WEBVTT - How Occam's Razor Works

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<v Speaker 1>Hey, everybody, tour announcement, it's just me. Chuck. Josh isn't

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<v Speaker 1>here for this one. We had to get it out

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<v Speaker 1>the door. So apologies for fifty of stuff you should know.

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<v Speaker 1>But we have added two dates to uh the two

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<v Speaker 1>thousand eighteen tour, and there may be another couple to come.

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<v Speaker 1>You never know. But everybody, we asked Salt Lake City

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<v Speaker 1>ins and Utahn's should we come there, and boy, we

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<v Speaker 1>heard from you, so we're coming. It's that easy. Tuesday October,

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<v Speaker 1>we are coming to Salt Lake City for an evening

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<v Speaker 1>with stuff you should know at the Grand Theater and

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<v Speaker 1>we are super excited. I'll tell you what. You guys

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<v Speaker 1>really came through on the emails and social meds and

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<v Speaker 1>let us know that we would see some love if

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<v Speaker 1>we came to Salt Lake City, a city we've talked

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<v Speaker 1>about often in the past. So we are a coming Tuesday,

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<v Speaker 1>October twenty three, and we decided, hey, we're gonna be

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<v Speaker 1>out there, we might as well add another city that

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<v Speaker 1>we've never been to. So it is your lucky day,

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<v Speaker 1>Phoenix eras Zona and dare I say, Tucson and in

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<v Speaker 1>the Greater Phoenix area drive over to Phoenix and come

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<v Speaker 1>see us on Wednesday October at the Van Buren. And

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<v Speaker 1>this is also an evening with stuff you should know.

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<v Speaker 1>I don't even know what that means, but it sounds

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<v Speaker 1>a little more regal than normal. So come see us

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<v Speaker 1>October Salt Lake City and Phoenix. Uh, you know what,

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<v Speaker 1>I don't even know if tickets are on sale. I

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<v Speaker 1>believe by the time this announcement goes up, tickets will

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<v Speaker 1>be on sale, and you can go to the Van

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<v Speaker 1>Buren website or to the Grand Theater website to get

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<v Speaker 1>your ticket links. I will try and have them up

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<v Speaker 1>very soon on s y s K live dot com,

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<v Speaker 1>but I don't know if I'll get to that today,

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<v Speaker 1>but look forward soon and we can't wait to see you, guys.

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<v Speaker 1>Welcome to Stuff you Should Know from House Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark,

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<v Speaker 1>and there's Charles Chuck Bryant, and there's guest producer Tristan

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<v Speaker 1>over there, so it's stuff you should know. I don't

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<v Speaker 1>know how these are going to release, but as you've noticed,

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<v Speaker 1>Tristan weirdly grew out his mustache in the last hour. Again,

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<v Speaker 1>he's quick, He's very fast. He can make it go

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<v Speaker 1>in and out, in and out. Woooo what is that?

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<v Speaker 1>It's like he's growing his mustache and it's sucking it

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<v Speaker 1>back in, sucking it back in, you know, like a

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<v Speaker 1>reverse Plato. Right. Do you remember that Plato set with

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<v Speaker 1>the like a little meat grinder. No, there was one

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<v Speaker 1>where like you could grow a mustache on I dude,

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<v Speaker 1>I think I remember that. I would imagine if you

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<v Speaker 1>could reverse it too. It was called the Plato Nightmare set. Yeah,

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<v Speaker 1>is that your nightmare? Growing Plato mustache? Waking up like that? Yeah,

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<v Speaker 1>I've had that dream about once a week for about

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<v Speaker 1>thirty five years. Like all the rest of you is chuck,

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<v Speaker 1>but just your mustaches Wallace and alm it. Yeah, dude. Yesterday,

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<v Speaker 1>I h there was a bad smell. Emily and I

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<v Speaker 1>were having a glass of wine at a wine bar

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<v Speaker 1>and there was a bad smell nearby. I think it

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<v Speaker 1>was a dumpster or something. And they were growing fresh

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<v Speaker 1>herbs at this wine bar, and I rubbed a rosemary

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<v Speaker 1>bush and then swiped it all over my mustache. Uh In.

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<v Speaker 1>Emily's mind was blown. She was just like, oh my God,

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<v Speaker 1>like I can't believe, like that's an actual use for

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<v Speaker 1>facial hair. Yeah, I guess just to hold in that smell.

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<v Speaker 1>It was like, well, you can wipe it on your

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<v Speaker 1>upper lip. It's probably the same thing. Maybe the hair

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<v Speaker 1>retains more essential oils. Which essential oils? Man, people are

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<v Speaker 1>clamoring for that episode. Yeah, we should do that. We

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<v Speaker 1>will eventually. It's been a big part of my life

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<v Speaker 1>for two or twelve years now, essential oils. We'll talk

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<v Speaker 1>about it someday, but not today. No, no, because Chuck's

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<v Speaker 1>gonna stumble through a philosophy podcast. It's a yeah, I

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<v Speaker 1>guess it is philosophy. It's the philosophy of knowledge. Epistemology

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<v Speaker 1>is another way to put it. But specifically, Chuck, we're

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<v Speaker 1>talking today about a little ditty you may have heard

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<v Speaker 1>of before called acams razor, called the Gambler. Have you

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<v Speaker 1>have you ever you've heard of ocums razor before? Right, Well,

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<v Speaker 1>so much so that I thought for sure we had

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<v Speaker 1>covered this, But um, I realized that we just talked

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<v Speaker 1>about it quite a bit in the scientific methods. I'm

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<v Speaker 1>not at all surprised because a lot of people say

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<v Speaker 1>that the basis of science, which is how humans approach

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<v Speaker 1>um nature in our universe and us and everything. Scientifically,

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<v Speaker 1>the basis of that is ocams razor and if if

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<v Speaker 1>acams razor sounds familiar but you can't quite place it,

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<v Speaker 1>You've probably heard it as something like um, given two

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<v Speaker 1>possible outcomes or explanations or whatever, the simplest version is

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<v Speaker 1>probably the right one. Yeah, it's a pretty even that,

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<v Speaker 1>in its simplicity is is beautiful. The mere statement itself

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<v Speaker 1>is an example of its simplicity and how wonderful it

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<v Speaker 1>can be just to think, like, yeah, you know what,

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<v Speaker 1>let's get through all the gobbledegook. I think the easiest

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<v Speaker 1>way to explain this, whether it's a a what do

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<v Speaker 1>you call the orb and a photo Yeah, it's not.

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<v Speaker 1>It's not your great grandfather coming to visit you on

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<v Speaker 1>a different plane. It's really just an error with your photograph.

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<v Speaker 1>Or it's a it's the flash um yeah, reflecting off

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<v Speaker 1>like water vapor in the air. Or Kennedy probably acted alone.

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<v Speaker 1>Kennedy he shot himself from afar. Yeah. I clearly meant

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<v Speaker 1>to say Oswald acted alone, because that is a plus explanation,

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<v Speaker 1>not this very convoluted deep um plot that goes that

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<v Speaker 1>a hundred people were involved in to assassinate Kennedy. So

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<v Speaker 1>we'll talk about all that, because what you're doing right

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<v Speaker 1>now is has become pretty standard. You're using ocams razor

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<v Speaker 1>to disprove other people's points. There's this is a total

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<v Speaker 1>and complete misuse of ocams razors, not the original intention.

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<v Speaker 1>The original intention had nothing to do with saying that's wrong.

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<v Speaker 1>Is just a heuristic device, a guide, a rule of

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<v Speaker 1>thumb that tells you that, because things tend to be

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<v Speaker 1>more simple in the universe, if you if you're doing something,

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<v Speaker 1>don't make it harder than it has to be. Don't

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<v Speaker 1>add more to it than is needed to get the

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<v Speaker 1>job done. And there's actually a couple of ways to

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<v Speaker 1>put this, and both of them get attributed to William

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<v Speaker 1>of Ockham, who will talk about in a second. But

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<v Speaker 1>one is called he sounds like a baseball manager. But

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<v Speaker 1>one is called the principle of plurality harder to say

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<v Speaker 1>fast than you would think, and that is translated from

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<v Speaker 1>the Latin plurality should not be positive without necessity. And

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<v Speaker 1>the other is the principle of parsimony, which is it

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<v Speaker 1>is pointless to do with more what is done with less.

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<v Speaker 1>From what I understand, they are one and the same

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<v Speaker 1>Oh really, I could not find anyone who could explain

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<v Speaker 1>the difference. And I see them interchangeably, not just like

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<v Speaker 1>on some dudes blog, but unlike you know, the the

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<v Speaker 1>the Internet Encyclopedia Philosophy or the Stanford Encyclopedia Philosophy, like

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<v Speaker 1>they don't seem to be different. Well, parsimony, it seems

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<v Speaker 1>different to me because that specifically is like not using resources,

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<v Speaker 1>not spending money if you don't have to. And that's

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<v Speaker 1>SEMs different than plurality. Okay, well then then let's explore it.

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<v Speaker 1>So plurality adding to something, doubling something, maybe just making

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<v Speaker 1>it more than just the singular. He's saying plurality should

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<v Speaker 1>not be positive without necessity, right, so I guess what

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<v Speaker 1>he's saying. Then if they are different, then if you're

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<v Speaker 1>if you're guessing at something, if you're trying to explain something,

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<v Speaker 1>don't make it harder than it is, don't make it

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<v Speaker 1>bigger than is absolutely necessary to explain its sense. Or

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<v Speaker 1>and this is a really big point that we'll see

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<v Speaker 1>in a minute. William of Ockham really was saying, don't

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<v Speaker 1>don't add on to something beyond what you know to

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<v Speaker 1>be true and correct, which a lot of people over time.

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<v Speaker 1>And I think he actually maybe explicitly wasn't empirersist have

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<v Speaker 1>said William of Ockham wasn't empirersist. He was saying that

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<v Speaker 1>that you need to experience things through your senses to

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<v Speaker 1>know that they are true. Yes, empirical evidence if I

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<v Speaker 1>can look at it or smell it, or taste it

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<v Speaker 1>or feel it. What's the fifth one? Uh, tickle it,

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<v Speaker 1>tickle it. And then the sixth one, of course we

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<v Speaker 1>know means Bruce Willis is really dead. See the ghost

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<v Speaker 1>of it. Uh. Yeah, if there's no empirical evidence, if

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<v Speaker 1>you cannot experience it with one of your senses, then um,

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<v Speaker 1>it's it's poo pooed. So so it is so. And

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<v Speaker 1>those two things, like you really especially modern science, especially

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<v Speaker 1>science these days, you put them together. It's given two things.

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<v Speaker 1>Go with the simpler explanation, and you don't don't believe

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<v Speaker 1>anything that you can't sense one way or another through

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<v Speaker 1>your senses empirically. Right, you put those together, you have

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<v Speaker 1>the basis for modern science. And so the idea that

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<v Speaker 1>that that things that are simpler are better, or the

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<v Speaker 1>idea that the universe is simpler, Like when you start

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<v Speaker 1>to think about it. It's all over the place, right,

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<v Speaker 1>Like the the idea that the you universe is based

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<v Speaker 1>on simpler being better is found everywhere, right, So, like

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<v Speaker 1>there's things that things have fewer parts, things that require

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<v Speaker 1>less energy, the encapsulation of larger ideas into smaller amounts

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<v Speaker 1>of words or theories or whatever. All these things are

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<v Speaker 1>very much prized by humanity. So it just kind of

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<v Speaker 1>makes sense that acams razor is a sensible thing and

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<v Speaker 1>that you could actually use it to uncover the mysteries

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<v Speaker 1>of the universe. But again, that's not really necessarily the case,

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<v Speaker 1>to tell you the truth. No, I mean, there's there's

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<v Speaker 1>gonna be a lot of uh and and this stuff

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<v Speaker 1>is kind of fun, just a lot of back and

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<v Speaker 1>forth on Acam's razor throughout this whole thing, because there

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<v Speaker 1>is no idea and that's kind of part of the

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<v Speaker 1>whole jam of Bockham's razor, because there is no right

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<v Speaker 1>or wrong here. You know, what's weird is right? A

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<v Speaker 1>lot of people point to it though that it's this

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<v Speaker 1>is right. I just proved you wrong, razor and that's

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<v Speaker 1>just not true. And all right, should we take a

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<v Speaker 1>break early? Okay? Yeah, I think we should take a

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<v Speaker 1>break now because I need to get my head wrapped

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<v Speaker 1>around this, and we'll come back getting the way back

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<v Speaker 1>machine and visit Billy Ackum. Okay, so now Billy Ackum

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<v Speaker 1>sounds like a recording star. Oh sure, like Billy Ocean. Yeah,

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<v Speaker 1>get also my razor and get into my car, so

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<v Speaker 1>that we should say the razor too. It's a philosophical term.

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<v Speaker 1>It's the term of philosophy. The razor used to scrape

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<v Speaker 1>away unnecessary stuff. So it's Acom's razor. So let's go

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<v Speaker 1>back and me Billy Yakum shown. Yeah. And you wrote

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<v Speaker 1>this by the way back in your in your article

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<v Speaker 1>righting days uh, And you point out very astutely that

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<v Speaker 1>this is from a time in our history of the

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<v Speaker 1>world where you might not have had a surname. You

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<v Speaker 1>may have been William of Ockham, which is the case here,

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<v Speaker 1>which is in England. And he lived between about twelve

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<v Speaker 1>eighty five and thirty nine, and he was a philosophical

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<v Speaker 1>dude and a Franciscan monk. And he very much like

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<v Speaker 1>you point out, took his valid poverty very seriously and

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<v Speaker 1>lived a very meager, humble life. Yeah he did. He

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<v Speaker 1>also expected the church to take the same vow of party,

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<v Speaker 1>and he actually butted heads with the Church quite a bit,

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<v Speaker 1>so much so that he ended up getting excommunicated, as

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<v Speaker 1>we'll see. But he um, he was the real deal

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<v Speaker 1>as far as like a true believer went. The weird

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<v Speaker 1>thing about William of Akam was that he was also

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<v Speaker 1>a genuinely independent thinker and a rationalist, which at the

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<v Speaker 1>time rationalism and the church did not go hand in hand.

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<v Speaker 1>They were there was really not much rationalism. So for

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<v Speaker 1>an idea of the idea for this this upstart Franciscan

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<v Speaker 1>monk to start questioning the ideas of the church. And

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<v Speaker 1>not only that, but how the the leaders of the

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<v Speaker 1>church conducted themselves and how much money they surrounded themselves

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<v Speaker 1>with and how much power they had politically. This is

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<v Speaker 1>it was a big deal, all right. Yeah. And he

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<v Speaker 1>is not He did not invent this line of thought, um,

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<v Speaker 1>as much as he's probably attributed to this to people

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<v Speaker 1>that uh just know him from like a jeopardy board.

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<v Speaker 1>He h. This is already a line of thought well

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<v Speaker 1>established by this time in the medieval times, and he

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<v Speaker 1>was just he kind of boiled it down to those

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<v Speaker 1>two sentences that you were talking about. So in one

0:14:00.280 --> 0:14:02.800
<v Speaker 1>could understand it, he could put it on a bumper

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<v Speaker 1>sticker and a T shirt and sell it. Right. So

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<v Speaker 1>it was Aristotle who was the guy who came up

0:14:08.360 --> 0:14:12.400
<v Speaker 1>with this idea first, that that simplicity equals perfection, and

0:14:12.480 --> 0:14:15.880
<v Speaker 1>perfection equal simplicity, said, the more perfect a nature is,

0:14:16.240 --> 0:14:20.200
<v Speaker 1>the fewer means it requires for its operation. Right, So

0:14:20.400 --> 0:14:22.960
<v Speaker 1>that makes sense. That speak to me. But then over time,

0:14:22.960 --> 0:14:26.640
<v Speaker 1>in between Aristotle and William it kind of got expanded.

0:14:26.760 --> 0:14:28.880
<v Speaker 1>So let me give you an example of that same

0:14:28.920 --> 0:14:32.720
<v Speaker 1>thought from Robert gross Test who was an early scientist

0:14:32.840 --> 0:14:36.080
<v Speaker 1>also a theologian I believe too. Here was his his

0:14:36.280 --> 0:14:39.600
<v Speaker 1>version of it, That is better and more valuable, which

0:14:39.600 --> 0:14:44.280
<v Speaker 1>requires fewer other circumstances being equal, For if one thing

0:14:44.320 --> 0:14:47.720
<v Speaker 1>we're demonstrated from many and another thing from fewer equally

0:14:47.760 --> 0:14:51.160
<v Speaker 1>known premises, clearly that is better, which is from fewer

0:14:51.280 --> 0:14:54.360
<v Speaker 1>because it makes us no quickly, just as a universal

0:14:54.400 --> 0:14:58.160
<v Speaker 1>demonstration is better than particular because it produces knowledge from

0:14:58.160 --> 0:15:03.400
<v Speaker 1>fewer premises. Is that similarly in natural science, in moral science,

0:15:03.600 --> 0:15:07.239
<v Speaker 1>and in metaphysics, the best is that which needs no premises,

0:15:07.600 --> 0:15:11.760
<v Speaker 1>and that better that which needs the fewer other circumstances

0:15:11.800 --> 0:15:15.880
<v Speaker 1>being equal. Boy, the ironies there are rich, right. So

0:15:15.960 --> 0:15:19.320
<v Speaker 1>within less than a hundred years, William of Ockham comes

0:15:19.360 --> 0:15:22.600
<v Speaker 1>along and he's just like, plurality should not be positive

0:15:22.600 --> 0:15:26.200
<v Speaker 1>without necessity Robert, and Robert was like, well, yeah, I

0:15:26.240 --> 0:15:28.560
<v Speaker 1>guess that's one way you could say it. So so

0:15:28.640 --> 0:15:32.400
<v Speaker 1>I want to say something though, Um, before we keep going,

0:15:32.480 --> 0:15:36.280
<v Speaker 1>Chuck actually found a correction of my own article that

0:15:36.400 --> 0:15:39.760
<v Speaker 1>I missed before. What's that? It turns out that they

0:15:39.800 --> 0:15:45.640
<v Speaker 1>think now that a another um theologian slash scientist from

0:15:45.880 --> 0:15:50.120
<v Speaker 1>uh William of Ockham's era named John Dunn Scottis was

0:15:50.200 --> 0:15:53.720
<v Speaker 1>the one who really encapsulated this this principle of plurality

0:15:53.720 --> 0:15:56.320
<v Speaker 1>and principle of parsimony, and that it was a guy

0:15:56.640 --> 0:16:01.160
<v Speaker 1>from the nineteenth century, William Rowan Hamilton's Irish mathematician, that

0:16:01.280 --> 0:16:04.440
<v Speaker 1>he was the one who misattributed it to William a. Ackam.

0:16:04.440 --> 0:16:10.320
<v Speaker 1>So is William Avakam just a uh and no nothing, no, no,

0:16:10.600 --> 0:16:14.000
<v Speaker 1>His writings definitely included this stuff and he never took

0:16:14.040 --> 0:16:17.320
<v Speaker 1>credit for this. But they think that that it was

0:16:17.360 --> 0:16:21.720
<v Speaker 1>actually um John's done scott Is who encamped who encapsulated

0:16:21.760 --> 0:16:23.840
<v Speaker 1>it the way that we tend to think of it

0:16:23.880 --> 0:16:28.360
<v Speaker 1>now bumper stickers, but right, But William of Akam thought

0:16:28.440 --> 0:16:31.000
<v Speaker 1>this way and he was a radical thinker and a rationalist,

0:16:31.040 --> 0:16:33.520
<v Speaker 1>as we'll see. Right, And like you kind of teased

0:16:33.520 --> 0:16:35.840
<v Speaker 1>out earlier, he did butt heads with the church over this.

0:16:36.680 --> 0:16:39.920
<v Speaker 1>He wrote a lot about it, and the church was

0:16:39.960 --> 0:16:43.120
<v Speaker 1>not into it, and Pope John the what is that

0:16:43.240 --> 0:16:47.600
<v Speaker 1>twenty two? Um? He they kind of squared off on this,

0:16:48.320 --> 0:16:51.360
<v Speaker 1>and of course the pope wins all battles, at least

0:16:51.400 --> 0:16:55.040
<v Speaker 1>back then. Uh. And he was excommunicated and several of

0:16:55.120 --> 0:16:58.920
<v Speaker 1>his his monk brothers, and I take that to mean

0:16:59.400 --> 0:17:04.439
<v Speaker 1>not real. There's right, we're excommunicated. In thirty eight he

0:17:04.480 --> 0:17:08.280
<v Speaker 1>went to Munich seeking refuge. He was protected there by

0:17:08.320 --> 0:17:14.160
<v Speaker 1>Emperor Louis the fourth, and uh, Ultimately he went out

0:17:14.240 --> 0:17:18.720
<v Speaker 1>because he started writing papers about Pope John the twenty

0:17:18.760 --> 0:17:22.959
<v Speaker 1>two saying he's a heretic, and people ultimately believed him. Right.

0:17:23.320 --> 0:17:26.000
<v Speaker 1>He he definitely made some pretty convincing points. And he

0:17:26.080 --> 0:17:29.720
<v Speaker 1>also again like if you're saying I took avour poverty,

0:17:29.920 --> 0:17:33.640
<v Speaker 1>the church really should too. And the church isn't poverty

0:17:33.680 --> 0:17:35.840
<v Speaker 1>stricken and you are. That gives you a little more

0:17:35.840 --> 0:17:39.199
<v Speaker 1>credibility from the outside as well. So there there's some

0:17:39.240 --> 0:17:42.959
<v Speaker 1>reasons why William of Bakum is this theologian, a devout

0:17:43.000 --> 0:17:46.640
<v Speaker 1>Franciscan monk, is looked upon as one of the fathers

0:17:46.680 --> 0:17:52.000
<v Speaker 1>of western um science like the foundation of Western science right,

0:17:52.359 --> 0:17:55.000
<v Speaker 1>or science in general um. And the reason why is

0:17:55.200 --> 0:17:59.080
<v Speaker 1>he argued against the prevailing ideas at the time, which

0:17:59.160 --> 0:18:02.840
<v Speaker 1>is called medieval synthesis. And this is very much championed

0:18:02.840 --> 0:18:06.280
<v Speaker 1>by Thomas Aquinas, who's a famous theologian. I believe he

0:18:06.359 --> 0:18:08.479
<v Speaker 1>was a saint, and one of the reasons he was

0:18:08.560 --> 0:18:11.800
<v Speaker 1>canonized was because of this. Thinking about this, but the

0:18:11.840 --> 0:18:15.879
<v Speaker 1>whole medieval synthesis thing was that God was first and

0:18:16.000 --> 0:18:21.160
<v Speaker 1>foremost everything. Right, you were, you were a member of

0:18:21.200 --> 0:18:24.240
<v Speaker 1>the church, just as much as you were a member

0:18:24.280 --> 0:18:27.600
<v Speaker 1>of your country, a citizen of your country. Um. All

0:18:27.800 --> 0:18:31.480
<v Speaker 1>human knowledge came from God, and Thomas Aquinas he was

0:18:31.600 --> 0:18:35.480
<v Speaker 1>it wasn't just like the end. Thomas Aquinas used philosophy

0:18:35.560 --> 0:18:38.640
<v Speaker 1>to prove that sentiment that all human knowledge came from God,

0:18:38.640 --> 0:18:41.399
<v Speaker 1>and here is how. And basically it took the idea

0:18:41.400 --> 0:18:43.720
<v Speaker 1>of cause and effect and said that you can trace

0:18:43.840 --> 0:18:47.040
<v Speaker 1>every effect back to a cause, back to another effect

0:18:47.080 --> 0:18:49.399
<v Speaker 1>back to another cause. But ultimately you were going to

0:18:50.040 --> 0:18:52.960
<v Speaker 1>end up on God, and that all of our conceptions

0:18:52.960 --> 0:18:56.480
<v Speaker 1>of everything arose from God's conception, and that God will

0:18:56.640 --> 0:18:59.359
<v Speaker 1>that we understand things this way, which means that this

0:18:59.440 --> 0:19:01.840
<v Speaker 1>is the perfect way to understand it, which means it's

0:19:01.920 --> 0:19:05.280
<v Speaker 1>right right. So that is not what William Wacam thought.

0:19:05.320 --> 0:19:09.800
<v Speaker 1>He was again a rationalist who said, um, no, we

0:19:09.960 --> 0:19:12.919
<v Speaker 1>tend to think things or things because that is that

0:19:13.000 --> 0:19:16.160
<v Speaker 1>arises in the human mind from cognition, not from God.

0:19:16.800 --> 0:19:20.240
<v Speaker 1>And this dude was not a heretic. He believed that

0:19:20.320 --> 0:19:25.159
<v Speaker 1>you didn't apply rationalism to God, that God required faith,

0:19:25.800 --> 0:19:29.160
<v Speaker 1>and rationalism stood on its own, it was a different thing,

0:19:29.440 --> 0:19:32.960
<v Speaker 1>and you couldn't know God through your senses. God was elsewhere.

0:19:33.080 --> 0:19:35.760
<v Speaker 1>Leave God out of this. And the fact that he

0:19:36.080 --> 0:19:39.520
<v Speaker 1>was able to really successfully lay like a philosophical groundwork

0:19:39.600 --> 0:19:42.200
<v Speaker 1>for this, a rational groundwork for it. It's one thing

0:19:42.280 --> 0:19:44.959
<v Speaker 1>today to be like I'm a secular humanist. You know,

0:19:45.240 --> 0:19:50.200
<v Speaker 1>I'm rational. Forget the church that's today. This is at

0:19:50.240 --> 0:19:53.439
<v Speaker 1>a time when this guy is saying this and the

0:19:53.520 --> 0:19:55.600
<v Speaker 1>Church has the power to burn you at the stake.

0:19:56.080 --> 0:20:00.359
<v Speaker 1>Like he was. He was a stand up rational thing, right,

0:20:00.440 --> 0:20:03.119
<v Speaker 1>which kind of makes him a hero of rationality today.

0:20:03.160 --> 0:20:06.240
<v Speaker 1>But don't. And this is another perfect example of how

0:20:06.400 --> 0:20:10.000
<v Speaker 1>Akam's razor gets confused. Akam himself gets confused too. He's

0:20:10.040 --> 0:20:12.520
<v Speaker 1>a hero of science. But it was also one of

0:20:12.520 --> 0:20:15.840
<v Speaker 1>the more devout human beings walking the earth at the time.

0:20:16.160 --> 0:20:18.800
<v Speaker 1>It was a monk for basically his whole life, and

0:20:18.840 --> 0:20:22.720
<v Speaker 1>also had a metal band called Medieval Synthesis. Oh that

0:20:22.840 --> 0:20:24.399
<v Speaker 1>is a good name, isn't it. So he was he

0:20:24.480 --> 0:20:27.440
<v Speaker 1>was just a conundrum. Yeah, he was a conundrum for sure.

0:20:27.440 --> 0:20:30.240
<v Speaker 1>And again he got excommunicated. He had to escape by horse,

0:20:31.080 --> 0:20:35.800
<v Speaker 1>stolen horse. I mean, he was not very monk like. No,

0:20:36.080 --> 0:20:39.080
<v Speaker 1>But all right, So we were talking earlier about empirical evidence,

0:20:39.320 --> 0:20:42.240
<v Speaker 1>um and how that kind of fits in here, and

0:20:42.240 --> 0:20:45.359
<v Speaker 1>the fact that if you can't you know, like you

0:20:45.600 --> 0:20:47.199
<v Speaker 1>you know the sky is blue because you look up

0:20:47.200 --> 0:20:50.280
<v Speaker 1>and you see it's blue. You you know a bird

0:20:50.560 --> 0:20:52.479
<v Speaker 1>makes a whistle because you can hear the bird make

0:20:52.520 --> 0:20:56.680
<v Speaker 1>a whistle. So uh, it's very easy to sort of

0:20:57.080 --> 0:21:01.800
<v Speaker 1>use that um and say sure, but if you don't,

0:21:02.240 --> 0:21:04.919
<v Speaker 1>if you can't see it or hear it empirically or

0:21:04.920 --> 0:21:08.680
<v Speaker 1>any of the senses experience it. Uh, it's very easy

0:21:08.720 --> 0:21:11.960
<v Speaker 1>to poopoo. And you give a great example here, um

0:21:11.960 --> 0:21:15.440
<v Speaker 1>with Lawrence and Einstein, and kind of which one would

0:21:15.440 --> 0:21:19.520
<v Speaker 1>win out. So both of these guys, both physicists, UM,

0:21:19.560 --> 0:21:22.359
<v Speaker 1>Einstein obviously more popular. We we'll see for a very

0:21:22.400 --> 0:21:27.320
<v Speaker 1>important reason. They both had the conclusion mathematically that with

0:21:27.400 --> 0:21:29.880
<v Speaker 1>the space time continuum, the closer we get to moving

0:21:29.880 --> 0:21:32.040
<v Speaker 1>at the speed of light, the more we slow down,

0:21:32.080 --> 0:21:35.520
<v Speaker 1>which is hard to wrap your head around. So Lawrence

0:21:35.560 --> 0:21:38.840
<v Speaker 1>comes out and says, explains it away because of changes

0:21:38.920 --> 0:21:41.280
<v Speaker 1>that take place in the ether, which he might as

0:21:41.320 --> 0:21:45.760
<v Speaker 1>well have said, a bit of magic happens. Uh, Einstein didn't.

0:21:46.280 --> 0:21:49.240
<v Speaker 1>And so the one we talked about today is Einstein

0:21:49.359 --> 0:21:53.439
<v Speaker 1>and not Lawrence. That explanation of Einstein was more rooted

0:21:53.440 --> 0:21:56.400
<v Speaker 1>in science, and he didn't say something wacky like the ether,

0:21:56.760 --> 0:21:59.960
<v Speaker 1>which is something empirically you can't see or smell or taste.

0:22:00.760 --> 0:22:05.520
<v Speaker 1>So Einstein, you know, he won that great battle. Yeah,

0:22:05.520 --> 0:22:08.439
<v Speaker 1>he very famously said, he goes, I don't know what's what,

0:22:08.600 --> 0:22:10.239
<v Speaker 1>but I know it ain't got nothing to do with

0:22:10.280 --> 0:22:17.239
<v Speaker 1>no ether. And one day my brain's gonna end up

0:22:17.240 --> 0:22:19.840
<v Speaker 1>in a jar and some guy's garage in New Jersey, right,

0:22:19.960 --> 0:22:22.479
<v Speaker 1>and everybody will love that picture of me with my

0:22:22.560 --> 0:22:25.119
<v Speaker 1>tongue sticking out, and Walter math that will play me

0:22:25.200 --> 0:22:29.920
<v Speaker 1>in a romantic comedy. So Lawrence violated that principle of plurality, right,

0:22:30.080 --> 0:22:35.200
<v Speaker 1>it added something to this that required an additional basically

0:22:35.240 --> 0:22:37.680
<v Speaker 1>like a leap of faith. There was no empirical evidence

0:22:37.760 --> 0:22:39.480
<v Speaker 1>that there was such a thing as the ether. And

0:22:39.480 --> 0:22:42.080
<v Speaker 1>he said, did I say ether? And I didn't mean ether?

0:22:42.160 --> 0:22:46.040
<v Speaker 1>And every went no, no, no, it's too lady. And

0:22:46.119 --> 0:22:49.360
<v Speaker 1>he's still I mean, he's a respected he's a respected physicist. Still,

0:22:49.400 --> 0:22:51.560
<v Speaker 1>it's not like he was some crackpot or anything like that,

0:22:51.760 --> 0:22:54.960
<v Speaker 1>because if you put his equations in Einstein's equations side

0:22:54.960 --> 0:22:58.159
<v Speaker 1>by side, they came to the same conclusions. It was

0:22:58.240 --> 0:23:03.760
<v Speaker 1>just explaining how Lawrence seems to have misstepped, right, But

0:23:04.000 --> 0:23:06.840
<v Speaker 1>he was obviously at least as brilliant as Einstein. When

0:23:06.880 --> 0:23:09.720
<v Speaker 1>it comes to that, he's just a little nuts apparently. So,

0:23:09.720 --> 0:23:12.159
<v Speaker 1>so he violates the principle of plurality. And now we

0:23:12.280 --> 0:23:16.800
<v Speaker 1>understand relativity rather than Lawrence's manic ravings. Yeah, and I

0:23:16.800 --> 0:23:19.120
<v Speaker 1>don't believe we mentioned there's a word for that. If

0:23:19.119 --> 0:23:23.000
<v Speaker 1>you can't prove it empirically, it doesn't exist. It's called positivism. Yes,

0:23:23.400 --> 0:23:26.560
<v Speaker 1>positivism isn't about having a good attitude, right, and so

0:23:26.680 --> 0:23:30.160
<v Speaker 1>this is and this also happened during Einstein's working days too.

0:23:30.320 --> 0:23:33.760
<v Speaker 1>There was a guy named Ernest Mock, and Ernest Mock

0:23:34.040 --> 0:23:39.240
<v Speaker 1>was so Ernest Mock, thank you. That's that's way better

0:23:39.280 --> 0:23:46.240
<v Speaker 1>than Ernest Ernst Mock. Um. He was so nuts on empiricism.

0:23:46.280 --> 0:23:48.399
<v Speaker 1>He was. It was an early I think he was

0:23:48.440 --> 0:23:50.680
<v Speaker 1>a physicist, if not a mathematician, one of the two.

0:23:51.040 --> 0:23:56.520
<v Speaker 1>And he he basically said, like, molecules don't exist. All

0:23:56.560 --> 0:23:59.040
<v Speaker 1>this whole bubble over molecules and atoms and all this stuff,

0:23:59.080 --> 0:24:02.040
<v Speaker 1>you're all crazy. We can't see him. They don't exist.

0:24:02.560 --> 0:24:05.679
<v Speaker 1>So there's a there's this kind of ironic twist that

0:24:05.760 --> 0:24:10.000
<v Speaker 1>came from Einstein's working career where he actually um he

0:24:10.720 --> 0:24:16.040
<v Speaker 1>beat Lorenz, his rival to this theory, through this through

0:24:16.080 --> 0:24:21.720
<v Speaker 1>Ockham's razor. But he also disproved this idea of um

0:24:21.760 --> 0:24:25.919
<v Speaker 1>that Earnst Mock, this thing about only believing what you

0:24:25.960 --> 0:24:28.080
<v Speaker 1>can sense with your your senses, this kind of other

0:24:28.119 --> 0:24:31.560
<v Speaker 1>part of Ockham's Razor, and a subsequent paper that came

0:24:31.600 --> 0:24:34.840
<v Speaker 1>a few years later that showed that molecules do exist.

0:24:35.240 --> 0:24:38.800
<v Speaker 1>So the idea that that ocams razor can be used

0:24:39.280 --> 0:24:42.399
<v Speaker 1>both ways is something that just keeps coming up again

0:24:42.480 --> 0:24:45.320
<v Speaker 1>and again and again, and we'll we'll talk about how

0:24:45.400 --> 0:25:12.960
<v Speaker 1>after a break. How about that? Okay, Chuck, So who

0:25:13.119 --> 0:25:18.000
<v Speaker 1>who uses occams raiser? Obviously? Um, everyone who was throwing

0:25:18.000 --> 0:25:21.560
<v Speaker 1>money down on the cock fight between Laurence and Einstein,

0:25:21.680 --> 0:25:24.240
<v Speaker 1>we're using atoms razor. They all went with Einstein's because

0:25:24.240 --> 0:25:28.320
<v Speaker 1>this is the simplest, right, Yeah, who else uses it? Well?

0:25:28.359 --> 0:25:30.879
<v Speaker 1>I mean you have a great section in this article

0:25:30.880 --> 0:25:34.119
<v Speaker 1>about skeptics. Uh, and I know over the years of

0:25:34.119 --> 0:25:35.879
<v Speaker 1>this show, over the past ten years, we've had a

0:25:35.920 --> 0:25:41.520
<v Speaker 1>lot of um minor scraps with the skeptic community. That's

0:25:41.520 --> 0:25:44.240
<v Speaker 1>a pretty minor is that fair to say? Yeah, because

0:25:44.280 --> 0:25:46.159
<v Speaker 1>I mean we have our skeptical side for sure. But

0:25:46.240 --> 0:25:49.879
<v Speaker 1>there you know, when it comes to skepticism and skeptics,

0:25:49.920 --> 0:25:52.520
<v Speaker 1>there's ah, it's it's sort of on a on a

0:25:52.600 --> 0:25:55.760
<v Speaker 1>sliding scale. There's a range of how you might feel

0:25:55.760 --> 0:25:58.800
<v Speaker 1>about certain things, and you very astutely, i think, point

0:25:58.800 --> 0:26:01.760
<v Speaker 1>out that if you are a true skeptic, then you

0:26:01.800 --> 0:26:05.240
<v Speaker 1>will not use Akam's razor, like I did earlier, as

0:26:05.240 --> 0:26:10.160
<v Speaker 1>a tool to disprove something, right that you will only

0:26:10.240 --> 0:26:13.679
<v Speaker 1>use it as a tool to consider different explanations. And

0:26:13.680 --> 0:26:17.000
<v Speaker 1>that's there's a big difference there. There is so like

0:26:17.000 --> 0:26:19.880
<v Speaker 1>like that whole idea of seeing a ghost on film, right,

0:26:20.040 --> 0:26:26.879
<v Speaker 1>So there there's there's this example where somebody could say, Um,

0:26:27.080 --> 0:26:30.399
<v Speaker 1>so you just explain something about light and refracting and

0:26:30.520 --> 0:26:34.399
<v Speaker 1>something with the film, and um, there was moisture in

0:26:34.440 --> 0:26:37.800
<v Speaker 1>the air. What isn't it just simpler to say no,

0:26:37.920 --> 0:26:41.600
<v Speaker 1>that was a ghost exactly. And in that case, UM,

0:26:41.640 --> 0:26:44.520
<v Speaker 1>if you're a skeptic, you would you would Um, you're

0:26:44.680 --> 0:26:48.040
<v Speaker 1>you pull a little tough of your hair out, maybe um,

0:26:48.240 --> 0:26:52.719
<v Speaker 1>just start scraping at your cheeks until you bleed. Uh. Ideally,

0:26:52.840 --> 0:26:56.320
<v Speaker 1>what you would say is, um, I get what you're saying,

0:26:56.400 --> 0:26:59.560
<v Speaker 1>but you're bringing something into this that we don't know exists,

0:26:59.560 --> 0:27:01.399
<v Speaker 1>like we do no light exists. We do know it

0:27:01.440 --> 0:27:04.120
<v Speaker 1>refracts off of vapor. We do know how this can

0:27:04.160 --> 0:27:08.120
<v Speaker 1>be captured on film. So yes, that sounds very complicated. Um,

0:27:08.200 --> 0:27:13.639
<v Speaker 1>but the the ghosts don't exist as far as we know,

0:27:13.720 --> 0:27:17.360
<v Speaker 1>We can't sense them empirically. But I would keep my

0:27:17.520 --> 0:27:20.480
<v Speaker 1>mind open to the idea that ghost could consumably exists.

0:27:20.640 --> 0:27:24.080
<v Speaker 1>The fact that I just showed that this is reflect

0:27:24.119 --> 0:27:26.359
<v Speaker 1>the reflection of light off of water vapor in this

0:27:26.440 --> 0:27:31.240
<v Speaker 1>graveyard does not mean that your hypothesis about ghosts existing

0:27:31.320 --> 0:27:34.800
<v Speaker 1>is wrong. It just means that's what's in this picture. Right.

0:27:34.960 --> 0:27:38.280
<v Speaker 1>That's a true skeptic, right, because because things happen, and

0:27:38.320 --> 0:27:44.080
<v Speaker 1>they and later on the more fantastical explanation could be

0:27:44.119 --> 0:27:47.440
<v Speaker 1>true and has been true. Uh. And you point out

0:27:47.520 --> 0:27:51.080
<v Speaker 1>very uh, very plainly here that there's a couple of

0:27:51.119 --> 0:27:53.760
<v Speaker 1>problems with this, And to me, this kind of says

0:27:53.760 --> 0:27:57.320
<v Speaker 1>it all, is that it's subjective. Like the whole notion

0:27:57.400 --> 0:28:01.480
<v Speaker 1>of determining is this is the most simple explanation is

0:28:01.520 --> 0:28:06.080
<v Speaker 1>completely subjective because the ghost explanation, one person might say, no,

0:28:06.200 --> 0:28:10.280
<v Speaker 1>the ghost explanation is clearly the simplest because I can

0:28:10.320 --> 0:28:13.800
<v Speaker 1>just say one word ghost, see there, uh, and then

0:28:14.080 --> 0:28:16.760
<v Speaker 1>you can fire right back. Well, no, I can fire

0:28:16.800 --> 0:28:22.359
<v Speaker 1>back two words um, photographic mishap, right, or maybe just

0:28:22.440 --> 0:28:25.240
<v Speaker 1>mishap if they want to, like keep it completely equal.

0:28:25.520 --> 0:28:28.800
<v Speaker 1>And that's the most simple. So it's completely subjective as

0:28:28.800 --> 0:28:32.000
<v Speaker 1>to which one or anything that it's the most simple

0:28:32.359 --> 0:28:35.639
<v Speaker 1>right exactly, And then again the the idea that you

0:28:35.680 --> 0:28:39.120
<v Speaker 1>can use acoms razor to disprove something just by showing

0:28:39.200 --> 0:28:43.600
<v Speaker 1>that that it's not the simplest explanation. That doesn't that's

0:28:43.600 --> 0:28:46.680
<v Speaker 1>not correct, that's not right, And so scientists will use

0:28:46.720 --> 0:28:49.959
<v Speaker 1>acoms razor and all sorts of different disciplines um like

0:28:50.040 --> 0:28:52.880
<v Speaker 1>for example, if you're making an artificial neural network, right

0:28:52.920 --> 0:28:57.480
<v Speaker 1>like a learning machine, you um, you might use decision trees,

0:28:57.560 --> 0:28:59.920
<v Speaker 1>and you will use some sort of simple decision tree

0:29:00.040 --> 0:29:02.520
<v Speaker 1>over a more complicated one that can get the same

0:29:02.600 --> 0:29:06.000
<v Speaker 1>job done. That doesn't mean that it's necessarily the right one,

0:29:06.440 --> 0:29:11.760
<v Speaker 1>but they're there are demonstrably good reasons for picking a

0:29:11.840 --> 0:29:15.000
<v Speaker 1>simpler one over. It's less likely to break, it takes

0:29:15.080 --> 0:29:18.480
<v Speaker 1>less time, it takes less energy to come to the computations.

0:29:18.520 --> 0:29:21.080
<v Speaker 1>There are things that are valuable about it, but it

0:29:21.160 --> 0:29:25.280
<v Speaker 1>doesn't mean that the other one is just wrong. And again,

0:29:25.520 --> 0:29:28.479
<v Speaker 1>when you're using akams razors, say, if you're making a

0:29:28.480 --> 0:29:31.880
<v Speaker 1>neural network, or you're pouring through a data set or

0:29:31.920 --> 0:29:34.200
<v Speaker 1>something like that, or you're trying to interpret a big

0:29:34.320 --> 0:29:39.160
<v Speaker 1>data set, you're you're making again like you're saying, not

0:29:39.320 --> 0:29:43.640
<v Speaker 1>just a subjective judgment about what's simpler. But that's all

0:29:43.680 --> 0:29:46.800
<v Speaker 1>there is to it. You're making a subjective judgment about

0:29:46.880 --> 0:29:51.200
<v Speaker 1>what's simpler, not what's right. It's not saying what's right.

0:29:51.200 --> 0:29:53.680
<v Speaker 1>And this is a recurring theme that you just have

0:29:53.800 --> 0:29:56.680
<v Speaker 1>to know because there's so many people out there that

0:29:56.920 --> 0:30:01.680
<v Speaker 1>use acams razor to disprove other people wells ideas, and

0:30:01.720 --> 0:30:04.320
<v Speaker 1>that's just not at all what it was originally intended for.

0:30:04.400 --> 0:30:06.760
<v Speaker 1>It's just a complete perversion of it, and it's just

0:30:06.920 --> 0:30:09.360
<v Speaker 1>wrong and that's not how science works. So if you

0:30:09.400 --> 0:30:12.360
<v Speaker 1>see somebody out there doing this, um, thump them in

0:30:12.400 --> 0:30:16.240
<v Speaker 1>the forehead. Yeah. And boy, then when you get into theology,

0:30:16.240 --> 0:30:19.680
<v Speaker 1>it gets really interesting because this is sort of a

0:30:19.720 --> 0:30:25.720
<v Speaker 1>prime example of the simplest explanation from a believer's point

0:30:25.760 --> 0:30:28.960
<v Speaker 1>of view, is very easy to say, No, the Big

0:30:29.000 --> 0:30:34.600
<v Speaker 1>Bang is incredibly complex and complicated, and it's pretty clear

0:30:34.680 --> 0:30:37.959
<v Speaker 1>that the easiest explanation here and the simplest thing is

0:30:38.320 --> 0:30:41.880
<v Speaker 1>God created life in seven days, right, But that's also

0:30:42.000 --> 0:30:46.560
<v Speaker 1>discounting the process that it took God to create earth,

0:30:46.640 --> 0:30:49.120
<v Speaker 1>if that's what you believe, and just kind of bundle

0:30:49.160 --> 0:30:51.920
<v Speaker 1>it up in a tidy package, say God created life.

0:30:52.200 --> 0:30:56.000
<v Speaker 1>The Big Bang is super complicated, so and very coincidental.

0:30:56.600 --> 0:30:58.760
<v Speaker 1>Um if you really look at it. So this is

0:30:58.800 --> 0:31:03.040
<v Speaker 1>the simplest x nation. Akams razor proves that God exists. Right,

0:31:03.240 --> 0:31:06.480
<v Speaker 1>and so that's been used time and time again by

0:31:06.480 --> 0:31:10.240
<v Speaker 1>by creationists, right, or people who believe in ghosts, or

0:31:10.360 --> 0:31:15.880
<v Speaker 1>people who um counter empiricism in a lot of voice. Right. Um.

0:31:15.920 --> 0:31:18.160
<v Speaker 1>But on the other hand, you can you can find

0:31:18.240 --> 0:31:21.120
<v Speaker 1>atheists who use akams razor to show that God does

0:31:21.160 --> 0:31:25.120
<v Speaker 1>not exist, because their point is if the universe tends

0:31:25.120 --> 0:31:28.840
<v Speaker 1>towards simplicity and God is perfect and simplicity is perfection,

0:31:29.160 --> 0:31:31.400
<v Speaker 1>then if God exists in the universe would be a

0:31:31.400 --> 0:31:34.200
<v Speaker 1>lot more simpler. There wouldn't be this big Bang thing

0:31:34.240 --> 0:31:37.200
<v Speaker 1>that we have that happened it would you You would

0:31:37.240 --> 0:31:40.680
<v Speaker 1>be right creationists, and the fact that you're wrong means

0:31:40.760 --> 0:31:44.000
<v Speaker 1>that means that there is no God, which is just like,

0:31:44.600 --> 0:31:46.680
<v Speaker 1>my head is starting to spin a little bit with this,

0:31:47.040 --> 0:31:49.480
<v Speaker 1>but it's a good example of how you can use

0:31:49.560 --> 0:31:52.880
<v Speaker 1>acams razor. Both sides can use acams razor to disprove

0:31:52.920 --> 0:31:56.040
<v Speaker 1>the other person's point, which against shows how it's not

0:31:56.160 --> 0:31:58.240
<v Speaker 1>meant to be used that way. Well, yeah, and then

0:31:58.280 --> 0:32:00.280
<v Speaker 1>you point out to and talk about a heads inner

0:32:00.680 --> 0:32:06.640
<v Speaker 1>like something like photosynthesis is a pretty complex mechanism and nature. Um,

0:32:07.120 --> 0:32:09.440
<v Speaker 1>but I mean, who's to say that that isn't the

0:32:09.480 --> 0:32:13.800
<v Speaker 1>simplest way to achieve food production and a plant maybe

0:32:13.840 --> 0:32:16.040
<v Speaker 1>that is the simplest. Yeah, we have no way of

0:32:16.080 --> 0:32:18.880
<v Speaker 1>knowing that there is a simpler model of the universe

0:32:19.080 --> 0:32:22.640
<v Speaker 1>or photosynthesis or of a shark or anything like that,

0:32:23.240 --> 0:32:27.040
<v Speaker 1>and that even something that does seem superfluous, we can't

0:32:27.080 --> 0:32:30.440
<v Speaker 1>say that in the larger scheme of things that it's

0:32:30.480 --> 0:32:35.640
<v Speaker 1>actually the simplest way to do that, right, So, like

0:32:35.640 --> 0:32:38.480
<v Speaker 1>like a shark seems like men, maybe do you need

0:32:38.920 --> 0:32:41.520
<v Speaker 1>that extra fin or something like that, or or does

0:32:41.560 --> 0:32:43.960
<v Speaker 1>a cow really need eight stomachs? Or do we really

0:32:44.000 --> 0:32:47.600
<v Speaker 1>need two kidneys? But what this what this point is saying,

0:32:47.680 --> 0:32:50.800
<v Speaker 1>is that there's we don't have the information to look

0:32:50.800 --> 0:32:52.840
<v Speaker 1>at everything on such a grand scheme of things to

0:32:52.880 --> 0:32:55.880
<v Speaker 1>say no, if they're if humans only had one kidney,

0:32:55.960 --> 0:32:58.360
<v Speaker 1>this other larger system would break down and this is

0:32:58.360 --> 0:33:00.840
<v Speaker 1>actually the simplest way to do it, right, Or there's

0:33:00.880 --> 0:33:04.600
<v Speaker 1>a cow with one stomach that we can compare it to, right, right, exactly,

0:33:04.680 --> 0:33:08.080
<v Speaker 1>So this whole thing. This is the point, Chuck, where

0:33:08.080 --> 0:33:15.640
<v Speaker 1>I reach this very glaring idea that Acams Razor or

0:33:15.920 --> 0:33:20.160
<v Speaker 1>what Aristotle said, that that that simplicity is is perfection.

0:33:21.080 --> 0:33:24.840
<v Speaker 1>That's all man made, that's human made. That's a human

0:33:24.880 --> 0:33:29.640
<v Speaker 1>made concept. To value simplicity is human made. It is

0:33:29.880 --> 0:33:32.240
<v Speaker 1>possible the universe complicated. You can come up with all

0:33:32.240 --> 0:33:36.280
<v Speaker 1>sorts of examples of the universe being seemingly pretty complicated.

0:33:36.600 --> 0:33:40.600
<v Speaker 1>Just the universe itself seems pretty complicated, frankly, right, So

0:33:41.400 --> 0:33:45.760
<v Speaker 1>that doesn't necessarily mean that the universe tends towards simplicity. Um,

0:33:45.840 --> 0:33:50.640
<v Speaker 1>it seems like humans value simplicity and the universe uses

0:33:50.680 --> 0:33:54.200
<v Speaker 1>simplicity a lot. But that doesn't mean that simplicity is

0:33:54.400 --> 0:33:58.400
<v Speaker 1>perfection or correctness. That's a human construct. Well yeah, but

0:33:58.440 --> 0:34:01.720
<v Speaker 1>and like let's say, in terms of engineering, it's probably

0:34:01.720 --> 0:34:05.200
<v Speaker 1>a decent model to think, Hey, the more complex the

0:34:05.280 --> 0:34:08.200
<v Speaker 1>system is that I'm engineering, the more things that are

0:34:08.320 --> 0:34:10.719
<v Speaker 1>to break. So we should probably try and make it

0:34:10.760 --> 0:34:13.600
<v Speaker 1>as simple as possible. That still gets the job done.

0:34:14.280 --> 0:34:17.920
<v Speaker 1>But that's not to say that it can be rudimentary,

0:34:17.960 --> 0:34:19.960
<v Speaker 1>like you might need it might need to be a

0:34:19.960 --> 0:34:24.680
<v Speaker 1>little bit complicated to run at its most efficient, you know, yeah, exactly,

0:34:25.040 --> 0:34:27.280
<v Speaker 1>or art. I mean, that's a whole different kind of worms.

0:34:28.400 --> 0:34:32.239
<v Speaker 1>You know, that's entirely subjective, like is uh. You might

0:34:32.280 --> 0:34:38.239
<v Speaker 1>find one drummer that says um less is more. You

0:34:38.320 --> 0:34:42.200
<v Speaker 1>just need to provide that basic backbeat and leave room. Uh,

0:34:42.239 --> 0:34:45.080
<v Speaker 1>And then you Stewart Copeland comes in the room and

0:34:45.080 --> 0:34:47.319
<v Speaker 1>and laughs and punches you in the face because you

0:34:47.320 --> 0:34:50.480
<v Speaker 1>look like sting thumps here in the head, you know.

0:34:50.600 --> 0:34:53.560
<v Speaker 1>So that's that's entirely subjective when it comes to art,

0:34:53.640 --> 0:34:55.680
<v Speaker 1>like you know, you've been to a museum and seen

0:34:55.719 --> 0:35:00.719
<v Speaker 1>a a twelve inch by twelve inch square painted red,

0:35:02.120 --> 0:35:04.760
<v Speaker 1>and then you've also seen Jackson Pollock or Free to Carlo.

0:35:07.960 --> 0:35:11.960
<v Speaker 1>So again, it's just a subjective as to simplicity and

0:35:12.000 --> 0:35:14.480
<v Speaker 1>maybe I don't know, can you apply to art? Am

0:35:14.480 --> 0:35:17.279
<v Speaker 1>I am I wrong? There? No, not necessarily. I think

0:35:17.280 --> 0:35:20.719
<v Speaker 1>that's a that's a good point because it's still it's

0:35:20.800 --> 0:35:26.240
<v Speaker 1>it's subjectively valuing something, whether it's complexity or whether it's simplicity.

0:35:26.600 --> 0:35:29.560
<v Speaker 1>It's it doesn't mean it's right. That's the point, right

0:35:29.600 --> 0:35:31.959
<v Speaker 1>that I think that your point is one staring right

0:35:32.360 --> 0:35:35.279
<v Speaker 1>over the other. Yeah, I think that's my point. And

0:35:35.280 --> 0:35:38.359
<v Speaker 1>then there's also plenty of circumstances where Akham's razor just

0:35:38.560 --> 0:35:44.480
<v Speaker 1>doesn't help very much, like very famously um Ptolemy's idea

0:35:44.719 --> 0:35:48.000
<v Speaker 1>of the um universe. The Earth is the center of

0:35:48.040 --> 0:35:50.759
<v Speaker 1>the universe. Geocentric universe, I think, is what it's called,

0:35:51.560 --> 0:35:54.520
<v Speaker 1>where the Earth is the center of the universe, the Sun,

0:35:54.600 --> 0:35:56.480
<v Speaker 1>the Moon, and all the planets and all the stars

0:35:56.520 --> 0:36:00.279
<v Speaker 1>revolve around Earth. Is known to be wrong now, but

0:36:00.320 --> 0:36:02.680
<v Speaker 1>for a long time that's what everyone thought until the

0:36:02.719 --> 0:36:08.520
<v Speaker 1>Copernican Revolution, where we realized that not a universe, but

0:36:08.560 --> 0:36:11.120
<v Speaker 1>our solar system is Sun centered, and the Sun is

0:36:11.160 --> 0:36:14.680
<v Speaker 1>at the center and the Earth is actually moving around it. Um.

0:36:14.800 --> 0:36:16.719
<v Speaker 1>The thing is is, if you look at if you

0:36:16.760 --> 0:36:21.760
<v Speaker 1>look at the explanations between the two, they are pretty close,

0:36:22.440 --> 0:36:28.520
<v Speaker 1>and one is not necessarily less um simple than the other.

0:36:30.000 --> 0:36:32.680
<v Speaker 1>And if you put them side by side ockhams Razer,

0:36:32.800 --> 0:36:35.640
<v Speaker 1>it doesn't really help. You have to dig a little

0:36:35.640 --> 0:36:38.239
<v Speaker 1>deeper and figure it out that I actually know this

0:36:38.280 --> 0:36:41.680
<v Speaker 1>one's right based on these observations. We think this one's right,

0:36:41.760 --> 0:36:44.960
<v Speaker 1>but it has nothing necessarily to do with complexity. And

0:36:45.000 --> 0:36:47.680
<v Speaker 1>then on the other side of the equation, just because

0:36:47.719 --> 0:36:51.319
<v Speaker 1>something is complex doesn't mean that it's wrong. So the

0:36:51.360 --> 0:36:56.080
<v Speaker 1>next time somebody starts flailing some acams razor stuff at you,

0:36:56.080 --> 0:37:00.960
<v Speaker 1>you tell them I'm gonna thump you. Do you want

0:37:00.960 --> 0:37:06.160
<v Speaker 1>to be thumbed? Everybody me? Yeah, Well, because they're asking

0:37:06.280 --> 0:37:11.399
<v Speaker 1>for it. Is it just a pretty mild act of violence? Yeah,

0:37:12.040 --> 0:37:13.680
<v Speaker 1>you don't want to be too. You don't want to

0:37:13.680 --> 0:37:15.759
<v Speaker 1>punch someone in the base. No. No, And plus I

0:37:15.800 --> 0:37:18.160
<v Speaker 1>mean like you shouldn't. You shouldn't thump anybody anyway. I

0:37:18.239 --> 0:37:21.080
<v Speaker 1>was totally kidding it. Okay, thanks for setting me up

0:37:21.080 --> 0:37:23.799
<v Speaker 1>for that. One oh one other thing. A lot of

0:37:23.800 --> 0:37:28.400
<v Speaker 1>people say that um OCAM's razor squashes free thought, So

0:37:28.440 --> 0:37:30.160
<v Speaker 1>I think that does kind of tie in with your

0:37:30.239 --> 0:37:32.919
<v Speaker 1>art thing, you know what I mean? Like, feel free

0:37:32.920 --> 0:37:35.360
<v Speaker 1>to go be complex. There's nothing wrong with it, doesn't

0:37:36.000 --> 0:37:38.640
<v Speaker 1>like not everything has to be funneled through this Ockham's

0:37:38.719 --> 0:37:43.399
<v Speaker 1>razor thing and made simpler just to make it better. Well, Chuck,

0:37:43.440 --> 0:37:47.919
<v Speaker 1>we made it through this one sort of. It's better

0:37:47.920 --> 0:37:50.280
<v Speaker 1>than Jackhammers will tell you that I think you did well.

0:37:50.640 --> 0:37:53.080
<v Speaker 1>I think you did as well. Man. That means that

0:37:53.160 --> 0:37:56.359
<v Speaker 1>it was a good episode. If you want to learn

0:37:56.400 --> 0:37:59.360
<v Speaker 1>more about Okam's Razor. You could read my UM socio

0:37:59.480 --> 0:38:02.279
<v Speaker 1>article on the site how Stuff Works dot com just

0:38:02.320 --> 0:38:04.080
<v Speaker 1>typing in the search bar. And since I said so,

0:38:04.080 --> 0:38:07.680
<v Speaker 1>so it's time for listener mail. All right, I'm gonna

0:38:07.680 --> 0:38:10.000
<v Speaker 1>call this North Korea Part two. We heard from a woman.

0:38:10.719 --> 0:38:15.560
<v Speaker 1>Uh and in Australia we were corrected. Just starts with

0:38:15.560 --> 0:38:19.439
<v Speaker 1>the nest there's no awe right. Woman in Australia named

0:38:19.440 --> 0:38:23.680
<v Speaker 1>Clear Sutherland too actually had an interaction and away with

0:38:23.719 --> 0:38:28.560
<v Speaker 1>North Korea when she was editor at Australian newspaper called

0:38:29.400 --> 0:38:34.879
<v Speaker 1>uh little M big X. It's m X, but it's

0:38:34.920 --> 0:38:38.400
<v Speaker 1>just X. Oh is it? No? I don't know. They

0:38:38.440 --> 0:38:41.279
<v Speaker 1>don't say awe before Australia, so oh, I got you.

0:38:41.400 --> 0:38:44.960
<v Speaker 1>Probably not the little land. Well, she's based in Elbourne,

0:38:46.239 --> 0:38:49.040
<v Speaker 1>UM and they have additions in Melbourne, Sydney, in Brisbane.

0:38:49.320 --> 0:38:51.400
<v Speaker 1>And she says during the London Olympics in our daily

0:38:51.880 --> 0:38:55.480
<v Speaker 1>Metal tally graphic we listed North in South Korea as

0:38:55.560 --> 0:38:59.840
<v Speaker 1>a naughty Korea and nice Korea. Uh. Just kind of

0:38:59.840 --> 0:39:01.879
<v Speaker 1>a chekey thing, I guess, she said. We've been doing

0:39:01.880 --> 0:39:03.399
<v Speaker 1>this for about a week when we received a call

0:39:03.480 --> 0:39:06.880
<v Speaker 1>from a Wall Street Journal reporter based in Soul seeking

0:39:06.920 --> 0:39:09.600
<v Speaker 1>comment about the fact that North Korea just issued an

0:39:09.600 --> 0:39:13.640
<v Speaker 1>official condemnation of our paper and its editor. At first,

0:39:13.640 --> 0:39:16.840
<v Speaker 1>our assumption was we were being punked, but he directed

0:39:16.920 --> 0:39:21.080
<v Speaker 1>us to the official PR website of North Korea. Sure enough,

0:39:21.120 --> 0:39:26.120
<v Speaker 1>there was a flowery diet tribe and communist English which

0:39:26.239 --> 0:39:30.640
<v Speaker 1>misnamed their paper Metro by the Way, and called us sortid,

0:39:30.800 --> 0:39:35.040
<v Speaker 1>bullying and petty thieves, declaring we would be cursed long

0:39:35.120 --> 0:39:38.680
<v Speaker 1>and Olympic history. I think my favorite extract is this,

0:39:38.920 --> 0:39:42.520
<v Speaker 1>She says. Editors of the paper were so incompetent as

0:39:42.520 --> 0:39:46.160
<v Speaker 1>to charnish the reputation of the paper by themselves by

0:39:46.239 --> 0:39:49.000
<v Speaker 1>producing the article like that. There is a saying a

0:39:49.080 --> 0:39:52.440
<v Speaker 1>straw may show which way the wind blows, a single

0:39:52.600 --> 0:39:57.120
<v Speaker 1>article may exhibit the level of the paper. Wow came

0:39:57.160 --> 0:40:00.000
<v Speaker 1>down on her, she says. The Wall Street Journal described

0:40:00.040 --> 0:40:02.880
<v Speaker 1>the official statement is most unusual, and we ended up

0:40:02.920 --> 0:40:06.000
<v Speaker 1>making some minor international headlines because of it. We ran

0:40:06.040 --> 0:40:10.120
<v Speaker 1>the statement in full with a story about our sudden

0:40:10.239 --> 0:40:13.200
<v Speaker 1>entry into world affairs on the front page. The headline

0:40:13.239 --> 0:40:17.040
<v Speaker 1>was North Korea fires missive. At the time, we thought

0:40:17.080 --> 0:40:19.719
<v Speaker 1>it was equal parts ridiculous and funny. It happened today

0:40:19.760 --> 0:40:22.440
<v Speaker 1>I'd probably try and arrange new identities for me and

0:40:22.480 --> 0:40:26.840
<v Speaker 1>my staff. Anyway, Thanks from me and my dog for

0:40:26.880 --> 0:40:29.840
<v Speaker 1>the show. Looking forward to seeing in Melbourne. That is

0:40:29.880 --> 0:40:33.520
<v Speaker 1>from Claire Sutherland. Thanks Claire, that was a great story.

0:40:35.239 --> 0:40:38.120
<v Speaker 1>Well you really want this one over, don't you sure?

0:40:39.200 --> 0:40:40.719
<v Speaker 1>If you want to get in touch with me and

0:40:40.800 --> 0:40:43.080
<v Speaker 1>Chuck with a great story, you can tweet to us.

0:40:43.160 --> 0:40:45.719
<v Speaker 1>I'm at Josh, I'm Clark, Chuck's that movie Crush. We're

0:40:45.760 --> 0:40:48.720
<v Speaker 1>both at s Y s K podcast. Chuck's on Facebook

0:40:48.760 --> 0:40:51.160
<v Speaker 1>dot com slash Charles W. Chuck Bryant, and we're at

0:40:51.160 --> 0:40:54.440
<v Speaker 1>Facebook dot com slash stuff. You should know. You can

0:40:54.480 --> 0:40:56.959
<v Speaker 1>send us an email to Stuff Podcast, how stuff Works

0:40:56.960 --> 0:40:58.719
<v Speaker 1>dot com and is always joining us at at home

0:40:58.760 --> 0:41:06.319
<v Speaker 1>on the web. Stuff you no dot com for more

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<v Speaker 1>on this and thousands of other topics. Is it how

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<v Speaker 1>stuff Works dot com? M hm hm