WEBVTT - What was the Skeleton Army?

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<v Speaker 1>Hey, everybody, we want to let you know that we

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<v Speaker 1>are doing our traditional Pacific Northwest Swing for our live

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<v Speaker 1>show next year, in fact, the end of January next year,

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<v Speaker 1>very early next year.

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<v Speaker 2>And we're starting out in Seattle, Washington on January twenty

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<v Speaker 2>fourth at the Paramount Theater. It's huge, that's right, and

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<v Speaker 2>then on to Portland on January twenty fifth at Revolution Hall,

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<v Speaker 2>the place we always are. It's kind of our home

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<v Speaker 2>away from home in Portland. And then we're gonna wrap

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<v Speaker 2>it all up at the thing that started the Pacific

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<v Speaker 2>Northwest Tour in the first place all those years back.

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<v Speaker 2>SF Sketch Fest will be at the Sydney Goldstein Theater

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<v Speaker 2>on Friday, January twenty sixth, right, Chuck, that's right.

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<v Speaker 1>And remember you can go to stuff youshould Know dot

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<v Speaker 1>com click on tours in order to get to the

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<v Speaker 1>correct ticket link or go to the venue page only.

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<v Speaker 1>Do not go to scalper sites.

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<v Speaker 2>That's right, and we'll see you guys in January.

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<v Speaker 3>Okay, welcome to Stuff you Should Know, a production of iHeartRadio.

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<v Speaker 2>Hey you, and welcome to the podcast. I'm Josh and

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<v Speaker 2>there's Chuck and well I was gonna say Jerry's here,

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<v Speaker 2>but that would be a dirty, filthy lie. True, it's here,

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<v Speaker 2>it's you and me, chuck.

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<v Speaker 1>Yeah, it's about to say just like the old days.

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<v Speaker 1>But Jerry was around from the beginning. I wasn't around

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<v Speaker 1>for the beginning, man.

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<v Speaker 2>So I guess this is a periodical situation we find

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<v Speaker 2>ourselves in, just like the periodical situation.

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<v Speaker 1>Can I say a couple of quick things here?

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<v Speaker 2>Yes.

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<v Speaker 1>First of all, I want to congratulate listener Corey Wegner

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<v Speaker 1>because this topic is from Corey.

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<v Speaker 2>Nice way to go, Corey.

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<v Speaker 1>Yeah, listener suggestion, which is great. And also want to

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<v Speaker 1>officially welcome mister Gibson Bryant into the family, the new puppy.

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<v Speaker 2>Oh yeah, he's cute.

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<v Speaker 1>He's Gibson is a was being fostered through the Lifeline

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<v Speaker 1>organization that we work with a lot here in Atlanta,

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<v Speaker 1>and foster mom Rachel was just wonderful. And Gibson's a

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<v Speaker 1>little coonhound shepherd mix and he's awesome mm hm. And

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<v Speaker 1>it's great. So far, so good. He's just that he

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<v Speaker 1>and the cats they gotta they gotta work it out.

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<v Speaker 1>So far it's not great. Oh no, so it just

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<v Speaker 1>takes a little time. I figure, you know, a week

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<v Speaker 1>or two. Usually is as based on like when we've

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<v Speaker 1>dog sat other dogs, because the cats love dogs, are dogs.

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<v Speaker 1>But like a new dog comes in and they're like.

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<v Speaker 2>Yeah, they gotta he has to prove himself to them.

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<v Speaker 1>Yeah, they just gotta. You know, they gotta work it out.

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<v Speaker 1>It'll take a little time. But he's a very sweet boy.

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<v Speaker 1>He's fitting right in.

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<v Speaker 2>He looks like it. I guess you've posted pictures on

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<v Speaker 2>your Instagram page.

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<v Speaker 1>Uh, yeah, Gibson's on there. Uh, Chuck the podcaster if

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<v Speaker 1>you want to check out this handsome little leggy boy.

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<v Speaker 2>Nice. Well, welcome Gibson. Congratulations.

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<v Speaker 1>Yeah.

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<v Speaker 2>To the stuff you should know family, the stuff you

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<v Speaker 2>should know army. I see where this is going. It is.

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<v Speaker 2>I normally would have just left it at yes, the

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<v Speaker 2>stuff you should know family. But the reason the stuff

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<v Speaker 2>you should know army ties into this because we're talking

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<v Speaker 2>about armies, but fake armies. When believe it or not,

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<v Speaker 2>the stuff you should know army is a fake army.

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<v Speaker 1>Oh really, there's not a lot.

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<v Speaker 2>Of like international conflict or killing or shooting of machine

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<v Speaker 2>guns with the stuff you should know armies. So yes,

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<v Speaker 2>I would say it's a fake army.

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<v Speaker 1>Well, what's the very definition of army? I don't even know.

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<v Speaker 2>A group that engages in international conflicts and kills and

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<v Speaker 2>shoots machine guns.

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<v Speaker 1>Actually, well, no, it can be a large number of

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<v Speaker 1>people organized for a purpose, like an army of photographers.

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<v Speaker 2>I guess, so I think those are called gaggles.

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<v Speaker 1>Though, Okay, he's in the photograph first.

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<v Speaker 2>Okay, no offensemen. Of course, who are great people at

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<v Speaker 2>the stuff you should know? Army because of course the greatest. Yeah,

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<v Speaker 2>so there are other armies that are who's patterns of

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<v Speaker 2>killing are questionable at best, And that includes both the

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<v Speaker 2>Salvation Army, but less so the Skeleton Army, because if

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<v Speaker 2>any of the groups I've just mentioned just now bore

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<v Speaker 2>the closest resemblance to an army, it would be the

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<v Speaker 2>Skeleton Army probably.

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<v Speaker 1>And this is when I had not even heard of

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<v Speaker 1>until Cory Wegner sent this in same and so yeah,

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<v Speaker 1>I just thought we should dive in a little bit

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<v Speaker 1>on the Salvation Army first, probably right.

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<v Speaker 2>Yeah, I'm sure people are like, well, guys, what are

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<v Speaker 2>you talking about with the Salvation Army? Just wait, hold

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<v Speaker 2>your horses please.

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<v Speaker 1>Yeah, you've probably heard of the Salvation Army. They are,

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<v Speaker 1>I mean, they're an international organization at this point, right.

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<v Speaker 2>Yes, they have been doing it since the eighteen seventies,

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<v Speaker 2>believe late eighteen seventies, and their mission is to basically

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<v Speaker 2>combat poverty where it's at, like they go to where

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<v Speaker 2>poverty is at, and apparently in the United States alone

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<v Speaker 2>they serve twenty three million people a year, so they're

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<v Speaker 2>doing some significant work. And I don't want to walk

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<v Speaker 2>past the fact that they're also a pretty controversial organization,

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<v Speaker 2>especially today. They're a Christian organization, a Protestant Christian organization

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<v Speaker 2>at its core from their founding, so they have sometimes

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<v Speaker 2>unfriendly views or have held unfriendly views towards LGBTQ plus community.

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<v Speaker 2>And now they've kind of revised it to say like, yeah,

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<v Speaker 2>we don't mind, just don't tell us that you're gay.

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<v Speaker 2>You can come work with us anytime you want. And

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<v Speaker 2>that's not quite enough. But at the same time, there's

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<v Speaker 2>people who are on the conservative Christian right who are like,

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<v Speaker 2>that's too far. So the Salvation Army finds itself in

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<v Speaker 2>a very ticklish pause right now, and I just that

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<v Speaker 2>doesn't have anything to do with this particular episode, but

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<v Speaker 2>I think it'd be kind of disingenuous to just not

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<v Speaker 2>mention that at all.

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<v Speaker 1>Yeah, they were founded by a gentleman named George Booth.

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<v Speaker 1>He was born in England and Nottingham in eighteen twenty

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<v Speaker 1>nine and was a Methodist preacher at first and was

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<v Speaker 1>you know, the picture I get of George Booth from

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<v Speaker 1>kind of reading up on him is that he kind

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<v Speaker 1>of from the start was a bit of a rabble

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<v Speaker 1>rouser within the church as far as, like, you know,

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<v Speaker 1>he was into street preaching. He was frustrated with the

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<v Speaker 1>sort of formalities of the church, the hierarchies of the church.

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<v Speaker 1>Probably felt like, you know, the church isn't helping the

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<v Speaker 1>people that are most in need. Was maybe a little

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<v Speaker 1>too disconnected from poverty and like the real people out

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<v Speaker 1>on the streets, and so that was sort of his

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<v Speaker 1>It seems like he was charged from the like within

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<v Speaker 1>himself to do something bigger than just be a standard

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<v Speaker 1>Methodist preacher.

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<v Speaker 2>Yeah, exactly. Yeah, I get the impression you kind of

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<v Speaker 2>touched on it that he probably viewed the church as

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<v Speaker 2>an institution as really detached from the people who needed

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<v Speaker 2>it's helped most. So he started an organization. He decided

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<v Speaker 2>to kind of go help people where they're at. So

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<v Speaker 2>he started street preaching, apparently based on American revivalists of

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<v Speaker 2>the early nineteenth century, and like he would just stand

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<v Speaker 2>on the street corner and preach, and so too would

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<v Speaker 2>his wife. This is a time where if you were

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<v Speaker 2>super religious like this and you said women can preach too,

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<v Speaker 2>and let's go help the poor directly. That was deeply

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<v Speaker 2>progressive at the time in England. England was so ridiculously

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<v Speaker 2>stodgy conservative that I read about a magazine that in

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<v Speaker 2>its inaugural edition promised that it would do nothing to

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<v Speaker 2>to help along this morbid desire for change, that they

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<v Speaker 2>were just going to keep things exactly the way that

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<v Speaker 2>they were and that's what the establishment wanted. People like

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<v Speaker 2>George Boother like, that's not working for a whole, huge

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<v Speaker 2>segment of society.

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<v Speaker 1>Yeah, his wife, Catherine Mumford when they married, played a

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<v Speaker 1>big part, played a big part in this whole story. Actually,

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<v Speaker 1>so you can kind of put a no, don't put

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<v Speaker 1>a pin in her. She's there.

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<v Speaker 2>I can the skeleton army putting a pin on her.

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<v Speaker 1>No pens or maybe flinging a dead rat her way.

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<v Speaker 1>So in eighteen as a story goes. At least in

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<v Speaker 1>eighteen seventy eight, he was dictating a letter and he said,

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<v Speaker 1>the Christian Mission is a volunteer army, capital C, capital M.

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<v Speaker 1>And then he said no, no, no, strike that and

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<v Speaker 1>perhaps struck it himself and crossed out volunteer and wrote

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<v Speaker 1>down Salvation a Salvation Army, And that was sort of

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<v Speaker 1>you know, Salvation Army is so ubiquitous, especially on Christmas

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<v Speaker 1>time in the United States when they you will people

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<v Speaker 1>I think generally sort of associate Salvation Army with either

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<v Speaker 1>dropping off clothes and toys that you don't want at

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<v Speaker 1>a Salvation Army store, or buying things from a Salvation

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<v Speaker 1>Army store, or around Christmas when they have Santa claus

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<v Speaker 1>is ringing that bell with that kettle outside and they

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<v Speaker 1>are asking people to donate their spare change or what

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<v Speaker 1>have you.

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<v Speaker 2>Yes, And if you know, by Christmas time you get

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<v Speaker 2>annoyed at that ringing of the bell that you hear

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<v Speaker 2>all the time, count your lucky stars that you weren't

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<v Speaker 2>born in England in the eighteen seventies, because you would

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<v Speaker 2>have been super annoyed by the Salvation Army at that time.

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<v Speaker 1>Yeah. Absolutely, And that was sort of my deal with

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<v Speaker 1>the Salvation Army. That's how I knew them, and I

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<v Speaker 1>knew they did, you know, obviously a lot of charitable works.

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<v Speaker 1>But I didn't really ever stop to think about the

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<v Speaker 1>whole army thing, the military aspect, because when I earlier said,

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<v Speaker 1>like an army can be just a collection of people,

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<v Speaker 1>that wasn't how they meant it. Like they meant it

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<v Speaker 1>as in, you know, not we're going to take up arms.

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<v Speaker 1>But they gave themselves, they wore uniforms, they gave themselves

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<v Speaker 1>military ranks. Booth named himself the General, and it became like,

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<v Speaker 1>I think their newspaper was called the War Cry. Their

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<v Speaker 1>initiation creed were called the Articles of War. So they

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<v Speaker 1>really sort of, I don't want to say, leaned into.

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<v Speaker 1>I'm really trying to stop.

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<v Speaker 2>Saying that they were army forward.

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<v Speaker 1>Yeah, they were very army forward in a sort of

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<v Speaker 1>militaristic sense, but again not like hey, we're gonna, you know,

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<v Speaker 1>start a real war. But they were just like we're

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<v Speaker 1>warriors for Christ. Basically.

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<v Speaker 2>Yeah, to be initiated, you had to kill a man

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<v Speaker 2>with your bare hands. They were pretty serious about the

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<v Speaker 2>army thing. Yeah, But the reason that they were so

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<v Speaker 2>into the army. That was part of the zeitgeist at

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<v Speaker 2>the time. This is the Victorian Age, the English at

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<v Speaker 2>its peak at the time, and the English Empire got

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<v Speaker 2>that way because of the military. So the military is

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<v Speaker 2>highly regarded, so it kind of made sense to kind

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<v Speaker 2>of go with that. It'd be like today, Oh boy,

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<v Speaker 2>it'd be like fashioning yourself after the swifties. If you

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<v Speaker 2>were founding like a new rescue mission organization, I would

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<v Speaker 2>messle them. No, you would, you would not. So he

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<v Speaker 2>had he established this in pretty short order. He started

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<v Speaker 2>to use the Salvation Army to just it was set

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<v Speaker 2>up to achieve his aims. And his aims we've kind

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<v Speaker 2>of touched on a little bit, but they're pretty straightforward.

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<v Speaker 2>The biggest one really is if you want to help

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<v Speaker 2>poor people, go to the poor people and help them directly.

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<v Speaker 2>That's how you help poor people. That's just what you

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<v Speaker 2>have to do. You have to get your hands dirty.

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<v Speaker 2>As it was, that was pretty much the foundation of

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<v Speaker 2>the Salvation Army and it can tell. It's a big

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<v Speaker 2>part of it still today.

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<v Speaker 1>Yeah, absolutely, which is great. Their mantra was soup soap salvation.

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<v Speaker 1>In other words, you know, help feed the poor, help

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<v Speaker 1>I mean soap. I don't think they literally meant to

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<v Speaker 1>help clean them, but they may have just sort of to.

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<v Speaker 1>I think that sort of stood for lift people out

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<v Speaker 1>of poverty and and also bring them to Christ. I

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<v Speaker 1>mean that was a big part of it. We can't

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<v Speaker 1>ignore that. And as who say, what.

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<v Speaker 2>Bring them to? Who?

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<v Speaker 1>Christ? Jesus Christ?

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<v Speaker 2>Oh, oh Jesus Christ.

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<v Speaker 4>I got to do you think I met Jimmy Christ, Billy,

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<v Speaker 4>I don't think so. I think Christ would be run

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<v Speaker 4>out of town on a rail.

0:12:47.480 --> 0:12:50.000
<v Speaker 1>House pronounced people would say Christ these days? Right?

0:12:50.440 --> 0:12:51.840
<v Speaker 2>Sure? Sure?

0:12:51.920 --> 0:12:53.439
<v Speaker 1>I mean that that's got to be a last name.

0:12:53.480 --> 0:12:54.839
<v Speaker 1>See h R I S T.

0:12:55.640 --> 0:12:58.120
<v Speaker 2>Yes. If we have any listeners out there, who that's

0:12:58.120 --> 0:13:00.439
<v Speaker 2>your last name and you go by Christ, please right in.

0:13:00.720 --> 0:13:02.320
<v Speaker 2>We want to hear all about your life.

0:13:02.679 --> 0:13:04.720
<v Speaker 1>Yeah, especially if it's Jimmy Christ. I would love to

0:13:04.720 --> 0:13:07.840
<v Speaker 1>know you. And another big part is, especially as it

0:13:07.840 --> 0:13:11.000
<v Speaker 1>pertains to the Skeleton Army, who will learn about here

0:13:11.040 --> 0:13:14.880
<v Speaker 1>in a minute, is that alcohol is bad. They were

0:13:15.280 --> 0:13:19.120
<v Speaker 1>way way into the Temperance movement and alcohol was just

0:13:19.240 --> 0:13:23.080
<v Speaker 1>a big, big evil and that would factor really, really

0:13:23.120 --> 0:13:26.439
<v Speaker 1>heavily into the goings on between the Salvation Army and

0:13:26.480 --> 0:13:27.280
<v Speaker 1>the Skeleton Army.

0:13:27.800 --> 0:13:31.280
<v Speaker 2>Yes, they also well, like we said, women can preach.

0:13:31.640 --> 0:13:35.600
<v Speaker 2>That was very radical, very progressive at the time. And

0:13:35.640 --> 0:13:38.520
<v Speaker 2>they also were super into music. I don't I know,

0:13:38.640 --> 0:13:41.800
<v Speaker 2>I didn't see why. I guess General Booth himself was

0:13:41.840 --> 0:13:45.920
<v Speaker 2>particularly into music, because again, this whole, this whole organization

0:13:45.960 --> 0:13:48.959
<v Speaker 2>seems like an extension of him and his wife as well.

0:13:50.200 --> 0:13:53.880
<v Speaker 2>I don't want to just call her that. Catherine. Yeah, yeah,

0:13:54.000 --> 0:13:57.040
<v Speaker 2>Catherine's views as well. I think they kind of jibed

0:13:57.080 --> 0:13:57.920
<v Speaker 2>really well together.

0:13:58.320 --> 0:14:00.000
<v Speaker 1>But they're into the same bands exactly.

0:14:01.000 --> 0:14:05.200
<v Speaker 2>There was a quote that's often attributed to George Booth

0:14:05.880 --> 0:14:07.400
<v Speaker 2>that may or may not have been said by him,

0:14:07.440 --> 0:14:09.959
<v Speaker 2>but it fits. It's why should the devil have all

0:14:10.000 --> 0:14:13.160
<v Speaker 2>the best tunes? And I'm pretty sure he was making

0:14:13.440 --> 0:14:15.319
<v Speaker 2>a failed reference to Black.

0:14:15.080 --> 0:14:21.520
<v Speaker 1>Sabbath right and eventually Striper. No, he would have been

0:14:21.560 --> 0:14:22.320
<v Speaker 1>way into Striper.

0:14:23.040 --> 0:14:25.920
<v Speaker 2>I was reading about them the other day. I can't

0:14:25.920 --> 0:14:28.720
<v Speaker 2>believe I didn't tell you this, did you? How far

0:14:28.760 --> 0:14:31.520
<v Speaker 2>did you follow them? When did you leave off from Striper?

0:14:31.880 --> 0:14:37.320
<v Speaker 1>When did I leave the Striper Army? Yesh? I you know,

0:14:37.440 --> 0:14:39.960
<v Speaker 1>as I sort of transitioned out of going to church,

0:14:40.040 --> 0:14:42.080
<v Speaker 1>So that would have been like middle high school.

0:14:42.480 --> 0:14:45.120
<v Speaker 2>So they were still doing like the Black and Yellow.

0:14:45.200 --> 0:14:48.200
<v Speaker 1>Yellow and Black Attack. Yes, I think that was the

0:14:48.280 --> 0:14:50.480
<v Speaker 1>name of one of their records. Yeah, I mean they

0:14:50.480 --> 0:14:53.520
<v Speaker 1>were still around. I think this was right before they

0:14:53.520 --> 0:14:56.440
<v Speaker 1>had their They had a like a secular ballad hit.

0:14:57.840 --> 0:15:01.480
<v Speaker 2>Okay, yes, so that's yes. They they you transition and

0:15:01.480 --> 0:15:03.760
<v Speaker 2>shortly after that they transitioned, and they left all that

0:15:03.760 --> 0:15:08.080
<v Speaker 2>god stuff behind and released a couple of albums and

0:15:08.600 --> 0:15:10.560
<v Speaker 2>if they did not do very well, and I think

0:15:10.600 --> 0:15:13.400
<v Speaker 2>they were pretty surprised. They thought, well, we'll just go

0:15:13.520 --> 0:15:18.359
<v Speaker 2>more mainstream, and it didn't work. They were more successful

0:15:18.440 --> 0:15:24.320
<v Speaker 2>mainstream wise as a Christian Christian forward metal band than

0:15:24.360 --> 0:15:26.400
<v Speaker 2>they were as like a regular metal band.

0:15:26.840 --> 0:15:30.320
<v Speaker 1>Yeah. The Sweet Brothers is that who they were? Yeah,

0:15:30.360 --> 0:15:32.200
<v Speaker 1>Michael and Matthew Sweet.

0:15:32.160 --> 0:15:34.880
<v Speaker 2>Like Matthew Sweet, I want you to be my girlfriend,

0:15:34.920 --> 0:15:35.600
<v Speaker 2>Matthew Sweet.

0:15:35.840 --> 0:15:38.480
<v Speaker 1>No, in fact, maybe it wasn't Matthew. Maybe I'm conflating,

0:15:38.480 --> 0:15:40.080
<v Speaker 1>but I know Michael Sweet was.

0:15:40.120 --> 0:15:43.120
<v Speaker 2>I think he was the singer, Okay, Michael Sweet and

0:15:43.160 --> 0:15:44.800
<v Speaker 2>then I think the drummer was Jimmy.

0:15:44.600 --> 0:15:49.920
<v Speaker 1>Christ Actually, oh man, I remember some of those names

0:15:49.920 --> 0:15:52.680
<v Speaker 1>I don't remember, or maybe the drummer was the other brother.

0:15:52.760 --> 0:15:57.400
<v Speaker 1>I remember he played sideways. Oh that's awesome, which is interesting.

0:15:57.680 --> 0:15:59.040
<v Speaker 2>Do you still have the action figures?

0:16:00.920 --> 0:16:02.760
<v Speaker 1>No, I don't know if I still have that record,

0:16:02.800 --> 0:16:03.880
<v Speaker 1>I'll have to look through my vinyl.

0:16:04.040 --> 0:16:04.200
<v Speaker 2>Yeah.

0:16:05.800 --> 0:16:07.320
<v Speaker 1>Yeah, I was into that for a little while.

0:16:07.560 --> 0:16:10.560
<v Speaker 2>Okay, well, at any rate, I don't Yeah, I just

0:16:10.640 --> 0:16:12.720
<v Speaker 2>I don't remember how I was reading about Stripper, but

0:16:12.800 --> 0:16:14.720
<v Speaker 2>I was reading all about their career the other day.

0:16:14.720 --> 0:16:15.080
<v Speaker 2>I don't know.

0:16:15.080 --> 0:16:17.440
<v Speaker 1>How easy to fall into a Striper rabbit hole.

0:16:19.480 --> 0:16:23.640
<v Speaker 2>Yeah, so, yeah, they were into music. The thing is

0:16:23.640 --> 0:16:26.800
<v Speaker 2>is and they wanted to use music, not Striper. We're

0:16:26.800 --> 0:16:29.920
<v Speaker 2>talking back about the Salvation Army. Although they Striper wanted

0:16:29.920 --> 0:16:31.960
<v Speaker 2>to do the same thing. They wanted to use music

0:16:32.000 --> 0:16:37.560
<v Speaker 2>to get God's message across. Absolutely unlike Striper, they had

0:16:37.880 --> 0:16:40.960
<v Speaker 2>zero musical talent, but were very happy to be as

0:16:40.960 --> 0:16:43.360
<v Speaker 2>loud as possible. So you know the image you have

0:16:43.480 --> 0:16:47.840
<v Speaker 2>of like temperance people and like kind of old, like

0:16:47.880 --> 0:16:51.160
<v Speaker 2>goody two shoes Christians in the nineteenth century banging on

0:16:51.200 --> 0:16:55.080
<v Speaker 2>a huge drum, singing songs about Jesus and all that. Sure,

0:16:55.680 --> 0:16:58.800
<v Speaker 2>that is based in reality. That was a Salvation Army

0:16:59.040 --> 0:17:03.520
<v Speaker 2>and everyone who wasn't in the Salvation Army loathed them

0:17:03.640 --> 0:17:03.960
<v Speaker 2>for that.

0:17:04.880 --> 0:17:07.320
<v Speaker 1>Yeah, it was pretty annoying if you were enjoying a

0:17:07.359 --> 0:17:09.800
<v Speaker 1>pint in a pub and the Salvation Army came around.

0:17:09.920 --> 0:17:12.160
<v Speaker 2>Yeah, because in addition to going to the poor, where

0:17:12.160 --> 0:17:14.359
<v Speaker 2>the poor were, they figured, if you want to save sinners,

0:17:14.400 --> 0:17:16.520
<v Speaker 2>go to where the sinners are. So they would storm

0:17:16.520 --> 0:17:19.440
<v Speaker 2>into pubs and start singing religious hymns at the top

0:17:19.480 --> 0:17:22.680
<v Speaker 2>of their lungs, banging drums like telling people they were

0:17:22.680 --> 0:17:25.520
<v Speaker 2>going to hell. And these people are just trying to unwind,

0:17:26.119 --> 0:17:29.120
<v Speaker 2>you know, after a hard day's work at the docks,

0:17:30.040 --> 0:17:30.960
<v Speaker 2>or who knows.

0:17:30.800 --> 0:17:33.160
<v Speaker 1>Well, they had no job and they were just getting loaded.

0:17:33.000 --> 0:17:35.840
<v Speaker 2>Yeah, or they're celebrating a promotion at the docks. I

0:17:35.880 --> 0:17:37.760
<v Speaker 2>don't know. The thing is they did not want to

0:17:37.760 --> 0:17:40.400
<v Speaker 2>hear that at the time, and even if you weren't

0:17:40.400 --> 0:17:42.280
<v Speaker 2>in the pubs, just hearing them go down the street

0:17:42.600 --> 0:17:46.360
<v Speaker 2>preaching all day Sundays sometimes during the week too. They

0:17:46.520 --> 0:17:50.639
<v Speaker 2>really purposefully made a nuisance of themselves because they were

0:17:50.920 --> 0:17:57.600
<v Speaker 2>really assertive and hostile almost and shoving their message about

0:17:58.119 --> 0:18:01.320
<v Speaker 2>salvation down everyone throat, whether they wanted to hear it

0:18:01.440 --> 0:18:01.680
<v Speaker 2>or not.

0:18:02.640 --> 0:18:05.439
<v Speaker 1>All right, I think that sets the stage time for

0:18:05.600 --> 0:18:08.480
<v Speaker 1>a break. Yes, for sure, all right, for sure, we'll

0:18:08.480 --> 0:18:45.720
<v Speaker 1>be right back after this, you bet, all right. So

0:18:45.800 --> 0:18:49.600
<v Speaker 1>the stage is set, the Salvation Army is firmly in place,

0:18:50.400 --> 0:18:53.960
<v Speaker 1>and they are going around. Aside from doing great things

0:18:54.000 --> 0:18:57.480
<v Speaker 1>for the poor, they are going around and go into

0:18:57.520 --> 0:19:01.200
<v Speaker 1>pubs and banging their pots and pans and their drums,

0:19:01.240 --> 0:19:04.960
<v Speaker 1>and they're singing all these religious songs and the people

0:19:05.720 --> 0:19:08.679
<v Speaker 1>do not like it. So that is the sort of

0:19:08.680 --> 0:19:12.920
<v Speaker 1>the position that they're in at this point. So what

0:19:13.119 --> 0:19:17.960
<v Speaker 1>forms is what's called the Skeleton Army to literally combat

0:19:18.359 --> 0:19:21.520
<v Speaker 1>the Salvation Army. Ed helped us out with this one.

0:19:21.520 --> 0:19:25.719
<v Speaker 1>And there's I would argue that there aren't two origins.

0:19:25.760 --> 0:19:28.679
<v Speaker 1>There's one origin. But the sort of second part of

0:19:28.720 --> 0:19:31.600
<v Speaker 1>the origin story we'll get to. Is that fair to say?

0:19:32.320 --> 0:19:33.800
<v Speaker 2>It's fair but confusing? Sure?

0:19:34.320 --> 0:19:38.439
<v Speaker 1>All right. Well, the first, you know, basically how they

0:19:38.480 --> 0:19:40.960
<v Speaker 1>formed is what we've been talking about. They were literally

0:19:41.040 --> 0:19:46.000
<v Speaker 1>just annoyed at the Salvation Army coming around telling them

0:19:46.040 --> 0:19:50.359
<v Speaker 1>not to drink, singing songs and loudly preaching and disrupting

0:19:50.359 --> 0:19:55.080
<v Speaker 1>their pub time. And so the initial sort of response

0:19:55.240 --> 0:19:58.959
<v Speaker 1>was just jeering at them, won't you sit down and

0:19:59.000 --> 0:20:03.040
<v Speaker 1>have a be that kind of thing, being very sarcastic,

0:20:03.520 --> 0:20:06.320
<v Speaker 1>and then things started just to escalate, sort of little

0:20:06.320 --> 0:20:11.800
<v Speaker 1>by little, because these were drunks basically, and when you're

0:20:12.080 --> 0:20:14.560
<v Speaker 1>someone engaging a drunk and telling them not to drink,

0:20:15.480 --> 0:20:17.640
<v Speaker 1>that's not going to go over too well, and timpers

0:20:17.760 --> 0:20:19.359
<v Speaker 1>will genuinely flare at some point.

0:20:20.119 --> 0:20:24.120
<v Speaker 2>Yeah, for sure. I think we said the Salvation Army

0:20:24.160 --> 0:20:27.320
<v Speaker 2>set itself up in eighteen seventy eight. By eighteen seventy nine,

0:20:27.400 --> 0:20:30.920
<v Speaker 2>the first newspaper account of a clash between the Salvation

0:20:31.080 --> 0:20:33.919
<v Speaker 2>Army and people who hated the Salvation Army made it

0:20:33.920 --> 0:20:38.320
<v Speaker 2>into a newspaper. I think there was an incident in Liverpool,

0:20:38.359 --> 0:20:39.840
<v Speaker 2>and this is not the first incident. This is just

0:20:39.920 --> 0:20:41.960
<v Speaker 2>the first incident that got written up in the paper.

0:20:43.520 --> 0:20:46.040
<v Speaker 2>And the reason it got written up is because there

0:20:46.080 --> 0:20:49.440
<v Speaker 2>was a riot. A riot. People hated what the Salvation

0:20:49.560 --> 0:20:53.399
<v Speaker 2>Army was doing so much that they would often trigger

0:20:53.520 --> 0:20:58.560
<v Speaker 2>riots whenever they started doing their marches, and they were

0:20:58.720 --> 0:21:01.840
<v Speaker 2>roundly blamed for this like at the time, as we'll see,

0:21:01.840 --> 0:21:03.679
<v Speaker 2>it kind of came out differently in the end, but

0:21:04.640 --> 0:21:07.879
<v Speaker 2>everyone blamed them for just existing and doing what they

0:21:07.880 --> 0:21:12.200
<v Speaker 2>were doing. They felt that the Salvation Army was responsible

0:21:12.200 --> 0:21:14.080
<v Speaker 2>for the riots that the people who were against the

0:21:14.080 --> 0:21:17.960
<v Speaker 2>Salvation Army would carry out when the Salvation Army came around.

0:21:18.520 --> 0:21:21.600
<v Speaker 1>Yeah, exactly. So seventy nine, like you said, was the

0:21:21.600 --> 0:21:25.919
<v Speaker 1>first noted one in Liverpool, and then you know, if

0:21:26.000 --> 0:21:31.359
<v Speaker 1>you read contemporaneous accounts, which we did of the time,

0:21:31.680 --> 0:21:34.320
<v Speaker 1>they just started popping up here and there. In March

0:21:34.359 --> 0:21:38.280
<v Speaker 1>of eighty one in the East End of London there

0:21:38.280 --> 0:21:41.159
<v Speaker 1>were some guys leaving a pub and they beat up

0:21:41.200 --> 0:21:45.199
<v Speaker 1>a bunch of Salvation Army I guess what would they

0:21:45.240 --> 0:21:46.520
<v Speaker 1>be called soldiers?

0:21:47.080 --> 0:21:47.800
<v Speaker 2>Yeah, I think so.

0:21:48.359 --> 0:21:52.080
<v Speaker 1>Okay. There were some Salvationist women which they were called

0:21:52.160 --> 0:21:57.639
<v Speaker 1>Hallelujah lasses was a nickname, that were entrapped with some

0:21:57.800 --> 0:22:01.400
<v Speaker 1>rope by the crowd. They were getting hot coals thrown

0:22:01.440 --> 0:22:04.239
<v Speaker 1>at them, and this sort of played out how it

0:22:04.240 --> 0:22:06.960
<v Speaker 1>played out in most places. Things got pretty ugly. When

0:22:06.960 --> 0:22:10.560
<v Speaker 1>I joked about throwing dead rats at them, I wasn't kidding.

0:22:10.560 --> 0:22:12.760
<v Speaker 1>That was a real thing that they did. Apparently dead

0:22:12.840 --> 0:22:15.400
<v Speaker 1>rats and live cats in at least one instance.

0:22:15.600 --> 0:22:18.600
<v Speaker 2>Yeah, there was another instance where there was a guy

0:22:18.600 --> 0:22:24.480
<v Speaker 2>who was testifying during a Salvation Army meeting and forty

0:22:24.520 --> 0:22:28.720
<v Speaker 2>people with chamber pots stormed the meeting and dumped urine

0:22:28.840 --> 0:22:32.679
<v Speaker 2>all over the man. Yeah, that happened. They were in

0:22:32.720 --> 0:22:34.600
<v Speaker 2>their own meeting. They weren't even out on the street

0:22:34.680 --> 0:22:37.399
<v Speaker 2>or in a pub. That's how hated these people were.

0:22:37.600 --> 0:22:41.720
<v Speaker 2>They would be physically assaulted, they would have they would

0:22:41.760 --> 0:22:43.919
<v Speaker 2>have just all sorts of stuff thrown at them, in

0:22:43.960 --> 0:22:49.000
<v Speaker 2>addition to dead rats, dead fish, and there were plenty

0:22:49.040 --> 0:22:51.800
<v Speaker 2>of accounts of not just men, but also women and

0:22:51.840 --> 0:22:55.040
<v Speaker 2>even children being assaulted by the crowds. Like you said,

0:22:55.040 --> 0:22:58.720
<v Speaker 2>the Hallelujah lasses were basically roped with hot coals thrown

0:22:58.720 --> 0:23:02.800
<v Speaker 2>at them. There was a count somewhere that said between

0:23:02.880 --> 0:23:05.199
<v Speaker 2>twelve months. This would have been in the probably the

0:23:05.240 --> 0:23:10.880
<v Speaker 2>early eighteen eighties. Across England, six hundred and sixty nine Salvationists,

0:23:11.000 --> 0:23:13.320
<v Speaker 2>two hundred and fifty one of those were women, were

0:23:13.359 --> 0:23:17.159
<v Speaker 2>quote knockdown, kicked or brutally assaulted. Fifty six buildings of

0:23:17.200 --> 0:23:19.680
<v Speaker 2>the army were stormed and partially wrecked. That was another

0:23:19.760 --> 0:23:22.320
<v Speaker 2>thing that people against the Salvation Army they like to do.

0:23:22.400 --> 0:23:24.880
<v Speaker 2>They like to try to burn down their meeting halls,

0:23:25.240 --> 0:23:29.080
<v Speaker 2>sometimes while they were in it. And then eighty six Salvationists.

0:23:29.119 --> 0:23:32.479
<v Speaker 2>Fifteen of them women were thrown in prison. So like

0:23:32.600 --> 0:23:35.520
<v Speaker 2>it was a it was a really like hardcore thing

0:23:35.600 --> 0:23:39.800
<v Speaker 2>to go out and do as a Salvation Army soldier.

0:23:40.640 --> 0:23:43.520
<v Speaker 1>Yeah, oh absolutely, and so yeah, I hope he didn't

0:23:43.520 --> 0:23:47.480
<v Speaker 1>paint it as too light of a brush like Oh

0:23:47.520 --> 0:23:49.360
<v Speaker 1>they would just sort of you know, yell at them

0:23:49.359 --> 0:23:51.200
<v Speaker 1>and jeer at them and throw dead rats and things.

0:23:51.200 --> 0:23:53.879
<v Speaker 1>They got physically violent. It was not a good scene

0:23:54.920 --> 0:23:57.800
<v Speaker 1>the Salvation Army for their part, when you mentioned the music,

0:23:57.840 --> 0:24:01.600
<v Speaker 1>one thing that they were fond of and they still

0:24:01.640 --> 0:24:04.200
<v Speaker 1>do that today in England, is they take popular songs

0:24:05.320 --> 0:24:08.000
<v Speaker 1>and change the words at like soccer games, at their

0:24:08.040 --> 0:24:11.480
<v Speaker 1>football games, like these old school like pub sing alongs,

0:24:11.920 --> 0:24:14.480
<v Speaker 1>they would change it to their local pub or their

0:24:14.520 --> 0:24:17.600
<v Speaker 1>local football team or whatever. And so the history of

0:24:17.640 --> 0:24:21.280
<v Speaker 1>just changing lyrics, I mean, I say, it's a little

0:24:21.320 --> 0:24:23.960
<v Speaker 1>lazy quite honestly. Maybe write a new song altogether, but

0:24:24.040 --> 0:24:27.160
<v Speaker 1>that's okay, sure, But they would do that. The Salvation

0:24:27.320 --> 0:24:29.720
<v Speaker 1>Army would do that. So they would take popular pub songs,

0:24:30.320 --> 0:24:32.880
<v Speaker 1>change up the lyrics to suit them and their Christian message.

0:24:33.920 --> 0:24:36.840
<v Speaker 1>Ed dug up some of the titles that were pretty great.

0:24:37.680 --> 0:24:40.160
<v Speaker 1>Oh every Land is filled with sin is not bad.

0:24:40.359 --> 0:24:43.640
<v Speaker 1>My favorite is the Devil in Me. We can't agree.

0:24:44.080 --> 0:24:45.520
<v Speaker 1>I hate him and he hates me.

0:24:45.760 --> 0:24:50.119
<v Speaker 2>It sounds like agreement, so you know that's true now

0:24:50.160 --> 0:24:50.840
<v Speaker 2>that to think about it.

0:24:51.600 --> 0:24:54.359
<v Speaker 1>But this is what's going on. Like this only angered

0:24:54.400 --> 0:24:56.199
<v Speaker 1>the people in the pubs even more because they're like,

0:24:56.200 --> 0:24:59.639
<v Speaker 1>those are our songs, and there are, hey, let's get drunk,

0:24:59.760 --> 0:25:02.600
<v Speaker 1>so songs that we sing together. Don't change them around

0:25:02.640 --> 0:25:05.240
<v Speaker 1>and sing them in our face because you know I

0:25:05.320 --> 0:25:07.840
<v Speaker 1>might assault you or dump urine on your head.

0:25:08.040 --> 0:25:10.240
<v Speaker 2>Yeah. There was another song that kind of gets across

0:25:10.320 --> 0:25:13.320
<v Speaker 2>the Salvation Army sentiments about the places they were visiting.

0:25:13.600 --> 0:25:17.080
<v Speaker 2>It's called out of the Gutters, we Pick Them. And

0:25:18.040 --> 0:25:20.800
<v Speaker 2>I read that there was resentment among a lot of

0:25:20.840 --> 0:25:25.920
<v Speaker 2>the lower working class groups who were getting visited by

0:25:25.960 --> 0:25:29.880
<v Speaker 2>these people being helped out with their poverty strickenness, who

0:25:29.920 --> 0:25:32.800
<v Speaker 2>were like, this is my neighborhood that you're talking about

0:25:32.800 --> 0:25:35.920
<v Speaker 2>and singing about is the gutter. So they offend They

0:25:35.960 --> 0:25:40.480
<v Speaker 2>managed to offend an annoy essentially everybody. And yet what

0:25:40.560 --> 0:25:45.119
<v Speaker 2>was really interesting about this is that they started to grow,

0:25:45.720 --> 0:25:48.360
<v Speaker 2>Like each Sunday there'd be more and more of them

0:25:48.480 --> 0:25:51.000
<v Speaker 2>and more and more of them, and they would like

0:25:51.040 --> 0:25:53.280
<v Speaker 2>their meeting halls would get bigger and bigger because there

0:25:53.280 --> 0:25:56.000
<v Speaker 2>were more Salvation Army members who had joined, who had

0:25:56.000 --> 0:25:58.080
<v Speaker 2>been picked out of the gutter, or who had said

0:25:58.119 --> 0:26:01.760
<v Speaker 2>I'm giving up the devil drink or whatever reason, had

0:26:01.800 --> 0:26:04.639
<v Speaker 2>decided to join the Salvation Army and were now the

0:26:04.720 --> 0:26:09.040
<v Speaker 2>very people who were annoying their former.

0:26:08.720 --> 0:26:11.360
<v Speaker 1>Selves, yeah, or their friends.

0:26:12.119 --> 0:26:14.560
<v Speaker 2>Man, I'll bet that was uncomfortable, oh man.

0:26:15.720 --> 0:26:20.000
<v Speaker 1>So they had other tactics. The Salvation Army had white uniforms,

0:26:20.520 --> 0:26:22.639
<v Speaker 1>so they would try and mar those uniforms in a

0:26:22.720 --> 0:26:26.119
<v Speaker 1>number of ways. One is there was a narrow alley

0:26:26.840 --> 0:26:28.960
<v Speaker 1>leading to one of their meeting halls, and they would

0:26:28.960 --> 0:26:33.000
<v Speaker 1>paint a sticky tar on the alley walls. They would

0:26:33.040 --> 0:26:37.960
<v Speaker 1>throw eggs that had blue paint in them. They would then,

0:26:38.040 --> 0:26:42.080
<v Speaker 1>in turn, sometimes take the original pub songs that they

0:26:42.119 --> 0:26:46.560
<v Speaker 1>had changed Salvation Army into Christian songs back into more

0:26:46.560 --> 0:26:50.000
<v Speaker 1>body versions of their Christian songs and sing them back

0:26:50.040 --> 0:26:54.119
<v Speaker 1>into them and even mess with their old sort of motto,

0:26:54.160 --> 0:26:58.560
<v Speaker 1>which was soup soap. What was the third one? Salvation

0:26:59.320 --> 0:27:03.920
<v Speaker 1>soup soap, Salvation to beer, beef, beer and bacca, which

0:27:03.920 --> 0:27:05.000
<v Speaker 1>is tobacco.

0:27:06.080 --> 0:27:07.320
<v Speaker 2>Which is pretty hilarious.

0:27:07.840 --> 0:27:09.960
<v Speaker 1>So yeah, so people were getting creative, but it was

0:27:10.000 --> 0:27:12.120
<v Speaker 1>also truly violent at times.

0:27:12.560 --> 0:27:14.760
<v Speaker 2>It was. And even if it wasn't violent, think about

0:27:14.760 --> 0:27:17.520
<v Speaker 2>how annoyed you'd be if you weren't on either side.

0:27:17.560 --> 0:27:21.960
<v Speaker 2>Because the people who would give the greatest resistance and

0:27:23.040 --> 0:27:26.080
<v Speaker 2>in hostility toward the Salvation Army were the exact same

0:27:26.119 --> 0:27:29.080
<v Speaker 2>people that would do this in a pub today, twenty

0:27:29.119 --> 0:27:33.040
<v Speaker 2>somethings who are like already feeling pretty rowdy, probably the

0:27:33.119 --> 0:27:35.919
<v Speaker 2>drunkest of the people in the pub. Yeah, imagine just

0:27:35.920 --> 0:27:38.320
<v Speaker 2>being like us, Chuck, We're just trying to have like

0:27:38.359 --> 0:27:41.560
<v Speaker 2>a beer in a booth, and not only is the

0:27:41.560 --> 0:27:45.159
<v Speaker 2>Salvation Army going off, but now it's being doubly amplified

0:27:45.200 --> 0:27:49.640
<v Speaker 2>because the other people, these hooligans, are essentially pushing back

0:27:49.800 --> 0:27:52.359
<v Speaker 2>just as loud, if not louder, I would just be like,

0:27:52.600 --> 0:27:54.480
<v Speaker 2>shut up.

0:27:55.359 --> 0:27:57.440
<v Speaker 1>Well, that's why we end up in a coffee house.

0:27:57.560 --> 0:27:59.880
<v Speaker 1>And then we've lost all credibility as cool guys.

0:28:00.080 --> 0:28:01.840
<v Speaker 2>Could we end up in a coffeehouse and we just

0:28:01.840 --> 0:28:02.840
<v Speaker 2>bring our own flasks?

0:28:03.200 --> 0:28:06.320
<v Speaker 1>Right? Oh, there you go. We just regained some credibility.

0:28:06.359 --> 0:28:10.240
<v Speaker 2>Did we ever have credibility as cool guys, I did.

0:28:10.520 --> 0:28:11.000
<v Speaker 1>How about you?

0:28:11.119 --> 0:28:13.080
<v Speaker 2>I did not. Yeah, I did not.

0:28:14.040 --> 0:28:16.560
<v Speaker 1>Yeah, I'm a cool guy, and I know other cool guys.

0:28:16.600 --> 0:28:17.720
<v Speaker 1>You've always been a cool guy.

0:28:17.880 --> 0:28:19.480
<v Speaker 2>Man, I did not.

0:28:21.320 --> 0:28:25.240
<v Speaker 1>So we should talk a little bit about Susannah Beattie.

0:28:26.560 --> 0:28:30.480
<v Speaker 1>She was a captain in the Salvation Army who died

0:28:30.560 --> 0:28:34.040
<v Speaker 1>in either eighteen eighty one or eighteen eighty two. And

0:28:34.480 --> 0:28:38.000
<v Speaker 1>the Salvation Army will say, and there are some contemporaneous

0:28:38.040 --> 0:28:41.560
<v Speaker 1>accounts too that we saw in newspapers and stuff, where

0:28:41.640 --> 0:28:45.320
<v Speaker 1>she was essentially killed by the Skeleton Army. She was beaten.

0:28:45.960 --> 0:28:48.120
<v Speaker 1>I saw in one of the newspapers that said she

0:28:48.240 --> 0:28:49.160
<v Speaker 1>was kicked in her wound.

0:28:49.560 --> 0:28:51.040
<v Speaker 2>I was hoping you weren't going to say that. That

0:28:51.160 --> 0:28:52.920
<v Speaker 2>is so tough to hear even.

0:28:52.760 --> 0:28:55.120
<v Speaker 1>It is well. And I don't know if that implies

0:28:55.160 --> 0:28:56.920
<v Speaker 1>that she was pregnant, because I didn't see that.

0:28:57.440 --> 0:28:59.200
<v Speaker 2>I don't know. I think that what they were saying

0:28:59.240 --> 0:29:03.440
<v Speaker 2>is she probably internal bleeding from the inter abdomen from

0:29:03.480 --> 0:29:04.280
<v Speaker 2>those injuries.

0:29:04.840 --> 0:29:08.120
<v Speaker 1>I couldn't quite tell. But at the you know, at

0:29:08.160 --> 0:29:11.520
<v Speaker 1>the end of the day, she was killed by this

0:29:11.760 --> 0:29:14.840
<v Speaker 1>Skeleton Army, which is you know, horrific, and the Salvation

0:29:15.000 --> 0:29:19.960
<v Speaker 1>Army today names her and celebrates her as their first martyr. Also,

0:29:20.080 --> 0:29:23.400
<v Speaker 1>some Skeleton Army member was killed by a cop I

0:29:23.440 --> 0:29:25.080
<v Speaker 1>think was cracked in the head with a baton.

0:29:25.440 --> 0:29:27.320
<v Speaker 2>That's a Skeleton Army guy, right.

0:29:27.440 --> 0:29:31.000
<v Speaker 1>Yeah, a Skeleton Army guy. But this sort of thing

0:29:31.200 --> 0:29:34.560
<v Speaker 1>didn't happen much in terms of the Skeleton Army and

0:29:34.600 --> 0:29:38.240
<v Speaker 1>the police, because it seems like the police in almost

0:29:38.280 --> 0:29:43.240
<v Speaker 1>every case was anti Salvation Army, and it looks like it,

0:29:43.320 --> 0:29:45.640
<v Speaker 1>depending on where you were and what was going on

0:29:45.720 --> 0:29:49.520
<v Speaker 1>and who the particular cop was, may have even sort

0:29:49.560 --> 0:29:53.480
<v Speaker 1>of helped things along or you know, let the Skeleton

0:29:53.560 --> 0:29:56.760
<v Speaker 1>Army go and maybe aided them a little bit in

0:29:56.800 --> 0:29:57.760
<v Speaker 1>a lot of these riots.

0:29:59.240 --> 0:30:03.560
<v Speaker 2>Yeah, we kind of touched on it earlier that the

0:30:04.080 --> 0:30:06.720
<v Speaker 2>establishment wanted things just as they were. They didn't like

0:30:06.760 --> 0:30:12.840
<v Speaker 2>this progressive, hostile Christian group like organizing the working classes, right,

0:30:13.520 --> 0:30:16.000
<v Speaker 2>so they were since they were already in charge, they

0:30:16.040 --> 0:30:19.560
<v Speaker 2>were basically, if not directly, informing the courts and the

0:30:19.600 --> 0:30:23.720
<v Speaker 2>police like not to intervene against the Skeleton Army. And certainly,

0:30:23.760 --> 0:30:26.040
<v Speaker 2>if anything, if you're going to arrest anybody, arrest those

0:30:26.080 --> 0:30:29.920
<v Speaker 2>rabbele rousers the Salvation Army. So they had no formal

0:30:31.000 --> 0:30:35.880
<v Speaker 2>structural protection. Essentially, the cops is if they did anything,

0:30:36.280 --> 0:30:39.480
<v Speaker 2>they usually arrested the Salvation Army members. Most of the

0:30:39.520 --> 0:30:42.360
<v Speaker 2>time they didn't do anything because the power structure in

0:30:42.400 --> 0:30:47.520
<v Speaker 2>each town was pretty much diametrically opposed to the Salvation Army.

0:30:48.200 --> 0:30:51.880
<v Speaker 1>Yeah. Absolutely. And then in that one article that you

0:30:51.920 --> 0:30:55.640
<v Speaker 1>sent from back then, it seems like a lot of

0:30:55.680 --> 0:30:58.800
<v Speaker 1>these counter protests, if you want to call them that,

0:30:59.480 --> 0:31:04.960
<v Speaker 1>or these were either brewery owners or brewery owners and

0:31:05.320 --> 0:31:09.360
<v Speaker 1>their employees. So it kind of became like a literal

0:31:10.520 --> 0:31:14.600
<v Speaker 1>war against like temperance and alcohol. It was so heavily

0:31:14.640 --> 0:31:17.560
<v Speaker 1>intertwined because these brewers were like, we don't want these

0:31:17.600 --> 0:31:20.400
<v Speaker 1>people come in here, and you know the writings on

0:31:20.440 --> 0:31:23.160
<v Speaker 1>the wall of what's going on in America, and we're

0:31:23.200 --> 0:31:25.320
<v Speaker 1>not going to have a prohibition. So the brewers and

0:31:25.320 --> 0:31:28.600
<v Speaker 1>their employees are like fighting back against these people preaching

0:31:28.640 --> 0:31:29.440
<v Speaker 1>against alcohol.

0:31:29.840 --> 0:31:33.800
<v Speaker 2>Yeah, and again I don't want to like underestimate the

0:31:34.320 --> 0:31:38.240
<v Speaker 2>impact that these the idea that they were organizing the

0:31:38.280 --> 0:31:42.240
<v Speaker 2>working class had on scaring the upper class as well,

0:31:43.320 --> 0:31:46.840
<v Speaker 2>because at the time, if you were you know, wealthy,

0:31:47.240 --> 0:31:49.920
<v Speaker 2>if you had a title like you were in charge,

0:31:50.160 --> 0:31:52.520
<v Speaker 2>if you were working class, you were not in charge.

0:31:52.800 --> 0:31:54.440
<v Speaker 2>You could just the best you could hope for is

0:31:54.480 --> 0:31:56.959
<v Speaker 2>that the wealthy would look out for you when they

0:31:57.000 --> 0:31:59.760
<v Speaker 2>were making laws, which probably didn't work out very much.

0:31:59.800 --> 0:32:02.160
<v Speaker 2>So that was a big part of it too. And

0:32:02.200 --> 0:32:07.080
<v Speaker 2>then also even Protestants didn't like them, because remember George

0:32:07.080 --> 0:32:09.280
<v Speaker 2>Booth was like, I don't like this church hierarchy stuff.

0:32:09.320 --> 0:32:11.280
<v Speaker 2>I'm just going to go start preaching on the coroner.

0:32:12.120 --> 0:32:14.680
<v Speaker 2>That was very much carried into the Salvation Army. So

0:32:15.640 --> 0:32:19.360
<v Speaker 2>the Protestant churches, the Methodists in particular, were like, we

0:32:19.360 --> 0:32:22.000
<v Speaker 2>don't like you. The Catholic really didn't like them because

0:32:22.040 --> 0:32:24.520
<v Speaker 2>there was that whole Catholic Protestant division that dated all

0:32:24.520 --> 0:32:28.400
<v Speaker 2>the way back to the sixteenth century. So basically no

0:32:28.440 --> 0:32:32.640
<v Speaker 2>one liked the Salvation Army and everyone was essentially working

0:32:32.680 --> 0:32:33.400
<v Speaker 2>against them.

0:32:34.160 --> 0:32:39.360
<v Speaker 1>Yeah, for sure, depending on I mean, it depends on

0:32:39.440 --> 0:32:41.880
<v Speaker 1>kind of where you were and who was there as

0:32:41.920 --> 0:32:46.440
<v Speaker 1>to how violent this could get. If there was like

0:32:46.520 --> 0:32:50.720
<v Speaker 1>a sort of a younger, more rabble rousing preacher. A

0:32:50.720 --> 0:32:52.960
<v Speaker 1>lot of times, especially if it was a woman that

0:32:53.120 --> 0:32:55.520
<v Speaker 1>was coming in and leading the charge, things could escalate

0:32:55.560 --> 0:32:59.120
<v Speaker 1>a little more quickly. I know, there was a twenty

0:32:59.160 --> 0:33:02.080
<v Speaker 1>three year old woman and a captain in the Salvation

0:33:02.200 --> 0:33:07.480
<v Speaker 1>Army named Ada Smith, who was really enthusiastic and really

0:33:07.560 --> 0:33:10.160
<v Speaker 1>liked to get in the faces of these dudes in

0:33:10.200 --> 0:33:13.520
<v Speaker 1>the pubs and other times. You know, it was someone

0:33:13.560 --> 0:33:17.120
<v Speaker 1>who maybe wasn't quite as in your face and things

0:33:17.240 --> 0:33:21.200
<v Speaker 1>didn't go quite as sideways. Apparently if it was a

0:33:21.240 --> 0:33:23.120
<v Speaker 1>tourist town or a port town had a lot to

0:33:23.120 --> 0:33:25.040
<v Speaker 1>do with it too, right, Yeah.

0:33:24.840 --> 0:33:27.200
<v Speaker 2>For sure, because if it was a tourist town, you

0:33:27.240 --> 0:33:30.040
<v Speaker 2>don't want like the Salvation Army running around telling everybody

0:33:30.120 --> 0:33:33.040
<v Speaker 2>they're going to hell. That's not good for tourism, so

0:33:33.080 --> 0:33:36.800
<v Speaker 2>they're actually directly affecting people's livelihoods. That's one. If the

0:33:36.840 --> 0:33:40.080
<v Speaker 2>support town, there's probably a lot of drinking going on,

0:33:40.200 --> 0:33:43.040
<v Speaker 2>so the people in the town don't want to hear

0:33:43.120 --> 0:33:47.400
<v Speaker 2>that it was. If it was a like say a

0:33:47.440 --> 0:33:52.960
<v Speaker 2>country town suburb of London, it was probably a little

0:33:53.000 --> 0:33:56.880
<v Speaker 2>more genteel. I get the impression that the more rough

0:33:56.920 --> 0:34:04.280
<v Speaker 2>and tumble the populace, the more incidents of violence the

0:34:04.320 --> 0:34:07.000
<v Speaker 2>Salvation Army faced. But also I don't want to make

0:34:07.000 --> 0:34:09.520
<v Speaker 2>it sound like they weren't triggering people. They definitely were

0:34:09.760 --> 0:34:13.440
<v Speaker 2>that Captain Ata Smith. You mentioned she was in Worthing,

0:34:13.840 --> 0:34:18.200
<v Speaker 2>and Worthing was essentially ground zero for riots that took

0:34:18.239 --> 0:34:21.440
<v Speaker 2>place in the mid eighteen eighties, like straight up riots

0:34:21.440 --> 0:34:24.359
<v Speaker 2>where the people were attacking the town hall because they're

0:34:24.400 --> 0:34:28.240
<v Speaker 2>so upset about the Salvation Army being around. Like they

0:34:28.280 --> 0:34:32.480
<v Speaker 2>were provoking people. For sure, I'm not blaming them for

0:34:33.080 --> 0:34:35.600
<v Speaker 2>riots like as we'll see in a minute that they were,

0:34:36.320 --> 0:34:40.640
<v Speaker 2>but they definitely were provoking people intentionally as well.

0:34:41.200 --> 0:34:45.760
<v Speaker 1>Yeah, yeah, for sure. Should we take another break, Yeah,

0:34:46.160 --> 0:34:48.080
<v Speaker 1>all right, we'll take our second break, and we'll talk

0:34:48.120 --> 0:34:51.600
<v Speaker 1>about the sort of where these guys might have come

0:34:51.640 --> 0:34:53.480
<v Speaker 1>from on the Skeleton Army side to begin with.

0:35:29.719 --> 0:35:34.799
<v Speaker 2>So, skeleton Army is kind of this formalized term for

0:35:34.880 --> 0:35:39.160
<v Speaker 2>the groups of people who essentially organized to try to

0:35:39.200 --> 0:35:42.440
<v Speaker 2>beat the Salvation Army out of town, do whatever they

0:35:42.480 --> 0:35:44.839
<v Speaker 2>could to get rid of them, including lots and lots

0:35:44.880 --> 0:35:46.879
<v Speaker 2>of violence, and again trying to burn down their meeting

0:35:46.880 --> 0:35:53.200
<v Speaker 2>halls and stuff. And there's a historian named, I think

0:35:53.400 --> 0:35:56.440
<v Speaker 2>John Hare who wrote an article in nineteen eighty eight

0:35:56.480 --> 0:36:02.120
<v Speaker 2>and folklore that ed found where he basically as there's

0:36:02.640 --> 0:36:08.560
<v Speaker 2>a really high likelihood that the Skeleton Armies actually grew

0:36:08.760 --> 0:36:13.440
<v Speaker 2>out of what are called the bonfire boys or bonfire clubs,

0:36:13.760 --> 0:36:17.480
<v Speaker 2>who would celebrate the fifth of November, not the fifth

0:36:17.480 --> 0:36:21.640
<v Speaker 2>of May, but the fifth of November in the same

0:36:21.640 --> 0:36:25.200
<v Speaker 2>way that people used to celebrate Devil's Night in Detroit

0:36:25.880 --> 0:36:28.759
<v Speaker 2>by just burning down everything in sight and marching and

0:36:28.840 --> 0:36:31.000
<v Speaker 2>just causing trouble and getting super drunk.

0:36:31.840 --> 0:36:34.799
<v Speaker 1>Yes, and as a we'll probably do one on this

0:36:34.960 --> 0:36:38.800
<v Speaker 1>in full at some point, but remember, remember the fifth

0:36:38.840 --> 0:36:43.319
<v Speaker 1>of May. We're laughing because Josh said May, and we

0:36:43.360 --> 0:36:45.480
<v Speaker 1>cut it out or did we leave it in?

0:36:45.719 --> 0:36:46.680
<v Speaker 2>I think we cut it out.

0:36:47.239 --> 0:36:51.839
<v Speaker 1>I guess we'll see. The fifth of November goes back

0:36:51.880 --> 0:36:55.360
<v Speaker 1>to if anyone has ever seen the movie v for Vendetta,

0:36:55.560 --> 0:37:01.879
<v Speaker 1>so good with Natalie Portman. Good movie peers, Yeah, of course, no, yeah,

0:37:01.880 --> 0:37:02.839
<v Speaker 1>it was Sky Pierce right.

0:37:02.840 --> 0:37:08.359
<v Speaker 2>No, it was the weird clone guy from the Matrix him.

0:37:08.400 --> 0:37:11.040
<v Speaker 2>Oh he was, Yeah, he was the dude.

0:37:11.440 --> 0:37:16.920
<v Speaker 1>The mister Unders. Yes, yeah, what's Hugh? What's the guy's name?

0:37:21.200 --> 0:37:25.040
<v Speaker 1>In sixteen oh five, there were Catholic conspirators who tried

0:37:25.080 --> 0:37:28.239
<v Speaker 1>to blow up Parliament because that would have killed the

0:37:28.320 --> 0:37:31.799
<v Speaker 1>Protestant King James the First and hope that there would

0:37:31.840 --> 0:37:35.839
<v Speaker 1>be a Catholic king to fill that role, to fill

0:37:35.840 --> 0:37:40.200
<v Speaker 1>that power vacuum, and England would be, you know, back

0:37:40.200 --> 0:37:45.040
<v Speaker 1>to being a Catholic nation after the split from in

0:37:45.040 --> 0:37:47.359
<v Speaker 1>fifteen thirty four that you talked about earlier, that King

0:37:47.400 --> 0:37:48.760
<v Speaker 1>Henry the Eighth brought about.

0:37:48.960 --> 0:37:49.200
<v Speaker 2>Yep.

0:37:50.040 --> 0:37:54.280
<v Speaker 1>So remember remember the fifth of November. Every November fifth

0:37:54.600 --> 0:37:56.560
<v Speaker 1>there was, and I believe still is, just a lot

0:37:56.600 --> 0:38:01.560
<v Speaker 1>of sort of celebrations, big parties, big bonds. They would

0:38:01.680 --> 0:38:06.000
<v Speaker 1>light tar barrels on fire. It got pretty rowdy, and

0:38:06.040 --> 0:38:09.000
<v Speaker 1>like you said, they were called the Bonfire Clubs. And

0:38:09.080 --> 0:38:12.200
<v Speaker 1>there are historians and namely that one guy you talked about,

0:38:12.680 --> 0:38:16.160
<v Speaker 1>who basically say these guys were still around in the

0:38:16.200 --> 0:38:20.279
<v Speaker 1>eighteen seventies and eighteen eighties, and there's a lot of

0:38:20.320 --> 0:38:24.560
<v Speaker 1>evidence that kind of shows that they were probably also like, hey,

0:38:24.600 --> 0:38:29.040
<v Speaker 1>we've got pitchforks, we've got torches, we have the same

0:38:29.080 --> 0:38:32.640
<v Speaker 1>sort of anti establishment attitude, so we'll just sort of

0:38:32.760 --> 0:38:35.319
<v Speaker 1>start doing skeleton army stuff as well.

0:38:35.400 --> 0:38:39.680
<v Speaker 2>Right. There was actually an eighteen eighty five article in

0:38:39.760 --> 0:38:43.799
<v Speaker 2>the Sussex Coast Mercury newspaper that basically said that they

0:38:43.800 --> 0:38:48.160
<v Speaker 2>were watching the Skeleton Club, the new Skeleton Club there

0:38:48.160 --> 0:38:51.400
<v Speaker 2>in Worthing that had been formed March, and they were

0:38:51.440 --> 0:38:55.080
<v Speaker 2>actually using the old bonfire club banner. Like they didn't

0:38:55.080 --> 0:38:57.280
<v Speaker 2>even bother to create a new one. They just basically

0:38:57.320 --> 0:39:02.080
<v Speaker 2>slapped Skeleton over Bonfire Club. Just to get the point

0:39:02.120 --> 0:39:06.280
<v Speaker 2>across here that like these were the exact same people essentially,

0:39:06.320 --> 0:39:09.600
<v Speaker 2>they just took their Bonfire Club thing and actually directed

0:39:09.600 --> 0:39:11.680
<v Speaker 2>it toward a purpose. It was purposeless before, it was

0:39:11.719 --> 0:39:15.839
<v Speaker 2>all celebratory rabble rousing. Now it was we're actually going

0:39:15.880 --> 0:39:18.359
<v Speaker 2>to use those same tactics to get the Salvation Army

0:39:18.360 --> 0:39:18.879
<v Speaker 2>out of town.

0:39:19.560 --> 0:39:24.719
<v Speaker 1>Yeah, exactly. They the Skeleton Army would usually black their faces.

0:39:24.880 --> 0:39:28.399
<v Speaker 1>Sometimes they did wear masks, but to let each other

0:39:28.400 --> 0:39:31.400
<v Speaker 1>other know like who they were, they would wear the

0:39:31.440 --> 0:39:33.560
<v Speaker 1>color yellow somewhere a lot of times with like a

0:39:34.600 --> 0:39:38.279
<v Speaker 1>like a ribbon or some kind or a sunflower to

0:39:38.520 --> 0:39:41.839
<v Speaker 1>identify one another. And yeah, it seems like that they

0:39:41.840 --> 0:39:46.400
<v Speaker 1>were just basically the same people discuss well not you know,

0:39:46.640 --> 0:39:50.640
<v Speaker 1>kind of thinly disguised as the Skeleton Army. And these

0:39:50.680 --> 0:39:53.000
<v Speaker 1>things would just happen all over the place in England

0:39:53.080 --> 0:39:56.640
<v Speaker 1>until someone would come in read the Riot Act literally

0:39:56.800 --> 0:39:59.440
<v Speaker 1>and break it up and say, you know you have

0:39:59.520 --> 0:40:03.200
<v Speaker 1>to disperse. Now, sometimes that went okay and sometimes it didn't.

0:40:03.440 --> 0:40:07.080
<v Speaker 2>Yeah, so the Riot Act. I didn't actually know the

0:40:07.120 --> 0:40:09.520
<v Speaker 2>origin of it, did you. Yeah, Oh, you didn't know

0:40:10.120 --> 0:40:13.759
<v Speaker 2>English major, So I didn't realize that. So I'm going

0:40:13.840 --> 0:40:16.640
<v Speaker 2>to explain it to people who didn't realize it either. Okay, no,

0:40:16.760 --> 0:40:19.120
<v Speaker 2>you should. So when you read somebody the Riot Act,

0:40:19.120 --> 0:40:21.080
<v Speaker 2>you're basically like telling them that you don't like how

0:40:21.120 --> 0:40:22.960
<v Speaker 2>they're acting, and you give them a warning about if

0:40:23.000 --> 0:40:25.920
<v Speaker 2>they act that way any further, they're going to have

0:40:26.040 --> 0:40:30.120
<v Speaker 2>their iPhone taken away or something. Right that there is

0:40:30.160 --> 0:40:33.359
<v Speaker 2>actually a riot Act from seventeen fourteen, the British Riot Act.

0:40:33.400 --> 0:40:37.520
<v Speaker 2>And what you would do is if you were, you know, rioting,

0:40:37.560 --> 0:40:39.960
<v Speaker 2>if you were breaking stuff, if you were a rowdy crowd,

0:40:40.440 --> 0:40:42.120
<v Speaker 2>the army would come out and read the Riot Act

0:40:42.160 --> 0:40:44.160
<v Speaker 2>that basically said you got to stop what you're doing

0:40:44.200 --> 0:40:47.319
<v Speaker 2>and disperse or the army's going to make you disperse. Yeah,

0:40:47.320 --> 0:40:50.600
<v Speaker 2>and if you didn't disperse after reading the Riot Act,

0:40:50.600 --> 0:40:53.560
<v Speaker 2>then the army would be forced to make you disperse.

0:40:53.960 --> 0:40:59.080
<v Speaker 2>And these the skeleton armies throughout England, I think more

0:40:59.120 --> 0:41:02.279
<v Speaker 2>than once had the Riot Act read and had the

0:41:02.440 --> 0:41:05.360
<v Speaker 2>Army called out on them because they were rioting so

0:41:05.560 --> 0:41:08.240
<v Speaker 2>hard against the Salvation Army.

0:41:09.320 --> 0:41:14.360
<v Speaker 1>Riot Hard is a great album title for Striper, right, yeah,

0:41:14.400 --> 0:41:18.000
<v Speaker 1>maybe for the new Striper. Are they still together? Did

0:41:18.000 --> 0:41:19.439
<v Speaker 1>you find that out in your deep dive.

0:41:19.600 --> 0:41:22.239
<v Speaker 2>I don't remember where the last album was, but I'm

0:41:22.280 --> 0:41:25.520
<v Speaker 2>pretty sure it was in the two thousands, so they

0:41:25.600 --> 0:41:28.120
<v Speaker 2>might be. I'm not sure, I don't remember. Sorry.

0:41:28.760 --> 0:41:32.720
<v Speaker 1>I could see them still playing shows with like less

0:41:32.760 --> 0:41:34.960
<v Speaker 1>teased hair, but still sort of long and maybe like

0:41:35.440 --> 0:41:36.920
<v Speaker 1>a half shaven beard kind of thing.

0:41:37.160 --> 0:41:41.359
<v Speaker 2>Yeah, do you remember when we saw D Snyder? Oh?

0:41:41.440 --> 0:41:42.120
<v Speaker 1>Yeah, that's right.

0:41:42.280 --> 0:41:44.160
<v Speaker 2>I can imagine that they probably look a lot like

0:41:44.200 --> 0:41:46.880
<v Speaker 2>D Snyder these days compared to how D Snyder used

0:41:46.920 --> 0:41:47.279
<v Speaker 2>to look.

0:41:48.000 --> 0:41:50.960
<v Speaker 1>Yeah, we were on a talk show. This is back

0:41:50.960 --> 0:41:55.520
<v Speaker 1>when people used to call us for some stuff like that. Weirdly,

0:41:55.600 --> 0:41:58.440
<v Speaker 1>early on we got way more press and like invites

0:41:58.440 --> 0:42:00.560
<v Speaker 1>to be on TV than we do now. With that,

0:42:00.680 --> 0:42:02.880
<v Speaker 1>I like it now, Oh no, I totally am. I

0:42:02.880 --> 0:42:03.319
<v Speaker 1>don't want to go.

0:42:03.400 --> 0:42:04.680
<v Speaker 2>I like being put out to pasture.

0:42:05.280 --> 0:42:07.359
<v Speaker 1>Yeah I do too, But yeah, D Snyder was also

0:42:07.400 --> 0:42:09.480
<v Speaker 1>a guest on the show and we and we met

0:42:09.520 --> 0:42:11.600
<v Speaker 1>him like not in the green room, but like backstage

0:42:11.640 --> 0:42:12.279
<v Speaker 1>or something.

0:42:12.160 --> 0:42:15.000
<v Speaker 2>I would say in passing. Yeah, he was going one way.

0:42:15.040 --> 0:42:17.799
<v Speaker 2>We're like, hey, d Snyder just kind of gave us

0:42:17.840 --> 0:42:20.400
<v Speaker 2>like a heads up. If I remember correctly.

0:42:20.520 --> 0:42:22.000
<v Speaker 1>I think, and we were on first and I think

0:42:22.000 --> 0:42:23.799
<v Speaker 1>our joke at the time was that we opened up

0:42:23.840 --> 0:42:28.239
<v Speaker 1>for Twisted Sister. Yeah, this last part that we're going

0:42:28.280 --> 0:42:32.600
<v Speaker 1>to talk about, I don't fully fully understand, to be honest.

0:42:33.239 --> 0:42:37.480
<v Speaker 1>It has to do with the court system and whether

0:42:37.600 --> 0:42:42.640
<v Speaker 1>or not and peaceful assembly and whether or not you

0:42:42.680 --> 0:42:45.759
<v Speaker 1>can say, hey, it's a peaceful assembly. If you know

0:42:45.960 --> 0:42:49.240
<v Speaker 1>you're going there and you're going to egg on people

0:42:49.560 --> 0:42:53.640
<v Speaker 1>that will react in violence, is that still a peaceful assembly?

0:42:54.200 --> 0:42:56.640
<v Speaker 2>Yeah. It ties into what I was saying earlier that

0:42:56.800 --> 0:43:00.280
<v Speaker 2>people used to blame the Salvation Army, including the courts,

0:43:00.320 --> 0:43:04.880
<v Speaker 2>for inciting riots just from doing their thing. So while

0:43:04.920 --> 0:43:07.799
<v Speaker 2>they were loud and they were singing off key and

0:43:07.920 --> 0:43:11.000
<v Speaker 2>they were in your face about how you were going

0:43:11.040 --> 0:43:17.000
<v Speaker 2>to hell, they were still under English law assembling peaceably.

0:43:17.200 --> 0:43:20.160
<v Speaker 2>They weren't breaking stuff, they weren't breaking they weren't breaking

0:43:20.200 --> 0:43:24.560
<v Speaker 2>any laws. They weren't hurting anybody like physically or anything

0:43:24.600 --> 0:43:28.000
<v Speaker 2>like that. So technically it was a peaceable assembly, but

0:43:28.400 --> 0:43:31.359
<v Speaker 2>because almost invariably in some of these towns, when they

0:43:31.360 --> 0:43:33.879
<v Speaker 2>showed up and did their thing, a riot would break out.

0:43:34.320 --> 0:43:37.680
<v Speaker 2>The Salvation Army was held responsible in the courts for

0:43:37.760 --> 0:43:40.520
<v Speaker 2>triggering riots, and they're like, you can't assemble anymore because

0:43:40.880 --> 0:43:45.160
<v Speaker 2>you incite riots your very presence. And finally, some appellate

0:43:45.200 --> 0:43:49.000
<v Speaker 2>court in the United Kingdom was like, that don't quite

0:43:49.239 --> 0:43:53.120
<v Speaker 2>track right. They said something like, what has happened here

0:43:53.200 --> 0:43:56.279
<v Speaker 2>is that an unlawful organization has assumed to itself the

0:43:56.360 --> 0:44:00.280
<v Speaker 2>right to prevent the appellants and others from lawfully assembling together.

0:44:01.200 --> 0:44:04.440
<v Speaker 2>Basically saying that a man may be convicted for doing

0:44:04.480 --> 0:44:06.600
<v Speaker 2>a lawful act if he knows that his doing it

0:44:06.640 --> 0:44:09.960
<v Speaker 2>may cause another to do an unlawful act. And the

0:44:10.160 --> 0:44:13.000
<v Speaker 2>extent of that is that you're not responsible for the

0:44:13.040 --> 0:44:16.720
<v Speaker 2>act of another person. It's like, if you trigger somebody

0:44:16.760 --> 0:44:18.800
<v Speaker 2>they punch you in the face, they're in trouble for

0:44:18.840 --> 0:44:20.440
<v Speaker 2>punching you in the face. You're not in trouble for

0:44:20.480 --> 0:44:24.440
<v Speaker 2>triggering them. As much as you despise what the person

0:44:24.520 --> 0:44:26.520
<v Speaker 2>might be saying, and they might be saying it right

0:44:26.560 --> 0:44:29.160
<v Speaker 2>in your face, you can't hit them. That's breaking the law.

0:44:29.600 --> 0:44:31.680
<v Speaker 2>Telling somebody that they're going to hell right in their face,

0:44:31.719 --> 0:44:34.400
<v Speaker 2>it's not breaking the law. And so that actually established

0:44:34.440 --> 0:44:38.760
<v Speaker 2>precedent in the English speaking world, and I think eighteen

0:44:38.880 --> 0:44:46.840
<v Speaker 2>sixty eighteen eighty two Beatty versus Gilbanks established that the

0:44:46.880 --> 0:44:50.120
<v Speaker 2>Salvation Army had the right to peaceably assemble even if

0:44:50.239 --> 0:44:53.000
<v Speaker 2>it triggered riots. And that really kind of led to

0:44:53.480 --> 0:44:56.200
<v Speaker 2>the idea that you can peaceably assemble even if the

0:44:56.239 --> 0:44:58.000
<v Speaker 2>people don't want to hear what you have to say

0:44:58.920 --> 0:45:02.000
<v Speaker 2>and will riot. It's on the rioters, not on you,

0:45:02.080 --> 0:45:03.399
<v Speaker 2>the person provoking them.

0:45:03.680 --> 0:45:05.879
<v Speaker 1>Yeah, And I think the question since then has been

0:45:06.800 --> 0:45:11.719
<v Speaker 1>the sort of gray area of what constitutes a peaceful assembly?

0:45:13.080 --> 0:45:15.680
<v Speaker 2>Yeah, which is I mean, yeah, if you're like a

0:45:15.719 --> 0:45:18.319
<v Speaker 2>young anarchist, are you going to sue the government for

0:45:18.440 --> 0:45:22.080
<v Speaker 2>breaking up your peaceable assembly? Probably not, So you're really

0:45:22.160 --> 0:45:25.600
<v Speaker 2>kind of at the mercy of whatever mayor police chief

0:45:26.800 --> 0:45:29.919
<v Speaker 2>who runs the town that you're assembling in. But there's

0:45:29.960 --> 0:45:33.040
<v Speaker 2>a law in or there's a case that's set precedent.

0:45:33.040 --> 0:45:36.479
<v Speaker 2>In nineteen seventy seven, National Socialist Party of America versus

0:45:36.600 --> 0:45:39.600
<v Speaker 2>Village of Skokie, there was a bunch of Chicago Nazis

0:45:39.600 --> 0:45:42.200
<v Speaker 2>that wanted to march in Skokie where that which had

0:45:42.200 --> 0:45:46.719
<v Speaker 2>a huge population of Jewish Holocaust survivors, and Skokey said, no,

0:45:46.840 --> 0:45:49.120
<v Speaker 2>you can't do that here in The Nazis sued them

0:45:49.120 --> 0:45:52.600
<v Speaker 2>and won. They didn't actually ever march, but they won

0:45:52.640 --> 0:45:56.200
<v Speaker 2>that case. And it is established that no matter how

0:45:56.280 --> 0:46:00.400
<v Speaker 2>reprehensible your views, you have a right to say them America.

0:46:00.480 --> 0:46:05.359
<v Speaker 2>It's part of your First Amendment rights. And that that

0:46:05.760 --> 0:46:08.680
<v Speaker 2>is what the Blues Brothers are referencing when they said

0:46:08.719 --> 0:46:12.879
<v Speaker 2>they hate Illinois Nazis and they drive through that bandstand

0:46:12.920 --> 0:46:15.399
<v Speaker 2>and make Henry Gibson and his Nazi friends jump into

0:46:15.440 --> 0:46:18.680
<v Speaker 2>the river. That's what they're talking about, is that? Yeah,

0:46:18.719 --> 0:46:21.720
<v Speaker 2>that case, that's pretty cool. I thought it was pretty

0:46:21.719 --> 0:46:24.000
<v Speaker 2>cool too. Are you got anything else?

0:46:24.080 --> 0:46:25.959
<v Speaker 1>I got nothing else? This is good.

0:46:27.200 --> 0:46:29.200
<v Speaker 2>I thought it was good too. Who was it, Corey?

0:46:29.880 --> 0:46:32.120
<v Speaker 1>That was from Corey? A great suggestion, Corey.

0:46:32.160 --> 0:46:35.319
<v Speaker 2>Great suggestion, Corey. And yes, this was a good one, Chuck.

0:46:36.000 --> 0:46:38.200
<v Speaker 2>Since Chuck said this was a good one, and I agreed,

0:46:38.880 --> 0:46:40.279
<v Speaker 2>I think it's time for listener mail.

0:46:42.160 --> 0:46:44.400
<v Speaker 1>I'm gonna call this a nice little additional nugget of

0:46:44.440 --> 0:46:47.719
<v Speaker 1>info from John. Hey, guys, I was listening to the

0:46:47.760 --> 0:46:52.040
<v Speaker 1>episode on the Franklin Expedition. Longtime listener, first time writer.

0:46:52.160 --> 0:46:55.000
<v Speaker 1>By the way, in the episode, you collaborated to make

0:46:55.080 --> 0:47:00.960
<v Speaker 1>up the pun name for a bad sailor, leadfoot mccan't swim.

0:47:01.080 --> 0:47:02.640
<v Speaker 1>I didn't remember that until he wrote it. That was

0:47:02.640 --> 0:47:05.280
<v Speaker 1>pretty funny, and it brought up a nugget of effect

0:47:05.360 --> 0:47:06.960
<v Speaker 1>I learned a few months ago. I'm not sure if

0:47:06.960 --> 0:47:08.920
<v Speaker 1>you were making this joke because of this that you

0:47:08.960 --> 0:47:11.400
<v Speaker 1>knew a lot of sailors back in that time couldn't swim,

0:47:11.800 --> 0:47:14.399
<v Speaker 1>But you were right. Many sailors back in the day

0:47:14.400 --> 0:47:17.279
<v Speaker 1>couldn't swim for a number of reasons. They ranged from

0:47:17.320 --> 0:47:20.640
<v Speaker 1>a lack of resources such as warm water and time

0:47:20.680 --> 0:47:23.160
<v Speaker 1>in which to learn, to the desire of not to

0:47:23.239 --> 0:47:26.000
<v Speaker 1>prolonged suffering, which might happen if you were to find

0:47:26.000 --> 0:47:30.480
<v Speaker 1>yourself overboard, like, huh, just go go down. I guess

0:47:30.640 --> 0:47:34.279
<v Speaker 1>it's pretty hardcore, pretty hardcore. Sadly, stopping a ship or

0:47:34.480 --> 0:47:36.719
<v Speaker 1>going back to save a sailor did not or could

0:47:36.719 --> 0:47:39.759
<v Speaker 1>not have happened very often, so drowning might be the

0:47:39.800 --> 0:47:42.840
<v Speaker 1>fastest and easiest way to go. Picked up this nugget

0:47:42.840 --> 0:47:46.640
<v Speaker 1>from Peter Stark's book a Storia that covered the origins

0:47:46.640 --> 0:47:49.760
<v Speaker 1>of Astoria, Oregon being set up as a private trading

0:47:49.760 --> 0:47:53.080
<v Speaker 1>colony by John jacob Astor in an attempt to monopolize

0:47:53.080 --> 0:47:56.800
<v Speaker 1>the Pacific fur trade. If you're every running low on topics,

0:47:56.800 --> 0:47:59.720
<v Speaker 1>this would be a great episode. But I don't expect

0:47:59.760 --> 0:48:01.799
<v Speaker 1>your low, so I plan on hearing about it in

0:48:01.840 --> 0:48:03.200
<v Speaker 1>about twenty years.

0:48:03.840 --> 0:48:06.760
<v Speaker 2>Yeah, you never know, You never know. Who is great.

0:48:07.320 --> 0:48:09.239
<v Speaker 1>That's from John, He says, thanks for the knowledge.

0:48:09.560 --> 0:48:11.920
<v Speaker 2>Yeah, you never know, John, thank you for the knowledge.

0:48:11.960 --> 0:48:13.160
<v Speaker 2>We appreciate you a big time.

0:48:13.280 --> 0:48:15.879
<v Speaker 1>That's a good one. Non swimming sailors.

0:48:16.120 --> 0:48:18.879
<v Speaker 2>Yeah, I did not see Oregon fur trading coming into

0:48:18.920 --> 0:48:20.200
<v Speaker 2>that story, but here we are.

0:48:20.320 --> 0:48:20.560
<v Speaker 1>Yep.

0:48:21.400 --> 0:48:23.080
<v Speaker 2>Well, if you want to be like John and get

0:48:23.120 --> 0:48:25.320
<v Speaker 2>in touch with us and make a suggestion for an episode,

0:48:25.360 --> 0:48:27.520
<v Speaker 2>we'd love that kind of thing. You wrap it up,

0:48:27.520 --> 0:48:29.160
<v Speaker 2>spank it on the bottom, and send it off to

0:48:29.239 --> 0:48:32.000
<v Speaker 2>Stuff podcast at iHeartRadio.

0:48:31.280 --> 0:48:38.160
<v Speaker 3>Dot Stuff You Should Know is a production of iHeartRadio.

0:48:38.640 --> 0:48:41.840
<v Speaker 3>For more podcasts my Heart Radio, visit the iHeartRadio app,

0:48:42.040 --> 0:48:44.960
<v Speaker 3>Apple Podcasts, or wherever you listen to your favorite shows.