1 00:00:04,920 --> 00:00:07,720 Speaker 1: Hello, and welcome to it could happen here once again? 2 00:00:07,760 --> 00:00:10,799 Speaker 1: Who sits by myself and Drew as we talk about 3 00:00:10,920 --> 00:00:15,840 Speaker 1: whatever Today we have two special guests, Sprout and Ryan 4 00:00:16,040 --> 00:00:18,600 Speaker 1: from the Black Flower Collective, and they had to talk 5 00:00:18,680 --> 00:00:22,880 Speaker 1: to us about the dichotomy between urban and rural political organizing. 6 00:00:23,480 --> 00:00:25,200 Speaker 1: I mean, as we can all recognize in this day 7 00:00:25,200 --> 00:00:30,400 Speaker 1: and age, being politically active is incredibly important. There are 8 00:00:30,400 --> 00:00:32,760 Speaker 1: a lot of vulnerabilities that we are all facing on 9 00:00:33,440 --> 00:00:37,839 Speaker 1: this intersection of systems, and we are looking for we 10 00:00:38,000 --> 00:00:41,000 Speaker 1: as to get out, but it could be difficult to naviate, 11 00:00:41,120 --> 00:00:45,240 Speaker 1: especially when you don't know exactly where to begin. That's 12 00:00:45,320 --> 00:00:47,960 Speaker 1: part of the focus of my channel, and it's also 13 00:00:48,000 --> 00:00:50,440 Speaker 1: something that these folks are here to talk to us about. 14 00:00:51,000 --> 00:00:53,040 Speaker 1: But before we delve too deeply into the meat of 15 00:00:53,120 --> 00:00:57,279 Speaker 1: that discussion, let's begin with a quick introduction. You know, 16 00:00:57,320 --> 00:01:00,280 Speaker 1: who is black Flower Collective? How did you all begin? None? 17 00:01:00,720 --> 00:01:05,440 Speaker 1: What does its as a group? Hey, this is Sprout 18 00:01:05,880 --> 00:01:10,520 Speaker 1: and we got started organizing with the Black Flower Collective 19 00:01:11,200 --> 00:01:16,399 Speaker 1: through previous organizing projects here in Aberdeen, Washington, such as 20 00:01:16,440 --> 00:01:19,960 Speaker 1: the Chehalis River Mutual Aid Network. That collective got started 21 00:01:20,000 --> 00:01:24,440 Speaker 1: after the Black Lives Matter rebellion in so called Seattle 22 00:01:25,200 --> 00:01:28,160 Speaker 1: and was started by feeding the movement out there in 23 00:01:28,240 --> 00:01:32,160 Speaker 1: Capitol Hill and Chaz and then brought that organizing effort 24 00:01:32,480 --> 00:01:34,800 Speaker 1: back to the community to start a food and Not 25 00:01:34,880 --> 00:01:39,640 Speaker 1: Bombs here in town. Through those meetings and relationships that 26 00:01:39,680 --> 00:01:42,800 Speaker 1: we formed, we got to know the local homeless in 27 00:01:42,840 --> 00:01:46,880 Speaker 1: town and started getting to know their needs as we 28 00:01:46,959 --> 00:01:49,840 Speaker 1: tried to fill them with our mutual aid efforts. And 29 00:01:50,720 --> 00:01:55,600 Speaker 1: out of those conversations over meals, we learned that one 30 00:01:55,640 --> 00:01:59,120 Speaker 1: of the biggest needs was some sort of home base 31 00:01:59,520 --> 00:02:03,920 Speaker 1: where people like us trying to support the community could 32 00:02:04,000 --> 00:02:07,480 Speaker 1: come together and cook meals together and serve them in 33 00:02:07,520 --> 00:02:10,400 Speaker 1: a collective area. Yeah, having a safe place to be 34 00:02:10,480 --> 00:02:14,280 Speaker 1: able to just cook food and plan other types of 35 00:02:14,480 --> 00:02:19,320 Speaker 1: organizations or collectives is imperative because we faced a lot 36 00:02:19,440 --> 00:02:24,680 Speaker 1: of backlash from the reactionary politics around our town being 37 00:02:24,680 --> 00:02:27,480 Speaker 1: in the kind of the heart of trump Land and 38 00:02:27,639 --> 00:02:30,400 Speaker 1: the type of people that show up in the big 39 00:02:30,440 --> 00:02:34,720 Speaker 1: city protest to mow people down with their trucks and whatnot. Right, 40 00:02:34,919 --> 00:02:37,960 Speaker 1: and how has that affected your old reach efforts, would 41 00:02:37,960 --> 00:02:43,720 Speaker 1: you see? Thankfully, not too harshly, but we've definitely had 42 00:02:43,800 --> 00:02:48,840 Speaker 1: some scary situations. There was one time at the homeless 43 00:02:48,880 --> 00:02:51,680 Speaker 1: camp we were told about by the campers there where 44 00:02:51,760 --> 00:02:55,120 Speaker 1: somebody had tried to like run down a tent that 45 00:02:55,240 --> 00:02:57,880 Speaker 1: somebody was sleeping sleeping in. They may just like jump 46 00:02:57,880 --> 00:03:01,520 Speaker 1: out the like like you know, before they got hit, 47 00:03:01,880 --> 00:03:03,880 Speaker 1: and they jumped out of the truck and was like 48 00:03:04,000 --> 00:03:06,919 Speaker 1: waving of a like a police baton or some sort 49 00:03:06,960 --> 00:03:10,640 Speaker 1: of like a stick or something or something around threatening people. 50 00:03:10,720 --> 00:03:13,600 Speaker 1: Somebody got like a bigger stick, which prompted them to 51 00:03:13,600 --> 00:03:15,960 Speaker 1: get in their car and start waving a pull out 52 00:03:15,960 --> 00:03:18,079 Speaker 1: a pistol and start waving that around before they ended 53 00:03:18,120 --> 00:03:21,840 Speaker 1: up driving off. Yeah, sometimes when we get new volunteers, 54 00:03:22,200 --> 00:03:25,120 Speaker 1: there can be a bit of hesitance from people to like, 55 00:03:25,200 --> 00:03:27,320 Speaker 1: you know, take food or supplies because there's a bit 56 00:03:27,360 --> 00:03:32,160 Speaker 1: of a relationship that needs forming there of trust because 57 00:03:32,600 --> 00:03:36,040 Speaker 1: of those actions of right wing actors in town. So 58 00:03:36,080 --> 00:03:37,680 Speaker 1: it's kind of like, you know, what is why are 59 00:03:37,680 --> 00:03:40,440 Speaker 1: you out you're feeding? So there's a bit of hesitance there. 60 00:03:40,520 --> 00:03:44,160 Speaker 1: But once they realized they're with our group, we've established 61 00:03:44,240 --> 00:03:47,200 Speaker 1: enough of a reputation that that you know, that name 62 00:03:47,280 --> 00:03:50,920 Speaker 1: drop is usually enough to to re establish that trust. Right, 63 00:03:50,960 --> 00:03:54,520 Speaker 1: But it's good that you'll have somewhat established yourselves, you know, 64 00:03:54,600 --> 00:03:58,360 Speaker 1: locally and builds up a reputation. Would you see that 65 00:03:58,360 --> 00:04:00,560 Speaker 1: that has been one of you a media as a group, 66 00:04:00,600 --> 00:04:04,160 Speaker 1: to build that trust in the community and where you'll 67 00:04:04,160 --> 00:04:07,160 Speaker 1: see that trust go in from where it is now. 68 00:04:07,560 --> 00:04:11,920 Speaker 1: I've always seen that personally as our only asset. We 69 00:04:11,960 --> 00:04:14,360 Speaker 1: don't have a lot of money. Obviously we're not funded 70 00:04:14,360 --> 00:04:17,200 Speaker 1: by anyone, so all we really have is our reputation 71 00:04:17,240 --> 00:04:21,120 Speaker 1: in the in the community and in the wider community. 72 00:04:21,120 --> 00:04:24,400 Speaker 1: Our reputation has led to some of that backlash that 73 00:04:24,680 --> 00:04:29,960 Speaker 1: Cherianne was talking about, but within the actual un housed community, 74 00:04:31,520 --> 00:04:33,880 Speaker 1: you know, we have a reputation of doing whatever we 75 00:04:33,920 --> 00:04:38,880 Speaker 1: can to help people and always showing up consistently and 76 00:04:39,800 --> 00:04:42,400 Speaker 1: you know, always being willing to go to the extra 77 00:04:42,480 --> 00:04:47,600 Speaker 1: mile when someone needs something in crisis. That's fantastic. That's fantastic. 78 00:04:48,120 --> 00:04:53,880 Speaker 1: So having had some experience with UM like you'll mentioned, 79 00:04:53,920 --> 00:04:59,160 Speaker 1: working in the various movements that were happening in twenty twenty, 80 00:04:59,360 --> 00:05:01,880 Speaker 1: what would you see some of the media differences that 81 00:05:01,920 --> 00:05:06,640 Speaker 1: you've noticed between organizing and media cities and in Uban 82 00:05:06,720 --> 00:05:12,520 Speaker 1: areas compared to rural physical organizing UM Well, I'd say 83 00:05:13,200 --> 00:05:17,719 Speaker 1: the majority of the issues we've noticed depend on the 84 00:05:17,800 --> 00:05:22,520 Speaker 1: material conditions of the town that we're in. Being a 85 00:05:22,600 --> 00:05:25,559 Speaker 1: small and rural area, there's a lot more property here, 86 00:05:26,200 --> 00:05:29,800 Speaker 1: and so those material conditions lead to a lot of 87 00:05:30,600 --> 00:05:36,920 Speaker 1: differences between urban and rural areas. I found before come 88 00:05:37,000 --> 00:05:42,200 Speaker 1: into the area, I was involved with Occupy Oakland back 89 00:05:42,200 --> 00:05:45,039 Speaker 1: in the day, so I had a bit more of 90 00:05:45,080 --> 00:05:49,640 Speaker 1: a running with the larger city, larger cities way of 91 00:05:49,680 --> 00:05:53,880 Speaker 1: doing things. What about you share in Well, I've grown 92 00:05:53,960 --> 00:05:56,080 Speaker 1: up here in this town my whole life and have 93 00:05:56,160 --> 00:06:00,640 Speaker 1: a really left outside of it all too much. This 94 00:06:00,720 --> 00:06:03,039 Speaker 1: type of organizing is always up that I heard about 95 00:06:03,120 --> 00:06:07,400 Speaker 1: more so through rumors than anything else sources actually seeing 96 00:06:07,440 --> 00:06:10,839 Speaker 1: people on the ground and doing things. Once we got 97 00:06:10,839 --> 00:06:18,040 Speaker 1: our food not Bombs chapters started during twenty twenty, it 98 00:06:18,440 --> 00:06:20,760 Speaker 1: opened kind of just a new a new world for 99 00:06:21,120 --> 00:06:34,240 Speaker 1: not just myself, but a lot of people around here. Right. So, 100 00:06:34,360 --> 00:06:39,200 Speaker 1: one major difference that we've noticed that is the dichotomy 101 00:06:39,400 --> 00:06:45,000 Speaker 1: of electoral politics in the town. Most of the opposition 102 00:06:45,120 --> 00:06:49,400 Speaker 1: that we've faced has not been from the city but 103 00:06:49,600 --> 00:06:54,920 Speaker 1: from grassroots initiatives, and so some of those people over 104 00:06:54,960 --> 00:06:59,120 Speaker 1: the course of the last two years have taken positions 105 00:06:59,120 --> 00:07:04,240 Speaker 1: on city council, but the police that they control are 106 00:07:04,320 --> 00:07:09,920 Speaker 1: still demonstrate an unwillingness to attack their own community in 107 00:07:09,920 --> 00:07:14,120 Speaker 1: the way that far right politicians would want them to. Yeah, 108 00:07:14,160 --> 00:07:17,600 Speaker 1: so take like the police that show up and the 109 00:07:17,760 --> 00:07:20,720 Speaker 1: like big city protests and whatnot. They'll bring in all 110 00:07:20,760 --> 00:07:24,480 Speaker 1: police stations from all surrounding areas, people who aren't familiar 111 00:07:24,760 --> 00:07:27,920 Speaker 1: with the community, who you know, it's just a job 112 00:07:28,000 --> 00:07:33,920 Speaker 1: to them, which helps sever that their connection to that area, 113 00:07:34,040 --> 00:07:36,840 Speaker 1: while here it's the same people dealing with the same 114 00:07:36,880 --> 00:07:41,200 Speaker 1: people every day, and in the minds of police, it 115 00:07:41,200 --> 00:07:44,360 Speaker 1: does create create like a sense of community in their 116 00:07:44,400 --> 00:07:47,520 Speaker 1: mind that makes them a little more reluctant to use 117 00:07:47,560 --> 00:07:52,800 Speaker 1: the type of violent force that we see in in 118 00:07:52,960 --> 00:07:55,240 Speaker 1: the bigger cities. And it's not to say that force 119 00:07:55,480 --> 00:07:58,960 Speaker 1: isn't present and doesn't happen here, but it definitely doesn't 120 00:07:58,960 --> 00:08:03,640 Speaker 1: happen on the free Let's see if I can run 121 00:08:03,680 --> 00:08:05,800 Speaker 1: back a second by well, this is me, I'm also 122 00:08:05,840 --> 00:08:08,280 Speaker 1: on this episode. Um, yeah, if I could, if I 123 00:08:08,280 --> 00:08:10,120 Speaker 1: could walk back a second, ask or something? When when 124 00:08:10,160 --> 00:08:13,520 Speaker 1: when you say that most of the resistance to what 125 00:08:13,560 --> 00:08:16,440 Speaker 1: you've been doing is from grassroots movements. Is that like, like, 126 00:08:16,600 --> 00:08:19,440 Speaker 1: are you talking about like sort of grassroots like right 127 00:08:19,440 --> 00:08:22,080 Speaker 1: wing political movements. Are you talking about sort of NGOs 128 00:08:22,080 --> 00:08:27,040 Speaker 1: opposing you or no, Like, we have a local grassroots 129 00:08:27,120 --> 00:08:29,640 Speaker 1: right wing initiative in town that's been the main brunt 130 00:08:29,680 --> 00:08:35,880 Speaker 1: of our our little groups opposition. And they have, like 131 00:08:35,920 --> 00:08:38,839 Speaker 1: I said, they have run and won a few city 132 00:08:38,880 --> 00:08:42,200 Speaker 1: council seats since then. But it started as a grassroots 133 00:08:42,280 --> 00:08:45,760 Speaker 1: you know, clean up the trash sort of campaign. Yeah. Yeah, 134 00:08:45,840 --> 00:08:48,920 Speaker 1: you can still find their page on Facebook. It's a 135 00:08:49,440 --> 00:08:53,960 Speaker 1: save our Aberdeen, Oh God, save our Aberdeen please soap 136 00:08:55,160 --> 00:08:57,600 Speaker 1: and they got like little soap bubbles and whatnot. And 137 00:08:57,640 --> 00:09:01,400 Speaker 1: they're here to clean up the city streets. Oh boy, 138 00:09:01,520 --> 00:09:04,840 Speaker 1: I don't think they're talking about the trash, not trash 139 00:09:04,840 --> 00:09:07,240 Speaker 1: as we would define it. Yeah, so sort of right, 140 00:09:07,240 --> 00:09:09,520 Speaker 1: So this is a place where sort of like right 141 00:09:09,520 --> 00:09:13,000 Speaker 1: wing like anti homeless stuff has been has been their 142 00:09:13,080 --> 00:09:16,560 Speaker 1: sort of main way to build organization. Yeah, it's a 143 00:09:16,960 --> 00:09:20,880 Speaker 1: it's a huge I mean, I don't really even know Sherry, 144 00:09:20,960 --> 00:09:24,240 Speaker 1: And like, what other talking points do they have other 145 00:09:24,280 --> 00:09:28,000 Speaker 1: than the homeless. Everything centers around the homeless, even stuff 146 00:09:28,040 --> 00:09:29,920 Speaker 1: that has to do with like businesses in town and 147 00:09:30,200 --> 00:09:33,960 Speaker 1: local economics. That gets blamed on the homeless. You know, 148 00:09:34,000 --> 00:09:36,600 Speaker 1: everything gets blamed on the homeless. So it really all 149 00:09:36,640 --> 00:09:40,720 Speaker 1: goes back to that. Yeah, they are the scapegoat for 150 00:09:40,840 --> 00:09:45,800 Speaker 1: every problem that the city council faces, or not just 151 00:09:45,840 --> 00:09:49,440 Speaker 1: a city council, but businesses. You run a shitty business, 152 00:09:49,080 --> 00:09:52,199 Speaker 1: it's it's the homelessess fault. I don't have customers. It 153 00:09:52,240 --> 00:09:53,920 Speaker 1: has nothing to do with the fact that I haven't 154 00:09:53,920 --> 00:09:57,199 Speaker 1: sold anything in years and this is just a hobby 155 00:09:57,240 --> 00:10:01,800 Speaker 1: shop for me because I got a fat inheritance. But yeah, 156 00:10:01,840 --> 00:10:06,079 Speaker 1: I'm talking about you. All that glitters we call it 157 00:10:06,240 --> 00:10:12,000 Speaker 1: names now, so you speak. You spoke about how this um, 158 00:10:12,559 --> 00:10:17,079 Speaker 1: this grass or right wing movement has picked up some 159 00:10:17,120 --> 00:10:22,280 Speaker 1: steam and want some seats in the city council. Um. Right. 160 00:10:22,480 --> 00:10:28,120 Speaker 1: One thing I recognize about grassroots movements is that they 161 00:10:28,160 --> 00:10:32,880 Speaker 1: tend to have to sort of balance their goals with 162 00:10:33,120 --> 00:10:36,880 Speaker 1: the trust they need to build with the product public, 163 00:10:37,040 --> 00:10:40,680 Speaker 1: with the perception that the public has of them, and 164 00:10:40,720 --> 00:10:43,960 Speaker 1: how they're trying to shape that perception. So how would 165 00:10:44,040 --> 00:10:53,120 Speaker 1: you say that the public of Aberdeen views the right 166 00:10:53,160 --> 00:10:58,400 Speaker 1: wing initiatives the soup movement as your reference in and 167 00:10:58,720 --> 00:11:02,560 Speaker 1: how do you think that they of tentative view Black 168 00:11:02,600 --> 00:11:09,240 Speaker 1: Soil Collective. Well, I think a lot of people feel 169 00:11:09,320 --> 00:11:13,480 Speaker 1: scared to voice their opinions if they're on the left 170 00:11:13,520 --> 00:11:16,359 Speaker 1: in town. But we do get a lot of support 171 00:11:16,480 --> 00:11:22,480 Speaker 1: for the mutual aid that we do the the base 172 00:11:22,760 --> 00:11:26,560 Speaker 1: of the other The right wing movement in town is 173 00:11:26,559 --> 00:11:31,800 Speaker 1: pretty strong, and you know, I don't see them drawing 174 00:11:31,840 --> 00:11:34,120 Speaker 1: in a whole lot of new people because of their 175 00:11:34,160 --> 00:11:40,480 Speaker 1: extreme nature and their tendency towards conspiracies, but they do 176 00:11:40,559 --> 00:11:44,560 Speaker 1: have quite a substantial base that whatever they say, they're 177 00:11:44,600 --> 00:11:48,199 Speaker 1: gonna they're gonna agree with and they're gonna go along with. 178 00:11:48,840 --> 00:11:52,880 Speaker 1: Take for example, like here about a year or two ago, 179 00:11:54,080 --> 00:11:57,080 Speaker 1: I think it was November twenty twenty one or August, 180 00:11:57,760 --> 00:12:01,520 Speaker 1: there was a big anti Trent trans rally outside of 181 00:12:01,520 --> 00:12:05,959 Speaker 1: a Star Wars shop here in town that yeah, they 182 00:12:05,960 --> 00:12:08,040 Speaker 1: had to bring in a bunch of proud boys from 183 00:12:08,160 --> 00:12:10,600 Speaker 1: you know, out of town and the like, filled their 184 00:12:10,679 --> 00:12:17,040 Speaker 1: numbers from outside, you know, with outside help and whatnot, 185 00:12:17,040 --> 00:12:21,240 Speaker 1: while chanting about how Antifa was coming from Seattle to 186 00:12:21,360 --> 00:12:23,760 Speaker 1: burn the shop down and kill the shop owner and 187 00:12:23,800 --> 00:12:26,200 Speaker 1: all this and all the stuff that they had the 188 00:12:26,200 --> 00:12:29,000 Speaker 1: guy during the whole protest. They gave him like a 189 00:12:29,040 --> 00:12:32,640 Speaker 1: bulletproof vest that he's like walking around. Did they brought 190 00:12:33,000 --> 00:12:40,240 Speaker 1: brought Matt Walsh the fucking town. It was a mess. Wow. Yeah, 191 00:12:40,240 --> 00:12:46,320 Speaker 1: it's um really a classic example of pot meatcatsle with 192 00:12:46,360 --> 00:12:50,400 Speaker 1: a lot of their metric a max arians. I think 193 00:12:50,440 --> 00:12:54,520 Speaker 1: the majority of the public though, does care about the 194 00:12:54,960 --> 00:12:58,840 Speaker 1: issues that the homeless are facing and the fallout issues 195 00:12:59,200 --> 00:13:02,560 Speaker 1: from that, but they kind of it's kind of this 196 00:13:02,640 --> 00:13:06,240 Speaker 1: tug back and forth between us telling them what's really 197 00:13:06,280 --> 00:13:09,720 Speaker 1: going on on the streets and the stories of people 198 00:13:09,760 --> 00:13:13,479 Speaker 1: down at camp and this other more right wing tendency 199 00:13:13,600 --> 00:13:15,800 Speaker 1: to just blame things on the homeless and take the 200 00:13:15,840 --> 00:13:18,760 Speaker 1: simple route of saying if we just get rid of 201 00:13:18,800 --> 00:13:22,760 Speaker 1: these homeless people, then our problems will be solved, and 202 00:13:23,840 --> 00:13:30,160 Speaker 1: local efforts to gentrify the area with the influx of 203 00:13:30,679 --> 00:13:35,200 Speaker 1: Terry Emmert, a right wing capitalist who's brought up like 204 00:13:35,720 --> 00:13:41,920 Speaker 1: sixty properties in town recently, and as well as just 205 00:13:41,960 --> 00:13:45,120 Speaker 1: the local media landscape in town has a right wing 206 00:13:45,160 --> 00:13:47,760 Speaker 1: tinge to it. I mean, where we're at, everything has 207 00:13:47,800 --> 00:13:52,680 Speaker 1: a right wing tinge to it. But so it's hard 208 00:13:52,720 --> 00:13:55,079 Speaker 1: because there's not a lot of voices even though there 209 00:13:55,120 --> 00:13:57,640 Speaker 1: is a lot of sentiment of caring about the homeless, 210 00:13:57,640 --> 00:13:59,559 Speaker 1: there's not a lot of voices that are actually telling 211 00:13:59,640 --> 00:14:02,520 Speaker 1: the truth of what's going on on the streets. And 212 00:14:02,600 --> 00:14:06,080 Speaker 1: so when you get all the lies and bullshit coming 213 00:14:06,120 --> 00:14:08,720 Speaker 1: from the police and city hall and just being reported 214 00:14:09,760 --> 00:14:13,480 Speaker 1: verbatim by the papers in town, it leads to a 215 00:14:13,520 --> 00:14:21,000 Speaker 1: lot of people forming conclusions based on faulty facts, and 216 00:14:21,080 --> 00:14:23,160 Speaker 1: so they might think, oh, the homeless did this, the 217 00:14:23,200 --> 00:14:25,400 Speaker 1: homeless did that. And we go into the comment sections 218 00:14:25,440 --> 00:14:28,560 Speaker 1: every time and push back and say, you know, actually, 219 00:14:28,600 --> 00:14:32,680 Speaker 1: this is what happened. And it's actually a lot of 220 00:14:32,680 --> 00:14:34,840 Speaker 1: times that we get people, you know, opening their eyes 221 00:14:34,840 --> 00:14:36,880 Speaker 1: and saying, oh, I didn't know that. You know, it's 222 00:14:36,920 --> 00:14:42,280 Speaker 1: not always just the standard dig your heels and sort 223 00:14:42,280 --> 00:14:44,880 Speaker 1: of thing that you see on social media. Because it 224 00:14:45,000 --> 00:14:48,000 Speaker 1: is a sort of smaller town, right, everyone kind of 225 00:14:48,080 --> 00:14:53,160 Speaker 1: knows everybody. Yeah, there's a bit more accountability in that sense. 226 00:14:53,360 --> 00:14:55,920 Speaker 1: If you're going to spout off online, it's you know, 227 00:14:55,960 --> 00:15:01,920 Speaker 1: it's likely that the grocery line and stuff. Not only that, 228 00:15:02,040 --> 00:15:05,040 Speaker 1: but it makes like for organizing a general um and 229 00:15:05,160 --> 00:15:10,880 Speaker 1: nonimidity a lot different of a um of a tactic 230 00:15:11,040 --> 00:15:13,360 Speaker 1: and how and how you use it because like say 231 00:15:13,360 --> 00:15:18,080 Speaker 1: in the big city, you're constantly surrounded by UM security 232 00:15:18,120 --> 00:15:22,280 Speaker 1: cameras everywhere you go. You're constantly being monitored, watched or whatnot. 233 00:15:22,360 --> 00:15:24,800 Speaker 1: But it's a lot easier just disappear in the crowd, 234 00:15:24,880 --> 00:15:28,400 Speaker 1: just another face, the you know the other. Like you 235 00:15:28,400 --> 00:15:32,040 Speaker 1: can go out spray paint ditch got a big deal 236 00:15:33,080 --> 00:15:36,960 Speaker 1: in place like here in Aberdeen for example, Like I 237 00:15:36,960 --> 00:15:42,520 Speaker 1: could mask up and do everything, um, you know, I can, 238 00:15:42,720 --> 00:15:45,040 Speaker 1: But if I get known in any kind of sense 239 00:15:45,080 --> 00:15:46,960 Speaker 1: of way, if I go out and you know, spray 240 00:15:46,960 --> 00:15:48,720 Speaker 1: paint a wall, it's like, oh, there goes Sherry and 241 00:15:49,080 --> 00:15:55,800 Speaker 1: you know, spray painted walls again. And once once you 242 00:15:55,880 --> 00:15:59,600 Speaker 1: are docs are identified, it's really hard to undo that 243 00:15:59,680 --> 00:16:03,200 Speaker 1: and just sort of renonymize yourself. So we've taken an 244 00:16:03,360 --> 00:16:08,000 Speaker 1: anonymity and our security and that aspect very seriously from 245 00:16:08,040 --> 00:16:10,960 Speaker 1: the get go. A couple of people in our organization 246 00:16:11,040 --> 00:16:15,360 Speaker 1: who didn't have faced you know, public harassment and stocking. 247 00:16:15,480 --> 00:16:19,560 Speaker 1: So yeah, it is a big deal. So you've managed 248 00:16:19,600 --> 00:16:23,880 Speaker 1: to maintain a lovel of anonymity despite your elder Jeffletz 249 00:16:23,920 --> 00:16:28,440 Speaker 1: in a small town, Yes, well, to a large degree, 250 00:16:28,600 --> 00:16:31,440 Speaker 1: to a large degree. Okay, there's different people in our group. 251 00:16:32,160 --> 00:16:34,160 Speaker 1: You know, it's not like our group has rules about it. 252 00:16:34,200 --> 00:16:36,600 Speaker 1: So some people use their real names, some people don't. 253 00:16:37,640 --> 00:16:40,320 Speaker 1: But those who are concerned about it have been able to, 254 00:16:41,200 --> 00:16:46,560 Speaker 1: although it's it's difficult, and you know once that, once 255 00:16:46,560 --> 00:16:53,400 Speaker 1: that identification comes, you know it's pretty much games up. Right. 256 00:16:53,640 --> 00:16:57,160 Speaker 1: It also kind of has affected our recruitment in the 257 00:16:57,240 --> 00:17:03,920 Speaker 1: sense that people on the outside looking in may see 258 00:17:03,960 --> 00:17:07,199 Speaker 1: what we're doing as more dangerous than it actually is 259 00:17:07,240 --> 00:17:12,520 Speaker 1: because of those security concerns, and they might be scared 260 00:17:12,560 --> 00:17:15,640 Speaker 1: of retaliation and not want to participate because of that. 261 00:17:16,320 --> 00:17:23,280 Speaker 1: So we have taken to kind of reducing the fire 262 00:17:23,720 --> 00:17:27,320 Speaker 1: in our online social media's for some of that mutual 263 00:17:27,359 --> 00:17:29,320 Speaker 1: aid stuff so that we don't get as much of 264 00:17:29,359 --> 00:17:33,399 Speaker 1: the backlash on those accounts. And we found that it's 265 00:17:33,440 --> 00:17:37,040 Speaker 1: helpful to have ancillary groups that can go and do 266 00:17:37,240 --> 00:17:40,399 Speaker 1: more autonomous stuff if we need stuff done that it 267 00:17:40,560 --> 00:17:45,480 Speaker 1: are said that is going to create more backlash, right, 268 00:17:46,000 --> 00:17:50,520 Speaker 1: sort of different layers of the organization. I remember the 269 00:17:50,560 --> 00:17:54,240 Speaker 1: Alpha Futurist abolitioncy America's one of the statements they had 270 00:17:54,240 --> 00:17:59,119 Speaker 1: puts out they were they had used it to move 271 00:17:59,240 --> 00:18:02,760 Speaker 1: like my zy in the sense of having sort of 272 00:18:02,800 --> 00:18:07,040 Speaker 1: different levels of network in police, you have like the 273 00:18:07,080 --> 00:18:10,880 Speaker 1: above ground level of you know, more visible public face 274 00:18:10,920 --> 00:18:15,200 Speaker 1: and action, whereas you have that sort of underground, fungal 275 00:18:15,320 --> 00:18:22,359 Speaker 1: network of anonymous and probably more risky action taken place. Yeah, 276 00:18:22,400 --> 00:18:25,040 Speaker 1: because we have to sort of maintain a certain level 277 00:18:25,080 --> 00:18:29,240 Speaker 1: of goodwill in town for the mutual for certain sides 278 00:18:29,280 --> 00:18:34,640 Speaker 1: of our organizing. Organizing like the police, for example, they're 279 00:18:34,680 --> 00:18:39,679 Speaker 1: always down at camp and so having an amicable relationship 280 00:18:39,720 --> 00:18:45,240 Speaker 1: with them is advantageous in certain scenarios. So, yeah, splitting 281 00:18:45,280 --> 00:18:49,320 Speaker 1: apart roles, I would say, you know, one role being 282 00:18:49,440 --> 00:18:53,400 Speaker 1: the public facing side of things and one role being 283 00:18:53,480 --> 00:19:07,080 Speaker 1: the more private, autonomous group. And how would you see 284 00:19:07,240 --> 00:19:09,760 Speaker 1: you're talking about you some semi am a couple of 285 00:19:09,760 --> 00:19:14,600 Speaker 1: relationship with the police. How is that been sort of 286 00:19:15,560 --> 00:19:18,560 Speaker 1: sort of set up? You know, what was the basis 287 00:19:18,600 --> 00:19:25,480 Speaker 1: of that? Well, as we were mentioning the the the 288 00:19:25,600 --> 00:19:28,920 Speaker 1: structure of policing is a little bit different since the 289 00:19:29,040 --> 00:19:32,600 Speaker 1: police in an area small like this is going to 290 00:19:32,800 --> 00:19:37,840 Speaker 1: hire locally as opposed to in large metropolis areas. You 291 00:19:37,920 --> 00:19:42,320 Speaker 1: generally see police departments in big cities hiring from the 292 00:19:42,400 --> 00:19:46,040 Speaker 1: suburbs surrounding the area leads to sort of like a 293 00:19:46,119 --> 00:19:52,360 Speaker 1: foreign occupation feel. That's definitely the feeling that I got 294 00:19:52,400 --> 00:19:55,880 Speaker 1: when I was doing stuff in Oakland was that the 295 00:19:55,920 --> 00:19:59,400 Speaker 1: Oakland Police Department was not made up of anyone who 296 00:19:59,440 --> 00:20:02,280 Speaker 1: lived in oak you know. They were coming from the 297 00:20:02,359 --> 00:20:07,080 Speaker 1: surrounding suburbs that were much more affluent and removed from 298 00:20:07,119 --> 00:20:10,119 Speaker 1: the problems of Oakland, and they were just there to 299 00:20:10,359 --> 00:20:14,479 Speaker 1: occupy by force. And so we get more like the 300 00:20:14,560 --> 00:20:19,560 Speaker 1: Andy Griffith feel out here where it's like the cops are, 301 00:20:20,320 --> 00:20:22,760 Speaker 1: you know, the good guys, who's trying, who's helping grandma 302 00:20:22,800 --> 00:20:27,160 Speaker 1: across the road, and you know, will you know, carry 303 00:20:27,160 --> 00:20:29,000 Speaker 1: your groceries up the stairs for you and that kind 304 00:20:29,000 --> 00:20:32,600 Speaker 1: of stuff. At least that's more at least that's more 305 00:20:32,640 --> 00:20:36,680 Speaker 1: the public perception. Anyway. They also have a small tank 306 00:20:36,840 --> 00:20:40,920 Speaker 1: and conduct all sorts of drug right right there. That 307 00:20:41,760 --> 00:20:43,960 Speaker 1: caught to me, like, yeah, we're helping you, you know, 308 00:20:44,040 --> 00:20:47,760 Speaker 1: we're walking you down the route and carrying your groceries 309 00:20:47,800 --> 00:20:50,399 Speaker 1: in your house. Few within all those two. But because 310 00:20:50,440 --> 00:20:53,800 Speaker 1: of the small town aspects of it, though, um being 311 00:20:53,840 --> 00:20:59,000 Speaker 1: able to like play on their um wanting, you know, 312 00:20:59,040 --> 00:21:00,720 Speaker 1: for the ones who do want to help but are 313 00:21:00,760 --> 00:21:05,520 Speaker 1: misguided because they're cops a cab um. But for the 314 00:21:05,520 --> 00:21:07,520 Speaker 1: ones who are trying to help, who aren't like specifically 315 00:21:07,520 --> 00:21:11,560 Speaker 1: going out trying to fuck over homeless people besides their jobs, 316 00:21:12,040 --> 00:21:14,040 Speaker 1: you know once who occasionally like go out and buy 317 00:21:14,080 --> 00:21:16,040 Speaker 1: stuff of their own money or whatever to like help, 318 00:21:16,080 --> 00:21:18,879 Speaker 1: so whatever, they'll kind of like rely on us to 319 00:21:19,800 --> 00:21:23,600 Speaker 1: deal with that slide of the population so they don't 320 00:21:23,640 --> 00:21:26,800 Speaker 1: have to waste their time dealing with the homeless, is 321 00:21:27,040 --> 00:21:30,560 Speaker 1: how and which is allows us to deal with more 322 00:21:30,560 --> 00:21:33,480 Speaker 1: of the problems in the homeless community in house versus 323 00:21:33,520 --> 00:21:36,119 Speaker 1: having to get the police involved, right, because you know, 324 00:21:36,119 --> 00:21:40,040 Speaker 1: the police aren't ready treated or capable of resolving those 325 00:21:40,119 --> 00:21:44,639 Speaker 1: kind of issues. For example, like my father, for example, Um, 326 00:21:45,119 --> 00:21:47,200 Speaker 1: he was in and out of prison his whole life, 327 00:21:47,359 --> 00:21:50,159 Speaker 1: and after I was born and he got out of 328 00:21:50,200 --> 00:21:53,360 Speaker 1: prison that last time, Um, he had a moment where 329 00:21:53,400 --> 00:21:55,360 Speaker 1: he's going to get ready to have a relapse. Right, 330 00:21:55,760 --> 00:21:58,480 Speaker 1: he went to his dealer's house. You know, he's there, 331 00:21:58,880 --> 00:22:02,520 Speaker 1: he bought his ball. He's sitting there and you know, 332 00:22:02,800 --> 00:22:04,320 Speaker 1: getting ready to do his thing. And there's a knock 333 00:22:04,359 --> 00:22:06,800 Speaker 1: at the door and they open it up and it's 334 00:22:06,840 --> 00:22:09,640 Speaker 1: police there. They got a warrant for the dealer. They're 335 00:22:09,680 --> 00:22:12,680 Speaker 1: raiding the house, and this one cop you know, pulls 336 00:22:12,760 --> 00:22:14,800 Speaker 1: my dad aside because he knows if the other cops season, 337 00:22:14,920 --> 00:22:17,600 Speaker 1: he's gonna send him straight to prison. And he's like, 338 00:22:17,760 --> 00:22:20,080 Speaker 1: you know, hey, you know what are you doing here? Man? 339 00:22:20,280 --> 00:22:22,840 Speaker 1: And whatever possessed my dad to do it, He's like, 340 00:22:22,880 --> 00:22:24,520 Speaker 1: I just want to go home. He put the eight 341 00:22:24,560 --> 00:22:27,120 Speaker 1: ball in that dude's hand and cops kind of looked 342 00:22:27,119 --> 00:22:28,640 Speaker 1: at him, was like, just just get the fuck out 343 00:22:28,640 --> 00:22:31,000 Speaker 1: of here, just go because he knew if the other 344 00:22:31,040 --> 00:22:32,520 Speaker 1: cop you know saw him, he would have sent him 345 00:22:32,520 --> 00:22:38,640 Speaker 1: to prison right then, and the like again a cab, 346 00:22:38,920 --> 00:22:41,320 Speaker 1: the like, this is, you know, the best story you're 347 00:22:41,359 --> 00:22:45,359 Speaker 1: ever going to hear. It's our best story if a 348 00:22:45,400 --> 00:22:49,680 Speaker 1: cop is a cop, not being a cop pretty much, Yeah, exactly, Yeah, 349 00:22:49,960 --> 00:22:53,160 Speaker 1: every time. But you definitely get more of that here though. 350 00:22:53,520 --> 00:22:57,479 Speaker 1: That their advantage to take over. Yeah, and we have 351 00:22:57,600 --> 00:23:01,959 Speaker 1: a certain uh people in our group that can liaise 352 00:23:02,040 --> 00:23:04,360 Speaker 1: on better than others with the police, and so we've 353 00:23:04,440 --> 00:23:08,920 Speaker 1: used that to our advantage as well. They've largely ignored 354 00:23:09,920 --> 00:23:11,600 Speaker 1: I want to say, the police, not the city. The 355 00:23:11,640 --> 00:23:15,840 Speaker 1: city wants to stop us. It's like their undying wish apparently, 356 00:23:16,600 --> 00:23:20,880 Speaker 1: But the police have largely ignored or shown tacit support 357 00:23:20,920 --> 00:23:24,840 Speaker 1: for our efforts because they're members of the community and they, 358 00:23:25,400 --> 00:23:31,160 Speaker 1: at least the older crop of officers, have been working 359 00:23:31,240 --> 00:23:36,160 Speaker 1: these streets and seeing the same homeless individuals for in 360 00:23:36,200 --> 00:23:40,359 Speaker 1: some cases longer than I've been allowed, So you know, 361 00:23:40,400 --> 00:23:44,360 Speaker 1: there are relationships there, even even if it's one mediated 362 00:23:44,359 --> 00:23:49,119 Speaker 1: by that position that being a police officer, When you 363 00:23:49,160 --> 00:23:53,520 Speaker 1: see someone struggling for that long, you know, it's it's 364 00:23:53,560 --> 00:23:56,760 Speaker 1: hard not to be empathetic as a human. And so 365 00:23:57,240 --> 00:23:59,159 Speaker 1: we've been seeing a bit of a shift now that 366 00:23:59,200 --> 00:24:01,959 Speaker 1: they are all those officers are starting to retire and 367 00:24:02,000 --> 00:24:04,560 Speaker 1: we're getting a new crop of younger, more gung ho 368 00:24:05,720 --> 00:24:10,880 Speaker 1: police because who would who would van who would sign 369 00:24:10,960 --> 00:24:13,040 Speaker 1: up to be a police officer in twenty twenty three, 370 00:24:13,080 --> 00:24:16,439 Speaker 1: you know, other than people who have something going on 371 00:24:16,480 --> 00:24:21,960 Speaker 1: with them, So we're sure, yeah, But for a while 372 00:24:22,000 --> 00:24:24,000 Speaker 1: there it was this, you know, that sort of old 373 00:24:24,040 --> 00:24:27,119 Speaker 1: crop of police officers who had build relationships in the 374 00:24:27,160 --> 00:24:31,360 Speaker 1: community and had that public image of being the helpful 375 00:24:32,680 --> 00:24:35,960 Speaker 1: peace officer, as it were, which makes it hard to 376 00:24:36,000 --> 00:24:38,320 Speaker 1: push back when you're when you're a group that's trying 377 00:24:38,320 --> 00:24:44,480 Speaker 1: to advance, you know, abolitionists thinking and anti cop sentiments. 378 00:24:44,880 --> 00:24:48,760 Speaker 1: When they are beating people with batons, it's easy for 379 00:24:48,760 --> 00:24:50,480 Speaker 1: your community to look at that and be like, Okay, 380 00:24:50,520 --> 00:24:54,440 Speaker 1: these guys are clearly the enemy. But when they're just 381 00:24:55,080 --> 00:24:58,320 Speaker 1: you know, helping grandma across the street, it's a lot 382 00:24:58,320 --> 00:25:02,160 Speaker 1: harder to make those arguments. So that's been one aspect 383 00:25:02,160 --> 00:25:05,240 Speaker 1: that has made things difficult for us. And another dichotomy 384 00:25:05,480 --> 00:25:10,040 Speaker 1: in just the list of these in the mere differences 385 00:25:10,080 --> 00:25:15,760 Speaker 1: between the conditions around organizing in a small town, rural 386 00:25:15,800 --> 00:25:19,720 Speaker 1: area versus bigger than cities such as say Seattle. Yeah, 387 00:25:19,760 --> 00:25:24,000 Speaker 1: but despite all of their helpful nature there, they are 388 00:25:24,200 --> 00:25:30,480 Speaker 1: enforcing local ordinances that criminalize the n housed, despite the 389 00:25:30,680 --> 00:25:33,560 Speaker 1: ruling out of the Ninth Circuit Court of Martin v. 390 00:25:33,680 --> 00:25:38,520 Speaker 1: Boise that says it's unconstitutional to do so so even 391 00:25:38,600 --> 00:25:41,840 Speaker 1: with no alternative, no alternative shelter available. This year we 392 00:25:41,880 --> 00:25:45,880 Speaker 1: have zero cold weather shelters in Aberdeen. They're still out 393 00:25:45,880 --> 00:25:48,520 Speaker 1: there sweeping people and telling them, hey, you've got to 394 00:25:48,520 --> 00:25:52,879 Speaker 1: move along. When the maps handed out by the city 395 00:25:52,960 --> 00:25:55,800 Speaker 1: say specifically you can sleep here, and you can camp 396 00:25:55,840 --> 00:25:58,480 Speaker 1: here as long as you leave enough space for pedestrians 397 00:25:58,520 --> 00:26:01,199 Speaker 1: to get by. You can set up the sidebox, and 398 00:26:01,320 --> 00:26:04,960 Speaker 1: yet they move them along every day. Yeah, as you're 399 00:26:05,000 --> 00:26:06,840 Speaker 1: talking about, you know, the different eye caught to me 400 00:26:06,960 --> 00:26:11,200 Speaker 1: is that you feace between urban and rurope let's organizing. 401 00:26:11,760 --> 00:26:16,960 Speaker 1: I would imagine that population is certainly an issue the 402 00:26:17,000 --> 00:26:19,480 Speaker 1: matter that you might have to feace as you know, 403 00:26:20,160 --> 00:26:24,800 Speaker 1: an organization trying to make a change in a small space, 404 00:26:25,520 --> 00:26:30,359 Speaker 1: have your phone. It challenging to build your base and 405 00:26:30,920 --> 00:26:36,159 Speaker 1: you know, get connections and stuff going. Yeah, for certain like, 406 00:26:36,240 --> 00:26:39,280 Speaker 1: as we said, there's already the issues with the of 407 00:26:39,400 --> 00:26:43,680 Speaker 1: US having a more reactionary based politics in a lot 408 00:26:43,720 --> 00:26:48,040 Speaker 1: of our population, and that's scaring what allies that we 409 00:26:48,119 --> 00:26:51,040 Speaker 1: do have here. So it's definitely resulted in us having 410 00:26:51,080 --> 00:26:54,479 Speaker 1: to do the best we can to network outside as 411 00:26:54,560 --> 00:26:57,560 Speaker 1: much as possible. Yeah, there's not a really wide face 412 00:26:57,640 --> 00:26:59,800 Speaker 1: of radicals to pull from, so we have to work 413 00:27:00,560 --> 00:27:04,000 Speaker 1: a bit wider ranging group of folks out here. Although 414 00:27:04,000 --> 00:27:06,280 Speaker 1: it has always shocked me how many people are willing 415 00:27:06,280 --> 00:27:13,040 Speaker 1: to get involved in radical organizing here in town. You know, 416 00:27:13,520 --> 00:27:16,040 Speaker 1: I think the smaller group size has led to a 417 00:27:16,119 --> 00:27:21,000 Speaker 1: need for more connection and more listening in our decision 418 00:27:21,040 --> 00:27:24,959 Speaker 1: making processes, which has been nice. I think we've gotten 419 00:27:25,440 --> 00:27:28,240 Speaker 1: really good at operating as a small, tight knit group, 420 00:27:28,880 --> 00:27:33,680 Speaker 1: which may be organizers in larger areas where groups are larger, 421 00:27:35,000 --> 00:27:38,119 Speaker 1: I have to deal with a little bit differently, you know. 422 00:27:38,160 --> 00:27:41,440 Speaker 1: There's also the difference in terms of where we socialize. 423 00:27:42,400 --> 00:27:47,000 Speaker 1: In places like Aberdeen, there's nothing to do in terms 424 00:27:47,000 --> 00:27:55,520 Speaker 1: of social gatherings. There's no center of socialization in town. 425 00:27:56,560 --> 00:27:59,440 Speaker 1: The only thing that we did have was the mall, 426 00:27:59,480 --> 00:28:02,920 Speaker 1: which has been closed for a couple of years now, 427 00:28:03,760 --> 00:28:07,040 Speaker 1: so there's not a lot to do in terms of activities, 428 00:28:07,280 --> 00:28:09,879 Speaker 1: and there's also just not a lot of space, like 429 00:28:10,000 --> 00:28:14,080 Speaker 1: physical space in which to gather as a community. That's 430 00:28:14,119 --> 00:28:18,040 Speaker 1: why we are currently serving our through not bomb meals 431 00:28:18,119 --> 00:28:21,920 Speaker 1: under a bridge because the city has removed all covered 432 00:28:21,960 --> 00:28:27,040 Speaker 1: areas in one of the most rainy areas in the country. Yeah. 433 00:28:27,160 --> 00:28:29,960 Speaker 1: Like when I go to like Seattle, for for example, 434 00:28:30,320 --> 00:28:34,240 Speaker 1: I could walk into any business, any doorway, just about 435 00:28:34,280 --> 00:28:38,640 Speaker 1: any street pole and see flyer after flyer after flyer 436 00:28:38,760 --> 00:28:43,520 Speaker 1: for this event, this concert, this group is doing this, this, this, 437 00:28:43,720 --> 00:28:48,560 Speaker 1: these classes are taking place, etc. They straight up have 438 00:28:48,720 --> 00:28:52,680 Speaker 1: a law against putting anything on the poles in town 439 00:28:52,840 --> 00:28:56,520 Speaker 1: versus let alone. They're actually being any events happening worth 440 00:28:57,120 --> 00:29:01,240 Speaker 1: using the poles in the first place, right right. So 441 00:29:01,280 --> 00:29:04,080 Speaker 1: I would imagine that parts of your aims as a 442 00:29:04,080 --> 00:29:06,960 Speaker 1: collective would be to find ways to bring the community 443 00:29:06,960 --> 00:29:11,640 Speaker 1: together through those sorts of social events, in formal and 444 00:29:11,760 --> 00:29:15,480 Speaker 1: formal for sure, And that's definitely a big part of 445 00:29:15,480 --> 00:29:20,080 Speaker 1: our goal with the Black Flower Project is to create 446 00:29:20,120 --> 00:29:24,080 Speaker 1: a sort of social center, a place for the community 447 00:29:24,120 --> 00:29:30,160 Speaker 1: to come for various reasons and you know, experience whatever 448 00:29:30,280 --> 00:29:34,040 Speaker 1: they might discover. So it sounds like you'll have a 449 00:29:34,080 --> 00:29:37,120 Speaker 1: good lay of the land in terms of what is 450 00:29:37,200 --> 00:29:39,240 Speaker 1: happening in the town and what sort of movements you 451 00:29:39,320 --> 00:29:44,040 Speaker 1: want to be making. In the next part of this episode, 452 00:29:44,800 --> 00:29:48,200 Speaker 1: you can join myself and Miya and Shayan and Sprout 453 00:29:48,800 --> 00:29:54,720 Speaker 1: as we discuss the actions that Black Foil Collective plans 454 00:29:54,720 --> 00:29:57,960 Speaker 1: on taking in their community and what sort of material 455 00:29:58,000 --> 00:30:02,880 Speaker 1: conditions they've can to you to have to navigate in 456 00:30:02,960 --> 00:30:07,720 Speaker 1: this space until then, I'm Andrew of the YouTube channel 457 00:30:07,720 --> 00:30:10,640 Speaker 1: Andrew Zone. You can call me on Twitter at Underscore 458 00:30:10,680 --> 00:30:14,000 Speaker 1: seeing Drew and support on petreon, dot com, slash sne 459 00:30:14,040 --> 00:30:18,600 Speaker 1: Trewe and You could also check out Blackflower Collective and 460 00:30:18,720 --> 00:30:23,480 Speaker 1: support their week Yeah. You can find us at link tree, backslash, 461 00:30:23,560 --> 00:30:28,760 Speaker 1: black Flower LLC or Blackflower Collective dot no blogs dot org. 462 00:30:29,480 --> 00:30:34,800 Speaker 1: You can also find our content at at link tree 463 00:30:34,960 --> 00:30:40,719 Speaker 1: backslash al thirteen twelve, where you can find our podcasts 464 00:30:40,800 --> 00:30:43,280 Speaker 1: maltov Now and a bunch of our other projects by 465 00:30:43,320 --> 00:30:50,800 Speaker 1: Sabo Media. Thanks loot guys. It could Happen here as 466 00:30:50,840 --> 00:30:53,560 Speaker 1: a production of cool Zone Media. For more podcasts from 467 00:30:53,560 --> 00:30:56,520 Speaker 1: cool Zone Media, visit our website cool Zonemedia dot com 468 00:30:56,640 --> 00:30:59,280 Speaker 1: or check us out on the iHeartRadio app, Apple Podcasts, 469 00:30:59,360 --> 00:31:02,360 Speaker 1: or where every listen to podcasts. You can find sources 470 00:31:02,360 --> 00:31:04,920 Speaker 1: for It Could Happen Here, updated monthly at cool zone 471 00:31:04,960 --> 00:31:07,719 Speaker 1: meta dot com slash sources. Thanks for listening