WEBVTT - Ep. 272: Render - Shoes vs. Boots, Moose Paddle, and Bear's Deer Camp

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<v Speaker 1>My name is Clay Nukeleman. This is a production of

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<v Speaker 1>the Bear Grease podcast called The Bear Grease Render, where

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<v Speaker 1>we render down, dive deeper, and look behind the scenes

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<v Speaker 1>of the actual bear Grease podcast, presented by f h

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<v Speaker 1>F Gear, American made purpose built hunting and fishing gear

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<v Speaker 1>that's designed to be as rugged as the place as

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<v Speaker 1>we explore. I want to pull the group here about something.

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<v Speaker 1>Should I tell the world that I'm writing a book

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<v Speaker 1>if it's a year to a year and a half

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<v Speaker 1>out from being published.

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<v Speaker 2>Yes, Gosh, I can't think of a good reason why

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<v Speaker 2>you wouldn't been.

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<v Speaker 3>Whatever your publishers say.

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<v Speaker 1>Okay, publisher Bear, what do you think I would say,

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<v Speaker 1>go for it? Might as well kind.

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<v Speaker 4>Of gary, yeah, tell them, Yeah, I don't think.

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<v Speaker 1>Guess why your very own Clay Knook is deep in

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<v Speaker 1>the heart of a process for writing a book. What

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<v Speaker 1>made me think of it was on the screen right there,

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<v Speaker 1>was like, you know, writing, And I was actually with

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<v Speaker 1>Giannis Putellis the other day and he he was just like, Clay,

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<v Speaker 1>you got to tell the world because I've kind of

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<v Speaker 1>not told the world even though it is public knowledge.

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<v Speaker 1>Because when you get a book contract with a publisher.

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<v Speaker 1>What the publisher does is they send out a memo

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<v Speaker 1>to the writing world, like the underworld that like normal people.

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<v Speaker 5>The CD underbelly of authors, Yeah, exactly, for real, Like

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<v Speaker 5>so it wouldn't be something that just like I would

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<v Speaker 5>be attuned to, but it's something that writers and publishers

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<v Speaker 5>would see.

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<v Speaker 1>And you do it to state claim on some topic. Yeah.

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<v Speaker 2>So the book, like, hey, I'm writing a cookbook.

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<v Speaker 1>The book, you know at this time is titled American Bear,

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<v Speaker 1>and that's known that was known a year ago, and

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<v Speaker 1>but I haven't talked about it because in my mind

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<v Speaker 1>it's like, am I going to start telling about the

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<v Speaker 1>research and what I'm doing? And you, honest we tell

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<v Speaker 1>us was like Clay, if every single podcast you talked

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<v Speaker 1>about really what you were learning for the next year,

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<v Speaker 1>you would not even touch the surface of what's in

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<v Speaker 1>the book, and you would build people's excitement towards it.

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<v Speaker 1>And so so here we go. I'm writing a book

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<v Speaker 1>and I'm I'm very excited about it. And really the

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<v Speaker 1>book is about the American Black Bear, and it's in

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<v Speaker 1>it's trajectory in American history, which is an incredible that

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<v Speaker 1>I've never really I don't think anybody's ever like put

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<v Speaker 1>all the pieces together, and it's going back all the

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<v Speaker 1>way to deep indigenous worldviews on bear in the in

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<v Speaker 1>the first contact with with bears that we have documented,

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<v Speaker 1>all the way into the market hunting of black bears,

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<v Speaker 1>which is incredible with guys like Boone and Crockett and

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<v Speaker 1>Gershtocker and Native Americans who were massively involved in the

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<v Speaker 1>market hunting of black bears, coming all the way up

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<v Speaker 1>to the modern times of the black bear thriving. Whatever

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<v Speaker 1>is happening ecologically on planet Earth today has been beneficial

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<v Speaker 1>to the American black bear. There are eight species of

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<v Speaker 1>bears on planet Earth, and every one of them has

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<v Speaker 1>some level of imperiled status in the black bear. There

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<v Speaker 1>are more American black bears versus Americana. There are twice

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<v Speaker 1>as many as all the bear species of planets Earth combined.

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<v Speaker 1>So if there are you know, twenty five thousand polar

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<v Speaker 1>bears and two hundred thousand brown bears, and and you

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<v Speaker 1>know all the other there are eight species, one in

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<v Speaker 1>South America, multiple in Europe. If if you combine all

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<v Speaker 1>of them, they're twice as many black bears, and so

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<v Speaker 1>in a time, and this is why you're going to

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<v Speaker 1>buy the book Dad is in a time you're gonna

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<v Speaker 1>buy You're gonna buy Christmas for Bear, Ben and Josh

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<v Speaker 1>When in a time when all the media about planet

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<v Speaker 1>Earth is is ecological doom, which I mean is kind

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<v Speaker 1>of true. I mean, with the expansion of civilization and

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<v Speaker 1>they're being you know, approaching eight billion people on planet

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<v Speaker 1>Earth and the needs of all these people, there's there's

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<v Speaker 1>all this like ecological doom. But something crazy has happened

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<v Speaker 1>with the America black bear and they're springing up in

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<v Speaker 1>places they hadn't been in one hundred and fifty years,

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<v Speaker 1>and every researched population of bears is increasing or stable.

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<v Speaker 1>And it's a fascinating story about America's bear, which is

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<v Speaker 1>endemic to North America.

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<v Speaker 2>Well, I just thought it was amazing when you said

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<v Speaker 2>there's eight species of bears, Like of all the big

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<v Speaker 2>game animals, of all the cats and everything, I don't

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<v Speaker 2>know that there's any that have just that limited number

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<v Speaker 2>of species in that category.

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<v Speaker 1>Okay, again, I hope your honest is right about me

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<v Speaker 1>talking about this because I could talk about it for forever.

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<v Speaker 1>We'll quickly get to Ostiola. This episode is about Ostiola,

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<v Speaker 1>but in the fossil record, there have been hundreds hundreds

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<v Speaker 1>of bears that have come and gone that were gone

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<v Speaker 1>that we would have never even encountered. I mean, like

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<v Speaker 1>the fossil record is full of bears. And if you

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<v Speaker 1>were looking at time in like a like like geologic

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<v Speaker 1>time as opposed to time that really humans can comprehend

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<v Speaker 1>and understand. Bears are like on the decline. Just just

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<v Speaker 1>there used to be a hundred species. Now there's eight

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<v Speaker 1>and it and and that that's not fodder for like

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<v Speaker 1>not managing them and hunting them. It's actually more fodder

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<v Speaker 1>for like we need, we need, we need to help

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<v Speaker 1>them as much as we can, and for a black

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<v Speaker 1>bear that means you know, regulated hunting in places. But anyway,

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<v Speaker 1>it's just fascinating. So mark your calendars.

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<v Speaker 2>For one and a half years from today.

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<v Speaker 1>I mean, and I'm a year into this, I'm a

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<v Speaker 1>year into it. But but we're really turning up the dial.

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<v Speaker 6>So yeah, save your pennies and nickels so you can buy.

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<v Speaker 1>Save your pennies and nickels. It's gonna be it's it's

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<v Speaker 1>gonna be great. I'm gonna I'm gonna read the audiobook. Yeah, yeah,

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<v Speaker 1>it's gonna be good. Dad. Great to have you been

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<v Speaker 1>a while since you've been up here.

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<v Speaker 2>Yeah, yeah, it's good to be here. I mean I was.

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<v Speaker 2>I felt like I had been fired.

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<v Speaker 4>It felt so good. Really, I mean, you know, I'm retired,

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<v Speaker 4>I'm free. You can't really let glove on me.

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<v Speaker 1>A good thing about it, A good thing about the

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<v Speaker 1>renders if you get fired, you never know. Yeah, it's

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<v Speaker 1>kind of like, don't show back up. No, man, we

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<v Speaker 1>just we just invite hey, just.

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<v Speaker 2>Don't worry about me. Just use me. Just call me

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<v Speaker 2>when you need me.

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<v Speaker 1>We need you, We need you for Osceola. This this

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<v Speaker 1>is to me one of the most like when I

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<v Speaker 1>rank in my mind the work done for a Beargrease

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<v Speaker 1>documentary style podcasts, it's not so much about like which

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<v Speaker 1>one is my favorite or which one, but but I

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<v Speaker 1>really kind of have a mechanism for just ranking the

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<v Speaker 1>quality of them. And it has to do with the guests,

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<v Speaker 1>It has to do with the story, It has to

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<v Speaker 1>do with inten things that happen inside the interviews. It

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<v Speaker 1>has to do with a lot of times just the

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<v Speaker 1>cultural touch points that the story touches that we kind

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<v Speaker 1>of go into and and then it then it goes

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<v Speaker 1>back to really how well, Like if someone listened to

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<v Speaker 1>these three episodes and knew nothing of Ostiola, Like what

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<v Speaker 1>would they learn? Would they really learn? Because there's sometimes

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<v Speaker 1>with historic characters that I feel like we kind of

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<v Speaker 1>just did like an okay job. Maybe it was entertaining

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<v Speaker 1>and fun, but man, I felt like this one was

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<v Speaker 1>like top shelf. And it was because of doctor Patricia Wickman.

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<v Speaker 6>For sure.

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<v Speaker 2>She was good, really good.

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<v Speaker 1>Oh. I talked to her for four hours, you know,

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<v Speaker 1>and we're going to end up here in probably two

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<v Speaker 1>total hours of what she said, and I mean just

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<v Speaker 1>a unbelievable I said it over and over, but it

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<v Speaker 1>was she she has an unbelievable passion, ability to retain

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<v Speaker 1>knowledge and just a lie a career, like a forty

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<v Speaker 1>year span. She wrote this book right here when she

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<v Speaker 1>was in college in the nineteen seventies. Her thesis, her thesis. Yeah,

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<v Speaker 1>it's like there was so much. Yeah, her dissertation was

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<v Speaker 1>on ostiola, and so she wrote this book and it

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<v Speaker 1>was it's like just stacked. I mean it's like reading

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<v Speaker 1>a you know, a medical manuscript, you know, just just

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<v Speaker 1>stacked with information. And uh. And then as if that

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<v Speaker 1>wasn't good enough. She came back and wrote the revised edition,

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<v Speaker 1>which she was adamant.

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<v Speaker 2>Quite a bit thicker. Oh, it's like she's added quite

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<v Speaker 2>a bit.

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<v Speaker 1>It's like a lot thicker. And when I went to

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<v Speaker 1>see her dad, she was adamant that I read this

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<v Speaker 1>one and not this one, really because I had read

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<v Speaker 1>this one. And she was like, oh no, no, no, no,

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<v Speaker 1>don't you come to Florida without reading.

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<v Speaker 2>Honey.

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<v Speaker 1>Honey almost here saying that, oh yeah, she did, and

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<v Speaker 1>uh and and it was like two days before I

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<v Speaker 1>was supposed to go to Florida, So I I don't

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<v Speaker 1>tell her I read most of it. Well, you did

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<v Speaker 1>read I.

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<v Speaker 6>Thought it was in the interview. In the interview, you.

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<v Speaker 7>Said I read this today, and I thought, oh man,

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<v Speaker 7>you almost got yourself in trouble there.

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<v Speaker 1>I was cramming. I was cramming because she she was

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<v Speaker 1>so sweet, though I appreciated her directness at times, it's

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<v Speaker 1>going like, no, you don't understand.

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<v Speaker 4>You know what what made her to me so effective?

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<v Speaker 4>And it's sort of a lesson in life. And you

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<v Speaker 4>can't you can't create it. I mean, it's got to

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<v Speaker 4>be natural. But her little giggle, her little I mean,

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<v Speaker 4>it just took a pH d full of knowledge and

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<v Speaker 4>put her kind of in the coffee shop, you know.

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<v Speaker 1>Yeah, and uh, it was just beautiful really yeah.

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<v Speaker 4>And with that, without the smiles and the giggles, you know,

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<v Speaker 4>it would have been good, but not great like it

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<v Speaker 4>ended up, I'd say for sure.

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<v Speaker 7>And her reprimand I appreciated all the reprimands she gave,

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<v Speaker 7>her smiles, giggles, and she was like.

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<v Speaker 1>Like put your put your coffee cup on the coaster. Yeah,

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<v Speaker 1>like you know, she was. She was very serious about.

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<v Speaker 2>I liked when she when he mentioned about about the

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<v Speaker 2>slaves assimilating into she was like no, no, no, no

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<v Speaker 2>no no no no no no.

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<v Speaker 1>No no no, honey, yeah, yeah, you know, I left

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<v Speaker 1>some of that stuff in very much on purpose. And

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<v Speaker 1>I hope it doesn't embarrass her because I was actually

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<v Speaker 1>doing it because it was so I thought it was

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<v Speaker 1>so cool and and it really showed who she was,

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<v Speaker 1>you know. And uh, and then just I didn't know

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<v Speaker 1>a lot about her, and the more I talked to her,

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<v Speaker 1>the more I saw just you know, I think I

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<v Speaker 1>used in the podcast the term she was a real gangster,

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<v Speaker 1>I mean, meaning she was just like legit, like she

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<v Speaker 1>lived with the Seminoles. She you know, when I when

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<v Speaker 1>I brought up that Osceola had been taken to a

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<v Speaker 1>broad like a play in Charleston while he was in prison.

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<v Speaker 2>Don't divulge too much of that. We've got some good

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<v Speaker 2>trivia this week.

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<v Speaker 1>Oh well, she was like, you know what he did?

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<v Speaker 1>And I went to the New York Museum and copied

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<v Speaker 1>the entire play, went back to Charleston, invited the Seminoles up,

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<v Speaker 1>and we did a reading in the theater yep for them.

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<v Speaker 1>The Flora sent carnations. I mean, it was just like

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<v Speaker 1>it's like, wow, this this woman's been there, you know,

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<v Speaker 1>and of I'm kind of just going on and on,

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<v Speaker 1>but I like it when a story. I think that's

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<v Speaker 1>what makes a good story too, is that the story.

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<v Speaker 1>This was about Ostiola, but it was kind of fun

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<v Speaker 1>to get a little window into doctor Wickman. So it

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<v Speaker 1>was exciting.

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<v Speaker 3>Yeah.

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<v Speaker 1>So that was the first introduction. Bear new comes here.

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<v Speaker 1>Good to see a bear. Nice shoes, thank you. I

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<v Speaker 1>mean I don't they don't. I don't really approve of them,

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<v Speaker 1>like uh well, I mean you follow, they look really

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<v Speaker 1>up in front, they look really good, really stylish. But

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<v Speaker 1>as you know, I think a grown man ought to

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<v Speaker 1>be wearing leather, leather boots of some kind of like

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<v Speaker 1>eighty percent of his life. I'm sorry, it's not it's

0:13:22.160 --> 0:13:26.480
<v Speaker 1>not right, but it's not wrong, and my dad would

0:13:26.520 --> 0:13:30.000
<v Speaker 1>have disagreed with me. Dad always thought I was kind

0:13:30.000 --> 0:13:32.719
<v Speaker 1>of a dressed like a hillbilly. Some of us are

0:13:32.760 --> 0:13:33.920
<v Speaker 1>trying to look nice.

0:13:34.320 --> 0:13:37.000
<v Speaker 2>But putting in some effort.

0:13:37.520 --> 0:13:39.800
<v Speaker 1>No, you look great, but I just don't want to,

0:13:39.880 --> 0:13:41.680
<v Speaker 1>you know, I don't want to make you feel too great.

0:13:41.880 --> 0:13:43.880
<v Speaker 7>It does break the cardinal rule that we've had in

0:13:43.920 --> 0:13:46.080
<v Speaker 7>our family that no one is allowed to have white

0:13:46.160 --> 0:13:46.600
<v Speaker 7>things here.

0:13:46.679 --> 0:13:48.720
<v Speaker 1>Yeah, yeah, good luck with that, buddy.

0:13:48.440 --> 0:13:50.760
<v Speaker 6>Well on our dirt road. But they look good.

0:13:50.920 --> 0:13:52.800
<v Speaker 3>You're becoming his own man is.

0:13:54.920 --> 0:13:59.360
<v Speaker 1>Yeah, needs a haircut? Yeah, just no. I'm proud of you, bear,

0:14:00.360 --> 0:14:02.760
<v Speaker 1>Ben Lagron, Good to have you back. Ben's been on

0:14:02.800 --> 0:14:07.320
<v Speaker 1>here many times, former history teacher, doing all kind of stuff.

0:14:07.360 --> 0:14:10.040
<v Speaker 1>I'm interested to hear your take on Ostiola. Did you

0:14:10.040 --> 0:14:12.119
<v Speaker 1>know much about Ostiola?

0:14:12.440 --> 0:14:15.760
<v Speaker 3>Well that it has to do with being a history teacher.

0:14:15.800 --> 0:14:17.800
<v Speaker 3>When you're a history teacher, you got to know a

0:14:17.840 --> 0:14:21.000
<v Speaker 3>little bit of a lot of things. And that's why

0:14:21.000 --> 0:14:23.680
<v Speaker 3>I enjoyed listening to her. Because you always get a

0:14:23.720 --> 0:14:27.760
<v Speaker 3>deeper appreciation that every story has so many layers of complexity.

0:14:27.800 --> 0:14:29.000
<v Speaker 3>And I enjoyed listen to her.

0:14:29.280 --> 0:14:32.480
<v Speaker 1>Yeah cool. Also, so what what yeah you got?

0:14:32.520 --> 0:14:34.120
<v Speaker 3>I just want to point out before we get to serious,

0:14:34.160 --> 0:14:38.440
<v Speaker 3>I am a sneakers man, beer skinny guy's gotta stick

0:14:38.520 --> 0:14:41.720
<v Speaker 3>together and be you know, Clay always says, you.

0:14:41.800 --> 0:14:46.680
<v Speaker 2>Just got you just got moved all the category heavyweight people.

0:14:47.400 --> 0:14:50.400
<v Speaker 3>I'll be honest. I can't wear big heavy boots all

0:14:50.480 --> 0:14:51.760
<v Speaker 3>day like I'm so.

0:14:51.560 --> 0:14:52.880
<v Speaker 1>Small, You're not strong enough.

0:14:52.920 --> 0:14:56.960
<v Speaker 3>I'm not strong enough. But here's what Here's what I

0:14:57.000 --> 0:15:00.480
<v Speaker 3>do have is that I can always run really fast

0:15:00.880 --> 0:15:02.400
<v Speaker 3>in these shoes. Well, and I am a.

0:15:02.360 --> 0:15:05.360
<v Speaker 1>Fast until I take my boots off, and then I'm like,

0:15:05.880 --> 0:15:08.800
<v Speaker 1>who It's true because you know it's like where it

0:15:08.920 --> 0:15:11.440
<v Speaker 1>weighted ankle weights, you know, and then when you take

0:15:11.480 --> 0:15:12.480
<v Speaker 1>them off you can run like.

0:15:12.440 --> 0:15:13.280
<v Speaker 2>That, right, that's right.

0:15:13.600 --> 0:15:15.560
<v Speaker 3>The conditioning good point.

0:15:15.520 --> 0:15:19.960
<v Speaker 1>Well, no, that's maybe. And grease color I've noticed that.

0:15:20.160 --> 0:15:24.280
<v Speaker 1>Just pick that too. Yeah, yeah, Josh, good to see you. Thanks,

0:15:24.400 --> 0:15:27.080
<v Speaker 1>doctor mister Nukem. Great to see you, very good to

0:15:27.120 --> 0:15:32.240
<v Speaker 1>see you. Today is Misty's anniversary. How many years? Twenty

0:15:32.240 --> 0:15:35.960
<v Speaker 1>four years twenty four years. Were married in the year

0:15:36.040 --> 0:15:38.960
<v Speaker 1>of two thousand. How would you say that in a

0:15:39.000 --> 0:15:44.720
<v Speaker 1>more uh, the year of our two thousand, like two

0:15:45.160 --> 0:15:49.640
<v Speaker 1>dominate twenty odd or something. You know, No, mistery and

0:15:49.680 --> 0:15:57.000
<v Speaker 1>I have been. We got married in the kind of the.

0:15:55.080 --> 0:15:56.760
<v Speaker 2>The post prime of your life.

0:15:56.600 --> 0:16:00.360
<v Speaker 1>The prime of our lives, but the latter end of

0:16:00.400 --> 0:16:05.280
<v Speaker 1>the white tail rut. I remember I told Jeff Cunningham,

0:16:05.320 --> 0:16:07.920
<v Speaker 1>who was my one of my best friend's dads at

0:16:07.920 --> 0:16:10.160
<v Speaker 1>the time. I told him that I was getting married

0:16:10.160 --> 0:16:13.400
<v Speaker 1>on November eighteenth, and he was like, you're going to

0:16:13.520 --> 0:16:18.560
<v Speaker 1>regret that. He's like, He's like, I'm going to have

0:16:18.600 --> 0:16:21.280
<v Speaker 1>to come in from deer camp to come to your wedding, Jeff,

0:16:22.800 --> 0:16:23.320
<v Speaker 1>and he did.

0:16:23.720 --> 0:16:27.920
<v Speaker 7>And you have regretted. No, you've not regretted getting married,

0:16:27.960 --> 0:16:31.880
<v Speaker 7>but that the timing. We never celebrate our anniversary on

0:16:32.040 --> 0:16:35.800
<v Speaker 7>the day or anywhere near it. We actually up six

0:16:35.800 --> 0:16:38.120
<v Speaker 7>months earlier or six months later, depend on how.

0:16:38.200 --> 0:16:41.760
<v Speaker 2>Well, Hey, you know what it goes without and redo

0:16:41.800 --> 0:16:43.720
<v Speaker 2>it like in Midsummer.

0:16:43.440 --> 0:16:45.800
<v Speaker 1>Josh, you just that just as a slap in the

0:16:45.800 --> 0:16:47.320
<v Speaker 1>face to what I was just about to say. That

0:16:47.960 --> 0:16:51.560
<v Speaker 1>very serious, never mind, Gary Newcomb taught me from the

0:16:51.600 --> 0:16:54.080
<v Speaker 1>time was what two? I mean, like, before I could

0:16:54.120 --> 0:16:56.800
<v Speaker 1>say dad die, he said, don't ever say the word

0:16:56.840 --> 0:16:58.360
<v Speaker 1>divorce in this house, did you not?

0:16:59.000 --> 0:16:59.680
<v Speaker 2>I sure did?

0:17:00.240 --> 0:17:03.240
<v Speaker 1>I mean, Jesus, we don't use that word. We don't

0:17:03.240 --> 0:17:03.800
<v Speaker 1>even say it.

0:17:03.880 --> 0:17:08.119
<v Speaker 2>Josh, Sorry, I said it. I take it all back.

0:17:08.560 --> 0:17:11.600
<v Speaker 1>No, No, I was going to say, we I really do.

0:17:12.000 --> 0:17:15.679
<v Speaker 1>I mean, it's it's a big deal to be married

0:17:15.680 --> 0:17:19.680
<v Speaker 1>to somebody committed for decades. It's a big deal. So

0:17:21.240 --> 0:17:25.800
<v Speaker 1>something we on for sure. Absolutely, Yep, it's great.

0:17:26.000 --> 0:17:28.919
<v Speaker 7>Speaking of did you all get the same ads that

0:17:28.960 --> 0:17:32.280
<v Speaker 7>I got in the Bear Grease in this in this

0:17:32.359 --> 0:17:35.560
<v Speaker 7>podcast where Clay said what he was thankful for?

0:17:36.040 --> 0:17:36.480
<v Speaker 2>Yeah?

0:17:36.560 --> 0:17:37.159
<v Speaker 1>Yeah.

0:17:37.280 --> 0:17:39.720
<v Speaker 7>I actually didn't know where it was going because he

0:17:39.880 --> 0:17:42.520
<v Speaker 7>started off saying, this is basically an ad for better help,

0:17:43.119 --> 0:17:45.640
<v Speaker 7>and then he said I'm thankful for Misty.

0:17:46.040 --> 0:17:47.800
<v Speaker 6>I was like, shot.

0:17:49.840 --> 0:17:51.600
<v Speaker 3>Or she or she calls me to have therapy.

0:17:51.640 --> 0:17:52.960
<v Speaker 6>I think that's where I was going.

0:17:55.400 --> 0:17:57.160
<v Speaker 2>I'm thankful for a misty, But I have to talk

0:17:57.200 --> 0:17:59.240
<v Speaker 2>about it a lot. Can we talk?

0:17:59.400 --> 0:18:04.720
<v Speaker 1>Can we talk about the c D underbelly of podcast ads? Yeah? Yeah,

0:18:04.800 --> 0:18:07.600
<v Speaker 1>they they send you these these ads that you read,

0:18:08.040 --> 0:18:11.399
<v Speaker 1>but then they say that they'll tell you things to

0:18:11.920 --> 0:18:15.679
<v Speaker 1>like talk about. Like they'll say, tell someone that, and

0:18:15.720 --> 0:18:18.680
<v Speaker 1>sometimes the connection is not always there. For me, it's

0:18:18.680 --> 0:18:22.040
<v Speaker 1>like a cold open like tell about someone in your life,

0:18:22.119 --> 0:18:25.080
<v Speaker 1>a relationship in your life that you're thankful for. And

0:18:25.119 --> 0:18:27.919
<v Speaker 1>so it's like, okay, so I talked about mysty and

0:18:27.960 --> 0:18:30.520
<v Speaker 1>then it's like, if you want someone in your life

0:18:30.560 --> 0:18:33.280
<v Speaker 1>to help you, you know, call betterhelp dot com.

0:18:33.359 --> 0:18:35.120
<v Speaker 6>Yeah, then you said I'm thankful for myself.

0:18:36.080 --> 0:18:43.000
<v Speaker 1>Oh yeah, they they that was that was part part

0:18:43.040 --> 0:18:47.040
<v Speaker 1>of their deal. Like this month was that this idea

0:18:47.160 --> 0:18:48.760
<v Speaker 1>that you know, like it's okay to.

0:18:48.880 --> 0:18:51.199
<v Speaker 2>Like it's it's like the month of self gratitude, right,

0:18:51.400 --> 0:18:53.600
<v Speaker 2>gratitude and self care or something like that.

0:18:53.640 --> 0:18:57.320
<v Speaker 1>Yeah, I'm not I'm not into that word self care.

0:18:57.960 --> 0:19:02.359
<v Speaker 1>It's a little a little little self aggrandizing, I don't know,

0:19:02.480 --> 0:19:05.400
<v Speaker 1>like a little selfie selfie. Yeah, it's it's just kind

0:19:05.400 --> 0:19:07.159
<v Speaker 1>of like trendy in the age to be like you

0:19:07.200 --> 0:19:08.920
<v Speaker 1>got to take care of yourself. I mean you do,

0:19:09.480 --> 0:19:12.320
<v Speaker 1>but we don't have to talk about it.

0:19:11.640 --> 0:19:14.200
<v Speaker 2>But thanks Better Help for advertising.

0:19:14.920 --> 0:19:18.520
<v Speaker 1>Actually, I think it's a great service. I mean I

0:19:18.560 --> 0:19:19.040
<v Speaker 1>really do.

0:19:19.320 --> 0:19:19.480
<v Speaker 3>Uh.

0:19:19.680 --> 0:19:24.000
<v Speaker 1>My brothers are both therapists or in the therapist adjacent world,

0:19:24.160 --> 0:19:28.840
<v Speaker 1>and uh, I think it's actually I think I think

0:19:28.840 --> 0:19:30.760
<v Speaker 1>it's actually a really good service that you could call

0:19:30.840 --> 0:19:33.679
<v Speaker 1>somebody and have a kind of an unbiased opinion. So

0:19:34.280 --> 0:19:36.520
<v Speaker 1>use clay at your cheery.

0:19:36.960 --> 0:19:41.399
<v Speaker 7>Yeah they did not that that was unscripted.

0:19:41.520 --> 0:19:42.320
<v Speaker 3>Yeah, yeah, there you go.

0:19:50.400 --> 0:19:52.560
<v Speaker 1>I got a funny story. You see this moose antler

0:19:52.640 --> 0:19:56.320
<v Speaker 1>right here, there's a moose antler behind me. So I

0:19:56.440 --> 0:19:58.679
<v Speaker 1>hunted the last couple of years with Steve Vanella and

0:19:58.720 --> 0:20:01.879
<v Speaker 1>Alaska for moose at really the day that we're recording this,

0:20:01.920 --> 0:20:03.960
<v Speaker 1>so when it comes out, it'll be out. There's the

0:20:04.400 --> 0:20:07.280
<v Speaker 1>video on the med Eat YouTube channel of the rough

0:20:07.320 --> 0:20:10.359
<v Speaker 1>cuts called Steve Vanilla rough Cuts of us moose hunting

0:20:10.359 --> 0:20:14.199
<v Speaker 1>in Alaska two years ago and when the when the

0:20:14.240 --> 0:20:18.760
<v Speaker 1>plane flew over to come get us, or when he left,

0:20:19.160 --> 0:20:23.879
<v Speaker 1>the pilot saw a moose paddle and he would later

0:20:24.000 --> 0:20:26.280
<v Speaker 1>try to describe to us when he came back kind

0:20:26.280 --> 0:20:28.360
<v Speaker 1>of where it was. He was like, it's like out there,

0:20:28.400 --> 0:20:30.160
<v Speaker 1>but it was like a quarter mile from the camp,

0:20:30.160 --> 0:20:32.080
<v Speaker 1>and we went looking for it, couldn't find it. Long

0:20:32.080 --> 0:20:34.560
<v Speaker 1>story short, when Steve went back to Alaska this year

0:20:34.600 --> 0:20:37.560
<v Speaker 1>without me, they found the moose handler that was by

0:20:37.640 --> 0:20:40.400
<v Speaker 1>camp and he sent it to me, which I thought

0:20:40.400 --> 0:20:42.399
<v Speaker 1>was really cool. Yeah, he shipped it in like a

0:20:42.520 --> 0:20:44.280
<v Speaker 1>giant box and sent me that moose.

0:20:44.760 --> 0:20:45.200
<v Speaker 2>Nice.

0:20:45.440 --> 0:20:49.800
<v Speaker 1>Okay, they had killed a moose and Brody Henderson had

0:20:49.840 --> 0:20:53.200
<v Speaker 1>killed a moose, and so that antler had a big

0:20:53.280 --> 0:20:56.879
<v Speaker 1>splotch of blood on it, and they didn't clean it

0:20:56.920 --> 0:20:58.159
<v Speaker 1>when they sent it. They just put it in a

0:20:58.200 --> 0:21:00.960
<v Speaker 1>box and sent it. When it came to my house,

0:21:03.200 --> 0:21:05.359
<v Speaker 1>we took it out of the box and put it

0:21:05.480 --> 0:21:09.199
<v Speaker 1>on the fireplace. This is a complicated story, Okay, just

0:21:09.240 --> 0:21:10.560
<v Speaker 1>hang with me. He's worth it.

0:21:11.440 --> 0:21:13.320
<v Speaker 6>I think it's easier than you think. I think we're

0:21:13.359 --> 0:21:13.920
<v Speaker 6>all trying.

0:21:13.960 --> 0:21:18.920
<v Speaker 1>The moose is on our wood stove. Above the wood

0:21:18.960 --> 0:21:22.120
<v Speaker 1>stove is the moose that I killed the year before,

0:21:22.400 --> 0:21:25.880
<v Speaker 1>which is giant hanging on the wall as a euro mount.

0:21:26.080 --> 0:21:28.719
<v Speaker 1>Many times in our family we've talked about what if

0:21:28.760 --> 0:21:32.080
<v Speaker 1>that moose fell off the wall, And if you were

0:21:32.119 --> 0:21:35.600
<v Speaker 1>sitting underneath that moose and it fell like seven feet

0:21:36.359 --> 0:21:39.640
<v Speaker 1>and came down on you, it would likely kill you.

0:21:39.720 --> 0:21:42.880
<v Speaker 1>It could kill you, You could hurt you. My daughter River

0:21:43.000 --> 0:21:45.359
<v Speaker 1>Nukem walks into our house.

0:21:45.119 --> 0:21:47.560
<v Speaker 6>That she walks out of her bedroom which is upstairs.

0:21:47.600 --> 0:21:49.879
<v Speaker 1>She okay, she walks out of her bedroom and looks

0:21:50.000 --> 0:21:51.800
<v Speaker 1>down into our living.

0:21:51.640 --> 0:21:53.439
<v Speaker 7>Room, and Clay and I are usually sitting in the

0:21:53.480 --> 0:21:55.879
<v Speaker 7>living room every morning when she wakes up to go

0:21:55.920 --> 0:21:57.919
<v Speaker 7>to work, we're having coffee. So that's what she was

0:21:57.960 --> 0:21:59.960
<v Speaker 7>expecting to see, was us sitting there.

0:22:00.440 --> 0:22:04.560
<v Speaker 1>And she sees a moose antler laying underneath the big

0:22:04.640 --> 0:22:10.520
<v Speaker 1>moose with blood on it. She said that for like

0:22:11.280 --> 0:22:15.160
<v Speaker 1>a very few real seconds, she was certain that one

0:22:15.200 --> 0:22:18.040
<v Speaker 1>of those antlers had fallen off and killed someone in

0:22:18.080 --> 0:22:23.840
<v Speaker 1>their house. Perfect since there was this huge blood. I mean, like,

0:22:23.880 --> 0:22:26.439
<v Speaker 1>why would there be blood on this big moose antler.

0:22:26.680 --> 0:22:29.960
<v Speaker 1>We don't have two moose, you know. Anyway, so River

0:22:30.040 --> 0:22:32.280
<v Speaker 1>had a little traumatic moment and then she was like

0:22:32.400 --> 0:22:34.080
<v Speaker 1>looked at the moose on the wall and she's like, well,

0:22:34.119 --> 0:22:38.840
<v Speaker 1>it's still there, and there's that one. Anyway. It was funny.

0:22:39.280 --> 0:22:42.080
<v Speaker 4>That is beautiful. That looks like a piece of canvas.

0:22:42.160 --> 0:22:45.280
<v Speaker 4>If you could ever yeah yeah, oh yeah, they'd finds.

0:22:44.960 --> 0:22:47.399
<v Speaker 2>Something to put on it. Man, that would really be something.

0:22:47.720 --> 0:22:50.080
<v Speaker 2>It's something you could paint you something on there.

0:22:50.680 --> 0:22:52.960
<v Speaker 1>Man. I think a moose andler is like one of

0:22:52.960 --> 0:22:55.679
<v Speaker 1>the most spectacular I mean it's one of the most

0:22:55.720 --> 0:22:59.520
<v Speaker 1>spectacular antlers. But they're just fascinated. Yeah, it's just so big,

0:22:59.600 --> 0:22:59.840
<v Speaker 1>you know.

0:23:00.200 --> 0:23:03.639
<v Speaker 2>This little guy. I mean, he's beautiful. Yeah.

0:23:03.640 --> 0:23:06.640
<v Speaker 1>Man, we got I just got so many stories to tell.

0:23:07.200 --> 0:23:09.400
<v Speaker 1>I got to tell one just real quick about River.

0:23:09.720 --> 0:23:12.280
<v Speaker 1>This is kind of a monologue today. I've been in

0:23:12.320 --> 0:23:14.959
<v Speaker 1>the deer stand a lot. Thank you, Thank you for

0:23:15.000 --> 0:23:19.680
<v Speaker 1>coming to many people. Thank you for coming. So Bear,

0:23:19.920 --> 0:23:22.160
<v Speaker 1>we don't have to go into all the details just yet.

0:23:22.200 --> 0:23:26.040
<v Speaker 1>But Bear had his annual deer camp, right okay, and

0:23:26.080 --> 0:23:28.480
<v Speaker 1>this this story's gonna quickly get back to River.

0:23:29.240 --> 0:23:30.160
<v Speaker 2>Yeah, they had like.

0:23:30.160 --> 0:23:33.359
<v Speaker 1>Twenty people at Bear's deer camp. There were thirty total

0:23:33.400 --> 0:23:36.560
<v Speaker 1>that like came, Are you serious? Thirty? They were almost

0:23:36.560 --> 0:23:38.480
<v Speaker 1>always twenty at once. Like people would come and go

0:23:38.600 --> 0:23:42.639
<v Speaker 1>from all over the country, from all over other countries. Yeah,

0:23:43.080 --> 0:23:46.920
<v Speaker 1>we had like three countries represented there. Yeah. And and

0:23:47.160 --> 0:23:49.000
<v Speaker 1>most of these guys are new hunters. Some of them

0:23:49.000 --> 0:23:52.159
<v Speaker 1>were veteran hunters. Yep. Most shepherd showed up. Yep. I

0:23:52.240 --> 0:23:54.520
<v Speaker 1>was there for a short time. You'll cook some cook

0:23:54.600 --> 0:23:55.359
<v Speaker 1>some meat for y'all.

0:23:55.840 --> 0:23:59.080
<v Speaker 7>The young guys come, a lot of the younger Yeah,

0:23:59.320 --> 0:24:02.880
<v Speaker 7>young men around here like eleven, twelve, thirteen years old

0:24:02.920 --> 0:24:04.320
<v Speaker 7>come with their parents.

0:24:04.359 --> 0:24:05.040
<v Speaker 6>It's pretty cool.

0:24:05.080 --> 0:24:09.000
<v Speaker 1>So you're going to be surprised at what part of

0:24:09.000 --> 0:24:13.080
<v Speaker 1>the story that I'm interested in. Okay, they deer hunt

0:24:13.119 --> 0:24:14.800
<v Speaker 1>and don't kill any deer, but they kill a bear.

0:24:15.359 --> 0:24:18.520
<v Speaker 1>Are from Levi Mashburn shoots a bear. It's really we've

0:24:19.080 --> 0:24:21.520
<v Speaker 1>killing machine this year. He's had a great season. We

0:24:21.560 --> 0:24:22.719
<v Speaker 1>should have had him on the podcast.

0:24:22.760 --> 0:24:24.440
<v Speaker 6>Yeah, he's made a lot of work in I mean,

0:24:24.840 --> 0:24:26.000
<v Speaker 6>the last couple of years he has.

0:24:26.600 --> 0:24:28.960
<v Speaker 1>He's hunted hard in the last two years. Yeah, and

0:24:29.000 --> 0:24:31.280
<v Speaker 1>has it had made any killed a bear and and

0:24:31.359 --> 0:24:33.239
<v Speaker 1>you might think that's what I would be interested in,

0:24:33.280 --> 0:24:40.600
<v Speaker 1>but it's it's actually not sorry what uh No, Levi knows.

0:24:40.600 --> 0:24:43.040
<v Speaker 1>I'm really proud of him, very proud of him. He

0:24:43.080 --> 0:24:47.760
<v Speaker 1>did a just a phenomenal job. River Nukeom went to

0:24:47.760 --> 0:24:51.600
<v Speaker 1>bring food. Her and her friends took dinner for all

0:24:51.640 --> 0:24:55.080
<v Speaker 1>the deer hunters. It actually went out in the mountains

0:24:55.800 --> 0:24:57.800
<v Speaker 1>and when they got there, Levi had killed a bear

0:24:58.160 --> 0:25:00.520
<v Speaker 1>and they were all gonna go way back and it

0:25:00.600 --> 0:25:02.280
<v Speaker 1>was a it was a long hike. It was a

0:25:02.320 --> 0:25:04.760
<v Speaker 1>tough pack up. I mean, it wasn't like a they're

0:25:04.800 --> 0:25:07.399
<v Speaker 1>in the big mountains man, And they went back there.

0:25:07.359 --> 0:25:09.960
<v Speaker 6>And River wasn't planning to stay, plan to drop.

0:25:10.040 --> 0:25:13.280
<v Speaker 1>Yeah. River just like had just normal clothes on and

0:25:13.400 --> 0:25:19.800
<v Speaker 1>had crocs. I think she had ugsu Yeah, ugs like

0:25:20.160 --> 0:25:21.240
<v Speaker 1>slip on ugs.

0:25:21.320 --> 0:25:21.560
<v Speaker 2>Yeah.

0:25:22.080 --> 0:25:26.760
<v Speaker 1>And Dad, they're going on this like significant hike. It

0:25:26.800 --> 0:25:29.359
<v Speaker 1>was point six, six miles from the road, but steep,

0:25:29.760 --> 0:25:34.040
<v Speaker 1>like really steep six miles in point yeah, point zero

0:25:34.119 --> 0:25:38.080
<v Speaker 1>points the people out west. That doesn't sound impressive, no,

0:25:38.359 --> 0:25:41.240
<v Speaker 1>but it was a it was a forty five minute

0:25:41.280 --> 0:25:44.119
<v Speaker 1>hike in there probably, Yeah, just real steep. River takes

0:25:44.119 --> 0:25:48.520
<v Speaker 1>off her shoes and walks in their barefoot in the

0:25:48.560 --> 0:25:52.480
<v Speaker 1>wood like a sasquatch. And the worst part about it

0:25:52.520 --> 0:25:54.399
<v Speaker 1>was it wasn't only steep, but it was thick. I

0:25:54.400 --> 0:25:58.080
<v Speaker 1>mean there was just brush and thorn. River. Since River

0:25:58.200 --> 0:26:02.320
<v Speaker 1>didn't wear she's she didn't wear shoes until she was

0:26:02.400 --> 0:26:03.879
<v Speaker 1>like nine, when we made her.

0:26:04.160 --> 0:26:06.560
<v Speaker 7>Well, when she would go to school, I would walk

0:26:06.600 --> 0:26:08.159
<v Speaker 7>in and I would just see River shoes in the

0:26:08.200 --> 0:26:11.800
<v Speaker 7>hallway at school and I would be like, why why

0:26:11.840 --> 0:26:14.280
<v Speaker 7>doesn't River have shoes on? And teachers would say, we've

0:26:14.280 --> 0:26:15.640
<v Speaker 7>been telling her to get them on. She just takes

0:26:15.640 --> 0:26:16.320
<v Speaker 7>them off in every.

0:26:16.240 --> 0:26:19.040
<v Speaker 6>Class and she could never find her shoes at school.

0:26:19.920 --> 0:26:23.560
<v Speaker 1>People people and indigenous people and people across the world

0:26:23.560 --> 0:26:26.520
<v Speaker 1>that don't wear shoes. Shoes tighten your feet up and

0:26:26.560 --> 0:26:29.399
<v Speaker 1>make your toes stick together like this like all normal

0:26:29.400 --> 0:26:32.760
<v Speaker 1>people's feet. But if you don't wear shoes, your toes

0:26:32.840 --> 0:26:35.000
<v Speaker 1>spread out like you could, you know, like poke the

0:26:35.040 --> 0:26:38.360
<v Speaker 1>ground in between your toes. River has toes, like really, they've.

0:26:38.200 --> 0:26:40.840
<v Speaker 7>Come together in her older age, you know, when she

0:26:40.960 --> 0:26:41.600
<v Speaker 7>has jobs.

0:26:41.640 --> 0:26:44.520
<v Speaker 1>And the other day, like in the last year, we

0:26:44.520 --> 0:26:46.280
<v Speaker 1>were joking about when she was a little girl, she

0:26:46.320 --> 0:26:48.840
<v Speaker 1>didn't wear shoes, and I said, could you still run

0:26:48.880 --> 0:26:51.080
<v Speaker 1>across the gravel? I mean if I go out on

0:26:51.119 --> 0:26:55.520
<v Speaker 1>the gravel? Yeah, and she was she was like oh yeah.

0:26:55.760 --> 0:26:57.560
<v Speaker 1>She was like, oh yeah, I could. I could do it.

0:26:57.600 --> 0:27:00.359
<v Speaker 1>And I was like, no, you couldn't show me. She

0:27:01.000 --> 0:27:04.000
<v Speaker 1>takes her shoes off and just sprints down the driveways,

0:27:06.160 --> 0:27:10.800
<v Speaker 1>a full sprint. So anyway, congratulations.

0:27:11.400 --> 0:27:13.640
<v Speaker 2>She kind of looks like a Native American too. You

0:27:13.680 --> 0:27:16.080
<v Speaker 2>ever noticed that she's got that dark tire.

0:27:16.920 --> 0:27:20.520
<v Speaker 7>Well, you know, everybody in Arkansas believes that they're part

0:27:20.600 --> 0:27:21.320
<v Speaker 7>Native American.

0:27:21.840 --> 0:27:23.920
<v Speaker 6>I don't know if that's a thing everywhere.

0:27:23.560 --> 0:27:25.679
<v Speaker 1>One day We're going to do a Barger's podcast on it,

0:27:25.760 --> 0:27:31.359
<v Speaker 1>because there's there's actually a legitimate cultural thing about and

0:27:31.440 --> 0:27:36.159
<v Speaker 1>I don't quite have my fingers on it, but everybody.

0:27:36.280 --> 0:27:38.600
<v Speaker 1>You can hardly talk to a person down here that

0:27:38.680 --> 0:27:42.480
<v Speaker 1>doesn't claim to have Native American heritage, and I think

0:27:42.560 --> 0:27:46.280
<v Speaker 1>most of the time it's not true. I mean there's

0:27:46.320 --> 0:27:49.879
<v Speaker 1>stories in our family of it. I mean, my whole

0:27:49.920 --> 0:27:55.800
<v Speaker 1>life grew up here in that juju that my well,

0:27:55.960 --> 0:28:01.000
<v Speaker 1>my grandmother NANAE Milsap grew up in Oklahoma, which is

0:28:01.400 --> 0:28:04.399
<v Speaker 1>you know, Indian Territory. Yeah, and that her grandmother was

0:28:04.400 --> 0:28:06.679
<v Speaker 1>full blood Turkey, do you I mean that's.

0:28:06.520 --> 0:28:08.440
<v Speaker 2>What I grew up here and yeah.

0:28:08.480 --> 0:28:11.520
<v Speaker 1>And but now they have like as I've gone back

0:28:11.560 --> 0:28:14.480
<v Speaker 1>to try to like, okay, let's is that really true,

0:28:15.280 --> 0:28:19.800
<v Speaker 1>It's like nobody can really prove it. I talked to

0:28:19.800 --> 0:28:22.760
<v Speaker 1>people NonStop that last week. I talked to a guy

0:28:22.760 --> 0:28:25.040
<v Speaker 1>and he was like, yep, my great great grandmother was

0:28:25.080 --> 0:28:30.119
<v Speaker 1>this or that, and it's like three in me. We

0:28:30.520 --> 0:28:33.160
<v Speaker 1>checked can tell me that that doesn't that doesn't work.

0:28:33.840 --> 0:28:36.639
<v Speaker 6>Guess who's not putting their blood in that sample to

0:28:36.680 --> 0:28:37.360
<v Speaker 6>be compared to.

0:28:37.600 --> 0:28:41.080
<v Speaker 8>Oh you see what I'm saying, and you need this,

0:28:41.240 --> 0:28:44.040
<v Speaker 8>you need the sample because I mean, just like we

0:28:44.120 --> 0:28:47.080
<v Speaker 8>see with Osiola and we learned from Sterling hard Joe,

0:28:47.840 --> 0:28:52.000
<v Speaker 8>it's not exactly like the the.

0:28:51.520 --> 0:28:53.600
<v Speaker 1>The Native American people in this country have a lot

0:28:53.640 --> 0:28:55.880
<v Speaker 1>of reason to trust the system.

0:28:56.400 --> 0:28:58.120
<v Speaker 2>Yeah, understandably, so I.

0:28:58.080 --> 0:29:01.720
<v Speaker 1>Mean for real. Yeah, you know, No, that's a big topic.

0:29:01.760 --> 0:29:06.720
<v Speaker 1>I'm not ready to fully discuss it. But interesting. Interesting.

0:29:07.120 --> 0:29:09.960
<v Speaker 1>So sorry LEVI that your story was second only to

0:29:10.080 --> 0:29:11.080
<v Speaker 1>River going in Barefoot.

0:29:12.160 --> 0:29:14.360
<v Speaker 3>I wish River was here in that whole tennis shoe

0:29:14.400 --> 0:29:16.720
<v Speaker 3>boot debate because she would have brought a whole another one.

0:29:18.960 --> 0:29:24.520
<v Speaker 1>Yeah, no doubt, no doubt. I think we should probably

0:29:24.640 --> 0:29:26.760
<v Speaker 1>start with trivia.

0:29:26.880 --> 0:29:27.600
<v Speaker 2>Yeah, I agree.

0:29:27.800 --> 0:29:30.880
<v Speaker 1>I agree we're going to have trivia. I didn't.

0:29:31.240 --> 0:29:34.920
<v Speaker 2>Oh man, I wish I would have studied the teachers

0:29:34.920 --> 0:29:38.360
<v Speaker 2>about to get schooled. Look what we got here.

0:29:40.000 --> 0:29:40.800
<v Speaker 6>Oh, we've got.

0:29:42.160 --> 0:29:44.960
<v Speaker 1>I will play, but I won't count. Sound like I

0:29:45.000 --> 0:29:47.600
<v Speaker 1>think we'll see if you can stump me.

0:29:49.200 --> 0:29:52.400
<v Speaker 2>Okay, there we go. Dad.

0:29:52.400 --> 0:29:55.760
<v Speaker 1>Do you feel like you academically listened to this podcast?

0:29:56.520 --> 0:29:58.959
<v Speaker 2>I mean, I know just about everything.

0:30:00.200 --> 0:30:02.560
<v Speaker 1>You know. I do appreciate that about you. When you listen,

0:30:02.720 --> 0:30:04.040
<v Speaker 1>I can really tell you listen.

0:30:05.240 --> 0:30:07.520
<v Speaker 2>Oh, I'm not too sure how much I retained.

0:30:07.680 --> 0:30:09.640
<v Speaker 1>Okay, what about you? How do you feel like you're

0:30:09.640 --> 0:30:14.360
<v Speaker 1>going to do? I would say decent because I listened

0:30:14.400 --> 0:30:17.560
<v Speaker 1>to this in the ox cord of my truck just disappeared,

0:30:17.560 --> 0:30:19.000
<v Speaker 1>so I had to listen to it, you know, on

0:30:19.040 --> 0:30:25.840
<v Speaker 1>my phone while driving. So probably all right, gosh, take

0:30:25.880 --> 0:30:27.120
<v Speaker 1>us up, take us away?

0:30:27.200 --> 0:30:27.760
<v Speaker 2>Ready for this?

0:30:27.840 --> 0:30:29.000
<v Speaker 1>How many questions do we have?

0:30:29.240 --> 0:30:31.440
<v Speaker 2>We have eight in a bone or nine on a bonus?

0:30:31.480 --> 0:30:36.720
<v Speaker 2>I think? Okay, okay, and keep your score on the

0:30:36.720 --> 0:30:38.320
<v Speaker 2>bottom of ere of your board.

0:30:38.520 --> 0:30:40.479
<v Speaker 1>So how it give us the rule? How we doing it?

0:30:40.640 --> 0:30:42.680
<v Speaker 2>So everybody, I'm going to give you a question. Oh,

0:30:42.720 --> 0:30:44.640
<v Speaker 2>we just write it down and you write down the answer,

0:30:44.800 --> 0:30:47.120
<v Speaker 2>just like meat eater trivia, right if you get If

0:30:47.120 --> 0:30:48.760
<v Speaker 2>you get a point, mark it down at the bottom

0:30:48.760 --> 0:30:52.200
<v Speaker 2>of your board. Okay, okay, my old man glasses here

0:30:52.240 --> 0:30:55.800
<v Speaker 2>so I can see what I'm doing. Okay. Question number one,

0:30:57.080 --> 0:31:01.600
<v Speaker 2>what is the name of the stockade or osceola? Was

0:31:01.640 --> 0:31:07.800
<v Speaker 2>originally held? Wow? I thought we'd have a B C

0:31:08.200 --> 0:31:14.560
<v Speaker 2>or no multiple choice? Scary? Mmm, this is not the act, anybody. Remember,

0:31:16.280 --> 0:31:16.880
<v Speaker 2>it's not fun.

0:31:16.920 --> 0:31:18.560
<v Speaker 6>It's the question so hard. No one can.

0:31:20.000 --> 0:31:20.760
<v Speaker 2>It was said at.

0:31:20.720 --> 0:31:24.040
<v Speaker 1>Least three times. Yeah, I know you're right, because they

0:31:24.880 --> 0:31:27.200
<v Speaker 1>they took him. This is not giving anybody hint because

0:31:27.240 --> 0:31:31.040
<v Speaker 1>I actually I don't remember, but they when they captured

0:31:31.080 --> 0:31:33.080
<v Speaker 1>him under a flag of truce, they took him to

0:31:33.960 --> 0:31:35.240
<v Speaker 1>a town near Saint.

0:31:35.600 --> 0:31:38.000
<v Speaker 2>I will tell you it starts with Fort Yeah.

0:31:38.640 --> 0:31:41.560
<v Speaker 1>Yeah, and he was there for a while, and that's

0:31:41.640 --> 0:31:49.000
<v Speaker 1>where the Indians escaped yep, potentially by gotcha kill it?

0:31:49.160 --> 0:31:52.520
<v Speaker 2>Okay, Okay, all right, does anybody have an answer?

0:31:52.880 --> 0:31:53.640
<v Speaker 6>I have an answer?

0:31:54.280 --> 0:31:57.240
<v Speaker 2>Okay, all right, let's see your answers. Clay, what do

0:31:57.240 --> 0:32:01.680
<v Speaker 2>you got Fort Payne? Fort Payne? He has Fort Charles Theater,

0:32:02.120 --> 0:32:07.840
<v Speaker 2>Charleston Theater Group, Ben Blank Bear, Fort Myers. That's a

0:32:07.840 --> 0:32:11.080
<v Speaker 2>good guest, Bear, Gary, you got a guess? Clay is

0:32:11.120 --> 0:32:17.200
<v Speaker 2>the closest. It's actually Fort Peyton, Fort Peyton Books. Okay,

0:32:17.280 --> 0:32:21.240
<v Speaker 2>So no right answers on that one. Okay. Question number

0:32:21.280 --> 0:32:25.040
<v Speaker 2>two and and this one was mentioned several times too,

0:32:25.080 --> 0:32:28.320
<v Speaker 2>and I think everybody should should pick up on this one.

0:32:28.480 --> 0:32:32.200
<v Speaker 2>What was the name of the post surgeon and local

0:32:32.280 --> 0:32:36.320
<v Speaker 2>doctor that befriended Osciola and later took his head post mortem?

0:32:36.400 --> 0:32:40.880
<v Speaker 2>That will be going to take someone's head. It's always

0:32:40.880 --> 0:32:42.160
<v Speaker 2>going to be post mortem, right.

0:32:42.240 --> 0:32:44.560
<v Speaker 3>I've literally been thinking about the story all morning that

0:32:44.640 --> 0:32:47.920
<v Speaker 3>I can't recall his name. Oh wait, a Shamus at

0:32:47.920 --> 0:32:49.880
<v Speaker 3>the beginning, Josh, you're all going to get this.

0:32:49.960 --> 0:32:50.080
<v Speaker 1>Well.

0:32:50.080 --> 0:32:51.960
<v Speaker 2>I didn't want us to have this big discussion and

0:32:52.000 --> 0:32:56.000
<v Speaker 2>answer all the questions in the discussion. Okay, everybody got

0:32:56.000 --> 0:33:03.800
<v Speaker 2>to answer, all right, Clay, doctor Frederick, Whedon, Misty, doctor Kiljoy,

0:33:04.040 --> 0:33:10.640
<v Speaker 2>what do you got nothing? Bear Weeley, that's Wheden. I

0:33:10.640 --> 0:33:12.400
<v Speaker 2>should have had Gary show up before I said it,

0:33:12.440 --> 0:33:14.160
<v Speaker 2>because did you remember that?

0:33:14.320 --> 0:33:19.640
<v Speaker 1>Okay, I'm really I love you all. Everyone's here because

0:33:19.680 --> 0:33:24.480
<v Speaker 1>I love you. I'm really disappointed a former.

0:33:24.280 --> 0:33:27.000
<v Speaker 2>Hold on, there's there's a bonus question to this one.

0:33:28.800 --> 0:33:32.880
<v Speaker 2>What was his wife's name? Oh, that's a bonus, just

0:33:33.120 --> 0:33:34.000
<v Speaker 2>a bonus question.

0:33:34.280 --> 0:33:34.800
<v Speaker 1>Bonus.

0:33:36.720 --> 0:33:39.520
<v Speaker 2>There's there's no, there's no. He won't be disappointed with

0:33:39.560 --> 0:33:40.560
<v Speaker 2>you if you know, if you.

0:33:40.520 --> 0:33:42.240
<v Speaker 1>Don't want Yeah, that's a tough one.

0:33:43.640 --> 0:33:48.440
<v Speaker 2>All right, let's see your answers. Misty, Joe, Lene, let

0:33:48.480 --> 0:33:54.040
<v Speaker 2>me just say Judith. Okay, Judith, question mark Edith not Patricia.

0:33:54.960 --> 0:33:58.760
<v Speaker 3>Her name was Mary classic.

0:34:00.280 --> 0:34:03.800
<v Speaker 1>So there was some there was so much that you

0:34:03.920 --> 0:34:09.320
<v Speaker 1>just couldn't tell the story. But Mary Whedon was ken

0:34:09.880 --> 0:34:17.560
<v Speaker 1>to the guy that Osceola assassinated. Oh really, the Wiley

0:34:18.560 --> 0:34:23.719
<v Speaker 1>Wiley Thompson. Mary Whedon was ken to Wiley Thompson. And

0:34:23.760 --> 0:34:28.799
<v Speaker 1>there was a conspiracy theory that the reason Whedon cut

0:34:28.800 --> 0:34:33.520
<v Speaker 1>his head off was retribution to Mary's family. I think

0:34:33.560 --> 0:34:37.640
<v Speaker 1>it's totally unfounded. Me and doctor Wickman disgusted.

0:34:38.320 --> 0:34:43.239
<v Speaker 2>Okay, next question. According to the story told by the Seminoles,

0:34:43.640 --> 0:34:47.400
<v Speaker 2>the imprisoned Indians made medicine that turned them into what

0:34:47.920 --> 0:34:50.120
<v Speaker 2>so they could escape through the prison of walls.

0:34:54.160 --> 0:34:57.080
<v Speaker 1>All right, I'm refusing to answer this question, but.

0:34:57.080 --> 0:35:00.440
<v Speaker 2>It got an answer. Misty answer one.

0:35:03.880 --> 0:35:06.760
<v Speaker 3>Doing a lot of yard work, a lot of hard yards.

0:35:06.880 --> 0:35:09.680
<v Speaker 2>Okay, the correct answer is The.

0:35:09.800 --> 0:35:14.520
<v Speaker 1>Correct answer is not ants? What what they didn't turn into? Answer?

0:35:14.560 --> 0:35:17.439
<v Speaker 6>It was water that came up, You didn't they saw?

0:35:18.840 --> 0:35:19.040
<v Speaker 4>Yeah.

0:35:19.239 --> 0:35:22.400
<v Speaker 1>Yeah, that's the reason that I refuse to answer, because

0:35:22.680 --> 0:35:27.120
<v Speaker 1>they didn't turn into anything. They didn't turn into they became.

0:35:27.000 --> 0:35:29.400
<v Speaker 6>Described it though. I actually had to listen to it twice.

0:35:30.239 --> 0:35:33.279
<v Speaker 2>Okay, I listened to the podcast twice and I didn't

0:35:33.320 --> 0:35:33.640
<v Speaker 2>catch it.

0:35:33.960 --> 0:35:37.400
<v Speaker 1>Well, yeah, if you, if you really listen, they didn't

0:35:37.440 --> 0:35:41.160
<v Speaker 1>turn into ants. They became as small as ants. Oh

0:35:41.320 --> 0:35:44.640
<v Speaker 1>that's that makes sense, like honey, the kids, Yeah, okay,

0:35:45.040 --> 0:35:45.360
<v Speaker 1>got it.

0:35:46.520 --> 0:35:48.840
<v Speaker 6>I wonder if there's some copyright infringement there.

0:35:48.920 --> 0:35:52.560
<v Speaker 2>Maybe Okay, well that one doesn't count apparently, all right.

0:35:53.280 --> 0:35:56.320
<v Speaker 1>Can we can? Can we use this as a springboard

0:35:56.320 --> 0:35:58.279
<v Speaker 1>to talk about a few things that I don't think

0:35:58.320 --> 0:36:03.400
<v Speaker 1>will be a question. I actually really I said it.

0:36:03.480 --> 0:36:05.719
<v Speaker 1>I think I hope it came across that, like I

0:36:05.800 --> 0:36:10.879
<v Speaker 1>really like these stories of like supernatural activity. What did

0:36:10.920 --> 0:36:17.200
<v Speaker 1>you think about my commentary about supernatural stuff? You remember,

0:36:17.239 --> 0:36:20.799
<v Speaker 1>I said basically that a lot of times you hear

0:36:20.880 --> 0:36:24.920
<v Speaker 1>these stories and you're just like, ah, that's like just

0:36:25.000 --> 0:36:28.840
<v Speaker 1>completely discounted folklore. And the reason I brought up the

0:36:28.880 --> 0:36:32.799
<v Speaker 1>biblical prison break is because sometimes I think, I mean,

0:36:32.840 --> 0:36:36.120
<v Speaker 1>like in the cultural lexicon of a lot of people

0:36:36.160 --> 0:36:38.960
<v Speaker 1>who would consider themselves Christians, like if you hear this

0:36:39.040 --> 0:36:41.160
<v Speaker 1>story about someone turning into the size of an ant,

0:36:41.200 --> 0:36:44.560
<v Speaker 1>you're kind of just like chuckle. But I mean, like

0:36:44.719 --> 0:36:50.080
<v Speaker 1>in the in our stories, we got some wild stories too, yeah,

0:36:50.120 --> 0:36:55.160
<v Speaker 1>you know, And so anyway, I'm not saying that I

0:36:55.200 --> 0:37:00.160
<v Speaker 1>believe that that happened, but basically supernatural being things that

0:37:00.200 --> 0:37:02.640
<v Speaker 1>would break the laws of physics that we know to

0:37:02.680 --> 0:37:08.560
<v Speaker 1>be true. And but the way that it is, the

0:37:08.560 --> 0:37:12.160
<v Speaker 1>way that you know it's it's it's seen as the

0:37:12.200 --> 0:37:16.360
<v Speaker 1>spirit world would work, is that you're you're belief in

0:37:16.400 --> 0:37:19.640
<v Speaker 1>it would be the catalyst to like seeing it, you know.

0:37:19.760 --> 0:37:24.040
<v Speaker 1>And and and basically the idea that the way that

0:37:24.120 --> 0:37:31.160
<v Speaker 1>you think right now, bear bear shoes those no. No,

0:37:33.160 --> 0:37:34.880
<v Speaker 1>the way that we think is not the way that

0:37:34.920 --> 0:37:37.680
<v Speaker 1>most people that ever lived on planet Earth thought. I mean,

0:37:37.680 --> 0:37:41.000
<v Speaker 1>like we are a product of a long time, like

0:37:41.239 --> 0:37:44.040
<v Speaker 1>the Enlightenment and all this science and all this stuff,

0:37:44.080 --> 0:37:46.880
<v Speaker 1>which is true. Like I'm not saying that science isn't true,

0:37:47.280 --> 0:37:48.879
<v Speaker 1>but I wish I could have kept it on there.

0:37:48.920 --> 0:37:52.920
<v Speaker 1>But Patricia Wickman was actually at one point she was

0:37:52.960 --> 0:37:59.320
<v Speaker 1>talking about she was talking about Indian medicine like, which

0:37:59.480 --> 0:38:03.800
<v Speaker 1>was just like they're essentially their access to the spirit realm,

0:38:04.239 --> 0:38:07.640
<v Speaker 1>which again I'm not saying I might, I'm not saying

0:38:07.640 --> 0:38:10.839
<v Speaker 1>anything about that, but she said, as smart as she is,

0:38:10.880 --> 0:38:14.200
<v Speaker 1>she said, for me to think that I understand all

0:38:14.239 --> 0:38:19.600
<v Speaker 1>the mechanisms of how this universe operates, right is absurd.

0:38:19.719 --> 0:38:21.040
<v Speaker 1>And that's kind of what I said, Buck.

0:38:21.120 --> 0:38:24.240
<v Speaker 3>Yeah, I think I think there's a lot of wisdom

0:38:24.760 --> 0:38:27.120
<v Speaker 3>in that statement you just said, and I find it

0:38:27.160 --> 0:38:30.560
<v Speaker 3>interesting right now, like you could go watch a million

0:38:30.600 --> 0:38:36.839
<v Speaker 3>documentaries on paranormal activity, UFOs and all this stuff that

0:38:37.760 --> 0:38:42.000
<v Speaker 3>it's you, your skeptical brain, your Western educated skeptic brain,

0:38:42.160 --> 0:38:44.160
<v Speaker 3>wants to just like poke holes in the whole thing.

0:38:44.920 --> 0:38:48.080
<v Speaker 3>But when you think about just like the accumulating mass

0:38:48.120 --> 0:38:52.719
<v Speaker 3>of eyewitness accounts or some of these documentaries prove you

0:38:52.760 --> 0:38:54.480
<v Speaker 3>at least walk away, You're like, you know what, I

0:38:54.520 --> 0:38:57.200
<v Speaker 3>don't really know what happened, So it would be very

0:38:57.360 --> 0:39:00.440
<v Speaker 3>arrogant of me to say, oh, they're all just crazy

0:39:00.480 --> 0:39:02.799
<v Speaker 3>and it's all of this massive conspiracy. And so that's

0:39:03.080 --> 0:39:05.759
<v Speaker 3>that's my feedback on your statement there in the podcast

0:39:05.800 --> 0:39:08.520
<v Speaker 3>of like, like you pointed out, who are we to

0:39:08.560 --> 0:39:11.600
<v Speaker 3>say over here this is false? And I know that

0:39:11.680 --> 0:39:15.040
<v Speaker 3>for sure in this over here that validates my beliefs.

0:39:15.040 --> 0:39:18.000
<v Speaker 3>It's true. What is easy to me to assess me

0:39:18.080 --> 0:39:21.360
<v Speaker 3>look at the big picture of human history is that

0:39:21.440 --> 0:39:25.239
<v Speaker 3>there's obviously some way more complex things going on than

0:39:25.280 --> 0:39:29.000
<v Speaker 3>we can that we can assess by our own personal experience.

0:39:29.040 --> 0:39:32.440
<v Speaker 3>Because that's where humans get so messed up as they think, well,

0:39:32.480 --> 0:39:35.840
<v Speaker 3>I've never seen that. Yeah, it's not true. It's like, Wow,

0:39:35.920 --> 0:39:38.160
<v Speaker 3>you've been on this planet for this much and you

0:39:38.360 --> 0:39:41.800
<v Speaker 3>can make an assessment on all of the entire universe.

0:39:42.360 --> 0:39:43.640
<v Speaker 3>That's pretty bold.

0:39:43.920 --> 0:39:44.160
<v Speaker 2>Yeah.

0:39:44.239 --> 0:39:46.200
<v Speaker 1>I liked what you said about how like a lot

0:39:46.239 --> 0:39:48.839
<v Speaker 1>of times the super like if we would have had

0:39:48.880 --> 0:39:51.640
<v Speaker 1>like you know, people would have had no understanding of

0:39:51.680 --> 0:39:55.320
<v Speaker 1>like science in the laws of physics, Like whenever they'd

0:39:55.320 --> 0:39:58.680
<v Speaker 1>like pray for a rainstorm and a rainstorm would come,

0:39:58.800 --> 0:40:02.520
<v Speaker 1>like there was still science behind that. Like there it

0:40:02.600 --> 0:40:04.400
<v Speaker 1>was like I forgot exactly how you word it, but

0:40:04.440 --> 0:40:07.520
<v Speaker 1>like a lot of times like the natural functions of

0:40:07.520 --> 0:40:11.239
<v Speaker 1>the Earth can be you know, like are the supernatural

0:40:11.280 --> 0:40:13.200
<v Speaker 1>can play out even in the midst of.

0:40:13.239 --> 0:40:16.319
<v Speaker 6>In the context of the natural laws of physical.

0:40:16.120 --> 0:40:19.680
<v Speaker 1>Yeah yeah, yeah, because and kind of the point of that,

0:40:19.760 --> 0:40:22.000
<v Speaker 1>well finish your thought there, well yeah, And I mean

0:40:22.000 --> 0:40:23.920
<v Speaker 1>it's like even like a lot of the like stories

0:40:23.920 --> 0:40:27.480
<v Speaker 1>in the Bible, like sometimes they'll like uncover things like

0:40:27.560 --> 0:40:29.880
<v Speaker 1>the one example I could think of was like in

0:40:30.000 --> 0:40:32.680
<v Speaker 1>Sodom and Gomora, you know, like they uncovered like that

0:40:32.800 --> 0:40:37.120
<v Speaker 1>city that had like the high sulfur content they think

0:40:37.160 --> 0:40:41.000
<v Speaker 1>like meteorites, yeah or something, and it was like, if

0:40:41.040 --> 0:40:43.319
<v Speaker 1>you'd have had no understanding of what a meteorite was,

0:40:43.360 --> 0:40:45.840
<v Speaker 1>you would have said, yeah, balls of fire are flying

0:40:45.880 --> 0:40:48.960
<v Speaker 1>from the sky destroying the city. But it's like there

0:40:49.120 --> 0:40:52.920
<v Speaker 1>was actually like a natural thing behind it. Yeah, yeah, exactly.

0:40:53.880 --> 0:40:54.319
<v Speaker 1>That's good.

0:40:54.600 --> 0:40:54.799
<v Speaker 6>Yeah.

0:40:54.880 --> 0:40:56.920
<v Speaker 7>I think that I think it's a real discount to

0:40:57.120 --> 0:41:00.640
<v Speaker 7>humanity to not believe in the supernatural. And I think

0:41:00.680 --> 0:41:03.040
<v Speaker 7>that that's probably why some of the imbalances that we're

0:41:03.040 --> 0:41:06.439
<v Speaker 7>seeing on on planet Earth exist, because we actually are

0:41:07.400 --> 0:41:10.920
<v Speaker 7>we are supernatural beings, and we should have sight for

0:41:10.960 --> 0:41:14.239
<v Speaker 7>those things, and and we're kind of denying this thing

0:41:14.239 --> 0:41:16.400
<v Speaker 7>that makes us fundamentally different.

0:41:16.800 --> 0:41:18.719
<v Speaker 1>And I think you can say that and also be

0:41:19.200 --> 0:41:23.160
<v Speaker 1>like a massive believer and proponent of science. Oh yeah,

0:41:23.840 --> 0:41:26.560
<v Speaker 1>both of those things can fit into the same the

0:41:26.600 --> 0:41:30.080
<v Speaker 1>same vat. And what I was saying about that belief

0:41:30.120 --> 0:41:32.760
<v Speaker 1>in and when I say supernatural, I'm not even talking

0:41:32.800 --> 0:41:36.279
<v Speaker 1>about like turning yourself into the size of an ant

0:41:36.400 --> 0:41:42.160
<v Speaker 1>something that dramatic like that's but but you live a

0:41:42.200 --> 0:41:45.320
<v Speaker 1>self fulfilling prophecy. And so the question is what is reality?

0:41:45.440 --> 0:41:48.759
<v Speaker 1>So if I walk around and believe that the that

0:41:49.160 --> 0:41:51.279
<v Speaker 1>there is a spirit realm, that's as real as the

0:41:51.360 --> 0:41:56.160
<v Speaker 1>natural realm, and through my faith in God, I have

0:41:56.360 --> 0:41:59.280
<v Speaker 1>access to that at some level, like at some level

0:41:59.360 --> 0:42:02.160
<v Speaker 1>for my life, which you know, I could give examples

0:42:02.200 --> 0:42:07.480
<v Speaker 1>of things that have happened to me that that that

0:42:07.960 --> 0:42:10.840
<v Speaker 1>bias that I have to believe that because for whatever

0:42:10.880 --> 0:42:16.600
<v Speaker 1>reason makes it actually real to me. And if you don't, like,

0:42:16.640 --> 0:42:19.719
<v Speaker 1>if if you're cut off to that, then then you

0:42:19.840 --> 0:42:22.399
<v Speaker 1>have full right to be like, No, supernatural is not real.

0:42:22.719 --> 0:42:25.000
<v Speaker 1>I mean because it's not to you, right, I mean

0:42:25.000 --> 0:42:26.879
<v Speaker 1>it's like and you won't see it, and you won't

0:42:26.880 --> 0:42:29.319
<v Speaker 1>see it. Yeah, You're going to go through your whole

0:42:29.320 --> 0:42:31.200
<v Speaker 1>life and never see it. I mean that's the that's

0:42:31.239 --> 0:42:35.600
<v Speaker 1>the triggering power of faith that we see about. Yeah,

0:42:35.640 --> 0:42:38.359
<v Speaker 1>it is, I mean like the I and that's where

0:42:38.480 --> 0:42:44.200
<v Speaker 1>the the spirit realm is accessed differently than the natural realm.

0:42:44.360 --> 0:42:48.240
<v Speaker 1>And anyway, I think that's massively interesting and massively relevant.

0:42:48.560 --> 0:42:51.560
<v Speaker 1>I mean, it's just like in our our society today,

0:42:51.640 --> 0:42:55.600
<v Speaker 1>we're enamored with the things we can touch, touch, taste, see, smell,

0:42:55.800 --> 0:42:59.160
<v Speaker 1>rationally think and man, when I look back and of

0:42:59.200 --> 0:43:01.880
<v Speaker 1>all the research I've done in bear Grease and interviewing

0:43:01.920 --> 0:43:06.160
<v Speaker 1>all these people, I'm kind of looking back into history,

0:43:06.840 --> 0:43:11.080
<v Speaker 1>Like I realize what has been lost inside of modern

0:43:11.200 --> 0:43:13.920
<v Speaker 1>society with all the knowledge that we have that's wonderful,

0:43:14.719 --> 0:43:18.160
<v Speaker 1>like that, we've lost part of our humanity. And I'm

0:43:18.200 --> 0:43:23.840
<v Speaker 1>not talking about uki guki spiritual stuff like I I

0:43:23.840 --> 0:43:27.240
<v Speaker 1>don't know, I think I'm I think we're pretty normal people.

0:43:27.800 --> 0:43:30.279
<v Speaker 1>And and actually to be normal is to have an

0:43:30.360 --> 0:43:34.040
<v Speaker 1>understanding of the you know, some grapple of the of

0:43:34.080 --> 0:43:36.400
<v Speaker 1>the of the spirit realm, you know.

0:43:36.880 --> 0:43:39.640
<v Speaker 2>And so well, one.

0:43:41.480 --> 0:43:44.880
<v Speaker 4>Let me use the word truism that you see in

0:43:44.920 --> 0:43:51.600
<v Speaker 4>all societies, all people, they all seek a superior being everybody.

0:43:51.800 --> 0:43:55.200
<v Speaker 4>I mean, I don't care you go to remote places

0:43:55.320 --> 0:43:58.520
<v Speaker 4>years ago that they had never even seen anybody. I

0:43:58.560 --> 0:44:01.320
<v Speaker 4>mean they're doing they're doing something. You know, they're looking

0:44:01.360 --> 0:44:03.879
<v Speaker 4>at the sun. You know, they're so it's in it's

0:44:03.880 --> 0:44:05.600
<v Speaker 4>pretty much in eight within.

0:44:05.480 --> 0:44:07.560
<v Speaker 2>Us to seek this out.

0:44:08.000 --> 0:44:08.600
<v Speaker 1>Yeah.

0:44:09.000 --> 0:44:14.360
<v Speaker 2>Yeah, so I believe it or not, it's too consistent.

0:44:14.880 --> 0:44:18.680
<v Speaker 4>Yeah, the seminos, I mean they're you know, they're seeking

0:44:18.840 --> 0:44:22.720
<v Speaker 4>out absolutely a spiritual life.

0:44:23.080 --> 0:44:23.560
<v Speaker 1>Yeah.

0:44:24.000 --> 0:44:27.040
<v Speaker 3>I always say, just to wrap that thought, I've always

0:44:27.040 --> 0:44:30.920
<v Speaker 3>say science anders the house. Spirituality answers the why they

0:44:30.920 --> 0:44:33.920
<v Speaker 3>don't have to be inseparable and so if you deny

0:44:34.000 --> 0:44:36.319
<v Speaker 3>one of those, you basically have to say that there

0:44:36.360 --> 0:44:40.600
<v Speaker 3>is no why, and that's a pretty sad place to live. Yeah,

0:44:40.600 --> 0:44:43.239
<v Speaker 3>and you only have the how, and that's not really

0:44:43.280 --> 0:44:45.920
<v Speaker 3>a basis for building your life in my opinion.

0:44:46.400 --> 0:44:50.040
<v Speaker 1>Yep, yep. Now I love when little tangents kind of

0:44:50.040 --> 0:44:53.359
<v Speaker 1>take you down a road you wouldn't think about. So yeah,

0:44:53.440 --> 0:44:57.960
<v Speaker 1>good question, Joshy. Except for how they didn't turn into ants.

0:44:57.960 --> 0:45:00.600
<v Speaker 6>Clearly, God, I'm still giving myself one point for that.

0:45:00.960 --> 0:45:02.160
<v Speaker 1>Yeah, I'm gonna go hide that point.

0:45:02.239 --> 0:45:08.120
<v Speaker 2>Yeah, still exactly get a point for ants?

0:45:08.239 --> 0:45:10.319
<v Speaker 1>Yes, okay, Yeah, can we get a point?

0:45:10.719 --> 0:45:19.520
<v Speaker 2>He was question question number four, Question question number four.

0:45:20.440 --> 0:45:25.000
<v Speaker 2>On January first, eighteen thirty eight, the imprisoned. The imprisoned

0:45:25.160 --> 0:45:29.840
<v Speaker 2>seminoles were moved from Saint Augustine, Florida, to Charleston, South Carolina,

0:45:29.920 --> 0:45:33.520
<v Speaker 2>to more sanitary conditions under the supervision of Captain Pitt

0:45:33.520 --> 0:45:37.719
<v Speaker 2>Cairn Morrison. How many seminoles were there? And this was

0:45:37.719 --> 0:45:43.560
<v Speaker 2>mentioned at least twice, So I'll give you a hint.

0:45:44.520 --> 0:45:47.759
<v Speaker 2>It's more than fifty and less than four hundred.

0:45:47.520 --> 0:45:54.400
<v Speaker 1>In rhymes with foo hundred and forty eight forty.

0:45:56.040 --> 0:46:01.600
<v Speaker 2>Okay, does everybody have an answer, Hey, Spencer movie, it

0:46:01.680 --> 0:46:04.320
<v Speaker 2>gives you like two minutes, I give you like fifteen.

0:46:04.280 --> 0:46:06.560
<v Speaker 1>And I'll give you a bonus point if you can

0:46:06.880 --> 0:46:11.839
<v Speaker 1>name the name of the ship that they were on. Yeah. Now,

0:46:11.880 --> 0:46:15.320
<v Speaker 1>I don't want our tribute to become just like factual trivia.

0:46:15.400 --> 0:46:25.880
<v Speaker 1>I would like may wow, Shanna Maria, Yeah, to have like, uh,

0:46:26.239 --> 0:46:29.719
<v Speaker 1>maybe maybe throwing a few more questions that were more

0:46:29.800 --> 0:46:33.240
<v Speaker 1>like essays conceptual questions.

0:46:33.360 --> 0:46:33.480
<v Speaker 6>Yea.

0:46:34.320 --> 0:46:36.279
<v Speaker 3>For as a history, you look for the concepts.

0:46:36.560 --> 0:46:39.840
<v Speaker 1>Okay, go ahead. Really a good job, go ahead, go ahead.

0:46:40.200 --> 0:46:45.040
<v Speaker 6>So my answer based off of Clay's hit two hundred.

0:46:48.800 --> 0:46:51.120
<v Speaker 3>Okay, man, how do you have time to draw the pictures?

0:46:51.239 --> 0:46:51.439
<v Speaker 2>Yeah?

0:46:51.600 --> 0:46:54.360
<v Speaker 3>I did, Honestly, I knew it was two hundred something.

0:46:54.560 --> 0:47:01.439
<v Speaker 2>I did know that, Okay, Okay, Oh good eight and

0:47:01.520 --> 0:47:04.640
<v Speaker 2>Clay with the correct answer too, hundred and thirty seven.

0:47:05.200 --> 0:47:06.000
<v Speaker 2>That's half a point.

0:47:06.040 --> 0:47:10.040
<v Speaker 1>That's point because there was actually a little math in there,

0:47:10.040 --> 0:47:13.279
<v Speaker 1>because she said all two hundred and thirty seven seminoles

0:47:13.680 --> 0:47:17.359
<v Speaker 1>and then the next one I referenced and I said

0:47:17.880 --> 0:47:22.600
<v Speaker 1>osceola and the other two hundred and thirty six. So yeah, okay.

0:47:22.920 --> 0:47:25.160
<v Speaker 1>Great tricks of the podcast in Trade.

0:47:25.360 --> 0:47:28.520
<v Speaker 2>Okay, this one it because it was it was discussed

0:47:29.040 --> 0:47:31.280
<v Speaker 2>what was the name of the play that the prisoners

0:47:31.280 --> 0:47:34.240
<v Speaker 2>were taking to see at the dock Street Theater and Charleston.

0:47:34.480 --> 0:47:36.319
<v Speaker 1>I feel like you're setting us up for failure when

0:47:36.360 --> 0:47:37.040
<v Speaker 1>you say this one.

0:47:37.200 --> 0:47:42.000
<v Speaker 2>Everyone little known fact. Christy and I went on our

0:47:42.000 --> 0:47:44.920
<v Speaker 2>twenty fifth anniversary last year. We went to Charleston and

0:47:44.960 --> 0:47:46.640
<v Speaker 2>we almost went to go see a play at the

0:47:46.680 --> 0:47:47.399
<v Speaker 2>dock Street Theater.

0:47:47.560 --> 0:47:49.000
<v Speaker 1>No way, Yeah, did you really?

0:47:49.080 --> 0:47:50.399
<v Speaker 2>Yep? Wow?

0:47:50.440 --> 0:47:53.600
<v Speaker 1>And y'all have been married a year longer than us two.

0:47:53.880 --> 0:47:57.520
<v Speaker 2>We just celebrated our twenty sixth anniversary. Oh wow, yeah, great.

0:47:57.920 --> 0:47:58.920
<v Speaker 1>How long you been married? Dad?

0:48:00.080 --> 0:48:00.920
<v Speaker 2>I don't remember.

0:48:02.520 --> 0:48:07.440
<v Speaker 4>It's more than fifty Yeah, because we were married.

0:48:10.800 --> 0:48:13.360
<v Speaker 1>Okay, everybody got it from the type.

0:48:13.120 --> 0:48:19.680
<v Speaker 2>Reva Hamilton, Hamilton.

0:48:20.480 --> 0:48:25.440
<v Speaker 1>Okay, those are blanks because I didn't remember Gary nothing.

0:48:26.080 --> 0:48:27.560
<v Speaker 2>It was called the Honeymoon.

0:48:28.160 --> 0:48:35.600
<v Speaker 1>I knew it had something to do with a celestial bean. Yeah, okay, okay, okay.

0:48:35.640 --> 0:48:38.680
<v Speaker 2>This is a This is a a name one of

0:48:38.719 --> 0:48:42.959
<v Speaker 2>the artists that painted Ossiola's portraits just before his death.

0:48:43.520 --> 0:48:45.560
<v Speaker 2>There were two of them that he mentioned.

0:48:46.320 --> 0:48:47.839
<v Speaker 1>And there were actually a lot more.

0:48:48.640 --> 0:48:51.359
<v Speaker 2>Well, this is the this happened three days before his death.

0:48:58.600 --> 0:48:59.279
<v Speaker 2>We need to start.

0:48:59.360 --> 0:49:02.560
<v Speaker 1>Hey, this is the name that do you remember this name?

0:49:02.600 --> 0:49:02.799
<v Speaker 2>Ben?

0:49:03.040 --> 0:49:05.440
<v Speaker 3>I did it rung about with one of the two.

0:49:05.880 --> 0:49:08.800
<v Speaker 1>Yeah, because this guy was really famous, guy Boone?

0:49:08.920 --> 0:49:09.080
<v Speaker 2>Right?

0:49:09.600 --> 0:49:11.920
<v Speaker 1>No, no, no, well.

0:49:12.680 --> 0:49:16.680
<v Speaker 6>Ture sounded like that in the podcast.

0:49:15.600 --> 0:49:21.279
<v Speaker 1>One of them, you guys. No, I did equate this

0:49:21.320 --> 0:49:26.880
<v Speaker 1>man painting Ostiola to the young portrait painter. Is the

0:49:27.000 --> 0:49:30.000
<v Speaker 1>name has escaped me, But it wasn't. George Catlin painted Boone.

0:49:30.400 --> 0:49:35.160
<v Speaker 2>Well, Clay just gave one of the answers Kyle Carroll.

0:49:35.719 --> 0:49:39.960
<v Speaker 1>Carrol who made this. Kyle is a modern artist in

0:49:40.080 --> 0:49:40.480
<v Speaker 1>game War.

0:49:42.400 --> 0:49:44.240
<v Speaker 2>He was our guest on our last frinder.

0:49:44.320 --> 0:49:47.080
<v Speaker 1>Oh that's just right in his end, I can't spells.

0:49:49.719 --> 0:49:53.640
<v Speaker 2>Okay, Well, we're on a roll here, folks, Okay, I

0:49:54.840 --> 0:49:56.160
<v Speaker 2>do have to talk about this.

0:49:56.880 --> 0:50:00.000
<v Speaker 1>I really you kind of get the sense when you

0:50:00.440 --> 0:50:04.200
<v Speaker 1>these painters. I mean, this was before photography, Like the

0:50:04.239 --> 0:50:06.799
<v Speaker 1>only way that the American public would know what someone

0:50:06.840 --> 0:50:09.120
<v Speaker 1>looked like if someone painted him. I mean, how cool

0:50:09.160 --> 0:50:12.240
<v Speaker 1>would that be? How cool would the pace of life?

0:50:13.080 --> 0:50:14.000
<v Speaker 1>It was just interesting?

0:50:14.440 --> 0:50:14.920
<v Speaker 6>Yeah.

0:50:15.000 --> 0:50:18.759
<v Speaker 1>And then these guys would also, right, I mean they

0:50:18.760 --> 0:50:23.239
<v Speaker 1>would sit for hours, days, you know, the Boone. The

0:50:23.280 --> 0:50:28.680
<v Speaker 1>Boone portrait painter went to Boone's house and I'll never

0:50:28.800 --> 0:50:31.880
<v Speaker 1>I'll never forget this, Like I almost cried when I

0:50:31.920 --> 0:50:34.719
<v Speaker 1>read it on the podcast when I you know, on

0:50:34.960 --> 0:50:37.359
<v Speaker 1>back in those episodes, just because I don't know. It's

0:50:37.400 --> 0:50:41.640
<v Speaker 1>just like a touching human moment. Daniel Boone, this American

0:50:41.760 --> 0:50:47.720
<v Speaker 1>archetype of identity frontiersman. He was so unknown when he died.

0:50:48.360 --> 0:50:51.279
<v Speaker 1>He was aged eighty four and had been and was

0:50:51.320 --> 0:50:55.439
<v Speaker 1>in Missouri and didn't even know his neighbor. This guy

0:50:55.680 --> 0:50:59.520
<v Speaker 1>traveled down from one hundred miles via horse, gets within

0:50:59.600 --> 0:51:03.920
<v Speaker 1>him like a mile of Boone's house, and he stops

0:51:03.920 --> 0:51:06.920
<v Speaker 1>and asks a man, hey, do you know Daniel Boone?

0:51:07.640 --> 0:51:12.200
<v Speaker 1>And the guy goes no. And the man's wife overhears

0:51:12.239 --> 0:51:15.359
<v Speaker 1>the conversation with a stranger and she goes, yeah, that's

0:51:15.400 --> 0:51:19.279
<v Speaker 1>the old man that lives down by the river, you know, yeah,

0:51:19.400 --> 0:51:22.000
<v Speaker 1>And he goes, oh, yeah, that old white haired guy.

0:51:23.080 --> 0:51:26.640
<v Speaker 1>And then he goes down there and finds Boone roasting

0:51:26.840 --> 0:51:31.400
<v Speaker 1>venison on a ramrod over a fire in his house.

0:51:31.640 --> 0:51:35.400
<v Speaker 1>Eighty four year old man Daniel Boone, you know, captured

0:51:35.400 --> 0:51:39.919
<v Speaker 1>by the Shawnees. They called him a big turtle, never

0:51:39.960 --> 0:51:47.440
<v Speaker 1>had a Shawnee wife, loved one woman his whole life. Yeah,

0:51:48.080 --> 0:51:52.080
<v Speaker 1>and uh, and then and then Boone dies and and

0:51:52.080 --> 0:51:55.920
<v Speaker 1>and that's the only actual portrait of Boone that we have.

0:51:56.440 --> 0:52:01.200
<v Speaker 1>And then Osceola dies just days after they paint his portrait.

0:52:01.239 --> 0:52:03.600
<v Speaker 1>And these were the first portraits that ever came out

0:52:03.640 --> 0:52:06.440
<v Speaker 1>about Ostiola because he was running from the law. I mean,

0:52:06.440 --> 0:52:10.200
<v Speaker 1>he was like Osama bin Laden in a way. I mean,

0:52:10.360 --> 0:52:14.200
<v Speaker 1>you know, just in the American consciousness, it would have

0:52:14.239 --> 0:52:20.279
<v Speaker 1>been like essentially like a terrorist, but people wanted to

0:52:20.280 --> 0:52:23.480
<v Speaker 1>know what he looked like people. I think that's fast.

0:52:23.520 --> 0:52:26.920
<v Speaker 3>I appreciated you saying that because we're in our world

0:52:27.000 --> 0:52:31.000
<v Speaker 3>of just photos everywhere. Now we got ai can make images.

0:52:31.040 --> 0:52:34.160
<v Speaker 3>It's like we don't really appreciate how valuable that stuff is.

0:52:34.680 --> 0:52:37.279
<v Speaker 3>That's why Dolly Madison, you know, ran into the White

0:52:37.320 --> 0:52:39.840
<v Speaker 3>House to grab George Washington portrait when the British attack

0:52:39.880 --> 0:52:40.800
<v Speaker 3>and the word of eighteen twelve.

0:52:41.400 --> 0:52:42.280
<v Speaker 1>It's a good history.

0:52:42.360 --> 0:52:44.719
<v Speaker 3>It's like, this is we got to save this thing,

0:52:45.320 --> 0:52:48.319
<v Speaker 3>and yeah, we don't. And it was hard at trying

0:52:48.360 --> 0:52:50.719
<v Speaker 3>to get students to appreciate old art because it was

0:52:50.840 --> 0:52:53.440
<v Speaker 3>like he cares about this old guy. It's like no man.

0:52:53.480 --> 0:52:55.160
<v Speaker 3>That was very significant.

0:52:55.920 --> 0:52:57.680
<v Speaker 1>And then they would always ride about him. That was

0:52:57.719 --> 0:53:01.000
<v Speaker 1>the point. This is more of a monologue today. They

0:53:01.040 --> 0:53:05.160
<v Speaker 1>would rather description and yeah, and I thought his description

0:53:05.280 --> 0:53:08.600
<v Speaker 1>it was a little you know, he talked to me.

0:53:09.600 --> 0:53:13.120
<v Speaker 1>It was interesting just the way he described Oscilla's character.

0:53:13.160 --> 0:53:15.560
<v Speaker 1>He said, you could search the world and never find

0:53:16.000 --> 0:53:16.839
<v Speaker 1>a man like this.

0:53:17.440 --> 0:53:20.120
<v Speaker 7>I think about those guys who sat in silence for

0:53:20.200 --> 0:53:25.319
<v Speaker 7>days while they painted there. I remember hearing about the

0:53:25.440 --> 0:53:28.920
<v Speaker 7>impact that hairstylists have, like that people just kind of

0:53:29.560 --> 0:53:32.839
<v Speaker 7>talk incessantly, And it has to do with the proximity

0:53:33.239 --> 0:53:35.719
<v Speaker 7>that someone is to your face and they're touching you

0:53:35.760 --> 0:53:37.600
<v Speaker 7>and they're like right in your intimate space. And I

0:53:37.640 --> 0:53:40.320
<v Speaker 7>would assume that that would be somewhat similar.

0:53:40.800 --> 0:53:48.840
<v Speaker 1>Yeah, be like me and my barber Drew.

0:53:50.400 --> 0:53:55.360
<v Speaker 2>Shut out. George George Catlan just wanted them.

0:53:55.760 --> 0:53:58.760
<v Speaker 1>I'm coming to see it. Bouddy, look at this springing

0:53:58.840 --> 0:54:02.719
<v Speaker 1>ship up and bring him bear. Okay, I will not

0:54:02.800 --> 0:54:09.000
<v Speaker 1>be George was one of these barbera and Benton vil Arkins.

0:54:09.120 --> 0:54:12.200
<v Speaker 1>You remember the other one, Clay the artist that it was.

0:54:12.239 --> 0:54:14.000
<v Speaker 1>George Callen was one of them who was the other

0:54:14.040 --> 0:54:17.839
<v Speaker 1>one he was the guy that painted this one. Ye Curtis,

0:54:18.040 --> 0:54:19.320
<v Speaker 1>last name Curtis.

0:54:19.040 --> 0:54:21.719
<v Speaker 2>Robert John Curtis. Yeah, yeah, excellent.

0:54:22.360 --> 0:54:25.280
<v Speaker 1>Okay, do you do you When I posted these pictures

0:54:25.280 --> 0:54:29.719
<v Speaker 1>on my Instagram, Well, it was a guy that listened

0:54:29.719 --> 0:54:34.279
<v Speaker 1>to the podcast. I think sometimes text cannot be translated

0:54:34.480 --> 0:54:37.120
<v Speaker 1>sometimes in the spirit it was given. But the guy

0:54:37.560 --> 0:54:41.359
<v Speaker 1>was like, oh, man, I can't believe that Ostiola looked

0:54:41.360 --> 0:54:43.320
<v Speaker 1>like that. I was expecting a badge to the Bone

0:54:43.360 --> 0:54:44.680
<v Speaker 1>Warrior and here this guy is.

0:54:44.680 --> 0:54:47.000
<v Speaker 2>The description says he had an effeminate face.

0:54:47.040 --> 0:54:50.080
<v Speaker 1>They all said that. And anyway, the guy was like

0:54:50.160 --> 0:54:53.680
<v Speaker 1>disappointed with the paintings, and h and some other bear

0:54:53.719 --> 0:54:56.120
<v Speaker 1>greazers came in and like kind of ridiculed the guy,

0:54:56.200 --> 0:54:58.759
<v Speaker 1>like come on, dude, this is And I even got

0:54:58.760 --> 0:55:02.319
<v Speaker 1>on there and said, yeah, this wasn't a portrait of Ostiola,

0:55:02.440 --> 0:55:04.879
<v Speaker 1>like the in the swamps. This would be this would

0:55:04.880 --> 0:55:09.640
<v Speaker 1>be equivalent to like a president wearing a tuxedo being painted,

0:55:10.120 --> 0:55:13.120
<v Speaker 1>you know, like, it wasn't like a rugged and it's

0:55:13.160 --> 0:55:15.319
<v Speaker 1>not the image of Osiola we want to see. I

0:55:15.320 --> 0:55:17.360
<v Speaker 1>got what the guy was saying, like I wanted to

0:55:17.360 --> 0:55:20.840
<v Speaker 1>see him out in the swamps and his war war outfit,

0:55:20.920 --> 0:55:23.520
<v Speaker 1>which may not have been much different than that. But

0:55:23.520 --> 0:55:26.440
<v Speaker 1>but uh, anyway, the guy came later, would come on

0:55:26.480 --> 0:55:29.239
<v Speaker 1>when we all started kind of challenging him, and he

0:55:29.400 --> 0:55:32.840
<v Speaker 1>was like, man, he was a good guy. He was

0:55:32.880 --> 0:55:34.280
<v Speaker 1>just kind of being funny.

0:55:34.800 --> 0:55:37.760
<v Speaker 2>Okay, I've tried to steer away from doing too many dates,

0:55:37.760 --> 0:55:40.600
<v Speaker 2>but there's an important date in this podcast. So what

0:55:40.840 --> 0:55:42.560
<v Speaker 2>was the date Osciola died?

0:55:43.040 --> 0:55:44.960
<v Speaker 1>Hmmm, that's that's a good one.

0:55:44.880 --> 0:55:52.359
<v Speaker 2>Got it, Okay, Misty January sixth, January sixth, we got

0:55:52.360 --> 0:55:54.640
<v Speaker 2>a January sixth, We got a January sixth.

0:55:55.840 --> 0:55:59.040
<v Speaker 1>Bear January sixth, eighteen thirty eight, January sixth, You guys

0:55:59.040 --> 0:56:03.080
<v Speaker 1>are influenced by modern American politics. Well, he just.

0:56:03.000 --> 0:56:05.800
<v Speaker 2>Said it's eighteen thirty eight. Gary got the year right,

0:56:06.000 --> 0:56:06.600
<v Speaker 2>That's pretty good.

0:56:06.680 --> 0:56:06.919
<v Speaker 1>Dad.

0:56:07.360 --> 0:56:14.319
<v Speaker 2>Is January the thirtieth at six at six am, six

0:56:15.760 --> 0:56:18.240
<v Speaker 2>six six, six twenty.

0:56:18.080 --> 0:56:19.520
<v Speaker 1>I think it was six twenty six.

0:56:19.800 --> 0:56:22.799
<v Speaker 3>Well, it was January sixth in the Puckets, that's.

0:56:22.320 --> 0:56:24.520
<v Speaker 1>When they were transported to Charleston.

0:56:24.560 --> 0:56:26.760
<v Speaker 6>That's the only date that I heard in the whole podcast.

0:56:26.520 --> 0:56:29.520
<v Speaker 1>And in that date is now part of American history.

0:56:29.640 --> 0:56:32.279
<v Speaker 1>In January sixth, the insurgent.

0:56:32.200 --> 0:56:35.279
<v Speaker 3>It'd be like you saying September eleventh, you're gonna remember that?

0:56:35.400 --> 0:56:35.600
<v Speaker 4>Yeah?

0:56:35.840 --> 0:56:39.440
<v Speaker 2>Yeah, Okay, two more questions. Wow, wow, we're running it

0:56:39.480 --> 0:56:42.560
<v Speaker 2>down here to whom was the preserved head of Osceola,

0:56:42.680 --> 0:56:46.120
<v Speaker 2>reportedly given to by Whedon's son in law, doctor Daniel Whitehurst.

0:56:46.719 --> 0:56:52.720
<v Speaker 2>Gentlemen in New York. Famous famous family. Wow, famous family.

0:56:53.400 --> 0:56:57.399
<v Speaker 2>Doctor Wickman talked about his family. Last name will work

0:56:57.480 --> 0:57:02.880
<v Speaker 2>for me. We're going to start with Gary nukeomb this time. Gary,

0:57:03.760 --> 0:57:06.600
<v Speaker 2>good job, Bear nothing Ben.

0:57:06.960 --> 0:57:09.720
<v Speaker 3>I do remember the Motts now that Yeah, I didn't

0:57:09.719 --> 0:57:10.160
<v Speaker 3>get it in.

0:57:10.040 --> 0:57:15.480
<v Speaker 2>A ton Rockefeller, Mott, the correct Gary and Clay.

0:57:15.880 --> 0:57:20.760
<v Speaker 1>Here's what this is. This, this is my dream that

0:57:20.920 --> 0:57:26.120
<v Speaker 1>everybody that listens to on podcast, every every Bear Greezer

0:57:26.160 --> 0:57:29.760
<v Speaker 1>out there, when they walked through the grocery store and

0:57:29.800 --> 0:57:33.040
<v Speaker 1>they see Mott apple sauce, that they'll tell their kids

0:57:33.120 --> 0:57:38.520
<v Speaker 1>that guy probably in their family. Someone knows where I'll

0:57:38.520 --> 0:57:44.160
<v Speaker 1>seeal his head is because because he had it could

0:57:44.200 --> 0:57:49.360
<v Speaker 1>be I mean, I I wouldn't that be. I would

0:57:49.400 --> 0:57:52.960
<v Speaker 1>be I would be really proud if I overheard that

0:57:53.080 --> 0:57:57.280
<v Speaker 1>conversation in that store, little kid and a buggy and

0:57:57.360 --> 0:58:01.400
<v Speaker 1>a dad or mom going those guys right, there have

0:58:01.480 --> 0:58:05.040
<v Speaker 1>Ostiola's head, Am I right?

0:58:05.800 --> 0:58:06.400
<v Speaker 2>That would be great.

0:58:06.440 --> 0:58:07.800
<v Speaker 6>I don't know if that's something you should say to

0:58:07.840 --> 0:58:08.400
<v Speaker 6>your little kid.

0:58:08.560 --> 0:58:12.200
<v Speaker 2>What they should use that in their advertising campaign mon

0:58:12.280 --> 0:58:14.800
<v Speaker 2>Apple sauce keepers of the head of Osio.

0:58:15.920 --> 0:58:18.040
<v Speaker 1>I don't know. I don't think the Seminoles would be

0:58:18.040 --> 0:58:19.640
<v Speaker 1>happy with that. I don't think that go over well.

0:58:20.240 --> 0:58:23.360
<v Speaker 2>Okay, last question, this is a This is an easy one.

0:58:23.480 --> 0:58:30.160
<v Speaker 2>Folks mentioned on two separate podcasts who wrote the hit

0:58:30.320 --> 0:58:34.960
<v Speaker 2>song seminole when Blue Blue.

0:58:35.640 --> 0:58:43.920
<v Speaker 1>Surely we're all going to get this.

0:58:44.280 --> 0:58:48.800
<v Speaker 2>Don't show everybody yet, but not everybody's answered. Okay, Misty,

0:58:49.520 --> 0:58:57.120
<v Speaker 2>your friends is growing John Anderson, John Anderson.

0:58:59.080 --> 0:59:05.680
<v Speaker 1>The answer is John Anderson, John Anderson.

0:59:05.840 --> 0:59:07.040
<v Speaker 2>So who had the most?

0:59:07.200 --> 0:59:10.360
<v Speaker 3>I had to to one point five for me, I

0:59:10.360 --> 0:59:10.760
<v Speaker 3>feel like.

0:59:10.640 --> 0:59:13.760
<v Speaker 6>A Rockefeller should have probably come a little further.

0:59:13.840 --> 0:59:16.080
<v Speaker 2>We've got a tie here. I had two and a half,

0:59:16.120 --> 0:59:21.880
<v Speaker 2>two and a half Gary half a point that done

0:59:22.000 --> 0:59:25.560
<v Speaker 2>the patriarch of the Wukham family Winter. Let's give Gary

0:59:25.640 --> 0:59:27.000
<v Speaker 2>Neukom a hand. Yeah.

0:59:27.040 --> 0:59:27.760
<v Speaker 1>I don't think.

0:59:27.720 --> 0:59:30.080
<v Speaker 7>Play you should take it personal that we don't remember

0:59:30.120 --> 0:59:34.280
<v Speaker 7>the details. It's not really the I wouldn't remember details unless,

0:59:34.280 --> 0:59:37.120
<v Speaker 7>like I wrote, something down. That's the only way I remember.

0:59:37.360 --> 0:59:40.040
<v Speaker 1>Well, you need to start taking Yeah, no, no, it

0:59:40.080 --> 0:59:44.240
<v Speaker 1>was tough. Okay, we're wrong, We're gonna we're gonna close

0:59:44.280 --> 0:59:47.080
<v Speaker 1>down with uh just uh not closed down. But I

0:59:47.080 --> 0:59:50.520
<v Speaker 1>want to go around. What was the most impacting part

0:59:50.560 --> 0:59:52.480
<v Speaker 1>of this? That what surprised you the most? Did you?

0:59:52.520 --> 0:59:59.040
<v Speaker 1>Would you have known that anything about Ostiola Lostola, Arkansas?

0:59:59.320 --> 1:00:04.080
<v Speaker 4>Yeah, there's a yeah, No, I've thought about this quite

1:00:04.080 --> 1:00:10.040
<v Speaker 4>a bit, so my answer will be very astute. The

1:00:10.080 --> 1:00:15.600
<v Speaker 4>fact that just two thousand of them, the whole American government,

1:00:15.960 --> 1:00:23.480
<v Speaker 4>the power of the whole military, couldn't whoop these folks. Yeah,

1:00:23.560 --> 1:00:27.560
<v Speaker 4>I mean they're still here. In her last comment, that

1:00:27.960 --> 1:00:31.000
<v Speaker 4>didn't impact what I was thinking. My thinking was really

1:00:31.040 --> 1:00:33.840
<v Speaker 4>there was there was five thousand, ended up being about

1:00:33.840 --> 1:00:35.760
<v Speaker 4>two thousand, wasn't there in Florida?

1:00:36.440 --> 1:00:40.200
<v Speaker 1>And that number even dwindled down to five hundred.

1:00:40.440 --> 1:00:43.640
<v Speaker 4>Yeah, and they just couldn't they couldn't get them out

1:00:43.640 --> 1:00:44.280
<v Speaker 4>of swamps.

1:00:44.280 --> 1:00:44.880
<v Speaker 2>It.

1:00:44.880 --> 1:00:47.240
<v Speaker 4>It kind of reminds me of some wars America has

1:00:47.280 --> 1:00:50.160
<v Speaker 4>been in. You know, it's hard to beat a guy

1:00:50.200 --> 1:00:55.280
<v Speaker 4>when he's in his own turf. Yeah, So anyway, that

1:00:55.280 --> 1:00:58.520
<v Speaker 4>that's kind of pretty wild to me, it is.

1:00:58.760 --> 1:01:02.080
<v Speaker 1>It really that's a good that's a good comment. Good comment.

1:01:03.040 --> 1:01:05.800
<v Speaker 1>Bear what stood out to you? I think cutting off

1:01:05.800 --> 1:01:11.200
<v Speaker 1>the head in the name of science was pretty grimy,

1:01:11.560 --> 1:01:15.240
<v Speaker 1>like the putting it in a jar, putting it out,

1:01:15.360 --> 1:01:18.240
<v Speaker 1>you know, in his little store there. I don't know.

1:01:18.320 --> 1:01:21.160
<v Speaker 1>That part just didn't really make a ton of sense

1:01:21.200 --> 1:01:24.120
<v Speaker 1>to me. Well, I'm glad you brought that up, because

1:01:24.120 --> 1:01:26.480
<v Speaker 1>I want to talk about it. Was he a villain

1:01:26.680 --> 1:01:31.240
<v Speaker 1>or was he a man of science? Because did you

1:01:31.320 --> 1:01:34.200
<v Speaker 1>not hear the contexts that I built around I thought

1:01:34.200 --> 1:01:39.960
<v Speaker 1>that thing by Theta Purdue, the modern paper that was like, hey,

1:01:40.000 --> 1:01:42.760
<v Speaker 1>this was the time period when all of a sudden,

1:01:42.800 --> 1:01:46.200
<v Speaker 1>for the first time in history, the world was interested

1:01:46.240 --> 1:01:50.480
<v Speaker 1>in the material culture of ancient civilizations. And what you

1:01:50.520 --> 1:01:52.680
<v Speaker 1>didn't see I just read a paragraph out of that

1:01:52.720 --> 1:01:56.840
<v Speaker 1>thing was that there was a big movement going on

1:01:57.080 --> 1:02:01.360
<v Speaker 1>with the Indian Removal Act of eighteen thirty that everybody

1:02:01.480 --> 1:02:04.920
<v Speaker 1>thought that Native Americans were going to be completely wiped

1:02:04.960 --> 1:02:09.880
<v Speaker 1>out from the earth, like gone, like never, and and

1:02:09.960 --> 1:02:14.600
<v Speaker 1>so they were trying to like some people were thinking, man,

1:02:14.640 --> 1:02:17.120
<v Speaker 1>we got to preserve this, you know, we got to

1:02:17.160 --> 1:02:21.360
<v Speaker 1>somehow hold on to this. As part of history because

1:02:21.360 --> 1:02:23.920
<v Speaker 1>that was when the bunch of stuff in Egypt and

1:02:24.600 --> 1:02:27.320
<v Speaker 1>all these things started popping up, and we never had

1:02:27.320 --> 1:02:30.439
<v Speaker 1>interest in that stuff before. So, Okay, here's what I think.

1:02:30.480 --> 1:02:34.440
<v Speaker 1>I think that maybe, like to an extent, it was

1:02:35.440 --> 1:02:39.680
<v Speaker 1>kind of justifiable in the name of science to cut

1:02:39.680 --> 1:02:42.919
<v Speaker 1>off his head. But I think a lot of times,

1:02:43.600 --> 1:02:46.560
<v Speaker 1>like in the same way that like, you know, some

1:02:46.800 --> 1:02:51.360
<v Speaker 1>like snake guys might be a little bit goofy, like

1:02:51.360 --> 1:02:54.280
<v Speaker 1>they're really good with snakes, but they're kind of like,

1:02:54.480 --> 1:02:57.240
<v Speaker 1>you know, parts of you know, some can be a

1:02:57.240 --> 1:02:59.520
<v Speaker 1>little bit just say what you're thinking. I don't know

1:02:59.520 --> 1:03:01.320
<v Speaker 1>what you're thinking. I think someone could be a little

1:03:01.360 --> 1:03:04.280
<v Speaker 1>bit crazy. I think this guy might have been a

1:03:04.280 --> 1:03:08.760
<v Speaker 1>really good scientist chopped off the head, did some good science,

1:03:08.800 --> 1:03:13.960
<v Speaker 1>but was also just a little bit crazy. I agree.

1:03:14.560 --> 1:03:17.600
<v Speaker 1>Putting it out on display in a grocery store or

1:03:17.640 --> 1:03:21.280
<v Speaker 1>whatever it was, Yeah, yeah, yeah, an apothecary.

1:03:21.120 --> 1:03:23.560
<v Speaker 7>I think that's that was I'm going to jump off

1:03:23.560 --> 1:03:24.919
<v Speaker 7>of bear. I'm going to kind of cut in line

1:03:25.000 --> 1:03:26.680
<v Speaker 7>because this is the part that.

1:03:28.240 --> 1:03:32.160
<v Speaker 6>I did. I disagreed with the context around it. I

1:03:32.200 --> 1:03:36.520
<v Speaker 6>think that it just speaks to their total.

1:03:38.000 --> 1:03:42.440
<v Speaker 7>Disconcern with the native Americans to just and it.

1:03:43.360 --> 1:03:45.400
<v Speaker 6>It made me so sad.

1:03:45.560 --> 1:03:48.320
<v Speaker 7>I mean that that's the just how they how little

1:03:48.320 --> 1:03:50.959
<v Speaker 7>they thought of them, that they're burial rituals and there,

1:03:51.280 --> 1:03:53.680
<v Speaker 7>that they would just you give that to him. I mean,

1:03:53.680 --> 1:03:56.120
<v Speaker 7>if you had respect for Osciola, you give that to

1:03:56.200 --> 1:03:58.600
<v Speaker 7>his people. You let them, you let them follow their

1:03:58.680 --> 1:04:00.920
<v Speaker 7>rituals and mourning green appropriately.

1:04:01.040 --> 1:04:05.720
<v Speaker 1>And now I'm not believe me. I'm on Ostiola in

1:04:05.760 --> 1:04:07.760
<v Speaker 1>the Seminoles side one hundred percent. That's why I told

1:04:07.800 --> 1:04:13.080
<v Speaker 1>the story. But they were prisoners of war. It yeah,

1:04:13.080 --> 1:04:16.120
<v Speaker 1>I mean, what did they do? What did they do

1:04:16.160 --> 1:04:20.240
<v Speaker 1>when they killed Osama bin Laden dumped his body in

1:04:20.280 --> 1:04:21.400
<v Speaker 1>the ocean? Did they not?

1:04:22.400 --> 1:04:24.479
<v Speaker 2>I have I don't know. Did they think they did?

1:04:25.320 --> 1:04:26.000
<v Speaker 2>Because they didn't.

1:04:26.040 --> 1:04:29.480
<v Speaker 1>They didn't want they didn't want it to be honored

1:04:29.480 --> 1:04:33.280
<v Speaker 1>in that culture. If they buried him somewhere, it would become.

1:04:34.920 --> 1:04:36.760
<v Speaker 7>It's not you've kind of set it up where we

1:04:36.760 --> 1:04:39.360
<v Speaker 7>can't disagree with you or else. Really completely unpatriotic.

1:04:39.440 --> 1:04:43.200
<v Speaker 1>No, no, no, I'm on your side. I'm on your side.

1:04:43.800 --> 1:04:47.640
<v Speaker 7>I think I just they had enough respect for this

1:04:47.680 --> 1:04:50.640
<v Speaker 7>man to want his head so I mean, and to

1:04:50.680 --> 1:04:51.600
<v Speaker 7>be intrigued with it.

1:04:51.840 --> 1:04:55.920
<v Speaker 2>I just who who did had enough respect for him

1:04:55.960 --> 1:04:59.280
<v Speaker 2>that he wanted his head. I have a different I

1:04:59.280 --> 1:05:01.880
<v Speaker 2>have a different opinion, but I don't I don't know

1:05:01.920 --> 1:05:04.840
<v Speaker 2>that it's I don't know that you can can classify

1:05:04.920 --> 1:05:08.400
<v Speaker 2>as hero or villain. I think he was an opportunist, Yeah,

1:05:08.720 --> 1:05:10.720
<v Speaker 2>I think, I mean by the things that he took

1:05:10.760 --> 1:05:13.200
<v Speaker 2>off of off of his body, you know, he kept

1:05:13.200 --> 1:05:16.120
<v Speaker 2>those gorgets, he kept the other things, and then he

1:05:16.200 --> 1:05:19.120
<v Speaker 2>kept his head because he was an opportunist. It was

1:05:19.720 --> 1:05:22.680
<v Speaker 2>it was I mean, and maybe this makes him a

1:05:22.760 --> 1:05:26.000
<v Speaker 2>villains what he was he was. He was an opportunist

1:05:26.040 --> 1:05:29.360
<v Speaker 2>and he saw it was a it was a novelty

1:05:29.400 --> 1:05:29.720
<v Speaker 2>to him.

1:05:29.920 --> 1:05:33.160
<v Speaker 7>Sure, I think opportunist is a really nice way of

1:05:33.200 --> 1:05:36.240
<v Speaker 7>saying a greedy Yeah, a greedy jerk. And I think

1:05:36.280 --> 1:05:38.280
<v Speaker 7>that's what he was. I think that's what he was.

1:05:38.400 --> 1:05:44.080
<v Speaker 7>And to the point of yeah, it's just file Yeah.

1:05:43.800 --> 1:05:45.440
<v Speaker 1>I couldn't you could tell. When I was talking to

1:05:45.480 --> 1:05:48.040
<v Speaker 1>doctor wig Went, I was shocked that she didn't just

1:05:48.160 --> 1:05:52.440
<v Speaker 1>immediately go, he's a villain. And I appreciated her trying

1:05:52.480 --> 1:05:54.840
<v Speaker 1>to show me the other side of the story that

1:05:54.920 --> 1:05:58.880
<v Speaker 1>maybe he wasn't, because it just kind of that's the

1:05:58.880 --> 1:06:01.120
<v Speaker 1>thing about history is that you can just label somebody

1:06:01.280 --> 1:06:06.280
<v Speaker 1>just like bam, just like villain, and you know, maybe

1:06:06.280 --> 1:06:08.480
<v Speaker 1>he wasn't because I mean that was two hundred years ago.

1:06:08.520 --> 1:06:11.480
<v Speaker 1>Two hundred years ago. Just it doesn't make it right.

1:06:11.600 --> 1:06:14.840
<v Speaker 1>But society was way different. And I think it's hard

1:06:14.920 --> 1:06:18.000
<v Speaker 1>to get around the fact that these were at this

1:06:18.160 --> 1:06:22.600
<v Speaker 1>time as prisoners, powerless people without any rights, and he

1:06:22.680 --> 1:06:24.600
<v Speaker 1>knew he could take advantage of it and get away

1:06:24.640 --> 1:06:27.320
<v Speaker 1>with it. Like what if it had been a US president,

1:06:27.800 --> 1:06:29.680
<v Speaker 1>would he have been able to cut off the head

1:06:29.720 --> 1:06:31.320
<v Speaker 1>and keep it and nobody cared?

1:06:31.360 --> 1:06:31.440
<v Speaker 8>No.

1:06:31.880 --> 1:06:37.360
<v Speaker 1>I mean during that time, the Native Americans were absolutely marginalized.

1:06:37.360 --> 1:06:41.200
<v Speaker 1>I mean, this is like fifty years before the Civil.

1:06:40.960 --> 1:06:45.680
<v Speaker 2>Rightsola was famous by them. He was keeping the head

1:06:45.680 --> 1:06:49.040
<v Speaker 2>of someone famous. It wasn't an Indian, it was a

1:06:49.200 --> 1:06:52.800
<v Speaker 2>famous leader. Yeah, Native American leader. So I think he

1:06:52.880 --> 1:06:54.680
<v Speaker 2>was I think he was looking for I mean, it

1:06:54.680 --> 1:06:58.600
<v Speaker 2>was an okwar. I mean I can just picture this guy,

1:06:59.240 --> 1:07:01.680
<v Speaker 2>you know that at some point being like, hey, you

1:07:01.680 --> 1:07:02.680
<v Speaker 2>want to see the head off the.

1:07:02.600 --> 1:07:06.800
<v Speaker 6>Old I mean you put it in his grocery store.

1:07:06.960 --> 1:07:07.200
<v Speaker 2>Yeah.

1:07:07.280 --> 1:07:10.640
<v Speaker 1>Well, I mean that's that's just what they did. What

1:07:11.440 --> 1:07:13.840
<v Speaker 1>I mean that I think I think during that time

1:07:13.960 --> 1:07:18.960
<v Speaker 1>and now I think it's also of note that during

1:07:18.960 --> 1:07:23.480
<v Speaker 1>that time was was with with well, especially when the

1:07:23.480 --> 1:07:27.160
<v Speaker 1>Civil War came. It's like medical science really went through

1:07:27.360 --> 1:07:31.400
<v Speaker 1>like the roof because they were they had bodies to

1:07:31.440 --> 1:07:34.080
<v Speaker 1>study and dissect and do a bunch of weird stuff

1:07:34.080 --> 1:07:36.720
<v Speaker 1>that we don't want to talk about. But that's actually

1:07:37.440 --> 1:07:41.600
<v Speaker 1>we ride on the shoulders of that knowledge today, you know.

1:07:41.840 --> 1:07:45.040
<v Speaker 1>I mean it's like it's like we don't know. Nobody

1:07:45.120 --> 1:07:47.360
<v Speaker 1>I know wants to be a mortician. I'm sure there's

1:07:47.360 --> 1:07:49.000
<v Speaker 1>some morticians out there listening to Bear.

1:07:48.880 --> 1:07:50.120
<v Speaker 2>Greys, thank you for what you do.

1:07:50.360 --> 1:07:55.200
<v Speaker 1>Yeah, but it's like somebody's got to do that, and

1:07:54.760 --> 1:07:58.360
<v Speaker 1>it and and somebody had to understand the anatomy of

1:07:58.360 --> 1:08:01.760
<v Speaker 1>the human body. And it's not a justification for taking

1:08:01.760 --> 1:08:05.160
<v Speaker 1>the head of a of of of Ostiola, but it

1:08:05.600 --> 1:08:07.240
<v Speaker 1>just kind of puts it into context. I think it

1:08:07.280 --> 1:08:08.880
<v Speaker 1>was nefarious, I absolutely do.

1:08:09.320 --> 1:08:12.520
<v Speaker 3>I think I think here's there's many things I want

1:08:12.520 --> 1:08:14.240
<v Speaker 3>to say. This is actually my takeaway was this story.

1:08:14.760 --> 1:08:18.679
<v Speaker 3>If you're gonna villainize villainize something, it shouldn't be the person.

1:08:18.680 --> 1:08:21.320
<v Speaker 3>It should be the culture and the mentality that he

1:08:21.520 --> 1:08:25.320
<v Speaker 3>grew up in which, like you're saying, absolutely viewed Native

1:08:25.320 --> 1:08:29.439
<v Speaker 3>Americans other ethnicities as lesser human and there's plenty of

1:08:29.439 --> 1:08:32.400
<v Speaker 3>documentation for that, and there was even like a scientific

1:08:32.439 --> 1:08:36.000
<v Speaker 3>theory behind that. But I like that you're bringing in

1:08:36.000 --> 1:08:38.479
<v Speaker 3>the context because it was kind of a golden age

1:08:38.880 --> 1:08:42.920
<v Speaker 3>for science, and we really don't appreciate how much has

1:08:43.000 --> 1:08:46.040
<v Speaker 3>happened in the past couple hundred years with that. Even

1:08:46.080 --> 1:08:50.680
<v Speaker 3>simple things about people being organ donors, well, you know,

1:08:50.720 --> 1:08:53.360
<v Speaker 3>in the Middle Ages, that would not be allowed, Like

1:08:53.400 --> 1:08:57.280
<v Speaker 3>the Europe was so far behind medically because of this

1:08:57.520 --> 1:09:02.599
<v Speaker 3>dogma around corpses and organ and stuff like that. And

1:09:02.600 --> 1:09:06.400
<v Speaker 3>and so to bring back like that science discussion from earlier,

1:09:06.760 --> 1:09:10.200
<v Speaker 3>scientists have had to had to pioneer and suffer a

1:09:10.240 --> 1:09:13.559
<v Speaker 3>lot in the name of getting to find out things

1:09:13.560 --> 1:09:14.919
<v Speaker 3>that we now benefit from.

1:09:15.200 --> 1:09:15.960
<v Speaker 1>Yeah, and.

1:09:17.880 --> 1:09:20.920
<v Speaker 3>That's something just to consider, is like, yeah, they had

1:09:20.920 --> 1:09:25.439
<v Speaker 3>some jacked up stuff that mentalities, but these guys viewed

1:09:25.439 --> 1:09:29.360
<v Speaker 3>themselves as like the cutting edge pioneers. And when there's

1:09:29.439 --> 1:09:32.240
<v Speaker 3>a lot of progress, there's some messed up stuff that

1:09:32.280 --> 1:09:36.000
<v Speaker 3>happens in the process. But I do think and this

1:09:36.120 --> 1:09:39.320
<v Speaker 3>is I'm not a specialist in there in this area.

1:09:39.640 --> 1:09:41.360
<v Speaker 3>I think if you would have had one hundred guys

1:09:41.360 --> 1:09:43.720
<v Speaker 3>in a room just like him, in the same profession,

1:09:44.240 --> 1:09:46.559
<v Speaker 3>I think there probably would have been equal number of

1:09:46.600 --> 1:09:49.559
<v Speaker 3>guys that wouldn't have been opportunistic, and thought, well, let's

1:09:49.560 --> 1:09:52.879
<v Speaker 3>maybe think about this just for a moment, because it

1:09:52.680 --> 1:09:55.400
<v Speaker 3>was it is pretty pretty extreme in my opinion.

1:09:55.720 --> 1:09:58.040
<v Speaker 1>Yeah, yeah, that's a good that's a good way to say.

1:09:58.560 --> 1:10:01.559
<v Speaker 1>You know. What was interesting to me I was surprised

1:10:01.560 --> 1:10:04.760
<v Speaker 1>to hear doctor Wickman say that she believed the head

1:10:04.840 --> 1:10:08.280
<v Speaker 1>was still around. And then when she began to describe

1:10:08.280 --> 1:10:12.680
<v Speaker 1>to me her search for Osiola's head and and and

1:10:12.840 --> 1:10:17.080
<v Speaker 1>basically opened up the door of like, oh, if you

1:10:17.240 --> 1:10:22.840
<v Speaker 1>understand medical the medical systems, and the museum systems and

1:10:22.880 --> 1:10:26.879
<v Speaker 1>the archives that some of these places have, you understand

1:10:26.960 --> 1:10:29.400
<v Speaker 1>how you could lose a head in a jar, and

1:10:29.439 --> 1:10:32.080
<v Speaker 1>how it would be very probable that that head is

1:10:32.160 --> 1:10:35.800
<v Speaker 1>somewhere right now and maybe it's unlabeled, or maybe it's

1:10:36.240 --> 1:10:38.920
<v Speaker 1>you know, all the different scenarios. And I was fast.

1:10:38.960 --> 1:10:42.160
<v Speaker 1>I had no idea that she had searched for Osciola's

1:10:42.200 --> 1:10:46.880
<v Speaker 1>head as extensively as she had, and uh, she's fully

1:10:46.880 --> 1:10:52.639
<v Speaker 1>convinced that it's somewhere and uh and and uh and

1:10:52.640 --> 1:10:55.800
<v Speaker 1>and Jake Tiger as I understood it, and I just

1:10:55.840 --> 1:10:57.640
<v Speaker 1>took a clip of what he said to what he

1:10:57.680 --> 1:11:02.240
<v Speaker 1>said was actually longer, but I mean he actually believes

1:11:02.240 --> 1:11:05.040
<v Speaker 1>it's in California at that Bohemian club.

1:11:05.240 --> 1:11:05.519
<v Speaker 2>Yep.

1:11:06.320 --> 1:11:09.400
<v Speaker 1>I mean that's what his somebody in his family had

1:11:09.400 --> 1:11:11.880
<v Speaker 1>told him, you know that it's there.

1:11:12.479 --> 1:11:15.800
<v Speaker 2>But I think it's one of those things that could

1:11:16.000 --> 1:11:18.440
<v Speaker 2>have easily gotten lost in the archives.

1:11:18.760 --> 1:11:19.040
<v Speaker 1>Yeah.

1:11:19.080 --> 1:11:20.519
<v Speaker 2>I think it could be sitting on a shelf in

1:11:20.560 --> 1:11:23.439
<v Speaker 2>a museum somewhere and people just just wouldn't know it.

1:11:23.520 --> 1:11:26.040
<v Speaker 6>Yet or accidentally gotten thrown away.

1:11:26.840 --> 1:11:27.080
<v Speaker 1>Yeah.

1:11:27.160 --> 1:11:28.559
<v Speaker 6>I think that's just as probable.

1:11:29.439 --> 1:11:33.120
<v Speaker 1>Or I thought it was pretty a valid point that

1:11:33.160 --> 1:11:38.400
<v Speaker 1>what if you're Duke University and you know you have it,

1:11:38.640 --> 1:11:40.240
<v Speaker 1>and you know that if you come out with it

1:11:40.240 --> 1:11:42.599
<v Speaker 1>in twenty twenty four that you are going to be

1:11:44.200 --> 1:11:48.240
<v Speaker 1>just lambastard by the world. How did you get this?

1:11:48.560 --> 1:11:51.360
<v Speaker 1>Why have you not told this until now? And it's

1:11:51.439 --> 1:11:54.599
<v Speaker 1>like this will never be known that we had this,

1:11:54.920 --> 1:11:57.200
<v Speaker 1>you know some you know something like that.

1:11:57.320 --> 1:11:58.759
<v Speaker 2>It's doctor Whedon all over again.

1:11:59.439 --> 1:12:07.360
<v Speaker 1>Yeah, So if you have the whereabouts of this this

1:12:07.560 --> 1:12:08.360
<v Speaker 1>artifact called.

1:12:08.240 --> 1:12:11.320
<v Speaker 2>The seminoles of Florida yep, and.

1:12:11.760 --> 1:12:14.000
<v Speaker 3>The music to Unsolved Mystery.

1:12:16.720 --> 1:12:17.880
<v Speaker 6>In my entire.

1:12:20.360 --> 1:12:24.599
<v Speaker 1>Well, uh yeah, So Josh, what was your favorite part?

1:12:25.360 --> 1:12:28.479
<v Speaker 2>I thought it was fascinating just the story of of

1:12:28.640 --> 1:12:30.760
<v Speaker 2>how they treated those Indians in Charleston. I mean, taking

1:12:30.800 --> 1:12:35.679
<v Speaker 2>them to a play. I mean, that's crazy. It's it's

1:12:35.720 --> 1:12:38.680
<v Speaker 2>weird to me. It's always a fascinating to me, the

1:12:38.760 --> 1:12:44.639
<v Speaker 2>dichotomy of how people treat some of these prisoners and

1:12:44.680 --> 1:12:49.240
<v Speaker 2>that that they're respected and and while at the same

1:12:49.280 --> 1:12:53.160
<v Speaker 2>time there they're criminals. I was I recently talked with

1:12:53.240 --> 1:12:56.840
<v Speaker 2>a I was talking with a with a judge and uh,

1:12:57.400 --> 1:13:01.320
<v Speaker 2>he was talking about he used the term and I

1:13:01.400 --> 1:13:03.840
<v Speaker 2>can't remember the exact term, but basically.

1:13:04.160 --> 1:13:05.439
<v Speaker 1>Were you were you in court?

1:13:08.960 --> 1:13:13.080
<v Speaker 2>I'm not allowed to say, but he talked about people

1:13:13.120 --> 1:13:17.200
<v Speaker 2>who who were good people who committed crimes, and then

1:13:17.280 --> 1:13:21.760
<v Speaker 2>you had people who were clearly just bad people who

1:13:21.760 --> 1:13:26.880
<v Speaker 2>committed crimes, and how the jury would often treat these

1:13:27.280 --> 1:13:29.639
<v Speaker 2>criminals had they done you know what, I mean, maybe

1:13:29.720 --> 1:13:32.800
<v Speaker 2>done the same thing, but been lenient with one and

1:13:33.040 --> 1:13:35.720
<v Speaker 2>hard on the other. And I think about, you know,

1:13:35.800 --> 1:13:39.479
<v Speaker 2>this guy who really I mean, he really just wanted

1:13:39.479 --> 1:13:41.680
<v Speaker 2>to protect his land and his people. It wasn't like

1:13:41.760 --> 1:13:44.640
<v Speaker 2>he was a terrorist and going and committing acts in

1:13:44.680 --> 1:13:47.559
<v Speaker 2>New York City, but he was wanting to and and

1:13:47.600 --> 1:13:51.479
<v Speaker 2>people could could sympathize with that. And so I think

1:13:51.520 --> 1:13:56.120
<v Speaker 2>that that produced this this you know definitely, you know,

1:13:56.200 --> 1:14:00.800
<v Speaker 2>being in a prison in in in Florida, lice and

1:14:00.960 --> 1:14:03.320
<v Speaker 2>measles and all this stuff, and then being moved to

1:14:03.520 --> 1:14:07.719
<v Speaker 2>better conditions than Charleston, and then you know, being taken

1:14:07.720 --> 1:14:10.559
<v Speaker 2>to place in town, and it's just it's interesting to

1:14:10.640 --> 1:14:13.160
<v Speaker 2>me to see that dichotomy of how how he was

1:14:13.200 --> 1:14:15.280
<v Speaker 2>treated and then and then you know, just dying from

1:14:15.280 --> 1:14:19.800
<v Speaker 2>an infection. You know, who's to say, Who's to say

1:14:20.000 --> 1:14:22.360
<v Speaker 2>had he lived, what would have happened to him?

1:14:22.840 --> 1:14:28.080
<v Speaker 1>Yeah, you know, who knows. I think guys like that

1:14:28.120 --> 1:14:31.439
<v Speaker 1>have would have a hard time living after defeat.

1:14:31.680 --> 1:14:37.519
<v Speaker 2>Yep, he probably would have slipped into oblivion somewhere like

1:14:37.640 --> 1:14:40.080
<v Speaker 2>Daniel Boone, you know what I mean. Daniel Boom was

1:14:40.120 --> 1:14:41.000
<v Speaker 2>famous at one time.

1:14:41.120 --> 1:14:43.800
<v Speaker 1>But but I think a guy like Ostiola, and this

1:14:43.960 --> 1:14:46.720
<v Speaker 1>is why we're still talking about him, is he was

1:14:46.840 --> 1:14:50.280
<v Speaker 1>so he so didn't have a plan B right that

1:14:50.439 --> 1:14:52.720
<v Speaker 1>I think if they had took him to Florida, or

1:14:52.800 --> 1:14:55.720
<v Speaker 1>they had took n taken him to Oklahoma. I mean,

1:14:55.760 --> 1:15:00.360
<v Speaker 1>I don't just something would have happened like what I mean,

1:15:00.920 --> 1:15:03.240
<v Speaker 1>he just would have died there because.

1:15:02.920 --> 1:15:06.200
<v Speaker 2>He Oh yeah, it would have taken the life out

1:15:06.240 --> 1:15:06.519
<v Speaker 2>of him.

1:15:06.720 --> 1:15:08.120
<v Speaker 1>Well I'm saying he would have.

1:15:08.520 --> 1:15:10.120
<v Speaker 2>Or you think there would have been an uprising?

1:15:10.200 --> 1:15:12.960
<v Speaker 1>Yeah, I just I just think that just was like

1:15:13.479 --> 1:15:19.519
<v Speaker 1>where he was at. But Misty, what was your favorite part? Well?

1:15:19.960 --> 1:15:21.880
<v Speaker 6>I thought, I'm so sorry.

1:15:22.280 --> 1:15:23.160
<v Speaker 1>You thought we already talked.

1:15:23.400 --> 1:15:25.720
<v Speaker 6>I did. I wasn't planning to say anything else that

1:15:25.800 --> 1:15:28.479
<v Speaker 6>sometimes I have to prepare. That's fine, I thought that

1:15:28.560 --> 1:15:29.120
<v Speaker 6>I did.

1:15:29.560 --> 1:15:32.000
<v Speaker 7>I will just say I did think that what Patricia

1:15:32.120 --> 1:15:36.120
<v Speaker 7>did with the play was pretty incredible that she went

1:15:36.200 --> 1:15:38.599
<v Speaker 7>and wrote it all down and and then had them

1:15:38.600 --> 1:15:39.200
<v Speaker 7>come and read it.

1:15:39.240 --> 1:15:41.559
<v Speaker 6>I was just like, this woman's very hard.

1:15:43.960 --> 1:15:47.360
<v Speaker 1>I wish, I wish, I wish we could have Patricia.

1:15:48.360 --> 1:15:49.120
<v Speaker 1>It would be awful.

1:15:49.200 --> 1:15:51.640
<v Speaker 2>Chain I actually got to talk to her on the

1:15:51.680 --> 1:15:54.320
<v Speaker 2>phone a little bit, and she is everything that you

1:15:54.400 --> 1:15:55.800
<v Speaker 2>hear on the on the podcast.

1:15:56.120 --> 1:15:57.080
<v Speaker 6>She would have definitely want.

1:15:59.439 --> 1:16:01.000
<v Speaker 3>School trivia.

1:16:01.200 --> 1:16:01.479
<v Speaker 1>Wow.

1:16:01.720 --> 1:16:02.400
<v Speaker 6>Yeah, yep.

1:16:03.520 --> 1:16:05.760
<v Speaker 1>Well, hey, this has been great. This this has been

1:16:05.760 --> 1:16:08.400
<v Speaker 1>really great. And the good news is is that there's

1:16:08.439 --> 1:16:13.240
<v Speaker 1>a whole nother like full throttle Ossiole episode that and

1:16:13.280 --> 1:16:18.080
<v Speaker 1>already already foreshadowed. There's no shadow a full sunned the

1:16:18.840 --> 1:16:21.719
<v Speaker 1>what it's going to talk about because in nineteen sixty

1:16:21.800 --> 1:16:32.519
<v Speaker 1>seven they exhumed Ossiola's head. Brave body, maybe maybe maybe

1:16:32.560 --> 1:16:33.240
<v Speaker 1>his head was there.

1:16:33.320 --> 1:16:35.439
<v Speaker 6>Say no more, Say no more.

1:16:35.680 --> 1:16:38.000
<v Speaker 2>We don't want to full sun everybody.

1:16:38.160 --> 1:16:43.519
<v Speaker 1>Well, I mean you got a podcast. No no, no,

1:16:43.760 --> 1:16:47.400
<v Speaker 1>I'm just building anticipation for it. I couldn't include it,

1:16:47.439 --> 1:16:50.320
<v Speaker 1>like it was just too much to put in this episode.

1:16:50.400 --> 1:16:54.559
<v Speaker 1>But like there's a whole nother story thing that happened that.

1:16:54.760 --> 1:16:58.960
<v Speaker 1>The plot just keeps getting thicker in like nineteen sixty seven,

1:16:59.080 --> 1:17:01.519
<v Speaker 1>since you know, since you were alive, they went and

1:17:01.600 --> 1:17:04.000
<v Speaker 1>dug up his grave a year after.

1:17:03.840 --> 1:17:06.240
<v Speaker 2>I got out of high school.

1:17:06.800 --> 1:17:09.000
<v Speaker 1>Is that right? I'll be done.

1:17:09.520 --> 1:17:10.040
<v Speaker 2>Were you there?

1:17:10.080 --> 1:17:10.320
<v Speaker 1>Well?

1:17:10.920 --> 1:17:12.400
<v Speaker 2>No, okay, I missed.

1:17:12.840 --> 1:17:16.640
<v Speaker 1>Hey in closing, Uh I killed this buck the other

1:17:16.720 --> 1:17:20.519
<v Speaker 1>day and I would have brought that. I've had a

1:17:20.680 --> 1:17:22.760
<v Speaker 1>it's been a while since I've had a decent year

1:17:23.600 --> 1:17:26.639
<v Speaker 1>bo hunting. U killed that buck and then I killed

1:17:26.680 --> 1:17:27.120
<v Speaker 1>another one.

1:17:27.640 --> 1:17:31.280
<v Speaker 2>But let me let me guess. One thirty eight.

1:17:31.320 --> 1:17:38.200
<v Speaker 1>Five eighths close. YEP, pumped about that, good buck.

1:17:38.280 --> 1:17:40.240
<v Speaker 2>Congratulations, Yeah, that's great buck.

1:17:40.920 --> 1:17:42.840
<v Speaker 1>Well, thanks guys,