WEBVTT - Brokeback Mountain with Matthew Tinkcom

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<v Speaker 1>On the Bechdelcast, the questions asked if movies have women

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<v Speaker 1>and them, are all their discussions just boyfriends and husbands,

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<v Speaker 1>or do they have individualism? It's the patriarchy, Zephyn bast

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<v Speaker 1>start changing it with the Bechdel Cast.

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<v Speaker 2>Jamie, I wish I could quit.

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<v Speaker 3>You, Caitlyn, I wish I could. It's the only way.

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<v Speaker 3>It feels like. I wish I could quit this podcast.

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<v Speaker 3>But that's not even true. That's not even true. I'm

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<v Speaker 3>thrilled to say I like my job.

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<v Speaker 2>You know, I love it.

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<v Speaker 3>I don't wish I could quit this podcast or you.

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<v Speaker 2>That's what I meant to say. The other the alternative

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<v Speaker 2>was Jamie Twist Jamie Nasty.

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<v Speaker 3>Ooh, that is what a beautiful turn of phrase. Every

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<v Speaker 3>time I hear it, it really gets me. It hits

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<v Speaker 3>Welcome to the Bachdel Cast. My name is Jamie Nasty.

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<v Speaker 2>My name is Caitlyn Nasty. Yeah, doesn't quite roll off

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<v Speaker 2>the tongue as much. But this is our show where

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<v Speaker 2>we examined movies through an intersectional feminist lens, using the

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<v Speaker 2>Bechdel test simply as a jumping off point. Now, Jamie,

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<v Speaker 2>what on earth is that?

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<v Speaker 3>Well? It will be an interesting discussion. Today, we use

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<v Speaker 3>the Bechdel test as a jumping off point for discussion.

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<v Speaker 3>It was originally created by friend of the show guest

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<v Speaker 3>of the show, queer cartoonist Alison Bechdel, who originally wrote

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<v Speaker 3>or sort of invented the Bechdel Test sometimes called the

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<v Speaker 3>Bechdel Wallace Test in her comics collection Likes to Watch

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<v Speaker 3>Out For in the eighties nineteen eighty five, and was

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<v Speaker 3>written in the context of we've talked about this recently

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<v Speaker 3>how there were so few first not just women in

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<v Speaker 3>movies that spoke to each other, but specifically queer women

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<v Speaker 3>who spoke to each other. And the joke of the

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<v Speaker 3>strip was that the characters would have to ship characters

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<v Speaker 3>together because there were so infrequently canonical lesbian couples on screen.

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<v Speaker 3>There's now many versions of it. It has sort of

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<v Speaker 3>been adapted to a more mainstream, offied version of that.

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<v Speaker 3>The version of the test that we use requires that

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<v Speaker 3>two characters of a marginalized gender with names speak to

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<v Speaker 3>each other about something other than a man for more

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<v Speaker 3>than two lines of dialogue. But again, this is a

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<v Speaker 3>jumping off point for discussion. Not every movie is going

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<v Speaker 3>to pass it, and it really is a case to

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<v Speaker 3>case basis if.

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<v Speaker 2>Broke Back Mountain doesn't pass the Bechdel test, which who

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<v Speaker 2>can say, We'll find out later.

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<v Speaker 3>So I mean it reminds me of so much, Caitlin.

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<v Speaker 3>I was wondering if you were thinking about this as well,

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<v Speaker 3>or a couple of years ago, I think some bad

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<v Speaker 3>faith actors weaponized the Bechdel test for Firegast Fire Island,

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<v Speaker 3>and I'm like, get a life, get a life. You

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<v Speaker 3>know what you're doing. Anyways, we'll talk about it, but

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<v Speaker 3>but yes, that is what it is. And today we

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<v Speaker 3>are covering at long last a movie that we have

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<v Speaker 3>almost covered so many times, but it was never it

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<v Speaker 3>either didn't win a poll or we didn't have quite

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<v Speaker 3>the right guest and the stars of a line. We

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<v Speaker 3>are covering Broke Back Mountain two thousand and five.

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<v Speaker 2>We sure are, and our guest today is a professor

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<v Speaker 2>of Communications in Film at Georgetown University. He's the author

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<v Speaker 2>of books like Working Like a Homosexual, Gray Gardens and

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<v Speaker 2>Queer Theory and Broke Back Mountain Relevant. Hello, it's Matthew Tinkham.

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<v Speaker 3>Welcome, thank you.

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<v Speaker 4>It is really lovely to be here with you talking

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<v Speaker 4>about this film. And I already have a sense of

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<v Speaker 4>whether I may fit with the Bechdel test or not.

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<v Speaker 4>But I think it fails. It fails for really great reasons,

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<v Speaker 4>which are the more compelling.

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<v Speaker 3>Yes, yes, yes, I mean our listeners know this at

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<v Speaker 3>this point. But sometimes I feel like it's like when

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<v Speaker 3>people when people lie to Caitlin and I at parties

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<v Speaker 3>about having listened to the show, They're like, right, it's

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<v Speaker 3>the podcast where you figure out if something is passes

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<v Speaker 3>the Bechdel test and therefore it's good or bad. And

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<v Speaker 3>you're like, get a library card, and it takes us

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<v Speaker 3>to two hours each episode to figure it out. I know,

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<v Speaker 3>I was like, what do you think for saying anyways, yes,

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<v Speaker 3>if this, I honestly I was so locked in that

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<v Speaker 3>I was not particularly paying attention for the Bechtel test

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<v Speaker 3>in this particular movie. But we'll talk I mean.

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<v Speaker 2>Story of my life, yeah, every episode. But yeah, well

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<v Speaker 2>we'll talk about that a little later. For now, Matthew,

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<v Speaker 2>tell us about your relationship, your history with Broke Back Mountain.

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<v Speaker 5>Sure, so, a little bit of backstory, literally, which is

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<v Speaker 5>that the film Broke Back Mountain is based on a

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<v Speaker 5>piece of short fiction by the writer Annie Koole and

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<v Speaker 5>the original really short story It's not even a novella,

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<v Speaker 5>was published in nineteen ninety seven in the New Yorker magazine, and.

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<v Speaker 4>I remember just randomly sort of finding and reading it

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<v Speaker 4>and being astonished at what an amazing piece of writing

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<v Speaker 4>it was. And Prole was such an interesting figure. She's

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<v Speaker 4>the famous, important, you know, novelist, and her attentions have

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<v Speaker 4>been lots of places, but this seemed a kind of

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<v Speaker 4>an anomalous, fascinating project for her to take on, which

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<v Speaker 4>is in kind of really the space of about thirty

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<v Speaker 4>pages of writing, he rethinks of the American West and

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<v Speaker 4>the American Western in terms of same sex erotics between

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<v Speaker 4>these two figures, these two men, and the still More

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<v Speaker 4>and Jack Twist, and the story at the time, and

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<v Speaker 4>all before the film was even sort of you know,

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<v Speaker 4>sort of being developed, really sort of grabbed a lot

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<v Speaker 4>of people as at attention, and for a number of reasons,

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<v Speaker 4>one of which is they say, was she was rethinking

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<v Speaker 4>how to write about the West. She's sometimes identified as

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<v Speaker 4>a kind of environmental writer, and then she was aligning

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<v Speaker 4>it with you know, the Western and this kind of

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<v Speaker 4>you know, my mythological storytelling, especially in American you know,

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<v Speaker 4>popular culture around these kinds of heroic figures, the cowboy

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<v Speaker 4>in the Western, which was really interesting inasmuch as a

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<v Speaker 4>as a you know, straight identified cisgender woman. What's going

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<v Speaker 4>on with this project of taking on of all Western

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<v Speaker 4>and doing it in this very careful, very sensitive and

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<v Speaker 4>loving way, which is not to dismiss or insult these characters,

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<v Speaker 4>these white working class men, and to think about a

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<v Speaker 4>world in which some kind of uh sort of romantic

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<v Speaker 4>and sexual and erotic possibilities sort of are thinkable, and

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<v Speaker 4>that what's going on is I think that it's and

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<v Speaker 4>this will get to I think our our our topic,

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<v Speaker 4>which is, you know, I think it's a feminist project

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<v Speaker 4>kind of coming in sideways towards thinking about masculinity and

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<v Speaker 4>working class masculinity. And as we'll talk about in a

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<v Speaker 4>moment when we get to the film, I mean their

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<v Speaker 4>adaptations then that happened in the movie, that sort of

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<v Speaker 4>build out from what supplied on the story in the

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<v Speaker 4>Cruel's story. So I remember reading it in ninety seven,

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<v Speaker 4>and this was when a sort of a particular body

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<v Speaker 4>of scholarly, philosophical and political work that we now kind

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<v Speaker 4>of call in broader fashion and queer theory was really

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<v Speaker 4>a taking off. And so this was when I was

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<v Speaker 4>writing my very first book, which was working like a

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<v Speaker 4>homosexual and thinking about the larger queerness of American popular

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<v Speaker 4>culture than even had been sort of recognized, and that

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<v Speaker 4>people like and I discussed for work at length the

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<v Speaker 4>Queer Brokeback Mountain book. Eve Sedgwick's sort of just amazingly

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<v Speaker 4>important scholarship and writing was really becoming influential. So it

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<v Speaker 4>felt as if Andy Prule was kind of doing over

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<v Speaker 4>on the literary fiction side something that you Sedgwick was

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<v Speaker 4>working over in kind of the literary and philosophical collary side.

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<v Speaker 4>So that happened. The story was published in nineteen ninety seven,

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<v Speaker 4>and then in the early two thousands, this rumor started circulating,

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<v Speaker 4>which is that there's going to be a film adaptation

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<v Speaker 4>of it. And as the details unfolded, it got more

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<v Speaker 4>and more exciting, which was that the kind we needs,

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<v Speaker 4>American filmmaker On Lee had signed up and was actually

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<v Speaker 4>really the person who was pushing most most to see

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<v Speaker 4>if this could be made into a film, and a

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<v Speaker 4>little bit of that sort of knowledge about that on

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<v Speaker 4>Lee is one of those directors that never makes the

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<v Speaker 4>same kind of movie twice, so you know, he he

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<v Speaker 4>did this idea of much like you know, Poule, who

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<v Speaker 4>wouldn't be the first person you might identify with the

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<v Speaker 4>Western wants to do this project, and it seems like

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<v Speaker 4>there are all these question marks over you know, why

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<v Speaker 4>and what's his interest. And we'll talk a little bit

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<v Speaker 4>later when we unpacked the film in more detail, but

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<v Speaker 4>so first it was on Lee, and then when the

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<v Speaker 4>cast started to be sort of discussed, the then really

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<v Speaker 4>sort of you know, hot emerging figures of Hate Ledger,

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<v Speaker 4>John Jake, Kellen Hall, Michelle Williams, and Anne Hathaway for

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<v Speaker 4>the sort of four main leads really said this is

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<v Speaker 4>this is an important film. This is not just some

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<v Speaker 4>kind of niche, little smaller production. And then the kind

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<v Speaker 4>of jewel in the crown was going to be that

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<v Speaker 4>the film is being adapted by Diana Ausena and Larry McMurtry,

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<v Speaker 4>and especially Larry McMurtry so associated with these kind of

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<v Speaker 4>colossal pieces of American popular culture about the West and

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<v Speaker 4>the big project being a lonesome cowboy, and that in

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<v Speaker 4>a certain sense everyone was wondering, what is Larry McMurtry doing,

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<v Speaker 4>like basically working on a Western about as it was

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<v Speaker 4>then called the Gay Cowboy Story and what's going to happen?

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<v Speaker 4>And so there was a lot of excitement around the

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<v Speaker 4>possibility of this film being made because the perception was,

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<v Speaker 4>and I agree with the perception, there's never been a

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<v Speaker 4>film of this budgeting or stature dealing with a Cauer

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<v Speaker 4>erodics in the American corporate film, and that it was

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<v Speaker 4>getting more and more interesting to think about this possibility.

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<v Speaker 4>So when the film came out in two thousand and five,

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<v Speaker 4>there was a lot of anticipation, and there was also

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<v Speaker 4>a lot of sense of can this thing even work

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<v Speaker 4>is going to be is going to be weird? Is

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<v Speaker 4>it going to be sanitized? Level of nuance might have

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<v Speaker 4>there's a certain brilliance that was attached to it. Then

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<v Speaker 4>it turned out to be a really interesting work of

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<v Speaker 4>art that took seriously its source material and understood the

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<v Speaker 4>stature of what it was trying to do, which was

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<v Speaker 4>to try to kind of assert a kind of different

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<v Speaker 4>narrative of same sex erotics in the face of probably

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<v Speaker 4>the genre that's most difficult and instance that's resistant to

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<v Speaker 4>that of the genre being the Western. So I remember

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<v Speaker 4>seeing the film and kind of out of the cinema

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<v Speaker 4>being astonished, and then seeing it several times just sort of,

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<v Speaker 4>you know, wanting to really understand what was going on.

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<v Speaker 4>And then because of the film, and the film did,

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<v Speaker 4>by the way, extraordinarily well. I mean it was I

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<v Speaker 4>think produced for about fifteen million dollars and it earned

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<v Speaker 4>a global sort of box office I think one hundred

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<v Speaker 4>and eighty million, which just meant this thing was just going, yeah,

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<v Speaker 4>like you know, it's a word, you know, this is

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<v Speaker 4>this is a success. And what that theme to Harold

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<v Speaker 4>at the moment was the idea that Hollywood was now

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<v Speaker 4>able to take on her sexualities and not be weird

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<v Speaker 4>or squeamish about them. So then just to follow open

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<v Speaker 4>the last chapter, is that when I was asked by

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<v Speaker 4>an editor named Todd McGowan, who's a faculty member at

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<v Speaker 4>the University of Vermont, if I would like to write

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<v Speaker 4>a book in a series he was editing. And the

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<v Speaker 4>idea of his book was very similar to how you

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<v Speaker 4>think about your podcast, which is pick a film and

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<v Speaker 4>then find that as the doorway into a particular intellectual

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<v Speaker 4>topic or area. And so Todd had asked me if

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<v Speaker 4>I wanted to write on queer theory, and to think

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<v Speaker 4>about a particular film that I thought that this would

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<v Speaker 4>work with, and so I gave it a lot of thoughts,

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<v Speaker 4>and I'll oh, I ultimately obviously arrived at broke Back

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<v Speaker 4>Mountain as the films to write on. I thought about

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<v Speaker 4>some others, and that included, you know, Todd Haynes's film Carol,

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<v Speaker 4>the one car Why film in the mood for love.

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<v Speaker 4>But Todd's sort of response was, and now I know

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<v Speaker 4>he was right, not that I disagreed, was he was like, look,

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<v Speaker 4>broke Back Mountain, we'll get people excited in a way

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<v Speaker 4>that those other films wonderful as they are, they're they're smaller,

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<v Speaker 4>they're they're more niche on kind of perception. Whereas this

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<v Speaker 4>thing he won all these awards and won Best Director

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<v Speaker 4>for ron Lee, won the Baftub for Best Film, and

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<v Speaker 4>that for a reader who wasn't particularly sort of knowing

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<v Speaker 4>how to approach it queer theory, the doorway of this

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<v Speaker 4>film would be then an tindy imitation and entrance into

0:13:49.360 --> 0:13:52.920
<v Speaker 4>thinking about what this body of work of queer theory is.

0:13:53.080 --> 0:13:56.600
<v Speaker 4>So that's how the book came out of then that longer.

0:13:56.400 --> 0:14:01.360
<v Speaker 2>History, incredible thank you for outlining all of that, A

0:14:01.480 --> 0:14:04.280
<v Speaker 2>rich history, a broke backstory.

0:14:04.360 --> 0:14:09.880
<v Speaker 3>If you wrote nice, nice, thank you, Thank you so much.

0:14:11.000 --> 0:14:11.320
<v Speaker 2>Jamie.

0:14:11.320 --> 0:14:11.719
<v Speaker 3>What about you?

0:14:11.760 --> 0:14:13.240
<v Speaker 2>What's your history with this movie?

0:14:13.440 --> 0:14:16.720
<v Speaker 3>Oh gosh, I will be far less articulate and say,

0:14:17.000 --> 0:14:22.000
<v Speaker 3>although I had seen this movie once before in college,

0:14:22.160 --> 0:14:24.160
<v Speaker 3>I believe is when I first saw it. I didn't see

0:14:24.160 --> 0:14:26.320
<v Speaker 3>it when it came out, But I think it was

0:14:26.360 --> 0:14:28.680
<v Speaker 3>because I was in seventh grade and this was a

0:14:28.720 --> 0:14:34.840
<v Speaker 3>grown up movie, so I was still saying about our

0:14:34.920 --> 0:14:38.240
<v Speaker 3>kids movies. But I do remember I read the short

0:14:38.280 --> 0:14:42.600
<v Speaker 3>story before I saw the movie. I don't remember why.

0:14:42.600 --> 0:14:44.880
<v Speaker 3>I think I just read it because it was at

0:14:44.880 --> 0:14:47.360
<v Speaker 3>the library. It must have just been. I used to

0:14:47.720 --> 0:14:50.280
<v Speaker 3>be all about the front table at the library, and

0:14:50.320 --> 0:14:53.280
<v Speaker 3>so I read a collection, the Collection of Annie Pool

0:14:53.360 --> 0:14:57.720
<v Speaker 3>Stories that this the Propac Mountain appears in, which has

0:14:58.040 --> 0:15:01.280
<v Speaker 3>the word wyoming in the title. Anyways, she's an incredible writer.

0:15:01.920 --> 0:15:05.000
<v Speaker 3>The short story is. I reread it last week and

0:15:05.320 --> 0:15:11.680
<v Speaker 3>it's still so beautiful. It is like so overwhelming and inspiring.

0:15:11.840 --> 0:15:16.840
<v Speaker 3>How much emotion and story and interiority she fits into

0:15:16.920 --> 0:15:19.760
<v Speaker 3>so little space. I have no idea. It's like a

0:15:19.800 --> 0:15:23.600
<v Speaker 3>magic trick, but it's really a really beautiful short story.

0:15:23.720 --> 0:15:28.880
<v Speaker 3>And then I saw the movie once and it may

0:15:28.960 --> 0:15:32.120
<v Speaker 3>be so sad that I didn't return to it for

0:15:32.640 --> 0:15:37.320
<v Speaker 3>years because it was making me feel too much. But

0:15:38.840 --> 0:15:41.920
<v Speaker 3>I first sat in a film history class, and this

0:15:41.960 --> 0:15:45.160
<v Speaker 3>would have been in college in the early twenty tens,

0:15:45.240 --> 0:15:49.320
<v Speaker 3>so still fairly new at that time. And yeah, I'm

0:15:49.400 --> 0:15:54.920
<v Speaker 3>very excited to talk about it today. I had another thought,

0:15:54.960 --> 0:15:57.320
<v Speaker 3>but it has left to me, so leave it at that.

0:15:57.400 --> 0:15:59.200
<v Speaker 3>I'm very excited to talk more about it. And it

0:15:59.240 --> 0:16:02.920
<v Speaker 3>was really a pleasure to revisit both the Oh. I

0:16:03.000 --> 0:16:05.400
<v Speaker 3>was thinking, if either of you remember this. I looked

0:16:05.400 --> 0:16:09.400
<v Speaker 3>for this story. I remember very strongly it was a

0:16:09.520 --> 0:16:12.200
<v Speaker 3>radio story. Maybe it was this American life story. I'm

0:16:12.240 --> 0:16:14.680
<v Speaker 3>not quite sure, but there was a story I heard

0:16:14.800 --> 0:16:19.080
<v Speaker 3>years ago about a superfan of Broke Back Mountain who

0:16:19.640 --> 0:16:21.560
<v Speaker 3>was a gay man who had read it when it

0:16:21.600 --> 0:16:24.280
<v Speaker 3>first came out and then had really like it was

0:16:24.320 --> 0:16:27.600
<v Speaker 3>a whole radio story about his history with the short

0:16:27.640 --> 0:16:31.160
<v Speaker 3>story and then later the film and just like how

0:16:31.560 --> 0:16:33.560
<v Speaker 3>much it had affected him. And I don't know, I

0:16:33.680 --> 0:16:37.320
<v Speaker 3>just if anyone remembers hearing that radio story and it

0:16:37.360 --> 0:16:40.160
<v Speaker 3>is able to find it. For me, I remember that

0:16:40.360 --> 0:16:44.240
<v Speaker 3>story and this particular person's connection to the material almost

0:16:44.280 --> 0:16:48.400
<v Speaker 3>as strongly as I remember the story itself. So just

0:16:48.600 --> 0:16:54.280
<v Speaker 3>shouting that possible piece of loss media out as well, Caitlyn,

0:16:54.360 --> 0:16:54.880
<v Speaker 3>what about you.

0:16:55.880 --> 0:16:58.880
<v Speaker 2>I saw this movie around the time it came out.

0:16:59.000 --> 0:17:02.640
<v Speaker 2>I was in college at the time. I don't think

0:17:02.680 --> 0:17:05.040
<v Speaker 2>I saw it in theaters, but it would have probably

0:17:05.080 --> 0:17:08.520
<v Speaker 2>been within a year of it coming out for the

0:17:08.600 --> 0:17:12.199
<v Speaker 2>great Caitlin movie Binge, which I always say was of

0:17:12.200 --> 0:17:14.560
<v Speaker 2>two thousand and five, but it really started in two

0:17:14.640 --> 0:17:17.359
<v Speaker 2>thousand and four and lasted into like two thousand and

0:17:17.600 --> 0:17:22.320
<v Speaker 2>seven eight. So I saw it then and it was like,

0:17:22.720 --> 0:17:26.960
<v Speaker 2>I mean, we'll talk about this movie's cultural legacy, of course,

0:17:27.040 --> 0:17:30.760
<v Speaker 2>and then culture's response to it when it came out,

0:17:30.800 --> 0:17:34.080
<v Speaker 2>but I just remember, in addition to the film itself,

0:17:34.440 --> 0:17:40.720
<v Speaker 2>all of the jokes, spoofs, references that were made in

0:17:40.800 --> 0:17:45.040
<v Speaker 2>pop culture for years afterward, and so that was just

0:17:45.119 --> 0:17:48.960
<v Speaker 2>like a part of the zeitgeist at the time. And

0:17:49.000 --> 0:17:53.320
<v Speaker 2>then I rewatched the film and read this short story

0:17:53.359 --> 0:17:55.679
<v Speaker 2>for the first time when I was in grad school

0:17:56.000 --> 0:18:00.920
<v Speaker 2>because I took a film adaptation class and shout out

0:18:00.960 --> 0:18:04.399
<v Speaker 2>to my master's degree in screenwriting from Boston University that

0:18:04.600 --> 0:18:08.760
<v Speaker 2>I hate to bring up and never mention, but this

0:18:08.800 --> 0:18:10.879
<v Speaker 2>is one of the films that we studied, one of

0:18:10.920 --> 0:18:14.520
<v Speaker 2>the adaptations that we read the source material for and

0:18:14.560 --> 0:18:19.040
<v Speaker 2>then studied the adaptation, and so I got pretty like

0:18:19.440 --> 0:18:23.880
<v Speaker 2>in depth with that from an adaptation standpoint. But then

0:18:23.880 --> 0:18:26.200
<v Speaker 2>I hadn't seen it since then. So it's been a

0:18:26.280 --> 0:18:30.640
<v Speaker 2>number of years since I've watched the film, and I

0:18:30.680 --> 0:18:34.800
<v Speaker 2>was excited to revisit it. I forgot how just wrenching.

0:18:35.720 --> 0:18:41.360
<v Speaker 2>The final scene is just cry and crying, crying, But yeah,

0:18:41.400 --> 0:18:45.280
<v Speaker 2>I'm excited to discuss it. Yeah, So let's take a

0:18:45.359 --> 0:18:47.800
<v Speaker 2>quick break and then we'll come back for the recap,

0:18:58.520 --> 0:19:00.960
<v Speaker 2>and we're back, broke back.

0:19:01.280 --> 0:19:04.680
<v Speaker 3>Broke back. Yeah, and if you don't like that joke,

0:19:04.840 --> 0:19:06.600
<v Speaker 3>buckle in because it's gonna keep happening.

0:19:06.880 --> 0:19:11.840
<v Speaker 2>Yeah, unfortunately. So we'll provide a content warning at the

0:19:11.880 --> 0:19:17.600
<v Speaker 2>top here for violence against women and anti queer violence.

0:19:18.280 --> 0:19:21.840
<v Speaker 2>We meet Ennis del Mar played by Heath Ledger and

0:19:22.160 --> 0:19:26.960
<v Speaker 2>Jack Twist played by Jake Gyllenholl. They show up in Signal,

0:19:27.000 --> 0:19:31.919
<v Speaker 2>Wyoming looking for work. A sheep rancher named a Geary

0:19:32.080 --> 0:19:32.760
<v Speaker 2>played by.

0:19:32.880 --> 0:19:37.840
<v Speaker 3>Rand Jump Scare. Truly, I did not remember him completely

0:19:37.920 --> 0:19:42.280
<v Speaker 3>forgot Randy Quaid was in this The Quaid lineage should

0:19:42.280 --> 0:19:44.200
<v Speaker 3>be studied, and.

0:19:44.160 --> 0:19:46.040
<v Speaker 2>Not by me and not by us.

0:19:46.800 --> 0:19:50.639
<v Speaker 3>Someone should do that, truly.

0:19:51.640 --> 0:19:55.359
<v Speaker 2>So he hires these two men to camp on a

0:19:55.400 --> 0:19:58.120
<v Speaker 2>place called broke Back Mountain for the summer to look

0:19:58.160 --> 0:20:03.080
<v Speaker 2>after his flock of sheep. Jack and Ennis get acquainted

0:20:03.119 --> 0:20:06.119
<v Speaker 2>with each other. They settle into the daily life of

0:20:06.280 --> 0:20:10.040
<v Speaker 2>tending to the sheep. They're camping, they're eating beans, They're

0:20:10.119 --> 0:20:14.520
<v Speaker 2>dealing with bears and coyotes. Jack has to travel several

0:20:14.520 --> 0:20:19.800
<v Speaker 2>miles to the sheep grazing area each day, and after

0:20:19.840 --> 0:20:23.000
<v Speaker 2>a while he says, you know, I spend too much

0:20:23.040 --> 0:20:29.600
<v Speaker 2>time commuting. We should both sleep here at the camp together. Wink,

0:20:30.600 --> 0:20:33.639
<v Speaker 2>and Enis maybe doesn't get the hint, or maybe he

0:20:33.840 --> 0:20:36.880
<v Speaker 2>simply ignores it, because he says, oh, I don't mind

0:20:36.920 --> 0:20:39.600
<v Speaker 2>switching with you. I'll go off and look after the sheep.

0:20:40.320 --> 0:20:41.520
<v Speaker 3>So they kind of switch rolls.

0:20:42.560 --> 0:20:46.000
<v Speaker 2>After more time, Jack gets Ennis to open up a

0:20:46.080 --> 0:20:51.320
<v Speaker 2>little bit because he's a very like stoic, quiet reserved man,

0:20:51.640 --> 0:20:55.480
<v Speaker 2>and they start becoming friends. And then one night, Enis

0:20:55.560 --> 0:20:58.960
<v Speaker 2>gets too drunk to head back to where the sheep are,

0:21:00.000 --> 0:21:01.840
<v Speaker 2>so he has to stay at the campsite, and Jack

0:21:01.920 --> 0:21:04.960
<v Speaker 2>offers to let him sleep in the tent with him,

0:21:05.040 --> 0:21:10.480
<v Speaker 2>and eventually Ennis agrees, and after a short time, Jack

0:21:10.960 --> 0:21:15.520
<v Speaker 2>makes a move. Ennis is taken aback and he pushes

0:21:15.920 --> 0:21:19.440
<v Speaker 2>Jack off at first, but after a few moments the

0:21:19.920 --> 0:21:24.359
<v Speaker 2>tides turn and they start having sex. The next morning,

0:21:24.640 --> 0:21:29.520
<v Speaker 2>Jack tries to be like hey boo, but Ennis leaves

0:21:29.600 --> 0:21:34.080
<v Speaker 2>in a hurry. It's awkward. A bit later, they both

0:21:34.240 --> 0:21:37.920
<v Speaker 2>deny being queer, and so we're not sure if anything

0:21:37.960 --> 0:21:40.840
<v Speaker 2>is going to happen again because Enis makes a reference

0:21:40.880 --> 0:21:42.520
<v Speaker 2>to this being sort of like a one off thing.

0:21:43.440 --> 0:21:47.040
<v Speaker 2>But then one day Ennis goes into Jack's tent and

0:21:47.440 --> 0:21:52.960
<v Speaker 2>they start kissing and snuggling and it's very tender and intimate.

0:21:54.119 --> 0:21:57.680
<v Speaker 2>Then one day the boss man a Geary, sees them

0:21:57.720 --> 0:21:59.840
<v Speaker 2>in the distance. They're kind of like rough housing with

0:22:00.040 --> 0:22:03.480
<v Speaker 2>their shirts off, and he gets the sense of what

0:22:03.720 --> 0:22:05.720
<v Speaker 2>is going on between them, and then a short time

0:22:05.800 --> 0:22:09.119
<v Speaker 2>later he tells Jack and Ennis to bring the sheep

0:22:09.200 --> 0:22:11.959
<v Speaker 2>back down from the mountain a month earlier than they

0:22:11.960 --> 0:22:16.560
<v Speaker 2>were expecting. Basically, he's like firing them, but before they go,

0:22:17.000 --> 0:22:20.879
<v Speaker 2>Ennis and Jack start sort of like playfully rough housing again,

0:22:21.400 --> 0:22:25.040
<v Speaker 2>but then it gets too rough. Perhaps they resent having

0:22:25.080 --> 0:22:29.480
<v Speaker 2>to leave each other, and Ennis ends up with a

0:22:29.520 --> 0:22:34.760
<v Speaker 2>bloody nose and he bleeds on Jack's shirt and will

0:22:34.800 --> 0:22:36.360
<v Speaker 2>put it and maybe his own shirt.

0:22:36.160 --> 0:22:36.840
<v Speaker 4>Is like it.

0:22:37.200 --> 0:22:41.359
<v Speaker 3>There's such a this I forgot what a like master

0:22:41.520 --> 0:22:46.160
<v Speaker 3>class on like masculinity. This movie is.

0:22:46.560 --> 0:22:52.640
<v Speaker 2>Repression, yes, yeah, yeah, And also Chekhov's shirts will put

0:22:52.640 --> 0:22:56.320
<v Speaker 2>a pin in those. He is always talking about that.

0:22:56.680 --> 0:23:00.520
<v Speaker 2>Yeah yeah, yeah yeah. So things get physical. They're punching

0:23:00.520 --> 0:23:05.639
<v Speaker 2>each other. The repression is palpable. They're about to part ways,

0:23:06.000 --> 0:23:07.879
<v Speaker 2>and it seems like they'll never see each other again.

0:23:08.520 --> 0:23:13.320
<v Speaker 2>After Jack leaves, Ennis has a panic attack or you know,

0:23:13.359 --> 0:23:17.879
<v Speaker 2>he's vomiting or dry heaving. Clearly he's in emotional turmoil.

0:23:19.720 --> 0:23:24.199
<v Speaker 2>We cut to enis getting married to Alma Alma a

0:23:24.359 --> 0:23:28.160
<v Speaker 2>character played by Michelle Williams, and then a few years

0:23:28.160 --> 0:23:30.480
<v Speaker 2>pass they've had a couple daughters.

0:23:30.760 --> 0:23:34.000
<v Speaker 3>I always love that they have Almah junior. You dont's

0:23:34.000 --> 0:23:36.359
<v Speaker 3>see that very often? More shout out.

0:23:37.320 --> 0:23:38.480
<v Speaker 2>More junior girls.

0:23:38.800 --> 0:23:39.960
<v Speaker 3>Yeah, I liked that.

0:23:41.760 --> 0:23:46.440
<v Speaker 2>Then meanwhile Jack goes back to Ageary asking for work.

0:23:46.720 --> 0:23:51.040
<v Speaker 2>Ageary says no, the subtext being like, I'm not hiring

0:23:51.080 --> 0:23:55.040
<v Speaker 2>you again because I'm homophobic. So then Jack goes to

0:23:55.119 --> 0:23:59.200
<v Speaker 2>Texas to try to get some rodeo work, and there

0:23:59.240 --> 0:24:03.600
<v Speaker 2>he meets a woman named Loreen played by Anne Hathaway.

0:24:03.480 --> 0:24:06.840
<v Speaker 3>Who I learned auditioned for this movie while on break

0:24:06.880 --> 0:24:10.879
<v Speaker 3>from Princess Diaries Too, which I just find delightful. She

0:24:10.960 --> 0:24:14.960
<v Speaker 3>came in a ball gown and yeah, it's like, wow,

0:24:15.200 --> 0:24:19.080
<v Speaker 3>what a what a story? Yeah, Princess Diaries Too, I'll

0:24:19.119 --> 0:24:25.200
<v Speaker 3>say it not the cinematic masterpiece that brother bag Matton is, right, Yeah, Okay.

0:24:25.200 --> 0:24:29.120
<v Speaker 2>So Jack and Loreene get married. Cut to they've had

0:24:29.119 --> 0:24:32.000
<v Speaker 2>a baby. So a few years have passed, and in

0:24:32.040 --> 0:24:34.720
<v Speaker 2>that time, Ennis and Alma are doing their best to

0:24:34.840 --> 0:24:37.600
<v Speaker 2>raise their little girls. They're trying to make ends meet.

0:24:37.880 --> 0:24:41.320
<v Speaker 2>But and we'll talk about class as it relates to

0:24:41.359 --> 0:24:44.840
<v Speaker 2>this movie, and generally they're struggling and it seems like

0:24:44.880 --> 0:24:48.440
<v Speaker 2>their marriage isn't that great. Then, out of the blue,

0:24:48.480 --> 0:24:52.119
<v Speaker 2>one day, Ennis gets a postcard from Jack inviting him

0:24:52.520 --> 0:24:56.919
<v Speaker 2>to get together with Jack and hang out, and Ennis

0:24:56.920 --> 0:25:00.320
<v Speaker 2>lies and tells Alma that they were fishing button ease.

0:25:01.240 --> 0:25:05.160
<v Speaker 2>They reunite after four years of not seeing each other.

0:25:05.920 --> 0:25:08.679
<v Speaker 2>They make out a little bit right in front of

0:25:08.760 --> 0:25:13.480
<v Speaker 2>Ennis's house, which Alma sees, and she's shocked and upset,

0:25:14.160 --> 0:25:17.840
<v Speaker 2>but plays it off like everything is fine. Ennis and

0:25:17.960 --> 0:25:21.119
<v Speaker 2>Jack spend the night together. Then they go on a

0:25:21.400 --> 0:25:25.000
<v Speaker 2>quote unquote fishing trip in which they never actually fish,

0:25:25.640 --> 0:25:27.919
<v Speaker 2>but Jack and he'll do this throughout the story, but

0:25:28.000 --> 0:25:30.959
<v Speaker 2>he suggests that they try to make a life with

0:25:31.000 --> 0:25:33.679
<v Speaker 2>one another. He suggests that they buy and work on

0:25:33.720 --> 0:25:37.280
<v Speaker 2>a ranch together, but Ennis doesn't see how that's possible.

0:25:38.240 --> 0:25:41.080
<v Speaker 2>He says, we can't abandon our wife and kids, and

0:25:41.480 --> 0:25:44.560
<v Speaker 2>if people find out we're together, we might be killed,

0:25:45.280 --> 0:25:47.960
<v Speaker 2>And then Ennis tells a story from his childhood to

0:25:48.040 --> 0:25:51.800
<v Speaker 2>this effect. We can talk more about that later, but

0:25:52.520 --> 0:25:55.760
<v Speaker 2>so the plan becomes for them to meet up every

0:25:55.760 --> 0:25:59.720
<v Speaker 2>once in a while in the privacy of the middle

0:25:59.720 --> 0:26:03.720
<v Speaker 2>of no where on Brokeback Mountain. Sometime later, Ennis and

0:26:03.800 --> 0:26:07.720
<v Speaker 2>Alma get divorced. Jack hears about the divorce and drives

0:26:07.840 --> 0:26:10.639
<v Speaker 2>up to Wyoming to see Enis, thinking that maybe this

0:26:10.760 --> 0:26:13.439
<v Speaker 2>means they can finally start a life together. Jack is

0:26:13.440 --> 0:26:17.280
<v Speaker 2>such a romantic no oh quick, But this is the

0:26:17.280 --> 0:26:20.000
<v Speaker 2>one weekend of the month that Enis gets to see

0:26:20.000 --> 0:26:24.560
<v Speaker 2>his daughters, so he sends Jack away and Jack is

0:26:24.560 --> 0:26:27.080
<v Speaker 2>so disappointed and he's crying on his way back home.

0:26:27.440 --> 0:26:31.040
<v Speaker 2>It's again so heart wrenching. He goes to a town

0:26:31.119 --> 0:26:34.840
<v Speaker 2>in Mexico by the border to go cruising, and he

0:26:34.920 --> 0:26:37.280
<v Speaker 2>picks up a man to be with for the night.

0:26:37.320 --> 0:26:40.200
<v Speaker 2>It seems like he does this somewhat regularly. Then it's

0:26:40.240 --> 0:26:44.320
<v Speaker 2>Thanksgiving time. We see two separate scenes, one with Jack

0:26:44.359 --> 0:26:47.359
<v Speaker 2>and his family and in laws, and then another scene

0:26:47.400 --> 0:26:51.640
<v Speaker 2>with Enis, his daughters, Alma and her new husband, and

0:26:52.640 --> 0:26:55.560
<v Speaker 2>both scenes are quite tense. We can also talk more

0:26:55.560 --> 0:26:59.760
<v Speaker 2>about those later if we would like. And then Ennis

0:26:59.840 --> 0:27:04.240
<v Speaker 2>meets a woman named Cassie played by Linda Cardellini. Also

0:27:04.280 --> 0:27:06.360
<v Speaker 2>did not remember if he's in this movie now.

0:27:06.440 --> 0:27:11.160
<v Speaker 3>Much less Anna Ferris, David Harbor. Yeah, Kate Mara, you're

0:27:11.280 --> 0:27:15.320
<v Speaker 3>just like, so what a cast famous people bit parts

0:27:15.520 --> 0:27:15.919
<v Speaker 3>going on?

0:27:16.800 --> 0:27:20.080
<v Speaker 2>So Ns meets Cassie and they start romantically seeing each other,

0:27:20.160 --> 0:27:23.919
<v Speaker 2>but he seems to be keeping her at arm's length. Meanwhile,

0:27:24.200 --> 0:27:27.879
<v Speaker 2>Jack and Loreene make friends with another couple. This is

0:27:28.000 --> 0:27:31.680
<v Speaker 2>the David Harbor and Anna Faris pair, and it seems

0:27:31.760 --> 0:27:36.600
<v Speaker 2>like this guy, Randall and Jack something might be happening there.

0:27:36.640 --> 0:27:39.200
<v Speaker 2>It seems like Randall is interested in Jack, he suggests

0:27:39.240 --> 0:27:42.600
<v Speaker 2>they go camping together. We never fully know what might

0:27:42.640 --> 0:27:46.800
<v Speaker 2>transpire there, but there's something happening there. Then we see

0:27:46.840 --> 0:27:50.800
<v Speaker 2>a couple more of Ennis and Jack's trips. Again, Jack

0:27:51.000 --> 0:27:54.359
<v Speaker 2>longs to see Enis more frequently. He wants to build

0:27:54.440 --> 0:27:58.840
<v Speaker 2>a life together. Ennis thinks he's being unrealistic about that

0:27:58.880 --> 0:28:02.800
<v Speaker 2>being a possibility. They argue, we get the famous line

0:28:02.880 --> 0:28:07.080
<v Speaker 2>of Jack saying, I wish I knew how to quit you.

0:28:07.080 --> 0:28:10.880
<v Speaker 2>You know, they're breaking down, crying, and this is a

0:28:10.880 --> 0:28:15.919
<v Speaker 2>goddamn bitch of an unsatisfactory situation, to quote the movie again.

0:28:16.800 --> 0:28:21.640
<v Speaker 2>Ennis returns home and sometime later he receives a returned

0:28:21.720 --> 0:28:24.359
<v Speaker 2>postcard in the mail that he had sent to Jack,

0:28:25.119 --> 0:28:29.719
<v Speaker 2>saying that the recipient is deceased. So Ennis calls Jack's

0:28:29.760 --> 0:28:33.720
<v Speaker 2>house to see what's going on, and Loreene tells him

0:28:33.960 --> 0:28:38.840
<v Speaker 2>that Jack died after a tire changing mishap on the

0:28:38.880 --> 0:28:42.760
<v Speaker 2>side of the road, But we see a flashback of

0:28:42.840 --> 0:28:47.240
<v Speaker 2>either what really happened or what Ennis speculates might be

0:28:47.320 --> 0:28:50.880
<v Speaker 2>what really happened, which is that Jack was beaten to

0:28:50.920 --> 0:28:54.880
<v Speaker 2>death by a group of men who presumably found out

0:28:54.880 --> 0:28:59.040
<v Speaker 2>that he was queer. Loreene tells Ennis that Jack wanted

0:28:59.080 --> 0:29:02.600
<v Speaker 2>his ashes to be spread on his favorite place, broke

0:29:02.640 --> 0:29:07.760
<v Speaker 2>Back Mountain. So Ennis goes to Jack's parents to retrieve

0:29:07.800 --> 0:29:11.600
<v Speaker 2>the ashes and carry out his dying wishes. After a

0:29:11.800 --> 0:29:16.960
<v Speaker 2>tense interaction with Jack's parents, especially his mean old son

0:29:17.000 --> 0:29:21.080
<v Speaker 2>of a bitch of a father, Ennis goes into Jack's

0:29:21.240 --> 0:29:26.920
<v Speaker 2>childhood bedroom, where he finds those two shirts, one belonging

0:29:27.000 --> 0:29:30.440
<v Speaker 2>to Jack and one belonging to Ennis. They're tucked into

0:29:30.480 --> 0:29:35.480
<v Speaker 2>each other. Yep. Yeah, the idea being that Jack kept

0:29:35.520 --> 0:29:38.920
<v Speaker 2>these as a memento of their relationship, and you're just

0:29:39.000 --> 0:29:44.320
<v Speaker 2>like crying, crying, crying. Ennis clutches the shirts. He's fraught

0:29:44.400 --> 0:29:49.320
<v Speaker 2>with emotion, and then he returns home. His daughter, Alma

0:29:49.400 --> 0:29:52.840
<v Speaker 2>Junior played by Kate Maara. Now she's I think late

0:29:52.840 --> 0:29:57.400
<v Speaker 2>teen's early twenties. She pays her dad a visit to

0:29:57.680 --> 0:30:01.560
<v Speaker 2>invite him to her wedding, and at first he's like,

0:30:02.240 --> 0:30:04.720
<v Speaker 2>a heatero wedding. I don't think I can do that,

0:30:04.840 --> 0:30:07.200
<v Speaker 2>but then he's like, it's my daughter, I'll be there.

0:30:08.040 --> 0:30:11.400
<v Speaker 2>And then after she leaves, he discovers that she left

0:30:11.400 --> 0:30:13.959
<v Speaker 2>her sweater behind accidentally, so he goes to put it

0:30:14.000 --> 0:30:17.200
<v Speaker 2>in his closet where we get a reveal that he

0:30:17.400 --> 0:30:22.080
<v Speaker 2>has hung up the shirt that he took from Jack's parents' house,

0:30:22.280 --> 0:30:28.920
<v Speaker 2>along with a photograph of broke Back Mountain cry the end.

0:30:30.800 --> 0:30:33.840
<v Speaker 2>So that's the story. Let's take a quick break and

0:30:34.160 --> 0:30:49.520
<v Speaker 2>we'll come back to discuss, and we're broke back and

0:30:50.160 --> 0:30:52.040
<v Speaker 2>we're broken after that.

0:30:52.200 --> 0:30:55.640
<v Speaker 3>That was our last break. So you don't need to

0:30:56.160 --> 0:31:00.120
<v Speaker 3>hear it again, Okay, there is so so much to

0:31:00.160 --> 0:31:03.280
<v Speaker 3>talk about. I get emotional even hearing the plot described

0:31:03.360 --> 0:31:06.720
<v Speaker 3>to me, Matthew, is there anywhere that you would like

0:31:06.760 --> 0:31:08.680
<v Speaker 3>to jump off guest privilege?

0:31:10.000 --> 0:31:13.680
<v Speaker 4>Well, you know, thank you for that description, and it

0:31:13.760 --> 0:31:16.360
<v Speaker 4>always really helps to kind of see the narrative arc

0:31:16.400 --> 0:31:20.240
<v Speaker 4>of this thing. And one of the things that's you

0:31:20.520 --> 0:31:23.360
<v Speaker 4>remarkable about this film, and I'm interested, you know, in

0:31:23.400 --> 0:31:26.000
<v Speaker 4>your experience, Caitlin in terms of, you know, studying in

0:31:26.040 --> 0:31:29.400
<v Speaker 4>terms of adaptation from this piece of fiction writing into cinema,

0:31:29.720 --> 0:31:32.640
<v Speaker 4>is that a lot of what this film is about

0:31:33.000 --> 0:31:39.560
<v Speaker 4>is about language lessness. It's about silences and misunderstanding and

0:31:40.240 --> 0:31:45.920
<v Speaker 4>attribution and never clarity. And so one of the things

0:31:45.920 --> 0:31:49.440
<v Speaker 4>that is so significant about it and one of the

0:31:49.480 --> 0:31:51.880
<v Speaker 4>things I do in the books, I locate sort of

0:31:52.320 --> 0:31:56.880
<v Speaker 4>rules locating of it in the early nineteen sixties, right

0:31:56.920 --> 0:31:59.560
<v Speaker 4>at this moment in which it seems kind of in hindsight,

0:31:59.600 --> 0:32:03.040
<v Speaker 4>we know that there's an incipient new kind of politicization

0:32:03.800 --> 0:32:08.040
<v Speaker 4>of sexuality coming, both in terms of second wave feminism

0:32:08.560 --> 0:32:11.480
<v Speaker 4>but also in terms of the then what we're called

0:32:11.520 --> 0:32:15.000
<v Speaker 4>gay in the lesbian liberatory politics, and that this is

0:32:15.080 --> 0:32:17.840
<v Speaker 4>kind of the threshold moment in which what we see

0:32:17.960 --> 0:32:21.440
<v Speaker 4>is a world in which there is no language per

0:32:21.480 --> 0:32:26.719
<v Speaker 4>se to talk about sexuality and desire and it's effect

0:32:26.760 --> 0:32:30.000
<v Speaker 4>on all of these institutions, most importantly the family. And

0:32:30.040 --> 0:32:33.400
<v Speaker 4>so you know, the Western, especially as a genre, which

0:32:33.440 --> 0:32:36.720
<v Speaker 4>is full of these you know, magnificent landscapes that are

0:32:36.760 --> 0:32:39.479
<v Speaker 4>sort of empty of language and can be kind of

0:32:39.880 --> 0:32:44.080
<v Speaker 4>builled in right in a way with these figures, but

0:32:44.240 --> 0:32:47.160
<v Speaker 4>to themselves, they don't have any way to describe what's

0:32:47.160 --> 0:32:51.760
<v Speaker 4>happening to them. And so much of the film's sort

0:32:51.800 --> 0:32:54.240
<v Speaker 4>of then drama in folds over the fact that there

0:32:54.240 --> 0:32:57.080
<v Speaker 4>are these you know, really sad you know this is

0:32:57.120 --> 0:32:58.680
<v Speaker 4>I think you and you've both said it. You know,

0:32:58.720 --> 0:33:01.920
<v Speaker 4>it's like this film really just never it's a deep

0:33:01.960 --> 0:33:05.040
<v Speaker 4>emotion sort of impact never really dissipates I mean, as

0:33:05.080 --> 0:33:07.000
<v Speaker 4>many times as I see the film, I always think

0:33:07.240 --> 0:33:10.080
<v Speaker 4>like it's going to get easier, and it doesn't, because

0:33:10.600 --> 0:33:14.560
<v Speaker 4>that languagelessness thing is about this kind of ache of

0:33:14.640 --> 0:33:18.640
<v Speaker 4>wishing that these characters could find some way of telling

0:33:18.680 --> 0:33:23.200
<v Speaker 4>each other what's going on. And that's both between the

0:33:23.240 --> 0:33:27.000
<v Speaker 4>two figures of Nice and Jack, but it's also within

0:33:27.040 --> 0:33:29.920
<v Speaker 4>their marriages, and that the fact that their marriages are

0:33:30.360 --> 0:33:33.560
<v Speaker 4>these frames that sit around sort of their bond with

0:33:33.720 --> 0:33:37.280
<v Speaker 4>these two women, Alma and Marine who And this is

0:33:37.320 --> 0:33:39.440
<v Speaker 4>one of the things I really respect about of the

0:33:39.440 --> 0:33:42.040
<v Speaker 4>films kind of building out of their characters because they're

0:33:42.080 --> 0:33:46.400
<v Speaker 4>not huge in the source material, but that they are understood,

0:33:47.000 --> 0:33:49.600
<v Speaker 4>even though they had a lot less sort of development

0:33:49.640 --> 0:33:51.960
<v Speaker 4>as characters, but they're understood with a great deal of

0:33:52.000 --> 0:33:55.480
<v Speaker 4>compassion as to their situation and they are not made

0:33:55.520 --> 0:34:01.560
<v Speaker 4>into villains of Jack, and this is desire for each

0:34:01.560 --> 0:34:05.520
<v Speaker 4>other in fact, I think, especially you know Alma's confusion

0:34:05.640 --> 0:34:10.120
<v Speaker 4>over what is essentially excluding her from any understanding what's

0:34:10.120 --> 0:34:13.320
<v Speaker 4>going on with with her husband and the next husband,

0:34:13.840 --> 0:34:17.440
<v Speaker 4>and the Michelle Williams character or performance is just really

0:34:17.480 --> 0:34:22.040
<v Speaker 4>beautiful in terms of her anger and fear and her

0:34:22.120 --> 0:34:24.040
<v Speaker 4>sense of you know. And this is the thing about

0:34:24.040 --> 0:34:26.600
<v Speaker 4>the class politics of the movie as well, which is that,

0:34:26.800 --> 0:34:31.000
<v Speaker 4>you know, there's this thing about the fact that with

0:34:31.320 --> 0:34:33.560
<v Speaker 4>Ennis and her no longer together as a kind of

0:34:33.680 --> 0:34:37.920
<v Speaker 4>viable heterosexual couple with children, this jeopardizes her as a woman,

0:34:38.280 --> 0:34:42.000
<v Speaker 4>and you know that this is about her livelihood, and

0:34:42.560 --> 0:34:44.720
<v Speaker 4>on the one hand, that's you know, about a certain

0:34:44.800 --> 0:34:48.440
<v Speaker 4>kind of homophobic sort of inheritance that she probably has

0:34:48.480 --> 0:34:51.359
<v Speaker 4>as a woman of that historical moment. But it's also

0:34:51.400 --> 0:34:53.520
<v Speaker 4>about the fact that what the film wants to do

0:34:53.560 --> 0:34:56.200
<v Speaker 4>in a certain sense depict as this kind of utopian

0:34:56.239 --> 0:34:59.680
<v Speaker 4>sexuality of Jack and Ennis up on the mountain, you know,

0:34:59.760 --> 0:35:03.719
<v Speaker 4>in social life, puts her and her daughter's you know,

0:35:03.800 --> 0:35:07.040
<v Speaker 4>into into financial jeopardy. And I think it's very subtle

0:35:07.080 --> 0:35:10.680
<v Speaker 4>and sympathetic you know, around that. But you know, just

0:35:10.719 --> 0:35:14.880
<v Speaker 4>to close the point on that this this ache of language,

0:35:15.280 --> 0:35:18.240
<v Speaker 4>the sort of loss of language or not having language,

0:35:18.280 --> 0:35:21.399
<v Speaker 4>and that the only sort of ever approach that you

0:35:21.440 --> 0:35:25.399
<v Speaker 4>see in the film is you know, between Edison and Jack,

0:35:25.560 --> 0:35:29.719
<v Speaker 4>the I ain't no queer, I ain't either sort of

0:35:29.760 --> 0:35:32.400
<v Speaker 4>you know thing is about the fact that you know,

0:35:32.440 --> 0:35:34.799
<v Speaker 4>you really want, like Stonewall, to happen. It's that these

0:35:34.800 --> 0:35:37.359
<v Speaker 4>men need, like you know, something to come into their

0:35:37.400 --> 0:35:40.960
<v Speaker 4>world for them to be able to describe it. Yeah.

0:35:41.000 --> 0:35:45.280
<v Speaker 3>Absolutely, I thank you for I mean, you have literally

0:35:45.320 --> 0:35:48.040
<v Speaker 3>written the book on it. But it's just it's it's

0:35:48.080 --> 0:35:52.200
<v Speaker 3>really helpful hearing it framed that way. This was the

0:35:52.200 --> 0:35:55.359
<v Speaker 3>first time that in conversation with this movie, I did,

0:35:56.080 --> 0:35:58.600
<v Speaker 3>you know, I guess like just research alongside of like,

0:35:58.640 --> 0:36:01.880
<v Speaker 3>well what history like, I you know, it's specifically in

0:36:01.920 --> 0:36:06.640
<v Speaker 3>Wyoming where they are, where this is such a rural area,

0:36:06.920 --> 0:36:10.480
<v Speaker 3>and that how much class figures into this movie in

0:36:10.480 --> 0:36:12.880
<v Speaker 3>a way that I feel like isn't as talked about,

0:36:13.840 --> 0:36:17.760
<v Speaker 3>but there was a wonderful friend of the show, Matt Boehm,

0:36:18.040 --> 0:36:21.000
<v Speaker 3>made a really thoughtful video about that as well of

0:36:21.520 --> 0:36:25.359
<v Speaker 3>specifically speaking to your point, Matthew, why this story is

0:36:25.400 --> 0:36:28.239
<v Speaker 3>set when it's set and where it's set, which is

0:36:28.280 --> 0:36:32.439
<v Speaker 3>all very intentional, where it's like on the cusp of

0:36:33.239 --> 0:36:36.759
<v Speaker 3>a step forward for visibility but also still a time

0:36:36.800 --> 0:36:39.480
<v Speaker 3>of incredible danger. And that's not to say that that

0:36:39.560 --> 0:36:42.120
<v Speaker 3>has changed meaningfully enough, but just to root it in

0:36:42.200 --> 0:36:46.840
<v Speaker 3>this specific moment that you just are like so desperate

0:36:46.960 --> 0:36:50.560
<v Speaker 3>for something to change, for there to be some cultural

0:36:50.600 --> 0:36:56.080
<v Speaker 3>conversation that could just make Ennis feel comfortable in envisioning

0:36:56.080 --> 0:36:59.920
<v Speaker 3>a life for himself that he's just so unable to

0:37:00.480 --> 0:37:04.319
<v Speaker 3>and and to really sit in. And obviously the Heath

0:37:04.360 --> 0:37:08.920
<v Speaker 3>Ledger performance is incredible, like where you really feel not

0:37:09.280 --> 0:37:14.759
<v Speaker 3>just how his internalized homophobia is corrosive, but just how

0:37:14.800 --> 0:37:19.000
<v Speaker 3>homophobia is corrosive to everyone. Everyone in this story is

0:37:19.040 --> 0:37:21.239
<v Speaker 3>touched by it in one way or another, and it's

0:37:21.280 --> 0:37:25.880
<v Speaker 3>done so devastatingly but not but still somehow not whacking

0:37:25.960 --> 0:37:29.080
<v Speaker 3>you over the head with anything. It's so personal to

0:37:29.120 --> 0:37:34.160
<v Speaker 3>every character, right, Yeah, I really was able to appreciate

0:37:34.239 --> 0:37:37.120
<v Speaker 3>the historic moment it was set in at this time,

0:37:37.239 --> 0:37:40.040
<v Speaker 3>and like part of the tragedy is that they are

0:37:40.120 --> 0:37:44.160
<v Speaker 3>so close to possibly being able to envision a different

0:37:44.239 --> 0:37:45.120
<v Speaker 3>kind of life together.

0:37:45.719 --> 0:37:48.360
<v Speaker 4>And then Jack is that's right, which is the you

0:37:48.400 --> 0:37:51.160
<v Speaker 4>know the one of the distinctions between them as characters

0:37:51.320 --> 0:37:55.480
<v Speaker 4>is that Jack can envision something and says this, you know,

0:37:55.560 --> 0:37:57.000
<v Speaker 4>talk about you one of the few people in the

0:37:57.040 --> 0:37:59.560
<v Speaker 4>film who seems to be you know, bordering onto a

0:37:59.640 --> 0:38:03.120
<v Speaker 4>language which to think about a different possibility. You know,

0:38:03.160 --> 0:38:05.239
<v Speaker 4>this idea he has like you know, look, we could

0:38:05.320 --> 0:38:07.799
<v Speaker 4>we could live together, well, we could both be in

0:38:07.920 --> 0:38:12.719
<v Speaker 4>the place together. And you know, he has that sort

0:38:12.760 --> 0:38:15.480
<v Speaker 4>of idea, and I think the Gillenhall performance has this

0:38:15.560 --> 0:38:20.040
<v Speaker 4>exuberance around it. And then by contrasts and before he died,

0:38:20.280 --> 0:38:23.879
<v Speaker 4>you know, Keith Ledger said that one of the things

0:38:23.880 --> 0:38:25.920
<v Speaker 4>that on Lee and he talked about was how to

0:38:26.280 --> 0:38:29.080
<v Speaker 4>sort of have us as this character. And it's in

0:38:29.640 --> 0:38:33.000
<v Speaker 4>Ledger's beautiful performance who like words just like he has

0:38:33.080 --> 0:38:36.279
<v Speaker 4>to he can't get them out. He's punched over and

0:38:36.320 --> 0:38:38.840
<v Speaker 4>the way the Ledger uses his mouth to have almost

0:38:38.960 --> 0:38:41.759
<v Speaker 4>like you know, it's like a struggle. It aches for

0:38:41.920 --> 0:38:45.080
<v Speaker 4>him to have to to speak that you know, that

0:38:45.239 --> 0:38:49.719
<v Speaker 4>language just doesn't come to him. And that's why, you know,

0:38:49.760 --> 0:38:51.680
<v Speaker 4>and this is when I teach the film. I always

0:38:51.680 --> 0:38:55.040
<v Speaker 4>ask my students in the conversation. You know, the film

0:38:55.120 --> 0:38:59.360
<v Speaker 4>concludes with this assertion from endos you know Jack I swear,

0:39:00.080 --> 0:39:03.120
<v Speaker 4>And I asked my students, think, what's the second half

0:39:03.120 --> 0:39:05.880
<v Speaker 4>of that sentence that we always wonder, like, what is

0:39:05.920 --> 0:39:08.839
<v Speaker 4>it that he is swearing? What is he making a

0:39:08.960 --> 0:39:12.799
<v Speaker 4>vow around? And because we know anas we know that

0:39:12.840 --> 0:39:16.239
<v Speaker 4>he himself is you know, it could take forever for

0:39:16.320 --> 0:39:18.120
<v Speaker 4>him to finally figure out the second half of that

0:39:18.239 --> 0:39:21.560
<v Speaker 4>sentence totally. Yeah.

0:39:21.640 --> 0:39:24.960
<v Speaker 2>Well, I mean, we get the impression throughout the movie

0:39:25.280 --> 0:39:29.359
<v Speaker 2>that Ennis is so haunted by an image he saw

0:39:29.640 --> 0:39:33.480
<v Speaker 2>as a boy. One of two flashbacks in the movie

0:39:34.080 --> 0:39:38.520
<v Speaker 2>both show anti queer violence, where the first one is

0:39:39.400 --> 0:39:42.600
<v Speaker 2>Ennis describing something he saw as a boy, something that

0:39:42.640 --> 0:39:47.240
<v Speaker 2>his father deliberately showed him as like a cautionary tale,

0:39:47.800 --> 0:39:51.239
<v Speaker 2>because he tells his story about how there were two

0:39:51.360 --> 0:39:55.640
<v Speaker 2>men who lived together and that everyone in the community,

0:39:56.239 --> 0:40:01.080
<v Speaker 2>you know, presumed that they were in a romantic relationship,

0:40:01.680 --> 0:40:03.880
<v Speaker 2>and then one of the men was murdered, and Ennis's

0:40:04.000 --> 0:40:08.400
<v Speaker 2>father shows Ennis as a I don't know, eight nine

0:40:08.640 --> 0:40:12.520
<v Speaker 2>ten year old boy the body of the murdered man,

0:40:13.000 --> 0:40:16.600
<v Speaker 2>something that clearly affected him for life, and Ennis even

0:40:16.640 --> 0:40:19.760
<v Speaker 2>speculates like, it might have been my dad who murdered

0:40:19.760 --> 0:40:23.040
<v Speaker 2>this man. I'm not sure. And we also get the

0:40:23.040 --> 0:40:29.279
<v Speaker 2>impression that no justice whatsoever was was done for the victim.

0:40:29.880 --> 0:40:33.400
<v Speaker 3>It's still this was a time in Wyoming specifically, but

0:40:33.440 --> 0:40:36.919
<v Speaker 3>also in so many states where it wasn't just that

0:40:37.560 --> 0:40:41.520
<v Speaker 3>homophobic hate crimes weren't, you know, explicitly against the law,

0:40:41.560 --> 0:40:43.799
<v Speaker 3>but that the law would sometimes encourage them, you know,

0:40:43.840 --> 0:40:48.920
<v Speaker 3>by how it wasn't just that gay rights weren't codified,

0:40:49.160 --> 0:40:52.759
<v Speaker 3>said anti gay legislation was the state of the law.

0:40:52.840 --> 0:40:57.200
<v Speaker 3>So right, So that's the nature of the first flashback,

0:40:57.320 --> 0:40:59.879
<v Speaker 3>and it's clear the impact it has had on Na.

0:41:00.239 --> 0:41:03.680
<v Speaker 3>It has led to repression. It has led him to

0:41:03.760 --> 0:41:07.200
<v Speaker 3>believe that if he and Jack live the life together

0:41:07.320 --> 0:41:10.799
<v Speaker 3>that Jack wants them to live, one or both of

0:41:10.840 --> 0:41:14.680
<v Speaker 3>them will probably be killed. And then the second flashback

0:41:14.719 --> 0:41:19.279
<v Speaker 3>we get is of either the real event of what

0:41:19.360 --> 0:41:23.160
<v Speaker 3>happened or Ennis's speculation of what might have happened regarding

0:41:23.280 --> 0:41:26.880
<v Speaker 3>Jack's death, which might have been another homophobic hate crime.

0:41:27.560 --> 0:41:31.680
<v Speaker 3>Either way, Jack dies, which means Ennis will never see

0:41:31.719 --> 0:41:35.000
<v Speaker 3>him again and any future that they might have had

0:41:35.040 --> 0:41:39.680
<v Speaker 3>together no longer exists. And so the movie ends in tragedy.

0:41:39.719 --> 0:41:42.600
<v Speaker 3>And that got me thinking about queer cinema of the

0:41:42.719 --> 0:41:45.960
<v Speaker 3>time and then even in years that follow and how

0:41:46.400 --> 0:41:50.840
<v Speaker 3>so much of it ends in tragedy. And I was

0:41:50.880 --> 0:41:55.120
<v Speaker 3>thinking about how it seems like a hetero mainstream audience

0:41:55.440 --> 0:41:58.960
<v Speaker 3>tends to be more comfortable with queer love stories that

0:41:59.000 --> 0:42:03.000
<v Speaker 3>do end in tragedy than not. Because again, this was

0:42:03.040 --> 0:42:07.480
<v Speaker 3>such a hugely successful film both box office and critical.

0:42:08.120 --> 0:42:10.880
<v Speaker 3>We've shifted away from that a bit, but I couldn't

0:42:10.880 --> 0:42:11.960
<v Speaker 3>help but think about that.

0:42:12.920 --> 0:42:16.799
<v Speaker 4>Yeah, that's a really important question for this film in

0:42:16.880 --> 0:42:21.080
<v Speaker 4>terms of the implications of it. You know, we could

0:42:21.120 --> 0:42:22.920
<v Speaker 4>come at it from you know, a couple of directions,

0:42:22.960 --> 0:42:25.720
<v Speaker 4>one of which we need to say. What it's trying

0:42:25.760 --> 0:42:30.520
<v Speaker 4>to describe is the sort of deep suffering of sort

0:42:30.560 --> 0:42:34.040
<v Speaker 4>of queer people, you know, like queer phobic society, and

0:42:34.120 --> 0:42:37.719
<v Speaker 4>that you know, there are no miraculous or heroic outcomes

0:42:38.000 --> 0:42:42.719
<v Speaker 4>in the face of such monumental violence and exclusion. So

0:42:42.800 --> 0:42:44.719
<v Speaker 4>in a certain sense, it tells the truth about that

0:42:44.920 --> 0:42:49.279
<v Speaker 4>historical sort of moment. And on the flip side, does

0:42:49.360 --> 0:42:51.799
<v Speaker 4>you know, does the film in a certain sense? I

0:42:51.800 --> 0:42:55.160
<v Speaker 4>don't necessarily agree with his reading, but I respect it

0:42:55.239 --> 0:42:57.239
<v Speaker 4>sort of in a certain sense, and join with a

0:42:57.239 --> 0:43:00.400
<v Speaker 4>long tradition of pathetic queer people who all what Lee,

0:43:00.520 --> 0:43:03.719
<v Speaker 4>never can have any kind of sort of life. You

0:43:03.760 --> 0:43:05.719
<v Speaker 4>know that, you know, it's like adult they all die

0:43:06.000 --> 0:43:10.680
<v Speaker 4>or kill themselves kind of, you know, frame everyone's doomed exactly.

0:43:11.520 --> 0:43:14.560
<v Speaker 3>I guess I wonder well, I'm curious what you think, Matthia,

0:43:14.560 --> 0:43:18.520
<v Speaker 3>because we've recently also covered I mean, We've covered a

0:43:18.520 --> 0:43:20.440
<v Speaker 3>lot of queer cinema on the show over the years,

0:43:20.440 --> 0:43:23.879
<v Speaker 3>but it is like this clear pattern of it's It's

0:43:23.920 --> 0:43:26.799
<v Speaker 3>not even something that I hold against the movie specifically.

0:43:26.840 --> 0:43:31.120
<v Speaker 3>I think it more is just as an industry, like

0:43:31.440 --> 0:43:36.360
<v Speaker 3>the film industry, tends to elevate and promote and award

0:43:36.719 --> 0:43:40.960
<v Speaker 3>tragic stories versus stories that center queer joy or even

0:43:41.120 --> 0:43:44.400
<v Speaker 3>just has queer characters that doesn't end in abject tragedy,

0:43:44.440 --> 0:43:48.759
<v Speaker 3>like we just covered Desert Hearts, a movie that definitely,

0:43:48.960 --> 0:43:52.359
<v Speaker 3>you know, it's also rooted in the past, addresses all

0:43:52.480 --> 0:43:56.479
<v Speaker 3>of the homophobic elements that existed in that moment in time,

0:43:56.880 --> 0:44:01.040
<v Speaker 3>but doesn't end in abject tragedy, is made by and

0:44:01.080 --> 0:44:05.200
<v Speaker 3>written by a queer woman. And these are both tremendously

0:44:05.680 --> 0:44:09.560
<v Speaker 3>great movies as far as I'm concerned, But one movie

0:44:09.880 --> 0:44:12.840
<v Speaker 3>gets the mainstream approval, and it's the one that is

0:44:12.880 --> 0:44:15.200
<v Speaker 3>more centered on tragedy. So I don't view Yeah, I

0:44:15.440 --> 0:44:18.040
<v Speaker 3>agree with you, I don't view it as a fault

0:44:18.280 --> 0:44:20.319
<v Speaker 3>of Broke Back Mountain. I think it's just more the

0:44:20.400 --> 0:44:24.920
<v Speaker 3>pattern of what gets uplifted and sort of put into

0:44:25.520 --> 0:44:29.040
<v Speaker 3>mainstream cannon and why a movie like Desert Heart sort

0:44:29.080 --> 0:44:31.359
<v Speaker 3>of remains more obscure. I guess I don't know.

0:44:32.080 --> 0:44:34.960
<v Speaker 4>Yeah, well this gets at the heart of you know

0:44:35.120 --> 0:44:38.560
<v Speaker 4>what you know. Earlier I was describing as the anticipation

0:44:38.719 --> 0:44:40.439
<v Speaker 4>of the film coming out in two thousand and five

0:44:40.480 --> 0:44:43.719
<v Speaker 4>and leading up to, you know, its appearance, was an

0:44:43.760 --> 0:44:47.920
<v Speaker 4>excitement over the idea that you know, a large scale,

0:44:48.840 --> 0:44:53.280
<v Speaker 4>well funded, sort you know, with star and mass appeal

0:44:53.400 --> 0:44:57.000
<v Speaker 4>film was now possible. And then in a certain sense

0:44:57.000 --> 0:44:59.880
<v Speaker 4>of kind of all moments or say, but does it

0:45:00.040 --> 0:45:03.520
<v Speaker 4>applicate the pattern of the pathetic queer you get again,

0:45:03.600 --> 0:45:07.640
<v Speaker 4>only with maybe a bigger budget and more stories, you know,

0:45:07.680 --> 0:45:10.120
<v Speaker 4>star power, And then you kind of ask yourself as like, oh,

0:45:10.239 --> 0:45:13.600
<v Speaker 4>is that a progressive politics or is that just you know,

0:45:13.640 --> 0:45:16.240
<v Speaker 4>the same one with like, you know, more movie stars.

0:45:17.520 --> 0:45:19.919
<v Speaker 4>And then a sort of larger framing historical issue around

0:45:20.040 --> 0:45:22.440
<v Speaker 4>is that the American corporate film just doesn't have a

0:45:22.440 --> 0:45:25.600
<v Speaker 4>great track record of any kind of you know, queer

0:45:25.640 --> 0:45:29.880
<v Speaker 4>positive sort of long term you know practice, and that

0:45:30.360 --> 0:45:32.520
<v Speaker 4>we can we can love the film work back Mountain

0:45:32.520 --> 0:45:34.480
<v Speaker 4>and sort of say it's nuanced and subtle and his

0:45:34.560 --> 0:45:36.920
<v Speaker 4>complexity in all the ways that it does, and then

0:45:37.000 --> 0:45:39.239
<v Speaker 4>kind of go, but it's like one movie you know

0:45:39.760 --> 0:45:43.520
<v Speaker 4>that happens on a very rare occasion, and this seems

0:45:43.520 --> 0:45:45.120
<v Speaker 4>to be, you know, in a certain sense, a larger

0:45:45.120 --> 0:45:48.319
<v Speaker 4>indictment of the what i'll call the conservatism of the

0:45:48.320 --> 0:45:49.520
<v Speaker 4>American corporate film.

0:45:50.360 --> 0:45:54.040
<v Speaker 3>Absolutely, it did not seem like this was an easy

0:45:54.120 --> 0:45:56.759
<v Speaker 3>movie to not I mean, first of all, just make

0:45:56.880 --> 0:46:01.880
<v Speaker 3>much less make well where this was my first time

0:46:02.680 --> 0:46:05.440
<v Speaker 3>sort of digging more into the production history that I'd

0:46:05.440 --> 0:46:08.640
<v Speaker 3>love to talk about with both of you. Matt Boma

0:46:08.640 --> 0:46:11.520
<v Speaker 3>also talks about this in his video, and also I

0:46:11.520 --> 0:46:14.239
<v Speaker 3>think he was in high school or college when the

0:46:14.239 --> 0:46:18.280
<v Speaker 3>film came out, and sort of his experience of being

0:46:18.320 --> 0:46:23.239
<v Speaker 3>frustrated with the film's popularity and also feeling quite defensive

0:46:23.239 --> 0:46:26.080
<v Speaker 3>of it, especially when I think most famously it was

0:46:27.160 --> 0:46:30.320
<v Speaker 3>you know, Crash one Best Picture over Broke Back Mountain,

0:46:30.400 --> 0:46:35.799
<v Speaker 3>which I think now everyone can say makes absolutely no sense,

0:46:35.840 --> 0:46:38.000
<v Speaker 3>and even at the time most people were like, this

0:46:38.880 --> 0:46:43.960
<v Speaker 3>feels homophobic for Crash to be winning an oscar like this, Like,

0:46:44.680 --> 0:46:48.080
<v Speaker 3>if you've seen it, it has no it barely has

0:46:48.120 --> 0:46:50.000
<v Speaker 3>a right to exist as far as I've concerned. But

0:46:50.760 --> 0:46:53.360
<v Speaker 3>in any case, just to get a little bit into

0:46:53.640 --> 0:46:57.240
<v Speaker 3>the production history of this movie, there is so much,

0:46:57.280 --> 0:47:01.200
<v Speaker 3>so everyone feel free to jump in. But this started

0:47:01.239 --> 0:47:06.400
<v Speaker 3>with Diana O'sana reading the story and immediately saying like,

0:47:06.560 --> 0:47:08.040
<v Speaker 3>I want to adapt this. I want this to be

0:47:08.080 --> 0:47:11.640
<v Speaker 3>a film. Annie Poole, who I think, like many great

0:47:11.680 --> 0:47:15.839
<v Speaker 3>short story writers, is somewhat prickly, was like, it can't

0:47:15.880 --> 0:47:19.600
<v Speaker 3>be a movie. Sorry, just like, girl, take the check.

0:47:19.640 --> 0:47:23.120
<v Speaker 3>But you know, she has her dignity and I respect

0:47:23.160 --> 0:47:26.239
<v Speaker 3>her for that. But in terms of and we've talked

0:47:26.239 --> 0:47:29.000
<v Speaker 3>about this quite a bit, when it comes to any

0:47:29.040 --> 0:47:33.000
<v Speaker 3>marginalized identity being represented in a Hollywood film, really that

0:47:33.080 --> 0:47:37.120
<v Speaker 3>there is so much internal pushback. There is a pressure

0:47:37.160 --> 0:47:41.560
<v Speaker 3>to change material. There are actors who are quote unquote

0:47:41.600 --> 0:47:46.359
<v Speaker 3>not comfortable portraying a queer character. Oh yeah, in as

0:47:46.440 --> 0:47:49.200
<v Speaker 3>few words as possible. I mean. Gus Van Sant was

0:47:49.239 --> 0:47:52.399
<v Speaker 3>on board to direct this movie for some time and

0:47:52.960 --> 0:47:57.359
<v Speaker 3>encountered enough frustration and pushback that he ended up leaving

0:47:57.360 --> 0:48:01.480
<v Speaker 3>the project and ended up making Milk, which is a

0:48:01.480 --> 0:48:05.920
<v Speaker 3>movie I have not seen actually, but would be an

0:48:05.960 --> 0:48:09.360
<v Speaker 3>interesting discussion. I hate Sean Penn. I don't know what

0:48:09.400 --> 0:48:09.960
<v Speaker 3>do we do with that.

0:48:09.960 --> 0:48:11.200
<v Speaker 2>It's complicated.

0:48:12.000 --> 0:48:14.919
<v Speaker 3>But anyways, just going through the list of actors, all

0:48:14.920 --> 0:48:18.920
<v Speaker 3>of whom are still famous and working, who were considered

0:48:19.040 --> 0:48:21.600
<v Speaker 3>or approached for the roles of Jack and Ennis, and

0:48:21.680 --> 0:48:25.080
<v Speaker 3>how many, many many of them were quote unquote not

0:48:25.160 --> 0:48:29.160
<v Speaker 3>comfortable or just responded in an overtly homophobic way to

0:48:29.239 --> 0:48:33.280
<v Speaker 3>the suggestion. I think the most famous examples are Matt Damon,

0:48:33.360 --> 0:48:35.960
<v Speaker 3>who said, Gus, he's saying this is when Gus van

0:48:36.000 --> 0:48:39.239
<v Speaker 3>Sant was still the attached director. He said, Gus, I

0:48:39.280 --> 0:48:42.239
<v Speaker 3>did a gay movie referencing the talented mister Ripley than

0:48:42.320 --> 0:48:45.000
<v Speaker 3>a cowboy movie all the pretty horses. I can't follow

0:48:45.000 --> 0:48:49.879
<v Speaker 3>it up with a gay cowboy movie. Really awesome response.

0:48:51.680 --> 0:48:55.880
<v Speaker 3>There was also Mark Wahlberg who one as well, it

0:48:56.000 --> 0:48:59.280
<v Speaker 3>feels almost absurd to approach in this context, but they tried.

0:48:59.680 --> 0:49:02.360
<v Speaker 3>He have course responded in the way that Mark Wahlberg

0:49:02.400 --> 0:49:05.600
<v Speaker 3>would respond. He said he was quote creeped out unquote

0:49:05.600 --> 0:49:08.440
<v Speaker 3>by the script, which again Mark Wahlberg wouldn't know a

0:49:08.440 --> 0:49:13.560
<v Speaker 3>good script if it like you know, so anyways, that

0:49:13.640 --> 0:49:16.960
<v Speaker 3>it took some time to find, uh, I mean, the

0:49:17.040 --> 0:49:20.600
<v Speaker 3>right writer found the material almost immediately. But in terms

0:49:20.640 --> 0:49:22.719
<v Speaker 3>of building the rest of the team in a way

0:49:22.800 --> 0:49:27.440
<v Speaker 3>that was respectful and reverent of the material took quite

0:49:27.640 --> 0:49:30.200
<v Speaker 3>a long time, and it had everything to do and

0:49:30.200 --> 0:49:34.440
<v Speaker 3>I feel like as a direct may of the homophobia

0:49:34.520 --> 0:49:36.560
<v Speaker 3>of the time for sure.

0:49:36.719 --> 0:49:40.200
<v Speaker 2>Yeah, And as you pointed out, Jamie Gus van Sandt

0:49:40.440 --> 0:49:44.000
<v Speaker 2>eventually like abandoned the project because he had such a

0:49:44.000 --> 0:49:48.080
<v Speaker 2>hard time casting it. So he dropped out. And then

0:49:48.520 --> 0:49:53.200
<v Speaker 2>other directors were approached, including queer directors like Jewel Schumacher

0:49:53.360 --> 0:49:58.879
<v Speaker 2>and Pedro Almodovar. Schmacher Broke Back Mountain would have been

0:49:59.280 --> 0:50:02.280
<v Speaker 2>the mountain have had nipples like what would have happened

0:50:02.400 --> 0:50:04.160
<v Speaker 2>in dul Schumacher Broke Back.

0:50:04.200 --> 0:50:07.640
<v Speaker 3>Well, I don't know. Three amazing I mean, including only

0:50:07.719 --> 0:50:11.600
<v Speaker 3>three amazing directors, three wildly different versions of this story.

0:50:11.600 --> 0:50:13.160
<v Speaker 3>You'll beginning absolutely, I.

0:50:13.080 --> 0:50:16.520
<v Speaker 4>Didn't didn't know about Pedro alma Jovar. I mean, that's

0:50:16.600 --> 0:50:19.480
<v Speaker 4>just kind of mind boggling to contemplate the It's almost like,

0:50:19.600 --> 0:50:22.640
<v Speaker 4>you know, because you know, he's a famous director of women, right,

0:50:22.680 --> 0:50:24.839
<v Speaker 4>so it would have been maybe emphasis would have been

0:50:25.120 --> 0:50:27.920
<v Speaker 4>if it's my version of the Almodovar Broke Back Mountain,

0:50:27.960 --> 0:50:30.520
<v Speaker 4>it's all Alman Loreene and then the two.

0:50:30.320 --> 0:50:36.560
<v Speaker 3>Men background, right, so and only ends up taking the

0:50:36.640 --> 0:50:40.000
<v Speaker 3>role who I we've covered one other only. I mean,

0:50:40.080 --> 0:50:43.160
<v Speaker 3>obviously I've seen a lot of his movies, but I

0:50:43.160 --> 0:50:46.000
<v Speaker 3>think the only other only movie we've covered on the

0:50:46.040 --> 0:50:49.520
<v Speaker 3>show is Crouching Tiger, Hidden Dragon. I believe so. Yeah,

0:50:49.560 --> 0:50:53.759
<v Speaker 3>but he had directed movies with queer characters before in

0:50:53.960 --> 0:50:57.600
<v Speaker 3>the Wedding Banquet, but it is kind of a fascinating

0:50:57.680 --> 0:51:01.000
<v Speaker 3>run of movies Crouching Tiger, Hidden Dragon, Hulk, Broke Back Mountain.

0:51:01.320 --> 0:51:05.680
<v Speaker 3>That is range sense of sensibility, sentence, sensibility before that, yes,

0:51:06.840 --> 0:51:10.279
<v Speaker 3>but going from Hulk to Broke Back Mountain is kind

0:51:10.320 --> 0:51:11.200
<v Speaker 3>of incredible, right.

0:51:11.239 --> 0:51:12.960
<v Speaker 2>Well, he was kind of he was in the middle

0:51:13.040 --> 0:51:17.400
<v Speaker 2>of debating retiring from the film industry. He's like, I

0:51:17.480 --> 0:51:21.560
<v Speaker 2>made a few movies that were exhausting, and I want

0:51:21.600 --> 0:51:25.120
<v Speaker 2>to quit. And he had been approached to direct Broke

0:51:25.160 --> 0:51:28.600
<v Speaker 2>Back Mountain, and initially he was like, I'm so tired.

0:51:29.280 --> 0:51:34.080
<v Speaker 2>But then he reconsidered and he decided to give it

0:51:34.120 --> 0:51:36.640
<v Speaker 2>a go, and he tried to get financing, which was,

0:51:36.760 --> 0:51:41.200
<v Speaker 2>as you can imagine, a struggle at first. People were

0:51:41.200 --> 0:51:45.640
<v Speaker 2>not interested in financing a film like this typically, But

0:51:45.880 --> 0:51:50.120
<v Speaker 2>then he eventually met a producer who had a partnership

0:51:50.120 --> 0:51:53.360
<v Speaker 2>with Focused Features and they stepped in to finance the

0:51:53.400 --> 0:51:58.399
<v Speaker 2>film and Onley was attached as a director. There were

0:51:59.120 --> 0:52:03.520
<v Speaker 2>more castings, but then Heath Ledger and Jake Jillenhall were

0:52:03.880 --> 0:52:07.960
<v Speaker 2>both really enthusiastic about the script and their characters, and

0:52:08.200 --> 0:52:13.440
<v Speaker 2>they were cast. Obviously, it has been criticized the casting

0:52:13.560 --> 0:52:17.920
<v Speaker 2>of two straight actors to portray these characters, and that

0:52:18.120 --> 0:52:21.879
<v Speaker 2>is fair. That was far more common at the time.

0:52:23.120 --> 0:52:27.320
<v Speaker 2>We have seen more of a shift in casting queer

0:52:27.320 --> 0:52:30.959
<v Speaker 2>actors to play queer characters, but for a very long time,

0:52:31.200 --> 0:52:34.799
<v Speaker 2>it was the standard to cast SIS had actors to

0:52:34.920 --> 0:52:36.840
<v Speaker 2>play queer characters.

0:52:37.239 --> 0:52:39.520
<v Speaker 3>It was pretty normalized up until like even in the

0:52:39.600 --> 0:52:42.759
<v Speaker 3>last when did Carol come out? I mean that was

0:52:42.840 --> 0:52:45.319
<v Speaker 3>the last time I remember really seeing that conversation, and

0:52:45.320 --> 0:52:47.520
<v Speaker 3>I know we discussed it when we talked about Carol

0:52:47.560 --> 0:52:48.880
<v Speaker 3>and the show years ago.

0:52:49.920 --> 0:52:52.719
<v Speaker 2>Yeah, I think there are some examples even after that,

0:52:52.840 --> 0:52:56.640
<v Speaker 2>especially of SIS actors playing trans characters, because that was

0:52:57.239 --> 0:52:59.880
<v Speaker 2>a conversation that was still being regularly had up and

0:53:00.120 --> 0:53:04.400
<v Speaker 2>till like the late twenty tens, maybe even into the

0:53:04.440 --> 0:53:07.719
<v Speaker 2>twenty twenties. Yeah. And then the last thing I want

0:53:07.760 --> 0:53:10.120
<v Speaker 2>to say about the like you know, production and development

0:53:10.200 --> 0:53:13.640
<v Speaker 2>and casting and stuff like that was the marketing of

0:53:13.760 --> 0:53:16.960
<v Speaker 2>this film. I don't know much about it, but the

0:53:17.000 --> 0:53:20.080
<v Speaker 2>one thing that I did make note of is that

0:53:21.000 --> 0:53:26.279
<v Speaker 2>the poster for this film was heavily influenced by Titanic

0:53:26.440 --> 0:53:28.560
<v Speaker 2>nineteen ninety seven. And then when you do a side

0:53:28.600 --> 0:53:30.600
<v Speaker 2>by side comparison, you're like, oh.

0:53:30.480 --> 0:53:35.880
<v Speaker 3>That's actually so true. Wow, Wow, two tragic love stories.

0:53:36.200 --> 0:53:36.839
<v Speaker 2>Yep, wow.

0:53:36.880 --> 0:53:38.880
<v Speaker 3>I didn't know that. And now once you see it,

0:53:38.920 --> 0:53:39.920
<v Speaker 3>you cannot unsee it.

0:53:40.200 --> 0:53:44.880
<v Speaker 2>You simply cannot. I'd love to go back to talking

0:53:45.200 --> 0:53:49.480
<v Speaker 2>about the wives. Yes, Matthew, you you talk about this

0:53:49.680 --> 0:53:54.759
<v Speaker 2>in your book, about how Alma and Loreene's labor make

0:53:54.960 --> 0:53:59.480
<v Speaker 2>it possible for their husbands to go off on all

0:53:59.520 --> 0:54:04.280
<v Speaker 2>of these fishing trips, and how their labor is pretty

0:54:04.320 --> 0:54:10.919
<v Speaker 2>wildly underappreciated by their husbands. Again, I forgot how much

0:54:11.120 --> 0:54:15.719
<v Speaker 2>class and labor plays into this story, as does some

0:54:15.880 --> 0:54:19.680
<v Speaker 2>misogyny of the characters. I'm thinking about a scene where

0:54:20.400 --> 0:54:22.480
<v Speaker 2>Enis is supposed to be taking care of his two

0:54:22.520 --> 0:54:27.000
<v Speaker 2>small daughters, but he drops them off at Alma's workplace

0:54:27.080 --> 0:54:29.920
<v Speaker 2>at the grocery store while she is working because he

0:54:30.920 --> 0:54:34.800
<v Speaker 2>has to tend to something with his job and He's like, well,

0:54:34.960 --> 0:54:39.719
<v Speaker 2>my thing is more important. So woman, you take care

0:54:39.760 --> 0:54:43.359
<v Speaker 2>of the children even though you're working. Also, I have

0:54:43.400 --> 0:54:46.239
<v Speaker 2>to go do my work. That scene really struck me.

0:54:47.160 --> 0:54:49.839
<v Speaker 2>There's another scene where Ennis and Alma are screaming at

0:54:49.840 --> 0:54:52.560
<v Speaker 2>each other because she had agreed to pick up another

0:54:52.560 --> 0:54:55.799
<v Speaker 2>shift at work because they need the money because he's

0:54:55.840 --> 0:54:59.320
<v Speaker 2>always running off to go on fishing trips, and Enis

0:54:59.480 --> 0:55:02.880
<v Speaker 2>is furious. He wants her to stay home and serve dinner,

0:55:03.040 --> 0:55:06.920
<v Speaker 2>but she defiantly leaves, saying like, I need to work

0:55:07.600 --> 0:55:10.920
<v Speaker 2>to help support this family. So just a few moments

0:55:10.920 --> 0:55:14.440
<v Speaker 2>that I didn't really clock the first time I watched

0:55:14.520 --> 0:55:17.440
<v Speaker 2>this movie. And then also, I think the first time

0:55:17.440 --> 0:55:21.920
<v Speaker 2>I watched this movie, I remember thinking, I confess that

0:55:22.080 --> 0:55:26.600
<v Speaker 2>I viewed Alma not as a villain necessarily, but as

0:55:26.800 --> 0:55:29.960
<v Speaker 2>an obstacle or kind of like a foil to Ennis

0:55:30.000 --> 0:55:33.840
<v Speaker 2>and Jack's relationship. I was sort of like, leave him alone,

0:55:34.960 --> 0:55:37.279
<v Speaker 2>let him be in love with Jack. Twist, because there's

0:55:37.320 --> 0:55:41.400
<v Speaker 2>that scene where she confronts him after Thanksgiving dinner. She

0:55:41.480 --> 0:55:44.680
<v Speaker 2>says like, you know, I thought you were going fishing,

0:55:44.760 --> 0:55:46.719
<v Speaker 2>but then you never brought back any fish. And then

0:55:46.760 --> 0:55:50.800
<v Speaker 2>I looked in your fishing box and all the equipment

0:55:50.840 --> 0:55:55.120
<v Speaker 2>had never been used, and then he reacts with violence

0:55:55.239 --> 0:56:01.000
<v Speaker 2>because she has clocked the situation accurately. I remember thinking

0:56:01.000 --> 0:56:03.840
<v Speaker 2>at the time, I was like, oh, like, she's a

0:56:03.880 --> 0:56:07.520
<v Speaker 2>foil to this relationship. Watching it this time around, I

0:56:07.800 --> 0:56:11.959
<v Speaker 2>was way more empathetic to her character because all she's

0:56:12.040 --> 0:56:15.760
<v Speaker 2>asking for is like honesty and transparency in their marriage,

0:56:15.840 --> 0:56:19.320
<v Speaker 2>which she had done throughout, which she was never able

0:56:19.400 --> 0:56:22.160
<v Speaker 2>to get. So I'm like, oh, of course, Like I

0:56:22.239 --> 0:56:26.000
<v Speaker 2>absolutely understand her frustration, but then you also understand why

0:56:26.360 --> 0:56:31.279
<v Speaker 2>Ennis is withholding information. Yes, he is cheating on her

0:56:31.400 --> 0:56:35.920
<v Speaker 2>in a monogamous relationship, but he can't be honest about

0:56:35.920 --> 0:56:39.120
<v Speaker 2>his sexuality in a time and place such as this,

0:56:40.080 --> 0:56:43.319
<v Speaker 2>or at least there's great risk associated with him being

0:56:43.360 --> 0:56:46.799
<v Speaker 2>honest about it. But either way, I was way more

0:56:46.800 --> 0:56:51.120
<v Speaker 2>empathetic to Almah's circumstances on this watch.

0:56:51.920 --> 0:56:54.520
<v Speaker 4>Yeah, I think you know, one of the things that

0:56:54.960 --> 0:56:58.000
<v Speaker 4>you know it has to be sort of seen as

0:56:58.120 --> 0:57:01.080
<v Speaker 4>implied but not explicitly are articulate them in the film,

0:57:01.120 --> 0:57:03.120
<v Speaker 4>you know, sort of works in subtle ways in this

0:57:03.239 --> 0:57:06.719
<v Speaker 4>regard is that classes in here, and there's very sort

0:57:06.760 --> 0:57:11.560
<v Speaker 4>of you know, important ways both Jack and Ennis, you know,

0:57:11.640 --> 0:57:14.279
<v Speaker 4>sort of are but the very bottom of the sort

0:57:14.320 --> 0:57:18.400
<v Speaker 4>of ranking of social prestige around labor, you know. And

0:57:18.560 --> 0:57:20.480
<v Speaker 4>and famously, you know, the film is called the gay

0:57:20.520 --> 0:57:22.720
<v Speaker 4>Cowboy Movie. And then you know, one of the things

0:57:22.760 --> 0:57:24.680
<v Speaker 4>remarkable about it, and this is very much in the

0:57:24.720 --> 0:57:28.040
<v Speaker 4>pool story and the film. They're not even cowboys. They

0:57:28.080 --> 0:57:30.360
<v Speaker 4>can care of sheep, you know, I mean, they're.

0:57:30.720 --> 0:57:35.400
<v Speaker 6>Sometimes and it doesn't even have I mean the landscape

0:57:35.520 --> 0:57:38.240
<v Speaker 6>is that to be of the sort of West, but

0:57:38.320 --> 0:57:40.600
<v Speaker 6>the sort of prestige of them being these kind of

0:57:40.640 --> 0:57:43.600
<v Speaker 6>cowboy figures, you know, in a certain sense is diminished.

0:57:43.640 --> 0:57:45.960
<v Speaker 4>It's like, you know, the West is now no longer

0:57:46.000 --> 0:57:48.240
<v Speaker 4>the space of cowboys. It's the space of a certain

0:57:48.320 --> 0:57:52.600
<v Speaker 4>kind of you know, grunt labor that's not particularly glamorous

0:57:52.680 --> 0:57:56.600
<v Speaker 4>or dignified. So there's that with class. But then to

0:57:57.080 --> 0:57:59.600
<v Speaker 4>come to the topic of the women, I think the

0:57:59.600 --> 0:58:02.800
<v Speaker 4>class ordinances get even more explicit, which is that you know,

0:58:02.880 --> 0:58:06.280
<v Speaker 4>Alma works in the in the supermarket, trying to make

0:58:06.400 --> 0:58:11.440
<v Speaker 4>ends meet around this sort of occasional labor that Enna

0:58:11.520 --> 0:58:15.800
<v Speaker 4>seems to do. And then Loreene, you know, is attached

0:58:15.840 --> 0:58:18.400
<v Speaker 4>to uh sort of her father's business and it's a

0:58:18.400 --> 0:58:22.240
<v Speaker 4>successful business. And the film really and I love the

0:58:22.240 --> 0:58:25.160
<v Speaker 4>way that the film builds out from what little there

0:58:25.200 --> 0:58:28.240
<v Speaker 4>is in the short sort of fiction. But Lorene's this

0:58:28.320 --> 0:58:30.800
<v Speaker 4>really interesting figure. You know, she's she's in the rodeo,

0:58:30.920 --> 0:58:33.080
<v Speaker 4>she knows how to dance, She's really all got a

0:58:33.120 --> 0:58:38.200
<v Speaker 4>social life, and she is making this business happen. And

0:58:38.240 --> 0:58:41.480
<v Speaker 4>that in a certain sense, Jack has married up in

0:58:41.480 --> 0:58:46.560
<v Speaker 4>that particular sort of organization of a social prestige. And

0:58:46.560 --> 0:58:48.360
<v Speaker 4>there comes a point in which she's kind of not

0:58:48.480 --> 0:58:50.360
<v Speaker 4>really all that worried about what he's up to on

0:58:50.400 --> 0:58:53.480
<v Speaker 4>the fishing trips because she has her own life in

0:58:53.520 --> 0:58:56.600
<v Speaker 4>a way that Alma is still reliant on, you know,

0:58:56.760 --> 0:58:59.840
<v Speaker 4>on ns is sort of unreliable as he seems to be.

0:59:00.680 --> 0:59:02.520
<v Speaker 4>And then you know the other thing, and I want

0:59:02.520 --> 0:59:03.960
<v Speaker 4>to come back a little bit too. What you were

0:59:04.000 --> 0:59:07.960
<v Speaker 4>talking about a moment ago, Kaylin, in terms of the

0:59:08.000 --> 0:59:13.120
<v Speaker 4>fantasy statements is in this film, and this is very cinematic.

0:59:13.240 --> 0:59:15.560
<v Speaker 4>This is where I think the film really sort of

0:59:15.840 --> 0:59:20.200
<v Speaker 4>can handle because it's on the visual sort of score here.

0:59:20.600 --> 0:59:24.280
<v Speaker 4>And this is description of the shock of violence of

0:59:24.400 --> 0:59:28.200
<v Speaker 4>the murdered figures from his childhood and implication that his

0:59:28.360 --> 0:59:31.480
<v Speaker 4>father is a participant in this film level, whether he

0:59:31.600 --> 0:59:34.720
<v Speaker 4>is the murderer or simply, you know, sort of showing

0:59:34.760 --> 0:59:37.600
<v Speaker 4>his child that this kind of violence is possible and

0:59:37.680 --> 0:59:42.760
<v Speaker 4>to be respected perversely. And then the second fantasy, which

0:59:42.760 --> 0:59:46.000
<v Speaker 4>I think is just really an amazing piece of filmmaking,

0:59:46.120 --> 0:59:51.960
<v Speaker 4>of the conversation between Ennis and Loreene, who you know,

0:59:52.280 --> 0:59:54.640
<v Speaker 4>in narratively, if you kind of piece it out, you

0:59:54.640 --> 0:59:56.600
<v Speaker 4>figure out this is the first time they've actually ever

0:59:56.640 --> 0:59:58.920
<v Speaker 4>had to talk to each other, and the class ordinances

0:59:59.000 --> 1:00:02.680
<v Speaker 4>get even more sort of complicated. And part of it

1:00:02.720 --> 1:00:05.960
<v Speaker 4>is that the beauty of the editing and that sequence,

1:00:06.080 --> 1:00:10.560
<v Speaker 4>the heartbreaking editing, is both of them know what each

1:00:10.640 --> 1:00:15.200
<v Speaker 4>other thinks of the other because of the figure of Jack,

1:00:15.240 --> 1:00:19.200
<v Speaker 4>who is gone, and both of them are creating this conversation,

1:00:19.920 --> 1:00:22.400
<v Speaker 4>the last sort of you know, conversation about Jack, this

1:00:22.480 --> 1:00:25.080
<v Speaker 4>thing on the telephone, about the meaning of it or

1:00:25.360 --> 1:00:28.960
<v Speaker 4>the circumstances of Jack's death, on Loreen saying well, the

1:00:29.000 --> 1:00:32.680
<v Speaker 4>official explanation we will agree upon is there was an

1:00:32.720 --> 1:00:36.160
<v Speaker 4>accident on the roadside. And then this sort of you know,

1:00:36.240 --> 1:00:40.560
<v Speaker 4>then momentary fantasy of you he was murdered. This was

1:00:40.560 --> 1:00:45.120
<v Speaker 4>a scene of queer violence, and that this is you know,

1:00:45.160 --> 1:00:48.360
<v Speaker 4>in a certain sense, getting into Ennis's head, but also

1:00:48.480 --> 1:00:52.960
<v Speaker 4>understanding you know, and the context of what's going on

1:00:53.160 --> 1:00:56.080
<v Speaker 4>in sort of Ennis's mind through this conversation, you know,

1:00:56.120 --> 1:00:58.360
<v Speaker 4>with Loreen. And I think that that is has a

1:00:58.640 --> 1:01:00.840
<v Speaker 4>has a kind of class to mention to it, which

1:01:00.880 --> 1:01:03.040
<v Speaker 4>is I think that there's a way that he kind

1:01:03.040 --> 1:01:06.520
<v Speaker 4>of realizes that Loreene lives in a world of sort

1:01:06.560 --> 1:01:10.400
<v Speaker 4>of you know, wealth and material comfort in a way

1:01:10.440 --> 1:01:13.960
<v Speaker 4>that you know he never will, and that the strange

1:01:13.960 --> 1:01:17.800
<v Speaker 4>connection through Jack, you know, is about him realizing Jack

1:01:17.880 --> 1:01:22.280
<v Speaker 4>had that life of living with someone that he Jack

1:01:22.320 --> 1:01:25.560
<v Speaker 4>had proposed to Ennis. Jack had that with Loreene fraud

1:01:25.600 --> 1:01:28.400
<v Speaker 4>as it might have been, because you know, her family's

1:01:28.480 --> 1:01:33.360
<v Speaker 4>not ideal by any means, but that that comfort was there,

1:01:33.400 --> 1:01:34.400
<v Speaker 4>that wealth was there.

1:01:34.760 --> 1:01:39.480
<v Speaker 2>Yeah. Anne Hathaway's performance in that scene is also so

1:01:40.640 --> 1:01:43.280
<v Speaker 2>stunning to me because there are a couple of moments

1:01:43.320 --> 1:01:48.600
<v Speaker 2>where when Ennis makes a reference to his relationship with

1:01:48.880 --> 1:01:52.480
<v Speaker 2>Jack and it's all very you know, like codd where

1:01:52.520 --> 1:01:55.000
<v Speaker 2>it's like, oh, yeah, we met that time on broke

1:01:55.080 --> 1:01:59.280
<v Speaker 2>Back Mountain summer of sixty three, where we just hearted

1:01:59.360 --> 1:02:03.200
<v Speaker 2>sheep and nothing else, and it's implied that she knows

1:02:03.240 --> 1:02:06.120
<v Speaker 2>exactly what that means and what happened there, and you

1:02:06.160 --> 1:02:08.920
<v Speaker 2>see her give a little like.

1:02:08.120 --> 1:02:08.840
<v Speaker 3>Like a whimper.

1:02:09.280 --> 1:02:14.440
<v Speaker 2>She's like suppressing crying because she knows who Ennis is

1:02:14.520 --> 1:02:16.760
<v Speaker 2>to Jack. And then she does it again a second

1:02:16.760 --> 1:02:21.000
<v Speaker 2>time when he makes another reference to him and Jack's

1:02:21.160 --> 1:02:24.080
<v Speaker 2>connection without being explicit about who they actually were to

1:02:24.120 --> 1:02:27.840
<v Speaker 2>each other, but just saying something about their friendship, and

1:02:27.920 --> 1:02:30.040
<v Speaker 2>she whimpers again, and it's just like, oh that, like

1:02:30.480 --> 1:02:33.640
<v Speaker 2>that performance just it blew me away.

1:02:34.280 --> 1:02:36.640
<v Speaker 3>It gets back to what you're saying about you about

1:02:36.680 --> 1:02:41.080
<v Speaker 3>like the conversations without words that happen at so many

1:02:41.120 --> 1:02:44.440
<v Speaker 3>points like that, what can't be expressed by the characters

1:02:44.440 --> 1:02:48.880
<v Speaker 3>that is like physically seeping out in their performances is

1:02:49.000 --> 1:02:55.080
<v Speaker 3>like it's just it's unreal. Yeah. I think I also

1:02:55.160 --> 1:02:59.360
<v Speaker 3>sort of did not remember how crucial class is to

1:02:59.400 --> 1:03:03.920
<v Speaker 3>the whole story, but also specifically the women's stories. On

1:03:04.000 --> 1:03:06.360
<v Speaker 3>the reread of the short story. Yeah, there's there's not

1:03:06.440 --> 1:03:09.960
<v Speaker 3>too much on the page about them, and I really

1:03:10.000 --> 1:03:13.360
<v Speaker 3>appreciated how it felt like they were. These characters were

1:03:13.360 --> 1:03:16.360
<v Speaker 3>built out, first of all in like a very sympathetic

1:03:16.720 --> 1:03:19.320
<v Speaker 3>and grounded way, but also in a way that really

1:03:19.360 --> 1:03:24.000
<v Speaker 3>distinguishes them from one another, even though obviously they have

1:03:24.160 --> 1:03:28.440
<v Speaker 3>so much in common. Was weirdly thinking about how if

1:03:28.480 --> 1:03:31.320
<v Speaker 3>you flip it and then move the timeline ahead just

1:03:31.440 --> 1:03:34.920
<v Speaker 3>fifty years, it's Grace and Frankie. That's another story though,

1:03:36.440 --> 1:03:41.200
<v Speaker 3>But that Alma and Loreene, they both have their own

1:03:41.200 --> 1:03:45.560
<v Speaker 3>distinct personalities, but that Loreene in some ways, you know,

1:03:45.760 --> 1:03:51.200
<v Speaker 3>has the financial ability to move on in a way

1:03:51.240 --> 1:03:55.520
<v Speaker 3>that Alma never does, and in a way that I

1:03:55.520 --> 1:03:59.200
<v Speaker 3>think women in this place at this time would have

1:03:59.320 --> 1:04:02.320
<v Speaker 3>been more beholden to a marriage. There's always going to

1:04:02.400 --> 1:04:07.600
<v Speaker 3>be the stigma that comes with divorce, you know, really

1:04:07.680 --> 1:04:10.840
<v Speaker 3>at any time, but certainly in the sixties and seventies.

1:04:11.160 --> 1:04:15.000
<v Speaker 3>But that Loreen, we know she has the ability to

1:04:15.160 --> 1:04:19.400
<v Speaker 3>move on financially, she has the support where Alma you know,

1:04:19.640 --> 1:04:22.040
<v Speaker 3>sort of needs to. And it's lovely that it seems

1:04:22.040 --> 1:04:25.480
<v Speaker 3>like she moves into a relationship that is positive for her.

1:04:25.520 --> 1:04:28.200
<v Speaker 3>I mean, and on this rewatch, the second you see

1:04:28.760 --> 1:04:32.000
<v Speaker 3>the grocery store manager, you know, be okay with all

1:04:32.000 --> 1:04:35.040
<v Speaker 3>the glass being knocked down, You're like, there's the guy.

1:04:36.200 --> 1:04:38.800
<v Speaker 3>It's like such a well directed moment. He has a

1:04:38.800 --> 1:04:41.640
<v Speaker 3>little crush on her. Yeah, it was like, oh, yeah,

1:04:41.680 --> 1:04:44.160
<v Speaker 3>your boss doesn't mind if you broke the whole store,

1:04:44.320 --> 1:04:49.560
<v Speaker 3>whole inventory. Yeah, he's interested, but I I it does

1:04:49.680 --> 1:04:52.680
<v Speaker 3>make me happy for her to some extent, But it

1:04:52.720 --> 1:04:56.600
<v Speaker 3>also means, you know, like Alma's not living at a

1:04:56.760 --> 1:05:00.840
<v Speaker 3>time or within a socioeconomic class where she can really

1:05:00.880 --> 1:05:06.560
<v Speaker 3>consider being fully independent, where Loreene sort of has more leeway,

1:05:06.680 --> 1:05:12.000
<v Speaker 3>and and seeing how class affects obviously Jack and Ennis

1:05:12.040 --> 1:05:13.720
<v Speaker 3>as well. And moment that stuck out to me on

1:05:13.800 --> 1:05:19.840
<v Speaker 3>this viewing was after Loreene has their baby, how immediately

1:05:19.880 --> 1:05:23.800
<v Speaker 3>dismissive her parents are of Jack. They're calling him rodeo

1:05:24.640 --> 1:05:27.320
<v Speaker 3>and hyperfixating on Loreene and the baby. It is so

1:05:27.400 --> 1:05:30.360
<v Speaker 3>clear that he is incidental to them, He is not important.

1:05:30.520 --> 1:05:33.200
<v Speaker 3>Oh yeah, and just sort of watching all of these

1:05:33.240 --> 1:05:38.760
<v Speaker 3>like tiny fractures and structures being built in trying to,

1:05:39.400 --> 1:05:43.000
<v Speaker 3>you know, sort of keep this relationship at least functioning.

1:05:43.520 --> 1:05:46.800
<v Speaker 3>It's done very subtly, but if you're looking for it,

1:05:46.800 --> 1:05:48.560
<v Speaker 3>it is like so crucial to the story.

1:05:48.880 --> 1:05:52.920
<v Speaker 2>And then a scene that follows that between Jack and

1:05:52.960 --> 1:05:57.920
<v Speaker 2>his father in law is the Thanksgiving scene where they're

1:05:58.080 --> 1:06:03.200
<v Speaker 2>basically doing a dick measuring contest about who has more

1:06:03.280 --> 1:06:07.600
<v Speaker 2>power in this situation where the father in law is like, oh,

1:06:07.720 --> 1:06:10.280
<v Speaker 2>your boys should watch football if you want him to

1:06:10.360 --> 1:06:13.800
<v Speaker 2>be a man when he grows up, and Jack is

1:06:13.880 --> 1:06:17.000
<v Speaker 2>just like, fuck you, this is my house, my rules.

1:06:17.720 --> 1:06:20.800
<v Speaker 2>Loreene spent a lot of time and effort preparing this meal,

1:06:20.920 --> 1:06:23.880
<v Speaker 2>so we're gonna appreciate it without being distracted by a

1:06:23.880 --> 1:06:27.960
<v Speaker 2>football game. And eventually, I mean, you could argue that

1:06:28.040 --> 1:06:33.040
<v Speaker 2>like Jack exercises his enough masculinity over the situation that

1:06:33.080 --> 1:06:38.760
<v Speaker 2>he defeats the other like masculine boy man of the

1:06:38.800 --> 1:06:44.360
<v Speaker 2>scene and masculine boy man awesome, thank you. I will

1:06:44.360 --> 1:06:48.240
<v Speaker 2>be saying that every day from now on. But because

1:06:48.280 --> 1:06:50.840
<v Speaker 2>I mean, a lot has been written about this movie

1:06:51.080 --> 1:06:55.120
<v Speaker 2>in its relation to the setting, the genre of Western,

1:06:56.040 --> 1:07:02.640
<v Speaker 2>the implications of masculinity therein where including you, Matthew, you

1:07:02.680 --> 1:07:05.200
<v Speaker 2>know in your book you talk about how like, you know,

1:07:05.240 --> 1:07:10.840
<v Speaker 2>the rugged, stoic cowboy character that is the center of

1:07:11.480 --> 1:07:15.040
<v Speaker 2>the Western genre and is like, you know, the embodiment

1:07:15.160 --> 1:07:18.360
<v Speaker 2>of the masculine ideal for what a man is quote

1:07:18.400 --> 1:07:22.520
<v Speaker 2>unquote supposed to be, especially an American man, has been

1:07:22.520 --> 1:07:26.440
<v Speaker 2>present throughout cinema history. But also there have been homo

1:07:26.640 --> 1:07:32.320
<v Speaker 2>erotic undertones present within this genre, but that Broke Back

1:07:32.320 --> 1:07:35.680
<v Speaker 2>Mountain was one of the first films to bring that

1:07:35.840 --> 1:07:40.080
<v Speaker 2>homo eroticism to text rather than subtext.

1:07:40.840 --> 1:07:41.120
<v Speaker 1>Right.

1:07:41.560 --> 1:07:45.080
<v Speaker 4>Yeah. Now, one of the things that's remarkable about how

1:07:45.120 --> 1:07:48.200
<v Speaker 4>this film is trying to work on its topic of

1:07:48.240 --> 1:07:53.840
<v Speaker 4>this particular version of white American masculinity in this genre

1:07:54.080 --> 1:07:58.919
<v Speaker 4>of the Western, is that the Western, which paradoxically only

1:07:58.960 --> 1:08:01.800
<v Speaker 4>becomes a kind of afterculture genre right at the moment

1:08:01.800 --> 1:08:04.560
<v Speaker 4>in which the idea that the Western has about the

1:08:04.600 --> 1:08:08.400
<v Speaker 4>West has concluded. The American frontier has in a certain

1:08:08.440 --> 1:08:12.240
<v Speaker 4>sense been enclosed, and so the expansive, utopian sort of

1:08:12.280 --> 1:08:16.160
<v Speaker 4>idea of it around eighteen ninety to nineteen hundred is

1:08:16.200 --> 1:08:19.519
<v Speaker 4>the demise of actual cowboys as these kinds of sort

1:08:19.560 --> 1:08:23.320
<v Speaker 4>of you know, mythical figures. But then the Western takes

1:08:23.360 --> 1:08:28.120
<v Speaker 4>off many critics, and especially James Hompkins, whose wonderful book

1:08:28.400 --> 1:08:32.400
<v Speaker 4>West of Everything is really worth finding, The Western takes off,

1:08:32.920 --> 1:08:37.200
<v Speaker 4>especially just by coincidence or maybe not, but because cinema

1:08:37.240 --> 1:08:39.320
<v Speaker 4>is taking off at the exact same moment, and so

1:08:39.400 --> 1:08:44.720
<v Speaker 4>the Western becomes this very kind of American project to

1:08:44.960 --> 1:08:47.599
<v Speaker 4>in a certain sense keep this narrative going, even though

1:08:47.640 --> 1:08:53.400
<v Speaker 4>the historical circumstances of the actual West have concluded. The

1:08:53.439 --> 1:08:57.559
<v Speaker 4>center of that genre is this particular idea of a

1:08:57.640 --> 1:09:01.479
<v Speaker 4>man of a cisgender man. And what makes this person

1:09:01.920 --> 1:09:04.920
<v Speaker 4>the hero that they might be, And it's that thing

1:09:04.960 --> 1:09:07.280
<v Speaker 4>that you know, we were talking about, you know, earlier,

1:09:07.680 --> 1:09:10.200
<v Speaker 4>what makes him heroic is that he doesn't need language.

1:09:11.400 --> 1:09:15.320
<v Speaker 4>He stands outside of society and he doesn't need human

1:09:15.640 --> 1:09:18.960
<v Speaker 4>sort of language. And then the second part, and this

1:09:19.000 --> 1:09:21.880
<v Speaker 4>is where the homo erotics come into it, is but

1:09:21.920 --> 1:09:26.000
<v Speaker 4>at the same time, this fantasy of the American West

1:09:26.120 --> 1:09:31.639
<v Speaker 4>is populated largely by men, and that sort of women

1:09:31.760 --> 1:09:35.160
<v Speaker 4>are seen as sort of associated with civilization and all

1:09:35.200 --> 1:09:40.360
<v Speaker 4>of the kinds of obnoxious encroachments on male freedom. And

1:09:40.439 --> 1:09:44.120
<v Speaker 4>this comes up again and again in Western films. And

1:09:44.160 --> 1:09:46.160
<v Speaker 4>so one of the things that's remarkable about Broke Back

1:09:46.200 --> 1:09:49.400
<v Speaker 4>Mountain is it takes all the pre existing ingredients of

1:09:49.439 --> 1:09:53.280
<v Speaker 4>the Western and then it tweaks them enough for us

1:09:53.320 --> 1:09:55.639
<v Speaker 4>to see them in a different light. And it's this

1:09:55.720 --> 1:09:58.720
<v Speaker 4>thing about you know, on the one hand, you know,

1:09:58.960 --> 1:10:02.160
<v Speaker 4>I'll make the assertion that we want Jack to succeed

1:10:02.240 --> 1:10:04.800
<v Speaker 4>in a certain sense because there's a certain kind of

1:10:04.880 --> 1:10:08.120
<v Speaker 4>openness to experience that he has, and he's you know,

1:10:08.240 --> 1:10:11.160
<v Speaker 4>adventurous in a way that Ennis is not. But the

1:10:11.200 --> 1:10:14.720
<v Speaker 4>real hero in a conventional sense of the Western is

1:10:14.880 --> 1:10:20.040
<v Speaker 4>ns who doesn't like language and has no use for

1:10:20.280 --> 1:10:22.760
<v Speaker 4>society and kind of just kind of just does what

1:10:22.800 --> 1:10:26.200
<v Speaker 4>he wants. And then you know, the irony is it's like,

1:10:26.320 --> 1:10:30.360
<v Speaker 4>is Ennis really any kind of hero? You know? You know,

1:10:30.439 --> 1:10:33.639
<v Speaker 4>he he turns down the new possibility of a shared

1:10:33.680 --> 1:10:35.840
<v Speaker 4>life with someone he seems to care about, which is

1:10:35.880 --> 1:10:38.439
<v Speaker 4>this idea that Jack has that they'll go off and

1:10:38.800 --> 1:10:42.720
<v Speaker 4>live together. And so the film puts you in this

1:10:43.080 --> 1:10:46.080
<v Speaker 4>awkward position of trying to, on the one hand, know

1:10:46.200 --> 1:10:48.800
<v Speaker 4>that you should identify with Ms as this kind of

1:10:48.840 --> 1:10:51.960
<v Speaker 4>American hero, and on the other hand see him as

1:10:52.200 --> 1:10:56.759
<v Speaker 4>really really disappointing as any kind of role model for that.

1:10:58.200 --> 1:11:04.559
<v Speaker 3>Yeah, and that acting out these masculine tropes really only

1:11:04.600 --> 1:11:09.400
<v Speaker 3>brings suffering to the history. Yeah, And that where we

1:11:09.479 --> 1:11:12.320
<v Speaker 3>leave him at the end is just like in the

1:11:12.320 --> 1:11:16.000
<v Speaker 3>most tortured place, and we don't really know, I mean,

1:11:16.080 --> 1:11:18.880
<v Speaker 3>and we're not meant to know is he ever going

1:11:18.960 --> 1:11:22.720
<v Speaker 3>to move through or past this? It seems like I mean,

1:11:22.760 --> 1:11:26.519
<v Speaker 3>we'd end with a shirt in the closet, So, you know,

1:11:26.640 --> 1:11:27.040
<v Speaker 3>I don't know.

1:11:27.439 --> 1:11:29.280
<v Speaker 4>I once had a friend say to me, it's like, well,

1:11:29.400 --> 1:11:31.519
<v Speaker 4>you know, Jack is gone, but and it's actually still

1:11:31.560 --> 1:11:34.439
<v Speaker 4>has something left of his life. And this friend said,

1:11:34.640 --> 1:11:37.000
<v Speaker 4>I have a fantasy that he just gets the hell

1:11:37.040 --> 1:11:39.280
<v Speaker 4>out of there finally and he moves to San Francisco.

1:11:40.200 --> 1:11:41.760
<v Speaker 3>I love that.

1:11:42.760 --> 1:11:46.639
<v Speaker 4>I want him, yes, but I do also then when

1:11:46.640 --> 1:11:49.080
<v Speaker 4>I can double back on something you mentioned earlier, which

1:11:49.120 --> 1:11:52.760
<v Speaker 4>is that, you know, this sort of erotics between these

1:11:52.760 --> 1:11:57.599
<v Speaker 4>two men is so much about repression, but repression as

1:11:57.640 --> 1:12:01.639
<v Speaker 4>something that produces something else, and the sort of first

1:12:01.680 --> 1:12:04.479
<v Speaker 4>parting scene when they leave the mountain results and them

1:12:04.520 --> 1:12:08.240
<v Speaker 4>having this you know, this this fist fight. They attack

1:12:08.320 --> 1:12:11.040
<v Speaker 4>each other, and there's this idea it's like, do they

1:12:11.080 --> 1:12:14.360
<v Speaker 4>not know how to you know, embrace or say something

1:12:14.720 --> 1:12:17.519
<v Speaker 4>of mere kindness to each other? And the answer is no,

1:12:17.760 --> 1:12:21.680
<v Speaker 4>they have no language except for for physical you know, violence,

1:12:22.160 --> 1:12:24.439
<v Speaker 4>and that you know, the thing about it is that

1:12:24.439 --> 1:12:28.200
<v Speaker 4>that repression is productive of violence in this particular version

1:12:28.200 --> 1:12:31.000
<v Speaker 4>of masculinity in a way that you know, what we

1:12:31.080 --> 1:12:33.400
<v Speaker 4>want to see is that it could be repression could

1:12:33.400 --> 1:12:35.840
<v Speaker 4>be productive of a new kind of sexuality and a

1:12:35.840 --> 1:12:38.680
<v Speaker 4>new kind of shared life that the film is just

1:12:39.439 --> 1:12:42.200
<v Speaker 4>kind of glimpsing at that doesn't sort of open the

1:12:42.240 --> 1:12:44.559
<v Speaker 4>possibility to which is the way I think, you know,

1:12:44.600 --> 1:12:46.800
<v Speaker 4>you end up having a heartbroken over and over again

1:12:46.880 --> 1:12:47.920
<v Speaker 4>by watching this movie.

1:12:49.920 --> 1:12:54.360
<v Speaker 3>Yeah, it's just they don't have the tools they need

1:12:55.439 --> 1:12:59.040
<v Speaker 3>to be able to communicate with each other. Another seed

1:12:59.120 --> 1:13:02.680
<v Speaker 3>that out to me with especially like with regards to

1:13:02.720 --> 1:13:05.720
<v Speaker 3>how masculinity is. Like I think it's like another scene

1:13:05.720 --> 1:13:09.439
<v Speaker 3>where Ennis is doing what he thinks is necessary and

1:13:09.479 --> 1:13:13.439
<v Speaker 3>it causes discomfort. It's the scene where they're at the

1:13:13.479 --> 1:13:18.519
<v Speaker 3>fireworks at Alma and Ennis bringing the girls to see fireworks.

1:13:19.120 --> 1:13:23.799
<v Speaker 3>There are some drunk guys doing drunk n PC dialogue

1:13:23.840 --> 1:13:27.680
<v Speaker 3>behind them, being like that guy you know probably it

1:13:27.720 --> 1:13:29.080
<v Speaker 3>doesn't even like them.

1:13:29.120 --> 1:13:31.880
<v Speaker 2>They're being very wildly misogynistic, and.

1:13:31.920 --> 1:13:36.640
<v Speaker 3>Yes, I mean they're they're being assholes, no doubt about it.

1:13:36.680 --> 1:13:40.439
<v Speaker 3>But Ennis almost provokes a fight with them in front

1:13:40.439 --> 1:13:46.480
<v Speaker 3>of his family, which clearly is distressing and upsetting to everyone.

1:13:47.360 --> 1:13:51.800
<v Speaker 3>And it's I think just another example of Ennis, you know,

1:13:51.920 --> 1:13:56.679
<v Speaker 3>doing what he thinks quote unquote a masculine Western guy

1:13:56.800 --> 1:14:01.639
<v Speaker 3>should do. He's doing the cowboys. He's defending his family,

1:14:01.720 --> 1:14:03.920
<v Speaker 3>don't talk about my wife that way, all that stuff.

1:14:04.240 --> 1:14:07.599
<v Speaker 3>He's defending his own masculinity, which we know he is

1:14:07.640 --> 1:14:12.880
<v Speaker 3>constantly calling into question, but it doesn't produce the victorious

1:14:12.920 --> 1:14:16.120
<v Speaker 3>moment we're trained to sort of expect from there. It's

1:14:16.240 --> 1:14:19.120
<v Speaker 3>not like a hero beating down a bully. It's just this.

1:14:19.479 --> 1:14:23.840
<v Speaker 3>It's this tense, uncomfortable moment that Alma doesn't seem particularly

1:14:23.880 --> 1:14:28.160
<v Speaker 3>happy about. It breaks the kids out, and even Ennis,

1:14:28.200 --> 1:14:30.400
<v Speaker 3>I don't know. This is just my like I guess

1:14:30.439 --> 1:14:32.640
<v Speaker 3>interpretation of the performance, but even in that moment, it

1:14:32.680 --> 1:14:35.519
<v Speaker 3>doesn't feel like the character is even sure of what

1:14:35.600 --> 1:14:37.880
<v Speaker 3>he's doing. It just feels like, this, this is what

1:14:37.920 --> 1:14:40.559
<v Speaker 3>I'm supposed to do. And that's you know, at the

1:14:40.560 --> 1:14:44.280
<v Speaker 3>core of so much of NS. His behavior is like

1:14:44.360 --> 1:14:48.679
<v Speaker 3>performing masculinity because he thinks that that's what he's supposed

1:14:48.720 --> 1:14:51.040
<v Speaker 3>to do and that it's what will keep him and

1:14:51.080 --> 1:14:56.519
<v Speaker 3>his family safe, even though it is just a corrosive force.

1:14:56.680 --> 1:14:59.800
<v Speaker 3>And we learn why that is from the flashback with

1:14:59.840 --> 1:15:00.400
<v Speaker 3>his dad.

1:15:01.920 --> 1:15:07.240
<v Speaker 2>Yeah, I'd love to talk about the cultural impact of

1:15:07.280 --> 1:15:13.640
<v Speaker 2>the movie, especially at the time and the media landscape,

1:15:13.960 --> 1:15:19.120
<v Speaker 2>and just like the cultural landscape that this came out in,

1:15:19.560 --> 1:15:23.599
<v Speaker 2>because I mean, this movie is largely considered a pretty

1:15:23.600 --> 1:15:29.560
<v Speaker 2>pivotal moment in queer cinema in the sense that it

1:15:29.600 --> 1:15:33.439
<v Speaker 2>centers a queer love story that entered the mainstream. It

1:15:33.560 --> 1:15:38.400
<v Speaker 2>was critically acclaimed, and it was a huge box office success.

1:15:39.000 --> 1:15:41.840
<v Speaker 2>There were not a lot of examples of a movie

1:15:41.880 --> 1:15:46.400
<v Speaker 2>that fit those criteria prior to Brokeback Mountain, and so

1:15:46.600 --> 1:15:50.520
<v Speaker 2>it paved the way for more representation of queer characters

1:15:50.760 --> 1:15:54.360
<v Speaker 2>and queer love stories on screen. It started to normalize

1:15:54.400 --> 1:16:01.360
<v Speaker 2>that as a narrative vehicle, at least stories that feature white,

1:16:01.400 --> 1:16:05.519
<v Speaker 2>CIS queer characters. But yeah, I just I you know,

1:16:05.840 --> 1:16:09.160
<v Speaker 2>the general cultural landscape at the time in two thousand

1:16:09.160 --> 1:16:12.559
<v Speaker 2>and five, I mean, this was in the middle of

1:16:12.560 --> 1:16:16.600
<v Speaker 2>George W. Bush's presidency, where like homophobia was part of

1:16:16.640 --> 1:16:22.400
<v Speaker 2>his platform, This was an era where in the media

1:16:23.200 --> 1:16:29.440
<v Speaker 2>mostly queer representation was obscenely homophobic jokes in raunchy comedies.

1:16:30.040 --> 1:16:34.439
<v Speaker 2>The best you might get would be a trophy character

1:16:34.800 --> 1:16:37.920
<v Speaker 2>like you know, a gay best friend or you know,

1:16:38.280 --> 1:16:41.599
<v Speaker 2>the hairdresser or something like that in a film, very

1:16:41.640 --> 1:16:45.720
<v Speaker 2>stereotypical roles, and society at large was just like was

1:16:45.920 --> 1:16:49.200
<v Speaker 2>very homophobic, and so this movie coming out and being

1:16:49.280 --> 1:16:53.599
<v Speaker 2>the success that it was, like represents a cultural shift

1:16:53.720 --> 1:16:56.599
<v Speaker 2>or you know, kind of a turning point. But also

1:16:56.720 --> 1:17:00.240
<v Speaker 2>there was a lot of conservative backlash to this movie.

1:17:00.680 --> 1:17:03.800
<v Speaker 2>There was a lot of jokes made at this movie's expense.

1:17:04.400 --> 1:17:09.760
<v Speaker 2>Many of them were extremely not tasteful and were punching down.

1:17:09.880 --> 1:17:12.160
<v Speaker 3>And Heath Ledger, I mean to the point where Heath

1:17:12.240 --> 1:17:15.519
<v Speaker 3>Ledger there's like an anecdote that resurvices about him every

1:17:15.560 --> 1:17:20.080
<v Speaker 3>so often that he refused to appear on any like

1:17:20.160 --> 1:17:23.559
<v Speaker 3>awards broadcast during the promotion cycle for this movie that

1:17:24.240 --> 1:17:27.760
<v Speaker 3>featured homophobic jokes. He like would not appear. I mean,

1:17:27.760 --> 1:17:30.559
<v Speaker 3>he I think refused to present at the two thousand

1:17:30.560 --> 1:17:32.880
<v Speaker 3>and six Oscars for this reason because he caught win

1:17:33.000 --> 1:17:36.439
<v Speaker 3>that there was going to be a homophobic joke at

1:17:36.479 --> 1:17:41.000
<v Speaker 3>broke Back's expense in the opening. So yeah, you know,

1:17:41.479 --> 1:17:43.599
<v Speaker 3>shout out to him there. But it's again like this,

1:17:44.000 --> 1:17:48.200
<v Speaker 3>even when there was this massive moment for queer cinema

1:17:48.640 --> 1:17:52.519
<v Speaker 3>breaking into the mainstream, the movie and its fans then

1:17:52.600 --> 1:17:56.120
<v Speaker 3>had to deal with how America always spoke about queer

1:17:56.160 --> 1:18:00.880
<v Speaker 3>people after that, and with you know, it's like relatively

1:18:00.920 --> 1:18:04.599
<v Speaker 3>little pushback, which is why that heat Ledger anecdote stands

1:18:04.640 --> 1:18:05.599
<v Speaker 3>out well.

1:18:05.479 --> 1:18:07.559
<v Speaker 4>I think in terms of the you know, the sort

1:18:07.640 --> 1:18:10.080
<v Speaker 4>of sense of the impact of the film, both in

1:18:10.120 --> 1:18:12.720
<v Speaker 4>the moment of its appearance and then kind of in

1:18:12.760 --> 1:18:16.760
<v Speaker 4>the long life that it's had, you know, twenty years later. Well,

1:18:16.760 --> 1:18:19.360
<v Speaker 4>one of the things I become ever more sort of

1:18:19.439 --> 1:18:23.320
<v Speaker 4>aware of is that the sort of culture of cinema

1:18:23.400 --> 1:18:26.560
<v Speaker 4>in the past two decades has changed so much inasmuch

1:18:26.600 --> 1:18:30.439
<v Speaker 4>as we live in such a mosaic media environment now

1:18:30.479 --> 1:18:33.639
<v Speaker 4>that the idea of a big movie like this kind

1:18:33.680 --> 1:18:37.960
<v Speaker 4>of grabbing the attention of lots of people simultaneously, you know,

1:18:38.000 --> 1:18:40.439
<v Speaker 4>seems almost impossible. I say almost because then I think

1:18:40.439 --> 1:18:43.920
<v Speaker 4>about something like Barbie, which is whole other podcast episode, but.

1:18:45.000 --> 1:18:48.559
<v Speaker 2>It's much less common than like monoculture doesn't exist anymore.

1:18:48.720 --> 1:18:51.880
<v Speaker 4>Really, No, that's right, And so you know, it's hard

1:18:51.880 --> 1:18:54.960
<v Speaker 4>to in a certain sense remind ourselves that you know

1:18:55.040 --> 1:18:59.080
<v Speaker 4>that this was in a cinema culture of you know,

1:18:59.280 --> 1:19:01.240
<v Speaker 4>going to the cinem This is where you know, you

1:19:01.280 --> 1:19:03.240
<v Speaker 4>had to wait six months before something came out on

1:19:03.360 --> 1:19:07.120
<v Speaker 4>DVD in order to do a home viewing, and you

1:19:07.160 --> 1:19:09.160
<v Speaker 4>know that there was an event of going to see

1:19:09.160 --> 1:19:12.519
<v Speaker 4>a movie like this at the theater, and then you know,

1:19:12.560 --> 1:19:15.479
<v Speaker 4>word of mouth built, and then there became this kind

1:19:15.520 --> 1:19:18.679
<v Speaker 4>of endless kind of you know, and I do say,

1:19:18.720 --> 1:19:21.880
<v Speaker 4>I mean, I think it built out a more nuanced

1:19:22.439 --> 1:19:26.000
<v Speaker 4>popular audience's ability to talk about a film like this

1:19:26.360 --> 1:19:31.479
<v Speaker 4>without immediately just resorting to homophobic tropes. I mean, those

1:19:31.520 --> 1:19:34.080
<v Speaker 4>are available, but I think that it also opened up

1:19:34.120 --> 1:19:37.040
<v Speaker 4>a lot of people's sort of imagination to sort of say,

1:19:37.120 --> 1:19:39.120
<v Speaker 4>this is a really interesting film. It doesn't hand me

1:19:39.160 --> 1:19:42.479
<v Speaker 4>the tools just simply you know, insult these people, especially

1:19:42.560 --> 1:19:46.080
<v Speaker 4>these two men, which I think, you know, really means

1:19:46.120 --> 1:19:47.960
<v Speaker 4>a lot in its moment. And then the other thing

1:19:48.080 --> 1:19:49.960
<v Speaker 4>is that you know, you'd mentioned that, you know, it

1:19:50.000 --> 1:19:53.240
<v Speaker 4>was nominated but didn't win, in this case, the Academy

1:19:53.280 --> 1:19:57.160
<v Speaker 4>Award for Picture that year. Crash one Crash has not

1:19:57.240 --> 1:19:59.640
<v Speaker 4>gone on to have anywhere near those the sort of

1:19:59.680 --> 1:20:02.320
<v Speaker 4>monument mental stature that Broke Back Mountain has, I mean,

1:20:02.520 --> 1:20:02.960
<v Speaker 4>not at.

1:20:02.880 --> 1:20:05.960
<v Speaker 3>All sub zero. I feel like it's honestly most famous

1:20:06.000 --> 1:20:09.360
<v Speaker 3>for the fact that it like could have stole so

1:20:09.439 --> 1:20:12.400
<v Speaker 3>many you know, oscars from superior movies.

1:20:12.840 --> 1:20:15.479
<v Speaker 4>Yeah, and I attribute that to basically and I'll be

1:20:15.680 --> 1:20:17.840
<v Speaker 4>a little bit mean spirited here, but basically kind of

1:20:17.880 --> 1:20:20.759
<v Speaker 4>go to the kind of the white male liberal politics

1:20:20.800 --> 1:20:23.759
<v Speaker 4>in the Academy was basically sort of like more invested

1:20:23.840 --> 1:20:27.280
<v Speaker 4>in idea of race politics that were available in Crash

1:20:27.800 --> 1:20:30.519
<v Speaker 4>than they were in the more nuanced and subtle and

1:20:30.640 --> 1:20:34.080
<v Speaker 4>actually radical politic that a film like Broke Back Mountain,

1:20:34.160 --> 1:20:39.439
<v Speaker 4>which offers ambiguity and subtlety and you know, all of

1:20:39.520 --> 1:20:43.880
<v Speaker 4>this complexity that I think have only more so built

1:20:44.000 --> 1:20:46.760
<v Speaker 4>Broke Back Mountain's sense of importance in the kind of

1:20:46.840 --> 1:20:47.879
<v Speaker 4>cinematic culture.

1:20:49.320 --> 1:20:51.840
<v Speaker 3>No, we definitely needed the movie that was written and

1:20:51.960 --> 1:20:56.560
<v Speaker 3>directed by a since canceled scientologist that was that was

1:20:56.680 --> 1:21:00.120
<v Speaker 3>the movie that should have So it's so wild to

1:21:00.200 --> 1:21:00.720
<v Speaker 3>look that gud.

1:21:01.000 --> 1:21:04.519
<v Speaker 4>Yeah, But you know, there's a funny thing about this

1:21:04.720 --> 1:21:07.160
<v Speaker 4>film that really is always fascinating me, which is that

1:21:08.160 --> 1:21:11.639
<v Speaker 4>in China and the PRC, Broke Back Mountain came out

1:21:12.000 --> 1:21:16.960
<v Speaker 4>at the moment in which the gray market cinema sort

1:21:17.000 --> 1:21:21.479
<v Speaker 4>of economy was developing around book like copies of non

1:21:21.600 --> 1:21:26.680
<v Speaker 4>Chinese films come back disc on the DVD, and this

1:21:27.120 --> 1:21:31.440
<v Speaker 4>was a hugely important film in China for the distribution

1:21:31.760 --> 1:21:36.559
<v Speaker 4>illegal because the government prohibited it because of its perceived

1:21:36.680 --> 1:21:41.160
<v Speaker 4>on tolerance of dissident sexualities. But that reports and I

1:21:41.280 --> 1:21:44.360
<v Speaker 4>trust them largely because some of my students from China said,

1:21:44.360 --> 1:21:47.680
<v Speaker 4>oh yeah, like my mom love Broke Back Mountain and

1:21:48.280 --> 1:21:50.080
<v Speaker 4>we had a copy of it, you know, at home.

1:21:50.600 --> 1:21:53.120
<v Speaker 4>That because you could buy these things in you know,

1:21:53.520 --> 1:21:57.080
<v Speaker 4>like I say, the gray market economy, and that part

1:21:57.160 --> 1:21:59.519
<v Speaker 4>of the appeal of Broke Back Mountain is that it

1:21:59.680 --> 1:22:02.439
<v Speaker 4>is literally a global piece of filmmaking in as much

1:22:02.439 --> 1:22:06.120
<v Speaker 4>as audiences in lots of different places that I still

1:22:06.160 --> 1:22:08.960
<v Speaker 4>don't know enough about did things with in order to

1:22:09.479 --> 1:22:12.200
<v Speaker 4>sort of embrace this film. And it's, like I say,

1:22:12.320 --> 1:22:16.080
<v Speaker 4>it's interesting ambiguity and complexity, and what my sense of

1:22:17.000 --> 1:22:20.679
<v Speaker 4>the kind of one of the reading formations along Chinese

1:22:20.680 --> 1:22:25.400
<v Speaker 4>audiences was that the film is an allegory about conformism

1:22:25.720 --> 1:22:30.120
<v Speaker 4>and individuality, and that it's about asking what price does

1:22:30.120 --> 1:22:33.120
<v Speaker 4>a person pay in order not to have a life

1:22:33.520 --> 1:22:36.960
<v Speaker 4>that they want to lead credit in independence, and that

1:22:37.120 --> 1:22:41.560
<v Speaker 4>this sort of resonates very strongly with audiences in that context.

1:22:41.640 --> 1:22:44.080
<v Speaker 4>And I love that that sense of yeah, this is

1:22:44.600 --> 1:22:46.519
<v Speaker 4>a subtle work of art that can handle a lot

1:22:46.600 --> 1:22:50.240
<v Speaker 4>of sort of multiple interpretations and never resolve them in

1:22:50.320 --> 1:22:52.639
<v Speaker 4>a way that Let's be honest, I don't think Crash

1:22:52.800 --> 1:22:53.960
<v Speaker 4>really holds up that well.

1:22:55.160 --> 1:22:58.600
<v Speaker 3>No, I haven't seen it, but I can't imagine it.

1:22:59.000 --> 1:23:03.719
<v Speaker 3>You don't need to, Okay, Okay, it doesn't seem worth

1:23:04.560 --> 1:23:08.800
<v Speaker 3>worth the squeeze I I was. I also, I didn't

1:23:08.840 --> 1:23:11.800
<v Speaker 3>do enough of a deep dive on it. But I

1:23:11.880 --> 1:23:15.720
<v Speaker 3>think that yeah, Onlee's connection to the material and how

1:23:16.040 --> 1:23:20.080
<v Speaker 3>this was received because only is Taiwanese. He has said

1:23:20.160 --> 1:23:23.679
<v Speaker 3>many times that even though you know, he's made movies

1:23:23.720 --> 1:23:25.920
<v Speaker 3>that take place in England and in this case, I mean,

1:23:25.960 --> 1:23:28.880
<v Speaker 3>it's hard to find a more white American working class

1:23:28.880 --> 1:23:31.479
<v Speaker 3>setting than where we are, but that all of his

1:23:31.640 --> 1:23:34.800
<v Speaker 3>movies are connected to Taiwan and to who he is,

1:23:35.040 --> 1:23:37.599
<v Speaker 3>and that is how he chooses the stories that he adapts.

1:23:37.600 --> 1:23:40.479
<v Speaker 3>I would be curious to hear how Hulk ties in there,

1:23:40.560 --> 1:23:45.000
<v Speaker 3>But that's not the conversation for today. But but that

1:23:45.120 --> 1:23:48.760
<v Speaker 3>when when he you know, won an Oscar, that the

1:23:48.920 --> 1:23:51.920
<v Speaker 3>way that even on Li has talked about in China

1:23:52.080 --> 1:23:57.800
<v Speaker 3>is very particular and heavily censored. Where he was celebrated

1:23:57.960 --> 1:24:00.759
<v Speaker 3>in China for being like like, look at this Oscar

1:24:00.840 --> 1:24:05.000
<v Speaker 3>winning director, with the caveat that all references to both

1:24:05.080 --> 1:24:10.280
<v Speaker 3>Taiwan and Queerness were removed from his acceptance speech. I

1:24:10.360 --> 1:24:12.519
<v Speaker 3>don't know how long of an acceptance speech that leaves

1:24:12.560 --> 1:24:14.160
<v Speaker 3>you with. I think it just sort of leaves you

1:24:14.280 --> 1:24:19.680
<v Speaker 3>with a sentence but thank you bye, right, hello, and

1:24:19.840 --> 1:24:24.200
<v Speaker 3>it's a lovely speech. But I wanted to mention that

1:24:24.600 --> 1:24:27.960
<v Speaker 3>as well, that you know, Onley has had a really

1:24:28.040 --> 1:24:32.400
<v Speaker 3>fascinating life and career that we don't really have the

1:24:32.439 --> 1:24:35.479
<v Speaker 3>bandwith to talk about in its entirety in this episode.

1:24:35.560 --> 1:24:39.280
<v Speaker 3>But the international reception of this movie is not just

1:24:39.360 --> 1:24:42.759
<v Speaker 3>in connection to the theme, but in connection to the director.

1:24:44.479 --> 1:24:46.599
<v Speaker 4>Yeah, whate thing. I'll also say I can just add

1:24:46.640 --> 1:24:50.160
<v Speaker 4>on in terms of this topic of the genre of itself,

1:24:50.400 --> 1:24:53.920
<v Speaker 4>is that one of the brilliant things that Onley did

1:24:54.520 --> 1:24:58.200
<v Speaker 4>not only him, but he recruited a great cinematographer, on

1:24:58.400 --> 1:25:01.880
<v Speaker 4>Diego on piare Troll to photograph this film, and that

1:25:02.040 --> 1:25:05.360
<v Speaker 4>one of the things that you know, it's so fascinating

1:25:05.400 --> 1:25:08.000
<v Speaker 4>about this movie is that it is usually ravishing in

1:25:08.120 --> 1:25:11.600
<v Speaker 4>terms of its sense of the American weft. You know,

1:25:11.640 --> 1:25:13.800
<v Speaker 4>there's this way you know that's been talked about, is

1:25:13.880 --> 1:25:16.920
<v Speaker 4>that the landscape is one of the characters in the movie,

1:25:17.080 --> 1:25:20.240
<v Speaker 4>and the landscape is in that face of in the

1:25:20.320 --> 1:25:24.600
<v Speaker 4>in the context of the lack of language among the

1:25:25.000 --> 1:25:29.439
<v Speaker 4>sort of you know, human actors, that the world is

1:25:29.520 --> 1:25:32.680
<v Speaker 4>expressing something about what's going on. You know, it has

1:25:32.760 --> 1:25:36.000
<v Speaker 4>this kind of presence, and that the Pietro photographs these

1:25:36.800 --> 1:25:39.320
<v Speaker 4>in a sort of lush I mean, they're just magnificent.

1:25:39.439 --> 1:25:41.360
<v Speaker 4>You just you want to sort of stop the image

1:25:41.360 --> 1:25:43.760
<v Speaker 4>of the like, you know, just look at it in

1:25:43.920 --> 1:25:45.960
<v Speaker 4>terms of its beauty. And that he does this in

1:25:46.560 --> 1:25:50.080
<v Speaker 4>multiple layers of both distance photography and the opening shot

1:25:50.160 --> 1:25:53.040
<v Speaker 4>across them towards the mountain range kind of this sort

1:25:53.080 --> 1:25:56.080
<v Speaker 4>of you know, place of longing and yearning that we'll

1:25:56.160 --> 1:25:58.519
<v Speaker 4>learn about, and then up close when you have these

1:25:58.560 --> 1:26:02.200
<v Speaker 4>beautiful sort of senses of the landscape is the layers

1:26:02.280 --> 1:26:07.400
<v Speaker 4>of trees and green an animals, and that that's really

1:26:07.560 --> 1:26:10.760
<v Speaker 4>necessary in order to not just have this become this

1:26:11.000 --> 1:26:15.920
<v Speaker 4>very claustrophobic domestic drama, but really why these characters want

1:26:16.000 --> 1:26:19.000
<v Speaker 4>to go to, you know, the natural world is to

1:26:19.200 --> 1:26:22.800
<v Speaker 4>escape this enclosure inside you know, those households that do

1:26:22.960 --> 1:26:27.679
<v Speaker 4>feel very very enclosed. And then there's trope of especially

1:26:27.800 --> 1:26:31.040
<v Speaker 4>Ennu's like looking out of windows trying to find his escape,

1:26:31.120 --> 1:26:34.120
<v Speaker 4>you know, to to those vistas. That's really important. And

1:26:34.240 --> 1:26:37.519
<v Speaker 4>I think if if that hadn't been achieved in this film,

1:26:37.600 --> 1:26:40.160
<v Speaker 4>in terms of that sense of the visual presence of

1:26:40.280 --> 1:26:43.839
<v Speaker 4>the landscape as an expression of something about the erotic,

1:26:44.200 --> 1:26:45.880
<v Speaker 4>I don't think the film would have been quite as

1:26:46.400 --> 1:26:48.599
<v Speaker 4>sort of a thing that it does. That it turned into.

1:26:49.920 --> 1:26:53.880
<v Speaker 3>It's so beautiful. I love how he uses like I

1:26:53.920 --> 1:26:55.600
<v Speaker 3>don't know, it's hard to think of a movie that

1:26:55.920 --> 1:26:59.880
<v Speaker 3>more like intentionally uses distance and close like. It's just

1:27:00.160 --> 1:27:03.920
<v Speaker 3>it's gorgeous. And as with a lot of great movies

1:27:04.360 --> 1:27:07.679
<v Speaker 3>about America, it is shot in Canada, which I always

1:27:07.720 --> 1:27:11.960
<v Speaker 3>find delightful. You're just like that, right as far as

1:27:12.040 --> 1:27:18.080
<v Speaker 3>movies are concerned, New York is Vancouver, Wyoming is Alberta.

1:27:18.360 --> 1:27:19.320
<v Speaker 3>Don't worry about it.

1:27:21.120 --> 1:27:24.360
<v Speaker 2>Does anyone have any other thoughts about the film?

1:27:25.160 --> 1:27:27.080
<v Speaker 4>The last thing I'll say, in terms of just shout

1:27:27.120 --> 1:27:30.479
<v Speaker 4>outs for all you know the talent involved, is that

1:27:31.400 --> 1:27:35.280
<v Speaker 4>this also does this very you know, it takes a

1:27:35.320 --> 1:27:38.120
<v Speaker 4>budget to do this in any kind of filmmaking anymore.

1:27:38.200 --> 1:27:40.439
<v Speaker 4>Which is it has its scored, It has this gorgeous

1:27:40.920 --> 1:27:44.320
<v Speaker 4>score that wants actually you know, the Guestago Santo Alalo

1:27:44.880 --> 1:27:48.880
<v Speaker 4>score which won many awards. Rightly so, because part of

1:27:49.000 --> 1:27:51.320
<v Speaker 4>this thing that we're describing in terms of this just

1:27:51.479 --> 1:27:55.479
<v Speaker 4>you know, emotional intensity is because of that lack of

1:27:55.720 --> 1:27:58.040
<v Speaker 4>lack of language that you know we've been talking about

1:27:58.600 --> 1:28:02.559
<v Speaker 4>gets articulated musically, and that that score is basically booming,

1:28:02.680 --> 1:28:06.880
<v Speaker 4>you know, with these emotions at these moments of heartbreak

1:28:07.080 --> 1:28:12.160
<v Speaker 4>or rapture. And again, much like the Piatro cinematography, you know,

1:28:12.200 --> 1:28:14.000
<v Speaker 4>if you were to take that score away, it'd be

1:28:14.040 --> 1:28:17.160
<v Speaker 4>a really interesting experiment to kind of go emotionally what

1:28:17.320 --> 1:28:19.679
<v Speaker 4>happens to this film? What happens to this story?

1:28:21.040 --> 1:28:25.120
<v Speaker 3>Absolutely, and that we've talked about this so many times

1:28:25.280 --> 1:28:28.080
<v Speaker 3>on this show. But this is yet another example of

1:28:28.920 --> 1:28:33.000
<v Speaker 3>the film industry in Hollywood specifically insisting that there isn't

1:28:33.120 --> 1:28:36.360
<v Speaker 3>an audience for this movie because it's about marginalized people.

1:28:36.520 --> 1:28:39.880
<v Speaker 3>And how many I mean this add this to the

1:28:39.960 --> 1:28:43.400
<v Speaker 3>list of examples that has wildly proven this wrong. God,

1:28:43.600 --> 1:28:45.960
<v Speaker 3>I mean, how many this movie made its budget back

1:28:46.080 --> 1:28:49.920
<v Speaker 3>like fifteen times or something like that. And we hear

1:28:50.000 --> 1:28:53.120
<v Speaker 3>that every time there's a movie that is too centered

1:28:53.160 --> 1:28:56.040
<v Speaker 3>around women too, centered around people of color. I mean,

1:28:56.120 --> 1:28:58.280
<v Speaker 3>that's the whole story around the production of Black Panther

1:28:58.640 --> 1:29:01.439
<v Speaker 3>and so many other movies that are extremely successful and

1:29:01.840 --> 1:29:05.639
<v Speaker 3>well regarded. And it's because these are movies that actually

1:29:05.720 --> 1:29:10.080
<v Speaker 3>got you know, reasonable budgets and marketing campaigns. It's the

1:29:10.280 --> 1:29:12.680
<v Speaker 3>you know, you don't need us to tell you. If

1:29:12.680 --> 1:29:14.600
<v Speaker 3>you're listening to the show, you probably agree, but that

1:29:15.600 --> 1:29:20.200
<v Speaker 3>it's so infrequent that movies that center marginalized people in

1:29:20.240 --> 1:29:24.599
<v Speaker 3>any way receive the support that they deserve. And when

1:29:24.600 --> 1:29:26.800
<v Speaker 3>they do receive that support, and sometimes when they don't,

1:29:27.240 --> 1:29:31.160
<v Speaker 3>they find their audience because the audience is very much there, and.

1:29:31.240 --> 1:29:35.679
<v Speaker 2>Even when they do extremely well at the box office,

1:29:35.800 --> 1:29:39.560
<v Speaker 2>like Broke Back Mountain did, Hollywood will still be like

1:29:39.880 --> 1:29:43.000
<v Speaker 2>that was a fluke, that was an accident. We can't

1:29:43.040 --> 1:29:44.479
<v Speaker 2>make any movies like that.

1:29:44.600 --> 1:29:48.680
<v Speaker 4>Again, it always seems to be an anomaly, right, Who

1:29:48.800 --> 1:29:52.000
<v Speaker 4>know that this might at sixteen? Right? I think?

1:29:52.200 --> 1:29:56.320
<v Speaker 3>Well, even speaking to your point with Barbie Matthew, it's

1:29:56.400 --> 1:29:58.240
<v Speaker 3>like the takeaway from there is we need to make

1:29:58.360 --> 1:30:02.360
<v Speaker 3>more movies around toy is not that people are interested

1:30:03.000 --> 1:30:05.320
<v Speaker 3>in a diverse cast of women, right right, right?

1:30:06.160 --> 1:30:10.400
<v Speaker 2>I mean also worth noting that after the accolades that

1:30:10.800 --> 1:30:16.479
<v Speaker 2>Broke Back Mountain received, the next queer centered story to

1:30:16.720 --> 1:30:20.720
<v Speaker 2>receive a major Academy award was in twenty seventeen, when

1:30:21.120 --> 1:30:24.800
<v Speaker 2>Moonlight won for Best Picture. So over a decade had

1:30:25.040 --> 1:30:29.400
<v Speaker 2>passed before and there was any like Academy Award attention

1:30:29.680 --> 1:30:32.240
<v Speaker 2>for a queer story, And in.

1:30:32.320 --> 1:30:35.800
<v Speaker 3>That context, it really even It turns the fake out

1:30:35.960 --> 1:30:39.320
<v Speaker 3>for Best Picture even more charged. If La La Land

1:30:39.400 --> 1:30:43.800
<v Speaker 3>was about to once again take the oscar from that's right,

1:30:43.920 --> 1:30:44.080
<v Speaker 3>I know.

1:30:44.160 --> 1:30:46.920
<v Speaker 4>It's like it's like, oh no, another crash moments.

1:30:49.160 --> 1:30:52.439
<v Speaker 3>And thankfully it did not go that way. But oh, Caitlin,

1:30:52.479 --> 1:30:54.559
<v Speaker 3>I remember we were together that night. Never forget where

1:30:54.600 --> 1:30:58.719
<v Speaker 3>you were. Oh my gosh, we were at your friend

1:30:58.760 --> 1:31:00.479
<v Speaker 3>from grad schools apartment.

1:31:00.760 --> 1:31:02.679
<v Speaker 2>What a night that was, truly.

1:31:04.479 --> 1:31:08.839
<v Speaker 3>Anyways, and you know, does Moonlight win without the success

1:31:09.040 --> 1:31:13.200
<v Speaker 3>of Broke Back Mountain proving that queer stories you deserve

1:31:13.360 --> 1:31:17.000
<v Speaker 3>the backing of studios, I don't know. It seems like

1:31:17.040 --> 1:31:20.320
<v Speaker 3>Broke Back Mountain definitely has a massive place in the

1:31:20.479 --> 1:31:24.599
<v Speaker 3>history of American core cinema. Yeah, and that's a I think.

1:31:24.720 --> 1:31:29.360
<v Speaker 3>You know, Onley unquestionably has made a gorgeous movie here,

1:31:29.479 --> 1:31:31.240
<v Speaker 3>And I did notice this is the first time I'd

1:31:31.280 --> 1:31:35.160
<v Speaker 3>really gotten into the production history. How many queer directors

1:31:35.280 --> 1:31:40.240
<v Speaker 3>almost directed this movie and then didn't. And well, nothing

1:31:40.479 --> 1:31:42.800
<v Speaker 3>takes anything away from angle. I think that that is

1:31:43.479 --> 1:31:46.320
<v Speaker 3>kind of a shame that there were at least two

1:31:46.600 --> 1:31:50.040
<v Speaker 3>very famous queer directors who really wanted to make this

1:31:50.160 --> 1:31:52.439
<v Speaker 3>movie and were not able to get to the finish

1:31:52.520 --> 1:31:53.400
<v Speaker 3>line with it.

1:31:54.640 --> 1:32:00.600
<v Speaker 2>Yeah, well, does this movie pass the Bechdel test? I

1:32:00.720 --> 1:32:01.320
<v Speaker 2>don't say no.

1:32:03.080 --> 1:32:04.880
<v Speaker 4>I don't think there's a scene in which two women

1:32:05.040 --> 1:32:06.280
<v Speaker 4>talk to each.

1:32:06.120 --> 1:32:10.040
<v Speaker 3>Other, thinks So I think that this is rectified by

1:32:10.120 --> 1:32:15.280
<v Speaker 3>Grayson Frankie eventually, Grayce and Frankie is about Alma and

1:32:15.439 --> 1:32:18.840
<v Speaker 3>Loreene moving in together in a world war, Jack and

1:32:18.960 --> 1:32:21.960
<v Speaker 3>Ennis get together and then they form a beautiful, fun family.

1:32:22.360 --> 1:32:22.519
<v Speaker 4>Right.

1:32:22.760 --> 1:32:26.799
<v Speaker 2>Yes, But similar to the discussion that was happening around

1:32:27.439 --> 1:32:30.479
<v Speaker 2>Fire Ireland a few years ago, the Bechdel test is

1:32:30.560 --> 1:32:33.600
<v Speaker 2>not It's not relevant here, and it doesn't need to

1:32:34.160 --> 1:32:37.840
<v Speaker 2>be applied to every movie, especially when it's a movie

1:32:37.880 --> 1:32:39.200
<v Speaker 2>that's doing so much else.

1:32:39.520 --> 1:32:41.960
<v Speaker 3>Well, and I think it kind of to some degree,

1:32:42.080 --> 1:32:45.120
<v Speaker 3>and only our dear friend Alison Bechdel could tell us

1:32:45.160 --> 1:32:48.519
<v Speaker 3>for sure. But to say that this movie is any

1:32:48.600 --> 1:32:51.160
<v Speaker 3>less wonderful because it doesn't pass the Bechdel Test flies

1:32:51.200 --> 1:32:52.880
<v Speaker 3>in the face of the part of the Bechdel Test

1:32:52.960 --> 1:32:55.960
<v Speaker 3>that people are less aware of, which is that it

1:32:56.160 --> 1:32:58.720
<v Speaker 3>began as a commentary on how there is no queer

1:32:58.840 --> 1:33:03.560
<v Speaker 3>representation in movies. So it's I think, kind of antithetical.

1:33:04.080 --> 1:33:07.160
<v Speaker 3>You know, it doesn't pass the mainstream version, but I

1:33:07.240 --> 1:33:10.840
<v Speaker 3>think in some senses, you know, spiritually, it holds true

1:33:10.880 --> 1:33:13.200
<v Speaker 3>to the reason that the joke existed in the first place,

1:33:13.280 --> 1:33:16.479
<v Speaker 3>which is that there was almost never queer characters that

1:33:16.680 --> 1:33:20.160
<v Speaker 3>were actually canonically queer on screen.

1:33:20.520 --> 1:33:23.439
<v Speaker 2>So, right, you could interpret the Bechdel test as is

1:33:23.520 --> 1:33:28.280
<v Speaker 2>there explicit queer representation on screen totally of characters that

1:33:28.360 --> 1:33:32.679
<v Speaker 2>we don't have to ship together, in which case, yes,

1:33:32.920 --> 1:33:35.720
<v Speaker 2>Broke Back Mountain does pass the Bechdel test.

1:33:35.840 --> 1:33:38.120
<v Speaker 3>Which, by the way, again I'm going to start doing

1:33:38.200 --> 1:33:40.080
<v Speaker 3>this on the show, like if you do a cursory.

1:33:40.160 --> 1:33:44.400
<v Speaker 3>I mean, the amount of fan fiction written about Jack

1:33:44.439 --> 1:33:49.559
<v Speaker 3>and Ennis is just overwhelming, overwhelming, to the point where

1:33:49.560 --> 1:33:52.479
<v Speaker 3>I think at one point Annie Poole a little grumpily

1:33:52.800 --> 1:33:55.360
<v Speaker 3>was like, people need to stop writing to me about

1:33:55.960 --> 1:34:01.400
<v Speaker 3>what they think should have happened, okayo, fair enough, but

1:34:01.560 --> 1:34:04.479
<v Speaker 3>also evil love it of evil one, you know, I

1:34:04.560 --> 1:34:05.320
<v Speaker 3>think it's beautiful.

1:34:05.680 --> 1:34:09.240
<v Speaker 2>And then that brings us to our nipple scale, where

1:34:09.439 --> 1:34:11.960
<v Speaker 2>we rate the movie on a scale of zero to

1:34:12.120 --> 1:34:17.080
<v Speaker 2>five nipples. Examining it through an intersectional feminist lens, it

1:34:17.320 --> 1:34:23.439
<v Speaker 2>is tough. But because the movie examines masculinity in the

1:34:23.520 --> 1:34:30.040
<v Speaker 2>prison therein and its effect on people, and the repression

1:34:30.240 --> 1:34:36.640
<v Speaker 2>that it leads to and the torment that that repression

1:34:36.840 --> 1:34:41.600
<v Speaker 2>leads to, and the fact that it was a significant

1:34:42.880 --> 1:34:47.920
<v Speaker 2>milestone in queer cinema. Is it a perfect film, Perhaps not,

1:34:48.400 --> 1:34:51.320
<v Speaker 2>but it did do so much to pave the way

1:34:51.720 --> 1:34:57.479
<v Speaker 2>for more inclusive and just more representation in general. Does

1:34:57.560 --> 1:35:03.519
<v Speaker 2>it focus on CIS white characters, Yes, but that wouldn't

1:35:03.520 --> 1:35:05.719
<v Speaker 2>be as much of an issue if there were plenty

1:35:05.760 --> 1:35:09.600
<v Speaker 2>of other movies that centered a diverse array of identities

1:35:10.040 --> 1:35:13.880
<v Speaker 2>within the queer community. But even today, there aren't that

1:35:14.000 --> 1:35:18.200
<v Speaker 2>many options, and certainly not in mainstream cinema. You really

1:35:18.479 --> 1:35:23.519
<v Speaker 2>have to dig for them usually. But because of the

1:35:23.760 --> 1:35:28.479
<v Speaker 2>cultural impact this movie did have on queer cinema and

1:35:28.960 --> 1:35:32.559
<v Speaker 2>American cinema in general, I'll give it.

1:35:34.120 --> 1:35:36.200
<v Speaker 3>Like three and a half or four nipples.

1:35:37.240 --> 1:35:41.880
<v Speaker 2>Does that sound nuts to your decision? That's so true

1:35:42.080 --> 1:35:45.679
<v Speaker 2>your decision. I'm gonna do three and a half. I'll

1:35:45.720 --> 1:35:51.160
<v Speaker 2>give them to I'll distribute them between only the screenwriters

1:35:51.360 --> 1:35:53.000
<v Speaker 2>and any proul.

1:35:53.720 --> 1:35:55.720
<v Speaker 3>Yeah, I think I'll go. I'll go three and a

1:35:55.760 --> 1:35:58.519
<v Speaker 3>half or four. I can't really decide, and so I'm

1:35:58.680 --> 1:36:04.120
<v Speaker 3>going to not to decide. But I think, you know,

1:36:04.520 --> 1:36:08.400
<v Speaker 3>speaking to your point, Klyn, that the frustrations that I

1:36:08.520 --> 1:36:11.479
<v Speaker 3>totally understand people may have with this movie, I think

1:36:12.120 --> 1:36:15.600
<v Speaker 3>aren't necessarily criticisms of them, or to me, aren't criticisms

1:36:15.640 --> 1:36:19.960
<v Speaker 3>as much of the movie as of what Hollywood is

1:36:20.040 --> 1:36:24.080
<v Speaker 3>willing to finance and elevate versus what it is. Not sure,

1:36:24.360 --> 1:36:26.600
<v Speaker 3>I think that this story, I appreciate that it is

1:36:26.800 --> 1:36:30.680
<v Speaker 3>very it seems very intentionally written. Where, when and who

1:36:30.960 --> 1:36:34.400
<v Speaker 3>it's about. Going back to the original short story, that

1:36:34.800 --> 1:36:39.880
<v Speaker 3>this movie is entrenched in the white working class masculinity

1:36:40.160 --> 1:36:43.360
<v Speaker 3>of this place and this time that is not incidental

1:36:43.439 --> 1:36:47.040
<v Speaker 3>to the story, and that Annie Poole is commenting on it,

1:36:47.160 --> 1:36:49.240
<v Speaker 3>and I think to some extent the movie is commenting

1:36:49.320 --> 1:36:52.519
<v Speaker 3>on it pretty extensively, less so on whiteness. We are

1:36:52.600 --> 1:36:55.479
<v Speaker 3>sort of presented with a white actor void, I think,

1:36:55.720 --> 1:36:58.680
<v Speaker 3>as we are in many movies, but most of these

1:36:58.720 --> 1:37:02.040
<v Speaker 3>elements are pretty thoroughly commented on. I think that especially

1:37:02.200 --> 1:37:05.000
<v Speaker 3>in the moment that this movie was released, the fact

1:37:05.040 --> 1:37:09.320
<v Speaker 3>that it was as difficult as it was to get

1:37:09.560 --> 1:37:12.599
<v Speaker 3>a movie with a queer couple at its center released,

1:37:14.000 --> 1:37:18.000
<v Speaker 3>it almost feels like the movie how I hope I'm

1:37:18.040 --> 1:37:25.600
<v Speaker 3>articulating this correctly, that often when seeing marginalized identity represented,

1:37:26.360 --> 1:37:30.200
<v Speaker 3>it's starting at almost the most easy difficulty level to

1:37:30.360 --> 1:37:32.880
<v Speaker 3>do so, which is having famous white actors do it

1:37:33.560 --> 1:37:38.639
<v Speaker 3>and almost ideally prove that these are stories that people

1:37:38.680 --> 1:37:39.559
<v Speaker 3>are eager to hear.

1:37:39.960 --> 1:37:43.040
<v Speaker 2>It's like a proof of concept almost, which sucks because

1:37:43.040 --> 1:37:45.960
<v Speaker 2>it's again this is a criticism of Hollywood, of like

1:37:46.080 --> 1:37:49.360
<v Speaker 2>that we're so often told, well, there's no interest in

1:37:49.520 --> 1:37:52.480
<v Speaker 2>anything except action movies starring.

1:37:53.000 --> 1:37:57.280
<v Speaker 3>White CIS guys, right, like overgeneralizing there, but that any

1:37:57.360 --> 1:38:00.720
<v Speaker 3>marginalized story has such a significant barrier to even being

1:38:01.200 --> 1:38:05.040
<v Speaker 3>produced or seen that I think that that is why

1:38:05.160 --> 1:38:09.680
<v Speaker 3>we often see famous CIS, white straight actors at the

1:38:09.760 --> 1:38:14.800
<v Speaker 3>center of stories, and that ideally they're used as a

1:38:15.280 --> 1:38:19.960
<v Speaker 3>successful template for more diverse stories to be told. I'm

1:38:20.040 --> 1:38:22.720
<v Speaker 3>not saying that that is necessarily what happens, but I

1:38:22.920 --> 1:38:27.080
<v Speaker 3>do sort of see Broke Back as a building block

1:38:27.640 --> 1:38:32.040
<v Speaker 3>in more diverse queer cinema going mainstream in the years

1:38:32.080 --> 1:38:35.880
<v Speaker 3>that followed. I hope that makes sense. Yeah, totally outside

1:38:36.200 --> 1:38:40.560
<v Speaker 3>of I think, yeah, incredible in its cultural impact, and

1:38:40.680 --> 1:38:44.559
<v Speaker 3>it's just a beautiful movie. It's so, so, so beautiful,

1:38:44.640 --> 1:38:47.160
<v Speaker 3>and I think for two thousand and five for a

1:38:47.439 --> 1:38:51.280
<v Speaker 3>movie to be so faithfully adapted and also expanded on,

1:38:51.600 --> 1:38:54.000
<v Speaker 3>I love the ways that the movie expands on the

1:38:54.120 --> 1:38:57.880
<v Speaker 3>source material really skillfully. Yeah, really beautifully in a way

1:38:57.920 --> 1:38:59.680
<v Speaker 3>that I think works great for our show because it

1:39:00.200 --> 1:39:03.439
<v Speaker 3>a lot of it expands on giving the women more

1:39:03.560 --> 1:39:05.160
<v Speaker 3>interiority and sympathy.

1:39:05.360 --> 1:39:09.080
<v Speaker 7>Then there's like a space for in the original story.

1:39:10.360 --> 1:39:12.759
<v Speaker 3>So I just it is beautiful. I guess I'm gonna

1:39:12.840 --> 1:39:16.160
<v Speaker 3>I'm going to go three point seventy five because I'm

1:39:16.160 --> 1:39:22.439
<v Speaker 3>feeling indecisive, and I will I will distribute it between

1:39:22.760 --> 1:39:25.679
<v Speaker 3>on Leigh Larry McMurtrie, Diana Osana, and Annie Proul.

1:39:26.240 --> 1:39:27.040
<v Speaker 2>Matthew, how about you.

1:39:28.400 --> 1:39:30.760
<v Speaker 4>Yeah, So I think in terms of getting it, you know,

1:39:30.880 --> 1:39:35.320
<v Speaker 4>some kind of assessment around it being intersectionally, you know,

1:39:35.640 --> 1:39:39.200
<v Speaker 4>having an intersectional feminism. I think what I would say

1:39:39.320 --> 1:39:43.240
<v Speaker 4>is it's it comes at it kind of sideways in

1:39:43.320 --> 1:39:46.360
<v Speaker 4>terms of having a kind of feminist critique that relates

1:39:46.479 --> 1:39:50.479
<v Speaker 4>to other kinds of ideas. And we've talked about, you know,

1:39:50.920 --> 1:39:54.759
<v Speaker 4>in terms of how it's racialized without sort of announcing

1:39:54.800 --> 1:39:56.799
<v Speaker 4>that that's what it's working on. It has a class

1:39:56.880 --> 1:40:00.680
<v Speaker 4>politics without necessarily announcing that that that's what it's you know,

1:40:00.800 --> 1:40:05.040
<v Speaker 4>working on. And you know, there's this there's this way

1:40:05.040 --> 1:40:07.520
<v Speaker 4>that I think about it in terms of an intersectional feminism,

1:40:07.640 --> 1:40:09.640
<v Speaker 4>which is that one of the things I think is

1:40:09.680 --> 1:40:12.519
<v Speaker 4>interesting about the film is that it's historical. It says,

1:40:12.600 --> 1:40:15.880
<v Speaker 4>you know, nineteen sixty three to whatever nineteen sixty aid,

1:40:16.439 --> 1:40:19.120
<v Speaker 4>but it's not nostalgic at all or any of that.

1:40:19.479 --> 1:40:21.800
<v Speaker 4>And that that's one of the centerpieces of a lot

1:40:21.840 --> 1:40:24.639
<v Speaker 4>of what I will call sort of reactionary popular culture.

1:40:24.720 --> 1:40:27.040
<v Speaker 4>It's always like a you know, because that's part of

1:40:27.080 --> 1:40:31.840
<v Speaker 4>the current conservative political formation, starting with Reaganism, that you know,

1:40:31.920 --> 1:40:34.280
<v Speaker 4>in the present moment with trump Ism, it's let's go

1:40:34.360 --> 1:40:36.719
<v Speaker 4>back to the past when it was better. This film

1:40:36.760 --> 1:40:40.080
<v Speaker 4>does not do that at all, day right, And so

1:40:40.640 --> 1:40:43.040
<v Speaker 4>part of it's what I would say sort of relationship

1:40:43.120 --> 1:40:47.479
<v Speaker 4>to feminism is that, especially in relation to the women characters,

1:40:47.960 --> 1:40:51.439
<v Speaker 4>that second wave feminism is literally just about to sort

1:40:51.439 --> 1:40:54.479
<v Speaker 4>of emerged as a public discourse in nineteen sixty three,

1:40:55.000 --> 1:40:59.880
<v Speaker 4>and it's so needed. It's sort of the film's not nostalgia.

1:41:00.080 --> 1:41:03.760
<v Speaker 4>It's about the constraints around these women and the fact

1:41:03.800 --> 1:41:07.880
<v Speaker 4>that a feminist political project that's about to emerge, and

1:41:08.240 --> 1:41:11.240
<v Speaker 4>you know, with understandings that it's largely a white middle

1:41:11.240 --> 1:41:14.920
<v Speaker 4>class of feminism and in the first iteration of the

1:41:15.000 --> 1:41:18.160
<v Speaker 4>second wave, but that nevertheless that you know that it's

1:41:18.160 --> 1:41:22.200
<v Speaker 4>about thinking about new kinds of possibilities for the lives

1:41:22.240 --> 1:41:26.240
<v Speaker 4>of women, and that you know, the pathos of just

1:41:26.400 --> 1:41:30.560
<v Speaker 4>takes a you know, Alma's situation is that she is

1:41:30.960 --> 1:41:34.240
<v Speaker 4>left high and dry by some sort of disappearing on

1:41:34.439 --> 1:41:37.720
<v Speaker 4>their marriage, and that you know, she has to take

1:41:37.720 --> 1:41:40.040
<v Speaker 4>the initiative and basically sort of like figure out what's

1:41:40.080 --> 1:41:43.360
<v Speaker 4>going to happen next because he he won't and that

1:41:43.600 --> 1:41:45.320
<v Speaker 4>you know, in the utopian world, it would be like

1:41:45.400 --> 1:41:48.080
<v Speaker 4>sort of like why must Alma be reliant on anyone

1:41:48.200 --> 1:41:49.720
<v Speaker 4>to have the life that she would like to have

1:41:50.200 --> 1:41:53.280
<v Speaker 4>to lead or Loreen. For that matter, she does rely

1:41:53.439 --> 1:41:58.080
<v Speaker 4>on her father, who's you know, no role model of patriarchy,

1:41:59.080 --> 1:42:01.920
<v Speaker 4>you know in you know particular you know fight at

1:42:01.960 --> 1:42:06.680
<v Speaker 4>Thanksgiving God. So I think you know, yes, I'm with you.

1:42:06.800 --> 1:42:09.680
<v Speaker 4>I'd say around three nipples would allow me to sort

1:42:09.720 --> 1:42:13.280
<v Speaker 4>of say, I think that it's sort of inadvertent feminism

1:42:13.520 --> 1:42:17.240
<v Speaker 4>still is a kind of intersectional feminism of sorts.

1:42:17.840 --> 1:42:21.160
<v Speaker 2>Totally easly, Matthew, thank you so much for joining us.

1:42:21.280 --> 1:42:23.440
<v Speaker 2>This has been such a wonderful conversation.

1:42:23.760 --> 1:42:26.639
<v Speaker 4>Truly, Oh my pleasure. This has been a lot of fun.

1:42:27.040 --> 1:42:30.200
<v Speaker 3>Come back anytime, Yeah, truly, Yeah, bring another favorite.

1:42:30.920 --> 1:42:33.200
<v Speaker 4>Well, if you haven't talked about Grey Gardens, I'm always

1:42:33.240 --> 1:42:34.439
<v Speaker 4>up for that. I have.

1:42:36.040 --> 1:42:38.639
<v Speaker 3>Somehow done that yet, So please come back.

1:42:38.920 --> 1:42:42.040
<v Speaker 4>Sure, and I can do a plug in fact in

1:42:42.120 --> 1:42:45.479
<v Speaker 4>regards to that, which is that a new edition of

1:42:45.560 --> 1:42:47.479
<v Speaker 4>the Greg Gardens book has just come out from the

1:42:47.520 --> 1:42:51.840
<v Speaker 4>British Film Institute. They asked me to update it. The

1:42:51.920 --> 1:42:55.720
<v Speaker 4>first version came out in twenty twelve and they're doing

1:42:55.760 --> 1:42:58.040
<v Speaker 4>a reissue of some of their top titles and so

1:42:58.160 --> 1:43:00.680
<v Speaker 4>they asked me if I would revise it, and so

1:43:00.800 --> 1:43:03.880
<v Speaker 4>I did. And largely what I do is put the

1:43:04.880 --> 1:43:07.560
<v Speaker 4>new version that just came out in the context of

1:43:07.960 --> 1:43:11.200
<v Speaker 4>drag culture and thinking about Grey Gardens, Is this like

1:43:11.600 --> 1:43:15.559
<v Speaker 4>having this presence film in sort of drag performativity now,

1:43:16.320 --> 1:43:18.439
<v Speaker 4>which it didn't as much in twenty twelve?

1:43:18.720 --> 1:43:18.960
<v Speaker 2>Sure?

1:43:19.360 --> 1:43:22.240
<v Speaker 3>Right, Yeah, please come back for Grey Gardens. That would

1:43:22.240 --> 1:43:22.719
<v Speaker 3>be a blast.

1:43:22.760 --> 1:43:24.919
<v Speaker 4>Yes, please, I would love that anytime.

1:43:25.240 --> 1:43:25.760
<v Speaker 3>Wonderful.

1:43:26.600 --> 1:43:28.960
<v Speaker 2>Is there anything else you'd like to plug in addition

1:43:29.080 --> 1:43:29.960
<v Speaker 2>to note that's it?

1:43:30.560 --> 1:43:33.519
<v Speaker 4>Yeah, just look for Grey Gardens and it has a

1:43:33.560 --> 1:43:37.320
<v Speaker 4>beautiful new cover of the I mean covers. Yeah, what's

1:43:37.360 --> 1:43:39.800
<v Speaker 4>the big deal. When the first version came out it

1:43:39.880 --> 1:43:42.519
<v Speaker 4>was okay, And then for the re issue they said,

1:43:42.560 --> 1:43:45.400
<v Speaker 4>would you like redesign? If you go google it, you

1:43:45.439 --> 1:43:49.639
<v Speaker 4>can see the beautiful and elegant vision with little Edie

1:43:49.680 --> 1:43:52.800
<v Speaker 4>on the cover. And I think it's much more loving

1:43:52.880 --> 1:43:56.080
<v Speaker 4>and respectful of her than the first edition was.

1:43:56.280 --> 1:44:00.600
<v Speaker 3>I remember the first edition clear, yeah, vividly. Oh this

1:44:00.800 --> 1:44:01.440
<v Speaker 3>is wonderful.

1:44:02.000 --> 1:44:04.639
<v Speaker 2>And let this be a lesson that sometimes you can

1:44:04.880 --> 1:44:06.080
<v Speaker 2>judge a book by its cover.

1:44:07.960 --> 1:44:12.000
<v Speaker 3>People do, whether whether we like it or not. Unfortunately, Yeah,

1:44:12.240 --> 1:44:14.599
<v Speaker 3>oh this is so wonderful. Thank you so much again

1:44:14.800 --> 1:44:17.080
<v Speaker 3>for joining us, Matthew, my pleasure.

1:44:17.200 --> 1:44:17.479
<v Speaker 4>Thank you.

1:44:18.760 --> 1:44:23.800
<v Speaker 2>You can support us by joining our Patreon aka Matreon.

1:44:24.560 --> 1:44:26.560
<v Speaker 2>It's five dollars a month that gets you access to

1:44:26.680 --> 1:44:30.000
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1:44:30.160 --> 1:44:35.439
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1:44:35.560 --> 1:44:39.400
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1:44:39.560 --> 1:44:45.759
<v Speaker 2>Cast and with that, shall we It's.

1:44:45.640 --> 1:44:47.479
<v Speaker 3>Always hard to do a send off in a movie

1:44:47.520 --> 1:44:48.520
<v Speaker 3>that ends tragically.

1:44:49.200 --> 1:44:51.320
<v Speaker 4>Yeah, I think we just have to say we quit

1:44:51.439 --> 1:44:51.840
<v Speaker 4>each other?

1:44:52.120 --> 1:44:55.040
<v Speaker 3>And ye, shall we quit this?

1:44:55.120 --> 1:44:57.439
<v Speaker 2>I wish I could quit this episode.

1:44:58.640 --> 1:45:05.080
<v Speaker 3>By bye. The Bechdel Cast is a production of iHeartMedia,

1:45:05.439 --> 1:45:08.240
<v Speaker 3>hosted and produced by Me Jamie Loftus and.

1:45:08.360 --> 1:45:12.120
<v Speaker 2>Me Caitlyn Durrante. The podcast is also produced by Sophie

1:45:12.200 --> 1:45:13.040
<v Speaker 2>Lichtermann and.

1:45:13.320 --> 1:45:16.479
<v Speaker 7>Edited by Caitlyn Durrante. Ever heard of them? That's me

1:45:17.080 --> 1:45:20.240
<v Speaker 7>and our logo and merch and all of our artwork

1:45:20.320 --> 1:45:23.800
<v Speaker 7>in fact are designed by Jamie Loftis, Ever heard of her?

1:45:24.040 --> 1:45:27.040
<v Speaker 3>Oh my God? And our theme song, by the way,

1:45:27.160 --> 1:45:28.960
<v Speaker 3>was composed by Mike Kaplan.

1:45:28.800 --> 1:45:31.880
<v Speaker 2>With vocals by Katherine Voskrasinski.

1:45:31.479 --> 1:45:34.280
<v Speaker 3>Iconic and a special thanks to the one and only

1:45:34.640 --> 1:45:35.920
<v Speaker 3>Aristotle Ascevero.

1:45:36.479 --> 1:45:40.240
<v Speaker 2>For more information about the podcast, please visit linktree Slash

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<v Speaker 2>Bechdel Cast