WEBVTT - Heinrich Cornelius Agrippa, the 'Scientific Swindler'

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<v Speaker 1>Welcome to Criminalia, a production of Shonda Land Audio in

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<v Speaker 1>partnership with I Heart Radio. Welcome to Criminalia. This season,

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<v Speaker 1>we're talking about witchcraft and alchemy throughout the ages and

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<v Speaker 1>what may or may not have become of those who

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<v Speaker 1>practiced those arts. I'm Maria trem Marquis and I'm Holly Fry.

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<v Speaker 1>Today we're going to talk about the first alchemist of

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<v Speaker 1>the season, Heinrich Cornelius Agrippa. Heinrich was born on September six.

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<v Speaker 1>It's believed he was born into a noble or once

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<v Speaker 1>noble family. We do know that his father was a

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<v Speaker 1>citizen of Cologne in Western Germany, but no information remains

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<v Speaker 1>about his mother or any other members of his family.

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<v Speaker 1>A bit about his personal life and then we'll get

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<v Speaker 1>into his work. We do know that he married three times.

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<v Speaker 1>He was married to his first wife in fifteen fourteen.

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<v Speaker 1>She died shortly thereafter. Their son, born in fifteen fifteen,

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<v Speaker 1>died in early childhood, so we can't confirm if mother

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<v Speaker 1>and baby died in childbirth, but because of the dates

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<v Speaker 1>of their death, that is something that we did immediately consider. Younger, older, richer,

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<v Speaker 1>poor mother's all had a very high risk of dying

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<v Speaker 1>while giving birth at this time, as well as any

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<v Speaker 1>complications afterwards, and in one Heinrich married a second time,

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<v Speaker 1>and that couple had six children. Seven years into their marriage,

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<v Speaker 1>his wife died. He did get married again less than

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<v Speaker 1>a year later, but the only thing we know about

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<v Speaker 1>that union is that it was apparently an unhappy one.

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<v Speaker 1>Heinrich was a German polly map. He was a lawyer,

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<v Speaker 1>a physician, a theologian, a soldier or perhaps a mercenary

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<v Speaker 1>of some sort, and he was also an alchemist. He

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<v Speaker 1>was an influential and prolific occult writer and gained reputation

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<v Speaker 1>as quote and occult philosopher. He's been described as an honest, fearless,

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<v Speaker 1>and generous man, but somewhat ving glorious, whereby he himself

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<v Speaker 1>several times spoiled his chances at success. Some considered him

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<v Speaker 1>to be a scientific swindler. Heinrich attended the University of

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<v Speaker 1>Cologne between four and fifteen o two. There he studied

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<v Speaker 1>subjects including law, medicine, magic, sciences, and theology. He also

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<v Speaker 1>began establishing personal relationships with other German humanists who shared

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<v Speaker 1>his interest in ancient wisdom. Some sources suggest that he

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<v Speaker 1>was inspired to found a secret society devoted to astrology

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<v Speaker 1>and magic. Quote so requisite is the use of astrology

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<v Speaker 1>to the arts of divination, as it were, the key

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<v Speaker 1>that opens the door of all their mysteries, is something

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<v Speaker 1>that he once wrote. He was a student and also

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<v Speaker 1>a soldier, as we mentioned, and he served Maximilian, the

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<v Speaker 1>first Holy Roman Emperor, for several years. He would go

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<v Speaker 1>back and forth between academia and military service and led

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<v Speaker 1>a fairly restless life across Europe, when you might call

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<v Speaker 1>an intellectual journey. Much later after his death, some began

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<v Speaker 1>to doubt his degree in medicine, as well as his

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<v Speaker 1>advanced degrees in canon and civil law, but experts have

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<v Speaker 1>suggested that it's likely he received these degrees during two

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<v Speaker 1>periods of his life that we actually don't know much about,

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<v Speaker 1>between the years fifteen o two and fifteen o seven,

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<v Speaker 1>and again between fifteen eleven and fifteen eighteen, although in

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<v Speaker 1>that latter period there's some speculation that he was serving

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<v Speaker 1>military duty for Maximilian. It's unclear, but in this capacity

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<v Speaker 1>Heinrich may have been working as a mercenary for the

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<v Speaker 1>emperor or as a member of a paramilitary organization for

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<v Speaker 1>the Crown. In fifteen ten in Wurtzburg, Heinrich met your

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<v Speaker 1>honest Trithemius, the addict of St. Jacob's Monastery. It's written

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<v Speaker 1>that this could have been the most important meeting of

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<v Speaker 1>his life. That's because Johannes was the man who encouraged

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<v Speaker 1>him to complete what is considered to be his greatest work,

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<v Speaker 1>The Three Books of Occult Philosophy. Johannes's advised Heinrich quote

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<v Speaker 1>not to imitate bullocks, but to emulate birds. The first

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<v Speaker 1>draft was dedicated to him. This work, The Three Books

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<v Speaker 1>of Occult Philosophy, was originally written in fifteen ten, but

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<v Speaker 1>then substantially reworked by Heinrich and then finally published again

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<v Speaker 1>in fifteen thirty three. It's considered one of the most

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<v Speaker 1>famous writings about the idea of magic, and it relies

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<v Speaker 1>heavily upon the tenets of Kabbalah, Hermeticism, and neo Platonism.

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<v Speaker 1>He often wrote critically about the politics, culture, and religion

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<v Speaker 1>of his time, and wrote that the ancient magic included

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<v Speaker 1>in his writings could benefit humanity. His satirical writings addressed

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<v Speaker 1>his views of the eight of science. In the fifteenth

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<v Speaker 1>and sixteen centuries, and he became a major influence on

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<v Speaker 1>philosophers Montaigne, Descartes and Geta. More than five hundred years later.

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<v Speaker 1>Heinrich is considered one of the most influential occultists or

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<v Speaker 1>occult philosophers, we should say, of the early modern period.

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<v Speaker 1>But not everyone in his lifetime was pleased with his

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<v Speaker 1>theories and experimentation. But three books of occult philosophy was

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<v Speaker 1>condemned as heretical and blasphemous by the Inquisitor of Cologne

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<v Speaker 1>and possibly the Dominican Inquisitor as well. The condemnation led

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<v Speaker 1>to a suspension of his printing. Heresy does not have

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<v Speaker 1>a complicated definition. If you are accused of it, it

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<v Speaker 1>means very basically that you hold a belief with which

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<v Speaker 1>the Church disagrees, and in the eyes of the Church,

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<v Speaker 1>being condemned to heretic was analogous to being someone with

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<v Speaker 1>a deadly contagious disease. To be branded one was to

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<v Speaker 1>be banished, ostracized, and perhaps executed. Despite that position, or

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<v Speaker 1>perhaps because of it, Heinrich's manuscript would go on to

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<v Speaker 1>circulate for more than a century. We're going to take

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<v Speaker 1>a quick break for a word from our sponsor, and

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<v Speaker 1>when we return, we'll talk about heinrich celebrated work, the

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<v Speaker 1>Three Books of Occult Philosophy. Welcome back to Criminalia. Let's

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<v Speaker 1>talk more specifically about how Heinrich's works were denounced for heresy.

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<v Speaker 1>Many alchemists, as well as naturalists and physicians, struggled with

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<v Speaker 1>the ideas and the responsibilities that came with their attempts

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<v Speaker 1>to understand the world around them. Heinrich thought and wrote

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<v Speaker 1>about occult philosophy, which means he studied the hidden causes

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<v Speaker 1>of things in their manipulation by magic. Magic he considered

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<v Speaker 1>was the highest form and the end of philosophy. Hinrichs

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<v Speaker 1>goal actually sounds pretty noble. In its ambition, he wanted

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<v Speaker 1>to separate magic from baseless and irrational perception. In doing so,

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<v Speaker 1>he believed it would make way for a restoration to

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<v Speaker 1>the time before the fall of humans, and along with that,

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<v Speaker 1>a reformation of Christianity. To that end, he wrote philosophical

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<v Speaker 1>critiques of every science. He also penned a manuscript condemning

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<v Speaker 1>the subordination of women, which was prevalent in theology, and

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<v Speaker 1>in that manuscript he wrote, quote but to proceed as

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<v Speaker 1>in order and place. So also in matter of her creation.

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<v Speaker 1>Woman far excels man. Things received their value from the

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<v Speaker 1>matter they are made of and the excellent skill of

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<v Speaker 1>their maker. Pots of common clay must not contend with

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<v Speaker 1>china dishes, nor pewter utensils via dignity with those of silver.

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<v Speaker 1>Woman was not composed of any inanimate or vile dirt,

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<v Speaker 1>but of a more refined and purified substance, enlivened and

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<v Speaker 1>actuated by a rational soul whose operations speak it a

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<v Speaker 1>beam or bright ray of divinity. His manuscript, The Three

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<v Speaker 1>Books of Occult Philosophy, is divided into just as the

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<v Speaker 1>title suggests, three parts, the natural world, the celestial world,

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<v Speaker 1>and the divine world, and it methodically details and tries

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<v Speaker 1>to explain the philosophy, logic, and methods of magic and

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<v Speaker 1>astrology and how these concepts might work. So the basic

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<v Speaker 1>idea in the three books was that God created several worlds,

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<v Speaker 1>three of which were the domain of the elements, the

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<v Speaker 1>heavenly world of the stars, and the realm of the angels.

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<v Speaker 1>And at the center of these three worlds were humans, who,

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<v Speaker 1>because of their place in the universe, had the ability

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<v Speaker 1>to gain knowledge of pretty much everything, but true knowledge

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<v Speaker 1>which could be found only in God's love. In fifteen

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<v Speaker 1>eighteen or possibly fifteen twenty, Heinrich put his law degree

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<v Speaker 1>to use as the defense attorney in a sorcery trial.

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<v Speaker 1>This lines up with the very big of Europe's witch craze.

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<v Speaker 1>After successfully defending the woman accused of being a witch,

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<v Speaker 1>thus saving her from execution, the locals denounced him for

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<v Speaker 1>defending a witch. Heinrich, as he did, moved on, and

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<v Speaker 1>three years later he went on to put his medical

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<v Speaker 1>degree to use and became a practicing physician in Switzerland

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<v Speaker 1>between fifteen twenty three and fifteen twenty four. After fifteen

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<v Speaker 1>twenty four, he left Switzerland for Francis, the First Court

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<v Speaker 1>in France, where he became the personal physician to the

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<v Speaker 1>Queen Mother as well as court astrologer. When the royals

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<v Speaker 1>became hostile for him for his charged speeches, they stripped

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<v Speaker 1>him of his pension and refused to allow him to

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<v Speaker 1>leave the country. Four years later, in fifteen twenty eight,

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<v Speaker 1>when he was allowed to leave, the Regent of the Netherlands,

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<v Speaker 1>Margaret of Austria, requested that Heinrich become archivist and imperial

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<v Speaker 1>historiographer to the Emperor Charles the fifth in Antwerp. Margaret

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<v Speaker 1>also happened to be the daughter of Maximilian the First,

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<v Speaker 1>and this is the same Maximilian we mentioned earlier in

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<v Speaker 1>the episode when we talked about Heinrich's military career. Iric

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<v Speaker 1>accepted Margaret's offer, and as you can see, we really

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<v Speaker 1>weren't lying when we said he was restless. This new

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<v Speaker 1>position afforded Heinrich the opportunity to return to writing and publishing.

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<v Speaker 1>This is when he drafted, but did not finish, his

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<v Speaker 1>now celebrated work, The Declamation on the Nobility and pre

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<v Speaker 1>Eminence of the Female Six, that was published in fifty nine.

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<v Speaker 1>Following that, his work on the Uncertainty and Vanity of

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<v Speaker 1>the Arts and Sciences and Invective Declamation was printed in

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<v Speaker 1>fifteen thirty and was considered to be quote a rigorous

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<v Speaker 1>refutation of all products of human reason. It's considered one

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<v Speaker 1>of the first testimonials to knowledge of the limits of

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<v Speaker 1>human understanding and the uncertainty of human existence. He began

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<v Speaker 1>to develop a reputation as a man who quote professed

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<v Speaker 1>to overturn all the science. After Margaret's death, i Rick

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<v Speaker 1>returned to France, but found there that he was now

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<v Speaker 1>persecuted because of his writings and ideas. The Provincial superior

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<v Speaker 1>for Burgundy denounced Heinrich as quote a dutyizing heretic. So

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<v Speaker 1>we're gonna take a break for a word from our sponsor,

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<v Speaker 1>and when we're back we'll talk about whether or not

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<v Speaker 1>alchemy was a pseudo science. Welcome back to Criminalia. Let's

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<v Speaker 1>wrap up with why alchemy is considered the father of

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<v Speaker 1>what we know as chemistry and how Heinrich's legacy has

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<v Speaker 1>lived on today. Many of us can be pretty quick

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<v Speaker 1>to judge alchemy as pseudoscience, but in the last few

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<v Speaker 1>decades scientists have learned that that's not completely true. European

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<v Speaker 1>porcelain thank alchemy the basis for toxicology again the work

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<v Speaker 1>of alchemists in general. Alchemists were looking for the connection

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<v Speaker 1>among all things the planets, minerals, animals, the human body,

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<v Speaker 1>signs of the zodiac, and the nine orders of angels.

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<v Speaker 1>They believed that being able to manipulate these forces was

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<v Speaker 1>white magic or natural magic. Black magic, in comparison, was

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<v Speaker 1>believed to rely on the power of demons and the devil.

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<v Speaker 1>There are names you'll recognize but not associate with the

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<v Speaker 1>practice of alchemy. Or at least probably not. Thomas Aquinas,

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<v Speaker 1>for instance, was an eminent theologian who was permitted to

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<v Speaker 1>study alchemy before it was condemned by the Church. Roger

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<v Speaker 1>Bacon was a medieval English philosopher and Franciscan friar who

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<v Speaker 1>was the first European to describe the process for making gunpowder,

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<v Speaker 1>a discovery made through his practice of alchemy. He also

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<v Speaker 1>proposed some pretty far out contraptions in his time, including

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<v Speaker 1>flying machines and motorized ships and carriages. In the sixteenth century,

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<v Speaker 1>Paracelsis ideas about poisons led to the inclusion of chemistry

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<v Speaker 1>into the practice of medicine. This may be a surprise

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<v Speaker 1>to some. English physicist and mathematician Isaac Newton was also

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<v Speaker 1>a practice or of the art of alchemy. Newton was

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<v Speaker 1>working during the time when the ideas of science, superstition,

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<v Speaker 1>and pseudoscience were being formulated, and historian and economist John

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<v Speaker 1>Maynard Keynes noted that Newton was quote the last of

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<v Speaker 1>the magicians when it comes to chemistry. Some alchemists were

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<v Speaker 1>motivated by the search for the tincture they called the

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<v Speaker 1>Philosopher's stone, which could turn base metals into man made

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<v Speaker 1>gold as well as grant immortality. But there was a

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<v Speaker 1>lot more to it than that. Alchemists were interested in

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<v Speaker 1>a range of chemical technologies. Their work successes and failures

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<v Speaker 1>both contributed to metallurgy, mining, pharmaceuticals, and medicine. The study

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<v Speaker 1>of historical alchemists and their work continues to reveal the

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<v Speaker 1>enormous complexity and diversity of its practice and why it

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<v Speaker 1>was and is is important to human history, and it

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<v Speaker 1>laid the foundation for what we now call chemistry. Heinrich

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<v Speaker 1>believed that the way to truth didn't lay between different

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<v Speaker 1>schools of thought or among philosophical distinctions, but rather than

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<v Speaker 1>self knowledge and self awareness. His work focused on the

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<v Speaker 1>study of occult sciences and teasing out solutions or possible solutions,

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<v Speaker 1>to problematic theological questions. He was esteemed among his peers

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<v Speaker 1>and scholars, but the attention he attracted from religious authorities

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<v Speaker 1>was detrimental to his studies and to his writing. During

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<v Speaker 1>his lifetime, Heinrich outraged the Church and was arrested, jailed,

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<v Speaker 1>and denounced as a heritage. He also may have been

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<v Speaker 1>arrested by Order of Francis the First for using some

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<v Speaker 1>disparaging words about the Queen mother. That's really neither here

0:14:50.520 --> 0:14:54.280
<v Speaker 1>nor there. There's not much evidence that Heinrich was seriously

0:14:54.400 --> 0:14:58.040
<v Speaker 1>accused of practicing magical or occult parts, and we know

0:14:58.160 --> 0:15:00.800
<v Speaker 1>for sure that he was not executed for tracy or

0:15:00.840 --> 0:15:04.720
<v Speaker 1>any other crime. His life was riddled with financial hardship,

0:15:04.800 --> 0:15:08.240
<v Speaker 1>and those monetary difficulties led to harassment food creditors, and

0:15:08.320 --> 0:15:11.200
<v Speaker 1>he died in poverty at age forty eight. But left

0:15:11.280 --> 0:15:14.080
<v Speaker 1>us with this wisdom that has lasted through the years.

0:15:14.920 --> 0:15:19.080
<v Speaker 1>I confess that magic teacheth many superfluous things and curious

0:15:19.120 --> 0:15:22.560
<v Speaker 1>prodigies for ostentation, leave them as empty things. Yet be

0:15:22.720 --> 0:15:26.080
<v Speaker 1>not ignorant of their causes. But those things which are

0:15:26.120 --> 0:15:28.440
<v Speaker 1>for the profit of men, for the turning away of

0:15:28.480 --> 0:15:31.720
<v Speaker 1>evil events, for the destroying of sorceries, for the curing

0:15:31.760 --> 0:15:36.120
<v Speaker 1>of diseases, for the exterminating of phantasms, for the preserving

0:15:36.280 --> 0:15:39.920
<v Speaker 1>of life, honor, or fortune, may be done without offense

0:15:39.920 --> 0:15:43.080
<v Speaker 1>to God or injury to religion, because they are as

0:15:43.080 --> 0:15:49.320
<v Speaker 1>profitable so necessary. Heimrich has been memorialized in Christopher Marlowe's

0:15:49.320 --> 0:15:53.520
<v Speaker 1>sixteenth century play The Tragical History of Dr Faustus, where

0:15:53.520 --> 0:15:57.360
<v Speaker 1>Faustus proclaims he will become quote as cunning as Agrippa was.

0:15:58.200 --> 0:16:00.880
<v Speaker 1>He also appears as a character in Mayor Shelley's novel

0:16:00.960 --> 0:16:05.120
<v Speaker 1>Frankenstein and in her short story The Mortal Immortal. He

0:16:05.160 --> 0:16:08.880
<v Speaker 1>continues to appear in novels today, and even appears in

0:16:08.920 --> 0:16:12.960
<v Speaker 1>the video games Temple of Agrippa and Amnesia, The Dark Descent,

0:16:13.840 --> 0:16:17.120
<v Speaker 1>And for all you Harry Potter fans, Heinrich lives on

0:16:17.240 --> 0:16:21.280
<v Speaker 1>not just in science or with Frankenstein, but in Hollywood too.

0:16:22.040 --> 0:16:25.440
<v Speaker 1>In the novel Harry Potter and the Philosopher's Stone, Ron

0:16:25.480 --> 0:16:29.520
<v Speaker 1>Weasley says to Harry Potter, quote, chocolate frogs have cards

0:16:29.520 --> 0:16:33.200
<v Speaker 1>inside them, you know, to collect famous witches and wizards.

0:16:33.640 --> 0:16:36.480
<v Speaker 1>I've got about five hundred, but I haven't got Agrippa

0:16:36.600 --> 0:16:41.760
<v Speaker 1>or Ptolemy. Heinrich's trading card reads celebrated wizard imprisoned by

0:16:41.840 --> 0:16:45.440
<v Speaker 1>muggles for his writing because they thought his books were evil.

0:16:45.880 --> 0:16:56.320
<v Speaker 1>That's kind of a perfect quote about him. For more perfect,

0:16:56.360 --> 0:16:59.080
<v Speaker 1>hopefully things. Would you like to join me in the cauldron?

0:16:59.200 --> 0:17:02.360
<v Speaker 1>I would love to. I hope there's something bubbly and tasty.

0:17:02.520 --> 0:17:07.040
<v Speaker 1>There is something bubbly. It's like your psychic I might

0:17:07.040 --> 0:17:10.639
<v Speaker 1>be okay. This also includes an ingredient we have not

0:17:10.760 --> 0:17:12.879
<v Speaker 1>featured on the show before, and I've been wanting to

0:17:12.960 --> 0:17:16.360
<v Speaker 1>kind of mess about with it, and then I happened

0:17:16.359 --> 0:17:18.960
<v Speaker 1>to grab some recently on a trip to the Laker store.

0:17:19.080 --> 0:17:23.840
<v Speaker 1>So the restless heretic. This first ingredient is not the

0:17:23.880 --> 0:17:26.320
<v Speaker 1>thing I got from the Laker store. But it begins

0:17:26.920 --> 0:17:31.000
<v Speaker 1>with a teaspoon of blueberry jam. If you are lucky

0:17:31.119 --> 0:17:33.880
<v Speaker 1>like me, you have an amazing friend that makes jam

0:17:33.960 --> 0:17:36.520
<v Speaker 1>every year, and since it is holiday gifts, and you

0:17:36.600 --> 0:17:41.359
<v Speaker 1>have beautiful homemade blueberry jam. But if you don't, you

0:17:41.359 --> 0:17:44.400
<v Speaker 1>can purchase it. Also, I should note if there's anybody

0:17:44.400 --> 0:17:48.560
<v Speaker 1>out there of questionable taste who doesn't enjoy blueberries, you

0:17:48.560 --> 0:17:53.080
<v Speaker 1>could sub it out, but why would you. The blueberries

0:17:53.160 --> 0:17:56.560
<v Speaker 1>also give this drink an absolutely beautiful color. So to

0:17:56.840 --> 0:17:59.240
<v Speaker 1>that one teaspoon of blueberry jam, you are going to

0:17:59.320 --> 0:18:02.280
<v Speaker 1>add and I would put this in a shaker two

0:18:02.280 --> 0:18:09.240
<v Speaker 1>ounces of honey mead, oh, and I would muddle it together,

0:18:09.400 --> 0:18:12.440
<v Speaker 1>just stir it together with a spoon for a little while,

0:18:12.480 --> 0:18:13.720
<v Speaker 1>and then I would give it a little bit of

0:18:13.720 --> 0:18:16.800
<v Speaker 1>a shake because you want to really like dissolve the

0:18:16.800 --> 0:18:20.280
<v Speaker 1>sugars of that jam. Now at this point, whether or

0:18:20.320 --> 0:18:23.760
<v Speaker 1>not you strain it or not is up to you.

0:18:24.000 --> 0:18:26.800
<v Speaker 1>I like leaving the little fruit bits in it because

0:18:26.800 --> 0:18:28.520
<v Speaker 1>then when you get to the bottom of your glass,

0:18:28.520 --> 0:18:30.840
<v Speaker 1>they've absorbed a lot of beautiful things because we're not

0:18:30.920 --> 0:18:34.320
<v Speaker 1>done here, and they have this beautiful flavor, so you're

0:18:34.320 --> 0:18:38.400
<v Speaker 1>gonna pour that into your glass. I would use my favorite,

0:18:38.960 --> 0:18:43.080
<v Speaker 1>the chilled coope. I knew it because you're gonna add

0:18:43.080 --> 0:18:47.520
<v Speaker 1>four ounces of champagne to the situation. Yeah, And I

0:18:47.560 --> 0:18:51.720
<v Speaker 1>would use something with a little bit of sweetness to it,

0:18:51.760 --> 0:18:54.840
<v Speaker 1>if you can. Whatever champagne has a night or sparkling

0:18:54.840 --> 0:18:57.080
<v Speaker 1>wine you have that's a little bit sweeter and not

0:18:57.160 --> 0:19:00.919
<v Speaker 1>quite as dry one. It's beautiful because it's got that, like,

0:19:01.240 --> 0:19:05.840
<v Speaker 1>you know, purply bluey tone to it. Two it's got bubbles.

0:19:05.920 --> 0:19:09.640
<v Speaker 1>And I don't know why, but when I think of alchemy,

0:19:09.800 --> 0:19:12.320
<v Speaker 1>and particularly of course when I think of alchemy in France,

0:19:12.359 --> 0:19:14.520
<v Speaker 1>I think of champagne and like this sense of like

0:19:15.000 --> 0:19:18.080
<v Speaker 1>discovery and things happening, because as you said, alchemy is

0:19:18.800 --> 0:19:22.560
<v Speaker 1>the basis of a lot of actual science that we

0:19:22.720 --> 0:19:26.399
<v Speaker 1>use a need today. You know, it's funny. One of

0:19:26.400 --> 0:19:28.280
<v Speaker 1>the first things that came to mind, and this This

0:19:28.440 --> 0:19:31.919
<v Speaker 1>may age me, but I remember as a child watching

0:19:31.960 --> 0:19:34.040
<v Speaker 1>the Smurfs, and there was Gargamel and he had his

0:19:34.119 --> 0:19:37.480
<v Speaker 1>cat and he had his cauldron, and he, to me,

0:19:37.880 --> 0:19:43.959
<v Speaker 1>was an alchemist. Girl, don't don't open the Pandora's box

0:19:44.720 --> 0:19:49.000
<v Speaker 1>of my love of Smurfs. Okay, just I didn't know that.

0:19:50.480 --> 0:19:54.480
<v Speaker 1>I will talk about jokey for a hundred years. You know,

0:19:54.560 --> 0:19:59.200
<v Speaker 1>Smurf Fat became a blode through alchemy, but I believe

0:19:59.280 --> 0:20:04.960
<v Speaker 1>she just became through alchemy, right, Yes, she was originally

0:20:05.000 --> 0:20:07.280
<v Speaker 1>a brunette and then became a blonde. I liked her

0:20:07.359 --> 0:20:11.639
<v Speaker 1>brunette kind of punky Vivyan Westwood look personally, but that

0:20:11.760 --> 0:20:15.040
<v Speaker 1>is neither here nor there, because we're still talking about this.

0:20:15.119 --> 0:20:19.000
<v Speaker 1>But I do want to note, as you you said,

0:20:19.280 --> 0:20:23.280
<v Speaker 1>alchemy is this kind of like mess of crack pottery,

0:20:23.400 --> 0:20:27.399
<v Speaker 1>And in fact, there were a lot of scientific concepts

0:20:27.520 --> 0:20:30.199
<v Speaker 1>being seated there. They just kind of went down some

0:20:30.280 --> 0:20:35.600
<v Speaker 1>paths that weren't necessarily always based in scientific truth. But

0:20:35.760 --> 0:20:38.280
<v Speaker 1>that's how we figure stuff out. You try stuff and

0:20:38.280 --> 0:20:41.919
<v Speaker 1>go oh no, no, that wasn't quite right, but this

0:20:42.080 --> 0:20:46.040
<v Speaker 1>part of it was right, right, So yes, So that's

0:20:46.040 --> 0:20:48.480
<v Speaker 1>why I wanted to include bubbles here I wanted. I've

0:20:48.480 --> 0:20:51.120
<v Speaker 1>been wanting to include meat for a while, and meat

0:20:51.240 --> 0:20:55.359
<v Speaker 1>is like an ancient drink. There are instances of references

0:20:55.359 --> 0:20:58.080
<v Speaker 1>of it thousands of years back, so it also seemed

0:20:58.119 --> 0:21:00.680
<v Speaker 1>like a good one to bring up here. We're talking

0:21:00.680 --> 0:21:04.159
<v Speaker 1>about two alcohols that are low a b V, so

0:21:04.240 --> 0:21:07.639
<v Speaker 1>it's not like a drink that is a mess. You

0:21:07.680 --> 0:21:09.760
<v Speaker 1>could maybe have two of these if you are celebrating

0:21:09.800 --> 0:21:13.120
<v Speaker 1>and not worry about getting completely and he breedd the

0:21:13.160 --> 0:21:18.480
<v Speaker 1>mock tail for it is also amazing. It is five

0:21:18.520 --> 0:21:22.600
<v Speaker 1>ounces of ginger ale an ounce of honey syrup. Again,

0:21:22.640 --> 0:21:24.800
<v Speaker 1>I will say, not straight honey. You want to do

0:21:24.920 --> 0:21:27.959
<v Speaker 1>half honey, half water and heat them up together so

0:21:28.000 --> 0:21:31.120
<v Speaker 1>they blend, and then let it cool off, and that's

0:21:31.160 --> 0:21:33.399
<v Speaker 1>your honey syrup, so it's thinner. And we'll combine with

0:21:33.440 --> 0:21:36.320
<v Speaker 1>other things more easily, and then your teaspoon and blueberry

0:21:36.359 --> 0:21:38.240
<v Speaker 1>jam and you can stir that all up however you

0:21:38.280 --> 0:21:42.440
<v Speaker 1>Want's delicious. It is so delicious and so yummy. That's

0:21:42.440 --> 0:21:44.840
<v Speaker 1>like a thing I'm going to make like as a

0:21:44.880 --> 0:21:48.680
<v Speaker 1>breakfast drink. It's so yummy. I as I always say,

0:21:48.720 --> 0:21:51.040
<v Speaker 1>I like to use a sugar free ginger ale because

0:21:51.040 --> 0:21:53.400
<v Speaker 1>it makes it not as heavy employing. And then it's

0:21:53.440 --> 0:21:57.600
<v Speaker 1>like a really bright, beautiful, slight fruity, but that honey

0:21:57.640 --> 0:22:01.840
<v Speaker 1>gives it this nice earthy grounding roundness to it. Yum,

0:22:01.880 --> 0:22:07.720
<v Speaker 1>and that is called the restless heretic. His his intellectual

0:22:07.800 --> 0:22:14.080
<v Speaker 1>journey includes blueberry tom it does today what he ate

0:22:14.119 --> 0:22:17.119
<v Speaker 1>for breakfast while he was wandering around Europe blueberry scrow

0:22:17.160 --> 0:22:21.600
<v Speaker 1>in Europe exactly. Odds are good, and he was certainly

0:22:21.680 --> 0:22:25.240
<v Speaker 1>in Champagne country by the time, and Mead was probably

0:22:25.280 --> 0:22:29.119
<v Speaker 1>around wherever he went, of course, and I believe he

0:22:29.160 --> 0:22:31.320
<v Speaker 1>was locked in France for a good four years, so

0:22:31.600 --> 0:22:34.840
<v Speaker 1>I'm sure he would have appreciated this and worse places

0:22:34.920 --> 0:22:37.960
<v Speaker 1>to be locked. That's actually so yeah, I am. I

0:22:38.000 --> 0:22:40.960
<v Speaker 1>am quite delighted with how this one turned out because

0:22:41.000 --> 0:22:43.199
<v Speaker 1>I have not played with Mead a whole lot in

0:22:43.320 --> 0:22:46.840
<v Speaker 1>my life. I really want to do something with meat

0:22:46.880 --> 0:22:51.080
<v Speaker 1>and culinary rosebuds soon. But we'll see what happens. That

0:22:51.119 --> 0:22:55.280
<v Speaker 1>would I vote for that? Please do? Right? I still

0:22:55.320 --> 0:22:59.040
<v Speaker 1>have plenty of that Mead left, so stay tuned. One

0:22:59.040 --> 0:23:01.159
<v Speaker 1>never knows whe that might pop up or if it

0:23:01.200 --> 0:23:04.840
<v Speaker 1>will even be. In seasons to come, we will be

0:23:04.920 --> 0:23:09.040
<v Speaker 1>right back here next week with another alchemy or witchcraft

0:23:09.119 --> 0:23:12.520
<v Speaker 1>story and another cocktail and mocktail, and we hope you

0:23:12.640 --> 0:23:24.399
<v Speaker 1>join us here on Criminalia. Criminalia is a production of

0:23:24.400 --> 0:23:27.480
<v Speaker 1>Shonda land Audio in partnership with I Heart Radio. For

0:23:27.640 --> 0:23:30.840
<v Speaker 1>more podcasts from Shonda land Audio, please visit the I

0:23:30.920 --> 0:23:34.080
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you listen to

0:23:34.119 --> 0:23:35.000
<v Speaker 1>your favorite shows.