WEBVTT - Civic Cipher 073121 ft. Q. Ward and Ramses Ja

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'm your host,

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<v Speaker 1>rams Is Jah.

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<v Speaker 2>I think I will be forever known as just q Bard.

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<v Speaker 1>Hey that's enough for me, And you're not think so

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<v Speaker 1>well Listen, Like I said that, that works man, because

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<v Speaker 1>we've had we had some interesting changes around here and

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<v Speaker 1>Q word floats floats every day, and uh yeah, glad

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<v Speaker 1>to do another episode with you. A lot a lot

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<v Speaker 1>to talk about this episode, and I think we're gonna

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<v Speaker 1>fall on the sword this this one as well, so

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<v Speaker 1>be prepared.

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<v Speaker 2>I got your back, man. If you falling on the sword,

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<v Speaker 2>then we falling on the sword. It's gonna be all

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<v Speaker 2>three of us. It's a sword of swords. Sword is

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<v Speaker 2>the sword sword?

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<v Speaker 1>Listen, I can learn a lot, So how about you

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<v Speaker 1>tell me and then we'll go with that.

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<v Speaker 2>If I'm falling on the sword with the silent w

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<v Speaker 2>then I'm falling on the sword with the silent w.

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<v Speaker 1>Yes. Indeed, we'll stick around because we're going to talk

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<v Speaker 1>about that with respect to video of an officer throwing

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<v Speaker 1>a baggie into the back of a car and you know,

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<v Speaker 1>planting evidence and it's it's on camera, so we have

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<v Speaker 1>to talk about that. Like I said, fall on sword.

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<v Speaker 1>But we also have to talk about another video, and

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<v Speaker 1>it's going to be an interesting show talking about two

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<v Speaker 1>videos and intas having to do with police, and you'll

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<v Speaker 1>find out why in just a bit. But there's another

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<v Speaker 1>video that came out t I actually posted it into

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<v Speaker 1>a video of an officer in Atlanta kicking a handcuffed

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<v Speaker 1>woman in the face, and so we're going to talk

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<v Speaker 1>about that as well. We do want to talk about

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<v Speaker 1>something that happened here locally where we live in Arizona.

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<v Speaker 1>We got a visit from Jesse Jackson, and for our

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<v Speaker 1>Way Black History Fact, we're going to talk about Bob

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<v Speaker 1>Moses and I'll try to work some Jesse Jackson in

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<v Speaker 1>there as well. The good Reverend. Yes indeed, and you

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<v Speaker 1>know we have an interesting Boba this week as well.

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<v Speaker 1>So Become a Better Ally segment is something that I'm

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<v Speaker 1>very much looking forward to. But I won't dawdle too

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<v Speaker 1>much because I want to talk about some ebony excellence

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<v Speaker 1>that ways absolutely right. Well, all I do is win

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<v Speaker 1>no matter what talk to me. There was a movie

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<v Speaker 1>trailer for It's called King Richard. King Richard from Compton, Compton, California,

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<v Speaker 1>One Time, One if you don't mark, shout out to Compton,

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<v Speaker 1>place of my birth. Listen. But it basically details the

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<v Speaker 1>life of the father of Serena and Venus Williams, the

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<v Speaker 1>tennis stars, and how he was very motivated to, you know,

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<v Speaker 1>have his children do better than he did and have

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<v Speaker 1>opportunities he didn't have. And I wanted to highlight this

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<v Speaker 1>for our Ebony excellence because I thought that it was

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<v Speaker 1>really dope to see positive representation of black fatherhood in

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<v Speaker 1>that space. Now I know that there was a recent

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<v Speaker 1>movie about Kevin Hart taking care of his daughter. I

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<v Speaker 1>think that in the story like the mother passed away

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<v Speaker 1>or something like that. The movie is called Fatherhood there

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<v Speaker 1>it is, Yeah, and so we want to see more

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<v Speaker 1>of that. This movie trailer looks excellent. I'm imagining it's

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<v Speaker 1>Will Smith that's playing King Richard, the title character. And

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<v Speaker 1>so just want to put that on your radar, and

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<v Speaker 1>obviously when it comes out, you know, we all need

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<v Speaker 1>to go and support that.

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<v Speaker 2>The trailer is very compelling. Sure, happened to see it.

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<v Speaker 2>You're going to want to see the movie.

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<v Speaker 1>Yes, indeed, And you know, we around here know that

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<v Speaker 1>there's been a longstanding myth pervasive myth that black men

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<v Speaker 1>are not good fathers and not present fathers, and we

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<v Speaker 1>are not here for that. No, we're going to talk

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<v Speaker 1>about it soon. We're going to talk about that soon.

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<v Speaker 1>But actually, if you don't know, the CDC did a

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<v Speaker 1>study in twenty fourteen that found out that actually black

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<v Speaker 1>fathers are doing best of everyone overall, the most present exactly.

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<v Speaker 1>And so we'll talk about that in a later episode.

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<v Speaker 1>But for now, that's our Ebony excellence for the week,

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<v Speaker 1>and it's time for us to get to the falling

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<v Speaker 1>on of the sword. So I'm gonna tell you a

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<v Speaker 1>story now. Before the show, before we started taping, Swirl,

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<v Speaker 1>our producer and Q and I were talking and I

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<v Speaker 1>mentioned that I wanted to talk about a video where

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<v Speaker 1>and normally I would point you to our social media

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<v Speaker 1>and say, check out this video. But I've taken the

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<v Speaker 1>video down, and I'll explain why I took it down,

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<v Speaker 1>because normally, you know, you leave things up and you

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<v Speaker 1>kind of own it out publicly. But in this show,

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<v Speaker 1>in this space, we have been critical of a lot

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<v Speaker 1>of systems that are in place in this country that

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<v Speaker 1>we believe have white supremacist origins and that are perhaps

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<v Speaker 1>more harmful to especially to black and brown folks. Then

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<v Speaker 1>many people are aware of and we and so we

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<v Speaker 1>have to be critical of those systems in order to

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<v Speaker 1>bring attention to them. That's that's how we make it work.

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<v Speaker 1>There's some people who protest, there's some people who you know,

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<v Speaker 1>run for office, and then there's people like us who

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<v Speaker 1>work in media who have to bring attention and we

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<v Speaker 1>have to illuminate these disparities and these discrepancies, right. And

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<v Speaker 1>fortunately we live in a modern world where we have

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<v Speaker 1>social media, we're able to share videos and so forth,

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<v Speaker 1>and it has really helped bring light to a lot

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<v Speaker 1>of the injustices. But one of the things that comes

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<v Speaker 1>along with working in media is that when you get

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<v Speaker 1>it wrong, you have to own it. You have to

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<v Speaker 1>eat crow, and you have to be you know, you

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<v Speaker 1>have to make your you know, your recompense as substantial

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<v Speaker 1>as your offense right. And that's this is my belief.

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<v Speaker 1>I recognize it. Not everyone else does this. I recognize

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<v Speaker 1>that if this was from the police coming to me,

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<v Speaker 1>that it perhaps would not be the same. But I'm

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<v Speaker 1>of the persuasion that two wrongs don't make a right.

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<v Speaker 1>I'm gonna write my story the right way, and whatever

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<v Speaker 1>everyone else does is what they do. But early in

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<v Speaker 1>the week again we saw this video. And the video

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<v Speaker 1>is of a young black man. He's in the front

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<v Speaker 1>seat of a car. He's recording a traffic stop. There's

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<v Speaker 1>an officer behind him, and it's a really quick video.

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<v Speaker 1>The officer is sort of approaching the car. The camera

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<v Speaker 1>angle is out the back passenger side door. The officer

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<v Speaker 1>approaches the open door and tosses a baggie that looks

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<v Speaker 1>like there's white powder into the back seat. The young

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<v Speaker 1>man who's in the car says, hey, that's not mine,

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<v Speaker 1>and you just threw that in here something like that,

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<v Speaker 1>And to those of us looking at the video, it

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<v Speaker 1>looks like, okay, here's another example of an officer planting

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<v Speaker 1>evidence to have an excuse to make a Right now,

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<v Speaker 1>we know that these things have happened. We've done stories

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<v Speaker 1>about We've done stories of people who've been convicted of

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<v Speaker 1>doing this, you know, for many years. Right, so we're

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<v Speaker 1>well aware, certainly in black and brown communities, of officers

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<v Speaker 1>taking certain liberties or doing whatever it is that they

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<v Speaker 1>can to arrest people. And you know, these people, these officers, rather,

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<v Speaker 1>it is our belief that they're prejudiced that they're bad officers,

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<v Speaker 1>and on and on and on the whole story. But

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<v Speaker 1>in this instance where we had a video, Oh that's

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<v Speaker 1>a slam dunk, right, we got it. It's on video.

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<v Speaker 1>The guy clearly walks up to the car, throws a

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<v Speaker 1>bag looks like powdery substance in the backseat of the car,

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<v Speaker 1>and he did it like sort of like it almost

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<v Speaker 1>looked like he was being sneaky and throwing the bag

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<v Speaker 1>back there. Right, So naturally I think I might have

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<v Speaker 1>hit swirl. Our show producer is like, hey, so make

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<v Speaker 1>sure you post this on our timeline, on our social

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<v Speaker 1>media on Instagram so that we can discuss this our

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<v Speaker 1>next show. Because here's another example that we need to

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<v Speaker 1>bring light to. There's a lot of folks, allies, people

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<v Speaker 1>with support us. So maybe people in the fringes who

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<v Speaker 1>want to support, but maybe they haven't found the way

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<v Speaker 1>to really get in there. We need to let them

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<v Speaker 1>know these things happen, and we have more video evidence

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<v Speaker 1>of police misconduct and how it is affecting black and

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<v Speaker 1>brown citizens.

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<v Speaker 2>And it's something that we knew, something that we know happens,

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<v Speaker 2>but like you said, having video confirmation of it goes

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<v Speaker 2>along way.

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<v Speaker 1>Sure. Sure, And a lot of the other episodes that

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<v Speaker 1>we've done where we've talked about instances like this, The

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<v Speaker 1>one that really stands out of my mind is where

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<v Speaker 1>an officer got convicted finally of planting evidence and writing

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<v Speaker 1>false police reports and doing all these sorts of things.

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<v Speaker 1>And there was hundreds of arrests over a career, and

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<v Speaker 1>the officer finally was convicted, and a lot of those

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<v Speaker 1>arrests and convictions were overturned well after the fact, after

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<v Speaker 1>many years of this guy being on the job. And

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<v Speaker 1>that's just one we've talked about. And I'm not talking

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<v Speaker 1>about lived experience yet. I could you know again, I'm

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<v Speaker 1>from Compton, So that's the LAPD For those that don't know,

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<v Speaker 1>the LAPD, especially in the eighties and the early nineties,

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<v Speaker 1>was really known for being like lightweight, a criminal organization.

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<v Speaker 1>Back to this video, so I really wanted this video

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<v Speaker 1>to be posted on our timeline to share it with people.

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<v Speaker 1>And then of course, once we posted it and it's

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<v Speaker 1>already out in social media, we just shared the video

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<v Speaker 1>the same as anyone else, and all of the people

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<v Speaker 1>that support the show, that follow Civic Cipher immediately started commenting,

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<v Speaker 1>like in the video like, oh my gosh, this is

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<v Speaker 1>a disgusting you know, blah blah, you know, police this

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<v Speaker 1>that and the third right, and that was that we

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<v Speaker 1>let the video sit there for however long, and obviously

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<v Speaker 1>you didn't know that it was sitting there. And I

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<v Speaker 1>think that maybe Swirl posted or maybe I posted. I'm

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<v Speaker 1>not sure, but just sat there did what it did,

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<v Speaker 1>and then I'll call it a few days later, So

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<v Speaker 1>this might have been Wednesday, Thursday some like that. I

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<v Speaker 1>saw another video on another website. It was the same interaction,

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<v Speaker 1>but it was from the officer's webcam. And that's the

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<v Speaker 1>funny thing about bodycam. Bodycam. That was it webcam, sorry,

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<v Speaker 1>his bodycam. So the funny thing in the original video,

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<v Speaker 1>the man in the passenger seat, the young black man

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<v Speaker 1>in the passengers seat that was filming the interaction. He says, hey, man,

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<v Speaker 1>I got you on video throwing that in the car,

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<v Speaker 1>and the officer responds says, oh, it's all good, man,

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<v Speaker 1>I got you on video too. Is so we're all

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<v Speaker 1>good here, right, And it was almost like the only thing,

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<v Speaker 1>it looked like it was the only thing that he

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<v Speaker 1>could say in response to being filmed. Right, He's playing and.

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<v Speaker 2>Got caught and can't respond like he got caught, so

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<v Speaker 2>he got to play.

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<v Speaker 1>It cool, like he didn't get caught. You used to happen. Right,

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<v Speaker 1>As it turned out when he released that bodycam footage,

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<v Speaker 1>it shows what happened leading up to that. Now you

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<v Speaker 1>don't know this, right, Q. You don't know what happens.

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<v Speaker 1>I have no idea, Okay, Swell, you don't know, okay.

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<v Speaker 1>So the longer video shows the driver of the car

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<v Speaker 1>standing in front of the police car with the officer

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<v Speaker 1>in question and another officer I believe, Right, the driver

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<v Speaker 1>is searched, and there they pull a baggie out from

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<v Speaker 1>the driver's pocket or something like that. Right, the baggie

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<v Speaker 1>is empty. There's no because there were no arrests made. Right,

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<v Speaker 1>the baggy is empty, but there is like a powdery

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<v Speaker 1>subs right, and it's not enough quantity for them to test,

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<v Speaker 1>so it's you know, but it was assumed that it

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<v Speaker 1>could have been you know whatever. Right, So the officer

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<v Speaker 1>takes it, examines it, and then walks it into the

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<v Speaker 1>car to the backseat of the car, throws it in

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<v Speaker 1>the backseat of the car. Right that the guy was

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<v Speaker 1>just driving, And then of course the interaction, Hey bro,

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<v Speaker 1>why are you throwing this in the car? That's that's

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<v Speaker 1>not mine? You just threw that in here. I got

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<v Speaker 1>you on camera. Hey man, I got you on camera,

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<v Speaker 1>so it's all good. Right. So it says the same

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<v Speaker 1>thing and then walks back or and then there's a

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<v Speaker 1>little bit more to the dialogue and he's like, man,

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<v Speaker 1>I just didn't want to carry that in my hands,

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<v Speaker 1>you know, you know whatever, And that's why we're eating

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<v Speaker 1>crow today, especially me because hey, let me now, I

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<v Speaker 1>would love to get your thoughts right, because your immediate

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<v Speaker 1>reaction I need, I need everyone listening to know what

0:12:31.160 --> 0:12:34.680
<v Speaker 1>that is. But I want to say this, there is

0:12:34.720 --> 0:12:41.640
<v Speaker 1>something to be said about waiting for the full story, right,

0:12:41.880 --> 0:12:44.360
<v Speaker 1>you know, there are sometimes I don't like what I'm

0:12:44.400 --> 0:12:46.760
<v Speaker 1>about to say. You're not gonna like what I'm about

0:12:46.800 --> 0:12:49.120
<v Speaker 1>to say if you're listening to my voice. But there

0:12:49.120 --> 0:12:52.440
<v Speaker 1>are some times when we do have to wait for

0:12:52.520 --> 0:12:56.000
<v Speaker 1>there to be in the full story to be told.

0:12:56.800 --> 0:12:59.320
<v Speaker 1>And I know that it's hard for us to trust

0:12:59.320 --> 0:13:02.880
<v Speaker 1>that because typically what that means is they're doing, quote,

0:13:02.920 --> 0:13:05.880
<v Speaker 1>an investigation, They're going to change a couple of pieces around,

0:13:05.880 --> 0:13:07.600
<v Speaker 1>They're going to rewrite part of the story and then

0:13:07.600 --> 0:13:10.760
<v Speaker 1>when it comes out, they've exonered, they've you know, they're

0:13:10.800 --> 0:13:15.719
<v Speaker 1>not liable for anything, right. But I think that what

0:13:15.800 --> 0:13:20.160
<v Speaker 1>this has taught me at least is, you know, your

0:13:20.160 --> 0:13:27.440
<v Speaker 1>reactions are are well founded. Ramses, my name is Ramses.

0:13:27.440 --> 0:13:29.840
<v Speaker 1>If you don't know, yes, so I'm talking to myself here.

0:13:30.160 --> 0:13:34.400
<v Speaker 1>Your reactions are well founded. This is this is Maybe

0:13:34.400 --> 0:13:38.440
<v Speaker 1>it's cognitive bias, but this certainly reinforces your worldview, you know,

0:13:38.679 --> 0:13:40.720
<v Speaker 1>and if you get more and more of the same,

0:13:41.520 --> 0:13:44.840
<v Speaker 1>you know, your immediate reaction is to be angry and

0:13:45.000 --> 0:13:47.960
<v Speaker 1>upset and afraid and so forth, and to you know,

0:13:48.600 --> 0:13:52.280
<v Speaker 1>be doubtful of you know, what the future holds. You know,

0:13:52.320 --> 0:13:54.200
<v Speaker 1>why am I coming and doing shows like this every

0:13:54.200 --> 0:13:56.240
<v Speaker 1>week if I don't believe that the world is going

0:13:56.280 --> 0:13:58.680
<v Speaker 1>to change for the better by our efforts here.

0:13:58.920 --> 0:14:01.240
<v Speaker 2>Right, That's a great question I have to ask myself

0:14:01.280 --> 0:14:03.400
<v Speaker 2>from time to time, exactly.

0:14:03.679 --> 0:14:10.080
<v Speaker 1>But it was very humbling to watch that video where

0:14:10.120 --> 0:14:13.439
<v Speaker 1>I was like, ooh, because he the guy that was

0:14:13.520 --> 0:14:16.400
<v Speaker 1>driving the car, he had a baggie on it. And

0:14:17.000 --> 0:14:20.040
<v Speaker 1>I'm not gonna pretend like that bag was just flower.

0:14:20.120 --> 0:14:22.640
<v Speaker 1>It looked exactly like what I think it was and

0:14:22.680 --> 0:14:25.120
<v Speaker 1>what you would think it was. Right. Now, that's a

0:14:25.120 --> 0:14:29.320
<v Speaker 1>whole separate conversation. Why are people forced to do these

0:14:29.360 --> 0:14:32.400
<v Speaker 1>sorts of things to feed their families and to take

0:14:32.400 --> 0:14:34.160
<v Speaker 1>care of themselves and have a decent living and make

0:14:34.160 --> 0:14:36.240
<v Speaker 1>their rent. You know, this guy wasn't driving a huge

0:14:37.040 --> 0:14:39.280
<v Speaker 1>escalator or anything like that. It was just a regular car,

0:14:39.320 --> 0:14:41.160
<v Speaker 1>you know what I'm saying. So this guy probably is

0:14:41.200 --> 0:14:42.560
<v Speaker 1>just a guy trying to make ends meet the best

0:14:42.600 --> 0:14:45.920
<v Speaker 1>way he can, not making excuses for anybody. But you know,

0:14:45.920 --> 0:14:50.760
<v Speaker 1>there's some context. But in terms of me being angry

0:14:50.800 --> 0:14:54.160
<v Speaker 1>at this officer, I recognized, like oof, you know, it's

0:14:54.320 --> 0:14:56.840
<v Speaker 1>you know, and then for all of us again waiting

0:14:56.920 --> 0:15:02.640
<v Speaker 1>for that whole story and having to to get on

0:15:02.680 --> 0:15:06.040
<v Speaker 1>a microphone on a show where we admittedly are very

0:15:06.040 --> 0:15:10.880
<v Speaker 1>critical of policing practices policing in general, and say, h

0:15:11.120 --> 0:15:15.920
<v Speaker 1>we got that one wrong. Is a part of I

0:15:15.960 --> 0:15:19.120
<v Speaker 1>think our story, and it's going to keep us honest

0:15:19.480 --> 0:15:22.960
<v Speaker 1>as we attempt to keep everyone else honest.

0:15:23.960 --> 0:15:29.920
<v Speaker 2>Please cute falling on the sword eating crow. I think

0:15:30.040 --> 0:15:34.360
<v Speaker 2>that is our responsibility. Okay, And you know, we have

0:15:34.440 --> 0:15:38.280
<v Speaker 2>to hold ourselves and each other accountable to the young

0:15:38.320 --> 0:15:43.160
<v Speaker 2>man in the passenger seat. However, I don't think he

0:15:43.280 --> 0:15:46.480
<v Speaker 2>has to eat crow. I think to him it looked

0:15:46.520 --> 0:15:49.960
<v Speaker 2>like exactly what we thought when we saw it.

0:15:51.000 --> 0:15:51.160
<v Speaker 1>Right.

0:15:51.240 --> 0:15:56.200
<v Speaker 2>Imagine yourself sitting there, the officer walks up towards you

0:15:56.240 --> 0:15:59.400
<v Speaker 2>and tosses something in the back seat, and you legitimately

0:15:59.400 --> 0:16:01.520
<v Speaker 2>don't know where that came from. Like he, I think

0:16:01.640 --> 0:16:03.880
<v Speaker 2>in that space, I don't think he was like. I

0:16:03.920 --> 0:16:06.800
<v Speaker 2>don't think he was playing dumb. I think he was like, Yo,

0:16:06.840 --> 0:16:08.880
<v Speaker 2>what are you doing because I'm not trying to go

0:16:08.880 --> 0:16:12.600
<v Speaker 2>to prison because you're tripping and you don't like black people.

0:16:13.360 --> 0:16:16.640
<v Speaker 2>He was wrong, but I don't think in that moment,

0:16:17.440 --> 0:16:20.160
<v Speaker 2>the way he responded was not authentic. Like, I think

0:16:20.160 --> 0:16:23.360
<v Speaker 2>he thought he saw exactly what we thought we saw, right,

0:16:23.760 --> 0:16:26.520
<v Speaker 2>So it's I think it's us eating crow and falling

0:16:26.520 --> 0:16:28.960
<v Speaker 2>on the sword more than that, gentleman. I don't think

0:16:28.960 --> 0:16:30.920
<v Speaker 2>he set us up for the okie duck with that video,

0:16:31.000 --> 0:16:34.120
<v Speaker 2>is what I mean. Like, I don't think he had

0:16:34.160 --> 0:16:36.000
<v Speaker 2>false pretensions like I'm about to pretend to be the

0:16:36.080 --> 0:16:38.040
<v Speaker 2>victim here so people can feel sorry. I think in

0:16:38.120 --> 0:16:42.920
<v Speaker 2>that moment, he legitimately thought, this dude is planning evidence

0:16:42.920 --> 0:16:44.680
<v Speaker 2>and trying to take us to jail for something that

0:16:44.720 --> 0:16:48.480
<v Speaker 2>we didn't do. Maybe maybe, And you know, I said

0:16:48.480 --> 0:16:50.240
<v Speaker 2>that for what it's worth, like, I don't. I don't

0:16:50.280 --> 0:16:52.560
<v Speaker 2>think that that video was posted by that young man

0:16:52.680 --> 0:16:54.480
<v Speaker 2>to sell us a false narrative.

0:16:55.120 --> 0:16:55.320
<v Speaker 1>Right.

0:16:55.400 --> 0:16:58.760
<v Speaker 2>The officer's body cam just had a more complete story

0:16:58.800 --> 0:17:02.080
<v Speaker 2>than even that young man and had in his position.

0:17:07.880 --> 0:17:09.360
<v Speaker 1>There's no way to not.

0:17:09.480 --> 0:17:13.080
<v Speaker 2>Ecro You can't even go into all the reasons why

0:17:13.119 --> 0:17:14.960
<v Speaker 2>we shouldn't have to and man, it's been done to

0:17:15.000 --> 0:17:17.760
<v Speaker 2>it so many times. No, No, when you're wrong, you

0:17:17.880 --> 0:17:20.760
<v Speaker 2>just are. You can't use other examples to make this.

0:17:21.160 --> 0:17:21.840
<v Speaker 1>It's just like.

0:17:23.280 --> 0:17:24.879
<v Speaker 2>You know, if you are a person in all of

0:17:24.920 --> 0:17:29.720
<v Speaker 2>your interactions with black people have been bad, you don't

0:17:29.760 --> 0:17:32.080
<v Speaker 2>get to treat me like I'm awful when you meet me.

0:17:33.640 --> 0:17:34.760
<v Speaker 1>And you can't point.

0:17:34.520 --> 0:17:36.480
<v Speaker 2>To all these other experiences and say this is the

0:17:36.520 --> 0:17:38.119
<v Speaker 2>reason why and think that that's okay.

0:17:38.840 --> 0:17:44.480
<v Speaker 1>So we can't do that either. We were wrong, and.

0:17:43.320 --> 0:17:46.840
<v Speaker 2>Our hasteful reaction is based on some history, of course,

0:17:47.440 --> 0:17:48.840
<v Speaker 2>but when you're wrong, you still.

0:17:48.640 --> 0:17:52.320
<v Speaker 1>Have to say so. Now, first off, thank you, because

0:17:52.400 --> 0:17:56.800
<v Speaker 1>I didn't know. That's a tough thing to deal with,

0:17:57.080 --> 0:18:02.720
<v Speaker 1>and having a like as sort of a benevolent Well

0:18:02.760 --> 0:18:04.600
<v Speaker 1>that's not the right word. What am I thinking of

0:18:07.280 --> 0:18:10.199
<v Speaker 1>humbling myself? You know what I mean? And being the

0:18:10.240 --> 0:18:13.240
<v Speaker 1>only one with that energy. That's a much more scary

0:18:13.280 --> 0:18:16.200
<v Speaker 1>place to be in. But I appreciate you understanding, you

0:18:16.280 --> 0:18:17.960
<v Speaker 1>know why I wanted to talk about this and not

0:18:18.080 --> 0:18:20.000
<v Speaker 1>letting me spill the b and c before we did that.

0:18:20.080 --> 0:18:25.679
<v Speaker 1>But I think there's another part of this too that

0:18:29.880 --> 0:18:34.199
<v Speaker 1>it it somebody has to go first. Here's what I

0:18:34.200 --> 0:18:39.919
<v Speaker 1>mean when I say that it could be you know,

0:18:39.960 --> 0:18:44.640
<v Speaker 1>in modern history, we'll start with the Panthers, the Black Panthers, yes,

0:18:45.160 --> 0:18:50.080
<v Speaker 1>and we'll start with and the Oakland Police Department, right,

0:18:51.320 --> 0:18:55.960
<v Speaker 1>And these two groups were at war with each other

0:18:56.040 --> 0:19:00.320
<v Speaker 1>for all intents and purposes because the Panthers felt that

0:19:00.359 --> 0:19:09.600
<v Speaker 1>the police were overstepping brutalizing, terrorizing, robbing, killing in the

0:19:09.640 --> 0:19:12.240
<v Speaker 1>black community. And the Panthers are organized, and they bought guns.

0:19:12.359 --> 0:19:14.480
<v Speaker 1>And that's why there's a lot of gun laws now

0:19:14.560 --> 0:19:17.400
<v Speaker 1>because people got real scared because you know that right

0:19:17.440 --> 0:19:21.040
<v Speaker 1>to bear arms is tricky when you know, when it's

0:19:21.040 --> 0:19:23.800
<v Speaker 1>a bunch of black people with afros and berets. Apparently,

0:19:24.200 --> 0:19:29.840
<v Speaker 1>in the late sixties, so anyway, the panthers in the police, right,

0:19:30.080 --> 0:19:33.000
<v Speaker 1>So you know, in terms of like a modern relationship

0:19:33.000 --> 0:19:36.800
<v Speaker 1>with black folks in the police, having it being contentious

0:19:36.840 --> 0:19:40.800
<v Speaker 1>and organized, I think that that's a great place to start.

0:19:41.880 --> 0:19:47.080
<v Speaker 1>But I don't think that any of us on any side,

0:19:47.520 --> 0:19:49.440
<v Speaker 1>because there's a lot of police officers who are black.

0:19:49.440 --> 0:19:52.720
<v Speaker 1>Granted back then there probably were way less. But we're

0:19:52.760 --> 0:19:57.400
<v Speaker 1>talking about the system more than just the platonic ideal

0:19:57.520 --> 0:20:01.280
<v Speaker 1>or the what pops in your mind the white male

0:20:01.400 --> 0:20:05.160
<v Speaker 1>police officer, because then that makes it a race thing,

0:20:05.200 --> 0:20:08.560
<v Speaker 1>and it's not necessarily that it certainly runs along that line.

0:20:09.000 --> 0:20:12.800
<v Speaker 1>But there's a lot of I know, and I hope

0:20:12.840 --> 0:20:14.439
<v Speaker 1>that I can say his name, because I will, and

0:20:14.440 --> 0:20:16.000
<v Speaker 1>I do want to give him credit. There's an officer

0:20:16.080 --> 0:20:18.560
<v Speaker 1>that I know is his sergeant in Arizona. His name

0:20:18.600 --> 0:20:24.080
<v Speaker 1>is Kevin Gilliland, and I've known this man for years.

0:20:24.359 --> 0:20:27.840
<v Speaker 1>He's a kind man. He did a security gig for

0:20:27.960 --> 0:20:32.639
<v Speaker 1>many years. When I would DJ at a jewelry store,

0:20:32.760 --> 0:20:34.960
<v Speaker 1>they did a yearly party, paid me a ton of money,

0:20:35.000 --> 0:20:36.600
<v Speaker 1>and he was a security guy there and he thought

0:20:36.600 --> 0:20:38.119
<v Speaker 1>everything I did was cool. He listened to me on

0:20:38.160 --> 0:20:41.040
<v Speaker 1>the radio, and you get to know the human being.

0:20:41.720 --> 0:20:46.440
<v Speaker 1>And obviously, you know, there's many years of police killings,

0:20:46.480 --> 0:20:48.560
<v Speaker 1>and you know, black people losing their lives at the

0:20:48.600 --> 0:20:52.920
<v Speaker 1>hands of police, you know, needlessly. And granted we only

0:20:52.920 --> 0:20:55.520
<v Speaker 1>have our powwows once a year, but he would stay

0:20:55.520 --> 0:20:57.720
<v Speaker 1>in touch with me. Maybe that had to do with

0:20:57.760 --> 0:20:59.359
<v Speaker 1>the fact that I was cool and I was on

0:20:59.440 --> 0:21:01.639
<v Speaker 1>the radio and I could give him concert tickets and

0:21:01.680 --> 0:21:03.520
<v Speaker 1>that sort of thing. But I like to think that

0:21:04.600 --> 0:21:08.320
<v Speaker 1>he actually had a heart and I provided a way

0:21:08.320 --> 0:21:14.920
<v Speaker 1>for him to express that. And because of the contentious

0:21:15.000 --> 0:21:22.880
<v Speaker 1>nature between some black organizations and the police historically, you know,

0:21:22.920 --> 0:21:24.760
<v Speaker 1>and because I know that we're not born to die.

0:21:25.720 --> 0:21:27.480
<v Speaker 1>That's not gonna be my story. That's not gonna be

0:21:27.560 --> 0:21:29.880
<v Speaker 1>your story. This whell is not gonna be yours. It's

0:21:29.880 --> 0:21:33.159
<v Speaker 1>not gonna be our children's story. We're not born to

0:21:33.240 --> 0:21:35.280
<v Speaker 1>go to war for our whole lives. We're not meant

0:21:35.320 --> 0:21:38.400
<v Speaker 1>to born to fight. I believe that we're born to love.

0:21:38.880 --> 0:21:40.560
<v Speaker 1>You know me, If you listen to the show, I'm

0:21:40.600 --> 0:21:42.159
<v Speaker 1>gonna say it a million times. I don't care if

0:21:42.200 --> 0:21:44.040
<v Speaker 1>you believe it or not. That's my belief and I'm

0:21:44.119 --> 0:21:45.680
<v Speaker 1>entitled to it. Plus I'm on the radio and you're

0:21:45.720 --> 0:21:52.800
<v Speaker 1>not so love each other right boom. But I think

0:21:54.400 --> 0:21:58.640
<v Speaker 1>above all of that, somebody has to go first. Somebody

0:21:58.680 --> 0:22:03.199
<v Speaker 1>has to to stop slinging mud. Somebody has to say, Okay,

0:22:03.320 --> 0:22:08.199
<v Speaker 1>I was wrong and start there. And if I'm in

0:22:08.240 --> 0:22:10.480
<v Speaker 1>a position where there's a microphone in front of me

0:22:10.520 --> 0:22:13.159
<v Speaker 1>and there's an audience listening, I don't mind doing that

0:22:13.760 --> 0:22:20.040
<v Speaker 1>because once you take off that uniform, what my father

0:22:20.160 --> 0:22:27.800
<v Speaker 1>taught me, Reverend Doctor Rudolph Wayne Taylor, is that all

0:22:27.840 --> 0:22:30.160
<v Speaker 1>men are my brothers and all women are my sisters.

0:22:31.160 --> 0:22:33.919
<v Speaker 1>I will not forget that lesson. I will not forget

0:22:33.920 --> 0:22:35.359
<v Speaker 1>it now, and I will not forget it when I

0:22:35.359 --> 0:22:41.439
<v Speaker 1>eat Crow for being hasty and posting my video. But

0:22:41.480 --> 0:22:44.919
<v Speaker 1>that's on me more than it's on YouTube, you know.

0:22:45.119 --> 0:22:49.240
<v Speaker 1>And you know if you're a person who quote backs

0:22:49.240 --> 0:22:53.679
<v Speaker 1>the Blue or you know an officer yourself. I know

0:22:53.760 --> 0:22:56.680
<v Speaker 1>that there's some officers that listen to the show, and

0:22:56.720 --> 0:22:58.800
<v Speaker 1>in all the different states that we're in in cities,

0:23:00.119 --> 0:23:01.960
<v Speaker 1>you reach out and I get your messages, and I

0:23:01.960 --> 0:23:04.520
<v Speaker 1>appreciate the feedback, and I know that we're trying to

0:23:04.520 --> 0:23:10.879
<v Speaker 1>find our way through this. Maybe I owe you an apology.

0:23:11.160 --> 0:23:13.120
<v Speaker 1>I don't want to make an excuse, so I want

0:23:13.119 --> 0:23:15.280
<v Speaker 1>that to stand on its own, but I do want

0:23:15.320 --> 0:23:18.359
<v Speaker 1>to say that if that happens again, I want you

0:23:18.400 --> 0:23:21.600
<v Speaker 1>to know that it's because of the nature I believe

0:23:22.119 --> 0:23:25.480
<v Speaker 1>of social media, because of how easy it is to

0:23:25.520 --> 0:23:28.520
<v Speaker 1>share things. You know, we talk about the vaccine, we

0:23:28.560 --> 0:23:31.320
<v Speaker 1>talk about all this misinformation and fake news and how

0:23:31.320 --> 0:23:35.320
<v Speaker 1>it gets spread, and you know, it doesn't matter how

0:23:35.400 --> 0:23:40.720
<v Speaker 1>right you are, you're not immune or impervious or not

0:23:41.040 --> 0:23:44.440
<v Speaker 1>susceptible to the algorithms, and just really the nature of

0:23:45.240 --> 0:23:47.359
<v Speaker 1>social media and how easy it is to share things

0:23:47.359 --> 0:23:50.520
<v Speaker 1>that you see. And so it might happen again, but

0:23:50.800 --> 0:23:52.680
<v Speaker 1>if it does, I want you to remember this moment

0:23:52.760 --> 0:23:55.680
<v Speaker 1>please and know that while I'm very critical of your

0:23:56.160 --> 0:24:00.040
<v Speaker 1>profession and some of the practices of some of the

0:24:00.080 --> 0:24:02.560
<v Speaker 1>people that you work with, that you reckon your brothers

0:24:02.600 --> 0:24:08.560
<v Speaker 1>and sisters, that I am committed to establishing a path

0:24:08.640 --> 0:24:13.280
<v Speaker 1>forward where we can all be better to each other.

0:24:14.400 --> 0:24:19.760
<v Speaker 1>And I think that that should stand on its own.

0:24:21.280 --> 0:24:25.800
<v Speaker 1>Very well said, I'll just agree, thank you. Yeah, that

0:24:25.880 --> 0:24:28.720
<v Speaker 1>was really on me. I had filming kind of stupid

0:24:28.800 --> 0:24:31.760
<v Speaker 1>posting that video and then yes, of course, and the

0:24:31.760 --> 0:24:34.920
<v Speaker 1>reason I took it down. Was because rather than leave

0:24:34.960 --> 0:24:37.960
<v Speaker 1>it up and then post a follow up video again,

0:24:38.000 --> 0:24:40.399
<v Speaker 1>because I know that it's so easy to share the

0:24:40.440 --> 0:24:44.280
<v Speaker 1>sensational thing, and because I know that if I'm going

0:24:44.320 --> 0:24:45.840
<v Speaker 1>to eat my cro I'm gonna do it in full

0:24:45.880 --> 0:24:48.720
<v Speaker 1>display in front of everyone, that the right thing for

0:24:48.760 --> 0:24:50.440
<v Speaker 1>me to do is delete that. And so it wasn't.

0:24:50.480 --> 0:24:52.800
<v Speaker 1>I didn't delete it out of embarrassment or trying to

0:24:52.880 --> 0:24:56.960
<v Speaker 1>hide it or anything. I'm here owning it. And yeah,

0:24:57.160 --> 0:24:57.840
<v Speaker 1>and now.

0:24:59.720 --> 0:25:11.400
<v Speaker 3>Watch with my mics from head borders behind in the.

0:25:10.600 --> 0:25:12.360
<v Speaker 1>If you're just tuning into civic side around your host

0:25:12.400 --> 0:25:15.240
<v Speaker 1>Ramsay's joh he calls me q ward and so does

0:25:15.320 --> 0:25:20.119
<v Speaker 1>my mom. This indeed another one and owners formerly and

0:25:20.280 --> 0:25:24.679
<v Speaker 1>soon to be again dj q woard my hope. We'll

0:25:24.680 --> 0:25:29.600
<v Speaker 1>see how that goes. And uh, if you're just tuning in,

0:25:30.800 --> 0:25:33.920
<v Speaker 1>you missed some real heavy stuff, Emil I did not enjoy,

0:25:34.040 --> 0:25:35.960
<v Speaker 1>but you know it was very necessary for me to eat.

0:25:37.200 --> 0:25:39.639
<v Speaker 1>But we're also going to talk about, believe it or not,

0:25:39.760 --> 0:25:45.360
<v Speaker 1>some more video. We're gonna talk about what we'll get

0:25:45.359 --> 0:25:48.760
<v Speaker 1>to that video, but basically policeman misconduct. So, like I

0:25:48.800 --> 0:25:50.639
<v Speaker 1>said in the beginning, it's an interesting show we're going

0:25:50.720 --> 0:25:53.960
<v Speaker 1>to have because you know, this is our lens into

0:25:54.800 --> 0:25:56.480
<v Speaker 1>a lot of the practices that we're seeing that we

0:25:56.520 --> 0:25:58.920
<v Speaker 1>don't agree with, that we know happened and so forth.

0:25:58.960 --> 0:26:01.520
<v Speaker 1>So we're going to talk about a video out of

0:26:01.560 --> 0:26:06.760
<v Speaker 1>Atlanta made it to us by way of Ti Tip

0:26:06.960 --> 0:26:09.920
<v Speaker 1>Tip King of the South. Yeah, the kang my man.

0:26:12.119 --> 0:26:16.160
<v Speaker 1>We're also gonna talk about Bob Moses recently passed away.

0:26:16.520 --> 0:26:19.640
<v Speaker 1>We're gonna spend our way Black History fact talking about

0:26:19.720 --> 0:26:21.399
<v Speaker 1>him and just shine a little bit of light on

0:26:21.440 --> 0:26:23.439
<v Speaker 1>his life, but also want to share some stories about

0:26:24.760 --> 0:26:30.720
<v Speaker 1>meeting Jesse Jackson that was pretty cool. And I also

0:26:30.920 --> 0:26:36.239
<v Speaker 1>want to talk about our Native brothers and sisters. So

0:26:36.280 --> 0:26:40.040
<v Speaker 1>we're gonna spend our bob Ba section kind of giving

0:26:40.080 --> 0:26:43.200
<v Speaker 1>a little light to that. So what happened? I believe

0:26:43.240 --> 0:26:45.840
<v Speaker 1>it was last episode we finally finally got around to

0:26:45.920 --> 0:26:48.920
<v Speaker 1>talking about the bodies of the Native children that were

0:26:48.920 --> 0:26:51.080
<v Speaker 1>buried and all at all of these schools, and we

0:26:51.160 --> 0:26:54.040
<v Speaker 1>talked about how in Arizona, where we live, there is

0:26:54.080 --> 0:26:56.760
<v Speaker 1>an actual street called Indian School Road. It's a major

0:26:56.880 --> 0:26:59.760
<v Speaker 1>road if you haven't been Arizona, and there is in

0:26:59.760 --> 0:27:02.520
<v Speaker 1>fact an Indian School there, and so it just made

0:27:02.560 --> 0:27:05.480
<v Speaker 1>sense for us to talk about that. So, without further ado,

0:27:05.600 --> 0:27:10.280
<v Speaker 1>let's get into the bah Bah section of the show.

0:27:11.359 --> 0:27:18.880
<v Speaker 1>And this time we're gonna highlight someone on Instagram by

0:27:18.880 --> 0:27:23.639
<v Speaker 1>the name of the Consciously at the conscious Lee if

0:27:23.680 --> 0:27:27.159
<v Speaker 1>you want to check them out, And let's go ahead

0:27:27.359 --> 0:27:31.000
<v Speaker 1>and listen to what he has to say.

0:27:33.960 --> 0:27:36.200
<v Speaker 4>For what So they was telling us about Native Americans

0:27:36.440 --> 0:27:37.679
<v Speaker 4>have a band? You think it was?

0:27:37.960 --> 0:27:38.760
<v Speaker 1>It was worse.

0:27:39.200 --> 0:27:42.119
<v Speaker 4>So people are from California, right, Did you know that

0:27:42.280 --> 0:27:45.640
<v Speaker 4>in California it was legal to kill Native Americans. Not

0:27:45.680 --> 0:27:49.040
<v Speaker 4>only was it legal, it was profitable. You literally can

0:27:49.080 --> 0:27:52.400
<v Speaker 4>get paid per head of the Native you killed. Over

0:27:52.520 --> 0:27:55.680
<v Speaker 4>sixteen thousand Native Americans was killed in cold blood during

0:27:55.720 --> 0:27:58.960
<v Speaker 4>the whole Gold Rush thing. This happened from eighteen forty

0:27:58.960 --> 0:28:01.480
<v Speaker 4>six to eighteen seven one. What was happening to the

0:28:01.560 --> 0:28:03.840
<v Speaker 4>Natives was so bad it didn't even have a word

0:28:03.920 --> 0:28:04.880
<v Speaker 4>to describe it.

0:28:05.040 --> 0:28:06.200
<v Speaker 1>Oh, it ain't just California.

0:28:06.440 --> 0:28:08.480
<v Speaker 4>Y'all Ever seen a map of the US with just

0:28:08.560 --> 0:28:11.720
<v Speaker 4>the Native tribes? Y'all see them a little word right there?

0:28:12.200 --> 0:28:14.320
<v Speaker 1>Those are tribes you've never heard of.

0:28:14.880 --> 0:28:16.960
<v Speaker 4>When I was younger, I remember a Native American elder

0:28:17.040 --> 0:28:19.400
<v Speaker 4>telling me something that threw me all over all. He said,

0:28:19.400 --> 0:28:22.120
<v Speaker 4>I give thanks for your ancestors, because without your ancestors,

0:28:22.160 --> 0:28:24.639
<v Speaker 4>I probably wouldn't be here today. That's when I realized

0:28:24.680 --> 0:28:26.439
<v Speaker 4>whatever we'd be in told it nothing close to how

0:28:26.480 --> 0:28:27.399
<v Speaker 4>bad it really was.

0:28:29.480 --> 0:28:36.119
<v Speaker 1>All right, So if you didn't know that, now you know.

0:28:37.160 --> 0:28:39.720
<v Speaker 1>But the reason I really wanted to illuminate that is

0:28:39.760 --> 0:28:42.800
<v Speaker 1>because if you couldn't tell, and I know you couldn't

0:28:42.800 --> 0:28:46.840
<v Speaker 1>see him, but he's black and he took the time

0:28:46.920 --> 0:28:51.240
<v Speaker 1>to share space with his native brothers and sisters, which

0:28:51.280 --> 0:28:53.760
<v Speaker 1>is the energy that we try to emanate on this

0:28:53.840 --> 0:28:59.360
<v Speaker 1>show and the energy that we feel you should keep

0:28:59.440 --> 0:29:02.520
<v Speaker 1>in your own life as well. And if you feel

0:29:02.520 --> 0:29:04.560
<v Speaker 1>like kind of going down that rabbit hole and really

0:29:04.680 --> 0:29:08.480
<v Speaker 1>educating yourself, I employ you to do so. Do me

0:29:08.480 --> 0:29:14.320
<v Speaker 1>a favor and check out the hashtag land back and yeah,

0:29:14.560 --> 0:29:17.440
<v Speaker 1>educate yourself. I'm sure all of our native brothers and

0:29:17.480 --> 0:29:21.239
<v Speaker 1>sisters would appreciate you doing so. So that's our bah

0:29:21.360 --> 0:29:23.280
<v Speaker 1>bah segment for the day and how to become a

0:29:23.320 --> 0:29:32.080
<v Speaker 1>better ally. Now let's get to this next video. This

0:29:32.160 --> 0:29:34.560
<v Speaker 1>one is tough, so why don't you describe the video?

0:29:34.640 --> 0:29:34.840
<v Speaker 4>Cube?

0:29:38.480 --> 0:29:42.240
<v Speaker 2>There is a young lady who has been apprehended for

0:29:42.320 --> 0:29:45.040
<v Speaker 2>reasons I don't know. I did not read further into

0:29:45.080 --> 0:29:48.240
<v Speaker 2>the story of the how or the why she was

0:29:48.280 --> 0:29:51.360
<v Speaker 2>in the position that she was in. But even if

0:29:51.360 --> 0:29:56.120
<v Speaker 2>she is absolutely guilty of whatever she's being charged with,

0:29:56.480 --> 0:29:59.720
<v Speaker 2>or for whatever reason they have her subdued and laying

0:29:59.760 --> 0:30:04.080
<v Speaker 2>on her belly on the ground, she did not deserve

0:30:04.240 --> 0:30:07.800
<v Speaker 2>to be kicked in the face by the officer who

0:30:07.840 --> 0:30:13.440
<v Speaker 2>she was not resisting, fighting, defending herself from, or anything else.

0:30:14.280 --> 0:30:18.840
<v Speaker 2>Because a lot of times that people like to ask

0:30:18.960 --> 0:30:21.080
<v Speaker 2>questions about, like you said, the part of the story

0:30:21.120 --> 0:30:23.880
<v Speaker 2>that we didn't see, we did not need to see

0:30:23.920 --> 0:30:28.160
<v Speaker 2>more footage of this to know that she didn't deserve

0:30:28.240 --> 0:30:30.880
<v Speaker 2>to be kicked in the face with the toe of

0:30:30.920 --> 0:30:36.920
<v Speaker 2>a hard bottom shoe. It's probably a still tee, yeah,

0:30:37.400 --> 0:30:42.880
<v Speaker 2>while being subdued, apprehended, or arrested by the police officers.

0:30:45.000 --> 0:30:50.320
<v Speaker 1>So this is this sort of video that we're going

0:30:50.360 --> 0:30:53.040
<v Speaker 1>to have to describe. Fortunately, it's a very short video.

0:30:53.200 --> 0:30:55.320
<v Speaker 1>If you like again, you can check out I think

0:30:55.320 --> 0:30:58.840
<v Speaker 1>it's trouble Man at Troubleman if you're on Instagram and

0:30:59.120 --> 0:31:03.480
<v Speaker 1>just trouble manreorty one. There you go and find the video.

0:31:04.080 --> 0:31:07.400
<v Speaker 1>It doesn't it's kind of a graphic video. We don't

0:31:07.400 --> 0:31:14.640
<v Speaker 1>really like to We don't want to normalize people brutalizing

0:31:14.720 --> 0:31:17.120
<v Speaker 1>black bodies. We don't want to become numb to that,

0:31:17.200 --> 0:31:21.080
<v Speaker 1>and so that we did not share that video. It's

0:31:21.240 --> 0:31:26.960
<v Speaker 1>it's as disturbing as you can imagine. A couple of

0:31:27.000 --> 0:31:34.360
<v Speaker 1>interesting things about this video is, as Q mentioned, it's

0:31:34.440 --> 0:31:37.200
<v Speaker 1>really hard to imagine there being more to the story

0:31:37.680 --> 0:31:42.440
<v Speaker 1>that would warrant this woman being handcuffed. She was handcuffed

0:31:42.520 --> 0:31:44.560
<v Speaker 1>when she was kicked in the face, face down, not

0:31:44.640 --> 0:31:49.320
<v Speaker 1>standing nothing. And of course, if you listen to the

0:31:49.320 --> 0:31:52.280
<v Speaker 1>first half of the show, you recognize that. We understand

0:31:52.280 --> 0:31:56.400
<v Speaker 1>that sometimes weird as it seems, videos don't tell the

0:31:56.440 --> 0:32:00.600
<v Speaker 1>whole story. And so I tried to imagine, like did

0:32:00.640 --> 0:32:05.320
<v Speaker 1>she spit on him or you know, and the truth is,

0:32:05.440 --> 0:32:09.200
<v Speaker 1>even if she did, it doesn't her being kicked in

0:32:09.200 --> 0:32:12.400
<v Speaker 1>the face is not a fair response. If someone is handcuffed,

0:32:12.440 --> 0:32:14.280
<v Speaker 1>belly down on the ground and they're spitting, you can

0:32:14.360 --> 0:32:18.640
<v Speaker 1>just walk away from that, you know. I happen to

0:32:19.000 --> 0:32:24.320
<v Speaker 1>know that if you kick someone in a fight when

0:32:24.320 --> 0:32:29.080
<v Speaker 1>they're on the ground, that actually is attempted murder. That

0:32:29.120 --> 0:32:32.640
<v Speaker 1>you can be tried for attempted murder for kicking someone,

0:32:32.760 --> 0:32:35.640
<v Speaker 1>and he kicked her in the face, so it's hard

0:32:35.680 --> 0:32:38.040
<v Speaker 1>to argue that that's not what that is, and that

0:32:38.120 --> 0:32:44.800
<v Speaker 1>plus spitting is not the same thing. Right, And here

0:32:44.840 --> 0:32:50.440
<v Speaker 1>we see, you know, based on our initial reaction to

0:32:50.520 --> 0:32:54.840
<v Speaker 1>the video, and I do believe the officer and the

0:32:54.880 --> 0:32:57.280
<v Speaker 1>other officer that was standing next to him were both suspended.

0:32:58.200 --> 0:33:01.720
<v Speaker 1>I do remember seeing something like that. Whether or not

0:33:01.760 --> 0:33:03.680
<v Speaker 1>that's true, I don't know, but I do remember seeing

0:33:03.680 --> 0:33:14.640
<v Speaker 1>something like that. Anyway, it's the most disturbing, disgusting abuse

0:33:14.680 --> 0:33:19.480
<v Speaker 1>of power that you can imagine, you know. Just okay,

0:33:19.560 --> 0:33:22.080
<v Speaker 1>let's take away for a second the police officer. Let's

0:33:22.120 --> 0:33:27.760
<v Speaker 1>take away the protecting and serving and you know, the

0:33:27.800 --> 0:33:31.480
<v Speaker 1>good guys, and you know all that the whatever, Let's

0:33:31.480 --> 0:33:34.520
<v Speaker 1>take all that away. Let's just look at two human beings, right,

0:33:34.640 --> 0:33:38.680
<v Speaker 1>that are on two different sides of an issue. Right.

0:33:39.320 --> 0:33:43.240
<v Speaker 1>One of them is female. And I don't mean to

0:33:43.480 --> 0:33:48.480
<v Speaker 1>ever in my life suggest that that means anything more

0:33:49.840 --> 0:33:53.440
<v Speaker 1>than she simply has less testosterone in her body. Based

0:33:53.480 --> 0:33:57.400
<v Speaker 1>on my understanding of females versus males, I do recognize

0:33:57.440 --> 0:33:59.800
<v Speaker 1>there's a spectrum. I'm not trying to say anything about

0:33:59.840 --> 0:34:04.680
<v Speaker 1>it of that, but my understanding is that females have

0:34:04.760 --> 0:34:08.600
<v Speaker 1>less testosterone overall than men do, and testosterone makes you

0:34:09.200 --> 0:34:18.200
<v Speaker 1>way stronger, and knowing that someone has less testosterone than

0:34:18.239 --> 0:34:24.480
<v Speaker 1>you often makes them less of a threat, provided there

0:34:24.480 --> 0:34:25.760
<v Speaker 1>are no weapons involved.

0:34:26.200 --> 0:34:29.480
<v Speaker 2>Coupled with the idea that and this is something that

0:34:29.520 --> 0:34:33.160
<v Speaker 2>you'll notice immediately if and when you see this video.

0:34:33.680 --> 0:34:37.880
<v Speaker 2>This officer, the male officer is a very large male. Sure,

0:34:38.520 --> 0:34:40.799
<v Speaker 2>so all of the and again, I know it's very

0:34:40.840 --> 0:34:43.560
<v Speaker 2>difficult to articulate this, and I mean no offense to

0:34:43.600 --> 0:34:47.680
<v Speaker 2>anyone who's you know, identifies how they identify.

0:34:47.800 --> 0:34:49.840
<v Speaker 1>Promise I love you. This is a space for you,

0:34:49.880 --> 0:34:51.960
<v Speaker 1>and I love you. But you know, I have to

0:34:52.000 --> 0:34:53.719
<v Speaker 1>tell the story the best I know how and I'm

0:34:53.719 --> 0:34:56.279
<v Speaker 1>still learning. So if it's not good there, it's not

0:34:56.320 --> 0:34:58.839
<v Speaker 1>good enough, just help me. But I promise, I mean

0:34:59.080 --> 0:35:03.560
<v Speaker 1>no offense to anyone. But yeah, like you said, the

0:35:03.640 --> 0:35:09.120
<v Speaker 1>officer doesn't appear to be threatened, you know. And again,

0:35:09.400 --> 0:35:10.880
<v Speaker 1>we're just talking about humans, so let me not call

0:35:10.960 --> 0:35:13.800
<v Speaker 1>him an officer yet, just a human, a larger male

0:35:15.480 --> 0:35:20.600
<v Speaker 1>who is fortified with this testosterone you know. You know,

0:35:20.680 --> 0:35:24.480
<v Speaker 1>my understanding is that you know, typically if you're going

0:35:24.560 --> 0:35:28.400
<v Speaker 1>to fear for your safety, that fear is going to

0:35:28.440 --> 0:35:32.239
<v Speaker 1>come from interacting with another male, not from interacting with

0:35:32.280 --> 0:35:35.319
<v Speaker 1>a female, unless there's a weapon involved or something like that.

0:35:35.440 --> 0:35:40.080
<v Speaker 1>But the level of strength needed to take down a

0:35:40.080 --> 0:35:44.160
<v Speaker 1>man of his size, you know, I don't imagine his mind,

0:35:44.160 --> 0:35:48.279
<v Speaker 1>would you know, But even if it did, she was handcuffed,

0:35:48.800 --> 0:35:51.520
<v Speaker 1>face down on the ground in the most docile of

0:35:52.760 --> 0:35:54.839
<v Speaker 1>you know, or maybe docile is not the right word, but.

0:35:55.520 --> 0:35:58.600
<v Speaker 2>Even if she was fuming angry, sure from that position

0:35:58.640 --> 0:36:00.400
<v Speaker 2>there was nothing she could do to harm.

0:36:00.440 --> 0:36:05.760
<v Speaker 1>There you go. And so I think that the reason

0:36:07.040 --> 0:36:10.920
<v Speaker 1>what I saw in this video was entitlement was the

0:36:11.080 --> 0:36:15.919
<v Speaker 1>knowledge that what I do will not have consequences. And

0:36:16.000 --> 0:36:20.359
<v Speaker 1>that's something that goes almost hand in hand with every

0:36:21.239 --> 0:36:22.320
<v Speaker 1>video that we see.

0:36:22.560 --> 0:36:24.800
<v Speaker 2>And because of what I do, you're beneath me.

0:36:25.360 --> 0:36:28.279
<v Speaker 1>Sure I'm right and you're wrong. That's it. We're not

0:36:28.320 --> 0:36:31.719
<v Speaker 1>too humans. I'm a better type of human than you,

0:36:31.760 --> 0:36:33.400
<v Speaker 1>and I can do what I want and you're just

0:36:33.440 --> 0:36:35.239
<v Speaker 1>gonna have to take it. I'll take a few of

0:36:35.280 --> 0:36:37.359
<v Speaker 1>your teeth out of your mouth. What are you going

0:36:37.440 --> 0:36:40.880
<v Speaker 1>to do? Other than bleed in front of me, you know.

0:36:41.080 --> 0:36:46.200
<v Speaker 1>And it's that attitude that has contributed to this deep

0:36:46.480 --> 0:36:51.640
<v Speaker 1>mistrust of black and brown people, especially with the police,

0:36:51.880 --> 0:36:54.240
<v Speaker 1>but also with people in general.

0:36:54.440 --> 0:36:56.160
<v Speaker 2>And you know what stood out to me when I

0:36:56.200 --> 0:36:59.080
<v Speaker 2>watched the video that the second time, because the first

0:36:59.080 --> 0:37:01.799
<v Speaker 2>time he just kick turn the face, Oh my god, right,

0:37:02.400 --> 0:37:05.040
<v Speaker 2>the second time was the lack of reaction from the

0:37:05.080 --> 0:37:08.200
<v Speaker 2>other officers. That's why they weren't like shocked. They wasn't like,

0:37:08.239 --> 0:37:10.880
<v Speaker 2>oh my god, what did you do? They were just

0:37:11.040 --> 0:37:13.760
<v Speaker 2>chilling like that was a normal day at the office

0:37:13.800 --> 0:37:15.759
<v Speaker 2>for them. Sure, and that was very disturbing.

0:37:16.480 --> 0:37:28.479
<v Speaker 1>So it's this unusual behavior from the people that you're

0:37:28.520 --> 0:37:32.840
<v Speaker 1>supposed to look up to, right this it's bully is

0:37:32.880 --> 0:37:36.120
<v Speaker 1>not the right word, you know, bullies. You know, you

0:37:36.160 --> 0:37:39.880
<v Speaker 1>can have a bully and live again, that's a tempted murder.

0:37:40.040 --> 0:37:43.360
<v Speaker 2>And what are we not pointing out? We've highlighted this before,

0:37:43.440 --> 0:37:46.480
<v Speaker 2>but we haven't mentioned it yet today. Tell me or

0:37:46.520 --> 0:37:50.319
<v Speaker 2>did you already tell me? Mentioned that the officers were black. Oh,

0:37:50.320 --> 0:37:53.560
<v Speaker 2>I was getting there. I was getting there, and I

0:37:53.719 --> 0:37:55.520
<v Speaker 2>like that you brought it up. I wouldn't dare not

0:37:55.680 --> 0:37:57.480
<v Speaker 2>bring that up. Oh, No, we're going to get there

0:37:57.800 --> 0:38:00.879
<v Speaker 2>because that's super duper important to a point that we've

0:38:00.920 --> 0:38:03.839
<v Speaker 2>made before. Go ahead, nick it It is far less about

0:38:03.880 --> 0:38:07.320
<v Speaker 2>the color of the officer's skin, tell you more about

0:38:07.320 --> 0:38:09.160
<v Speaker 2>the idea that they're a police officer.

0:38:09.360 --> 0:38:13.400
<v Speaker 1>There. It is because you mentioned earlier that you having.

0:38:13.160 --> 0:38:15.600
<v Speaker 2>A relationship with an officer and him seeing the human

0:38:15.640 --> 0:38:17.960
<v Speaker 2>being in you, and that being really why that bridge

0:38:18.000 --> 0:38:21.920
<v Speaker 2>was built. It'd be too much to ask for all

0:38:21.960 --> 0:38:24.520
<v Speaker 2>of the officers to get to know the human being

0:38:24.560 --> 0:38:29.680
<v Speaker 2>in every person they interact with. That also shouldn't be necessary.

0:38:29.760 --> 0:38:32.080
<v Speaker 2>You shouldn't have to have spent intimate time with me

0:38:32.680 --> 0:38:35.279
<v Speaker 2>to allow me dignity to allow me to be a

0:38:35.320 --> 0:38:40.480
<v Speaker 2>person that's worth not kicking in the face. Sure, no

0:38:40.520 --> 0:38:43.799
<v Speaker 2>matter what thing we agreed on, even if we just

0:38:43.880 --> 0:38:47.239
<v Speaker 2>finish fighting, right, say they got in a fight. Maybe

0:38:47.280 --> 0:38:49.000
<v Speaker 2>that's the part of the video. We don't see it, right,

0:38:49.040 --> 0:38:52.120
<v Speaker 2>they had a fisticuffs and we didn't see it. Sure,

0:38:52.520 --> 0:38:55.680
<v Speaker 2>she's still already laying on her belly, face down, subdued.

0:38:56.760 --> 0:38:58.799
<v Speaker 2>So that kick in the face was. I feel like it,

0:38:58.840 --> 0:39:00.279
<v Speaker 2>and I can not.

0:39:00.440 --> 0:39:01.080
<v Speaker 1>I need to not.

0:39:01.200 --> 0:39:06.239
<v Speaker 2>I'm afraid not. I'm defending myself not even you deserved it.

0:39:06.600 --> 0:39:09.920
<v Speaker 2>I feel like it, and I can. And to his colleagues,

0:39:09.960 --> 0:39:12.640
<v Speaker 2>he feels like it and he's can because none of

0:39:12.719 --> 0:39:14.719
<v Speaker 2>them even like reached out like, oh man, what you're doing?

0:39:15.080 --> 0:39:19.440
<v Speaker 2>Like no, he just got it off. Nobody moved any different.

0:39:19.480 --> 0:39:22.399
<v Speaker 2>There was no reaction of any kind from the other

0:39:22.480 --> 0:39:26.719
<v Speaker 2>officers that were there.

0:39:29.160 --> 0:39:35.399
<v Speaker 1>With that said, you know, like if you if, I mean,

0:39:35.520 --> 0:39:40.839
<v Speaker 1>I really recognize that. There's most for the most part,

0:39:40.920 --> 0:39:46.759
<v Speaker 1>two pools, two schools of thought. Right. One is, there

0:39:46.800 --> 0:39:53.560
<v Speaker 1>needs to be police reform. The police are they need

0:39:53.600 --> 0:39:55.560
<v Speaker 1>to be defunded. We need to take those funds and

0:39:55.600 --> 0:39:59.640
<v Speaker 1>create programs that actually prevent crime and not fortify this

0:40:00.160 --> 0:40:03.239
<v Speaker 1>terrorist organization that lives with us, that has the right

0:40:03.280 --> 0:40:06.960
<v Speaker 1>to operate with impunity and it's actively harming us and

0:40:07.040 --> 0:40:12.160
<v Speaker 1>killing us. And then there's the other school of thought,

0:40:12.239 --> 0:40:20.799
<v Speaker 1>which is perhaps largely folks who are not at the

0:40:20.840 --> 0:40:27.319
<v Speaker 1>receiving end of the brutality. They have been able to

0:40:27.320 --> 0:40:30.759
<v Speaker 1>look at the police like they're the good guys, and

0:40:33.520 --> 0:40:38.400
<v Speaker 1>you know, the way the police move reflects their worldview,

0:40:38.440 --> 0:40:41.000
<v Speaker 1>and if the police do something wrong, then it's just

0:40:41.200 --> 0:40:44.280
<v Speaker 1>cognitive bias, you know, who knows. But if we assume

0:40:44.320 --> 0:40:46.000
<v Speaker 1>for a second that there's large For the most part,

0:40:46.040 --> 0:40:53.600
<v Speaker 1>there's two schools of thought. I recognize that a lot

0:40:53.600 --> 0:40:57.800
<v Speaker 1>of people who are listening to this show might agree

0:40:57.800 --> 0:41:00.840
<v Speaker 1>with us, you know, and that hey, this is clearly

0:41:00.880 --> 0:41:05.480
<v Speaker 1>the problem. These people have too much authority, there's no accountability.

0:41:05.600 --> 0:41:08.520
<v Speaker 1>And you know, these folks are you know, roided up,

0:41:09.400 --> 0:41:12.840
<v Speaker 1>aggressive bullies with a badge and a gun. Right. And

0:41:12.840 --> 0:41:14.439
<v Speaker 1>then again, I'm not talking this is not a black

0:41:14.480 --> 0:41:17.279
<v Speaker 1>and white issue because again, the officer that kicked the

0:41:17.280 --> 0:41:20.719
<v Speaker 1>woman in the face was black, right, But I do

0:41:20.840 --> 0:41:23.839
<v Speaker 1>want to say this from where I sit. The woman

0:41:23.920 --> 0:41:28.560
<v Speaker 1>on the ground, she looked black too, And that's what

0:41:28.680 --> 0:41:31.400
<v Speaker 1>the conversation we're having, and that was a white woman,

0:41:33.200 --> 0:41:35.560
<v Speaker 1>We're having a whole different conversation. We're not even having

0:41:35.600 --> 0:41:38.480
<v Speaker 1>a convers because it wouldn't happen. Yeah, there it is.

0:41:38.520 --> 0:41:43.640
<v Speaker 2>And that second school of thought, I wish it were

0:41:43.680 --> 0:41:48.560
<v Speaker 2>more authentic, because even if I disagree with it, I

0:41:48.560 --> 0:41:52.359
<v Speaker 2>could respect it. Right that the good guys as long

0:41:52.400 --> 0:41:55.719
<v Speaker 2>as their ideology is in line with mine. If it's not,

0:41:55.800 --> 0:41:59.200
<v Speaker 2>then they don't matter either, because we've learned that in

0:41:59.280 --> 0:42:02.040
<v Speaker 2>recent times. Talk more about capital riot. Yeah, we'll talk

0:42:02.120 --> 0:42:05.200
<v Speaker 2>more about that, but they've made that clear. As long

0:42:05.239 --> 0:42:08.640
<v Speaker 2>as it's you know, as long as we're in this

0:42:08.800 --> 0:42:14.319
<v Speaker 2>school of white supremacy, then yes, by all means. But

0:42:14.360 --> 0:42:16.120
<v Speaker 2>if we try to get off our white supremacy and

0:42:16.120 --> 0:42:20.280
<v Speaker 2>they're in the way, then I guess those blue lives

0:42:20.280 --> 0:42:22.120
<v Speaker 2>don't matter as much as we said before.

0:42:22.960 --> 0:42:31.440
<v Speaker 1>Isn't that weird? It's it's there's and you know, we

0:42:31.560 --> 0:42:36.000
<v Speaker 1>haven't really gotten too deep into the political arena in

0:42:36.040 --> 0:42:40.279
<v Speaker 1>recent episodes, but you know, I'll just say it because

0:42:40.320 --> 0:42:44.400
<v Speaker 1>I have been observing it. The Republican Party. You know,

0:42:44.400 --> 0:42:47.160
<v Speaker 1>if we're going to take this step, the Republican Party

0:42:47.400 --> 0:42:53.799
<v Speaker 1>really looks like they're just doing things because they've committed

0:42:53.840 --> 0:42:57.360
<v Speaker 1>to this direction and they can't abandon it now. I

0:42:57.400 --> 0:43:01.359
<v Speaker 1>saw a video they refuse to yeah, And I saw

0:43:01.360 --> 0:43:06.920
<v Speaker 1>a video that said it was in our group chat,

0:43:06.920 --> 0:43:10.560
<v Speaker 1>I want to say. And it was a Trump rally,

0:43:10.680 --> 0:43:12.959
<v Speaker 1>and all the people that were going into this Trump rally,

0:43:13.000 --> 0:43:14.720
<v Speaker 1>this was a recent Trump rally, like in the past

0:43:14.760 --> 0:43:17.680
<v Speaker 1>like week or so. All the people going into this

0:43:17.719 --> 0:43:20.000
<v Speaker 1>Trump rally were saying no masks.

0:43:20.760 --> 0:43:24.040
<v Speaker 2>Aggressively, yeah, like they were happy to be and speaking

0:43:24.080 --> 0:43:25.399
<v Speaker 2>to someone that was wearing one.

0:43:25.960 --> 0:43:30.640
<v Speaker 1>Isn't that funny. But here's the crazy part. That's a

0:43:30.920 --> 0:43:36.239
<v Speaker 1>function of the Tucker Carlson's, the Fox News, the right wing,

0:43:36.400 --> 0:43:42.080
<v Speaker 1>the Donald Trump, the Donald Trump of course, and the

0:43:42.080 --> 0:43:46.719
<v Speaker 1>whole entire Republican Party's ideology. You know, they're just like, hey, look,

0:43:46.840 --> 0:43:49.880
<v Speaker 1>this is who we are and this but it completely

0:43:49.920 --> 0:43:52.280
<v Speaker 1>ignores the fact that if you look at the numbers,

0:43:52.560 --> 0:43:56.200
<v Speaker 1>not even talking about the delta variant of the coronavirus,

0:43:56.400 --> 0:43:59.759
<v Speaker 1>but if you look at the numbers, I believe it's

0:44:00.160 --> 0:44:04.759
<v Speaker 1>sixty sixty percent of Republicans are not vaccinated and will

0:44:04.800 --> 0:44:07.200
<v Speaker 1>not be vaccinated or something like that. Don't hold me

0:44:07.239 --> 0:44:10.799
<v Speaker 1>to it, but there's some huge amount of folks. And

0:44:10.840 --> 0:44:13.640
<v Speaker 1>then obviously on the Democratic side of things, it's the

0:44:13.680 --> 0:44:15.840
<v Speaker 1>opposite of that. This is whay I remember seeing the

0:44:15.840 --> 0:44:18.960
<v Speaker 1>study again. I'm just having the conversation here. Don't hold

0:44:19.000 --> 0:44:20.359
<v Speaker 1>me to the exact numbers.

0:44:22.080 --> 0:44:22.239
<v Speaker 3>But.

0:44:25.640 --> 0:44:31.680
<v Speaker 1>The people that are dying from COVID, it's like ninety

0:44:31.719 --> 0:44:36.480
<v Speaker 1>five or ninety seven percent, Yes, some regardulous high, it's

0:44:36.520 --> 0:44:38.640
<v Speaker 1>a high number. All of the people that are dying

0:44:38.680 --> 0:44:42.160
<v Speaker 1>from COVID are the people who are unvaccinated. So to me,

0:44:42.600 --> 0:44:46.520
<v Speaker 1>that suggests that there is a problem. They're actively losing

0:44:46.640 --> 0:44:51.920
<v Speaker 1>voters because they refuse to abandon this position the leadership.

0:44:51.600 --> 0:44:55.080
<v Speaker 2>And the leadership pushing that agenda and preaching that ideology.

0:44:55.880 --> 0:44:58.560
<v Speaker 2>Check their vaccination record, Yeah, and that was gonna say that,

0:44:58.640 --> 0:45:01.359
<v Speaker 2>Tucker Carson, Donaldroll. People are vaccinated, so they're not going

0:45:01.440 --> 0:45:05.520
<v Speaker 2>to die. But they recognize that it galvanizes their base.

0:45:06.840 --> 0:45:11.479
<v Speaker 2>And so you know, back to our point here that

0:45:11.840 --> 0:45:17.560
<v Speaker 2>you know, as long as people will I mean that

0:45:18.400 --> 0:45:20.920
<v Speaker 2>this base will support you know, back the blue and

0:45:20.920 --> 0:45:23.200
<v Speaker 2>all that sort of stuff, as long as it suits

0:45:23.280 --> 0:45:28.520
<v Speaker 2>them in their immediate reality. And they're here now, right,

0:45:32.520 --> 0:45:33.480
<v Speaker 2>And I feel.

0:45:33.160 --> 0:45:37.319
<v Speaker 1>Like it looks like if I take a step back

0:45:37.320 --> 0:45:40.480
<v Speaker 1>and I look at just the world from you know,

0:45:40.760 --> 0:45:46.400
<v Speaker 1>the criminal justice system to you know, the whole political arena,

0:45:47.080 --> 0:45:51.040
<v Speaker 1>to you know, their take on race relations, the whole

0:45:51.440 --> 0:46:01.960
<v Speaker 1>right conservative, it looks like a flailing like uh, like

0:46:02.000 --> 0:46:06.000
<v Speaker 1>a desperate child just throwing a temper tantrum for the

0:46:06.000 --> 0:46:10.320
<v Speaker 1>sake of throwing a tantrum with no real desired outcome

0:46:10.520 --> 0:46:12.759
<v Speaker 1>other than to make them hurt more.

0:46:13.719 --> 0:46:16.000
<v Speaker 2>And you have a base that doesn't require there to

0:46:16.040 --> 0:46:20.200
<v Speaker 2>be an actual political agenda. We've seen that it can

0:46:20.320 --> 0:46:22.640
<v Speaker 2>just be hate and fear mongering. That's that, and that

0:46:22.719 --> 0:46:23.200
<v Speaker 2>it works.

0:46:23.239 --> 0:46:27.400
<v Speaker 1>That's enough their pep rallies.

0:46:27.480 --> 0:46:30.360
<v Speaker 2>Let's just go out here and be excited and loud

0:46:30.400 --> 0:46:36.200
<v Speaker 2>and mad and make jokes about them whoever they are,

0:46:37.239 --> 0:46:39.200
<v Speaker 2>and have a different ideology or a different train of

0:46:39.200 --> 0:46:40.040
<v Speaker 2>thought than they do.

0:46:40.960 --> 0:46:46.200
<v Speaker 1>Listen. I went on vacation recently with someone who I

0:46:46.239 --> 0:46:51.239
<v Speaker 1>wouldn't call her a fan of capitalism, but she is

0:46:52.520 --> 0:46:59.520
<v Speaker 1>very good at articulating the merits of capitalism, right, And

0:46:59.560 --> 0:47:01.360
<v Speaker 1>I don't read with all of them, and she doesn't

0:47:01.360 --> 0:47:03.960
<v Speaker 1>agree with, you know, everything that I say. I'm more

0:47:04.000 --> 0:47:07.560
<v Speaker 1>of a socialist type of guy, I believe, you know.

0:47:08.480 --> 0:47:10.640
<v Speaker 1>But you know, I've benefited from capitalism, so I'm not

0:47:10.719 --> 0:47:13.640
<v Speaker 1>mad at it for me, but you know, for the world,

0:47:13.640 --> 0:47:16.839
<v Speaker 1>I recognize it's caused a lot of harm. Right. So

0:47:16.880 --> 0:47:22.319
<v Speaker 1>it's we have conversations in a very weird space, and

0:47:23.239 --> 0:47:25.040
<v Speaker 1>you know, we were on vacation together, so we spent

0:47:25.120 --> 0:47:28.560
<v Speaker 1>a lot of time together fleshing out these ideas. And

0:47:28.600 --> 0:47:30.480
<v Speaker 1>the one thing that I took from that is that

0:47:32.400 --> 0:47:36.799
<v Speaker 1>if you're on a different of a different opinion, you're

0:47:36.920 --> 0:47:41.319
<v Speaker 1>you think about things differently from me. As long as

0:47:41.320 --> 0:47:45.719
<v Speaker 1>you can articulate them and you offer solutions or a

0:47:45.760 --> 0:47:47.960
<v Speaker 1>path forward or there's this is why I think that,

0:47:48.000 --> 0:47:51.000
<v Speaker 1>because I believe it leads to this outcome. Oh, it's

0:47:51.040 --> 0:47:53.799
<v Speaker 1>so much more well received. I can learn so much

0:47:53.800 --> 0:47:57.920
<v Speaker 1>from that. And you might even be right, I mean

0:47:58.000 --> 0:48:00.560
<v Speaker 1>about some things and there. But there doesn't always have

0:48:00.640 --> 0:48:02.359
<v Speaker 1>to be a right and wrong again, Yeah, it could

0:48:02.400 --> 0:48:03.200
<v Speaker 1>just be different. Right.

0:48:03.239 --> 0:48:06.680
<v Speaker 2>We can both believe different things that are not zero

0:48:06.840 --> 0:48:11.480
<v Speaker 2>sum in ideology, right, like us both believing this thing.

0:48:11.600 --> 0:48:14.600
<v Speaker 2>Neither one of us has to be objectively wrong, and

0:48:14.640 --> 0:48:17.120
<v Speaker 2>we can keep going forward next to each other, loving

0:48:17.120 --> 0:48:20.320
<v Speaker 2>each other, sharing exact ideas and life and laughter.

0:48:21.600 --> 0:48:27.560
<v Speaker 1>And so with that said, I don't really get the

0:48:27.600 --> 0:48:31.720
<v Speaker 1>sense that any of our friends on the right really

0:48:31.800 --> 0:48:37.000
<v Speaker 1>have those things very often. If they do, they certainly

0:48:37.040 --> 0:48:40.000
<v Speaker 1>don't take the time to articulate them. And it just

0:48:40.040 --> 0:48:42.320
<v Speaker 1>feels like saying no for the sake of no. Saying

0:48:42.360 --> 0:48:45.640
<v Speaker 1>no not because you have a better idea, like that's

0:48:45.680 --> 0:48:46.399
<v Speaker 1>not going to work well.

0:48:46.400 --> 0:48:50.640
<v Speaker 2>What we're saying no because you want yes specifically, or

0:48:50.680 --> 0:48:52.360
<v Speaker 2>you want them to have a no, you know what

0:48:52.360 --> 0:48:52.640
<v Speaker 2>I mean.

0:48:52.640 --> 0:48:54.920
<v Speaker 1>It's like a kid saying you know, if you want

0:48:54.960 --> 0:48:57.160
<v Speaker 1>to play with a kid's toy and they're like, no,

0:48:57.200 --> 0:48:59.239
<v Speaker 1>it's mine. We're not even playing with it, I know,

0:48:59.320 --> 0:49:02.680
<v Speaker 1>but it's mine. Well, I mean, listen that these are

0:49:02.760 --> 0:49:06.520
<v Speaker 1>meant to be played with. Well this one is mine. Okay,

0:49:06.600 --> 0:49:09.840
<v Speaker 1>well listen, you know, you know, and that's just it.

0:49:09.920 --> 0:49:11.120
<v Speaker 1>That seems like that sort of mean.

0:49:11.239 --> 0:49:14.000
<v Speaker 2>But you're three, so I can rock with that. Yeah,

0:49:14.040 --> 0:49:16.520
<v Speaker 2>if you're an adult three, it's different.

0:49:16.480 --> 0:49:21.960
<v Speaker 1>Trying sixty three seventy three these guys anyway, you know,

0:49:22.120 --> 0:49:27.240
<v Speaker 1>just our thoughts on another video of an officer kicking

0:49:27.480 --> 0:49:33.760
<v Speaker 1>a woman in the head, handcuffed, and you know why

0:49:33.840 --> 0:49:37.640
<v Speaker 1>we're able to be critical of policing not necessarily along

0:49:37.680 --> 0:49:41.839
<v Speaker 1>the lines of race only, although we do.

0:49:41.800 --> 0:49:44.160
<v Speaker 2>Know that, well, the victims all seem to be the

0:49:44.200 --> 0:49:47.280
<v Speaker 2>same color, yeah, right, with the same racers.

0:49:46.800 --> 0:49:48.840
<v Speaker 1>And I think that's more telling of even if the

0:49:48.880 --> 0:49:51.640
<v Speaker 1>officers are different. And again, I think that's more telling

0:49:51.680 --> 0:49:54.280
<v Speaker 1>of the system in place. It's a white supremacist system.

0:49:54.280 --> 0:49:57.040
<v Speaker 1>It's founded in white supremacist roots. If you do want

0:49:57.080 --> 0:50:00.400
<v Speaker 1>to find out the history of slave putre rolls in

0:50:00.440 --> 0:50:02.759
<v Speaker 1>the word patrol where it comes from, you know, then

0:50:02.800 --> 0:50:05.560
<v Speaker 1>you can, you know, find that we're telling the truth

0:50:05.600 --> 0:50:09.719
<v Speaker 1>that does have its history there, and we will continue

0:50:09.760 --> 0:50:15.080
<v Speaker 1>to bring attention to these things as long as it

0:50:15.120 --> 0:50:18.480
<v Speaker 1>makes sense to do so. But that is enough of

0:50:18.520 --> 0:50:20.400
<v Speaker 1>that for now. I think it's time to check in

0:50:20.520 --> 0:50:30.719
<v Speaker 1>with DJ Swirlift.

0:50:27.239 --> 0:50:33.480
<v Speaker 4>And pay trip Way Way.

0:50:33.760 --> 0:50:38.239
<v Speaker 5>We are highlighting civil rights leader Bob Moses, who passed

0:50:38.239 --> 0:50:41.359
<v Speaker 5>away recently at the age of eighty six. He's a

0:50:41.360 --> 0:50:46.200
<v Speaker 5>soft spoken, self effacing grassroots organizer, the champion black voting rights.

0:50:46.560 --> 0:50:48.640
<v Speaker 6>He was born and raised in Harlem, New York. He

0:50:48.719 --> 0:50:51.040
<v Speaker 6>went to the South to join the nascent fight for

0:50:51.200 --> 0:50:54.040
<v Speaker 6>civil rights in the early nineteen sixties, ultimately becoming a

0:50:54.080 --> 0:50:56.640
<v Speaker 6>central figure in the movement. As a leader in the

0:50:56.640 --> 0:51:01.400
<v Speaker 6>Student Nonviolent Coordinating Committee and deeply segregated in Mississippi, Moses

0:51:01.520 --> 0:51:04.480
<v Speaker 6>work to hand political power to black people voting education

0:51:04.600 --> 0:51:08.200
<v Speaker 6>and voter registration drives. He continued to push education to

0:51:08.239 --> 0:51:10.719
<v Speaker 6>the forefront of the civil rights agenda when in the

0:51:10.719 --> 0:51:14.480
<v Speaker 6>eighties he founded the Algebra Project, a math training program

0:51:14.480 --> 0:51:19.680
<v Speaker 6>focused on empowering students from underfunded public schools and poor communities.

0:51:20.080 --> 0:51:22.120
<v Speaker 6>May his light continue to guide us as we face

0:51:22.160 --> 0:51:23.800
<v Speaker 6>another way of Jim Crow Laws.

0:51:24.440 --> 0:51:28.640
<v Speaker 1>This is coming from NPR dot Org incredible.

0:51:29.280 --> 0:51:32.120
<v Speaker 2>The timing of his passing is impossible not to mention

0:51:32.200 --> 0:51:37.400
<v Speaker 2>it as our country is trying once again to deny

0:51:37.520 --> 0:51:41.799
<v Speaker 2>us the rightalien how you say, the wind alienable rights.

0:51:42.320 --> 0:51:44.319
<v Speaker 2>They're going out of their way to deny us in

0:51:44.320 --> 0:51:48.000
<v Speaker 2>that way once again. So the timing of his passing

0:51:48.040 --> 0:51:51.120
<v Speaker 2>a giant in that space. He will be missed, he

0:51:51.160 --> 0:51:59.040
<v Speaker 2>will be hopefully very respectfully remembered. We need more people

0:51:59.400 --> 0:52:01.120
<v Speaker 2>like him.

0:52:01.160 --> 0:52:08.279
<v Speaker 1>I want to take this time to mention that there's

0:52:08.320 --> 0:52:12.040
<v Speaker 1>going to be a March for Voting Rights. It should

0:52:12.120 --> 0:52:16.000
<v Speaker 1>be in all the cities, but it's going to take

0:52:16.000 --> 0:52:19.960
<v Speaker 1>place on August twenty eighth, twenty twenty one. And if

0:52:20.000 --> 0:52:22.440
<v Speaker 1>you want to find out what's going on in your city,

0:52:22.520 --> 0:52:27.279
<v Speaker 1>you can check march on for Voting Rights dot org

0:52:28.200 --> 0:52:32.680
<v Speaker 1>and register or organize or whatever it is you can do.

0:52:32.760 --> 0:52:35.879
<v Speaker 1>So that's another Bob Bob become a better ally again.

0:52:35.960 --> 0:52:41.680
<v Speaker 1>That's march on for Voting Rights dot org because we're

0:52:41.719 --> 0:52:44.920
<v Speaker 1>all gonna get out in the streets and let our

0:52:45.000 --> 0:52:48.719
<v Speaker 1>voices be heard so that we don't lose our right

0:52:48.800 --> 0:52:54.200
<v Speaker 1>to vote. And you know that might sound alarming to you,

0:52:54.280 --> 0:52:57.359
<v Speaker 1>but the truth is you personally might not lose your

0:52:57.400 --> 0:53:00.560
<v Speaker 1>right to vote. But there are people in circumstance answers

0:53:00.880 --> 0:53:04.520
<v Speaker 1>who feel the same way you do, would vote the

0:53:04.560 --> 0:53:08.759
<v Speaker 1>same way as you, and their vote would help strengthen

0:53:08.840 --> 0:53:12.239
<v Speaker 1>your voice because you know their strength in numbers. And

0:53:12.360 --> 0:53:15.120
<v Speaker 1>they will be disenfranchised because either they can't get off

0:53:15.160 --> 0:53:16.759
<v Speaker 1>of work and make it to the poll, or they

0:53:16.960 --> 0:53:19.440
<v Speaker 1>you know, they have a condition they can't stand out

0:53:19.480 --> 0:53:21.560
<v Speaker 1>in the sun, or they you know, whatever the case is.

0:53:21.640 --> 0:53:24.640
<v Speaker 1>And these little weird laws that people are enacting are

0:53:24.680 --> 0:53:30.480
<v Speaker 1>meant to disproportionately affect Democratic voters. Some Republican voters will

0:53:30.760 --> 0:53:34.359
<v Speaker 1>be affected by it as well, but typically the way

0:53:35.760 --> 0:53:39.000
<v Speaker 1>voting works in this country is the less people that

0:53:39.080 --> 0:53:43.600
<v Speaker 1>turn up to vote, the more it favors Republican outcomes.

0:53:44.280 --> 0:53:48.719
<v Speaker 1>And so you know, we have to say we want

0:53:48.760 --> 0:53:53.480
<v Speaker 1>everybody to vote Republican or Democrat. But I think you

0:53:53.600 --> 0:53:55.640
<v Speaker 1>kind of know what we're getting at on this show.

0:53:55.880 --> 0:53:58.880
<v Speaker 2>I mean, I find it ironic when it's time to vote,

0:53:59.520 --> 0:54:03.160
<v Speaker 2>the people who are on TV saying get out and vote,

0:54:03.320 --> 0:54:06.400
<v Speaker 2>they're not saying get out and vote Democrat. They're not

0:54:06.520 --> 0:54:09.080
<v Speaker 2>saying get out and vote for this agenda. They're just

0:54:09.160 --> 0:54:12.440
<v Speaker 2>simply saying get out and vote. None of those people

0:54:12.480 --> 0:54:15.920
<v Speaker 2>are Republican and everyone should find that alarming.

0:54:17.280 --> 0:54:19.799
<v Speaker 1>Well, you know, I think it was I forget. His

0:54:19.880 --> 0:54:26.400
<v Speaker 1>name is the filmmaker bowling for Columbine, Michael Moore. I

0:54:26.360 --> 0:54:29.480
<v Speaker 1>want Michael Moore from the great state of Michigan. There

0:54:29.480 --> 0:54:33.640
<v Speaker 1>it is shout out to the d One time he

0:54:35.000 --> 0:54:37.040
<v Speaker 1>offered up a fun fact once upon a time, and

0:54:37.040 --> 0:54:38.880
<v Speaker 1>he said that, you know, most of the people in

0:54:38.880 --> 0:54:43.440
<v Speaker 1>this country, their beliefs are aligned with Democratic values more

0:54:43.480 --> 0:54:46.840
<v Speaker 1>so than Republican values. By far most of the people

0:54:46.840 --> 0:54:49.920
<v Speaker 1>in this country. Just the voting turnout doesn't reflect that,

0:54:50.000 --> 0:54:53.759
<v Speaker 1>and so again when they are less Democratic voters. You know.

0:54:54.840 --> 0:54:58.520
<v Speaker 1>But I do want to mention something about Bob Moses

0:54:59.360 --> 0:55:01.440
<v Speaker 1>and really something that was a little bit more personal.

0:55:01.480 --> 0:55:04.319
<v Speaker 1>So again, you know, uh, you know, he lived a

0:55:04.320 --> 0:55:08.520
<v Speaker 1>long life full of service, and we're certainly grateful for that.

0:55:09.840 --> 0:55:11.759
<v Speaker 1>You know, we obviously on this show are trying to

0:55:11.800 --> 0:55:14.240
<v Speaker 1>follow in those types of footsteps, and we're very grateful

0:55:14.680 --> 0:55:19.480
<v Speaker 1>to the people that have come before us and recognize

0:55:19.520 --> 0:55:22.319
<v Speaker 1>that this is not a permanent position. We don't get

0:55:22.320 --> 0:55:24.200
<v Speaker 1>to last in this space forever, and that there are

0:55:24.200 --> 0:55:26.040
<v Speaker 1>folks who will come behind us, and hopefully we'll be

0:55:26.040 --> 0:55:28.759
<v Speaker 1>able to you know, Blazer trail for them as well.

0:55:30.120 --> 0:55:32.200
<v Speaker 1>And it's funny that I was able to have a

0:55:32.239 --> 0:55:36.480
<v Speaker 1>conversation earlier in the week with you. Wouldn't believe me

0:55:36.480 --> 0:55:45.560
<v Speaker 1>if I told you Reverend Jesse Jackson. Yeah, man, So

0:55:46.840 --> 0:55:51.400
<v Speaker 1>you know, he flew out to Arizona and you know,

0:55:52.400 --> 0:55:56.279
<v Speaker 1>was arrested at a sit in, and you know, don't

0:55:56.320 --> 0:55:58.759
<v Speaker 1>worry everything, you know, because those who knows that he's

0:55:59.200 --> 0:56:02.560
<v Speaker 1>aged might alarmed at that, but you know, it's more

0:56:02.600 --> 0:56:06.080
<v Speaker 1>of a It was organized, and so while it was

0:56:06.160 --> 0:56:08.520
<v Speaker 1>very real, it was no one was hurt. You know,

0:56:08.560 --> 0:56:11.239
<v Speaker 1>there's a lot of cameras there and so forth. But

0:56:11.280 --> 0:56:13.319
<v Speaker 1>before and after his arrest, I got a chance to

0:56:13.360 --> 0:56:15.560
<v Speaker 1>talk with him just a little bit and to listen

0:56:15.600 --> 0:56:19.640
<v Speaker 1>to him talk. You know, he speaks very low his voice,

0:56:19.680 --> 0:56:21.920
<v Speaker 1>but you know, I tried to catch every word, as

0:56:21.920 --> 0:56:25.439
<v Speaker 1>you can imagine, because it's energizing to have someone who

0:56:26.360 --> 0:56:30.080
<v Speaker 1>was standing next to Martin when he lost his life,

0:56:30.239 --> 0:56:35.879
<v Speaker 1>you know, you know on the balcony, and who has

0:56:35.920 --> 0:56:38.640
<v Speaker 1>such he ran for president twice, you know, almost one,

0:56:38.840 --> 0:56:41.560
<v Speaker 1>you know, and just the name, I mean, you know

0:56:41.600 --> 0:56:45.160
<v Speaker 1>who we're talking about Jesse Jackson, but you know, he

0:56:45.719 --> 0:56:52.239
<v Speaker 1>certainly was very kind. You know, we did manage to

0:56:52.280 --> 0:56:57.560
<v Speaker 1>get at least one halfway decent picture together, but you know,

0:56:57.600 --> 0:56:59.799
<v Speaker 1>he was very kind. He was very proud of the

0:56:59.800 --> 0:57:03.600
<v Speaker 1>fact that, you know, we're doing the show and trying

0:57:03.600 --> 0:57:07.640
<v Speaker 1>to create more of a voice in spaces like this

0:57:07.800 --> 0:57:10.120
<v Speaker 1>and spaces like the ones that you're listening to right

0:57:10.160 --> 0:57:12.880
<v Speaker 1>now and whatever radio station or platform that you're consuming

0:57:12.880 --> 0:57:19.320
<v Speaker 1>this audio on. And it was it was energizing. And

0:57:19.880 --> 0:57:22.920
<v Speaker 1>you know, I don't know if he would catch our

0:57:22.960 --> 0:57:26.640
<v Speaker 1>show this time around, but you know, I'm certainly grateful

0:57:26.680 --> 0:57:29.120
<v Speaker 1>to that. And it really did kind of because he

0:57:29.240 --> 0:57:31.680
<v Speaker 1>talked about you know, passing the torch and then seeing

0:57:31.760 --> 0:57:33.920
<v Speaker 1>him and seeing that he's aged and that you know,

0:57:33.960 --> 0:57:35.680
<v Speaker 1>he was still out there marching and doing his thing,

0:57:35.760 --> 0:57:40.160
<v Speaker 1>but you could tell that, you know, you know, father

0:57:40.240 --> 0:57:42.320
<v Speaker 1>time comes for all of us, right, and that we

0:57:42.400 --> 0:57:44.520
<v Speaker 1>need to be thinking about that and all the things

0:57:44.520 --> 0:57:46.960
<v Speaker 1>that we do. And so if we're going to shout

0:57:46.960 --> 0:57:49.400
<v Speaker 1>out Bob Moses, I certainly want to take the time

0:57:49.440 --> 0:57:52.000
<v Speaker 1>to acknowledge that Reverend Jesse Jackson spent a little bit

0:57:52.000 --> 0:57:54.800
<v Speaker 1>of time with me and encouraged us to keep going

0:57:54.840 --> 0:57:57.760
<v Speaker 1>and keep doing what we're doing, and so I certainly

0:57:57.760 --> 0:58:01.640
<v Speaker 1>plan to continue in that way. I also want to

0:58:01.640 --> 0:58:04.720
<v Speaker 1>shout out doctor Camilla Westenberg, who's a contributor on the

0:58:04.720 --> 0:58:06.880
<v Speaker 1>show from time to time, and the whole NAACP was

0:58:06.920 --> 0:58:11.200
<v Speaker 1>out there that really helped put me into that position

0:58:11.240 --> 0:58:14.919
<v Speaker 1>to be able to have that conversation. And I think

0:58:15.000 --> 0:58:19.200
<v Speaker 1>that's about it. That's all we're gonna have for today's episode.

0:58:19.360 --> 0:58:22.280
<v Speaker 1>So with that in mind, once again, i'm your host,

0:58:22.360 --> 0:58:26.400
<v Speaker 1>rams is job. You can call me q Ward. We

0:58:26.480 --> 0:58:29.240
<v Speaker 1>do appreciate you tuning in every week and listening to us.

0:58:29.720 --> 0:58:33.040
<v Speaker 1>Hopefully we're making the world a better place and if

0:58:33.080 --> 0:58:35.040
<v Speaker 1>not that we're making your world a little bit better.

0:58:36.360 --> 0:58:38.960
<v Speaker 1>We would love to continue to do this and we'd

0:58:39.000 --> 0:58:40.640
<v Speaker 1>love for you to tap in and help us out.

0:58:41.120 --> 0:58:43.240
<v Speaker 1>So if you can check out our social media, it's

0:58:43.280 --> 0:58:45.560
<v Speaker 1>all at Civic Cipher. You can go to Civic cipher

0:58:45.600 --> 0:58:47.800
<v Speaker 1>dot com and download this in all previous episodes, and

0:58:47.840 --> 0:58:51.240
<v Speaker 1>also consider making a donation to the show. It really

0:58:51.240 --> 0:58:56.800
<v Speaker 1>helps us grow. Show produced by DJ Swirl, and I

0:58:56.840 --> 0:58:58.400
<v Speaker 1>think that's going to do it for us. So until

0:58:58.440 --> 0:58:59.600
<v Speaker 1>next week, y'all. Peace,