WEBVTT - Ep30 "What does it mean to know thyself in the age of neuroscience?" Part 2

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<v Speaker 1>Can we explain our consciousness just by looking at the

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<v Speaker 1>molecules in our brain? How is the color of your

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<v Speaker 1>passport related to whether you get schizophrenia? Males are more

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<v Speaker 1>predisposed to commit crime, so why don't all males commit crime?

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<v Speaker 1>And what does any of this have to do with

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<v Speaker 1>traffic jams, or why Seinfeld is funny? Or how we're

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<v Speaker 1>ever going to come to know ourselves from studying our biology.

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<v Speaker 1>Welcome to the Inner Cosmos with me David Eagleman. I'm

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<v Speaker 1>a neuroscientist and an author at Stanford and in these

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<v Speaker 1>episodes we sail deeply into our three pound universe to

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<v Speaker 1>examine the intersection of our brains in our lives. Today

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<v Speaker 1>episode is part two of the question of knowing Thyself.

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<v Speaker 1>So last week we talked about how we know with

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<v Speaker 1>certainty that our consciousness our essence is tied to our

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<v Speaker 1>biology and the possibility that we are nothing but our biology.

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<v Speaker 1>In this episode, I want us to expand our imagination

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<v Speaker 1>even more and consider ourselves in the context of people

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<v Speaker 1>not at the conclusion of science's journey, but instead is

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<v Speaker 1>people just some distance along the path who are facing

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<v Speaker 1>hundreds or thousands of years of research ahead. Of us,

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<v Speaker 1>and specifically, I want to be clear eyed about the

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<v Speaker 1>challenges and possibly the impossibility of trying to explain our

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<v Speaker 1>experience of life in terms of the interaction of molecules.

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<v Speaker 1>So in this episode, we're going to talk about levels

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<v Speaker 1>of understanding and what a meaningful explanation would look like. Okay,

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<v Speaker 1>so you remember the Human Genome project, in which our

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<v Speaker 1>species successfully decoded the billions of letters long sequence in

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<v Speaker 1>our own genetic cookbook. Now, that project was a massive

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<v Speaker 1>landmark achievement for us, and almost everyone has heard of

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<v Speaker 1>the Human Genome project, but not everyone knows that in

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<v Speaker 1>some ways the project was a failure because we sequenced

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<v Speaker 1>the whole code, but once we got there, we didn't

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<v Speaker 1>find the hoped for breakthrough answers about the genes that

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<v Speaker 1>are unique to humankind. Instead, what we discovered was a

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<v Speaker 1>massive recipe book for building the nuts and bolts of

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<v Speaker 1>biological organisms. We found that other animals have essentially the

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<v Speaker 1>same genome that we do, and this is because they

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<v Speaker 1>are made of the same nuts and bolts, only in

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<v Speaker 1>slightly different configurations. The human genome is not terribly different

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<v Speaker 1>from the squirrel genome or the tunafish genome, even though

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<v Speaker 1>humans are terribly different from squirrels and tunafish. At least,

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<v Speaker 1>humans and these other animals seem quite different at first,

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<v Speaker 1>but keep in mind that all of them require the

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<v Speaker 1>recipes to build eyeballs and spleens and skin and bones

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<v Speaker 1>and hearts and so on, so as a result, the

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<v Speaker 1>genomes are not so dissimilar. Imagine going to different factories

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<v Speaker 1>and examining the pitches and lengths of the screws that

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<v Speaker 1>are used. This would tell you very little about the

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<v Speaker 1>function of the final product. Say if it's a toaster

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<v Speaker 1>versus a blow dryer, both assemble similar elements to achieve

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<v Speaker 1>different functions. Now, the fact that we didn't learn what

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<v Speaker 1>we thought we might is not a criticism of the

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<v Speaker 1>human genome project. It was an enormously important first step.

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<v Speaker 1>But what this does tell us is that successive levels

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<v Speaker 1>of reduction are typically going to tell us very little

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<v Speaker 1>about the questions important to humans. So in the last episode,

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<v Speaker 1>we introduced this question of whether we can understand ourselves

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<v Speaker 1>by an approach called reductionism. Reductionism is the idea that

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<v Speaker 1>we can successively reduce the problems down to their small

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<v Speaker 1>scale biological pieces and parts, and eventually come to explain

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<v Speaker 1>complex phenomena like thinking and consciousness by understanding the molecules. Now,

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<v Speaker 1>there's been a lot of excitement about this possibility for

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<v Speaker 1>a long time in neuroscience. For example, in the last episode,

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<v Speaker 1>I mentioned Huntington's disease, which is a disorder that's caused

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<v Speaker 1>by a mutation in a single gene, and in fact

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<v Speaker 1>it was the first gene pulled for a disease, which

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<v Speaker 1>seemed like a great success story for reductionism. If you

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<v Speaker 1>have this gene, you'll get this disease. But note that

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<v Speaker 1>Huntington's is one of the very few examples that can

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<v Speaker 1>be dredged up for this sort of one to one mapping.

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<v Speaker 1>The reduction of a disease to a single mutation is

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<v Speaker 1>extraordinarily rare. Most diseases are polygenetic, meaning that they result

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<v Speaker 1>from subtle contributions of tens or hundreds of different genes,

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<v Speaker 1>and as science develops better techniques, we're discovering that not

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<v Speaker 1>just the coding regions of the genes matter, but also

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<v Speaker 1>the areas in between what used to be thought of

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<v Speaker 1>as junk DNA. Most diseases seem to result from a

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<v Speaker 1>perfect storm of numerous minor changes that combine in dreadfully

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<v Speaker 1>complex ways. The challenge to reductionism is far worse than

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<v Speaker 1>just a multiple genes problem. The contributions from the genome

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<v Speaker 1>can really be understood only in the context of interaction

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<v Speaker 1>with the environment. So consider schizophrenia, a disease for which

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<v Speaker 1>teams of researchers have been gene hunting for decades. Now

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<v Speaker 1>have they found any genes that correlate with the disease?

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<v Speaker 1>Sure they have hundreds. In fact, does the possession of

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<v Speaker 1>any one of these genes offer much in the way

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<v Speaker 1>of prediction about who will develop schizophrenia as a young adult.

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<v Speaker 1>Very little. No single gene mutation is as predictive of

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<v Speaker 1>schizophrenia as the color of your passport. What does your

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<v Speaker 1>passport have to do with schizophrenia? It turns out that

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<v Speaker 1>the social stress of being an immigrant to a new

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<v Speaker 1>country is one of the critical factors in developing schizophrenia.

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<v Speaker 1>In studies across countries, immigrant groups who differ the most

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<v Speaker 1>in culture and appearance from the host population carry the

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<v Speaker 1>highest risk of schizophrenia. In other words, a lower level

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<v Speaker 1>of social acceptance into the majority correlates with a higher

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<v Speaker 1>chance of a schizophrenic break in ways not fully understood.

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<v Speaker 1>It appears that repeated social rejection perturbs the normal functioning

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<v Speaker 1>of the dopamine systems. But even these generalizations don't tell

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<v Speaker 1>the whole story, because within a single immigrant group, say

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<v Speaker 1>Koreans in America, those who feel worse about their ethnic

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<v Speaker 1>differences from the majority are more likely to become psychotic.

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<v Speaker 1>Those who are proud and comfortable with their heritage are

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<v Speaker 1>mentally safer. Now this news comes as a surprise to many.

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<v Speaker 1>Isn't schizophrenia a genetic disorder? The answer is that genetics

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<v Speaker 1>play a role. If the genetics make nuts and bolts

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<v Speaker 1>that have a slightly altered shape, the whole system may

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<v Speaker 1>run in an unusual manner when put in particular environments.

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<v Speaker 1>In other environments, the shape of the nuts and bolts

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<v Speaker 1>may not matter. When all is said and done, how

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<v Speaker 1>a person turns out depends on much more than the

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<v Speaker 1>molecular suggestions written down in the DNA. You may remember

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<v Speaker 1>that in an earlier episode on neurolaw, I mentioned that

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<v Speaker 1>some people have an eight hundred and twenty eight percent

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<v Speaker 1>higher chance of committing a violent crime if they carry

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<v Speaker 1>a certain set of genes. And those genes you may

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<v Speaker 1>remember are summarized as the Y chromosome. If you are

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<v Speaker 1>a carrier, we call you a male. Now that correlation

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<v Speaker 1>between the Y chromosome and crime is fact, But the

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<v Speaker 1>important question to ask is this, why aren't all males criminals?

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<v Speaker 1>In fact, there's only one percent of males that get incarcerated.

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<v Speaker 1>So what's going on the answer is that knowledge of

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<v Speaker 1>the genes alone is not sufficient to tell you much

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<v Speaker 1>about behavior. Consider the work of Stephen Swomy. He's a

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<v Speaker 1>researcher who raises monkeys in natural environments in Maryland. Now,

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<v Speaker 1>in his natural environment setting, he can observe the monkey's

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<v Speaker 1>social behavior from their day of birth, and one of

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<v Speaker 1>the first things he noticed was that monkeys begin to

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<v Speaker 1>express different personalities from a surprisingly early age. He saw

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<v Speaker 1>that virtually every social behavior was developed and practiced and

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<v Speaker 1>perfected during the course of peer play by four to

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<v Speaker 1>six months of age. Now this observation would have been

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<v Speaker 1>interesting by itself, but Swomy was able to combine the

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<v Speaker 1>behavior observations with regular blood testing of hormones and metabolites,

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<v Speaker 1>as well as genetic analysis. What he found were that

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<v Speaker 1>five percent of the baby monkeys were overly aggressive. They

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<v Speaker 1>showed impulsive and inappropriately belligerent behavior. Those monkeys had low

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<v Speaker 1>levels of a blood metabolite related to the neurotransmitter serotonin.

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<v Speaker 1>Now here's the key. Swomi and his team found that

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<v Speaker 1>there were two different flavors of genes. These are called

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<v Speaker 1>alleles that one could possess for a protein that's involved

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<v Speaker 1>in transporting serotonin. Let's just call these the short and

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<v Speaker 1>the long forms. Now, the monkeys with the short form

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<v Speaker 1>showed poor control of violence, while those with the long

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<v Speaker 1>form displayed normal behavioral control. But that turned out to

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<v Speaker 1>be only part of the story. How a monkey's personality

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<v Speaker 1>developed depended on its environment as well. So there were

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<v Speaker 1>two ways the monkeys could be reared, either with their mothers,

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<v Speaker 1>which was a good environment, or with their peers, which

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<v Speaker 1>was called an insecure attachment relationship environment. So the monkeys

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<v Speaker 1>with the short form ended up as the aggressive type

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<v Speaker 1>when they were raised with their peers, but they did

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<v Speaker 1>much better when they were raised with their mothers. For

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<v Speaker 1>those with the long form of the gene, the rearing

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<v Speaker 1>environment didn't seem to matter much. They were well adjusted

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<v Speaker 1>in either case. Now, there are at least two ways

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<v Speaker 1>to interpret these results. The first is that the long

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<v Speaker 1>allele is a good gene that gives resilience against a

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<v Speaker 1>bad childhood environment. The second way you could interpret this

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<v Speaker 1>is that you have some monkeys who would have turned

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<v Speaker 1>out to be bad seeds, but they were rescued by

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<v Speaker 1>good mothering. Now these two interpretations aren't exclusive, and we

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<v Speaker 1>don't know which one is exactly correct, but they boiled

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<v Speaker 1>down to the same important lesson. A combination of genetics

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<v Speaker 1>and environment matters for the final outcome. So, following on

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<v Speaker 1>from these monkey studies, people started to study gene environment

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<v Speaker 1>interactions in humans. In two thousand and one, a researcher

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<v Speaker 1>named av Shalom Caspi and his colleagues set out to

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<v Speaker 1>ask whether there are genes for depression. When they went

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<v Speaker 1>on the hunt, they found that the answer is sort of.

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<v Speaker 1>They learned that there are genes that predispose you, but

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<v Speaker 1>whether you actually suffer from depression depends on your life's events.

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<v Speaker 1>The researchers discovered this by carefully interviewing dozens of people

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<v Speaker 1>to find out what sort of major traumatic events had

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<v Speaker 1>transpired in their lives. The loss of a loved one,

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<v Speaker 1>a major car accident, and that sort of thing. So

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<v Speaker 1>for each participant, they also analyzed the genetics, specifically the

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<v Speaker 1>form of a gene involved in regulation of serotonin levels

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<v Speaker 1>in the brain. Because people carry two copies of the gene,

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<v Speaker 1>one from each parent, there are three possible combinations that

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<v Speaker 1>someone might carry, a short short, a short long, or

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<v Speaker 1>a long long. The amazing result they found was that

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<v Speaker 1>the short short combination predisposed the participants to clinical depression,

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<v Speaker 1>but only if they experienced an increasing number of bad

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<v Speaker 1>life events. If they were lucky enough to have a

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<v Speaker 1>good life, then carrying the short short combination made them

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<v Speaker 1>no more likely than anyone else to become clinically depressed.

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<v Speaker 1>But if they were unlucky enough to run into serious troubles,

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<v Speaker 1>including events that were entirely out of their control, then

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<v Speaker 1>they were more than twice as likely to become depressed

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<v Speaker 1>as someone with the long long combination. So whether somebody

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<v Speaker 1>sense with depression is a matter of their genes and

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<v Speaker 1>their life circumstances. Now, Caspy's group then did an entirely

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<v Speaker 1>different second study to address a deep societal concern. Do

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<v Speaker 1>children who are abused grow up to become child abusers themselves?

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<v Speaker 1>Many people believe this statement, but is it really true

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<v Speaker 1>and does it matter what kind of genes the child carries.

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<v Speaker 1>What caught the attention of the researchers was the fact

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<v Speaker 1>that some abused children become violent as adults, but other

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<v Speaker 1>abused children do not. When all the obvious factors were

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<v Speaker 1>controlled for. The fact stood that childhood abuse by itself

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<v Speaker 1>does not predict how an individual would turn out. So

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<v Speaker 1>inspired to understand the difference between those who perpetrate the

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<v Speaker 1>violence and those who don't, Caspian his colleagues discovered that

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<v Speaker 1>a small change in the expression of a particular gene

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<v Speaker 1>is what differentiated these two groups. Children with low expression

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<v Speaker 1>of the gene were more likely to develop conduct disorders

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<v Speaker 1>and become violent criminals as adults, but this bad outcome

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<v Speaker 1>was much more likely if the children were abused. If

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<v Speaker 1>they harbored the let's call it the bad forms of

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<v Speaker 1>the gene, but had been spared childhood abuse, they were

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<v Speaker 1>not likely to become abusers. And if they harbored the

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<v Speaker 1>good form of the gene, then even a childhood of

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<v Speaker 1>severe maltreatment would not necessarily drive them to continue the

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<v Speaker 1>cycle of violence. And let me give a third example

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<v Speaker 1>of the interaction of gene an environment, and this one

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<v Speaker 1>comes from the observation that smoking cannabis marijuana as a

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<v Speaker 1>teenager increases the probability of developing psychosis as an adult.

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<v Speaker 1>But this connection is true only for some people and

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<v Speaker 1>not for others. By this point you can guess the

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<v Speaker 1>punch I'm going to say, which is that a genetic

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<v Speaker 1>variation underlies one's susceptibility to this. With one combination of alleles,

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<v Speaker 1>there's a strong link between cannabis use and adult psychosis.

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<v Speaker 1>With a different combination, the link is weak. And here's

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<v Speaker 1>another example. The psychologists Angelos Scarpa and Adrian Rain measure

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<v Speaker 1>differences in brain function among people diagnosed with antisocial personality disorder,

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<v Speaker 1>which is characterized by a total disregard for the feelings

0:16:52.360 --> 0:16:57.520
<v Speaker 1>and rights of other people. And antisocial personality disorder, or ASPD,

0:16:58.080 --> 0:17:03.200
<v Speaker 1>is highly prevalent among the criminal population. So the researchers

0:17:03.240 --> 0:17:07.480
<v Speaker 1>found that ASPD had the highest likelihood of occurring when

0:17:07.600 --> 0:17:14.359
<v Speaker 1>brain abnormalities were combined with a history of adverse environmental experiences.

0:17:14.600 --> 0:17:17.720
<v Speaker 1>In other words, if you have certain problems with your brain,

0:17:17.800 --> 0:17:20.600
<v Speaker 1>but you are raised in a good home, you might

0:17:20.640 --> 0:17:23.840
<v Speaker 1>turn out fine. If your brain is fine and your

0:17:23.880 --> 0:17:26.919
<v Speaker 1>home is terrible, you might still turn out fine. But

0:17:26.960 --> 0:17:30.040
<v Speaker 1>if you have mild brain damage and end up in

0:17:30.119 --> 0:17:33.439
<v Speaker 1>a bad home life, you're tossing the dice for a

0:17:33.680 --> 0:17:38.720
<v Speaker 1>very unlucky synergy. All these examples demonstrate that it is

0:17:38.920 --> 0:17:44.400
<v Speaker 1>neither biology alone nor your environment alone that determines the

0:17:44.440 --> 0:17:48.239
<v Speaker 1>final product of a personality. When it comes to the

0:17:48.840 --> 0:17:54.320
<v Speaker 1>nature versus nurture question, the answer almost always includes both.

0:17:55.200 --> 0:17:58.280
<v Speaker 1>Now importantly, you don't choose your nature and you don't

0:17:58.400 --> 0:18:04.200
<v Speaker 1>choose your nurture much less they're entangled interaction. You inherit

0:18:04.320 --> 0:18:07.880
<v Speaker 1>a genetic blueprint, and you're born into a world over

0:18:07.920 --> 0:18:11.119
<v Speaker 1>which you have no choice throughout your most formative years.

0:18:11.840 --> 0:18:14.240
<v Speaker 1>This is the reason people come to the table with

0:18:14.400 --> 0:18:19.360
<v Speaker 1>quite different ways of seeing the world, and dissimilar personalities

0:18:19.640 --> 0:18:24.560
<v Speaker 1>and varied capacities for decision making. These are not choices.

0:18:24.840 --> 0:18:28.280
<v Speaker 1>These are the hand of cards that you're dealt. The

0:18:28.359 --> 0:18:32.439
<v Speaker 1>point of episode fifteen about neurolaw was to highlight the

0:18:32.600 --> 0:18:38.120
<v Speaker 1>difficulty of assigning culpability under this circumstance of you choosing

0:18:38.240 --> 0:18:41.520
<v Speaker 1>neither your genes or your environment. The point of this

0:18:41.640 --> 0:18:45.280
<v Speaker 1>episode is to highlight the fact that the machinery that

0:18:45.400 --> 0:18:49.199
<v Speaker 1>makes us who we are is not simple, and that

0:18:49.440 --> 0:18:54.240
<v Speaker 1>science is not perched on the verge of understanding who

0:18:54.320 --> 0:18:57.960
<v Speaker 1>you are and exactly how you came to be that way.

0:18:58.520 --> 0:19:01.760
<v Speaker 1>So where we are is this weird place where we

0:19:01.880 --> 0:19:06.119
<v Speaker 1>know without a doubt that minds and biology are connected,

0:19:06.560 --> 0:19:09.440
<v Speaker 1>but we're not going to have any hope of understanding

0:19:09.520 --> 0:19:15.959
<v Speaker 1>that connection with a purely reductionist approach. Reductionism is misleading

0:19:16.520 --> 0:19:21.080
<v Speaker 1>for two reasons. First, as we've just seen, the unfathomable

0:19:21.280 --> 0:19:25.680
<v Speaker 1>complexity of gene environment interactions puts us a long way

0:19:25.680 --> 0:19:30.880
<v Speaker 1>from understanding how any individual person, with her lifetime of

0:19:30.960 --> 0:19:37.399
<v Speaker 1>experiences and conversations and abuses and joys and foods she's eaten,

0:19:37.760 --> 0:19:43.200
<v Speaker 1>and recreational drugs and prescribed medications and pesticides and educational

0:19:43.240 --> 0:19:46.040
<v Speaker 1>experience and so on, we have no idea how she's

0:19:46.200 --> 0:19:50.280
<v Speaker 1>going to develop as an individual. It is simply too complex,

0:19:50.640 --> 0:19:54.960
<v Speaker 1>and presumably it is going to remain too complex. The

0:19:55.080 --> 0:19:59.440
<v Speaker 1>second reason reductionism is misleading is that even while it's

0:19:59.560 --> 0:20:02.800
<v Speaker 1>true that we are tied to our molecules and proteins

0:20:02.800 --> 0:20:07.359
<v Speaker 1>and neurons, as strokes and hormones and drugs and microorganisms

0:20:07.440 --> 0:20:12.440
<v Speaker 1>indisputably tell us, it doesn't logically follow that humans are

0:20:12.560 --> 0:20:16.919
<v Speaker 1>best described only as pieces and parts. Like that, the

0:20:17.040 --> 0:20:20.360
<v Speaker 1>extreme reductionist idea that we are no more than the

0:20:20.400 --> 0:20:23.919
<v Speaker 1>cells of which we are composed is a non starter

0:20:24.320 --> 0:20:28.480
<v Speaker 1>for anyone trying to understand human behavior. Just because a

0:20:28.560 --> 0:20:32.040
<v Speaker 1>system is made of pieces and parts, and just because

0:20:32.119 --> 0:20:34.919
<v Speaker 1>those pieces and parts are critical to the working of

0:20:34.960 --> 0:20:37.760
<v Speaker 1>the system, that does not mean that the pieces and

0:20:37.840 --> 0:20:42.440
<v Speaker 1>parts are the correct level of description. And I'll give

0:20:42.480 --> 0:20:46.080
<v Speaker 1>a few examples of that in a moment. So, given

0:20:46.119 --> 0:20:49.520
<v Speaker 1>these shortcomings of reductionism, why did it catch on in

0:20:49.560 --> 0:20:52.280
<v Speaker 1>the first place. To understand this, we just need to

0:20:52.320 --> 0:20:57.240
<v Speaker 1>look at the historical roots. Over recent centuries, thinking people

0:20:57.680 --> 0:21:01.520
<v Speaker 1>watched the growth of deterministic science around them in the

0:21:01.560 --> 0:21:05.320
<v Speaker 1>form of the equations of Galileo and Newton and others.

0:21:05.720 --> 0:21:10.080
<v Speaker 1>These scientists pulled springs and rolled balls and dropped weights,

0:21:10.119 --> 0:21:13.400
<v Speaker 1>and increasingly they were able to predict what the objects

0:21:13.440 --> 0:21:17.119
<v Speaker 1>were going to do with simple equations. So by the

0:21:17.240 --> 0:21:22.240
<v Speaker 1>nineteenth century, Pierre Simon Laplace had proposed that if one

0:21:22.280 --> 0:21:25.000
<v Speaker 1>could know the position of every particle in the universe,

0:21:25.520 --> 0:21:29.280
<v Speaker 1>then one could compute forward to know the entire future

0:21:29.760 --> 0:21:31.960
<v Speaker 1>and crank the equations the other way to know everything

0:21:32.000 --> 0:21:36.320
<v Speaker 1>in the past, this deterministic approach was massively successful. It

0:21:36.400 --> 0:21:40.320
<v Speaker 1>predicted the flight of cannon balls and the movement of planets,

0:21:40.880 --> 0:21:44.920
<v Speaker 1>and that success was at the heart of biological reductionism.

0:21:44.960 --> 0:21:48.920
<v Speaker 1>The idea is that big things can be understood by

0:21:48.960 --> 0:21:53.840
<v Speaker 1>discerning smaller and smaller pieces. In this viewpoint, the eras

0:21:53.880 --> 0:21:57.840
<v Speaker 1>of understanding all point to the smaller levels humans can

0:21:57.840 --> 0:22:02.520
<v Speaker 1>be understood in terms of biology, biology, the language of chemistry, chemistry,

0:22:02.520 --> 0:22:06.640
<v Speaker 1>and the equations of atomic physics. In many ways, reductionism

0:22:06.680 --> 0:22:09.280
<v Speaker 1>has been the engine of science for the past four

0:22:09.359 --> 0:22:13.320
<v Speaker 1>hundred years, and in most fields it has done a

0:22:13.520 --> 0:22:18.800
<v Speaker 1>great job. But reductionism isn't the right viewpoint for everything,

0:22:18.920 --> 0:22:22.520
<v Speaker 1>and it certainly won't explain the relationship between the brain

0:22:22.760 --> 0:22:26.120
<v Speaker 1>and the mind. This is because of a feature known

0:22:26.160 --> 0:22:30.760
<v Speaker 1>as emergence. When you put together large numbers of pieces

0:22:30.800 --> 0:22:35.480
<v Speaker 1>and parts, the whole can become something greater than the sum.

0:22:36.080 --> 0:22:39.120
<v Speaker 1>None of the individual hunks of an airplane have the

0:22:39.160 --> 0:22:42.800
<v Speaker 1>property of flight, but when they are attached together in

0:22:42.840 --> 0:22:47.160
<v Speaker 1>the right way, the result takes to the air. A

0:22:47.359 --> 0:22:50.360
<v Speaker 1>thin metal bar won't do you much good if you're

0:22:50.359 --> 0:22:53.919
<v Speaker 1>trying to control a jaguar, but several of them in

0:22:54.080 --> 0:22:59.880
<v Speaker 1>parallel standing up have the property of containment. This concept

0:22:59.880 --> 0:23:04.480
<v Speaker 1>of emergent properties means that something new can be introduced

0:23:04.600 --> 0:23:08.520
<v Speaker 1>that is not inherent in any of the parts. As

0:23:08.600 --> 0:23:12.600
<v Speaker 1>another example, imagine that you were an urban highway planner

0:23:12.880 --> 0:23:16.399
<v Speaker 1>and you needed to understand your city's traffic flow. You

0:23:16.440 --> 0:23:18.760
<v Speaker 1>need to understand where the cars tend to bunch up,

0:23:18.800 --> 0:23:23.080
<v Speaker 1>where people speed, where the most dangerous attempts at passing occur.

0:23:23.520 --> 0:23:26.440
<v Speaker 1>It won't take you long to realize that an understanding

0:23:26.480 --> 0:23:30.960
<v Speaker 1>of these issues will require some model of the psychology

0:23:31.160 --> 0:23:35.119
<v Speaker 1>of the drivers. You would lose your job if you

0:23:35.240 --> 0:23:38.880
<v Speaker 1>propose to study the length of the screws and the engine,

0:23:39.119 --> 0:23:42.800
<v Speaker 1>or the combustion efficiency of the spark plugs. Those are

0:23:42.840 --> 0:23:47.760
<v Speaker 1>the wrong levels of description for understanding traffic jams. This

0:23:47.840 --> 0:23:50.720
<v Speaker 1>is not to say that the small pieces don't matter.

0:23:50.840 --> 0:23:55.080
<v Speaker 1>They do matter. As we saw with brains, adding narcotics,

0:23:55.160 --> 0:23:59.760
<v Speaker 1>or changing neurotransmitter levels or mutating genes, this can radically

0:23:59.800 --> 0:24:03.680
<v Speaker 1>all alter the essence of a person. And similarly, if

0:24:03.720 --> 0:24:08.400
<v Speaker 1>you modify screws and spark plugs, the engines work differently,

0:24:08.680 --> 0:24:10.919
<v Speaker 1>and the cars might speed up or slow down, and

0:24:10.960 --> 0:24:14.560
<v Speaker 1>other cars might crash. Into them, so the conclusion is clear.

0:24:15.200 --> 0:24:18.880
<v Speaker 1>While traffic flow depends on the integrity of the parts,

0:24:19.480 --> 0:24:23.520
<v Speaker 1>it is not in any meaningful way equivalent to the parts.

0:24:24.400 --> 0:24:26.480
<v Speaker 1>Or think of it this way. If you want to

0:24:26.560 --> 0:24:30.720
<v Speaker 1>know why the TV show Seinfeld is funny, you won't

0:24:30.720 --> 0:24:34.399
<v Speaker 1>get very far by studying the transistors and capacitors in

0:24:34.440 --> 0:24:36.840
<v Speaker 1>the back of your TV. You might be able to

0:24:37.359 --> 0:24:40.560
<v Speaker 1>list all the electronic parts in great detail, and you'll

0:24:40.560 --> 0:24:43.239
<v Speaker 1>probably learn a thing or two about electricity, but that

0:24:43.440 --> 0:24:49.200
<v Speaker 1>won't get you any closer to understanding hilarity. Enjoying Seinfeld

0:24:49.840 --> 0:24:54.199
<v Speaker 1>depends entirely on the integrity of the transistors, but the

0:24:54.359 --> 0:24:59.240
<v Speaker 1>parts are not themselves funny. And it's exactly the same

0:24:59.320 --> 0:25:03.399
<v Speaker 1>with neuros science. While minds depend on the integrity of

0:25:03.440 --> 0:25:08.719
<v Speaker 1>the neurons, neurons are not themselves thinking and feeling, and

0:25:08.840 --> 0:25:13.840
<v Speaker 1>this forces a reconsideration of how to build a scientific

0:25:13.880 --> 0:25:17.160
<v Speaker 1>account of the brain. If we were to work out

0:25:17.160 --> 0:25:20.560
<v Speaker 1>a complete physics of neurons and their chemicals, would that

0:25:20.720 --> 0:25:25.080
<v Speaker 1>explain the mind? Probably not. The brain presumably does not

0:25:25.280 --> 0:25:28.240
<v Speaker 1>break any of the laws of physics, but that doesn't

0:25:28.280 --> 0:25:33.760
<v Speaker 1>mean that equations describing biochemical interactions will amount to the

0:25:33.800 --> 0:25:39.160
<v Speaker 1>correct level of description, as the complexity theorist Stuart Kaufman

0:25:39.320 --> 0:25:43.159
<v Speaker 1>puts it, quote, a couple in love walking along the

0:25:43.200 --> 0:25:46.479
<v Speaker 1>banks of the sin are in fact a couple in

0:25:46.560 --> 0:25:50.720
<v Speaker 1>love walking along the banks of the sin, not mere

0:25:51.040 --> 0:25:55.679
<v Speaker 1>particles in motion unquote. So in the same way, a

0:25:55.840 --> 0:26:00.960
<v Speaker 1>meaningful theory of human biology can't be reduced to chemistry

0:26:01.000 --> 0:26:04.760
<v Speaker 1>and physics. Instead, it has to be understood in its

0:26:04.800 --> 0:26:10.040
<v Speaker 1>own vocabulary of evolution and competition and reward and desire

0:26:10.160 --> 0:26:14.480
<v Speaker 1>and reputation and greed and friendship and trust and hunger

0:26:14.560 --> 0:26:18.440
<v Speaker 1>and so on, in the same way that traffic flow

0:26:18.800 --> 0:26:21.040
<v Speaker 1>is not going to be understood in the vocabulary of

0:26:21.160 --> 0:26:25.040
<v Speaker 1>screws and spark plugs, but instead in terms of speed

0:26:25.040 --> 0:26:28.760
<v Speaker 1>limits and rush hours and road rage and people wanting

0:26:28.800 --> 0:26:31.320
<v Speaker 1>to get home to their families as soon as possible

0:26:31.560 --> 0:26:35.679
<v Speaker 1>when their workday is over. And there's another reason why

0:26:35.760 --> 0:26:39.320
<v Speaker 1>the neural pieces and parts won't be sufficient for a

0:26:39.680 --> 0:26:44.159
<v Speaker 1>full understanding of human experience, and that is your brain

0:26:44.840 --> 0:26:47.520
<v Speaker 1>is not the only biological player in the game of

0:26:47.600 --> 0:26:51.320
<v Speaker 1>determining who you are. The brain is tied in constant

0:26:51.359 --> 0:26:55.560
<v Speaker 1>two way communication with the endocrine and immune systems, which

0:26:55.600 --> 0:26:58.639
<v Speaker 1>can be thought of as the greater nervous system. The

0:26:58.920 --> 0:27:03.240
<v Speaker 1>greater nervous system is in turn inseparable from the chemical

0:27:03.320 --> 0:27:08.000
<v Speaker 1>environments that influence its development, including nutrition and lead paint

0:27:08.040 --> 0:27:11.520
<v Speaker 1>and air pollutants and so on and even more. You

0:27:11.600 --> 0:27:15.840
<v Speaker 1>are part of a complex social network that changes your

0:27:15.880 --> 0:27:20.040
<v Speaker 1>biology with every interaction, and which your actions can change

0:27:20.040 --> 0:27:25.040
<v Speaker 1>in return. This makes the borders interesting to contemplate. How

0:27:25.119 --> 0:27:27.800
<v Speaker 1>should we define you? Where do you begin and where

0:27:27.800 --> 0:27:31.399
<v Speaker 1>do you end? The only solution, I think is to

0:27:31.480 --> 0:27:37.159
<v Speaker 1>consider the brain the densest concentration of unice. It's the

0:27:37.240 --> 0:27:40.720
<v Speaker 1>peak of the mountain, but it's not the whole mountain.

0:27:41.760 --> 0:27:44.199
<v Speaker 1>When we look at behavior and we talk about the

0:27:44.280 --> 0:27:47.840
<v Speaker 1>role of the brain, this is actually a shorthand label

0:27:47.880 --> 0:27:51.960
<v Speaker 1>that includes contributions from a much broader system, what we

0:27:52.040 --> 0:27:57.159
<v Speaker 1>often call a psychobiosocial system. The brain is not so

0:27:57.280 --> 0:28:00.240
<v Speaker 1>much the seat of the mind as the hu ubb

0:28:00.720 --> 0:28:20.160
<v Speaker 1>of the mind. So let's summarize where we are following

0:28:20.200 --> 0:28:22.760
<v Speaker 1>a one way street in the direction of the very

0:28:22.880 --> 0:28:26.880
<v Speaker 1>small is the mistake that reductionism can make, and it's

0:28:27.160 --> 0:28:29.960
<v Speaker 1>a trap that we want to avoid. Whenever you see

0:28:30.000 --> 0:28:33.960
<v Speaker 1>a shorthand statement such as you are your brain which

0:28:34.000 --> 0:28:37.400
<v Speaker 1>I say sometimes don't take that to mean that neuroscience

0:28:37.440 --> 0:28:42.520
<v Speaker 1>will understand minds only as massive constellations of atoms or

0:28:42.800 --> 0:28:46.640
<v Speaker 1>vast jungles of neurons. Instead, the future of understanding the

0:28:46.720 --> 0:28:51.160
<v Speaker 1>mind lies in deciphering the patterns of activity that live

0:28:51.240 --> 0:28:54.200
<v Speaker 1>on top of the wetwear, and these patterns are directed

0:28:54.320 --> 0:28:58.600
<v Speaker 1>both by the internal workings and by interactions from the

0:28:58.680 --> 0:29:03.960
<v Speaker 1>surrounding world. So laboratories all over the world are working

0:29:04.040 --> 0:29:08.160
<v Speaker 1>to figure out how to understand the relationship between physical

0:29:08.200 --> 0:29:12.840
<v Speaker 1>matter and subjective experience, but it's far from a solved

0:29:13.000 --> 0:29:17.480
<v Speaker 1>problem now. In the early nineteen fifties, the philosopher Hans

0:29:17.520 --> 0:29:23.040
<v Speaker 1>Reichenbach stated that humanity was poised before a complete scientific,

0:29:23.160 --> 0:29:28.040
<v Speaker 1>objective account of the world, a scientific philosophy. Now that

0:29:28.120 --> 0:29:32.960
<v Speaker 1>was over seventy years ago. Have we arrived, not yet anyway,

0:29:33.320 --> 0:29:36.880
<v Speaker 1>and in fact we're a long way off. For some people.

0:29:36.920 --> 0:29:39.680
<v Speaker 1>The game is to act as those sciences just on

0:29:39.720 --> 0:29:42.880
<v Speaker 1>the brink of figuring everything out. And indeed there's great

0:29:43.080 --> 0:29:48.040
<v Speaker 1>pressure on scientists from granting agencies and popular media to

0:29:48.160 --> 0:29:50.800
<v Speaker 1>pretend as though the major problems are about to be

0:29:50.880 --> 0:29:54.000
<v Speaker 1>solved at any moment. But the truth is that we

0:29:54.200 --> 0:29:57.960
<v Speaker 1>face a field of question marks, and this field stretches

0:29:58.000 --> 0:30:03.040
<v Speaker 1>to the vanishing point. This suggests an entreaty for openness

0:30:03.080 --> 0:30:07.280
<v Speaker 1>while exploring these issues. As one example, the field of

0:30:07.360 --> 0:30:12.760
<v Speaker 1>quantum mechanics includes the concept of observation, when an observer

0:30:13.400 --> 0:30:17.120
<v Speaker 1>measures the location of a photon that collapses the state

0:30:17.200 --> 0:30:20.040
<v Speaker 1>of the particle to a particular position while a moment

0:30:20.080 --> 0:30:24.000
<v Speaker 1>ago it was in an infinity of possible states. What

0:30:24.200 --> 0:30:28.320
<v Speaker 1>is it about observation? Do human minds interact with the

0:30:28.360 --> 0:30:31.600
<v Speaker 1>stuff of the universe? This is a totally unsolved question

0:30:31.680 --> 0:30:35.200
<v Speaker 1>in science, and one that may somehow provide a critical

0:30:35.280 --> 0:30:40.200
<v Speaker 1>meeting ground between physics and neuroscience. Now, most scientists currently

0:30:40.240 --> 0:30:44.360
<v Speaker 1>approach the two fields as separate, and researchers who try

0:30:44.400 --> 0:30:48.040
<v Speaker 1>to look more deeply into the connections between them often

0:30:48.120 --> 0:30:51.680
<v Speaker 1>end up marginalized. I mentioned in a previous episode that

0:30:52.280 --> 0:30:55.400
<v Speaker 1>sometimes scientists will make fun of the pursuit by saying

0:30:55.600 --> 0:30:59.880
<v Speaker 1>something like quantum mechanics is mysterious and consciousness is mysterious,

0:31:00.160 --> 0:31:03.320
<v Speaker 1>therefore they must be the same thing. Haha. Now that

0:31:03.480 --> 0:31:07.200
<v Speaker 1>kind of dismissiveness is actually bad for the field. To

0:31:07.240 --> 0:31:10.080
<v Speaker 1>be really clear, I'm not asserting there is a connection

0:31:10.200 --> 0:31:14.520
<v Speaker 1>between quantum mechanics and consciousness. I am saying we can't

0:31:14.640 --> 0:31:16.920
<v Speaker 1>rule out yet that there is a connection, and that

0:31:17.080 --> 0:31:21.520
<v Speaker 1>a premature dismissal is not in the spirit of scientific

0:31:21.600 --> 0:31:26.040
<v Speaker 1>inquiry and progress. When people assert that brain function can

0:31:26.080 --> 0:31:30.280
<v Speaker 1>be completely explained by classical physics, it's important to recognize

0:31:30.480 --> 0:31:33.640
<v Speaker 1>that that is simply an assertion. It's difficult to know

0:31:34.280 --> 0:31:37.320
<v Speaker 1>in any age of science what pieces of the puzzle

0:31:37.360 --> 0:31:41.360
<v Speaker 1>were missing. As an example, I'll mention what I call

0:31:41.480 --> 0:31:45.200
<v Speaker 1>the radio theory of brains, which I mentioned in episode seventeen.

0:31:45.800 --> 0:31:49.840
<v Speaker 1>Imagine that you are a primitive tribesman somewhere and that

0:31:49.880 --> 0:31:54.040
<v Speaker 1>you stumble upon a transistor radio in the sand. You've

0:31:54.080 --> 0:31:56.560
<v Speaker 1>never seen something like this before, so you might pick

0:31:56.560 --> 0:31:59.360
<v Speaker 1>it up and you twiddle the knobs, and suddenly, to

0:31:59.400 --> 0:32:03.640
<v Speaker 1>your surprise, you hear voices streaming out of this strange

0:32:03.640 --> 0:32:07.280
<v Speaker 1>little device. If you are curious and scientifically minded, you

0:32:07.360 --> 0:32:09.640
<v Speaker 1>might try to understand what's going on. So you might

0:32:10.080 --> 0:32:13.120
<v Speaker 1>pry off the back cover and you discover a little

0:32:13.200 --> 0:32:16.480
<v Speaker 1>nest of wires. Now, let's say you begin a careful

0:32:16.640 --> 0:32:21.720
<v Speaker 1>scientific study of what causes the voices, and you notice

0:32:21.720 --> 0:32:23.840
<v Speaker 1>that each time you pull out the green wire, the

0:32:23.960 --> 0:32:26.600
<v Speaker 1>voices stop, and when you put the wire back on

0:32:26.680 --> 0:32:30.040
<v Speaker 1>its contact, the voices begin again. The same goes for

0:32:30.080 --> 0:32:33.240
<v Speaker 1>the red wire. Yanking out the black wire causes the

0:32:33.320 --> 0:32:37.040
<v Speaker 1>voice to get garbled, and removing the yellow wire reduces

0:32:37.080 --> 0:32:40.240
<v Speaker 1>the volume to a whisper. So you step carefully through

0:32:40.280 --> 0:32:44.400
<v Speaker 1>all the combinations, and you come to a clear conclusion.

0:32:44.880 --> 0:32:49.680
<v Speaker 1>The voices depend entirely on the integrity of the circuitry.

0:32:50.040 --> 0:32:54.160
<v Speaker 1>Change the circuitry and you damage the voices. So you're

0:32:54.200 --> 0:32:57.400
<v Speaker 1>proud of your new discoveries, and you devote your life

0:32:57.440 --> 0:33:01.280
<v Speaker 1>to developing a science of the way in which certain

0:33:01.320 --> 0:33:06.720
<v Speaker 1>configurations of wires create the existence of magical voices. At

0:33:06.760 --> 0:33:10.280
<v Speaker 1>some point, a young person asks you how some simple

0:33:10.320 --> 0:33:14.840
<v Speaker 1>patterns of wires can engender conversations and music, and you

0:33:15.040 --> 0:33:18.000
<v Speaker 1>admit that you don't exactly know, but you insist that

0:33:18.240 --> 0:33:21.680
<v Speaker 1>your science is about to crack that problem at any moment.

0:33:22.720 --> 0:33:26.280
<v Speaker 1>But your conclusions are limited by the fact that you

0:33:26.480 --> 0:33:31.480
<v Speaker 1>know absolutely nothing about radio waves, and more generally about

0:33:31.480 --> 0:33:36.000
<v Speaker 1>electromagnetic radiation, or the fact that there are structures in

0:33:36.120 --> 0:33:40.960
<v Speaker 1>distant cities called radio towers, which sends signals by perturbing

0:33:41.000 --> 0:33:44.520
<v Speaker 1>invisible waves that travel at the speed of light. It

0:33:44.640 --> 0:33:47.680
<v Speaker 1>is so foreign to you that you couldn't even dream

0:33:47.760 --> 0:33:50.600
<v Speaker 1>that up. You can't taste radio waves, and you can't

0:33:50.640 --> 0:33:53.480
<v Speaker 1>see them, you can't smell them, and you don't yet

0:33:53.520 --> 0:33:57.560
<v Speaker 1>have any pressing reason to be creative enough to fantasize

0:33:57.600 --> 0:34:01.120
<v Speaker 1>about them. And if you did dream of invisible radio

0:34:01.160 --> 0:34:04.280
<v Speaker 1>waves that carry voices, who are you going to convince

0:34:04.320 --> 0:34:08.520
<v Speaker 1>of your hypothesis. You have no technology to demonstrate the

0:34:08.560 --> 0:34:12.520
<v Speaker 1>existence of the waves, and everybody justifiably points out to

0:34:12.560 --> 0:34:16.560
<v Speaker 1>you that the onus is on you to convince them.

0:34:16.640 --> 0:34:21.240
<v Speaker 1>So you would become a radio materialist. You would conclude

0:34:21.239 --> 0:34:26.440
<v Speaker 1>that somehow the right configuration of wires engenders classical music

0:34:26.560 --> 0:34:31.480
<v Speaker 1>and intelligent conversation. You wouldn't realize that you're missing an

0:34:31.800 --> 0:34:36.320
<v Speaker 1>enormous piece of the puzzle. Now, to be clear, I

0:34:36.360 --> 0:34:38.920
<v Speaker 1>am not asserting that the brain is like a radio,

0:34:39.320 --> 0:34:42.440
<v Speaker 1>that we are receptacles picking up signals from elsewhere, and

0:34:42.480 --> 0:34:45.359
<v Speaker 1>that our neural circuitry needs to be in place to

0:34:45.400 --> 0:34:48.640
<v Speaker 1>do so. But I am noting that things like this

0:34:48.760 --> 0:34:51.799
<v Speaker 1>could be true. There's nothing in our current science that

0:34:51.960 --> 0:34:55.480
<v Speaker 1>rules this out, and knowing as little as we do

0:34:55.560 --> 0:34:59.000
<v Speaker 1>at this point, in history, we have to retain concepts

0:34:59.080 --> 0:35:03.040
<v Speaker 1>like this in the large filing cabinet of ideas that

0:35:03.080 --> 0:35:06.920
<v Speaker 1>we cannot yet rule in favor of or against. So,

0:35:07.080 --> 0:35:11.960
<v Speaker 1>even though very few working scientists will design experiments around

0:35:12.160 --> 0:35:17.320
<v Speaker 1>eccentric hypotheses, ideas always need to be proposed and nurtured

0:35:17.360 --> 0:35:23.279
<v Speaker 1>as possibilities until evidence weighs in one way or another. Now,

0:35:23.320 --> 0:35:27.440
<v Speaker 1>we scientists will often talk about the parsimony of an explanation,

0:35:27.560 --> 0:35:32.000
<v Speaker 1>which means is this simplest way to explain something? Can

0:35:32.040 --> 0:35:35.560
<v Speaker 1>I come up with an explanation that doesn't add anything

0:35:35.640 --> 0:35:38.800
<v Speaker 1>extra that's not needed? And you've probably heard this idea

0:35:38.960 --> 0:35:42.480
<v Speaker 1>of Okham's razor, which is simply a statement that the

0:35:42.719 --> 0:35:47.920
<v Speaker 1>simplest explanation is probably correct. It's a very useful tool

0:35:47.960 --> 0:35:50.560
<v Speaker 1>to keep in mind to make sure that your hypothesis

0:35:50.719 --> 0:35:53.880
<v Speaker 1>doesn't have a bunch of extra baggage that's not useful.

0:35:54.960 --> 0:35:59.120
<v Speaker 1>But we shouldn't get seduced by the apparent elegance of

0:35:59.400 --> 0:36:03.520
<v Speaker 1>argument from parsimony, because that line of reasoning has failed

0:36:03.560 --> 0:36:06.360
<v Speaker 1>in the past at least as many times as it succeeded.

0:36:07.000 --> 0:36:10.399
<v Speaker 1>For example, it is more parsimonious to assume that the

0:36:10.440 --> 0:36:14.560
<v Speaker 1>sun goes around the Earth. It's more parsimonious to suggest

0:36:14.600 --> 0:36:18.319
<v Speaker 1>that tiny atoms follow the same rules as objects at

0:36:18.400 --> 0:36:22.759
<v Speaker 1>larger scales. It's more parsimonious to suggest that what we

0:36:22.920 --> 0:36:26.920
<v Speaker 1>perceive is really what's out there. All of these positions

0:36:26.920 --> 0:36:30.560
<v Speaker 1>were long defended by argument from parsimony, and they were

0:36:30.600 --> 0:36:35.120
<v Speaker 1>all incorrect. In my view, the argument from parsimony is

0:36:35.160 --> 0:36:37.920
<v Speaker 1>really not an argument at all. Is typically used just

0:36:38.000 --> 0:36:41.600
<v Speaker 1>to shut down discussion that sometimes shouldn't be shut down.

0:36:42.160 --> 0:36:45.040
<v Speaker 1>If history is any guide, it's never a good idea

0:36:45.120 --> 0:36:49.680
<v Speaker 1>to assume that a scientific problem is cornered at this

0:36:49.800 --> 0:36:52.600
<v Speaker 1>moment in history. I'd say that many or most in

0:36:52.640 --> 0:36:57.919
<v Speaker 1>the neuroscience community subscribe to materialism and reductionism. And when

0:36:57.920 --> 0:37:00.520
<v Speaker 1>my colleagues and I design experiment and so, we sort

0:37:00.560 --> 0:37:03.440
<v Speaker 1>of have to make this assumption. And what it means

0:37:03.480 --> 0:37:05.640
<v Speaker 1>is that we should be understandable as a collection of

0:37:05.680 --> 0:37:08.760
<v Speaker 1>cells and blood vessels and hormones and proteins and fluids,

0:37:08.800 --> 0:37:11.960
<v Speaker 1>all following the basic laws of chemistry and physics as

0:37:11.960 --> 0:37:16.640
<v Speaker 1>we currently understand them. Each day, neuroscientists go into laboratory

0:37:17.000 --> 0:37:20.360
<v Speaker 1>and work under the assumption that understanding enough of the

0:37:20.400 --> 0:37:25.279
<v Speaker 1>pieces and parts will given understanding of the whole. This

0:37:25.760 --> 0:37:28.799
<v Speaker 1>break it down to the smallest bits approach is the

0:37:28.840 --> 0:37:32.719
<v Speaker 1>same successful method that has been employed in physics and

0:37:32.800 --> 0:37:37.279
<v Speaker 1>chemistry and the reverse engineering of electronic devices, But we

0:37:37.480 --> 0:37:41.400
<v Speaker 1>don't have any real guarantee that this approach will work

0:37:41.520 --> 0:37:47.319
<v Speaker 1>in neuroscience. The brain, with its private, subjective experience, is

0:37:47.600 --> 0:37:51.479
<v Speaker 1>unlike any of the problems that we've tackled so far,

0:37:52.440 --> 0:37:54.640
<v Speaker 1>and anybody who tells you that we have the problem

0:37:54.800 --> 0:37:59.279
<v Speaker 1>cornered with a reductionist approach doesn't actually understand the complexity

0:37:59.280 --> 0:38:03.360
<v Speaker 1>of the problem. Keep in mind that every single generation

0:38:03.440 --> 0:38:06.880
<v Speaker 1>before us has worked under the assumption that they possessed

0:38:07.000 --> 0:38:10.279
<v Speaker 1>all the major tools for understanding the universe, and they

0:38:10.360 --> 0:38:15.640
<v Speaker 1>were all wrong without exception. Just imagine trying to construct

0:38:15.680 --> 0:38:21.239
<v Speaker 1>a theory about rainbows before the understanding of optics, Or

0:38:21.280 --> 0:38:25.160
<v Speaker 1>imagine trying to understand lightning before the knowledge of electricity,

0:38:26.040 --> 0:38:30.520
<v Speaker 1>or imagine trying to understand Parkinson's disease before the discovery

0:38:30.520 --> 0:38:34.799
<v Speaker 1>of neurotransmitters. Does it seem reasonable that we are the

0:38:34.920 --> 0:38:38.080
<v Speaker 1>first ones lucky enough to be born in the perfect generation,

0:38:38.200 --> 0:38:42.080
<v Speaker 1>the one in which the assumption of a comprehensive science

0:38:42.160 --> 0:38:45.440
<v Speaker 1>is finally true, or does it seem more likely that

0:38:45.560 --> 0:38:48.120
<v Speaker 1>in one hundred years from now people will look back

0:38:48.160 --> 0:38:50.600
<v Speaker 1>on us and wonder what it was like to be

0:38:50.760 --> 0:38:54.200
<v Speaker 1>ignorant of what they now know. Just to be very

0:38:54.239 --> 0:38:57.160
<v Speaker 1>clear on this point, I am not claiming that materialism

0:38:57.360 --> 0:39:00.880
<v Speaker 1>is incorrect, or even suggesting that I hope it's incorrect.

0:39:01.480 --> 0:39:07.600
<v Speaker 1>After all, even a materialist universe would be mind blowingly amazing.

0:39:08.600 --> 0:39:11.040
<v Speaker 1>Imagine for a moment that we are nothing but the

0:39:11.160 --> 0:39:15.799
<v Speaker 1>product of billions of years of molecules coming together and

0:39:16.000 --> 0:39:20.319
<v Speaker 1>ratcheting up through natural selection. That we are composed only

0:39:20.360 --> 0:39:25.000
<v Speaker 1>of highways of fluids and chemicals sliding along roadways within

0:39:25.160 --> 0:39:30.720
<v Speaker 1>billions of dynamic cells. Imagine that trillions of synaptic conversations

0:39:30.760 --> 0:39:34.759
<v Speaker 1>are flashing in parallel, and that this vast fabric of

0:39:35.239 --> 0:39:40.080
<v Speaker 1>micron thin circuitry runs algorithms that are totally undreamt of

0:39:40.160 --> 0:39:44.040
<v Speaker 1>in modern science, and that these neural programs give rise

0:39:44.160 --> 0:39:49.040
<v Speaker 1>to our decision making and loves and desires and fears

0:39:49.080 --> 0:39:55.160
<v Speaker 1>and aspirations. To me, that understanding would be a numinous experience,

0:39:55.239 --> 0:40:00.560
<v Speaker 1>better than anything ever proposed in anyone's holy text. Whatever

0:40:00.600 --> 0:40:03.840
<v Speaker 1>else exists beyond the limits of our current science is

0:40:03.880 --> 0:40:07.680
<v Speaker 1>an open question for future generations. But even if strict

0:40:07.719 --> 0:40:11.120
<v Speaker 1>materialism turned out to be it, that would be enough.

0:40:12.520 --> 0:40:14.640
<v Speaker 1>So to wrap up this week's episode, I'm going to

0:40:14.680 --> 0:40:17.799
<v Speaker 1>turn to a famous quip from the great sci fi

0:40:17.840 --> 0:40:22.000
<v Speaker 1>writer Arthur C. Clark. He pointed out that any sufficiently

0:40:22.080 --> 0:40:27.680
<v Speaker 1>advanced technology is indistinguishable from magic. I don't view the

0:40:27.719 --> 0:40:31.839
<v Speaker 1>massive complexity we face in neuroscience as depressing. I view

0:40:31.880 --> 0:40:35.760
<v Speaker 1>it as magic. We're already seeing in this podcast series

0:40:35.840 --> 0:40:39.759
<v Speaker 1>that everything contained in the biological bags of fluid we

0:40:39.840 --> 0:40:44.240
<v Speaker 1>call us is already so far beyond our intuition, beyond

0:40:44.239 --> 0:40:48.440
<v Speaker 1>our capacity to think about such vast scales of interaction,

0:40:48.960 --> 0:40:54.000
<v Speaker 1>beyond our introspection, that this fairly qualifies is something beyond us.

0:40:54.600 --> 0:40:58.640
<v Speaker 1>The complexity of the system that we are is so

0:40:59.080 --> 0:41:05.040
<v Speaker 1>vast as to be indistinguishable from Clark's magical technology. As

0:41:05.080 --> 0:41:08.200
<v Speaker 1>the saying goes, if our brains were simple enough to

0:41:08.200 --> 0:41:11.839
<v Speaker 1>be understood, we wouldn't be smart enough to understand them.

0:41:13.160 --> 0:41:16.799
<v Speaker 1>I wrapped my book Incognito years ago by pointing out that,

0:41:16.880 --> 0:41:20.040
<v Speaker 1>in this same way that the cosmos is larger than

0:41:20.040 --> 0:41:24.680
<v Speaker 1>we ever imagined, we ourselves are something greater than we

0:41:24.719 --> 0:41:28.640
<v Speaker 1>had intuited simply by introspection, and we're now getting the

0:41:28.680 --> 0:41:35.360
<v Speaker 1>first glimpses of the vastness of this inner space, this internal, hidden,

0:41:36.000 --> 0:41:40.840
<v Speaker 1>intimate cosmos. It has its own goals, imperatives, and logic.

0:41:41.360 --> 0:41:46.279
<v Speaker 1>It's an organ that feels alien and outlandish to us,

0:41:46.440 --> 0:41:52.160
<v Speaker 1>and yet its detailed wiring patterns sculpt the landscape of

0:41:52.200 --> 0:41:57.000
<v Speaker 1>our inner lives. What a perplexing masterpiece our brain is,

0:41:57.320 --> 0:41:59.960
<v Speaker 1>and how lucky we are to be in a generation

0:42:00.400 --> 0:42:03.839
<v Speaker 1>that has the technology and the will to turn our

0:42:03.880 --> 0:42:07.319
<v Speaker 1>attention to it. It is the most wondrous thing we

0:42:07.400 --> 0:42:15.000
<v Speaker 1>have discovered in the universe, and it is us to

0:42:15.040 --> 0:42:17.399
<v Speaker 1>find out more and to share your thoughts. Head over

0:42:17.440 --> 0:42:21.160
<v Speaker 1>to Eagleman dot com slash podcasts. Send me an email

0:42:21.440 --> 0:42:24.680
<v Speaker 1>at podcasts at eagleman dot com with questions or discussion,

0:42:25.160 --> 0:42:27.560
<v Speaker 1>and I'll be making episodes in which I address those

0:42:28.280 --> 0:42:31.440
<v Speaker 1>and you can watch full episodes of Inner Cosmos on YouTube.

0:42:31.680 --> 0:42:34.000
<v Speaker 1>Subscribe to my channel so that you can follow along

0:42:34.080 --> 0:42:37.840
<v Speaker 1>each week for new updates until next time. I'm David Eagleman,

0:42:38.040 --> 0:42:40.120
<v Speaker 1>and this is Inner Cosmos.