WEBVTT - Is Bhutan on to something with Gross National Happiness?

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<v Speaker 1>Brought to you by the reinvented two thousand twelve Camray.

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<v Speaker 1>It's ready. Are you welcome to Stuff you should know

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<v Speaker 1>from house Stuff Works dot com. Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh Clark with me as always as

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<v Speaker 1>Charles W. Luscious Bryant. How's it going, Chuck? Sounding funny

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<v Speaker 1>the second time around? Josh actually had to do two

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<v Speaker 1>takes there, and to hear your name as luscious twice

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<v Speaker 1>in a row, he was very special. What did it

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<v Speaker 1>do to you? Made me feeluscious? I guess I'm doing well, sir.

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<v Speaker 1>How are you? I'm pretty good? What are happen to?

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<v Speaker 1>Luscious Jackson? Remember them? Yeah? They were good. They were

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<v Speaker 1>around the same time as uh Good Beast you boys. Yeah,

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<v Speaker 1>because they're all buddies. Yeah yeah, I think one of

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<v Speaker 1>them produced their album or something. She Loving Special Sauce.

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<v Speaker 1>That's who I was thinking. I was a huge fan

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<v Speaker 1>of them early on you Yeah, and then they got

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<v Speaker 1>picked up and you're like, just I think just kind

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<v Speaker 1>of lost interest after the third seed or something. Gotcha anyway, Okay, Um,

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<v Speaker 1>Chuck equals luxious Jackson fan just just in. Also, I'm

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<v Speaker 1>thick tongued case you had People always ask if Josh

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<v Speaker 1>eats things while we podcast, and that is not true.

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<v Speaker 1>It has a real effect on my happiness. Yes, good

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<v Speaker 1>lead in. No, that's not the lead in. I was

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<v Speaker 1>just trying to psych you out. The seemingly uniquely American

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<v Speaker 1>tradition of killing census bureau workers has begun again in

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<v Speaker 1>the just ahead of the two thousand ten census. Chuck,

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<v Speaker 1>are they are they doing that now? Yeah, it's about

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<v Speaker 1>that time. No one's ever knocked on my door. There

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<v Speaker 1>was a guy named Bill Sparkman, aft one year old

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<v Speaker 1>Census Bureau employee. Um, I think it's just a worker,

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<v Speaker 1>like he was just getting work as a census taker. Uh.

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<v Speaker 1>They found his body hanging from a tree in her cemetery, Kentucky,

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<v Speaker 1>and the word fed was growled across it. Yeah, that's

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<v Speaker 1>a new kind of hate crime. Yes, well, no, it's

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<v Speaker 1>not a new Census Bureau workers get killed every everything census. Yeah, yeah,

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<v Speaker 1>no idea. Yeah, it's weird. It's a weird thing to do,

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<v Speaker 1>but I hope they get paid. Well. Some people don't

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<v Speaker 1>like their privacy being invaded or their land being stepped on.

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<v Speaker 1>You don't want to knock on my door, brother, Um,

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<v Speaker 1>I can tell you a place where there are census

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<v Speaker 1>takers that probably will not be strung up in trees.

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<v Speaker 1>Bu Bhutan. You know, they had their first census just

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<v Speaker 1>like four years ago. Is that right? Bhutan has been

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<v Speaker 1>undergoing a lot of changes lately, there, chuckers Um. In

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<v Speaker 1>two thousand and eight, the king abdicated his throne in

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<v Speaker 1>favor of a parliamentary democracy. Very popular, huge, Yeah, beloved,

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<v Speaker 1>you could say. Actually, he was the beloved son of

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<v Speaker 1>a beloved king Um and he abdicated his throne in

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<v Speaker 1>favor of a democracy because they determined the democracies make

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<v Speaker 1>people happier than kingdoms do. So he wanted to make

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<v Speaker 1>his small I think the census was six nine thousand people,

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<v Speaker 1>Is that it? Yeah, he wanted to make them happy.

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<v Speaker 1>He did, and uh, he did so much so that

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<v Speaker 1>they've also at the same time when they adopted a

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<v Speaker 1>new constitution in a new form of government, they also

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<v Speaker 1>adopted a pretty much a guiding principle for the country

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<v Speaker 1>called gross national happiness. Awesome. That sounds familiar, doesn't remember that, listener, Male,

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<v Speaker 1>I'm the girl who was clearly headed to Yale that

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<v Speaker 1>this fall. Yeah, that she did the survey at her

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<v Speaker 1>own school to find out how happy the fellow students were. Yeah. Cool,

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<v Speaker 1>the the Butanies are into the same thing. You're gonna

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<v Speaker 1>try and pronounce his name, Yes, the King Jigmai Singhay

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<v Speaker 1>wang Chuck. I got the whang chuck part, definitely. They

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<v Speaker 1>said you could call him dragon King. Okay, they meaning

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<v Speaker 1>they called me up, the Boutinees did. They said you

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<v Speaker 1>can just call him dragon King. They heard that we

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<v Speaker 1>were doing this podcast. Indeed, okay, well, the Dragon King,

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<v Speaker 1>thank you for that. By the thing, um, back in

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<v Speaker 1>ninety two, he came up with the idea of gross

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<v Speaker 1>national happiness. Um, that's probably sounds a lot like gross

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<v Speaker 1>domestic product or gross national product. Right, And I'm we've

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<v Speaker 1>talked about before. I'm glad you pointed out in the

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<v Speaker 1>article too that this isn't just uh, it wasn't just

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<v Speaker 1>a fluffy little happy thing they decided to do. They

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<v Speaker 1>were really serious about it. Nor is it tongue in

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<v Speaker 1>cheek like the five day weekend, which we've also talked about. Right,

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<v Speaker 1>This is that they've taken well, we'll we'll break this down, yes, okay. Basically,

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<v Speaker 1>what the Boutanies have done is come to a collective

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<v Speaker 1>agreement that number one, happiness is not just a response

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<v Speaker 1>to external stimuli like a new car or something like that.

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<v Speaker 1>They've taken the decidedly more Buddhist approach to happiness that

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<v Speaker 1>it comes from within, right, which is a lovely sentiment.

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<v Speaker 1>I think that's that's step one. It's easy for Boutan

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<v Speaker 1>to do it because there a Buddhist country right right, um, peaceful.

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<v Speaker 1>So step one was to say, all right, happiness comes

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<v Speaker 1>from with him. Step two is to say, okay, how

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<v Speaker 1>do you achieve this happiness? Key? They actually did this

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<v Speaker 1>survey over three months. I think it was a hundred

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<v Speaker 1>and eight questions, and that was the second version. The

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<v Speaker 1>first one was determined to be just way too long. Yes,

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<v Speaker 1>also those questions too. It's pretty cool, Like what buddy well,

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<v Speaker 1>I mean I went to that. Uh what was the

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<v Speaker 1>website gross National Happiness dot Com? I think actually, or

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<v Speaker 1>or one of the two was it. I can't remember

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<v Speaker 1>it an organ it may be. I can't remember what

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<v Speaker 1>the questions where you didn't know you're gonna put me

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<v Speaker 1>on the spot like this, but there were things like

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<v Speaker 1>how do you feel about or how much rest do

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<v Speaker 1>you get when you perform certain tasks and how does

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<v Speaker 1>this make you feel about your family? Just things like that.

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<v Speaker 1>So what they came up with, Chuck, was a basically

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<v Speaker 1>nine guiding principles toward happiness. Right, Yes, I actually have

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<v Speaker 1>them here? I do too. Oh real, Yes, that means

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<v Speaker 1>touch and french. Um what are they, chuck, because I

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<v Speaker 1>can't find my cherry loves that joke? Uh? Time use,

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<v Speaker 1>living standards, good governance, psychological well being, community fatality, culture, health,

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<v Speaker 1>and education ecology okay, or those are two, I think

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<v Speaker 1>education and ecology. So basically they've figured out that these

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<v Speaker 1>are the nine things combined that make a happy life. Right,

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<v Speaker 1>I could dig that, and I mean some of them

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<v Speaker 1>sound a little obtuse, like psychological well being? What is that? Right? Um? Basically,

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<v Speaker 1>what they've they've come up with is you can't just say, hey,

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<v Speaker 1>how how happy are you? Scale a one to ten?

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<v Speaker 1>Or would you say seven it's not bad? Um? Would

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<v Speaker 1>you say that you're more happy, less happy, or just

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<v Speaker 1>as happy as you were last year? Like the Butanees

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<v Speaker 1>pretty much immediately threw this out the window. They said

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<v Speaker 1>that this is just it's too imprecise, and we have

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<v Speaker 1>to turn this into a metric system a system of metrices,

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<v Speaker 1>is that, right? Metrices? Okay, they wanted to quantify it

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<v Speaker 1>very much so because they're, like you said, they're very

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<v Speaker 1>very serious about this. Right. So, Um, let's say, let's

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<v Speaker 1>take psychological well being. They they took these guiding principles

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<v Speaker 1>and then they broke them down by indicators. Right, So

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<v Speaker 1>you have an indicator like the prevalence of UM negative

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<v Speaker 1>emotions like jealousy or frustration or selfishness, the prevalence of

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<v Speaker 1>positive emotions like UM, generosity, compassion, calmness. Right, and um

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<v Speaker 1>that those right there are indicators that when you compile

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<v Speaker 1>them all together in a survey, you have an impression

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<v Speaker 1>of the psychological well being of the household that's being

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<v Speaker 1>taken in the census. Right. Could you imagine our country

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<v Speaker 1>ever doing anything remotely close to this? Know? And the

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<v Speaker 1>reason why is because we just like the Boutaneese recently said,

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<v Speaker 1>we're going to collectively agree that we want to focus

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<v Speaker 1>our our national focus on happiness the the US A

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<v Speaker 1>long time ago, actually around World War two, when the

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<v Speaker 1>g MP was first introduced. Um, we made a collective

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<v Speaker 1>agreement that we want to focus on materialism, money stuff

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<v Speaker 1>that's how we measure our um our well being in

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<v Speaker 1>this country. And that's not to say that it's any

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<v Speaker 1>worse or better, um than Bhutan's idea. It's just radically different.

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<v Speaker 1>And one of the reasons it is radically different is

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<v Speaker 1>because in this country we don't tech, We don't we

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<v Speaker 1>don't tend to think of happiness as coming from within.

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<v Speaker 1>It is like behavioral psychologists believe, or a lot of

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<v Speaker 1>them do. It's the spons of physiological response to an

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<v Speaker 1>external stimuli. Right. So we've said, yeah, so we've said

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<v Speaker 1>we're going to go for the materialism route, and this

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<v Speaker 1>is what's going to dictate our policies. How much money

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<v Speaker 1>do you have. If you've got a bunch of money,

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<v Speaker 1>you can go get your car and all that stuff.

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<v Speaker 1>So let's figure out how to make a bunch of

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<v Speaker 1>money for everybody in this country. Right. Um. And even

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<v Speaker 1>if you on a an individual level don't agree with

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<v Speaker 1>the concept of materialism, if you're in the US, you

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<v Speaker 1>tacitly agree with it just by going to work every day.

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<v Speaker 1>The whole, the whole point of most of your waking

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<v Speaker 1>life is accumulation of money, right, or you're looked at

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<v Speaker 1>as a freak of nature. If you are one of

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<v Speaker 1>those people who decided to drop out and go live

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<v Speaker 1>off the grid and so they're on seed in the mountains. Sure,

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<v Speaker 1>you're a weirdo in this country if you do that,

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<v Speaker 1>or if you die after three months, they make a

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<v Speaker 1>movie about you and a book The bear guy. Who

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<v Speaker 1>I thought you talk about Timothy Treadwell, the grizzly Bear. No,

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<v Speaker 1>I was talking about Christopher McCandless. Okay, Sure, from into

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<v Speaker 1>the Wild thing similar, similar thing the bear. I thought

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<v Speaker 1>that was actually about a bear. No, Timothy Treadwell was

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<v Speaker 1>as a bear enthusiast who went to live among the

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<v Speaker 1>bears and was killed by a bear. Was killed Neaton

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<v Speaker 1>by bear. What a way to go. So, Chuck, let's

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<v Speaker 1>get back to how how Bhutan has made this quantified? Right? Yes,

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<v Speaker 1>so you've got uh. We were talking about psychological well

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<v Speaker 1>being and then all these different indicators. One of the

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<v Speaker 1>other things that they've decided to do is to take

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<v Speaker 1>um objective data as well as subjective data to evaluate

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<v Speaker 1>just how much worth something has. Right um. I was

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<v Speaker 1>reading pretty much a breakdown of the gross national happiness

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<v Speaker 1>system that Bhutan has by the the Center for Boutan

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<v Speaker 1>Studies it's pretty impressive. It is um and what they've

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<v Speaker 1>what they've said is so you've got like crime. Right

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<v Speaker 1>in the US, we have time statistics, and then the

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<v Speaker 1>FBI issues the uniform Crime Report every year, right, and

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<v Speaker 1>it gets kind of granular, like um, crime perpetrated by race,

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<v Speaker 1>by gender, by age, what kind of crime? It's real granular,

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<v Speaker 1>it does. But really, if you think about it, it's

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<v Speaker 1>just a statistic like I shoot you you die. That's

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<v Speaker 1>one homicide, right, right, So what the botanis do is

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<v Speaker 1>they still have these crime statistics. They use crime data,

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<v Speaker 1>but they take it a step further through these surveys

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<v Speaker 1>and say how safe do you feel? Okay, I guess

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<v Speaker 1>that's one of the perks of having a country of

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<v Speaker 1>six people. Sure, I guess the census goes a lot

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<v Speaker 1>faster um. But but so that one, right, So the

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<v Speaker 1>crime statistics taken with how safe the population self reports feeling,

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<v Speaker 1>that would be part of community vitality. Right. Yeah, it

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<v Speaker 1>makes sense, it does, doesn't it. It's weird that it

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<v Speaker 1>makes sense because really it's the op is it of

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<v Speaker 1>the premise behind gross domestic product or gross national product,

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<v Speaker 1>which is all material but it uses a lot of

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<v Speaker 1>the same UM model, but rather than money, it's going

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<v Speaker 1>for happiness. You know, I think that boggling. Actually, I

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<v Speaker 1>think it's the only way they could have pulled this

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<v Speaker 1>off is if if they did use like a GDP

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<v Speaker 1>model instead of just kind of willing really throwing some

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<v Speaker 1>questions out there about happiness. Right, they actually said that

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<v Speaker 1>in this breakdown of Gross National Happiness that like, you know,

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<v Speaker 1>it's a great idea, but we had to quantify it

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<v Speaker 1>or else it was just going to be useless. So

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<v Speaker 1>they really went to town on it. Right. So what

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<v Speaker 1>they've done is take these nine guiding principles, right and

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<v Speaker 1>dimensions dimensions that's rights, and they they've they've broken them

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<v Speaker 1>down into all these different indicators, right that can be

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<v Speaker 1>UM subjectively reported on. And they've established a threshold, just

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<v Speaker 1>like we use for poverty lines. Right, So in the US,

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<v Speaker 1>what is it If you're an individual and you make

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<v Speaker 1>like some some ridiculously low amount, like thirteen thousand dollars

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<v Speaker 1>a year, you're you're below the poverty line. But if

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<v Speaker 1>you make thirteen thousand and one dollars, you're above the

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<v Speaker 1>poverty line. Um. They they created thresholds UM for achievement

0:13:20.360 --> 0:13:25.880
<v Speaker 1>is how they put it UM to where let's say, uh,

0:13:26.000 --> 0:13:27.920
<v Speaker 1>we'll go back to a scale just to make it easier.

0:13:27.960 --> 0:13:32.440
<v Speaker 1>On a scale of one to ten. UM four is

0:13:32.520 --> 0:13:38.800
<v Speaker 1>the is the threshold for UM general psycho psychological well being? Right, Okay,

0:13:39.240 --> 0:13:43.280
<v Speaker 1>So if you have if you say yes to X

0:13:43.400 --> 0:13:46.960
<v Speaker 1>number of questions on these indicators and then they add

0:13:47.000 --> 0:13:51.240
<v Speaker 1>them all up and your score is five, you've surpassed

0:13:51.240 --> 0:13:53.360
<v Speaker 1>the threshold, but you're not put down as a five,

0:13:54.040 --> 0:13:56.840
<v Speaker 1>put down as a four. Do you understand what I'm saying?

0:13:57.360 --> 0:13:59.640
<v Speaker 1>What they're what they're doing in that is that they

0:13:59.679 --> 0:14:05.400
<v Speaker 1>have chosen to focus on building up any deficits that

0:14:05.440 --> 0:14:09.880
<v Speaker 1>turn up in gross national happiness, uh, as opposed to

0:14:10.160 --> 0:14:15.360
<v Speaker 1>UM touting how happy that the happiest people actually are. Yeah,

0:14:15.400 --> 0:14:18.040
<v Speaker 1>their goal is to to be a happier country, right,

0:14:18.200 --> 0:14:19.840
<v Speaker 1>So have a lot of poor people there too, Like

0:14:19.880 --> 0:14:22.280
<v Speaker 1>they're really being hard on themselves here, Like their gross

0:14:22.360 --> 0:14:25.720
<v Speaker 1>national happiness the most it could ever possibly be. If

0:14:25.760 --> 0:14:28.960
<v Speaker 1>every single person in the country is happy at the

0:14:29.000 --> 0:14:34.760
<v Speaker 1>same time, is one. Everything else is negative. Okay, So

0:14:34.800 --> 0:14:37.600
<v Speaker 1>then they go focus on why it's negative and they

0:14:37.640 --> 0:14:39.680
<v Speaker 1>break it down much the same way like the FBI

0:14:39.720 --> 0:14:43.240
<v Speaker 1>breaks down crime like by gender, by region, by um,

0:14:43.280 --> 0:14:45.680
<v Speaker 1>by age, and then they can say, all right, what

0:14:45.720 --> 0:14:48.720
<v Speaker 1>can we do to make these people happier? What's lacking?

0:14:48.800 --> 0:14:52.800
<v Speaker 1>You see what I'm saying. It's it's I don't I hate.

0:14:52.840 --> 0:14:54.560
<v Speaker 1>I hesitate to use the word crazy because I don't

0:14:54.560 --> 0:14:58.680
<v Speaker 1>want anyone to get the impression that I'm I'm casting

0:14:58.680 --> 0:15:04.520
<v Speaker 1>any doubt or dispersion on it. This is crazy, is yeah, Well,

0:15:04.600 --> 0:15:07.640
<v Speaker 1>especially considering where they are. I mentioned the poverty line

0:15:07.720 --> 0:15:11.840
<v Speaker 1>or you did of their country lives below the poverty line, right,

0:15:12.320 --> 0:15:15.240
<v Speaker 1>but in a Buddhist country, that doesn't necessarily mean these

0:15:15.280 --> 0:15:17.560
<v Speaker 1>people are unhappy. Well no, because they only have an

0:15:17.600 --> 0:15:21.440
<v Speaker 1>unemployment rate of two point five, so the material is

0:15:21.440 --> 0:15:25.800
<v Speaker 1>not that important. They're working, and I saw there They're

0:15:25.840 --> 0:15:29.840
<v Speaker 1>big exports are there in Their industrial exports are cement,

0:15:30.440 --> 0:15:33.600
<v Speaker 1>that's like their biggest industrial exports, and then wood products

0:15:33.600 --> 0:15:35.760
<v Speaker 1>and then agriculture is their big deal with rice and

0:15:35.800 --> 0:15:37.920
<v Speaker 1>corn and stuff like that. Okay, so what we've just

0:15:37.960 --> 0:15:42.560
<v Speaker 1>talked about is that they have a thirties something percent

0:15:44.400 --> 0:15:46.880
<v Speaker 1>live below the poverty line. But it's a Buddhist country,

0:15:47.040 --> 0:15:49.360
<v Speaker 1>so they're big into the rejection of materialism, so that

0:15:49.360 --> 0:15:51.680
<v Speaker 1>doesn't really matter or does it. One of the other

0:15:51.760 --> 0:15:54.480
<v Speaker 1>things that the Gross National Happiness model that they've come

0:15:54.560 --> 0:15:57.840
<v Speaker 1>up with serves as is a is a a framework

0:15:57.840 --> 0:16:01.480
<v Speaker 1>for accountability for the government, right for the government's like, well,

0:16:01.560 --> 0:16:04.840
<v Speaker 1>we just all reject materialism, so um, you know, it

0:16:04.880 --> 0:16:08.000
<v Speaker 1>doesn't matter if you're below the poverty line. If they

0:16:08.160 --> 0:16:11.360
<v Speaker 1>enough people start self reporting that they're actually unhappy, and

0:16:11.400 --> 0:16:13.520
<v Speaker 1>all these people happen to be falling below the poverty

0:16:13.560 --> 0:16:17.880
<v Speaker 1>line that's published for you know, Buddha and everybody to see,

0:16:18.360 --> 0:16:19.680
<v Speaker 1>and then all of a sudden you can point to

0:16:19.720 --> 0:16:21.880
<v Speaker 1>the government like, you guys are wrong, you're making some

0:16:22.040 --> 0:16:24.400
<v Speaker 1>incorrect assumptions, and we need to fix this over here

0:16:24.680 --> 0:16:28.440
<v Speaker 1>by making more money. If that's yeah, yeah, because if

0:16:28.440 --> 0:16:33.320
<v Speaker 1>you're dedicated to the happiness collectively and individually of your population,

0:16:33.600 --> 0:16:35.960
<v Speaker 1>then yes, it's going to turn up on this gross

0:16:36.040 --> 0:16:41.280
<v Speaker 1>National Happiness um economic indicator or indicator, and uh, it's

0:16:41.320 --> 0:16:43.520
<v Speaker 1>gonna need to be fixed or else you've just been

0:16:43.560 --> 0:16:47.720
<v Speaker 1>blowing smoke up everybody's Uh, you know what their real

0:16:47.760 --> 0:16:50.680
<v Speaker 1>GDP was? Actually I checked that out per capita. What

0:16:50.720 --> 0:16:54.800
<v Speaker 1>would you guess if America is forty six and change,

0:16:55.240 --> 0:16:56.920
<v Speaker 1>what would you think it would be there in Bhuddan

0:16:57.320 --> 0:17:03.440
<v Speaker 1>three dollars per year, Yeah, five thousand two d okay

0:17:03.480 --> 0:17:06.160
<v Speaker 1>per capita GDP. I can see that. So they still

0:17:06.200 --> 0:17:08.960
<v Speaker 1>I guess that's a world fact that you have to have.

0:17:09.000 --> 0:17:12.560
<v Speaker 1>They still have the GDP. Right, that's an excellent point, Chuck.

0:17:12.640 --> 0:17:15.879
<v Speaker 1>The reason that they they instituted gross national Happiness is

0:17:15.920 --> 0:17:18.359
<v Speaker 1>because they I think the leaders kind of saw the

0:17:18.400 --> 0:17:21.320
<v Speaker 1>writing on the wall, like, you you can only remain

0:17:21.560 --> 0:17:23.520
<v Speaker 1>shut off for so long. And this is very much

0:17:23.520 --> 0:17:25.400
<v Speaker 1>a shut off kingdom. It's high up in the mountains

0:17:25.400 --> 0:17:28.480
<v Speaker 1>between China and India, and they have yes very much,

0:17:28.480 --> 0:17:32.200
<v Speaker 1>so they've isolated themselves. But the internet came in two

0:17:32.200 --> 0:17:36.520
<v Speaker 1>thousand one, TV showed up in and it brought with

0:17:36.560 --> 0:17:40.360
<v Speaker 1>it these Western influences. So what the leaders said, rather

0:17:40.400 --> 0:17:44.040
<v Speaker 1>than you can't have TV, you can't have internet, they said, okay,

0:17:44.320 --> 0:17:47.080
<v Speaker 1>we'll we'll enter the world stage, but we're gonna do

0:17:47.119 --> 0:17:49.480
<v Speaker 1>it on our own terms. And this is this is

0:17:49.480 --> 0:17:52.240
<v Speaker 1>how we're going to applaud it. So let's get to

0:17:52.280 --> 0:17:56.399
<v Speaker 1>the point there, chuckers as to whether or not Bhutan's

0:17:56.480 --> 0:17:59.600
<v Speaker 1>actually onto something like there there's this is an age

0:17:59.640 --> 0:18:04.640
<v Speaker 1>old question like is money more important than happiness. Can

0:18:04.680 --> 0:18:09.320
<v Speaker 1>money buy happiness? Let's talk about some some studies, not

0:18:09.359 --> 0:18:12.399
<v Speaker 1>necessarily once conducted in Bhutan, but just in general, like

0:18:12.440 --> 0:18:16.119
<v Speaker 1>does money provide happiness? I think if you were just

0:18:16.160 --> 0:18:20.080
<v Speaker 1>to talk about Bhutan now, you'd be uh, you'd find

0:18:20.080 --> 0:18:22.720
<v Speaker 1>out pretty quick that five thousand, two hundred dollars a

0:18:22.800 --> 0:18:26.480
<v Speaker 1>year that they is their GDP. They're probably pretty happy.

0:18:26.680 --> 0:18:28.600
<v Speaker 1>And if you talk to your average American they might

0:18:28.600 --> 0:18:30.959
<v Speaker 1>not be as happy. That's just a guess, agreed. But

0:18:31.080 --> 0:18:34.720
<v Speaker 1>the g n H will turn that up sure eventually, right,

0:18:34.840 --> 0:18:37.880
<v Speaker 1>they'll they'll turn the frown upside down. Right, Actually, check

0:18:38.000 --> 0:18:42.320
<v Speaker 1>the boutanies. Census takers aren't the only people who go

0:18:42.359 --> 0:18:45.240
<v Speaker 1>around asking people if they're happy. I know you're talking

0:18:45.240 --> 0:18:47.560
<v Speaker 1>about who am I talking about? The World Value Survey?

0:18:47.640 --> 0:18:50.399
<v Speaker 1>That's right. Um, they ask people how happy they are,

0:18:50.440 --> 0:18:53.000
<v Speaker 1>and they've been doing it for a long time since actually,

0:18:53.280 --> 0:18:56.960
<v Speaker 1>and they usually ask about three fifty thousand people, uh

0:18:57.000 --> 0:19:00.639
<v Speaker 1>in ninety seven countries. And they asked too much country.

0:19:00.680 --> 0:19:06.760
<v Speaker 1>They asked that many their whole um survey populations. Um.

0:19:06.880 --> 0:19:11.240
<v Speaker 1>They they asked two questions. You ready, taking all things together,

0:19:11.320 --> 0:19:13.920
<v Speaker 1>would you say you are very happy? Rather happy, not

0:19:14.040 --> 0:19:18.439
<v Speaker 1>very happy, not at all happy. That's one question. And

0:19:18.480 --> 0:19:21.760
<v Speaker 1>then secondly, all things considered, how satisfied are you with

0:19:21.840 --> 0:19:23.720
<v Speaker 1>your life as a whole these days? And that's it

0:19:23.800 --> 0:19:26.360
<v Speaker 1>to two questions survey, right, and then they ranked countries.

0:19:26.480 --> 0:19:29.119
<v Speaker 1>In two thousand and eight, the happiest country on the

0:19:29.160 --> 0:19:32.280
<v Speaker 1>planet was Denmark. I could, I could believe that the

0:19:32.400 --> 0:19:36.760
<v Speaker 1>US ranks six, right, but if you look according at

0:19:36.760 --> 0:19:39.159
<v Speaker 1>the CIA, if you look at um per capita g

0:19:39.240 --> 0:19:44.160
<v Speaker 1>d P, the US was I think number eight, number five,

0:19:44.200 --> 0:19:46.359
<v Speaker 1>and another number eight in two thousand and eight, and

0:19:48.400 --> 0:19:51.919
<v Speaker 1>then Denmark was number thirty. So they're the happiest country,

0:19:51.920 --> 0:19:53.640
<v Speaker 1>but they don't make nearly as much money as the US.

0:19:53.960 --> 0:19:58.840
<v Speaker 1>No correlation there, but not necessarily. There's a lot of

0:19:58.880 --> 0:20:04.199
<v Speaker 1>criticism of the World Value Survey um number one. Somebody

0:20:04.240 --> 0:20:08.240
<v Speaker 1>pointed out number one, uh that you how do you

0:20:08.320 --> 0:20:11.600
<v Speaker 1>translate happiness from we? We? You and I can't even

0:20:11.640 --> 0:20:16.520
<v Speaker 1>describe what real happiness is? Necessarily we could possibly anecdotally,

0:20:16.600 --> 0:20:20.679
<v Speaker 1>but it's so subjective. Number one, How can you and I,

0:20:20.760 --> 0:20:24.280
<v Speaker 1>who have so much in common, not established what happiness is?

0:20:24.680 --> 0:20:27.359
<v Speaker 1>That that you can also spread it out over ninety

0:20:27.440 --> 0:20:30.399
<v Speaker 1>seven countries and all these different societies and groups within it.

0:20:30.800 --> 0:20:34.720
<v Speaker 1>So that's that's number one. Um number two. I read

0:20:34.760 --> 0:20:37.600
<v Speaker 1>an article that pointed out that, yeah, Denmark um is

0:20:37.640 --> 0:20:40.119
<v Speaker 1>the happiest country in the world. It also leads the

0:20:40.160 --> 0:20:45.600
<v Speaker 1>world in per capita alcoholism and suicide. Really, yeah, I

0:20:45.680 --> 0:20:52.080
<v Speaker 1>understand the alcohol part. Yeah, suicide, No, it doesn't, So, Chuck,

0:20:52.640 --> 0:20:57.200
<v Speaker 1>it's becoming evident. Just what a responsibility, what a task

0:20:57.640 --> 0:21:00.879
<v Speaker 1>Bhutan is taking on its own shoulders, isn't it. I mean, like,

0:21:00.960 --> 0:21:03.760
<v Speaker 1>happiness is really tough to quantify, and they've done a

0:21:03.800 --> 0:21:06.520
<v Speaker 1>great job trying to figure that out. But yeah, I

0:21:06.560 --> 0:21:08.399
<v Speaker 1>know they do the studies, and you pointed one in

0:21:08.440 --> 0:21:12.520
<v Speaker 1>your article, your fine, fine article about didn't I thought

0:21:12.560 --> 0:21:18.080
<v Speaker 1>it was okay? Uh about um? They always study lottery winners. Yes,

0:21:18.200 --> 0:21:20.719
<v Speaker 1>I love this, and they always compare them to amputees,

0:21:20.760 --> 0:21:22.760
<v Speaker 1>which I just I find odds. No, it was just

0:21:22.800 --> 0:21:25.159
<v Speaker 1>a very famous one that started it. Is that what

0:21:25.200 --> 0:21:28.479
<v Speaker 1>it is, it's like, is happiness relative? Well, and then

0:21:28.520 --> 0:21:32.320
<v Speaker 1>what do they find out that after the initial joy

0:21:32.359 --> 0:21:34.640
<v Speaker 1>of the lottery war off the people kind of generally,

0:21:34.880 --> 0:21:37.440
<v Speaker 1>and the same with the ampute they generally go back

0:21:37.480 --> 0:21:39.119
<v Speaker 1>to where they were before. Yeah, if you look at

0:21:39.119 --> 0:21:42.000
<v Speaker 1>it as like a line of horizontal line. Uh, and

0:21:42.080 --> 0:21:44.359
<v Speaker 1>the event happens at the same time. Somebody loses their

0:21:44.440 --> 0:21:47.320
<v Speaker 1>leg and another person loses their wins the lottery. The

0:21:47.359 --> 0:21:50.040
<v Speaker 1>lottery winner goes up, the ampute goes down. But after

0:21:50.119 --> 0:21:52.879
<v Speaker 1>three years they both go back to that same line,

0:21:53.640 --> 0:21:56.680
<v Speaker 1>which is kind of startling if you think about it. Yeah,

0:21:56.680 --> 0:21:58.800
<v Speaker 1>and you also made the point about money, which I

0:21:58.800 --> 0:22:02.600
<v Speaker 1>thought was a really good point. Is dichotomous. So money

0:22:02.680 --> 0:22:06.200
<v Speaker 1>can bring many things. Money can bring happiness and cool

0:22:06.200 --> 0:22:10.200
<v Speaker 1>stuff and security, and it can also, uh be the

0:22:10.200 --> 0:22:12.400
<v Speaker 1>the evil in your life. It can be I mean

0:22:12.720 --> 0:22:15.800
<v Speaker 1>that that security. You've got financial security, but maybe you're

0:22:15.840 --> 0:22:18.639
<v Speaker 1>a little more worried that you're you know, house is

0:22:18.640 --> 0:22:22.160
<v Speaker 1>going to be invaded, right for during a robbery or something. Yeah.

0:22:22.440 --> 0:22:25.600
<v Speaker 1>The point with pursuing happiness that I think the Boutanees

0:22:25.680 --> 0:22:31.520
<v Speaker 1>are hip on is that happiness only brings happiness. Good point. Um.

0:22:31.560 --> 0:22:33.879
<v Speaker 1>There was another study by a couple of guys from

0:22:33.920 --> 0:22:39.240
<v Speaker 1>Princeton at all um and Uh they basically use something

0:22:39.400 --> 0:22:44.199
<v Speaker 1>called day reconstruction method, which is self reporting. But you know,

0:22:44.320 --> 0:22:47.520
<v Speaker 1>self reporting it flies in the soft social sciences. But

0:22:47.560 --> 0:22:51.199
<v Speaker 1>that's about it. Um. But basically they asked people to,

0:22:51.560 --> 0:22:55.480
<v Speaker 1>um write down their experiences that from the previous day.

0:22:55.760 --> 0:22:57.880
<v Speaker 1>I can do that over a set period of time, right,

0:22:58.040 --> 0:23:00.480
<v Speaker 1>I'd love to see mine from like yesterday, that'd be great.

0:23:00.480 --> 0:23:02.359
<v Speaker 1>Oh yeah, we're in a bad mood yesterday. No, just

0:23:02.480 --> 0:23:05.440
<v Speaker 1>were you drunk? No, they wanted their charting your mood

0:23:05.520 --> 0:23:08.560
<v Speaker 1>or what you did and how it correspondents. I think both. Yeah,

0:23:08.600 --> 0:23:11.640
<v Speaker 1>i'd left. We should do that. You want there, No,

0:23:11.720 --> 0:23:16.240
<v Speaker 1>I don't either. Um. What these guys found was that

0:23:16.480 --> 0:23:19.640
<v Speaker 1>when you when you ask people to report on their

0:23:19.640 --> 0:23:23.440
<v Speaker 1>mood right as it happens or the day after it's happened,

0:23:23.720 --> 0:23:26.760
<v Speaker 1>and then you evaluated by income, they found that actually

0:23:27.040 --> 0:23:33.080
<v Speaker 1>money did, indeed, um bring happiness to a certain extent, right, Right.

0:23:33.320 --> 0:23:35.760
<v Speaker 1>So the point is is, I think people who made

0:23:35.840 --> 0:23:40.280
<v Speaker 1>under twenty thousand dollars a year are actually less happy

0:23:40.400 --> 0:23:44.560
<v Speaker 1>than people who make a hundred thousand or more. Okay,

0:23:43.960 --> 0:23:46.280
<v Speaker 1>that's kind of a no brainer to think about it.

0:23:46.320 --> 0:23:48.280
<v Speaker 1>It rans in the strife and struggle you're you have

0:23:48.400 --> 0:23:52.360
<v Speaker 1>in your daily life. If you're making that's what it lasts. Right. Yeah.

0:23:52.880 --> 0:23:55.800
<v Speaker 1>Even happy people, I think can be beaten down by finances.

0:23:56.359 --> 0:24:00.879
<v Speaker 1>Generally happy people. Sure, yeah, um, but the the uh,

0:24:01.200 --> 0:24:03.879
<v Speaker 1>what they did find was that when you get to

0:24:04.040 --> 0:24:08.479
<v Speaker 1>a fifty thousand to eighty nine thousand, that segment was

0:24:08.680 --> 0:24:12.520
<v Speaker 1>virtually identical people who made over a hundred thousand, which

0:24:12.560 --> 0:24:15.439
<v Speaker 1>is kind of significant because there's a there's a substantial

0:24:15.440 --> 0:24:18.040
<v Speaker 1>difference between fifty thousand and a hundred thousand. So what

0:24:18.040 --> 0:24:22.119
<v Speaker 1>what they've concluded is that money does bring happiness to

0:24:22.119 --> 0:24:26.840
<v Speaker 1>a certain extent by possibly by satisfying um our needs.

0:24:27.320 --> 0:24:30.520
<v Speaker 1>But after that it loses a lot of its value

0:24:30.600 --> 0:24:33.120
<v Speaker 1>or a lot of the happiness that can bring once

0:24:33.119 --> 0:24:35.920
<v Speaker 1>it reaches a certain point, once those needs are satisfied. Yeah.

0:24:36.000 --> 0:24:37.680
<v Speaker 1>You know, when I worked in l A, I worked

0:24:37.680 --> 0:24:39.960
<v Speaker 1>with a lot of rich people, obviously in the film industry,

0:24:40.680 --> 0:24:43.720
<v Speaker 1>and it never really hit home to me until I

0:24:43.840 --> 0:24:46.920
<v Speaker 1>left that I was always jealous of the amount of money,

0:24:46.920 --> 0:24:49.800
<v Speaker 1>Like these commercial directors have make insane amounts of money,

0:24:50.280 --> 0:24:54.560
<v Speaker 1>like twenty tho dollars a day for their stupid TV commercials.

0:24:54.880 --> 0:24:57.560
<v Speaker 1>I'm unimpressed because you've already told me that. Yeah, it's

0:24:57.480 --> 0:25:00.400
<v Speaker 1>just amazing how much money they make. But you you

0:25:00.440 --> 0:25:04.320
<v Speaker 1>grow your lifestyle to fit your salary to a large degree.

0:25:04.560 --> 0:25:07.960
<v Speaker 1>Not always, my friend, you were talking about the hedonic treadmill.

0:25:08.680 --> 0:25:12.560
<v Speaker 1>So basically, they're uh, come on, have you heard those

0:25:12.560 --> 0:25:15.920
<v Speaker 1>two words put together before? Yeah, all the time. Don't

0:25:15.960 --> 0:25:20.320
<v Speaker 1>you see my T shirt? It's so yeah, that's right there,

0:25:19.640 --> 0:25:24.440
<v Speaker 1>silly drawing. I thought so too. Um. You grow to

0:25:24.480 --> 0:25:27.600
<v Speaker 1>fit your your your your lifestyle grows to fit your salary.

0:25:27.720 --> 0:25:30.600
<v Speaker 1>So if you make twenty dollars a day, your expenses,

0:25:31.520 --> 0:25:34.640
<v Speaker 1>or let's say thirty dollars a month, your expenses are

0:25:34.640 --> 0:25:37.399
<v Speaker 1>gonna be you know, they're gonna match that. I'm not

0:25:37.440 --> 0:25:39.600
<v Speaker 1>saying this, Well, no, I know what you mean. Let's

0:25:39.600 --> 0:25:42.600
<v Speaker 1>say uh, let's say an example. I've read in an

0:25:42.680 --> 0:25:46.720
<v Speaker 1>article from the San Diego Union Tribune, a sterling article

0:25:46.800 --> 0:25:51.160
<v Speaker 1>actually on happiness. It's called pursuing happiness. Um. This guy

0:25:51.240 --> 0:25:54.679
<v Speaker 1>makes the example of um winning the lottery and moving

0:25:54.760 --> 0:25:58.000
<v Speaker 1>to uh Rancho Santa Fe, which I take is one

0:25:58.040 --> 0:26:01.000
<v Speaker 1>of the nicer suburbs in San Diego. I guess okay. Uh.

0:26:01.040 --> 0:26:03.040
<v Speaker 1>He says that when you do that, you go from

0:26:03.080 --> 0:26:06.120
<v Speaker 1>the how did I get this lucky type of happiness

0:26:06.160 --> 0:26:10.200
<v Speaker 1>to living among similar wealth, so it becomes your normal

0:26:10.240 --> 0:26:15.600
<v Speaker 1>everyday life wears off another argumentum against money bringing happiness

0:26:15.840 --> 0:26:18.920
<v Speaker 1>is that a lot of times it leads to um

0:26:19.080 --> 0:26:23.600
<v Speaker 1>poor choices. Apparently about forty of our happiness if you

0:26:23.600 --> 0:26:26.480
<v Speaker 1>look at it in a pie graph. Um ten percent

0:26:26.680 --> 0:26:32.879
<v Speaker 1>is life circumstances, fifty is um jenes genetic, they believe,

0:26:33.280 --> 0:26:36.840
<v Speaker 1>And then is our our choices that the happiness or

0:26:36.880 --> 0:26:39.520
<v Speaker 1>unhappiness or choices bring us. And one of the points

0:26:39.600 --> 0:26:44.400
<v Speaker 1>is like, okay, let's say, um, commuting is almost across

0:26:44.440 --> 0:26:47.000
<v Speaker 1>the board like one of our least favorite things to

0:26:47.040 --> 0:26:51.119
<v Speaker 1>do as human beings. Right, Um, But you make a

0:26:51.119 --> 0:26:53.520
<v Speaker 1>bunch more money, so you move out to the suburbs

0:26:53.760 --> 0:26:55.919
<v Speaker 1>in a into a bigger house. But you've also just

0:26:55.960 --> 0:26:58.520
<v Speaker 1>doubled or tripled your commute. But then you buy the

0:26:58.560 --> 0:27:01.880
<v Speaker 1>BMW seven series, see your drive as a lot sweeter.

0:27:02.320 --> 0:27:06.480
<v Speaker 1>But then it costs for the tune up. Sure, it's all,

0:27:06.640 --> 0:27:09.040
<v Speaker 1>it's all. It's all comes out in the wash. You know.

0:27:09.880 --> 0:27:12.880
<v Speaker 1>The point I think that you and I are inevitably

0:27:13.240 --> 0:27:19.199
<v Speaker 1>going towards stumbling, towards faltering um is that you just

0:27:19.200 --> 0:27:23.160
<v Speaker 1>shouldn't take money quite so seriously, that's good. I find

0:27:23.160 --> 0:27:24.879
<v Speaker 1>it interesting. And we've set up a thing in this

0:27:24.920 --> 0:27:28.200
<v Speaker 1>country where you can never go backward. It's all about

0:27:28.240 --> 0:27:31.320
<v Speaker 1>going forward with the Peter principle. Yeah, well with money

0:27:31.320 --> 0:27:34.320
<v Speaker 1>though too, Like when um like in a divorce case,

0:27:35.400 --> 0:27:37.960
<v Speaker 1>you always hear the whether it's a husband or the

0:27:37.960 --> 0:27:41.240
<v Speaker 1>wife that's rich and the one that's asking for the

0:27:41.320 --> 0:27:44.720
<v Speaker 1>spousal support. The point has always made while I've got

0:27:44.720 --> 0:27:47.760
<v Speaker 1>this lifestyle now and then I need to get the

0:27:48.040 --> 0:27:50.320
<v Speaker 1>forty dollars a month from you to to stay at

0:27:50.359 --> 0:27:54.040
<v Speaker 1>this lifestyle. The thought of going back is just unthinkable

0:27:54.040 --> 0:27:56.920
<v Speaker 1>in this country. It is money wise, if you think

0:27:56.920 --> 0:28:00.760
<v Speaker 1>about it. Stockbrokers don't don't um tend to throw themselves

0:28:00.800 --> 0:28:02.879
<v Speaker 1>out of windows when they make a bunch of money.

0:28:03.400 --> 0:28:05.880
<v Speaker 1>It's only when they lose it. Right. But I'm I mean,

0:28:05.920 --> 0:28:09.160
<v Speaker 1>that's that's drastic. But you think why, I mean, why

0:28:09.200 --> 0:28:11.560
<v Speaker 1>can't you just you know, all right, I'm gonna take

0:28:11.560 --> 0:28:13.919
<v Speaker 1>a job that pays less and I'm gonna have a

0:28:13.920 --> 0:28:16.080
<v Speaker 1>little less. Some people make this choice, you know what

0:28:16.160 --> 0:28:18.439
<v Speaker 1>I think some people do, and I would like to

0:28:18.480 --> 0:28:22.520
<v Speaker 1>hear from them, anybody who's made that decision right us

0:28:22.600 --> 0:28:26.520
<v Speaker 1>and tell us are you happy and what you did?

0:28:26.640 --> 0:28:29.720
<v Speaker 1>But the courts support it with that divorce thing. They think, well,

0:28:29.760 --> 0:28:33.360
<v Speaker 1>now you've got this lifestyle and you must stay at

0:28:33.359 --> 0:28:36.639
<v Speaker 1>that level. You cannot drop your lifestyle whatsoever. Right, And

0:28:36.680 --> 0:28:40.880
<v Speaker 1>that is that definitely does UM underscore or that social

0:28:40.880 --> 0:28:45.360
<v Speaker 1>agreement that materialism is what we're into. Yeah, yeah, well, uh,

0:28:45.440 --> 0:28:48.400
<v Speaker 1>let's see, since I said materialism is what we're into,

0:28:48.480 --> 0:28:51.560
<v Speaker 1>that means that I should tell you to go to

0:28:51.920 --> 0:28:54.520
<v Speaker 1>how stuff works dot com. You can type in gross

0:28:54.600 --> 0:28:57.040
<v Speaker 1>national happiness in our handy search bar, and you might

0:28:57.080 --> 0:28:59.400
<v Speaker 1>also want to read another article on the site. UM

0:28:59.560 --> 0:29:04.240
<v Speaker 1>can any by happiness, right, which means what chuck? Actually,

0:29:04.280 --> 0:29:06.040
<v Speaker 1>I got just one more quick thing. You know, there

0:29:06.120 --> 0:29:09.560
<v Speaker 1>was an earthquake totally. There was an earthquake in Bhutan

0:29:09.640 --> 0:29:11.880
<v Speaker 1>on Monday. Did you know that. I didn't. Yeah, everybody, okay,

0:29:11.960 --> 0:29:15.360
<v Speaker 1>six point three they've twelve people at least are dead

0:29:16.040 --> 0:29:19.480
<v Speaker 1>and wrecked a bunch of you know, ancient monasteries and yeah,

0:29:19.480 --> 0:29:21.760
<v Speaker 1>which are like built on the mountain side. Yeah, so

0:29:21.760 --> 0:29:24.240
<v Speaker 1>I imagine they came tumbling down. Just very sad. Yeah,

0:29:24.280 --> 0:29:27.080
<v Speaker 1>that is sad. So I just want to say, hello,

0:29:27.240 --> 0:29:29.560
<v Speaker 1>if we have any fans in Bhuton. We might have

0:29:29.560 --> 0:29:33.320
<v Speaker 1>one fan of Bhutan. Yeah, the internet, it is all right?

0:29:33.400 --> 0:29:36.560
<v Speaker 1>Well with that sad news. I guess it's time for

0:29:36.560 --> 0:29:41.479
<v Speaker 1>a listener mail. It is listener mail Josh. And this

0:29:41.600 --> 0:29:44.840
<v Speaker 1>is uh just a couple of quick shoutouts. This came

0:29:44.880 --> 0:29:47.200
<v Speaker 1>from Amelia and Jerry thought it was a good idea

0:29:47.240 --> 0:29:49.960
<v Speaker 1>to plug it, so we will. Um. It's a website

0:29:49.960 --> 0:29:53.800
<v Speaker 1>called free rice dot com. And apparently what you do

0:29:53.880 --> 0:29:56.800
<v Speaker 1>there is you go online at this website and you

0:29:56.880 --> 0:30:00.360
<v Speaker 1>answer vocabulary questions and it's like a game. You play

0:30:00.400 --> 0:30:03.400
<v Speaker 1>these games where you answer tribute questions and uh participate

0:30:03.480 --> 0:30:06.320
<v Speaker 1>and when you get these questions right, they donate rice

0:30:06.880 --> 0:30:09.120
<v Speaker 1>to the needy around the world. So it's like a

0:30:09.120 --> 0:30:12.720
<v Speaker 1>little interactive way I guess of getting people involved and uh,

0:30:12.920 --> 0:30:17.600
<v Speaker 1>ten grains of rice per correct answer. And um, the

0:30:17.640 --> 0:30:20.320
<v Speaker 1>website today said over sixty eight billion grains of rice

0:30:20.320 --> 0:30:23.240
<v Speaker 1>have been donated today. Do you imagine the poor slob

0:30:23.320 --> 0:30:25.479
<v Speaker 1>whose job it is to count out every single one

0:30:25.520 --> 0:30:30.280
<v Speaker 1>of those grains? May be symbolic, maybe not, do you

0:30:30.320 --> 0:30:35.160
<v Speaker 1>think now you're you're staring blankly. So thanks Amelia for that,

0:30:35.240 --> 0:30:37.560
<v Speaker 1>and that is a worthy cause indeed. And then I

0:30:37.600 --> 0:30:40.080
<v Speaker 1>wanted to give a special shout out to Ben, our

0:30:40.120 --> 0:30:44.720
<v Speaker 1>listener from the University of Wisconsin at Madison. Ben and

0:30:44.720 --> 0:30:47.640
<v Speaker 1>I've been writing. He, at the age of twenty, was

0:30:47.680 --> 0:30:51.040
<v Speaker 1>diagnosed with a form of lukemi that I cannot pronounce.

0:30:51.480 --> 0:30:55.000
<v Speaker 1>He said, it's evidently the good kind, even though after

0:30:55.160 --> 0:30:57.680
<v Speaker 1>hearing what he's been going through, it didn't sound like it. Uh.

0:30:57.720 --> 0:30:59.960
<v Speaker 1>They were gonna have a bone marrow transplant for Ben,

0:31:00.640 --> 0:31:03.440
<v Speaker 1>but they could not find a match in eleven million

0:31:04.040 --> 0:31:08.840
<v Speaker 1>person database, and so he has been approved. His chemotherapy

0:31:09.000 --> 0:31:12.160
<v Speaker 1>um sorry, radiation worked and he's going to have an

0:31:12.240 --> 0:31:16.640
<v Speaker 1>umbilical cord blood transplant. And he's been traveling I think

0:31:16.640 --> 0:31:19.360
<v Speaker 1>he said something like eighty miles each way every day

0:31:19.400 --> 0:31:22.240
<v Speaker 1>for like a two minute radiation. And he's been listening

0:31:22.240 --> 0:31:24.600
<v Speaker 1>to our podcast, which is why he wrote in and

0:31:24.640 --> 0:31:27.040
<v Speaker 1>that's been helping him out. And we just and Ben's

0:31:27.040 --> 0:31:30.240
<v Speaker 1>a really cool guy, dude. His attitude is like leaps

0:31:30.240 --> 0:31:34.280
<v Speaker 1>and bounds ahead of ours. His outlook on life isn't. Yeah.

0:31:34.480 --> 0:31:36.680
<v Speaker 1>It was one of those perspective shots where Ben is

0:31:36.720 --> 0:31:38.240
<v Speaker 1>just and he's like, oh, man, don't feel bad for me,

0:31:38.240 --> 0:31:40.000
<v Speaker 1>because I told him I felt really awful about it.

0:31:40.400 --> 0:31:42.840
<v Speaker 1>He said, you know, I didn't picture this is my life,

0:31:42.840 --> 0:31:45.040
<v Speaker 1>but it's what I've been dealt and I'm dealing with

0:31:45.080 --> 0:31:49.080
<v Speaker 1>it and everything's everything's gonna be okay. And uh so

0:31:49.200 --> 0:31:51.959
<v Speaker 1>he was a proof for the Uh he was admitted

0:31:52.000 --> 0:31:56.360
<v Speaker 1>last Wednesday for the transplant and it's a six week

0:31:56.400 --> 0:31:59.840
<v Speaker 1>hospital stay and then a two year recovery period. And

0:32:00.000 --> 0:32:02.040
<v Speaker 1>and he said that, uh, the one thing that he's

0:32:02.080 --> 0:32:06.479
<v Speaker 1>loved as our podcast and hydromorphone he's become fond of,

0:32:06.640 --> 0:32:10.200
<v Speaker 1>which is uh what the pain killer they've been giving him? Okay,

0:32:10.360 --> 0:32:12.440
<v Speaker 1>And he said that he found out later heroin addics

0:32:12.560 --> 0:32:15.280
<v Speaker 1>use it as a substitute because has similar effects. Heroin

0:32:15.320 --> 0:32:19.320
<v Speaker 1>addicts will use anything as a substitute. Sure, and so Ben,

0:32:19.640 --> 0:32:22.200
<v Speaker 1>we hope you're well. I hope you're listening. Our thoughts

0:32:22.200 --> 0:32:24.920
<v Speaker 1>are with you obviously and calling for you. Please keep

0:32:24.960 --> 0:32:27.680
<v Speaker 1>us posted. Huh yeah, he will cool. Will you keep

0:32:27.680 --> 0:32:29.960
<v Speaker 1>me posted? Will you? I will? You kind of have

0:32:30.080 --> 0:32:32.760
<v Speaker 1>a lockdown on the information that comes in. I do

0:32:32.840 --> 0:32:37.080
<v Speaker 1>I control the information. Remember, we want to hear from

0:32:37.120 --> 0:32:39.440
<v Speaker 1>you if you decided to take a giant step backward

0:32:39.480 --> 0:32:43.080
<v Speaker 1>out of the rat race and um, how your life's going.

0:32:43.960 --> 0:32:47.520
<v Speaker 1>You can send us an email to Stuff Podcast at

0:32:47.520 --> 0:32:54.640
<v Speaker 1>how stuff works dot com For more on this and

0:32:54.720 --> 0:32:58.160
<v Speaker 1>thousands of other topics. Does it How stuff works dot Com.

0:32:58.360 --> 0:33:01.120
<v Speaker 1>Want more how stuff works, check out our blogs on

0:33:01.200 --> 0:33:06.200
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0:33:06.280 --> 0:33:09.360
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0:33:09.560 --> 0:33:09.920
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