WEBVTT - Belonging — Talina Zar E3

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<v Speaker 1>In my hands. I hold a slim paperback novel titled

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<v Speaker 1>The Tarnsman of Gore, published in nineteen sixty six by

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<v Speaker 1>author John Norman. It's the first in a sprawling series

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<v Speaker 1>of fantasy novels set on a counter Earth. Here's the

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<v Speaker 1>blurb from the back cover.

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<v Speaker 2>Earth could never.

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<v Speaker 3>Know of Gore, the world always on the opposite side

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<v Speaker 3>of the sun. But Gore somehow knew about Earth. As

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<v Speaker 3>Tarro Cabot soon discovered. Taken my force to that savage world,

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<v Speaker 3>Cabot was compelled to become a Tarnsman, a warrior trained

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<v Speaker 3>to master the great warbirds of Coroba.

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<v Speaker 1>This book, it's not the type of fiction I typically

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<v Speaker 1>gravitate towards. It's giving pulpy romance. Novel meets planetary sci

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<v Speaker 1>fi vibes. On the cover is a suggestive illustration. A shirtless,

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<v Speaker 1>muscular man brandishes a sharp weapon, his stance exaus dominance.

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<v Speaker 1>Below him, a topless woman kneels, her head bowed in submission,

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<v Speaker 1>her hands bound behind her back. Looming in the distance,

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<v Speaker 1>A warrior rides a massive, savage looking bird. I read

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<v Speaker 1>the first book for research purposes, but honestly, it was

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<v Speaker 1>a struggle listening as an audiobook on double speed helped.

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<v Speaker 3>Among the trees on the clover, I threw her to

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<v Speaker 3>my feet. She tried frantically to readjust the folds of

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<v Speaker 3>her veil, but with both hands I tore it fully away,

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<v Speaker 3>and she lay at my feet. As it is said

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<v Speaker 3>on Gore face stripped.

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<v Speaker 1>The Gore series spelled Gor starts off pretty tame, following

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<v Speaker 1>a British professor abducted from Earth and forced into the

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<v Speaker 1>life of a warrior on Gore. Gores differ from Earth

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<v Speaker 1>in a lot of ways. Fantastical creatures, homestones that hold

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<v Speaker 1>mythical powers for different clans, that sort of thing. Plus

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<v Speaker 1>there's your typical array of human activities plundering, nomadic wandering, kidnapping, wars.

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<v Speaker 1>But the most notable thing is that men on Gore

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<v Speaker 1>can own female slaves. They're called kajira. They wear collars

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<v Speaker 1>and have no rights. These women are considered akin to pets,

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<v Speaker 1>and this arrangement is mutually beneficial according to the philosophy

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<v Speaker 1>described at length by author John Norman, as men are

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<v Speaker 1>naturally dominant and women are inherently submissive. Here's a typical passage,

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<v Speaker 1>the likes of which is repeated ad nauseum throughout the series.

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<v Speaker 3>Most Gorrian slave girls, once they make the adjustment to

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<v Speaker 3>the caller, are radiantly happy. Society, particularly it's males, rejoices

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<v Speaker 3>in their existence. The male fulfills himself and the mastery,

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<v Speaker 3>and the girl, sheltered and cared for and nurtured and

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<v Speaker 3>commonly loved, even madly, receives the strict, uncompromising domination without

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<v Speaker 3>which she could not attain her full woman in society

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<v Speaker 3>approves of their status, and they themselves desire it. No

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<v Speaker 3>wonder they walk with grace and beauty, No wonder they

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<v Speaker 3>walk proudly. They have been found women enough and feminine enough,

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<v Speaker 3>and exciting enough, and desirable enough and beautiful enough to

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<v Speaker 3>be put in the collar.

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<v Speaker 1>So yeah. Unsurprisingly, the books were divisive. Released during the

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<v Speaker 1>nineteen sixties and seventies, as women fought for equality and

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<v Speaker 1>pushed back against patriarchy, there was public backlash. Marion Zimmer Bradley,

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<v Speaker 1>a sci fi author of the popular Miss of Avalon,

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<v Speaker 1>shared a publisher with Norman and wrote a book in

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<v Speaker 1>protest called Warrior Women, in which a female slave fights

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<v Speaker 1>back against her enslavement. Yet the Gore books resonated with

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<v Speaker 1>enough readers to sustain Norman's prolific output, roughly one book

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<v Speaker 1>a year for over two decades. In nineteen eighty seven,

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<v Speaker 1>the series inspired a Hollywood movie, Just Remembered a Woefully

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<v Speaker 1>and was treating like.

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<v Speaker 4>A sage to Morels.

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<v Speaker 1>It looks campy and was widely panned by critics at

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<v Speaker 1>the time, but despite dismal box office numbers and reviews,

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<v Speaker 1>a second Gore movie was released a year later. I

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<v Speaker 1>can't even find box office numbers for that one, so

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<v Speaker 1>it doesn't seem like it had much of an audience.

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<v Speaker 1>And it was around this time in the late nineteen

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<v Speaker 1>eighties that Norman was dropped by his publisher, a decision

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<v Speaker 1>he has said was due to pressure from feminist editors.

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<v Speaker 1>But he didn't stop writing. In the early two thousands,

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<v Speaker 1>Norman took his work online, publishing more than a dozen

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<v Speaker 1>ebooks since The advent of the internet also fostered a

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<v Speaker 1>devoted subculture of fans. Gore obsessives gathered in chat rooms

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<v Speaker 1>to debate everything from traditional sword sizes to slave garments

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<v Speaker 1>to how best to integrate the social structure of the

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<v Speaker 1>books into one's life. In other words, how to be

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<v Speaker 1>a Gorrian not pretend, not role playing on second life,

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<v Speaker 1>but how to be a master or a slave in

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<v Speaker 1>the home, in the bedroom in life period. Today, a

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<v Speaker 1>niche community of self identified Gorrians still exists. They practice

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<v Speaker 1>master slave relationships modeled on the books keeping Norman's controversial

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<v Speaker 1>vision alive. And that world, well, that was Tellina's.

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<v Speaker 3>Gore was a world of slaves and beautiful women, of

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<v Speaker 3>human domination by the alien secret priest kings. And it

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<v Speaker 3>was also the world of Telena, the tempestuous daughter of

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<v Speaker 3>Gore's great warlord. She waited for the man who could

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<v Speaker 3>subdue her, the man who would be her master.

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<v Speaker 1>From iHeart Podcasts, I'm Melissa Nelson, and this is what

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<v Speaker 1>happened to Teleina.

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<v Speaker 5>Zar when Tom passed. I mean, she was obviously devastated.

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<v Speaker 5>Her world had kind of revolved around him.

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<v Speaker 6>They had one of those bombs that you know, everybody

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<v Speaker 6>could aspire to.

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<v Speaker 1>Little town have their skeleton.

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<v Speaker 5>I mean, they're not with that.

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<v Speaker 7>I had done some internet digging and then that popped

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<v Speaker 7>up with the John Norman Gorrian novels, and I was like,

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<v Speaker 7>what the hell are you people into?

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<v Speaker 4>What is going on here?

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<v Speaker 1>Episode three Belonging. I had hoped to speak to John Norman,

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<v Speaker 1>author of the Gore series, to learn more about his

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<v Speaker 1>work and the subculture inspired by the books, but his

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<v Speaker 1>current publisher told me that Norman quote does not want

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<v Speaker 1>to be interviewed if the slant is going to be

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<v Speaker 1>another judgmental feminist attack. He added that Norman is also

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<v Speaker 1>over ninety years old, and like many that age can

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<v Speaker 1>be a little cranky. So instead I talked to an expert, who,

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<v Speaker 1>despite being a feminist, was surprisingly non judgmental.

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<v Speaker 8>I don't think that when John Norman published this he

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<v Speaker 8>ever imagined that people would try to live like that.

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<v Speaker 8>Nobody writes a novel thinking now, I'm hopeful that everybody

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<v Speaker 8>will read my novel and live exactly like that. Would

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<v Speaker 8>anybody like to live through? Anna Karinina, I mean, you know,

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<v Speaker 8>fiction is an escape.

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<v Speaker 1>This is doctor Gloria Breem, a sex therapist and self

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<v Speaker 1>described kinster.

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<v Speaker 8>It could have been the pure product of his imagination

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<v Speaker 8>and his sexual fantasies, and not a world d would

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<v Speaker 8>even choose to live in himself, but a fantasy world.

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<v Speaker 8>And we're all permitted to fantasy world. I mean, I

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<v Speaker 8>actually read a Gore book when I was probably twenty.

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<v Speaker 8>I was bored one night and I picked it up

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<v Speaker 8>and I thought, oh, this is really interesting. The vibe

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<v Speaker 8>of the cover was kind of sexy. It was a

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<v Speaker 8>guy standing looking all masterly and you know, maybe a

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<v Speaker 8>woman at his feet. It kind of got across its

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<v Speaker 8>message to readers. I wasn't even aware I was kinky.

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<v Speaker 8>It was just kind of interesting. It was a wonderful fantasy.

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<v Speaker 8>And he wrote a ton in the series because the

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<v Speaker 8>book sold a lot, probably to a lot of kinky people.

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<v Speaker 1>Gloria has spent her career as a sex educator trying

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<v Speaker 1>to reduce the stigma around BDSI, an acronym you've probably

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<v Speaker 1>heard thrown around that stands for bondage, dominance, sadism, and masochism.

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<v Speaker 8>Certainly since the beginning of recorded history, you can find

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<v Speaker 8>Roman wool paintings of people being whipped and having ecstasies,

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<v Speaker 8>and lots of art from the Roman era on that

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<v Speaker 8>tell us that people have always been interested in extreme

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<v Speaker 8>or non conventional, non reproductive sex. Looking at it from

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<v Speaker 8>the outside, it's definitely weird and bizarre, but looking at

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<v Speaker 8>it from the inside, we all feel like this is

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<v Speaker 8>where the love is, you know, the real, raw, primal love.

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<v Speaker 8>We're not doing it to be emotionally hurt. We're doing

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<v Speaker 8>it really in outs of finding joy and ecstasy.

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<v Speaker 1>Though the Gore books were titillating, Gloria never really connected

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<v Speaker 1>with them. The strict gender roles depicted in the series

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<v Speaker 1>felt anachronistic. On Gore, men were in charge, women followed, listened,

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<v Speaker 1>and served, often while scantily clad, which is.

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<v Speaker 8>Why I didn't like the book and I didn't care

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<v Speaker 8>for the series, because I'm feminist to the core, and

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<v Speaker 8>I was from the age of fourteen, and I actually

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<v Speaker 8>was raised that way by my parents.

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<v Speaker 1>Gloria's introduction to Gore was brief didn't leave that much

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<v Speaker 1>of an impact, But later in life, when she immersed

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<v Speaker 1>herself in the BDSM community, she learned that some people

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<v Speaker 1>felt very connected to the books.

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<v Speaker 8>A few years later, when I finally did hook up

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<v Speaker 8>with the BDSM world, there were Golorians among us who

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<v Speaker 8>took various handles straight out of the novel. It was

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<v Speaker 8>more about obedience and women serving the will of their master.

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<v Speaker 1>There's no way to know how many people in the

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<v Speaker 1>US or in the world call themselves Gorrian or try

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<v Speaker 1>to live according to the principles in the books. But

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<v Speaker 1>if you move in BDSM spaces, you may come across

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<v Speaker 1>them once in a while.

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<v Speaker 8>I once met a Gourian couple where the guys started

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<v Speaker 8>to tell me, well, you know, all women were born

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<v Speaker 8>to be submissive, And that was like the end of

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<v Speaker 8>the conversation right there, you know, because really, you know,

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<v Speaker 8>there's no universal anything about male or female this world.

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<v Speaker 1>It's been hard to pierce as an outsider reporter and

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<v Speaker 1>a woman. Gorrians are extremely protective of their lifestyle, knowing

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<v Speaker 1>that their choices are probably not accepted in the mainstream.

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<v Speaker 1>Those who did talk to me shared fears of being

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<v Speaker 1>outed and losing their jobs or jeopardizing their families. In

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<v Speaker 1>order to better understand what it even is to be

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<v Speaker 1>a Gorrian, I spent six months lurking in the online

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<v Speaker 1>spaces where they hang out these days, Reddit and discord,

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<v Speaker 1>and listening in on these conversations. I was able to

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<v Speaker 1>glean some information. For example, there's a spectrum of Goreyan participation.

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<v Speaker 1>On one end are those who keep it virtual where

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<v Speaker 1>they role play the master slave dynamic online. And on

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<v Speaker 1>the other end are people who live every day like this,

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<v Speaker 1>couples who enter into a contract. Sometimes we're in sometimes not,

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<v Speaker 1>where the woman submits to the man, relinquishing her rights

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<v Speaker 1>to choice, freedom agency. It sounds shocking, but for some

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<v Speaker 1>people it is very sexy and very satisfying.

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<v Speaker 8>I do believe that Gorrian's, just like other bdsmmers, are

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<v Speaker 8>very choosy and carefortable about who they give power to,

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<v Speaker 8>and they reserve power for their masters. If you have

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<v Speaker 8>two really good people who really are compatible, that's going

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<v Speaker 8>to be fun. But if you are with somebody who

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<v Speaker 8>is flawed, or has mental health issues, or is actually

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<v Speaker 8>really a troubled person, it could be quite dangerous.

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<v Speaker 4>I've been a twenty four to seven slave owned by

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<v Speaker 4>Master Zarius since two thousand and four. One of my

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<v Speaker 4>friends that calls me a pragmatic hedonist. I'm totally down

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<v Speaker 4>with that.

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<v Speaker 1>I'm looking at a social media account that Teleina created.

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<v Speaker 1>In her bio, she describes herself and her husband Tom

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<v Speaker 1>aka Master Zarius.

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<v Speaker 4>We're a Gorrian family and belong to the Gray Eagle family.

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<v Speaker 4>Previous to being owned by Master Czarius, I was a

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<v Speaker 4>BDSM submissive to a variety of masters and mistresses. I've

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<v Speaker 4>been in the lifestyle since.

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<v Speaker 1>I was eighteen. This is a dramatization of some of

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<v Speaker 1>Telena's writing on fet life, a dating and social media

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<v Speaker 1>site for people interested in fetish and BDSM picture Facebook,

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<v Speaker 1>but with dick pics and leather. If you're curious. It's

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<v Speaker 1>not safe for work unless your work is making a

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<v Speaker 1>podcast about all of this. I was able to see

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<v Speaker 1>Telena's profile simply by signing up for an account. As

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<v Speaker 1>far as I can tell, there was a time when

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<v Speaker 1>Telena was a prolific fet life user. She connected with

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<v Speaker 1>new friends, found events to attend, and shared a lot

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<v Speaker 1>of personal writing. Although fetlife is primarily a sexual form,

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<v Speaker 1>there's not much on her page about sex at all.

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<v Speaker 1>Most of what she shared was overwhelmingly wholesome. Little essays

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<v Speaker 1>focused on the banality of everyday life, and people would

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<v Speaker 1>respond with kind comments. This was clearly her chosen community,

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<v Speaker 1>where she felt safe to be herself.

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<v Speaker 4>I've spent too much of my life being so harsh

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<v Speaker 4>on myself. My house isn't as clean as my mother's.

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<v Speaker 4>My waistline isn't as small as someone else's, my hair

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<v Speaker 4>is too stringy, my taste buds aren't developed enough.

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<v Speaker 1>Whatever, Telena revealed a lot about her life, her insecurities,

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<v Speaker 1>her ongoing weight less journey.

0:15:24.080 --> 0:15:27.600
<v Speaker 4>I tried on the cute pants first, and they fit

0:15:27.840 --> 0:15:32.360
<v Speaker 4>like they were made on me. And it happened. A

0:15:32.480 --> 0:15:35.960
<v Speaker 4>small smile curled the left side of my mouth, and

0:15:36.040 --> 0:15:39.320
<v Speaker 4>for the first time in many weeks, I was able

0:15:39.320 --> 0:15:42.520
<v Speaker 4>to see my entire body in the mirror, and I

0:15:42.760 --> 0:15:43.640
<v Speaker 4>liked what I saw.

0:15:44.160 --> 0:15:46.640
<v Speaker 1>Her adventures in baking a short.

0:15:46.320 --> 0:15:50.520
<v Speaker 4>Time later, voila an excellent dessert, which the guys at

0:15:50.560 --> 0:15:53.280
<v Speaker 4>my office are enjoying right now as I type this.

0:15:54.080 --> 0:15:56.800
<v Speaker 4>I cut the result into squares and stack them to

0:15:56.840 --> 0:16:00.480
<v Speaker 4>make a cute little strata. Everyone here thinks I'm an

0:16:00.520 --> 0:16:01.400
<v Speaker 4>excellent baker.

0:16:02.200 --> 0:16:05.240
<v Speaker 1>Reading through these essays, I got a real feel for

0:16:05.320 --> 0:16:10.480
<v Speaker 1>Tellina's personality. She's spunky and adventurous. In one post, she

0:16:10.560 --> 0:16:14.600
<v Speaker 1>talks about skydiving with her niece, but she's also not

0:16:14.720 --> 0:16:16.160
<v Speaker 1>afraid to be vulnerable.

0:16:18.160 --> 0:16:21.560
<v Speaker 4>I started thinking about how so much of my life

0:16:21.560 --> 0:16:25.040
<v Speaker 4>has been work to find the balance between being tough

0:16:25.640 --> 0:16:29.720
<v Speaker 4>and being soft. I went a little overboard in the

0:16:29.800 --> 0:16:32.840
<v Speaker 4>toughness department, to the point where I had no soft

0:16:32.920 --> 0:16:36.240
<v Speaker 4>edges at all. On more than one occasion, I was

0:16:36.280 --> 0:16:39.720
<v Speaker 4>thrown out of bars for fighting. A little before I

0:16:39.800 --> 0:16:43.120
<v Speaker 4>turned thirty, I started getting tired of always having to

0:16:43.160 --> 0:16:47.359
<v Speaker 4>be so tough, so my pendulum swung.

0:16:47.120 --> 0:16:47.600
<v Speaker 1>The other way.

0:16:48.440 --> 0:16:51.720
<v Speaker 4>I became all soft all the time. When I took

0:16:51.760 --> 0:16:55.520
<v Speaker 4>off the exterior shell of toughness, my soft underbelly was

0:16:55.840 --> 0:16:59.440
<v Speaker 4>all that was left. I cried at the slightest provocation.

0:17:00.080 --> 0:17:03.920
<v Speaker 4>My feelings were frequently injured, and I showed her poppy

0:17:03.960 --> 0:17:06.760
<v Speaker 4>dog eyes to my owner when he raised his voice

0:17:07.080 --> 0:17:12.119
<v Speaker 4>just a few decibels. Okay, So being tough all the

0:17:12.160 --> 0:17:15.159
<v Speaker 4>time was exhausting, and being weak all the time was

0:17:15.200 --> 0:17:15.840
<v Speaker 4>even worse.

0:17:17.040 --> 0:17:21.040
<v Speaker 1>Si Teleina wrote a lot about her relationship with her

0:17:21.119 --> 0:17:25.199
<v Speaker 1>husband Tom, who she refers to as Master Csaius or

0:17:25.359 --> 0:17:26.119
<v Speaker 1>just Master.

0:17:26.760 --> 0:17:30.840
<v Speaker 4>How well did I adapt to being property? Well, that

0:17:30.920 --> 0:17:34.000
<v Speaker 4>depends on whether you ask me or Master lol.

0:17:36.440 --> 0:17:40.840
<v Speaker 1>I'm not sure exactly how or when Teleina and Tom met,

0:17:41.160 --> 0:17:43.879
<v Speaker 1>except that they both served in the military, and by

0:17:43.960 --> 0:17:47.280
<v Speaker 1>two thousand and four they were living together in Indiana.

0:17:48.080 --> 0:17:53.000
<v Speaker 1>Teleina was thirty eight, Tom forty six, and it's possible

0:17:53.119 --> 0:17:57.040
<v Speaker 1>that it was Tom who introduced her to Gore. According

0:17:57.080 --> 0:18:00.159
<v Speaker 1>to his own posts on fet life, he discovered of

0:18:00.160 --> 0:18:03.000
<v Speaker 1>books in his youth and they made a big impact

0:18:03.080 --> 0:18:06.479
<v Speaker 1>on him. Here's a dramatization of Tom's writing.

0:18:07.240 --> 0:18:10.000
<v Speaker 2>I began reading the Gore books in nineteen seventy nine.

0:18:10.680 --> 0:18:13.480
<v Speaker 2>Within them, the philosophical tenets of a man being a

0:18:13.520 --> 0:18:16.840
<v Speaker 2>man and a woman being a woman rang true for me.

0:18:18.119 --> 0:18:20.480
<v Speaker 2>There was a twenty five year gap between starting my

0:18:20.600 --> 0:18:25.440
<v Speaker 2>journey as a Gorrian mastering my first slave. I admit

0:18:25.520 --> 0:18:28.960
<v Speaker 2>that mastering my Teleina these past ten plus years has

0:18:28.960 --> 0:18:31.679
<v Speaker 2>been a very rewarding and insightful experience.

0:18:32.400 --> 0:18:35.840
<v Speaker 1>According to her profile, Telena had been in BDSM type

0:18:35.920 --> 0:18:39.879
<v Speaker 1>relationships since she was eighteen years old, but with Tom,

0:18:40.080 --> 0:18:44.439
<v Speaker 1>she moved into something different, a master slave relationship that

0:18:44.560 --> 0:18:47.399
<v Speaker 1>required her submission to him twenty four seven.

0:18:47.920 --> 0:18:50.760
<v Speaker 4>I was not used to not being in charge of

0:18:50.800 --> 0:18:55.600
<v Speaker 4>my time tasks, Destiny. It was an ugly adjustment that

0:18:55.920 --> 0:18:59.400
<v Speaker 4>ended up bringing depth and greater understanding in my relationship

0:18:59.400 --> 0:19:03.119
<v Speaker 4>with Master. Because we both wanted to be together in

0:19:03.160 --> 0:19:06.119
<v Speaker 4>our roles so badly, neither of us expected it to

0:19:06.160 --> 0:19:07.280
<v Speaker 4>be so hard.

0:19:08.480 --> 0:19:12.159
<v Speaker 1>They lived strictly according to Gorerian principles, which meant that

0:19:12.200 --> 0:19:15.800
<v Speaker 1>Tom was in charge of all decisions until Lena yielded

0:19:15.840 --> 0:19:18.320
<v Speaker 1>control absolutely to her husband.

0:19:18.800 --> 0:19:22.399
<v Speaker 4>I learned how to shut up. I know it sounds

0:19:22.440 --> 0:19:26.440
<v Speaker 4>simple and truly it is. However, the amount of will

0:19:26.480 --> 0:19:30.720
<v Speaker 4>power necessary to put this into practice is enormous. The

0:19:30.800 --> 0:19:34.480
<v Speaker 4>self control practiced by all the slaves who I esteem

0:19:34.680 --> 0:19:37.480
<v Speaker 4>is beyond imagining to most of those who don't serve.

0:19:39.080 --> 0:19:43.600
<v Speaker 1>For most people, me included, the word slavery does not

0:19:43.640 --> 0:19:48.119
<v Speaker 1>have any positive connotations. Wars have been waged to abolish it.

0:19:48.720 --> 0:19:52.280
<v Speaker 1>Generations of people have worked to ensure no one endures

0:19:52.280 --> 0:19:58.200
<v Speaker 1>such a fate, and here is someone voluntarily living this way. Honestly,

0:19:58.240 --> 0:20:00.679
<v Speaker 1>I find it hard to wrap my head around. And

0:20:00.760 --> 0:20:05.760
<v Speaker 1>yet the way Telena described it, their relationship sounded more

0:20:05.880 --> 0:20:07.520
<v Speaker 1>nuanced than I had expected.

0:20:10.800 --> 0:20:14.560
<v Speaker 4>I see so many posts asking what is quote normal

0:20:14.760 --> 0:20:19.160
<v Speaker 4>for a master, mistress owner to do. This is my response.

0:20:19.800 --> 0:20:22.040
<v Speaker 4>Our real master gets up at six am on the

0:20:22.080 --> 0:20:24.720
<v Speaker 4>weekend to take the dogs out because his slave has

0:20:24.720 --> 0:20:28.200
<v Speaker 4>a migraine. Our real master waters the basil plants when

0:20:28.240 --> 0:20:30.119
<v Speaker 4>his slave is away, even if he doesn't like to

0:20:30.160 --> 0:20:33.199
<v Speaker 4>eat this stuff himself. Our real master goes for a

0:20:33.240 --> 0:20:36.240
<v Speaker 4>walk rather than taking his anger out on his slave.

0:20:36.920 --> 0:20:41.320
<v Speaker 4>Our real master understands that his slave won't always perform perfectly.

0:20:41.600 --> 0:20:45.080
<v Speaker 4>While setting the atmosphere for perfection to happen. Our real

0:20:45.119 --> 0:20:49.000
<v Speaker 4>master punishes his slave when she does something wrong because

0:20:49.040 --> 0:20:52.439
<v Speaker 4>he loves her. A real master uses his hands to

0:20:52.560 --> 0:20:55.359
<v Speaker 4>hold and comfort a slave when she's overwhelmed with fear.

0:20:56.080 --> 0:20:58.440
<v Speaker 4>These are all things that I believe a real master

0:20:58.520 --> 0:21:01.320
<v Speaker 4>should do, and the these are all things my master

0:21:01.400 --> 0:21:04.399
<v Speaker 4>does regularly. I'm a blessed girl.

0:21:06.000 --> 0:21:09.840
<v Speaker 1>Teleina freely shared the inner workings of her relationship with

0:21:09.960 --> 0:21:14.520
<v Speaker 1>the Gore community, and over time became an expert, someone

0:21:14.560 --> 0:21:19.000
<v Speaker 1>who guided others new to the lifestyle. I discovered from

0:21:19.040 --> 0:21:21.840
<v Speaker 1>digging through her old posts that at some point she

0:21:22.000 --> 0:21:25.919
<v Speaker 1>actually began formally teaching classes with Tom on how to

0:21:26.000 --> 0:21:30.159
<v Speaker 1>be in a dominant submissive relationship. Here's a description of

0:21:30.200 --> 0:21:34.440
<v Speaker 1>a class they taught in twenty thirteen called Formal Dinner Service,

0:21:35.040 --> 0:21:38.600
<v Speaker 1>where slaves were taught how to serve food while naked.

0:21:39.200 --> 0:21:43.600
<v Speaker 4>Learn the science behind serving table covers, how to serve

0:21:43.920 --> 0:21:47.960
<v Speaker 4>formal table settings, napkin folding. Then go deeper into the

0:21:48.040 --> 0:21:52.480
<v Speaker 4>mindset behind formal service. Take some time to experience the

0:21:52.640 --> 0:21:56.240
<v Speaker 4>thrill of coordinated movements, feel the rush of performing a

0:21:56.320 --> 0:22:00.399
<v Speaker 4>job well. Acknowledge the place deep inside yourself where a

0:22:00.480 --> 0:22:05.280
<v Speaker 4>desire to serve naked lives. While you'll walk away with handouts,

0:22:05.640 --> 0:22:08.600
<v Speaker 4>the most valuable gift you'll receive is the knowledge that

0:22:08.760 --> 0:22:11.840
<v Speaker 4>setting and serving at a formal table is within your

0:22:11.880 --> 0:22:16.040
<v Speaker 4>immediate grasp. After the class, join us for a luscious

0:22:16.080 --> 0:22:18.639
<v Speaker 4>dinner where you can practice your skills, either as a

0:22:18.680 --> 0:22:19.760
<v Speaker 4>diner or a server.

0:22:21.520 --> 0:22:24.879
<v Speaker 1>Deep diving into the Gore series, the subculture that is

0:22:24.920 --> 0:22:28.520
<v Speaker 1>cropped up around it, and Telena's embrace of its principles,

0:22:29.119 --> 0:22:33.360
<v Speaker 1>I had so many questions, the most pressing being why

0:22:33.359 --> 0:22:37.880
<v Speaker 1>would someone so smart, self aware, and opinionated like Telena

0:22:38.520 --> 0:22:42.320
<v Speaker 1>want to engage in a dynamic like this. Don't get

0:22:42.359 --> 0:22:44.760
<v Speaker 1>me wrong, there's a part of me that understands the

0:22:44.800 --> 0:22:48.240
<v Speaker 1>allure of seeding control. There are plenty of days where

0:22:48.280 --> 0:22:50.000
<v Speaker 1>I feel so burned out that I don't want to

0:22:50.040 --> 0:22:53.439
<v Speaker 1>decide anything what to eat, or what to wear, or

0:22:53.480 --> 0:22:56.840
<v Speaker 1>even what show to put on to decompress. But as

0:22:56.840 --> 0:23:00.560
<v Speaker 1>a woman, wife, and mom, equity in my head household

0:23:00.640 --> 0:23:04.160
<v Speaker 1>is really important to me. My partner and I deliberately

0:23:04.160 --> 0:23:07.200
<v Speaker 1>strive to share the mental and physical loads of life,

0:23:08.080 --> 0:23:10.880
<v Speaker 1>play acting these roles for kink and pleasure in the bedroom.

0:23:11.440 --> 0:23:15.040
<v Speaker 1>I get that, But to live within this dynamic where

0:23:15.080 --> 0:23:18.440
<v Speaker 1>the male partner always has the final say. It goes

0:23:18.480 --> 0:23:22.800
<v Speaker 1>against every fiber of my being. Why would someone desire this?

0:23:23.440 --> 0:23:29.240
<v Speaker 6>For many people, it feels comforting to not have to

0:23:29.320 --> 0:23:32.879
<v Speaker 6>be in control all the time. There's this feeling of

0:23:33.560 --> 0:23:39.199
<v Speaker 6>glorious freedom actually in not having to make decisions anymore.

0:23:39.600 --> 0:23:43.960
<v Speaker 6>You've just become an instrument of somebody else's will, and

0:23:44.280 --> 0:23:48.879
<v Speaker 6>this is actually liberating because now, instead of being constantly

0:23:48.920 --> 0:23:51.760
<v Speaker 6>faced with all of these choices that maybe overwhelm you,

0:23:52.440 --> 0:23:54.679
<v Speaker 6>somebody else is going to make them for you, and

0:23:54.720 --> 0:23:55.440
<v Speaker 6>that feels good.

0:23:55.880 --> 0:23:59.919
<v Speaker 1>This is Julie Fennel, a sociologist and longtime member of

0:24:00.080 --> 0:24:04.399
<v Speaker 1>the BDSM community who studies gender and sexuality. She's the

0:24:04.440 --> 0:24:08.280
<v Speaker 1>author of Please Scream Quietly, a story of kink.

0:24:08.640 --> 0:24:12.159
<v Speaker 6>I guess the last thing is just providing pleasure and

0:24:12.200 --> 0:24:15.360
<v Speaker 6>happiness to another person, which is a very human thing

0:24:15.440 --> 0:24:19.880
<v Speaker 6>to enjoy doing that. You really get a lot out

0:24:19.920 --> 0:24:24.359
<v Speaker 6>of seeing your dominant feel pleasure and be happy and

0:24:24.440 --> 0:24:25.800
<v Speaker 6>knowing that that came from you.

0:24:26.520 --> 0:24:28.840
<v Speaker 1>Julie told me that people who choose to live as

0:24:28.880 --> 0:24:33.480
<v Speaker 1>submissives are oftentimes a healthy, well adjusted, and self confident,

0:24:33.960 --> 0:24:37.520
<v Speaker 1>making the choice out of free will. But she acknowledges

0:24:37.760 --> 0:24:39.640
<v Speaker 1>that's not the case for everyone.

0:24:39.840 --> 0:24:42.240
<v Speaker 6>I have data that suggests to me that a lot

0:24:42.240 --> 0:24:45.600
<v Speaker 6>of people are motivated by unhealthy things, which, unfortunately the

0:24:45.640 --> 0:24:49.760
<v Speaker 6>BDSM community is terrible actually having frank conversations about I

0:24:49.840 --> 0:24:52.520
<v Speaker 6>put the data in my book from twenty seventeen is

0:24:53.080 --> 0:24:56.399
<v Speaker 6>quite clear that submissives have lower self esteemed than dominance do.

0:24:56.960 --> 0:24:59.240
<v Speaker 6>I think a lot of times people are motivated to

0:24:59.320 --> 0:25:02.000
<v Speaker 6>be submissive because they think they aren't good enough at

0:25:02.000 --> 0:25:04.840
<v Speaker 6>being a person, and so they want somebody else who

0:25:04.920 --> 0:25:07.040
<v Speaker 6>they think is better at being a person to help

0:25:07.080 --> 0:25:08.159
<v Speaker 6>them be a person.

0:25:08.720 --> 0:25:12.359
<v Speaker 1>There's a stereotype the people who are into BDSM must

0:25:12.400 --> 0:25:15.520
<v Speaker 1>have had bad experiences in their childhood that led them

0:25:15.560 --> 0:25:18.399
<v Speaker 1>down this path, and that BDSM is a way to

0:25:18.440 --> 0:25:22.640
<v Speaker 1>grapple with or relive those traumas. And maybe in some

0:25:22.720 --> 0:25:27.000
<v Speaker 1>cases that's true, but as Julie explained it, many others

0:25:27.200 --> 0:25:29.720
<v Speaker 1>just like the sensation of a whip on their skin

0:25:30.040 --> 0:25:31.600
<v Speaker 1>or being tied up with ropes.

0:25:31.840 --> 0:25:33.960
<v Speaker 6>I can take them for a walk. I like putting

0:25:34.000 --> 0:25:34.920
<v Speaker 6>people on leashes.

0:25:34.960 --> 0:25:39.040
<v Speaker 1>It's fine, as she said, not everything has to be pathologized.

0:25:39.880 --> 0:25:43.159
<v Speaker 1>Julie pointed out that a big draw of BDSM is

0:25:43.200 --> 0:25:46.879
<v Speaker 1>the community aspect, finding others who don't judge you for

0:25:46.920 --> 0:25:50.960
<v Speaker 1>who you are. Beyond online spaces like fat life, it's

0:25:51.000 --> 0:25:54.800
<v Speaker 1>not uncommon for BDSM ors to congregate in person, whether

0:25:54.840 --> 0:25:58.600
<v Speaker 1>that's at nightclubs, backyard barbecues, or dungeons.

0:25:59.000 --> 0:26:01.920
<v Speaker 6>Any good socia just can tell you that just being

0:26:01.960 --> 0:26:04.320
<v Speaker 6>part of the community is usually very good for people's

0:26:04.320 --> 0:26:09.000
<v Speaker 6>mental health. I think finding community is often the biggest

0:26:09.040 --> 0:26:11.520
<v Speaker 6>reason why people end up being heavily involved in the

0:26:11.560 --> 0:26:16.000
<v Speaker 6>buds and subculture. Like sure, they might like doing kinky things,

0:26:16.040 --> 0:26:18.439
<v Speaker 6>but ultimately the thing that really gets some joy and

0:26:18.480 --> 0:26:21.240
<v Speaker 6>why they keep coming back to this what is functionally

0:26:21.240 --> 0:26:24.480
<v Speaker 6>a social club, is because they like the people there,

0:26:24.520 --> 0:26:27.919
<v Speaker 6>and they feel emotional support and validation from them. On

0:26:28.000 --> 0:26:32.200
<v Speaker 6>the whole, it's pretty beautiful to be around. It can

0:26:32.280 --> 0:26:35.760
<v Speaker 6>be pretty beautiful to be around other people who share

0:26:36.040 --> 0:26:37.560
<v Speaker 6>your outlook and values.

0:26:38.240 --> 0:26:43.399
<v Speaker 1>I get that, but is the gore community beautiful? I

0:26:43.440 --> 0:26:47.040
<v Speaker 1>have limited insight, but the conversations I observed in gore

0:26:47.080 --> 0:26:52.200
<v Speaker 1>spaces were pretty misogynistic. In one discord form I joined,

0:26:52.680 --> 0:26:57.240
<v Speaker 1>the women slaves were constantly talked down to and seemed

0:26:57.359 --> 0:27:01.159
<v Speaker 1>unable to share their opinions freely. Their names had to

0:27:01.200 --> 0:27:04.040
<v Speaker 1>be in lowercase letters, and they couldn't even talk about

0:27:04.040 --> 0:27:08.960
<v Speaker 1>themselves in the first person, she instead of I. It

0:27:08.960 --> 0:27:10.840
<v Speaker 1>didn't take long for me to get kicked out of

0:27:10.880 --> 0:27:14.160
<v Speaker 1>the forum for simply asking one of the women what

0:27:14.200 --> 0:27:18.440
<v Speaker 1>it was like to identify as a slave. This Goreyan culture.

0:27:18.600 --> 0:27:22.359
<v Speaker 1>I observed it seemed to me to be a cover

0:27:22.840 --> 0:27:26.560
<v Speaker 1>for old fashioned beliefs about the superiority of men.

0:27:27.000 --> 0:27:31.119
<v Speaker 6>Oh will hasten to add that that is like way

0:27:31.280 --> 0:27:34.000
<v Speaker 6>outside of mainstream BDSM right now.

0:27:34.520 --> 0:27:39.120
<v Speaker 1>Goreyan philosophy is an outlier in the BDSM world. Julie

0:27:39.119 --> 0:27:43.040
<v Speaker 1>says that's because gore really goes against the current understanding

0:27:43.040 --> 0:27:46.720
<v Speaker 1>of gender, which is far more fluid and dynamic. She

0:27:46.840 --> 0:27:50.919
<v Speaker 1>mentioned a survey she conducted among bdsmers asking them if

0:27:50.960 --> 0:27:53.879
<v Speaker 1>they agreed with the statement I believe that men are

0:27:54.000 --> 0:27:58.840
<v Speaker 1>naturally dominant and women are naturally submissive. Only ten percent

0:27:58.960 --> 0:28:00.240
<v Speaker 1>did Yes.

0:28:00.400 --> 0:28:05.600
<v Speaker 6>Subculture as a whole is extremely liberal for a variety

0:28:05.640 --> 0:28:10.080
<v Speaker 6>of reasons. There's this thread in pan sexual media, so

0:28:10.080 --> 0:28:14.719
<v Speaker 6>I'm community that, like, we're all, regardless of our gender,

0:28:15.040 --> 0:28:18.040
<v Speaker 6>have all the ds and roles equally available to us.

0:28:18.280 --> 0:28:20.720
<v Speaker 6>The idea of a system that would restrict that is

0:28:21.000 --> 0:28:26.119
<v Speaker 6>very antagonistic to that norm. And so it's one of

0:28:26.240 --> 0:28:29.800
<v Speaker 6>many reasons why I would say mainstream medias some subculture

0:28:29.840 --> 0:28:33.160
<v Speaker 6>tends to like giggle a lot nowadays about Gore.

0:28:34.000 --> 0:28:38.520
<v Speaker 1>Gore gets a laugh, the sci fi elements, the arcane beliefs,

0:28:39.080 --> 0:28:42.520
<v Speaker 1>we're so far past women barefoot and pregnant in the kitchen.

0:28:43.440 --> 0:28:45.440
<v Speaker 1>But that doesn't mean it's harmless.

0:28:46.240 --> 0:28:50.080
<v Speaker 6>It is not unheard of for people who are in

0:28:50.160 --> 0:28:52.800
<v Speaker 6>master slave relationships to say that they have given up

0:28:52.800 --> 0:28:56.280
<v Speaker 6>their safeword, which means that like whatever the top chooses

0:28:56.320 --> 0:28:58.480
<v Speaker 6>to do to them, the bottom has said that they

0:28:58.560 --> 0:28:59.160
<v Speaker 6>will take it.

0:29:00.120 --> 0:29:03.640
<v Speaker 1>Giving up your bodily autonomy, it can make you vulnerable

0:29:03.720 --> 0:29:08.160
<v Speaker 1>to abuse, to being in dangerous situations, which made me

0:29:08.280 --> 0:29:13.240
<v Speaker 1>wonder was Teleina ever in harm's way. There was one

0:29:13.360 --> 0:29:15.800
<v Speaker 1>essay she wrote that gave me the shivers.

0:29:16.600 --> 0:29:21.120
<v Speaker 4>Not long ago, Master, and we'll call it a difference

0:29:21.200 --> 0:29:25.160
<v Speaker 4>in viewpoints. That sounds pretty benign, right, he he he.

0:29:26.320 --> 0:29:30.120
<v Speaker 4>That difference in viewpoint culminated in me making a conscious

0:29:30.240 --> 0:29:34.160
<v Speaker 4>choice to not follow Master's protocols for greeting him when

0:29:34.160 --> 0:29:37.800
<v Speaker 4>he came in one evening. Frankly, I had come to

0:29:37.840 --> 0:29:41.160
<v Speaker 4>the conclusion inside my head that Master didn't care about

0:29:41.160 --> 0:29:45.160
<v Speaker 4>the greeting ritual and wouldn't mind me skipping it. Boy,

0:29:45.560 --> 0:29:50.440
<v Speaker 4>was I wrong. When I was close to Master, he

0:29:50.680 --> 0:29:54.160
<v Speaker 4>reached out his arms as his lips came close to mine.

0:29:55.080 --> 0:29:57.720
<v Speaker 4>I thought we were going to have a hug and kiss.

0:29:58.880 --> 0:30:03.840
<v Speaker 4>Imagine surprise when Master's hand went around my throat and

0:30:03.920 --> 0:30:06.920
<v Speaker 4>he forced me to my knees while calmly and quietly

0:30:07.000 --> 0:30:13.560
<v Speaker 4>asking did you forget something? I believe he even had

0:30:13.560 --> 0:30:14.640
<v Speaker 4>a smile on his face.

0:30:17.240 --> 0:30:19.920
<v Speaker 1>As a reporter who has spent a decade writing about

0:30:19.960 --> 0:30:24.840
<v Speaker 1>domestic violence, this story raises all the alarm bells. But

0:30:24.880 --> 0:30:28.400
<v Speaker 1>I asked Julie what she made of it. She tells

0:30:28.440 --> 0:30:31.280
<v Speaker 1>it as this story of like that she was grateful

0:30:31.480 --> 0:30:35.479
<v Speaker 1>to be reminded of She was happy that he cared

0:30:35.720 --> 0:30:38.880
<v Speaker 1>enough about it that he would punish her and put

0:30:38.880 --> 0:30:41.160
<v Speaker 1>it back on her place. But I've spent my career

0:30:41.200 --> 0:30:44.640
<v Speaker 1>writing about domestic violence, and so for me, it's hard

0:30:44.680 --> 0:30:49.320
<v Speaker 1>to read that essay and not see it as abuse.

0:30:49.720 --> 0:30:53.320
<v Speaker 1>And like, I've seen a lot of victims of domestic

0:30:53.400 --> 0:30:57.920
<v Speaker 1>violence really come up with really creative ways to justify

0:30:57.960 --> 0:31:02.640
<v Speaker 1>the behavior and make sense of it in their own relationship.

0:31:03.040 --> 0:31:05.760
<v Speaker 6>You tell me this story and you say this is disturbing,

0:31:05.800 --> 0:31:08.000
<v Speaker 6>and I understand why. But I hear that the story

0:31:08.000 --> 0:31:08.560
<v Speaker 6>and I think.

0:31:08.400 --> 0:31:12.760
<v Speaker 8>Oh, that's hot.

0:31:13.480 --> 0:31:17.680
<v Speaker 7>I'm not going to say say I think there's something

0:31:17.720 --> 0:31:20.720
<v Speaker 7>seriously wrong with John Norman and his followers.

0:31:21.080 --> 0:31:23.920
<v Speaker 1>This is Jess the Internet sleuth in Minnesota.

0:31:24.360 --> 0:31:27.760
<v Speaker 7>I'm not like out there, I'm woman. Hear me, roar right,

0:31:28.040 --> 0:31:30.880
<v Speaker 7>I'm not doing that. But it would be a cold

0:31:30.960 --> 0:31:34.520
<v Speaker 7>day in how before my husband whipped me or told

0:31:34.560 --> 0:31:36.400
<v Speaker 7>me I could or couldn't do anything because he would

0:31:36.400 --> 0:31:37.760
<v Speaker 7>find himself outside the house.

0:31:38.760 --> 0:31:42.400
<v Speaker 1>After finding out about Telena's disappearance from a Facebook post,

0:31:42.800 --> 0:31:45.600
<v Speaker 1>it doesn't take just long to connect to Lena to

0:31:45.680 --> 0:31:47.040
<v Speaker 1>the Gorrian subculture.

0:31:47.720 --> 0:31:49.920
<v Speaker 7>I did like digging, like her name to Lena Tzar.

0:31:50.040 --> 0:31:52.200
<v Speaker 7>I was like, that's that's weird. So I kind of

0:31:52.200 --> 0:31:55.600
<v Speaker 7>just googled and this Goryan stuff popped up. And then

0:31:55.640 --> 0:31:58.400
<v Speaker 7>as you go through with some of her friends, it'll

0:31:58.440 --> 0:32:02.840
<v Speaker 7>say Gorrian or master or sister wife or just little

0:32:03.000 --> 0:32:05.239
<v Speaker 7>odd tidbits and I'm like, what is that?

0:32:05.360 --> 0:32:05.760
<v Speaker 8>What is that?

0:32:06.880 --> 0:32:10.680
<v Speaker 1>Scrolling through Telena's Facebook just comes across a post from

0:32:10.800 --> 0:32:14.800
<v Speaker 1>January twenty twenty, just a few months before Telena goes missing.

0:32:15.680 --> 0:32:19.840
<v Speaker 1>It's a photo of Telena's new Oklahoma driver's license, along

0:32:19.880 --> 0:32:23.080
<v Speaker 1>with her story of dealing with the bureaucracy of legally

0:32:23.200 --> 0:32:24.040
<v Speaker 1>changing her name.

0:32:24.760 --> 0:32:28.040
<v Speaker 4>Here's the conversation I had at the Social Security office today,

0:32:28.760 --> 0:32:31.880
<v Speaker 4>me I've had a name change and need to get

0:32:31.880 --> 0:32:36.280
<v Speaker 4>my card changed. Social Security worker, Why did you change

0:32:36.280 --> 0:32:39.840
<v Speaker 4>your name because I wanted to? Did you get married

0:32:39.960 --> 0:32:40.600
<v Speaker 4>or divorced?

0:32:41.200 --> 0:32:41.240
<v Speaker 7>Know?

0:32:41.960 --> 0:32:42.120
<v Speaker 5>Then?

0:32:42.160 --> 0:32:44.760
<v Speaker 4>Why did you change your name because I wanted to?

0:32:45.360 --> 0:32:48.479
<v Speaker 4>So you don't have a reason. Yes, I have a reason.

0:32:48.560 --> 0:32:52.640
<v Speaker 4>The reason is because I wanted to. I don't feel

0:32:52.640 --> 0:32:55.560
<v Speaker 4>like we're getting anywhere me same.

0:32:57.120 --> 0:33:01.240
<v Speaker 1>So right before Telena disappeared, she legally changed her name,

0:33:01.920 --> 0:33:05.120
<v Speaker 1>and not just her last name, both of her given names.

0:33:05.920 --> 0:33:11.160
<v Speaker 1>She went from Jana Lovic to Teleina Galloway. Galloway was

0:33:11.200 --> 0:33:15.120
<v Speaker 1>Tom's last name, even though they never formally married and

0:33:15.200 --> 0:33:18.480
<v Speaker 1>Tom had been dead for over two years, carrying on

0:33:18.560 --> 0:33:22.200
<v Speaker 1>his memory in this way seemed important to her, and

0:33:22.240 --> 0:33:25.360
<v Speaker 1>the name Teleina. She'd been using that first name for

0:33:25.520 --> 0:33:28.880
<v Speaker 1>years amongst friends and family. According to the petition she

0:33:28.960 --> 0:33:33.160
<v Speaker 1>filed with the State Online, she used the handle Telena

0:33:33.200 --> 0:33:38.200
<v Speaker 1>tzar for her social media accounts. Jess isn't sure where

0:33:38.240 --> 0:33:42.520
<v Speaker 1>tzar comes from, but Telena it appears she had taken

0:33:42.600 --> 0:33:46.360
<v Speaker 1>it directly from the Gore books. The Gore world is

0:33:46.440 --> 0:33:50.280
<v Speaker 1>one just knows nothing about, but she's willing to learn.

0:33:50.400 --> 0:33:52.320
<v Speaker 7>So I started reading the novels and then listening to

0:33:52.400 --> 0:33:55.640
<v Speaker 7>him on audiobook, and it's different. It's not something I

0:33:55.720 --> 0:33:56.720
<v Speaker 7>would read, I don't think.

0:33:57.120 --> 0:33:58.400
<v Speaker 1>And how many did you read?

0:33:59.320 --> 0:34:00.840
<v Speaker 7>I think probably ten.

0:34:01.520 --> 0:34:04.280
<v Speaker 1>While the rest of the country is exploring new hobbies

0:34:04.360 --> 0:34:09.080
<v Speaker 1>during quarantine, Jess is getting a mini education in BDSM

0:34:09.360 --> 0:34:13.560
<v Speaker 1>and Gore culture, and from what she learns, it seems

0:34:13.600 --> 0:34:18.480
<v Speaker 1>like a subculture where women could easily be taken advantage of, hurt,

0:34:18.800 --> 0:34:23.280
<v Speaker 1>or even killed. Jess knows that Talina's late husband Tom

0:34:23.480 --> 0:34:26.960
<v Speaker 1>couldn't have been involved in her disappearance, but what about

0:34:26.960 --> 0:34:30.160
<v Speaker 1>the other men in the Gore community, Men who saw

0:34:30.200 --> 0:34:33.880
<v Speaker 1>women as property, men who were not used to hearing

0:34:33.960 --> 0:34:34.680
<v Speaker 1>the word no.

0:34:35.440 --> 0:34:38.760
<v Speaker 7>They have very black and white views on I'm the man,

0:34:38.880 --> 0:34:41.000
<v Speaker 7>It's my job to protect. It's your job to submit

0:34:41.040 --> 0:34:45.040
<v Speaker 7>to me and never ask questions. Ever, you do exactly

0:34:45.080 --> 0:34:46.520
<v Speaker 7>as I say when I say it. I'm going to

0:34:46.520 --> 0:34:48.680
<v Speaker 7>put a collar on you. You don't need dinner until I

0:34:48.760 --> 0:34:51.279
<v Speaker 7>say so. You have sex with who I say so.

0:34:52.360 --> 0:34:55.279
<v Speaker 7>You wait on me, hand and foot as I say so.

0:34:57.400 --> 0:35:02.120
<v Speaker 7>Very very just dominant, submissive, not like fifty Shades of Gray,

0:35:02.160 --> 0:35:04.520
<v Speaker 7>but like some of the stuff I saw on fet

0:35:04.560 --> 0:35:07.400
<v Speaker 7>life because I created a fake profile to creep on

0:35:07.440 --> 0:35:11.000
<v Speaker 7>these people. I mean, there's women in cages, there's women

0:35:11.040 --> 0:35:14.360
<v Speaker 7>that they bleed, that like cut them so they bleed.

0:35:15.080 --> 0:35:17.240
<v Speaker 7>They do something called kid play where they wear diapers

0:35:17.280 --> 0:35:23.279
<v Speaker 7>and for turn their kids. It's very not my cup

0:35:23.360 --> 0:35:23.680
<v Speaker 7>of tea.

0:35:25.360 --> 0:35:29.560
<v Speaker 1>Jess and the internet sleuths start wondering is their main

0:35:29.719 --> 0:35:35.719
<v Speaker 1>source Toelena's friend Marty also a Gorian. For one, there's

0:35:35.760 --> 0:35:39.000
<v Speaker 1>that photo where he referred to Toelena as another of

0:35:39.000 --> 0:35:44.480
<v Speaker 1>his wives. And then there's his unusual nickname Wolf or Wolfy.

0:35:45.200 --> 0:35:48.640
<v Speaker 7>I remember a conversation where we all refused directly to

0:35:48.719 --> 0:35:51.840
<v Speaker 7>call Wolf wolf because we were like, we're not calling

0:35:51.840 --> 0:35:56.200
<v Speaker 7>you by some pseudo friggin' you know, master name. All

0:35:56.239 --> 0:35:59.040
<v Speaker 7>of us we're like, this is disgusting, we're not into it.

0:35:59.560 --> 0:36:01.239
<v Speaker 7>And then I came to understand that that was not

0:36:01.360 --> 0:36:04.839
<v Speaker 7>his Gorrian name, so we decided to call him Wolf

0:36:05.320 --> 0:36:07.719
<v Speaker 7>and Wolf tried very hard for the first I want

0:36:07.719 --> 0:36:10.920
<v Speaker 7>to say, two three weeks to cover up the goryan

0:36:10.960 --> 0:36:14.239
<v Speaker 7>aspect of it, even though we were very convinced that

0:36:14.480 --> 0:36:15.640
<v Speaker 7>had something to do with it.

0:36:16.000 --> 0:36:18.200
<v Speaker 1>You did think I had something to do with it initially.

0:36:18.280 --> 0:36:22.080
<v Speaker 1>I did, absolutely Still Jess is not afraid to ask

0:36:22.239 --> 0:36:25.600
<v Speaker 1>Marty Wolf pointed questions about Gore.

0:36:26.600 --> 0:36:31.560
<v Speaker 7>He gave me a very PG version of things. He

0:36:31.600 --> 0:36:35.440
<v Speaker 7>had told me that it was like live action role

0:36:35.520 --> 0:36:37.960
<v Speaker 7>play of dungeons and dragons, but they have sex with

0:36:38.040 --> 0:36:40.440
<v Speaker 7>each other. That's how he explained it to me, and

0:36:40.480 --> 0:36:44.000
<v Speaker 7>I said, oh, okay. I didn't want to think that

0:36:44.040 --> 0:36:47.080
<v Speaker 7>I was super judging him, because I don't want to

0:36:47.080 --> 0:36:49.759
<v Speaker 7>make anybody feel bad about their sexual preference or what

0:36:49.760 --> 0:36:52.080
<v Speaker 7>they want to do as long as everybody's gong holl

0:36:52.160 --> 0:36:54.719
<v Speaker 7>for it. Cool sounds good.

0:36:55.880 --> 0:36:57.080
<v Speaker 1>But the more I talked about it.

0:36:56.960 --> 0:37:00.800
<v Speaker 7>More it sounded like these women weren't They were consenting,

0:37:00.840 --> 0:37:04.360
<v Speaker 7>but they were all abused or had had really bad lives,

0:37:04.400 --> 0:37:07.560
<v Speaker 7>and I didn't think that they were mentally capable really

0:37:07.600 --> 0:37:09.680
<v Speaker 7>of making the choice to consent to something like that.

0:37:10.960 --> 0:37:13.400
<v Speaker 7>And when I questioned him on it, he just rubbed

0:37:13.400 --> 0:37:14.480
<v Speaker 7>it off like that I didn't know what I was

0:37:14.520 --> 0:37:18.360
<v Speaker 7>talking about, and maybe I don't. I'm not sure.

0:37:20.400 --> 0:37:24.480
<v Speaker 1>As the COVID shutdown stretches from days to weeks, Marty

0:37:24.600 --> 0:37:28.840
<v Speaker 1>lets down his guard opens up about gore life. He

0:37:28.920 --> 0:37:33.320
<v Speaker 1>eventually explains to Jess that Teleina and Tom and Marty

0:37:33.360 --> 0:37:36.560
<v Speaker 1>and his wife were all in a Gorerian family together

0:37:37.200 --> 0:37:38.680
<v Speaker 1>called the Great Eagle Family.

0:37:39.239 --> 0:37:43.200
<v Speaker 7>To take their family group seriously, the mento had rings

0:37:43.440 --> 0:37:45.879
<v Speaker 7>of an eagle, and they all had the same ring

0:37:46.200 --> 0:37:48.160
<v Speaker 7>because they were in the Great Eagle Family. He was

0:37:48.280 --> 0:37:50.640
<v Speaker 7>very proud of it. He thought it was great.

0:37:51.160 --> 0:37:54.080
<v Speaker 1>Teleina seemed to be proud of it too. Here's how

0:37:54.120 --> 0:37:57.000
<v Speaker 1>she identifies at the top of her fet life profile.

0:37:57.520 --> 0:38:00.319
<v Speaker 4>We are a Gorrian family and belong to the Great

0:38:00.320 --> 0:38:03.839
<v Speaker 4>Eagle Family who hosts an event in Oklahoma called Gorefest.

0:38:04.200 --> 0:38:06.440
<v Speaker 4>We always have a fantastic time.

0:38:07.280 --> 0:38:11.640
<v Speaker 1>Gorefest was a festival created by Marty. Every so often,

0:38:11.880 --> 0:38:15.160
<v Speaker 1>he and his wife invited Gorrians from across the country

0:38:15.280 --> 0:38:19.279
<v Speaker 1>to their sprawling property in Oklahoma for a weekend of revelry.

0:38:19.800 --> 0:38:23.480
<v Speaker 1>Talina and Tom loved going to Gorefest so much so

0:38:23.600 --> 0:38:26.920
<v Speaker 1>that they ultimately moved to Oklahoma to be closer to

0:38:27.040 --> 0:38:31.359
<v Speaker 1>Marty and their Goryan friends. It was also at Gorefest

0:38:31.480 --> 0:38:34.440
<v Speaker 1>where Teleina met Corey, who went on to become her

0:38:34.520 --> 0:38:39.040
<v Speaker 1>roommate after Tom died. I found an old website that

0:38:39.080 --> 0:38:43.480
<v Speaker 1>Marty ran dedicated to Gorefest that includes this little history.

0:38:44.040 --> 0:38:47.320
<v Speaker 9>In nineteen ninety nine, a few Gorrians from online html

0:38:47.440 --> 0:38:50.480
<v Speaker 9>chat decided to get together for a small gathering to

0:38:50.560 --> 0:38:53.160
<v Speaker 9>share in real time what they felt in virtual time.

0:38:53.719 --> 0:38:56.040
<v Speaker 9>To honor the spirit that John Norman wrote about in

0:38:56.040 --> 0:38:58.520
<v Speaker 9>his books. It would be a time for all to

0:38:58.560 --> 0:39:02.120
<v Speaker 9>come together and share thoughts and ideas while enjoying for

0:39:02.200 --> 0:39:05.759
<v Speaker 9>a short time what each role plays online, whether free

0:39:05.840 --> 0:39:10.080
<v Speaker 9>or slave, to enjoy the freedom of being themselves. From

0:39:10.080 --> 0:39:12.400
<v Speaker 9>the original thirteen that were here in the fall of

0:39:12.480 --> 0:39:15.440
<v Speaker 9>nineteen ninety nine for the first gathering to the record

0:39:15.560 --> 0:39:19.320
<v Speaker 9>seventy five attending in two thousand and four, there exudes

0:39:19.360 --> 0:39:21.200
<v Speaker 9>an astounding feeling a family.

0:39:22.120 --> 0:39:25.360
<v Speaker 1>Clicking around on this old website, I found the list

0:39:25.400 --> 0:39:33.080
<v Speaker 1>of events. Sparring acts, throwing tug awar and serving slaves

0:39:33.080 --> 0:39:37.200
<v Speaker 1>could take part in a position competition testing their knowledge

0:39:37.239 --> 0:39:40.080
<v Speaker 1>of the ten submissive positions they should be able to

0:39:40.120 --> 0:39:44.640
<v Speaker 1>assume upon command. According to Gorean philosophy. Don't look these

0:39:44.719 --> 0:39:49.160
<v Speaker 1>up at work either, and there was also cy a

0:39:49.239 --> 0:39:53.520
<v Speaker 1>slave auction. On another page was a list of gore

0:39:53.600 --> 0:39:58.840
<v Speaker 1>Fest attendees, divided into two categories. In one list, I

0:39:58.920 --> 0:40:06.360
<v Speaker 1>found mass Csarius, Tom, Master Shekhar Marty. In another, the

0:40:06.440 --> 0:40:13.560
<v Speaker 1>slave list, Telena tzar czar as In, belonging to Master Czarius.

0:40:15.040 --> 0:40:18.920
<v Speaker 1>By the time Telena went missing, Master Czarius was dead,

0:40:19.760 --> 0:40:25.200
<v Speaker 1>so did Telena belong to someone else. Marty explained to

0:40:25.320 --> 0:40:30.120
<v Speaker 1>Jess that Telena was now an unknowned slave. Marty had

0:40:30.120 --> 0:40:34.280
<v Speaker 1>Telena's quote protection caller, which meant that he was looking

0:40:34.320 --> 0:40:37.520
<v Speaker 1>after her. He wasn't her master, but he was a

0:40:37.560 --> 0:40:41.560
<v Speaker 1>protector of sorts, though what she needed to be protected

0:40:41.600 --> 0:40:43.120
<v Speaker 1>from was unclear.

0:40:43.640 --> 0:40:46.040
<v Speaker 7>I asked about the protection caller he said he had

0:40:46.200 --> 0:40:49.800
<v Speaker 7>for Telena, and then he explained to me when Tom died,

0:40:50.400 --> 0:40:52.760
<v Speaker 7>he moved in there to help Teleina because she hadn't

0:40:53.200 --> 0:40:57.920
<v Speaker 7>dealt with her own money or anything. When Tom was alive,

0:40:57.960 --> 0:41:01.160
<v Speaker 7>Tulina had no control over her own life. Everything was

0:41:01.200 --> 0:41:03.279
<v Speaker 7>decided by him. When she went to work, what she wore,

0:41:03.360 --> 0:41:06.000
<v Speaker 7>what she ate when they ate, Any money she made

0:41:06.040 --> 0:41:07.719
<v Speaker 7>went straight to him and he covered you know, he

0:41:07.840 --> 0:41:13.000
<v Speaker 7>paid the bills. So when Tom died, wolflipped there and

0:41:13.040 --> 0:41:14.600
<v Speaker 7>did all that for her. So he said that it

0:41:14.719 --> 0:41:17.480
<v Speaker 7>was his Telena wife, so it was a second wife,

0:41:17.800 --> 0:41:19.839
<v Speaker 7>and said the caller was just to protect her from

0:41:19.840 --> 0:41:24.000
<v Speaker 7>other Gorrians trying to take her caller, and at that

0:41:24.040 --> 0:41:25.120
<v Speaker 7>time I didn't know what that.

0:41:25.080 --> 0:41:30.520
<v Speaker 1>Meant, other Gorrians trying to take her coller. Jess is

0:41:30.560 --> 0:41:34.000
<v Speaker 1>suspicious of the list of men who attended Gorefest over

0:41:34.040 --> 0:41:38.319
<v Speaker 1>the years, masters whose real identities are unknown to her,

0:41:39.320 --> 0:41:42.759
<v Speaker 1>but Marty is adamant that all this Gore stuff has

0:41:42.840 --> 0:41:46.400
<v Speaker 1>nothing to do with Telena's disappearance. She's looking in the

0:41:46.440 --> 0:41:52.680
<v Speaker 1>wrong place. Jess thinks there's more he's not telling her,

0:41:53.239 --> 0:41:56.239
<v Speaker 1>but as time goes on, she starts to believe he's

0:41:56.280 --> 0:41:57.040
<v Speaker 1>being earnest.

0:41:58.920 --> 0:42:00.799
<v Speaker 7>We built kind of a trust, you know. I feel

0:42:00.800 --> 0:42:02.640
<v Speaker 7>like he would tell me a little bits and pieces

0:42:02.640 --> 0:42:06.480
<v Speaker 7>of things about his relationship, and he'd become really vulnerable

0:42:06.520 --> 0:42:09.600
<v Speaker 7>with me. He'd cry. He started telling me personal stories

0:42:09.600 --> 0:42:14.759
<v Speaker 7>about his life, his family, his mom, and we just

0:42:14.800 --> 0:42:18.439
<v Speaker 7>built a relationship. He'd like to FaceTime with me and

0:42:20.600 --> 0:42:23.719
<v Speaker 7>he'd see the kids in the background and he'd say

0:42:23.800 --> 0:42:26.000
<v Speaker 7>nice things. You know, he never said anything creepy to

0:42:26.000 --> 0:42:28.840
<v Speaker 7>me or the kids. To me, he'd sometimes say creepy things,

0:42:28.880 --> 0:42:32.200
<v Speaker 7>but never to my children. He'd always, Oh, look at Mattie.

0:42:32.200 --> 0:42:33.840
<v Speaker 7>It looks like she's grown since the last time I

0:42:33.880 --> 0:42:37.759
<v Speaker 7>saw her. She looks beautiful. Like things that you would

0:42:37.800 --> 0:42:39.160
<v Speaker 7>say to me, you know, you'd be like, oh, your

0:42:39.239 --> 0:42:41.239
<v Speaker 7>daughter is still pretty or something. You know. We back

0:42:41.239 --> 0:42:43.839
<v Speaker 7>and forth, like he'd say nice things about people's kids

0:42:43.840 --> 0:42:46.280
<v Speaker 7>to them, and we just got close.

0:42:48.000 --> 0:42:52.640
<v Speaker 1>The two are an unlikely pair, a nosy bartender in Minnesota,

0:42:53.080 --> 0:42:57.879
<v Speaker 1>a geeky goryan master in Oklahoma, having intimate conversations deep

0:42:57.920 --> 0:43:02.120
<v Speaker 1>into the night, trauma bonded in the depths of COVID isolation,

0:43:03.080 --> 0:43:06.640
<v Speaker 1>when all of a sudden, a new clue takes the

0:43:06.680 --> 0:43:13.560
<v Speaker 1>investigation in an entirely different direction. And I'm telling my

0:43:13.719 --> 0:43:17.120
<v Speaker 1>buddy this as we're sitting in the garage.

0:43:16.880 --> 0:43:19.200
<v Speaker 7>And he said, do.

0:43:19.239 --> 0:43:21.800
<v Speaker 2>You not think that you just got created an entity,

0:43:22.320 --> 0:43:23.440
<v Speaker 2>an a possible friend.

0:43:28.320 --> 0:43:41.000
<v Speaker 1>That's next week on What Happened to Telena'sar? What Happened

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<v Speaker 1>to Telenazar is a production of iHeart Podcasts. It's written, reported,

0:43:45.600 --> 0:43:49.560
<v Speaker 1>and hosted by me Melissa Jelson, with writing and story

0:43:49.680 --> 0:43:54.240
<v Speaker 1>editing by Lauren Hansen. Our executive producer is Ryan Murdoch.

0:43:55.120 --> 0:43:59.600
<v Speaker 1>For iHeart Podcasts, executive producers are Jason English and Karl

0:43:59.640 --> 0:44:03.960
<v Speaker 1>Catle Well fact checking by Savannah Hugley. Zoe Denkla is

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<v Speaker 1>our associate producer. Jeremy Thal is our editor. Original music

0:44:08.960 --> 0:44:12.840
<v Speaker 1>by Aaron Kaufman, with additional music by Jeremy Thal and

0:44:12.920 --> 0:44:16.920
<v Speaker 1>Gideon Crevische. Episodes are mixed and mastered by Carl Katle

0:44:17.640 --> 0:44:22.400
<v Speaker 1>Voice acting by Lizzie Gore, Chris Ferry, Stephanie Frame, Pete Monica,

0:44:22.560 --> 0:44:26.200
<v Speaker 1>and Molly Maslin. Our logo is designed by Edo Moore.

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<v Speaker 1>Thanks so much for listening.