WEBVTT - Torta Pascualina: A Deep Cut

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<v Speaker 1>Hello, and welcome to Savor Protection of iHeartRadio. I'm Anny Reese.

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<v Speaker 2>And I'm Lauren Vogelbaum, and today we have an episode

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<v Speaker 2>for you about Pasqualina.

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<v Speaker 1>Yes, any particular reason this was on your mind?

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<v Speaker 2>Lord, Yes, it's an Easter thing, and Easter is rapidly

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<v Speaker 2>approaching as we record this.

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<v Speaker 1>Yes, it is. I have never heard of this, but

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<v Speaker 1>it looks delicious.

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<v Speaker 2>Oh it looks I've never had it, but I had

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<v Speaker 2>heard about it, and I the cravings, the cravings. Yeah, yeah,

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<v Speaker 2>I'm mad that I'm not eating it right now.

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<v Speaker 1>It's pretty striking, like the it's beautiful, the cross sections.

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<v Speaker 1>Oh my gosh, oh my gosh. Well, listeners right in

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<v Speaker 1>if you've had it, if you have any recipes for it. Also,

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<v Speaker 1>this is going to be a bit of fun with pronunciation,

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<v Speaker 1>but we're going to do our best. Yeah.

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<v Speaker 2>Yeah. Part of the issue is that I'm kind of

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<v Speaker 2>bouncing back and forth between Italian and Spanish, and I

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<v Speaker 2>only know one of those languages at all, and I

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<v Speaker 2>know that both of them have very similar sounds, but

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<v Speaker 2>not always the same.

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<v Speaker 1>So here we are, Here, we are. We're gonna do

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<v Speaker 1>our best. For past episodes, we have done Egg adjacent things,

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<v Speaker 1>but not eggs, right.

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<v Speaker 3>Yes, yes, you're correct there, Yes, all.

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<v Speaker 1>Right, we have done deviled eggs, Easter eggs, Kisha, that's

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<v Speaker 1>an older one, but we share. Yeah, meat pies and.

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<v Speaker 3>Ricata yeah yeah, yogurt, sure, yeah, yogurt.

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<v Speaker 1>Uh huh. Well, I guess that brings us to our

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<v Speaker 1>question for sure. Pasqualina? What is it?

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<v Speaker 2>Well, a pasqualina, often formally called a pasqualina, is a

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<v Speaker 2>type of savory pie made up of cheeses, fine chopped greens,

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<v Speaker 2>and whole cracked eggs that come out hard boiled when

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<v Speaker 2>they're baked in their double pastry crust. Different regions, and

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<v Speaker 2>I mean, you know, like neighborhoods and families have different

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<v Speaker 2>traditions about how like flaky versus bready the crust should be,

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<v Speaker 2>what types of greens and cheeses you use, what other

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<v Speaker 2>seasonings go in there, how towering the pie should be.

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<v Speaker 2>But you're basically looking at a rich and tender and

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<v Speaker 2>filling pie that's vegetarian and not very fussy, but still

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<v Speaker 2>feels like a special occasion food. And indeed, it is

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<v Speaker 2>often served at holiday feast type meals, especially Easter and

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<v Speaker 2>surrounding holidays, it's the kind of thing that, again I

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<v Speaker 2>haven't had it, but from what I am understanding here,

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<v Speaker 2>it's the kind of thing that tastes like light and

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<v Speaker 2>sort of spring timey, but it's really satisfying, like the

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<v Speaker 2>sensation of plopping down on a sunny hill top after

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<v Speaker 2>a nice brisk walk. Yeah, the great things I know,

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<v Speaker 2>I know, all right. So this is originally an Italian dish.

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<v Speaker 2>The word pasqualina comes from the Italian for easter pascua,

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<v Speaker 2>which itself comes from the Hebrew for passover pissak, which

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<v Speaker 2>I didn't know anyway. Torta technically means cake, but yes,

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<v Speaker 2>we're talking about a pie here. So the crust is

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<v Speaker 2>most traditionally a philo type dough, like thin sheets of

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<v Speaker 2>flour and water, rolled out and brushed with oil, and

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<v Speaker 2>then stacked several sheets high, the idea being that they

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<v Speaker 2>crisp up all golden and flaky in the oven. I

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<v Speaker 2>have seen variations like using puff pastry or something more

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<v Speaker 2>like a tender flaky pie crust, or something more like

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<v Speaker 2>doe or bready. I can't tell you what to do,

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<v Speaker 2>and I wouldn't ever, I would not unless you're about

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<v Speaker 2>to poison yourself. And then I would be like probably

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<v Speaker 2>not that. The greens are traditionally either sharred or baby artichokes,

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<v Speaker 2>chopped small and cooked down until they're soft before adding

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<v Speaker 2>them to the pie. However, any in seasoned greens can

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<v Speaker 2>be used as long as they're like hardy enough to

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<v Speaker 2>stand up to being cooked. You know, you don't want

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<v Speaker 2>mush in there. You do want to squish as much

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<v Speaker 2>moisture out of them before adding them in because you

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<v Speaker 2>don't want the crust to get soggy during baking. The

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<v Speaker 2>cheese is very traditionally this Genoan fresh cheese called Prussian

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<v Speaker 2>sewa that I had never heard of, but it's apparently

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<v Speaker 2>like tart and fine grained and kind of fluffy, soft, spreadable.

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<v Speaker 2>If you can't get a hold of that, and you

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<v Speaker 2>probably cannot outside of Genoa, folks often substitute in a

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<v Speaker 2>mixture of ricotta and maybe yogurt or crem fresh or

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<v Speaker 2>something like that. Adding some whist egg will help the

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<v Speaker 2>cheese day fluffy in the oven. Some recipes do call

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<v Speaker 2>for draining the dairy before you use it. Some recipes

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<v Speaker 2>will add extra richness and texture from other cheeses, like

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<v Speaker 2>maybe grated parmesan or mozzarella, and some recipes call for

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<v Speaker 2>your greens and your cheese to be mixed together in

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<v Speaker 2>the pie crust. Some call for separate layers. Both sound delicious.

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<v Speaker 2>I can't tell you what to do. Seasonings to all

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<v Speaker 2>of this might include, you know, the traditional like salt

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<v Speaker 2>and pepper and ground nutmeg and sauteed onions chopped up

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<v Speaker 2>fine and or perhaps boulder. Additions like garlic, cuman, bacon,

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<v Speaker 2>or maybe sweet or spicy peppers fresh or dried. Those

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<v Speaker 2>are more common in the South American diaspora, but people

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<v Speaker 2>do all kinds of things, like I saw a recipe

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<v Speaker 2>with a layer of liver patie in it, which sounds amazing,

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<v Speaker 2>but okay, yeah, right, Also I put this in the seasonings,

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<v Speaker 2>but it's kind of fifty to fifty. So I've seen

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<v Speaker 2>several recipes that use bread crumbs either in the filling

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<v Speaker 2>mix or spread along the bottom of the crust, and

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<v Speaker 2>that's also to help prevent sogginess. But yeah, it's kind

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<v Speaker 2>of a seasoning, depending on how you do your bread crumbs,

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<v Speaker 2>I don't know. And then you've got those those whole eggs,

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<v Speaker 2>so you make little indents in the top of the filling,

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<v Speaker 2>and then crack the whole egg, like a whole egg

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<v Speaker 2>into each indent around the pie. Like the idea being

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<v Speaker 2>that when you slice the finished pie, you get a

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<v Speaker 2>cross section of egg in each slice, which is just

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<v Speaker 2>real pretty against the green of the greens.

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<v Speaker 3>Yeah.

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<v Speaker 2>I've never seen it without a top. Crust y'all ride

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<v Speaker 2>in let me know.

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<v Speaker 1>Yeah.

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<v Speaker 2>Different variations have it baked anywhere from like really tall

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<v Speaker 2>in a spring form to kind of mid range and

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<v Speaker 2>a pie pan or cast iron skillet to almost flat

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<v Speaker 2>like a gallet but with a full top. Yeah, it

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<v Speaker 2>can be eaten warm or cool. I've seen recommendations to

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<v Speaker 2>eat it cool the next day because it kind of

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<v Speaker 2>like all the flavors have time to meld. And I've

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<v Speaker 2>seen it listed as like a brunch or lunch or dinner.

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<v Speaker 2>It is associated with the Easter, but can frequently be

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<v Speaker 2>found in cafes and from like street vendors anytime of

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<v Speaker 2>the year.

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<v Speaker 1>Yeah, it sounds good. And I also saw a lot

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<v Speaker 1>of warnings of like, let it why don't you take

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<v Speaker 1>it out of the other one? Oh?

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<v Speaker 2>Yeah, yeah, let it cool and set up first, because

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<v Speaker 2>you don't want to, Yeah, because otherwise it'll all fall apart. Immediately. Absolutely,

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<v Speaker 2>we don't want that. No, no, no, absolutely not. Well

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<v Speaker 2>what about the nutrition, h depends on what you put

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<v Speaker 2>into it, but I mean, generally speaking, like that's a

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<v Speaker 2>good punch of fiber, a good punch of protein. Like

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<v Speaker 2>you're you're you're, you're giving yourself a really solid base.

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<v Speaker 2>I mean, you know, if a lot of Philo dough

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<v Speaker 2>and cheese is a treat, then treats are nice.

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<v Speaker 1>They are, and this one sounds like a nice treat.

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<v Speaker 2>Indeed it does, despite that we have zero numbers for you.

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<v Speaker 1>Sorry. Yeah, it's very I mean it's it's one of

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<v Speaker 1>those things that is both very regional. It has gone

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<v Speaker 1>other places, but just yeah, people aren't really collecting numbers

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<v Speaker 1>on it.

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<v Speaker 2>Yeah, it hasn't really gone like quote unquote mainstream enough

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<v Speaker 2>outside of like Argentina and Yuguay and Genoa for there

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<v Speaker 2>to be really big international numbers and attention to it.

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<v Speaker 1>So yeah, yeah, it was funny because I was sometimes

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<v Speaker 1>when you don't come up with as many resources as

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<v Speaker 1>you want, you know, you try all these other terms.

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<v Speaker 1>And I looked up easter pie because I was like, okay, sure,

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<v Speaker 1>and I found a Sicilian one that's completely different and

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<v Speaker 1>very meat based, but I'm assuming they're related. But yeah,

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<v Speaker 1>I think it's just very fragmented. But okay, that being said,

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<v Speaker 1>we do have some history for you, Oh.

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<v Speaker 2>We do, and we are going to get into that

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<v Speaker 2>as soon as we get back from a quick break

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<v Speaker 2>for a word from our.

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<v Speaker 3>Sponsors, and we're back. Thank you sponsor, Yes, thank you.

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<v Speaker 3>All right.

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<v Speaker 1>So, the history of meat pies are so sort of

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<v Speaker 1>savory filling in cased in dough traces back to ancient times,

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<v Speaker 1>perhaps even to ancient Mesopotamia, and it makes sense because

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<v Speaker 1>it's convenient food to travel with or eat on the go.

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<v Speaker 1>Instances of pies like this existed in ancient Egypt, Rome

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<v Speaker 1>and Greece, for example. The more modern version of the

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<v Speaker 1>Italian pie that torta, likely came up in the courts

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<v Speaker 1>of Naples, perhaps with influence from similar things in French cuisine.

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<v Speaker 1>From there, torte, which is the plural, spread across the

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<v Speaker 1>country with all sorts of federations. Since they were convenient

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<v Speaker 1>and could be made cheaply, they were popular amongst people

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<v Speaker 1>who worked in the Italian countryside and for those who

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<v Speaker 1>didn't have a lot of resources. Torte were filling and

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<v Speaker 1>they could stretch over multiple meals and feed multiple people,

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<v Speaker 1>and torta pasqualina comes from this tradition, which, by the way,

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<v Speaker 1>like just looking at the pictures, it does look really filling.

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<v Speaker 2>Oh yeah, like I said, gould fill me up good

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<v Speaker 2>sturdy spinach and cheese pie with eggs in it?

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<v Speaker 3>Are you kidding?

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<v Speaker 1>Yeah? Absolutely. There was also likely influence from the century's

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<v Speaker 1>long presence of North African Muslims and parts of Spain, Portugal,

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<v Speaker 1>and Italy. They brought with them a lot of crops

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<v Speaker 1>and dishes that changed the culinary landscape. We've talked about

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<v Speaker 1>this a lot before. One theory is that one of

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<v Speaker 1>the dishes they brought with them, the savory meat pie sambusak,

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<v Speaker 1>directly influenced the creation of torta pascadina. But all right.

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<v Speaker 1>Most sources suggest that pascodina was invented in the sixteenth

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<v Speaker 1>century or maybe the fifteenth century, in the northwestern region

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<v Speaker 1>of Italy known as the Guria, possibly in the capital

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<v Speaker 1>of Genoa specifically. At the time, the region couldn't grow

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<v Speaker 1>a lot of wheat, and buying some from the outside

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<v Speaker 1>was expensive. With what they had, people typically used one

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<v Speaker 1>pound of flour to make a thin dough that was

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<v Speaker 1>good for torte. For the filling, meat was often expensive,

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<v Speaker 1>so people would use local vegetables like mushrooms, spinach, fennel, leak,

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<v Speaker 1>sartochoke shard, and maybe eggs if they had chicken, cheese

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<v Speaker 1>if they could get it. So these are the ingredients

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<v Speaker 1>we're seeing it, yeah, come together. The history of torta

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<v Speaker 1>pascalina is pretty sparse, but there are some popular legends.

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<v Speaker 1>There's one main one. One of the most frequently repeated

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<v Speaker 1>versions is that women from the region created this dish

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<v Speaker 1>with thirty three layers of thin dough to represent the

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<v Speaker 1>thirty three years of Jesus's life, traditionally ten on the

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<v Speaker 1>bottom and twenty three on the top. It was this

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<v Speaker 1>savory pie with hard bowled eggs twelve around the edges

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<v Speaker 1>and one in the middle to represent Jesus in the

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<v Speaker 1>twelve decidleles, a type of fresh cheese, fresh spring vegetables

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<v Speaker 1>like spinach, shorter artichokes, and spices like marjoram. It was

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<v Speaker 1>a very springtime dish. It had a lot of symbolism.

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<v Speaker 1>It made it perfect for Easter celebrations. Again, some people

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<v Speaker 1>have gone back and forth about this but from when

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<v Speaker 1>I read, it was often eaten cold and was good

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<v Speaker 1>for picnics. While it wasn't necessarily expensive, it was more

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<v Speaker 1>time consuming than your usual torte, and it was perfect

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<v Speaker 1>for the endoflence and an important celebration like Easter in

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<v Speaker 1>a largely Catholic country. And it also just looks good.

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<v Speaker 1>It just looks It's pretty. Yeah, it's nice looking, all right.

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<v Speaker 1>So very brief breakdown on some of the early ingredients.

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<v Speaker 1>Lauren already touched on some of this earlier. They could

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<v Speaker 1>all be their own episodes, some of them have already been.

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<v Speaker 1>But yeah, briefly for the dairy pristin Sewa, which is

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<v Speaker 1>that acidic fresh cheese local to Laguria, was most likely used.

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<v Speaker 1>A very quick search suggest it first appeared in the

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<v Speaker 1>historical record in the fourteenth century, though it was likely

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<v Speaker 1>way older. You know on our cheese episodes. Oh my goodness. However,

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<v Speaker 1>this cheese was and remains, from what I understand, really

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<v Speaker 1>difficult to find outside of the region, so other cheeses

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<v Speaker 1>were subbed in it if folks can find it, like

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<v Speaker 1>ricotta that was a popular one, sometimes mixed with yogurt.

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<v Speaker 2>Yeah, because it is such a fresh cheese, right, it

0:14:26.520 --> 0:14:28.600
<v Speaker 2>doesn't like really travel that well, so.

0:14:29.520 --> 0:14:33.440
<v Speaker 1>Exactly the green vegetable part is a little more difficult

0:14:33.480 --> 0:14:36.960
<v Speaker 1>to pin down, at least traditionally, but I read that

0:14:37.000 --> 0:14:40.720
<v Speaker 1>it was shard or spinach or artichokes, all of which

0:14:40.720 --> 0:14:44.640
<v Speaker 1>were growing in Italy by this point. Whatever green spring

0:14:44.720 --> 0:14:47.680
<v Speaker 1>vegetable that they had access to, I would imagine, let's

0:14:47.680 --> 0:14:50.440
<v Speaker 1>put it in there. As far as seasonings went, the

0:14:50.480 --> 0:14:52.640
<v Speaker 1>early versions of this dish probably included a mix of

0:14:52.640 --> 0:14:57.680
<v Speaker 1>star anis, carowet seed, nutmeg, cloves, cinnamon, and coriander, and

0:14:57.720 --> 0:15:00.080
<v Speaker 1>then eggs. We've talked about this before, but at the

0:15:00.160 --> 0:15:03.520
<v Speaker 1>time Catholics were not supposed to consume eggs during lint.

0:15:04.400 --> 0:15:06.600
<v Speaker 1>At the same time, you can't exactly tell a chicken

0:15:06.760 --> 0:15:09.800
<v Speaker 1>to stop playing eggs, so people ended up with a

0:15:09.800 --> 0:15:13.520
<v Speaker 1>lot of eggs come spring and at the end of lint. Meanwhile,

0:15:13.520 --> 0:15:16.760
<v Speaker 1>eggs were often symbolic for things like rejuvenation and rebirth,

0:15:17.040 --> 0:15:19.480
<v Speaker 1>which was a great fit both for the coming of

0:15:19.520 --> 0:15:24.440
<v Speaker 1>spring and the religious reason of the season for the

0:15:24.480 --> 0:15:28.360
<v Speaker 1>Easter celebration, the rebirth of Christ. So it's a very

0:15:28.360 --> 0:15:33.920
<v Speaker 1>symbolic dish. It did remain pretty regional for a while,

0:15:34.080 --> 0:15:36.960
<v Speaker 1>but It spread throughout Italy and parts of Europe, with

0:15:37.040 --> 0:15:39.680
<v Speaker 1>folks coming up with their own takes of it based

0:15:39.680 --> 0:15:44.280
<v Speaker 1>on what they had. Bartolomeo Scapi wrote about Torta pasquardina

0:15:44.320 --> 0:15:49.160
<v Speaker 1>in his fifteen seventy cook book, but by the nineteenth century,

0:15:49.200 --> 0:15:53.040
<v Speaker 1>the primary cookbooks about Ligurian cooking made no mention of

0:15:53.080 --> 0:15:55.160
<v Speaker 1>this dish needing to have the thirty three layers. They

0:15:55.200 --> 0:15:58.120
<v Speaker 1>mentioned it, but not the thirty three layers.

0:15:58.240 --> 0:16:01.720
<v Speaker 2>Yeah, it's one of those popular legends. It's hard to

0:16:01.760 --> 0:16:06.040
<v Speaker 2>say whether anyone was actually ever doing that, or if

0:16:06.080 --> 0:16:10.800
<v Speaker 2>it's just a nice story. It's hard to say at

0:16:10.800 --> 0:16:15.240
<v Speaker 2>any rate. In the early nineteen hundreds there was a

0:16:15.280 --> 0:16:19.280
<v Speaker 2>lot of immigration from Italy and Spain as well to

0:16:19.400 --> 0:16:24.840
<v Speaker 2>places like Argentina and Uruguay with the rise of fascism

0:16:24.960 --> 0:16:29.680
<v Speaker 2>in Europe, so there are traditions around Pascalina there as well.

0:16:30.800 --> 0:16:33.600
<v Speaker 2>By the late like nineteen thirties or so, the dish

0:16:33.680 --> 0:16:36.320
<v Speaker 2>was like pretty entrenched in those areas.

0:16:38.400 --> 0:16:43.280
<v Speaker 1>Yes, these days people tend to use less layers and

0:16:43.320 --> 0:16:45.680
<v Speaker 1>less eggs. A lot of the articles I read were like,

0:16:46.680 --> 0:16:50.720
<v Speaker 1>just whatever layers, it's okay, do four to seven. I

0:16:50.720 --> 0:16:55.200
<v Speaker 1>don't know. Whatever you're up to. Yeah, exactly, but some

0:16:55.360 --> 0:16:58.880
<v Speaker 1>do still make it the traditional way, including traditional cooking methods.

0:16:59.360 --> 0:17:01.600
<v Speaker 1>I've read that or was a festival where people did

0:17:01.640 --> 0:17:04.280
<v Speaker 1>it until nineteen ninety four and they'll just died off.

0:17:05.640 --> 0:17:08.000
<v Speaker 1>And those who who do do it worry that the

0:17:08.040 --> 0:17:10.000
<v Speaker 1>tradition will soon be lost, like no one's going to

0:17:10.119 --> 0:17:16.359
<v Speaker 1>keep doing this anymore. But it does sound really good.

0:17:17.040 --> 0:17:21.680
<v Speaker 2>Yeah, yeah, right, yeah, I'm like, I'm like, where can

0:17:21.720 --> 0:17:24.520
<v Speaker 2>I go to either find some or can I psych

0:17:24.600 --> 0:17:34.040
<v Speaker 2>myself up to make some? The question always, but yeah,

0:17:34.160 --> 0:17:37.840
<v Speaker 2>if y'all have any experience with it, or if you

0:17:37.920 --> 0:17:40.480
<v Speaker 2>went to a festival about it back in the day.

0:17:40.400 --> 0:17:42.280
<v Speaker 3>We would love to hear about that.

0:17:43.600 --> 0:17:46.120
<v Speaker 1>We absolutely would. But that's what we have to say

0:17:46.119 --> 0:17:48.280
<v Speaker 1>about Pasquald enough for now it is.

0:17:48.760 --> 0:17:50.800
<v Speaker 2>We do already have some listener mail for you, though,

0:17:50.840 --> 0:17:52.239
<v Speaker 2>and we are going to get into that as soon

0:17:52.280 --> 0:17:54.040
<v Speaker 2>as we get back from one more quick break for

0:17:54.080 --> 0:18:05.040
<v Speaker 2>a word from our sponsors, and we're back.

0:18:05.080 --> 0:18:08.280
<v Speaker 3>Thank you, sponsor, Yes, thank you, and we're back with.

0:18:08.720 --> 0:18:17.560
<v Speaker 2>This May every time.

0:18:18.800 --> 0:18:19.240
<v Speaker 3>Yeah.

0:18:19.880 --> 0:18:26.240
<v Speaker 1>Yes, Sarah wrote, Hello from northern California, wine and wheat Country.

0:18:26.840 --> 0:18:28.639
<v Speaker 1>I don't have any fun stories to tell you, but

0:18:28.680 --> 0:18:32.040
<v Speaker 1>I have a book recommendation I think is super interesting,

0:18:32.080 --> 0:18:37.520
<v Speaker 1>and I'm including cute pet photos just because the book

0:18:37.640 --> 0:18:41.000
<v Speaker 1>is Hippie Food, How Back to the Landers, Long hairs,

0:18:41.000 --> 0:18:44.520
<v Speaker 1>and Revolutionaries Changed the Way We Eat? By Jonathan Coffman.

0:18:45.240 --> 0:18:49.560
<v Speaker 1>It traces the social history of natural and health food

0:18:49.600 --> 0:18:53.439
<v Speaker 1>movements from early twentieth century Los Angeles to macrobiotics, to

0:18:53.640 --> 0:18:56.800
<v Speaker 1>organic and farm to table restaurants to plant based raw

0:18:56.880 --> 0:19:00.760
<v Speaker 1>food or fasting slash juicing movements that are feel startingly

0:19:00.800 --> 0:19:04.080
<v Speaker 1>similar to this day. It's funny and insightful, and I'd

0:19:04.119 --> 0:19:05.879
<v Speaker 1>love to hear you do a guest interview with the

0:19:05.880 --> 0:19:09.600
<v Speaker 1>author as promised. Here are a few kitties to brighten

0:19:09.640 --> 0:19:15.360
<v Speaker 1>your day. Top photo is Frankie. Middle is Elka, eighteen

0:19:15.440 --> 0:19:19.600
<v Speaker 1>years young, but who earned the nickname Elcatraz for her

0:19:19.720 --> 0:19:23.240
<v Speaker 1>wild and wooly kitten antucks. And there was a third

0:19:23.240 --> 0:19:27.800
<v Speaker 1>photo of Marlon Brando with his cat on his shoulder

0:19:28.760 --> 0:19:31.040
<v Speaker 1>writing which, by the way, the first time I read

0:19:31.040 --> 0:19:33.520
<v Speaker 1>this email, I thought you had a cat named Marlon Brando,

0:19:33.600 --> 0:19:35.040
<v Speaker 1>and oh it was really funny.

0:19:35.960 --> 0:19:37.520
<v Speaker 2>That is a great name for a cat.

0:19:38.320 --> 0:19:40.600
<v Speaker 1>That would be good, But I mean these are also excellent,

0:19:40.840 --> 0:19:42.119
<v Speaker 1>excellent names.

0:19:41.840 --> 0:19:47.720
<v Speaker 2>Yes, yes, absolutely, And the photos are two lovely tabby cats,

0:19:48.920 --> 0:19:53.000
<v Speaker 2>both of whom look very relaxed and happy and petible.

0:19:54.040 --> 0:19:58.920
<v Speaker 1>Yes, but I can see the chaos lying in wait.

0:19:59.560 --> 0:20:00.960
<v Speaker 3>Oh always that.

0:20:04.080 --> 0:20:05.119
<v Speaker 1>It's just understood.

0:20:05.400 --> 0:20:09.320
<v Speaker 2>Yeah. In between the end of our history section and

0:20:09.359 --> 0:20:11.359
<v Speaker 2>the listener mail, I in fact had to kick my

0:20:11.440 --> 0:20:15.399
<v Speaker 2>kitten out of the recording studio because there were a

0:20:15.480 --> 0:20:19.400
<v Speaker 2>number of thuds that occurred and I was like, well, well,

0:20:20.880 --> 0:20:21.520
<v Speaker 2>no more of that.

0:20:21.600 --> 0:20:25.000
<v Speaker 1>I don't know what just happened, but out you go. Yes,

0:20:25.520 --> 0:20:29.000
<v Speaker 1>let's just nit this in the bud. But yeah, we

0:20:29.080 --> 0:20:33.280
<v Speaker 1>do love we love book recommendations as well, and this

0:20:33.320 --> 0:20:37.560
<v Speaker 1>sounds really interesting. I would love to trace the just

0:20:37.640 --> 0:20:41.600
<v Speaker 1>kind of movements, those kind of health movements.

0:20:41.760 --> 0:20:46.080
<v Speaker 2>Oh yeah, no they are. They are also wild and

0:20:46.200 --> 0:20:51.280
<v Speaker 2>wild and wooly. This is true and always always super interesting.

0:20:52.119 --> 0:20:54.680
<v Speaker 1>M thank you for paying the pet tax.

0:20:55.000 --> 0:20:59.359
<v Speaker 2>Yes, yeah, yeah, and always a book recommendation. Yeah, please

0:20:59.400 --> 0:21:01.600
<v Speaker 2>give me a bigger reading list and I will maybe

0:21:01.640 --> 0:21:07.800
<v Speaker 2>get to things that aren't the Hunger Games someday. Segal wrote,

0:21:08.240 --> 0:21:12.600
<v Speaker 2>Israel has a tea bag conspiracy. In the nineteen sixties,

0:21:12.640 --> 0:21:14.919
<v Speaker 2>there was a law in Israel that food packages cannot

0:21:14.920 --> 0:21:18.200
<v Speaker 2>be sealed with staples. That was because sometimes the staples

0:21:18.200 --> 0:21:21.720
<v Speaker 2>fell into the food. Strangely enough, that was also applied

0:21:21.720 --> 0:21:25.200
<v Speaker 2>to tea bags even though they're not opened. This allowed

0:21:25.200 --> 0:21:29.399
<v Speaker 2>an Israeli tea company named Wzotski to take over the

0:21:29.440 --> 0:21:32.119
<v Speaker 2>market of tea in Israel. They use glue because no

0:21:32.200 --> 0:21:35.479
<v Speaker 2>foreign company will change its packaging for such a small market.

0:21:36.680 --> 0:21:39.520
<v Speaker 2>In nineteen nineties, there was a request to change the standard,

0:21:39.840 --> 0:21:42.760
<v Speaker 2>but the Wotski lobbyists were able to get it denied,

0:21:42.800 --> 0:21:44.840
<v Speaker 2>and in nineteen ninety six it got all the way

0:21:44.880 --> 0:21:48.199
<v Speaker 2>to the Israeli Supreme Court where it was reversed, and

0:21:48.320 --> 0:21:50.720
<v Speaker 2>since then the tea market was opened to other packaging

0:21:50.960 --> 0:21:54.920
<v Speaker 2>and companies. The sad thing is that Wazotski still controls

0:21:54.920 --> 0:21:57.240
<v Speaker 2>the market because Israelis are used to buying it, so

0:21:57.280 --> 0:22:00.000
<v Speaker 2>you'll find less varieties and less companies in Israeli stie.

0:22:00.760 --> 0:22:02.480
<v Speaker 2>As a tea lover, I make it a habit to

0:22:02.520 --> 0:22:07.840
<v Speaker 2>buy anything but Wazotski and explore other kinds. Now to

0:22:08.040 --> 0:22:11.640
<v Speaker 2>gafilter Fish. Gafilter Fish always brings me to the memories

0:22:11.680 --> 0:22:14.520
<v Speaker 2>of my grandmother Anya, who passed away in twenty twenty

0:22:14.520 --> 0:22:17.480
<v Speaker 2>two at the age of ninety six, even though she

0:22:17.560 --> 0:22:19.879
<v Speaker 2>grew up in the Soviet Union, who oppressed Jews and

0:22:19.920 --> 0:22:23.080
<v Speaker 2>Jewish culture. There were two Jewish cuisine dishes she knew

0:22:23.080 --> 0:22:26.040
<v Speaker 2>how to make, gafilter fish and mutza balls, which she

0:22:26.119 --> 0:22:29.159
<v Speaker 2>also puts some chicken inside. And we waited for the

0:22:29.200 --> 0:22:31.800
<v Speaker 2>New Year and Passover to eat the kafilter fish, which

0:22:31.840 --> 0:22:34.399
<v Speaker 2>she made the traditional way, meaning she filled the fish

0:22:34.440 --> 0:22:37.200
<v Speaker 2>with its meat and cooked it like this. My uncle

0:22:37.400 --> 0:22:40.720
<v Speaker 2>always ate the head of the fish. Now my aunt

0:22:40.920 --> 0:22:44.639
<v Speaker 2>is making experiments of making it, so we're hopeful, and

0:22:44.760 --> 0:22:47.119
<v Speaker 2>whenever we eat the store bought my mom's partner, who's

0:22:47.119 --> 0:22:50.159
<v Speaker 2>of Yemenite descent so didn't grow up on this, says, oh,

0:22:50.240 --> 0:22:53.000
<v Speaker 2>but the gafilter fish your mother made. I guess we'll

0:22:53.080 --> 0:22:55.280
<v Speaker 2>never have the good ones anymore, but will miss her

0:22:55.520 --> 0:23:00.280
<v Speaker 2>like she deserves to be missed. Now to flavors, My

0:23:00.480 --> 0:23:03.200
<v Speaker 2>theory of why store bought gafilter fish is so bad

0:23:03.400 --> 0:23:05.840
<v Speaker 2>is that it sits in the jar in the carrot juice,

0:23:05.960 --> 0:23:08.240
<v Speaker 2>so when you eat it, all you can taste is carrot.

0:23:08.920 --> 0:23:11.040
<v Speaker 2>Another thing about the taste is that there are differences

0:23:11.080 --> 0:23:14.320
<v Speaker 2>between the Polish Jews who make the gafilter fish and

0:23:14.359 --> 0:23:17.359
<v Speaker 2>the horse radish sweet and the Russian Jews who make

0:23:17.400 --> 0:23:18.359
<v Speaker 2>it spicy to hot.

0:23:19.359 --> 0:23:20.360
<v Speaker 1>There was a yuck with the.

0:23:20.280 --> 0:23:23.160
<v Speaker 2>Sweet one and a yum with the spicy one in

0:23:23.200 --> 0:23:29.040
<v Speaker 2>there to close, the stories about making the horse radish

0:23:29.040 --> 0:23:32.160
<v Speaker 2>for passover always sound more like a drug.

0:23:31.880 --> 0:23:33.000
<v Speaker 3>Lab than a kitchen.

0:23:37.680 --> 0:23:41.240
<v Speaker 2>Yeah that's if y'all have never grated fresh horse radish.

0:23:41.480 --> 0:23:45.240
<v Speaker 2>This is an accurate statement. It is that the fumes

0:23:45.359 --> 0:23:48.400
<v Speaker 2>are quite strong and you really have to mitigate them

0:23:48.440 --> 0:23:55.840
<v Speaker 2>for your own safety. Oh oh, but I love I

0:23:55.880 --> 0:24:00.160
<v Speaker 2>love that your grandma made the stuffed gaffilter fish.

0:24:00.200 --> 0:24:00.960
<v Speaker 1>That's so cool.

0:24:01.600 --> 0:24:03.640
<v Speaker 2>I had never heard of that before I did the reading.

0:24:03.440 --> 0:24:08.399
<v Speaker 1>For that episode. Yeah, that is really cool. And you

0:24:08.400 --> 0:24:11.080
<v Speaker 1>know it's sad that you won't maybe have it that

0:24:11.119 --> 0:24:12.679
<v Speaker 1>way again, but the memory lives on.

0:24:13.040 --> 0:24:14.560
<v Speaker 3>Yeah, yeah, of course.

0:24:14.680 --> 0:24:19.280
<v Speaker 2>Yeah. May her memory be a blessing. Absolutely, Yes, Oh,

0:24:19.400 --> 0:24:21.480
<v Speaker 2>good mats of I've never heard of putting chicken inside

0:24:21.480 --> 0:24:23.840
<v Speaker 2>of Matza balls, And now I'm like, why have I? Well,

0:24:23.880 --> 0:24:25.919
<v Speaker 2>I haven't I done that. Why don't you put a

0:24:25.920 --> 0:24:30.000
<v Speaker 2>little bit of good bold chicken inside of a Matza ball?

0:24:30.040 --> 0:24:34.280
<v Speaker 1>That sounds delicious, That sounds absolutely delicious, And as someone

0:24:34.280 --> 0:24:37.440
<v Speaker 1>who's never had any jarred goafil to fish, I think

0:24:37.440 --> 0:24:39.600
<v Speaker 1>your theory sounds. I think it sound.

0:24:41.280 --> 0:24:43.400
<v Speaker 3>Yeah, yeah, right.

0:24:43.440 --> 0:24:46.160
<v Speaker 2>And there's texture things that wind up when you when

0:24:46.200 --> 0:24:48.439
<v Speaker 2>you just have something sitting in liquid like that for

0:24:48.480 --> 0:24:53.000
<v Speaker 2>too long. There's yeah.

0:24:53.080 --> 0:24:55.840
<v Speaker 1>I also have to say I've never thought about tea

0:24:55.880 --> 0:24:59.679
<v Speaker 1>bags as much as I have during and after we

0:24:59.760 --> 0:25:02.720
<v Speaker 1>did that episode. But now some of you have written

0:25:02.720 --> 0:25:07.080
<v Speaker 1>in things about like just the way they work, the engineering,

0:25:08.160 --> 0:25:11.680
<v Speaker 1>and I've just never considered it before. But this makes

0:25:11.720 --> 0:25:15.680
<v Speaker 1>sense to me too, Like there's just different ways. We've

0:25:15.680 --> 0:25:18.399
<v Speaker 1>already read some of the listener mail about how tea

0:25:18.400 --> 0:25:19.920
<v Speaker 1>bags look in different countries.

0:25:22.280 --> 0:25:26.480
<v Speaker 2>I love that there was a regulation about it. That's yeah,

0:25:26.520 --> 0:25:29.720
<v Speaker 2>because of the staple, which hypothetically isn't going to loosen.

0:25:29.760 --> 0:25:32.440
<v Speaker 2>I mean you would notice, you would notice if you

0:25:32.480 --> 0:25:34.240
<v Speaker 2>would have to strain a number of things out of

0:25:34.280 --> 0:25:37.879
<v Speaker 2>your tea if the tea bags opened, if like the

0:25:37.920 --> 0:25:38.919
<v Speaker 2>staple came loose.

0:25:40.200 --> 0:25:43.760
<v Speaker 3>Yeah, but I you know, safety is great.

0:25:43.880 --> 0:25:47.640
<v Speaker 1>I don't know it's true, it's true, but keep those

0:25:47.800 --> 0:25:51.280
<v Speaker 1>keep those coming in listeners. I'm really enjoying hearing about

0:25:52.160 --> 0:26:00.760
<v Speaker 1>the t bag situation in other countries, the tea bag situation. Yes, yes,

0:26:00.920 --> 0:26:06.159
<v Speaker 1>absolutely yes. Well in the meantime, thanks to both of

0:26:06.200 --> 0:26:08.560
<v Speaker 1>those listeners for writing in. If you would like to

0:26:08.560 --> 0:26:10.919
<v Speaker 1>write to us, you can. Our email is Hello at

0:26:10.920 --> 0:26:12.040
<v Speaker 1>saborpod dot com.

0:26:12.160 --> 0:26:14.480
<v Speaker 2>We're also on social media. You can find us on

0:26:14.560 --> 0:26:17.439
<v Speaker 2>Instagram and blue Sky at saber Pod and we do

0:26:17.520 --> 0:26:20.320
<v Speaker 2>hope to hear from you. Save is production of iHeartRadio.

0:26:20.440 --> 0:26:22.640
<v Speaker 2>Four more podcasts from my Heart Radio, you can visit

0:26:22.640 --> 0:26:25.560
<v Speaker 2>the iHeartRadio app, Apple Podcasts, or wherever you listen to

0:26:25.600 --> 0:26:28.320
<v Speaker 2>your favorite shows. Thanks as always to our super producers

0:26:28.440 --> 0:26:31.080
<v Speaker 2>Dylan Fagan and Andrew Howard. Thanks to you for listening,

0:26:31.119 --> 0:26:32.800
<v Speaker 2>and we hope that lots more good things are coming

0:26:32.880 --> 0:26:40.800
<v Speaker 2>your way.