26.239
<v Speaker 1>I'm not doing good at work. I'm spread so thin.

0:54:26.520 --> 0:54:28.560
<v Speaker 1>I've been so busy. Oh if I could just have

0:54:28.640 --> 0:54:31.120
<v Speaker 1>one thing, Oh I could just hold onto that one thing,

0:54:31.320 --> 0:54:33.200
<v Speaker 1>I could just be that one thing. But yet the

0:54:33.239 --> 0:54:35.440
<v Speaker 1>reality of life is not that, is that, It's this,

0:54:36.480 --> 0:54:40.879
<v Speaker 1>It's this. So the Lord said, you got to learn

0:54:41.840 --> 0:54:47.720
<v Speaker 1>how to lean in the places that you're weak by faith,

0:54:48.800 --> 0:54:56.439
<v Speaker 1>he blessed while leaning on his staff. Lord, we lean

0:54:56.480 --> 0:55:01.800
<v Speaker 1>on you today, not our own understanding or our predictions,

0:55:03.000 --> 0:55:08.440
<v Speaker 1>not our own pictures, not our own preferences, but by faith, Jacob,

0:55:09.760 --> 0:55:14.799
<v Speaker 1>and by faith we I speak to everybody who has

0:55:14.880 --> 0:55:20.879
<v Speaker 1>filed of distracted this week, and I speak the peace

0:55:20.880 --> 0:55:24.719
<v Speaker 1>of God over your life. To know that God allows

0:55:24.800 --> 0:55:29.200
<v Speaker 1>these tearings in our lives sometimes, whether it's the tearing

0:55:29.239 --> 0:55:32.520
<v Speaker 1>of your tendon, whether it's the tearing of a relationship.

0:55:32.560 --> 0:55:36.200
<v Speaker 1>We use physical analogies, but we're dealing with spiritual realities.

0:55:37.719 --> 0:55:42.760
<v Speaker 1>The terring usually isn't limited to the physical. The fact

0:55:42.760 --> 0:55:44.360
<v Speaker 1>of the matter is some of you are learning how

0:55:44.440 --> 0:55:48.120
<v Speaker 1>to trust God down a path that you've never traversed

0:55:48.120 --> 0:55:53.400
<v Speaker 1>yourself before. God said, that's why he gave you a

0:55:53.520 --> 0:55:56.680
<v Speaker 1>staff to lean on and a word to hold to.

0:55:58.600 --> 0:56:02.600
<v Speaker 1>This is how it feels to be between. It's not

0:56:02.719 --> 0:56:06.359
<v Speaker 1>quite fal it's not quite summer. I'm not quite here.

0:56:06.440 --> 0:56:10.239
<v Speaker 1>I'm not quite there. I'm not quite holy, but I

0:56:10.320 --> 0:56:16.000
<v Speaker 1>really want to be. God said I got you in between.

0:56:18.840 --> 0:56:23.600
<v Speaker 1>You're gonna get there. You're gonna do it. Come on,

0:56:23.719 --> 0:56:25.279
<v Speaker 1>I'm speaking to you. I don't know who you are,

0:56:25.320 --> 0:56:27.680
<v Speaker 1>but you've been on my heart. You're gonna get there,

0:56:30.920 --> 0:56:34.960
<v Speaker 1>but you won't be strutting. You're gonna be a limping prince.

0:56:36.800 --> 0:56:39.040
<v Speaker 1>You're gonna have to learn how to submit these things

0:56:39.040 --> 0:56:41.319
<v Speaker 1>to the Holy Spirit. I'm not saying God won't give

0:56:41.360 --> 0:56:43.719
<v Speaker 1>you victory. I'm not saying some things won't leave your life.

0:56:43.800 --> 0:56:46.080
<v Speaker 1>I'm not saying you're always gonna deal with depression on

0:56:46.120 --> 0:56:49.600
<v Speaker 1>this level, but there will always be the mark from

0:56:49.640 --> 0:56:54.399
<v Speaker 1>where he touched your tendon, so that when you get there,

0:56:55.600 --> 0:56:58.759
<v Speaker 1>you will know it was him. It was him. It

0:56:58.840 --> 0:57:02.560
<v Speaker 1>wasn't me, it was him. It was him that did it.

0:57:02.560 --> 0:57:08.359
<v Speaker 1>It was him, it was Grace, it was bye. Well.

0:57:08.400 --> 0:57:10.480
<v Speaker 1>If you enjoyed today's podcast, there are a couple of

0:57:10.520 --> 0:57:14.200
<v Speaker 1>things I'd love for you to do. Make sure to subscribe, rate,

0:57:14.480 --> 0:57:17.480
<v Speaker 1>and review this podcast. You can also help us reach

0:57:17.520 --> 0:57:21.360
<v Speaker 1>others by investing today at Elevationchurch dot org, slash give

0:57:21.800 --> 0:57:24.600
<v Speaker 1>and thanks again for joining us on the Elevation Podcast.