WEBVTT - Abortion: The Body Politic, Part 2

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<v Speaker 1>It's been very important to understand the conditions of reproductive

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<v Speaker 1>life that women lived before ROW and how little control

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<v Speaker 1>they had over their sexuality, their fertility, and their ensuing lives.

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<v Speaker 1>We went to a planned parenthood in d C and

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<v Speaker 1>they asked me if I was married, and unfortunately I

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<v Speaker 1>told them the truth and they said, we can't prescribe

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<v Speaker 1>birth control pills for you. I was sterilized by the

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<v Speaker 1>Dalkon shield. In ninety three, I developed acute p i

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<v Speaker 1>D pelic inflammatory disease and encountered a doctor who did

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<v Speaker 1>not want to remove the Dalcoon shield because it was

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<v Speaker 1>own eugenical thinking. He thought, well, you already had a baby,

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<v Speaker 1>so I'm not gonna take a dow con shill out.

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<v Speaker 1>It must be some kind std lab. So for six

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<v Speaker 1>months he kept misdiagnosing my problem as my stomach became

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<v Speaker 1>more and more distended, until I actually went into a

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<v Speaker 1>call after my fallopian tubes exploded and so taken to

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<v Speaker 1>the hospital in an ambulance. Woke up with all of

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<v Speaker 1>my reproductive organs were missing. I'm Katie correct, and this

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<v Speaker 1>is abortion the Body Politics, Part two. Today, we're stepping

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<v Speaker 1>into the past long before brow to trace the roots

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<v Speaker 1>of today's abortion debate. The right to make decisions over

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<v Speaker 1>our own physical selves is the fundament of democracy. Feminist

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<v Speaker 1>icon Glorious steinhum, You know, in the past, when women

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<v Speaker 1>expressed this, they have been declared to be witches. This

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<v Speaker 1>is how women got to be witches, you know, because

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<v Speaker 1>they actuss medicine for other women, and so women would

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<v Speaker 1>go into their homes pregnant to come out unpregnant. And

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<v Speaker 1>this was perceived as witchery, not only in in Europe,

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<v Speaker 1>but to some extent in New England, in this in

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<v Speaker 1>this country too. Here's the thing about abortion, It has

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<v Speaker 1>always existed. As activists Loretta Ross points out, as long

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<v Speaker 1>as women have sex with men, they're always gonna want

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<v Speaker 1>to control their reproduction, whether it was cal dung back

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<v Speaker 1>in the ancient Roman times or lie was that that

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<v Speaker 1>created in more modern times. And the majority of the

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<v Speaker 1>country does not oppose abortion, that's historian Leslie Reagan. Majority

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<v Speaker 1>of the country does not want any of these kinds

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<v Speaker 1>of laws. Why then, is abortion such a contentious, even

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<v Speaker 1>volatile issue in this country. Ricky Solinger is a historian

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<v Speaker 1>and author focusing on reproductive politics, certainly starting with the

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<v Speaker 1>slavery regime, which defined white women as distinct is essentially

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<v Speaker 1>distinct from Black women, and black women is essentially distinct

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<v Speaker 1>from white women. One can trace the different positions and

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<v Speaker 1>the different consequences of reproductive bodies depending on race. And

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<v Speaker 1>here again is Loretta Ross. My name's Loretta Ross, and

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<v Speaker 1>I'm an associate professor at Smith College in Northampton, Massachusetts.

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<v Speaker 1>That was one of the twelve black women who created

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<v Speaker 1>the theory and practice of reproductive justice in June of

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<v Speaker 1>n At the beginning of the enslavement, most of the

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<v Speaker 1>enslavors thought that they could import sufficient women black you know,

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<v Speaker 1>people from Africa, women and men in in order to

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<v Speaker 1>enlarge their labor force. But early in the eighteen hundreds,

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<v Speaker 1>a law was passed forbidding the importation of additional African slaves,

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<v Speaker 1>and so that's when the force breeding became the dominant strategy.

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<v Speaker 1>One of the things that frustrates me frequently is to

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<v Speaker 1>the extent that any of this reproductive oppression is covered.

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<v Speaker 1>It's always covered from the perspective of what was done

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<v Speaker 1>to the Black community. Rarely do people cover it from

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<v Speaker 1>the perspective of what agency we exercise, what we did

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<v Speaker 1>for ourselves, and they missed the larger story of reproductive

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<v Speaker 1>resistance in our community. After the Civil War, that's when

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<v Speaker 1>articles began to appear in newspapers, white newspapers for the

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<v Speaker 1>most part, to saying that the black birth y it

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<v Speaker 1>was a problem, but just until it was not, because

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<v Speaker 1>when it wasn't about free labor, then the same reproductive

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<v Speaker 1>productivity was problem with types even though the reproductive caretaking

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<v Speaker 1>was not because he still had mammies and things like that.

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<v Speaker 1>So you had this bifurcated kind of racist analysis that

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<v Speaker 1>said that black women were irresponsible when it came to

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<v Speaker 1>taking care of our own children. But we're very good,

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<v Speaker 1>nanny said, taken care of white ones. We're sorry. But

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<v Speaker 1>interestingly enough, from the perspective of black women, de Eb

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<v Speaker 1>debosed at a sociological study starting at the end of

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<v Speaker 1>the nineteenth century in the beginning of the twentie and

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<v Speaker 1>he reported that the black birth rate between the end

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<v Speaker 1>of the Civil War and when he publisher's research have

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<v Speaker 1>been cut in half from the days of slavery. And

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<v Speaker 1>that was also the time that my research discovered that

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<v Speaker 1>to the extent that we have perspectives from black women

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<v Speaker 1>now that were sometimes reported in black newspapers as well

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<v Speaker 1>as Black women's organizations that they were talking amongst themselves

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<v Speaker 1>about managing their own fertility. They bought from Africa a

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<v Speaker 1>lot of midwifery knowledge, so they knew which plants and

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<v Speaker 1>herbs could cause, you know, an abortion. I think it

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<v Speaker 1>was an eight two. I saw a black feminist author

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<v Speaker 1>who said, not all women are designed to be mothers,

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<v Speaker 1>and we need to be able to control, you know,

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<v Speaker 1>what happens to our bodies and stuff. And of course

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<v Speaker 1>this was two decades before Margaret Singer came about. All

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<v Speaker 1>I can do is speculate from the bread crumbs of

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<v Speaker 1>evidence that I found is that they've wanted desperately to

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<v Speaker 1>control their own fertility after dewry, you know, centuries of

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<v Speaker 1>forth reading and not only multiple pregnancies, but also when

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<v Speaker 1>you're already living in miserable racial and economic conditions, you

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<v Speaker 1>want the best future for the children that you do

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<v Speaker 1>have and keep. Abortion was legal under common law in

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<v Speaker 1>early America, but they wouldn't have called it abortion. Really,

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<v Speaker 1>we're talking about early in pregnancy, up until the point

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<v Speaker 1>of quickening, that was legal under common law. I'm Professor

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<v Speaker 1>Leslie Reagan. I'm a professor in the Department of History

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<v Speaker 1>at the University of Illinois or Banish Champaigne. My book

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<v Speaker 1>is When abortion was a crime Women Medicine in law

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<v Speaker 1>in the United States eighteen sixty seven to nineteen seventy three.

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<v Speaker 1>Quickening is the moment when a woman can fee you

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<v Speaker 1>the fetus moving within her. We might say, you could

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<v Speaker 1>feel kicking. You know, it's something you made, so it's

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<v Speaker 1>kicking so And when that occurred, then she knew, oh,

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<v Speaker 1>there there's life within me, and they would stop trying

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<v Speaker 1>to end this pregnancy, because after quickening was when if

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<v Speaker 1>you ended a pregnancy, if you aborted, that was what

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<v Speaker 1>was against the law. The quickening, as you can see,

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<v Speaker 1>is defined by women themselves. We know from domestic guide

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<v Speaker 1>books and um advertisements, and because they they would talk

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<v Speaker 1>about it as their mentees were obstructed, their body was

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<v Speaker 1>out of equilibrium. It was always very uh euphized language

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<v Speaker 1>like that. In the black newspapers of the day that

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<v Speaker 1>we're beginning to be published, there was a product called

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<v Speaker 1>puff p u F and the tagline to puff was

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<v Speaker 1>in your calendar worries, Well, what is a woman worried about?

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<v Speaker 1>The calendar? Right? That area is missing. There's domestic guide

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<v Speaker 1>books produced to the seventeen hundreds and the eighteen hundreds,

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<v Speaker 1>than they're republished over and over and over again, and

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<v Speaker 1>they include information and recipes, that's how to make teas

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<v Speaker 1>and how to bring the messies back. I think for

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<v Speaker 1>all all races of women, we shared this kind of

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<v Speaker 1>information around our kitchen tables and had conversations that we

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<v Speaker 1>did that men weren't privy too, because we didn't think

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<v Speaker 1>it was their business. That's what I've seen consistently through

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<v Speaker 1>you know, millennium. That's what women do. We take care

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<v Speaker 1>of business, and we don't care what the church says,

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<v Speaker 1>what the state says, and what the men in our

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<v Speaker 1>lives say. We know who's gonna be around for that

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<v Speaker 1>baby and who's not. Kind of, you know, it's a

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<v Speaker 1>feature of our plumbing that we have a much higher

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<v Speaker 1>stake in these conversations than the sperm donors. The thing

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<v Speaker 1>to remember is that women's lives, up until this point,

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<v Speaker 1>we're part of the private sphere. But in the eighteen

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<v Speaker 1>fifties things started to change and men wanted to control,

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<v Speaker 1>even criminalize those private decisions. First, you have you have

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<v Speaker 1>a very small group of elite physicians pushing for new legislation.

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<v Speaker 1>Horatio store a specialist in gynecology and obstetrics at Harvard

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<v Speaker 1>Um in Massachusetts, is the person behind this, and he

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<v Speaker 1>begins to talk about how abortion is infanticide and that

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<v Speaker 1>when women think that they're getting their mensis back before quickening,

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<v Speaker 1>that they were all wrong, that this this was really

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<v Speaker 1>a life. So Storer really did something when he started

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<v Speaker 1>to name this early period when people are trying to

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<v Speaker 1>get their menscies back, named that as an abortion. So

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<v Speaker 1>he took something that was illegal, understood to be in moral,

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<v Speaker 1>understood to be um, you know, taking the life, uh,

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<v Speaker 1>developing life, and applied that term to this early period

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<v Speaker 1>that had never been treated as the same. Once slavery

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<v Speaker 1>was legally in dead, then the forced breeding that had

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<v Speaker 1>been visited on black women suddenly got visited on light women.

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<v Speaker 1>And that's when you have the beginning of the agitation

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<v Speaker 1>for the legal restrictions on birth control, information and abortions,

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<v Speaker 1>ending up in the eight seventy three Comstock Law, which

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<v Speaker 1>Comstock Anthony Comstock was the Postmaster General and he's the one, yeah,

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<v Speaker 1>all right, one of the male service after doing birth

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<v Speaker 1>control right, but he was the one who uh campaign

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<v Speaker 1>to make it illegal to distribute information or devices. That

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<v Speaker 1>led the birthday drill, which of course was most successible

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<v Speaker 1>to white women at that time. So this is post

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<v Speaker 1>Civil War, you know, the country has changed. African Americans

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<v Speaker 1>newly freed enslaved people are free. They are supposed to

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<v Speaker 1>have the vote, and for a while black men do

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<v Speaker 1>have the vote. So this is part of the I

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<v Speaker 1>think political underpinnings of why these laws get passed. The

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<v Speaker 1>other important part of this is at that time women

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<v Speaker 1>were organizing in various ways against prostitution of calling out men.

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<v Speaker 1>They were also trying to get into medical school. So

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<v Speaker 1>the same doctor storer and the politicians are like, you

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<v Speaker 1>should be doing your duty. Women do not belong out

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<v Speaker 1>trying to be involved in politics x. They should be

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<v Speaker 1>having babies and raising them to be the citizens of America.

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<v Speaker 1>And and the doctors are particularly threatened by the possibility

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<v Speaker 1>of women becoming doctors taking over their business frankly, and

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<v Speaker 1>they resent their efforts to get into medical school, to

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<v Speaker 1>get into Harvard, to claim higher education. So it's in

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<v Speaker 1>the eighteen sixties and eighteen seventies that the states make

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<v Speaker 1>abortion illegal and criminalized it by eighteen eighty. Every state

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<v Speaker 1>has criminalized abortion from conception on. My name is Lexi,

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<v Speaker 1>and my abortion was amazing. Um. I did not feel

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<v Speaker 1>that way in the moment because of all these stigma

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<v Speaker 1>and barriers I experienced, But choosing not to become a

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<v Speaker 1>parent was the best decision I've ever made for myself.

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<v Speaker 1>I had an abortion, and when I was in college,

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<v Speaker 1>I was a junior attending U mass University of Massachusetts. Amorous. Actually,

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<v Speaker 1>let me let me provide some background information. UM. I

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<v Speaker 1>was born to a young single mom um and raised

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<v Speaker 1>by my grandparents. Love them to death, but they are

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<v Speaker 1>very old school too, elderly black people from the Deep South. UM,

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<v Speaker 1>and I was raising a very conservative household. UM. I

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<v Speaker 1>also attended Catholic school from kindergarten to twelfth grade, so

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<v Speaker 1>I did not I did not really have much knowledge

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<v Speaker 1>or information about my own body, any type of sexual health.

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<v Speaker 1>So when I did go to college and didn't know

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<v Speaker 1>anything about UM protection or really well informed UM knowledge

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<v Speaker 1>about options. If I were to be pregnant, I was

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<v Speaker 1>really shook. UM and I don't really know what to do,

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<v Speaker 1>Like I didn't know who to call, you know, my family,

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<v Speaker 1>like we've dealt with a lot of familial separation, so

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<v Speaker 1>you know, in incarcerations, Like my mom wasn't around. Um,

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<v Speaker 1>like I said my grandparents, that wasn't really an option

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<v Speaker 1>I was. I did not have a lot of money.

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<v Speaker 1>I was trying to finish school. My partner was very abusive,

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<v Speaker 1>and yeah, I actually initially intended to continue my pregnancy.

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<v Speaker 1>I was going to continue my pregnancy just because of

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<v Speaker 1>these things that I had heard about abortion, which weren't good.

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<v Speaker 1>The very false narratives, the stigmatizing language, the hush hush

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<v Speaker 1>around it. I found out in pregnant, I'm like, I

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<v Speaker 1>need to go there to not just sound like there,

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<v Speaker 1>to not just sound And I was only about four

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<v Speaker 1>weeks long, which is pretty early to find out. And

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<v Speaker 1>in the following weeks, I became extremely sick, um bedridden,

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<v Speaker 1>Like I was telling my grandparents I had mono. I

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<v Speaker 1>was trying to like contact the school, trying not to

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<v Speaker 1>like get it like kicked out because I'm missing so

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<v Speaker 1>much class, while also like trying to avoid my abusive

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<v Speaker 1>partner on campus. And yeah, it was a mess. I

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<v Speaker 1>was so sick. I lost like thirty pounds in like

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<v Speaker 1>a month and a half. I did not know what

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<v Speaker 1>was happening in my body. I did call my ob

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<v Speaker 1>joyant and they were like, well, we can't see what's

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<v Speaker 1>happening to you is normal, and you have to be

0:16:35.600 --> 0:16:37.560
<v Speaker 1>for ten weeks before we book an appointment with you.

0:16:37.880 --> 0:16:44.440
<v Speaker 1>And I'm like, what, I'm an older singling before, and

0:16:44.680 --> 0:16:47.520
<v Speaker 1>I've been there. I've helped my mother give birth, like

0:16:48.120 --> 0:16:52.960
<v Speaker 1>I have seen many pregnancies in my family, and I

0:16:52.960 --> 0:16:55.240
<v Speaker 1>I knew what was happening to me was not normal.

0:16:55.520 --> 0:16:58.040
<v Speaker 1>And even even if these things come with pregnancy, if

0:16:58.040 --> 0:17:02.720
<v Speaker 1>you're not helping me get through them, who knows without

0:17:03.080 --> 0:17:05.680
<v Speaker 1>surrounding support. I was like, there's no way I can

0:17:05.720 --> 0:17:07.639
<v Speaker 1>make it through it. And in my mind, all I

0:17:07.640 --> 0:17:10.120
<v Speaker 1>can think about is how many black women and other

0:17:10.200 --> 0:17:13.479
<v Speaker 1>women of color die at the hands of this medical

0:17:13.560 --> 0:17:17.280
<v Speaker 1>system that we have. And all I could think when

0:17:17.280 --> 0:17:20.920
<v Speaker 1>I called plant parenthood was I will not die because

0:17:20.920 --> 0:17:23.320
<v Speaker 1>of this pregnancy and because no one will listen to me.

0:17:28.119 --> 0:17:31.160
<v Speaker 1>So I did have medication abortion, went to plan Parenthood,

0:17:31.680 --> 0:17:35.440
<v Speaker 1>God pills, went home me and my best friend, and

0:17:35.480 --> 0:17:38.919
<v Speaker 1>then I woke up and the pregnancy was over, and

0:17:39.080 --> 0:17:41.920
<v Speaker 1>for the first time in six weeks, I had eaten

0:17:41.960 --> 0:17:44.400
<v Speaker 1>real food, and my best friend had just went got

0:17:44.440 --> 0:17:47.879
<v Speaker 1>like twelve inch chicken palm grinder um, and I just

0:17:48.280 --> 0:17:53.880
<v Speaker 1>I was like, I need that, and physically like I

0:17:53.920 --> 0:17:57.080
<v Speaker 1>was relieved, even if my even if I couldn't you know,

0:17:57.160 --> 0:17:59.439
<v Speaker 1>grasp that at the time, because when I went out

0:17:59.440 --> 0:18:02.040
<v Speaker 1>the bath room and I saw the pregnancy was over all,

0:18:02.080 --> 0:18:04.240
<v Speaker 1>I like, it was just the biggest sign of relief,

0:18:05.160 --> 0:18:11.280
<v Speaker 1>immediately followed by a lot of internalized shame and stigma

0:18:11.320 --> 0:18:15.120
<v Speaker 1>and just hatred. But in that moment, I am able

0:18:15.160 --> 0:18:19.639
<v Speaker 1>to look back and say, even regardless of everything that was,

0:18:19.680 --> 0:18:22.040
<v Speaker 1>it was nothing but relief in that moment that I

0:18:22.119 --> 0:18:24.919
<v Speaker 1>knew I was not going to be a parent because

0:18:24.960 --> 0:18:28.360
<v Speaker 1>I had made this decision to have an abortion. It

0:18:28.400 --> 0:18:31.719
<v Speaker 1>did take me a hot minute to be able to

0:18:31.760 --> 0:18:39.080
<v Speaker 1>differentiate my abortion being negative and all the external barriers

0:18:39.600 --> 0:18:45.080
<v Speaker 1>and all the other things around it being negative. It

0:18:45.240 --> 0:18:48.840
<v Speaker 1>was really coming and learning that, you know, it's the

0:18:48.960 --> 0:18:54.680
<v Speaker 1>same white supremacist rhetoric that tells me that I'm a murderer,

0:18:54.720 --> 0:18:58.200
<v Speaker 1>I'm a sowful person for having abortion. Okay, well that's

0:18:58.280 --> 0:19:01.399
<v Speaker 1>the same the same piece people would also call me

0:19:01.440 --> 0:19:03.919
<v Speaker 1>a welfare queen if I had continued my pregnancy and

0:19:03.920 --> 0:19:06.760
<v Speaker 1>needed to help with social services and probably want to

0:19:06.800 --> 0:19:09.119
<v Speaker 1>have access to them. So I would have probably just

0:19:09.160 --> 0:19:12.040
<v Speaker 1>been homeless and been an awful person for that or

0:19:12.720 --> 0:19:17.359
<v Speaker 1>the same white supremacy that I continue my pregnancy. I

0:19:17.400 --> 0:19:19.520
<v Speaker 1>have a child, I'm raising this child, and you go

0:19:19.560 --> 0:19:22.199
<v Speaker 1>and murder them in the street for no reason. So

0:19:22.359 --> 0:19:28.040
<v Speaker 1>learning really how nothing black and brown Indigenous people and

0:19:28.080 --> 0:19:32.600
<v Speaker 1>families do under white supremacy is good enough really helped

0:19:32.680 --> 0:19:36.280
<v Speaker 1>me realize that I don't I don't need to follow

0:19:36.280 --> 0:19:39.719
<v Speaker 1>any of that. The reason I share my story is

0:19:39.760 --> 0:19:46.439
<v Speaker 1>because historically black and brown Indigenous people, you know, we've

0:19:46.480 --> 0:19:50.320
<v Speaker 1>always been told and dictated how to raise our families,

0:19:51.080 --> 0:19:54.800
<v Speaker 1>what to do. We've always been shadowed um and we're

0:19:54.800 --> 0:19:57.879
<v Speaker 1>here to claim that it's ours we're taking and not

0:19:57.960 --> 0:20:13.480
<v Speaker 1>a bad period more right after this, in the first

0:20:13.480 --> 0:20:19.919
<v Speaker 1>couple of decades after abortion becomes illegal, abortions continue to happen. Again,

0:20:20.400 --> 0:20:23.920
<v Speaker 1>here's Leslie Reagan. So there's always an exception in the law,

0:20:24.080 --> 0:20:27.200
<v Speaker 1>and those those abortions that are done by doctors are

0:20:27.200 --> 0:20:31.440
<v Speaker 1>called therapeutic abortions. The Great Depression in the nineteen thirties

0:20:31.760 --> 0:20:36.679
<v Speaker 1>increases demand hugely. People who collected evans they could see it,

0:20:36.680 --> 0:20:39.920
<v Speaker 1>they could see a rise in abortions and a decline

0:20:39.920 --> 0:20:45.560
<v Speaker 1>in family size. There are clinics that developed that are open,

0:20:45.840 --> 0:20:48.560
<v Speaker 1>that are well known um of people who provide a

0:20:48.800 --> 0:20:53.360
<v Speaker 1>who are specialists in abortion, and they have an office

0:20:53.680 --> 0:20:56.280
<v Speaker 1>with their name on the door. They have business cards

0:20:56.760 --> 0:20:59.040
<v Speaker 1>and people know who they are there. They are people

0:20:59.040 --> 0:21:05.119
<v Speaker 1>who provide excellent abortions. They're safe, it's very safe. But

0:21:05.160 --> 0:21:09.960
<v Speaker 1>there were also questionable and sometimes dangerous options that emerged

0:21:10.040 --> 0:21:13.840
<v Speaker 1>at the same time. So in New York City, for example,

0:21:14.160 --> 0:21:18.720
<v Speaker 1>historian Daniel Williams, there were some abortion senicates which by

0:21:18.720 --> 0:21:23.480
<v Speaker 1>the were performing, according to some claims at the time

0:21:23.680 --> 0:21:26.560
<v Speaker 1>to two fifty thousand abortions per years. It was of

0:21:26.720 --> 0:21:29.200
<v Speaker 1>a thriving business, but they were connected with organized crime.

0:21:29.440 --> 0:21:33.560
<v Speaker 1>They employed non licensed physicians, a lot of medical school

0:21:33.640 --> 0:21:35.800
<v Speaker 1>dropouts and others who had a little bit of medical

0:21:35.840 --> 0:21:38.760
<v Speaker 1>training but not enough to practice legitimately. And most of

0:21:38.800 --> 0:21:43.080
<v Speaker 1>the time they could practice somewhat safe abortions, but it varied,

0:21:43.480 --> 0:21:47.640
<v Speaker 1>and of course women were taking their lives into their

0:21:47.640 --> 0:21:52.240
<v Speaker 1>hands going to some of those places, the so called

0:21:52.320 --> 0:21:57.440
<v Speaker 1>back alley butchers. Professor Carol Joffey is a sociologist who

0:21:57.480 --> 0:22:02.160
<v Speaker 1>has long studied abortion care, both physicians as well as

0:22:02.359 --> 0:22:07.280
<v Speaker 1>nonphysicians who were horrible, I mean, who were who were

0:22:07.359 --> 0:22:10.280
<v Speaker 1>medically inept. I mean, this is where most of the

0:22:10.400 --> 0:22:15.200
<v Speaker 1>injuries and deaths came from. In addition to women attempting

0:22:15.359 --> 0:22:19.600
<v Speaker 1>their own abortions, and these these guys, and it really

0:22:19.720 --> 0:22:23.560
<v Speaker 1>was all guys at the time. Uh, we're also very

0:22:23.600 --> 0:22:29.840
<v Speaker 1>ethically challenged. There are horrible stories of demanding sexual favors,

0:22:30.000 --> 0:22:34.040
<v Speaker 1>are stopping halfway through the abortion and demanding more money.

0:22:34.119 --> 0:22:39.119
<v Speaker 1>These butchers made an enormous impression on the rest of

0:22:39.160 --> 0:22:43.040
<v Speaker 1>the medical field, the rest of medicine that had not

0:22:43.200 --> 0:22:47.080
<v Speaker 1>been involved, uh in abortion care. And remember the abortion

0:22:47.160 --> 0:22:51.520
<v Speaker 1>providers before Row were tiny, tiny portion of medicine as

0:22:51.520 --> 0:22:56.800
<v Speaker 1>a whole. Um. They somehow equated abortion provision with these

0:22:57.280 --> 0:23:03.240
<v Speaker 1>very ethically and and medically challenged people. And so beginning

0:23:03.240 --> 0:23:07.360
<v Speaker 1>of the nineteen thirties, several doctors, especially in New York,

0:23:07.680 --> 0:23:10.440
<v Speaker 1>said that the law was not working and rather than

0:23:10.440 --> 0:23:13.840
<v Speaker 1>try to make abortion laws more stringent, what they wanted

0:23:13.880 --> 0:23:20.400
<v Speaker 1>to do was to make abortion legal in certain circumstances.

0:23:21.920 --> 0:23:25.320
<v Speaker 1>Rather than than continue to endanger more women. What would

0:23:25.320 --> 0:23:28.399
<v Speaker 1>be best for society, will be best for women's health

0:23:28.920 --> 0:23:31.720
<v Speaker 1>would be to just admit that we can't really control

0:23:31.920 --> 0:23:36.360
<v Speaker 1>women's behavior with these laws. But Leslie Ringing points out

0:23:36.720 --> 0:23:41.199
<v Speaker 1>these doctors pushing for reform their outliers. At least at

0:23:41.240 --> 0:23:47.679
<v Speaker 1>this point, they are radicals. Uh politically, they're they're very unusual.

0:23:48.960 --> 0:23:54.760
<v Speaker 1>What happens instead is that abortion, despite being illegal, becomes

0:23:54.880 --> 0:23:58.280
<v Speaker 1>much more visible. I mean it starts in the thirties,

0:23:58.280 --> 0:24:03.160
<v Speaker 1>but really by the methods of policing abortion change, and

0:24:03.400 --> 0:24:07.800
<v Speaker 1>these clinics that had been operating for ten twenty thirty

0:24:07.880 --> 0:24:15.960
<v Speaker 1>years openly suddenly are rated and closed by the police

0:24:15.960 --> 0:24:22.800
<v Speaker 1>and prosecutors. They now are going after the safe practitioners

0:24:23.480 --> 0:24:28.000
<v Speaker 1>who are who are also quite visible, and deliberately will

0:24:28.920 --> 0:24:32.920
<v Speaker 1>time raids. You know, a group of police four or five, six, seven,

0:24:33.000 --> 0:24:39.719
<v Speaker 1>eight ten police burst in and hopefully find specialist in

0:24:39.800 --> 0:24:43.719
<v Speaker 1>the middle of a procedure, capture that person, the doctor,

0:24:44.240 --> 0:24:48.240
<v Speaker 1>the patient, and all of the recovering patients, and collect

0:24:48.440 --> 0:24:52.880
<v Speaker 1>all of the medical records and gather all of it

0:24:53.000 --> 0:24:58.439
<v Speaker 1>for evidence for prosecution for illegal abortion. And this became

0:24:58.520 --> 0:25:02.919
<v Speaker 1>the standard across the country, these police raids. So it

0:25:03.000 --> 0:25:06.240
<v Speaker 1>became harder to find a good provider, and it became

0:25:06.280 --> 0:25:12.960
<v Speaker 1>more expensive. Meanwhile, hospitals start cracking down to the departments

0:25:12.960 --> 0:25:17.400
<v Speaker 1>of obstetrics and gynecology start to create these therapeutic abortion

0:25:17.520 --> 0:25:23.040
<v Speaker 1>review boards um inside their own departments. So these committees

0:25:23.040 --> 0:25:27.800
<v Speaker 1>are set up and they end up deciding what is

0:25:27.800 --> 0:25:31.760
<v Speaker 1>a legal, legitimate abortion, what's legal and what isn't. And

0:25:31.800 --> 0:25:34.280
<v Speaker 1>it meant women they knew they had to get permission,

0:25:34.280 --> 0:25:37.760
<v Speaker 1>which of course means more delay. And you know, in

0:25:37.800 --> 0:25:40.080
<v Speaker 1>some of these cases I saw there were four or

0:25:40.080 --> 0:25:42.800
<v Speaker 1>five doctors who are on this committee, and every single

0:25:42.840 --> 0:25:47.720
<v Speaker 1>one of them had to personally determine how far along

0:25:47.720 --> 0:25:55.680
<v Speaker 1>her pregnancy was, so it's you know, coerced multiple gynecological exams.

0:25:56.000 --> 0:25:59.280
<v Speaker 1>It means doctors learn, oh, these cases will never get

0:25:59.280 --> 0:26:01.840
<v Speaker 1>by and they don't ring him. So that also fuels

0:26:01.880 --> 0:26:05.359
<v Speaker 1>this sense that that doctors have the hospitals that they

0:26:05.359 --> 0:26:08.360
<v Speaker 1>need to be careful. They don't want their reputations hurt

0:26:08.400 --> 0:26:13.440
<v Speaker 1>by abortion. It is now, it's common, and yet it's

0:26:13.520 --> 0:26:16.960
<v Speaker 1>highly stigmatized. It's it's it's in the paper a lot

0:26:17.520 --> 0:26:23.240
<v Speaker 1>associated with death and crime and the mob, and and

0:26:23.320 --> 0:26:26.600
<v Speaker 1>yet you can't talk about it. And in response, the

0:26:26.600 --> 0:26:29.960
<v Speaker 1>people who provide abortions knowing now that this is what's happening,

0:26:30.320 --> 0:26:33.600
<v Speaker 1>they change their practices. It becomes much more clandestine, it

0:26:34.320 --> 0:26:39.040
<v Speaker 1>goes underground. It makes it very scary, and everyone is

0:26:39.119 --> 0:26:41.760
<v Speaker 1>of course aware of the potential of police and they

0:26:41.800 --> 0:26:45.040
<v Speaker 1>realize that they are breaking the law. So it really

0:26:45.119 --> 0:26:50.199
<v Speaker 1>changes the practice and availability of abortion. In the past,

0:26:50.800 --> 0:26:55.720
<v Speaker 1>there was much more um worry and agony and fear

0:26:56.280 --> 0:27:00.600
<v Speaker 1>about whether or not you were pregnant. Again here's Glory A. Steinham.

0:27:01.280 --> 0:27:03.520
<v Speaker 1>And if you were pregnant, it didn't wish to be

0:27:03.680 --> 0:27:07.040
<v Speaker 1>much more likelihood that you would have to somehow get

0:27:07.080 --> 0:27:11.879
<v Speaker 1>together the money and the time, often in secret, uh

0:27:12.080 --> 0:27:17.600
<v Speaker 1>to travel far away and get an abortion. That was

0:27:17.880 --> 0:27:24.560
<v Speaker 1>terrifically painful and time consuming and ridiculous, because that's not

0:27:24.760 --> 0:27:28.919
<v Speaker 1>a democracy. Either we have in a democracy at a

0:27:28.960 --> 0:27:34.480
<v Speaker 1>minimum decision making power over our own bodies, or we

0:27:34.520 --> 0:27:38.840
<v Speaker 1>are not living in a democracy. To lose that power,

0:27:38.880 --> 0:27:41.160
<v Speaker 1>if you're a man, you have to commit some horrible

0:27:41.200 --> 0:27:45.159
<v Speaker 1>crime and go to prison. You know. It's yet it

0:27:45.240 --> 0:27:49.639
<v Speaker 1>was applying to all to all women, no matter what

0:27:49.720 --> 0:27:57.720
<v Speaker 1>we did. How many institutions of society had to collaborate

0:27:58.080 --> 0:28:05.639
<v Speaker 1>in order to suppress women's sexual and reproductive autonomy and

0:28:06.240 --> 0:28:12.920
<v Speaker 1>support second class citizenship for women. Historian Ricky Solinger. So,

0:28:12.960 --> 0:28:17.920
<v Speaker 1>whether we're talking about the media, the ways that doctors

0:28:18.080 --> 0:28:25.000
<v Speaker 1>set up punishing abortion boards and hospitals, how doctors refused

0:28:25.320 --> 0:28:33.159
<v Speaker 1>to give prescriptions for contraception until after marriage, this is

0:28:33.160 --> 0:28:38.240
<v Speaker 1>a cautionary message for the future people who understood that

0:28:38.440 --> 0:28:43.360
<v Speaker 1>being able to control fertility is an absolute life necessity

0:28:43.400 --> 0:28:47.840
<v Speaker 1>for most women. There were many people all over the

0:28:47.880 --> 0:28:53.360
<v Speaker 1>country who capitalized on women's desperation. The reason that I

0:28:53.440 --> 0:28:59.160
<v Speaker 1>stress the importance of the project of criminal abortion and

0:28:59.200 --> 0:29:07.400
<v Speaker 1>how um many institutions were involved in bolstering and enforcing

0:29:07.880 --> 0:29:12.320
<v Speaker 1>the culture and the politics that degraded women's sexuality and

0:29:12.320 --> 0:29:16.959
<v Speaker 1>reproduction is because that has such implications for the future.

0:29:18.800 --> 0:29:22.760
<v Speaker 1>The thing that went on then in sixty six was

0:29:22.920 --> 0:29:25.720
<v Speaker 1>that there was nowhere to go for help. People had

0:29:25.800 --> 0:29:28.720
<v Speaker 1>no way of finding out where are you could get

0:29:28.720 --> 0:29:31.920
<v Speaker 1>an abortion. It was like a speak you. I didn't

0:29:31.920 --> 0:29:35.480
<v Speaker 1>even know who amongst the women girls that I knew

0:29:35.760 --> 0:29:42.400
<v Speaker 1>were sexually act I'm Lisa Kushner. I'm seventy five. I

0:29:42.440 --> 0:29:45.920
<v Speaker 1>had an abortion in nineteen sixty six when they were illegal.

0:29:46.680 --> 0:29:49.960
<v Speaker 1>I was living in New York at the time. I

0:29:50.000 --> 0:29:53.600
<v Speaker 1>didn't know anybody who I could ask. I had a

0:29:53.640 --> 0:29:56.760
<v Speaker 1>couple of relatives who were nurses, so I asked them,

0:29:56.800 --> 0:30:00.800
<v Speaker 1>but they didn't have any resources for me, and there

0:30:00.880 --> 0:30:03.840
<v Speaker 1>was a lot of like name around it, like could

0:30:03.880 --> 0:30:07.520
<v Speaker 1>I even ask about it. It was a real powerless

0:30:07.560 --> 0:30:13.560
<v Speaker 1>feeling and a sensation of like I actually I thought

0:30:13.640 --> 0:30:17.080
<v Speaker 1>I would have to die doing an abortion on myself,

0:30:17.320 --> 0:30:22.000
<v Speaker 1>is what I thought would happen if I couldn't get, um,

0:30:22.040 --> 0:30:25.000
<v Speaker 1>you know, some kind of access, I was going to

0:30:25.120 --> 0:30:27.320
<v Speaker 1>have to die. I didn't occur to me at all

0:30:27.640 --> 0:30:30.160
<v Speaker 1>that that would be a reasonable option to go through

0:30:30.160 --> 0:30:35.160
<v Speaker 1>with a pregnancy. So um, in the age of pay

0:30:35.240 --> 0:30:40.280
<v Speaker 1>phones and not having cell phones, I made a thousands,

0:30:40.440 --> 0:30:43.920
<v Speaker 1>hundreds of phone calls to women that I didn't know,

0:30:44.120 --> 0:30:48.360
<v Speaker 1>but friends of friends of friends who may know somebody

0:30:48.520 --> 0:30:53.240
<v Speaker 1>who was an abortion. Finally, after like a couple of

0:30:53.280 --> 0:30:55.760
<v Speaker 1>weeks of making a lot of calls, somebody called me

0:30:55.840 --> 0:30:59.800
<v Speaker 1>back and I don't know her name, and um, but

0:31:00.080 --> 0:31:04.080
<v Speaker 1>she told me every single thing about her abortion experience

0:31:04.720 --> 0:31:09.840
<v Speaker 1>and all the details, everything to expect. And I feel

0:31:09.840 --> 0:31:14.480
<v Speaker 1>like she saved my life because it was just like

0:31:14.640 --> 0:31:18.440
<v Speaker 1>a lifeline through my future. And then I had a

0:31:18.480 --> 0:31:21.120
<v Speaker 1>few weeks to decide how I was going to get

0:31:21.240 --> 0:31:26.480
<v Speaker 1>three hours away to his another state. I couldn't figure

0:31:26.520 --> 0:31:28.680
<v Speaker 1>out what to do, but I eventually told my twin

0:31:28.720 --> 0:31:32.080
<v Speaker 1>brother because he had a car and I figured he

0:31:32.120 --> 0:31:35.240
<v Speaker 1>would have to drive me. But he forced me to

0:31:35.280 --> 0:31:40.720
<v Speaker 1>tell my parents, and it was shocking to my poor parents.

0:31:40.840 --> 0:31:43.240
<v Speaker 1>My mother just flat me for the first time in

0:31:43.240 --> 0:31:47.760
<v Speaker 1>her life, and my father like rose. And this is

0:31:47.760 --> 0:31:50.600
<v Speaker 1>where my story is very different from the story of

0:31:50.680 --> 0:31:55.160
<v Speaker 1>most women, because they ended up helping me. They ended

0:31:55.240 --> 0:31:57.800
<v Speaker 1>up helping me go for this abortion that they went

0:31:57.880 --> 0:32:04.000
<v Speaker 1>with me to this uh dark office building in Newark,

0:32:04.080 --> 0:32:09.520
<v Speaker 1>New Jersey. We walked through the side entrance of this building,

0:32:09.560 --> 0:32:13.440
<v Speaker 1>which had an open door. The hallways were dark, and

0:32:13.480 --> 0:32:16.880
<v Speaker 1>there was a very little bit of light dating coming

0:32:16.880 --> 0:32:19.920
<v Speaker 1>in from a couple of windows. There were no lights on,

0:32:20.320 --> 0:32:23.440
<v Speaker 1>and we're looking for the numbers on the door first

0:32:23.680 --> 0:32:26.920
<v Speaker 1>to get to the right office. And we're going down

0:32:27.000 --> 0:32:30.320
<v Speaker 1>this hallway which was very long in my memory. Who

0:32:30.480 --> 0:32:34.280
<v Speaker 1>stive to sixty seven? That kind of thing, And then

0:32:34.320 --> 0:32:37.080
<v Speaker 1>you turn a corner and then there was whatever the

0:32:37.200 --> 0:32:42.320
<v Speaker 1>number was, and then opening the door, looking into this

0:32:42.720 --> 0:32:48.160
<v Speaker 1>dark waiting room and a woman standing UH up in

0:32:48.200 --> 0:32:51.640
<v Speaker 1>a white uniform like a like a receipt a nurse's uniform.

0:32:52.120 --> 0:32:56.480
<v Speaker 1>And this man, the abortionist, he was a very slender,

0:32:56.600 --> 0:33:00.480
<v Speaker 1>small person, and he said he was from the phil Things.

0:33:01.320 --> 0:33:04.800
<v Speaker 1>We were making small talk. I could tell when he

0:33:04.960 --> 0:33:08.000
<v Speaker 1>examined me that he had done it before that he

0:33:08.160 --> 0:33:11.360
<v Speaker 1>was not a you know, he wasn't fumbling. He gave

0:33:11.400 --> 0:33:15.760
<v Speaker 1>me directions, you know, on the table, and you know,

0:33:15.840 --> 0:33:17.840
<v Speaker 1>he was explaining what he was doing as he was

0:33:17.880 --> 0:33:21.880
<v Speaker 1>doing it, like a good practitioner. I didn't know enough,

0:33:22.040 --> 0:33:25.400
<v Speaker 1>you know, I knew nothing. It was my second public exam.

0:33:25.600 --> 0:33:29.600
<v Speaker 1>This procedure was also unusual because he uh inserted a

0:33:29.880 --> 0:33:33.800
<v Speaker 1>plug of medical seaweed in my cervicts, which allowed the

0:33:33.800 --> 0:33:36.600
<v Speaker 1>sortucts to open slowly, which was a good technique at

0:33:36.600 --> 0:33:39.960
<v Speaker 1>the time and probably still now. But I had really

0:33:40.000 --> 0:33:43.000
<v Speaker 1>bad cramps all night in a motel room, and my

0:33:43.040 --> 0:33:46.320
<v Speaker 1>poor parents were like comforting each other, and I was

0:33:46.440 --> 0:33:52.040
<v Speaker 1>like trying not to be freaked out. But it worked out, Okay.

0:33:52.160 --> 0:33:55.920
<v Speaker 1>I had this procedure a DNC the next day and

0:33:55.960 --> 0:33:58.680
<v Speaker 1>they took me. We went back to that house and

0:33:59.160 --> 0:34:02.120
<v Speaker 1>I was okay. I didn't an infection, I didn't get raped,

0:34:02.240 --> 0:34:05.040
<v Speaker 1>which was a circumstance of a lot of women, and

0:34:05.200 --> 0:34:10.560
<v Speaker 1>I didn't die, so I felt very fortunate. When we

0:34:10.680 --> 0:34:14.800
<v Speaker 1>come back, the police did not do anything, the politicians

0:34:14.880 --> 0:34:20.360
<v Speaker 1>did not do anything. Because of the moral authority of

0:34:20.920 --> 0:34:26.320
<v Speaker 1>these clergy people. They were left alone. An unexpected lifeline

0:34:26.719 --> 0:34:41.120
<v Speaker 1>for people needing abortions. In the nineteen sixties, as abortion

0:34:41.200 --> 0:34:45.680
<v Speaker 1>goes underground, support networks start to emerge around the country

0:34:46.040 --> 0:34:50.279
<v Speaker 1>to help women find safe, if not yet legal, abortions.

0:34:51.280 --> 0:34:54.279
<v Speaker 1>What a lot of people don't realize is that religious

0:34:54.320 --> 0:34:59.080
<v Speaker 1>leaders were helping to My name is the Reverend Barber

0:34:59.200 --> 0:35:04.279
<v Speaker 1>Girl Act. I was a counselor, a coordinator, and a

0:35:04.360 --> 0:35:11.120
<v Speaker 1>trainer with Clergy Consultation Service from nineteen seventy one to

0:35:11.320 --> 0:35:17.640
<v Speaker 1>nineteen seventies three in northeastern Pennsylvania. There is this long

0:35:17.800 --> 0:35:21.400
<v Speaker 1>history of women in all times and places choosing to

0:35:21.480 --> 0:35:29.399
<v Speaker 1>have abortions, not always UM safe ones and clergy were

0:35:29.480 --> 0:35:34.360
<v Speaker 1>often one of the places that people came. In nineteen

0:35:34.480 --> 0:35:38.920
<v Speaker 1>sixty seven, UM the Reverend Howard Moody at Judson Memorial

0:35:39.000 --> 0:35:44.480
<v Speaker 1>Church in New York City and a group of mainline

0:35:44.520 --> 0:35:51.200
<v Speaker 1>Protestant ministers in New York City and Jewish rabbis wrote

0:35:51.239 --> 0:35:56.160
<v Speaker 1>an article in the newspaper describing this service that they

0:35:56.160 --> 0:36:01.319
<v Speaker 1>were offering. They called it Clergy Consultations Service for Abortions,

0:36:02.400 --> 0:36:07.040
<v Speaker 1>and it was a service to provide women a place

0:36:07.680 --> 0:36:12.960
<v Speaker 1>two receive support and information to make the decisions that

0:36:13.120 --> 0:36:18.640
<v Speaker 1>they wanted and needed for a safe and legal abortion

0:36:18.680 --> 0:36:21.520
<v Speaker 1>in some cases because they were referring some women to

0:36:21.600 --> 0:36:26.439
<v Speaker 1>England or into Mexico and in some cases still legal

0:36:26.480 --> 0:36:31.759
<v Speaker 1>abortions in the places where they were living. We had

0:36:31.760 --> 0:36:38.160
<v Speaker 1>a brochure that was available in churches and I'm sure

0:36:38.160 --> 0:36:41.719
<v Speaker 1>in universities and other places on It was a telephone

0:36:41.800 --> 0:36:47.480
<v Speaker 1>number and basically an answering service, but one of us

0:36:48.160 --> 0:36:52.799
<v Speaker 1>was the phone answer for each week, one member of

0:36:52.840 --> 0:36:59.360
<v Speaker 1>the service and we would leave the person who would

0:36:59.400 --> 0:37:03.480
<v Speaker 1>receive the calls. We would meet in an office. We

0:37:03.520 --> 0:37:08.120
<v Speaker 1>would listen to the woman. We would listen to whatever

0:37:08.280 --> 0:37:14.080
<v Speaker 1>she was struggling with in her own decisional process. We

0:37:14.120 --> 0:37:19.120
<v Speaker 1>would provide information. If she chose an abortion, we had

0:37:19.160 --> 0:37:22.880
<v Speaker 1>an information sheet about how to make the appointment, what

0:37:23.040 --> 0:37:26.960
<v Speaker 1>it would cost, how to get there. We would encourage

0:37:27.000 --> 0:37:30.160
<v Speaker 1>them to call us afterwards and certainly to come back

0:37:30.960 --> 0:37:34.719
<v Speaker 1>because no matter what decision a woman makes. There are

0:37:34.800 --> 0:37:40.720
<v Speaker 1>always going to be question second thoughts, losses to be mourned,

0:37:41.920 --> 0:37:47.600
<v Speaker 1>changes to be you know, lived into. We also did

0:37:47.680 --> 0:37:52.600
<v Speaker 1>the kind of talking in various settings and groups and

0:37:52.680 --> 0:37:57.799
<v Speaker 1>churches about the work we were doing, talking to legislator

0:37:58.320 --> 0:38:03.279
<v Speaker 1>chures in the states we were in about why abortion

0:38:03.320 --> 0:38:09.279
<v Speaker 1>should be legalized. But we were public. We had numbers

0:38:09.280 --> 0:38:13.200
<v Speaker 1>that were shared and I think it was in one state.

0:38:13.320 --> 0:38:15.680
<v Speaker 1>It was in the you know that when you opened

0:38:15.760 --> 0:38:19.880
<v Speaker 1>the the yellow Pages and the beginning, there would be

0:38:19.920 --> 0:38:24.920
<v Speaker 1>clergy consultation service just listed in many phone books. We

0:38:24.920 --> 0:38:30.359
<v Speaker 1>were listed in phone books. There were thousands of us,

0:38:31.040 --> 0:38:35.280
<v Speaker 1>and we were all around the country providing these resources.

0:38:35.880 --> 0:38:38.239
<v Speaker 1>And one of the things that was interesting is even

0:38:38.320 --> 0:38:42.120
<v Speaker 1>in New York where it when this started and it

0:38:42.360 --> 0:38:48.680
<v Speaker 1>was illegal to refer anyone for an abortion, the police

0:38:48.760 --> 0:38:52.600
<v Speaker 1>did not do anything. The politicians did not do anything.

0:38:53.200 --> 0:39:00.440
<v Speaker 1>Because of the moral authority of these clergy people. They

0:39:00.480 --> 0:39:05.080
<v Speaker 1>were left alone. No one was prosecuted that I know of,

0:39:05.880 --> 0:39:09.759
<v Speaker 1>for their work. There was fear of it. Um we

0:39:09.840 --> 0:39:14.239
<v Speaker 1>all knew we were taking a risk. It felt like

0:39:15.400 --> 0:39:24.040
<v Speaker 1>an important ethical decision. It felt courageous. I knew it was.

0:39:24.400 --> 0:39:28.320
<v Speaker 1>It was. I was cutting ground. It was a hard

0:39:28.320 --> 0:39:32.440
<v Speaker 1>time to be a woman in ministry, and it was

0:39:32.480 --> 0:39:38.399
<v Speaker 1>a hard time to be a voice for a woman's

0:39:38.680 --> 0:39:42.879
<v Speaker 1>right to choose. And it was dangerous. I mean we

0:39:42.880 --> 0:39:46.520
<v Speaker 1>were yes, I was on the cutting edge, and it

0:39:46.600 --> 0:39:49.000
<v Speaker 1>was a radical thing to do in the sense of

0:39:49.120 --> 0:39:55.120
<v Speaker 1>being rooted in the truth as I saw it. In

0:39:55.239 --> 0:39:59.960
<v Speaker 1>Chicago in nineteen sixty nine, another much more secretive group

0:40:00.200 --> 0:40:04.359
<v Speaker 1>formed to help women get safe abortions. It was known

0:40:04.520 --> 0:40:10.000
<v Speaker 1>simply as Jane. Here's one of the members. I'm Eileen Smith.

0:40:10.239 --> 0:40:12.839
<v Speaker 1>I was in Jane and I had an abortion through Jane.

0:40:13.920 --> 0:40:17.120
<v Speaker 1>I was in Chicago and happened to see the ad

0:40:17.200 --> 0:40:22.279
<v Speaker 1>for Jane and the underground paper and I didn't even

0:40:22.280 --> 0:40:24.600
<v Speaker 1>have a phone at the time. When I called and

0:40:24.680 --> 0:40:26.880
<v Speaker 1>left the message, somebody called me at work and was

0:40:26.920 --> 0:40:31.840
<v Speaker 1>so kind and very thoughtful and didn't let anything. You know,

0:40:31.840 --> 0:40:34.520
<v Speaker 1>they knew that what they were dealing with, and they

0:40:34.520 --> 0:40:37.560
<v Speaker 1>told me that I could pay them off over time,

0:40:38.400 --> 0:40:41.759
<v Speaker 1>that someone would call and explain everything to me. I'm like,

0:40:41.800 --> 0:40:46.800
<v Speaker 1>who are these people? Some of the Janes, like Eileen Smith,

0:40:47.000 --> 0:40:50.600
<v Speaker 1>who had kept their participation secret, are finally coming out

0:40:50.640 --> 0:40:54.400
<v Speaker 1>into the open thanks to a new HBO documentary called

0:40:54.719 --> 0:40:59.879
<v Speaker 1>The Janes from filmmakers Emma Peldis and Tia Lesson, Here's Tea.

0:41:01.080 --> 0:41:05.160
<v Speaker 1>This was like a group of very inventive, resourceful young women.

0:41:05.920 --> 0:41:09.560
<v Speaker 1>They could have been robbing banks, you know, they they

0:41:09.960 --> 0:41:13.400
<v Speaker 1>got they were underground, they were secretive, they had it down.

0:41:13.960 --> 0:41:15.920
<v Speaker 1>And what did they choose to do? They choose, you know,

0:41:15.960 --> 0:41:18.840
<v Speaker 1>they chose to put their lives on the line to

0:41:19.040 --> 0:41:21.680
<v Speaker 1>help other women in need. It wasn't politics with a

0:41:21.719 --> 0:41:23.799
<v Speaker 1>big p. It was politics, you know, it was. It

0:41:23.920 --> 0:41:27.839
<v Speaker 1>was politics as personal. It's not an overstatement to say

0:41:27.840 --> 0:41:30.640
<v Speaker 1>Ei Leaned that the Jains were a godsend for you.

0:41:31.440 --> 0:41:37.239
<v Speaker 1>Uh And and they were not only kind but supportive.

0:41:37.960 --> 0:41:42.360
<v Speaker 1>And you talk about the woman who drove you was

0:41:42.480 --> 0:41:48.600
<v Speaker 1>seven months pregnant. H And why why were you impressed

0:41:48.640 --> 0:41:51.000
<v Speaker 1>by that? Well, first of all, I knew these people

0:41:51.040 --> 0:41:55.120
<v Speaker 1>were doing something illegally, putting themselves out there for me.

0:41:55.280 --> 0:41:56.920
<v Speaker 1>And I was in a room with a bunch of

0:41:56.920 --> 0:41:59.360
<v Speaker 1>other people and I had to go by myself. I

0:41:59.480 --> 0:42:02.600
<v Speaker 1>remember read in a book and being really like, you know, anxious,

0:42:02.640 --> 0:42:04.440
<v Speaker 1>and this woman walks in and it's like, oh, the

0:42:04.520 --> 0:42:07.640
<v Speaker 1>driver's here, and she's seven months pregnant. I'm like, I

0:42:07.640 --> 0:42:10.920
<v Speaker 1>thought it was so cool that someone who clearly wanted

0:42:10.960 --> 0:42:13.360
<v Speaker 1>to have a baby, because I knew I wanted to

0:42:13.400 --> 0:42:16.720
<v Speaker 1>have kids. I really knew I did. I was willing

0:42:16.840 --> 0:42:20.640
<v Speaker 1>to put herself out there for someone who couldn't or

0:42:21.200 --> 0:42:22.920
<v Speaker 1>didn't want to have a baby. Right then, I just

0:42:23.160 --> 0:42:28.520
<v Speaker 1>it really, it really impressed. It's like whoa. So, you know,

0:42:28.560 --> 0:42:30.799
<v Speaker 1>we all get in the car and she drove and

0:42:30.880 --> 0:42:34.600
<v Speaker 1>was so nice and explained everything. The woman who sat

0:42:34.680 --> 0:42:37.600
<v Speaker 1>with me while I had the abortion was amazing. You know.

0:42:38.120 --> 0:42:40.680
<v Speaker 1>You walked into this bedroom and she said, you know,

0:42:40.840 --> 0:42:43.759
<v Speaker 1>get undressed from the bottom down. I'm gonna blindfold you.

0:42:44.520 --> 0:42:47.759
<v Speaker 1>And I thought, oh, this sounds horrible. But she was

0:42:47.800 --> 0:42:50.120
<v Speaker 1>so nice and sat there. And then the person who

0:42:50.160 --> 0:42:53.000
<v Speaker 1>came in to do the abortion, who I assumed was

0:42:53.040 --> 0:42:57.839
<v Speaker 1>a doctor and wasn't. He was so personable. I mean,

0:42:57.840 --> 0:43:01.399
<v Speaker 1>he was just relaxed, as won't take too long, you're

0:43:01.400 --> 0:43:06.160
<v Speaker 1>not you know, uterus feels good. He explained everything, and

0:43:06.320 --> 0:43:09.680
<v Speaker 1>I just remember being really shaky because I hadn't eaten anything.

0:43:09.960 --> 0:43:12.439
<v Speaker 1>I remember standing up afterwards. You know, when he left

0:43:12.440 --> 0:43:15.320
<v Speaker 1>the room, she took the blindfold up, and then I

0:43:15.360 --> 0:43:17.719
<v Speaker 1>went to stand up and I almost just crashed, and

0:43:17.760 --> 0:43:19.759
<v Speaker 1>she goes, you haven't eaten anything, and she brought me

0:43:19.800 --> 0:43:21.640
<v Speaker 1>into this kitchen and gave me a cup of tea

0:43:22.320 --> 0:43:24.719
<v Speaker 1>and a hard boiled egg, and I just, you know,

0:43:24.760 --> 0:43:27.480
<v Speaker 1>you're like, where where am I? This is? This is

0:43:27.600 --> 0:43:31.600
<v Speaker 1>like wow, okay. It was like the most positive medical

0:43:31.680 --> 0:43:38.439
<v Speaker 1>experience I never had, never mind the legal abortion. When

0:43:38.440 --> 0:43:41.759
<v Speaker 1>it was discovered that Jane's quote unquote doctor didn't have

0:43:41.800 --> 0:43:45.920
<v Speaker 1>a medical license. Instead of calling it quits, the Janes

0:43:46.320 --> 0:43:50.000
<v Speaker 1>dug in deeper. It gave the group, uh, you know

0:43:50.239 --> 0:43:53.479
<v Speaker 1>and in on, hey, if you're not a doctor, then

0:43:54.360 --> 0:43:57.399
<v Speaker 1>you know, why don't we learn how to do it? So,

0:43:57.600 --> 0:44:00.040
<v Speaker 1>you know, a couple of people got trained and it

0:44:00.880 --> 0:44:04.640
<v Speaker 1>was pretty it was pretty amazing. There were a bunch

0:44:04.640 --> 0:44:07.560
<v Speaker 1>of different jobs. There was somebody who you know, took

0:44:07.560 --> 0:44:10.440
<v Speaker 1>the phone calls and took all the information, and then

0:44:10.440 --> 0:44:15.560
<v Speaker 1>there was the people that organized the information. We had meetings.

0:44:16.080 --> 0:44:19.160
<v Speaker 1>They would bring all the cards to the meetings. We had,

0:44:19.440 --> 0:44:21.560
<v Speaker 1>you know, some people that went to what we called

0:44:21.560 --> 0:44:25.560
<v Speaker 1>the front where people met. They sometimes brought their kids.

0:44:26.200 --> 0:44:30.080
<v Speaker 1>The people that ran the front. We had to have food, tea, coffee,

0:44:30.719 --> 0:44:33.279
<v Speaker 1>stuff for the kids. To play with, and then there

0:44:33.320 --> 0:44:36.000
<v Speaker 1>were people that work the actual abortion, and then there

0:44:36.040 --> 0:44:38.920
<v Speaker 1>was a person driving. And besides that, you were doing counselings.

0:44:39.000 --> 0:44:41.719
<v Speaker 1>You've got a group of people to call and then

0:44:41.760 --> 0:44:43.440
<v Speaker 1>you tell them where you lived. They were going to

0:44:43.520 --> 0:44:46.279
<v Speaker 1>come to your house. You set up a time, and

0:44:46.320 --> 0:44:49.719
<v Speaker 1>then you would explain to them exactly what was going

0:44:49.760 --> 0:44:52.239
<v Speaker 1>to happen. They were going to be going to one

0:44:52.280 --> 0:44:56.680
<v Speaker 1>apartment or house, driven to another one, and you know,

0:44:56.719 --> 0:44:59.720
<v Speaker 1>you told them what to expect. So you know that

0:44:59.719 --> 0:45:02.359
<v Speaker 1>that took up a lot. And that's what I love

0:45:02.400 --> 0:45:04.279
<v Speaker 1>doing the counseling, I mean, because you met all these

0:45:04.320 --> 0:45:07.640
<v Speaker 1>interesting people. But you know, so there were a bunch

0:45:07.640 --> 0:45:10.360
<v Speaker 1>of different things you ended up doing, and usually it

0:45:10.440 --> 0:45:14.719
<v Speaker 1>was a combination of those things. I was young, I

0:45:14.760 --> 0:45:17.719
<v Speaker 1>really didn't have a lot to lose. A lot of

0:45:17.760 --> 0:45:20.439
<v Speaker 1>me thought that was very cool, you know, I mean,

0:45:20.480 --> 0:45:23.120
<v Speaker 1>we got to it was something illegal, but very cool.

0:45:23.800 --> 0:45:27.319
<v Speaker 1>And plus the work was so immediate, you know, you

0:45:27.320 --> 0:45:29.400
<v Speaker 1>could think about it. But then there was there was

0:45:29.480 --> 0:45:32.759
<v Speaker 1>like another thirty calls coming in of people asking for abortions,

0:45:32.760 --> 0:45:35.680
<v Speaker 1>so you were like, well, you know, we gotta keep

0:45:35.719 --> 0:45:38.360
<v Speaker 1>taking this information down and go into the meetings. And

0:45:38.400 --> 0:45:42.160
<v Speaker 1>putting the medications in and setting you know, the work

0:45:42.239 --> 0:45:46.799
<v Speaker 1>was just made. It also immediate. Dr Warren Hearn was

0:45:46.840 --> 0:45:50.239
<v Speaker 1>a medical student back in the mid nineteen sixties. He

0:45:50.360 --> 0:45:55.680
<v Speaker 1>saw firsthand what unsafe illegal abortions were doing two women.

0:45:56.280 --> 0:45:59.880
<v Speaker 1>The main thing that our experience was taking care of

0:46:00.040 --> 0:46:04.160
<v Speaker 1>women on the guy in Ecology Award, and my classmates

0:46:04.160 --> 0:46:06.800
<v Speaker 1>and I would be up just about all night every

0:46:06.880 --> 0:46:10.600
<v Speaker 1>night taking care of these women who were very critically

0:46:10.640 --> 0:46:16.160
<v Speaker 1>ill with acceptions, with overwhelming infection. I really didn't understand

0:46:16.280 --> 0:46:19.640
<v Speaker 1>what was going on. I knew they were very sick, uh,

0:46:19.680 --> 0:46:23.600
<v Speaker 1>and nobody talked about this, but I learned later that

0:46:23.680 --> 0:46:27.920
<v Speaker 1>these were women were had probably had an unsafe illegal

0:46:27.960 --> 0:46:31.160
<v Speaker 1>abortion and they were suffering from the effects of that.

0:46:32.000 --> 0:46:36.200
<v Speaker 1>I was simply struck by how sick they were. Again,

0:46:36.320 --> 0:46:40.400
<v Speaker 1>here's Leslie Reagan. By the nineteen sixties, the major public

0:46:40.440 --> 0:46:43.440
<v Speaker 1>hospitals in Chicago and New York and l A. They

0:46:43.440 --> 0:46:47.800
<v Speaker 1>have five or six thousand women every single year coming

0:46:47.840 --> 0:46:53.480
<v Speaker 1>in following an abortion, bleeding injured with perforated uterus or

0:46:53.600 --> 0:46:59.160
<v Speaker 1>perforated intestines um an infection. This is part of what

0:46:59.400 --> 0:47:04.960
<v Speaker 1>fuels the movement to decriminalize abortion. And the support of doctors,

0:47:04.960 --> 0:47:10.280
<v Speaker 1>where the majority of doctors our favor reforming and repealing

0:47:10.320 --> 0:47:13.879
<v Speaker 1>the laws because they see the results and they know

0:47:14.120 --> 0:47:17.640
<v Speaker 1>they've been taught in medical school, they might be performing themselves.

0:47:18.040 --> 0:47:22.719
<v Speaker 1>They know that abortion can be perfectly safe and perfectly

0:47:22.880 --> 0:47:26.719
<v Speaker 1>simple procedure, and that this should not be happening. There

0:47:26.800 --> 0:47:31.120
<v Speaker 1>should not be women bleeding and dying. They could see

0:47:31.120 --> 0:47:36.800
<v Speaker 1>it's a disaster, that that it's mostly poor women, high

0:47:36.840 --> 0:47:41.359
<v Speaker 1>proportions of black women and Latino women, and that it's

0:47:41.400 --> 0:47:45.120
<v Speaker 1>completely inequitable and unfair in terms of who is able

0:47:45.160 --> 0:47:48.520
<v Speaker 1>to get those safe abortions from doctors, the therapeutic abortions

0:47:48.760 --> 0:47:54.719
<v Speaker 1>and everybody else. A growing national push for reform continued.

0:47:55.360 --> 0:48:02.000
<v Speaker 1>Doctors were joined by lawyers, activists, and clergy lobbying state legislatures. Again,

0:48:02.280 --> 0:48:07.040
<v Speaker 1>here's Reverend Barbara Gerlock of the Clergy Consultation Service. We

0:48:07.200 --> 0:48:12.480
<v Speaker 1>kept statistics and who these women were, their ages, if

0:48:12.520 --> 0:48:16.800
<v Speaker 1>they had a religious affiliation, the decision that they made

0:48:17.960 --> 0:48:22.719
<v Speaker 1>with the information that was gathered between sixty seven in

0:48:22.840 --> 0:48:29.000
<v Speaker 1>nineteen seventy, the clergy who were involved in Clergy Consultation

0:48:29.080 --> 0:48:34.479
<v Speaker 1>Service had a major impact on the debate that went

0:48:34.560 --> 0:48:38.400
<v Speaker 1>into the legalization of abortion in New York State in

0:48:38.560 --> 0:48:43.200
<v Speaker 1>nineteen seventy. In nineteen seventy, the New York State Assembly

0:48:43.600 --> 0:48:48.600
<v Speaker 1>voted to legalize abortion up to twenty four weeks. So

0:48:48.719 --> 0:48:51.320
<v Speaker 1>you know, it's it's becoming more available, but not everybody

0:48:51.320 --> 0:48:54.400
<v Speaker 1>could find the information. Not everyone ever heard about Jane

0:48:54.440 --> 0:48:58.200
<v Speaker 1>called Jane called the collective or or new where to go?

0:48:58.480 --> 0:49:01.200
<v Speaker 1>And and and even as becomes legal in New York

0:49:01.239 --> 0:49:03.799
<v Speaker 1>and they're sending people to New York, not everybody could go.

0:49:03.960 --> 0:49:06.520
<v Speaker 1>They never found out about them. And so there were people.

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<v Speaker 1>I mean, there's cases of women who died um in

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<v Speaker 1>those years when you know, legal abortion was legal in

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<v Speaker 1>some states, and they could have gone there, but they

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<v Speaker 1>didn't have the money, they didn't have any way to go.

0:49:20.400 --> 0:49:24.000
<v Speaker 1>States may have been chipping away at restrictive abortion laws,

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<v Speaker 1>but something bigger had to be done. Sometimes when someone

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<v Speaker 1>doesn't really know who I am, though they've heard that

0:49:30.920 --> 0:49:32.960
<v Speaker 1>I'm a lawyer, but they don't know how much about me,

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<v Speaker 1>And I'd say, what have you ever heard of the

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<v Speaker 1>case of Roversus White? Next week on abortion, The Body

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<v Speaker 1>Politic wrote and it's unraveling abortion. The Body Politic is

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<v Speaker 1>executive produced by me Katie Curic and was created by

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<v Speaker 1>a small team led by our intrepid supervising producer Lauren Hansen.

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<v Speaker 1>Editing and sound designed by Derrick Clements and Jessica Crying

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<v Speaker 1>chich researched by Nina Perlman, and a special thanks to

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<v Speaker 1>k c M producers Courtney Litz and Adriana Fasio