WEBVTT - Why Were C.S. Lewis and J.R.R. Tolkien Frenemies?!

0:00:14.560 --> 0:00:17.920
<v Speaker 1>You're listening to Part Time Genius, the production of Kaleidoscope,

0:00:18.120 --> 0:00:19.120
<v Speaker 1>and iHeartRadio.

0:00:23.880 --> 0:00:26.480
<v Speaker 2>Guess what will What's that? And I go, so, did

0:00:26.480 --> 0:00:27.000
<v Speaker 2>you know.

0:00:26.960 --> 0:00:30.760
<v Speaker 1>That Turkish delight is a real type of candy.

0:00:31.000 --> 0:00:32.959
<v Speaker 2>Like the stuff from the Lion, the Witch and the Wardrobe.

0:00:33.600 --> 0:00:35.600
<v Speaker 1>Yeah. I don't know about you, but I didn't try

0:00:35.720 --> 0:00:39.279
<v Speaker 1>Turkish delight until I was in my thirties, and from

0:00:39.360 --> 0:00:41.559
<v Speaker 1>the time I read that book to the time I

0:00:41.640 --> 0:00:44.040
<v Speaker 1>was an adult, I thought it had to be the

0:00:44.080 --> 0:00:46.279
<v Speaker 1>most delicious thing in the world, just the way that

0:00:46.360 --> 0:00:49.320
<v Speaker 1>like that character Edmund craves it and he like basically

0:00:49.360 --> 0:00:51.320
<v Speaker 1>sells out his family for it. Yeah.

0:00:51.320 --> 0:00:53.319
<v Speaker 2>Absolutely. I mean the word delight is in the name,

0:00:53.360 --> 0:00:55.520
<v Speaker 2>so you figure it must be good, but actually what

0:00:55.720 --> 0:00:56.440
<v Speaker 2>is it.

0:00:56.440 --> 0:00:59.400
<v Speaker 1>It was kind of a precursor to the jellybean. So

0:00:59.640 --> 0:01:02.360
<v Speaker 1>if you imagine like no candy shell but that sweet

0:01:02.440 --> 0:01:05.480
<v Speaker 1>gummy stuff inside, that's actually what Turkish delight is. And

0:01:05.560 --> 0:01:09.840
<v Speaker 1>it can be flavored like rosewater, citrus, and it's really tasty.

0:01:10.880 --> 0:01:13.679
<v Speaker 1>It's thought to a versionate in Turkey during the seventeen hundreds,

0:01:13.680 --> 0:01:15.600
<v Speaker 1>and that's obviously why it has its name.

0:01:15.880 --> 0:01:17.959
<v Speaker 2>I feel like that's such a part time genius phrase

0:01:18.000 --> 0:01:20.040
<v Speaker 2>to say it was the precursor of the jelly bean.

0:01:20.120 --> 0:01:22.560
<v Speaker 2>I don't think you heard that on many other shows,

0:01:23.480 --> 0:01:25.880
<v Speaker 2>you know. Actually I thought it was kind of ridiculous

0:01:25.880 --> 0:01:28.640
<v Speaker 2>that Edmund would betray his family for some candy. Though,

0:01:28.680 --> 0:01:30.560
<v Speaker 2>don't see what we do need to talk about that for.

0:01:30.520 --> 0:01:33.600
<v Speaker 1>A second, you know, I looked into it.

0:01:33.959 --> 0:01:34.119
<v Speaker 3>Well.

0:01:34.160 --> 0:01:36.160
<v Speaker 1>First of all, Edmund's kind of a slimy character, so

0:01:36.160 --> 0:01:38.720
<v Speaker 1>I didn't feel that he wouldn't betray his family for it.

0:01:38.880 --> 0:01:41.479
<v Speaker 1>But you have to remember the book is set during

0:01:41.720 --> 0:01:45.240
<v Speaker 1>World War Two, when candy and sugar were rationed. So

0:01:45.560 --> 0:01:48.520
<v Speaker 1>when he asked the White Witch for Turkish delight, what

0:01:48.640 --> 0:01:51.640
<v Speaker 1>he's actually asking for, and Gabe told me this, because

0:01:51.640 --> 0:01:53.160
<v Speaker 1>I never would have figured it out on my own,

0:01:53.360 --> 0:01:56.559
<v Speaker 1>is that he's asking for a taste of normalcy, and

0:01:56.880 --> 0:02:01.080
<v Speaker 1>it's like a reminder of really happier time, Like h

0:02:01.120 --> 0:02:03.920
<v Speaker 1>That's something reader is related to in nineteen fifty when

0:02:03.920 --> 0:02:06.000
<v Speaker 1>the book was published, which you know, is just not

0:02:06.040 --> 0:02:07.680
<v Speaker 1>something you think about when you're reading it today.

0:02:08.200 --> 0:02:10.959
<v Speaker 2>Yeah, and I guess that does make Edmund more more sympathetic,

0:02:11.080 --> 0:02:12.880
<v Speaker 2>or at least I suppose it does. But you got

0:02:12.880 --> 0:02:15.400
<v Speaker 2>to give c S Lewis credit for trolling generations of

0:02:15.480 --> 0:02:18.760
<v Speaker 2>kids into craving this rare candy, and I know that

0:02:18.840 --> 0:02:21.120
<v Speaker 2>wasn't his intention, but it's definitely what happened.

0:02:21.360 --> 0:02:24.040
<v Speaker 1>Well, Thankfully, there are lots of more important things we

0:02:24.120 --> 0:02:27.040
<v Speaker 1>can credit C. S. Lewis for. Obviously, he's best known

0:02:27.040 --> 0:02:29.440
<v Speaker 1>as the author behind the Narnia books, the first of

0:02:29.480 --> 0:02:33.400
<v Speaker 1>which is celebrating its seventy fifth anniversary this year, but

0:02:33.800 --> 0:02:37.480
<v Speaker 1>he was also an esteem professor at both Oxford and Cambridge,

0:02:37.480 --> 0:02:40.880
<v Speaker 1>not to mention a poet, a theologian, and of course

0:02:40.960 --> 0:02:43.480
<v Speaker 1>the best friend or maybe best frind.

0:02:43.200 --> 0:02:44.440
<v Speaker 2>Of me of J. R. R.

0:02:44.600 --> 0:02:48.080
<v Speaker 1>Tolkien. There is a lot to cover, so open up

0:02:48.080 --> 0:03:10.639
<v Speaker 1>your wardrobes and less stuff inside.

0:03:11.440 --> 0:03:13.919
<v Speaker 2>Hey, their podcast listeners, welcome to Part Time Genius. I'm

0:03:13.919 --> 0:03:16.400
<v Speaker 2>Will Pearson and is always I'm joined by my good

0:03:16.400 --> 0:03:18.679
<v Speaker 2>friend mangesh Hot Ticketter and on the other side of

0:03:18.760 --> 0:03:21.400
<v Speaker 2>that soundproof glass wearing a trucker hat. And I've never

0:03:21.440 --> 0:03:23.079
<v Speaker 2>seen him in a trucker hat, but he pulls it off.

0:03:23.080 --> 0:03:27.120
<v Speaker 2>He looks good and the hat says Aslan is my homeboy.

0:03:27.200 --> 0:03:30.440
<v Speaker 2>That's our friend and producer Dylan Fagan. Now, megol I

0:03:30.480 --> 0:03:33.560
<v Speaker 2>appreciate that you cleared up those misunderstandings I had about

0:03:33.560 --> 0:03:36.600
<v Speaker 2>Turkish delight. So here's yet another thing I've always gotten

0:03:36.680 --> 0:03:39.800
<v Speaker 2>wrong about C. S. Lewis, and that's his nationality. So

0:03:39.920 --> 0:03:42.480
<v Speaker 2>based on the settings and his books, I actually always

0:03:42.480 --> 0:03:46.000
<v Speaker 2>assumed he was born in England, but he was actually Irish.

0:03:46.160 --> 0:03:48.960
<v Speaker 2>So he was born on Dulfast on November twenty ninth,

0:03:49.040 --> 0:03:52.160
<v Speaker 2>eighteen ninety eight, which means just a couple of weeks

0:03:52.160 --> 0:03:54.600
<v Speaker 2>ago it would have been his one hundred and twenty

0:03:54.640 --> 0:03:55.480
<v Speaker 2>seventh birthday.

0:03:56.280 --> 0:03:58.160
<v Speaker 1>I wish I had known, I would have brought party hats.

0:03:58.400 --> 0:04:00.640
<v Speaker 2>I'm telling you, Yeah, Well, I think Dylan has enough

0:04:00.640 --> 0:04:03.880
<v Speaker 2>of a hat for us all today. But anyway, Lewis's

0:04:03.880 --> 0:04:07.200
<v Speaker 2>parents were well off and well educated as well. His

0:04:07.240 --> 0:04:09.640
<v Speaker 2>father was a solicitor, which is a type of lawyer,

0:04:10.080 --> 0:04:13.440
<v Speaker 2>and his mom graduated from the Royal University of Ireland.

0:04:13.760 --> 0:04:15.640
<v Speaker 2>This was back in a time when most women didn't

0:04:15.640 --> 0:04:19.880
<v Speaker 2>attend college, so the whole family loved reading. But CS

0:04:20.040 --> 0:04:22.359
<v Speaker 2>was a prodigy of sorts, like, he was reading and

0:04:22.360 --> 0:04:24.599
<v Speaker 2>writing his own stories by the age of five.

0:04:25.240 --> 0:04:26.960
<v Speaker 1>So what kind of stuff was he writing?

0:04:27.320 --> 0:04:30.320
<v Speaker 2>Well, Beatrix Potter's Peter Rabbit books had just come out,

0:04:30.360 --> 0:04:33.479
<v Speaker 2>and CS and his older brother Warren were obsessed with

0:04:33.560 --> 0:04:36.320
<v Speaker 2>these books, so they started making up their own stories

0:04:36.320 --> 0:04:39.200
<v Speaker 2>about talking animals who wore clothes and lived in a

0:04:39.240 --> 0:04:44.039
<v Speaker 2>fantasy land called Boxin and CS began writing these stories down,

0:04:44.400 --> 0:04:46.560
<v Speaker 2>so some of these were actually published years later in

0:04:46.600 --> 0:04:51.159
<v Speaker 2>a collection called Boxin the Imaginary World of the Young C. S. Lewis.

0:04:51.160 --> 0:04:52.239
<v Speaker 2>I'd love to read these things.

0:04:52.360 --> 0:04:55.560
<v Speaker 1>That is insane. I'm very curious about how readable those

0:04:55.600 --> 0:04:59.160
<v Speaker 1>five year old stories are. It does sound like C. S.

0:04:59.240 --> 0:05:02.080
<v Speaker 1>Lewis had this kind of idyllic childhood, though.

0:05:02.279 --> 0:05:05.280
<v Speaker 2>Well unfortunately it actually all came crashing down the summer

0:05:05.320 --> 0:05:09.560
<v Speaker 2>before he turned ten, so his mother died of cancer tragically,

0:05:09.680 --> 0:05:12.200
<v Speaker 2>and just a few weeks later his father packed him

0:05:12.279 --> 0:05:14.520
<v Speaker 2>up and sent him off to the English boarding school

0:05:14.560 --> 0:05:18.479
<v Speaker 2>his older brother attended. Losing his mom was hugely traumatic,

0:05:18.520 --> 0:05:20.880
<v Speaker 2>as you might expect, and on top of that, he

0:05:20.920 --> 0:05:23.120
<v Speaker 2>had the culture shock of being in a new country.

0:05:23.560 --> 0:05:26.000
<v Speaker 2>Aside from a brief stand at a school in Belfast

0:05:26.000 --> 0:05:29.560
<v Speaker 2>in nineteen ten, he actually never lived in Ireland again,

0:05:29.880 --> 0:05:31.960
<v Speaker 2>and people like me have mistaken him for an English

0:05:32.000 --> 0:05:33.040
<v Speaker 2>writer ever since then.

0:05:33.640 --> 0:05:37.080
<v Speaker 1>I'm really glad we cleared that up so obviously, this

0:05:37.200 --> 0:05:39.960
<v Speaker 1>whole time, we've been calling him CS, which is the

0:05:39.960 --> 0:05:42.840
<v Speaker 1>only way I've ever known him. But it actually stands

0:05:42.880 --> 0:05:46.440
<v Speaker 1>for Clive Staples, which is such a great name and

0:05:46.480 --> 0:05:50.480
<v Speaker 1>it sounds like a soul singer, right. But CS never

0:05:50.520 --> 0:05:53.240
<v Speaker 1>actually liked it, so he insisted that his family call

0:05:53.320 --> 0:05:56.920
<v Speaker 1>him something else, and, according to his brother, Warren or Warne,

0:05:56.960 --> 0:05:59.920
<v Speaker 1>as he liked to be called quote. In the course

0:05:59.920 --> 0:06:03.200
<v Speaker 1>of one holiday, my brother made the momentous decision to

0:06:03.279 --> 0:06:06.599
<v Speaker 1>change his name. Dislike in Clive and feeling his various

0:06:06.600 --> 0:06:09.640
<v Speaker 1>baby names to be beneath his dignity, he marched up

0:06:09.680 --> 0:06:12.120
<v Speaker 1>to my mother, put a forefinger on his chest, and

0:06:12.160 --> 0:06:13.440
<v Speaker 1>announced he.

0:06:13.720 --> 0:06:16.279
<v Speaker 2>Is Jackxie, Jacksie.

0:06:16.880 --> 0:06:20.039
<v Speaker 1>He's stuck to this next day and thereafter, refusing to

0:06:20.080 --> 0:06:23.240
<v Speaker 1>answer to any other name, so to intimate friends, he

0:06:23.440 --> 0:06:24.000
<v Speaker 1>was Jack.

0:06:24.760 --> 0:06:26.560
<v Speaker 2>So where did Jacksie come from?

0:06:26.880 --> 0:06:29.359
<v Speaker 1>I have no idea. There's a remember that he chose

0:06:29.360 --> 0:06:31.560
<v Speaker 1>it in honor of a family dog that was hit

0:06:31.600 --> 0:06:33.760
<v Speaker 1>by a car, but you know, we spent a lot

0:06:33.800 --> 0:06:36.200
<v Speaker 1>of time digging into it and couldn't find solid proof

0:06:36.240 --> 0:06:39.520
<v Speaker 1>that it's true. Either way, the nickname got shortened to Jack,

0:06:39.640 --> 0:06:41.840
<v Speaker 1>and that's what his friends called c. S Lewis for

0:06:41.920 --> 0:06:42.760
<v Speaker 1>the rest of his life.

0:06:42.760 --> 0:06:46.120
<v Speaker 2>Actually, well, I'm gonna be honest, I don't really like

0:06:46.240 --> 0:06:48.520
<v Speaker 2>calling him Jacksie for the rest of this episode, so

0:06:48.520 --> 0:06:49.800
<v Speaker 2>so why don't we stick with CS?

0:06:50.560 --> 0:06:53.040
<v Speaker 1>Yeah, that sounds like a good deal, all right.

0:06:53.080 --> 0:06:56.040
<v Speaker 2>So back to his story. CS was away from home

0:06:56.240 --> 0:06:58.560
<v Speaker 2>and he's a studious kid who loves to read. He

0:06:58.640 --> 0:07:00.600
<v Speaker 2>loves to write, but he has a tough time at

0:07:00.640 --> 0:07:03.560
<v Speaker 2>boarding school because the other kids and even the headmaster

0:07:04.040 --> 0:07:07.000
<v Speaker 2>actually pick on him for having an Irish accent. But

0:07:07.040 --> 0:07:09.520
<v Speaker 2>that wasn't the only reason that he got bullied. I

0:07:09.560 --> 0:07:11.640
<v Speaker 2>know this sounds sort of random, but you know how

0:07:11.640 --> 0:07:14.600
<v Speaker 2>most humans have double joint in thumbs, right, Like, look

0:07:14.640 --> 0:07:17.560
<v Speaker 2>at your thumbs you can picture that. Well, Lewis and

0:07:17.920 --> 0:07:21.080
<v Speaker 2>Warney both had only one joint on their thumbs.

0:07:21.520 --> 0:07:24.560
<v Speaker 1>That is so weird. But how did anyone even notice?

0:07:24.760 --> 0:07:27.480
<v Speaker 2>Well, apparently it's difficult to catch or throw a ball

0:07:27.520 --> 0:07:29.720
<v Speaker 2>when you have a one joint in thumb. Then it's

0:07:30.000 --> 0:07:32.240
<v Speaker 2>harder to grip objects in general. I wish both of

0:07:32.320 --> 0:07:35.080
<v Speaker 2>us had that excuse now thinking about this, but fortunately

0:07:35.120 --> 0:07:37.520
<v Speaker 2>we just aren't good at catching either way. But Lewis

0:07:37.720 --> 0:07:39.920
<v Speaker 2>wasn't great at team sports, and he caught a lot

0:07:39.960 --> 0:07:41.560
<v Speaker 2>of flak for it. So for the rest of his

0:07:41.640 --> 0:07:45.360
<v Speaker 2>life he limited his exercise to running, swimming or biking,

0:07:45.400 --> 0:07:48.160
<v Speaker 2>you know, sort of non thumb intensive activities.

0:07:48.680 --> 0:07:51.760
<v Speaker 1>Yeah, I've never thought to categorize those sports in that way,

0:07:51.920 --> 0:07:52.240
<v Speaker 1>but I.

0:07:52.240 --> 0:07:56.280
<v Speaker 2>Will now no thumbs involved, So c has lewis defective

0:07:56.280 --> 0:07:59.360
<v Speaker 2>thumbs actually didn't prevent him from joining the army though.

0:07:59.600 --> 0:08:02.080
<v Speaker 2>During World War One. He did his training and became

0:08:02.120 --> 0:08:04.880
<v Speaker 2>a low level officer. Then just a few months after

0:08:04.920 --> 0:08:08.000
<v Speaker 2>he began university studies at Oxford, he was shipped off

0:08:08.000 --> 0:08:10.640
<v Speaker 2>to France to fight. So he was wounded on the

0:08:10.640 --> 0:08:14.040
<v Speaker 2>front lines about five months after that and returned to

0:08:14.080 --> 0:08:16.360
<v Speaker 2>England where he got right back to doing what he

0:08:16.440 --> 0:08:19.400
<v Speaker 2>did best and what he loved doing most, which was writing.

0:08:19.800 --> 0:08:23.360
<v Speaker 2>Now he wasn't writing novels or spiritual treatises though it

0:08:23.480 --> 0:08:27.080
<v Speaker 2>actually came later on. Instead, in his early twenties, he

0:08:27.160 --> 0:08:29.960
<v Speaker 2>mostly wrote poetry. In fact, the first book he ever

0:08:30.000 --> 0:08:33.280
<v Speaker 2>published was a collection of poems assembled from his teenage years.

0:08:33.600 --> 0:08:36.120
<v Speaker 2>It was called Spirits in Bondage and he released it

0:08:36.200 --> 0:08:38.559
<v Speaker 2>under the pen name Clive Hamilton.

0:08:39.080 --> 0:08:41.679
<v Speaker 1>First off, it's so strange that he chose Clive Hamilton

0:08:41.720 --> 0:08:45.320
<v Speaker 1>as the name instead of, you know, using Jack, which

0:08:45.320 --> 0:08:49.559
<v Speaker 1>he's been insisting everyone call him by. But secondly, Spirits

0:08:49.640 --> 0:08:54.000
<v Speaker 1>in Bondage is a pretty strange title.

0:08:54.080 --> 0:08:55.959
<v Speaker 2>Yeah, And I think readers felt that way as well,

0:08:56.000 --> 0:08:58.720
<v Speaker 2>because they were not into it. And his second book

0:08:58.720 --> 0:09:02.280
<v Speaker 2>of poetry also fled. So these early failures left a

0:09:02.320 --> 0:09:05.480
<v Speaker 2>bad taste in Lewis's mouth and he rarely wrote poetry

0:09:05.520 --> 0:09:08.839
<v Speaker 2>from that point on. So after the war, Lewis continued

0:09:08.880 --> 0:09:11.960
<v Speaker 2>studying at Oxford. He was actually on scholarship there and

0:09:12.000 --> 0:09:14.800
<v Speaker 2>he graduated a few years later with two degrees, and

0:09:14.840 --> 0:09:17.240
<v Speaker 2>then he became an English tutor at the university in

0:09:17.360 --> 0:09:18.560
<v Speaker 2>nineteen twenty five.

0:09:19.040 --> 0:09:21.800
<v Speaker 1>And to be clear, tutor at Oxford is different from

0:09:21.800 --> 0:09:25.200
<v Speaker 1>like an SAT tutor, right, It's more like a professor

0:09:25.240 --> 0:09:28.440
<v Speaker 1>who teaches students in very small groups. Often it could

0:09:28.440 --> 0:09:32.080
<v Speaker 1>be one on one, and it's this like highly personalized

0:09:32.120 --> 0:09:33.800
<v Speaker 1>discussion that Oxford's famous for.

0:09:34.280 --> 0:09:37.080
<v Speaker 2>Yeah, that's exactly right. Like it's definitely more prestigious than

0:09:37.440 --> 0:09:40.000
<v Speaker 2>sort of like after school tutoring or something like that.

0:09:40.080 --> 0:09:43.800
<v Speaker 2>And Lewis kept that position at Oxford until nineteen fifty four,

0:09:43.920 --> 0:09:46.520
<v Speaker 2>at which point he became a professor of Medieval and

0:09:46.559 --> 0:09:50.559
<v Speaker 2>Renaissance English at Cambridge, where he actually stayed until his death.

0:09:51.120 --> 0:09:54.880
<v Speaker 2>So his career in academia sounds pretty straightforward. He was like,

0:09:54.920 --> 0:09:57.920
<v Speaker 2>clearly brilliant. He taught at the country's top school. But

0:09:58.720 --> 0:10:01.160
<v Speaker 2>when it comes to his personal life, if things actually

0:10:01.200 --> 0:10:03.840
<v Speaker 2>get a little more unusual, no, what do you mean

0:10:03.880 --> 0:10:07.400
<v Speaker 2>by that? Well, during the war, Lewis befriended a fellow

0:10:07.440 --> 0:10:10.480
<v Speaker 2>soldier named Patty Moore, and they made a pact that

0:10:10.600 --> 0:10:13.160
<v Speaker 2>if either one of them was killed in action, the

0:10:13.240 --> 0:10:16.560
<v Speaker 2>survivor would look after the other's parents. Louis of course

0:10:16.600 --> 0:10:19.040
<v Speaker 2>made it through the war, but Patty didn't. So Louis

0:10:19.040 --> 0:10:22.040
<v Speaker 2>stayed true to his word and he took in Patty's mom,

0:10:22.400 --> 0:10:25.520
<v Speaker 2>a woman named Janie Moore, as well as his sister Maureen.

0:10:25.920 --> 0:10:27.840
<v Speaker 2>In fact, he cared for Janey for the rest of

0:10:27.880 --> 0:10:30.480
<v Speaker 2>her life, and actually there are rumors that they had

0:10:30.520 --> 0:10:34.480
<v Speaker 2>an affair, although most experts believe Louis broke it off

0:10:34.520 --> 0:10:37.640
<v Speaker 2>when he became more devoted to Christianity and he sort

0:10:37.640 --> 0:10:40.120
<v Speaker 2>of sounds like a soap opera, Yeah, it does.

0:10:39.960 --> 0:10:43.720
<v Speaker 1>And things get stranger. Louis's older brother also moves in

0:10:43.760 --> 0:10:47.600
<v Speaker 1>with them. Warney began drinking heavily after his time in

0:10:47.640 --> 0:10:49.960
<v Speaker 1>the British Army. He was actually up to three bottles

0:10:49.960 --> 0:10:53.160
<v Speaker 1>of whiskey a day according to some reports. And well,

0:10:53.160 --> 0:10:55.120
<v Speaker 1>I'm sure that all of that made for a difficult

0:10:55.160 --> 0:10:58.800
<v Speaker 1>writing environment. That's actually the backdrop against which Lewis is

0:10:58.840 --> 0:11:02.160
<v Speaker 1>writing some of his mo celebrated works, including the Narnia series.

0:11:02.840 --> 0:11:05.320
<v Speaker 1>But at the time most people didn't know any of

0:11:05.360 --> 0:11:09.679
<v Speaker 1>this because Lewis was super shy and also very very private.

0:11:10.120 --> 0:11:12.760
<v Speaker 1>He never talked much about his personal life or his feelings,

0:11:12.880 --> 0:11:15.520
<v Speaker 1>even with his close friends, which isn't to say he

0:11:15.559 --> 0:11:17.920
<v Speaker 1>was cold. He just always thought there was something more

0:11:17.960 --> 0:11:20.760
<v Speaker 1>interesting to talk about than himself. As one of his

0:11:20.760 --> 0:11:23.760
<v Speaker 1>friends at Cambridge put it, quote, Lewis was too shy

0:11:23.800 --> 0:11:26.480
<v Speaker 1>to seem to want to be known, and too modest

0:11:26.520 --> 0:11:29.600
<v Speaker 1>to think that anybody would want to know him.

0:11:29.240 --> 0:11:31.319
<v Speaker 2>Hm. That's interesting because you know, you think with that

0:11:31.400 --> 0:11:35.200
<v Speaker 2>Oxford and Cambridge pedigree, you'd think he might be more pompous.

0:11:35.240 --> 0:11:37.600
<v Speaker 2>And I mean, I will admit I do find some

0:11:37.679 --> 0:11:39.720
<v Speaker 2>of his writing a little stuffy at times.

0:11:40.120 --> 0:11:43.360
<v Speaker 1>Yeah, but he really was unpretentious. And I have a

0:11:43.360 --> 0:11:46.480
<v Speaker 1>funny story that illustrates just how down to earth he was,

0:11:46.720 --> 0:11:50.880
<v Speaker 1>but I'm going to save that for after the break.

0:12:04.040 --> 0:12:06.360
<v Speaker 1>Welcome back to Part Time Genius, where we're celebrating the

0:12:06.400 --> 0:12:09.000
<v Speaker 1>seventy fifth anniversary of The Lion, the Witch, and the

0:12:09.080 --> 0:12:13.439
<v Speaker 1>Wardrobe with a deep dive into CS Lewis's life. If

0:12:13.440 --> 0:12:16.400
<v Speaker 1>you're enjoying this episode, please share it with a friend

0:12:16.440 --> 0:12:20.040
<v Speaker 1>who loves the Narnia series as much as we do. Okay, well,

0:12:20.080 --> 0:12:23.240
<v Speaker 1>so before the break, we were talking about how, despite

0:12:23.320 --> 0:12:27.120
<v Speaker 1>moving in these highbrow academic circles, C. S. Lewis was

0:12:27.160 --> 0:12:29.600
<v Speaker 1>a pretty humble guy, and it turns out that even

0:12:29.640 --> 0:12:33.160
<v Speaker 1>extended to his wardrobe, by which I mean his actual clothes,

0:12:33.200 --> 0:12:36.360
<v Speaker 1>not his furniture. Gabe found a bunch of stories about

0:12:36.520 --> 0:12:39.360
<v Speaker 1>what a terrible dresser C. S. Lewis was. Apparently, his

0:12:39.440 --> 0:12:42.320
<v Speaker 1>favorite outfit was an old tweed coat, a pair of

0:12:42.400 --> 0:12:46.199
<v Speaker 1>baggy flannel pants, and a beat up felt hat. According

0:12:46.200 --> 0:12:48.760
<v Speaker 1>to one report, Lewis once lost his hat while on

0:12:48.800 --> 0:12:51.760
<v Speaker 1>a picnic, only to find it months later under a

0:12:51.800 --> 0:12:55.160
<v Speaker 1>bush with a bunch of field mice living in it. Actually,

0:12:55.320 --> 0:12:59.000
<v Speaker 1>here's how his brother Warnie tells the story. Quote Jack

0:12:59.120 --> 0:13:01.600
<v Speaker 1>once took a guest for an early morning walk on

0:13:01.679 --> 0:13:05.800
<v Speaker 1>the Magdalen College grounds after a very wet night. Presently,

0:13:05.880 --> 0:13:08.400
<v Speaker 1>the guest brought his attention to a curious lump of

0:13:08.480 --> 0:13:11.520
<v Speaker 1>cloth hanging on a bush. That looks like my hat,

0:13:11.600 --> 0:13:15.520
<v Speaker 1>said Jack. Then joyfully, it is my hat, and clapping

0:13:15.559 --> 0:13:18.560
<v Speaker 1>the sodden mass on his head, he continued his walk.

0:13:19.120 --> 0:13:20.240
<v Speaker 2>That's a very great story.

0:13:21.440 --> 0:13:24.200
<v Speaker 1>So in addition to not really caring about his looks

0:13:24.360 --> 0:13:27.400
<v Speaker 1>or the condition of his hats, he also didn't care

0:13:27.440 --> 0:13:30.319
<v Speaker 1>that much about making money. He didn't earn a lot

0:13:30.360 --> 0:13:32.800
<v Speaker 1>as a tutor, and whatever royalties he received from his books,

0:13:32.880 --> 0:13:35.960
<v Speaker 1>he gave a way to charity. And while his heart

0:13:36.000 --> 0:13:38.240
<v Speaker 1>was definitely in the right place. C. S. Lewis kind

0:13:38.280 --> 0:13:41.000
<v Speaker 1>of had his head in the clouds about his finances,

0:13:41.400 --> 0:13:44.240
<v Speaker 1>Like because he donated all his earnings, he thought he

0:13:44.280 --> 0:13:47.959
<v Speaker 1>was exempt from paying taxes, which the government informed him

0:13:48.040 --> 0:13:49.360
<v Speaker 1>was definitely not the case.

0:13:50.000 --> 0:13:53.320
<v Speaker 2>Yeah, sadly it doesn't exactly work that way. But all right,

0:13:53.400 --> 0:13:55.840
<v Speaker 2>So we've covered a lot of Lewis's life so far,

0:13:55.960 --> 0:13:59.200
<v Speaker 2>and there's one aspect that we've barely touched on, and

0:13:59.200 --> 0:14:01.840
<v Speaker 2>that's his spiritual which, of course we feel like we

0:14:01.880 --> 0:14:04.240
<v Speaker 2>need to get to given what he wrote in later years,

0:14:04.280 --> 0:14:06.720
<v Speaker 2>and to talk about that, we need to discuss the

0:14:06.840 --> 0:14:11.200
<v Speaker 2>other fantasy writing elephant in the room, and that's mister J. R. R. Tolkien.

0:14:11.640 --> 0:14:13.839
<v Speaker 1>So this is the bit I've been so excited about.

0:14:13.880 --> 0:14:16.319
<v Speaker 1>I want to hear all the tea.

0:14:17.080 --> 0:14:20.280
<v Speaker 2>All right. Well, the TLDR is that Lewis and Tolkien

0:14:20.440 --> 0:14:23.760
<v Speaker 2>had a long, complicated friendship. This is definitely one of

0:14:23.760 --> 0:14:25.960
<v Speaker 2>those friendships where you just wish you could be a

0:14:26.000 --> 0:14:28.840
<v Speaker 2>fly on the wall to hear this conversation. And the

0:14:28.880 --> 0:14:31.600
<v Speaker 2>reason things were complicated is it because they were both

0:14:31.640 --> 0:14:34.960
<v Speaker 2>fantasy authors with initials in their names. It's because they

0:14:35.040 --> 0:14:39.480
<v Speaker 2>disagreed on some pretty big things, including religion. So the

0:14:39.520 --> 0:14:41.840
<v Speaker 2>two first met in nineteen twenty six. This was at

0:14:41.840 --> 0:14:45.680
<v Speaker 2>a gathering for the Oxford English Department because Tolkien was

0:14:45.880 --> 0:14:48.920
<v Speaker 2>also a tutor there. But they didn't become friends until

0:14:48.960 --> 0:14:51.880
<v Speaker 2>the early nineteen thirties. They were both part of an

0:14:51.920 --> 0:14:55.680
<v Speaker 2>Oxford literary group called the Inklings, and they'd gather every

0:14:55.720 --> 0:14:58.920
<v Speaker 2>week in university offices or maybe at local pub and

0:14:59.000 --> 0:15:02.200
<v Speaker 2>they'd have these met meet to workshop their writing. And

0:15:02.280 --> 0:15:04.840
<v Speaker 2>to describe the way these meetings went, I have to

0:15:04.840 --> 0:15:08.320
<v Speaker 2>paint a totally cliche picture, but it's sort of the truth.

0:15:08.360 --> 0:15:11.120
<v Speaker 2>So here it goes. They would sit in leather armchairs

0:15:11.160 --> 0:15:15.080
<v Speaker 2>in front of a crackling fire, drinking brandy and smoking cigars,

0:15:15.560 --> 0:15:18.800
<v Speaker 2>and they would just talk about story ideas for hours

0:15:18.840 --> 0:15:21.160
<v Speaker 2>on end. Is that not exactly what you picture?

0:15:21.240 --> 0:15:23.960
<v Speaker 1>When I'm so perfect? I just the only thing you

0:15:23.960 --> 0:15:25.440
<v Speaker 1>didn't describe was elbow patches.

0:15:25.560 --> 0:15:32.160
<v Speaker 2>I feel like right right on same same. Anyway, it

0:15:32.200 --> 0:15:35.440
<v Speaker 2>wasn't long before Lewis and Tolkien bonded over a mutual

0:15:35.520 --> 0:15:38.480
<v Speaker 2>love of fantasy and myth, but one of the biggest

0:15:38.480 --> 0:15:41.720
<v Speaker 2>points of contention between them was their differing views on God.

0:15:42.280 --> 0:15:45.520
<v Speaker 2>Tolkien was a devout Roman Catholic, and Lewis, who was

0:15:45.640 --> 0:15:48.960
<v Speaker 2>raised Irish Protestant, became an atheist in his teens and

0:15:49.000 --> 0:15:51.680
<v Speaker 2>remained one during his early career at Oxford.

0:15:52.200 --> 0:15:54.400
<v Speaker 1>That is so wild to think about if you know

0:15:54.480 --> 0:15:56.480
<v Speaker 1>his writing, that he was like an atheist. Like I

0:15:56.840 --> 0:15:59.120
<v Speaker 1>remember being in fourth grade and my friend Jeremy told

0:15:59.160 --> 0:16:01.920
<v Speaker 1>me that as in the line of the Witch in

0:16:01.920 --> 0:16:05.360
<v Speaker 1>the Wardrobe was supposed to be Jesus, and I remember

0:16:05.360 --> 0:16:08.240
<v Speaker 1>thinking that is so ridiculous. I was like, read the

0:16:08.240 --> 0:16:10.280
<v Speaker 1>text a little closer he's obviously a lion.

0:16:12.680 --> 0:16:15.800
<v Speaker 2>Well. The thing is Lewis is definitely known today as

0:16:15.800 --> 0:16:19.640
<v Speaker 2>a theologian, but his spiritual journey was anything but straightforward.

0:16:20.000 --> 0:16:22.800
<v Speaker 2>Like he once wrote about having a deep spiritual longing

0:16:22.840 --> 0:16:26.160
<v Speaker 2>that he could never quite square with his disbelief. He

0:16:26.280 --> 0:16:29.160
<v Speaker 2>referred to it as the God sized hole in his life,

0:16:29.520 --> 0:16:32.280
<v Speaker 2>and it was his conversations with Tolkien that set him

0:16:32.280 --> 0:16:35.480
<v Speaker 2>on the path to filling that gap. So in nineteen

0:16:35.520 --> 0:16:38.160
<v Speaker 2>thirty one, Lewis and Tolkien went on a long walk

0:16:38.200 --> 0:16:42.160
<v Speaker 2>with a fellow inkling named Henry Victor. Dyson and Lewis

0:16:42.160 --> 0:16:44.720
<v Speaker 2>had been struggling to make sense of his spirituality for

0:16:44.760 --> 0:16:47.280
<v Speaker 2>a while at that point, and so during the course

0:16:47.280 --> 0:16:49.600
<v Speaker 2>of their walk, the three men began talking about the

0:16:49.680 --> 0:16:53.720
<v Speaker 2>relationship between God and myth. Tolkien expressed his belief that

0:16:53.800 --> 0:16:57.600
<v Speaker 2>folklore and mythology were ways of articulating higher truths about

0:16:57.640 --> 0:17:01.120
<v Speaker 2>the nature of reality, and that's how he viewed Christianity.

0:17:01.200 --> 0:17:03.080
<v Speaker 2>It was a myth, but you know, a true one.

0:17:03.480 --> 0:17:06.359
<v Speaker 2>So to Tolkien, the message of Christianity was the truth

0:17:06.400 --> 0:17:09.640
<v Speaker 2>about the world, and all the other ancient stories out

0:17:09.640 --> 0:17:13.240
<v Speaker 2>there were attempts to express that same truth. Something about

0:17:13.240 --> 0:17:15.439
<v Speaker 2>that struck a chord with Lewis, so much so that

0:17:15.480 --> 0:17:18.400
<v Speaker 2>within two weeks of that walk, he announced that he

0:17:18.480 --> 0:17:19.440
<v Speaker 2>was actually Christian.

0:17:19.440 --> 0:17:19.720
<v Speaker 1>Again.

0:17:20.400 --> 0:17:21.720
<v Speaker 2>I love the one.

0:17:21.800 --> 0:17:23.399
<v Speaker 1>I love that they go in these walks and just

0:17:23.440 --> 0:17:26.920
<v Speaker 1>talk about God like that's a myth. Yeah. But also

0:17:26.960 --> 0:17:29.000
<v Speaker 1>I love that something clicked with them, you know, like

0:17:29.040 --> 0:17:32.000
<v Speaker 1>they about atheist and suddenly he's hearing about myths and

0:17:32.000 --> 0:17:34.720
<v Speaker 1>he decides like, oh, yeah, that makes sense. I'm in.

0:17:34.920 --> 0:17:35.639
<v Speaker 2>I'm totally in.

0:17:35.760 --> 0:17:35.960
<v Speaker 3>Yeah.

0:17:35.960 --> 0:17:38.679
<v Speaker 2>And it actually was notable in another way too. So

0:17:38.800 --> 0:17:42.480
<v Speaker 2>not only did their conversation rekindle Lewis's faith, it also

0:17:42.600 --> 0:17:46.080
<v Speaker 2>inspired not one, but two of the greatest fantasy series

0:17:46.200 --> 0:17:50.320
<v Speaker 2>ever written, Tolkien's Lord of the Rings and Lewis's Chronicles

0:17:50.359 --> 0:17:53.119
<v Speaker 2>of Narnia. All that talk of myth making had the

0:17:53.160 --> 0:17:56.840
<v Speaker 2>authors itching to write their own stories, the earliest drafts

0:17:56.840 --> 0:17:59.639
<v Speaker 2>of which they presented to their fellow Inklings over the

0:17:59.680 --> 0:18:02.240
<v Speaker 2>next few years. Once again, to be a fly on

0:18:02.280 --> 0:18:03.560
<v Speaker 2>the wall just would have been wild.

0:18:04.040 --> 0:18:06.600
<v Speaker 1>I am curious. So were the other members of the

0:18:06.600 --> 0:18:09.600
<v Speaker 1>club into the fantasy writing as you know, the same

0:18:09.640 --> 0:18:12.360
<v Speaker 1>way that Lewis and Tolkien were, or were they kind

0:18:12.359 --> 0:18:15.560
<v Speaker 1>of like rolling their eyes like, oh great, here we

0:18:15.600 --> 0:18:16.440
<v Speaker 1>go with Elves again.

0:18:16.720 --> 0:18:20.080
<v Speaker 2>You know, I sort of wish it was the Lauderan.

0:18:20.280 --> 0:18:22.320
<v Speaker 2>They were definitely into it, Like I think it helped

0:18:22.320 --> 0:18:26.400
<v Speaker 2>that they were exactly and they were all well read

0:18:26.440 --> 0:18:30.439
<v Speaker 2>writers themselves who loved classic fantasy stories like a Wolf

0:18:30.520 --> 0:18:33.639
<v Speaker 2>and Tales of King Arthur. But Gay pointed me to

0:18:33.680 --> 0:18:35.960
<v Speaker 2>this article in The Atlantic that shed some light on

0:18:36.119 --> 0:18:39.240
<v Speaker 2>other reasons why they may have been so open to fantasy,

0:18:39.320 --> 0:18:43.359
<v Speaker 2>particularly after their experiences in World War One. So here's

0:18:43.400 --> 0:18:46.680
<v Speaker 2>how the author James Parker puts it. Blown sky high

0:18:46.680 --> 0:18:49.639
<v Speaker 2>by the psychic rupture of the Great War, the Inklings

0:18:49.680 --> 0:18:54.480
<v Speaker 2>responded not with fragmentation and pessimism, but with a redoubled

0:18:54.480 --> 0:18:58.680
<v Speaker 2>commitment to the world behind, the world freshly visible through

0:18:58.760 --> 0:19:02.080
<v Speaker 2>this new rip in the fabric. It's pretty powerful quote there,

0:19:02.400 --> 0:19:04.720
<v Speaker 2>So you know, rather than focus on the surface level

0:19:04.800 --> 0:19:07.679
<v Speaker 2>ugliness that they were faced with, these guys chose to

0:19:07.760 --> 0:19:10.840
<v Speaker 2>invent fantasy worlds where they could explore a broader view

0:19:10.880 --> 0:19:13.520
<v Speaker 2>of life. It's one of the reasons why their books

0:19:13.520 --> 0:19:16.480
<v Speaker 2>remained so compelling, and it's also a big reason why

0:19:16.520 --> 0:19:19.680
<v Speaker 2>they became such close friends. They shared a similar view

0:19:19.680 --> 0:19:22.320
<v Speaker 2>of the world and of the role that writing and myths,

0:19:22.320 --> 0:19:24.919
<v Speaker 2>play and making sense of the world. But you know,

0:19:24.920 --> 0:19:27.719
<v Speaker 2>as we've alluded to, their friendship was rocky at times.

0:19:28.160 --> 0:19:31.600
<v Speaker 2>Tolkien was a stickler for clarity and precision, and he

0:19:31.720 --> 0:19:35.679
<v Speaker 2>felt Lewis's Narnia books lack those qualities. In fact, Tolkien

0:19:35.760 --> 0:19:39.600
<v Speaker 2>said that the series suffered from quote incoherent mythology.

0:19:40.119 --> 0:19:45.920
<v Speaker 1>So maybe he also didn't see the Lion as Jesus either, Like, like.

0:19:45.880 --> 0:19:49.800
<v Speaker 2>You're looking looking for some backup on that. Yeah, I'm

0:19:49.880 --> 0:19:53.679
<v Speaker 2>pretty sure he got that reference. But you know, in

0:19:53.720 --> 0:19:56.840
<v Speaker 2>addition to the writing, he had personal beef with Lewis

0:19:56.840 --> 0:19:59.520
<v Speaker 2>two He looked a later in their lives, and Tolkien

0:19:59.520 --> 0:20:03.520
<v Speaker 2>felt that Lewis had developed anti Catholic views, which offended him,

0:20:03.560 --> 0:20:06.280
<v Speaker 2>and he didn't approve of a romance that Lewis struck

0:20:06.359 --> 0:20:09.560
<v Speaker 2>up with an American divorcee. Still, the men never lost

0:20:09.600 --> 0:20:12.199
<v Speaker 2>touch completely, and in public they continue to praise one

0:20:12.240 --> 0:20:12.920
<v Speaker 2>another's work.

0:20:13.560 --> 0:20:19.000
<v Speaker 1>It is really funny and fascinating that fantasy, even in

0:20:19.040 --> 0:20:23.199
<v Speaker 1>those times, provides this space for people to see the

0:20:23.200 --> 0:20:25.360
<v Speaker 1>world as they want it to be, you know, like,

0:20:25.880 --> 0:20:29.119
<v Speaker 1>and you see how absolutely comforting fantasy can be for

0:20:29.320 --> 0:20:32.040
<v Speaker 1>like marginalized people today and how many people fall in

0:20:32.040 --> 0:20:35.240
<v Speaker 1>love with these worlds. And it's amazing to think that

0:20:35.320 --> 0:20:39.600
<v Speaker 1>these people who've suffered through a world war are now

0:20:39.640 --> 0:20:43.000
<v Speaker 1>looking to or too world wars, are looking to fantasy

0:20:43.160 --> 0:20:45.880
<v Speaker 1>to sort of make themselves whole and create a new world.

0:20:45.920 --> 0:20:47.919
<v Speaker 1>And that's really beautiful. But that's a great way to

0:20:47.920 --> 0:20:50.600
<v Speaker 1>put it when you're talking about this, like it is

0:20:50.640 --> 0:20:53.320
<v Speaker 1>interesting that you know, maybe it's just because Lewis is

0:20:53.359 --> 0:20:56.280
<v Speaker 1>so humble or quiet, like it sounds like Tolkien is

0:20:56.280 --> 0:20:57.800
<v Speaker 1>the one who's doing most of the complaining.

0:20:58.359 --> 0:21:01.359
<v Speaker 2>Well, if that's true, he may have actually regretted it.

0:21:01.400 --> 0:21:05.400
<v Speaker 2>So after Lewis died of kidney failure in nineteen sixty three,

0:21:05.400 --> 0:21:07.760
<v Speaker 2>Tolkien wrote a letter to his own daughter where he

0:21:07.840 --> 0:21:11.240
<v Speaker 2>lamented the way loss scenes to pile up in old age.

0:21:11.600 --> 0:21:14.679
<v Speaker 2>He said, referring to Lewis's death quote, so far, I

0:21:14.720 --> 0:21:17.280
<v Speaker 2>have felt like an old tree that is losing all

0:21:17.359 --> 0:21:20.479
<v Speaker 2>its leaves one by one. This feels like an axe

0:21:20.480 --> 0:21:21.840
<v Speaker 2>blow near the roots.

0:21:22.200 --> 0:21:24.520
<v Speaker 1>They probably cared about each other more than they let on,

0:21:24.960 --> 0:21:27.520
<v Speaker 1>But you know, speaking of his daughter, our family actually

0:21:27.520 --> 0:21:30.280
<v Speaker 1>went to a Tolkien exhibit at the Morgan Library here

0:21:30.280 --> 0:21:33.359
<v Speaker 1>in New York some years ago and it was full

0:21:33.560 --> 0:21:37.439
<v Speaker 1>of Tolkien's drawings, including these Christmas cards he'd drawn and

0:21:37.440 --> 0:21:41.560
<v Speaker 1>written for his children, and it was so fun and

0:21:41.720 --> 0:21:44.960
<v Speaker 1>so weird and so elaborate, and it made me think

0:21:45.000 --> 0:21:48.080
<v Speaker 1>that like having a talented fantasy writer as your dad

0:21:48.119 --> 0:21:50.400
<v Speaker 1>and having him write you letters all the time could

0:21:50.400 --> 0:21:51.400
<v Speaker 1>be a really wonderful thing.

0:21:51.680 --> 0:21:52.840
<v Speaker 2>Not bad, not bad.

0:21:52.920 --> 0:21:55.199
<v Speaker 1>Yeah, you know that there's a lot we don't know

0:21:55.600 --> 0:21:58.840
<v Speaker 1>or can't quite verify about the friendship of these two,

0:21:59.000 --> 0:22:02.200
<v Speaker 1>Like there's an anne about C. S. Lewis that I'd

0:22:02.240 --> 0:22:05.360
<v Speaker 1>heard about but was never able to verify before. And

0:22:05.440 --> 0:22:07.679
<v Speaker 1>this actually comes from our friend Adam in college. He

0:22:07.680 --> 0:22:11.119
<v Speaker 1>told me that Lewis had once thought about converting to

0:22:11.200 --> 0:22:14.720
<v Speaker 1>Hinduism and that he had debated between becoming a Christian

0:22:14.760 --> 0:22:18.480
<v Speaker 1>and a Hindu, and honestly, it just sounded so far fetched.

0:22:18.560 --> 0:22:21.000
<v Speaker 1>But we finally got the chance to look into the

0:22:21.000 --> 0:22:23.800
<v Speaker 1>story this week and what I found was pretty interesting.

0:22:23.920 --> 0:22:25.960
<v Speaker 1>So I'm going to share it with you, But first

0:22:25.960 --> 0:22:27.160
<v Speaker 1>we got to take another quick break.

0:22:27.200 --> 0:22:45.439
<v Speaker 2>Man, you are dropping the teases in this episode. Welcome

0:22:45.480 --> 0:22:47.560
<v Speaker 2>back to part time genius. Okay, man, it sounds like

0:22:47.640 --> 0:22:50.040
<v Speaker 2>he did some detective work here. I love some good

0:22:50.080 --> 0:22:53.359
<v Speaker 2>detective work. So tell me about the rumor. Is it true?

0:22:53.400 --> 0:22:55.879
<v Speaker 2>Did C. S. Lewis almost become a Hindu?

0:22:56.880 --> 0:23:00.560
<v Speaker 1>Well, he definitely gave it some real thought. In fact,

0:23:00.800 --> 0:23:03.440
<v Speaker 1>he thought long and hard about just about every religion

0:23:03.520 --> 0:23:06.080
<v Speaker 1>out there, and he wrote about all of them. Most

0:23:06.080 --> 0:23:08.840
<v Speaker 1>of us know Lewis for his children's stories or other

0:23:08.880 --> 0:23:11.800
<v Speaker 1>works of fiction, but obviously a huge chunk of his

0:23:11.880 --> 0:23:16.600
<v Speaker 1>writing was these scholarly essays and ruminations on theology, and

0:23:16.760 --> 0:23:18.879
<v Speaker 1>the latter is where you can find Lewis's thoughts on

0:23:18.960 --> 0:23:22.840
<v Speaker 1>Hinduism and pretty much all the other religions too. So overall,

0:23:22.880 --> 0:23:25.359
<v Speaker 1>I get the impression that Lewis explored as many different

0:23:25.359 --> 0:23:29.119
<v Speaker 1>faiths as he could during his journey from agnosticism to

0:23:29.800 --> 0:23:32.520
<v Speaker 1>becoming a man of faith. But as he explained in

0:23:32.560 --> 0:23:36.080
<v Speaker 1>a nineteen forty five essay, he only considered two options

0:23:36.119 --> 0:23:38.639
<v Speaker 1>for himself, Christianity and Hinduism.

0:23:39.160 --> 0:23:40.640
<v Speaker 2>And why do you think those two?

0:23:41.280 --> 0:23:43.199
<v Speaker 1>Well, it comes down to the kind of person he

0:23:43.400 --> 0:23:46.280
<v Speaker 1>was and how he viewed the world. As you pointed out,

0:23:46.359 --> 0:23:49.080
<v Speaker 1>Lewis came to his religious belief thanks largely to his

0:23:49.119 --> 0:23:52.560
<v Speaker 1>connection with fantasy and myth. That was how he found

0:23:52.560 --> 0:23:55.120
<v Speaker 1>his way into it. By seeing Christianity as the truest

0:23:55.160 --> 0:23:58.240
<v Speaker 1>expression of the stories he had grown up reading. Obviously,

0:23:58.280 --> 0:24:00.960
<v Speaker 1>that's not usually how someone becomes a Christian, but that's

0:24:01.000 --> 0:24:03.639
<v Speaker 1>what worked for Lewis because it was able to satisfy

0:24:03.760 --> 0:24:06.679
<v Speaker 1>both sides of himself, which were the logical and the

0:24:06.680 --> 0:24:11.240
<v Speaker 1>emotional aspects, or the rational and the artful or mathemagic

0:24:11.280 --> 0:24:14.760
<v Speaker 1>as our pal Bob Pittman likes to say, but whatever

0:24:14.840 --> 0:24:17.080
<v Speaker 1>you want to call it. Lewis was a clear cut

0:24:17.119 --> 0:24:20.359
<v Speaker 1>example of that dichotomy. So on the one hand, he

0:24:20.520 --> 0:24:23.639
<v Speaker 1>was this rigorous scholar who could debate and reason with

0:24:23.680 --> 0:24:26.240
<v Speaker 1>the best of them, And on the other hand, he's

0:24:26.480 --> 0:24:29.440
<v Speaker 1>into Lewis Carroll and Norse mythology and he's writing about

0:24:29.440 --> 0:24:33.679
<v Speaker 1>witches and talking animals. And Lewis believed that both sides

0:24:33.680 --> 0:24:36.879
<v Speaker 1>were really important, Like to have a good story, or

0:24:36.920 --> 0:24:39.639
<v Speaker 1>a good life, or a good religion, you needed both

0:24:39.720 --> 0:24:43.440
<v Speaker 1>reason and emotion. And he decided that Christianity and Hinduism

0:24:43.480 --> 0:24:45.679
<v Speaker 1>were the only religions that did that for him.

0:24:45.840 --> 0:24:47.640
<v Speaker 2>So what do he think those two had that other

0:24:47.720 --> 0:24:48.639
<v Speaker 2>religions didn't.

0:24:49.000 --> 0:24:50.760
<v Speaker 1>Yeah, it's a good question, and I'll answer it with

0:24:50.800 --> 0:24:52.679
<v Speaker 1>a soup analogy because that's how I.

0:24:54.240 --> 0:24:54.919
<v Speaker 2>Was hoping that.

0:24:56.200 --> 0:24:59.119
<v Speaker 1>Lewis said, there really aren't as many different religions as

0:24:59.160 --> 0:25:01.520
<v Speaker 1>you might imagine, because they all fall into one of

0:25:01.600 --> 0:25:05.760
<v Speaker 1>two categories. He saw them as thick or clear, and

0:25:05.800 --> 0:25:08.800
<v Speaker 1>by thick he meant archaic or primitive religions, which he

0:25:08.880 --> 0:25:13.560
<v Speaker 1>believed weren't moral enough. And then there were the philosophical, ethical,

0:25:13.640 --> 0:25:17.680
<v Speaker 1>and universalizing religions, which he didn't see as spiritual enough.

0:25:18.040 --> 0:25:21.040
<v Speaker 1>So for Lewis, Christianity and Hinduism were the only two

0:25:21.040 --> 0:25:23.520
<v Speaker 1>religions that didn't go too far in either of those

0:25:23.520 --> 0:25:26.679
<v Speaker 1>directions and instead kind of fell in the middle. They

0:25:26.680 --> 0:25:30.959
<v Speaker 1>appealed to both reason and imagination. And as he put it, quote,

0:25:31.320 --> 0:25:33.639
<v Speaker 1>if there is a true religion, it must be both

0:25:33.720 --> 0:25:36.800
<v Speaker 1>thick and clear, for the true God must have made

0:25:36.880 --> 0:25:39.919
<v Speaker 1>both the child and the man, both the savage and

0:25:40.000 --> 0:25:43.320
<v Speaker 1>the citizen, both the head and the belly. And the

0:25:43.359 --> 0:25:47.320
<v Speaker 1>only two religions that fulfill this condition are Hinduism and Christianity.

0:25:47.720 --> 0:25:49.600
<v Speaker 2>Yeah, I mean, I guess he's pretty clear on his

0:25:49.680 --> 0:25:51.880
<v Speaker 2>opinion here, But what made him become a Christian and

0:25:51.880 --> 0:25:54.720
<v Speaker 2>not Hindu? You know, that's where things get a little hairy.

0:25:55.359 --> 0:25:58.720
<v Speaker 2>Lewis said, that Hinduism didn't fully meet his criteria because

0:25:58.760 --> 0:26:01.639
<v Speaker 2>he saw it as existing only in two forms, the

0:26:01.760 --> 0:26:05.800
<v Speaker 2>quote unredeemable savage religion that goes on in the village

0:26:05.960 --> 0:26:08.880
<v Speaker 2>and that of the hermit who philosophizes in the forest.

0:26:09.520 --> 0:26:12.560
<v Speaker 2>But he felt Christianity was compelling to all different kinds

0:26:12.560 --> 0:26:15.720
<v Speaker 2>of people, both the highbrow and the primitive alike, and

0:26:15.840 --> 0:26:19.200
<v Speaker 2>I guess the middle brow as well. Now, obviously Lewis

0:26:19.200 --> 0:26:21.720
<v Speaker 2>betrays his understanding of these religions and he's not doing

0:26:21.720 --> 0:26:24.600
<v Speaker 2>his argument any favors by dismissing whole religions like that.

0:26:24.760 --> 0:26:27.640
<v Speaker 2>But it is true that you could split any religion

0:26:27.680 --> 0:26:30.520
<v Speaker 2>into a high and low version of itself, and also

0:26:30.720 --> 0:26:33.840
<v Speaker 2>how you practice it is really really wide. But I mean,

0:26:33.880 --> 0:26:36.800
<v Speaker 2>if he believed that old myths and stories were all

0:26:36.960 --> 0:26:40.560
<v Speaker 2>expressions of deeper truth, wouldn't that mean that all fates

0:26:40.560 --> 0:26:41.760
<v Speaker 2>are equally viable.

0:26:42.320 --> 0:26:45.160
<v Speaker 1>Yeah, I mean he mixed different fables and mythology into

0:26:45.200 --> 0:26:47.560
<v Speaker 1>his books. And if you look at something like the

0:26:47.640 --> 0:26:51.080
<v Speaker 1>Narnia series, people call it a Christian allegory, but it

0:26:51.160 --> 0:26:55.000
<v Speaker 1>also borrows from Greek and Roman mythology. There's Norse mythology

0:26:55.000 --> 0:27:00.800
<v Speaker 1>in there, Germanic folklore, medieval romance. They're also European fairy tales. Also,

0:27:00.960 --> 0:27:04.560
<v Speaker 1>Santa Claus shows up at one point, which nice apparently J. R. R.

0:27:04.720 --> 0:27:09.399
<v Speaker 1>Tolkien very much disagreed with. That might be more than

0:27:09.400 --> 0:27:12.440
<v Speaker 1>incle hears he's talking about. Yeah, so I do think

0:27:12.480 --> 0:27:15.159
<v Speaker 1>that this kitchen sync approach to world building is a

0:27:15.160 --> 0:27:17.960
<v Speaker 1>big part of the series appeal right now. I can't

0:27:17.960 --> 0:27:21.159
<v Speaker 1>speak for C. S. Lewis the theologian, but C. S.

0:27:21.240 --> 0:27:24.080
<v Speaker 1>Lewis the artist clearly knew that if you want to

0:27:24.080 --> 0:27:28.080
<v Speaker 1>communicate something true to the most people possible, then your

0:27:28.119 --> 0:27:30.640
<v Speaker 1>best bet is to weave it into a story that's

0:27:31.040 --> 0:27:32.560
<v Speaker 1>really universal.

0:27:32.520 --> 0:27:35.199
<v Speaker 2>Which makes sense and actually speaking of things that are

0:27:35.320 --> 0:27:38.360
<v Speaker 2>universally enjoyed, what do you say we start today's fact off?

0:27:39.480 --> 0:27:40.480
<v Speaker 1>Yes, let's do it.

0:27:47.040 --> 0:27:49.720
<v Speaker 2>Did you know that CS Lewis shares his death date

0:27:49.840 --> 0:27:53.760
<v Speaker 2>with not one, but two other highly influential figures. You've

0:27:53.760 --> 0:27:56.560
<v Speaker 2>got Alvius Huxley, who wrote Brave New World, of course,

0:27:56.960 --> 0:28:00.400
<v Speaker 2>and the thirty fifth US President, John F. Kennedy. All

0:28:00.400 --> 0:28:04.040
<v Speaker 2>three men died on November twenty second, nineteen sixty three,

0:28:04.440 --> 0:28:06.359
<v Speaker 2>and as you might expect the deaths of those two

0:28:06.440 --> 0:28:11.200
<v Speaker 2>British authors were overshadowed by the jfk assassination and initially

0:28:11.240 --> 0:28:13.320
<v Speaker 2>received very little attention in the press.

0:28:14.000 --> 0:28:16.240
<v Speaker 1>Yeah, it is wild to think that C. S. Lewis

0:28:16.280 --> 0:28:18.760
<v Speaker 1>overlapsed in time with Kennedy. Yeah, like I do not

0:28:18.920 --> 0:28:20.439
<v Speaker 1>think about them in the same time period.

0:28:20.680 --> 0:28:21.400
<v Speaker 2>I'm the same way.

0:28:21.800 --> 0:28:26.280
<v Speaker 1>Okay, So here's one. Despite their differences, Lewis nominated J. R. R.

0:28:26.280 --> 0:28:29.760
<v Speaker 1>Tolkien for the nineteen sixty one Nobel Prize for Literature,

0:28:30.160 --> 0:28:32.919
<v Speaker 1>but according to the BBC, it was rejected because the

0:28:32.960 --> 0:28:36.600
<v Speaker 1>Nobel Committee felt that Tolkien's work quote has not in

0:28:36.640 --> 0:28:40.040
<v Speaker 1>any way measured up to storytelling of the highest quality.

0:28:40.600 --> 0:28:43.080
<v Speaker 2>Oh that is rough, And I don't mean to ruin

0:28:43.120 --> 0:28:46.040
<v Speaker 2>our chances of winning the Nobel Prize for podcasting. And

0:28:46.160 --> 0:28:48.040
<v Speaker 2>I think they're talking about one of those maybe, But

0:28:48.120 --> 0:28:51.040
<v Speaker 2>I got to say that is not a great decision. No,

0:28:51.360 --> 0:28:53.880
<v Speaker 2>all right, Well we're on the subject of Lewis and Tolkien.

0:28:53.920 --> 0:28:57.280
<v Speaker 2>Here's one thing they could agree on. They absolutely hated

0:28:57.360 --> 0:29:01.560
<v Speaker 2>Disney's Snow White and the Seven Dwarfs. And this is true.

0:29:01.680 --> 0:29:06.400
<v Speaker 2>They actually saw together in the theater. That's so funny

0:29:06.440 --> 0:29:09.000
<v Speaker 2>to it's amazing, I know. And as fantasy buffs, they

0:29:09.040 --> 0:29:12.560
<v Speaker 2>took issue with how the Dwarves were depicted on the screen, so,

0:29:12.600 --> 0:29:16.440
<v Speaker 2>as Lewis put it later, the movie Dwarves had quote bloated, drunken,

0:29:16.560 --> 0:29:19.960
<v Speaker 2>low comedy faces. She went on to say that Dwarfs

0:29:20.000 --> 0:29:22.480
<v Speaker 2>ought to be ugly, of course, but not in that way.

0:29:22.600 --> 0:29:26.600
<v Speaker 2>I don't know what he was thinking. High comedy, Yeah, yeah, exactly.

0:29:26.760 --> 0:29:26.920
<v Speaker 3>Now.

0:29:26.920 --> 0:29:29.200
<v Speaker 2>As for Tolkien, he agreed that the Dwarves had been

0:29:29.240 --> 0:29:32.760
<v Speaker 2>done a disservice by Disney, and furthermore, he despised the

0:29:32.800 --> 0:29:37.560
<v Speaker 2>idea of watering down fairytale concepts, calling Disney's work hopelessly

0:29:37.560 --> 0:29:41.000
<v Speaker 2>corrupted and vulgar. So I really don't think they gave

0:29:41.040 --> 0:29:41.680
<v Speaker 2>it high marks.

0:29:41.760 --> 0:29:43.200
<v Speaker 1>Yeah, I know. I wouldn't have thought of them as

0:29:43.240 --> 0:29:47.680
<v Speaker 1>Dwarf purists, but I guess they are. So. For my

0:29:47.720 --> 0:29:51.160
<v Speaker 1>next fact, I want to mention Lewis's wife, Joy Davidmanton.

0:29:51.280 --> 0:29:53.800
<v Speaker 1>They were only married for a few years towards the

0:29:53.920 --> 0:29:57.320
<v Speaker 1>end of Lewis's life before she died of cancer, and

0:29:57.840 --> 0:30:00.280
<v Speaker 1>she was a really interesting figure in her own right.

0:30:00.600 --> 0:30:02.520
<v Speaker 1>She was born in New York City, the daughter of

0:30:02.600 --> 0:30:06.600
<v Speaker 1>Jewish immigrants, and she was both a musical and academic prodigy.

0:30:07.200 --> 0:30:10.120
<v Speaker 1>She read Lewis's books when she was in school and

0:30:10.160 --> 0:30:13.040
<v Speaker 1>then began writing herself, and after she separated from her

0:30:13.080 --> 0:30:15.920
<v Speaker 1>first husband in the late nineteen forties, she struck up

0:30:15.920 --> 0:30:19.320
<v Speaker 1>a correspondence with Lewis, with whom she had shared a

0:30:19.400 --> 0:30:22.360
<v Speaker 1>mutual friend. They finally met in person in nineteen fifty

0:30:22.400 --> 0:30:24.760
<v Speaker 1>two when david Min traveled to the UK to work

0:30:24.760 --> 0:30:27.440
<v Speaker 1>on a book about the Ten Commandments, and eventually she

0:30:27.520 --> 0:30:30.200
<v Speaker 1>settled there with her two sons, hoping to keep them

0:30:30.240 --> 0:30:33.360
<v Speaker 1>away from her ex, and Lewis, as he's kind of

0:30:33.360 --> 0:30:36.800
<v Speaker 1>wont to do, decides to support them financially. The couple

0:30:36.880 --> 0:30:40.520
<v Speaker 1>married when Davidson's visa expired, and Lewis really seemed to

0:30:40.560 --> 0:30:42.440
<v Speaker 1>think he was just doing this to help a friend.

0:30:42.960 --> 0:30:46.200
<v Speaker 1>But later, when david Min was diagnosed with cancer, the

0:30:46.280 --> 0:30:50.280
<v Speaker 1>relationship deepened, and after her death, Lewis published a memoir

0:30:50.360 --> 0:30:53.480
<v Speaker 1>called A Grief Observed, in which she reflects on their

0:30:53.520 --> 0:30:56.000
<v Speaker 1>love and how much her loss shook his faith.

0:30:56.440 --> 0:30:59.719
<v Speaker 2>Wow, that's sad, but you know also lovely all right.

0:31:00.080 --> 0:31:02.760
<v Speaker 2>For our final fact, you remember how Lewis gave away

0:31:02.760 --> 0:31:05.720
<v Speaker 2>the royalties from all of his books. Well, he also

0:31:05.800 --> 0:31:07.840
<v Speaker 2>didn't think that his work would be worth much in

0:31:07.880 --> 0:31:10.320
<v Speaker 2>the future. In fact, he once advised a fan not

0:31:10.360 --> 0:31:12.760
<v Speaker 2>to invest too much in a first edition of The

0:31:12.800 --> 0:31:15.560
<v Speaker 2>Screw Tape Letters, saying that they shouldn't pay more than

0:31:15.600 --> 0:31:17.959
<v Speaker 2>half the original price because it was a used copy.

0:31:18.360 --> 0:31:20.360
<v Speaker 2>And so, of course he was wrong about all of this.

0:31:20.760 --> 0:31:23.920
<v Speaker 2>His books have sold over one hundred million copies, including

0:31:23.920 --> 0:31:27.880
<v Speaker 2>translations in over thirty different languages, and that first edition

0:31:27.960 --> 0:31:31.000
<v Speaker 2>is worth many thousands of dollars today, So he definitely

0:31:31.120 --> 0:31:32.440
<v Speaker 2>underestimated himself.

0:31:33.200 --> 0:31:36.320
<v Speaker 1>That is incredible. Well, I think, well, we've had a

0:31:36.360 --> 0:31:38.920
<v Speaker 1>lot of good facts here, but I think the snow

0:31:38.920 --> 0:31:41.920
<v Speaker 1>white fact and the fact that these two famous authors

0:31:41.960 --> 0:31:45.920
<v Speaker 1>were increasingly annoyed at a Disney movie is the best

0:31:45.920 --> 0:31:48.720
<v Speaker 1>thing I've heard all week. So it definitely gets the trophy.

0:31:50.400 --> 0:31:51.320
<v Speaker 2>Thank you very much.

0:31:51.960 --> 0:31:54.560
<v Speaker 1>Well, that does it for today's episode of Part Time Genius.

0:31:54.560 --> 0:31:57.560
<v Speaker 1>But before you go, I'm sure you've heard us mentioned.

0:31:57.560 --> 0:32:00.360
<v Speaker 1>We have a hotline where listeners call in and suggest

0:32:00.400 --> 0:32:03.400
<v Speaker 1>ideas for the show. Sometimes they ask questions or anything else,

0:32:03.480 --> 0:32:06.120
<v Speaker 1>and I want to share this incredible message we got

0:32:06.120 --> 0:32:08.480
<v Speaker 1>recently from a listener named Christie.

0:32:10.440 --> 0:32:13.880
<v Speaker 3>Hi, my name is Christy. I promised there's a fun

0:32:13.920 --> 0:32:15.720
<v Speaker 3>fact in this, but I also have the trauma dump.

0:32:16.440 --> 0:32:20.080
<v Speaker 3>It's the one year anniversary of my mom's death. For

0:32:20.280 --> 0:32:23.320
<v Speaker 3>two weeks before she died, she was in a coma

0:32:23.440 --> 0:32:26.920
<v Speaker 3>and they thought that she was possibly able to hear us,

0:32:26.960 --> 0:32:30.280
<v Speaker 3>but they couldn't confirm anything. So we had been playing

0:32:30.360 --> 0:32:32.960
<v Speaker 3>music for her, and it was like music she liked

0:32:33.040 --> 0:32:35.600
<v Speaker 3>and for contact. My parents met at a poison concert,

0:32:35.680 --> 0:32:39.560
<v Speaker 3>so it's not like hospital music really, but we could tell.

0:32:39.600 --> 0:32:42.719
<v Speaker 3>And she was sleeping because her heart rate would change,

0:32:43.240 --> 0:32:46.040
<v Speaker 3>and so she fell asleep, and I was like, I

0:32:46.040 --> 0:32:49.360
<v Speaker 3>don't want her listening to like poison. How she's think.

0:32:50.360 --> 0:32:52.959
<v Speaker 3>I just put on the podcast that I listened to

0:32:53.040 --> 0:32:56.560
<v Speaker 3>when I'm going to sleep, which is your podcast. My

0:32:56.600 --> 0:32:59.680
<v Speaker 3>mom loved cats, so I put on your Cat episode

0:33:00.240 --> 0:33:06.040
<v Speaker 3>and immediately her eyes shot open, which did not happen

0:33:06.560 --> 0:33:09.640
<v Speaker 3>very often. I got kind of freaked out. I told

0:33:09.640 --> 0:33:11.120
<v Speaker 3>the nurse to turn the lights off. I thought the

0:33:11.160 --> 0:33:13.520
<v Speaker 3>lights were bothering her. That didn't make her close her eyes,

0:33:14.880 --> 0:33:18.520
<v Speaker 3>So I was like, do you think just doesn't like

0:33:18.680 --> 0:33:24.360
<v Speaker 3>the podcast? So we turned it off and immediately closed

0:33:24.360 --> 0:33:29.840
<v Speaker 3>her eyes and heart rate went back to sleep. So

0:33:29.880 --> 0:33:33.440
<v Speaker 3>the last thing my mom ever communicated to us was

0:33:34.000 --> 0:33:39.800
<v Speaker 3>that she wasn't, but your podcast is the reason that

0:33:39.880 --> 0:33:41.960
<v Speaker 3>we were able to find out that she could impact

0:33:41.960 --> 0:33:45.040
<v Speaker 3>hear us and I am still a big fan, so

0:33:45.960 --> 0:33:46.440
<v Speaker 3>thank you.

0:33:48.920 --> 0:33:53.920
<v Speaker 2>That's pretty fantastic. I love that so much. You know,

0:33:54.000 --> 0:33:56.800
<v Speaker 2>it definitely took a turn, but the kind of turns

0:33:57.200 --> 0:33:59.280
<v Speaker 2>with the humor that I would love to hear from

0:33:59.280 --> 0:34:00.880
<v Speaker 2>our listeners, that is terrific.

0:34:00.920 --> 0:34:07.240
<v Speaker 1>Christy, yes, absolutely, And for fans and non fans alike,

0:34:07.360 --> 0:34:10.400
<v Speaker 1>like Christie's mom, if you'd like to leave us a message,

0:34:10.520 --> 0:34:12.120
<v Speaker 1>you can give us a call at three O two

0:34:12.280 --> 0:34:15.440
<v Speaker 1>four oh five five nine two five. You can email

0:34:15.520 --> 0:34:18.600
<v Speaker 1>us at high Geniuses at gmail dot com, or find

0:34:18.640 --> 0:34:21.719
<v Speaker 1>us on Instagram and blue Sky at part Time Genius.

0:34:21.840 --> 0:34:24.320
<v Speaker 1>We will be back next week, but in the meantime,

0:34:24.440 --> 0:34:28.520
<v Speaker 1>from Will, Dylan, Gabe, Mary, and myself, thank you so

0:34:28.640 --> 0:34:43.040
<v Speaker 1>much for listening. Part Time Genius is a production of

0:34:43.080 --> 0:34:46.640
<v Speaker 1>Kaleidoscope and iHeartRadio. It is hosted by my good pal

0:34:46.800 --> 0:34:49.919
<v Speaker 1>Will Pearson, who I've known for almost three decades now.

0:34:50.239 --> 0:34:53.240
<v Speaker 1>That is insane to me. I'm the utter co host,

0:34:53.280 --> 0:34:59.040
<v Speaker 1>Mangeshatikular aka Mango. Our producer is Mary Phillips Sandy. She's

0:34:59.080 --> 0:35:01.120
<v Speaker 1>actually a super pretty, so I'm going to fix that

0:35:01.239 --> 0:35:05.400
<v Speaker 1>in post. Our writer is Gabe Lucier, who I've also

0:35:05.520 --> 0:35:07.959
<v Speaker 1>known for like a decade at this point, maybe more.

0:35:08.400 --> 0:35:11.759
<v Speaker 1>Dylan Fagan is in the booth. He is always dressed up,

0:35:11.840 --> 0:35:14.920
<v Speaker 1>always cheering us on, and always ready to hit record

0:35:15.080 --> 0:35:17.840
<v Speaker 1>and then mix the show after he does a great job.

0:35:18.239 --> 0:35:21.040
<v Speaker 1>I also want to shout out the executive producers from

0:35:21.080 --> 0:35:24.520
<v Speaker 1>iHeart my good pals Katrina and Norvel and Ali Perry.

0:35:24.880 --> 0:35:28.040
<v Speaker 1>We have social media support from Calypso Rallis. If you

0:35:28.320 --> 0:35:32.120
<v Speaker 1>like our videos. That is all Calypso's handiwork for more

0:35:32.160 --> 0:35:37.239
<v Speaker 1>podcasts from Kaleidoscope and iHeartRadio. Visit the iHeartRadio app, Apple Podcasts,

0:35:37.360 --> 0:35:40.320
<v Speaker 1>or tune in wherever you listen to your favorite shows.

0:35:40.640 --> 0:35:43.359
<v Speaker 1>That's it from us here at Part Time Genius. Thank

0:35:43.360 --> 0:35:44.800
<v Speaker 1>you so much for listening.