WEBVTT - Transnational Repression of Sikh Independence Activists

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<v Speaker 1>Also media.

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<v Speaker 2>Hi everyone, and welcome to the show. It's just James

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<v Speaker 2>today and I'm joined by doctor Sink. Doctor Sink's an

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<v Speaker 2>educator based in California, and we're talking today about the

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<v Speaker 2>recent attempted assassination of a Sikh activist and this now

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<v Speaker 2>years long tendency of India to attempt to assassinate sick

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<v Speaker 2>activists in the United States and in Canada and probably

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<v Speaker 2>not the places too. Welcome to the show, dot to Sink.

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<v Speaker 3>All right, thank you, thank you for having me.

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<v Speaker 2>Yeah, you're welcome. And so I think people listening to

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<v Speaker 2>this for the first time might not be super familiar

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<v Speaker 2>with the situation in India and also like what Kalistan

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<v Speaker 2>is and what that means. So I want to get

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<v Speaker 2>into both of those things to start with. I think

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<v Speaker 2>could you maybe explain Kalastan, Explain where it means. Maybe

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<v Speaker 2>people have seen this yellow and green flag or heard

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<v Speaker 2>the word, but they might not know what it means.

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<v Speaker 2>So could you break that down for us?

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<v Speaker 3>Sure? Sure.

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<v Speaker 4>So Krlaistan is essentially freedom of liberation moment that starts

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<v Speaker 4>in Punjab. So it's north of India, and Punjab is

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<v Speaker 4>a region that is populated primarily of six, though the

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<v Speaker 4>population numbers are changing, and so Kalistan is essentially sovereignty freedom,

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<v Speaker 4>it's its own homeland, so it's labeled as the sick homeland.

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<v Speaker 3>However, there will be many.

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<v Speaker 4>Different ethnicities, many different people of religious backgrounds in Kadalaistan,

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<v Speaker 4>so it is.

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<v Speaker 3>An ongoing movement.

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<v Speaker 4>The Indian state of course, it's not in their best

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<v Speaker 4>interest to lose a chunk of land, and to lose

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<v Speaker 4>especially a prosperous chunk of land, so they're doing everything

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<v Speaker 4>in their power to silence those that speak about it,

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<v Speaker 4>to oppress the people there so that they don't have

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<v Speaker 4>enough willpower to fight back. So that's a very very

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<v Speaker 4>brief introduction to it.

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<v Speaker 2>Yeah, so let's zoom out a little bit and talk

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<v Speaker 2>about the history of sick people in India and then

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<v Speaker 2>the recent tendency with mody to to sort of define

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<v Speaker 2>Hinduism and Indianism as the same thing. And you can't

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<v Speaker 2>be one without being the other. So maybe we can

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<v Speaker 2>start with that history of sick people within India. We

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<v Speaker 2>can pick it up like I guess wherever you want.

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<v Speaker 2>You can start in nineteen thirties, or we can start

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<v Speaker 2>a little bit later.

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<v Speaker 3>Yeah.

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<v Speaker 4>Well, actually, I think it's important to start even earlier

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<v Speaker 4>than that. The origins of Six are in the region.

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<v Speaker 4>Our faith was started in fourteen sixty nine activity, which

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<v Speaker 4>is in now the Pakistan region, So that's where our

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<v Speaker 4>faith was started, and our people have essentially been fighting

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<v Speaker 4>an existential battle since the faith was formed. So different

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<v Speaker 4>rulers of the time, different kingdoms in that area would

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<v Speaker 4>attempt to kind of wipe Six out, and Six have

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<v Speaker 4>always been fighting back and fighting for their existence. So

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<v Speaker 4>a small example of this is in seventeen thirty eight

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<v Speaker 4>and up until the seventeen seventies, there was mass laughter

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<v Speaker 4>of six and we're talking thousands killed on a single

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<v Speaker 4>day period we referred as.

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<v Speaker 3>The Vudine shot dot Lugata, which is.

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<v Speaker 4>Basically in our history, the largest population of six decimated

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<v Speaker 4>in a single day was in seventeen thirty eight.

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<v Speaker 3>In seventeen seventies.

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<v Speaker 4>As well, so we went from that circumstance to essentially

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<v Speaker 4>forming our own kingdom, forming our own country. In seventeen

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<v Speaker 4>ninety nine was formally established under Maha Dad Djid Singh,

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<v Speaker 4>though the Six were operating independently even before that and

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<v Speaker 4>kind of.

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<v Speaker 3>Governing their own regions.

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<v Speaker 4>But in seventeen ninety nine, the Sick Confederacy kind of

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<v Speaker 4>joined and became what is now known as the region

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<v Speaker 4>of Punjab.

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<v Speaker 3>So the British came to colonize.

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<v Speaker 4>They colonized India relatively quickly after arriving, and then when

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<v Speaker 4>they approached the Sikh Kingdom, not only could they not

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<v Speaker 4>penetrate it, they had to sign a treaty with Mahaja

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<v Speaker 4>d Jid Singh, who was the ruler of Punjab at

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<v Speaker 4>the time, and saying that we won't cross to the

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<v Speaker 4>side of this river and you don't cross to the

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<v Speaker 4>sub So they essentially signed a treaty saying we can coexist,

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<v Speaker 4>but we won't come to your side because they feared

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<v Speaker 4>the repercussions of what that would lead to. And then slowly,

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<v Speaker 4>as they have with many empires, they have kind of infiltrated.

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<v Speaker 4>They paid folks, they sign traders, and they broke down

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<v Speaker 4>the annexed Punjab in eighteen forty nine. So we have

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<v Speaker 4>a period of colonization from eighteen forty nine officially till

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<v Speaker 4>nineteen forty seven. And in nineteen forty seven the Radcliffe

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<v Speaker 4>Line is drawn. That is where Pakistan and now what

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<v Speaker 4>we see as Pakistan and now India is what we

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<v Speaker 4>see as India, though before it was all together and

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<v Speaker 4>a large region of it was Punjab. When nineteen forty

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<v Speaker 4>seven what Indian would refer to as independence, though it

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<v Speaker 4>was actually a transfer of power.

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<v Speaker 3>The gandhis of the time are kind of credited with.

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<v Speaker 4>The independence movement, but they were working with the British

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<v Speaker 4>for decades before that. They kind of knew that they

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<v Speaker 4>would receive the reins once the British left the region,

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<v Speaker 4>so truly it wasn't independence movement, it was a transfer

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<v Speaker 4>of power from the British to them. So in nineteen

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<v Speaker 4>forty seven, by creating kind of relationships through some false promises,

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<v Speaker 4>the Hindu leaders of the time essentially guaranteed six that

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<v Speaker 4>you guys know how to fight for your rights if

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<v Speaker 4>we were ever to infringe upon them. You guys are

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<v Speaker 4>allowed to be in the Punjab region, it's essentially going

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<v Speaker 4>to be autonomous.

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<v Speaker 3>So after independence, essentially.

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<v Speaker 4>They immediately renagged on all of their previous assurances and

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<v Speaker 4>six have essentially kind of been fighting an independence movement

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<v Speaker 4>since nineteen forty seven. They were not allowed to speak

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<v Speaker 4>their language. There was a Punjabi suba movement in nineteen

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<v Speaker 4>fifty five where they even had to fight for their

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<v Speaker 4>native language to be able to speak their native language

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<v Speaker 4>in their region. And so now moving many iterations later,

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<v Speaker 4>what we see is Modi kind of the I wouldn't

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<v Speaker 4>say final form because we haven't lived to the end yet,

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<v Speaker 4>but he is the latest iteration of Hindu nationalism, of

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<v Speaker 4>what extremism looks like. So he has now taken the

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<v Speaker 4>work of the gandhis and all of the prime ministers

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<v Speaker 4>of India and kind of the Indian deep state agenda

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<v Speaker 4>and now transformed it to saying that we want to

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<v Speaker 4>be a nation of one language, of one religion, of

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<v Speaker 4>one kind of people, and there's really no space for

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<v Speaker 4>minorities in there, though they won't say it openly because

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<v Speaker 4>they want to carry the moniker of the world's biggest democracy.

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<v Speaker 4>They are not a secular nation. And under Modi, we've

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<v Speaker 4>seen massacres. We've seen you very genocidal violence, which he

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<v Speaker 4>himself allowed and which he was not even allowed to

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<v Speaker 4>go into many Western countries because they held him accountable

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<v Speaker 4>and responsible for leading the massacre of Muslims in two

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<v Speaker 4>thousand and two of a job. But once he became

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<v Speaker 4>prime minister, they kind of backed away from that and

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<v Speaker 4>chose financial relationships. So today we are in a place

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<v Speaker 4>where six being less than two percent of the population

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<v Speaker 4>in India are continuing their struggle for liberation, and the

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<v Speaker 4>Indian state kind of consistent with their agenda since nineteen

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<v Speaker 4>forty seven, doesn't have room for that difference, doesn't have

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<v Speaker 4>room not only to give them their rights, but liberation entirely.

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<v Speaker 4>That's the next step beyond that. So that's where we

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<v Speaker 4>are today.

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<v Speaker 2>Yeah, there's a significant sick community, especially on the west

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<v Speaker 2>coast of the USA, and I've met probably hundreds of

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<v Speaker 2>sick people in the last year crossing the border for

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<v Speaker 2>the reasons you've just outlined and others of course deciding

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<v Speaker 2>they nearly all coming from India, right, and Punjab, and

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<v Speaker 2>they have told me some really terrible stories, right, some

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<v Speaker 2>really upsetting things. I've heard from lots of other people.

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<v Speaker 2>It's not unique to them, but there's a significant sick

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<v Speaker 2>population on the west coast of the US. So can

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<v Speaker 2>you explain I know that sick people here have been

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<v Speaker 2>organizing for Kalustan for some time. There was even like

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<v Speaker 2>a vote recently ventstand correctly, So can you explain, like

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<v Speaker 2>that history of the sick dy aspirin how they've been

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<v Speaker 2>really important in getting the word out and advocating.

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<v Speaker 4>First, yeah, I'm glad we touched on migration. Actually, mass

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<v Speaker 4>migration out of Punjab is not a natural phenomenon. It

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<v Speaker 4>is the outcome of very genocidal violence yea. And further

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<v Speaker 4>than that, it's the continued violence and oppression through different ways.

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<v Speaker 4>So one example is there's a strong drug nexus in

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<v Speaker 4>that area and anyone who is distributing drugs is protected

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<v Speaker 4>by the Indian state, whether through bribery, whether through their

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<v Speaker 4>agenda in general of keeping Punjab kind of addicted and

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<v Speaker 4>away from liberation, So that is one.

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<v Speaker 3>Aspect of it.

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<v Speaker 4>Further, Bungjob for the listeners, Bunge ob means the land

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<v Speaker 4>of five rivers. Bunge means five and ob means water,

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<v Speaker 4>so its name is literally created on river water and

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<v Speaker 4>the Indian state has now taken those river waters diverted

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<v Speaker 4>them to different states of India, and Punjab gets no

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<v Speaker 4>royalty for those as opposed to any other state of India.

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<v Speaker 4>If they have a natural resource, they get to sell

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<v Speaker 4>it and their state gets the benefit of that. So

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<v Speaker 4>Punjab at this point has been giving trillions of gallons

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<v Speaker 4>of water to different states for free, and Punjab is

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<v Speaker 4>there's different numbers out there, but sixty to sixty five

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<v Speaker 4>percent and agrarian society, so everyone is essentially farming. And

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<v Speaker 4>what the farmers of Punjab are being forced to do

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<v Speaker 4>is dig underground for water, even though they have natural

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<v Speaker 4>river water that should be going through Punjab itself, which

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<v Speaker 4>they can redistribute. So there's a huge farmer suicide problem

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<v Speaker 4>happening in Punjab because they are unable to get out

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<v Speaker 4>of debt. They are viewing farming as an unprofitable kind

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<v Speaker 4>of a debt and business as opposed to farming and

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<v Speaker 4>many other places, so it's very profitable. They're sick farmers

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<v Speaker 4>in California who are multi multimillionaires, so it's not an

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<v Speaker 4>unprofitable business.

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<v Speaker 3>However, the state has made it that way.

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<v Speaker 4>Understanding that if we can cripple farming their water supply

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<v Speaker 4>and get their next generation addicted to drugs, then they'll

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<v Speaker 4>be forced.

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<v Speaker 3>So the mass migration we see is not natural. It

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<v Speaker 3>is the outcome of that.

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<v Speaker 4>And I'm sorry, I think I forgot the second part

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<v Speaker 4>of your question, something about six in the Western.

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<v Speaker 2>Yeah, no, that's Okay, there's a really good explanation. It's

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<v Speaker 2>really important. I think we should just take a little

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<v Speaker 2>advertising break here, all right, we're back.

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<v Speaker 3>Yeah.

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<v Speaker 2>So the second part I wanted to ask about was

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<v Speaker 2>the importance of this diaspora community in organizing FA Kalistan.

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<v Speaker 2>Right because in addition to all these Indian government policies

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<v Speaker 2>that you've outlined that are having these impacts in Punjab,

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<v Speaker 2>and like we shouldn't discount the climate change is also

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<v Speaker 2>having impacts there right, absolutely across the whole engeged subcontinent.

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<v Speaker 2>But in addition to that, right, there's a very powerful

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<v Speaker 2>and developed Khalistan movement in the United States and in

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<v Speaker 2>Canada that has been advocating for the issue and raising

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<v Speaker 2>i think awareness, and that's what's been targeted now, right.

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<v Speaker 4>Yeah, absolutely, because they understand that if you say that

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<v Speaker 4>word Carlostan with in Punjab, the police is working with them,

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<v Speaker 4>the judicial system is working with them, Every single facet

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<v Speaker 4>of any organizational institution is working for them. So, I

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<v Speaker 4>mean there's been many people that do mention it and

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<v Speaker 4>they end up dead, they end up in jails, They

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<v Speaker 4>you know, are silenced in one way or another. So

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<v Speaker 4>despite that, though, still many more folks that believe in

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<v Speaker 4>Colistan in Punjab than there are anywhere else in the world,

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<v Speaker 4>and they are willing to say it openly despite the

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<v Speaker 4>consequence of that, which is essentially jail or death.

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<v Speaker 3>In the millions. So what happens is when six are

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<v Speaker 3>a forced to migrate out or migrate out for any reason.

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<v Speaker 4>They still hold those aspirations with them. They still remember

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<v Speaker 4>the plight of their people in Pajab. So they have

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<v Speaker 4>freedom of speech, which is what you should have in democracies,

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<v Speaker 4>which they don't have in India. So when they have

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<v Speaker 4>freedom of speech, they express those aspirations to the point where.

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<v Speaker 3>There are people being killed all over the world.

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<v Speaker 4>We named Canada and the US, but there was an

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<v Speaker 4>activist poisoned in the UK just last year. There's been

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<v Speaker 4>folks killed in Pakistan, which is on the other side

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<v Speaker 4>of the border for India. And they tried to assassinate

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<v Speaker 4>sick in New York and as recently as a few

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<v Speaker 4>days ago, they tried to assassinate us.

0:12:51.760 --> 0:12:52.760
<v Speaker 3>Sick here in California.

0:12:53.080 --> 0:12:56.439
<v Speaker 4>So, I mean, the movement is very much alive and

0:12:56.559 --> 0:12:59.920
<v Speaker 4>it's on the up, and I think the Indian state

0:13:00.120 --> 0:13:04.280
<v Speaker 4>understands this. But they're having a tough time kind of

0:13:05.400 --> 0:13:06.960
<v Speaker 4>wrapping their head around how to.

0:13:07.040 --> 0:13:09.679
<v Speaker 3>Silence folks outside of their borders.

0:13:10.600 --> 0:13:13.559
<v Speaker 4>That's really where we are because within their borders it's

0:13:13.640 --> 0:13:14.640
<v Speaker 4>full on suppression.

0:13:14.720 --> 0:13:16.920
<v Speaker 3>You can't say it. Folks within Pujab.

0:13:16.960 --> 0:13:20.040
<v Speaker 4>When they leave Punjab and they come to different countries,

0:13:20.600 --> 0:13:23.960
<v Speaker 4>their eyes kind of finally open as to why they

0:13:24.040 --> 0:13:26.800
<v Speaker 4>were in the conditions they were in. It's almost like

0:13:26.840 --> 0:13:28.319
<v Speaker 4>when you're in the middle of a storm. You don't

0:13:28.320 --> 0:13:30.160
<v Speaker 4>know who you're in a storm, but when looking on

0:13:30.240 --> 0:13:34.480
<v Speaker 4>the outside in you're seeing, hey, this is a very

0:13:34.600 --> 0:13:38.480
<v Speaker 4>intentional and systematic genocide that is happening against our people.

0:13:38.880 --> 0:13:41.000
<v Speaker 3>So that is one aspect of it.

0:13:41.120 --> 0:13:45.520
<v Speaker 4>But it's becoming more organized, and you know, there's a referendum,

0:13:45.840 --> 0:13:51.000
<v Speaker 4>there's intellectuals, there's conferences happening, there's grats roots organization and

0:13:51.240 --> 0:13:53.359
<v Speaker 4>so ficks have the concept.

0:13:53.080 --> 0:13:55.800
<v Speaker 3>Called Chardvikala and Chaddikaala.

0:13:55.320 --> 0:13:59.719
<v Speaker 4>Is essentially ever rising spirits, is that no matter that

0:14:00.040 --> 0:14:03.520
<v Speaker 4>higher conditions that you may be under, you still keep

0:14:03.600 --> 0:14:08.040
<v Speaker 4>the hope for sovereignty and liberation alive. And we've seen

0:14:08.120 --> 0:14:11.800
<v Speaker 4>that in our history where our population due to the

0:14:12.200 --> 0:14:15.559
<v Speaker 4>oppression and the massacres dwindled down to the hundreds, and

0:14:15.679 --> 0:14:18.680
<v Speaker 4>they were living in jungles, and even then they would

0:14:18.800 --> 0:14:23.720
<v Speaker 4>exit the jungles fight work to free those being captured

0:14:23.920 --> 0:14:26.800
<v Speaker 4>by the muguls at the time, or the people in

0:14:26.840 --> 0:14:30.160
<v Speaker 4>the region, and they would die fighting oftentimes. And so

0:14:30.440 --> 0:14:33.320
<v Speaker 4>now we're in a position where there's millions of us.

0:14:33.720 --> 0:14:38.080
<v Speaker 4>We have no excuse. We keep the aspiration for sovereignty alive,

0:14:38.560 --> 0:14:41.560
<v Speaker 4>and we see it kind of thriving in places where

0:14:41.840 --> 0:14:43.840
<v Speaker 4>we're allowed to express ourselves.

0:14:44.440 --> 0:14:46.640
<v Speaker 2>Yeah, so I think we should talk about this kind

0:14:46.640 --> 0:14:50.320
<v Speaker 2>of transnational repression. It's not by any means unique Twindia.

0:14:50.320 --> 0:14:52.760
<v Speaker 2>I mean, famously Russia loves to do this too, right,

0:14:52.880 --> 0:14:55.000
<v Speaker 2>But let's talk about some of these incidents. There was

0:14:55.280 --> 0:14:58.920
<v Speaker 2>a foiled assassination attempt in November of last year, right

0:14:59.000 --> 0:15:03.360
<v Speaker 2>that the YAH arrested in India national for There was

0:15:03.520 --> 0:15:08.280
<v Speaker 2>a successful assassination in Canada, and an attempted assassination just

0:15:08.400 --> 0:15:10.680
<v Speaker 2>this week, as you say, in northern California.

0:15:11.400 --> 0:15:15.600
<v Speaker 4>Yeah, I mean, transnational repression is not a new phenomenon.

0:15:16.040 --> 0:15:19.640
<v Speaker 4>But what we'd like to do is actually have it

0:15:19.880 --> 0:15:22.560
<v Speaker 4>addressed for what it is. Why is it that the

0:15:22.600 --> 0:15:27.320
<v Speaker 4>American public understands or the Western public understands that Russia doesn't,

0:15:27.960 --> 0:15:31.200
<v Speaker 4>but when it comes to India, it's almost seen as

0:15:31.280 --> 0:15:34.640
<v Speaker 4>this kind of yoga chai te, peace loving place, where

0:15:35.080 --> 0:15:38.560
<v Speaker 4>in reality, anyone from there and anyone that's been on

0:15:39.320 --> 0:15:43.080
<v Speaker 4>the other end of kind of oppression understands what India

0:15:43.160 --> 0:15:46.120
<v Speaker 4>truly is. So I think what we'd like to do

0:15:46.560 --> 0:15:50.880
<v Speaker 4>is I don't think it's unreasonable. This is a nation

0:15:51.120 --> 0:15:55.040
<v Speaker 4>that is very openly going on to other sovereign nations

0:15:55.200 --> 0:16:00.840
<v Speaker 4>land and targeting their citizens of any religious Backrondah. So

0:16:01.400 --> 0:16:04.960
<v Speaker 4>I think it's something that these governments should be taking seriously.

0:16:05.400 --> 0:16:08.480
<v Speaker 4>And the fact that it continues to happen, I think

0:16:08.600 --> 0:16:11.720
<v Speaker 4>is a reflection of how not seriously it's being taken.

0:16:12.160 --> 0:16:14.120
<v Speaker 3>If it was, you know, if there's you know, some

0:16:14.240 --> 0:16:15.119
<v Speaker 3>sort of public.

0:16:14.920 --> 0:16:18.240
<v Speaker 4>Statements, sanctions, if there was you know, a full on

0:16:18.320 --> 0:16:22.080
<v Speaker 4>effort to say that this is a violation of our sovereignty, yeah,

0:16:22.400 --> 0:16:24.960
<v Speaker 4>it would perhaps slow down, but it's continuing, and it's

0:16:25.120 --> 0:16:30.480
<v Speaker 4>continuing rapidly where we're seeing gunshots and you know, even

0:16:30.560 --> 0:16:33.360
<v Speaker 4>though Indian nationals are being extra added to the states,

0:16:33.480 --> 0:16:37.640
<v Speaker 4>it's not stopping. So I think more aggressive action is needed.

0:16:37.800 --> 0:16:39.920
<v Speaker 4>And the fact that it keeps happening. Is is just

0:16:40.000 --> 0:16:43.440
<v Speaker 4>a reflection of how lacks these governments have been as

0:16:43.520 --> 0:16:45.560
<v Speaker 4>a result of these actions.

0:16:45.960 --> 0:16:48.760
<v Speaker 2>Yeah, you don't see it referred to in the terms

0:16:48.800 --> 0:16:51.840
<v Speaker 2>of transnational oppression or really like by the US government

0:16:51.880 --> 0:16:55.640
<v Speaker 2>at least as this this consolidated program. It seems to

0:16:55.640 --> 0:16:57.600
<v Speaker 2>be seen as like these incidents where then you know,

0:16:57.720 --> 0:16:59.480
<v Speaker 2>joining the dots and being like, get this, this is

0:16:59.480 --> 0:17:02.760
<v Speaker 2>an attempt at repression, you know, murder of US citizens

0:17:02.800 --> 0:17:06.119
<v Speaker 2>in me that these two cases, right, I know this

0:17:06.240 --> 0:17:09.600
<v Speaker 2>just happened with other diaspora communities. Sometimes the like DJ

0:17:10.040 --> 0:17:11.840
<v Speaker 2>or someone within that has reached out to people in

0:17:11.880 --> 0:17:14.560
<v Speaker 2>the community, especially people who are prominent and been like,

0:17:15.640 --> 0:17:18.000
<v Speaker 2>there is a legitimate risk of someone trying to kill you.

0:17:18.520 --> 0:17:20.120
<v Speaker 2>Has that happened within the sick community?

0:17:21.040 --> 0:17:22.359
<v Speaker 3>Oh yeah, absolutely.

0:17:23.080 --> 0:17:27.640
<v Speaker 4>There's been multiple folks warned here in California, in Canada,

0:17:28.400 --> 0:17:30.679
<v Speaker 4>all over the US that you know.

0:17:30.960 --> 0:17:32.840
<v Speaker 3>There is legitimate threats to your life.

0:17:33.280 --> 0:17:36.880
<v Speaker 4>Though it's a problem because they cannot give you any

0:17:36.920 --> 0:17:40.399
<v Speaker 4>more information than that. So you ask, you know, where's

0:17:40.440 --> 0:17:42.560
<v Speaker 4>the threat from. Let say, we can disclose that it's

0:17:42.920 --> 0:17:48.960
<v Speaker 4>it's confidential. So obviously six who advocate for sovereignty and

0:17:49.040 --> 0:17:52.600
<v Speaker 4>freedom of their people that can Punjab know where where

0:17:52.640 --> 0:17:55.240
<v Speaker 4>the threat is from. Yeah, And I think the underlying

0:17:55.359 --> 0:17:59.240
<v Speaker 4>understanding within the community is that Western countries understand it

0:17:59.320 --> 0:18:03.960
<v Speaker 4>as well. They're essentially waiting for when it is politically

0:18:04.800 --> 0:18:08.760
<v Speaker 4>you know, acceptable, when it is politically beneficial for them

0:18:08.840 --> 0:18:11.399
<v Speaker 4>to actually say something about it. And I think we

0:18:11.520 --> 0:18:14.320
<v Speaker 4>are an under no illusions that you know that these

0:18:14.359 --> 0:18:15.880
<v Speaker 4>guys are going to speak for us for the sake

0:18:15.920 --> 0:18:19.000
<v Speaker 4>of justice, that they're going to you know, express our

0:18:19.119 --> 0:18:23.920
<v Speaker 4>perspective and condemn these nations based on the protection of six.

0:18:24.080 --> 0:18:27.320
<v Speaker 4>We know our liberation is going to be the result

0:18:27.440 --> 0:18:31.440
<v Speaker 4>of our efforts. But I think from a lobbying perspective,

0:18:31.680 --> 0:18:36.920
<v Speaker 4>from an expression perspective, I think it is not unreasonable

0:18:37.040 --> 0:18:37.639
<v Speaker 4>of us to.

0:18:37.800 --> 0:18:40.800
<v Speaker 3>Expect that of governments where we are citizens. Yeah.

0:18:40.920 --> 0:18:42.920
<v Speaker 2>Like it's kind of the trade that you make r

0:18:43.040 --> 0:18:44.879
<v Speaker 2>in theory, Like you give up a lot of freedom

0:18:44.920 --> 0:18:47.520
<v Speaker 2>and in turn you get safety in and you're giving

0:18:47.600 --> 0:18:49.640
<v Speaker 2>up one and not getting the other right now, right

0:18:49.960 --> 0:19:03.439
<v Speaker 2>right exactly. So, Like there have been various movements for Kaliftan,

0:19:03.480 --> 0:19:05.200
<v Speaker 2>I think we should just mention that, like in the

0:19:05.320 --> 0:19:10.760
<v Speaker 2>nineteen eighties, more like confrontational attempts at Kalistan like independence

0:19:10.840 --> 0:19:13.840
<v Speaker 2>were met with collective punishment by the Indian state and

0:19:14.320 --> 0:19:16.159
<v Speaker 2>non Sik people right within India.

0:19:17.040 --> 0:19:17.240
<v Speaker 3>Yeah.

0:19:17.359 --> 0:19:20.160
<v Speaker 4>So going dating back to the eighties, actually up until

0:19:20.160 --> 0:19:24.320
<v Speaker 4>eighty four, there was no united Movement for independence something

0:19:24.400 --> 0:19:26.440
<v Speaker 4>else he called up Prinda on It was kind of

0:19:27.119 --> 0:19:31.639
<v Speaker 4>the face of the thick rights movement. But in the

0:19:31.760 --> 0:19:34.080
<v Speaker 4>document that they had proposed to the government, the an

0:19:34.119 --> 0:19:38.200
<v Speaker 4>unput CYB resolution, it wasn't a proposition for exclusively six

0:19:38.800 --> 0:19:42.240
<v Speaker 4>And I think that's an important point to continue to mention,

0:19:42.480 --> 0:19:45.720
<v Speaker 4>is that the way the Indian state portrays Kalistan is

0:19:45.800 --> 0:19:50.200
<v Speaker 4>anti Hindu, and I think they understand that to get

0:19:50.320 --> 0:19:54.359
<v Speaker 4>the public support, we need to portray movements or anything

0:19:54.440 --> 0:19:57.000
<v Speaker 4>really that's not in our interest as anti Hindu. We

0:19:57.080 --> 0:19:59.320
<v Speaker 4>need to make them feel threatened. Yeah, and if we

0:19:59.440 --> 0:20:02.159
<v Speaker 4>can do that, there will be support for us to

0:20:02.720 --> 0:20:04.840
<v Speaker 4>engage in these collective punishments.

0:20:05.200 --> 0:20:08.880
<v Speaker 3>So in the eighties and nineties, actually we call.

0:20:08.840 --> 0:20:11.560
<v Speaker 4>It the Decade of Disappearances, is where the Indian government

0:20:11.720 --> 0:20:16.560
<v Speaker 4>went from village to village disappearing six hundreds of thousands.

0:20:16.680 --> 0:20:19.840
<v Speaker 3>Essentially, our last generation was wiped out by the Indian state.

0:20:20.200 --> 0:20:21.639
<v Speaker 3>And you know, they disposed of.

0:20:21.600 --> 0:20:26.320
<v Speaker 4>Their bodies and crematories throw them in rivers, and you know,

0:20:27.160 --> 0:20:30.280
<v Speaker 4>like we basically say that there's a sixth river of

0:20:30.440 --> 0:20:34.120
<v Speaker 4>blood in Bujab because that is just how many young

0:20:34.200 --> 0:20:36.000
<v Speaker 4>men were killed from eighty five to.

0:20:36.080 --> 0:20:40.280
<v Speaker 3>Nineteen ninety five. So there was an armed resistance against this.

0:20:40.880 --> 0:20:44.400
<v Speaker 4>I mean they were seeing their sisters taken into police

0:20:44.520 --> 0:20:48.479
<v Speaker 4>stations and all kinds of atrocities committed against them. They

0:20:48.520 --> 0:20:52.000
<v Speaker 4>were seeing their brothers disappeared, you know, their family members.

0:20:52.280 --> 0:20:56.560
<v Speaker 4>So at some point it is better to give up

0:20:56.600 --> 0:21:00.240
<v Speaker 4>your life than to live in these circumstances. And so

0:21:00.359 --> 0:21:03.280
<v Speaker 4>that is the brink that they were pushed to, and

0:21:03.520 --> 0:21:07.600
<v Speaker 4>so we lean on their example, though the movement does

0:21:07.680 --> 0:21:11.160
<v Speaker 4>not quite exactly at that same place today, we lean

0:21:11.280 --> 0:21:14.439
<v Speaker 4>on their example in that saying, these people were.

0:21:14.560 --> 0:21:16.919
<v Speaker 3>Willing to give up their lives for this.

0:21:17.119 --> 0:21:20.520
<v Speaker 4>Cause, and us sitting in comfort, even if it's you know,

0:21:20.960 --> 0:21:26.639
<v Speaker 4>temporary safety, we have a responsibility to move this movement forward.

0:21:26.920 --> 0:21:31.320
<v Speaker 4>And with these new assassinations, that's another important thing to mention.

0:21:31.800 --> 0:21:38.840
<v Speaker 4>We've saw murders of essentially the biggest Pujabi pops, Sadhu

0:21:38.880 --> 0:21:42.720
<v Speaker 4>Musah in history. I mean, this guy was in Hollywood,

0:21:42.800 --> 0:21:45.760
<v Speaker 4>he was, he was everywhere, and when he started talking

0:21:45.800 --> 0:21:50.760
<v Speaker 4>about Kadistan, when he started making music regarding Pajab's rights,

0:21:51.160 --> 0:21:55.920
<v Speaker 4>he was assassinated. And we're seeing a new wave of

0:21:56.119 --> 0:22:00.520
<v Speaker 4>Indian oppression. And for the first time now people that thought,

0:22:00.560 --> 0:22:03.320
<v Speaker 4>oh the eighties and nineties, you know, you guys could

0:22:03.359 --> 0:22:05.639
<v Speaker 4>be making something up. Maybe the Indian government is right,

0:22:05.680 --> 0:22:07.800
<v Speaker 4>you guys can be making up. Now they're seeing these

0:22:07.800 --> 0:22:11.399
<v Speaker 4>assassinations happen in front of their eyes, and they're making

0:22:11.520 --> 0:22:13.800
<v Speaker 4>the judgment call as to who is in the right

0:22:13.840 --> 0:22:16.080
<v Speaker 4>and who is in And I think that's another reason

0:22:16.200 --> 0:22:20.840
<v Speaker 4>that the Kalistan movement continues to gain kind of solidarity

0:22:21.040 --> 0:22:22.880
<v Speaker 4>within the six all over the world.

0:22:23.280 --> 0:22:26.280
<v Speaker 2>Yeah. Sure, Like if if a government is trying to

0:22:26.280 --> 0:22:29.399
<v Speaker 2>assassinate people to just essentially saying something it disagrees with it,

0:22:29.600 --> 0:22:32.080
<v Speaker 2>it's not hard to see like who's in the wrong exactly.

0:22:32.520 --> 0:22:36.520
<v Speaker 2>So I wonder, like, obviously there's a genuine threat to

0:22:36.560 --> 0:22:39.560
<v Speaker 2>Sik communities here that continues to be a threat to

0:22:39.600 --> 0:22:44.200
<v Speaker 2>seek migrants from both political parties in the United States, right, Yeah,

0:22:44.720 --> 0:22:47.480
<v Speaker 2>I'm interested, but not hopeful to see how their asylum

0:22:47.560 --> 0:22:51.360
<v Speaker 2>claims go based on this very obvious discrimination that you've outlined,

0:22:52.200 --> 0:22:54.719
<v Speaker 2>and there's this threat to seek people in their homeland

0:22:54.800 --> 0:22:57.440
<v Speaker 2>in point job, how can people who are not sick,

0:22:57.520 --> 0:22:59.920
<v Speaker 2>who are not part of the community like be in solidary,

0:23:00.280 --> 0:23:02.760
<v Speaker 2>how can they support What can they do to, like

0:23:03.720 --> 0:23:05.600
<v Speaker 2>I guess yet, to stop people being murdered?

0:23:08.359 --> 0:23:14.000
<v Speaker 4>Well, it sounds cliche to say awareness, but at this

0:23:14.200 --> 0:23:18.720
<v Speaker 4>point in time, they're just enough people aware of you know,

0:23:19.119 --> 0:23:21.879
<v Speaker 4>how in danger they are, because if they don't speak

0:23:21.920 --> 0:23:25.080
<v Speaker 4>for six today, tomorrow it could be them. And if

0:23:25.440 --> 0:23:28.760
<v Speaker 4>the Western governments are allowing foreign nations to come in

0:23:28.920 --> 0:23:32.399
<v Speaker 4>and they have embassies in these countries, and they're allowing

0:23:32.520 --> 0:23:36.200
<v Speaker 4>these nations to kind of, you know, assassinate their citizens,

0:23:36.520 --> 0:23:38.480
<v Speaker 4>then what's to say that they won't be next tomorrow.

0:23:38.480 --> 0:23:40.520
<v Speaker 4>It's the age old saying there was no one left

0:23:40.560 --> 0:23:43.040
<v Speaker 4>to speak for me. That's part of it is you

0:23:43.200 --> 0:23:46.800
<v Speaker 4>have to understand the ramifications of ignoring something like this.

0:23:46.960 --> 0:23:48.680
<v Speaker 4>So I guess the first thing we'd like to see

0:23:48.840 --> 0:23:53.320
<v Speaker 4>is solidarity with that Aalestine. Now most folks have an

0:23:53.359 --> 0:23:55.720
<v Speaker 4>opinion on it, or at least they've heard the word

0:23:56.160 --> 0:23:59.000
<v Speaker 4>and they've seen six everywhere you know where the folks

0:23:59.080 --> 0:24:01.119
<v Speaker 4>that walk around with urbans, and we're one of the

0:24:01.240 --> 0:24:04.200
<v Speaker 4>probably ninety nine percent of people you see with turbans

0:24:04.240 --> 0:24:06.400
<v Speaker 4>on our six and so we're.

0:24:06.240 --> 0:24:08.040
<v Speaker 3>A very visible community.

0:24:08.760 --> 0:24:13.439
<v Speaker 4>However, the reasons we're here, our plight, understanding of our

0:24:13.480 --> 0:24:17.760
<v Speaker 4>background is generally lacking. So I think the more that

0:24:17.920 --> 0:24:21.240
<v Speaker 4>we can understand who six are, what their beliefs are,

0:24:21.359 --> 0:24:22.320
<v Speaker 4>what they're fighting.

0:24:22.119 --> 0:24:26.760
<v Speaker 3>For, why they're here to begin with, I think, you know, there.

0:24:26.680 --> 0:24:31.080
<v Speaker 4>Will be more political pressure regarding that, and I'm seeing

0:24:31.280 --> 0:24:34.440
<v Speaker 4>it starting to shift slightly, especially in the past five

0:24:34.520 --> 0:24:37.720
<v Speaker 4>to ten years. We've tipped the skills just slightly, but

0:24:37.840 --> 0:24:40.240
<v Speaker 4>we're far from from anywhere substantial.

0:24:40.720 --> 0:24:43.760
<v Speaker 2>Yeah, I think for like, at least for my group

0:24:43.800 --> 0:24:45.600
<v Speaker 2>of friends, right, we go down to the border and

0:24:45.640 --> 0:24:48.919
<v Speaker 2>help people, and like we've encountered sick people because they

0:24:49.000 --> 0:24:51.639
<v Speaker 2>were always there with us helping us, right, Like some

0:24:51.960 --> 0:24:55.240
<v Speaker 2>sick folks flew down from other places and joined us

0:24:55.320 --> 0:24:57.600
<v Speaker 2>and stayed out there and helped us feed people. And like,

0:24:58.200 --> 0:25:02.760
<v Speaker 2>sick folks have shown up for other people substantially all

0:25:02.800 --> 0:25:04.880
<v Speaker 2>over the world. And I think it would be really

0:25:04.920 --> 0:25:08.720
<v Speaker 2>good to see people kind of reflect that that solidarity

0:25:08.800 --> 0:25:10.920
<v Speaker 2>that's kind of baked into the sick religion that it

0:25:10.920 --> 0:25:13.679
<v Speaker 2>would be nice to see people doing that in return,

0:25:14.000 --> 0:25:17.280
<v Speaker 2>absolutely as seeks organized to their own community safety. Like

0:25:17.359 --> 0:25:22.280
<v Speaker 2>obviously there's like a pressing danger to people, especially people

0:25:22.280 --> 0:25:26.480
<v Speaker 2>who are vocal a Sikhs organized to like take care

0:25:26.520 --> 0:25:28.080
<v Speaker 2>of one another in that sense.

0:25:28.520 --> 0:25:29.160
<v Speaker 3>To some extent.

0:25:29.359 --> 0:25:34.280
<v Speaker 4>Yes, And again a part of organization and having support

0:25:34.560 --> 0:25:38.119
<v Speaker 4>that comes from that organization is having political power. And

0:25:38.920 --> 0:25:43.000
<v Speaker 4>six have political power in certain instances, but they do

0:25:43.119 --> 0:25:45.639
<v Speaker 4>not have a homeland or the resources to kind of

0:25:46.200 --> 0:25:48.320
<v Speaker 4>back it up. And you know, politics kind of lobbying

0:25:48.359 --> 0:25:51.239
<v Speaker 4>works with money. So the fact that we have these

0:25:51.280 --> 0:25:55.600
<v Speaker 4>immigration problems a is a result of India's efforts, but

0:25:56.240 --> 0:25:58.920
<v Speaker 4>be the reason that they don't have the support.

0:25:58.640 --> 0:26:02.000
<v Speaker 3>They need is because don't have a homeland where they can.

0:26:02.000 --> 0:26:04.720
<v Speaker 4>Say, all right, these are our beliefs, these are our people.

0:26:04.880 --> 0:26:07.720
<v Speaker 4>We support our people, we will give them these resources

0:26:07.800 --> 0:26:11.159
<v Speaker 4>that they need. So we're kind of always operating at

0:26:11.200 --> 0:26:14.600
<v Speaker 4>a grassroots level. Yeah, and that's part of the issue

0:26:14.680 --> 0:26:19.200
<v Speaker 4>is why there's not grand or large scale change.

0:26:19.800 --> 0:26:21.480
<v Speaker 3>But it continues to march forward.

0:26:21.520 --> 0:26:24.960
<v Speaker 4>You know, as generations grow up, as they become more

0:26:25.000 --> 0:26:26.240
<v Speaker 4>involved in different facets.

0:26:26.480 --> 0:26:28.440
<v Speaker 3>A lot of people, especially in the United states.

0:26:28.240 --> 0:26:33.240
<v Speaker 4>Are first generation. So our parents' generation was just focused

0:26:33.240 --> 0:26:34.840
<v Speaker 4>on surviving. How are we going to put food on

0:26:34.880 --> 0:26:36.159
<v Speaker 4>the table? Are were going to put a roof over

0:26:36.240 --> 0:26:38.479
<v Speaker 4>your head? And so the next generation kind of has

0:26:38.520 --> 0:26:41.840
<v Speaker 4>the opportunity to explore how.

0:26:41.720 --> 0:26:44.520
<v Speaker 3>They can make a difference for their people. So Canada

0:26:44.600 --> 0:26:47.880
<v Speaker 3>is getting there, the UK is getting there, the US.

0:26:47.840 --> 0:26:50.760
<v Speaker 4>Is behind just because our migration here was later than

0:26:50.840 --> 0:26:52.640
<v Speaker 4>those places to that level.

0:26:53.080 --> 0:26:54.440
<v Speaker 3>But it's getting there.

0:26:54.640 --> 0:26:57.440
<v Speaker 2>Yeah, that's good. So people want to find out more

0:26:57.520 --> 0:27:01.520
<v Speaker 2>about like the sick religion or like sick people. That

0:27:01.680 --> 0:27:03.720
<v Speaker 2>good resources that you could suggest.

0:27:04.119 --> 0:27:04.359
<v Speaker 3>Yeah.

0:27:04.400 --> 0:27:07.760
<v Speaker 4>Absolutely, I think there's a very thorough background of what

0:27:07.920 --> 0:27:11.080
<v Speaker 4>Calliston is just on callist on dot org. Okay, so

0:27:11.200 --> 0:27:14.840
<v Speaker 4>kJ l I s t an dot org. They have publications,

0:27:15.359 --> 0:27:18.640
<v Speaker 4>they have documentaries. They've done a significant amount of work

0:27:19.080 --> 0:27:22.840
<v Speaker 4>to give the background of a Y six will never

0:27:23.160 --> 0:27:26.679
<v Speaker 4>stop fighting for freedom and be kind of.

0:27:26.920 --> 0:27:28.639
<v Speaker 3>What the circumstances are today.

0:27:28.760 --> 0:27:31.600
<v Speaker 4>So they've they've done a fairly good job at that.

0:27:32.080 --> 0:27:36.960
<v Speaker 4>Other than that, there's pages on social media. There's free

0:27:37.160 --> 0:27:40.440
<v Speaker 4>five a B which stands for free puin job. It's

0:27:40.560 --> 0:27:44.760
<v Speaker 4>it's on Twitter, TikTok and of course TikTok.

0:27:44.359 --> 0:27:46.600
<v Speaker 3>Has deleted that page many times.

0:27:47.040 --> 0:27:49.560
<v Speaker 4>So we're trying to figure out where the where the

0:27:49.640 --> 0:27:53.160
<v Speaker 4>alliances are there, and Instagram of course has done their

0:27:53.200 --> 0:27:54.720
<v Speaker 4>thing based on their alliances.

0:27:55.680 --> 0:27:56.840
<v Speaker 3>But there are some.

0:27:57.040 --> 0:27:59.680
<v Speaker 4>Resources out there, and of course if you google it,

0:28:00.160 --> 0:28:02.159
<v Speaker 4>the first things that are going to come up is

0:28:02.280 --> 0:28:03.040
<v Speaker 4>Times of India.

0:28:03.640 --> 0:28:05.240
<v Speaker 2>Yeah, you know, in those.

0:28:05.080 --> 0:28:09.000
<v Speaker 4>Tun Times basically saying this is a terrorist movement that's

0:28:09.080 --> 0:28:13.359
<v Speaker 4>funded by foreign governments to break the unity integrity of India.

0:28:13.680 --> 0:28:19.200
<v Speaker 4>It's a very rudimentary explanation, basically rooted in violence and

0:28:19.320 --> 0:28:21.399
<v Speaker 4>how these people just have it out for us.

0:28:21.880 --> 0:28:25.119
<v Speaker 3>But the reality is entirely different and the facts speak

0:28:25.200 --> 0:28:25.359
<v Speaker 3>to that.

0:28:25.520 --> 0:28:29.119
<v Speaker 4>And I think the assassination attempts of today, the folks

0:28:29.200 --> 0:28:31.960
<v Speaker 4>that remain in Indian and jails today, there's a UK

0:28:32.119 --> 0:28:33.560
<v Speaker 4>citizen in Indian jail.

0:28:33.720 --> 0:28:36.760
<v Speaker 3>There are you know, folks that are dying in Indian prisons.

0:28:36.800 --> 0:28:40.480
<v Speaker 4>There's folks that have completed their sentences six thirty plus

0:28:40.600 --> 0:28:43.840
<v Speaker 4>years still sitting in Indian prisons. So all of the

0:28:43.920 --> 0:28:48.760
<v Speaker 4>circumstances today kind of speak to why this movement exists

0:28:48.840 --> 0:28:51.840
<v Speaker 4>and will continue to exist. So hopefully we can take

0:28:51.840 --> 0:28:53.520
<v Speaker 4>advantage of some of the resources out there.

0:28:53.840 --> 0:28:56.160
<v Speaker 2>Yeah, that's great, and I hope people will go and

0:28:56.240 --> 0:28:58.640
<v Speaker 2>look educate themselves. You can look up Culsa AID as

0:28:58.680 --> 0:29:02.360
<v Speaker 2>well if you're interested in like the sort of sort

0:29:02.400 --> 0:29:05.440
<v Speaker 2>of diarity and support side of Sikhism. Those people have

0:29:05.520 --> 0:29:07.240
<v Speaker 2>been great at the border, and I know they've done

0:29:07.400 --> 0:29:09.480
<v Speaker 2>tons about the great humanitarian work as well.

0:29:10.080 --> 0:29:10.600
<v Speaker 3>Absolutely.

0:29:10.760 --> 0:29:10.960
<v Speaker 4>Yeah.

0:29:11.280 --> 0:29:13.080
<v Speaker 2>Is there anything else that you'd like people to know

0:29:13.240 --> 0:29:15.400
<v Speaker 2>before we finish up here, like about six or about

0:29:15.440 --> 0:29:17.560
<v Speaker 2>college down things they can do to help.

0:29:18.400 --> 0:29:22.560
<v Speaker 3>Yeah, I think I would, especially all the viewers.

0:29:22.600 --> 0:29:25.040
<v Speaker 4>I would like everyone to be open to the opportunity

0:29:25.360 --> 0:29:29.000
<v Speaker 4>that there are more people in the world that are

0:29:29.760 --> 0:29:32.640
<v Speaker 4>seeking to suppress and oppress than just what is told

0:29:32.800 --> 0:29:36.640
<v Speaker 4>by American media today. At least be open to the opportunity.

0:29:37.040 --> 0:29:41.680
<v Speaker 4>India is the world's biggest democracy today until it's not anymore,

0:29:42.200 --> 0:29:47.880
<v Speaker 4>and communities like the six who have experienced violent genocide

0:29:47.960 --> 0:29:52.840
<v Speaker 4>and today are experiencing the genocide. I think it's very

0:29:52.920 --> 0:29:56.800
<v Speaker 4>important to understand that the sick genocide never ended. It

0:29:56.960 --> 0:30:01.520
<v Speaker 4>continues today in different facets, in different forms. So that's

0:30:01.640 --> 0:30:05.920
<v Speaker 4>A and B the struggle for freedom and sovereignty, though

0:30:05.960 --> 0:30:08.840
<v Speaker 4>they want to put it on. So the Indian state

0:30:08.880 --> 0:30:12.440
<v Speaker 4>continuously tries to kill two birds with one stone. They

0:30:12.520 --> 0:30:15.560
<v Speaker 4>have enemity with Pakistan, so they try to say that

0:30:15.680 --> 0:30:18.480
<v Speaker 4>Kadistan is a movement to the byproduct of kind of

0:30:18.560 --> 0:30:23.240
<v Speaker 4>focused on the interference, even though the facts speak otherwise.

0:30:23.440 --> 0:30:26.880
<v Speaker 4>That if it's not Fakistan that killed hundreds of thousands

0:30:26.920 --> 0:30:30.280
<v Speaker 4>of six, it's not Fakistan that is assassinating six out

0:30:30.320 --> 0:30:33.880
<v Speaker 4>in these foreign countries. So they try to kill two

0:30:33.920 --> 0:30:37.360
<v Speaker 4>birds with one stone. India is definitely not a democracy.

0:30:37.360 --> 0:30:39.080
<v Speaker 4>I would like the viewers to be open to that

0:30:39.200 --> 0:30:41.040
<v Speaker 4>possibility as well and do.

0:30:41.160 --> 0:30:41.920
<v Speaker 3>Your own research.

0:30:42.040 --> 0:30:45.720
<v Speaker 4>Of course, I have a perspective based on the circumstances

0:30:45.840 --> 0:30:49.120
<v Speaker 4>that my people have been through, and I would hope

0:30:49.560 --> 0:30:53.880
<v Speaker 4>everyone can form a more thorough understanding and that there

0:30:53.960 --> 0:30:57.040
<v Speaker 4>is a lot more happening, especially in that region than

0:30:58.000 --> 0:31:02.000
<v Speaker 4>is politically correct to right now. So that's what I'll

0:31:02.080 --> 0:31:02.480
<v Speaker 4>finish with.

0:31:02.960 --> 0:31:05.160
<v Speaker 2>Yeah, that's great, Thank you very much for that. I

0:31:05.200 --> 0:31:07.120
<v Speaker 2>think that's a really good place to finish. Thank you

0:31:07.160 --> 0:31:09.480
<v Speaker 2>so much for your time, and yeah, I really appreciate

0:31:09.520 --> 0:31:10.560
<v Speaker 2>you explaining to that for us.

0:31:10.720 --> 0:31:12.080
<v Speaker 3>Of course, thank you for having me jail.

0:31:15.440 --> 0:31:17.760
<v Speaker 1>It could happen here as a production of Cool Zone Media.

0:31:18.000 --> 0:31:20.239
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