WEBVTT - Thoughts About Christian Celebrities

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<v Speaker 1>What's up, guys, Welcome back to the podcast. A couple

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<v Speaker 1>things I want to discuss today. First, a conversation I

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<v Speaker 1>want to have ant Man's with me, producer of this podcast,

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<v Speaker 1>and I want to talk about fame and what that means.

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<v Speaker 1>If anyone is listening that's maybe aspiring to be famous

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<v Speaker 1>or wondering is it healthy to be famous or is

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<v Speaker 1>it okay to be famous? I kind of want to

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<v Speaker 1>run down that road and speak to that, and I

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<v Speaker 1>might have some things that are not what you think

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<v Speaker 1>I'm going to say, maybe, And then we're going to

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<v Speaker 1>finish the podcast after that with answering your questions. You

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<v Speaker 1>could email me podcast at grangersmith dot com. Podcast at

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<v Speaker 1>grangersmith dot com. We're gonna have this conversation like we're

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<v Speaker 1>just sitting in the cabin a truck, this you and I.

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<v Speaker 1>In fact, that's what kind of what we're doing right

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<v Speaker 1>now yet except for we're sitting in a podcast. But

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<v Speaker 1>you you are great at these kind of conversations because

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<v Speaker 1>you get them going for me. Okay, you you have

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<v Speaker 1>a good way of cultivating like you do on After

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<v Speaker 1>Midnight or this podcast.

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<v Speaker 2>It's usually a random text or voice message. Is how

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<v Speaker 2>the conversations most of the time, and then you can

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<v Speaker 2>respond when you have time, and then I respond back

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<v Speaker 2>when I have time. So now we're just consolidated. Put

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<v Speaker 2>it all on this podcast.

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<v Speaker 1>That's right.

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<v Speaker 2>See if it works the same.

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<v Speaker 1>Yeah, So once again, that email is podcast at grangersmith

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<v Speaker 1>dot com. Fame. I've had three separate conversations about fame

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<v Speaker 1>in the last two weeks. The first one, I should

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<v Speaker 1>go backwards because the first one's going to reveal everything.

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<v Speaker 1>Let me go backwards, Okay. The most recent one is

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<v Speaker 1>a some dear brothers friends of mine that are just

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<v Speaker 1>now signing a deal.

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<v Speaker 2>Oh really, So they're at the beginning of where you've

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<v Speaker 2>you've been there it was what twenty years ago, fifteen

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<v Speaker 2>years or twenty years was?

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<v Speaker 1>Well, there's been several times at several beginnings for me.

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<v Speaker 1>The pub first publishing deal I was twenty years old, okay,

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<v Speaker 1>first record deal was I was thirty four.

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<v Speaker 2>Okay.

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<v Speaker 1>So these guys are just now signing, and they're asking me, Hey,

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<v Speaker 1>I need some counsel on this. How can I maintain

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<v Speaker 1>my life as a father with young children, as a husband,

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<v Speaker 1>as a Christian, as a member of our church. How

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<v Speaker 1>could I do all this if things go as well

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<v Speaker 1>as this record label wants them to go, basically what

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<v Speaker 1>they're asking. Okay, the second conversation I had, and I'll

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<v Speaker 1>go back to that, But the second conversation I had

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<v Speaker 1>is the middle conversation was in I'm not going to

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<v Speaker 1>name this. It was in a state where I was speaking,

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<v Speaker 1>and I spoke to a young girl who is in

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<v Speaker 1>the Christian music industry and she is in a place

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<v Speaker 1>where things are starting to really pop for her. It's

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<v Speaker 1>not like she just signed a deal, but she is

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<v Speaker 1>now she's been with this label for a little bit

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<v Speaker 1>and things are like really looking good. They're wanting to

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<v Speaker 1>make her collab with all these different people. And she

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<v Speaker 1>is with her husband backstage at an event I spoke at,

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<v Speaker 1>and she's saying, I need some council because things are

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<v Speaker 1>accelerating quickly.

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<v Speaker 2>She's got one that's starting, one that's in middle ish, yeah,

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<v Speaker 2>of her career.

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<v Speaker 1>And then the first conversation, the catalyst to all of this,

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<v Speaker 1>it really made me think about it was I was

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<v Speaker 1>speaking to a group of pastors in another state, and

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<v Speaker 1>after I spoke, in fact, in fact, what I spoke

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<v Speaker 1>about was John three point thirty, which is John the

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<v Speaker 1>Baptist saying he must increase and I must decrease talking

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<v Speaker 1>about Jesus, John the Baptist talking about Jesus, and there

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<v Speaker 1>is this there's this idea that in twenty twenty four,

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<v Speaker 1>how do we actually live that out? How do we

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<v Speaker 1>possibly live out? He must increase and I must decrease

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<v Speaker 1>in a world where we need to have a successful

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<v Speaker 1>podcast and it's a successful radio show and a successful platform,

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<v Speaker 1>and the widgets that we sell need to be we

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<v Speaker 1>need to be selling more of those widgets, and we

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<v Speaker 1>need to be always see growth in order to see

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<v Speaker 1>growth that's tied directly with our success, and success is

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<v Speaker 1>usually tied directly to how well people like us, and

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<v Speaker 1>how well and how big a deal we make of ourselves.

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<v Speaker 2>I think, though, to the track of fas can also

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<v Speaker 2>coincide with a conversation with someone who is middle management

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<v Speaker 2>trying to get to upper management, or someone who's entry

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<v Speaker 2>level trying to go to the next level. Sure, because

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<v Speaker 2>it all ties back to a lot of the same thoughts, Sure,

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<v Speaker 2>the same intentions. I mean, more times than not, when

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<v Speaker 2>you start off, you're getting paid minimum wage or less,

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<v Speaker 2>and the ambition is that I'm going to make more money,

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<v Speaker 2>and that I'm going to do better for me and

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<v Speaker 2>do better for my family. And so the conversation is

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<v Speaker 2>really the same whether you're making literal widgets or you're

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<v Speaker 2>walking on a stage somewhere.

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<v Speaker 1>Same conversation. So here's here's kind of the reference that

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<v Speaker 1>I use at that pastor's conference to speak to what

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<v Speaker 1>you just said. This is in the Book of Psechariah,

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<v Speaker 1>chapter four, starting in verse six. It says this. Then

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<v Speaker 1>he said to me, this is the word of the

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<v Speaker 1>Lord Toud's Zerebeble, not by might nor by power, but

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<v Speaker 1>by my spirit, says the Lord of Host. Who are you,

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<v Speaker 1>o great mountain? Before zerebebyle you shall become a plain,

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<v Speaker 1>and he shall bring forward the topstone amidst shouts of

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<v Speaker 1>grace grace to it. Then the word of the Lord

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<v Speaker 1>came to me. This is Zechariah speaking, saying, the hands

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<v Speaker 1>of Zerebebel have laid the foundation of this house. His

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<v Speaker 1>hands shall also complete it. Then you will know that

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<v Speaker 1>the Lord of Host has sent me to you. For

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<v Speaker 1>whoever has despised the day of small things shall rejoice

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<v Speaker 1>and shall see the plumb line in the hand of Zerebebel.

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<v Speaker 1>So what's happening here is Zerebebel is the king of Israel,

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<v Speaker 1>and he's a much lesser king because the exiles have

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<v Speaker 1>returned from Babylon and they're rebuilding the temple.

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<v Speaker 2>Got it.

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<v Speaker 1>So as they're rebuilding the temple, all the old men

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<v Speaker 1>of Israel, they saw the old temple in all of

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<v Speaker 1>its glory, at Solomon's Temple, just incredible structure. They watch Zerubebile,

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<v Speaker 1>the new king, start to bring people together and start

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<v Speaker 1>to rebuild it. They literally see it and cry. They

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<v Speaker 1>literally weep, and we see in Ezra they're weeping so

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<v Speaker 1>loud that it's it just as loud as the people

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<v Speaker 1>shouting for joy is the weeping. And they're weeping because

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<v Speaker 1>it looks so pathetic, and they're going, I remember the

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<v Speaker 1>temple was incredible, and now it's this. How pathetic is this?

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<v Speaker 1>And God is saying, Zeubebil, my king will do it.

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<v Speaker 1>And all the people who have despised the day of

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<v Speaker 1>small things shall rejoice when they see what this is

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<v Speaker 1>going to be.

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<v Speaker 2>Oh wow.

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<v Speaker 1>And I read that one day and I thought, oh man, Lord,

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<v Speaker 1>I'm the guy that has despised the day of small

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<v Speaker 1>things for so long. I want big things. I want.

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<v Speaker 1>I want instant results. I want things. I want things

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<v Speaker 1>to look good and to look complete and build and grow,

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<v Speaker 1>and I want platforms to grow, and I want everyone

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<v Speaker 1>to go look at all the big things. And sometimes,

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<v Speaker 1>in fact, a lot of times, God just works with

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<v Speaker 1>the small things and he goes, this is the way

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<v Speaker 1>I do it. Like earlier, he says, not by might

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<v Speaker 1>nor by power, but by my spirit. That's how I'm

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<v Speaker 1>gonna do it. Sometimes I build things small, and the

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<v Speaker 1>small things end up taking over everything.

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<v Speaker 2>So that's so good.

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<v Speaker 1>I spoke to the pastors, and I was talking. I

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<v Speaker 1>was hopefully trying to encourage some of the pastors that

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<v Speaker 1>might be thinking, I don't have this podcast, I don't

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<v Speaker 1>have a thousand followers on Instagram. I don't have a

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<v Speaker 1>big church. I don't I don't have the kind of

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<v Speaker 1>personality that could hold a radio show in my local town.

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<v Speaker 1>I don't have a lot of things. I guess I'm

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<v Speaker 1>a failed pastor. I guess I'm insufficient for pastoring flock.

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<v Speaker 1>And I wanted to say I wanted to speak to

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<v Speaker 1>those men, and I wanted to say God says, not

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<v Speaker 1>necessarily because the reason I say it that way is

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<v Speaker 1>because of course God can grow those kind of things,

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<v Speaker 1>and it's incredible. With Moses, he gave him a voice

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<v Speaker 1>like Moses like, I can't speak God, how could I

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<v Speaker 1>do it? I don't speak God goes who made your mouth?

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<v Speaker 1>So he can do it. But he also could build

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<v Speaker 1>a small temple that looks puny compared to the old one,

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<v Speaker 1>and that's actually a big thing. So I kind of

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<v Speaker 1>just want to I wanted to comfort people and say, look,

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<v Speaker 1>wherever you are, where the wherever God has called you.

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<v Speaker 1>It doesn't because you might not be big, doesn't That

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<v Speaker 1>does not mean necessarily that it's insufficient at all. After

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<v Speaker 1>I finished, and this is where I'm going with this,

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<v Speaker 1>a pastor stands up, raises his hand. He says, I

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<v Speaker 1>got a question because I opened it up for questions

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<v Speaker 1>after whole Q and A yeah, And guy says, I

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<v Speaker 1>got a question. I have some people in my congregation

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<v Speaker 1>that want to be famous in the Christian contemporary Christian industry.

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<v Speaker 1>How do I counsel them as a pastor? And I said,

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<v Speaker 1>tell them it's not possible. And the whole room goes,

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<v Speaker 1>oh you just like it felt like I punched everyone

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<v Speaker 1>in the gut at the same time, and there were

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<v Speaker 1>and it was almost like everyone knew that was the

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<v Speaker 1>right answer, but no one ever wants to say it

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<v Speaker 1>out loud because that's like hurting the American dream, and

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<v Speaker 1>that's that's you know, that might be offensive to someone

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<v Speaker 1>that actually wants to build up a big music career

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<v Speaker 1>for the for the glory of God, because God gave

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<v Speaker 1>them a musical talent that should be shared with the masses.

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<v Speaker 1>And to that, I say, not necessarily. He can, and

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<v Speaker 1>he does and he will, but not always. It doesn't

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<v Speaker 1>mean that we we if we're if our motivation is

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<v Speaker 1>I want to be famous so that I give God glory,

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<v Speaker 1>then that's the wrong motivation because he does it.

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<v Speaker 2>It's also in the wrong.

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<v Speaker 1>Order and in the wrong order.

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<v Speaker 2>Yeah, because it starts with you. If it has to

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<v Speaker 2>be you being famous, and listen, I'll be honest, I'm

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<v Speaker 2>talking myself through this right now.

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<v Speaker 1>I know you are. We've had this discussion. That's kind

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<v Speaker 1>of why we're doing this on this podcast.

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<v Speaker 2>So if you start with you, it's already in the

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<v Speaker 2>wrong order. I become famous then I can bring more

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<v Speaker 2>glory to him.

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<v Speaker 1>Yeah, well that's backwards, and God says, oh, did you

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<v Speaker 1>think I needed.

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<v Speaker 2>Glory, you know, in case you had had noticed, if

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<v Speaker 2>you if he's already way bigger than you could ever imagine.

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<v Speaker 1>Yeah, he doesn't need No, he doesn't any glory. He

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<v Speaker 1>doesn't need.

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<v Speaker 2>So trying to find a way to stick yourself into

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<v Speaker 2>the plan that's out of order with how he has

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<v Speaker 2>you in his plan.

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<v Speaker 1>Yes, God, and here in Zachariah, God doesn't need glory

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<v Speaker 1>from a temple. He doesn't need any glory period from man.

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<v Speaker 1>But in his providence, he invites us to join in

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<v Speaker 1>on his plans for some strange reason that we can't

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<v Speaker 1>even begin to understand why. The creator of the universe

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<v Speaker 1>invites measley man to join in to share in his plan.

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<v Speaker 1>And that's what he's doing here in Zachariah. And this

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<v Speaker 1>is this is what he does with people that have talent.

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<v Speaker 1>This is what he does with pastors, This is what

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<v Speaker 1>he does with the flock, This is what he does

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<v Speaker 1>with with a lot of people, a lot of faithful people.

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<v Speaker 1>He invites them in to join in on it. But

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<v Speaker 1>by no means would we ever think that we are

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<v Speaker 1>doing it so that we can bring him more glory

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<v Speaker 1>or more money for a bigger charity. Oh, I'm gonna

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<v Speaker 1>I'm gonna raise so much money for you God, And

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<v Speaker 1>this is all this money is gonna be able to

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<v Speaker 1>help your people so.

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<v Speaker 2>Much because you wouldn't be able to do it without.

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<v Speaker 1>Because God, you certainly can't do it without me. And

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<v Speaker 1>God goes, I don't need your money, Yep, I got

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<v Speaker 1>cattle on a thousand hills. I don't need your glory.

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<v Speaker 1>I've got enough glory and some reason. We do this

0:13:14.800 --> 0:13:17.360
<v Speaker 1>as ambitious humans. And so that's why I say to

0:13:17.400 --> 0:13:20.360
<v Speaker 1>that pastor, you could counsel them by saying, I don't

0:13:20.400 --> 0:13:25.440
<v Speaker 1>think it's possible to seek to be famous and be

0:13:25.520 --> 0:13:30.200
<v Speaker 1>a faithful Christian. I could, and I could divide that

0:13:30.240 --> 0:13:32.680
<v Speaker 1>in two different ways. And this is the same conversation

0:13:32.760 --> 0:13:35.080
<v Speaker 1>I had in that hallway with the girl. And this

0:13:35.160 --> 0:13:36.880
<v Speaker 1>is the same conversation I had with the guys that

0:13:36.920 --> 0:13:39.400
<v Speaker 1>were texting me that just signed the record deal, because

0:13:39.400 --> 0:13:42.720
<v Speaker 1>I don't want to waste their time and sugarcoat it

0:13:43.200 --> 0:13:46.480
<v Speaker 1>when this is what I have come up with in

0:13:46.520 --> 0:13:49.439
<v Speaker 1>my own quiet time, and by no means in my

0:13:49.520 --> 0:13:52.040
<v Speaker 1>saying this is right, but I'm saying I've divided this

0:13:52.440 --> 0:13:54.360
<v Speaker 1>in my mind. Throw a lot of thought into two

0:13:54.360 --> 0:13:57.800
<v Speaker 1>different categories. One is the practical and one is the spiritual.

0:13:58.400 --> 0:14:01.680
<v Speaker 1>The practical way that I believe you can't seek to

0:14:01.800 --> 0:14:07.000
<v Speaker 1>be famous and be a faithful Christian. Practically, you need

0:14:07.040 --> 0:14:09.520
<v Speaker 1>to be in church on Sunday morning with your family.

0:14:10.440 --> 0:14:13.520
<v Speaker 1>You need to be connected to the body. And by

0:14:13.600 --> 0:14:18.040
<v Speaker 1>being practically just gone on tour, you have broken away

0:14:18.160 --> 0:14:22.080
<v Speaker 1>from the most practical side of being a Christian connected

0:14:22.080 --> 0:14:24.760
<v Speaker 1>to the body, and you can't get that back by

0:14:24.880 --> 0:14:28.680
<v Speaker 1>just watching online. You can't get it back by starting

0:14:28.760 --> 0:14:32.440
<v Speaker 1>a little worship group wherever in whatever city you're in,

0:14:32.760 --> 0:14:35.240
<v Speaker 1>or you can't get it back by joining the local

0:14:35.360 --> 0:14:38.120
<v Speaker 1>church service in the city you're in. You could do

0:14:38.200 --> 0:14:41.560
<v Speaker 1>that occasionally, and that's say you take a vacation and

0:14:41.600 --> 0:14:43.800
<v Speaker 1>you go to Florida with your family and you go

0:14:43.880 --> 0:14:46.920
<v Speaker 1>check out the local church on a Sunday. Great. But

0:14:47.040 --> 0:14:49.720
<v Speaker 1>if at least that's not the norm, that's a vacation.

0:14:50.440 --> 0:14:52.480
<v Speaker 1>But if it becomes the norm, which it would if

0:14:52.480 --> 0:14:56.760
<v Speaker 1>you're a touring artist and most Sundays, most Saturday nights,

0:14:56.800 --> 0:15:00.560
<v Speaker 1>you're out, and so most Sundays you're gone. Can't make

0:15:00.680 --> 0:15:04.520
<v Speaker 1>up for this because church is not how we consume it.

0:15:04.880 --> 0:15:08.760
<v Speaker 1>Otherwise it would all be online. Church is us consuming

0:15:08.840 --> 0:15:12.560
<v Speaker 1>and participating. It's we're members of the body, so we

0:15:12.640 --> 0:15:16.200
<v Speaker 1>function as a body. Like a hand can't say to

0:15:16.240 --> 0:15:19.000
<v Speaker 1>the eye, why am I not an eye? Why can't

0:15:19.040 --> 0:15:21.680
<v Speaker 1>I not see? And the eye says, I need a hand.

0:15:22.320 --> 0:15:24.320
<v Speaker 1>The body needs each other and all the members of

0:15:24.320 --> 0:15:27.280
<v Speaker 1>the body. That's who we are in the Body of Christ.

0:15:27.600 --> 0:15:29.280
<v Speaker 2>Do me a favor real quick. Can you take me

0:15:29.400 --> 0:15:32.760
<v Speaker 2>back to when you were playing your guitar on the

0:15:33.320 --> 0:15:35.360
<v Speaker 2>edge of your bed, when you're a kid and you're

0:15:35.480 --> 0:15:40.880
<v Speaker 2>thinking about could this turn into a career? Were you

0:15:40.920 --> 0:15:42.120
<v Speaker 2>thinking about being famous? Then?

0:15:43.200 --> 0:15:46.520
<v Speaker 1>No, no, I never really thought about, man, it'd be

0:15:46.520 --> 0:15:49.560
<v Speaker 1>cool to be famous. I did think, man, it'd be

0:15:49.560 --> 0:15:51.760
<v Speaker 1>cool to play a song in front of a lot

0:15:51.800 --> 0:15:52.280
<v Speaker 1>of people.

0:15:53.000 --> 0:15:55.240
<v Speaker 2>But I think it was more of a famous part didn't

0:15:55.240 --> 0:15:55.680
<v Speaker 2>come in there.

0:15:55.680 --> 0:15:59.040
<v Speaker 1>It wasn't necessarily famous. Every I think everyone really knows

0:15:59.120 --> 0:16:03.000
<v Speaker 1>deep down famous is bad because the more famous you are,

0:16:03.120 --> 0:16:05.080
<v Speaker 1>the less freedom you have in this world. I think

0:16:05.160 --> 0:16:09.640
<v Speaker 1>we recognize that at all levels like them. At the

0:16:09.760 --> 0:16:12.000
<v Speaker 1>very end of Elvis's life, he couldn't even be around

0:16:12.040 --> 0:16:14.040
<v Speaker 1>in the daylight, right, He had to travel it in

0:16:14.080 --> 0:16:14.560
<v Speaker 1>the middle of.

0:16:14.560 --> 0:16:16.520
<v Speaker 2>The night because he'd be swamped.

0:16:16.880 --> 0:16:19.160
<v Speaker 1>And Michael Jackson, you know, you think of like the

0:16:19.600 --> 0:16:22.720
<v Speaker 1>uber famous people. I don't think anyone actually wants that.

0:16:22.920 --> 0:16:25.200
<v Speaker 1>But what we do want is, but I would like

0:16:25.240 --> 0:16:28.520
<v Speaker 1>to play a song I just wrote in front of

0:16:28.560 --> 0:16:32.200
<v Speaker 1>a whole lot of people and they sing it back. Yeah,

0:16:32.240 --> 0:16:35.560
<v Speaker 1>because that's there's an energy to that that I want

0:16:35.560 --> 0:16:39.520
<v Speaker 1>to be part of that energy. That's really neat to

0:16:39.560 --> 0:16:41.760
<v Speaker 1>be able to to be able to do this not

0:16:41.880 --> 0:16:44.040
<v Speaker 1>just once a month, but to do it every night.

0:16:44.320 --> 0:16:46.800
<v Speaker 1>That's cool that it takes a certain level of fame

0:16:46.840 --> 0:16:49.040
<v Speaker 1>to be able to play the music every night, not

0:16:49.160 --> 0:16:54.520
<v Speaker 1>just once a year. What's also interesting is that there's

0:16:54.560 --> 0:16:58.880
<v Speaker 1>a great documentary and it's it's on the PBS channel

0:16:59.240 --> 0:17:02.680
<v Speaker 1>on country music. It's kin Burns, which I love. I

0:17:02.680 --> 0:17:05.240
<v Speaker 1>love kin Burns documentaries, but there's one on country music.

0:17:05.800 --> 0:17:09.920
<v Speaker 1>And you know, like being a famous musician, it's it's

0:17:09.920 --> 0:17:14.040
<v Speaker 1>still maybe not even one hundred years old in the

0:17:14.160 --> 0:17:17.359
<v Speaker 1>in the span of the life of humanity, that's true,

0:17:17.440 --> 0:17:21.680
<v Speaker 1>being a famous musician is less than one hundred years old.

0:17:22.080 --> 0:17:25.959
<v Speaker 2>And think about who have you just mentioned? Elvis, yeah, Garth.

0:17:26.960 --> 0:17:31.800
<v Speaker 2>Now today you've got you know, Luke Holmes and Morgan Wallen. Yeah, yeah,

0:17:31.800 --> 0:17:32.119
<v Speaker 2>there's not.

0:17:32.440 --> 0:17:34.160
<v Speaker 1>We don't have a big housan. We don't have data

0:17:34.160 --> 0:17:37.280
<v Speaker 1>points something exactly, but we do know that here's what

0:17:37.280 --> 0:17:38.760
<v Speaker 1>we do, and we don't have data points on what's

0:17:38.800 --> 0:17:40.639
<v Speaker 1>it like to be famous and how well does that?

0:17:40.680 --> 0:17:42.800
<v Speaker 1>How well can you do? But we do know that

0:17:42.920 --> 0:17:45.879
<v Speaker 1>for thousands of years before that, people were perfectly happy

0:17:45.920 --> 0:17:49.800
<v Speaker 1>performing music on a front porch or in a small

0:17:49.840 --> 0:17:53.080
<v Speaker 1>setting under an oak tree. And everyone brought an instrument,

0:17:53.520 --> 0:17:58.040
<v Speaker 1>a banjo, a mandolin, a guitar, and everyone's saying, and

0:17:58.080 --> 0:18:00.639
<v Speaker 1>someone led it because someone was the better fiddle player,

0:18:01.119 --> 0:18:04.920
<v Speaker 1>so that better fiddle player led the group. Yeah, And

0:18:05.200 --> 0:18:08.000
<v Speaker 1>people gathered around and brought their instruments. And we do

0:18:08.119 --> 0:18:11.960
<v Speaker 1>know that there was no greater joy in a stadium

0:18:12.080 --> 0:18:14.480
<v Speaker 1>than there was right under that oak tree playing the

0:18:14.480 --> 0:18:16.320
<v Speaker 1>fiddle with the group of people, and they just thought,

0:18:16.720 --> 0:18:19.240
<v Speaker 1>I love music, and this is everyone's in on this,

0:18:19.760 --> 0:18:23.199
<v Speaker 1>and we're playing and we're singing. This feels great. That

0:18:23.200 --> 0:18:26.959
<v Speaker 1>that is not better or worse than the stadium was it?

0:18:27.920 --> 0:18:31.400
<v Speaker 2>But so if it's not, If fame, if people are

0:18:31.440 --> 0:18:35.160
<v Speaker 2>starting to recognize that fame is not necessarily a great thing,

0:18:35.200 --> 0:18:37.160
<v Speaker 2>you can't you know, if you're really up there, you

0:18:37.200 --> 0:18:39.200
<v Speaker 2>have to play in your trips and where you go

0:18:39.240 --> 0:18:41.040
<v Speaker 2>and how you go, and if you want to go

0:18:41.040 --> 0:18:42.840
<v Speaker 2>to Disney, you've got to have a personal less court

0:18:42.920 --> 0:18:44.640
<v Speaker 2>or you have to rent out the whole place. Things

0:18:44.640 --> 0:18:46.960
<v Speaker 2>like that. Is it money?

0:18:48.240 --> 0:18:55.240
<v Speaker 1>I didn't think about money either. Money No, as a kid,

0:18:55.280 --> 0:18:58.159
<v Speaker 1>like getting into music, I didn't think about fame or money.

0:18:58.240 --> 0:19:01.600
<v Speaker 1>I just thought playing music every night to a lot

0:19:01.600 --> 0:19:03.720
<v Speaker 1>of people would be really cool, and a tour bus

0:19:03.760 --> 0:19:05.920
<v Speaker 1>would be great. It takes money to get a tour bus, sure,

0:19:07.400 --> 0:19:09.920
<v Speaker 1>but but there's a lot better ways to make money.

0:19:09.960 --> 0:19:12.399
<v Speaker 1>There's a there's a lot more practical ways to make money.

0:19:12.520 --> 0:19:14.840
<v Speaker 1>Like uh, I would say, go get a loan and

0:19:14.880 --> 0:19:17.520
<v Speaker 1>get a dump truck. There you go it start a

0:19:17.560 --> 0:19:20.639
<v Speaker 1>concrete there's those concrete guys are crushing it, you know.

0:19:20.800 --> 0:19:23.239
<v Speaker 1>So like if you if it's money, let me, let

0:19:23.280 --> 0:19:26.080
<v Speaker 1>me talk different ways to do there's better, more reliable

0:19:26.160 --> 0:19:31.159
<v Speaker 1>ways to make money. There is no other way to

0:19:31.240 --> 0:19:33.160
<v Speaker 1>play music in front of a lot of people than

0:19:33.200 --> 0:19:35.960
<v Speaker 1>if you are famous. There's there's no other way to

0:19:36.040 --> 0:19:40.960
<v Speaker 1>do that. So so that's the practical side, right, You

0:19:41.040 --> 0:19:44.480
<v Speaker 1>got to miss church, you're you're away from your family.

0:19:44.720 --> 0:19:46.679
<v Speaker 1>Even if you say no, my family travels with me,

0:19:46.760 --> 0:19:49.159
<v Speaker 1>they can't go all the time. And if they do

0:19:49.200 --> 0:19:51.600
<v Speaker 1>travel with you, you're taking them away from the local body

0:19:51.680 --> 0:19:55.280
<v Speaker 1>church as well. So these are just the practical things.

0:19:55.560 --> 0:19:57.800
<v Speaker 1>And then then there's the spiritual side. There's a whole

0:19:57.800 --> 0:20:01.359
<v Speaker 1>different side to this, and that's the side that you

0:20:01.480 --> 0:20:05.520
<v Speaker 1>have to suppress. The fleshly desire that starts creeping up

0:20:05.520 --> 0:20:09.399
<v Speaker 1>in you that says, I think they love me. I

0:20:09.440 --> 0:20:13.800
<v Speaker 1>think I'm pretty good at this, and I think these

0:20:13.840 --> 0:20:18.399
<v Speaker 1>people need me in their life because I'm providing a

0:20:18.520 --> 0:20:20.879
<v Speaker 1>sense of joy. I am the source of joy for

0:20:20.960 --> 0:20:24.080
<v Speaker 1>these people. And you might hear this on the podcast

0:20:24.119 --> 0:20:27.320
<v Speaker 1>and go, well, that's stupid, But that's a real thing

0:20:28.160 --> 0:20:30.879
<v Speaker 1>that you have to suppress, because if you don't watch

0:20:30.960 --> 0:20:33.600
<v Speaker 1>that weed that's growing in the garden, if you don't

0:20:33.640 --> 0:20:36.320
<v Speaker 1>watch that weed as soon as it starts sprouting out

0:20:36.320 --> 0:20:38.480
<v Speaker 1>of the dirt and you don't pluck it, it will

0:20:38.520 --> 0:20:43.480
<v Speaker 1>grow and it will overpower every other little vegetable plant

0:20:43.480 --> 0:20:47.440
<v Speaker 1>in your garden. I promise you that thought that says

0:20:48.080 --> 0:20:51.040
<v Speaker 1>I am a big deal and people need me, and

0:20:51.080 --> 0:20:54.080
<v Speaker 1>I am their source of happiness, and joy look at me.

0:20:56.280 --> 0:20:59.080
<v Speaker 2>You can have that same thought and not be in

0:20:59.080 --> 0:20:59.880
<v Speaker 2>front of people too.

0:20:59.800 --> 0:21:04.120
<v Speaker 1>Though, Absolutely you can, and that's not what this podcast

0:21:04.160 --> 0:21:07.200
<v Speaker 1>is about. We could do tomorrow's podcast about the athlete

0:21:07.200 --> 0:21:10.840
<v Speaker 1>that does the same thing true, or the CEO of

0:21:10.920 --> 0:21:12.560
<v Speaker 1>the business that thinks the same thing.

0:21:13.520 --> 0:21:15.960
<v Speaker 2>Well, and I'm thinking not even the ceo. I'm thinking

0:21:16.000 --> 0:21:18.600
<v Speaker 2>of like you could be and there's nothing wrong with this,

0:21:18.680 --> 0:21:21.679
<v Speaker 2>but you could be a janitor thinking well, these toolts

0:21:21.680 --> 0:21:23.800
<v Speaker 2>to be overflowing if it wasn't for me, and you

0:21:23.800 --> 0:21:25.520
<v Speaker 2>know a lot of sense, you would be right. But

0:21:26.000 --> 0:21:27.760
<v Speaker 2>because I don't think anybody else wants to do that.

0:21:28.200 --> 0:21:31.920
<v Speaker 2>But the thought, that thought is the seed that is wrong,

0:21:32.280 --> 0:21:37.320
<v Speaker 2>is that you need me. I am that important that

0:21:37.359 --> 0:21:39.760
<v Speaker 2>I And it really goes back to the conversation you

0:21:39.760 --> 0:21:42.720
<v Speaker 2>have with God. You need me to do this to

0:21:42.760 --> 0:21:46.920
<v Speaker 2>bring you the glory. Yeah, and it's the opposite in

0:21:47.000 --> 0:21:50.480
<v Speaker 2>what you do, bring me the glory, and I'll raise

0:21:50.480 --> 0:21:51.520
<v Speaker 2>you up and I'll tear you down.

0:21:52.240 --> 0:21:56.040
<v Speaker 1>Yeah, you know, I am going to the k Love

0:21:56.600 --> 0:21:58.320
<v Speaker 1>Award Show. Did you know this?

0:21:58.560 --> 0:22:00.960
<v Speaker 2>I did. I didn't know what you were doing, but

0:22:01.000 --> 0:22:01.800
<v Speaker 2>I knew that you were going.

0:22:02.080 --> 0:22:04.480
<v Speaker 1>So I'm going to the k Leve Award Show from

0:22:04.520 --> 0:22:06.760
<v Speaker 1>when we record this podcast. I don't know. I might

0:22:06.800 --> 0:22:09.240
<v Speaker 1>it might have already passed man from when we put

0:22:09.240 --> 0:22:12.200
<v Speaker 1>that when we release the We pre record these podcasts

0:22:13.600 --> 0:22:16.920
<v Speaker 1>like a river. The book is up for an award

0:22:17.359 --> 0:22:19.920
<v Speaker 1>that day. But I will be around. I think I'm

0:22:19.920 --> 0:22:24.520
<v Speaker 1>actually presenting a male vocalist or something like that, so

0:22:25.119 --> 0:22:29.159
<v Speaker 1>I think or maybe female vocal Anyway, I'm I'm going

0:22:29.200 --> 0:22:32.800
<v Speaker 1>to be brushing shoulders with all the Christian music industry.

0:22:33.040 --> 0:22:37.240
<v Speaker 1>I'll be with them, and and I don't I know

0:22:37.359 --> 0:22:40.120
<v Speaker 1>for a fact that they, those guys and girls are

0:22:40.119 --> 0:22:42.679
<v Speaker 1>not immune from the same problems that I saw in

0:22:42.800 --> 0:22:47.160
<v Speaker 1>country music or rock music or pop music as far

0:22:47.240 --> 0:22:51.120
<v Speaker 1>as making us becoming idols to other people and us

0:22:51.560 --> 0:22:55.600
<v Speaker 1>liking it. So it might be shocking. And I'm going

0:22:55.640 --> 0:22:57.399
<v Speaker 1>to stand by this, and I hope that this is

0:22:57.440 --> 0:23:00.000
<v Speaker 1>shocking to people listening. And I hope that you can't

0:23:00.240 --> 0:23:02.400
<v Speaker 1>and I hope that you I hope that you wrestle

0:23:02.520 --> 0:23:05.560
<v Speaker 1>with what I'm saying as if it's wrong, because I

0:23:05.600 --> 0:23:07.840
<v Speaker 1>want people to I want constantly people to go I

0:23:07.840 --> 0:23:10.360
<v Speaker 1>think Granger's wrong, but I don't want you to stop there.

0:23:10.840 --> 0:23:13.720
<v Speaker 1>I want you to then dive in and wrestle with

0:23:13.840 --> 0:23:15.919
<v Speaker 1>why you think I'm wrong, and wrestle with the topic.

0:23:16.960 --> 0:23:19.239
<v Speaker 1>But I'm gonna say I don't think it's possible for

0:23:19.320 --> 0:23:22.240
<v Speaker 1>men and women to be famous or to seek to

0:23:22.320 --> 0:23:30.280
<v Speaker 1>be famous in music and be a faithful Christian. I mean,

0:23:31.280 --> 0:23:33.280
<v Speaker 1>I just called out a bunch of people that are

0:23:33.320 --> 0:23:35.080
<v Speaker 1>my dear friends.

0:23:34.800 --> 0:23:36.920
<v Speaker 2>And either that you are going to be hanging out

0:23:36.960 --> 0:23:39.679
<v Speaker 2>with or have already been hanging out with.

0:23:39.760 --> 0:23:43.919
<v Speaker 1>Yeah, a pastor friend of mine, and I have a

0:23:43.920 --> 0:23:47.760
<v Speaker 1>lot of people around me that call me out and

0:23:48.240 --> 0:23:51.320
<v Speaker 1>either tell me to shut up or tell me I'm wrong.

0:23:51.400 --> 0:23:53.600
<v Speaker 1>And one of those pastors stood up during that Q

0:23:53.720 --> 0:23:56.800
<v Speaker 1>and A and goes Granger, how does this radio show

0:23:56.840 --> 0:23:59.199
<v Speaker 1>you do not do the same thing to you?

0:24:00.200 --> 0:24:00.680
<v Speaker 2>Interesting?

0:24:01.040 --> 0:24:04.399
<v Speaker 1>And that was a great question. Well, I feel like

0:24:04.640 --> 0:24:07.640
<v Speaker 1>being on a radio show. I'm protected more so from

0:24:07.720 --> 0:24:11.520
<v Speaker 1>it because I don't see the reaction from people I

0:24:11.600 --> 0:24:13.280
<v Speaker 1>do the radio show, and I don't like it. We're

0:24:13.320 --> 0:24:16.280
<v Speaker 1>in this room right now. I don't see people with

0:24:16.359 --> 0:24:19.520
<v Speaker 1>their hands up crying. I don't see them at a

0:24:19.520 --> 0:24:22.359
<v Speaker 1>meet and greet going my favorite, you're my favorite human,

0:24:22.400 --> 0:24:24.200
<v Speaker 1>You're my idol. I heard that word all the time

0:24:24.200 --> 0:24:26.920
<v Speaker 1>in meet and greets. You're my idol. I don't see

0:24:26.920 --> 0:24:30.520
<v Speaker 1>that hit you differently literal, Yeah, yeah, it did hit

0:24:30.560 --> 0:24:33.600
<v Speaker 1>me differently later on, So I don't see that instant reaction.

0:24:34.480 --> 0:24:36.800
<v Speaker 1>But I still don't get me wrong. I have to

0:24:36.800 --> 0:24:39.280
<v Speaker 1>protect myself as an author, as a podcaster, as a

0:24:39.359 --> 0:24:43.200
<v Speaker 1>radio host, I have to protect myself in so many

0:24:43.200 --> 0:24:46.400
<v Speaker 1>as a speaker, as a preacher, Oh man, that might

0:24:46.440 --> 0:24:49.479
<v Speaker 1>be the most dangerous space for me to go up

0:24:49.480 --> 0:24:52.560
<v Speaker 1>on a stage and preach and start to think that

0:24:52.600 --> 0:24:56.920
<v Speaker 1>it's about me. So that's what I hate about preaching,

0:24:57.040 --> 0:24:59.000
<v Speaker 1>and that's what I love about it, because the part

0:24:59.040 --> 0:25:01.480
<v Speaker 1>I love is I'm going in with a word from

0:25:01.480 --> 0:25:04.679
<v Speaker 1>the Bible. So it's this is the word. I'm going

0:25:04.720 --> 0:25:07.480
<v Speaker 1>to use this word, and I'm the point of this

0:25:07.560 --> 0:25:10.760
<v Speaker 1>word is the point of my message today, not my point,

0:25:10.960 --> 0:25:14.879
<v Speaker 1>that's not my ideas. And so I love that. And

0:25:15.320 --> 0:25:17.479
<v Speaker 1>what I hate about it is there's such a grave

0:25:17.720 --> 0:25:21.760
<v Speaker 1>responsibility that I don't want to slip up and need

0:25:21.800 --> 0:25:25.960
<v Speaker 1>attention for myself. I usually pray almost every time in

0:25:26.000 --> 0:25:28.679
<v Speaker 1>front of people, not just behind the stage, but in

0:25:28.720 --> 0:25:31.400
<v Speaker 1>front of people. When I start my message, I usually

0:25:31.480 --> 0:25:37.119
<v Speaker 1>pray something like Lord humble me. Don't let me seek

0:25:37.240 --> 0:25:39.159
<v Speaker 1>the approval of these men and women that I so

0:25:39.520 --> 0:25:43.239
<v Speaker 1>desperately want because I want them to like me. I

0:25:43.320 --> 0:25:46.080
<v Speaker 1>feel it creeping up in my gut right now. I want.

0:25:46.320 --> 0:25:49.080
<v Speaker 1>I want to say something or do something that they

0:25:49.080 --> 0:25:53.760
<v Speaker 1>go I like him because I crave people to like me. Lord,

0:25:53.760 --> 0:25:56.440
<v Speaker 1>will you suppress that, You push that down where you

0:25:56.720 --> 0:25:59.600
<v Speaker 1>let me resist that, so that your word comes through,

0:26:00.080 --> 0:26:03.440
<v Speaker 1>Truth comes through, even if it contradicts the feeling that

0:26:03.800 --> 0:26:07.440
<v Speaker 1>if I say this people won't like me anymore. Let

0:26:07.440 --> 0:26:10.600
<v Speaker 1>me just tell him the truth, regardless of who likes

0:26:10.600 --> 0:26:12.880
<v Speaker 1>me or not the approval of man. Will you suppress

0:26:12.960 --> 0:26:15.639
<v Speaker 1>that so I make sure that that's my prayer and

0:26:15.680 --> 0:26:19.199
<v Speaker 1>it needs to always be there because because I'm like

0:26:19.320 --> 0:26:21.560
<v Speaker 1>the guy this is a horrible example. Let me just

0:26:21.640 --> 0:26:24.680
<v Speaker 1>use it right, This is a graphic example. But I'm

0:26:24.760 --> 0:26:27.239
<v Speaker 1>like the guy that used to be in porn and

0:26:27.280 --> 0:26:30.280
<v Speaker 1>now I struggle with intimacy with my wife. Okay, so

0:26:30.359 --> 0:26:33.639
<v Speaker 1>that I used to be the entertainer that needed the fame,

0:26:34.320 --> 0:26:37.880
<v Speaker 1>and so now I struggle with the intimacy of actually

0:26:37.960 --> 0:26:39.560
<v Speaker 1>being on a stage in front of a lot of

0:26:39.560 --> 0:26:41.240
<v Speaker 1>people and giving the word of God. So I need

0:26:41.240 --> 0:26:46.480
<v Speaker 1>to constantly be thinking and protecting myself. Does that make sense?

0:26:46.600 --> 0:26:49.520
<v Speaker 2>Yeah, very much so.

0:26:49.520 --> 0:26:52.320
<v Speaker 1>So if I might have said some things, I realized

0:26:52.359 --> 0:26:54.119
<v Speaker 1>that I might have said some like sound bites or

0:26:54.200 --> 0:26:56.520
<v Speaker 1>little small clips that could be taken out of context.

0:26:56.720 --> 0:26:59.320
<v Speaker 1>Please don't take Please don't take one sentence I said

0:26:59.320 --> 0:27:02.400
<v Speaker 1>out of the last third forty minutes and say Granger

0:27:02.440 --> 0:27:05.439
<v Speaker 1>says that he hates all Christian country artists and that

0:27:05.480 --> 0:27:08.400
<v Speaker 1>they're all, you know, sinning or something like that. That's

0:27:08.400 --> 0:27:11.560
<v Speaker 1>not what I'm saying. Let me finalize this by saying

0:27:11.880 --> 0:27:15.719
<v Speaker 1>I couldn't do it. I don't see a way necessarily.

0:27:15.720 --> 0:27:18.000
<v Speaker 1>I'm gonna use that word for the third time. I

0:27:18.040 --> 0:27:21.199
<v Speaker 1>don't see away necessarily because I couldn't do it, that

0:27:21.359 --> 0:27:25.840
<v Speaker 1>anyone else can be successful with it. But there might

0:27:25.920 --> 0:27:31.040
<v Speaker 1>be maybe someone is stronger, has a stronger will and

0:27:31.640 --> 0:27:34.840
<v Speaker 1>a deeper devotion that they can resist all of that

0:27:34.960 --> 0:27:37.439
<v Speaker 1>fame and say no, I'm only doing this because the

0:27:37.440 --> 0:27:38.359
<v Speaker 1>Lord gave me a talent.

0:27:38.520 --> 0:27:41.040
<v Speaker 2>Yeah, yeah, and I think that that. I know we

0:27:41.119 --> 0:27:43.480
<v Speaker 2>need to need to jump here pretty quick, but the

0:27:44.040 --> 0:27:46.560
<v Speaker 2>at least on this topic. But I think that that's

0:27:46.680 --> 0:27:51.959
<v Speaker 2>the key is the order, the order of how you

0:27:52.040 --> 0:27:55.679
<v Speaker 2>present this. It's me being famous so I can do

0:27:55.800 --> 0:27:58.639
<v Speaker 2>more for you, and that is and I think we

0:27:58.760 --> 0:28:02.040
<v Speaker 2>probably just talked through that game realization the longer we talked.

0:28:02.520 --> 0:28:05.639
<v Speaker 2>But if your order and he appoints you to that,

0:28:05.640 --> 0:28:09.399
<v Speaker 2>that's different. If you're doing it, you're already working in

0:28:09.440 --> 0:28:11.680
<v Speaker 2>your church and you're already doing that, and you're getting

0:28:11.920 --> 0:28:15.040
<v Speaker 2>these opportunities pray about those. Hey, if it takes me

0:28:15.080 --> 0:28:18.439
<v Speaker 2>away from this, I'm not sure that that's right for me.

0:28:18.800 --> 0:28:22.080
<v Speaker 2>If I can do that but still be everything that

0:28:22.080 --> 0:28:25.040
<v Speaker 2>he's asked me to be locally, that's a different story.

0:28:25.080 --> 0:28:26.080
<v Speaker 2>I'm in a different conversation.

0:28:26.160 --> 0:28:28.919
<v Speaker 1>Yeah, podcast is brought to you guys by Songfinch. Do

0:28:28.960 --> 0:28:30.959
<v Speaker 1>you have somebody in your life that is just very

0:28:30.960 --> 0:28:34.200
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0:29:46.400 --> 0:29:49.160
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0:29:49.320 --> 0:29:51.120
<v Speaker 1>so you and the lucky person you gifted to can

0:29:51.160 --> 0:29:54.280
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0:29:54.320 --> 0:29:57.080
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0:29:57.120 --> 0:30:00.200
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<v Speaker 1>original song for free. That's a fifty dollars value. Again,

0:30:03.160 --> 0:30:06.240
<v Speaker 1>my url is songfinch dot com slash granger. Don't forget

0:30:06.240 --> 0:30:09.040
<v Speaker 1>to share your song with us too, songfinch dot com

0:30:09.040 --> 0:30:11.760
<v Speaker 1>slash granger. We're gonna answer your questions here. If you

0:30:11.880 --> 0:30:15.960
<v Speaker 1>have one for me, email podcast at grangersmith dot com.

0:30:16.200 --> 0:30:18.680
<v Speaker 1>Have you read these amend I did read these, I

0:30:18.680 --> 0:30:21.280
<v Speaker 1>haven't touched them real quick, there's got to be a

0:30:21.280 --> 0:30:23.920
<v Speaker 1>part two to the fame first half.

0:30:24.120 --> 0:30:27.160
<v Speaker 2>Yeah, things we talked about before. I think we touched

0:30:27.200 --> 0:30:29.480
<v Speaker 2>on half of one of them. Yeah, this is a

0:30:29.480 --> 0:30:32.960
<v Speaker 2>whole old slimbit these They had great emails that continue

0:30:33.000 --> 0:30:33.440
<v Speaker 2>to come in, So.

0:30:33.440 --> 0:30:35.520
<v Speaker 1>Let's see what they said for reading those. Subject line

0:30:35.560 --> 0:30:38.400
<v Speaker 1>here says I declared my intentions and asked her out

0:30:38.440 --> 0:30:43.000
<v Speaker 1>on a date. She gave me a vague response. Hey Granger,

0:30:43.200 --> 0:30:45.760
<v Speaker 1>I'm twenty nine years old. She is thirty two years old.

0:30:45.840 --> 0:30:47.920
<v Speaker 1>We're both in the same local church and the same

0:30:47.960 --> 0:30:51.360
<v Speaker 1>ministry team. I declared my intentions to her and asked

0:30:51.400 --> 0:30:53.440
<v Speaker 1>her out for a coffee date. She gave me a

0:30:53.520 --> 0:30:57.840
<v Speaker 1>vague response, no clear no on that response or rejection,

0:30:58.040 --> 0:31:01.360
<v Speaker 1>but at the same time, no clear yes from her either.

0:31:02.000 --> 0:31:04.440
<v Speaker 1>After I declared my intentions, I love how he keeps

0:31:04.440 --> 0:31:07.200
<v Speaker 1>saying that to her and asked her out. After two weeks,

0:31:07.200 --> 0:31:11.000
<v Speaker 1>we had a conversation, a casual conversation. It's just me

0:31:11.600 --> 0:31:15.200
<v Speaker 1>initiating a conversation with her and how she's been basically

0:31:15.280 --> 0:31:17.880
<v Speaker 1>small talk. She was friendly in a response and not

0:31:18.000 --> 0:31:20.880
<v Speaker 1>really the best conversation I've had with her, but overall

0:31:21.000 --> 0:31:25.840
<v Speaker 1>it went well. She did not like scene zone with me.

0:31:25.920 --> 0:31:28.400
<v Speaker 2>What does that mean I do? I even explained there

0:31:28.440 --> 0:31:30.720
<v Speaker 2>that I have no I left it in there. Sometimes

0:31:30.720 --> 0:31:32.960
<v Speaker 2>I edit them just to make them flow and still

0:31:32.960 --> 0:31:34.719
<v Speaker 2>get the gist of it. I had to leave this

0:31:34.760 --> 0:31:37.240
<v Speaker 2>in here just to see if you could understand what.

0:31:37.280 --> 0:31:39.760
<v Speaker 1>I don't know. She did not like scene zone me,

0:31:40.560 --> 0:31:41.280
<v Speaker 1>scene zone me.

0:31:41.920 --> 0:31:43.640
<v Speaker 2>I want to say, maybe friend zone me.

0:31:44.160 --> 0:31:47.360
<v Speaker 1>Yeah, maybe, And so we had and so then he

0:31:47.400 --> 0:31:52.000
<v Speaker 1>continues on, I'm still continuing on praying to God about

0:31:52.040 --> 0:31:55.520
<v Speaker 1>this about what my next action is. But yeah, I

0:31:55.560 --> 0:31:58.040
<v Speaker 1>don't know what to do next. If I should wait

0:31:58.120 --> 0:32:00.320
<v Speaker 1>on her to make a decision about how she really

0:32:00.320 --> 0:32:03.280
<v Speaker 1>feels about me, or if I should pursue her still

0:32:03.600 --> 0:32:06.880
<v Speaker 1>or just move on. We will need biblical and godly

0:32:06.920 --> 0:32:08.880
<v Speaker 1>advice on this. I appreciate your thoughts and advice on

0:32:08.880 --> 0:32:13.040
<v Speaker 1>this situation. Thanks, Hans. All Right, Hans, let me recap

0:32:13.040 --> 0:32:16.600
<v Speaker 1>for my own brain here twenty nine. She's thirty two. Interesting,

0:32:16.680 --> 0:32:22.280
<v Speaker 1>she's three years older. Ministry team. That's kind of sounds

0:32:22.280 --> 0:32:25.320
<v Speaker 1>a little Fleetwood macish to me. What do you mean

0:32:26.240 --> 0:32:27.120
<v Speaker 1>the same band?

0:32:27.920 --> 0:32:28.600
<v Speaker 2>Okay, got it?

0:32:28.720 --> 0:32:32.240
<v Speaker 1>Yeah, everybody in Fleetwood Mac like had a relationship with

0:32:32.320 --> 0:32:35.360
<v Speaker 1>each other. It's not what I mean, buddy, it's sorry, Hans,

0:32:35.880 --> 0:32:41.720
<v Speaker 1>bad bad music joke. So buddy that this is a

0:32:41.800 --> 0:32:45.040
<v Speaker 1>long email, which is great, detailed email, which is great.

0:32:45.120 --> 0:32:50.720
<v Speaker 1>But it's just a simple thing. If you're not getting it,

0:32:50.720 --> 0:32:53.920
<v Speaker 1>it's one of only one of two things. It's one

0:32:54.600 --> 0:32:58.200
<v Speaker 1>she's just not into you, man, or two she's very

0:32:58.240 --> 0:33:01.920
<v Speaker 1>shy and doesn't really know how to react. And I

0:33:01.960 --> 0:33:04.400
<v Speaker 1>could solve both of those for you. You just got

0:33:04.440 --> 0:33:07.000
<v Speaker 1>to be direct and just go. Look. Let me be

0:33:07.040 --> 0:33:11.640
<v Speaker 1>straight up. I like you when I ask you for coffee.

0:33:12.120 --> 0:33:14.200
<v Speaker 1>It is not just because I think I want to

0:33:14.200 --> 0:33:17.360
<v Speaker 1>be your friend, and so sometimes it's guys, we have

0:33:17.440 --> 0:33:19.560
<v Speaker 1>to be very clear, we have to we have to

0:33:19.960 --> 0:33:23.320
<v Speaker 1>you said, declare intentions, but I wonder if you have

0:33:23.440 --> 0:33:27.920
<v Speaker 1>clarity in your declaration of your intentions when you say,

0:33:28.360 --> 0:33:31.120
<v Speaker 1>can we go out for coffee? I hope you're saying

0:33:31.760 --> 0:33:34.920
<v Speaker 1>not as a friend. I want this actually to be

0:33:35.080 --> 0:33:37.200
<v Speaker 1>a date. I want to take you out. I want

0:33:37.200 --> 0:33:40.360
<v Speaker 1>to have some coffee. But it's because I like you.

0:33:40.520 --> 0:33:43.920
<v Speaker 1>I'm actually attracted to you. And then give her a

0:33:44.000 --> 0:33:47.920
<v Speaker 1>chance to respond to that. Because you're not eighteen, you're

0:33:47.960 --> 0:33:50.000
<v Speaker 1>in your late twenties. She's in her early thirties. This

0:33:50.120 --> 0:33:52.880
<v Speaker 1>is time, you know, things are happening in your lives

0:33:52.920 --> 0:33:56.040
<v Speaker 1>right now, there's really not You're not going to waste

0:33:56.040 --> 0:34:02.360
<v Speaker 1>your time with vagueness. And so it's like, hey, I'm

0:34:02.400 --> 0:34:05.800
<v Speaker 1>interested in you. Are you interested in me? Just ask

0:34:05.840 --> 0:34:10.480
<v Speaker 1>her that. And if she says, you know, Hans, I

0:34:10.480 --> 0:34:13.120
<v Speaker 1>think you're great, and okay, right there, you're like, okay,

0:34:13.360 --> 0:34:15.680
<v Speaker 1>I get it, I get it. We'll continue on in

0:34:15.719 --> 0:34:17.520
<v Speaker 1>the same ministry team, which is going to be awkward,

0:34:17.600 --> 0:34:21.120
<v Speaker 1>but we got to keep doing that. But the only

0:34:21.160 --> 0:34:24.399
<v Speaker 1>other scenario is she goes yes, but I don't I've

0:34:24.400 --> 0:34:26.680
<v Speaker 1>never been in a relationship before. I don't know what

0:34:26.760 --> 0:34:28.759
<v Speaker 1>to go about, but I do like you. Okay, now

0:34:28.760 --> 0:34:29.520
<v Speaker 1>we could work with that.

0:34:29.719 --> 0:34:30.760
<v Speaker 2>Yeah, I agree.

0:34:30.760 --> 0:34:33.760
<v Speaker 1>But either way, Hans, this is just very simple.

0:34:35.360 --> 0:34:37.879
<v Speaker 2>I want to know what stating your intentions are.

0:34:39.719 --> 0:34:42.560
<v Speaker 1>I don't know. That's kind of I don't think it

0:34:42.640 --> 0:34:44.480
<v Speaker 1>was enough because I think if it was enough, he

0:34:44.480 --> 0:34:46.160
<v Speaker 1>wouldn't have asked us the question.

0:34:46.719 --> 0:34:50.400
<v Speaker 2>Well, and there's some confidence that should come, not because

0:34:50.680 --> 0:34:54.239
<v Speaker 2>of experience, just because of age. At some point, at

0:34:54.239 --> 0:34:57.320
<v Speaker 2>twenty nine thirty two, you can have a direct conversation

0:34:57.440 --> 0:35:01.200
<v Speaker 2>of hey, I mean twenty nine thirty t to find

0:35:01.239 --> 0:35:05.320
<v Speaker 2>you attractive and not be offended if they say no, Yeah.

0:35:05.160 --> 0:35:07.880
<v Speaker 1>It's a total thing for someone to go, Hey, can

0:35:07.920 --> 0:35:10.839
<v Speaker 1>you have coffee? It's a thing for the girl to go.

0:35:11.360 --> 0:35:13.680
<v Speaker 1>I had no idea you meant that way, right, And

0:35:13.800 --> 0:35:16.000
<v Speaker 1>le's what tell them? We got to tell them A

0:35:16.080 --> 0:35:18.640
<v Speaker 1>next question, says Hey Granger. My name is Haven, twenty

0:35:18.719 --> 0:35:20.759
<v Speaker 1>nine year old. Another twenty nine year old grew up

0:35:20.760 --> 0:35:23.799
<v Speaker 1>in Georgetown, Texas and still live in the area. I

0:35:23.840 --> 0:35:25.600
<v Speaker 1>had the pleasure of speaking to you a couple of

0:35:25.640 --> 0:35:30.839
<v Speaker 1>occasions during my few years working in the country radio scene.

0:35:30.840 --> 0:35:32.640
<v Speaker 1>I haven't had a chance to speak to ant Man yet.

0:35:33.560 --> 0:35:36.360
<v Speaker 1>I left the radio world, but still very much a

0:35:36.400 --> 0:35:38.960
<v Speaker 1>part of the country music industry since I started my

0:35:39.000 --> 0:35:42.360
<v Speaker 1>own event production company that focuses on country music festivals.

0:35:42.920 --> 0:35:44.719
<v Speaker 1>What advice do you have for me as I work

0:35:44.760 --> 0:35:47.759
<v Speaker 1>in the entertainment industry and live a life that is

0:35:47.880 --> 0:35:52.439
<v Speaker 1>Christ focused. I already will will not work with any

0:35:52.480 --> 0:35:56.440
<v Speaker 1>other acts that are not family friendly. I'm curious if

0:35:56.480 --> 0:35:58.759
<v Speaker 1>you felt that you had to leave the entertainment scene

0:35:58.800 --> 0:36:00.720
<v Speaker 1>because you view it as too much of a distraction

0:36:00.800 --> 0:36:03.400
<v Speaker 1>from the life you want to live as a Christian. Also,

0:36:03.600 --> 0:36:06.840
<v Speaker 1>if you have ever thought that you could spread God's

0:36:06.840 --> 0:36:09.040
<v Speaker 1>word to a larger audience audience if you had stayed

0:36:09.040 --> 0:36:11.160
<v Speaker 1>in the music scene. Personally, I think what you're doing

0:36:11.160 --> 0:36:14.120
<v Speaker 1>now is amazing and inspiring. Love the podcast, appreciate you

0:36:14.239 --> 0:36:17.279
<v Speaker 1>taking the time to read this. Thank you, Haven. Yeah,

0:36:17.400 --> 0:36:23.080
<v Speaker 1>great question, Haven, And look, this is critical in so

0:36:23.200 --> 0:36:26.200
<v Speaker 1>many areas. We have to remember when when you're a

0:36:26.280 --> 0:36:27.719
<v Speaker 1>Christian and you want to you want to live a

0:36:27.800 --> 0:36:31.680
<v Speaker 1>christ focused life, that doesn't mean you need to surround

0:36:31.719 --> 0:36:35.760
<v Speaker 1>yourself by only Christians. That would be a huge mistake

0:36:36.000 --> 0:36:39.120
<v Speaker 1>and Nowhere in the New Testament do we see this

0:36:39.280 --> 0:36:42.759
<v Speaker 1>is the disciples go out and the apostles go out

0:36:42.800 --> 0:36:46.399
<v Speaker 1>and they start discipling people. By nowhere do we see

0:36:46.400 --> 0:36:49.320
<v Speaker 1>them say and by the way, only hang out with Christians,

0:36:49.560 --> 0:36:52.120
<v Speaker 1>and only do Christian things, and only do if you're

0:36:52.120 --> 0:36:54.560
<v Speaker 1>gonna make pottery, make sure it's pottery with with the

0:36:54.600 --> 0:36:55.279
<v Speaker 1>cross on it.

0:36:56.040 --> 0:36:59.360
<v Speaker 2>Or who would get saved if the only people you

0:36:59.440 --> 0:37:00.680
<v Speaker 2>hung out with we're Christians.

0:37:00.760 --> 0:37:04.239
<v Speaker 1>Yeah, so look, Heven, the answer really is is go

0:37:04.320 --> 0:37:07.520
<v Speaker 1>out and you work in the entertainment industry, great, do

0:37:07.600 --> 0:37:13.040
<v Speaker 1>it with honesty, do all your workings with integrity, with respect,

0:37:13.680 --> 0:37:18.799
<v Speaker 1>in honoring other image bearers of God. It doesn't necessarily

0:37:18.840 --> 0:37:21.439
<v Speaker 1>mean you have to cut out work from anyone that's

0:37:21.480 --> 0:37:25.680
<v Speaker 1>not family friendly. Not necessarily that. It depends on the environment.

0:37:25.719 --> 0:37:29.040
<v Speaker 1>If you're inviting some comedian and all he does is

0:37:29.120 --> 0:37:31.280
<v Speaker 1>drop f bombs and you've got kids in the audience,

0:37:31.719 --> 0:37:34.560
<v Speaker 1>have good discernment about that. But that you don't have

0:37:34.600 --> 0:37:36.400
<v Speaker 1>to be a Christian to do that. You could just

0:37:36.400 --> 0:37:38.960
<v Speaker 1>be a level headed human being that goes is their kid.

0:37:39.000 --> 0:37:41.400
<v Speaker 1>There's kids out here. Let's not drop the F bomb.

0:37:42.520 --> 0:37:44.759
<v Speaker 1>But you don't have to preach the gospel. Hey, I

0:37:44.760 --> 0:37:47.120
<v Speaker 1>only want to bring comedians that preach the gospel would

0:37:47.120 --> 0:37:51.840
<v Speaker 1>be a mistake. And so if it's a guy and

0:37:52.360 --> 0:37:57.080
<v Speaker 1>you're bringing in acts that aren't necessarily family friendly, let's

0:37:57.120 --> 0:38:00.760
<v Speaker 1>just have good discernment on that and not think so

0:38:01.000 --> 0:38:06.120
<v Speaker 1>spiritual about it. You don't have to over spiritualize everything

0:38:06.200 --> 0:38:10.440
<v Speaker 1>you do. Instead, you just work as someone with integrity,

0:38:11.000 --> 0:38:16.160
<v Speaker 1>with honor, loving serving, sharing the gospel for anyone that

0:38:16.200 --> 0:38:18.320
<v Speaker 1>asks for a reason for the hope that is in you,

0:38:19.200 --> 0:38:25.360
<v Speaker 1>and and make that money and then distribute that money

0:38:25.360 --> 0:38:28.240
<v Speaker 1>back out in the areas that you should be serving

0:38:28.280 --> 0:38:28.919
<v Speaker 1>in well.

0:38:28.960 --> 0:38:31.719
<v Speaker 2>And that could also tie back to the first half

0:38:31.760 --> 0:38:34.960
<v Speaker 2>of this podcast too, is that you ask how you

0:38:35.000 --> 0:38:37.480
<v Speaker 2>can be a Christian and do this work?

0:38:37.760 --> 0:38:37.920
<v Speaker 1>Well?

0:38:37.960 --> 0:38:40.799
<v Speaker 2>First, is it taking you away? Yeah? You know, look

0:38:40.840 --> 0:38:44.120
<v Speaker 2>at that too, if you more so than working with

0:38:44.160 --> 0:38:47.160
<v Speaker 2>this artist, that is this or that? Look at hey,

0:38:47.200 --> 0:38:48.799
<v Speaker 2>am I doing all this stuff? So?

0:38:48.840 --> 0:38:49.160
<v Speaker 1>Sorry?

0:38:49.840 --> 0:38:51.160
<v Speaker 2>Am I doing all this stuff? In it? Is it

0:38:51.200 --> 0:38:54.160
<v Speaker 2>taking me away from my church? Taking me away?

0:38:54.200 --> 0:38:56.839
<v Speaker 1>Exactly? By the way, Haven, will you join us at

0:38:56.840 --> 0:39:00.680
<v Speaker 1>a Mais church east of East View High School? Join

0:39:00.840 --> 0:39:04.000
<v Speaker 1>us at a mass that is where we are members

0:39:04.120 --> 0:39:06.200
<v Speaker 1>and in Georgetown, Texas. I would love to have you

0:39:06.280 --> 0:39:09.000
<v Speaker 1>and we could have this conversation actually in person. There

0:39:09.000 --> 0:39:12.400
<v Speaker 1>you go on a Sunday morning, uh with with Marshall

0:39:12.480 --> 0:39:14.600
<v Speaker 1>or anybody else that's been on this podcast. Let's do that.

0:39:14.600 --> 0:39:15.080
<v Speaker 2>That's awesome.

0:39:16.320 --> 0:39:17.239
<v Speaker 1>Moving on here, do we got?

0:39:17.280 --> 0:39:17.440
<v Speaker 2>Yeah?

0:39:17.440 --> 0:39:20.800
<v Speaker 1>We got we got all kinds of time. I love that. Hey, Grangeer,

0:39:20.880 --> 0:39:25.239
<v Speaker 1>this is Donita. I'm watching from Rudy, Arkansas. I have

0:39:25.400 --> 0:39:28.239
<v Speaker 1>really been enjoying your videos from you and Amber's trip

0:39:28.280 --> 0:39:30.840
<v Speaker 1>to Israel. If you choose to do a trip like

0:39:30.880 --> 0:39:34.320
<v Speaker 1>that again, where would y'all choose to go? God bless

0:39:34.360 --> 0:39:37.839
<v Speaker 1>you and your family. Don't need it, Hey, Rudy, Hey

0:39:37.880 --> 0:39:39.799
<v Speaker 1>don't need it. From Rudy, thank you so much. I

0:39:39.840 --> 0:39:43.440
<v Speaker 1>appreciate that I sometimes put out videos like that and

0:39:43.480 --> 0:39:46.359
<v Speaker 1>wonder if anyone watches. So I'm glad you watched. Ant

0:39:46.400 --> 0:39:50.080
<v Speaker 1>Man went with me. That was an incredible trip to Israel.

0:39:52.400 --> 0:39:55.080
<v Speaker 1>We will do you say a trip like that, I

0:39:55.160 --> 0:39:59.080
<v Speaker 1>think you mean like a mission leaning London and I

0:39:59.160 --> 0:40:01.720
<v Speaker 1>will be going. Maybe even by the time this podcast

0:40:01.719 --> 0:40:04.040
<v Speaker 1>comes out, we might already be gone to Latin America

0:40:04.080 --> 0:40:08.520
<v Speaker 1>for another trip London and I. But yeah, I'm happy

0:40:08.560 --> 0:40:13.200
<v Speaker 1>to be able to post stuff so that you could

0:40:13.200 --> 0:40:15.960
<v Speaker 1>see it. Donat us, So thank you for those kind words.

0:40:16.040 --> 0:40:20.399
<v Speaker 2>Anyone that has watched those two and remembers Romy, I've

0:40:20.440 --> 0:40:24.600
<v Speaker 2>been talking to Romy a little bit and pretty much

0:40:25.520 --> 0:40:29.880
<v Speaker 2>tourism has stopped. Yeah, and ask him any practically obviously

0:40:29.920 --> 0:40:32.879
<v Speaker 2>you're going to get our prayers. Romi, any practical way

0:40:32.880 --> 0:40:36.520
<v Speaker 2>I can help you, and he goes, just pray, just pray.

0:40:36.680 --> 0:40:37.120
<v Speaker 1>That's good.

0:40:37.239 --> 0:40:37.680
<v Speaker 2>Yeah.

0:40:38.080 --> 0:40:40.360
<v Speaker 1>Next question comes from Corey says, Hey Grange, I recently

0:40:40.360 --> 0:40:43.440
<v Speaker 1>found your podcast. I've been writing music since I was

0:40:43.480 --> 0:40:46.840
<v Speaker 1>about thirteen. From the time I wake up to the

0:40:46.840 --> 0:40:49.000
<v Speaker 1>time I go to sleep, I can't get music off

0:40:49.000 --> 0:40:53.040
<v Speaker 1>my mind. I've released eight singles and a music video,

0:40:53.120 --> 0:40:56.719
<v Speaker 1>completely independent, and I'm moving to Nashville to chase this dream. Oh,

0:40:56.760 --> 0:40:58.800
<v Speaker 1>you asked the question on the wrong podcast, didn't you?

0:40:59.080 --> 0:40:59.400
<v Speaker 2>Sorry?

0:40:59.400 --> 0:41:03.560
<v Speaker 1>Corey, Sorry about the everything I've said so far. Do

0:41:03.640 --> 0:41:06.439
<v Speaker 1>you have any advice for juggling family, getting a new job,

0:41:06.480 --> 0:41:10.360
<v Speaker 1>tipporarily in Nashville, I'll be attending dark Horse Institute for

0:41:10.440 --> 0:41:14.280
<v Speaker 1>Songwriting and Composition. I'm twenty nine and I've done blue

0:41:14.280 --> 0:41:16.800
<v Speaker 1>collar work since I was a freshman in high school.

0:41:17.239 --> 0:41:19.480
<v Speaker 1>How do I know if this is the path God

0:41:19.520 --> 0:41:22.520
<v Speaker 1>wants me on. I know if I put Him first

0:41:22.560 --> 0:41:24.759
<v Speaker 1>in every aspect of my life, he will light the

0:41:24.800 --> 0:41:27.800
<v Speaker 1>way for me on my journey. I'm just so nervous

0:41:28.160 --> 0:41:30.560
<v Speaker 1>that I was I'm going to crash and burn. Thank

0:41:30.600 --> 0:41:32.640
<v Speaker 1>you for being an inspiration for me for so long.

0:41:32.719 --> 0:41:38.560
<v Speaker 1>Thank you God, bless brother Corey. Hey, Corey Man, interesting

0:41:38.600 --> 0:41:40.960
<v Speaker 1>podcast for this mon Yeah, man, I got it. Now

0:41:41.000 --> 0:41:42.719
<v Speaker 1>I got to say something different than I've said this

0:41:42.760 --> 0:41:46.000
<v Speaker 1>whole time. So Romans twelve twelve is a good go

0:41:46.040 --> 0:41:49.680
<v Speaker 1>to for you, Corey, And it's often just kind of

0:41:49.800 --> 0:41:52.879
<v Speaker 1>missed in life when people are starting to wonder. I'd

0:41:52.920 --> 0:41:55.520
<v Speaker 1>hope I don't crash and burn. How do I know

0:41:55.960 --> 0:41:58.319
<v Speaker 1>if I'm putting God first? Because you're right, I put

0:41:58.400 --> 0:42:01.399
<v Speaker 1>Him first in every aspect. But what does that mean practically?

0:42:02.600 --> 0:42:05.640
<v Speaker 1>And so Romans twelve to twelve do not conform to this world,

0:42:06.000 --> 0:42:10.520
<v Speaker 1>but be transformed by the renewal of your mind. How

0:42:10.960 --> 0:42:15.160
<v Speaker 1>that by testing you can discern the will of God,

0:42:16.000 --> 0:42:19.879
<v Speaker 1>what is good and acceptable and perfect? That's interesting, right?

0:42:20.200 --> 0:42:22.759
<v Speaker 1>So go read that Romans twelve two? Did I say

0:42:22.760 --> 0:42:26.319
<v Speaker 1>twelve twelve? Romans twelve to two? Go read that and

0:42:26.520 --> 0:42:32.239
<v Speaker 1>think about this. Do not be conformed with this world.

0:42:32.320 --> 0:42:35.600
<v Speaker 1>That's one thing. But be transformed by the renewal of

0:42:35.640 --> 0:42:38.840
<v Speaker 1>your mind. That's another thing. That means you don't go

0:42:38.960 --> 0:42:42.520
<v Speaker 1>with your gut, you know your art, go in my heart,

0:42:42.640 --> 0:42:46.960
<v Speaker 1>my heart, but use your mind, use your brain. Okay, Grangeer,

0:42:46.960 --> 0:42:49.680
<v Speaker 1>how do I use my brain? Or Paul Apostle, Paul,

0:42:49.719 --> 0:42:53.680
<v Speaker 1>how do I use my brain? He says, by testing,

0:42:54.640 --> 0:42:58.319
<v Speaker 1>you could test so that you can discern the will

0:42:58.360 --> 0:43:03.040
<v Speaker 1>of God for you, what is good and acceptable and perfect.

0:43:03.360 --> 0:43:06.640
<v Speaker 1>That's crazy. And I lived this out and and I've

0:43:06.680 --> 0:43:09.520
<v Speaker 1>lived this out in very specific ways. One was when

0:43:09.520 --> 0:43:12.080
<v Speaker 1>I was in the music business and I started feeling

0:43:12.120 --> 0:43:15.719
<v Speaker 1>outside of the will of God because I how you

0:43:15.760 --> 0:43:18.400
<v Speaker 1>and I talked about this earlier. An unsettled spirit is

0:43:18.800 --> 0:43:20.879
<v Speaker 1>one way, and Corey, I think you have that, that's

0:43:20.920 --> 0:43:24.400
<v Speaker 1>why you're emailing. But when you feel this unsettling in

0:43:24.440 --> 0:43:27.239
<v Speaker 1>the spirit and you're like, uh, oh, I don't know

0:43:27.280 --> 0:43:30.200
<v Speaker 1>if this is, like Corey said, the path God wants

0:43:30.280 --> 0:43:33.920
<v Speaker 1>me on. So you go, let me test it. Let

0:43:33.920 --> 0:43:36.520
<v Speaker 1>me test my life right now? How do you test it? Well,

0:43:37.239 --> 0:43:40.480
<v Speaker 1>put it up against the word of God. So you're

0:43:40.520 --> 0:43:43.760
<v Speaker 1>consistently reading the word of God, and you start testing.

0:43:43.800 --> 0:43:46.160
<v Speaker 1>And so this is what I did specifically in music.

0:43:46.200 --> 0:43:48.960
<v Speaker 1>I go, I think this is weird for me. Let

0:43:48.960 --> 0:43:51.040
<v Speaker 1>me test it. So I went up on stage and

0:43:51.160 --> 0:43:54.400
<v Speaker 1>tested my heart with my mind, with my brain. So

0:43:54.440 --> 0:43:57.560
<v Speaker 1>my brain is monitoring. It's like I've put my monitor

0:43:57.640 --> 0:43:59.600
<v Speaker 1>on my heart, and I go, Okay, I'm gonna watch you,

0:43:59.680 --> 0:44:03.320
<v Speaker 1>mister heart, and see how you act during this concert.

0:44:04.000 --> 0:44:08.680
<v Speaker 1>And so my brain's going okay, monitoring started. Dude, dude.

0:44:08.840 --> 0:44:11.799
<v Speaker 1>My heart goes out there, and my heart goes, why

0:44:11.840 --> 0:44:13.640
<v Speaker 1>are those people in the front row not cheering with

0:44:13.680 --> 0:44:17.600
<v Speaker 1>their hands up? What's wrong with those people? My brain goes, gotcha, yep,

0:44:18.239 --> 0:44:21.120
<v Speaker 1>just you just failed to test. Five minutes later, my

0:44:21.160 --> 0:44:25.200
<v Speaker 1>heart goes, oh, there's a bunch of seats in the back.

0:44:25.440 --> 0:44:27.239
<v Speaker 1>Last time we came to this city, we sold this

0:44:27.280 --> 0:44:30.640
<v Speaker 1>place out. What's wrong with these people? And my brain goes, dude,

0:44:30.719 --> 0:44:33.879
<v Speaker 1>gotcha yep. And this continued to happen, and I got

0:44:33.880 --> 0:44:37.040
<v Speaker 1>off and I analyzed the data that by testing, I

0:44:37.040 --> 0:44:39.040
<v Speaker 1>can discern the will of God, and I go, oh,

0:44:39.120 --> 0:44:42.839
<v Speaker 1>I failed. I'm in sin this whole concert. My heart

0:44:42.880 --> 0:44:45.640
<v Speaker 1>was in sin because I tested it against the Word

0:44:45.680 --> 0:44:48.919
<v Speaker 1>of God because I had pride, because I had these

0:44:49.040 --> 0:44:53.160
<v Speaker 1>fleshly desires. So you see what I'm trying to say, Corey,

0:44:53.200 --> 0:44:58.120
<v Speaker 1>is that I'm not It's not magic written in the sky,

0:44:58.960 --> 0:45:01.400
<v Speaker 1>doesn't have to be like the will of God for

0:45:01.480 --> 0:45:04.640
<v Speaker 1>our lives doesn't have to be a mystery. We could

0:45:04.640 --> 0:45:07.880
<v Speaker 1>just look at the Word of God and then test

0:45:07.920 --> 0:45:10.840
<v Speaker 1>it with our heart, with our brains, with our mind

0:45:10.920 --> 0:45:14.040
<v Speaker 1>and go, oh, that's not lining up. I'm not in

0:45:14.040 --> 0:45:14.680
<v Speaker 1>the will of God.

0:45:14.760 --> 0:45:17.400
<v Speaker 2>Well, I think I think you're Also you're putting something

0:45:17.440 --> 0:45:21.040
<v Speaker 2>there that people will talk about but not do. Yeah,

0:45:21.280 --> 0:45:25.720
<v Speaker 2>and that is again pointing at myself, is that it's

0:45:25.840 --> 0:45:28.600
<v Speaker 2>just been more recent. Well, I didn't hear it at church.

0:45:29.040 --> 0:45:31.279
<v Speaker 2>I didn't read it in somebody's book. Well, I didn't

0:45:31.280 --> 0:45:33.839
<v Speaker 2>see it. Did you read it in the Word of God.

0:45:33.880 --> 0:45:35.000
<v Speaker 2>I don't know. I haven't read it.

0:45:36.040 --> 0:45:37.960
<v Speaker 1>Yeah, that's usually the answer, I.

0:45:37.960 --> 0:45:38.960
<v Speaker 2>Don't know, I haven't read it.

0:45:39.000 --> 0:45:41.719
<v Speaker 1>And then then the flip side of this is when

0:45:41.719 --> 0:45:44.920
<v Speaker 1>people are struggling to make a decision, like say they

0:45:44.920 --> 0:45:47.840
<v Speaker 1>want to change jobs, like I'm in this job and

0:45:47.880 --> 0:45:51.240
<v Speaker 1>I don't really like this job, and there's another job

0:45:51.719 --> 0:45:54.680
<v Speaker 1>and it's more uncertain, and I just don't know if

0:45:54.680 --> 0:45:57.200
<v Speaker 1>God wants me on that path or not. So the

0:45:57.239 --> 0:46:01.320
<v Speaker 1>same thing I would say to that is their sin involved?

0:46:01.800 --> 0:46:06.680
<v Speaker 1>Is there morality involved in the job change? No? Does

0:46:06.719 --> 0:46:09.440
<v Speaker 1>it require more of my time? Would I be leaving

0:46:09.640 --> 0:46:11.200
<v Speaker 1>like having less time in church?

0:46:11.800 --> 0:46:12.000
<v Speaker 2>No?

0:46:12.800 --> 0:46:14.640
<v Speaker 1>Well, I still get a good amount of time as

0:46:14.640 --> 0:46:19.319
<v Speaker 1>a father and a husband. Yeah. Is the is the

0:46:19.400 --> 0:46:22.160
<v Speaker 1>industry that I'm moving into sinful in any way? Is it?

0:46:22.239 --> 0:46:26.279
<v Speaker 1>Is it like hurting people? Right? No? Okay, then just

0:46:26.320 --> 0:46:30.200
<v Speaker 1>do what you want. If there's no morality involved, there's

0:46:30.239 --> 0:46:34.000
<v Speaker 1>no sin involved, then at that point we get so

0:46:34.440 --> 0:46:37.279
<v Speaker 1>paralyzed by these spiritual things and go.

0:46:37.320 --> 0:46:37.719
<v Speaker 2>I don't know.

0:46:37.840 --> 0:46:40.640
<v Speaker 1>There is the will of God. At that point you

0:46:40.680 --> 0:46:42.920
<v Speaker 1>can go, well, the will of God's working through my desires,

0:46:42.920 --> 0:46:44.360
<v Speaker 1>and I want to do it. I don't want to

0:46:44.360 --> 0:46:45.839
<v Speaker 1>do the old job. I want to do the new job.

0:46:45.880 --> 0:46:48.759
<v Speaker 2>We want the burning bush. So yeah, yeah, speak to

0:46:48.800 --> 0:46:49.640
<v Speaker 2>me in the burning bush.

0:46:49.880 --> 0:46:52.000
<v Speaker 1>And you've also analyzed and said, I'm not the kind

0:46:52.000 --> 0:46:55.359
<v Speaker 1>of person that jumps around. It's not a matter of contentment.

0:46:55.719 --> 0:46:58.879
<v Speaker 1>I'm just not ever settled. So I it's like I've

0:46:58.920 --> 0:47:01.000
<v Speaker 1>worked at this job for eight year. It's not a

0:47:01.000 --> 0:47:05.800
<v Speaker 1>contentment issue. I'm pretty settled and I'm actually very excited

0:47:05.800 --> 0:47:11.560
<v Speaker 1>about the opportunity of this other job. Do it yep, so, Corey,

0:47:12.040 --> 0:47:14.000
<v Speaker 1>I hope that helps you. I didn't really. I didn't

0:47:14.040 --> 0:47:16.279
<v Speaker 1>address your specific issue. But I think that's kind of

0:47:16.280 --> 0:47:19.560
<v Speaker 1>the point because I don't need to address your specific issue.

0:47:19.560 --> 0:47:23.120
<v Speaker 1>I need to get to your heart. And and the

0:47:23.239 --> 0:47:27.920
<v Speaker 1>more more important question to all this is, you're sentenced

0:47:27.960 --> 0:47:29.839
<v Speaker 1>right here in the middle. How do I know if

0:47:29.840 --> 0:47:34.520
<v Speaker 1>this is the path God wants me on. I'm nervous

0:47:34.560 --> 0:47:37.880
<v Speaker 1>that I'm going to crash and burn. Read his word.

0:47:38.760 --> 0:47:42.080
<v Speaker 1>Be in church. Have good counsel around you. You gotta

0:47:42.120 --> 0:47:45.640
<v Speaker 1>have other men around you, Corey that go you say, hey, guys,

0:47:45.719 --> 0:47:47.160
<v Speaker 1>is this a good idea? And they go, bro, I

0:47:47.160 --> 0:47:48.719
<v Speaker 1>don't think I know you, and I don't think that's

0:47:48.719 --> 0:47:50.920
<v Speaker 1>a good idea. Or I know you man, and I

0:47:50.920 --> 0:47:54.400
<v Speaker 1>think this is a great opportunity, good wise counsel around you.

0:47:54.440 --> 0:47:58.160
<v Speaker 1>If you've got all that, then you're you're protecting yourself

0:47:58.719 --> 0:48:04.000
<v Speaker 1>by testing Romans twelve two. Let's said another question, got

0:48:04.000 --> 0:48:07.200
<v Speaker 1>another question? Got when we got time? Hey Grange, I

0:48:07.200 --> 0:48:09.400
<v Speaker 1>live in Canada and I'm looking for a church I

0:48:09.440 --> 0:48:13.640
<v Speaker 1>work at a hospital, so that includes every second weekend.

0:48:14.280 --> 0:48:16.600
<v Speaker 1>I have a church walking distance from me, and I

0:48:16.680 --> 0:48:19.839
<v Speaker 1>went there on Sunday. No one welcomed me or even

0:48:19.920 --> 0:48:23.000
<v Speaker 1>said high. I didn't feel welcomed. The sermon was good,

0:48:23.320 --> 0:48:25.439
<v Speaker 1>but I was wondering should I keep looking for another

0:48:25.520 --> 0:48:28.080
<v Speaker 1>church or give it another chance. I love all your platforms.

0:48:29.040 --> 0:48:30.080
<v Speaker 1>London needs to do more.

0:48:30.200 --> 0:48:30.560
<v Speaker 2>Lol.

0:48:31.760 --> 0:48:34.280
<v Speaker 1>Sandra or Sandra? Do you think it's Sandra or Sandra.

0:48:35.480 --> 0:48:38.319
<v Speaker 1>I think it's Sandra, Sandra from Canada. I think so

0:48:38.600 --> 0:48:41.799
<v Speaker 1>it would be the further south, it would be Sondra maybe,

0:48:42.840 --> 0:48:47.720
<v Speaker 1>but regardless, she said, Sandy ye yee, Sandy, Okay, Sandy,

0:48:48.000 --> 0:48:51.000
<v Speaker 1>this is a this is a very complicated question that

0:48:51.040 --> 0:48:55.080
<v Speaker 1>I don't I just don't have enough data. I don't

0:48:55.080 --> 0:48:58.200
<v Speaker 1>have enough data with you saying the sermon was good

0:48:58.239 --> 0:49:00.840
<v Speaker 1>and I didn't feel welcomed. I need more or the

0:49:00.880 --> 0:49:03.560
<v Speaker 1>walking distance thing is cool, but I need more information.

0:49:04.680 --> 0:49:09.000
<v Speaker 1>Was the pastor preaching expositionally? Was he preaching from the No,

0:49:09.480 --> 0:49:11.359
<v Speaker 1>A lot of people say from preaching from the word.

0:49:11.520 --> 0:49:13.840
<v Speaker 1>That's not what I mean. What I mean was was

0:49:13.840 --> 0:49:16.799
<v Speaker 1>he using scripture and the point of the scripture was

0:49:16.840 --> 0:49:19.920
<v Speaker 1>the point of the text That's what I mean. Was

0:49:19.960 --> 0:49:24.720
<v Speaker 1>he doing that? If it's a solid church, it's close

0:49:24.760 --> 0:49:28.799
<v Speaker 1>to you. The preacher is preaching good doctrine, and that

0:49:28.920 --> 0:49:30.840
<v Speaker 1>the point of the text is the point of the message,

0:49:31.320 --> 0:49:34.080
<v Speaker 1>then what they're lacking you should be able to serve

0:49:34.120 --> 0:49:36.560
<v Speaker 1>and go, Hey, this church is lacking good greeters. So

0:49:36.600 --> 0:49:38.600
<v Speaker 1>I want to join this church and be a good

0:49:38.600 --> 0:49:42.320
<v Speaker 1>greeterer because I immediately noticed they don't have good people welcoming.

0:49:42.560 --> 0:49:45.280
<v Speaker 1>So I'm gonna be that. Like we talked earlier about

0:49:45.480 --> 0:49:48.160
<v Speaker 1>members of the body, be that member of the body.

0:49:48.719 --> 0:49:51.640
<v Speaker 2>It's not a restaurant. You know, a church is not

0:49:51.680 --> 0:49:54.400
<v Speaker 2>a restaurant. You're going well, man, my waiter was terrible.

0:49:55.320 --> 0:49:57.279
<v Speaker 2>It might be justifiable not to go back. Was the

0:49:57.280 --> 0:49:59.719
<v Speaker 2>food good? The food's food, you know, it's what you

0:49:59.719 --> 0:50:02.600
<v Speaker 2>need the moment. That's not necessarily what church is. Church

0:50:02.680 --> 0:50:05.560
<v Speaker 2>is like, that's one point of all. But it's not

0:50:05.600 --> 0:50:08.160
<v Speaker 2>the meat potatoes on your plate. Yes, So the word

0:50:08.280 --> 0:50:09.480
<v Speaker 2>is is the word there?

0:50:10.160 --> 0:50:11.919
<v Speaker 1>It's all about that. It's all about the word.

0:50:12.400 --> 0:50:15.320
<v Speaker 2>Man. I was blessed with the church that we're members

0:50:15.360 --> 0:50:18.759
<v Speaker 2>at now that the very first time I'll use this

0:50:18.880 --> 0:50:22.160
<v Speaker 2>analogy is that it was the right kind of welcome.

0:50:22.920 --> 0:50:25.360
<v Speaker 2>And what I mean by that is it wasn't overbearing,

0:50:25.840 --> 0:50:29.200
<v Speaker 2>and it wasn't twelve people, it wasn't three hundred questions.

0:50:29.719 --> 0:50:34.120
<v Speaker 2>It was I don't I know everybody here and I

0:50:34.200 --> 0:50:34.960
<v Speaker 2>don't know you.

0:50:35.120 --> 0:50:37.319
<v Speaker 1>Oh that's good because.

0:50:37.520 --> 0:50:39.200
<v Speaker 2>You could tell. And there were a few people that

0:50:39.280 --> 0:50:41.399
<v Speaker 2>you know, would walk by and see us and wave

0:50:41.520 --> 0:50:44.560
<v Speaker 2>or say hi. But there was one person you could

0:50:44.560 --> 0:50:46.600
<v Speaker 2>tell that that was their passion and that she just

0:50:46.680 --> 0:50:48.879
<v Speaker 2>came and said, you guys are new here, like, yes,

0:50:48.920 --> 0:50:51.440
<v Speaker 2>this is our first time here. Okay, well welcome. This

0:50:51.480 --> 0:50:55.160
<v Speaker 2>is how we do our service here, the whole families together,

0:50:55.760 --> 0:51:00.360
<v Speaker 2>and so your kids, your daughter's welcome. She'll be in

0:51:00.360 --> 0:51:02.680
<v Speaker 2>the main service with you. If you just want to

0:51:02.760 --> 0:51:04.839
<v Speaker 2>check it out today and just do the service, you can,

0:51:05.480 --> 0:51:07.640
<v Speaker 2>But we do have Sunday school afterwards if you would

0:51:07.640 --> 0:51:10.120
<v Speaker 2>like to do that too. There was no pressure. Again,

0:51:10.200 --> 0:51:13.600
<v Speaker 2>there wasn't like, okay, fill this out and scan this

0:51:13.680 --> 0:51:15.319
<v Speaker 2>and do that. They were like, if you'd like to

0:51:15.480 --> 0:51:17.279
<v Speaker 2>fill it out, we'd like to connect with you. If

0:51:17.320 --> 0:51:19.000
<v Speaker 2>you don't, you just want to check out, that's completely

0:51:19.000 --> 0:51:19.319
<v Speaker 2>fine too.

0:51:19.360 --> 0:51:21.320
<v Speaker 1>You didn't have the guy in the front like spinning

0:51:21.320 --> 0:51:24.840
<v Speaker 1>the sign you know, like juggling the big sign that

0:51:24.880 --> 0:51:26.080
<v Speaker 1>says welcome your home.

0:51:26.320 --> 0:51:28.240
<v Speaker 2>Yes, but he was the nail salon across the street,

0:51:28.320 --> 0:51:30.719
<v Speaker 2>that's what it was. Yeah, No, we didn't do that.

0:51:30.719 --> 0:51:33.439
<v Speaker 1>That's a good point that, Yeah, sometimes the welcome team

0:51:33.440 --> 0:51:35.520
<v Speaker 1>could be a little yes.

0:51:35.800 --> 0:51:37.719
<v Speaker 2>Yeah, And that is kind of kind of me like,

0:51:37.760 --> 0:51:39.960
<v Speaker 2>if I'm checking it out, I just kind of want

0:51:39.960 --> 0:51:42.480
<v Speaker 2>to slip in and then just people just smile and

0:51:42.520 --> 0:51:45.680
<v Speaker 2>be nice. And that's really hard to find too. That's

0:51:45.719 --> 0:51:49.040
<v Speaker 2>absolutely the other It's either experience that Sandra had or

0:51:49.200 --> 0:51:50.120
<v Speaker 2>the experience that we had.

0:51:50.239 --> 0:51:52.680
<v Speaker 1>I get it. And you have one more question on

0:51:52.680 --> 0:51:56.280
<v Speaker 1>this this little sheet here, let me try to get it.

0:51:56.280 --> 0:51:58.359
<v Speaker 1>It's from Riley says, Hey Grange, I'm twenty three years

0:51:58.360 --> 0:52:02.560
<v Speaker 1>old from Chilliwack, be another Canada. I don't have any

0:52:02.680 --> 0:52:06.360
<v Speaker 1>male role models to talk to as as my church

0:52:06.800 --> 0:52:11.120
<v Speaker 1>is distant and very reformed, no small groups. My dad

0:52:11.239 --> 0:52:13.440
<v Speaker 1>left me when I was a kid and it's not

0:52:13.640 --> 0:52:18.080
<v Speaker 1>safe to reconnect with him. Parentheses alcoholic and abusive. I've

0:52:18.120 --> 0:52:20.839
<v Speaker 1>struggled with doubt and belief, but know that Jesus has

0:52:20.880 --> 0:52:23.360
<v Speaker 1>saved me. But I never experienced a radical moment of

0:52:23.360 --> 0:52:28.160
<v Speaker 1>bleeding of believing I can recall. I just know that

0:52:28.200 --> 0:52:32.440
<v Speaker 1>the change has happened and is happening. Can you explain

0:52:32.480 --> 0:52:36.960
<v Speaker 1>more in conversion and also how yours happened? Thanks, Riley?

0:52:36.800 --> 0:52:38.600
<v Speaker 1>And why did you put this question at the end.

0:52:40.200 --> 0:52:43.160
<v Speaker 1>It was only if you had time you realized, he

0:52:43.280 --> 0:52:45.359
<v Speaker 1>realizes I started it. Oh no, he's got ye.

0:52:45.760 --> 0:52:48.239
<v Speaker 2>Forgot it was well, I didn't know it till about

0:52:48.280 --> 0:52:50.800
<v Speaker 2>three lines. Oh yeah, that's right, it's he doesn't.

0:52:50.880 --> 0:52:55.279
<v Speaker 1>Yeah, no, Ma, Riley, this this could actual episode, this

0:52:55.360 --> 0:52:59.520
<v Speaker 1>could be its own episode. Really, the doctrine of conversion,

0:53:00.120 --> 0:53:05.799
<v Speaker 1>my story, my testimony, your your experience at church with

0:53:05.960 --> 0:53:09.439
<v Speaker 1>no small groups, which let's just go there real quick, Riley,

0:53:09.520 --> 0:53:12.880
<v Speaker 1>that's not necessarily a bad thing. We live in a

0:53:12.920 --> 0:53:15.720
<v Speaker 1>world in twenty twenty four that it's like small group driven.

0:53:16.200 --> 0:53:19.560
<v Speaker 1>It's like you said, this bird just hit the window.

0:53:19.800 --> 0:53:24.799
<v Speaker 1>When that was you said it just now you said

0:53:24.800 --> 0:53:28.359
<v Speaker 1>the meat and potatoes is the preaching is the word.

0:53:28.840 --> 0:53:31.600
<v Speaker 1>Let's say that again and say it's not small groups.

0:53:32.280 --> 0:53:36.239
<v Speaker 1>And so many churches say, well, that's what small groups

0:53:36.280 --> 0:53:38.520
<v Speaker 1>are for, right. I didn't feel like I got any

0:53:38.520 --> 0:53:40.880
<v Speaker 1>meat and potatoes. That's what small groups are for. No,

0:53:41.000 --> 0:53:43.320
<v Speaker 1>they're not that's dangerous.

0:53:44.280 --> 0:53:45.160
<v Speaker 2>But so many.

0:53:45.000 --> 0:53:48.080
<v Speaker 1>Churches pawn off small groups. They say, our Sunday mornings

0:53:48.120 --> 0:53:49.800
<v Speaker 1>are for attracting.

0:53:49.239 --> 0:53:53.160
<v Speaker 2>People, so invite everyone you can connecting, and small groups.

0:53:52.880 --> 0:53:56.080
<v Speaker 1>Are for connecting and learning the word. That's not ever,

0:53:56.160 --> 0:54:01.680
<v Speaker 1>how it's been and and it's there's a thousand reasons

0:54:01.680 --> 0:54:03.920
<v Speaker 1>we can get into why that is not a good system,

0:54:03.960 --> 0:54:07.000
<v Speaker 1>because one and one of a thousand reasons is the

0:54:07.040 --> 0:54:10.760
<v Speaker 1>pastors can't monitor every small group going on, and that's

0:54:10.800 --> 0:54:13.240
<v Speaker 1>a that's a lot of work to keep track, especially

0:54:13.239 --> 0:54:16.239
<v Speaker 1>in a big church with you know what's going on

0:54:16.280 --> 0:54:18.759
<v Speaker 1>and what group and what group is growing, and what

0:54:18.840 --> 0:54:22.719
<v Speaker 1>group is not and and are are the leaders of

0:54:22.719 --> 0:54:27.879
<v Speaker 1>these groups properly discipling? So that that's why the meat

0:54:27.880 --> 0:54:30.400
<v Speaker 1>and potatoes, like you said, is always the preaching on

0:54:30.560 --> 0:54:35.799
<v Speaker 1>Sunday morning. So that doesn't make your church, this specific

0:54:35.920 --> 0:54:39.759
<v Speaker 1>church good, uh. In fact, it might be a horrible church.

0:54:39.840 --> 0:54:42.960
<v Speaker 1>It sounds like it might be. Or this could be

0:54:43.080 --> 0:54:46.600
<v Speaker 1>a matter of you you've been a recluse and you

0:54:46.600 --> 0:54:49.279
<v Speaker 1>haven't connected. I think it's a little both. I think

0:54:49.560 --> 0:54:51.920
<v Speaker 1>it would be a problem, especially if it's a smaller

0:54:52.000 --> 0:54:55.120
<v Speaker 1>church that they don't come to you and say, brother,

0:54:55.160 --> 0:54:57.200
<v Speaker 1>how could we how can we serve you, how could

0:54:57.200 --> 0:54:59.680
<v Speaker 1>we walk with you? Are you struggling with doubt? And

0:55:01.760 --> 0:55:03.920
<v Speaker 1>how could we talk through these things so that you

0:55:03.960 --> 0:55:06.799
<v Speaker 1>don't have to email your friend on a podcast and

0:55:06.880 --> 0:55:09.600
<v Speaker 1>ask him a question that really should go to an elder.

0:55:11.480 --> 0:55:14.960
<v Speaker 1>And so if you're not in a church, and I

0:55:15.000 --> 0:55:17.080
<v Speaker 1>hesitate with this because I don't have enough data points,

0:55:17.280 --> 0:55:18.920
<v Speaker 1>but if you're not in a church where you can't

0:55:19.480 --> 0:55:23.279
<v Speaker 1>willingly approach an elder or if he doesn't approach you,

0:55:23.440 --> 0:55:26.560
<v Speaker 1>and you could have a conversation about the same question

0:55:26.640 --> 0:55:30.359
<v Speaker 1>you're asking me. My dad's an alcoholic. I'm concerned while

0:55:30.360 --> 0:55:33.080
<v Speaker 1>there's no small groups, I struggle with doubt and belief.

0:55:33.239 --> 0:55:36.600
<v Speaker 1>I like Granger Smith and his podcast. I like ye yee.

0:55:37.360 --> 0:55:40.000
<v Speaker 1>If you can't have that kind of conversation with an elder,

0:55:40.080 --> 0:55:44.799
<v Speaker 1>then I would say, let's think about another church where

0:55:44.840 --> 0:55:49.120
<v Speaker 1>that is something that's cultivated, where the soil is cultivating

0:55:49.160 --> 0:55:51.400
<v Speaker 1>in a way, where you walk in like ant Man

0:55:51.560 --> 0:55:53.480
<v Speaker 1>just said, and they go, here's what we do. Are

0:55:53.480 --> 0:55:56.040
<v Speaker 1>you in a connect Let's do this, and here's the

0:55:56.040 --> 0:55:58.360
<v Speaker 1>people to talk to. If you're kind of like a

0:55:58.400 --> 0:56:02.320
<v Speaker 1>ghost in this place and it's distant, like you said,

0:56:03.520 --> 0:56:06.880
<v Speaker 1>then that could be a problem, and very reformed also

0:56:07.000 --> 0:56:09.640
<v Speaker 1>could be a problem. I just don't know. I don't

0:56:09.640 --> 0:56:14.040
<v Speaker 1>have enough data points besides the fact that say to say, Riley,

0:56:15.080 --> 0:56:18.640
<v Speaker 1>ask some questions. Ask these questions to church leadership, and

0:56:18.680 --> 0:56:22.279
<v Speaker 1>you'll know quickly if they're just blowing you off, are

0:56:22.280 --> 0:56:26.160
<v Speaker 1>they genuinely want to disciple you. And if they don't,

0:56:26.640 --> 0:56:29.080
<v Speaker 1>then let's go to another place in chili wack BC.

0:56:29.600 --> 0:56:33.160
<v Speaker 2>Yep. Yeah, I think that's great advice. And he's addressing

0:56:33.200 --> 0:56:36.520
<v Speaker 2>something there as well that's very, very prominent in twenty

0:56:36.560 --> 0:56:41.480
<v Speaker 2>twenty four is no male role models, no male pouring

0:56:41.520 --> 0:56:45.200
<v Speaker 2>into and if that's not happening, find a place that is,

0:56:45.280 --> 0:56:47.680
<v Speaker 2>and then make sure that you're becoming one of those

0:56:47.680 --> 0:56:48.279
<v Speaker 2>people that are.

0:56:48.480 --> 0:56:50.960
<v Speaker 1>Yeah, I'll give you the one minute talk here, Riley

0:56:51.000 --> 0:56:58.080
<v Speaker 1>on conversion. Do you understand and believe that Jesus came

0:56:58.880 --> 0:57:04.200
<v Speaker 1>from God to reconcile you to himself and become the

0:57:04.239 --> 0:57:07.440
<v Speaker 1>substitute for the sin, your sin that put him on

0:57:07.560 --> 0:57:10.719
<v Speaker 1>the cross, and that he paid the price for your

0:57:10.760 --> 0:57:14.200
<v Speaker 1>sin so that you could be in a right relationship

0:57:14.280 --> 0:57:17.880
<v Speaker 1>with God. And you have evidence of that moving forward

0:57:17.960 --> 0:57:20.120
<v Speaker 1>in your life. That manifest in a way that says

0:57:20.200 --> 0:57:21.920
<v Speaker 1>I want to be part of a good church. I

0:57:21.960 --> 0:57:24.440
<v Speaker 1>want to know more of him, I want to know

0:57:24.560 --> 0:57:27.200
<v Speaker 1>his word. I want to be around other people that

0:57:27.400 --> 0:57:30.080
<v Speaker 1>understand these kind of things that if that's you, then

0:57:30.120 --> 0:57:32.800
<v Speaker 1>you are converted. And it doesn't mean you have to

0:57:32.800 --> 0:57:36.120
<v Speaker 1>have a big radical moment of believing. It doesn't mean

0:57:36.160 --> 0:57:39.360
<v Speaker 1>you have to all of a sudden act like your

0:57:39.400 --> 0:57:42.400
<v Speaker 1>Billy Graham or something that you see on the TV.

0:57:43.120 --> 0:57:46.360
<v Speaker 1>It could be a very very slow moving process, but

0:57:46.800 --> 0:57:50.400
<v Speaker 1>it all revolves around you knowing the facts that I

0:57:50.640 --> 0:57:55.080
<v Speaker 1>just said. And if that's you, then you are a saint,

0:57:55.280 --> 0:57:57.680
<v Speaker 1>you are a brother, and we need to get you

0:57:57.680 --> 0:58:00.640
<v Speaker 1>into a good church. Yeah yeah, would you claught up

0:58:00.640 --> 0:58:03.000
<v Speaker 1>with that at the end. Now, I'm glad. We'll see

0:58:03.000 --> 0:58:05.280
<v Speaker 1>you guys next Monday. Thanks for joining me on the

0:58:05.280 --> 0:58:08.640
<v Speaker 1>Grangersmith podcast. I appreciate all of you guys. You could

0:58:08.680 --> 0:58:11.720
<v Speaker 1>help me out by rating this podcast on iTunes. If

0:58:11.760 --> 0:58:15.000
<v Speaker 1>you're on YouTube, subscribe to this channel, hit that little

0:58:15.200 --> 0:58:18.520
<v Speaker 1>like button and notification spell so that you never miss

0:58:18.640 --> 0:58:21.400
<v Speaker 1>anytime I upload a video. Yi