WEBVTT - Dethroned Emperor: The Fall of Valerian, Part 2

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of My

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<v Speaker 1>Heart Radio. Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick, and

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<v Speaker 1>we're back with part two of our series on the

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<v Speaker 1>Fall of Valerium. Rob, can you cut us up? But

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<v Speaker 1>of course, if you haven't heard part one yet, you

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<v Speaker 1>should go back and listen to that first. But uh,

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<v Speaker 1>if you're assuming you have, Rob, can you do a

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<v Speaker 1>brief refresher? Yeah, yeah, I'll refresh everybody on the basics here.

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<v Speaker 1>So when are we well, we are during this is

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<v Speaker 1>all taking place during the Crisis of the third century. Uh,

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<v Speaker 1>this was a period between two thirty five and two

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<v Speaker 1>eighty four c E. In which the Roman Empire is

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<v Speaker 1>facing all sorts of internal problems just about following apart

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<v Speaker 1>lots of of warfare between different would be emperors. Uh,

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<v Speaker 1>there's near there's almost an emperor every year or during

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<v Speaker 1>this period. Meanwhile, in in Persia we have the strong

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<v Speaker 1>and united Sasanian Empire, and so in the last episode

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<v Speaker 1>we talked about the background, especially on the Sasanian Empire,

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<v Speaker 1>background on how Rome reaches the state, why it's in

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<v Speaker 1>such crisis, and who some of the major players are

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<v Speaker 1>and what some of the short imperial reigns consisted of.

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<v Speaker 1>Uh and so the key conflict though that the episode

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<v Speaker 1>revolved around, was on one side the Roman Empire under

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<v Speaker 1>Emperor Valerian and then on the other side of the

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<v Speaker 1>Sasanian Empire under a Shapur the first And so we

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<v Speaker 1>talked about the Battle of Edessa. We talked about this,

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<v Speaker 1>this enormous military disaster in which not only are Valerians

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<v Speaker 1>forces defeated, but Valerian himself, the Emperor of Rome, is

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<v Speaker 1>dethroned and captured by enemy forces. He he is a

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<v Speaker 1>prisoner of war under the Sasanians. And so this is

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<v Speaker 1>this is ultimately you know what drew me into into

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<v Speaker 1>this whole topic here, like what are the ramifications of

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<v Speaker 1>such a defeat, Because again, while this does not compare

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<v Speaker 1>to say, the complete taking of a kingdom or the

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<v Speaker 1>destruction of its capital, the enslavement of the people, that

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<v Speaker 1>sort of thing, it's still an unthinkable occurrence in many

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<v Speaker 1>respects because the emperor is the very apex of the

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<v Speaker 1>imperium and now here he is in the hands of

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<v Speaker 1>the enemy. So for starters, yes, one is no longer

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<v Speaker 1>emperor if one is an enemy hands so instantly, once

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<v Speaker 1>Valerian is gets captured, the title of Roman emperor immediately

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<v Speaker 1>passes on to his son Galileinus. Galilenus was already essentially

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<v Speaker 1>co emperor with his father, and in two sixty he

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<v Speaker 1>becomes sole emperor, and ultimately he's going to reign till

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<v Speaker 1>two sixty eight eight year reign. Then he has assassinated,

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<v Speaker 1>that is, Master of to sixty greatly undermined him, and

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<v Speaker 1>he almost immediately had to deal with other usurpers within

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<v Speaker 1>the Roman ranks. Now on the other side of things,

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<v Speaker 1>on the Sasanian side of things, this of course is

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<v Speaker 1>a most momentous occasion, and Shahbour the first has it

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<v Speaker 1>commemorated in rock relief. I think it more than one

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<v Speaker 1>spot that survives. One of the key ones is this

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<v Speaker 1>place called Naxi roust tom. It shows two Roman emperors

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<v Speaker 1>subjugated by a figure mounted on horseback that is uh

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<v Speaker 1>supposed to be the first. So the two emperors here

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<v Speaker 1>are supposed to be Valerian, who of course has just

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<v Speaker 1>been captured. Also Phillip the Arab, the soldier Emperor of

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<v Speaker 1>Rome who followed the slain Gordian. This is the guy

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<v Speaker 1>who signed a treaty with the Sasanians. And there's another

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<v Speaker 1>rock relief elsewhere that also shows Valerian bowing before the

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<v Speaker 1>Sasanian king. Now, one of the sources that I referred

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<v Speaker 1>to a lot in the previous episode is Taraj Dairy,

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<v Speaker 1>who wrote this wonderful book about the Sasanians. Go back

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<v Speaker 1>and um and listen to that episode for for full

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<v Speaker 1>citation on that source. And he's referring here to Shapu

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<v Speaker 1>the first quote. No other person before could have claimed

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<v Speaker 1>that he was able to kill a Roman emperor, make

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<v Speaker 1>one a tributary, and capture and imprison a third. Spur

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<v Speaker 1>was very much aware of this feat and did not

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<v Speaker 1>hesitate to mention it in his inscription, and ultimately he

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<v Speaker 1>also ends up commemorating this victory in his biography as well. Um.

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<v Speaker 1>Now you'll remember the idea that he killed a Roman emperor. Uh,

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<v Speaker 1>that is maybe a beefed up claim. Uh. The emperor

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<v Speaker 1>in question uh may have just been killed by his

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<v Speaker 1>own soldiers, which was of course a common fate for

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<v Speaker 1>Roman emperors during this time of great unrest. Now Here

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<v Speaker 1>we get into another really contested aspect of all of this,

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<v Speaker 1>perhaps like the most contested aspect of the whole scenario,

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<v Speaker 1>and that is what then exactly happens to Valerian? Uh?

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<v Speaker 1>You know, we we know that he's not emperor anymore,

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<v Speaker 1>he is a prisoner of war. But but then what

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<v Speaker 1>does that mean? What what is going to happen to

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<v Speaker 1>a supreme ruler in enemy hands during this time? And? Uh?

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<v Speaker 1>We have various accounts of what happened. What happened we know,

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<v Speaker 1>for instance, uh Derry says that the Iranian sources say

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<v Speaker 1>that he and some senators and soldiers were deported uh

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<v Speaker 1>into a Sasanian territory, But we don't really know for

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<v Speaker 1>sure what happened. But the accounts range from the mundane

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<v Speaker 1>to the horrific, and all told, none of it is

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<v Speaker 1>truly out of the question during this time period, I

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<v Speaker 1>guess one big question we might ask is just like

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<v Speaker 1>what was standard treatment during the day for a captured

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<v Speaker 1>ruler of an enemy group? And in fact, we might

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<v Speaker 1>well look to the Romans for such an example. Oh yeah, sure,

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<v Speaker 1>because so the export of a defeated ruler to the

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<v Speaker 1>victorious metropol of the rival empire would not at all

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<v Speaker 1>have been an unheard of concept in ancient Rome. As

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<v Speaker 1>soon as we started talking about this subject, a couple

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<v Speaker 1>of examples came immediately to my mind. These are by

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<v Speaker 1>no means the only examples, but these are the first

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<v Speaker 1>ones I thought of. One is fictional and the other historical.

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<v Speaker 1>So the fictional example is a scene in William Shakespeare's

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<v Speaker 1>play Tied to Sandronicus, which, now, to be clear, this

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<v Speaker 1>is not like Shakespeare's other Roman plays, like Julius Caesar.

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<v Speaker 1>Those are based on real historical events, at least to

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<v Speaker 1>some extent, or events that were believed at Shakespeare's time

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<v Speaker 1>to be real historical events. Tied to Sandronicus is wholly

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<v Speaker 1>a fictional scenario, but individual elements from it and scenes

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<v Speaker 1>in it are based on scenarios that really did happen.

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<v Speaker 1>And the one I'm thinking of is the very beginning

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<v Speaker 1>of the play. And so, in a scene in Act one,

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<v Speaker 1>tit Us, the title character, is a Roman general. He's

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<v Speaker 1>returning to Rome after a long or of conquest against

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<v Speaker 1>the Goths, and with him he brings prisoners that he

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<v Speaker 1>is parading through the streets, including Tamara, the queen of

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<v Speaker 1>the Goths. And then a little bit further down, Lucius says,

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<v Speaker 1>give us the proudest prisoner of the Goths, that we

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<v Speaker 1>may hew his limbs, and on a pile at managed fratrum,

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<v Speaker 1>sacrifice his flesh before this earthly prison of their bones,

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<v Speaker 1>that so the shadows be not unappeased, nor we disturbed

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<v Speaker 1>with prodigies on earth. Uh. And then later Tamara herself,

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<v Speaker 1>the queen of the Goths, says, stay, Roman brethren, gracious conqueror, victorious,

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<v Speaker 1>Titus rue the tears I shed a mother's tears in

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<v Speaker 1>passion for her son. And if thy sons were ever

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<v Speaker 1>dear to thee, oh, think my son to be is

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<v Speaker 1>dear to me? Sufficeth not that we are brought to

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<v Speaker 1>Rome to beautify thy triumphs and return captive to thee

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<v Speaker 1>and to thy Roman yoke. But must my sons be

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<v Speaker 1>slaughtered in the streets for valiant doings in their country's cause? Oh?

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<v Speaker 1>If to fight for king and commonweal we're piety in thine.

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<v Speaker 1>It is in these Andronicus, stain not thy tomb with blood.

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<v Speaker 1>Wilt thou draw near the nature of the gods, draw

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<v Speaker 1>near them? Then, in being merciful, sweet mercy is nobility's

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<v Speaker 1>true badge. Thrice noble tyed us spare my firstborn son.

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<v Speaker 1>So the scenario is the this is the queen of

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<v Speaker 1>the defeated enemy nation that Rome has conquered. She has

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<v Speaker 1>brought back with her sons, and they are going to

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<v Speaker 1>do a human sacrifice of her captive son back here

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<v Speaker 1>in Rome. And she's pleading with tit us, don't do it, please,

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<v Speaker 1>don't do it, but they're going to do it again.

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<v Speaker 1>Not not a story or an account directly from the

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<v Speaker 1>time that we're talking about here and not from the Romans.

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<v Speaker 1>This is Shakespeare, but still uh it paints uh it

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<v Speaker 1>both a grim picture of what may have been the standard,

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<v Speaker 1>but also, at least from in Shakespeare's voice, it's asking

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<v Speaker 1>questions about like, is this really the way we should

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<v Speaker 1>handle things with when it comes to captives? Uh? Is

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<v Speaker 1>this really the way to go? Of course, as the

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<v Speaker 1>morality of Roman practices is highly questionable to us today,

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<v Speaker 1>I would say, even so is the implied morality of

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<v Speaker 1>of of the play where I don't know, so Tamara

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<v Speaker 1>eventually becomes the villain, right or I don't know. I

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<v Speaker 1>guess it's kind of hard to say. Within a within

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<v Speaker 1>a tragedy, hyper violent tragedy and revenge story like Titus Andronicus.

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<v Speaker 1>But she eventually becomes the wife of the emperor Saturdayninists

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<v Speaker 1>and then they end up. It's oh, it's a whole

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<v Speaker 1>big battle there. There's a lot of like slaughtering sons

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<v Speaker 1>and feeding them to people. But but but but to

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<v Speaker 1>bring it to real history, I think clearly this scene

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<v Speaker 1>in Shakespeare is based on real historical events. One example

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<v Speaker 1>that came to my mind immediately is the story of

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<v Speaker 1>Verse and Jettis, who was originally a nobleman of the

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<v Speaker 1>Arverni tribe of the Galls. Uh So, in the fifty BC,

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<v Speaker 1>Julius Caesar was engaged in a number of campaigns that

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<v Speaker 1>came to be known as the Gallic Wars. It was

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<v Speaker 1>a war, basically a war of conquest in Gaul, which

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<v Speaker 1>Gaul is an area of western Europe that roughly corresponds

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<v Speaker 1>to modern day France and uh It's complicated, but basically

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<v Speaker 1>the aim of these wars was to bring the various

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<v Speaker 1>tribes of the region under Roman domination. Now this is

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<v Speaker 1>before Caesar was an emperor. At the time he was

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<v Speaker 1>um I believe he was governor of Gaul. But but

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<v Speaker 1>he he was he was a military commander, and he

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<v Speaker 1>was practicing a form of divide and rule, showing favor

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<v Speaker 1>on some Galic tribes and nobles in order to play

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<v Speaker 1>them against the other Galic tribes and nobles. And uh,

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<v Speaker 1>I think it is it's alleged that earlier in this

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<v Speaker 1>effort verse in Jeerics, this one particular Gallic noble had

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<v Speaker 1>been on relatively good terms with Rome and with Caesar.

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<v Speaker 1>But sometime later in the campaign verse, Generics did a

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<v Speaker 1>U turn and he ended up mounting an effort to

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<v Speaker 1>unite the Gallic tribes in brotherhood to say, okay, let's

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<v Speaker 1>stop squabbling with each other. We can't let them divide

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<v Speaker 1>and rule us. We got a band together and fight back. Now,

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<v Speaker 1>I know that initially under verse in Genderics, the goals

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<v Speaker 1>were actually pretty effective at resisting Roman conquest verse and

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<v Speaker 1>Generics apparently employed a sort of harass and deprive strategy,

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<v Speaker 1>so uh kind of uh having having quick moving troops, uh,

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<v Speaker 1>moving around and harassing the Roman column and then also

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<v Speaker 1>practicing scorched earth tactics to deprive the Romans of food

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<v Speaker 1>and other supplies. So you know, the Romans normally what

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<v Speaker 1>they would do is they would move into an area,

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<v Speaker 1>and then they would confiscate food and other important supplies

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<v Speaker 1>from the locals in order to feed their army. Verse

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<v Speaker 1>and Genderic said, Okay, now, what we're gonna do is

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<v Speaker 1>just like burn and destroy and remove all of the

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<v Speaker 1>food in whatever area the Romans are about to move into,

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<v Speaker 1>so they can't feed themselves. And this actually was a

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<v Speaker 1>very smart tactic. But ultimately the girls were defeated. Caesar

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<v Speaker 1>surrounded and besieged Verse and Generics and and his forces

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<v Speaker 1>at a battle called the Battle of Alicia and fifty

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<v Speaker 1>two b c E. And, facing certain defeat, Verse and

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<v Speaker 1>Generics made a bid for mercy, a bid for mercy

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<v Speaker 1>for his troops by surrendering himself personally to Caesar. And

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<v Speaker 1>this story is told in the work of the second

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<v Speaker 1>and third century Roman historian Cassius Dio I think also

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<v Speaker 1>sometimes called Dio Cassius, and Dio Cassius writes as follows,

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<v Speaker 1>now Verse and Generics might have escaped, for he had

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<v Speaker 1>not been captured and was unwounded, but he hoped, since

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<v Speaker 1>he had once been on friendly terms with Caesar, that

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<v Speaker 1>he might obtain pardon from him. So he came to

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<v Speaker 1>him without any announcement by Harold, but appeared before him

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<v Speaker 1>suddenly as Caesar was see it on the tribunal, and

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<v Speaker 1>threw some who were present into alarm, for he was

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<v Speaker 1>very tall to begin with, and in his armor he

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<v Speaker 1>made an extremely imposing figure. When quiet had been restored,

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<v Speaker 1>he uttered not a word, but fell upon his knees

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<v Speaker 1>with hands clasped, in an attitude of supplication. This inspired

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<v Speaker 1>many with pity at remembrance of his former fortune and

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<v Speaker 1>at the distressing state in which he now appeared. But

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<v Speaker 1>Caesar reproached him in this very matter on which he

0:13:29.760 --> 0:13:33.160
<v Speaker 1>most relied for his safety, and by setting over against

0:13:33.200 --> 0:13:36.840
<v Speaker 1>his claim of former friendship, his recent opposition showed his

0:13:36.880 --> 0:13:40.360
<v Speaker 1>offense to have been the more grievous. Therefore, he did

0:13:40.400 --> 0:13:44.120
<v Speaker 1>not pity him even at the time, but immediately confined

0:13:44.200 --> 0:13:47.440
<v Speaker 1>him in bonds, and later, after sending him to his triumph,

0:13:47.600 --> 0:13:50.960
<v Speaker 1>put him to death. And then I think after this

0:13:51.000 --> 0:13:55.200
<v Speaker 1>event Caesar basically slaughtered everybody that the Roman behavior in

0:13:55.200 --> 0:13:58.280
<v Speaker 1>the Gallic Wars was extremely brutal. Now coming back to

0:13:58.280 --> 0:14:01.000
<v Speaker 1>what do Cassius says at the end of that passage

0:14:01.120 --> 0:14:04.679
<v Speaker 1>that he was sent to Rome for for Caesar's triumph

0:14:04.720 --> 0:14:07.520
<v Speaker 1>and then he was eventually put to death. Apparently what

0:14:07.600 --> 0:14:09.800
<v Speaker 1>happened is he he was sent to Rome, where he

0:14:09.880 --> 0:14:13.640
<v Speaker 1>was held in prison for about five or six years

0:14:13.679 --> 0:14:18.840
<v Speaker 1>before being ritually executed. After he was displayed to the

0:14:18.880 --> 0:14:22.640
<v Speaker 1>public in Caesar's Four Triumphs in forty six b C.

0:14:23.720 --> 0:14:26.040
<v Speaker 1>The Four Triumphs, it was a kind of victory parade

0:14:26.040 --> 0:14:29.720
<v Speaker 1>and festivals, celebrating the conquest of the various nations who

0:14:29.760 --> 0:14:32.840
<v Speaker 1>had come under Rome's heel Uh to read from Dio

0:14:32.880 --> 0:14:36.480
<v Speaker 1>Cassius in a different section describing the Four Triumphs quote

0:14:36.840 --> 0:14:39.840
<v Speaker 1>after this, he conducted the whole festival in a brilliant manner,

0:14:39.920 --> 0:14:42.560
<v Speaker 1>as was fitting in honor of victories so many and

0:14:42.600 --> 0:14:47.000
<v Speaker 1>so decisive. He celebrated triumphs for the Gauls, for Egypt,

0:14:47.120 --> 0:14:50.840
<v Speaker 1>for for Nassis, and for Juba in four sections on

0:14:50.960 --> 0:14:55.000
<v Speaker 1>four separate days. Most of it, of course, delighted the spectators.

0:14:55.040 --> 0:14:58.480
<v Speaker 1>But the site of Arsenal of Egypt and Arsenal was

0:14:58.680 --> 0:15:02.400
<v Speaker 1>U was a queen of the Ptolemaic dynasty of Egypt,

0:15:02.880 --> 0:15:06.160
<v Speaker 1>and that that dynasty was unseated by Julius Caesar around

0:15:06.200 --> 0:15:09.520
<v Speaker 1>forty seven b C. E UM. But to continue the quotes,

0:15:09.720 --> 0:15:13.760
<v Speaker 1>saying of Arsenal, whom he led among the captives, and

0:15:13.800 --> 0:15:16.880
<v Speaker 1>the host of lictors, and the symbols of triumph taken

0:15:16.880 --> 0:15:20.720
<v Speaker 1>from the citizens who had fallen in Africa displeased them exceedingly.

0:15:21.240 --> 0:15:24.240
<v Speaker 1>The lictors, on account of their numbers, appeared to them

0:15:24.280 --> 0:15:27.680
<v Speaker 1>a most offensive multitude, since never before had they beheld

0:15:27.760 --> 0:15:30.680
<v Speaker 1>so many at one time. And the site of Arsenal,

0:15:30.880 --> 0:15:33.840
<v Speaker 1>a woman and one considered a queen in chains, a

0:15:33.880 --> 0:15:36.840
<v Speaker 1>spectacle which had never yet been seen at least in Rome,

0:15:37.120 --> 0:15:40.720
<v Speaker 1>aroused very great pity, and with this as an excuse

0:15:40.800 --> 0:15:44.800
<v Speaker 1>they lamented their private misfortunes. She, to be sure, was

0:15:44.880 --> 0:15:48.520
<v Speaker 1>released out of consideration for her brothers. But others, including

0:15:48.640 --> 0:15:51.720
<v Speaker 1>Verse in Generics, were put to death. And I don't

0:15:51.720 --> 0:15:54.080
<v Speaker 1>know what the source on this following detail is, but

0:15:54.160 --> 0:15:58.000
<v Speaker 1>it seems like most historians agree that the way verse

0:15:58.080 --> 0:16:00.640
<v Speaker 1>and Genderics was put to death was by garrotting, a

0:16:00.720 --> 0:16:05.160
<v Speaker 1>kind of ritual strangulation. And I believe in a temple um,

0:16:05.200 --> 0:16:07.200
<v Speaker 1>but this seems to be a ritual well known to

0:16:07.240 --> 0:16:10.280
<v Speaker 1>the Romans, that like a leader of a subjugated nation

0:16:10.840 --> 0:16:13.560
<v Speaker 1>would sometimes be brought back to Rome as a kind

0:16:13.560 --> 0:16:17.400
<v Speaker 1>of souvenir of the returning conqueror's power and then put

0:16:17.440 --> 0:16:20.840
<v Speaker 1>on public display in some fashion, probably sort of humiliated.

0:16:21.200 --> 0:16:23.800
<v Speaker 1>And then after that it seems their fates were varied.

0:16:24.080 --> 0:16:27.560
<v Speaker 1>Some were put to death, others were given a more

0:16:27.640 --> 0:16:30.040
<v Speaker 1>merciful fate of some kind, and may be released or

0:16:30.120 --> 0:16:33.880
<v Speaker 1>kept imprisoned, though I believe it's it's interesting that in

0:16:33.920 --> 0:16:38.000
<v Speaker 1>that passage dou Cassius says that Arsenal was released. I

0:16:38.040 --> 0:16:41.280
<v Speaker 1>think other historians right that after years of being imprisoned

0:16:41.280 --> 0:16:45.880
<v Speaker 1>in a temple, Arsenal was executed on orders of Mark Antony,

0:16:45.960 --> 0:16:49.000
<v Speaker 1>allegedly at the behest of Cleopatra. But that again, that's

0:16:49.000 --> 0:16:51.640
<v Speaker 1>one of those things that you wonder if that's historically

0:16:51.640 --> 0:16:53.800
<v Speaker 1>true or if that's just somebody who's like mad at

0:16:53.840 --> 0:16:57.040
<v Speaker 1>Antony and Cleopatra trying to make them look bad. Right, right,

0:16:57.080 --> 0:17:00.720
<v Speaker 1>there's certainly plenty of that to go around. By the way,

0:17:00.720 --> 0:17:05.320
<v Speaker 1>this episode with verse and generics was depicted in the

0:17:05.480 --> 0:17:08.359
<v Speaker 1>HBO series Rome. I'd kind of forgotten about this, but

0:17:08.440 --> 0:17:11.040
<v Speaker 1>once you went through the description, I had to look

0:17:11.080 --> 0:17:12.760
<v Speaker 1>it up. It was like, yes, yes, that was depicted

0:17:12.800 --> 0:17:15.000
<v Speaker 1>at one point in that series. Oh, I don't think

0:17:15.040 --> 0:17:16.600
<v Speaker 1>I've seen that, so what did they What do they

0:17:16.600 --> 0:17:19.600
<v Speaker 1>do to him? And like that they strangle him in

0:17:19.640 --> 0:17:22.280
<v Speaker 1>the temple? Did they put him on parade? Uh? They either?

0:17:22.400 --> 0:17:24.200
<v Speaker 1>I think they might. It's been a long time since

0:17:24.200 --> 0:17:25.879
<v Speaker 1>I've seen this, this show, and I'm not in a

0:17:25.920 --> 0:17:28.960
<v Speaker 1>big hurry to watch it again, but it has a

0:17:28.960 --> 0:17:33.880
<v Speaker 1>wonderful cast. I believe they have him depicted strangled, perhaps

0:17:34.080 --> 0:17:36.480
<v Speaker 1>in in a cage in the street or on the

0:17:36.520 --> 0:17:39.439
<v Speaker 1>steps of a temple. But again, my memory on this

0:17:39.520 --> 0:17:42.159
<v Speaker 1>is foggy, so I don't know if this is true,

0:17:42.240 --> 0:17:46.480
<v Speaker 1>but it seems like a common received interpretation that Verse

0:17:46.520 --> 0:17:49.800
<v Speaker 1>and generics was was put to death here because he

0:17:49.920 --> 0:17:53.920
<v Speaker 1>turned on Caesar and humiliated Caesar's forces in battle. That,

0:17:53.960 --> 0:17:57.440
<v Speaker 1>you know, because he had been very successful in stopping

0:17:57.440 --> 0:18:02.920
<v Speaker 1>them early on the lad to him being treated especially harshly.

0:18:03.080 --> 0:18:06.760
<v Speaker 1>But in general Roman leaders were very cruel, very brutal,

0:18:07.280 --> 0:18:10.400
<v Speaker 1>very into domination, and had a low tolerance for being

0:18:10.440 --> 0:18:19.879
<v Speaker 1>embarrassed than Alright, So that leads us back to Valerian,

0:18:20.480 --> 0:18:22.919
<v Speaker 1>and certainly it doesn't It doesn't look great for him

0:18:22.960 --> 0:18:26.919
<v Speaker 1>at this point based on what we've covered thus far. Uh,

0:18:27.200 --> 0:18:31.280
<v Speaker 1>for starters, he certainly died in captivity. There's no version

0:18:31.760 --> 0:18:36.119
<v Speaker 1>of the history here in which he escapes that fate. Um,

0:18:36.240 --> 0:18:38.439
<v Speaker 1>I guess it should be noted. As far as I know,

0:18:38.520 --> 0:18:41.960
<v Speaker 1>there's there are no surviving accounts that he escaped that fate,

0:18:42.160 --> 0:18:45.840
<v Speaker 1>And I guess there's no there's no like real reason,

0:18:45.880 --> 0:18:48.399
<v Speaker 1>there was no real faction that had an interest in

0:18:48.440 --> 0:18:52.760
<v Speaker 1>pushing that fiction. Um, you know, in which that version

0:18:53.040 --> 0:18:57.480
<v Speaker 1>of of history serves some purpose or another. But we'll getna,

0:18:57.520 --> 0:18:58.960
<v Speaker 1>you know, we'll get more into that. But you might

0:18:59.160 --> 0:19:01.480
<v Speaker 1>remember in our Path stepisode we talked about Lea how

0:19:01.800 --> 0:19:03.720
<v Speaker 1>how was the defeat at the Battle of the Deaths

0:19:03.760 --> 0:19:07.320
<v Speaker 1>a framed? How are the particulars of that defeat passed down?

0:19:07.800 --> 0:19:10.240
<v Speaker 1>And you know, a lot of times it's about from

0:19:10.280 --> 0:19:13.320
<v Speaker 1>the Christian perspective, it's about saying Valerian was punished by

0:19:13.359 --> 0:19:17.280
<v Speaker 1>God because he was cruel to Christians back home and

0:19:17.359 --> 0:19:20.399
<v Speaker 1>had a pope put to death. And then from the

0:19:20.520 --> 0:19:23.680
<v Speaker 1>Roman standpoint, it's a it's about pushing the idea that well,

0:19:23.720 --> 0:19:27.359
<v Speaker 1>he was weak and the Sasanians were deceptive, uh and

0:19:27.359 --> 0:19:30.879
<v Speaker 1>and therefore sort of excuse the loss to some extent.

0:19:31.320 --> 0:19:33.320
<v Speaker 1>But as we said earlier, there's a there's a lot

0:19:33.320 --> 0:19:36.840
<v Speaker 1>of leeway and how we might actually interpret his death,

0:19:37.040 --> 0:19:40.440
<v Speaker 1>and in how the various histories have mentioned the death

0:19:40.680 --> 0:19:44.960
<v Speaker 1>of Valerian in Sasanian hands. Since we're already talking about

0:19:44.960 --> 0:19:47.320
<v Speaker 1>the horrific side of things, let's stick with the horrific

0:19:47.359 --> 0:19:49.800
<v Speaker 1>side of things, and then we'll come back to the

0:19:49.800 --> 0:19:52.600
<v Speaker 1>more mundane possibilities towards the end. It's kind of a

0:19:52.600 --> 0:19:56.160
<v Speaker 1>palate cleanser, I guess so. According to early Christian writer

0:19:56.240 --> 0:20:02.520
<v Speaker 1>and Christian apologist Leuctonscious, who lived to fifty three five UM,

0:20:02.880 --> 0:20:06.280
<v Speaker 1>things were pretty grim for Valerian. And we have to mention, though,

0:20:06.320 --> 0:20:09.560
<v Speaker 1>that the thing about like Conscious is he has a

0:20:09.640 --> 0:20:13.639
<v Speaker 1>whole acts to grind here on the survival of Christianity.

0:20:13.720 --> 0:20:16.720
<v Speaker 1>And he wrote an entire work titled on the Death

0:20:16.760 --> 0:20:21.000
<v Speaker 1>of Persecutors, in which he writes the following about Valerian.

0:20:21.200 --> 0:20:23.760
<v Speaker 1>And this is of course at a translation here. And

0:20:23.800 --> 0:20:27.440
<v Speaker 1>presently Valerian, also in a mood of like frantic, lifted

0:20:27.520 --> 0:20:31.159
<v Speaker 1>up his impious hands to assault God, and although his

0:20:31.280 --> 0:20:35.600
<v Speaker 1>time was short, shed much righteous blood. But God punished

0:20:35.680 --> 0:20:38.800
<v Speaker 1>him in a new and extraordinary manner. That it might

0:20:38.840 --> 0:20:41.840
<v Speaker 1>be a lesson to future ages that the adversaries of

0:20:41.920 --> 0:20:46.840
<v Speaker 1>heaven always received the just recompense of their inequities. He,

0:20:47.200 --> 0:20:50.200
<v Speaker 1>having been made prisoner by the Persians, lost not only

0:20:50.240 --> 0:20:53.960
<v Speaker 1>that power which he had exercised without moderation, but also

0:20:54.000 --> 0:20:57.000
<v Speaker 1>the liberty of which he had deprived others. And he

0:20:57.080 --> 0:20:59.920
<v Speaker 1>wasted the remainder of his days in the violence conde

0:21:00.000 --> 0:21:03.680
<v Speaker 1>shtion of slavery for support or the king of the Persians,

0:21:03.960 --> 0:21:06.680
<v Speaker 1>who had made him prisoner, whenever he chose to get

0:21:06.720 --> 0:21:09.760
<v Speaker 1>into his carriage or to mount on horseback, commanded the

0:21:09.880 --> 0:21:12.800
<v Speaker 1>Roman to stoop and present his back. Then, setting his

0:21:12.840 --> 0:21:15.359
<v Speaker 1>foot on the shoulders of Valerian, he said, with a

0:21:15.440 --> 0:21:19.199
<v Speaker 1>smile of reproach, quote, this is true and not what

0:21:19.240 --> 0:21:23.600
<v Speaker 1>the Romans delineate on board or plaster unquote and just

0:21:23.640 --> 0:21:26.160
<v Speaker 1>a pause right there. I love how in this account

0:21:26.600 --> 0:21:30.440
<v Speaker 1>Lectantius has uh the has the king of the Sasanians

0:21:30.520 --> 0:21:34.480
<v Speaker 1>here basically turned to the reader and say, this is true.

0:21:34.720 --> 0:21:40.200
<v Speaker 1>I'm not making this up. Don't believe those Romans. That's

0:21:40.240 --> 0:21:45.280
<v Speaker 1>good anyway, Electanious continues here. Valerian lived for a considerable

0:21:45.320 --> 0:21:49.040
<v Speaker 1>time under the well merited insults off his conqueror, so

0:21:49.080 --> 0:21:52.800
<v Speaker 1>that the Roman name remained long the scoff and derision

0:21:52.880 --> 0:21:55.840
<v Speaker 1>of the barbarians. And this also was added to the

0:21:55.920 --> 0:21:59.600
<v Speaker 1>severity of his punishment, that although he had an emperor

0:21:59.640 --> 0:22:02.119
<v Speaker 1>for his son, he found no one to revenge his

0:22:02.200 --> 0:22:07.840
<v Speaker 1>captivity and most abject and servile state. Neither indeed, was

0:22:07.880 --> 0:22:11.240
<v Speaker 1>he ever demanded back. Afterward, when he had finished this

0:22:11.359 --> 0:22:15.320
<v Speaker 1>shameful life under so great dishonor, he was flayed and

0:22:15.400 --> 0:22:18.919
<v Speaker 1>his skin stripped from the flesh, was died with remillion

0:22:19.320 --> 0:22:23.200
<v Speaker 1>and placed in the temple of the gods of the Barbarians,

0:22:23.200 --> 0:22:27.920
<v Speaker 1>that the remembrance of a triumph so signal might be perpetuated,

0:22:28.040 --> 0:22:30.840
<v Speaker 1>and that this spectacle might always be exhibited to our

0:22:30.880 --> 0:22:35.119
<v Speaker 1>ambassadors as an admonition of the Romans that beholding the

0:22:35.160 --> 0:22:39.080
<v Speaker 1>spoils of their captived emperor in a Persian temple, they

0:22:39.119 --> 0:22:43.000
<v Speaker 1>should not place too great confidence in their own strength. Okay,

0:22:43.000 --> 0:22:45.560
<v Speaker 1>So it gets very clive barker at the end here,

0:22:45.880 --> 0:22:49.720
<v Speaker 1>and they say that that after after his torment is

0:22:49.760 --> 0:22:53.600
<v Speaker 1>in it, which again Lactantius is saying totally justified. Uh,

0:22:53.640 --> 0:22:56.119
<v Speaker 1>we don't know if if what he's saying here has

0:22:56.160 --> 0:22:58.800
<v Speaker 1>any basis in fact, but he's claiming that this he

0:22:58.920 --> 0:23:01.520
<v Speaker 1>got his come up and for for being a persecutor

0:23:01.560 --> 0:23:04.600
<v Speaker 1>of Christians. And when it was all done, his skin

0:23:05.040 --> 0:23:09.040
<v Speaker 1>was removed from his body, was died red and then

0:23:09.160 --> 0:23:12.920
<v Speaker 1>was placed in the temple of the gods of the barbarians.

0:23:13.480 --> 0:23:16.960
<v Speaker 1>Right right, pretty horrendous. And and again I do love

0:23:17.000 --> 0:23:20.640
<v Speaker 1>how he has U Sabu basically break the fourth wall

0:23:20.680 --> 0:23:23.240
<v Speaker 1>and say, hey, Christians, this is the real story. Don't

0:23:23.240 --> 0:23:26.520
<v Speaker 1>believe what anyone anyone else tells you, thus acknowledging that

0:23:26.560 --> 0:23:30.040
<v Speaker 1>there are other accounts of what happened. So I was

0:23:30.119 --> 0:23:31.760
<v Speaker 1>I was reading a little bit more about this. I

0:23:31.800 --> 0:23:34.600
<v Speaker 1>found a source source here. This was published in Classical

0:23:34.680 --> 0:23:39.280
<v Speaker 1>Quarterly in two thousand six from Erica Rhiner, titled The

0:23:39.359 --> 0:23:44.520
<v Speaker 1>Reddling of Valerian, and according to Rhiner, Ryan Reiner writes

0:23:44.560 --> 0:23:46.920
<v Speaker 1>that the like conscious account is by far the most

0:23:47.000 --> 0:23:51.560
<v Speaker 1>detailed and the most disputed, and she she shares and

0:23:51.600 --> 0:23:53.920
<v Speaker 1>weighs in on some of the other claims that come

0:23:53.960 --> 0:23:58.280
<v Speaker 1>about in some case add more uh more more details

0:23:58.800 --> 0:24:02.240
<v Speaker 1>to this particular count. She points out that only a

0:24:02.320 --> 0:24:06.919
<v Speaker 1>single account, that of Agatheus, who lived five thirty through two,

0:24:07.400 --> 0:24:11.800
<v Speaker 1>says that Valerian was flayed alive. Uh this is there

0:24:11.840 --> 0:24:14.240
<v Speaker 1>is the only account where that extra detail is added

0:24:14.359 --> 0:24:16.480
<v Speaker 1>almost in like a sort of like I can't just

0:24:16.520 --> 0:24:18.960
<v Speaker 1>retail that story. I've gotta I gotta make it a

0:24:18.960 --> 0:24:22.400
<v Speaker 1>little grizzlier. And so there's an upping of the anti here.

0:24:23.000 --> 0:24:28.280
<v Speaker 1>Later some commentators, including Constantine, um add the detail that

0:24:28.359 --> 0:24:29.879
<v Speaker 1>and then well, this is sort of the detail. I

0:24:29.880 --> 0:24:34.160
<v Speaker 1>guess h that he was embalmed, that Valerian was embalmed,

0:24:34.640 --> 0:24:38.199
<v Speaker 1>um that that there's some uh, you know, attempt to

0:24:38.320 --> 0:24:41.040
<v Speaker 1>preserve the body. So it's interesting, I guess if we're

0:24:41.080 --> 0:24:46.159
<v Speaker 1>getting u info about not info claims about this from Constantine,

0:24:46.520 --> 0:24:49.399
<v Speaker 1>is Constantine trying to add on, like jump on the

0:24:49.720 --> 0:24:53.280
<v Speaker 1>bandwagon of like, here's how Valerian got what he deserved

0:24:53.280 --> 0:24:56.280
<v Speaker 1>because Constantine was of course the first Christian Roman emperor.

0:24:56.800 --> 0:24:59.600
<v Speaker 1>I mean it basically falls, you know, it basically has

0:24:59.640 --> 0:25:02.119
<v Speaker 1>to do with this, with the whole role that Valerian

0:25:02.280 --> 0:25:08.200
<v Speaker 1>has after his fall in Christian power in the view

0:25:08.320 --> 0:25:12.440
<v Speaker 1>of Christian oppression in the past. So yeah, like he

0:25:12.520 --> 0:25:15.920
<v Speaker 1>remains a coin that maybe uh uh, you know, cashed

0:25:15.920 --> 0:25:19.480
<v Speaker 1>in from time to time and speeches and so forth. Now,

0:25:19.520 --> 0:25:22.399
<v Speaker 1>another account, this was from Peter the Patrician, who lived

0:25:22.440 --> 0:25:26.560
<v Speaker 1>five through five. Uh. This this kind of backs up

0:25:26.600 --> 0:25:31.400
<v Speaker 1>the whole idea of of the skin having been preserved. Uh.

0:25:31.480 --> 0:25:35.679
<v Speaker 1>Peter writes, quote even after death with loathsome art, you

0:25:35.840 --> 0:25:39.760
<v Speaker 1>kept his skin and inflicted an undying insult on his

0:25:39.840 --> 0:25:42.520
<v Speaker 1>dead body. But then Reiner gets into questioning this whole

0:25:42.520 --> 0:25:46.960
<v Speaker 1>thing about the red dying of the skin, because this

0:25:47.119 --> 0:25:50.000
<v Speaker 1>instantly stands out like it's one thing. Okay, we can

0:25:50.080 --> 0:25:53.440
<v Speaker 1>understand flaying, you know, horrific, but there are other accounts

0:25:53.440 --> 0:25:56.840
<v Speaker 1>and history of things like this occurring. Um, and it

0:25:56.880 --> 0:26:00.280
<v Speaker 1>continues to echo through our fantastic fiction and our you know,

0:26:00.359 --> 0:26:04.320
<v Speaker 1>grizzly entertainments. But then the dying of it read what

0:26:04.440 --> 0:26:07.680
<v Speaker 1>does that mean? Like? What is there something lost in translation?

0:26:07.800 --> 0:26:10.399
<v Speaker 1>Is there some sort of a Uh, this is something

0:26:10.640 --> 0:26:14.520
<v Speaker 1>you know, strange picked up in the telling of this tale. Uh.

0:26:14.840 --> 0:26:17.920
<v Speaker 1>Rhiner mentions that there is at least one theory that

0:26:18.359 --> 0:26:21.680
<v Speaker 1>this account of red dyed hides refers to Valerian having

0:26:21.720 --> 0:26:24.680
<v Speaker 1>to set aside his purple robes and where the hide

0:26:24.680 --> 0:26:26.879
<v Speaker 1>of a mere beast like a donkey or something in

0:26:26.880 --> 0:26:30.480
<v Speaker 1>a captivity and this might have been dyed purple and mockery.

0:26:30.520 --> 0:26:33.359
<v Speaker 1>But then again we're talking about purple in this case,

0:26:33.640 --> 0:26:36.119
<v Speaker 1>and it seems like all these other accounts we're looking at,

0:26:36.160 --> 0:26:40.240
<v Speaker 1>we're definitely talking about the color red. So, however, Rhyner

0:26:40.400 --> 0:26:43.400
<v Speaker 1>does point out that as outrageous and fabricated as these

0:26:43.440 --> 0:26:46.400
<v Speaker 1>accounts of the flame may very well be, they're also

0:26:46.440 --> 0:26:49.199
<v Speaker 1>not altogether out of keeping with the ancient world. And

0:26:49.240 --> 0:26:53.480
<v Speaker 1>in fact, Sargon the second of Assyria, who reigned through

0:26:53.520 --> 0:26:56.639
<v Speaker 1>seven oh five b c. Is said to have inflicted

0:26:56.680 --> 0:27:00.160
<v Speaker 1>such a fate on his enemies by his own recorded word.

0:27:00.160 --> 0:27:03.640
<v Speaker 1>He boasted of having defeated King's flade and their skins

0:27:03.720 --> 0:27:07.639
<v Speaker 1>dyed red as red wool, and Rhino discusses this for

0:27:07.680 --> 0:27:09.840
<v Speaker 1>a bit and asking questions about that sort of the

0:27:09.920 --> 0:27:13.240
<v Speaker 1>linguistics of the matter. You know, red as blood, red

0:27:13.280 --> 0:27:16.359
<v Speaker 1>as sunset, red as the horizon, and it is it

0:27:16.400 --> 0:27:25.120
<v Speaker 1>has remained a mystery than it is such a strange

0:27:25.160 --> 0:27:29.080
<v Speaker 1>claim that this idea that the the the flade hide

0:27:29.200 --> 0:27:32.960
<v Speaker 1>was dyed red. But Rob, you found an interesting little

0:27:33.080 --> 0:27:38.440
<v Speaker 1>letter to a classics journal called Nimo Sign that's a

0:27:38.520 --> 0:27:42.480
<v Speaker 1>journal published by Brill, which addresses this question of what

0:27:42.560 --> 0:27:44.879
<v Speaker 1>this could be a reference to, if it's not just

0:27:45.119 --> 0:27:49.000
<v Speaker 1>literally the skin being dyed red. Could this have another meaning?

0:27:49.080 --> 0:27:51.480
<v Speaker 1>And I thought this was so interesting. So the letter

0:27:51.600 --> 0:27:56.000
<v Speaker 1>was by a classics professor based in Ireland named David Woods,

0:27:56.520 --> 0:28:01.400
<v Speaker 1>and the letter was called Lactantius Valerian and Hallow feel bacteria.

0:28:01.480 --> 0:28:04.280
<v Speaker 1>Here's that science angle that we've been we've been mentioning.

0:28:05.000 --> 0:28:08.320
<v Speaker 1>So Wood says, you know, there's really no clear explanation

0:28:08.440 --> 0:28:11.720
<v Speaker 1>why Shebour would have died the skin of Valerian. Read

0:28:11.880 --> 0:28:15.960
<v Speaker 1>he acknowledges Reiner's thoughts regarding the flaying tradition, but then

0:28:15.960 --> 0:28:18.960
<v Speaker 1>says there's another possible explanation, and it goes like this.

0:28:19.960 --> 0:28:23.800
<v Speaker 1>If Shebour actually wanted to keep the skin of the

0:28:23.800 --> 0:28:27.120
<v Speaker 1>emperor as a permanent trophy of his victory rather than

0:28:27.160 --> 0:28:29.720
<v Speaker 1>something that would just sort of rot away, he would

0:28:29.760 --> 0:28:32.760
<v Speaker 1>of course have to preserve it somehow, and the standard

0:28:32.840 --> 0:28:35.280
<v Speaker 1>way of preserving a hide at that time would be

0:28:35.320 --> 0:28:39.720
<v Speaker 1>by curing. This assumption is given weight by a statement

0:28:39.880 --> 0:28:44.520
<v Speaker 1>of again the later Roman emperor Constantine, who mentions that

0:28:44.560 --> 0:28:47.920
<v Speaker 1>Shebour had ordered Valerian skin to be not only flayed

0:28:47.960 --> 0:28:50.360
<v Speaker 1>but preserved. I think this comes back to what you

0:28:50.400 --> 0:28:53.800
<v Speaker 1>said earlier about Constantine making claim that, uh that he

0:28:53.880 --> 0:28:58.600
<v Speaker 1>was embalmed. Woods writes that the verb constantine uses here

0:28:58.600 --> 0:29:01.440
<v Speaker 1>for preserve in this con text is the same word

0:29:01.600 --> 0:29:05.640
<v Speaker 1>used for the preservation of fish at the time, which

0:29:05.640 --> 0:29:11.320
<v Speaker 1>could refer to preservation by salting, pickling, or smoking. And generally,

0:29:11.400 --> 0:29:13.320
<v Speaker 1>if you were going to cure a hide in the

0:29:13.360 --> 0:29:16.320
<v Speaker 1>ancient world, this would have involved salt, you would use

0:29:16.360 --> 0:29:19.680
<v Speaker 1>lots of salt. Uh now. Woods cites a couple of

0:29:19.680 --> 0:29:23.880
<v Speaker 1>scholars named Land and Hoaxteing to point out that sometimes

0:29:24.440 --> 0:29:28.120
<v Speaker 1>the salt curing of a hide would be compromised if

0:29:28.160 --> 0:29:33.120
<v Speaker 1>the product was contaminated with a hallow felic bacteria hallow

0:29:33.120 --> 0:29:37.920
<v Speaker 1>fhelic meaning salt loving bacteria that can survive in extremely

0:29:38.040 --> 0:29:43.320
<v Speaker 1>salty environments. Apparently, these bacteria are well known pests in

0:29:43.360 --> 0:29:47.400
<v Speaker 1>the leather industry, and they produce a side effect called

0:29:47.720 --> 0:29:51.960
<v Speaker 1>red heat, just like the Arnold Schwarzenegger movie Um. And

0:29:52.000 --> 0:29:55.200
<v Speaker 1>it's called that because the byproduct of the presence of

0:29:55.240 --> 0:29:59.600
<v Speaker 1>these micro organisms is the reddening of surfaces that they colonize.

0:30:00.080 --> 0:30:03.600
<v Speaker 1>In fact, if you've ever seen a salt lake turn red,

0:30:04.040 --> 0:30:07.240
<v Speaker 1>this is caused by the same strains of hollow philic

0:30:07.360 --> 0:30:10.480
<v Speaker 1>micro organisms. Robbi attached one picture for you to look

0:30:10.520 --> 0:30:12.880
<v Speaker 1>at in their outline. Here, this is a photo I

0:30:12.960 --> 0:30:17.719
<v Speaker 1>found of the Great Salt Lake in Utah taken and

0:30:17.800 --> 0:30:20.360
<v Speaker 1>it's taken into place where the lake is divided by

0:30:20.400 --> 0:30:23.760
<v Speaker 1>a railroad causeway. On one half of the causeway, the

0:30:23.760 --> 0:30:26.120
<v Speaker 1>water looks like normal water, It's kind of blue green.

0:30:26.280 --> 0:30:30.440
<v Speaker 1>And then on the other half the water is bright red. Yeah,

0:30:30.480 --> 0:30:34.720
<v Speaker 1>indeed bright red almost almost leaning a little bit towards

0:30:34.720 --> 0:30:38.560
<v Speaker 1>purple almost, but definitely. Uh, you get this this reddish

0:30:38.680 --> 0:30:41.360
<v Speaker 1>vibe from it. Yeah, So I went to double check this.

0:30:41.400 --> 0:30:45.080
<v Speaker 1>I was looking, okay, leather industry sources. I wanted to

0:30:45.080 --> 0:30:49.040
<v Speaker 1>see about hollow philic bacterial contamination there, and it looks

0:30:49.040 --> 0:30:51.680
<v Speaker 1>like yes, this absolutely is in fact a problem in

0:30:51.720 --> 0:30:54.600
<v Speaker 1>the the leather industry. I found an article on how

0:30:54.640 --> 0:30:58.400
<v Speaker 1>to prevent it, or at least addressing the signs of it,

0:30:58.760 --> 0:31:01.880
<v Speaker 1>on a trade website called Leather International. I think this

0:31:01.960 --> 0:31:03.960
<v Speaker 1>is some kind of leather trade magazine. I don't know,

0:31:04.080 --> 0:31:08.200
<v Speaker 1>but the article is just called putrefaction. To read from

0:31:08.240 --> 0:31:10.960
<v Speaker 1>it here, they write quote, sometimes even when hides have

0:31:11.000 --> 0:31:14.880
<v Speaker 1>been well salted or brind bacteria can still grow. These

0:31:14.920 --> 0:31:17.960
<v Speaker 1>are a particular type of bacteria which are hollophilic or

0:31:18.000 --> 0:31:21.800
<v Speaker 1>salt loving and are commonly colored red or purple, affecting

0:31:21.880 --> 0:31:25.240
<v Speaker 1>hides that are said to have red heat. Under normal

0:31:25.320 --> 0:31:28.640
<v Speaker 1>storage conditions. For raw hides or skins, red and purple

0:31:28.680 --> 0:31:32.400
<v Speaker 1>heat bacteria take a relatively long time to grow, around

0:31:32.400 --> 0:31:36.000
<v Speaker 1>two to three months. Therefore, their presence is an indication

0:31:36.040 --> 0:31:38.320
<v Speaker 1>that the hides or skins have been in storage for

0:31:38.400 --> 0:31:42.440
<v Speaker 1>some time. However, at higher temperatures around thirty to forty

0:31:42.480 --> 0:31:46.160
<v Speaker 1>degrees celsius, growth will be more rapid. The warm humid

0:31:46.200 --> 0:31:49.520
<v Speaker 1>conditions favored by red heat bacteria are also favored by

0:31:49.560 --> 0:31:53.520
<v Speaker 1>other non colored spoilage bacteria, so if salt levels are

0:31:53.600 --> 0:31:58.520
<v Speaker 1>not high enough, putrefactive bacteria may also be present. It

0:31:58.640 --> 0:32:01.440
<v Speaker 1>was once thought that red heat bacteria caused no harm

0:32:01.520 --> 0:32:03.480
<v Speaker 1>to the hide, but it is now known that some

0:32:03.560 --> 0:32:08.040
<v Speaker 1>types of bacteria do produce proteolytic enzymes which are capable

0:32:08.080 --> 0:32:11.920
<v Speaker 1>of damaging collagen. Proteolytic enzymes I think would be um

0:32:12.160 --> 0:32:17.040
<v Speaker 1>enzymes that dissolve proteins. Now, this article also offers preventative

0:32:17.080 --> 0:32:20.480
<v Speaker 1>measures to to keep away putrefactive bacteria, the kind of

0:32:20.480 --> 0:32:23.520
<v Speaker 1>bacteria that would cause leather to actually rot. But they say,

0:32:23.600 --> 0:32:25.840
<v Speaker 1>you know, for red heat there they're not really as

0:32:25.840 --> 0:32:28.080
<v Speaker 1>many things you can do. I guess maybe it's harder

0:32:28.120 --> 0:32:31.720
<v Speaker 1>to keep out um. But anyway, I kept looking more

0:32:31.760 --> 0:32:35.000
<v Speaker 1>into the idea of these red halophiles, the salt loving bacteria,

0:32:35.080 --> 0:32:37.360
<v Speaker 1>and one interesting thing I found is that while many

0:32:37.440 --> 0:32:39.880
<v Speaker 1>older sources, including the ones I was just looking at,

0:32:40.440 --> 0:32:46.560
<v Speaker 1>refer to red halophiles as bacteria, it seems that most

0:32:46.640 --> 0:32:50.719
<v Speaker 1>of the prominent examples of of red colored halophiles are

0:32:50.760 --> 0:32:55.320
<v Speaker 1>actually now classified as archaea. Now, Archaea are very similar

0:32:55.360 --> 0:32:59.000
<v Speaker 1>to bacteria in many ways. They're both lineages of single

0:32:59.080 --> 0:33:03.400
<v Speaker 1>celled organised ums without a true nuclear membrane, but they're

0:33:03.480 --> 0:33:06.040
<v Speaker 1>distinct from each other. They split off from one another

0:33:06.240 --> 0:33:09.000
<v Speaker 1>extremely early in the history of life on Earth, probably

0:33:09.040 --> 0:33:12.760
<v Speaker 1>something like four billion years ago, and there are some

0:33:12.840 --> 0:33:16.160
<v Speaker 1>common structural differences between them, even though they're they're both

0:33:16.160 --> 0:33:19.520
<v Speaker 1>single celled organisms. For in a lot of ways, Archia

0:33:19.600 --> 0:33:23.120
<v Speaker 1>are just sometimes referred to as a type of bacteria UM.

0:33:23.160 --> 0:33:26.000
<v Speaker 1>But yeah, they're these different clades, and some of the

0:33:26.040 --> 0:33:29.320
<v Speaker 1>structural differences that are found between them have to do

0:33:29.400 --> 0:33:32.160
<v Speaker 1>with things like cell walls and membranes, like the chemical

0:33:32.240 --> 0:33:36.479
<v Speaker 1>characteristics of the lipids in their cell membranes, are different.

0:33:37.920 --> 0:33:40.880
<v Speaker 1>But another common feature relevant to this discussion is that

0:33:41.040 --> 0:33:46.040
<v Speaker 1>archia are most often found in extreme environments that are

0:33:46.160 --> 0:33:50.520
<v Speaker 1>less friendly to other earth life. So archia are abundant

0:33:50.560 --> 0:33:55.120
<v Speaker 1>in extremely hot environments such as around deep sea vents

0:33:55.320 --> 0:33:59.960
<v Speaker 1>or hot springs, or deep underground, in low oxygen, high

0:34:00.120 --> 0:34:04.840
<v Speaker 1>pressure geological deposits like around fossil fuel deposits, or in

0:34:04.960 --> 0:34:10.320
<v Speaker 1>extremely chemically unfriendly environments such as the various salt hells

0:34:10.360 --> 0:34:13.319
<v Speaker 1>of the world. Now, I was curious why there would

0:34:13.360 --> 0:34:16.040
<v Speaker 1>be a tendency for the microbes that battle for life

0:34:16.120 --> 0:34:19.480
<v Speaker 1>in these salt hells to be red in color. Uh,

0:34:19.480 --> 0:34:22.040
<v Speaker 1>And I found a paper that at least identifies a

0:34:22.080 --> 0:34:26.960
<v Speaker 1>common biochemical factor. So uh. This paper was by Harran

0:34:27.239 --> 0:34:31.319
<v Speaker 1>Orn and Francisco Rodriguez val Era, published in f e

0:34:31.440 --> 0:34:35.799
<v Speaker 1>MS Microbiology Ecology in two thousand one, called the contribution

0:34:35.840 --> 0:34:41.560
<v Speaker 1>of halophilic bacteria to the red coloration of saltern crystallizer ponds.

0:34:41.600 --> 0:34:45.040
<v Speaker 1>So in this article, the authors start by looking at

0:34:45.760 --> 0:34:50.120
<v Speaker 1>natural hypersaline environments like salt lakes, but also at human

0:34:50.239 --> 0:34:57.120
<v Speaker 1>constructed environments like these saltern crystallizer pools. Assaultern is essentially

0:34:57.160 --> 0:35:01.080
<v Speaker 1>a factory for harvesting sea salt. And in the old

0:35:01.080 --> 0:35:03.560
<v Speaker 1>school process, what you do is you leave a bunch

0:35:03.600 --> 0:35:05.839
<v Speaker 1>of sea water out in these pools and you leave

0:35:05.880 --> 0:35:09.279
<v Speaker 1>it under the hot sun, so the water content can evaporate,

0:35:09.480 --> 0:35:13.319
<v Speaker 1>leaving crystallized sodium chloride behind and you can harvest it.

0:35:13.960 --> 0:35:16.120
<v Speaker 1>Uh Rob Again, I attached some pictures for you to

0:35:16.120 --> 0:35:19.360
<v Speaker 1>look at. These pools are often kind of arranged in

0:35:19.440 --> 0:35:23.279
<v Speaker 1>these big reflective rectangles out by the ocean side. And

0:35:23.360 --> 0:35:26.280
<v Speaker 1>an interesting thing is that if you look up pictures

0:35:26.280 --> 0:35:29.239
<v Speaker 1>of saltern pools occasionally you will find that they are

0:35:29.320 --> 0:35:32.200
<v Speaker 1>red in color. And I was reading another paper that

0:35:32.280 --> 0:35:36.240
<v Speaker 1>claimed that testing of the microbial communities in solar saltern

0:35:36.320 --> 0:35:40.799
<v Speaker 1>pools usually reveals that there's very little microbial diversity. They

0:35:40.800 --> 0:35:43.719
<v Speaker 1>tend to be dominated almost entirely by hallow feel like

0:35:43.880 --> 0:35:47.320
<v Speaker 1>archia like we're just talking about. But hallo feel like

0:35:47.400 --> 0:35:50.040
<v Speaker 1>archia are not the only things in there. So to

0:35:50.160 --> 0:35:52.080
<v Speaker 1>read from a section of or in at all the

0:35:52.320 --> 0:35:57.200
<v Speaker 1>paper I referenced a minute ago quote, two types of

0:35:57.320 --> 0:36:01.560
<v Speaker 1>carotenoid rich micro organisms have literally been implicated in causing

0:36:01.600 --> 0:36:05.240
<v Speaker 1>the red coloration. You've got hallophilic archaea of the family

0:36:05.360 --> 0:36:13.400
<v Speaker 1>hallo bacteria sy and the unicellular green alga Dunaliella selina.

0:36:14.040 --> 0:36:17.759
<v Speaker 1>The main pigments of the hallow bacteria cy r C

0:36:18.000 --> 0:36:24.640
<v Speaker 1>fifty carotenoids mainly alpha bacteria rubrin and derivatives, while Dunaliella

0:36:24.719 --> 0:36:30.080
<v Speaker 1>accumulates massive amounts of beta carotene under suitable conditions. The

0:36:30.120 --> 0:36:34.279
<v Speaker 1>relative contributions of red archaea and beta carotene rich Dunaliella

0:36:34.440 --> 0:36:38.640
<v Speaker 1>cells to the coloration of saltine crystallizer ponds have been studied.

0:36:38.640 --> 0:36:42.160
<v Speaker 1>In the past, beta carotene was often found in quantities

0:36:42.200 --> 0:36:46.880
<v Speaker 1>greatly exceeding the archaeal bacteria ruberns. In spite of this,

0:36:47.040 --> 0:36:49.960
<v Speaker 1>the optical properties of the salter and brines were determined

0:36:50.000 --> 0:36:54.520
<v Speaker 1>primarily by the archaeal community. This apparent discrepancy was explained

0:36:54.520 --> 0:36:58.239
<v Speaker 1>by the extremely small in vivo optical cross section of

0:36:58.280 --> 0:37:02.480
<v Speaker 1>the beta carotene in dunali La cells. As the carotenoid

0:37:02.600 --> 0:37:06.719
<v Speaker 1>is densely packed in granules within the algal chloroplast, the

0:37:06.760 --> 0:37:09.680
<v Speaker 1>presence of even large amounts of this pigment may contribute

0:37:09.760 --> 0:37:13.440
<v Speaker 1>much less to the overall red color than the archaeal pigments,

0:37:13.440 --> 0:37:17.040
<v Speaker 1>which are distributed evenly on the cell membrane and The

0:37:17.040 --> 0:37:20.920
<v Speaker 1>study also did find a small presence of halophilic bacteria

0:37:21.040 --> 0:37:25.040
<v Speaker 1>in some salt terns, but not others like it found uh,

0:37:25.360 --> 0:37:30.359
<v Speaker 1>actual halophilic bacteria of a type called saline bacter that

0:37:30.480 --> 0:37:34.640
<v Speaker 1>was present in the crystal in the crystallizer ponds that

0:37:34.760 --> 0:37:38.200
<v Speaker 1>were sampled from California, but not the ones that were

0:37:38.200 --> 0:37:43.200
<v Speaker 1>sampled from Israel. So it seems there's some geographic variation there.

0:37:43.600 --> 0:37:46.480
<v Speaker 1>But ultimately they say yes to create this red color,

0:37:46.560 --> 0:37:50.560
<v Speaker 1>the most important components are these extremophile archaea, the salt

0:37:50.600 --> 0:37:54.680
<v Speaker 1>loving archaea. And I thought it was interesting that what's

0:37:54.719 --> 0:37:58.680
<v Speaker 1>causing the red color here are these carotenoids, which are present,

0:37:58.680 --> 0:38:01.440
<v Speaker 1>of course throughout all different kinds of life. If you

0:38:01.520 --> 0:38:06.399
<v Speaker 1>eat red or orange colored vegetables or fruits, uh, those

0:38:06.440 --> 0:38:09.200
<v Speaker 1>red and orange orange colors are generally going to be

0:38:09.200 --> 0:38:13.239
<v Speaker 1>a result of carotenoid pigments and uh. And of course

0:38:13.400 --> 0:38:16.359
<v Speaker 1>you know when you eat a red carrot. Uh. People

0:38:16.400 --> 0:38:18.440
<v Speaker 1>talk about carrots being a good source of vitamin A,

0:38:18.600 --> 0:38:21.400
<v Speaker 1>which they are, But what's actually happening metabolically there is

0:38:21.440 --> 0:38:25.080
<v Speaker 1>you're eating them and they contain these red orange pigments,

0:38:25.680 --> 0:38:29.680
<v Speaker 1>the carotenoids, which then through your metabolism are turned into

0:38:29.880 --> 0:38:34.280
<v Speaker 1>vitamin A. So if woods idea is correct, that actually

0:38:34.320 --> 0:38:38.560
<v Speaker 1>what this, you know, this dying red of the of

0:38:38.600 --> 0:38:42.040
<v Speaker 1>the high of Emperor Valerian. If that is actually some

0:38:42.280 --> 0:38:45.239
<v Speaker 1>ancient commentator looking at the skin seeing it's red and

0:38:45.280 --> 0:38:50.840
<v Speaker 1>then mistaking it being colonized by hallophilic Archaea for it

0:38:50.960 --> 0:38:54.359
<v Speaker 1>being dyed red on purpose, then what's causing that red

0:38:54.400 --> 0:38:59.920
<v Speaker 1>color is probably part of the same family of pigment compound,

0:39:00.120 --> 0:39:04.799
<v Speaker 1>the carotenoids that make your carrots red or orange fascinating.

0:39:04.880 --> 0:39:10.960
<v Speaker 1>So so yeah, it seems very uh biologically possible that

0:39:11.040 --> 0:39:14.560
<v Speaker 1>you could have an attempt to preserve the hide like

0:39:14.640 --> 0:39:18.560
<v Speaker 1>this uh flamed skin of human being, and then lo

0:39:18.719 --> 0:39:21.160
<v Speaker 1>and behold it ends up taking on this red color,

0:39:21.560 --> 0:39:25.799
<v Speaker 1>which ultimately makes me really potentially feel for this um,

0:39:26.400 --> 0:39:29.520
<v Speaker 1>the centner of this hide worker that's suddenly called in

0:39:29.560 --> 0:39:32.640
<v Speaker 1>one day to the palace and you and you find

0:39:32.680 --> 0:39:34.960
<v Speaker 1>out you have a particular task ahead of you, you

0:39:35.000 --> 0:39:37.319
<v Speaker 1>need to preserve the skin, and then it ends up

0:39:37.360 --> 0:39:40.040
<v Speaker 1>turning red like how do you how do you spin that?

0:39:40.080 --> 0:39:46.640
<v Speaker 1>How do you sell that? I? Yes, or your majesty, um,

0:39:46.960 --> 0:39:49.400
<v Speaker 1>might this look better if it were red? Think about it.

0:39:49.440 --> 0:39:51.520
<v Speaker 1>I think they think about all the connotations of the

0:39:51.600 --> 0:39:54.959
<v Speaker 1>of the color um really really get him on board

0:39:55.000 --> 0:39:56.920
<v Speaker 1>with this, make you think it was his idea before

0:39:56.960 --> 0:39:59.960
<v Speaker 1>presenting him with this hide that uh ended up turned

0:40:00.040 --> 0:40:02.520
<v Speaker 1>in this color on you, right? So anyway, that's what

0:40:02.560 --> 0:40:06.040
<v Speaker 1>would Woods argues in this letter that maybe the ancient

0:40:06.080 --> 0:40:09.280
<v Speaker 1>reports are mistaken. It was not actually dyed red. Shubar

0:40:09.320 --> 0:40:12.919
<v Speaker 1>didn't do that on purpose. Instead, somehow tried to cure

0:40:12.960 --> 0:40:16.160
<v Speaker 1>it with salt, and then it was colonized by halophilic

0:40:16.239 --> 0:40:20.920
<v Speaker 1>bacteria or actually, more likely halophilic archaea, causing the red

0:40:21.000 --> 0:40:23.840
<v Speaker 1>heat phenomenon that's been known to the leather industry actually

0:40:23.840 --> 0:40:27.799
<v Speaker 1>since ancient times. Woods rites quote the importance of this

0:40:27.880 --> 0:40:30.759
<v Speaker 1>discovery is that it confirms that the ultimate source of

0:40:30.840 --> 0:40:35.399
<v Speaker 1>lactantious information in this matter must have seen Valerian skin firsthand.

0:40:35.840 --> 0:40:39.160
<v Speaker 1>He then made the understandable but erroneous assumption that Subber

0:40:39.320 --> 0:40:42.120
<v Speaker 1>had ordered the skin to be dyed red. A humble

0:40:42.200 --> 0:40:44.960
<v Speaker 1>leather producer would not have made such a mistake, but

0:40:45.080 --> 0:40:48.759
<v Speaker 1>few diplomats, ancient or modern, have a background in the

0:40:48.840 --> 0:40:52.239
<v Speaker 1>leather industry. Now, I think that's all pretty well put,

0:40:52.320 --> 0:40:56.200
<v Speaker 1>except I don't think I agree that it confirms Lactantius

0:40:56.239 --> 0:40:59.200
<v Speaker 1>as source would have seen it firsthand, but I'd agree

0:40:59.239 --> 0:41:03.440
<v Speaker 1>it makes it more like yeah, yeah, absolutely, um and uh.

0:41:03.480 --> 0:41:05.440
<v Speaker 1>And again, on one hand, we have, of course the

0:41:05.440 --> 0:41:09.600
<v Speaker 1>older account from Sargon that that you know, reminds us

0:41:09.640 --> 0:41:15.320
<v Speaker 1>that such horrendous things did occur in the ancient world

0:41:15.960 --> 0:41:19.080
<v Speaker 1>and uh. And then this is something that Rehiner gets

0:41:19.120 --> 0:41:21.240
<v Speaker 1>into a little bit as well, you know, pointing out that, okay,

0:41:21.239 --> 0:41:25.280
<v Speaker 1>we have we have these two alleged incidents of flaying

0:41:25.480 --> 0:41:28.120
<v Speaker 1>and the reddening of a of a skin, but they

0:41:28.120 --> 0:41:32.520
<v Speaker 1>occur about a thousand years apart um. But Rehiner contends

0:41:32.560 --> 0:41:35.360
<v Speaker 1>that either perhaps there is some truth to the le

0:41:35.440 --> 0:41:40.480
<v Speaker 1>conscious account, or perhaps there's this kind of cultural memory

0:41:40.600 --> 0:41:44.239
<v Speaker 1>of Sargon's deeds. Ultimately, I think you could spend this

0:41:44.280 --> 0:41:46.880
<v Speaker 1>is see this is kind of a trope about the

0:41:46.920 --> 0:41:52.319
<v Speaker 1>evil things that Eastern kings do to defeated emperors. Um. Uh,

0:41:52.320 --> 0:41:54.719
<v Speaker 1>there's you know some memory of also Sargon did this,

0:41:54.840 --> 0:41:57.120
<v Speaker 1>and then it gets sort of wrapped into the account

0:41:57.160 --> 0:42:01.880
<v Speaker 1>if you need perhaps something horrible to happen to Valerian

0:42:02.200 --> 0:42:05.439
<v Speaker 1>in your history to again prop up the idea that

0:42:05.440 --> 0:42:08.840
<v Speaker 1>that God has punished Valerian, then perhaps you draw in

0:42:08.920 --> 0:42:12.399
<v Speaker 1>this historical detail and it becomes part of your story.

0:42:12.640 --> 0:42:15.400
<v Speaker 1>Now on the more mundane side of things, we do

0:42:15.520 --> 0:42:20.680
<v Speaker 1>have some some other accounts. Uh. There's the the writer Eutropiusts,

0:42:20.840 --> 0:42:23.920
<v Speaker 1>who was writing between three sixty four and three seventy eight,

0:42:24.440 --> 0:42:27.960
<v Speaker 1>and he contended that quote Valerian, while he was occupied

0:42:27.960 --> 0:42:31.680
<v Speaker 1>in a war in Mesopotamia, was overthrown by Shapoor, king

0:42:31.719 --> 0:42:35.880
<v Speaker 1>of Persia, and being soon after made made prisoner, grew

0:42:36.000 --> 0:42:41.760
<v Speaker 1>old in ignominious slavery among the Parthians. So in that account,

0:42:41.840 --> 0:42:44.000
<v Speaker 1>it's like basically, well they took him away, they locked

0:42:44.040 --> 0:42:47.000
<v Speaker 1>him up, and yeah, he he died there. Uh. He

0:42:47.080 --> 0:42:50.759
<v Speaker 1>was already by you know, by many accounts, an older man,

0:42:50.880 --> 0:42:53.680
<v Speaker 1>he was in his sixties. And how long is he

0:42:53.680 --> 0:42:57.880
<v Speaker 1>gonna live in captivity? Uh? In enemy captivity? Now to

0:42:58.120 --> 0:43:02.120
<v Speaker 1>Rajdari also gets in on this and seems to side

0:43:02.120 --> 0:43:05.160
<v Speaker 1>with this interpretation as well, Uh, that that he the

0:43:05.239 --> 0:43:08.799
<v Speaker 1>Valerian and some of his men were sent back uh

0:43:08.840 --> 0:43:15.160
<v Speaker 1>into Sasanian territory, into Bishopur and modern Iran, where one

0:43:15.160 --> 0:43:18.279
<v Speaker 1>of the card reliefs there show him kneeling before the

0:43:18.320 --> 0:43:23.320
<v Speaker 1>mounted king. In this area would become known as Valerians prison.

0:43:23.760 --> 0:43:25.759
<v Speaker 1>And I also can't help but wonder this is just

0:43:25.800 --> 0:43:27.840
<v Speaker 1>me here that this isn't anything any of these authors

0:43:27.840 --> 0:43:31.240
<v Speaker 1>were discussing. But again we have these rock reliefs showing

0:43:31.480 --> 0:43:37.239
<v Speaker 1>Valerian bowing uh in Roman Emperor's bowing before the the

0:43:37.320 --> 0:43:40.160
<v Speaker 1>king of the Sasanians who has mounted on horseback. I

0:43:40.200 --> 0:43:43.000
<v Speaker 1>wonder if if it's possible that you can have a

0:43:43.000 --> 0:43:45.960
<v Speaker 1>situation where it's like some sort of misunderstanding of the

0:43:46.040 --> 0:43:48.520
<v Speaker 1>visuals here that lead to the idea of him being

0:43:48.560 --> 0:43:52.480
<v Speaker 1>a footstool to mount a horse. I don't know. Anyway,

0:43:52.480 --> 0:43:56.480
<v Speaker 1>there's not really any consensus on when Valerian dies in captivity.

0:43:56.960 --> 0:43:59.000
<v Speaker 1>It may have been the same year. So sometimes you

0:43:59.040 --> 0:44:02.640
<v Speaker 1>see him list is having lived till two sixty Uh.

0:44:02.880 --> 0:44:05.279
<v Speaker 1>He might have been executed more or less immediately or

0:44:05.360 --> 0:44:07.920
<v Speaker 1>within that year. Other times you see a date of

0:44:07.920 --> 0:44:10.799
<v Speaker 1>two sixty four mentioned saying that he lived about four

0:44:10.920 --> 0:44:14.440
<v Speaker 1>years in enemy captivity before he either dies of some

0:44:14.560 --> 0:44:19.120
<v Speaker 1>natural causes, is just sort of uh removed, or some

0:44:19.239 --> 0:44:23.800
<v Speaker 1>more extravagant means of execution. Uh. Either way, Yeah, you

0:44:23.920 --> 0:44:27.439
<v Speaker 1>tend to see two sixty or two sixty four Uh. So, yeah,

0:44:27.440 --> 0:44:28.880
<v Speaker 1>he might have just lived out the rest of his

0:44:28.960 --> 0:44:31.600
<v Speaker 1>life in prison. Uh, he may have been made a

0:44:31.640 --> 0:44:34.200
<v Speaker 1>maker off. He may have been tortured to death or

0:44:34.280 --> 0:44:38.960
<v Speaker 1>flayed following a quicker execution. And of course the different

0:44:39.040 --> 0:44:42.400
<v Speaker 1>versions of the tale again, they kind of fulfill different needs,

0:44:42.440 --> 0:44:46.200
<v Speaker 1>both in the turbulent years following the Battle of Edessa,

0:44:46.320 --> 0:44:49.480
<v Speaker 1>but also for years to follow. So we almost end

0:44:49.520 --> 0:44:52.800
<v Speaker 1>up in this kind of quantum state where where anything

0:44:53.320 --> 0:44:56.600
<v Speaker 1>any of these accounts seem possible, you know. Uh, And

0:44:56.760 --> 0:44:59.960
<v Speaker 1>and ultimately we'll never know what actually became of Emperor Hilaire.

0:45:00.520 --> 0:45:03.319
<v Speaker 1>Now here's a possibility you probably haven't considered. What if

0:45:03.360 --> 0:45:08.520
<v Speaker 1>he was fully externally colonized by hollow fili Archia before

0:45:08.600 --> 0:45:13.040
<v Speaker 1>he died, so he was already read. Maybe he's just

0:45:13.120 --> 0:45:15.480
<v Speaker 1>rubbing salt on his skin all day long and I

0:45:15.480 --> 0:45:18.600
<v Speaker 1>don't know it's getting in there. I'm not sure. Or

0:45:18.680 --> 0:45:23.240
<v Speaker 1>here's another possibility. Uh, maybe Valerian removes his own skin,

0:45:23.719 --> 0:45:26.239
<v Speaker 1>then escapes and has someone else to wear that skin

0:45:26.320 --> 0:45:28.040
<v Speaker 1>after he has left. You know, it kind of does

0:45:28.080 --> 0:45:31.279
<v Speaker 1>a little Hannibal Lecter thing there, or reverse Hannibal Lecter. Well,

0:45:31.360 --> 0:45:35.120
<v Speaker 1>it's like face off. Yeah, yeah, Yeah, it could be

0:45:35.160 --> 0:45:37.839
<v Speaker 1>like face off, except it's like whole skin off. Next

0:45:38.000 --> 0:45:41.720
<v Speaker 1>Nicolas Cage role playing Valerian. You know. In in thinking

0:45:41.719 --> 0:45:46.520
<v Speaker 1>about these accounts of rulers being treated in some cases

0:45:46.560 --> 0:45:50.960
<v Speaker 1>horrifically or in other cases, perhaps you know, more politely,

0:45:51.840 --> 0:45:55.120
<v Speaker 1>but generally horrifically by by these various rulers, I was

0:45:55.160 --> 0:45:57.520
<v Speaker 1>reminded of all. I kept being reminded of this line

0:45:57.520 --> 0:46:01.160
<v Speaker 1>in Dune. In the novel Uh, this is a depicting

0:46:01.160 --> 0:46:04.360
<v Speaker 1>a scene that is in the recent part one film

0:46:04.480 --> 0:46:07.360
<v Speaker 1>that came out. Uh. Though this exact line of dialogue

0:46:07.360 --> 0:46:10.239
<v Speaker 1>I don't think is present. But basically, the Harconans have

0:46:10.360 --> 0:46:13.520
<v Speaker 1>moved against the Treedes, and we have that scene where

0:46:13.600 --> 0:46:19.080
<v Speaker 1>the baron has Leto trades captive, and in the book

0:46:19.320 --> 0:46:21.840
<v Speaker 1>there's this bit of dialogue it goes like this quote,

0:46:22.440 --> 0:46:25.320
<v Speaker 1>this is not a child's game we play. The baron rumbled.

0:46:25.640 --> 0:46:29.120
<v Speaker 1>You must know that he leaned towards Leto studying the face.

0:46:29.239 --> 0:46:31.960
<v Speaker 1>It pained the baron that this could not be handled

0:46:32.000 --> 0:46:34.960
<v Speaker 1>privately just between the two of them. To have others

0:46:35.040 --> 0:46:38.880
<v Speaker 1>see royalty in such straits, it sets a bad example.

0:46:39.400 --> 0:46:42.440
<v Speaker 1>And I kept thinking about that because so many especially

0:46:42.440 --> 0:46:45.360
<v Speaker 1>on the Roman side. I mean, you have these these emperors,

0:46:46.120 --> 0:46:50.280
<v Speaker 1>these absolute rulers whose position is actually rather precarious, and

0:46:50.280 --> 0:46:53.680
<v Speaker 1>and death is never that far away, and the shadow

0:46:53.920 --> 0:46:57.760
<v Speaker 1>of of uprising and dethronement, you know, is always present

0:46:57.800 --> 0:46:59.920
<v Speaker 1>in the mind of any ruler, even one who enjoys

0:47:00.239 --> 0:47:03.759
<v Speaker 1>a rather secure rain. Uh. You know it's it's say,

0:47:03.920 --> 0:47:07.440
<v Speaker 1>um take Otashir the first you know, he he was

0:47:07.480 --> 0:47:10.680
<v Speaker 1>able to retire and uh and die a natural death,

0:47:11.040 --> 0:47:13.160
<v Speaker 1>but he didn't do that by not keeping an eye

0:47:13.239 --> 0:47:16.480
<v Speaker 1>out for all those who tried to rise up against him.

0:47:16.560 --> 0:47:19.279
<v Speaker 1>And so it makes me think about that, like in

0:47:19.840 --> 0:47:21.759
<v Speaker 1>and I guess you get into some of that Shakespearean

0:47:21.800 --> 0:47:26.759
<v Speaker 1>morality as well, like the mistreatment of of other rulers,

0:47:27.120 --> 0:47:29.560
<v Speaker 1>Like there has to be this moment where you realize,

0:47:29.560 --> 0:47:32.799
<v Speaker 1>like this, this could easily be me, And what kind

0:47:32.800 --> 0:47:36.040
<v Speaker 1>of example do we continue to set for those around

0:47:36.120 --> 0:47:38.000
<v Speaker 1>us who may one day be the ones to rise

0:47:38.080 --> 0:47:40.640
<v Speaker 1>up against us. Uh. And it's it's an interesting moment

0:47:40.680 --> 0:47:43.360
<v Speaker 1>in in Herbert's doone as well, because you know, obviously

0:47:43.360 --> 0:47:47.960
<v Speaker 1>the baron harkonan or or or hearkening to be more

0:47:48.840 --> 0:47:51.959
<v Speaker 1>authentic here. You know, he's not if he doesn't feel

0:47:52.000 --> 0:47:55.719
<v Speaker 1>any actual mercy towards Letto. But it's the idea that well,

0:47:56.400 --> 0:47:59.600
<v Speaker 1>the lesser people, the commoners, the soldiers, they shouldn't see

0:47:59.680 --> 0:48:02.960
<v Speaker 1>this between us like there there's this and and of

0:48:03.040 --> 0:48:06.080
<v Speaker 1>course in the world of June, you know, these great

0:48:06.120 --> 0:48:10.239
<v Speaker 1>houses are are connected in various ways as well. All right, well,

0:48:10.360 --> 0:48:12.239
<v Speaker 1>I guess we're gonna go and close this out here.

0:48:12.480 --> 0:48:17.120
<v Speaker 1>But I greatly enjoyed this examination of of history and

0:48:17.320 --> 0:48:22.440
<v Speaker 1>histories concerning the fall of Emperor Valerian. Um. I I

0:48:23.320 --> 0:48:26.480
<v Speaker 1>apologize if I messed up any pronunciations in this. We

0:48:26.560 --> 0:48:30.680
<v Speaker 1>had to to to juggle uh two different tongues here, uh,

0:48:31.120 --> 0:48:33.960
<v Speaker 1>and I hope that I didn't get anything wrong to

0:48:34.120 --> 0:48:36.440
<v Speaker 1>try to try to make sure we hit the pronunciations correctly.

0:48:36.680 --> 0:48:39.239
<v Speaker 1>You're a lot of names today. We I think you

0:48:39.320 --> 0:48:42.600
<v Speaker 1>did good well. Thanks uh oh. And by the way,

0:48:43.200 --> 0:48:48.399
<v Speaker 1>that taraj Dari. That book is Sasani in Iran too

0:48:48.520 --> 0:48:52.120
<v Speaker 1>through six fifty one, a d portrait of a late

0:48:52.360 --> 0:48:55.600
<v Speaker 1>antique empire from Mazda Publishers, who came out in two

0:48:55.640 --> 0:48:57.839
<v Speaker 1>thousand and eight. Uh. It's it's a really good read.

0:48:57.840 --> 0:49:00.200
<v Speaker 1>I recommend it for anyone's interested in this time liime

0:49:00.239 --> 0:49:05.040
<v Speaker 1>period in this particular dynastic Um rule. Uh. It's it's

0:49:05.120 --> 0:49:08.080
<v Speaker 1>a not a very not a very thick book, very readable,

0:49:08.200 --> 0:49:11.640
<v Speaker 1>has some some nice illustrations and maps in it. All Right, well,

0:49:11.680 --> 0:49:13.520
<v Speaker 1>we're gonna, yeah, we're gonna go and close the book

0:49:13.560 --> 0:49:15.680
<v Speaker 1>here on old Emperor Valeria. But we'd love to hear

0:49:15.719 --> 0:49:18.000
<v Speaker 1>from everybody out there if you have any thoughts on

0:49:18.680 --> 0:49:21.360
<v Speaker 1>the histories at play here, If perhaps we have some

0:49:21.480 --> 0:49:25.920
<v Speaker 1>folks out there who have some experience uh, preserving hides

0:49:26.000 --> 0:49:28.319
<v Speaker 1>and leather and so forth, and perhaps you can weigh

0:49:28.360 --> 0:49:32.319
<v Speaker 1>in on this reddening that we've discussed. Uh and uh, hey,

0:49:32.440 --> 0:49:34.240
<v Speaker 1>let us know if there are there are other episodes

0:49:34.280 --> 0:49:36.040
<v Speaker 1>in history you'd like us to cover. I don't know,

0:49:36.080 --> 0:49:39.360
<v Speaker 1>maybe there's some some other dethroned emperors of note in

0:49:39.440 --> 0:49:41.520
<v Speaker 1>the history books that would make for a good episode.

0:49:42.080 --> 0:49:44.720
<v Speaker 1>Let us know. In the meantime, you'll find core episodes

0:49:44.760 --> 0:49:47.239
<v Speaker 1>of stuff to blow your mind on Tuesdays and Thursdays.

0:49:47.640 --> 0:49:51.400
<v Speaker 1>On Mondays we do listener mail. On Wednesdays we do

0:49:51.480 --> 0:49:54.320
<v Speaker 1>short form artifact or monster fact episodes, and on Fridays

0:49:54.360 --> 0:49:56.600
<v Speaker 1>we do Weird how Cinema. That's our time to set

0:49:56.640 --> 0:49:59.440
<v Speaker 1>aside most serious concerns and just focus on a weird film,

0:49:59.520 --> 0:50:01.440
<v Speaker 1>and you'll find all of this in the Stuff to

0:50:01.440 --> 0:50:04.320
<v Speaker 1>Blow Your Mind podcast feed huge thanks as always to

0:50:04.400 --> 0:50:07.759
<v Speaker 1>our excellent audio producer Seth Nicholas Johnson. If you would

0:50:07.760 --> 0:50:09.640
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0:50:09.800 --> 0:50:12.040
<v Speaker 1>this episode or any other, to suggest a topic for

0:50:12.080 --> 0:50:14.400
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0:50:14.520 --> 0:50:17.600
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0:50:25.280 --> 0:50:27.760
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